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 Lost Books 
 
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 FOURTH CENTURY. [Page 4. 
 
 “MEMBERS OF THE COUNCIL OF NICE PRESENTING THEIR DECISION TO THE EMPEROR CONSTANTINE : 
 
 FROM AN EARLY GREEK MANUSCRIPT. 
 
THE 6 
 
 ‘Lost Books 
 
 OF THE 
 
 Pia ti 
 
 BEING ALL THE GOSPELS, EPISTLES, AND OTHER PIECES NOW 
 EXTANT ATTRIBUTED IN THE FIRST FOUR CENTURIES 
 
 TO 
 JESUS CHRIST 
 HIS APOSTLES AND THEIR COMPANIONS 
 
 NOT INCLUDED, BY ITS COMPILERS, IN THE AUTHORIZED NEW 
 TESTAMENT; AND, THE RECENTLY DISCOVERED SYRIAC 
 MSS. OF PILATE’S LETTERS TO TIBERIUS, ETC. 
 
 TRANSLATED FROM THE ORIGINAL TONGUES 
 
 ILLUSTRATED FROM ANCIENT PAINTINGS AND MISSALS 
 
 
 
 “Christ was the joyous boy of the fields. We are not 
 permitted to think thati the shadows of Calvary darkened 
 His pathway as a youth, and the Apocryphal Books of 
 the New Testament show a great deal of the early life of 
 Christ not to be found in the four Evangelists.” 
 
 —Dr. TALMAGE 
 
 
 
 NEW YORK: 
 AULA WOUSEOLN C. 
 Publishers 
 303 FIFTH AVENUE 
 
Copyrighted, 1926, AtpHa Houss, Inc. 
 
 Manufactured in the United States of America by H. Wolff 
 
LIST OF ILLUSTRATIONS 
 
 
 
 MEMBERS OF THE CouNcIL oF Nice PRESENTING THEIR 
 Decision TO THE EMPEROR CONSTANTINE: FourTH 
 CENTURY 
 
 Tue Emperor ConsTANTINE PRESENTING THE LABORS OF 
 THE CounciL or Nice To Curist ror His Biessine 
 
 Tue BirtH oF THE VIRGIN 
 
 EvizABetu RECEIVING THE Visit or Mary 
 
 Tue Birtru or Curist 
 
 Tur ADORATION OF THE MaAcI 
 
 Tue Birry or JOHN THE Baptist 
 
 Tur PRESENTATION IN THE TEMPLE 
 
 Mary OFFERING IN THE TEMPLE 
 
 Tue Birry or Curist 
 
 Tue Murper or THE INNOCENTS 
 
 St, JOHN THE Baptist 
 
 Tuer Baptism or CHRIST IN THE JORDAN 
 
 Tue Last JuDGMENT 
 
 HELL 
 
 Curist’s Entry Intro JeRvusALEM, AND CuHuRrist BErFrorE 
 PILATE 
 
 Tue Two Spires SENT By JosuHvua TO JERICHO, AND THEIR 
 Escare From tHe Hovusrt From Ranas 
 
 CuHRIsT IN THE Pratorium AND Mocxkep, anp His 
 Descent Intro Heit 
 
 Tue Rep Sea SwaLLowine up THF ARMY oF PHARAOH, 
 AFTER THE IsraELITEs Hap Passen THrovucu 
 
 Curist PRAYING IN THE GARDEN 
 
 Peter Curtine Orr THE Ear or Matcuus, and THE Kiss 
 OF JUDAS 
 
 Curist Brarinc His Cross tro Gotcotua, FoLLowep py 
 Hory Women 
 
 Veronica AFFLICTED WirH AN Issurz or Bioop 
 
 CuristT ON THE Cross BETWEEN THE Two MALEFACTORS 
 
 Marrisce or CANA IN GALILEE 
 
 Tue Buriau or CHRIsT 
 
 Mary Suprortinc THE Deap Curist on Her Knees 
 
 THe INTERMENT OF CHRIST 
 
 Tue Resurrection or CuristT 
 
 Curist As A GARDENER APPEARING TO Mary MacpaLENE 
 
 Jesus Curist AscENDING TO Heaven WitH Two ANGELS 
 
 Jonau Cast InTo THE SEA, AND His Comine OvtT or THE 
 WHALE 
 
;™ i 
 
 yi, ie 4 
 ity hg URS aa 
 
 
 
INTRODUCTION TO 
 THE LOST BOOKS OF THE BIBLE 
 
 By Dr. Frank Crane 
 
 HE great things in this world are growths. 
 This applies to books as well as to institutions. 
 
 The Bible is a growth. Many people do not under- 
 stand that it is not a book written by a single person, 
 but it is a library of several books which were composed 
 by various people in various countries. It is interesting 
 to know how this library grew and upon what principle 
 some books were accepted and some rejected. 
 
 Of course we may take people’s word for the reasons 
 why certain books were chosen, but it is always satisfac- 
 tory to come to our own conclusions by examining our 
 own evidence. 
 
 This is what this Lost Books of the Bible enables us to 
 do. We can examine the books of the Scriptures which 
 we have in the authorized version, and then in this book 
 we can read those scriptures which have been eliminated 
 by various councils in order to make up our standard 
 Bible. 
 
 It is safe to say that a comparison of the accepted 
 books with those rejected may be relied upon, for those 
 books which were accepted are far superior in value 
 to the others. 
 
 These others which are included in the Lost Books of 
 the Bible comprise all kinds of stories, tales and myths. 
 
 No great figure appears in history without myths 
 growing up about him. Every great personage becomes 
 a nucleus or center about which folk tales cluster. 
 
 There are apocryphal tales about Napoleon, about 
 
INTRODUCTION 
 
 Chariemagne, about Julius Cesar and other outstanding 
 characters. 
 
 It is impossible that a man representing so great a 
 force as Jesus of Nazareth should appear in the world 
 without finding many echoes of His personality in con- 
 temporary literature—many stories which grew up about 
 Him as time elapsed. 
 
 What these tales and stories are, just how He appears 
 to the fictional minds of His day and afterwards, it is 
 interesting to note. 
 
 Very often the fiction writer depicts life and the great 
 truth of life better than the historian. He does not pre- 
 tend to write down what is exactly true, but he tinges 
 all things with his imagination. Huis feelings, however, 
 may be just and reliable. 
 
 The reading of this Lost Books of the Bible is interest- 
 ing as a matter of course. All who in any way are 
 attracted by the personage of Jesus are interested to 
 know any stories that may have grown up about Him. 
 
 They are also valuable because they enable us to get 
 many a point of view which otherwise would have been 
 lost. 
 
 History may be true, but in a sense tradition is even 
 truer. It has been said that history records what has 
 been, but tradition tells what ought to have been. 
 
 It must be, remembered also that such a thing as his- 
 torical accuracy is a comparatively novel product. The 
 older writers never dreamed of it. They wrote in order 
 to be interesting, not to tell the truth. And it is a re- 
 markable fact that the events recorded in the Holy Scrip- 
 tures, as far as we can find out, were most of them veri- 
 table, and the chroniclers were truthful. 
 
 In this volume all these apocryphal volumes are pre- 
 sented without argument or commentation. The reader’s 
 own judgment and common sense are appealed to. It 
 makes no difference whether he is Catholic or Protestant 
 
INTRODUCTION 
 
 or Hebrew. The facts are plainly laid before him. These 
 facts for a long time have been the peculiar esoteric prop- 
 erty of the learned. They were available only in the 
 original Greek and Latin and so forth. Now they have 
 been translated and brought in plain English before the 
 eye of every reader. 
 
 The ordinary man has therefore the privilege of seeing 
 upon what grounds the commonly accepted Scriptures 
 rest. He can examine the pile of evidence and do his 
 own sifting. 
 
 Thousands of people to-day look to the New Testa- 
 ment narrative as their leader and guide. It is important 
 to know upon what authority this rests, and many a man 
 will be delighted to find the evidence thus clearly pre- 
 sented before him. 
 
 The Lost Books of the Bible present all sorts of matter 
 before the curious eye. There are stories about Mary 
 and instances of her personal life. There are other 
 stories about the boyhood of Jesus and instances about 
 His crucifixion. All of these become important because 
 of the central figure about whom they revolve. 
 
 No man has ever appealed to the imagination of the 
 world and so played upon its feelings as has Jesus of 
 Nazareth. 
 
 It is interesting to know what form of stories and spec- 
 ulations about Him took place in the early period of the 
 Christian era. ; 
 
 In other words, the ordinary man is invited to take his 
 place in that council chamber which accepts and rejects 
 the various writings of Scripture. It is safe to say that 
 the conclusions desired can safely be left to his common 
 sense. It can no longer be said that our Scriptures 
 were accepted by learned men; you do not know that, 
 but you must accept their conclusions. Now it is shown 
 you upon what grounds these conclusions rest. 
 
 As a believer in the authenticity of our accepted Scrip- 
 
 tures I have no hesitancy in saying that I am perfectly 
 
INTRODUCTION 
 
 satisfied to let the common sense of the world decide 
 upon the superiority of the accepted text. 
 
 The publication of this book will do good because it 
 takes away the veil of secrecy that has hidden for many 
 years the act of the church in accepting certain Scrip- 
 tures and rejecting others. All of the grounds are ren- 
 dered perfectly intelligible to the common man. 
 
THE 
 
 ORDER OF ALL THE BOOKS 
 
 OF THE 
 
 LOST BOOKS of the BIBLE 
 
 WITH 
 
 Their proper Names and Number of Chapters. 
 
 ARY hath Chapters 8 
 
 Protevangelion . .16 
 PLT ACY octet st sis csems 22 
 MSL LATICV cose ehie oe oils + 
 Christ and Abgarus . . 22 
 INICOMCM Isa she e/a ews Q2 
 
 The Apostles’ Creed . 1 
 
 ROOCHNIS. oe 24. 6 ey big nf 
 Paul and Seneca... . 14 
 Paureang thecla. . . .12 
 RCTS Ae Aer 23 
 Piements. vr... 22 4 
 as aeU IS eRe ys. << 15 
 
 Ephesians hath Chapters 4 
 
 Mapnestatian sen isos 4 
 Dyaliiansdacmenciweeue te Bt 
 TLOMANS teewveleciey 's Lots a 3 
 PLLA Celia TI sists theirs 3 
 pe STAR A HEL TH 1 ohyy 9 An Alaaeilaey es 3 
 EGINGaTpramekegsi-€ \senes 3 
 feAWARA Gy CV ERE E cy yoretl eahy Oe 4 
 I. Hermas—Visions .. 4 
 II. Hermas — Com- 
 ANTE? HALE S10 an Pate cldeah dy Rao eae 12 
 III. Hermas — Simili- 
 LOCCSEEIPe er ae. 10 
 Letters of Herod and 
 ala tears ets 1, 27) at. 7 
 
 “The Last Gospel of Peter” I 
 

 
 
 
 
 
 
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 i 
 
 THE EMPEROR CONSTANTINE PRESENTING THE LABORS OF THE COUNCIL OF NICE TO 
 CHRIST FOR HIS BLESSING, [Page 14. 
 
 
 
 
 
 FROM AN EARLY GREEK MANUSCRIPT, 
 
PREFACE 
 
 OU will find between these covers all the ecclesiastical 
 
 writings of early Christian authorities that are known. 
 to exist, and yet were omitted from the authorized New 
 Testament. 
 
 They are published here as a matter of record. Whether 
 they are canonical or not, at least these writings are of 
 very great antiquity. 
 
 Origins are noted in paragraphs at the front of each 
 book. This will enable the reader to form his own con- 
 clusions as to the genuineness of the writings. These 
 writings are a vivid picture of the minds of men in the 
 post-Apostolic period of the Church. Discount the 
 statements from the historical viewpoint as you will— 
 there remains in these gospels and epistles an earnestness 
 of purpose, and zeal to express a message, similar to that 
 of our authorized Bible. 
 
 An interesting question naturally arises as to why these 
 writings were cast out in the selection of the material that 
 has come down to us in the authorized version. 
 
 The compilation of the Bible was not an act of any 
 definite occurrence. It was a matter complicated and ab- 
 struse. It was an evolution at the hands of Churchmen 
 of various beliefs and purposes. In the formulation of 
 early church doctrines there was dissension, personal 
 jealousy, intolerance, persecution, bigotry. That out of 
 this welter should have arisen the Bible, with its fine in- 
 spiration, would seem to present a plausible basis for be- 
 lief in its Divine origin. 
 
 But who can deny that under such vicious and human 
 circumstances much writing of as pure purpose and as 
 profound sincerity as other that is included in the au- 
 thorized Bible, must have been omitted? The story of 
 the first council of Nice, when Arius was commanded by 
 the Bishop of Alexandria to quit his beliefs or be declared 
 a heretic, and his writings were ordered destroyed, is elo- 
 quent of many things that happened. Good men were 
 engaged on both sides of the ecclesiastical controversies. 
 
About two thirds of this volume is occupied with epistles. 
 Beginning on page 91 you will discover otherwise gener-. 
 ally unknown letters of Paul; and the illuminating letters 
 of Clement and others, concluding with correspondence 
 and reports of Herod, Pontius Pilate, and Tiberius Cesar. 
 
 Concerning these epistles Archbishop, of Canterbury 
 Wake, who translated them from the originals, says that 
 here is a full and perfect collection of “all the genuine 
 writings that remain to us of the Apostolic Fathers, and 
 carry on the antiquity of the Church from the time of the 
 Holy Scriptures of the New Testament to about a hun- 
 dred and fifty years after Christ; that except the Holy 
 Scriptures, there is nothing remaining of the truly genuine 
 Christian antiquity more early; that they contain all that 
 can with any certainty be depended upon ot the most 
 Primitive Fathers, who had not only the advantage of 
 living in the apostolical times, of hearing the Holy 
 Apostles, and conversing with them, but were most of 
 them persons of a very eminent character in the church, 
 too: that we cannot with any reason doubt of what 
 they deliver to us as the Gospel of Christ, but ought to 
 receive it, if not with equal veneration, yet but a little 
 less respect than we do the Sacred Writings of those who 
 were their masters and instructors;” and, “‘if,” says the 
 Archbishop, “‘it shall be asked how I came to choose the 
 drudgery of a translator, rather than the more ingenious 
 part of publishing somewhat of my own composing, it was, 
 in short, this; because I hoped that such writings as these 
 would find a more general and unprejudiced accet:tance 
 with all sorts of men than anything that could be written 
 by anyone now living.” 
 
 This collection of The Lost Books of the Bible, is pub- 
 lished, without prejudice or motive, save that the reader 
 may find whatever pleases and instructs him, and may be 
 free to enjoy his own speculation and hold his own opinion 
 of these ancient and beautiful writings. 
 
 RHP s, 
 New York, January 1, 1926 
 

 
< 
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 W ENS 
 
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 [Page 19. 
 
 THE BIRTH OF THE VIRGIN. 
 
 FROM A GREEK DIPTYCHON OF THE THIRTEENTH OR FOURTEENTH CENTURY. 
 
Lost Books of the Bible 
 
 The GOSPEL of the BIRTH OF MARY. 
 
 jin the primitive ages there was a Gospel extant bearing this name, attri- 
 
 buted to St. Matthew, and received as genuine and authentic by severai 
 of the ancient Christian sects. It is to be found in the works of Jerome, 
 a Kather of the Church, who flourished in the fourth century, from 
 whence the present translation is made. His contemporaries, Epipha- 
 nius, Bishop of Salamis, and Austin, also mention a Gospel under this 
 title. The ancient copies differed from Jerome’s, for from one of them 
 the learned Faustus, a native of Britain, who became Bishop of Riez, in 
 Provence, endeavoured to prove that Christ was not the Son of God till 
 after his baptism; and that he was not of the house of David and tribe 
 of Judah, because, according to the Gospel he cited, the Virgin herself 
 was not of this tribe, but of the tribe of Levi; her father being a priest 
 of the name of Joachim. It was likewise from this Gospel that the 
 sect of the Collyridians, established the worship and offering of man- 
 chet bread and cracknels, or fine wafers, as sacrifices to Mary, whom 
 they imagined to have been born of a Virgin, as Christ is related in 
 the Canonical Gospel to have been born of her. Epiphanius likewise 
 cites a passage concerning the death of Zacharias, which is not in 
 Jerome’s copy, viz. “ That it was the occasion of the death of Zacharias 
 in the temple, that when he had seen a vision, he, through surprise, was 
 willing to disclose it, and his mouth was stopped. That which he saw 
 was at the time of his offering incense, and it was a man standing in the 
 form of an ass. When he was gone out, and had a mind to speak thus 
 to the people, Woe unto you, whom do ye worship? he who had appeared 
 to him in the temple took away the use of his speech. Afterwards 
 when he recovered it, and was able to speak, he declared this to the 
 Jews, and they slew him. They add (viz. the Gnostics in this book), 
 that on this very account the high-priest was appointed by their lawgiver 
 (by God to Moses), to carry little bells, that whensoever he went into 
 the temple to sacrifice, he, whom they worshipped, hearing the noise of 
 the bells, might have time enough to hide himself, and not be caught in 
 that ugly shape and figure.”’—The principal part of this Gospel is con- 
 tained in the Protevangelion of James, which follows next in order. | 
 
 (Clie Bs egal 
 
 2 Her father’s name was Joa- 
 chim, and her mother’s Anna. 
 
 1 The parentage of Mary. 7 Joachim 
 her father, and Anna her mother, go 
 to Jerusalem to the feast of the dedi- 
 cation. 
 
 YF\HE blessed and ever glorious 
 
 Virgin Mary, sprung from 
 
 the royal race and family of Da- 
 
 vid, was born in the city of Naza- 
 
 reth, and educated at Jerusalem, 
 in the temple of the Lord. 
 2 - 
 
 9 Issachar the high priest re- | 
 proaches Joachim for being childless. | 
 
 
 
 The family of her father was of 
 Galilee and the city of Nazareth. 
 The family of her mother was of 
 Bethlehem. 
 
 3 Their lives were plain and 
 right in the sight of the Lord, 
 pious and faultless before men. 
 For they divided all their sub- 
 stance into three parts: 
 
 4 One of which they devoted 
 
 17 
 
Mary's parents barren. 
 
 to the temple and officers of the 
 temple ; another they distributed 
 among strangers, and persons in 
 poor circumstances; and the 
 third they reserved for them- 
 selves and the uses of their own 
 family. 
 
 5 In this manner they lived for 
 about twenty years chastely, in 
 the favour of God, and the esteem 
 of men, without any children. 
 
 6 But they vowed, if God 
 should favour them with any is- 
 sue, they would devote it to the 
 service of the Lord; on which 
 account they went at every feast 
 in the year to the temple of the 
 Lord. 
 
 7 { And it came to pass, that 
 when the feast of the dedication 
 drew near, Joachim, with some 
 others of his tribe, went up to 
 Jerusalem, and at that time, Is- 
 sachar was high-priest ; 
 
 8 Who, when he saw Joachim 
 along with the rest of his neigh- 
 bours, bringing his offering, des- 
 pised both him and his offerings, 
 and asked him, 
 
 9 Why he, who had no chil- 
 dren, would presume to appear 
 among those who had? Adding, 
 that his offerings could never be 
 acceptable to God, who was 
 judged by him unworthy to have 
 children; the Scripture having 
 said, Cursed is every one who 
 shall not beget a male in Israel. 
 
 10. He further said, that he 
 ought first to be free from that 
 curse by begetting some issue, 
 and then come with his offerings 
 into the presence of God. 
 
 11 But Joachim being much 
 
 confounded with the shame of’! 
 
 such reproach, retired to the 
 shepherds, who were with the 
 cattle in their pastures ; 
 
 12 For he was not inclined to | 
 
 MARY. 
 
 
 
 
 
 An Angel appears, and 
 
 return home, lest his neighbours, 
 who were present and heard all 
 this from the high-priest, should 
 publicly reproach him in the 
 same manner. 
 
 CHAD ait: 
 
 1 An angel appears to Joachim, 9 and 
 informs him that Anna shall con- 
 ceive and bring forth a daughter, who 
 shall be called Mary, 11 be brought 
 up im the temple, 12 and while yet a 
 virgin, in a way unparalleled, bring 
 Jorth the Son of God: 13 gives him a 
 sign, 14 and departs. 
 
 UT when he had been there 
 
 for some time, on a certain 
 
 day when he was alone, the an- 
 
 gel of the Lord stood by him 
 with a prodigious light. 
 
 2 To whom, being troubled at 
 the appearance, the angel who 
 had appeared to him, endeayour- 
 ing to compose him said: 
 
 3 Be not afraid, Joachim, nor 
 troubled at the sight of me, for I 
 am an angel of the Lord sent by 
 him to you, that I might inform 
 you, that your prayers are heard, 
 and your alms ascended in the 
 sight of God.’ 
 
 4 For he hath surely seen 
 your shame, and heard you un- 
 justly reproached for not having 
 children: for God is the avenger 
 of sin, and not of nature; 
 
 5 And so when he shuts the 
 womb of any person, he does it 
 for this reason, that he may in a 
 more wonderful manner again 
 open it, and that which is born 
 appear to be not the product of 
 lust, but the gift of God. 
 
 6 For the first mother of your 
 nation Sarah, was she not barren 
 even till her eightieth year: And 
 yet even in the end of her old 
 age brought forth Isaac, in whom 
 the promise was made a blessing 
 to all nations.’ 
 
 [ares i. 6,7, &c. ? Acts x. 4. 3 Gen. xvi. 2, ke. and xviii. 10, &e. 
 
promises them a child. 
 
 7 Rachel also, so much in fa- 
 vour with God, and beloved so 
 much by holy Jacob, continued 
 barren for a long time, yet after- 
 wards was the mother of Joseph, 
 who was not only governor of 
 Egypt, but delivered many na- 
 tions from perishing with hun- 
 ger.’ 
 
 8 Who among the judges was 
 more valiant than Samson, or 
 more holy than Samuel? And yet 
 both their mothers were barren.’ 
 
 9 But if reason will not con- 
 vince you of the truth of my 
 words, that there are frequent 
 conceptions in advanced years, 
 and that those who were barren 
 have brought forth to their great 
 surprise; therefore Anna your 
 wife shall bring you a daugh- 
 ter, and you shall call her name 
 Mary ; 
 
 10 She shall, according to 
 your vow, be devoted to the 
 Lord from her infancy, and be 
 filled with the Holy Ghost from 
 her mother’s womb ;3 
 
 11 She shall neither eat. nor 
 drink anything which is unclean, 
 nor shall her conversation be 
 without among the common peo- 
 ple, but in the temple of the 
 Lord ; that so she may not fall 
 under any slander or suspicion 
 of what is bad. 
 
 12 So in the process of her 
 years, as she shall be in a mira- 
 culous manner born of one that 
 was barren, so she shall, while 
 yet a virgin, in a way unparal- 
 leled, bring forth the Son of the 
 most High God, who shall, be 
 called Jesus, and, according to 
 the signification of his name, be 
 the Saviour of all nations.‘ 
 
 13 And this shall be a sign 
 to you of the things which I de- | 
 
 
 
 
 
 
 
 1Gen, xxx. 1—22, and xli. 1, &c. 
 $Luke i. 15. ‘4 Matth. i. 21. 
 
 MARY. 
 
 5 Matth. xiv. 26. ® Luke i. 28. 
 
 Anint concewes. 
 
 clare, namely, when yuu come 
 tq the golden gate of Jerusalem, 
 you shall there meet your wife 
 Anna, who being very much 
 troubled that you returned no 
 sooner, shall then rejoice to see 
 
 you. 
 14 When the angel had said 
 this he departed from him. 
 
 CENE a Lis 
 
 1 The angel appears to Anna; 2 tells 
 her a daughter shall be born unto her, 
 3 devoted to the service of the Lord in 
 the temple, 5, who, being a virgin and 
 not knowing man, shall bring forth 
 the Lord, 6 and gives her a sign 
 therefore. 8 Joachim and Anna meet 
 and rejoice, 10 and praise the Lord. 
 11 Anna conceives, and brings forth 
 a daughter called Mary. 
 
 Nereus the angel 
 appeared to Anna his wife 
 saying: Fear not, neither think 
 that which you see is a spirit.° 
 
 2 For Iam that angel who 
 hath offered up your prayers and 
 alms before God, and am now 
 sent to you, that I may inform 
 you, that a daughter will be born 
 unto you, who shall be called 
 Mary, and shall be blessed above 
 all women.° 
 
 3 She shall be, immediately 
 upon her birth, full of the grace 
 of the Lord, and shall continue 
 during the three years of her 
 weaning in her father’s house, 
 and afterwards, being devoted to 
 the service of the Lord, shall 
 not depart from the temple, till 
 she arrives to years of discretion. 
 
 4 In a word, she shall there 
 serve the Lord night and day in 
 fasting and prayer,’ shall abstain 
 from every unclean thing, and 
 never know any man; 
 
 5 But, being an unparalleled 
 
 instance without any pollution 
 
 or defilement, and a virgin not 
 
 2 Judg. xiii. 2. and 1 Sam. 6, &e 
 7 Luke ii. 37 
 19 
 
Mary born. 
 
 knowing any man, shall bring 
 forth a son, and a maid shall 
 bring forth the Lord, who both by 
 his grace and name and works, 
 shall be the Saviour of the world. 
 
 6 Arise therefore, and go up 
 to Jerusalem, and when you 
 shall come to that which is 
 called the golden gate (because 
 it is gilt with gold), as a sign of 
 what I have told you, you shall 
 meet your husband, for whose 
 safety you have been so much 
 concerned. 
 
 7 When therefore you find 
 these things thus accomplished, 
 believe that all the rest which I 
 have told you, shall also un- 
 doubtedly be accomplished. 
 
 8 4 According therefore to 
 the command of the angel, both 
 of them left the places where 
 they were, and when they came 
 to the place specified in the an- 
 gel’s prediction, they met each 
 other. 
 
 9 Then, rejoicing at each oth- 
 er’s vision, and being fully satis- 
 fied in the promise of a child, 
 they gave due thanks to the 
 Lord, who exalts the humble. 
 
 10 After having praised the 
 Lord, they returned home, and 
 lived in a cheerful and assured 
 expectation of the promise of 
 God. 
 
 11 4 So Anna conceived, and 
 brought forth a daughter, and, 
 according to the angel’s com- 
 mand, the parents did call her 
 name Mary. 
 
 CHAR ALY: 
 
 1 Mary brought to the temple at three 
 years old. 6 Ascends the stairs of 
 the temple by miracle. 8 Her parents 
 sacrificed and returned home. 
 
 Ges when three years were 
 expired, and the time of her 
 weaning complete, they brought 
 
 
 
 
 
 MARY. WMinistered unto by Angels. 
 
 the Virgin to the temple of the 
 Lord with offerings. 
 
 2 And there were about the 
 temple, according to the fifteen 
 Psalms of degrees,’ fifteen stairs 
 to ascend. 
 
 3 For the temple being built 
 in a mountain, the altar of burnt- 
 offering, which was without, 
 could not be come near but by 
 stairs ; 
 
 4 The parents of the blessed 
 Virgin and infant Mary put her 
 upon one of these stairs ; 
 
 5 But while they were putting 
 off their clothes, in which they 
 had travelled, and according to 
 custom putting on some that 
 were more neat and clean, 
 
 6 In the mean time the Vir- 
 gin of the Lord in such a man- 
 ner went up all the stairs one | 
 after another, without the help 
 of any to lead or lift her, that 
 any one would have judged from 
 hence that she was of perfect age. 
 
 7 Thus the Lord did, in the 
 infancy of his Virgin, work this 
 extraordinary work, and _ eyi- 
 dence by this miracle how great 
 she was like to be hereafter. 
 
 8 But the parents having of- 
 fered up their sacrifice, accord- 
 ing to the custom of the law, 
 and perfected their vow, left the 
 Virgin with other virgins in the 
 apartments of the temple, who 
 were to be brought up there, 
 and they returned home. 
 
 CHA PN Va 
 
 2 Mary ministered unto by angels. 4 
 The high-priest orders all virgins of 
 fourteen years old to quit the temple 
 and endeavour to be married. 5 
 Mary refuses, 6 having vowed her vir- 
 ginity to the Lord. 7 The high-priest 
 commands a meeting of the chief’ per- 
 sons of Jerusalem, 11 who seek the 
 Lord for counsel in the matter. 13 A 
 voice from the mercy-seat. 15 The 
 
 ‘’Lhose Psalms are from the 120th to the 134th, ucluding both. 
 
Her vow of virginity. 
 
 high-priest obeys it by ordering all 
 
 the unmarried men of the house of 
 
 David to bring their rods to the altar, 
 
 17 that his rod which should flower, 
 
 and on which the Spirit of God should 
 
 sit, should betroth the Vurgin. 
 
 UT the Virgin of the Lord, 
 
 as she advanced in years, 
 
 increased also in perfections, and 
 
 according to the saying of the 
 
 Psalmist, her father and mother 
 
 forsook her, but the Lord took 
 care of her. 
 
 2 For she every day had the 
 conversation of angels, and every 
 day received visitors from God, 
 which preserved her from all 
 sorts of evil, and caused her to 
 abound with all good things; 
 
 3 So that when at length she 
 arrived to her fourteenth year, 
 as the wicked could not lay any- 
 thing to her charge worthy of 
 reproof, so all good persons, who 
 were acquainted with her, ad- 
 mired her life and conversation. 
 
 4 At that time the high-priest 
 made a public order. That all 
 the virgins who had public set- 
 tlements in the temple, and were 
 come to this age, should return 
 home, and, as they were now of 
 a@ proper maturity, should, ac- 
 cording to the custom of their 
 country, endeavour to be mar- 
 ried. 
 
 5 To which command, though 
 all the other virgins readily 
 yielded obedience, Mary the 
 Virgin of the Lord alone an- 
 swered, that she could not com- 
 ply with it. | 
 
 6 Assigning these reasons, that 
 both she and her parents had 
 devoted her to the service of the 
 Lord; and besides, that she had 
 vowed virginity to the Lord, 
 
 
 
 MARY. The high-priest in difficulty. 
 
 to break through by lying with 
 a man. 
 
 7 The high priest being here- 
 by brought into a difficulty, 
 
 8 Seeing he durst neither on 
 the one hand dissolve the vow, 
 and disobey the Scripture, which 
 says, Vow and pay,’ 
 
 9 Nor on the other hand in- 
 troduce a custom, to which the 
 people - were strangers, com- 
 manded, 
 
 10 That at the approaching 
 feast all the principal persons 
 both of Jerusalem and the neigh- 
 bouring places should meet to- 
 gether, that he might have their 
 advice, how he had best proceed 
 in so difficult a case. 
 
 11 When they were accord- 
 ingly met, they unanimously 
 agreed to seek the Lord, and ask 
 counsel from him on this matter? 
 
 12 And when they were all 
 engaged in prayer, the high- 
 priest, according to the usual 
 way, went to consult God. 
 
 13 And immediately there was 
 a voice from the ark, and the 
 mercy seat, which all present 
 heard, that it must be inauired 
 or sought out by a prophecy of 
 Isaiah to whom the Virgin should 
 be given and be betrothed ; 
 
 14 For Isaiah saith, there 
 shall come forth a rod out of the 
 stem of Jesse, and a flower shall 
 spring out of its root, 
 
 15 And the Spirit of the Lord 
 shall rest upon him, the Spirit 
 of Wisdom and Understanding, 
 the Spirit of Counsel and Might, 
 the Spirit of Knowledge and 
 Piety, and the Spirit of the fear 
 of the Lord shall fill him. 
 
 16 Then, according to this 
 
 which vowshe was resolved never | prophecy, he appointed, that all 
 
 1 Eccles. vy. 4, 5, 6; and Psalm Ixxvi. 11. 
 
 > Num. xxvii. 21, compared with Exod. xxviii. 80; Lev. viii. 8; Deut, 
 Xxxill. 8; Ezra ii. 68; Nehem. vii. 65. 
 
 21 
 
The Virgin betrothed. 
 
 the men of the house and family 
 of David, who were marriage- 
 able, and not married, should 
 bring their several rods to the 
 altar, 
 
 17 And out of whatsoever 
 person’s rod after it was brought, 
 a flower should bud forth, and 
 on the top of it the Spirit of the 
 Lord should sit in the appear- 
 ance of a dove, he should be the 
 man to whom the Virgin should 
 be given and be betrothed. 
 
 CLACP EV Le 
 
 1 Joseph draws back his rod. 5 The 
 dove pitches on tt. He betroths Mary 
 and returns to Bethlehem. 7 Mary 
 returns to her parents’ house at Galilee. 
 
 MONG the rest there was a 
 man named Joseph, of the 
 house and family of David, and 
 a person very far advanced in 
 years, who drew back his rod, 
 when every one besides presented 
 his. 
 
 2 So that when nothing ap- 
 peared agreeable to the heavenly 
 voice, the high-priest judged it 
 proper to consult God again, 
 
 3 Who answered that he to 
 whom the Virgin was to be be- 
 trothed was the only person of 
 those who were brought together, 
 who had not brought his rod. 
 
 4 Joseph therefore was_ be- 
 trayed. 
 
 5 For, when he did bring his 
 rod, and a dove coming from 
 
 NY 
 
 Heaven pitched upon the top of | 
 it, every one plainly saw, that 
 
 the Virgin was to be betrothed 
 to him: 
 
 _ 6 Accordingly, the usual cere- 
 monies of betrothing being over, 
 he returned to his own city of 
 Bethlehem, to set his house in 
 order, and make the needful 
 provisions for the marriage. 
 
 7 But the Virgin of the Lord, | 
 
 * Luke i. 28. 
 22 
 
 MARY. Angel Gabriel salutes Mary 
 
 Mary, with seven other virgins 
 of the same age, who had been 
 weaned at the same time, and 
 who had been appointed to at- 
 tend her by the priest, returned 
 to her parents’ house in Galilee. 
 
 CHAP: VIL 
 7 The salutation of the Virgin by Ga- 
 briel, who explains to her that she shall 
 conceive, without lying with a man, 
 while a Virgin, 19 by the Holy Ghost 
 coming wpon her without the heats of 
 lust. 21 She submits. 
 
 OW at this time of her first 
 
 coming into Galilee, the 
 
 angel Gabriel was sent to her 
 
 from God, to declare to her the 
 
 conception of our Saviour, and 
 
 the manner and way of her con- 
 ceiving him. 
 
 2 Accordingly going into her, 
 he filled the chamber where she 
 was with a prodigious light, and 
 in a most courteous manner sa- 
 luting her, he said, 
 
 8 Hail, Mary! Virgin of the 
 Lord most acceptable! O Vir- 
 gin full of Grace! The Lord is 
 with you, you are blessed above 
 all women, you are blessed above 
 all men, that. have been hitherto 
 born." 
 
 4 But the Virgin, who had 
 before been well acquainted with 
 the countenances of angels, and 
 to whom such light from heaven 
 was no uncommon thing, 
 
 5 Was neither terrified with 
 the vision of the angel, nor 
 astonished at the greatness of 
 the light, but only troubled about 
 the angel’s words: 
 
 6 And began to consider what 
 so extraordinary a salutation 
 should mean, what it did por- 
 tend, or what sort of end it 
 would have.’ 
 
 7 To this thought the angel, 
 divinely inspired, replies ; 
 
 8 Fear not, Mary, as though 
 
 2 Luke i. 29. 
 
And tells her she shall conceive. MARY. 
 
 I intended anything inconsistent 
 with your chastity in this salu-| 
 tation : 
 
 9 For you have found favour 
 with the Lord, because you made 
 virginity your choice. 
 
 10 Therefore while you are a 
 Virgin, you shall conceive with- 
 out sin, and bring forth a son. 
 
 11 He shall be great, because 
 he shall reign from sea to sea, 
 and from the rivers to the ends 
 of the earth.’ 
 
 12 And he shall be called the 
 Son of the Highest; for he who 
 is born in a mean state on earth 
 reigns in an exalted one in hea- 
 ven. 
 
 13 And the Lord shall give 
 him the throne of his father Da- 
 vid, and he shall reign over the 
 house of Jacob for ever, and of 
 his kingdom there shall be no 
 end. 
 
 14 For he is the King of 
 Kings, and Lord of Lords, and 
 his throne is for ever and ever. 
 
 15 To this discourse of the 
 angel the Virgin replied not, as 
 though she were unbelieving, but 
 willing to know the manner of it. 
 
 16 She said, How can that be? 
 For seeing, according to my vow, 
 I have never known any man, 
 how can I bear a child without 
 the addition of a man’s seed? _ 
 
 17 To this the angel replied. 
 and said, Think not, Mary, that. 
 you shall conceive in the ordi- 
 nary way. | 
 
 18 For, without lying with a 
 man, while a Virgin, you shall 
 conceive; while a Virgin, you. 
 shall bring forth; and while a 
 Virgin shall give suck. 
 
 19 For the Holy Ghost shall | 
 come upon you, and the power 
 of the Most High shall: over- 
 shadow you, without any of the 
 heats of lust. 
 
 1 Luke i. 31, &e. 
 
 
 
 2 Luke i. 38. 
 
 She is married to Josep. 
 
 20 So that which shall be born 
 of you shall be only holy, be. 
 cause it only is conceived with- 
 out sin, and being born, shall be 
 called the Son of God. 
 
 21 Then Mary stretching forth 
 her hands, and lifting her eyes 
 to heaven, said, Behold the hand- 
 maid of the Lord! Let it be unte 
 me according to thy word.’ 
 
 CHAPS ANVALL 
 1 Joseph returns to Galilee to marry the 
 
 Virgin he had betrothed. 4 perceives 
 
 she rs with child, 5 is uneasy, 7 pur- 
 
 poses to put her away privily, 8 is told 
 by the angel of the Lord it is not the 
 
 work of man but the Holy Ghost, 12 
 
 Marries her, but keeps chaste, 13 re- 
 
 moves with her to Bethlehem, 15 where 
 
 she brings forth Christ. 
 
 OSEPH therefore went from 
 
 Judea to Galilee, with in- 
 tention to marry the Virgin who 
 was betrothed to him: 
 
 2 For it was now near three 
 months since she was betrothed 
 to him. 
 
 3 At length it plainly ap- 
 peared she was with child, and it 
 could not be hid from Joseph: 
 
 4 For going to the Virgin in 
 a free manner, as one espoused, 
 and talking familiarly with her, 
 he perceived her to be with child. 
 
 5 And thereupon began to be 
 uneasy and doubtful, not know- 
 ing what course it would be best 
 to take; 
 
 6 For being a just man, he 
 was not willing to expose her, 
 nor defame her by the suspicion 
 of being a whore, since he was a 
 plous man. 
 
 7 He purposed therefore pri- 
 vately to put an end to their 
 agreement, and as privately to 
 put her away. 
 
 8 But while he was meditating 
 these things,’ behold the angel 
 of the Lord appeared to him in 
 3 Matt. i. 19. 
 
 23 
 
Joxcnim's offering THE PROTEVANGELION. 
 
 his sleep, and said Joseph, son of 
 David, fear not ; 
 
 9 Be not willing to entertain 
 any suspicion of the Virgin’s 
 being guilty of fornication, or to 
 think any thing amiss of her, 
 neither be afraid to take her to 
 wife ; 
 
 10 For that which is begotten 
 in her and now distresses your 
 mind, is not the work of man, 
 but the Holy Ghost. 
 
 11 For she of all women is 
 that only Virgin who shall bring 
 forth the Son of God, and you 
 shall call his natae Jesus, that 
 is, Saviour: for he will save his 
 people from their sins. 
 
 12 Joseph thereupon, accord- 
 ing to the command of the angel, 
 
 
 
 married the Virgin, and did not 
 know her, but kept her in chas- 
 tity. 
 13 And now the ninth month 
 from her conception drew near, 
 when Joseph took his wife and 
 what other things were neces- 
 sary to Bethlehem, the city from 
 whence he came. : 
 
 14 And it came to pass, while 
 they were there, the days were 
 fulfilled for her bringing forth. 
 
 15 And she brought forth her 
 first-born son, as the holy Evan- 
 gelists have taught, even our 
 Lord Jesus Christ, who with the 
 Father, Son, and Holy Ghost, 
 lives and reigns to ‘everlasting 
 ALES. 
 
 
 
 The PROTEVANGELION ; or, 
 
 An Historical Account of the 
 
 BIRTH of CHRIST, and the Perpetual VIRGIN MARY, his 
 Mother, by JAMES rue Lesser, Cousin and Brother of the 
 
 Lord Jesus, chief Apostle and 
 Jerusalem. 
 
 [This Gospel is ascribed to James. 
 
 first Bishop of the Christians in 
 
 The allusions to it in the ancient Fa- 
 
 thers are frequent, and their expressions indicate that it had obtained a 
 very general credit in the Christian world. The controversies founded 
 upon it chiefly relate to the age of Joseph at the birth of Christ, and to 
 his being a widower with children, before his marriage with the Virgin. 
 It seems material to remark, that the legends of the latter ages affirm 
 the virginity of Joseph, notwithstanding Epiphanius, Hilary, Chrysos- 
 tom, Cyril, Euthymius, Thephylact, Occumenius, and indeed all the 
 Latin Fathers till Ambrose, and the Greek Fathers afterwards, main- 
 tain the opinions of Joseph’s age and family, founded upon their belief 
 in the authenticity of this book. It is supposed to have been originally 
 composed in Hebrew. Postellus brought the MS. of this Gospel from 
 the Levant, translated it into Latin, and sent it to Oporimus, a printer 
 at Basil, where Bibliander, a Protestant Divine, and the Professor of 
 Divinity at Zurich, caused it to be printed in 1552. Postellus asserts 
 that it was publicly read as canonical in the eastern churches, they 
 making no doubt that James was the author of it. It is, nevertheless, 
 considered apocryphal by some of the most learned divines in the Pro- 
 testant and Catholic churches. ] 
 
 CHAP. I. N the history of the twelve 
 
 1 Joachim, a rich man, 2 offers to the | 
 Lord, 3 is opposed bu Reuben the high- | 
 priest, because he has not begotten | 
 issue tn Israel, 6 retires into the wi- | 
 derness and fasts forty days and forty | 
 nights. 
 
 
 
 tribes of Israel we read there 
 was a certain person called Joa- 
 chim, who being very rich, made 
 double’ offerings to the Lord 
 God, having made this resolu- 
 
 ‘That is, gave as much more as he was obliged to give. 
 
 24 
 

 

 
 VA 
 
 Zz oy 
 ‘CES NF ee 
 
 ga SN y 
 a — 4 ee 
 e Y we See 
 P be, ERED TR q 
 <a oats Fa ne 
 
 
 
 [Page 35 
 
 ELIZABETH RECEIVING THE VISIT OF MARY. 
 
rejected for his 
 
 tion: my substance shall be for 
 the benefit of the whole people, 
 and that I may find mercy from 
 the Lord God for the forgiveness 
 of my sins. 
 
 2 But at a certain great feast. 
 
 of the Lord, when the children 
 of Israel offered their gifts, and 
 Joachim also offered his, Reuben 
 the high-priest opposed him, say- 
 ing it is not lawful for thee to 
 offer thy gifts, seeing thou hast 
 not begot any issue in Israel. 
 
 3 At this Joachim being con- 
 cerned very much, went away 
 to consult the registries of the 
 twelve tribes, to see whether he 
 was the only person who had 
 begot no issue. 
 
 4 But upon inquiry he found 
 that all the righteous had raised 
 up seed in Israel: 
 
 5 Then he called to mind the 
 patriarch Abraham, How that 
 God in the end of his life had 
 given him his son Isaac; upon 
 which he was exceedingly dis- 
 tressed, and would not be seen 
 by his wife: 
 
 6 But retired into the wilder- 
 ness, and fixed his tent there, 
 and fasted forty days and forty 
 nights, saying to himself, 
 
 7 I will not go down either to 
 eat or drink, till the Lord my 
 God shall look down upon me, 
 but prayer shall be my meat and 
 drink." 
 
 CHAP. IT. 
 
 1 Anna, the wife of Joachim, mourns 
 her barrenness, 6 is reproached with 
 ait by Judith her maid, 9 sits under a 
 laurel tree and prays to the Lord. 
 
 ‘N the meantime his wife Anna 
 was distressed and perplexed 
 
 on a double account, and said I 
 
 will mourn both for my widow- 
 
 hood and my barrenness. 
 
 THE PROTEVANGELION. 
 
 
 
 
 
 barrenness. 
 
 2 Then drew near a great 
 feast of the Lord, and Judith 
 her maid said, How long will 
 you thus afflict your soul? The 
 feast of the Lord is now come, 
 when it is unlawful for any one 
 to mourn. 
 
 3d Take therefore this hood 
 which was given by one who 
 makes such things, for it is not 
 fit that I, who am a servant, 
 should wear it, but it well suits 
 a person of your greater char- 
 acter. 
 
 4 But Anna replied, Depart 
 from me, I am not used to such 
 things; besides, the Lord hath 
 greatly humbled me. 
 
 5 I fear some ill-designing 
 person hath given thee this, and 
 thou art come to pollute me with 
 my sin. 
 
 6 Then Judith her maid an- 
 swered, What evil shall I wish 
 you when you will not hearken 
 to me? 
 
 7 Icannot wish you a greater 
 curse than you are under, in 
 that God hath shut up your 
 womb, that you should not be a 
 mother in Israel. 
 
 8 At this Anna was exceed- 
 ingly troubled, and having on 
 her wedding garment, went about 
 three o’clock in the afternoon to 
 waik in her garden. 
 
 9 And she saw a laurel-tree, 
 and sat under it, and prayed 
 unto the Lord, saying, 
 
 10 O God of my fathers, bless 
 me and regard my prayer as 
 thou didst bless the womb of 
 Sarah, and gavest her a son 
 Isaac.’ 
 
 0} = 3) naan OO 
 
 1 Anna perceiving a sparrow’s nest in 
 the laurels bemoans her barrenness. 
 
 * In imitation of the forty days and nights fast of Moses, recorded Exod. 
 xxiv. 11, xxxiv. 28; Dent. ix. 9; of Elijah, 1 Kings xix. 8; and Christ’s, 
 
 Matt. iv. 2. 2? Gen. xxi. 2. 
 
 25 
 
Angels foretell 
 
 ND as she was looking to- 
 wards heaven she perceived 
 a sparrow’s nest in the laurel, 
 
 2 And mourning within her- 
 self, she said, Wo is me, who 
 begat me? and what womb did 
 bear me, that I should be thus 
 accursed before the children of 
 Israel, and that they should re- 
 proach and deride me in the 
 temple of my God: Wo is me, 
 to what can I be compared ? 
 
 3 I am not comparable to the 
 very beasts of the earth, for even 
 the beasts of the earth are fruit- 
 ful before thee, O Lord! Wo 
 is me, to what can I be com- 
 pared ? 
 
 4 I am not comparable to the 
 
 brute animals, for even the brute 
 animals are fruitful before thee, 
 O Lord! Wo is me, to what am 
 I comparable? : 
 
 5 I cannot be compared to 
 these waters, for even the waters 
 are fruitful before thee, O Lord! 
 Wo is me, to what can I be 
 sompared ? 
 
 6 I am not comparable to the 
 waves of the sea; for these, whe- 
 ther they are calm, or in motion, 
 with the fishes which are in 
 them, praise thee, O Lord! Wo 
 is me, to what can I be com- 
 pared ? 
 
 7 I am not comparable to the 
 very earth, for. the earth pro- 
 duces its fruits, and praises thee, 
 O Lord! 
 
 GHAR ELV: 
 
 An Angel appears to Anna and tells 
 her she shall conceive ; two angels ap- 
 pear to her on the same errand. 5 
 _ Joachim sacrifices. 8 Anna goes to 
 meet him, 9 rejoicing that she shall 
 conceive. 
 
 YHEN an angel of the Lord 
 
 stood by her and said, Anna, 
 
 Anna, the Lord hath heard thy 
 
 prayer; thou shalt conceive and 
 
 bring forth, and thy progeny 
 26 
 
 — 
 
 THE PROTEVANGELION. 
 
 
 
 Mary's birth. 
 
 shall be spoken of in all the 
 world. 
 
 2 And Anna answered, As 
 the Lord my God liveth, what- 
 ever I bring forth, whether it be 
 male or female, I will devote it 
 to the Lord my God, and it shall 
 minister to him in holy things, 
 during its whole life. 
 
 3 And behold there appeared 
 two angels, saying unto her, Be- 
 hold Joachim thy husband is 
 coming with his shepherds. 
 
 4 For an angel of the Lord 
 hath also come down to him, 
 and said, The Lord God hath 
 heard thy prayer, make haste 
 and go hence, for behold Anna 
 thy wife shall conceive. 
 
 5 And Joachim went down 
 and called his shepherds, saying 
 Bring me hither ten she-lambs 
 without spot or blemish, and 
 they shall be for the Lord my 
 God. 
 
 6 And bring me twelve calves 
 without blemish, and the twelve 
 calves shall be for the priests 
 and the elders. 
 
 7 Bring me also a hundred 
 goats, and the hundred goats 
 shall be for the whole people. 
 
 8 And Joachim went down 
 with the shepherds, and Anna 
 stood by the gate and saw Joa- 
 chim coming with the shepherds. 
 
 9 And she ran, and hanging 
 about his neck, said, Now I 
 know that the Lord hath greatly 
 blessed me: 
 
 10 For behold, I who was a 
 widow am no longer a widow, 
 and I who was barren shall con- 
 ceive. 
 
 CHAPS; 
 
 1 Joachim abides the first day in his 
 house, but sacrifices on the morrow. 
 2 consults the plate on the priests 
 forehead. 3 And is without sin. 6 
 Anna brings forth a daughter, 9 
 whom she calls Mary. 
 
Her dedication 
 
 ND Joachim abode the first 
 
 day in his house, but on 
 
 the morrow he brought his of- 
 ferings and said, 
 
 2 If the Lord be propitious to 
 me let the plate which is on the 
 priest’s forehead’ make it ma- 
 nifest. 
 
 3 And he consulted the plate 
 which the priest wore, and saw 
 it, and behold sin was not found 
 in him. 
 
 4 And Joachim said, Now I 
 know that the Lord is propitious 
 to me, and hath taken away all 
 my sins. 
 
 5 And he went down from the 
 temple of the Lord justified, and 
 he went to his own house. 
 
 6 And when nine months were 
 fulfilled to Anna, she brought 
 forth, and said to the midwife, 
 What have I brought forth? 
 
 7 And she told her, a girl. 
 
 8 Then Anna said, the Lord 
 hath this day magnified my 
 soul; and she laid her in bed. 
 
 9 And when the days of her 
 purification were accomplished, 
 she gave suck to the child, and 
 called her name Mary. 
 
 CHAP. VI. 
 
 Mary at nine months old, walks nine 
 steps, 3 Anna keeps her holy, 4 When 
 she is a year old, Joachim makes a 
 great feast. 7 Anna gives her the 
 breast, and sings a song to the Lord. 
 ND the child increased in 
 strength every day, so that 
 when she was nine months old, 
 her mother put her upon the 
 ground to try if she could stand ; 
 and when she had walked nine 
 steps, she came again to her mo- 
 ther’s lap. 
 2 Then her mother caught 
 her up, and said, As the Lord 
 my God liveth, thou shalt not 
 
 THE PROTEVANGELION. 
 
 
 
 in the temple. 
 
 'walk again on this earth till I 
 
 bring thee into the temple of the 
 Lord. 
 
 38 Accordingly she made her 
 chamber a holy place, and suf 
 fered nothing uncommon or un- 
 clean to come near her, but in- 
 vited certain undefiled daughters 
 of Israel, and they drew her 
 aside. 
 
 4 But when the child was a 
 year old, Joachim made a great 
 feast, and invited the priests, 
 scribes, elders, and all the people 
 of Israel ; 
 
 5 And Joachim then made an 
 offering of the girl to the chief 
 priests, and they blesse’ her, 
 saying, The God of our taters 
 bless this girl, and give her a 
 name famousand lasting through 
 all generations. And all tie 
 people replied, So be it, Amen. 
 
 6 Then Joachim a second 
 time offered her to the priests, 
 and they blessed her, saying, O 
 most high God, regard this girl, 
 and bless her with an everlasting 
 blessing. 
 
 7 Upon this her mother took 
 her up, and gave her the breast, 
 and sung the following song to 
 the Lord.’ 
 
 8 I will sing a new song unto 
 the Lord my God, for he hath 
 visited me, and taken away from 
 me the reproach of mine enemies, 
 and hath given me the fruit of 
 his righteousness, that it may 
 now be told the sons of Reuben, 
 that Anna gives suck. 
 
 9 Then she put the child to 
 rest in the room which she had 
 consecrated, and she went out 
 and ministered unto them. 
 
 10 And when the feast was 
 ended, they went away rejoicing 
 and praising the God of Israel. 
 
 * Such an instrument God had appointed the high-priest to wear for such 
 discoveries. See Exod. xxviii. 36, &e., and Spencer de Urim et Thummim. 
 * Compare 1 Sam. ii., &c., with Luke i. 46. 
 
 27 
 
Joseph throws 
 
 PACE VEL 
 3 Mary being three years old, Joachin 
 
 causes certain virgins to light each a 
 
 lamp, and goes with her to the temple. 
 
 5 The high-priest places her on the 
 
 third step of the altar, and she dances 
 
 with her feet. 
 UT the girl grew, and when 
 she was two years old, Joa- 
 chim said to Anna, Let us lead 
 her to the temple of the Lord, 
 that we may perform our vow, 
 which we have vowed unto the 
 Lord God, lest he should be an- 
 gry with us, and our offering be 
 
 unacceptable. 
 
 2 But Anna said, Let us wait 
 the third year, lest she should 
 be at a loss to know her father. 
 -And Joachim said, Let us then 
 wait. 
 
 3 And when the child was 
 three years old, Joachim said, 
 Let us invite the daughters of 
 the Hebrews, who are undefiled, 
 and let them take each a lamp, 
 and let them be lighted, that the 
 child may not turn back again, 
 and her mind be set against the 
 temple of the Lord. 
 
 4 And they did thus till they 
 ascended into the temple of the 
 Lord. And the high-priest re- 
 ceived her, and blessed her, and 
 said, Mary, the Lord God hath 
 magnified thy name to all gene- 
 rations, and to the very end of 
 time by chee will the Lord shew 
 his rede.nption to the children 
 of Israek 
 
 5 And he placed her upon the 
 third step of the altar, and the 
 Lord gave unto her grace, and 
 she danced with her feet, and all 
 the: house of Israel loved her. 
 
 CHAP. VIII. 
 
 2 Mary fed inthe temple by angels, 3 
 when twelve years old the priests con- 
 sult what to do with her. 6 The 
 wngel of the Lord warns Zacharias 
 
 THE PROTEVANGELION. 
 
 away his hatchet, 
 
 to call together all the widowers, eack 
 bringing a rod. 7 Lhe people meet 
 by sound of trumpet. 8 Joseph throws 
 away his hatchet, and goes to the 
 meeting, 11 a dove comes forth from 
 his rod, and alights on his head. 12 
 LTe is chosen to betroth the Virgin. 13 
 refuses because he is an old man, 15 
 is compelled, 16 takes her home, 
 and goes to mind his trade of building. 
 
 ie D her parents went away 
 filled with wonder, and 
 
 praising God, because the girl 
 
 did not return back to them. 
 
 2 But Mary continued in the 
 temple as a dove educated there, 
 and received her food from the 
 hand of an angel. 
 
 3 And when she was twelve 
 years of age, the priests met in a 
 council, and said, Behold, Mary 
 is twelve years of age; what shall 
 we do with her, for fear lest the 
 holy place of the Lord our God 
 should be defiled ? 
 
 4 Then replied the priests to 
 Zacharias the high-priest, Do you 
 stand at the altar of the Lord, 
 and enter into the holy place, 
 and make petitions concerning 
 her, and whatsoever the Lord 
 shall manifest unto you, that do. 
 
 5 Then the high-priest entered 
 into the Holy of Holies, and 
 taking away.with him the breast- 
 plate of judgment' made prayers 
 concerning her ; 
 
 6 And behold the angel of the 
 Lord came to him, and said, 
 Zacharias, Zacharias, Go forth 
 and call together all the widow- 
 ers among the people, and let 
 every one of them bring his rod, 
 and he by whom the Lord shall 
 shew a sign shall be the husband 
 of Mary. 
 
 7 And the criers went out 
 through all Judea, and the 
 trumpet of the Lord sounded, 
 and all the people ran and met 
 together. 
 
 1 See Exod. xxviii. 22, &. 
 
 28 
 
Mary’s lot to 
 
 84 Joseph also, throwing 
 away the hatchet, went out to 
 meet them; and when they were 
 met, they went to the high-priest, 
 taking every man his rod. 
 
 Y After the high-priest had 
 received their rods, he went into 
 the temple to pray ; 
 
 10 And when he had finished 
 his prayer, he took the rods, and 
 went forth and distributed them, 
 and there was no miracle attend- 
 ed them. 
 
 11 The last rod was taken by 
 Joseph, and behold a dove pro- 
 ceeded out of the rod, and flew 
 upon the head of Joseph. 
 
 12 And the high-priest said, 
 Joseph, Thou art the person cho- 
 sen to take the Virgin of the 
 Lord, to keep her for him: 
 
 13 But Joseph refused, say- 
 ing, lam an old man, and have 
 children, but she is young, and I 
 fear lest I should appear ridicu- 
 lous in Israel. 
 
 14 Then the high-priest re- 
 plied, Joseph, fear the Lord thy 
 God, and remember how God 
 dealt with Dathan, Korah, and 
 Abiram, how the earth opened 
 and swallowed them up, because 
 of their contradiction. 
 
 15 Now therefore, Joseph, fear 
 God, lest the like things should 
 happen in your family. 
 
 16 Joseph then being afraid, 
 took her unto his house, and Jo- 
 seph said unto Mary, Behold, I 
 have taken thee from the temple 
 of the Lord, and now I will 
 leave thee in my house; I must 
 zo to mind my trade of building. 
 The Lord be with thee. 
 
 CHAP. IX. 
 
 4 The priests desire a new veil for the 
 ‘ernie, 3 seven virgins cast lots for 
 maxing different parts of it, 4 the 
 lot ta spin the true purple falls to 
 
 THE PROTEVANGELION. 
 
 
 
 spin the purple, 
 
 Mary. 5 Zacharias, the high-priest, 
 becomes dumb. 7 Mary takes a sot 
 to draw water, and hears a voice, 8 
 trembles and begins to work, 9 an 
 angel appears, and salutes her, and 
 tells her she shall conceive by ihe Holy 
 Ghost, 17 she submits, 19 visits her 
 cousin Elizabeth, whose child in her 
 womb leaps. 
 
 ND it came to pass, in a 
 
 council of the priests, it 
 
 was said, Let us make a new 
 veil for the temple. 
 
 2 And the high-priest said, 
 Call together to me seven unde- 
 filed virgins of the tribe of David. 
 
 3 And the servants went and 
 brought them into the temple of 
 the Lord, and the high-priest 
 said unto them Cast lots before 
 me now, who of you shall spin 
 the golden thread, who the blue, 
 whe the scarlet, who the fine 
 linen, and who the true purple. 
 
 4 Then the high-priest knew 
 Mary, that she was of the tribe 
 of David; and he called her, 
 and the true purple fell to her 
 lot to spin, and she went away to 
 her own house. 
 
 5 But from that time Zacha- 
 rias_ the high-priest became 
 dumb, and Samuel was placed 
 in his room till Zacharias spoke 
 again. 
 
 6 But Mary took the true 
 purple, and did spin it. 
 
 74] And she took a pot, and 
 went out to draw water, and 
 heard a voice saying unto her, 
 Hail thou who art full of grace, 
 the Lord is with thee; thou art 
 blessed among women. 
 
 8 And she looked round to the 
 right and to the left (to see) 
 whence that voice came, and then 
 trembling went into her house, 
 and laying down the water-pot 
 she took the purple, and sat 
 down in her seat to work it. 
 
 1 Luke i. 28, &e. 
 
 29 
 
Joseph’s jealousy. THE PROTEVANGELION. 
 
 9 And behold the angel of the 
 Lord stood by her, and said, 
 Fear not, Mary, for thou hast 
 found favour in the sight of God ; 
 
 10 Which when she heard, she 
 reasoned with herself what that 
 sort of salutation meant. 
 
 11 And the angel said unto 
 her, The Lord is with thee, and 
 thou shalt conceive: 
 
 12 To which she replied, 
 What! shall I conceive by the 
 living God, and bring forth as 
 all other women do? 
 
 3 But the angel returned 
 answer, Not so,O Mary, but the 
 Holy Ghost shall come upon 
 thee, and the power of the Most 
 High shall overshadow thee; 
 
 14 Wherefore that which shall 
 be born of thee shall be holy, 
 and shall be called the Son of 
 the Living God, and thou shalt 
 call his name Jesus; for he shall 
 save his people from their sins. 
 
 15 And behold thy cousin 
 Elizabeth, she also hath con- 
 ceived a son in her old age. 
 
 16 And this now is the sixth 
 month with her, who was called 
 barren; for nothing is impossi- 
 ble with God. 
 
 17 And Mary said, Behold 
 the handmaid of the Lord; let 
 it be unto me according to thy 
 word. 
 
 184 And when she had 
 wrought her purple, she carried 
 it to the high-priest, and the 
 high-priest blessed her, saying, 
 
 Mary, the Lord God hath mag- | 
 
 nified thy name, and thou shalt 
 be blessed in all the ages of the 
 world. 
 
 19 Then Mary, filled with joy, 
 went away to her cousin Eliza- 
 beth, and knocked at the door. 
 
 20 Which when Elizabeth 
 heard, she ran and opened to 
 
 
 
 He is warned. 
 
 Whence is this to me, that the 
 mother of my Lord should come 
 unto me? 
 
 21 For lo! as soon as the 
 voice of thy salutation reached 
 my ears, that which is in me 
 leaped and blessed thee. 
 
 22 But Mary, being ignorant 
 of all those mysterious things 
 which the archangel Gabriel had 
 spoken to her, lifted up her eyes 
 to heaven, and said, Lord! 
 What am I, that all the genera- 
 tions of the earth should call me 
 blessed ? 
 
 23 But perceiving herself daily 
 to grow big, and being afraid, 
 she went home, and hid herself 
 from the children of Israel; and 
 was fourteen years old when al) 
 these things happened. 
 
 CHAP. X. 
 
 1 Joseph returns from building houses, 
 jinds the Virgin grown big, being six 
 months’ gone with child, 2 is jealous 
 and troubled, 8 reproaches her, 10 
 she affirms her innocence, 13 he leaves 
 her, 16 determines to dismiss her pri- 
 vately, 17 7s warned in a dream that 
 Mary is with child by the Holy Ghost, 
 20 and glorifies God who hath shewn 
 him such favour. 
 
 ND when her sixth month 
 was come, Joseph returned 
 
 from his building houses abroad, 
 which was his trade, and enter- 
 ing into the house, found the 
 
 Virgin grown big: 
 
 2 Then smiting upon his face, 
 he said, With what face can I 
 look up to the Lord my God? 
 or, What shall I say concerning 
 this young woman ? 
 
 3 For I received her a Virgin 
 out of the temple of the Lord 
 
 'my God, and have not preserved 
 
 her such ! 
 4 Who has thus deceived me? 
 
 Who has committed this evil in 
 ‘my house, and seducing the Vir- 
 
 her, and blessed her, and said, gin from me, hath defiled her ? 
 
 1 Luke ii. 39, &e. 
 
 30 
 
Joseph and Mary’s THE PROTEVANGELION. chastity proved. 
 
 5 Is not the history of Adam 
 exactly accomplished in me? 
 
 6 For in the very instant of 
 his glory, tae serpent came and 
 found Eve alone, and seduced 
 her. 
 
 7 -Just after the same manner 
 it has happened to me. 
 
 8 Then Joseph arising from 
 the ground, called her, and said, 
 O thou who hast been so much 
 favoured by God, why hast thou 
 done this? 
 
 9 Why hast thou thus debased 
 thy soul, who wast educated in 
 the Holy of Holies, and received 
 thy food from the hand of an- 
 gels? 
 
 10 But she, with a flood of 
 tears, replied, I am innocent, 
 and have known no man. 
 
 11 Then said Joseph, How 
 comes it to pass you are with 
 child? 
 
 12 Mary answered, As the 
 Lord my God liveth, I know 
 not by what means. 
 
 13 9 Then Joseph was ex- 
 ceedingly afraid, and went away 
 from her, considering what he 
 should do with her; and he thus 
 reasoned with himself :' 
 
 14 If I conceal her crime, I 
 shall be found guilty by the law 
 of the Lord ; 
 
 15 And if I discover her to 
 the children of Israel, I fear, 
 lest she being with child by an 
 angel, I shall be found to betray 
 the life of an innocent person : 
 
 16 What therefore shall I do? 
 { will privately dismiss her. 
 
 17 Then the night was come | 
 
 upon him, when behold an angel 
 of the Lord appeared to him in 
 a dream, and said, 
 
 18 Be not afraid to take that 
 young woman, for that which is 
 within her is of the Holy Ghost; 
 
 
 
 
 
 19 And she shall bring forth 
 a son, and thou shalt call his 
 name Jesus, for he shall save 
 his people from their sins. 
 
 20 Then Joseph arose from 
 his sleep, and glorified the God 
 of Israel, who had shown him 
 such favour, and preserved the 
 
 Virgin. 
 
 CHAP. XI. 
 
 3 Annas visits Joseph, perceives the 
 Virgin big with child, 4 informs the 
 high prie-t that Joseph had privately 
 married her. 8 Joseph and Mary 
 brought to trial on the charge. 1% 
 Joseph drinks the water of the Lord 
 as an ordea', and receiving no harm, 
 returns home. 
 
 HEN came Annas the scribe, 
 
 and said to Joseph, Where- 
 fore have we not seen you since 
 
 your return ? 7 
 2 And Joseph replied, Because 
 
 I was weary after my journey, 
 
 and rested the first day. 
 
 & But Annas turning about 
 perceived the Virgin big with 
 child. 
 
 4 And went away to the 
 priest, and told him, Joseph in 
 whom you placed so much con- 
 fidence, is guilty of a notorious 
 crime, in that he hath defiled 
 the Virgin whom he received 
 out of the temple of the Lord, 
 and hath privately married her, 
 not discovering it to the children 
 of Israel. 
 
 5 Then said the priest, Hath 
 Joseph done this? 
 
 6 Annas replied, If you send 
 any of your servants, you will 
 find that she is with child. 
 
 7 And the servants went, and 
 found it as he said. 
 
 8 Upon this both she and Jo- 
 seph were brought to their trial, 
 and the priest said unto her, 
 Mary, what hast thou done? 
 
 9 Why hast thou debased thy 
 
 1 See Matt. i. 18. 
 
Joseph's trial 
 
 soul, and forgot thy God, seeing 
 thou wast brought up in the 
 Holy of. Holies, and didst receive 
 thy food from the hands of an- 
 gels, and heardest their songs? 
 
 10 Why hast thou done this ? 
 
 11 To which with a flood of 
 tears she answered, As the Lord 
 my God liveth, I am innocent 
 in his sight, seeing I know no 
 man. 
 
 12 Then the priest said to 
 Joseph, Why hast thou done 
 this ? 
 
 13 And Joseph answered, As 
 the Lord my God liveth, I have 
 not been concerned with her. 
 
 14 But the priest said, Lie 
 not, but declare the truth; thou 
 hast privately married her, and 
 not discovered it to the children 
 of Israel, and humbled thyself 
 under the mighty hand (of God), 
 that thy seed might be blessed. 
 
 15 And Joseph was silent. 
 
 16 Then said the priest (to 
 Joseph), You must restore to 
 the temple of the Lord the 
 Virgin which you took thence. 
 
 17 But he wept bitterly, and | d 
 
 the priest added, I will cause 
 you both to drink the water of 
 the Lord,’ which is for trial, and 
 so your iniquity shall be laid 
 open before you. 
 
 18 Then the priest took the 
 water, and made Joseph drink, 
 and sent him to a mountainous 
 place. 
 
 19 And he returned perfectly 
 well, and all the people won- 
 dered that his guilt was not dis- 
 covered. 
 
 20 So the priest said, Since 
 the Lord hath not made your 
 sins evident, neither do I con- 
 demn you. 
 
 21 So he sent them away. 
 
 22 Then Joseph took Mary, 
 
 1 Num. v. 18. 
 a2 
 
 THE PROTEVANGELION. 
 
 
 
 
 
 
 
 and acquittal, 
 
 and went to his house, rejoicing 
 and praising the God of Israel. 
 
 CHA Berl 
 
 1 A deeree from Augustus for taxing 
 the Jews. 5 Joseph puts Mary on an 
 ass, to return to Bethlehem, 6 she 
 looks sorrowful, 7 she laughs, 8 Joseph 
 inquires the cause of each, 9 she tells 
 him she sees two persons, one mourn- 
 mg and the other rejorcing, 10 the 
 delivery being neay, he takes her from 
 the ass, and places her in a cave. 
 
 Vee it came to pass, that 
 
 there went forth a decree? 
 from the Emperor Augustus, 
 that all the J ews should be 
 taxed, who were of Bethlehem 
 in Judxa: 
 
 2 And Joseph said, I will 
 take care that my children be 
 taxed: but what shall I do with 
 this young woman? 
 
 3 To have her taxed as my 
 wife I am ashamed; and if I 
 tax her as my daughter, all 
 Israel knows she is not my 
 daughter. 
 
 4 When the time of the Lord’s 
 appointment shall come, let him 
 0 as seems good to him. 
 
 5 And he saddled the ass, and 
 put her upon it, and Joseph and 
 Simon followed after her, and 
 arrived at Bethlehem within 
 three miles. 
 
 6 Then Joseph turning about 
 saw Mary sorrowful, and said 
 within himself, Perhaps she is 
 in pain through that which is 
 within her. 
 
 7 But when he turned about 
 again he saw her laughing, and 
 said to her, 
 
 8 Mary, how happens it, that 
 I sometimes see sorrow, and 
 sometimes laughter and joy in 
 thy countenance ? 
 
 9 And Mary replied to him, 
 I see two people with mine eyes, 
 
 ? Luke ii. 1, 
 
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 [Page 34 
 
 THE BIRTH OF CHRIST. 
 
 BOOK OF THE EVANGELISTS.”’ 
 
 GREEK MANUSCRIPT OF THE TWELFTH CENTURY. 
 
 FROM a ‘ 
 
Miracles at 
 
 the one weeping and mourning, 
 the other laughing and rejoicing. 
 10 And he went again across 
 
 the way, and Mary said to Jo-|’ 
 
 seph, Take me down srom the ass, 
 for that which is in me presses to 
 come forth. 
 
 11 But Joseph replied, Whi- 
 ther shall I take thee? for the 
 place is desert. 
 
 12 Then said Mary again to 
 Joseph, take me down, for that 
 which is within me mightily 
 presses me. 
 
 13 And Joseph took her down. 
 
 14 And he found there a cave, 
 and let her into it. 
 
 CHAP. XIII. 
 
 1 Joseph secks a Hebrew midwife, 2 
 perceives the fowls stopping in their 
 flight, 3 the working people at their 
 Jood not moving, 8 the sheep stand- 
 img still, 9 the shepherd fixed and 
 emmoveable, 10 and kids with their 
 mouths touching the water but not 
 drinking. 
 
 ND leaving her and his sons 
 
 in the cave, Joseph went 
 
 forth to seek a Hebrew midwife 
 in the village of Bethlehem. 
 
 2 But as I was going (said Jo- 
 seph) I looked up into the air, 
 and I saw the clouds astonished, 
 and the fowls of the air stop- 
 ping in the midst of their flight. 
 
 3 And I looked down towards 
 the earth, and saw a _ table 
 spread, and working people sit- 
 ting around it, but their hands 
 were upon the table, and they 
 did not move to eat. 
 
 4 They who had meat in their 
 mouths did not eat. 
 
 5 They who lifted their hands 
 up to their heads did not draw 
 them back : 
 
 6 And they who lifted them 
 up to their mouths did not put 
 anything in; 
 
 7 But all their faces were 
 fixed upwards. 
 
 THE PROTEVANGELION 
 
 Mary's labour. 
 
 8 And I beheld the sheep dis. 
 persed, and yet the sheep stood 
 still. 
 
 9 And the shepherd lifted up 
 his hand to smite them, and his 
 hand continued up. 
 
 10. And I looked unte a river, 
 
 
 
 and: saw the kids with their 
 mouths close to the water, and 
 touching it, but they did not 
 drink. 
 
 OFA PRX LN: 
 
 1 Joseph finds a midwife. 10 A bright 
 cloud overshadows the cave. 11 A 
 great light in the cave, gradually in- 
 creases until the infant is born. 13 
 The midwife goes out, and tells 
 Salome that she has seen a virgin 
 bring forth. 17 Salome doubts it. 
 20 her hand withers, 22 she suppli- 
 cates the Lord, 28 is cured, 30 but 
 warned not to declare what she had 
 seen. 
 
 | FFVHEN I beheld a woman com- 
 | ing down from the moun- 
 tains, and she said to me, Where 
 art thou going, O man? 
 
 2 And I said to her, I go to 
 inquire fora Hebrew midwife. 
 
 3d She replied to me, Where 
 is the woman that is to be de- 
 livered ? 
 
 4 And I answered, In the 
 cave, and she is betrothed to me 
 
 5 Then said the midwife, Is 
 she not thy wife ? 
 
 6 Joseph answered, It is Mary, 
 who was educated in the Holy 
 of Holies, in the house of the 
 Lord, and she fell to my lot, 
 and is not my wife, but has con- 
 ceived by the Holy Ghost. 
 
 7 The midwife said, Is this 
 true? 
 
 8 He answered, Come and 
 see. 
 
 9 And the midwife went 
 along with him, and stood in the 
 cave. 
 
 10 Then a bright cloud over- 
 shadowed the cave, and the mid- 
 
 33 
 
 
 
Christ born. 
 
 wife said, This day my soul is 
 magnified, for mine eyes have 
 seen surprising things, and sal- 
 vation is brought forth to Israel. 
 
 11 But on a sudden the cloud 
 became a great light in the cave, 
 so that their eyes could not bear 
 it. 
 
 12 But the light gradually 
 decreased, until the infant ap- 
 peared, and sucked the breast of 
 his mother Mary. 
 
 13 Then the midwife cried 
 out, and said, How glorious a 
 day is this, wherein mine eyes 
 have seen this extraordinary 
 sight! 
 
 14 And the midwife went out 
 from the cave, and Salome met 
 her. 
 
 15 And the midwife said to 
 her, Salome, Salome, I will tell 
 you a most surprising thing 
 which I saw, 
 
 16 A virgin hath brought 
 forth, which is a thing contrary 
 to nature. 
 
 17 To which Salome replied, 
 As the Lord my God liveth, un- 
 less I receive particular proof 
 of this matter, I will not believe 
 that a virgin hath brought forth. 
 
 18 § Then Salome went in, 
 and the midwife said, Mary, 
 shew thyself, for a great contro- 
 versy is risen concerning thee. 
 
 19 And Salome received satis- 
 faction. 
 
 20 But her hand was with- 
 ered, and she groaned bitterly. 
 
 21 And said, Woe to me, be- 
 cause of mine iniquity; for I 
 have tempted the living God, 
 and my hand is ready to drop 
 off. 
 
 22 Then Salome made her 
 supplication to the Lord, and 
 said, O God of my fathers, re- 
 member me, for I am of the 
 
 
 
 
 
 
 
 THE PROTEVANGELION. Salome’s unbelief 
 
 seed of Abraham, and _ Isaac, 
 and Jacob. 
 
 23 Make me not a reproach 
 among the children of Israel, 
 but restore me sound to my 
 parents. 
 
 24 For thou well knowest, O - 
 Lord, that [ have performed 
 many offices of charity in thy 
 name, and have received my re- 
 ward from thee. 
 
 25 Upon this an angel of the 
 Lord stood by Salome, and said, 
 The Lord God bath heard .thy 
 prayer, reach forth thy hand te 
 the child, and carry him, and by 
 that means thou shalt be re- 
 stored. 
 
 26 Salome, filled with exceed- 
 ing joy, went to the child, and 
 said, I will touch him: 
 
 27 And she purposed to wor- 
 ship him, for she said, This is a 
 great king which is born in Israel. 
 
 28 And straightway Selome 
 was cured. 
 
 29 Then the midwife went 
 out of the cave, being approved 
 by God. 
 
 30 And lo! a voice came to 
 Salome, Declare not the strange 
 things which thou hast seen, till 
 the child shall come to Jeru- 
 salem. 
 
 31 So Salome also departed, 
 approved by God. 
 
 CHAP. XV. 
 
 1 Wise men come from theeast. 3. [Te- 
 rod alarmed ; 8 desires them wf they 
 jind the child, to bring him word. 10 
 They visit the cave, and offer the child 
 their treasure, 11 and being warned 
 in a dream, do not return to Herod, 
 but go home another way. 
 
 HEN Joseph was preparing 
 
 to go away, because there 
 
 arose a great disorder in Bethie- 
 
 hem by the coming of* some 
 wise men from the east, 
 
 1 Matt. ii. 1, &e. 
 
 34 
 
The wise men. 
 
 2 Who said, Where is the 
 king of the Jews born? For we 
 have seen his star in the east, 
 and are come to worship him. 
 
 3 When Herod heard this, he 
 was exceedingly troubled, and 
 sent messengers to the wise men, 
 and to the priests, and inquired 
 of them in the town-hall, 
 
 4 And said unto them, Where 
 have you it written concerning 
 Christ the king, or where should 
 he be born? 
 
 5 Then they say unto him, In 
 Bethlehem of Judea; for thus 
 it is written: And thou Bethle- 
 hem in the land of Judah, art 
 not the least among the princes 
 of Judah, for out of thee shall 
 come a ruler, who shall rule my 
 people Israel. 
 
 6 And haying sent away the 
 chief priests, he inquired of the 
 Wise men in the town-hall, and 
 said unto them, What sign was 
 it ye saw concerning the king 
 that is born? 
 
 7 They answered him, We 
 saw an extraordinary large star 
 shining among the stars of hea- 
 ven, and so out-shined all the 
 other stars, as that they became 
 not visible, and we knew thereby 
 that a great king was born in 
 Israel, and therefore we are 
 come to worship him. 
 
 8 Then said Herod to them, 
 Go and make diligent inquiry ; 
 
 and if ye find the child, bring! 
 
 me word again, that I may come 
 and worship him also, 
 
 9 So the wise men went forth, 
 and behold, the star which they 
 saw in the east went before 
 them, till it came and stood over 
 the cave where the young child 
 was with Mary his mother 
 
 10 Then they brought forth 
 eut of their treasures, and offered 
 
 * Matt. ii. 16. 
 
 
 
 
 
 
 
 
 
 THE PROTEVANGELION. Star in the East. 
 
 unto him gold and frankincense, 
 and myrrh. 
 
 11 And being warned in a 
 dream by an angel, that they 
 should not return to Herod 
 through Judea, they departed 
 into their own country by an- 
 other way. 
 
 CHAP. XVI. 
 
 1 Herod enraged, orders the infants in 
 Bethlehem to be slain. 2 Mary puts 
 her infant in an ox manger. 3 Eli- 
 zabeth flees with her son John to the 
 mountains. 6 A mountain miracu- 
 lously divides and receives them. 9 
 Flerod incensed at the escape of John, 
 causes Zacharias to be murdered at 
 the altar, 23 the roofs of the temple 
 rent, the dody miraculously conveyed, 
 and the blood petrified. 25 Israel 
 mourns for him. 27 Simeon chosen 
 his successor by lot. 
 
 HEN Herod' perceiving that 
 
 he was mocked by the wise 
 
 men, and being very angry, 
 
 commanded certain men to go 
 
 and to kill all the children that 
 
 were in Bethlehem, from two 
 years old and under. 
 
 2 But Mary hearing that the 
 children were to be killed, bein 
 under much fear, took the child, 
 and wrapped him up in swad- 
 dling clothes, and laid him in 
 an ox-manger,’ because there 
 was no room for them in the inn. 
 
 3 Elizabeth also, hearing that 
 her son John was about to be 
 searched for, took him and went 
 up unto the mountains, and 
 looked around for a place to 
 hide him ; 
 
 4 And there was no secret 
 place to be found. 
 
 5 Then she groaned within 
 herself, and said, O mountain 
 of the Lord, receive the mother 
 with the child. 
 
 6 For Elizabeth could not 
 climb up. 
 
 * Luke ii. 7 is alluded to, though misapplied as to time. 
 
 35 
 
Herod’s cruetty. THE PROTEVANGELION. Zachs. murdered. 
 
 7 And instantly the mountain 
 was divided and received them. 
 
 8 And there appeared to them : 
 
 an angel of the Lord, to pre- 
 serve them. 
 
 9 4 But Herod made search 
 after John, and sent servants to 
 Zacharias, when he was (minis- 
 tering) at the altar, and said 
 unto him, Where hast thou hid 
 thy son? 
 
 10 He replied to them, I am 
 a minister of God, and a servant 
 at the altar; how should I know 
 where my son is? 
 
 11 So the servants went back, 
 and told Herod the whole; at 
 which he was incensed, and 
 said, Is not this son of his like 
 to be king in Israel? 
 
 12 He sent therefore again 
 his servants to Zacharias, saying, 
 Tell us the truth, where is thy 
 son, for you know that your life 
 is in my hand. 
 
 13 So the servants went and 
 told him all this: 
 
 14 But Zacharias replied to 
 them, I am a martyr for God, 
 and if he shed my blood, the 
 Lord will receive my soul. 
 
 15 Besides know that ye shed 
 innocent blood. 
 
 16 However Zacharias was 
 murdered in the entrance of the 
 temple and altar, and about the 
 partition ; 
 
 
 
 17 But the children of Israel} 
 knew not when he was killed. 
 
 18 4 Then at the hour of sa- 
 lutation the priests went into the 
 temple, but Zacharias did not 
 according to custom meet them 
 and bless them ; 
 
 19 Yet they still continued 
 waiting for him to salute them; 
 
 20 And when they found he 
 did not in a long time come, 
 one of them ventured into the 
 holy place where the altar was, 
 and he saw blood lying upor 
 the ground congealed ; 
 
 21 When, behold, a voice 
 from heaven said, Zacharias is 
 murdered, and his blood shall 
 not be wiped away, until the 
 revenger of his blood come. 
 
 22 But when he heard this, 
 he was afraid, and went forth 
 and told the priests what he had 
 seen and heard; and they all 
 went in, and saw the fact. 
 
 23 Then the roofs of the tem- 
 ple howled, and were rent from 
 the top to the bottom: 
 
 24 And they could not find 
 the body, but only blood made 
 hard like stone. 
 
 25 And they went away, and 
 told the people, that Zacharias 
 was murdered, and all the tribes 
 of Israel heard thereof, and 
 mourned for him, and lamented 
 three days.? 
 
 1 There is a story both in the Jerusalem and Babylonish Talmud very 
 similar to this. It is cited by Dr. Lightfoot, Talmud, Hierosol, in Taannith, 
 
 fol. 69; and Talmud, Babyl. in Sanhedr., fol. 96. 
 
 Eighty thousand priests were slain 
 
 Judas asked Rabbi Achan, Where did they kill Zacharias? 
 woman’s court, or in the court of Israel? 
 
 “Rabbi Jochanan said, 
 for the blood of Zacharias. Rabbi 
 Was it in the 
 He answered: Neither in the 
 
 court of Israel, nor in the court of women, but in the court of the priests ; 
 and they did not treat his blood in the same manner as they were wont 
 to treat the blood of a ram or a young goat. For of these it is written, 
 He shall pour out his blood, and cover it with dust. But it is written 
 here, The blood is in the midst of her: she set # upon the top of the rock; 
 she poured it not upon the ground. (Ezek. xxiv. 7.) But why was this? — 
 That it might cause fury to come up to take vengeance: I have set his 
 blood upon the top of a rock, that it should not be covered. They com- 
 mitted seven evils that day: they murdered a priest, a prophet, and a 
 36 
 
Simeon succeeds 
 
 26 Then the priests took | 
 
 counsel together concerning a 
 person to succeed him. 
 
 27 And Simeon and the other 
 priests cast lots, and the lot fell 
 upon Simecn. 
 
 28 For he had been assured 
 
 THE PROTEVANGELION. 
 
 t 
 
 ZLachest €as. 
 
 | I James wrote this History in Je- 
 rusalem: and when the disturbance was 
 L retired into a desert place, until the 
 death of Herod. And the disturbance 
 ceased at Jerusalem. That which re- 
 mains ts, that I glorify God that he hath 
 gwen me such wisdom to write unto you 
 
 who are spiritual, and who love God: 
 to whom (be ascribed) glory and domi- 
 /nion for ever and ever, Amen. 
 
 by the Holy Spirit, that he 
 should not die, till he had seen 
 Christ come in the flesh. 
 
 
 
 king; they shed the blood of the innocent: they polluted the court: that 
 day was the Sabbath: and the day of expiation. When therefore Nebuzara,- 
 dan came there (viz. Jerusalem), he saw his blood bubbling, and said to 
 them, What meaneth this? They answered, It is the blood of calves, lambs, 
 and rams, which we have offered upon the altar. He commanded then, that 
 they should bring calves, and lambs, and ramsy and said I will try whether 
 this be their blood: accordingly they brought and slew them, but the blood 
 of (Zacharias) still bubbled, but the blood of these did not bubble. Then he 
 said, Declare to me the truth of the matter, or else I will comb your flesh 
 with iron combs. Then said they to him, He was a priest, prophet, and 
 judge, who prophesied to Israel all these calamities which we have suffered 
 from you; but we arose against him, and slew him. Then, said he, I will ap- 
 pease him: then he took the rabbins and slew them upon his (viz. Zacharias’s) 
 blood, and he was not yet appeased. Next he took the young boys from the 
 schools, and slew them upon his blood, and yet it bubbled. Then he brought 
 the young priests and slew them in the same place, and yet it still bubbled. 
 So he slew at length ninety-four thousand persons upon his blood, and it did 
 not as yet cease bubbling. Then he drew near to it and said, O Zacharias, 
 Zacharias, thou hast occasioned the death of the chief of thy countrymen; 
 shall I slay them all? then the blood ceased, and did bubble no more.” 
 ‘Luke ii. 26. 
 
 OW 
 
The first Gospel of the INFANCY of JESUS CHRIST. 
 
 {Mr. Henry Sike, Professor of Oriental Languages at Cambridge, first trans 
 
 lated and published this Gospel in 1697. It was received by the Gnostics, 
 a sect of Christians in the second century, and several of its relations were 
 credited in the following ages by other Christians, viz., Eusebius, Athana- 
 sius, Epiphanius, Chrysostom, &c. Sozomen says, he was told by many, 
 and he credits the relations, of the idols in Egypt falling down on Joseph, 
 and Mary’s flight thither with Christ ; and of Christ making a well to wash 
 his clothes in a sycamore tree, from whence balsam afterwards proceeded. 
 These stories are from this Gospel. Chemnit uc, out of Stipulensis, who 
 had it from Peter Martyr, Bishop of Alexandria, in the third century, says, 
 that the place in Egypt where Christ was banished is now called Matarea, 
 about ten miles beyond Cairo; that the inhabitants constantly burn a lamp 
 in remembrance of it; and that there is a garden of trees yielding a bal- 
 sam, which were planted by Christ when a boy. M. La Crosse cites a 
 synod at Angamala, in the mountains of Malabar, a.p. 1599, which con 
 
 demns this Gospel as commonly read by the Nestorians in that country. 
 Ahmed Ibu Idris, a Mahgmetan divine, says, it was used by some Chris 
 
 tians in common with the other four Gospels; and Ocobius de Castro men- 
 tions a Gospel of Thomas, which he says, he saw and had translated to 
 him by an Armenian Archbishop at Amsterdam, that was read in very 
 many churches of Asia and Africa, as the only rule of their faith. Fabri- 
 cius takes it to be this Gospel. It has been supposed, that Mahomet and 
 his coadjutors used it in compiling the Koran. There are several stories 
 believed of Christ proceeding from this Gospel; as that which Mr. Sike 
 relates out of La Brosse’s Persic Lexicon, that Christ practised the trade 
 of a dyer, and his working a miracle with the colours; from whence the 
 Persian dyers honour him as their patron, and call a dye-house the shop 
 of Christ. Sir John Chardin mentions Persian legends concerning 
 Christ’s dispute with his schoolmaster about his A B C; and his lengthen- 
 ing the cedar-board which Joseph sawed too short. | 
 
 CHAP. I. 49 In the three hundred and 
 1 Caiaphas relates, that Jesus when in| ninth year of the era of Alexan- 
 his cradle, informed his mother, that | der, Augustus published a decree 
 he was the Son of God. 5 Joseph and) that all persons should go to be 
 Mary going to Bethlehem to be taxed, taxed in their own c ountry. 
 
 Marys time of bringing forth arrives, 
 and she goes into a cave. 8 Joseph 
 Jetches in a Hebrew woman, the cave 
 filled with great lights. 11 The in- 
 fant born, 17 cures the woman, 19 
 arrival of the shepherds. 
 tae following accounts we 
 . found in the book of Jo- 
 seph the high-priest, called by 
 some Caiaphas: 
 
 2 He relates, that Jesus spake 
 even when he was in the cradle, 
 and said to his mother: 
 
 3 Mary, I am Jesus the Son of 
 God, that word which thou didst 
 bring forth according to the de- 
 claration of the angel Gabriel to 
 thee, and my father hath sent me 
 for the salvation of the world. 
 
 38 
 
 
 
 5 Joseph therefore arose, and 
 with Mary his spouse he went to 
 Jerusalem, and then came to 
 Bethlehem, that he and _ his 
 family might be taxed in the 
 city of his fathers. 
 
 6 And when they came by the 
 cave, Mary confessed to Joseph 
 that her time of bringing forth 
 was come, and she could not go 
 on to the city, and said, Let us 
 go into this cave. 
 
 7 At that time the sun war 
 very near going down. 
 
 8 But Joseph hastened away, 
 that he might fetch her a mid- 
 wife; and when he saw an old 
 Hebrew woman who wasof Jeru- 
 
Christ born and 
 
 salem, he said to her, Pray come 
 hither, good woman, and go into 
 that cave, and you will there see 
 a woman just ready to bring 
 forth. 
 
 9 It was after sunset, when 
 the old woman and Joseph with 
 her reached the cave, and they 
 both went into it. 
 
 10 And behold, it was all filled 
 with lights, greater than the 
 light of lamps and candles, and 
 greater than the light of the sun 
 itself. 
 
 11 The infant was then wrap- 
 ped up in swaddling clothes, and 
 sucking the breasts of his mother 
 St Mary. 
 
 12 When they both saw this 
 light, they were surprised; the 
 old woman asked St. Mary, Art 
 thou the mother of this child ? 
 
 13 St. Mary replied, She was. 
 
 14 On which the old woman 
 said, Thou art very different 
 from all other women. 
 
 15 St. Mary answered, <As 
 there is not any child like to my 
 son, so neither is there any wo- 
 man like to his mother. 
 
 16 The old woman answered, 
 and said,O my Lady, I am come 
 hither that I may obtain an ey- 
 erlasting reward. 
 
 17 Then our Lady, St. Mary, 
 said to her, Lay thine hands 
 upon the infant; which, when 
 sh» had done, she became whole. 
 
 18 And asshe was going forth, 
 she said, From henceforth, all 
 the days of my life, I will attend 
 upon and be a servant of this in- 
 fant. 
 
 19 After this, when the shep- 
 herds came, and had made a fire, 
 and they were exceedingly re- 
 joicing, the heavenly host ap- 
 peared to them, praising and 
 adoring the supreme God. 
 
 2() And as the shepherds were 
 engaged in the same employ- 
 
 I. INFANCY. 
 
 
 
 
 
 
 
 curcumeised in the eave, 
 
 ment, the cave at that time 
 seemed like a glorious temple, 
 because both the tongues of an- 
 gels and men united to adore 
 and magnify God, on account of 
 the birth of the Lord Christ. 
 
 21 But when the old Hebrew 
 woman saw all these evident 
 miracles, she gave praises to God, 
 and said, I thank thee, O God, 
 thou God of Israel, for that mine 
 eyes have seen the birth of the 
 Saviour of the world. 
 
 CHAP IT. 
 
 1 The child circumcised in the cave, 2 
 and the old woman preserving his fore- 
 skin or navel-string in a box of spike- 
 nard, Mary afterwards anoints Christ 
 with it. 5 Christ brought to the tem- 
 ple, 6 shines, 7 angels stand around 
 him. adoring. 8 Simeon praises 
 Christ. 
 
 ND when the time of his cir- 
 
 cumcision was come, name- 
 
 ly, the eighth day, on which the 
 
 law commanded the child to be 
 
 circumcised, they circumcised 
 him in the:cave. 
 
 2 And the old Hebrew woman 
 took the foreskin (others say she 
 took the navel-string), and pre- 
 served it in an alabaster-box of 
 old oil of spikenard. 
 
 3 And she had a son who was 
 a druggist, to whom she said, 
 Take heed thou sell not this ala- 
 baster box of spikenard-oint- 
 ment, although thou shouldst be 
 offered three hundred pence for 
 it. 
 4 Now this is that alabaster- 
 box which Mary the sinner pro- 
 cured, and poured forth the 
 ointment out of it upon the head 
 and the feet of our Lord Jesus 
 Christ, and wiped it off with th 
 hairs of her head. : 
 
 5 Then after ten days they 
 brought him to Jerusalem, and 
 on the fortieth day from his 
 
 ‘birth they presented him in the 
 
 39 
 
The wise men worship 
 
 temple before the Lord, making 
 the proper offerings for him, ac- 
 cording to the requirement of 
 the law of Moses: namely, that 
 every male which opens the 
 womb shall be called holy unto 
 God. 
 
 6 At that time old Simeon 
 saw him shining as a pillar of 
 light, when St. Mary the Virgin, 
 his mother, carried him in her 
 arms, and was filled with the 
 greatest pleasure at the sight. 
 
 7 And the angels stood around 
 him, adoring him, as a king’s 
 guards stand around him. 
 
 8 Then Simeon going near to 
 St. Mary, and stretching forth 
 his hands towards her, said to 
 the Lord Christ, Now, O my 
 Lord, thy servant shall depart 
 in peace, according to thy word ; 
 
 9 For mine eyes have seen 
 thy mercy, which thou hast pre- 
 pared for the salvation of all na- 
 tions; a light to all people, and 
 the glory of thy people Israel. 
 
 10 Hannah the -prophetess 
 was also present, and drawing 
 near, she gave praises to God, 
 and celebrated the happiness of 
 Mary. 
 
 CEA DLE 
 
 The wise men visit Christ. Mary gives 
 themone of his swaddling clothes. 3 
 An angel appears to them in the fori 
 of a star. They return and make a 
 fire, and worship the swaddling cloth, 
 and put it in the fire, where it remains 
 unconsumed 
 ND it came to pass, when the 
 Lord Jesus was born at 
 Bethlehem, a city of Judea, in 
 the time of Herod the King; 
 the wise men came from the 
 East to Jerusalem, according to 
 ihe prophecy of Zoradascht,’ 
 and brought with them offer- 
 ings: namely, gold, 
 
 frankin- | 
 
 
 
 cense, and myrrh, and worship- | 
 
 I. INFANCY. — Christ's swaddling cloth. 
 
 ped him, and offered to him their 
 gifts. 
 
 2 Then the Lady Mary took 
 one of his swaddling clothes in 
 which the infant was wrapped, 
 and gave it to them instead of a 
 blessing, which they received 
 from her as a most noble pres- 
 ent. 
 
 3 And at the same time there 
 appeared to them an angel in 
 the form of that star which had 
 before been their guide in their 
 journey; the light of which they 
 followed till they returned into 
 their own country. 
 
 49 On their return their 
 kings and princes came to them 
 inquiring, What they had seen 
 and done? What sort of journey 
 and return they had? What 
 company they had on the road? 
 
 5 But they produced the swad- 
 dling cloth which St. Mary had 
 given to them, on account where- 
 of they kept a feast. 
 
 6 And having, according to 
 the custom of their country, 
 made a fire, they worshipped it. 
 
 7 And casting the swaddling 
 cloth into it, the fire took it, and 
 kept it. 
 
 8 And when the fire was put 
 out, they took forth the swad- 
 dling cloth unhurt, as much as if 
 the fire had not touched it. 
 
 9 Then they began to kiss it, 
 and put it upon their heads and 
 their eyes, saying, This is cer- 
 tainly an undoubted truth, and it 
 is really surprising that the fire 
 could not burn it, and consume it. 
 
 10 Then they took it, and 
 with the greatest respect laid it 
 up among their treasures. 
 
 CHAP. TY. 
 
 1 Herod intends to put Christ to death. 
 3 An angel warns Joseph to take the 
 
 child and its mother into EHyypt. 6 
 Consternation on their arrival. 138 
 
 1 Zoroaster. 
 
 40 
 
Mec ete nec 
 LO calineais 6 Macnee 
 
 F aah hae) 
 Me t ae we 
 
 
 

 
 y 
 . JOSS PF SF CT OF CS IT OT SS CI EP eT 
 
 nn 
 Ys 
 
 ( 
 ees 
 
 —SD DDD IF DTD FTI OT REI 
 
 
 
 
 
 eG Sete 
 
 o 
 6 Ce 
 
 oN De (LESSS 
 Aes 
 
 KIA DD IAA 
 
 = 
 SENS 
 
 FS OO SS OS SF OS OO OG OS SS GG OOS 
 
 THE ADORATION OF THE MAGI. 
 
An Idol falls, Ohrist's 1. INFANCY. swaddling cloth heals a boy. 
 
 The idols fall down. 15 Mary washes 
 Christ's swaddling clothes, and hangs 
 them to dry on w post. 16 A son of 
 the chief priest puts one on his head, 
 and being possessed of devils, they 
 leave him. 
 
 Nee Herod, perceiving that 
 
 the wise men did delay, 
 and not return to him, called 
 together the priests and wise men 
 and said, Tell me in what place 
 the Christ should be born ? 
 
 2 And when they replied, in 
 Bethlehem, a city of Judza, he 
 began to contrive in his own 
 mind the death of the Lord 
 Jesus Christ. 
 
 3 But an angel of the Lord 
 appeared to Joseph in his sleep, 
 and said, Arise, take the child 
 and his mother, and go into 
 Egypt as soon as the cock crows. 
 So he arose, and went. 
 
 4% And as he was consider- 
 ing with himself about his jour- 
 ney, the morning came upon 
 him. 
 
 5 In the length of the journey 
 the girts of the saddle broke. 
 
 6 And now he drew near to 
 a great city, in which there was 
 an idol, to which the other idols 
 and gods of Egypt brought their 
 offerings and vows. 
 
 7 And there was by this idol 
 a priest ministering to it, who, 
 as often as Satan spoke out of 
 that idol, related the things he 
 said to the inhabitants of Egypt, 
 and those countries. 
 
 8 This priest had a son three 
 years old, who was _ possessed 
 with a great multitude of devils, 
 who uttered many strange things, 
 and when the devils seized him, 
 walked about naked with his 
 clothes torn, throwing stones at 
 those whom he saw. 
 
 9 Near to that idol was the 
 inn of the city, into which when 
 Joseph and St. Mary were come, 
 
 
 
 and had turned into that inn, 
 all the inhabitants of the city 
 were astonished. 
 
 10 And all the magistrates 
 and priests of the idols assem- 
 bled before that idol, and made 
 inquiry there, saying, What 
 means all this consternation, 
 and dread, which has fallen 
 upon all our country ? 
 
 11 The idol answered them, 
 The unknown God is come 
 hither, who is truly God; nor 
 is there any one besides him, 
 who is worthy of divine wor- 
 ship; for he is truly the Son of 
 God. 
 
 12 At the fame of him this 
 country trembled, and at his 
 coming it is under the present 
 commotion and consternation ; 
 and we ourselves are affrighted 
 by the greatness of his power. 
 
 13 And at the same instant 
 this idol fell down, and at his 
 fall all the inhabitants of Egypt, 
 besides others, ran together. 
 
 14 4 But the son of the priest, 
 when his usual disorder came 
 upon him, going into the inn, 
 found there Joseph and St. 
 Mary, whom all the rest had 
 left behind and forsook. 
 
 15 And when the Lady St. 
 Mary had washed the swaddling 
 clothes of the Lord Christ, and 
 hanged them out to dry upon a 
 post, the boy possessed with the 
 devil took down one of them, 
 and put it upon his head. 
 
 16 And presently the devils 
 began to come out of his mouth, 
 and fly away in the shape of 
 crows and serpents. 
 
 17 From that time the boy 
 was healed by the power of the 
 Lord Christ, and he began to 
 sing praises, and give thanks to 
 the Lord who had healed him. 
 
 18 When his father saw him 
 restored to his former state of 
 
 me 
 
Flight into Egypt. 
 
 health, he said, My son, what 
 has happened to thee, and by 
 what means wert thou cured? 
 
 19 The son answered, When 
 the devils seized me, | went into 
 the inn, and there found a very 
 handsome woman with a boy, 
 whose swaddling clothes she had 
 just before washed, and hanged 
 out upon a post. 
 
 20 One of these I took, and 
 put it upon my head, and imme- 
 diately the devils left me, and 
 fled away. 
 
 21 At this the father exceed- 
 ingly rejoiced, and said, My son, 
 perhaps this boy is the son of the 
 living God, who made the hea- 
 vens and the earth. 
 
 22 For as soon as he came 
 amongst us, the idol was broken, 
 and all the gods fell down, and 
 were destroyed by a_ greater 
 power. 
 
 23 Then was fulfilled the pro- 
 phecy which saith, Out of Egypt 
 I have called my son. 
 
 GCEUARIRY.. 
 
 1 Joseph and Mary leave Egypt. 3 
 Go to the haunts of robbers, 4 Who, 
 hearing a mighty noise as of a great 
 army, flee away. 
 
 Nai Joseph and Mary, when 
 
 they heard that the idol 
 was fallen down and destroyed, 
 were seized with fear and tremb- 
 ling, and said, When we were 
 in the land of Israel, Herod, in- 
 tending to kill Jesus, slew for 
 that purpose all the infants at 
 
 Bethlehem, and that neighbour- 
 
 hood. 
 
 2 And there is no doubt but 
 the Egyptians if they come to 
 hear that this idol is broken and 
 fallen down, will burn us with 
 fire. 
 
 3 They went therefore hence | 
 
 to the secret places of reUpers, | 
 who robbed travellers as they 
 
 pass by, of their carriages and | 
 
 I, INFANCY. 
 
 Mary cures a woman. 
 
 their clothes, and carried them 
 away bound. 
 
 4 These thieves upon their 
 coming heard a great noise, such 
 as the noise of a king with a 
 great army and many horses, 
 and the trumpets sounding at 
 his departure from his own city; 
 at which they were so affrighted 
 as to leave all their booty be- 
 hind them, and fly away in haste. 
 
 5 Upon this the prisoners 
 arose, and loosed each other’s 
 bonds, and taking each man his 
 bags, they went away, and saw 
 Joseph and Mary coming to- 
 | wards them, and inquired, Where 
 is that king, the noise of whose 
 approach the robbers heard, and 
 left us, so that we are now come 
 off safe ? 
 
 6 Joseph answered, He will 
 come after us. 
 
 CHAP. VI. 
 
 1 Mary looks on a woman wm whom 
 Satan had taken up his abode, and 
 she becomes dispossessed. 5 Christ 
 kissed by a bride made dumb by sor- 
 cerers, cures her, 11 miraculously cures 
 a gentlewoman in whom Satan had 
 taken up his abode. 16 A leprous 
 girl cured by the water in which he 
 was washed, and becomes the servant 
 of Mary and Joseph. 20 The lep- 
 rous son of a prince’s wife cured im 
 like manner. 387 His mother offers 
 larye gifts to Mary, and dismisses her. 
 
 HEN they went into another 
 city where there was a 
 woman possessed with a devil, 
 and in whom Satan, that cursed 
 rebel, had taken up his abode. 
 
 2 One night, when she went 
 ‘to fetch water, she could neither 
 ‘endure her clothes on, nor to be 
 in any house; but as often as 
 they tied her with chains or 
 cords, she brake them, and went 
 out into desert places, and some- 
 
 
 
 
 
 times standing where roads 
 crossed, and in churchyards, 
 
 would throw stones at men. 
 
Christ cures a dumb bride, I. INFANCY. 
 
 3 When St. Mary saw this wo- 
 man, she pitied her; whereupon 
 Satan presently left her, and fled 
 away in the form of a young 
 man, saying, Wo to me, because 
 of thee, Mary, and thy son. 
 
 4 So the woman was delivered 
 from her torment; but consid- 
 ering herself naked, she blushed, 
 and avoided seeing any man, and 
 having put on her clothes, went 
 home, and gave an account of 
 her case to her father and rela- 
 tions, who, as they were the best 
 of the city, entertained St. Mary 
 and Joseph with the greatest re- 
 Spect. 
 
 5 The next morning having 
 received a sufficient supply of 
 provisions for the road, they 
 went from them, and about the 
 evening of the day arrived at 
 another town, where a marriage 
 was then about to be solemnized ; 
 but by the arts of Satan and the 
 practices of some sorcerers, the 
 bride was become so dumb, that 
 she could not so much as open 
 her mouth. 
 
 6 But when this dumb bride 
 saw the Lady St. Mary entering 
 into the town, and carrying the 
 Lord Christ in her arms, she 
 stretched out her hands to the 
 Lord Christ, and took him in her 
 arms, and closely hugging him, 
 very often kissed him, continu- 
 ally moving him and pressing 
 him to her body. 
 
 7 Straightway the string of 
 her tongue was loosed, and her 
 ears were opened, and she began 
 to sing praises unto God, who 
 had restored her. 
 
 8 So there was great joy 
 among the inhabitants of the 
 town that sight, who thought 
 that God and his angels were 
 come down among them. 
 
 94 In this place they abode 
 three days, meeting with the 
 
 
 
 
 
 
 
 The possessed woman, 
 
 greatest respect and most splen- 
 did. entertainment. 
 
 10 And being then furnished 
 by the people with provisions for 
 the road, they departed and went 
 to another city, in which they 
 were inclined to lodge, because 
 it was a famous place. 
 
 11 There was in this city a 
 gentlewoman, who, as she went 
 down one day to the river to 
 bathe, behold cursed Satan leaped 
 upon her inthe form ofaserpent, 
 
 12 And folded himself about 
 her belly, and every night lay 
 upon her. 
 
 13 This woman seeing the 
 Lady St. Mary, and the Lord 
 Christ the infant in her bosom, 
 asked the Lady St. Mary, that 
 she would give her the child to 
 kiss, and carry in her arms. 
 
 14 When she had consented, 
 and as soon as the woman had 
 moved the child, Satan left her, 
 and fled away, nor did the wo- 
 man ever afterwards see him. 
 
 15 Hereupon all the neigh- 
 bours praised the Supreme God, 
 and the woman rewarded them 
 with ample beneficence. 
 
 16 On the morrow the same 
 woman brought perfumed water 
 to wash the Lord Jesus; and 
 when she had washed him, she 
 preserved the water. 
 
 17 And there was a girl there, 
 whose body was white with a 
 leprosy, who being sprinkled with 
 this water, and washed, was in- 
 stantly cleansed from her le- 
 prosy. 
 
 18 The people therefore said 
 Without doubt Joseph and 
 Mary, and that boy are Gods, 
 for they do not look like mortals. 
 
 19 And when they were mak- 
 ing ready to go away, the girl, 
 who had been troubled with the 
 leprosy, came and desired they 
 would permit her to go along 
 
 43 
 
two leprous persons, and I. INFANCY 
 
 with them; so they consented, 
 and the girl went with them, till 
 they came to a city, in which 
 was the palace of a great king, 
 and whose house was not far from 
 the inn. 
 
 20 Here they staid, and when 
 the girl» went one day to the 
 prince’s wife, and found her ina 
 sorrowful and mournful condi- 
 tion, she asked her the reason of 
 her tears. 
 
 21 She replied, Wonder not 
 at my groans, for | am under a 
 great misfortune, of which I daze 
 not tell any one. 
 
 22 But, says the girl, if you 
 will entrust me with your private 
 grievance, perhaps I may find 
 you a remedy for it. 
 
 23 Thou, therefore, says the 
 prince’s wife, shalt keep the se- 
 cret, and not discover it to any 
 one alive! 
 
 24 I have been married to this 
 prince, who rules as king over 
 large dominions, and lived long 
 with him, before he had any 
 child by me. 
 
 25 At length I conceived by 
 him, but alas! I brought forth a 
 leprous son ; which, when he saw, 
 he would not own to be his, but 
 said to me, 
 
 96 Either do thou kill him, or 
 send him to some nurse in such 
 a place, that he may be never 
 
 heard of; and now take care of 
 
 yourself; I will never see you 
 more. 
 
 27 So here I pine, lamenting 
 my wretched and miserable cir- 
 cumstances. Alas, my son! alas, 
 my husband! Have I disclosed 
 it to you? 
 
 28 The girl replied, 1 have 
 found a remedy for your disease, 
 which I promise you, for I also 
 was leprous, but God hath cleans- 
 ed me, even he who is called 
 Jesus, the son of the Lady Mary. 
 
 44 
 
 a newly married man, 
 
 29 The woman inquiring 
 where that God was, whom she . 
 spake of, the girl answered He 
 lodges with you here in the same 
 house. 
 
 30 But how can this be? says 
 she; where is he? Behold, re- 
 plied the girl, Joseph and Mary ; 
 and the infant who is with them 
 is called Jesus: and it is he who 
 delivered me from my disease 
 and torment. 
 
 31 But by what means, says 
 she, were you cleansed from your 
 
 
 
 leprosy? Will you not tell me 
 that ? 
 
 32 Why not? says the girl ; I 
 took the water with which his 
 body had been washed, and 
 poured it upon me, and my le- 
 prosy vanished. 
 
 33 The prince’s wife then 
 arose and entertained them, pro- © 
 viding a great feast for Joseph 
 among a large company of men. 
 
 34 And the next day took 
 perfumed water to wash the 
 Lord Jesus, and afterwards 
 poured the same water upon her 
 son, whom she had brought with 
 her, and her son was instantly 
 cleansed from his leprosy. 
 | 38) Then she sang thanks and 
 praises unto God, and said, 
 Blessed is the mother that bare 
 thee, O Jesus! 
 
 86 Dost thou thus cure men 
 of the same nature with thyself, 
 with the water with which thy 
 body is washed ? 
 
 37 She then offered very large 
 gifts to the Lady Mary, and sent 
 her away with all imaginable re- 
 spect. 
 
 
 
 CHAP Villa 
 
 1 A man who could not enjoy his wife, 
 freed from his disorder. 5 A young 
 man who had been bewitched, and 
 turned into a mule, miraculously cured 
 by Christ being put on his back. 28 
 and is married to the girl who had 
 been cured of leprosy. 
 
A bewitched young man 
 
 HEY came afterwards to 
 another city, and had a 
 mind to lodge there. 
 
 2 Accordingly they went to a 
 mat’s house, who was newly 
 married, but by the influence of 
 sorcerers could not enjoy his 
 wife : 
 
 3 But they lodging at his 
 house that night, the man was 
 freed of his disorder : 
 
 4 And when they were pre- 
 paring early in the morning to 
 go forward on their journey, the 
 new married person hindered 
 them, and provided a noble en- 
 tertainment for them ¢ 
 
 5 But going forward on the 
 morrow, they came to another 
 city, and saw three women going 
 from a certain grave with great 
 weeping. 
 
 6 When St. Mary saw them, 
 she spake to the girl who was 
 their companion, saying, Go and 
 inquire of them, what is the 
 matter with them, and what mis- 
 fortune has befallen them? 
 
 7 When the girl asked them, 
 they made her no answer, but 
 asked her again, Who are ye, 
 and where are ye going? For 
 the day is far spent, and the 
 night is at hand. 
 
 8 Weare travellers, saith the 
 girl, and are seeking for an inn 
 to lodge at. 
 
 9 They replied, Go along with 
 us, and lodge with us. 
 
 10 They then followed them, 
 and were introduced into a new 
 house, well furnished with all 
 sorts of furniture. 
 
 il It was now winter-time, 
 and the girl went into the par- 
 lour where these women were. 
 and found them weeping and 
 lamenting, as before. 
 
 12 By them stood a mule, 
 eovered over with silk, and an 
 ebony collar hanging down from 
 
 INTANCY: 
 
 restored to hus shape. 
 
 his neck, whom they kissea, and 
 were feeding. 
 
 13 But when the girl said, 
 How handsome, ladies, that mule 
 is! they replied with tears,:and 
 said, This mule, which you see, 
 was our brother, born of this 
 same mother as we: 
 
 14 For when our father died, 
 and left us a very large estate, 
 and we had only this brother, 
 and we endeavoured to procure 
 him a suitable match, and 
 thought he should be married as 
 other men, some giddy and _ jeal- 
 ous woman bewitched him with- 
 out our knowledge. 
 
 15 And we, one night, a little 
 before day, while the doors of 
 the house were all fast shut, saw 
 this our brother was changed in- 
 to a mule, such as you now see 
 him to be: 
 
 16 And we, in the melancholy 
 condition in which you see us, 
 having no father to comfort us, 
 have applied to all the wise 
 men, magicians, and diviners in 
 the world, but they have been of 
 no service to us. 
 
 17 As often therefore as we 
 find ourselves oppressed with 
 grief, we rise and go with this 
 our mother to our father’s tomb, 
 where, when we have cried suf- 
 ficiently we return home. 
 
 18 When the girl had heard 
 this, she said, Take courage, and 
 cease your fears, for you have a 
 remedy for your afflictions near 
 at hand, even among you and in 
 the midst of your house, 
 
 19 For I was also leprous; 
 but when I saw this woman, and 
 this little infant with her, whose 
 name, is Jesus, I sprinkled my 
 body with the water with which 
 his mother had washed him, and 
 I was presently made well. 
 
 20 And Iam certain that he 
 is also capable of relieving you 
 
 + 
 
A bewitched young man 
 
 under your distress. Wherefore, 
 arise, go to my mistress, Mary, 
 and when you have brought her 
 into your own parlour, disclose 
 to her the secret, at the same 
 time, earnestly beseeching her to 
 compassionate your case. 
 
 91 As soon as the women had 
 heard the girl’s discourse, they 
 hastened away to the Lady St. 
 Mary, introduced themselves to 
 her, and sitting down before her, 
 they wept. 
 
 92 And said, O our Lady St. 
 Mary, pity your handmaids, for 
 we have no head of our family, 
 no one older than us; no father, 
 or brother to go in and out be- 
 fore us. 
 
 23 But this mule, which you 
 see, was our brother, which some 
 woman by witchcraft have 
 brought into this condition which 
 you see: we therefore entreat 
 you to compassionate us. 
 
 24 Hereupon St. Mary was | 
 
 grieved at their case, and taking 
 the Lord Jesus, put him upon 
 the back of the mule. 
 
 25 And said to her son, O 
 Jesus Christ, restore (or heal) 
 according to thy extraordinary 
 power this mule, and grant him 
 to have again the shape of a 
 man anda rational creature, as 
 he had formerly. 
 
 26 This was scarce said by the 
 Lady St. Mary, but the mule 
 immediately passed into a hu- 
 man form, and became a young 
 man without any deformity. 
 
 927 Then he and his mother 
 and the sisters worshipped the 
 Lady St. Mary, and lifting the 
 child upon their heads, they 
 kissed him, and said, Blessed is 
 thy mother, O Jesus, O Saviour 
 of the world! Blessed are the 
 eyes which are so happy as to 
 see thee. 
 
 28 Then both the sisters told 
 
 46 
 
 i — 
 
 
 
 I. INFANCY. 
 
 
 
 restored and married. 
 
 their mother, saying, Of a. truth 
 our brother is restored to his for- 
 mer shape by the help of the 
 Lord Jesus Christ, and the kind- 
 ness of that girl, who told us of 
 Mary and her son. 
 
 29 And inasmuch as our bro- 
 ther is unmarried, it is fit that 
 we marry him to this girl their 
 servant. 
 
 30 When they had consulted 
 Mary in this matter, and she had 
 given her consent, they made a 
 splendid wedding for this girl. 
 
 31 And so their sorrow being 
 turned into gladness, and their 
 mourning into mirth, they began 
 to rejoice, and to make merry, 
 and sing, being dressed in their 
 richest attire, with bracelets. 
 
 32 Afterwards they glorified 
 and praised God, saying, O. 
 Jesus son of David who changest 
 sorrow into gladness, and mourn- 
 ing into mirth ! 
 
 33 After this Joseph and Mary 
 tarried there ten days, then went 
 away, having received great re- 
 spect from those people ; 
 
 34 Who, when they took their 
 leave of them, and returned 
 home, cried, 
 
 35 But especially the girl. 
 CHAPS LEE 
 
 1 Joseph and Mary pass through a 
 
 country infested by robbers, 3 Titus, 
 a humane thief, offers Dumachus, his 
 comrade, forty groats to let Joseph.and 
 Mary pass unmolested. 6 Jesus pro- 
 phesies that the thieves, Dumachusand 
 Titus, shall be crucified with him, and 
 that Titus shall go before him tnto 
 Paradise. 10 Christ causes a well to 
 spring from a sycamore tree, and 
 Mary washes his coat in it. 11 A 
 balsam grows there from his sweat. 
 They go to Memphis, where Christ 
 works more miracles. Return to Ju- 
 dea. 15 being warned, depart for 
 Nazareth. 
 
 | 
 
 N their journey from hence 
 they came into a desert coun- 
 
The two thieves. 
 
 try, and were told it was infested 
 with robbers; so Joseph and St. 
 Mary prepared to pass through 
 it in the night. 
 
 2 And as they were going 
 along, behold they saw two rob- 
 bers asleep in the road, and with 
 them a great number of robbers, 
 who were their confederates, also 
 asleep. 
 
 3 The names of these two were 
 Titus and Dumachus; and Titus 
 said to Dumachus, I beseech thee 
 let those persons go along quietly, 
 that our company may not per- 
 ceive anything of them: 
 
 4 But Dumachus refusing, Ti- 
 tus again said, I will give thee 
 forty groats, and as a pledge take 
 my girdle, which he gave him 
 before he had done speaking, 
 that he might not open his 
 mouth, or make a noise. 
 
 5 When the Lady St. Mary 
 saw the kindness which this ~ob- 
 ber did shew them, she said to 
 him, The Lord God will receive 
 thee to his right hand, and grant 
 thee pardon of thy sins. 
 
 6 Then the Lord Jesus an- 
 swered, and said to his mother, 
 _ When thirty years are expired, 
 O mother, the Jews will crucify 
 me at Jerusalem ; 
 
 7 And these two thieves shall 
 be with me at the same time upon 
 the cross, Titus on my right hand, 
 and Dumachus on my left, and 
 from that time Titus shall go be- 
 fore me into paradise : 
 
 8 And when she had said, God 
 forbid this should be thy lot, O 
 my son, they went on to a city 
 in which were several idols; 
 which, as soon as they came 
 near to it, was turned into hills 
 of sand. 
 
 9 “| Hence they went to that 
 sycamore tree, which is now 
 called Matarea; 
 
 10 Anc in Matarea the Lord 
 
 I. INFANCY. 
 
 The sick healed. 
 
 Jesus caused a well fo spring 
 forth, in which St. Mary washed 
 his coat ; 
 
 11 And a balsam is produced, 
 or grows, In that country from 
 the sweat which ran down there 
 from the Lord Jesus. 
 
 12. Thence they proceeded to 
 Memphis, and saw Pharaoh, and 
 abode three years in Egypt. 
 
 13 And the Lord Jesus did 
 very many miracles in Egypt, 
 which are neither to be found in 
 the Gospel of the Infancy nor in 
 the Gospel of Perfection. 
 
 14 “| At the end of three years 
 he returned out of Egypt, and 
 when he came near to Judea 
 Joseph was afraid to enter; 
 
 15 For hearing that Herod 
 was dead, and that Archelaus 
 his son reigned in his stead, he 
 was afraid ; 
 
 16 And when he went to Ju- 
 da, an angel of God appeared 
 to him, and said, O Joseph, go 
 into the city Nazareth, and abide 
 there. | 
 
 17 It is strange indeed that he, 
 who is the Lord of all countries, 
 should be thus carried backward 
 and forward through so many 
 countries. 
 
 CERN Pay LX 
 
 2 Two sick children cured by water 
 wherein Christ was washed. 
 
 HEN they came afterwards 
 
 into the city Bethlehem, 
 
 they found there several very 
 
 desperate distempers, which be- 
 
 came so troublesome to children 
 
 by seeing them, that most of them 
 died. 
 
 2 There was there a woman 
 who had a sick son, whom she 
 brought, when he was at the 
 point of death, to the Lady St. 
 Mary, who saw her when she 
 was washing Jesus Christ. 
 
 3 Then said the woman, O my 
 
 47 
 
 ? 
 
Christ's water cures. 
 
 Lady Mary, look down upon this 
 my son, who is afflicted with most 
 dreadful pains. 
 
 4. St. Mary hearing her, said, 
 Take a little of that water with 
 which I have washed my son, and 
 sprinkle it upon him. - 
 
 5 Then she took a little of that 
 water, as St. Mary had com- 
 manded, and sprinkled it upon 
 her son, who being wearied with 
 his violent pains, had fallen 
 asleep; and after he had slept a 
 little, awaked perfectly well and 
 recovered. 
 
 6 The mother being abundant- 
 ly glad of this success, went again 
 to St. Mary, and St. Mary said 
 to her, Give praise to God, who 
 hath cured this thy son. 
 
 7 There was in the same place 
 another woman, a neighbour of 
 her, whose son was now cured. 
 
 8 This woman’s son was af- 
 flicted with the same disease, and 
 his eyes were now almost quite 
 shut, and she was lamenting for 
 him day and night. 
 
 9 The mother of the child 
 which was cured, said to her, 
 Why do you not bring your son 
 to St. Mary, as I brought my son 
 to her, when he was in the agonies 
 of death; and he was cured by 
 that water, with which the body 
 of her son Jesus was washed ? 
 
 10 When the woman heard 
 her say. this, she also went, and 
 having procured the same water, 
 washed her son with it, where- 
 upon his body and his eyes were 
 instantly restored to their former 
 state. 
 
 11 And when she brought her 
 son to St. Mary, and opened his 
 ease to her, she commanded her 
 to give thanks to God for the 
 recovery of her son’s health, and 
 
 I. INFANCY. 
 
 Caleb's miraculous cures. 
 
 CHAP. X. 
 
 1 Two wives of one man, each have a 
 son sick. 2 One of them, named Mary, 
 and whose son’s name was Culeb, 
 presents the Virgin with a handsome 
 carpet, and Culeb is cured; but the 
 son of the other wife dies, 4 which oc- 
 casions a difference between the women. 
 5 The other wife puts Culeb into a hot 
 oven, and he is muraculously preserved ; 
 9 she afterwards throws mm imto a 
 well, and he is again preserved ; 11 his 
 mother appeals to the Virgin against 
 the other wife, 12, whose downfall. the 
 Virgin prophesies, 13 and who accord- 
 ingly falls into the well, 14 therein ful- 
 filling a saying of old. 
 
 HERE were in the same city 
 
 two wives of one man, who 
 
 had each a son sick. One of 
 
 them was called Mary and her 
 son’s name was Caleb. 
 
 2 She arose, and taking her 
 son, went to the Lady St. Mary, 
 the mother of Jesus, and offered 
 her a very handsome carpet, say- 
 ing, O my Lady Mary accept this 
 carpet of me, and instead of it 
 give me a small swaddling cloth. 
 
 3 To this Mary agreed, and 
 when the mother of Caleb was 
 gone, she made a coat for her 
 son of the swaddling cloth, put 
 it on him, and his disease was 
 cured; but the son of the other 
 wife died. 
 
 4 § Hereupon there arose be- 
 tween them, a difference in doing 
 the business of the family by 
 turns, each her week. 
 
 5 And when the turn of Mary 
 the mother of Caleb came, and 
 she was heating the oven to bake 
 bread, and went away to fetch 
 the meal, she left her son Caleb 
 by the oven ; 
 
 6 Whom, the other wife, her 
 rival, seeing to be by himself, 
 took and cast him into the oven, 
 which was very hot, and then 
 went away. 
 
 7 Mary on her return saw her 
 
 ieli no one what had happened. |son Caleb lying in the middle of 
 
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 [Page 35. 
 
 THE BIRTH OF JOHN THE BAPTIST. 
 
 croM A *‘ BOOK OF THE EVANGELISTS.” 
 
 GREEK MANUSCRIPT OF THE TWELFTH CENTURY 
 
Caleb's life twice saved. 1.INFANCY. Infant Bartholomew cured, 
 
 the oven laughing, and the oven 
 quite as cold as though it had 
 not been before heated, and knew 
 that her rival the other wife had 
 thrown him into the fire. 
 
 8 When she took him out, 
 she brought him to the Lady St. 
 Mary, and told her the story, 
 to whom she replied, Be quiet, I 
 am concerned lest thou shouldest 
 make this matter known. 
 
 9 After this her rival, the 
 other wife, as she was drawing 
 water at the well, and saw Caleb 
 playing by the well, and that 
 no one was near, took him, and 
 threw him into the well. 
 
 10 And when some men came 
 to fetch water from the well, 
 they saw the boy sitting on the 
 superficies of the water, and 
 drew him out with ropes, and 
 were exceedingly surprised at 
 the child, and praised God. 
 
 11 Then came the mother and 
 took him and carried him to the 
 Lady St. Mary, lamenting and 
 saying, O my Lady,see what my 
 rival hath done to my son, and 
 how she hath cast him into the 
 well, and I do not question but 
 one time or other she will be the 
 occasion of his death. 
 
 12 St. Mary replied to her, 
 God will vindicate your injured 
 cause. 
 
 13 Accordingly a few days 
 after, when the other wife came 
 to the well to draw water, her 
 foot was entangled in the rope, so 
 that she fell headlong into the 
 well, and they who ran to her as- 
 sistance, found her skull broken, 
 and bones bruised. 
 
 14 So she came toa bad end, 
 and in her was fuifilled that say- 
 ing of the author, They digged a 
 well, and made it deep, but fell 
 themselves into the pit which 
 they prepared. 
 
 CHARGE 
 
 1 Bartholomew, when a child and sick, 
 miraculously restored by being laid on 
 Christ’s bed. 
 
 NOTHER woman in that 
 city had likewise two sons 
 sick, © 
 
 2 And when one was dead, 
 the other, who lay at the point 
 of death, she took in her arms 
 to the Lady St. Mary, and in a 
 flood of tears addressed herself 
 to her, saying, 
 
 3 O my Lady, help and re- 
 lieve me; for 1 had two sons, 
 the one I have just now buried, 
 the other I see is just at the point 
 of death, behold how I (earnest- 
 ly) seek favour from God, and 
 pray to him. 
 
 4 Then she said, O Lord, thou 
 art gracious, and merciful, and 
 kind; thou hast given me two 
 sons; one of them thou _ hast 
 taken to thyself, O spare me 
 this other. 
 
 5 St. Mary then perceiving 
 the greatness of her sorrow, pit- 
 ied her and said, Do thou place 
 thy son in my son’s bed, and 
 cover him with his clothes. 
 
 6 And when she had placed 
 him in the bed wherein Christ 
 lay, at the moment when his 
 eyes were just closed by death ; 
 as soon as ever the smell of the 
 garments of the Lord Jesus 
 Christ reached the boy, his eyes 
 were opened, and calling with a 
 loud voice to his mother, he 
 asked for bread, and when he 
 had received it, he sucked it. 
 
 7 Then his mother said, O 
 Lady Mary, now I am assured 
 that the powers of God do dwell 
 in you, so that thy son can cure 
 children who are of the same 
 sort as himself, as soon as they 
 touch his garments. 
 
 8 This boy who was thus 
 
 49 
 
Leprous woman healed. I. INFANCY. Leprous princess cured by 
 
 oured, is the same who in the 
 Gospel is called Bartholomew. 
 
 CHAP. XII. 
 
 i A leprous woman healed by Christ's 
 washing water. 7 A princess healed 
 by it and restored to her husband. 
 
 GAIN there was a leprous 
 woman who went to the 
 
 Lady St. Mary, the mother of 
 
 Jesus, and said, O my Lady, 
 
 help me. 
 
 2 St. Mary replied, what help 
 dost thou desire? Is it gold or 
 silver, or that thy body be cured 
 of its leprosy ? 
 
 3 Who, says the woman, can 
 grant me this ? 
 
 4 St. Mary replied to her, 
 Wait a little till I have washed 
 my son Jesus, and put him to 
 bed. 
 
 5 The woman waited, as she 
 was commanded; and Mary 
 when she had put Jesus in bed, 
 giving her the water with which 
 she had washed his body, said, 
 Take some of the water, and 
 pour it upon thy body ; 
 
 6 Which when she had done, 
 she instantly became clean, and 
 praised God, and gave thanks to 
 him. : 
 
 7 J Then she went away, 
 after she had abode with her 
 three days: 
 
 8 And going into the city, 
 she saw a certain prince, who 
 had married another prince’s 
 daughter ; 
 
 9 But when he came to see 
 her, he perceived between her 
 eyes the signs of leprosy like a 
 star, and thereupon declared the 
 marriage dissolved and void. 
 
 10 When the woman saw 
 these persons in this condition, 
 exceedingly sorrowful, and shed- 
 ding abundance of tears, she in- 
 quired of them the reason of 
 their crying. 
 
 50 
 
 11 They replied, Inquire not 
 into our circumstances; for we 
 are not able to declare our mis- 
 fortunes to any person whatso- 
 ever. 
 
 12 But still she pressed and 
 desired them to communicate 
 their case to her, intimating, that 
 perhaps she might be able to 
 direct them to a remedy. 
 
 13 So when they shewed the 
 young woman to her, and the 
 signs of. the leprosy, which ap- 
 peared between her eyes, 
 
 14 She said, I also, whom ye 
 see in this place, was afflicted 
 with the same distemper, and 
 going on some business to Beth- 
 lehem, I went into a certain cave, 
 and saw a woman named Mary, 
 who had a son called Jesus. 
 
 15 She seeing me to be lep- 
 rous, was concerned for me, and 
 gave me some water with which 
 she had washed her son’s body ; 
 with that I sprinkled my body, 
 and became clean. 
 
 16 Then said these women, 
 Will you, Mistress, go along 
 with us, and shew the Lady St. 
 Mary to us? 
 
 17 To which she consent- 
 ing, they arose and went to the 
 Lady St. Mary, taking with 
 them very noble presents. 
 
 18 And when they came in 
 and offered their presents to her, 
 they showed the leprous young 
 woman what they brought with 
 them to her. 
 
 19 Then said St. Mary, The 
 mercy of the Lord Jesus Christ 
 rest upon you ; 
 
 20 And giving them a litile of 
 that water with which she had 
 washed the body of Jesus Christ, 
 she bade them wash the diseased 
 person with it; which when they 
 had done, she was presently 
 cured ; 
 
 21 So they, and all who were 
 
Christ's washing water. 
 
 present, praised God; and being 
 filled with joy, they went back to 
 their own city, and gave praise to | 
 God on that account. 
 
 22 Then the prince hearing that 
 his wife was cured, took her home 
 and made a second marriage, giv- 
 ing thanks unto God for the re- 
 covery of his wife’s health. 
 
 CHAP. XIII. 
 
 1 A girl, whose blood Satan sucked, re- 
 ceives one of Christ’s swaddling clothes 
 from the Virgin, 14 Satan comes like 
 a dragon, and she shews it to him ; 
 flames and burning coals proceed from 
 it and fall upon him; 19 he is mira- 
 culously discomfited, and leaves the 
 girl. 
 
 HERE was also a girl, who 
 was afflicted by Satan ; 
 
 2 Forthat cursed spirit did fre- 
 quently appear to her inthe shape 
 of a dragon, and was inclined to 
 swallow her up, and had so sucked 
 out all her blood, that she looked 
 like a dead carcase. 
 
 3 As often as she came to her- 
 self, with her hands wringed about 
 her head she would ery out, and 
 say, Wo, Wo is me, that there is 
 no one to be found who car deliv- 
 er me from that impious dra- 
 
 on! 
 
 4 Her father and mother, and 
 all who were about her and saw 
 her, mourned and wept over 
 her ; 
 
 5 And all who were present 
 would especially be under sorrow 
 and in tears, when they heard 
 her bewailing, and saying, My 
 brethren and friends, is there no 
 one who can deliver me from this 
 murderer ? 
 
 6 Then the prince’s daughter, 
 who had been cured of her lepro- 
 sy, hearing the complaint of that 
 girl, went upon the top of her 
 sastle, and saw her with her hands 
 twisted about her head, pouring 
 nut a flood of tears, and all the 
 
 I. INFANCY. 
 
 Girl whose blood 
 
 people that were about her in sor- 
 row. 
 
 7 Then she asked the husband 
 
 of the possessed person, Whether 
 his wife’s mother was alive? He 
 teld her, That her father and mo- 
 ther were both alive. 
 
 8 Then she ordered her mother 
 to be sent to her: to whom, when 
 she saw her coming, she said, Is 
 this possessed girl thy daughter? 
 She moaning and bewailing said, 
 Yes, madam, I bore her. 
 
 9 The prince’s daughter an- 
 swered, Disclose the secret of her 
 case to me, for I confess to you 
 that I was leprous, but the Lady 
 Mary, the mother of Jesus Christ, 
 healed me. 
 
 10 And if you desire your 
 daughter to be restored to her for- - 
 mer state, take her to Bethlehem, 
 and inquire for Mary the mother 
 of Jesus, and doubt not but your 
 daughter will be cured; for I do 
 not question but you will come 
 home with great joy at your 
 daughter’s recovery. 
 
 11 As soon as ever she had 
 done speaking, she arose and went 
 with her daughter to the place ap- 
 pointed, and to Mary, and told 
 her the case of her daughter. 
 
 12 When St. Mary had heard 
 her story, she gave her a little of 
 the water with which she had 
 washed the body of her son Jesus, 
 and bade her pour it upon the 
 body of her daughter. 
 
 13 Likewise she gave her one 
 of the swaddling cloths of the 
 Lord Jesus, and said, Take this 
 swaddling cloth and shew it to 
 thine enemy as often as thou 
 seest him; and she sent, them 
 away in peace. 
 
 14 4 After they had left that 
 city and returned home, and the 
 time was comein which Satan was 
 wont to seize her, in the same 
 moment this cursed spirit appear 
 
Satan sucked, cured. 
 
 ed to her in the shape of a huge 
 dragon, and the girl seeing him 
 was afraid. 
 
 15 The mother said to her, Be 
 notafraid daughter ; let him alone 
 till he come nearer to thee! then 
 shew him the swaddling cloth, 
 which the Lady Mary gave us, 
 and we shall see the event. 
 
 16 Satan then coming like a 
 dreadful dragon, the body of the 
 girl trembled for fear. 
 
 17 But as soon as she had put 
 the swaddling cloth upon her 
 head, and about her eyes, and 
 shewed it to him, presently there 
 issued forth from the swaddling 
 cloth flames and burning coals, 
 and fell upon the dragon. 
 
 18 Oh! how great a miracle 
 was this, which was done: as 
 soon as the dragon saw the swad- 
 dling cloth of the Lord Jesus, fire 
 went forth and wasscattered upon 
 his head and eyes; so that he 
 cried out with a loud voice, What 
 have I to do with thee, Jesus, 
 thou son of Mary, Whither shall 
 I flee from thee? 
 
 19 So he drew back much af- 
 frighted, and left the girl. 
 
 20 And she was delivered from 
 this trouble, and sang praises and 
 thanks to God, and with her all 
 who were present at the working 
 of the miracle. 
 
 CHAP. XIV. 
 
 1 Judas when a boy possessed by Satan, 
 and brought by his parents to Jesus to 
 be cured, whom he tries to bite, 7 
 but failing, strikes Jesus and makes 
 him ery out. Whereupon Satan goes 
 from Jesus in the shape of a dog. 
 
 NOTHER woman likewise 
 lived there, whose son was 
 possessed by Satan, 
 
 2 This boy, named Judas, as 
 often as Satan seized him, was in- 
 clined to bite all that were pre- 
 sent; andif he found no one else 
 
 52 
 
 I. INFANCY. 
 
 Jesus struck by Judas. 
 
 near him, he would bite his own 
 hands and other parts. 
 
 3 But the mother of this miser- 
 able boy, hearing of St. Mary 
 and her son Jesus, arose presently, 
 and taking her son in her arms, 
 brought him to the Lady Mary. 
 
 4 In the meantime, James and 
 Joses had taken away the infant, 
 the Lord Jesus, to play at a pro- 
 per season with other children ; 
 and when they went forth, they 
 sat down and the Lord Jesus with 
 them. 
 
 5 Then Judas, who was pos- 
 sessed, came and sat down at the 
 right hand of Jesus. 
 
 6 When Satan wasacting upon 
 him as usual, he went about to 
 bite the Lord Jesus. 
 
 7 And because he could not 
 do it, he struck Jesus on the right 
 side, so that he cried out. 
 
 8 And in the same moment 
 Satan went out of the boy, and 
 ran away like a mad dog. 
 
 9 This same boy who struck 
 Jesus, and out of whom Satan 
 went in the form of a dog, was 
 Judas Iscariot, who betrayed him 
 to the Jews. 
 
 10 And that same side, on 
 which Judas struck him, the 
 Jews pierced with a spear. 
 
 CHAP. XV. 
 
 1 Jesus and other boys play together, 
 and make clay figures of animals. 4 
 Jesus causes them to walk, 6 also 
 makes clay birds, which he causes to 
 fly, and eat and drink. 7 The chil- 
 dren’s parents alarmed, and take Jesus 
 for a sorcerer. 8 He goes to a dyer’s 
 shop, and throws all the cloths into the 
 furnace, and works a miracle therewith. 
 
 15 Whereupon the Jews praise God. 
 ND when the Lord Jesus 
 
 was seven years of age, he 
 was on a certain day with other 
 boys his companions about the 
 same age. 
 
 2 Whowhen they were at play 
 
- Animates clay figures. 
 
 made clay into several shapes, 
 namely, asses, oxen, birds, and 
 other figures, 
 
 3 Each boasting of his work, 
 and endeavouring to exceed the 
 rest. 
 
 4 Then the Lord Jesus said to 
 the boys, I will command these 
 figures which I have made to 
 walk. 
 
 5 Andimmediately they moved, 
 and when he commanded them 
 to return, they returned. 
 
 6 He had also made the figures 
 of birds and sparrows, which, 
 when he commanded to fly, did 
 fly, and when he commanded to 
 stand still, did stand still; and 
 if he gave them meat and drink, 
 they did eat and drink. 
 
 7 When at length the boys 
 went away, and related these 
 things to their parents, their fa- 
 thers said to them, Take heed, 
 children, for the future, of his 
 company, for he is a sorcerer; 
 shun and avoid him, and from 
 henceforth never play with him. 
 
 8 9 On a certain day also, 
 when the Lord Jesus was playing 
 with the boys, and running about, 
 he passed by a dyer’s shop, whose 
 name was Salem. 
 
 9 And there were in his shop 
 many pieces of cloth belonging 
 to the people of that city, which 
 they designed to dye of several 
 colours. 
 
 10 Then the Lord Jesus going 
 into the dyer’s shop, took all the 
 cloths, and threw them into the 
 furnace. 
 
 il When Salem came home, 
 and saw the cloths spoiled, he 
 began to make a great noise, and 
 to chide the Lord Jesus, saying, 
 
 12 What hast thou done to 
 me, O thou Son of Mary? Thou 
 hast injured both me and my 
 neighbours; they all desired their 
 cloths of a proper colour; but 
 
 I. INFANCY. 
 
 
 
 
 
 Christ miraculously alters 
 
 thou hast come, and spoiled them 
 all. 
 
 13 The Lord Jesus replied, I 
 will change the colour of every 
 cloth to what colour thou de 
 sirest ; 
 
 14 And then he presently be- 
 gan to take the cloths out of the 
 furnace, and they were all dyed 
 of those same colours which the 
 dyer desired. 
 
 15 And when the Jews saw 
 this surprising miracle, they 
 praised God. 
 
 GLA PENT 
 
 1 Christ miraculously widens or contracts 
 the gates, milk-paiis, sieves, or boxes, 
 not properly made by Joseph, 4 he not 
 being skilful at his carpenter's trade. 
 5 The King of Jerusalem gives Joseph 
 an order for a throne. 6 Joseph works 
 on ut for two years in the king’s palace, 
 and makes tt two spans too short. The 
 king being angry with him, 10 Jesas 
 comforts him, 18 commands him to pull 
 one side of the throne, while he pulls 
 the other, and brings it to its proper 
 dimensions. 14 Whereupon the by- 
 standers praise God. 
 
 ND Joseph, wheresoever he 
 
 went in the city, took the 
 
 Lord Jesus with him, where he 
 
 was sent for to work to make 
 
 gates, or milk-pails, or sieves, or 
 
 boxes; the Lord Jesus was with 
 him wheresoever he went. 
 
 2 And as often as Joseph had 
 anything in his work, to make 
 longer or shorter, or wider, or 
 narrower, the Lord Jesus would 
 stretch his hand towards it. 
 
 3 And presently it became as 
 Joseph would have it. 
 
 4 So that he had no need to » 
 finish anything with his own 
 hands, for he was not very skil- 
 ful at his carpenter’s trade. 
 
 5 J On a certain time the 
 King of Jerusalem sent for him, 
 and said, | would have thee make 
 me a throne of the same dimen- 
 
 53 
 
voseph’s bad carpentry. 
 
 sions with that place in which I 
 commonly sit. 
 
 6 Joseph obeyed, and forth- 
 with began the work, and con- 
 tinued two years in the king’s 
 palace before he finished it. 
 
 7 And when he came to fix it 
 in its place, he found it wanted 
 two spans on each side of the 
 appointed measure. 
 
 8 Which, when the king saw, 
 he was very angry with Joseph ; 
 
 9 And Joseph afraid of the 
 king’s anger, went to bed without 
 his supper, taking not any thing 
 to eat. 
 
 10 Then the Lord Jesus asked 
 him, What he was afraid of? 
 
 11 Joseph replied, Because I 
 have lost my labour in the work 
 which I have been about these 
 two years. 
 
 12 Jesus said to him, Fear not, 
 neither be cast down; 
 
 13 Do thou lay hold on one 
 side of the throne, and I will the 
 other, and we will bring it to its 
 just dimensions. 
 
 14 And when Joseph had done 
 as the Lord Jesus said, and each 
 of them had with strength drawn 
 his side, the throne obeyed, and 
 was brought to the proper dimen- 
 sions of the place: 
 
 15 Which miracle when they 
 who stood by saw, they were 
 astonished, and praised God. 
 
 16 The throne was made of 
 ithe same wood, which was in 
 being in Solomon’s time, namely, 
 wood adorned with various shapes 
 and figures. 
 
 CHAP. XVII. 
 
 .'1 Jesus plays with boys at hide and seek. 
 3 Some women put his playfellows in a 
 furnace, 7 where they are transformed 
 by Jesus into kids. 10 Jesus calls 
 them to go and play, and they are 
 restored to ther former shape. 
 
 N another day the Lord 
 Jesus going out into the 
 54 
 
 INFANCY = Christ’s miracles at play, 
 
 street, and seeing some boys who 
 were met to play, joined himself 
 to their company : 
 
 2 But when they saw him, 
 they hid themselves, and left 
 him to seek for them : 
 
 3 The Lord Jesus came to the 
 gate of a certain house, and 
 asked some women who were 
 standing there, Where the boys 
 were gone? 
 
 4 And when they answered, 
 That there was no one there; the 
 Lord Jesus said, Who are those 
 whom ye see in the furnace? 
 
 5 They answered, They were 
 kids of three years old. 
 
 6 Then Jesus cried out aloud, 
 and said, Come out hither, O ye 
 kids, to your shepherd ; 
 
 7 And presently the boys 
 came forth like kids, and leaped 
 about him; which when the wo- 
 men saw, they were exceedingly 
 amazed, and trembled. 
 
 8 Then they immediately wor- 
 shipped the Lord Jesus, and _be- 
 seeched him, saying, O our Lord 
 Jesus, son of Mary, thou art 
 truly that good shepherd of Is- 
 rael! have mercy on thy hand-- 
 maids, who stand before thee, 
 who do not doubt, but that thou, 
 OQ Lord, art come to save, and 
 not to destroy. 
 
 9 After that, when the Lord 
 Jesus said, the children of Israel 
 are like Ethiopians among the 
 peopie; the women said, Thou, 
 Lord, knowest all things, nor is 
 any thing concealed from thee ; 
 but now we entreat thee, and be- 
 seech of thy mercy that thou 
 wouldst restore those boys to 
 their former state. 
 
 10 Then Jesus said, Come hi- 
 ther O boys, that we may go and 
 play; and immediately, in the 
 presence of these women, the 
 kids were changed and returned 
 into the shape of boys. 
 
Boy poisoned 
 
 CHAP. XVIII. 
 
 1 Jesus becomes the king of his playfel- 
 lows, and they crown him with flowers, 
 4 miraculously causes a serpent who 
 had bitten Simon the Cananite, then a 
 boy, to suck ouz all the poison again ; 
 16 the serpent bursts, and Christ re- 
 stores the boy to health. 
 
 N the month Adar Jesus ga- 
 
 thered together the boys, 
 
 and ranked them as though he 
 had been a king. 
 
 2 For they spread their gar- 
 ments on the ground for him to 
 sit on; and having madea crown 
 of flowers, put it upon his head, 
 and stood on his right and left 
 as the guards of a king. 
 
 3 And if any one happened 
 to pass by, they took him by 
 force, and said, Come hither, 
 and worship the king, that you 
 may have a prosperous journey. 
 
 4 4 In the mean time, while 
 these things were doing, there 
 came certain men, carrying a 
 boy upon a couch ; 
 
 5 For this boy having gone 
 with his companions to the 
 mountain to gather wood, and 
 having found there a partridge’s 
 nest, and put his hand in to 
 take out the eggs, was stung by 
 a poisonous serpent, which leaped 
 out of the nest; so that he was 
 forced to ery out for the help of 
 his companions: who, when 
 
 
 
 
 
 I. INFANCY. 
 
 
 
 they came, found him lying upon 
 the earth like a dead person. 
 
 6 After which his neighbours 
 came and carried him back into 
 the city. 
 
 7 But when they came to the 
 place where the Lord Jesus was 
 sitting like a king, and the other 
 boys stood around him like his. 
 ministers, the boys made aste | 
 to meet him, whe was bitten by 
 the serpent, and said to his neigh- 
 bours, Come and pay your re- 
 spects to the king ; 
 
 
 
 by a serpent. 
 
 8 But when, by reason of 
 their sorrow, they refused to 
 come, the boys drew them, ang 
 forced them against their wills 
 to come. 
 
 9 And when they came to 
 the Lord Jesus, he inquired, On 
 what account they carried that 
 boy ? 
 
 10 And when they answered, 
 that a serpent had bitten him, 
 the Lord Jesus said to the boys, 
 Let us go and kill that serpent. 
 
 11 But when the parents of 
 the boy desired to be excused, 
 because their son lay at the 
 point of death; the boys made 
 answer, and said, Did not ye 
 hear what the king said? Let us 
 go and kill the serpent; and 
 will not ye obey him? 
 
 12 So they brought the couch 
 back again, whether they would 
 or not. 
 
 13 And when they were come 
 to the nest, the Lord Jesus said 
 to the boys, Is this the serpent’s 
 lurking place? They said, It 
 was. 
 
 14 Then the Lord Jesus call- 
 ing the serpent, it presently 
 came forth and submitted to 
 him; to whom he said, Go and 
 suck out all the poison which 
 thou hast infused into that boy; 
 
 15 So the serpent crept to the 
 boy, and took away all its poison 
 again. 
 
 16 Then the Lord Jesus 
 cursed the serpent so thatit imme- 
 diately burst asunder, and dicd. 
 
 17 And he touched the -boy 
 with his hand to restore him to 
 his former health ; 
 
 18 And when he began to ery, 
 the Lord Jesus said, Cease ery- 
 ing, for hereafter thou shalt be 
 my disciple ; 
 
 19 And this is that Simon the 
 Canaanite, who is mentioned in 
 the Gospel. 
 
 55 
 
Christ at play. 
 
 CHAP. XIX. 
 
 1 James. being bitten by a viper, Jesus 
 blows on the wound and cures him. 4. 
 Jesus charged with throwing a boy 
 from the roof of a house, 10 miracu- 
 lously causes the dead boy to acquit 
 him, 12 fetches water for his mother, 
 breaks the pitcher and miraculously 
 gathers the water in his mantle and 
 brings it home, 16 makes fish-pools on 
 the sabbath, 20 causes a boy to die 
 uho broke them down, 22 another boy 
 run against him, whom he also causes 
 to die, 
 
 Q* another day Joseph sent 
 his son James ‘to gather 
 wood and the Lord Jesus went 
 with him ; 
 
 2, And when they came to the 
 place where the wood was, and 
 James began to gather it, be- 
 hold, a venomous viper bit him, 
 so that he began to cry, and 
 make a noise. 
 
 3 The Lord Jesus seeing him 
 in this condition, came to him, 
 and blowed upon the place 
 where the viper had bit him, 
 and it was instantly well. 
 
 4 9 On a certain day the 
 Lord Jesus was with some boys, 
 who were playing on the house- 
 top, and one of the boys fell 
 down, and presently died. 
 
 5 Upon which the other boys 
 all running away, the Lord 
 Jesus was left alone on the 
 house-top. 
 
 6 And the boy’s relations 
 came to him and said to the 
 Lord Jesus, Thou didst throw 
 our son down from the house- 
 top. 
 
 7 But he denying it, they cried 
 out, Our son is dead, and this is 
 , he who killed him. 
 
 8 The Lord Jesus replied to 
 them, Do not charge me with a 
 crime, of which you are not able 
 to convict me, but let us go ask 
 the boy himself, who will bring 
 the truth to light. 
 
 56 
 
 I. INFANCY. 
 
 Makes a dead boy speak. 
 
 9 Then the Lord Jesus going 
 down stood over the head of the 
 dead boy, and said with a loud 
 voice, Zeinunus, Zeinunus, who 
 threw thee down from the house- 
 top? 
 
 10 Then the dead boy answered, 
 thou didst not throw me down, 
 but such a one did. 
 
 11 And when the Lord Jesus 
 bade those who stood by to take 
 notice of his words, all who were 
 present praised God on account 
 of that miracle. 
 
 12 Y On a certain time the 
 Lady St. Mary had commanded 
 the Lord Jesus to fetch her some 
 water out of the well ; 
 
 13. And when he had gone to 
 fetch the water, the pitcher, when 
 it was brought up full, brake. 
 
 14 But Jesus spreading his 
 mantle gathered up the water 
 again, and brought it in that to 
 his mother. 
 
 15 Who, being astonished at 
 this wonderfui thing, laid up this, 
 and all the other things which she 
 had seen, in her memory. 
 
 16 4 Again on another day 
 the Lord Jesus was with some 
 boys by a river and they drew 
 water out of the river by little 
 channels, and made little fish- 
 
 ools. 
 
 17 But the Lord Jesus had 
 made twelve sparrows, and placed 
 them about his pool on each side, 
 three on a side. 
 
 18 But it was the Sabbath day, 
 and the son of Hanania Jew came 
 by, and saw them making these 
 things, and said, Do ye thus 
 make figures of clay on the Sab- 
 bath? And he ran to them, and 
 broke down their fish-pools. 
 
 19 But when the Lord Jesus 
 clapped his hands over the spar- 
 rows which he had made, they 
 fled away chirping. 
 
 20 At length the son of Hanan 
 

 
 
 
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 [Page 40. 
 
 
 
 THE PRESENTATION IN THE TEMPLE. 
 
 FROM A GREEK PAINTING IN DISTEMPER ON WOOD, 
 
Gathers spilt water. 
 
 coming to the fish-pool of Jesus 
 to destroy it, the water vanished 
 away, and the Lord Jésus said to 
 him, 
 
 21 In like manner as this water 
 
 has vanished, so shall thy life 
 yanish ; and presently the boy 
 died. 
 
 22 4 Another time, when the 
 Lord Jesus was coming home in 
 the evening with Joseph, he met 
 a boy, who ran so hard against 
 him, that he threw him down; 
 
 23 To whom the Lord Jesus 
 said, As thou hast thrown me 
 down, so shalt thou fall, nor ever 
 rise. 
 
 24 And that moment the boy 
 fell down and died. 
 
 (2 FEAL Pee Xe 
 
 4 Sent to school to Zaccheus to learn his 
 letters, and teaches Zaccheus. 18 Sent 
 to unother schoolmaster. 14 refuses to 
 tell his letters, and the schoolmaster 
 going to whip him lus hand withers 
 and he dies. 
 
 HERE was also at Jerusalem 
 one named Zaccheus, who 
 was a schoolmaster. 
 
 2 And he said to Joseph, Jo- 
 seph, why dost thou not send 
 Jesus to me, that he may learn 
 his letters? 
 
 3 Joseph agreed, and told St. 
 
 ary ; 
 
 4 So they brought him to that 
 master ; who, as soon as he saw 
 him, wrote out an alphabet for 
 him. 
 
 5 And he bade him say Aleph; 
 and when he had said Aleph, the 
 master bade him pronounce Beth. 
 
 6 Then the Lord Jesus said to 
 him, Yell me first the meaning of 
 the letter Aleph, and then I will 
 pronounce Beth. 
 
 7 And when the master threat- 
 ened to whip him, the Lord Jesus 
 explained to him the meaning of 
 the letters Aleph and Beth ; 
 
 J. INFANCY. 
 
 Kills a playfellow, 
 
 8 Also which were the straight 
 figures of the letters, which the 
 oblique, and what letters had dou- 
 ble figures; which had points, and 
 which had none; why one letter 
 went before another; and many 
 other things he began to tell him, 
 and explain, of which the master 
 himself had never heard, nor read 
 in any book. 
 
 9 The Lord Jesus farther said 
 to the master, Take notice how I 
 say to thee; then he began clearly 
 and distinctly to say Aleph, Beth, 
 Gimel, Daleth, and so on to the 
 end of the alphabet. 
 
 10 At this the master was so 
 surprised, that he said, I believe 
 this boy was born before Noah; 
 
 11 And turning to Joseph, he 
 said, Thou hast brought a boy to 
 me to be taught, who is more 
 learned than any master. 
 
 12 Hesaid also unto St. Mary, 
 This your son has no need of any 
 learning. 
 
 13 4| They brought him then 
 to a more learned master, who, 
 when he saw him, said, say Aleph. 
 
 14 And when he had said Aleph, 
 the master bade him pronounce 
 Beth; to which the Lord Jesus 
 replied, Tell me first the meaning 
 of the letter Aleph, and then I 
 will pronounce Beth. 
 
 15 But this master, when he 
 lift up his hand to whip him, had 
 his hand presently withered, and 
 he died. 
 
 16 Then said Jiseph to St. 
 Mary, henceforth we will not 
 allow him to go out of the house; 
 for every one who displeases him 
 is killed. 
 
 CHAP. XXI. 
 
 1 Disputes miraculously with the doctors 
 in the temple, 7 on law, 9 on astronomy, 
 12 on physics and metaphysics, 21 is 
 worshipped by a philosopher, 28 und 
 fetched home by his mother. 
 
 57 
 
Kills his schoolmasters. 
 
 Ne, when he was twelve years 
 old, they brought him to 
 Jerusalem to the feast; and when 
 the feast was over, they returned. 
 
 2 But the Lord Jesus con- 
 tinued behind in the temple 
 among the doctors and elders, 
 and learned men of Israel; to 
 whom he proposed several ques- 
 tions of learning, and also gave 
 them answers: 
 
 3 For he said to them, Whose 
 son is the Messiah? They an- 
 swered, the son of David: 
 
 4 Why then, said he, does he 
 in the spirit call him Lord? when 
 he saith, The Lord said to my 
 Lord, sit thou at my right hand, 
 tiii I have made thine enemies thy 
 footstool. 
 
 5 Then a certain principal 
 Rabbi asked him, Hast thou read 
 books ? 
 
 6 Jesus answered, he had read 
 both books, and the things which 
 were contained in books. 
 
 7 And he explained to them 
 the books of the law, and _ pre- 
 cepts, and statutes: and the mys- 
 teries which are contained in the 
 books of the prophets; things 
 which the mind of no creature 
 could reach. 
 
 8 Thensaid that Rabbi, I never 
 yet have seen or heard of such 
 knowledge! What do you think 
 that boy will be! 
 
 9 4 When a certain astrono- 
 mer, Who was present, asked the 
 Lord Jesus, Whether he had 
 studied astronomy ? 
 
 10 The Lord Jesus replied, and 
 told him the number of the 
 spheres and heavenly bodies, as 
 also their triangular, square, and 
 sextile aspect; their progressive 
 and retrograde motion; their 
 size and severa! prognostications ; 
 and other things which the reason 
 of man had never discovered. 
 
 11 “| There was also among 
 58 
 
 
 
 
 
 I. INFANCY. Disputes with the doctors, 
 
 them a philosopher well skilled 
 in physic and natural philos- 
 ophy, who asked the Lord Jesus, 
 Whether he had studied physic? 
 
 12 He replied, and explained 
 to him physics and metaphysics. 
 
 13 Also those things which 
 were above and below the power 
 of nature ; 
 
 14 The powers also of the 
 body, its humours, and their ef- 
 fects. 
 
 15 Also the number of its 
 members, and bones, veins, ar- 
 teries, and nerves; 
 
 16 The several constitutions 
 of body, hot and dry, cold and 
 moist, and the tendencies of 
 them ; ‘ 
 
 17 How the soul operated 
 upon the body ; 
 
 18 What its various sensa- 
 tions and faculties were ; 
 
 19 The faculty of s) eaking, 
 anger, desire ; 
 
 20 And lastly the manner of 
 its composition and dissolution ; 
 and other things, which the un- 
 derstanding of no creature had 
 ever reached. 
 
 21 Then that philosopher 
 arose, and worshipped the Lord 
 Jesus, and said, O Lord Jesus, 
 from henceforth I will be thy 
 disciple and servant. 
 
 22 J While they were dis- 
 coursing on these and such like 
 things, the Lady St. Mary came 
 in, having been three days walk- 
 ing about with Joseph, seeking 
 for him. 
 
 23 And when she saw him 
 sitting among the doctors, and 
 in his turn proposing questions 
 to them, and giving answers, she 
 said to him, My son, why hast 
 thou done thus by us? Behold I 
 and thy father have been at 
 much pains in seeking thee. 
 
 24 He replied, Why did ye 
 seek me? Did ye not know that 
 
and confounds them. 
 
 I ought to be employed in my | 
 father’s house ? 
 
 25 But they understood not. 
 the words which he said to them. | 
 
 26 Then the doctors asked 
 Mary, Whether this was her 
 son? And when she said, He was, 
 they said, O happy Mary, who 
 hast borne such a son. 
 
 27 Then he returned with 
 them to Nazareth, and obeyed 
 them in all things. 
 
 28 And his mother kept all 
 these things in her mind ; 
 
 29 And the Lord Jesus grew 
 in stature and wisdom, and fa- | 
 vour with God and man. 
 
 
 
 I. INFANCY. 
 
 Is baptized, 
 
 3 At which time the Father 
 publicly owned him at Jordan, 
 sending down this voice from 
 heaven, This is my beloved son, 
 in whom I am well pleased ; 
 
 4 The Holy Ghost being also 
 present in the form of a dove. 
 
 .5 This is he whom we wor- 
 ship with all reverence, because 
 he gave us our life and being, 
 and brought us from our mother’s 
 womb. 
 
 6 Who, for our sakes, took a 
 human body, and hath redeemed 
 us, so that he might so embrace 
 us with everlasting mercy, and 
 
 CHAP XX UI: 
 
 1 Conceals his miracles, 2 studies the 
 law and is baptized. 
 
 ishew his free, large, bountiful 
 | grace and goodness to us. 
 
 7 To him be glory and praise, 
 ;and power, and dominion, from 
 
 nates ‘henceforth and for evermore, 
 OW from this time Jesus; Amen. 
 
 began to conceal his mir- | 
 
 acles and secret works, 
 2 And he gave himself to the’ 
 study of the law, till he arrived | 
 to the end of his thirtieth year;, 
 
 The end of the whole Gospel of the 
 Infancy, by the assistance of the Su- 
 preme Cod, according to what we 
 found in the original. 
 
 59 
 
Christ enlivens clay It, INFANCY. birds, kills a boy, 
 
 THOMAS’S GOSPEL of the INFANCY of JESUS CHRIST. 
 
 |The original in Greek, from which this translation is made, will be found 
 printed by Cotelerius, in his notes on the constitutions of the Apostles, 
 from a MS. in the French King’s Library, No. 2279—It is attributed to 
 Thomas, and conjectured to have been originally connected with the 
 Gospel of Mary. ] 
 
 “| An Account of the Acttons| Saviour Jesus Curist in his Iy- 
 and Mriracuers of our Lord and | FANCY. 
 
 ae eee - 
 
 CHAP. I. and formed out of it twelve 
 sparrows; and there were other 
 
 2 Jesus miraculously clears the water boys playing with him. 
 afler rain. 4 plays with clay sparrows, 
 
 which he animates on the sabbath day. a) But a certain Jew seeing 
 the things which he was doing, 
 
 {Bay an Israelite, judg- | namely, his forming clay into 
 ed it necessary to make! the figures of sparrows on the 
 known to our brethren among} sabbath day, went presently 
 the Gentiles, the actions and/away, and told his father Jo- 
 miracles of Christ in his child-| seph, and said, 
 hood, which our Lord and God|_ 6 Behold, thy boy is playing 
 Jesus Christ wrought after his} by the river side, and has taken 
 birth in Bethlehem in our coun-| clay, and formed it into twelve 
 try, at which I myself was as-| sparrows, and profaneth the sab- 
 tonished ; the beginning of which | bath. : 
 was as followeth. 7 Then Joseph came to the 
 2 §/ When the child Jesus} place where he was, and when 
 was five years of age and there | he saw him, called to him, and 
 had been a shower of rain, which | said, Why doest thou that which 
 was now over, Jesus was play-| it is not lawful to do on the sab- 
 ing with other Hebrew boys by | bath day ? 
 
 a running stream; and the wa-| 8 Then Jesus clapping toge- 
 ter running over the banks, stood| ther the palms of his hands, 
 in, little lakes ; called to the sparrows, and said 
 
 3 But the water instantly be-|to them: Go, fly away; and 
 came clear and useful again; while ye live remember me. 
 he having smote them only by| 9 So the sparrows fled away, 
 his word, they readily obeyed making a noise. 
 him. | 10 The Jews seeing this, were 
 4 Then he took from the bank | astonished, and went away, and 
 of the stream some soft clay,| told their chief persons what a 
 60 
 
 
 
and is reproved by Joseph. IL. INFANCY. 
 
 strange miracle they had seen 
 wrought by Jesus. 
 
 CHAR? IL 
 2 Causes a boy to wither who broke down 
 
 his fish pools, 6 partly restores him, 7 
 
 kills another boy, 16 causes blindness 
 
 to fall on his accusers, 18 for which 
 
 Joseph pulls him by the ear. 
 
 ESIDES this, the son of 
 
 Anna the scribe was stand- 
 ing there with Joseph, and took 
 a bough of a willow tree, and 
 scattered the waters which Jesus 
 had gathered into lakes. 
 
 2 But the boy Jesus seeing 
 what he had done, became an- 
 gry, and said to him, Thou fool, 
 what harm did the lake do thee, 
 that thou shouldest scatter the 
 water ? 
 
 3 Behold, now thou shalt 
 wither as a tree, and shalt not 
 bring forth either leaves, or 
 branches, or fruit. 
 
 4 And immediately he be- 
 came withered all over. 
 
 5 Then Jesus went away 
 home. But the parents of the 
 boy who was withered, lament- 
 ing the misfortune of his youth, 
 took and carried him to Joseph, 
 accusing him, and said, Why 
 dost thou keep a son who is 
 guilty of such actions ? 
 
 6 Then Jesus at the request 
 of all who were present did ‘heal 
 him, leaving only some small 
 member to continue withered, 
 that they might take warning. 
 
 7 4 Another time Jesus went 
 forth into the street, and a boy 
 running by, rushed upon his 
 shoulder ; 
 
 8 At which Jesus being an- 
 gry, said to him, thou shalt go 
 no farther. 
 
 9 And he instantly fell down 
 dead : 
 
 10 Which when some persons 
 saw, they said, Where was this 
 boy born, that everything which 
 
 Sent to school. 
 
 he says presently cometh to 
 ass ? 
 
 11 Then the parents of the 
 dead boy going to Joseph com- 
 plained, saying, You are not fit 
 to live with us, in our city, 
 having such a boy as that: 
 
 12 Either teach him that he 
 bless and not curse, or else de- 
 part hence with him, for he kills 
 our children. . 
 
 13 4 Then Joseph calling the 
 boy Jesus by himself, instructed 
 him saying, Why doest thou 
 such things to injure the people 
 so, that they hate us and _ prose- 
 cute us? 
 
 14 But Jesus replied, I know 
 that what thou sayest is not of 
 thyself, but for thy sake I will 
 say nothing ; 
 
 15 But they who have said 
 these things to thee, shall suffer 
 everlasting punishment. 
 
 16 And immediately they who 
 had accused him became blind. 
 
 17 And all they who saw it 
 were exceedingly afraid and 
 confounded, and said concerning 
 him, Whatsoever he saith, whe- 
 ther good or bad, immediately 
 cometh to pass: and they were 
 amazed. 
 
 18 And when they saw this 
 action of Christ, Joseph arose, 
 and plucked him by the ear, at 
 which the boy was angry, and 
 said to him, Be easy ; 
 
 19 For if they seek for us, 
 they shall not find us: thou hast 
 done very imprudently. 
 
 20 Dost thou not know that 
 I am thine? Trouble me no 
 
 more. 
 CHAP. III. 
 1 Astonishes his schoolmaster by his 
 learning. 
 
 CERTAIN schoolmaster 
 
 named Zaccheeus, standing 
 
 in a certain place, heard Jesus 
 61 
 
Adventure at 
 
 speaking these things to his 
 father. 
 
 2 And he was much surprised, 
 that being a child, he should 
 speak such things; and after a 
 few days he came to Joseph, 
 and said, 
 
 3 ‘Thou hast a wise and sensi- 
 ble child, send him to me, that 
 he may learn to read. 
 
 4 When he sat down to teach 
 the letters to Jesus, he began 
 with the first letter Aleph ; 
 
 5 But Jesus pronounced the 
 second letter Mpeth (Beth) Cghi- 
 mel (Gimel), and said over all 
 the letters to him to the end. 
 
 6 Then opening a book, he 
 taught his master the prophets: 
 but be was ashamed, and was at 
 a loss to conceive how he came 
 
 CHRIST AND ABGARUS. 
 
 a dyer’s. 
 
 7 And he arose and went 
 home, wonderfully surprised at 
 so strange a thing. 
 
 CHAR aL: 
 
 1 Fragment of an adventure at a dyer’s. 
 
 S Jesus was passing by a cer- 
 tain shop, he saw a young 
 man dipping (or dyeing) some 
 cloths and stockings in a fur- 
 nace, of a sad colour, doing 
 them according to every person’s 
 particular order ; 
 2 The boy Jesus going to the 
 young man who was doing this, 
 took also some of the cloths. 
 
 2K * * *K *x *K 
 
 §| Here endeth the Fragment of 
 Thomas's Gospel of the Infancy 
 
 to know the letters. | 
 
 
 
 of Jesus Christ 
 
 THE EPISTLES of JESUS CHRIST and ABGARUS KING 
 
 of EDESSA. 
 
 [ The first writer who makes any mention of the Epistles that passed between 
 
 Arcopy of a letter written by King Ab- 
 garus to Jesus, and sent to him by 
 Ananias, his footman, to Jerusalem, 
 
 5 
 
 who appears at Jerusalem, greet- 
 
 fag. 
 
 Jesus Christ and Abgarus, is Eusebius, Bishop of Ceesarea, in Palestine, 
 who flourished in the early part of the foarth century. For their genu- 
 ineness, he appeals to the public registers and records of the City of 
 Edessa in Mesopotamia, where Abgarus reigned, and where he affirms 
 that he found them written, in the Syriac language. He published a 
 Greek translation of them, in his Ecclesiastical History.t The learned 
 world have been much divided on this subject; but, notwithstanding 
 that the erudite Grabe, with Archbishop Cave, Dr. Parker, and other 
 divines, has strenuously contended for their admission into the canon 
 of Scripture, they are deemed apocryphal. The Rev. Jeremiah Jones 
 observes, that the common people in England have this Epistle in their 
 houses, in many places, fixed in a frame, with the picture of Christ 
 before it; and that they generally, with much honesty and deyotion, 
 regard it as the word of God, and the genuine Epistle of Christ. ] 
 
 @HAP. I: 2 Ihave been informed con- 
 cerning you and your cures, 
 which are performed without 
 the use of medicines and herbs. 
 3 For it is reported, that you 
 cause the blind to see, the lame 
 to walk, do both cleanse lepers, 
 and cast out unclean spirits and 
 devils, and restore them to healt}: 
 
 e. 13 
 
 inviting him to Edessa, 
 
 BGARUS, king of Edessa, 
 
 to Jesus the good Saviour, 
 
 
 
 ied 
 62 
 
Jesus’ letter 
 
 who have been long diseased, and 
 raisest up the dead ; 
 
 4 All which when I heard, I 
 was persuaded of one of these 
 two, viz: either that you are God 
 himself descended from heaven, 
 who do these things, or the son of 
 God. 
 
 5 On this account therefore I 
 have wrote to you, earnestly to 
 desire you would take the trouble 
 of a journey hither, and cure a 
 disease which [ am under. 
 
 NICODEMUS. 
 
 to Abgarus. 
 
 BGARUS, you are happy, 
 
 forasmuch as you have be- 
 
 lieved on me, whom ye have not 
 seen. 
 
 2 For it is written concerning 
 me, that those who have seen me 
 should not believe on me, that 
 they who have not seen might be- 
 lieve and live. 
 
 3 As to that part of your letter, 
 which relates to my giving you a 
 visit, [ must inform you, that I 
 must fulfil all the ends of my 
 
 6 For I hear the Jews ridicule 
 you, and intend you mischief, 
 
 7 My city is indeed small, but 
 neat, and large enough for us both. 
 
 Cris Pall 
 
 The answer of Jesus by Ananias the 
 footman to Abgarus the king, 3 de- 
 clining to visit ivdessa. 
 
 
 
 mission in this country, and after 
 that be received up again to nim 
 who sent me. 
 
 4 But after my ascension I will 
 send one of my disciples, who 
 | will cure your disease, and give 
 i life to you, and all that are with 
 you. 
 
 The GOSPEL of NICODEMUS, formerly called the ACTS of 
 PONTIUS PILATE. 
 
 f Although this Gospel is, by some among the learned, supposed to have been 
 really written by Nicodemus, who became a disciple of Jesus Christ, and 
 conversed with him; others conjecture that it was a forgery towards the 
 close of the third century by some zealous believer, who observing that 
 there had been appeals made by the Christians of the former age, to the 
 Acts of Pilate, but that such Acts could not be produced, imagined it 
 would be of service to Christianity to fabricate and publish this Gospel; 
 as it would both confirm the Christians under persecution, and convince 
 the Heathens of the truth ofthe Christian religion. The Rey. Jeremiah 
 Jones says, that such pious frauds were very common among Christians 
 even in the first three centuries; and that a forgery of this nature, with 
 the view above mentioned, seems natural and probable. The same 
 author, in noticing that Eusebius, in his Ecclesiastical history, charges 
 the Pagans with having forged and published a book, called “The Acts 
 of Pilate,’ takes occasion to observe, that the internal evidence of this 
 Gospel shows it was not the work of any Heathen; but that if in the 
 latter end of the third century we find it in use among Christians (as 
 it was then certainly in some churches) and about the same time find a 
 forgery of the Heathens under the same title, it seems exceedingly pro- 
 bable that some Christians, at that time, should publish such a piece as 
 this, in order partly to confront the spurious one of the Pagans, and 
 partly to support those appeals which had been made by former 
 Christians to the Acts of Pilate; and Mr. Jones says, he thinks so more 
 particularly as we have innumerable instances of forgeries by the faith- 
 ful in the primitive ages, grounded on less plausible reasons. | Whether 
 it be canonical or not, it is of very great antiquity, and is appealed to by 
 several of the ancient Christians. The present translation is made 
 from the Gospel published by Grynzus in the Orthodoxographa, vol. i. 
 tom. li. p. 643. ] 
 
 63 
 
~ 
 
 cArist accused by the 
 
 The Gospel of Nicopemvus the 
 disciple, concerning the Sufferings 
 and Resurrection of our Master 
 and Saviour Jesus Curist, 
 
 CHA Rel: 
 
 1 Christ accused to Pilate by the Jews 
 of healing on the sabbath, 9 sum- 
 moned before Pilate by a messenger 
 who does him honour, 20 worshipped 
 by the standards bowing down to him. 
 
 NICODEMUS. 
 
 
 
 en AS and Caiaphas, and 
 
 Summas, and Datam, Ga- 
 maliel, Judas, Levi, Nepthalim, 
 Alexander, Cyrus, and other 
 Jews, went to Pilate about J esus, 
 accusing him with many bad 
 crimes. 
 
 2 And said, We are assured 
 that Jesus is the son of Joseph the 
 carpenter,'and born of Mary, and 
 that he declares himself the Son 
 of God, and a king ;? and not only 
 so, but attempts the dissolution of 
 the sabbath,’ and the laws of our! 
 fathers. 
 
 3 Pilate replied; What is it 
 which he declares? and what is it 
 which he attempts dissolving ? 
 
 4 The Jews told him,We have 
 a law which forbids doing cures 
 on the sabbath day ;* but he 
 cures both the lame and the deaf, 
 those afflicted with the palsy, the 
 blind, and lepers, and demoniacs, 
 on that day by wicked methods. 
 
 5 Pilate replied, How can he 
 do this by wicked methods? They 
 answered, He is a conjurer, and 
 casts out devils by the prince of 
 the devils ;> and so all things 
 become subject to him. 
 
 6 Then said Pilate, Casting out 
 devils seems not to be the work 
 of an unclean spirit, but to pro- 
 ceed from the power of God. 
 
 7 The Jews replied to Pilate, 
 Weentreat your highness to sum- | 
 
 1 Matt. xiii. 55, and John vi. 42. 
 > Matt. xii. 2. &e.; 
 vi. 24, and xi. 5. 
 
 9, &e. 
 64 
 
 
 
 Luke xiii. 14. John, 
 § Matt. iv. 34, and xii. 24, &e., 
 
 Jews before Pilate. 
 
 mon him to appear before your 
 tribunal, and hear him yourself. 
 
 8 Then Pilate calleda messenger 
 and said to him, By what means 
 will Christ be brought hither ? 
 
 9 Then went the messenger 
 forth, and knowing Christ, wor- 
 shipped him ; and having spread 
 the cloak which he had in his 
 hand upon the ground, he said, 
 Lord, walk upon this, and go in, 
 for the governor calls thee. 
 
 10 When the Jews perceived 
 what the messenger had done 
 they exclaimed (against him) to 
 Pilate, and said, Why did you not 
 give him his summons by a bea- 
 dle, and not by a messenger ?— 
 For the messenger, when he saw 
 him, worshipped him, and spread 
 the cloak which he had in his 
 hand upon the ground before him, . 
 and said to him, Lord, the go- 
 vernor calls thee. 
 
 11 Then Pilate called the mes- 
 senger, and said, Why ‘hast thou 
 done thus ? 
 
 12 The messenger replied, 
 When thou sentest me from Je- 
 rusalem to Alexander, I saw Je- 
 sus sitting in a mean figure upon 
 a she-ass, and the children of the 
 Hebrews cried out, Hosannah, 
 holding boughs of trees in their 
 hands. 
 
 13 Others spread their garments 
 in the way, and said, Save us, thou 
 who art in heaven; blessed is he 
 who cometh in the name of the 
 Lord." 
 
 14 Then the Jews cried out, 
 against the messenger, and said, 
 The children of the Hebrews 
 made their acclamations in the 
 Hebrew language; and how 
 couldst thou, who art a Greek, 
 understand the Hebrew ? 
 
 4 John vilies. Mark xy. 2. 
 v. 18. * Exod. xx. 8, &c. 5 Matt. 
 ¥ Matt. xxi. 8. 
 
thes : 
 Pat ae wb 
 i 
 
 
 

 
 {Page 40. 
 
 MARY OFFERING IN THE TEMPLE. 
 
 FROM A GREEK DIPTYCHON OF THE THIRTEENTH OR FOURTEENTH CENTURY. 
 
Christ worshipped by 
 
 15 The messenger answered 
 them and said, I asked one of 
 the Jews and said, What is this 
 which the children do cry out in 
 the Hebrew language ? 
 
 16 And he explained it to me, 
 saying, they cry out Hosannah, 
 which being interpreted, is, O, 
 Lord, save me; or, O Lord, 
 save. 
 
 17 Pilate then said to them, 
 Why do you yourselves testify 
 to the words spoken by the chil- 
 dren, namely, by your silence? 
 In what has the messenger done 
 amiss? And they were silent. 
 
 18 Then the governor said 
 unto the messenger, Go forth 
 and endeavour by any means to 
 bring him in. 
 
 19 But the messenger went 
 forth, and did as before; and 
 said, Lord, come in, for the gov- 
 ernor calleth thee. 
 
 20 And as Jesus was going in 
 by the ensigns, who carried the 
 standards, the tops of them 
 bowed down and worshipped 
 Jesus. 
 
 21 Whereupon the Jews ex- 
 claimed more vehemently against 
 the ensigns, 
 
 22 But Pilate said to the 
 Jews, I know it is not pleasing 
 to you that the tops of the stan- 
 dards did of themselves bow 
 and worship Jesus; but why do 
 ye exclaim against the ensigns, 
 as if they had bowed and wor- 
 shipped ? 
 
 23 They replied to Pilate, 
 We saw the ensigns themselves 
 bowing and worshipping Jesus. 
 
 24 Then the governor called 
 the ensigns and said unto them, 
 Why did you do thus? 
 
 25 The ensigns said to Pilate, 
 We are ull Pagans and worship 
 the gods in temples; and how 
 should we think anything about 
 worshipping him? We only 
 
 NICODEMUS. 
 
 the standards. 
 
 held the standards in our hands 
 and they bowed themselves and 
 worshipped him. 
 
 26 ‘hen said Pilate to the 
 rulers of the synagogue, Do ye 
 yourselves choose some strong 
 men, and let them hold the stan- 
 dards, and we shall see whether 
 they will then bend of them- 
 selves. 
 
 27 So the elders of the Jews 
 sought out twelve of the most 
 strong and able old men, and 
 made them hold the standards 
 and they stood in the presence 
 of the governor. 
 
 28 Then Pilate said to the 
 messenger, Take Jesus out, and 
 by some means bring him in 
 again. And Jesus and the mes- 
 senger went out of the hall. 
 
 29 And Pilate called the en- 
 signs who before had borne the 
 standards, and swore to them, 
 that if they had not borne the 
 standards in that manner when 
 Jesus before entered in, he would 
 cut off their heads. 
 
 30 Then the governor com- 
 manded Jesus to come in again. 
 
 31 And the messenger did as 
 he had done before, and very 
 much entreated Jesus that he 
 would go upon his cloak, and 
 walk on it, and he did walk 
 upon it, and went in. 
 
 32 And when Jesus went in, 
 the standards bowed themselves 
 as before, and worshipped him. 
 
 CHAPS EL 
 
 2 Is compassionated by Pilate’s wife, 7 
 charged with being born in fornication. 
 12 Testimony to the betrothing of his 
 parents. Hatred of the Jews to him. 
 
 OW when Pilate saw this, 
 he was afraid, and was 
 about to rise from his seat. 
 
 2 But while he thought to 
 rise, his own wife who stood at,4 
 distance, sent to him, saying 
 
 65 
 
Charged with being 
 
 Have thou nothing to do with 
 that just man; for I have suf- 
 fered much concerning him in a 
 vision this night.’ 
 
 3 When the Jews heard this 
 they said to Pilate, Did we not 
 say unto thee, He is a conjuror? 
 Behold, he hath caused thy wife 
 to dream. 
 
 4 Pilate then calling Jesus, 
 said, thou hast heard what they 
 testify against thee, and makest 
 no answer ? 
 
 5 Jesus replied, If they had 
 not a power of speaking, they 
 could not have spoke; but be- 
 cause every oné has the com- 
 mand of his own tongue, to 
 speak both good and bad, let 
 him look to it. 
 
 6 But the elders of the Jews 
 answered, and said to Jesus, 
 What shall we look to? 
 
 7 In the first place, we know 
 this concerning thee, that thou 
 wast born through fornication ; 
 secondly, that upon the account 
 of thy birth the infants were 
 slain in Bethlehem ; thirdly, that 
 thy father and mother Mary fled 
 into Egypt, because they could 
 not trust their own people. 
 
 8 Some of the Jews who stood 
 by spake more favourably, We 
 cannot say that he was born 
 through fornication; but we 
 know that his mother Mary was 
 betrothed to Joseph, and so he 
 was not born through fornication. 
 
 9 Then said Pilate to the Jews 
 who affirmed him to be born 
 through fornication, This your 
 account is not true, seeing there 
 was a betrothment, as they testify 
 who are of your own nation. 
 
 10 Annas and Caiaphas spake 
 to Piiate, All this ended of 
 people is to be regarded, who 
 
 ery out, that he was born through | 
 
 * Matt. xxvii. 19. 
 66 
 
 NICODEMODS. 
 
 
 
 
 
 born im ornication, 
 
 fornication, and is a conjuror; 
 but they who deny him to be 
 born through fornication, are his 
 proselytes and disciples. 
 
 11 Pilate answered Annas and 
 Caiaphas, Who are the proselytes? 
 They answered, They are those 
 who are the children of Pagans, 
 and are not become Jews, but 
 followers of him. 
 
 12 Then replied Eleazer, and 
 Asterius, and Antonius, and 
 James, Caras and Samuel, Isaac 
 and Phinees, Crispus and Agrip- 
 pa, Annas and Judas, We are 
 not proselytes, but children of 
 Jews, and speak the truth, and 
 were present when Mary was be- 
 trothed. 
 
 13 Then Pilate addressing him- 
 self to the twelve men who spake 
 this, said to them, I conjure you 
 by the life of Cesar, that ye faith- 
 fully declare whether he was 
 born through fornication, and 
 those things be true which ye 
 have related. 
 
 14 They answered Pilate, We 
 have a law, whereby we are forbid 
 to swear, it being asin: Let them 
 swear by the life of Cesar that it 
 is not as we have said, and we 
 will be contented to be put to 
 death. 
 
 15 Then said Annas and Caia- 
 phas to Pilate, Those twelve men 
 will not believe that we know 
 him to be basely born, and to be 
 a conjuror, although he pretends 
 that he is the son of God, and a 
 king :? which we are so far from 
 believing, that we tremble to hear. 
 
 16 Then Pilate commanded 
 every one to go out except the 
 twelve men who said he was not 
 born through fornication, and 
 Jesus to withdraw to a distance, 
 and said to them, Why have the 
 Jews a mind to kill Jesus? 
 
 * John v.17, 18; Mark xy. 2. 
 
Christ disputes 
 
 17 They answered him, They 
 are angry because he wrought 
 cures on the sabbath day. Pilate 
 said, Will they kill him for a 
 good work?! They say unto 
 him, Yes, Sir. 
 
 CHa Pee Ile 
 
 1 Is exonerated by Pilate. 11 Disputes 
 with Pilate concerning Truth. 
 
 HEN Pilate, filled with an- 
 
 ger, went out of the hall, 
 
 and said to the Jews, I call the 
 
 whole world to witness that I 
 find no fault in that man.’ 
 
 2 The Jews replied to Pilate, 
 If he had not been a wicked per- 
 son, we had not brought him be- 
 fore thee. 
 
 3 Pilate said to them, Do ye 
 take him and try him by your 
 law. 
 
 4 Then the Jews said, It is 
 not lawful for us to put any one 
 to death. 
 
 5 Pilate said to the Jews, The 
 command, therefore thou shalt 
 not kill,’ belongs to you, but not 
 to me. 
 
 6 And he went again into the 
 hall, and called Jesus by himself, 
 and said to him, Art thou the 
 king of the Jews ? 
 
 7 And Jesus answering, said 
 to Pilate, Dost thou speak this 
 of thyself, or did the Jews tell it 
 thee concerning me ? 
 
 8 Pilate answering, said to 
 Jesus, Am J a Jew? The whole 
 nation and rulers of the Jews 
 have delivered thee up to me. 
 What hast thou done? 
 
 9 Jesus answering, said, My 
 kingdom is not of this world: if 
 my kingdom were of this world, 
 then would my servants fight, 
 
 1 John x. 82. 
 
 NICODEMUS. 
 
 2 John xviii. 31, &c. 
 
 with Pilate. 
 
 and I should not have been de- 
 livered to the Jews; but now my 
 kingdom is not from hence. 
 
 10 Pilate said, Art thou a 
 king then? Jesus answered, Thou 
 sayest that I am a king: to this 
 end was I born, and for this end 
 came I into the world; and for 
 this purpose I came, that I should 
 bear witness to the truth; and 
 every one who is of the truth, 
 heareth my voice. 
 
 11 Pilate saith to him, What 
 is truth? 
 
 12 Jesus said, Truth is from 
 heaven. 
 
 13 Pulte said, Therefore truth 
 is not on earth. 
 
 14 Jesus said to Pilate, Be- 
 lieve that truth is on earth 
 among those, who when they 
 have the power of judgment, are 
 governed by truth, and form 
 right judgment. 
 
 CHA Bapey, 
 
 1 Pilate finds no fault in Jesus. 16 The 
 Jews demand his crucifixion. 
 
 HEN Pilate left Jesus in the 
 
 hall, and went out to the 
 
 Jews, and said, I find not any 
 one fault in Jesus. 
 
 2 The Jews say unto him, But 
 he said, I can destroy the temple 
 of God, and in three days build 
 it up again. 
 
 3 Pilate saith unto them, What 
 sort of temple is that of which he 
 speaketh? 
 
 4 The Jews say unto hin, 
 That which Solomon was forty- 
 six years in building,* he said he 
 would destroy, and in three days 
 build up. 
 
 5 Pilate said to them again, I 
 am innocent from the blood of 
 that man; do ye look to it.° 
 
 8’ Exod. xx. 13.  * John ii. 19. 
 
 5 Matt. xxvii. 24. 
 
 67 
 
Pilate inclines to Christ. NICODEMUS. The Jews demand his death. 
 
 6 The Jews say to him, His 
 blood be upon us and our chil- 
 dren. Then Pilate calling to- 
 gether the elders and scribes, 
 priests and Levites, saith to them 
 privately, Do not act thus; I 
 have found nothing in your 
 charge (against him) concerning 
 his curing sick persons, and 
 breaking the sabbath, worthy of 
 death. 
 
 7 The Priests and Levites re- 
 
 
 
 16 The Jews say to Pilate, Our 
 law commands us not to put any 
 one to death :’ we desire that he 
 may be crucified, because he de- 
 serves the death of the cross. 
 
 17 Pilate saith to them, It is 
 not fit he should be crucified: let 
 him be only whipped and sent 
 away.” 
 
 . 18 But when the governor 
 looked upon the people that were 
 present and the Jews, he saw 
 
 plied to Pilate, By the life of| many of the Jews in tears, and 
 Cesar, if any one be a blasphe-| said to the chief priests of the 
 mer, he is worthy of death ;'| Jews, All the people do not de- 
 
 but this man hath blasphemed 
 against the Lord. 
 
 sire his death. 
 19 The elders of the Jews an- 
 
 8 Then the governor again|swered to Pilate, We and all the 
 commanded the Jews to depart} people came hither for this very 
 out of the hall; and calling Jesus, | purpose, that he should die. 
 
 said to him, What shall I do with 
 thee ? 
 
 9 Jesus answered him, Do ac- 
 cording as it is written. 
 
 20 Pilate saith to them, Why 
 should he die? | 
 
 21 They said to him, Because 
 he declares himself to be the Son 
 
 10 Pilate said to him, How is| of God, and a King. 
 
 it written ? 
 
 11 Jesus saith to him, Moses 
 and the prophets have prophesied 
 concerning my suffering and re- 
 surrection. 
 
 12 The Jews hearing this, 
 were provoked, and said to Pi- 
 late, Why wilt thou any longer 
 hear the blasphemy of that man ? 
 
 CHAP. V. 
 
 1 Nicodemus speaks in defenceof Christ, 
 and relates his miracles. 12 Another 
 Jew, 26 with Veronica, 34 Centurio, 
 and others, testify of other miracles. 
 
 UT Nicodemus, a certain 
 Jew, stood before the gov- 
 
 13 Pilate saith to them, If} ernor, and said, I entreat thee, 
 these words seem to you ‘blas-|O righteous judge, that thou 
 phemy, do ye take him, bring} wouldst favour me with the li- 
 him to your court, and try him | berty of speaking a few words. 
 
 according to your law. 
 14 The Jews reply to Pilate, 
 
 2 Pilate said to him, Speak on. 
 3 Nicodemus said, I spake to 
 
 Our law saith, he shall be obliged | the elders of the Jews, and the 
 to receive nine and thirty stripes, | scribes, and priests and Levites, 
 but if after this manner he shall|and all the multitude of the 
 blaspheme against the Lord, he | Jews, in their assembly ; What is 
 shull be stoned. it ye would do with this man? 
 
 15 Pilate saith unto them, If; “4 He is a man who hath 
 that speech of his was blasphemy, | wrought many useful and glo- 
 do ye try him according to your | rious miracles, such as no man 
 law. on earth ever wrought before, 
 3 Luke xxiii. 16. 
 
 1 Leviticus xxiv. 16. 2 Exodus xx. 13. 
 
Nicodemus speaks, 
 
 aor will ever work.’ Let him 
 go, and do him no harm; if he 
 cometh from God, his miracles, 
 (his miraculous cures) will con- 
 tinue; but if from men, they 
 will come to nought.’ 
 
 5 Thus Moses, when he was 
 sent by God into Egypt, wrought 
 the miracles which God com- 
 manded him, before Pharaoh 
 king of Egypt; and though the 
 magicians of that country, Jan- 
 nes and Jambres,? wrought by 
 their magic the same miracles 
 which Moses did, yet they could 
 not work ali which he did ;* 
 
 6 And the miracles which the 
 
 NICODEMUS. 
 
 A Jew cured by Christ, 
 
 rose up, and desired leave of the 
 governor to hear him a few words. 
 
 138 And the governor said, 
 Speak what thou hast a mind. 
 
 14 And he said, I lay for 
 thirty-eight years by the sheep- 
 pool at Jerusalem, labouring 
 under a great infirmity, and 
 waiting for a cure which should 
 be wrought by the coming of an 
 angel, who at a certain time trou- 
 bled the water; and whosoever 
 first after the troubling of the 
 water stepped in, was made whole 
 of whatsoever disease he had. 
 
 15 And when Jesus saw me 
 languishing there, he said to me, 
 
 magicians wrought, were not of| Wilt thou be made whole? And 
 
 God, as ye know, O Scribes and 
 Pharisees; but they who wrought 
 them perished, and all who be- 
 lieved them.’ 
 
 7 And now let this man go; 
 because the very miracles for 
 which ye accuse him, are from 
 God; and he is not worthy of 
 death. 
 
 8 The Jews then said to Nico- 
 demus, Art thou become his 
 disciple, and making speeches 
 in his favour? 
 
 9 Nicodemus said to them, Is 
 the governor become his disciple 
 also, and does he make speeches 
 for him? Did not Cesar place 
 him in that high post? 
 
 10 When the Jews heard this 
 they trembled, and gnashed their 
 teeth at Nicodemus, and said to 
 him, Mayest thou receive his 
 doctrine for truth, and have thy 
 lot with Christ! 
 
 11 Nicodemus replied, Amen; 
 I will receive his doctrine, and 
 my lot with him, as ye have said. 
 
 ‘12 § Then another certain Jew 
 
 1 John iii. 2. 
 
 I answered, Sir, I have no man, 
 when the water is troubled, to 
 put me into the pool. 
 
 16 And he said unto me, Rise, 
 take up thy bed and walk. And 
 I was immediately made whole, 
 and took up my bed and walked.® 
 
 17 The Jews then said to Pi- 
 late, Our Lord Governor, pray 
 ask him what day it was on which 
 he was cured of his infirmity. 
 
 18 The infirm person replied, 
 It was on the sabbath. 
 
 19 The Jews said to Pilate, 
 Did we not say that he wrought 
 his cures on the sabbath, and cast 
 out devils by the prince of devils? 
 
 20 Then another certain’ Jew 
 came forth, and said, I was blind, 
 could hear sounds, but could not 
 see any one; and as Jesus was 
 going along, I heard the multi- 
 tude passing by, and I asked 
 what was there? 
 
 21 They told me that Jesus 
 was passing by: then I cried out, 
 saying, Jesus, Son of David, 
 have mercy on me. And _ he 
 
 2 Acts v. 388. 
 
 3 These are mentioned also as the names of the magicians, 2 Tim. iii. 8. 
 
 4 Exod. viii. 18, &e. 
 6 John v. 1, 2, &c. 
 
 5 Acts v. 35. An allusion to Gamaliel’s speech. 
 
 7 Mark x. 46, 
 69 
 
with Veronica and others, 
 
 stood still, and commanded that 
 I should be brought to him, and 
 said to me, What wilt thou ? 
 
 22 I said, Lord, that I may 
 receive my sight. 
 
 23 He said to me, Receive 
 thy sight: and presently I saw, 
 and followed him, rejoicing and 
 giving thanks. 
 
 24 Another Jew also came 
 forth, and said, ‘I was a leper, 
 and he cured me by his word 
 only, saying, I will, be thou 
 clean; and presently I was 
 cleansed from my leprosy. 
 
 25 And another Jew came 
 forth, and said, I was crooked, 
 and he made me straight by his 
 word.’ 
 
 26 Y And a certain woman 
 named Veronica, said, *I was 
 afflicted with an issue of blood 
 twelve years, and I touched the 
 hem of his garments, and present- 
 ly the issue of my blood stopped. 
 
 27 The Jews then said, We 
 have a law, that a woman shall 
 not be allowed as an evidence. 
 
 28 And, after other things, 
 another Jew said, *I saw Jesus 
 invited to a wedding with his 
 disciples, and there was a want 
 of wine in Cana of Galilee ; 
 
 29 And when the wine was 
 all drank, he commanded the 
 servants that they should fill six 
 pots which were there with 
 water, and they filled them up 
 to the brim, and he _ blessed 
 them, and turned the water into 
 wine, and all the people drank, 
 being surprised at this miracle. 
 
 30 And another Jew stood 
 
 forth, and said, °I saw Jesus | 
 
 teaching in the synagogue at 
 
 1 Matt. viii. 11, &e. 
 5 Matt. ix. 20, &e. 
 
 NICODEMUS. 
 
 
 
 
 
 
 
 testify of his miracles. 
 
 Capernaum; and there was in 
 the synagogue a certain man 
 who had a devil; and he eried 
 out, saying, let me alone; what 
 have we to do with thee, Jesus 
 of Nazareth? Art thou come 
 to destroy us? I know that 
 thou art the Holy One of God. 
 
 dl And Jesus rebuked him, 
 saying, Hold thy peace, unclean 
 spirit, and come out of the man; 
 and presently he came out of 
 him, and did not at all hurt him. 
 
 32 The following things were 
 also said by a Pharisee; I saw 
 that a great company came to 
 Jesus from Galilee and Judea, 
 and the sea-coast, and many 
 countries about Jordan, and 
 many infirm persons came to 
 him, and he healed them all.® 
 
 33 And I heard the unclean 
 spirits crying out, and, saying,’ 
 Thou art the Son of God. ‘And 
 Jesus strictly charged them, 
 that they should not make him 
 known. | 
 
 34 J After this another per- 
 son, whose name was Centurio, 
 said,° I saw Jesus in Capernaum, 
 and I entreated him, saying, 
 Lord, my servant lieth at home 
 sick of the palsy. 
 
 30 And Jesus said to me, I _ 
 will come and cure him. 
 
 386 But [ said, Lord, I am not 
 worthy that thou shouldst come 
 under my roof; but only speak 
 the word, and my servant shall 
 be healed. 
 
 37 And Jesus said unto me, 
 Go thy way; and as thou hast 
 believed, so be it done unto thee. 
 And my servant was healed 
 from that same hour. 
 
 2 Luke xiii. 11. 
 
 See concerning this woman called Veronica, on whom 
 
 this miracle was performed, and the statue which she erected to the honour 
 of Christ, in Euseb. Hist. Eccl. 1, ie Orit 
 
 * John ii. 1, &e. 
 7 Mark iii. 11. 
 
 5 Luke iv. 33, &c. 
 8 Matt. viii. 5, &e. 
 
 6 Matt. v. 23. 
 
Christ's miractes witnessed. NICODEMUS. His death demanded. 
 
 38 Then a certain nobleman | 
 said, I had a son in Capernaum, 
 who lay at the point of death; 
 and when I heard that Jesus was 
 come into Galilee, I went and 
 besought him that he would come 
 down to my house, and heal my 
 son, for he was at the point of 
 death. 
 
 39 He said to me, Go thy way, 
 thy son liveth. 
 
 
 
 40 And my son was cured 
 from that hour. 
 
 41 Besides these, also many 
 others of the Jews, both men and 
 women, cried out and said, He is 
 truly the Son of God, who cures 
 all diseases only by his word, and 
 to whom the devils are altogether 
 subject. 
 
 42 Some of them farther said, 
 This power can proceed from 
 none but God. ) 
 
 43 Pilate said to the Jews, 
 Why are not the devils subject 
 to your doctors ? 
 
 44 Some of them said, The 
 power of subjecting devils can- 
 not proceed but from God. 
 
 45 But others said to Pilate, 
 That he had?’ raised Lazarus 
 from the dead, after he had been 
 four days in his grave. 
 
 46 The governor hearing this, 
 trembling said to the multitude 
 of the Jews, What will it profit 
 you to shed innocent blood ? 
 
 mn Ar Ss VI. 
 
 1 Pilate dismayed by the turbulence of 
 the Jews, 5 who demand Barabbas to 
 be released, and Christ to be crucified, 
 9 Pilate warmly expostulates with 
 them, 20 washes his hands of Christ’s 
 blood, 23 and sentences him to be 
 whipped and crucified. 
 
 HEN Pilate having called 
 together Nicodemus, and 
 
 
 
 the fifteen men who said that 
 
 ‘John xi. 17, &c. 
 
 2 Matt. xxvii. 24. 
 
 Jesus was not born through for- 
 nication, said to them, What 
 
 shall I do, seeing there is like to 
 
 be a tumult among the people.’ 
 
 2 They said unto him, We 
 know not; let them look to it 
 who raise the tumult. 
 
 3 Pilate then called the multi- 
 tude again, and said to them, Ye 
 know that ye have a custom, that 
 I should release to you one pri- 
 soner at the feast of the passover ; 
 
 4 I have a noted prisoner, a 
 murderer, who is called Barab- 
 bas, and Jesus who is called 
 Christ, in whom I find nothing 
 that deserves death; which of 
 them therefore have you a mind 
 that I should release to you ?? 
 
 5 They all cry out, and say, 
 Release to us Barabbas. 
 
 6 Pilate saith to them, What 
 then shall I do with Jesus who 
 is called Christ ? 
 
 7 They all answer, Let him be 
 crucified. 
 
 8 Again they cry out and say 
 to Pilate, You are not the friend 
 of Cesar, if you release this 
 man ?* for he hath declared that 
 he is the Son of God, and a king. 
 But are you inclined that he 
 should be king, and not Cesar ? 
 
 9 Then Pilate filled with an- 
 ger said to them, Your nation 
 hath always been seditious, and 
 you are always against those who 
 have been serviceable to you? 
 
 10 The Jews replied, Who are 
 those who have been serviceable 
 to us? 
 
 11 Pilate answered them, Your 
 God who delivered you from the 
 hard bondage of the Egyptians, 
 and brought you over the Red 
 Sea as though it had been dry 
 land, and fed you in the wilder- 
 ness with manna and the flesh of 
 
 3 Matt. xxvii. 21. 
 
 John xix.12. 
 
 71 
 
by the Jews, and 
 
 quails, and brought water out of 
 the rock, and gave you a law 
 from heayen : 
 
 12 Ye provoked him all ways, 
 and desired for yourselves a mol- 
 ten calf, and worshipped it, and 
 sacrificed to it, and said, These 
 are Thy Gods, O Israel, which 
 brought thee out of the land of 
 Kgypt! 
 
 13 On account of which your 
 God was inclined to destroy you; 
 but Moses interceded for you, and 
 your God heard him, and forgave 
 your iniquity. 
 
 14 Afterwards ye were enraged 
 against, and would have killed 
 your prophets, Moses and Aaron, 
 when they fled to the tabernacle, 
 and ye were always murmuring 
 against God and his prophets. 
 
 15 And arising from his judg- 
 ment seat, he would have gone 
 out; but the Jews all cried out, 
 We acknowledge Cesar to be 
 king, and not Jesus. 
 
 16 Whereas this person, as 
 soon as he was born, the wise 
 men came and offered gifts unto 
 him; which when Herod heard, 
 he was exceedingly troubled, and 
 would have killed him. 
 
 17 When his father knew this, 
 he fled with him and his mother 
 Mary into Egypt. Herod, when 
 he heard he was born, would have 
 slain him; and accordingly sent 
 and slew all the children which 
 were in Bethlehem, and in all the 
 coasts thereof, from two years old 
 and under,! 
 
 18 When Pilate heard this 
 account, he was afraid ; and com- 
 manding silence among the peo- 
 ple, who made a noise, he said to 
 Jesus, Art thou therefore a king? 
 
 19 All the Jews replied to Pi- 
 late, he is the very person whom 
 Herod sought to have slain. 
 
 1 Matt. ii. 
 12 
 
 NICODEMUS. 
 
 
 
 
 
 
 
 
 
 * Matt. xxvii. 24, &e. 
 
 ordered by Pilate. 
 
 20 Then Pilate taking water, 
 washed his hands before the peo. 
 ple and said, I am innocent of 
 the blood of this just person; 
 look ye to it? 
 
 21 The Jews answered and 
 said, His blood be upon us and 
 our children. 
 
 22 ‘Then Pilate commanded 
 Jesus to be brought before him, 
 and spake to him in the follow- 
 ing words: 
 
 23 Thy own nation hath 
 charged thee as making thyself 
 a king; wherefore I, Pilate, sen- 
 tence thee to be whipped accord- 
 ing to the laws of former gover- 
 nors; and that thou be first 
 bound, then hanged upon a cross 
 in that place where thou art now 
 a prisoner ; and also two crimi- 
 nals with thee, whose names are. 
 Dimas and Gestas. 
 
 CHAP. VII. 
 1 Manner of Christ's crucifixion with 
 the two thieves. 
 HEN Jesus went out of the 
 hall, and the two thieves 
 with him. 
 
 2 And when they came to the 
 place which is called Golgotha,’ 
 they stript him of his raiment, 
 and girt him about with a linen 
 cloth, and put a crown of thorns 
 upon his head, and put a reed in 
 his hand. 
 
 3 And in like manner did they 
 to the two thieves who were cru- 
 cified with him, Dimas on his 
 right hand and Gestas on his left. 
 
 4 But Jesus said, My Father, 
 forgive them; For they know not 
 what they do. 
 
 9 And they divided his gar- 
 ments, and upon his vesture they 
 cast lots. 
 
 6 The people in the mean time 
 stood by, and the chief priests 
 
 3 Matt. xxvii. 33. 
 
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Christ’s crucifixion 
 
 and elders of the Jews mocked 
 him, saying, he saved others, let 
 him now save himself if he can ; 
 if he be the son of God, let him 
 now come down from the cross. 
 
 7 The soldiers also mocked 
 him, and taking vinegar and gall 
 offered it to him to drink, and 
 said to him, If thou art king of 
 the Jews deliver thyself. 
 
 8 Then Longinus, a certain gol- 
 dier, taking a spear,' pierced his 
 side, and presently there came 
 forth blood and water. 
 
 9 And Pilate wrote the title 
 upon the cross in Hebrew, Latin, 
 and Greek letters, viz. This is the 
 king of the Jews.’ 
 
 10 But one of the two thieves 
 who were crucified with Jesus, 
 whose name was Gestas, said to 
 Jesus, If thou art the Christ, deli- 
 ver thyself and us. 
 
 11 But the thief who was eru- 
 cified on his right hand, whose 
 name was Dimas, answering, re- 
 buked him, and said, Dost not 
 thou fear God,who art condemned 
 to this punishment? We indeed 
 receive rightly and justly the 
 demerit of our actions; but this 
 Jesus, what evil hath he done? 
 
 12 After this groaning, he said 
 to Jesus, Lord, remember me 
 when thou comest into thy king- 
 dom. 
 
 13 Jesus answering, said to 
 him, Verily I say unto thee, that 
 this day thou shalt be with me in 
 Paradise. 
 
 CHAP. VIII. 
 
 Miraculous appearance at his death. 
 10 The Jews say the eclipse was natural. 
 12 Joseph of Arimathea embalms 
 Christ's body and buries tt. 
 
 ND it was about the sixth 
 “4 hour,’ and darkness was upon 
 the face of the whole earth until 
 the ninth hour. 
 
 
 
 1John xix. 34. 2 John xix. 19, 
 
 NICODEMUS. 
 
 attended by miracles, 
 
 2 And while the sun was 
 eclipsed, behold the vail of the 
 temple was rent from the top to 
 the bottom; and the rocks also 
 were rent, and the graves opened, 
 and many bodies of saints, which 
 slept, arose. 
 
 3 And about the ninth hour 
 Jesus cried out with a loud voice, 
 saying, Hely, Hely, lama zabac- 
 thani? which being interpreted, 
 is, My God, My God, why hast 
 thou forsaken me? 
 
 4 And after these things, Jesus 
 said, Father, into thy hands I 
 commend my spirit; and having 
 said this, he gave up the ghost. 
 
 5 But when the centurion saw 
 that Jesus thus crying out gave 
 up the ghost, he glorified God, 
 and said, Of a truth this was a just 
 man. 
 
 6 And all the people who stood 
 by, were exceedingly troubled at 
 the sight; and reflecting upon 
 what had passed, smote upon their 
 breasts, and then returned to the 
 city of Jerusalem. 
 
 7 The centurion went to the 
 governor, and related to him all 
 that had passed ; 
 
 8 And when he had heard all 
 these things, he was exceeding 
 sorrowful ; 
 
 9 And calling the Jews toge- 
 ther, said to them, Have ye seen 
 the miracle of the sun’s eclipse, 
 and the other things which came 
 to pass, while Jesus was dying? 
 
 10 Which when the Jews heard. 
 they answered to the governor, 
 The eclipse of the sun happened 
 according to its usual custom. 
 
 11 But all those who were the 
 acquaintance of Christ, stood at a 
 distance, as did the women who 
 had followed Jesus from Galilee, 
 observing all these things. 
 
 3 Matt. xxvii. 45, &e. 
 ry 
 
 73 
 
cid his body buried by NICODEMUS. 
 
 12 And ‘behold a certain man | 
 
 of Arimathza, named Joseph, 
 who also was a disciple of Jesus, 
 but not openly so, for fear of the 
 Jews, came to the governor, and 
 entreated the governor that he 
 would give him leave to take 
 away the body of Jesus from the 
 CYOSss. 
 
 13 And the governor gave him 
 leave. 
 
 14 And Nicodemus came, 
 bringing with him a mixture of 
 myrrh and aloes about a hundred 
 pound weight; and they took 
 down Jesus from the cross with 
 
 
 
 tears, and bound him with linen 
 cloths with spices, according to 
 the custom of burying among the 
 Jews, 
 
 15 And placed him in a new 
 tomb, which Joseph had built, 
 aud caused to be cut out of a rock, 
 im which never any man had 
 been put; and they rolled a great 
 stone to the door of the sepulchre. 
 
 CHAPS OLX, 
 
 1 The Jews angry with Nicodemus ; 5 
 and with Joseph of Arimatheea, 7 whom 
 they umprison. 
 
 \ HEN the unjust Jews heard 
 
 that Joseph had begged 
 and buried the body of Jesus, 
 they sought after Nicodemus ; 
 and those fifteen men who had 
 testified before the Governor, 
 that Jesus was not born through 
 fornication, and other good per- 
 sons who had shewn any good 
 actions towards him. 
 
 2 But when they all concealed 
 themselves through fear of the 
 Jews Nicodemus alone shewed 
 himself to them, and said, How 
 can such persons as these enter 
 into the synagogue ? 
 
 
 
 
 
 Joseph of Arimathea. 
 
 3 The Jews answered him, 
 But how durst thou enter into 
 the synagogue who wast a con- 
 federate with Christ? Let thy 
 lot be along with him in the other 
 world. 
 
 4 Nicodemus answered, Amen ; 
 so may it be, that I may have my 
 lot with him in his kingdom. 
 
 5 In like manner Joseph, when 
 he came to the Jews, said to them 
 Why are ye angry with me for 
 desiring the body of Jesus of Pi- 
 late? Behold, I have put him in 
 my tomb, and wrapped him up in 
 clean linen, and puta stone at the 
 door of the sepulchre : 
 
 6 I have acted rightly towards 
 him; but ye have acted unjustly 
 aginst that just person, in cruci- 
 
 fying him, giving him vinegar to 
 
 drink, crowning him with thorns, 
 tearing his body with whips, and 
 prayed down the guilt of his blood 
 upon you. 
 
 7 The Jews at the hearing of 
 this were disquieted, and trou- 
 bled; and they seized Joseph, 
 and commanded him to be put in 
 custody before the sabbath, and 
 kept there till the sabbath was 
 over. 
 
 8 And they said to him, Make 
 confession ; for at this time it is 
 not lawful to do thee any harm, 
 till the first day of the week come. 
 But we know that thou wilt not 
 be thought worthy of a burial; 
 but we will give thy flesh to the 
 birds of the air, and the beasts of 
 the earth. 
 
 9 Joseph answered, That 
 speech is like the speech of proud 
 Goliath, who reproached the liy- 
 ing God in speaking against Da- 
 vid. But ye scribes and doctors 
 know that God saith by the pro- 
 phet, Vengeance is mine, and [ 
 
 1 John xix. 88. 
 
 74 
 
 EE == = 
 
Joseph of A. imprisoned. NICODEMUS. 
 
 will repay to you! evil equal to 
 that which ye have threatened to 
 me. 
 
 10 The God whom you have 
 hanged upon the cross, is able to 
 deliver me out of your hands. 
 All your wickedness will return 
 upon you. 
 
 11 For the governor, when he 
 washed his hands, said, I am clear 
 from the blood of this just person. 
 But ye answered and cried out, 
 His blood be upon us and our 
 children. According as ye have 
 
 
 
 said, may ye perish for ever. 
 
 12 The elders of the Jews hear- 
 ing these words, were exceedingly 
 enraged; and seizing Joseph, 
 they put him into a chamber 
 where there was no window ; they 
 fastened the door, and put a seal 
 upon the lock ; 
 
 13 And Annas and Caiaphas 
 
 — 
 
 
 
 placed a guard upon it, and took 
 counsel with the priests and Le- 
 vites, that they should all meet 
 after the sabbath, and they con- 
 trived to what death they should 
 _ put Joseph. 
 
 14 When they had done this, 
 the rulers, Annas and Caiaphas, 
 ordered Joseph to be brought 
 forth. 
 
 {| In this place there is a portion 
 of the Gospel lost or omitted, 
 which cannot be supplied. 
 
 CHAP. X. 
 
 i Joseph’s escape. 2 The soldiers relate 
 Christ's resurrection. 18 Christ is seen 
 preaching in Galilee. 21 The Jews re- 
 pent of their cruelty to him. 
 
 \ HEN all the assembly 
 heard this, they admired 
 and were astonished, because they 
 found the same seal upon the 
 lock of the chamber, and could 
 not find Joseph. 
 2 Then Annas and Caiaphas 
 
 
 
 
 
 * Deut. xxxii. 35; Heb. x. 40. 
 
 Christ rises again 
 
 went forth, and while they were 
 all admiring at Joseph’s being 
 gone, behold one of the soldiers, 
 who kept the sepulchre ef Jesus, 
 spake in the assembly. 
 
 3 That *while they were guard- 
 ing the sepulchre of Jesus, there 
 was an earthquake; and we saw 
 an angel of God roll away the 
 stone of the sepulchre and ‘sit 
 upon it; 7 
 
 4 And his countenance was 
 like lightning and his garment 
 like snow; and we became 
 through fear like persons dead. 
 
 Oo And we heard an angel say- 
 ing to the women at the sepul- 
 chre of Jesus, Do not fear; I 
 know that you seek Jesus whe 
 was crucified; he is risen as he 
 foretold. 
 
 6 Come and see the place 
 where he was laid; and go pre- 
 sently, and tell his disciples that 
 he is risen from the dead, and he 
 will go before you into Galilee: 
 there ye shall see him as he told 
 you. 
 
 7 Then the Jews called toge- 
 ther‘all the soldiers who kept the 
 sepulchre of Jesus, and said to 
 them, Who are those women, to 
 whom the angel spoke? Why did 
 ye not seize them? 
 
 8 The soldiers answered and 
 said, We know not whom the wo- 
 men were; besides we became as 
 dead persons through fear, and 
 how could we seize those women? 
 
 9 The Jews said to them, As 
 the Lord liveth we do not believe 
 
 ou. 
 
 10 The soldiers answering said 
 to the Jews, when ye saw and 
 heard Jesus working so many 
 miracles, and did not believe him, 
 how should ye believe us? Ye 
 well said, As the Lord liveth, for 
 the Lord truly does live. — 
 
 ? Matt. xxviii. 11, 12, &e. 
 
 3 Matt. xxviii. 1, 2, &c. 
 
 75 
 
and preaches in Galilee. 
 
 11 We have heard that ye shut | 
 up Joseph, who buried the body 
 of Jesus, in a chamber, under a 
 lock which was sealed; and when 
 ye opened it, found him not 
 there. 
 
 12 Do ye then produce Joseph 
 whom ye put under guard in the 
 chamber, and we will produce 
 Jesus whom we guarded in the 
 sepulchre. 
 
 13 The Jews answered and 
 said, We will produce Joseph, 
 do ye produce Jesus. But Jo- 
 seph is in his own city of Ari- 
 matheea. 
 
 14 The soldiers replied, If Jo- 
 seph be in Arimathea, and Jesus 
 in Galilee, we heard the angel in- 
 form the women. 
 
 15 The Jews hearing this, were 
 afraid, and said among them- 
 selves, If by any means these 
 things should become public, 
 then every body will believe in 
 Jesus. 
 
 16 Then they gathered a large 
 sum of money, and gave it to the 
 soldiers, saying, Do ye tell the 
 people that the disciples of Jesus 
 came in the night when ye were 
 asleep and stole away the body 
 of Jesus; and if Pilate the gover- 
 nor should hear of this, we will 
 satisfy him and secure you. 
 
 17 The soldiers accordingly 
 took the money, and said as they 
 were instructed by the Jews; and 
 their report was spread abroad 
 among all the people. 
 
 18 4, But a certain priest Phi- 
 nees, Ada a schoolmaster, and a 
 Levite, named Ageus, they three | 
 came from Galilee to Jerusalem, 
 and told the chief priests and all | 
 who were in the synagogues, say-_ 
 
 19 We have seen Jesus, whom 
 ye crucified, talking with his 
 eleven disciples, and sitting in the | 
 
 NICODEMUS. 
 
 
 
 The Jews repent 
 
 midst of them in Mount Olivet, 
 and saying to them,’ | 
 
 20 Go forth into the whole 
 world, preach the Gospel to all 
 nations, baptizing them in the 
 
 name of the Father, and the Son, 
 
 and the Holy Ghost; and whoso- 
 ever shall believe and be baptiz- 
 ed, shall be saved. 
 
 21 Ana when he had said these 
 things to his disciples, we saw 
 him ascending up to heaven. 
 
 22 When the chief priests, and 
 elders, and Levites heard these 
 things, they said to these three 
 men, Give glory to the God of 
 Israel, and make confession to 
 him, whether those things are 
 true, which ye say ye have seen 
 and heard. 
 
 23 They answering said, As 
 the Lord of our fathers liveth, the 
 God of Abraham, and the God of 
 Isaac, and the God of Jacob, ac- 
 cording as we heard Jesus talk- 
 ing with his disciples, and accord- 
 ing as we saw him ascending up . 
 to heaven, so we have related the 
 truth to you. 
 
 24 And the three men farther 
 answered, and said, adding these 
 words, If we should not own the 
 words which we heard Jesus 
 speak, and that we saw him as- 
 cending into heaven, we should 
 be guilty of sin. 
 
 25 Then the chief priests im- 
 mediately rose up, and holding 
 the book ofthe law in their 
 hands, conjured these men, say- 
 ing, Ye shall no more heieafter 
 
 ‘declare those things which ye 
 
 have spoke concerning Jesus. 
 
 26 And they gave them a 
 large sum of money, and sent 
 other persons along with them, 
 who should conduct them to 
 their own country, that they 
 
 might not by any means make 
 
 any stay at Jerusalem. 
 
 1 Matt. xxviil. 16, and Mark xvi. 16. 
 
 76 
 
Joseph of Arimathea 
 
 27 Then the Jews did assem- 
 ble all together, and having ex- 
 pressed the most lamentable 
 concern, said, What is this ex- 
 traordinary thing which is come 
 to pass in Jerusalem ? 
 
 28 But Annas and Caiaphas 
 comforted them, saying, Why 
 should we believe the soldiers 
 who guarded the sepulchre of 
 Jesus, in telling us, that an angel 
 rolled away the stone from the 
 door of the sepulchre? 
 
 29 Perhaps his own disciples 
 told them this, and gave them 
 money that they should say so, 
 and they themselves took away 
 the body of Jesus. 
 
 30 Besides, consider this, that 
 there is no credit to be given to 
 foreigners,’ because they also 
 took a large sum of us, and they 
 have declared to us according to 
 the instructions which we gave 
 them. They must either be 
 faithful to us, or to the disciples 
 of Jesus. 
 
 CHAP. XT. 
 
 1 Nicodemus counsels the Jews. 6 
 Joseph found. 11 Invited by the 
 Jews to return. 19 Relates the man- 
 
 ner of his miraculous escape. 
 
 ee Nicodemus arose, and 
 
 said, Ye say right, O sons 
 of Israel, ye have heard what 
 those three men have sworn by 
 the Law of God, who said, We 
 have seen Jesus speaking with 
 his disciples upon Mount Olivet, 
 and we saw him ascending up 
 to heaven. 
 
 2 And the scripture teacheth 
 us that the blessed prophet Eli- 
 jah was taken.up to heaven; and 
 Kilisha being asked by the sons 
 
 of the prophets, Where is our 
 
 father Elijah? He said to them, 
 that he is taken up to heaven. 
 3 And the sons of the prophets 
 
 NICODEMUS. 
 
 
 
 
 
 mvited by the Jews 
 
 said to him, Perhaps the spirit 
 hath carried him into one of the 
 mountains of Israel, there per- 
 haps we shall find him. And they 
 besought Elisha, and he walked 
 about with them three days, 
 and they could not find him. 
 
 4 And now hear me, O sons 
 of Israel, and let us send men 
 into the mountains of Israel, lest 
 perhaps the spirit hath carried 
 away Jesus, and there perhaps we 
 shall find him, and be satisfied. 
 
 5 And the counsel of Nicode- 
 mus pleased all the people; and 
 they sent forth men who sought 
 for Jesus, but could not find 
 him: and they returning, said, 
 We went all about, but could not 
 find Jesus, but we have found 
 Joseph in his city of Arimathea. 
 
 6 The rulers hearing this, and 
 all the people, were glad, and 
 praised the God of Israel, be- 
 cause Joseph was found, whom 
 they had shut up in a chamber, 
 and could not find. 
 
 _7 And when they had formed 
 a large assembly, the chief priests 
 said, By what means shall we 
 bring Joseph to us to speak with 
 him ? 
 
 8 And taking a piece of pa- 
 per, they wrote to him, and said, 
 Peace be with thee, and all thy 
 
 ‘family. We know that we have 
 
 offended against God and thee. 
 Be pleased to give a visit to us 
 your fathers, for we were per- 
 fectly surprised at your escape 
 from prison. 
 
 9 We know that it was mali- 
 cious counsel which we took 
 against thee, and that the Lord 
 
 ‘took care of thee, end the Lord 
 
 himself delivered thee from our 
 designs. Peace be unto thee, Jo- 
 seph, who art honourable among 
 all the people. 
 
 10 And they chose seven of 
 
 2 Heathens. 
 
 17 
 
to relate the 
 
 Joseph’s friends, and said to 
 them, When ye come to Joseph, 
 salute him in peace, and give 
 him this letter. 
 
 11 Accordingly, when the men 
 came to Joseph, they did salute 
 him in peace, and gave him the 
 letter. 
 
 12 And when Joseph had read 
 it, he said, Blessed be the Lord 
 God, who didst deliver me from 
 the Israelites, that they could 
 not shed my blood. Blessed be 
 God, who has protected me un- 
 der thy wings. 
 
 13 And Joseph kissed them, 
 and took them into his house. 
 And on the morrow, Joseph 
 mounted his ass, and went along 
 with them to Jerusalem. 
 
 14 And when all the Jews 
 heard these things, they went 
 out to meet him, and cried out, 
 saying, Peace attend thy coming 
 hither, father Joseph. 
 
 15 To which he answered, 
 Prosperity from the Lord attend 
 all the people. | 
 
 16 And they all kissed him; 
 and Nicodemus took him to his 
 house, having prepared a large 
 entertainment. 
 
 17 But on the morrow, being 
 a preparation-day, Annas, and 
 Caiaphas, and Nicodemus, said 
 to Joseph, Make confession to 
 the God of Israel, and answer to 
 us all those questions which we 
 shall ask thee; 
 
 18 For we have been very 
 much troubled, that thou didst 
 bury the body of Jesus; and that 
 when we had locked thee in a 
 chamber, we could not find thee; 
 and we have been afraid ever 
 since, till this time of thy appear- 
 ing among us. Tell us therefore 
 defore God, all that came to pass. 
 
 19 Then Joseph answering, 
 said, Ye did indeed put me un- 
 
 78 
 
 NICODEMUS. 
 
 manner of his escupe, 
 y, 
 
 der confinement, on the day of 
 preparation, till the morning. 
 
 20 But while I was standing 
 at prayer in the middle of the 
 night, the house was surrounded 
 with four angels; and I saw 
 Jesus as the brightness of the 
 sun, and fell down upon the 
 earth for fear. 
 
 21 But Jesus laying hold on 
 my hand, lifted me from the 
 ground, and the dew was then 
 sprinkled upon me; but he, 
 wiping my face, kissed me, and 
 said unto me. Fear not, Joseph ; 
 look upon me, for it is I. 
 
 22 Then I looked upon him, 
 and said, Rabboni Elias! He 
 answered me, I am not Elias, 
 but Jesus of Nazareth, whose 
 body thou didst bury. 
 
 23 I said to him, Shew me 
 the tomb in which I laid thee. 
 
 24 Then Jesus, taking me by 
 the hand, led me unto the place 
 where I laid him, and shewed 
 me the linen clothes, and napkin 
 which I put round his head. 
 Then I knew that it was Jesus, 
 and worshipped him, and said, 
 Blessed be he who cometh in the 
 name of the Lord. 
 
 25 Jesus again taking me by 
 the hand, led me to Arimathza 
 to my own house, and said to me, 
 Peace be to thee; but go not out 
 of thy house till the fortieth day ; 
 but I must go to my disciples. 
 
 CHAP. XII. 
 
 1 The Jews astonished and confounded. 
 17 Simeon’s two sons, Charinus and 
 Lenthius, rise from the dead at Christ’ s 
 crucifixion. 19 Joseph proposes to get 
 them to relate the mysteries of their re- 
 surrection. 21 They are sought and 
 found, 22 brought to the synagogue, 23 
 privately sworn to secrecy, 25 and un- 
 dertake to write what they had seen. 
 
 W HEN the chief priests and 
 Levites heard all these 
 
The Jews dismayed. 
 
 things, they were astonished, and 
 fell down with their faces on the 
 ground as dead men, and crying | 
 out to one another, said, What is | 
 this extraordinary sign which is 
 come to pass in Jerusalem? We 
 know the father and mother of 
 Jesus. 
 
 2 And a certain Levite said, I 
 know many of his relations, reli- 
 gious persons, who are wont to 
 offer sacrifices and burnt-offer- 
 ings to the God of Israel, in the 
 temple, with prayers. 
 
 3d And when the high priest 
 Simeon took him up in his arms, 
 he said to him, ‘Lord, now lettest | 
 thou thy servant depart in peace, 
 according to thy word ; for mine 
 eyes have seen thy salvation, 
 which thou hast prepared before 
 the face of all people: a light to 
 enlighten the Gentiles, and the 
 glory of thy people Israel. 
 
 4 Simeon in like manner blessed 
 Mary the mother of Jesus, and 
 said to her, I declare to thee con- 
 cerning that child; He isappoint- 
 ed for the fall and rising again of | 
 many, and for a sign which shall 
 be spoken against. 
 
 5 Yea, a sword shall pierce 
 through thine own soul also, and 
 the thoughts of many hearts shall | 
 be revealed. | 
 
 6 Then said all the Jews, Let 
 us send to those three men, who! 
 said they saw him talking with | 
 his disciples in Mount Olivet. 
 
 7 After this, they asked them 
 what they had seen; who answer- 
 ed with one accord, In the pre- 
 sence of the God of Israel we 
 affirm, that we plainly saw Jesus : 
 talking with his disciples in| 
 Mount Olivet, and ascending up | 
 to heaven. : 
 
 8 Then Annas and Caiaphas | 
 took them into separate places, 
 
 
 
 
 
 1 Luke, ii. 29. 
 
 2 Deut. xvii. 6. 
 
 NICODEMUS. Charinus and Lenthius, 
 
 }and examined them separately ; 
 
 who unanimously confessed the 
 truth, and said, they had seen 
 Jesus. 
 
 9 Then Annas and Caiaphas 
 said “Our law saith, By the 
 mouth of two or three witnesses 
 every word shall be established.” 
 
 10 But what have we said? 
 The blessed Enoch pleased God, 
 and was translated by the word of 
 
 God; and the burying-place of 
 
 the blessed Moses is known. 
 
 11 But Jesus was delivered to 
 Pilate, whipped, crowned with 
 thorns, spit upon, pierced with a 
 spear, crucified, died upon the 
 cross, and was buried, and his bo- 
 dy the honorable Joseph buried 
 in a new sepulchre, and he testi- 
 fies that he saw him alive. 
 
 12 And _ besides these men 
 have declared, that they saw him 
 talking with his disciples in 
 Mount Olivet, and ascending up 
 to heaven. 
 
 13 4 Then Joseph rising up, 
 said to Annas and Caiaphas, Ye 
 may be justly under a great sur- 
 prise, that you have been told, 
 that Jesus is alive, and gone up to 
 heaven. 
 
 14 It is indeed a thing really 
 surprising, that he should not 
 only himself arise from the dead, 
 but also raise others from their 
 graves, who have been seen by 
 many in Jerusalem.’ 
 
 15 And now hear me a little: 
 Weall knew the blessed Simeon, 
 the high-priest, who took Jesus 
 when an infant into his arms in 
 the temple. 
 
 16 This same Simeon had twe 
 sons of his own, and we were all] 
 present at their death and fu- 
 
 ‘neral. 
 
 17 Go therefore and see their 
 tombs, for these are open, and 
 
 3 Matt. xxvil. 53. 
 
 79 
 
who rose with Christ, 
 
 NICODEMUS. 
 
 relate his descent to heit. 
 
 they are risen: and behold, they | spake, and said, Give each of us 
 
 are in the city of Arimathza, 
 spending their time together in 
 offices of devotion. 
 
 18 Some, indeed, have heard 
 the sound of their voices in pray- 
 er, but they will not discourse 
 with any one, but they continue 
 as mute as dead men. 
 
 19 But come, let us go to them, 
 and behave .ourselves towards 
 them with all due respect and 
 caution. And if we can bring 
 them to swear, perhaps they will 
 vell us some of the mysteries of 
 their resurrection. 
 
 20 When the Jews heard this, 
 they were exceedingly rejoiced. 
 
 21 Then Annas and Caiaphas, 
 Nicodemus, Joseph, and Gama- 
 liel, went to Arimathza, but 
 did not find them in their graves; 
 Qut walking about the city, they 
 found them on their bended 
 knees at their devotions: 
 
 22 Then saluting them with 
 all respect and deference to God, 
 they brought them to the syna- 
 gogue at Jerusalem: and having 
 shut the gates, they took the 
 book of the law of the Lord, 
 
 23 And putting it in their 
 hands, swore them by God 
 Adonai, and the God of Israel, 
 who spake to our fathers by the 
 law and the prophets, saying, 
 If ye believe him who raised you 
 from the dead, to be Jesus, tell 
 us what ye have seen, and how 
 ye were raised from the dead. 
 
 24 Charinus and Lenthius, the 
 two sons of Simeon, trembled 
 when they heard these things, 
 and were disturbed, and groaned; 
 and at the same time looking up 
 to heaven, they made the sign 
 of the crosy with their fingers on 
 their tongues, 
 
 25 And immediately they 
 
 1 Tsai xk. 1: 
 
 38U 
 
 
 
 some paper, and we will write 
 down for you all those things 
 which we have seen. And they 
 each sat down and wrote, saying, 
 
 CHAP. XIII 
 
 1 The narrative of Charinus and Len- 
 thius commences. 3 A great light in 
 hell. 7 Simeon arrives, and announces 
 the coming of Christ. 
 
 LORD Jesus and Father, 
 
 who art God, also the resur- 
 rection and life of the dead, give 
 us leave to declare thy mysteries, 
 which we saw after death, belong- 
 ing to thy cross; for we are sworn 
 by thy name. 
 
 2 For thou hast forbid thy 
 servants to declare the secret 
 things, which were wrought by 
 thy divine power in hell. 
 
 3 “| When we were placed 
 with our fathers in the depth 
 of hell, in the blackness of dark- 
 ness, on a sudden there appeared 
 the colour of the sun like gold, 
 and a substantial purple-colour- 
 ed light enlightening the place. 
 
 4 Presently upon this, Adam, 
 the father of all mankind, with 
 all the patriarchs and prophets, 
 rejoiced and said, That light is 
 the author of everlasting light, 
 who hath promised to translate 
 us to everlasting light. 
 
 5 Then Isaiah the prophet 
 cried out, and said,’ This is the 
 light of the Father, and the Son 
 of God, according to my prophe- 
 ey, when I was alive upon earth. 
 
 6 The land of Zabulon, and 
 the land of Nephthalim beyond 
 Jordan, a people who walked in 
 darkness, saw a great light; and 
 to them who dwelled in the re- 
 gion of the shadow of death, 
 light is arisen. And now he is 
 
 Matt. iv, 16. 
 

 
OR . oI FRG 7 
 G10s He ane’ 
 
 Boe 3 Brn 
 ts 
 
 
 
who rose with Christ, NICOD 
 come, and hath enlightened us| 
 who sat in death. | 
 
 7 And while we were all re-| 
 joicing in the light which shone 
 upon us, our father Simeon came 
 among us, and congratulating all 
 the company, said, Glorify the 
 Lord Jesus Christ the Son of) 
 God. 
 
 8 Whom I took up in my 
 arms when an infant in the tem- 
 ple, and being moved by the 
 Holy Ghost, said to him, and 
 acknowledged,! That now mine 
 eyes have seen thy salvation, | 
 which thou hast prepared before 
 the face of all people, a light to’ 
 enlighten the Gentiles and the 
 glory of thy people Israel. 
 
 9 All the saints who were in 
 the depth of hell, hearing this, 
 rejoiced the more. 
 
 10 Afterwards there came 
 forth one like a little hermit, 
 and was asked by every one, 
 Who art thou? 
 
 11 To which he replied, I am 
 the voice of one crying in the 
 wilderness, John the Baptist, and 
 the prophet of the Most High, 
 who went before his coming to 
 prepare his way, to give the 
 knowledge of salvation to his 
 people for the forgiveness of sins. 
 
 12 And I John, when I saw 
 Jesus coming to me, being moved | 
 by the Holy Ghost, I said, Be-| 
 hold the Lamb of God, behold 
 him who takes away the sins of! 
 the world. | 
 
 13 And I baptized him in the | 
 river Jordan, and saw the Holv | 
 Ghost descending upon him in 
 the form of a dove, and heard a 
 voice from heaven, saying, This | 
 is my beloved Son, in whom I. 
 am well pleased. | 
 
 14 And now while I was going 
 before him, I came down hither | 
 
 
 
 | 
 } 
 
 1 Luke ii. 29. 
 
 EMUS.  retates his descent to hell, 
 
 to acquaint you, that the Son of 
 
 God will next visit us, and, as 
 
 the day-spring from on_ high, 
 will come to us, who are in dark- 
 ness and the shadow of death. 
 
 CHAP, X IVs 
 
 1 Adam causes Seth to relate what he 
 heard from Michael the archangel, 
 when he sent him to Paradise tv en- 
 treat God to anoint his head in his 
 sickness. 
 
 UT when the first man our 
 father Adam heard these 
 things, that Jesus was baptized 
 in Jordan,’ he called out #0 his 
 son, Seth, and said, 
 2 Declare to your sons, the 
 patriarchs and prophets, all those 
 things, which thou didst hear 
 
 from Michael, the archangel, 
 
 when I sent thee to the gates of 
 Paradise, to entreat God thax he 
 would anoint my head when I 
 was sick, 
 
 3 Then Seth, coming near to 
 the patriarchs and _ prophets, 
 said, I Seth, when I was pray- 
 ing to God at the gates of Para- 
 dise, beheld the angel of the 
 Lord, Michael appear unto me 
 saying, | am sent unto thee from 
 the Lord; I am appointed to 
 preside over human bodies. 
 
 4 I tell thee Seth, do not pray 
 to God in tears, and entreat him 
 for the oil of the tree of mercy 
 wherewith to anoint thy father 
 Adam for his head-ache ; 
 
 Because thou canst not by 
 any means obtain it till the last 
 day and times, namely, till five 
 thousand and five hundred years 
 be past. 
 
 6 Then will Christ, the mosi 
 merciful Son of God, come on 
 earth to raise again the human 
 body of Adam, and at the same 
 time to raise the bodies of the 
 
 ? Matt. iii. 13. 
 gt 
 
Satan and the Prince 
 
 dead, and when he cometh he 
 will be baptized in Jordan : 
 
 7 Then with the oil of his 
 mercy he will anoint all those 
 who believe on him; and the oil 
 of his merey will continue to 
 future generations, for those who 
 shall be born of the water and 
 the Holy Ghost unto eternal life. 
 
 8 And when at that time the 
 most merciful Son of God, Christ 
 Jesus, shall come down on earth, 
 he will introduce our father 
 Adam into Paradise, to the tree 
 of mercy. 
 
 9 When all the patriarchs and 
 prophets heard all these things 
 
 NICODEMUS. 
 
 
 
 from Seth, they rejoiced more. 
 
 CHAP. XV. 
 
 1 Quarrel between Satan and the prince 
 of hell concerning the expected arrival 
 of Christ in hell. 
 
 HILE ali the saints were 
 
 rejoicing, behold Satan, 
 
 the prince and captain of death, 
 said to the prince of hell,’ 
 
 2 Prepare to receive Jesus of 
 Nazareth himself, who boasted 
 that he was the Son of God, and 
 yet was a man afraid of death, 
 and said, * My soul is sorrowful 
 even to death. 
 
 3 Besides he did many inju- | 
 ries to me and to many others; 
 for those whom I made blind 
 and lame and those also whom I 
 tormented with several devils, 
 he cured by his word; yea, and 
 those whom I brought dead to 
 thee, he by force takes away 
 from thee. 
 
 4 To this the prince of hell | 
 
 
 
 replied to Satan, Who is that so- 
 powerful prince, and yet a man_ 
 who is afraid of death? | 
 
 5 For all the potentates of 
 the earth are subject to my’ 
 
 1 St. Jerome affirms that the 
 2 Matt. xxvi. 38. 
 82 
 
 of hell quarrel. 
 
 power, whom thou broughtest to 
 subjection by thy power. 
 
 6 But if he be so powerful in 
 his human nature, I affirm to 
 thee for truth, that he is almighty 
 in his divine nature, and no man 
 can resist his power. 
 
 7 When therefore he said he 
 was afraid of death, he designed 
 to ensnare thee, and unhappy it 
 will be to thee for everlasting 
 ages. 
 
 8 Then Satan replying, said 
 to the prince of hell, Why didst 
 thou express a doubt, and wast 
 atraid to receive that Jesus of 
 Nazareth, both thy adversary 
 and mine? 
 
 9 As for me, I tempted him 
 and stirred up my old people 
 the Jews with zeal and anger 
 against him ? al 
 
 10 I sharpened the spear for 
 his suffering ; I mixed the gall 
 and vinegar, and commanded 
 that he should drink it; I pre- 
 pared the cross to crucify him, 
 
 | and the nails to pierce through 
 
 his hands and feet; and now his 
 death is near at hand, I will 
 bring him hither, subject both to 
 thee and me. 
 
 11 Then the prince of hell an- 
 swering, said, Thou saidst to me 
 just now, that he took away the 
 dead from me by force. 
 
 12 They who have been kept 
 here till they should live again 
 upon earth, were taken away 
 hence, not by their own power, 
 but by prayers made to God, and 
 their almighty God took them 
 from me. 
 
 13 Who then is that Jesus of 
 Nazareth that by his word hath 
 taken away the dead from me 
 without prayer to God? 
 
 14 Perhaps it is the same who 
 
 soul of Christ went to hell. 
 
Christ arrives at hell, 
 
 - took away from me Lazarus, after 
 he had been four days dead, and 
 did both stink and was rotten, and 
 of whom I had possession as a 
 dead person, yet he brought him 
 to life again by his power. 
 
 15 Satan answering, replied to 
 the prince of hell, It is the very 
 same person, Jesus of Nazareth. 
 
 16 Which when the prince of 
 hell heard, he said to him, I ad- 
 jure thee by the powers which 
 belong to thee and me, that thou 
 bring him not to me. 
 
 17 For when I heard of the 
 power of his word, I trembled for 
 fear, and all my impious company | 
 
 were at the same time disturbed ; ! 
 
 NICODEMUS. 
 
 
 
 18 And we were not able to 
 detain Lazarus,’ but he gave him- 
 self a shake, and with all the 
 signs of malice, he immediately 
 went away from us; and the 
 very earth, in which the dead 
 body of Lazarus was lodged, 
 presently turned him out alive. 
 
 19 And I know now that he is 
 Almighty God who could per- 
 form such things, who is mighty 
 in his dominion, and mighty in 
 his human nature, who is the 
 Saviour of mankind. 
 
 20 Bring not therefore this 
 person hither, for he will set at 
 liberty all those whom I hold in 
 prison under unbelief, and bound 
 with the fetters of their sins, and 
 will conduct them to everlasting 
 life. 
 
 CHAP. XVI. 
 1 Christ’s arrival at hell-gates ; the con- 
 
 fusion thereupon. 10 He descends 
 into hell. 
 
 ND while Satan and the 
 prince of hell were dis- 
 coursing thus to each other, on a 
 sudden there was a voice as of 
 
 and Satan ts expelled, 
 
 saying, ? Lift up your gates, O ye 
 princes; and be ye lift up, O 
 everlasting gates, and the King 
 of Glory shall come in. 
 
 2 When the prince of hell 
 heard this, he said to Satan, De- 
 part from me, and begone out of 
 my habitations; if thou art a 
 powerful warrior, fight with the 
 King of Glory. But what hast 
 thou to do with him? 
 
 3 And he cast him forth from | 
 his habitations. | 
 
 4 And the prince said to his 
 impious officers, Shut the brass 
 gates of cruelty, and make them 
 fast with iron bars, and fight 
 courageously, lest we be taken 
 captives. 
 
 5 But when all the company of 
 the saints heard this they spake 
 with a loud voice of anger to the 
 prince of hell: 
 
 6 Open thy gates that the 
 King of Glory may come in. 
 
 7 And the divine prophet Da- 
 vid, cried out saying, *Did not I 
 when on earth truly prophesy 
 and say, O that men would praise 
 the Lord for his goodness, and 
 for his wonderful works to the 
 children of men. 
 
 8 For he hath broken the gates 
 of brass, and cut the bars of iron 
 in sunder. He hath taken them 
 because of their iniquity, and 
 because of their unrighteousness 
 they are afflicted. 
 
 9 After this another prophet,‘ 
 namely, holy Isaiah, spake in like 
 manner to all the saints, did not 
 I rightly prophesy to you when I 
 was alive on earth? 
 
 10 The dead men shall live, 
 and they shall rise again who are 
 in their graves, and they shall 
 rejoice who are in earth; for the 
 dew which is from the Lord shall 
 
 thunder and the rushing of winds, | bring deliverance to them. 
 
 taohn xi. 
 
 2Psalm xxiv. 7, &c. °Psalm evii. 15, &c. 
 
 “Isaiah xxvi. 19, 
 
 83 
 
Hell greatly disturbed on NICODEMUS. 
 
 11 And I said in another place, | 
 
 O death, where is thy victory? 
 O death, where is thy sting ? 
 
 12 When all the saints heard 
 these things spoken by Isaiah, 
 they said to the prince of hell,’ 
 Open now thy gates, and take 
 away thine iron bars; for thou 
 wilt now be bound, and have no 
 power. 
 
 13 Then there was a great 
 voice, as of the sound of thunder 
 saying, Lift up your gates, O 
 princes; and be ye lifted up, ye 
 gates of hell, and the King of 
 Glory will enter in. 
 
 14 The prince of hell perceiv- 
 ing the same voice repeated, cried 
 out as though he had been ignor- 
 ant, Who is that King of Glory? 
 
 15 David replied to the prince 
 of hell, and said, I understand 
 the words of that voice, because 
 I spake them by his spirit. And 
 now, as I have above said, I say 
 unto thee, the Lord strong and 
 powerful, the Lord mighty in 
 battle: he is the King of Glory, 
 and he is the Lord in heaven and 
 in earth ; 
 
 16 He hath looked down to 
 hear the groans of the prisoners, 
 and to set loose those that are 
 appointed to death.’ 
 
 17 And now, thou filthy and 
 stinking prince of hell, open thy 
 gates, that the King of Glory 
 may enter in; for he is the Lord 
 of heaven and earth. 
 
 18 While David was saying 
 this, the mighty Lord appeared 
 in the form of a man, and en- 
 lightened those places which had 
 eyer before been in darkness, 
 
 19 And broke asunder the fet- 
 ters which before could not be 
 broken; and with his invincible 
 power visited those who sate in 
 
 1 Psalm xxiv. 7, &c. 
 
 84 
 
 
 
 2Psalm cii. 19, 20. 
 
 Christ's going thither. 
 
 the deep darkness by iniquity, 
 and the shadow of death by sin.” 
 
 CHAP. XVII. 
 
 1 Death and the devils in great horror at 
 Christ's coming. 13 He tramples on 
 death, seizes the prince of hell, and 
 takes Adam with him to heaven. 
 
 MPIOUS Death and her cruel 
 officers hearing these things, 
 were seized with fear in their se- 
 veral kingdoms, when they saw 
 the clearness of the light, 
 
 2 And Christ himself on a 
 sudden appearing in their habi- 
 tations; they cried out therefore, 
 and said, We are bound by thee; 
 thou seemest to intend our con- 
 fusion before the Lord. 
 
 3 Who art thou, who hast no 
 sign of corruption, but that 
 bright appearance which is a full 
 proof of thy greatness, of which 
 yet thou seemest to take no 
 notice ? 
 
 4 Who art thou, so powerful 
 and so weak, so great and so lit- 
 tle, a mean and yet a soldier of 
 the first rank, who can com- 
 mand in the form of a servant 
 as a common soldier? 
 
 5 The King of Glory, dead 
 and alive, though once slain 
 upon the cross ? 
 
 6 Who layest dead in the 
 grave, and art come down alive 
 to us, and in thy death all the 
 creatures trembled, and all the 
 stars were moved, and now nast 
 thou thy liberty among the dead, 
 and givest disturbance to our 
 legions ? 
 
 7 Who art thou, who dost re- 
 lease the captives that were held 
 in chains by original sin, and 
 bringest them into their former 
 liberty ? 
 
 8 Who art thou, who dost 
 
 3 Luke i. 79. 
 
Christ gives Beelzebub 
 
 spread so glorious and divine a 
 light over those who were made 
 blind by the darkness of sin? 
 
 9 In like manner all the le- 
 gions of devils were seized with 
 the like horror, and with the 
 most submissive fear cried out, 
 and said, 
 
 10 Whence comes it, O thou 
 Jesus Christ, that thou art a 
 man so powerful and glorious in 
 majesty, so bright as to have no 
 spot, and so pure as to have no 
 crime? For that lower world 
 of earth, which was ever till 
 now subject to us, and from 
 whence we received tribute, nev- 
 er sent us such a dead man be- 
 fore, never sent such presents as 
 these to the princes of hell. 
 
 11 Wne sherefore art thou, 
 who with suv courage enterest 
 among our abodes, and art not 
 only not afraid to threaten us 
 with the greatest punishments, 
 but also endeavourest to rescue 
 all others from the chains in 
 which we hold them? 
 
 12 Perhaps thou art that 
 Jesus, of whom Satan just now 
 spoke to our prince, that by the 
 death of the cross thou wert 
 about to receive the power of 
 death. 
 
 13 Then the King of Glory 
 trampling upon death, seized 
 the prince of hell, deprived him 
 of all his power, and took our 
 earthly father Adam with him to 
 his glory. 
 
 CHAP. XVIII. 
 
 1 Beelzebub, prince of hell, vehemently 
 upbraids Satan for persecuting Christ 
 and bringing him to hell. 4. Christ 
 gives Beelzebub dominion over Sxtan 
 
 for ever, as a recompense for taking 
 away Adam and his sons. 
 
 ee the prince of hell took 
 | Satan, and with great in- 
 dignation said to him, O thou 
 prince of destruction, author of 
 
 NICODEMUS. 
 
 e@ominion over Satan. 
 
 Beelzebub’s defeat and banish- 
 ment, the scorn of God’s angels 
 and loathed by all righteous 
 persons! What inclined thee 
 to act thus ? 
 
 2 Thou wouldst crucify the 
 King of Glory, and by his de- 
 struction, hast made us promises 
 of very large advantages, but as 
 a fool wert ignorant of what 
 thou wast about. 
 
 3 For behold now that Jesus 
 of Nazareth, with the brightness 
 of his glorious divinity, puts to 
 flight all the horrid powers of 
 darkness and death ; 
 
 4 He has broke down our pri- 
 sons from top to bottom, dis- 
 missed all the captives, released 
 all who were bound, and all 
 who were wont formerly to groan 
 under the weight of their tor- 
 ments have now insulted us, and 
 weare like to be defeated by their 
 prayers. 
 
 5 Our impious dominions are 
 subdued, and no part of man- 
 kind is now left in our subjec- 
 tion, but on the other hand, they 
 all boldly defy us; 
 
 6 Though, before, the dead 
 never durst behave themselves 
 insolently towards us, nor, being 
 prisoners, could ever on any oc- 
 casion be merry. 
 
 7 J O Satan, thou prince of 
 all the wicked, father of the im- 
 pious and abandoned, why 
 wouldest thou attempt this ex- 
 ploit, seeing our prisoners were 
 hitherto always without the least 
 hopes of salvation and life? 
 
 8 But now there is not one of 
 them does ever groan, nor is 
 there the least appearance of a 
 tear in any of their faces. 
 
 9 O prince Satan, thou great 
 keeper of the infernal regions, 
 all thy advantages which thou 
 
 ‘didst acquire by the forbidden 
 
 tree, and the loss of Paradise, 
 85 
 
Leaves hell and takes 
 
 thou hast now lost by the wood 
 of the cross; 
 
 10 And thy happiness all 
 then expired, when thou didst 
 crucify Jesus Christ the King of 
 Glory. 
 
 11 Thou hast acted against 
 thine own interest and mine, as 
 thou wilt presently perceive by 
 those large torments and infinite 
 punishments which thou art 
 about to suffer. 
 
 12 O Satan, prince of all evil, 
 author of death, and source of 
 all pride, thou shouldest first 
 have inquired into the eyil 
 crimes of Jesus af Nazareth, 
 and then thou wouldest have 
 found that he was guilty of no 
 fault worthy of death. 
 
 13 Why didst thou venture, 
 without either reason or justice, 
 to crucify him, and hast brought 
 down to our regions a person in- 
 nocent and righteous, and there- 
 by hast lost all the sinners, im- 
 pious and unrighteous persons in 
 the whole world ? 
 
 14 While the prince of hell 
 was thus speaking to Satan, the 
 King of Glory said to Beelze- 
 bub, the prince of hell, Satan, 
 the prince shall be subject to 
 thy dominion for ever, in the 
 room of Adam and his right- 
 eous sons, who are mine. 
 
 CHAP. XIX. 
 
 1 Christ takes Adam by the hand, the 
 rest of the saints join hands, and they 
 all ascend with him to Paradise. 
 
 HEN Jesus stretched forth 
 
 his hand, and said, Come 
 
 to me, all ye my saints, who 
 
 were'created in my image, who 
 
 were condemned by the tree of 
 
 forbidden fruit, and by the devil 
 and death ; 
 
 NICODEMUS. 
 
 the saints with him. 
 
 2 Live now by the wood of 
 my cross; the devil, the prince 
 of this world, is overcome, and 
 death is conquered. 
 
 3 Then presently all the saints 
 were joined together under the 
 hand of the most high God; 
 and the Lord Jesus laid hold on 
 Adam’s hand and said to him, 
 Peace be to thee, and all thy 
 righteous posterity, which is 
 mine. 
 
 4 Then Adam, casting him- 
 self at the feet of Jesus, ad- 
 dressed himself to him, with 
 tears, in humble language, and 
 a loud voice, saying,’ 
 
 5 I will extol thee, O Lord, 
 for thou hast lifted me up, and 
 hast not made my foes to rejoice 
 over me. O Lord my God, I 
 cried unto thee, and thou hast 
 healed me. 
 
 6 O Lord thou hast brought 
 up my soul from the grave; 
 thou hast kept me alive, that IJ 
 shouid not go down to the pit. 
 
 7 Sing unto the Lord, all ye 
 saints of his, and give thanks at 
 the remembrance of his holiness. 
 For his anger endureth but for 
 a moment; in his favour is life. 
 
 8 In like manner all the saints, 
 prostrate at the feet of Jesus, 
 said with one voice, Thou art 
 come, O Redeemer of the world, 
 and hast actually accomplished 
 all things, which thou didst fore- 
 tell by the jaw and thy holy 
 prophets. 
 
 9 Thou hast redeemed the liv- 
 ing by thy cross, and art come 
 down to us, that by the death 
 of the cross thou mightest de- 
 liver us from hell, and by thy 
 power from death. 
 
 10 O, Lord, as thou hast put 
 the ensigns of thy glory in hea- 
 'ven, and hast set up the sign of 
 
 
 
 1 Psalm xxx. 1, &e. 
 
 86 
 
Adam converses NICODEMUS. . with Enoch, ws. 
 
 thy redemption, even thy cross. 
 on earth! so, Lord, set the sign | 
 of the victory of thy cross in- 
 hell, that death may have do-_ 
 minion no longer. | 
 
 11 Then the Lord stretching 
 forth his hand, made the sign of 
 the cross upon Adam, and upon 
 all his saints. 
 
 12 And taking hold of Adam - 
 by his right hand, he ascended 
 from hell, and all the saints of 
 God followed him. 
 
 13 Then the royal prophet 
 ’ David boldly cried, and said," 
 O sing unto the Lord a new 
 song, for he hath done marvel- 
 lous things; his right hand and 
 his holy arm have gotten him 
 the victory. 
 
 14 The Lord hath made 
 known his salvation, his right- 
 eousness hath he openly shewn 
 in the sight of the heathen. 
 
 15 And the whole multitude 
 of saints answered, saying,” 
 This honour have all his saints, 
 Amen, Praise ye the Lord. | 
 
 16 Afterwards, the prophet 
 Habakkuk’ cried out, and said, 
 Thou wentest forth for the sal- 
 vation of thy people, even for 
 the salvation of thy people. 
 
 17 And all the saints said,’ | 
 
 
 
 Blessed is he who cometh in the 
 name of the Lord; for the Lord 
 hath enlightened us. ‘This is 
 our God for ever and ever; he | 
 shall reign over us to everlasting | 
 ages, Amen. | 
 
 18 In like manner all the 
 prophets spake the sacred things | 
 of his praise, and followed the 
 Lord. | 
 
 CHAP. XX. | 
 
 1 Christ delivers Adam to Michael the 
 archangel. 3. They meet Enoch and 
 Elijah in heaven, 5 and also the 
 
 
 
 "Psalm xeviii. 1, &c. ? Psalm exlix. 
 5 Gen. v. 24, 6 Kings 
 
 blessed thief, who relates how he cam 
 to Paradise. 
 
 HEN the Lord holding Adam 
 
 by the hand, delivered him 
 
 to Michael the archangel; and 
 
 he led them into Paradise, filled 
 with mercy and glory; 
 
 2 And two very ancient men 
 met them, and were asked by the 
 saints, Who are ye, who have 
 not yet been with us in hell, and 
 have had your bodies placed in 
 
 | Paradise ? 
 
 3 One of them answering, 
 said, 1 am Enoch, who was trans- 
 lated by the word of God :? and 
 this man who is with me, is 
 Elijah the Tishbite, who was 
 translated in a fiery chariot.° 
 
 4 Here we have hitherto been, 
 and have not tasted death, but 
 are now about to return at the 
 coming of Antichrist, being 
 armed with divine signs and 
 miracles, to engage with him in 
 battle, and to be slain by him at 
 Jerusalem, and to be taken up 
 alive again into the clouds, after 
 three days and a half.’ 
 
 5 § And while the holy 
 Enoch and Elias were relating 
 this, behold there came another 
 man in a miserable figure carry- 
 ing the sign of the cross upon 
 his shoulders. 
 
 6 And when all the saints saw 
 him, they said to him, Who art 
 thou? For thy countenance is 
 like a thief’s; and why dost 
 thou carry a cross upon thy 
 shoulders ? 
 
 7 To which he answering, said, 
 Ye say right, for I was a thief. 
 who committed all sorts of wick- 
 edness upon earth. 
 
 8 And the Jews crucified me 
 with Jesus; and I observed the 
 
 surprising things which hap- 
 
 2. °3 Hab. iii. 13. * Matt. xxiii. 39. 
 1, Lis T Rew xt LL 
 87 
 
Blessed thief’s story, 
 
 pened in the creation at the cru- 
 cifixion of the Lord Jesus. 
 
 9 And I believed him to be 
 the Creator of all things, and the 
 Almighty King; and I prayed 
 to him, saying, Lord, remember 
 me, when thou comest into thy 
 kingdom. 
 
 10 He presently regarded my 
 supplication, and said to me, 
 Verily I say unto thee, this day 
 thou shalt be with me in Para- | 
 dise.’ 
 
 11 And he gave me this sign 
 of the cross saying, Carry this, 
 and go to Paradise; and if the 
 angel who is the guard of Para- 
 dise will not admit thee, shew 
 him the sign of the cross, and 
 say unto him: Jesus Christ who 
 is now crucified, hath sent me 
 hither to thee. 
 
 12 When I did this, and told 
 
 saw and heard. 
 
 | us 
 
 
 
 the angel who is the guard of 
 
 Paradise all these things, and he. 
 heard them, he presently opened | 
 the gates, introduced me, and | 
 
 placed me on the right-hand in 
 Paradise, 
 13 Saying, Stay here a little 
 
 time, till Adam, the father of all | 
 mankind, shall enter in, with all | 
 
 
 
 his sons, who are the holy and 
 righteous servants of Jesus 
 Christ, who was crucified. | 
 
 14 When they heard all this” 
 account from the thief, all the 
 patriarchs said with one voice, | 
 Blessed be thou, O Almighty | 
 God, the Father of everlasting | 
 goodness, and the Father of mer- 
 cies, who hast shewn such favour 
 to those who were sinners against | 
 him,,and hast brought them to. 
 the mercy of Paradise, and hast | 
 placed them amidst thy large 
 aad spiritual provisions, in a 
 Spiritual and holy life. Amen. 
 
 
 
 NICODEMUS. how he came to Paradise. 
 
 CHAPS SOL 
 
 1 Charinus and Lenthius being only 
 allowed three days to remain on earth, 
 7 deliver in their narratives, which 
 miraculously correspond ; they vanish, 
 13 and Pilate records these transac- 
 tions. 
 
 HESE are the divine and 
 sacred mysteries which we 
 J, Charinus and 
 Lenthius are not allowed to de- 
 clare the other mysteries of God, 
 as the archangel Michael ordered 
 
 2 Saying, ye shall go with my 
 brethren to Jerusalem, and shall 
 continue in prayers, declaring 
 and glorifying the resurrection 
 of Jesus Christ, seeing he hath 
 raised you from the dead at the 
 same time with himself. 
 
 3 And ye shall not talk with 
 any man, but sit as dumb per- 
 sons till the time come when the 
 Lord will allow you to relate 
 the mysteries of his divinity. 
 
 4 The archangel Michael far- 
 ther commanded us to go beyond 
 Jordan, to an excellent and fat 
 country, where there are many 
 who rose from the dead along 
 with us for the proof of the resur- 
 rection of Christ. 
 
 5 For we have only three days 
 
 allowed us from the dead, who 
 
 arose to celebrate the passover 
 of our Lord with our parents, and 
 to bear our testimony for Christ 
 the Lord, and we have been 
 baptized in the holy river of 
 Jordan. And now they are not 
 seen by any one. 
 
 6 This is as much as God al- 
 lowed us to relate to you; give ye 
 therefore praise and honour to 
 him, and repent, and he will have 
 mercy upon you. Peace be to 
 you from the Lord God Jesus 
 
 1 Luke xxiii. 43. 
 
 88 
 
—- SS 
 ey res Solara ghee ape eda Igy oe Be os 
 <- Font oe yA FS - fea ae 
 
 Pr 4 - = Y 
 eee 
 
 
 
 THE BAPTISM OF CHRIST IN THE JORDAN, [Page 52. 
 
 @RoM A *f BOOK OF THE EVANGELISTS.’ GREEK MANUSCRIPT OF THE TWELFTH CENTURY: 
 ] 
 
Charinus and Lenthius NICODEMUS. 
 
 Christ, and the Saviour of us all. 
 Amen, Amen, Amen. 
 
 7 And after they had made an 
 end of writing and had wrote in 
 two distinct pieces of paper, Cha- 
 rinus gave what he wrote into the 
 hands of Annas, and Caiaphas, 
 
 and Gamaliel. 
 
 8 Lenthius likewise gave what | 
 he wrote into the hands of Nivo-| 
 demus and Joseph ; and immedi- 
 
 ately they were changed into 
 exceeding white forms and were 
 seen no more. 
 
 9 But what they had wrote was 
 
 
 
 
 
 conclude ther visit, 
 
 him to be the Son of God, according 
 to the testimony of the Scriptures; 
 which, after they put him to death, they 
 are examined. 
 
 FTER these things Pilate 
 went to the temple of the 
 Jews, and called together all the 
 rulers and scribes, and doctors of 
 the law, and went with them inte 
 a chapel of the temple. 
 
 2 And commanding thatall the 
 gates should beshut, said to them, 
 I have beard that ye have a cer- 
 tain large cook in this temple; 
 I desire you therefore, that it 
 
 found perfectly to agree, the one | may be brought before me. 
 
 not containing one letter more or 
 less than the other. 
 
 3 And when the great book, 
 carried by four ministers of the 
 
 10 When all the assembly of| temple, and adorned with gold 
 
 the Jews heard all these surpris- 
 ing relations of Charinus and 
 Lenthius, they said to each 
 other, Truly all these things were 
 wrought by God, and blessed be 
 the Lord Jesus for ever and 
 ever, Amen. 
 
 11 And they went about with 
 great concern, and fear, and trem- 
 bling, and smote upon their 
 breasts and went away every one 
 to his home. 
 
 
 
 and precious stones, was brought, 
 Pilate said to them all, I adjure 
 you by the God of your Fathers, 
 who made and commanded this 
 temple to be built, that ye conceal 
 not the truth from me. 
 
 4 Ye know all the things which 
 are written in that book; tell me 
 therefore now, if ye in the Scrip- 
 tures have found any thing of 
 that Jesus whom ye crucified, and 
 at what time of the world he 
 
 12 But immediately all these | ought to have come: shew it me. 
 
 things which were related by the 
 Jews in their synagogues con- 
 cerning Jesus, were presently 
 told by Joseph and Nicodemus 
 to the governor. 
 
 13 And Pilate wrote down all 
 these transactions, and placed all 
 
 
 
 5 Then having sworn Annas 
 and Caiaphas, they commanded 
 all the rest who were with them 
 to go out of the chapel. 
 
 6 And they shut the gates of 
 the temple and of the chapel, and 
 said to Pilate, Thou hast made us 
 
 these accounts in the public re-| to swear, O judge, by the build- 
 
 cords of his hall. 
 
 CHAP. XXII. 
 
 ing of this temple, to declare to 
 thee that which is true and 
 right. 
 
 7 After we had crucified Jesus, 
 
 L Pilate goes to the temple ; calls together | 20t knowing that he was the Son 
 the rulers, and scribes, and doctors. 2 | of God, butsupposing he wrought 
 
 Commands the gates to be shut ; orders 
 the book of the,Scripture ; and causes 
 the Jews to relate what they really 
 knew concerning Christ. 14 They 
 declare that they crucified Christ in 
 ignorance, and that they now know 
 
 
 
 his miracles by some magical arts, 
 we summoned a large assembly 
 in this temple. 
 
 8 And when we were delibe- 
 rating among one another about 
 
The Jews repent and 
 
 the miracles which Jesus had 
 wrought, we found many wit- 
 nesses of our own country, who 
 declared that they had seen him 
 alive after his death, and that 
 they heard him discoursing with 
 his disciples, and saw him ascend- 
 ing unto the height of the 
 heavens, and entering into them ; 
 
 9 And we saw two witnesses, 
 whose bodies Jesus raised from 
 the dead, who told us of many 
 strange things which Jesus did 
 among the dead, of which we 
 have a written account in our 
 hands. 
 
 10 And it is our custom 
 annually to open this holy book 
 before an assembly, and to search 
 there for the counsel of God. 
 
 11 And we found in the first 
 of the seventy books, where 
 Michael the archangel is speak- 
 ing to the third son of Adam the 
 first man, an account that after 
 five thousand five hundred years, 
 Christ the most beloved Son of 
 God was come on earth, 
 
 12 And we further consider- 
 ed, that perhaps he was the very 
 God of Israel who spoke to 
 Moses, Thou shalt make the ark 
 of the testimony ; two cubits and 
 a half shall be the length there- 
 of, and a cubit and a half the 
 breadth thereof, and a cubit and 
 a half the height thereof.' 
 
 13 By these five cubits and a 
 half for the building of the ark 
 of the Old Testament, we per- 
 ceived and knew that in five 
 thousand years and a half (one 
 thousand) years, Jesus Christ 
 was to come in the ark or taber- 
 nacle of a body ; 
 
 i4 And so our scriptures tes- 
 tify that he is the son of God, 
 and the Lord and King of Israel. 
 
 15 And because after his suf- 
 
 NICODEMUS. 
 
 
 
 
 
 
 
 acknowledge Christ. 
 
 fering, our chief priests were sur- 
 prised at the signs which were 
 wrought by his means, we opened 
 that book to search all the gene- 
 rations down to the generation of 
 Joseph and Mary the mother of 
 Jesus, supposing him to be of the 
 seed of David ; 
 
 16 And we found the account 
 of the creation, and at what time 
 he made the heaven and the earth 
 and the first man Adam, and that 
 from thence to the flood, were two 
 thousand, two hundred and 
 twelve years. 
 
 17 And from the flood to 
 Abraham, nine hundred and 
 twelve. And from Abraham to 
 Moses, four hundred and thirty. 
 And from Moses to David the 
 king, five hundred and ten. 
 
 18 And from David to the 
 Babylonish captivity, five hun-— 
 dred years. And from the Baby- 
 lonish captivity to the incarna- 
 tion of Christ, four hundred 
 years. | 
 
 19 The sum of all which 
 amounts to five thousand and 
 half (a thousand). 
 
 20 And so it appears, that 
 Jesus whom we crucified, is 
 Jesus Christ the Son of God, and 
 true and Almighty God. Amen. 
 
 In the name of the Holy Trinity, 
 thus end the Acts of our Saviour 
 Jesus Christ, which the Empe- 
 ror Theodosius the Great found 
 at Jerusalem, in the hail of 
 Pontius Pilate among the public 
 records ; the things were acted 
 in the nineteenth year of Tibe- 
 rius Cesar, Emperor of the 
 Romans, and in the seventeenth 
 year of the government of Herod 
 the son of Herod king of Gali- 
 lee, on the eighth of the calends 
 of April, which is the twenty- 
 
 1 Fxod. xxv. 10. 
 
 90 
 
THE APOSTLES’ CREED. 
 
 third day of the month of March,| tory written in Hebrew by A 
 im the coitd Olympiad, when|  codemus, of what happened after 
 Joseph and Caiaphas were Ru-| our Saviour’s crucifixion. 
 
 lers of the Jews; being a His- 
 
 The APOSTLEY CREED. 
 
 {It is affirmed by Ambrose, “that the twelve Apostles, as skilful artificers 
 assembled together, and made a key by their common advice, that is, 
 the Creed ; by which the darkness of the devil is disclosed, that the 
 light of Christ may appear.”! Others fable that every Apostle inserted 
 an article, by which the creed is divided into twelve articles; and a ser- 
 mon, fathered upon St. Austin, and quoted by the Lord Chancellor 
 King, fabricates that each particular article was thus inserted by each 
 particular Apostle :— 
 
 “ Peter.—1. I believe in God the Father Almighty ; 
 “ John.—2. Maker of heaven and earth; 
 “ James.—3. And in Jesus Christ his only Son, our Lord ; 
 
 “ Andrew.—4, Who was conceived by the Holy Ghost, born of the Vir- 
 gin Mary; 
 
 “ Philip —5. Suffered under Pontius Pilate, was crucified, dead and 
 buried ; 
 
 “ Thomas.—6. He descended into hell, the third day he rose again 
 from the dead; 
 
 “ Bartholomew.—7. He ascended into heaven, sitteth at the right hand 
 of God the Father Almighty ; 
 
 Sos From thence he shall come to judge the quick and the 
 ead ; 
 
 “ James, the son of Alpheus.—9. I believe in the Holy Ghost, the holy 
 Catholic Church ; 
 
 “Simon Zelotes.—10. The communion of saints, the forgiveness of sins; 
 “ Jude the brother of James.—11. The resurrection of the body ; 
 
 “ Matthias.—12. Life everlasting. Amen.’? 
 
 Archbishop WAKE says: “With respect to the Apostles being the 
 authors of this Creed, it is not my intention to enter on any particular 
 examination of this matter, which has been so fully handled, not only 
 by the late critics of the Church of Rome, Natalis Alexander,’ Du Pin, 
 
 7 Amb. Opera, tom, iii. Serm. 88, p. 265. ? King’s Hist. Apost. Creed, 
 Svo, p. 26. * Nat. Alex., 21, vol. i., p. 490, &c. 4Du Pin, Biblioth. Ee- 
 cles., vol. i., p. 25. 
 
 9] 
 
THE APOSTLES CREED. 
 
 &c., but yet more especially by Archbishop Usher,! Gerard Vossius,? 
 Suicer,* Spanhemius Tentzelius,> and Sam. Basnage,® among the Pro- 
 testants. It shall suffice to say, that as it is not likely, that had any 
 such thing as this been done by the Apostles, St. Luke would have 
 passed it by, without taking the least notice of it: so the diversity of 
 Creeds in the ancient Church, and that not only in expression, but in 
 some whole Articles too, sufficiently shows, that the Creed which we call 
 by that name, was not composed by the twelve Apostles, much less in 
 the same form in which it now is.’’? 
 
 Mr. Justice Barry says: ‘It is not to be understood that this Creed 
 was framed by the Apostles, or indeed that it existed as a Creed in their 
 time ;”® and after giving the Creed as it existed in the year 600, and 
 which is here copied from his Common Prayer Book, he says, “how 
 long this form had existed before the year 600 is not exactly known. 
 The additions were probably made in opposition to particular heresies 
 and errors.” 
 
 The most important ‘‘addition,” since the year of Christ 600, is that 
 which affirms, that Christ descended into hell. This has been proved not 
 only to have been an invention after the Apostles’ time, but even after 
 the time of Eusebius. Bishop Pearson says,® that the descent into hell 
 was not in the ancient creeds or rules of faith. “It is not to be found 
 in the rules of faith delivered by Irenzus,!® by Origen,“ or by Tertul 
 lian.!2 It is not expressed in those creeds which were made by the 
 councils as larger explications of the Apostles’ Creed; not in the Nicene, 
 or Constantinopolitan; not in those of Ephesus, or Chalcedon; not in 
 those confessions made at Sardica, Antioch, Selucia, Sirmium, &c. It 
 is not mentioned in several confessions of faith delivered by particular 
 persons; not in that of Eusebius Ceesariensis, presented to the council. 
 of Nice; not in that of Marcellus, bishop of Ancyra, delivered to Pope 
 Julius ;!* not in that of Arius and Euzoius, presented to Constantine 5’ 
 not in that of Acacius, bishop of Caesarea, delivered into the synod of 
 Selucia ;!® not in that of Eustathius, Theophilus, and Sylvanus, sent to 
 Liberius;!7 there is no mention of it in the creed of St. Basil ;' in the 
 creed of Epiphanus,! Gelasius, Damascus, Macarius, &c. It is not in 
 the creed expounded by St. Cyril, though some have produced that 
 creed to prove it. It is not in the creed expounded by St. Augustine ;” 
 not in that other,” attributed to St. Augustine in another place; not in 
 that expounded by Maximus Taurinensis; nor in that so often inter- 
 preted by Petrus Chrysologus; nor in that of the church of Antioch, 
 delivered by Cassianus;” neither is it to be seen in the MS. creeds set 
 forth by the learned Archbishop of Armagh. It is affirmed by Ruffinus, 
 that in his time it was neither in the Roman nor the Oriental Creeds.’”” 
 
 
 
 mma 
 
 
 
 1 Diatrib. de Symb. 2 Voss. Dissert. de tribus Symbolis. * Suicer. The- 
 saur. Eccles. tom. ii. Voce cvuforov, p 1086, &c. *Spanhem, Introd. ad 
 Hist. Eccles., 3 ii., c. 3. 5 Ernest. Tentzel. Exercit. select. Exercit. 1. §Sam. 
 Basnage Exercit. Hist. Crit. ad Ann. XLIV. num. 17,18. 7 Wake’s Apost. 
 I’athers, 8vo, p. 103. ® Mr. Justice Baileys Common Prayer, 18138, p. 9. 
 ) Pearson on the Creed, fol. 1676, p. 225. 1° Lib. 1, c. 2. 4 Lib. de Prin- 
 cip. in Proem, ™ Advers, Praxeam., c. ii., Virgin. veland., c. 1.—De Pre- 
 script. advers, Heres., c. 13. 1° Theodoret, 1. 1, c. 2. 1* Epiphan. He. es, 
 72.05 Socrat. 4. 1, ¢. 19. 16 Ibid. 1. 2,°e:40:. -™ Ibid. 1. .4, ©. 12297 "Trees: 
 de'Fide in Ascet. 1% In Anchorat., c. 120. 7° De Fide et Symbolo. 7 De 
 Symbolo ad Catechumenos, * De Incarnat., lib. 6. ** Exposit.in Symbol., 
 Apost., 2 20. 
 
 92 
 
THE APOSTLES’ CREED. 
 
 - As it stood An. Dom. 600. Copied 
 from Mr. Justice Bailey's Edition of 
 the book of Common Prayer. 
 
 * Before the year 600, it was no more 
 than this.’—Mr. JusTicE BAILEY. 
 Dp. 92. 
 
 1 I Bevreve in God the Fa- 
 ther Almighty : 
 
 2 And in Jesus Christ his on- 
 ly begotten Son; our Lord ; 
 
 3 Who was born of the Holy 
 
 Ghost and Virgin Mary, 
 
 4 And was crucified under 
 Pontius Pilate, and was buried ; 
 
 5 And the third day rose 
 again from the dead. 
 
 6 Ascended into heaven, sit- 
 teth on the right hand of the 
 Father ; 
 
 7 Whence he shall come to 
 judge the quick and the dead ; 
 
 & 
 
 8 And in the Holy Ghost ; 
 
 9 The Holy Church ; 
 10 The remission of sins ; 
 
 Ae uw stands in the book of Common 
 Prayer of the United Church of Eng- 
 land and Ireland as by law estab 
 lished. 
 
 1 I Bewieve in God the Fa- 
 ther Almighty, maker of heaven 
 and earth : 
 
 2 And in Jesus Christ his on- 
 ly Son, our Lord: 
 
 3 Who was conceived by the 
 Holy Ghost, born of the Virgin 
 Mary, 
 
 4 Suffered under Pontius Pi- 
 late, was crucified, dead and 
 buried ; 
 
 
 
 5 He descended into hell ; 
 
 6 The third day he rose again 
 from the dead; 
 
 7 He ascended into heaven, 
 and sitteth on the right hand of 
 God the Father Almighty ; 
 
 8 From thence he shall come 
 to judge the quick and the dead. 
 
 9 4 I believe in the Holy 
 Ghost ; 
 
 10 The holy Catholic Church; 
 the communion of saints; 
 
 11 The forgiveness of sins ; 
 
 12 The resurrection of the 
 
 11 And the resurrection of|body; and the life everlasting, 
 
 the flesh, Amen. 
 
 Amen. 
 
THE EPISTLE of PAUL the APOSTLE to the LAODI- 
 CEANS. 
 
 [This Epistle has been highly esteemed by several learned men of the church 
 of Rome and others. The Quakers have printed a translatio’ wd plead 
 for it, as the reader may see, by consulting Poole’s Annotations on Col. 
 vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne 
 Library at Paris, which is a very ancient copy, and the other in the Li- 
 brary of Joannes a Viridario, at Padua, which he transcribed and pub. 
 lished, and which is the authority for the following translation. There 
 is a very old translation of this Epistle in the British Museum, among 
 
 the Harleian MSS., Cod. 1212. ] 
 
 1 He salutes the brethren. 3 exhorts 
 them to persevere in good works, 4 
 and not to be moved by vain speaking. 
 6 Rejoices in his bonds, 10 desires 
 them to live in the fear of the Lord. 
 
 AUL an Apostle, not of 
 
 men, neither by man, but 
 
 by Jesus Christ, to the brethren 
 which are at Laodicea. 
 
 2 Grace be to you, and Peace, 
 from God the Father and our 
 Lord Jesus Christ. 
 
 3 I thank Christ in every 
 prayer of mine, that ye may 
 continue and persevere in good 
 works looking for that which is 
 promised in the day of judg- 
 ment. 
 
 4 Let not the vain speeches 
 of any trouble you who pervert 
 the truth, that they may draw 
 you aside from the truth of the 
 Gospel which I have preached. 
 
 5 And now may God grant, 
 that my converts may attain to 
 a perfect knowledge of the truth 
 of the Gospel, be beneficent, 
 and doing good works which ac- 
 company salvation. 
 
 6 And now my bonds, which 
 I suffer in Christ, are manifest, 
 in whicn [ rejoice and am glad. 
 
 7 For I know that this shall 
 turn to my salvation for ever, 
 which shall be through your 
 prayer, and the supply of the 
 Holy Spirit. 
 
 8 Whether I live or die; (for) 
 
 94 
 
 
 
 to me to live shall be a life to 
 Christ, to die will be joy. 
 
 9 And our Lord will grant us 
 his mercy, that ye may have 
 the same love, and be like- 
 minded. 
 
 10 Wherefore, my beloved, as 
 ye have heard of the coming of 
 the Lord, so think and act in 
 fear, and it shall be to you life 
 eternal ; 
 
 11 For it is God who worketh 
 in you ; 
 
 12 And do all things without 
 sin. 
 13 And what is best, my be- 
 loved, rejoice in the Lord Jesus 
 Christ, and avoid all filthy 
 lucre. 
 
 14 Let all your requests be 
 made known to God, and be 
 steady in the doctrine of Christ. 
 
 15 And whatsoever things are 
 sound and true, and of good re- 
 port, ard chaste, and just, and 
 lovely, these things do. 
 
 16 Those things which ye 
 have heard, and received, think 
 on these things, and peace shall 
 be with you. 
 
 17 All the saints salute you. 
 
 18 The grace of our Lord Je- 
 sus Christ be with your spirit, 
 Amen. 
 
 19 Cause this Epistle to be 
 read to the Colossians, and the 
 Kpistle of the Colossians to be 
 read among you. 
 
The EPISTLES of PAUL the APOSTLE to SENECA, with 
 SENECA’S to PAUL. 
 
 [Several very learned writers have entertained a favourable opinion of these 
 Epistles. They are undoubtedly of high antiquity. Salmeron cites 
 them to prove that Seneca was one of Cesar’s household, referred to by 
 Paul, Philip. iv. 22, as saluting the brethren at Philippi. In Jerome’s 
 enumeration of illustrious men, he places Seneca, on account of these 
 Epistles, amongst the ecclesiastical and holy writers of the Christian 
 
 Church. 
 
 Sixtus Senensis has published them in his Bibliotheque, pp. 
 89, 90; and it is from thence that the present translation is made. 
 
 Bar- 
 
 onius, Bellarmine, Dr. Cave, Spanheim, and others, contend that they 
 
 are not genuine. | 
 
 CHAP. I. 
 
 Axn aus SENECA to PAu Greeting. 
 
 which I could immediately have 
 wrote an answer, had the young 
 
 SUPPOSE, Paul, you have | man been at home, whom I in- > 
 been informed of that conver- | tended to have sent to you: 
 
 sation, which passed yesterday 
 
 2 For you know when, and by 
 
 between me and my Lucilius, whom, at what seasons, and to 
 concerning hypocrisy and other whom I must deliver every thing 
 subjects; for there were some of! which I send. 
 
 your disciples in company with | 
 
 “US; 
 2 For whem we were retired 
 into the Sallustian gardens, 
 
 through which they were also 
 passing, and would have gone 
 another way, by our persuasion 
 they joined company with us. 
 
 3 I desire you to believe, that 
 we much wish for your conversa- 
 tion: 
 
 4 We were much delighted , 
 
 with your book of many Epistles, 
 which you have wrote to some 
 cities and chief towns of pro- 
 vinces, and contain wonderful 
 instructions for moral conduct: 
 5 Such sentiments, as I sup- 
 pose you were not the author of, 
 but only the instrument of con- 
 veying, though sometimes both 
 the author and the instrument. 
 6 For such is the sublimity of 
 those doctrines, and their gran- 
 deur, that I suppose the age of 
 aman is scarce sufficient to be 
 instructed and perfected in the 
 knowledge of them. I wish your 
 welfare, my brother. Farewell. 
 
 GHA SLE 
 
 Paut to SENECA Greeting. 
 
 RECEIVED your letter yes- 
 Farewell, dearest Paul. 
 
 terday with pleasure: to 
 
 
 
 
 
 3 I desire therefore you would 
 not charge me with negligence, 
 if I wait for a proper person. 
 
 4 I reckon myself very happy 
 in having the judgment of so 
 valuable a person, that you are 
 delighted with my Epistles: 
 
 5 For you would not be es- 
 teemed a censor, a philosopher, 
 or be the tutor of so great a 
 prince, and a master of every 
 thing, if you were not sincere. 
 I wish you a lasting prosperity. 
 
 CHAP. III. 
 
 ANN US SENECA to PAUL Greeting. 
 
 HAVE completed some vo- 
 lumes, and divided them into 
 their proper parts. 
 
 2 I am determined to read 
 them to Cesar, and if any favour- 
 able opportunity happens, you 
 also shall be present, when they 
 are read ; 
 
 3 But if that cannot be, I will 
 appoint and give you notice of a 
 day, when we will together read 
 over the performance. 
 
 4 [had determined, if I could 
 with safety, first to have your opt!- 
 nion of it, before I published it 
 to Cesar, that you might be con- 
 vinced of my affection to you. 
 
 95 
 
PAUL TO SENECA. 
 CHAP, TV. and acknowledging themselves 
 
 Pau to Senuca Greeting. to have been in the wrong. Fare- 
 
 S often as I read your letters, well. 
 A I imagine you orkeant with CHAP. VIG 
 me; norindeed do I think any | Annzus SenxEca to Paun Grreetiny. 
 other, than that you are always PROFESS myself extremely 
 with us. pleased with the reading your 
 2 As soon therefore as you be-| letters to the Galatians, Corin- 
 gin to come, we shall presently |¢hians, and people of Achaia. 
 see each other. I wish you all! 2 For the Holy Ghost has in 
 prosperity. them by you delivered those 
 CHAP. V sentiments which are very lofty, 
 5 od sublime, deserving of all respect, 
 and beyond your own invention. 
 3 I could wish therefore, that 
 when you are writing things so 
 from us. ere . |extraordinary, there might not 
 2 What is it, or what ‘affairs | po wanting an elegancy of speech 
 are they, which obstruct your agreeable to their majesty. 
 coming ? | 4 And I must own my bro- 
 3 If you fear the anger of | ther, that I may not at once dis- 
 Cesar, because you have abon- | honestly conceal anything from 
 doned your former religion, and you, and be unfaithful to my own — 
 made prosely tes also of others, conscience, that the emperor is 
 you have this to plead, that your extremely pleased with the senti- 
 acting thus proceeded not from | ments of your Epistles ; 
 
 inconstancy, but judgment. & For when he heard the be- 
 
 ANN us SENECA to PAUL Greeting. 
 
 \ V E are very much concerned 
 
 at your too long absence 
 
 Farewell. ginning of them read, he declar- 
 CHAP. VI ed, That he was surprised to find 
 pe such notions in a person, whe 
 
 PauL io Seneca and Lucrxivs 
 
 Génie: had not had a regular education. 
 
 ONCERNING those things pny Maen That ihe 
 about which ye wrote to me |C°4s sometimes made use of . 
 
 Ngee ; : m i g 
 
 it 1s not proper for me to mention b Gan (innocent) Dereon ae 
 anything in writing with pen and es FR si rete ae yA 
 ‘ink: the one of which leaves qo Vat he 1. ne 
 marks, and the other evidently ieee th aoe ua e Bex ae ‘d 
 declares things, was In the country of Reate, hac 
 
 2 Especially since I know that ie vee +i i et Ke Ae oS 
 there are near you, as well as me, | C28tor and Pollux, and receiver 
 
 thasadwhe ayienndbrdanad my a revelation fromthe gods. Fare- 
 
 meaning. melt. 
 
 3 Deterence is to be paid to all 
 men, and so much the more, as 
 they are more likely to take occa- 
 sions of quarrelling. 
 
 4 And if we show a submissive 
 temper, we shall overcome effec- 
 tually in all points, if so be they 
 are, who are capable of seeing 
 
 96 
 
 CHAP. VIII. 
 PAUL to SENECA Greeting. 
 
 LTHOUGH I know the em: 
 
 peror is both an admirer 
 
 and favourer of our (religion), yet 
 
 give me leave to advise you 
 
 against your suffering any injury, 
 (by shewing favour to us.) 
 
 SS Se eS 
 
<r 
 oS, CR ie? SOF ee 
 
 SENS weil ie 
 ae pera rae Ty A Wek 67 
 me: 
 
 PA? s ‘2, Q 
 
 SY2 5S Xize f $e 
 - py ao a= as 
 Dace 
 
 ye 
 WA >Re 
 a as 
 YASAKA) 
 » HN ; \ v, | 
 
 7 . 
 » 
 tae 
 ” 
 o 
 la 
 x hat S 
 ‘ =. ‘ 
 " 
 7 cs 
 pr : 
 vanes 
 ie )) 
 D 
 in bY ss 
 
 Hind] 
 
 ~ 
 
 wi BS/, 
 
 
 
 THE LAST JUDGMENT. [Page 141, 
 
 FROM A PERSIAN MINIATURE OF THE EIGHTH CENTURY, 
 
PAUL AND SENECA. 
 
 2 I think indeed you ventured 
 upon a very dangerous attempt, 
 when you would declare (to the 
 emperur) that which is so very 
 contrary to his religion, and way 
 of worship ; seeing he is a wor- 
 shipper ot the heathen gods. 
 
 3 I know not what you parti- 
 cularly had in view, when you 
 told him of this; but I suppose 
 you did it out of too great re- 
 spect for me. 
 
 4 But I desire that for the fu- 
 ture you would not do so; for 
 you had need be careful, lest by 
 shewing your affection for me, 
 you should offend your master : 
 
 _ © His anger indeed will do us 
 
 no harm, if he continve a hea- 
 then; nor will his not being 
 angry be of any service to us: 
 
 6 And if the empress act wor- 
 thy of her character, she will 
 not be angry; but if she acts as 
 a woman, she will be affronted. 
 Farewell. 
 
 COA RepBx 
 
 ANN#US SENECA to PAUL Greeting, 
 
 i KNOW that my letter, where- 
 
 in I acquainted you, that I 
 had read to the Emperor your 
 Epistles, does not so much affect 
 you as the nature of the things 
 (contained in them), 
 
 2 Which do so powerfully di- 
 vert men’s minds from their for- 
 mer manners and practices, that 
 I have always been surprised, 
 and have been fully convinced 
 of it by many arguments here- 
 tofore. 
 
 3 Let us therefore begin 
 afresh ; and if any thing hereto- 
 fore has been imprudently acted, 
 do you forgive. 
 
 4 I have sent you a book de 
 copia verborum. Farewell, dear- 
 est Paul. 
 
 
 
 
 
 CHAP. X. 
 PAUL to SENECA Greeting. 
 
 iS often as I write to you, 
 
 and place my name before 
 yours, I do a thing both dis- 
 agreeable to myself, and con- 
 trary to our religion: 
 
 2 For I ought, as I have often 
 declared, to become all things to 
 all men, and to have that regard 
 to your quality, which the Roman 
 law has honoured all senators 
 with; namely, to put my name 
 last in the (inscription of the) 
 Epistle, that I may not at length 
 with uneasiness and shame be 
 obliged to do that which it was 
 always my inclination to do. 
 Farewell, most respected master. 
 Dated the fifth of the calends of 
 July, in the fourth consulship of 
 Nero, and Messala. 
 
 CHA EP OCT: 
 ANNZUS SENECA to PAuL Greeting. 
 LL happiness to you, my 
 dearest Paul. 
 
 2 If a person so great, and 
 every way agreeable as you are, 
 become not only a common, but 
 a most intimate friend to me, 
 how happy will be the case of 
 Seneca ! 
 
 3 You therefore, who are so 
 eminent, and so far exalted above 
 all, even the greatest, do not 
 think yourself unfit to be first 
 named in the inscription of an 
 Epistle; 
 
 4 Lest I should suspect you 
 intend not so much to try me, 
 as to banter me; for you know 
 yourself to be a Roman citizen. 
 
 5 And I could wish to be in 
 that circumstance or station 
 which you are, and that you 
 were in the same that I am. 
 Farewell, dearest Paul. Dated 
 the xth of the calends of April, 
 in the consulship of Aprianus 
 and Capito. 
 
 97 
 
PAUL AND SENECA. 
 
 CHAP. XII. 
 
 Awn mus SENECA to PAUL Greeting. 
 
 LL happiness to you,my dear- 
 t% est Paul. Do you not sup- 
 pose I am extremely concerned 
 and grieved that your innocence 
 should bring you, into sufferings? 
 
 2 And that all the people 
 should suppose you (Christians) 
 so criminal, and imagine all the 
 misfortunes that happen to the 
 city, to be caused by you? 
 
 3 But let us bear the charge 
 with a patient temper, appeal- 
 ing (for our innocence) to the 
 court (above), which is the only 
 one our hard fortune will allow 
 us to address to, till at length 
 our misfortunes shall end in un- 
 alterable happiness. 
 
 4 Former ages have produced 
 (tyrants) Alexander the son of 
 Philip, and Dionysius; ours 
 also has produced Caius Ceesar ; 
 whose inclinations were their 
 only laws. 
 
 5 As to the frequent burnings 
 of the city of Rome, the cause is 
 manifest ; and if a person in my 
 mean circumstances might be 
 allowed to speak, and one might 
 declare these dark things with- 
 out danger, every one should see 
 the whole of the matter. 
 
 6 The Christians and Jews 
 are indeed commonly punished 
 for the crime of burning the 
 city ; but that impious miscreant, 
 who delights in murders and 
 butcheries, and disguises his vil- 
 lanies with lies, is appointed to, 
 or reserved till, his proper time. 
 
 7 And as the life of every ex- 
 cellent person is now sacrificed 
 instead of that one person (who 
 is the author of the mischief), 
 so this one shall be sacrificed for 
 many, and he shall be devoted 
 to be burnt with fire instead of 
 all. 
 
 98 
 
 
 
 8 One hundred and thirty-two 
 houses, and four whole squares 
 (or islands) were burnt down in 
 six days: the seventh put an 
 end to the burning. I wish you 
 all happiness. 
 
 9 Dated the fifth of the calends 
 of April, in the consulship of 
 Frigius and Bassus. 
 
 CHAT ax bide 
 
 Annus SENECA to PAuL Greeting. 
 
 Abie happiness to you, my - 
 dearest Paul. 
 
 2 You have wrote many vo- 
 lumes in an allegorical and mys- 
 tical style, and therefore such 
 mighty matters and _ business 
 being committed to you, require 
 not to be set off with any rhe- 
 torical flourishes of speech, but 
 only with some proper elegance. 
 
 3 I remember you often say, 
 that many by affecting such a 
 style do injury to their subjects, 
 and lose the force of the matters 
 they treat of. 
 
 4 But in this I desire you to 
 regard me, namely, to have re- 
 spect to true Latin, and to 
 choose just words, that so you 
 may the better manage thenoble 
 trust which is reposed in you. 
 
 5 Farewell. Dated v™ of the 
 names of July, Leo and Savinus 
 consuls. 
 
 CHAP. XIV. 
 
 Pav to SENECA Greeting. 
 
 OUR. serious consideration 
 
 requited with these discoy- 
 
 eries, which the Divine Being 
 has granted but to few. 
 
 2 I am thereby assured that I 
 sow the most strong seed in a 
 fertile soil, not anything mate- 
 rial, which is subject to corrup- 
 tion, but the durable word of 
 God, which shall increase and 
 bring forth fruit to eternity. 
 
PAUL AND THECLA. 
 
 38 That which by your wis- | 
 
 dom you have attained to, shall 
 abide without decay for ever. 
 
 4 Believe that you ought to 
 avoid the superstitions of Jews 
 and Gentiles. 
 
 5 The things which you have 
 in some measure arrived to, pru- 
 dently make known to the em- 
 peror, his family, and to faithful 
 
 
 
 friends ; 
 
 will seem disagreeable, and not 
 be comprehended by them, see- 
 ing most of them will not regard 
 your discourses, yet the Word 
 of God once infused into them, 
 will at length make them become 
 new men, aspiring towards God. 
 7 Farewell Seneca, who art 
 most dear to us. Dated on the 
 Calends of August, in the con- 
 sulship of Leo and Savinus. 
 
 6 And though your sentiments } 
 
 The ACTS of PAUL and THECLA. 
 
 [Tertullian says that this piece was forged by a Presbyter of Asia, who being 
 convicted, “confessed that he did it out of respect of Paul,’ and Pope 
 Gelasius, in his Decree against apocryphal ‘books, inserted it among 
 them. Notwithstanding this, a large part of the history was credited, 
 and looked upon as genuine among the primitive Christians. Cyprian, 
 Eusebius, Epiphanius, Austin, Gregory Nazianzen, Chrysostom, and 
 Severus Sulpitius, who all lived within the fourth century, mention 
 Thecla, or refer to her history. Basil of Seleucia wrote her acts, suffer- 
 ings, and victories, in verse; and Euagrius Scholasticus, an ecclesiasti- 
 cal historian, about 590, relates that “after the Emperor Zeno had 
 abdicated his empire, and Basilik had taken possession of it, he had a 
 vision of the holy and excellent martyr Thecla, who promised him the 
 restoration of his empire; for which, when it was brought about, he 
 erected and dedicated a most noble and sumptuous temple to this 
 famous martyr Thecla, at Seleucia, acity of Isauria, and bestowed upon 
 it very noble endowments, which (says the author) are preserved even 
 till this day.” Hist. Eccl., lib. 8, cap. 8.— Cardinal Baronius, Locrinus, 
 Archbishop Wake, and others; and also the learned Grabe, who edited 
 the Septuagint, and revived the Acts of Paul and Thecla, consider them 
 as having been written in the Apostolic age; as containing nothing 
 superstitious, or disagreeing from the opinions and belief of those times ; 
 and, in short, as a genuine and authentic history. Again, it is said, 
 that this is not the original book of the early Christians; but however 
 that may be, it is published from the Greek MS. in the Bodleian Library 
 at Oxford, which Dr. Mills copied and transmitted to Dr. Grabe.] 
 
 The Martyrdom of the holy and 
 glorious first Martyr and Apos- 
 tle Thecla. 
 
 CHAP. I. 
 
 1 Demas and Hermogenes become Paul's 
 companions. 4 Paul visits Onesi- 
 phorus. 8 Invited by Demas and 
 
 HEN Paul went up to Ico- 
 nium, after his flight from 
 Antioch, Demas and Hermoge- 
 nes became his companions, who 
 were then full of hypocrisy. 
 2 But Paul looking only at 
 the goodness of God, did them 
 no harm, but loved them greatly. 
 
 Hermogenes. 11 Preaches to the ie je Bn 
 household of Onesiphorus. 12 His 3 Accordingly he endeavoured 
 sermon. to make agreeable to them, all 
 
Paul's companions 
 
 the oracles and doctrines of 
 Christ, and the design of the 
 Gospel of God’s_ well-beloved 
 Son, instructing them in the 
 knowledge of Christ, as it was 
 revealed to him. 
 
 4 4 And a certain man named 
 Onesiphorus, hearing that Paul 
 was come to Iconium, went out 
 speedily to meet him, together 
 with his wife Lectra, and his 
 sons Simmia and Zeno, to invite 
 him to their house. 
 
 5 For Titus had given them 
 a description of Paul’s person- 
 age, they as yet not knowing 
 him in person, but only being 
 acquainted with his character. 
 
 6 They went in the king’s 
 highway to Lystra, and stood 
 there waiting for him, comparing 
 all who passed by, with that de- 
 scription which Titus had given 
 them. 
 
 7 At length they saw a man 
 coming (namely Paul), of a low 
 stature, bald (or shaved) on the 
 head, crooked thighs, handsome 
 legs, hollow-eyed; had a crooked 
 nose; full of grace; for some- 
 times he appeared as a man, 
 sometimes he had the counte- 
 nance of an angel. And Paul 
 saw Onesiphorus, and was glad. 
 
 8 4 And Onesiphorus said: 
 Hail, thou servant of the blessed 
 God. Paul replied, The grace 
 of God be with thee and thy 
 family. 
 
 9 But Demas and Hermoge- 
 nes were moved with envy, and, 
 under a show of great religion, 
 Demas said, And are not we 
 also servants of the blessed God? 
 Why didst thou not salute us? 
 
 10 Onesiphorus replied, Be- 
 cause I have not perceived in 
 you the fruits of righteousness ; 
 nevertheless, if ye are of that 
 sort, ye shall be welcome to my 
 house also. 
 
 100 
 
 PAUL AND THECLA. 
 
 a) 
 and preachings, 
 
 11 Then Paul went into the 
 house of Onesiphorus, and there 
 was great joy among the family 
 on that account: and they em- 
 ployed themselves in prayer, 
 breaking of bread, and hearing 
 Paul preach the word of God 
 concerning temperance and the 
 resurrection, in the following 
 manner: 
 
 12 §] Blessed are the pure in 
 heart; for they shall see God. . 
 
 13 Blessed are they who keep 
 their flesh undefiled (or pure) ; 
 for they shall be the temple of 
 God. 
 
 14 Blessed are the temperate 
 (or chaste); for God will reveal 
 himself to them. 
 
 15 § Blessed are they who 
 abandon their secular enjoy- 
 ments; for they shall be accept- 
 ed of God. 
 
 16 Blessed are they who have 
 wives, as though they had them 
 not; for they shall be made 
 angels of God. 
 
 17 Blessed are they who trem- 
 ble at the word of God; for 
 they shall be comforted. 
 
 18 Blessed are they who keep 
 their baptism pure; for they 
 shall find peace with the Father, 
 Son, and Holy Ghost. 
 
 19 § Blessed are they who 
 pursue the wisdom (or doctrine) 
 of Jesus Christ; for they shall 
 be called the sons of the Most 
 High. 
 
 20 Blessed are they who ob- 
 serve the instructions of Jesus 
 Christ ; for they shall dwell in 
 eternal light. 
 
 21 Blessed are they, who for 
 the love of Christ abandon the 
 glories of the world; for they 
 shall judge angels, and be placed 
 at the right hand of Christ, and 
 shall not suffer the bitterness of 
 the last judgment. 
 
 22 4 Blessed are the bodies and 
 
: 
 Lhecla admires 
 
 souls of virgins; for they are ac- 
 ceptable to God, and shall not 
 lose the réward of their virginity ; 
 for the word of their (heavenly) 
 Father shall prove effectual to 
 their salvation in the day of his 
 Son, and they shall enjoy rest 
 for evermore. 
 
 CHAT aL 
 
 1 Thecla listens anxiously to Paul’s 
 «preaching. 5 Thamyris, her admirer, 
 concerts with Theoclia her mother to 
 dissuade her, 12 in vain. 14 Demas 
 and Hermogenes vilify Paul to 
 Thamyris. 
 
 HILE Paul was _preach- 
 
 ing this sermon in the 
 
 church which was in the house of 
 
 Onesiphorus, a certain virgin, 
 
 named Thecla (whose mother’s 
 
 name was Theoclia, and who was 
 
 betrothed to a man named Tha- 
 
 myris) sat at a certain window in 
 her house. 
 
 2 From whence, by the advan- 
 tage of a window in the house 
 where Paul was, she both night 
 and day heard Paul’s sermons 
 concerning God, concerning cha- 
 rity, concerning faith in Christ, 
 and concerning prayer ; 
 
 3 Nor would she depart from 
 the window, till with exceeding 
 joy she was subdued to the doc- 
 trines of faith. 
 
 4 At length, when she saw 
 many women and virgins going 
 in to Paul, she earnestly desired 
 that she might be thought worthy 
 to appear in his presence, and 
 hear the word of Christ; for she 
 had not yet seen Paul’s person, 
 but only heard his sermons, and 
 that alone. 
 
 5 % But when she would not 
 be prevailed upon to depart from 
 the window, her mother sent to 
 Thamyris, who came with the 
 greatest pleasure, as hoping now 
 
 PAUL AND THECLA. Paul’s preaching, 
 
 to marry her. Accordingly he 
 said to Theoclia, Where is my 
 Thecla? 
 
 6 Theoclia replied, Thamyris, 
 I have something very strange to 
 tell you; for Thecla, for the space 
 of three days, will not move from 
 the window not so much as to 
 eat or drink, but is so intent in 
 hearing the artful and delusive 
 discourses of a certain foreigner, 
 that I perfectly admire, Tha- 
 myris, that a young woman of 
 her known modesty, will suffer 
 herself to be so prevailed upon. 
 
 7 For that man has disturbed 
 the whole city of Iconium, and 
 even your Thecla, among others, 
 All the women and young men 
 flock to him to receive his doc- 
 trine; who, besides all the rest, 
 tells them that there is but one 
 God, who alone is to be worship- 
 ped, and that we ought to live in 
 chastity. 
 
 8 4 Notwithstanding this, my 
 daughter Thecla, like a spider’s 
 web fastened to the window, is 
 captivated by the discourses of 
 Paul, and attends upon them 
 with prodigious eagerness, and 
 vast delight; and thus, by attend- 
 ing on what he says, the young 
 woman is seduced. Now then 
 do you go, and speak to her, for 
 she is betrothed to you. 
 
 9 Accordingly Thamyris went, 
 and having saluted her, and tak- 
 ing care not to surprise her, he 
 said, Thecla, my spouse, why sit- 
 test thou in this melancholy pos. 
 ture? What strange impressions 
 are made upon thee? Turn to 
 Thamyris, and blush. 
 
 -10 Her mother also spake to 
 her after the same manner, and 
 said, Child, why dost thou sit so 
 melancholy, and, like one asto- 
 nished, makest no reply ? 
 
 11 Then they wept exceeding- 
 ly, Thamyris, that he had lost 
 
 101 
 
Demas and Hermogenes PAUL AND THECLA. 
 
 his spouse; Theoclia, that she had 
 lost her daughter ; and the maids, 
 that they had lost their mistress ; 
 and there was an universal 
 mourning in the family. 
 
 12 But all these things made 
 no impression upon Thecla, so 
 as to incline her so much as to 
 turn to them, and take notice of 
 them; for she still regarded the 
 discourses of Paul. 
 
 13 Then Thamyris ran forth 
 into the street to observe who 
 they were who went into Paul, 
 and came out from him; and 
 he saw two men engaged in a 
 very warm dispute, and said to 
 them ; 
 
 14 ¥ Sirs, what business have 
 you here? and who is that man 
 within, belonging to you, who 
 deludes the minds of men, both 
 young men and virgins, per- 
 suading them, that they ought 
 not to marry, but continue as 
 they are? 
 
 15 I promise to give you a con- 
 siderable sum, if you will give 
 me a just account of him; for I 
 am the chief person of this 
 city. 
 
 16 Demas and Hermogenes re- 
 plied, We cannot so exactly tell 
 who he is; but this we know, 
 that he deprives young men of 
 their (intended) wives, and vir- 
 gins of their (intended) hus- 
 bands, by teaching, There can 
 be no future resurrection, unless 
 ye continue in chastity, and do 
 not defile your flesh. 
 
 CHAP. IIT. 
 
 1 They betray Paul. 7 Thamyris arrests 
 him with officers. 
 
 [FXHEN said Thamyris, Come 
 
 along with me to my house, 
 and refresh yourselves. So they 
 went to avery splendid entertain- 
 
 ment, where there was wine in 
 102 
 
 betray Paul 
 
 abundance, and very rich provi- 
 sion. 
 
 2 They were brought to a table 
 richly spread, and made to drink 
 plentifully by Thamyris, on ac- 
 count of the love he had for The- 
 cla and his desire to marry her. 
 
 3 Then Thamyris said, I desire 
 ye would inform me what the 
 doctrines of this Paul are, that [ 
 may understand them; for I am ~ 
 under no small concern about 
 Thecla, seeing she so delights in 
 that stranger’s discourses, that I 
 am in danger of losing my in- 
 tended wife. - 
 
 4 4 Then Demas and Hermo- 
 genes answered both together, 
 and said, Let him be brought be- 
 fore the governor Castellius, as 
 one who endeavours to persuade 
 the people into the new religion 
 of the Christians, and he, accord- 
 ing to the order of-Ceesar, will put 
 him to death, by which means 
 you will obtain your wife ; 
 
 5 While we at the same time 
 will teach her, that the resurrec- 
 tion which he speaks of is already 
 come, and consists in our having 
 children; and that we then arose 
 again, when we* came to the 
 knowledge of God. 
 
 6 Thamyris having this ac- 
 count from them, was filled with 
 hot resentment : 
 
 7 And rising early in the morn- 
 ing he went to the house of One- 
 siphorus, attended by the magis- 
 trates, the jailor, and a great mul- 
 titude of people with staves, and 
 said to Paul; 
 
 8 Thou hast perverted the city 
 of Iconium, and among the rest, 
 Thecla, who is betrothed to me, 
 so that now she will not marry 
 me. Thou shalt therefore go 
 with us to the governor Castei- 
 lius. 
 
 9 And all the multitude cried 
 out, Away with this impostor 
 
Paul imprisoned: 
 
 (magician), for he has perverted 
 the minds of our wives, and all 
 the people hearken to him. 
 
 CHAP. IV. 
 
 1 Paul accused before the governor by 
 Thamyris. 5 Defends himself. 9 Is 
 commitied to prison, 10 and visited 
 by Thecla. 
 
 | hae Thamyris standing be- 
 
 fore the governor’s judg- 
 ment-seat, spake with a loud 
 voice in the following manner. 
 
 2 O governor, I know not 
 whence this man cometh; but 
 he is one who teaches that matri- 
 mony is unlawful. Command 
 him therefore to declare before 
 you for what reason he publishes 
 such doctrines. 
 
 3 While he was saying thus, 
 Demas and Hermogenes (whis- 
 pered to Thamyris, and) said ; 
 Say that he is a Christian, and 
 he will presently be put to death. 
 
 4 But the governor was more 
 deliberate, and calling to Paul, 
 he said, Who art thou? What 
 dost thou teach’? They seem to 
 lay gross crimes to thy charge. 
 
 5 Paul then spake with a loud 
 voice, saying, As [am now called 
 to give an account, O governor, 
 of my doctrines, I desire your 
 audience. 
 
 6 That God, who isa God of 
 fey ae and who stands in 
 need of nothing but the salva- 
 tion of his creatures, has sent 
 me to reclaim them from their 
 wickedness and corruptions, from 
 all (sinful) pleasures, and from 
 death ; and to persuade them to 
 sin no more. 
 
 7 On this account, God sent 
 his Son Jesus Christ, whom I 
 preach, and in whom I instruct 
 men to place their hopes as that 
 verson who only had such com- 
 passion on the deluded world, 
 that it might not, O governor, 
 
 PAUL AND THECLA. 
 
 
 
 Thecla visits him. 
 
 be condemned,, but have faith, 
 the fear of God, the knowledge 
 of religion, and the love of 
 truth. | 
 
 8 So that if I only teach 
 those things which I have re- 
 ceived by revelation from God, 
 where is my crime? 
 
 9 When the governor heard 
 this, he ordered Paul to be bound, 
 and to be put in prison, till he 
 should be more at leisure to hear 
 him more fully. 
 
 10 But in the night, Thecla 
 taking off her ear-rings, gave 
 them to the turnkey of the pri- 
 son, who then opened the doors 
 to her, and let her in; 
 
 11 And when she made a pre- 
 sent of a silver looking-glass to 
 the jailor, was allowed to go 
 into the room where Paul was; 
 then she sat down at his feet, 
 and heard from him the great 
 things of God. 
 
 12 And as she perceived Paul 
 not to be afraid of suffering, but 
 that by divine assistance he be- 
 haved himself with courage, her 
 faith so far increased that she 
 kissed his chains. 
 
 CHAP. V. 
 
 1 Thecla sought and found by her rela- 
 tions. 4 Brought with Paul before 
 the governor. 9 Ordered to be burnt, 
 and Paul to be whipt. 15 Theela 
 miraculously saved. 
 
 T length Thecla was missed, 
 
 and sought for by the family 
 
 and by Thamyris in every street, 
 
 as though she had been lost, but 
 
 one of the porter’s fellow-ser- 
 
 vants told them, that she had 
 gone out in the night-time. 
 
 2 Then they examined the 
 porter, and he told them, that 
 she was gone to the prison to 
 the strange man. 
 
 3 They went therefore accord- 
 ing to his direction, and there 
 
 103 
 
~ -Tnecla miraculously PAUL AND THECLA. saved from burning, 
 
 found her; and when they came! 
 
 out, they got a mob together, 
 
 Lord Jesus in the likeness of 
 Paul, and said to herself, Paul 
 
 and went and told the governor | is come to see me in my distressed 
 
 all that happened. 
 
 4 Upon which he ordered 
 Paul to be brought before his 
 judgment seat. 
 
 5 Thecla in the mean time 
 lay wallowing on the ground in 
 the prison, in that same place 
 where Paul had sat to teach her ; 
 upon which the governor also 
 ordered her to be brought before 
 his judgment-seat ; which sum- 
 mons she received with joy, and 
 went. 
 
 6 When Paul was brought 
 thither, the mob with more ve- 
 hemence cried out, He is a ma- 
 gician, let him die. 
 
 7 Nevertheless the governor 
 attended with pleasure upon 
 Paul’s discourses of the holy 
 works of Christ; and, after a 
 council called, he summoned 
 Thecla, and said to her, Why 
 do you not, according to the law 
 of the Iconians, marry Thamyris? 
 
 8 She stood still, with her 
 eyes fixed upon Paul; and find- 
 ing she made no reply, Theoclia, 
 her mother, cried. out, saying, 
 Let the unjust creature be burnt; 
 let her be burnt in the midst of 
 the theatre, for refusing Thamy- 
 ris, that all women may learn 
 from her to avoid such practices. 
 
 9 Then the governor was ex- 
 ceedingly concerned, and ordered 
 Paul to be whipt out of the city, 
 and Thecla to be burnt. 
 
 10 So the governor arose, and 
 went immediately into the thea- 
 tre; and all the people went 
 forth to see the dismal sight. 
 
 11 But Thecla, just as a lamb 
 in the wilderness looks every 
 way to see his shepherd, looked 
 around for Paul ; 
 
 12 And as she was looking 
 upon the multitude, she saw the 
 
 104 
 
 circumstances. And she fixed 
 her eyes upon him; but he in- 
 stantly ascended up to heaven, 
 while she looked on him. 
 
 13 Then the young men and 
 women brought wood and straw 
 for the burning of Thecla; who, 
 being brought naked to the 
 stake, extorted tears from the 
 governor, with surprise behold- 
 ing the greatness of her beauty. 
 
 14 And when they had placed 
 the wood in order, the people 
 commanded her to go upon it; 
 which she did, first making the 
 sign of the cross. 
 
 15 Then the people set fire to 
 the pile; though the flame was 
 exceeding large, it did not touch 
 her, for God took compassion — 
 on her, and caused a great erup- 
 tion from the earth beneath, and 
 a cloud from above to pour down 
 great quantities of rain and hail; 
 
 16 Insomuch that by the rup- 
 ture of the earth, very many 
 were in great danger, and some 
 were killed, the fire was extin- 
 guished, and Thecla preserved. 
 
 GHAP SN. 
 
 1 Paul with Onesiphorus in a cave. 7 
 
 Thecla discovers Paul ; 12 proffers to 
 
 follow him: 13 he exhorts her not for 
 fear of fornication. 
 
 N the mean time Paul, toge- 
 
 ther with Onesiphorus, his 
 wife and children, was keeping 
 a fast in a certain cave, which 
 was in the road from Iconium to 
 Daphne. 
 
 2 And when they had fasted 
 for several days, the children 
 said to Paul, Father, we are 
 hungry, and have not where- 
 withal to buy bread; for Onesi- 
 phorus had left all his substance 
 to follow Paul with his family. 
 
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 HELL. [Page 83. 
 
 PAINTED IN FRESCO BY ANDREA ORCAGNA IN THE CHURCH OF ST. MARIA NOVELLO AT FLORENCE 
 
Lael 
 
 oO ONT DMN BW WN 
 
 ISN INO ARGUES SUE disy Nd Beyer @ ag be tha 
 
 . Entrance to the confines of Hell. 
 
 . Charon in his bark. 
 
 . The Minotaur roaring at the approach of condemned souls, 
 . Souls agitated by the impure breath of evil spirits. 
 
 . Cerberus devouring the souls of gourmands. 
 
 The avaricious and prodigal condemned to carry burdens. 
 
 . The envious and angry cast into the Styx. 
 . Tower and wall of the evil city. 
 
 . In this ditch are those who have sinned against their neighbors; Centaurs 
 
 - shoot arrows at them. 
 
 . Those who have sinned against themselves are here tormented by Harpies. 
 . Rain of fire for those who have sinned against God. 
 
 . Soul of the tyrant Gerion cast into the flames. 
 
 . Debauchees and corruptors of youth flogged by devils. 
 
 . Poisonous gulf into which flatterers are plunged. 
 
 . Lake of fire in the caldrons into which Simonaics are cast. 
 
 i6. Sorcerers and diviners, their faces turned backward. 
 
 . Bog of boiling pitch for cheats, thieves, and deceivers. 
 
 . Hypocrite crucified. 
 
 . Perfidious advisers plunged into a flaming ditch. 
 
 . For scandalous persons: one holds his head in his hand. 
 
 . Robbers and other criminals tormented by a centaur armed with serperts, 
 . Alchemists and quacks a prey to leprosy. 
 
 . Well of ice, for traitors and the ungrateful. 
 
 . Pluto in the midst of a glacier devouring the damned. 
 
 . The holy city of Jerusalem. 
 
’ 7 _ +: 
 : eter ne 
 
 a>" 
 
 ee 
 - 
 
 
 
Thecla visits Paul, PAUL AND THECLA.and resists Alexander, 
 
 3 Then Paul, taking off his 
 coat, said to the boy, Go, child, 
 and buy bread, and bring it 
 hither. 
 
 4 But while the boy was buy- 
 
 ing the bread, he saw his neigh- | 
 
 bour Thecla and was surprised, 
 and said to her. Thecla, where 
 are you going? 
 
 5 She replied, I am in pur- 
 suit of Paul, having been deli- 
 vered from the flames. 
 
 6 The boy then said, I will 
 bring you to him, for he is under 
 great concern on your account, 
 and has been in prayer and 
 fasting these six days. 
 
 7 §| When Thecla came to the 
 cave, she found Paul upon his 
 knees praying and saying, O 
 holy Father, O Lord Jesus 
 Christ, grant that the fire may 
 not touch Thecla; but be her 
 helper, for she is thy servant. 
 
 8 Thecla then standing behind 
 him, cried out in the following 
 words: O sovereign Lord,Creator 
 of heaven and earth, the Father 
 of thy beloved and holy Son, I 
 praise thee that thou hast pre- 
 served me from the fire, to see 
 Paul again. 
 
 9 Paul then arose, and when 
 he saw her, said, O God, who 
 searchest the heart, Father of 
 
 
 
 
 
 my Lord Jesus Christ, I praise | 
 
 thee that thou hast answered my 
 prayer. 
 
 10 § And there prevailed 
 
 among them in the cave an en- 
 tire affection to each other; 
 Paul, Onesiphorus, and all that 
 were with them being filled with 
 joy. 
 11 They had five loaves, some 
 herbs and water, and they so- 
 -aced each other in reflections 
 upon the holy works of Christ. 
 
 12 Then said Thecla to Paul, 
 If you be pleased with it, I will 
 follow you whithersoever you go. 
 
 
 
 13 He replied to her, Persons 
 
 are now much given to fornica- 
 
 tion, and you being handsome, [ 
 am atraid lest you should meet 
 with greater temptation than 
 the former, and should not with- 
 stand, but be overcome by it. 
 
 14 Thecla replied, Grant me 
 only the seal of Christ, and no 
 temptation shall affect me. 
 
 15 Paul answered, Thecla, 
 wait with patience, and you 
 shall receive the gift of Christ. 
 
 CHAP. VII. 
 
 1 Paul and Thecla go to Antioch. 
 Alexander, a magistrate, falls in love 
 with Thecla: 4 kisses her by force: 5 
 she resists him: 6 1s carried before 
 the governor, and condemned to be 
 thrown to wild beasts. 
 
 HEN Paul sent back Onesi- 
 phorus and his family to 
 their own home, and taking 
 Thecla along with him, went for 
 Antioch ; 
 
 2 And as soon as they came 
 into the city, a certain Syrian, 
 named Alexander, a magistrate, 
 in the city, who had done many 
 considerable services for the 
 city during his magistracy, saw 
 Thecla and fell in love with her, 
 and endeavoured by many rich 
 presents to engage Paul in his 
 interest. 
 
 8 But Paul told him, I know 
 not the woman of whom you 
 speak, nor does she belong to me. 
 
 4 But he being a person of 
 great power in Antioch, seized 
 her in the street and kissed her ; 
 which Thecla would not bear, 
 but looking about for Paul, cried 
 out in a distressed loud tone, 
 Force me not, who am a stran- 
 ger; force me not, who am a 
 servant of God; I am one of the 
 principal persons of Iconium, 
 and was obliged to leave that 
 city because I would not be 
 
 married to Thamyris. 
 105 
 
 ») 
 
und ts thrown 
 
 5 Then she laid hold on Alex- | 
 ander, tore his coat, and took | 
 his crown off his head, and made | 
 him appear ridiculous before all 
 the people. 
 
 6 But Alexander, partly as 
 he loved her, and partly being 
 ashamed of what had been done, 
 led her to the governor, and 
 upon her confession of what she 
 had done,’ he condemned her to 
 be thrown among the beasts. 
 
 
 
 CEA VL 
 
 2 Thecla entertained by Trifina; 8 
 brought out to the wild beasts ; a she- 
 lion licks her feet. 5 Trifina upon a 
 vision of her deceased daughter, adopts 
 Thecla, 11 who is taken to the amphi- 
 theatre again. 
 
 \7 HICH when the people 
 saw, they said: The judg- 
 ments passed in shis city are 
 unjust. But Thecla desired the 
 favour of the governor, that her 
 chastity might not be attacked, 
 but preserved till she should be 
 cast to the beasts. 
 
 2 The governor then inquired, 
 Who would entertain her; upon 
 which a certain very rich widow, 
 named Trifina, whose daughter 
 was lately dead, desired that she 
 might have the keeping of her ; 
 and she began to treat her in 
 her house as her own daughter. 
 
 3 At length a day came, 
 when the beasts were to be 
 brought forth to be seen; and 
 Thecla was brought to the am- 
 phitheatre, and put into a den 
 in which was an exceeding fierce 
 she-lion, in the presence of a 
 rialtitude of spectators. 
 
 4 Trifina, without any sur- 
 prise, accompanied Thecla, and | 
 
 
 
 PAUL AND THECLA. 
 
 to wild beasts 
 
 the she-lion licked the feet ol 
 Thecla. The title written which 
 denotes her crime, was, Sacri- 
 lege. Then the woman cried 
 out, O God, the judgments of 
 this city are unrighteous. 
 
 5 After the beasts had been 
 shewn, Trifina took Thecla home 
 with her, and they went to bed; 
 and behold, the daughter of Tri- 
 fina, who was dead, appeared to 
 her mother, and said; Mother, 
 let the young woman, Thecla, 
 be reputed by you as your daugh- 
 ter in my stead; and desire her 
 that she should pray for me, 
 that I may be translated to a 
 state of happiness. 
 
 6 Upon which Trifina, with a 
 mournful air, said, My daughter 
 Falconilla has appeared to me, 
 
 and ordered me to receive you . 
 
 in her room; wherefore I desire, 
 Thecla, that you would pray for 
 my daughter, that she may be 
 translated into a state of happi- 
 ness, and to life eternal. 
 
 7 When Thecla heard this, she 
 immediately prayed to the Lord, 
 and said: O Lord God of heaven 
 and earth, Jesus Christ, thou 
 Son of the Most High, grant 
 that her daughter Falconilla 
 may live forever. Trifina hear- 
 ing this groaned again, and said: 
 O unrighteous judgments! O 
 unreasonable wickedness! that 
 such a creature should (again) 
 be cast to the beasts! 
 
 8 § On the morrow, at break 
 of day, Alexander came to Tri- 
 fina’s house, and said: The 
 governor and the people are 
 waiting; bring the criminal 
 forth. 
 
 9 But Trifina ran in so violent: 
 
 ’ There being something wanting here in the old Greek MS., it is supplied 
 
 out of the old Latin version, which is i 
 
 n the Bodleian Library, Cod. Digb. 39, 
 
 rather than out of Simeon Metaphrastes, a writer of the eleventh century. 
 
 106 
 
The beasts refusing) PAUL AND THECLA. 
 
 ly upon him, that he was affright- 
 ed, and ran away. Trifina was one 
 of the royal family; and she thus 
 expressed her sorrow, and said; 
 Alas! [ have trouble in my house 
 on two accounts, and there is no 
 one who will relieve me, either 
 under the loss of my daughter, or 
 my being unable to save Thecla. 
 But now, O Lord God, be thou 
 the helper of Thecla thy servant. 
 10 While she was thus engag- 
 
 ed, the governor sent one of his 
 
 own officers to bring Thecla. 
 Trifina took her by the hand, 
 and, going with her, said: I went 
 with Falconilla to her grave, and 
 now must go with Thecla to the 
 beasts. 
 
 11 When Thecla heard this, 
 she weeping prayed, and said; O 
 Lord God, whom I have made my 
 confidence and refuge, reward 
 Trifina for her compassion to me, 
 and preserving my chastity. 
 
 12 Upon this there was a great 
 noise in the amphitheatre; the 
 beasts roared, and the people 
 cried out, Bring iv the criminal. 
 
 13 But the woman cried out, 
 and said: Let the wholé city suf- 
 fer for such crimes; and order all 
 of us, O governor, to the same 
 punishment. O unjust judgment! 
 O cruel sight! 
 
 14 Others said, Let the whole 
 eity be destroyed for this vile ac- 
 tion. Kill us all, O governor. O 
 cruel sight ! O unrighteous judg- 
 ment. 
 
 CHAP. IX. 
 
 1 Thecla thrown naked to the wild beasts ; 
 2 they all refuse to attack her; 8 
 throws herself into a pit ef water. 10 
 ather wild beasts refuse her. 11 Tied 
 » wild bulls. 13 Miraculously saved. 
 
 \ Released. 24 Entertained by Tri. 
 
 Jina. 
 HEN Thecla was taken out 
 of the hand of Trifina, strip- 
 ped naked, had a girdle put on, 
 
 to destroy Thecla. 
 
 and thrown into the place ap- 
 pointed for fighting with the 
 beasts: and the lions and the 
 bears were let loose upon her. 
 
 2 But a she-lion, which was of 
 all the most fierce, ran to Thecla, 
 and fell down at her feet. Upon 
 which the multitude of women 
 shouted aloud. 
 
 3 Then a she-bear ran fiercely 
 towards her ; but the she-lion met 
 the bear, and tore it to pieces. 
 
 4 Again, a he-lion, who had 
 been wont to devour men, and 
 which belonged to Alexander, 
 ran towards her; but the she- 
 hon encountered the he-lion, and 
 they killed each other. ' 
 
 5 Then the women were under 
 a greater concern, because the 
 she-lion, which had helped The- 
 cla, was dead. 
 
 6 Afterwards they brought out 
 many other wild beasts; but 
 Thecla stood with her hands 
 stretched towards heaven, and 
 prayed ; and when she had done 
 praying, she turned about, and 
 saw a pit of water, and said, Now 
 it Is a proper time for me to be 
 baptized. 
 
 7 Accordingly she threw her- 
 self into the water, and said, In 
 thy name, O my Lord Jesus 
 Christ, I am this last day baptiz- 
 ed. The women and the people 
 seeing this, cried out, and said, 
 Do not throw yourself into the 
 water. And the governor him- 
 self cried out, to think that the 
 fish (sea calves) were like to de- 
 vour so much beauty. 
 
 8 “| Notwithstanding all this, 
 Thecla threw herself into the 
 water, in the name of our Lord 
 Jesus Christ. 
 
 9 But the fish (sea-calves,) 
 when they saw the lighting and 
 fire, were killed, and swam dead 
 upon the surface of the water, 
 and a cloud of fire surrounded 
 
 107 
 
She is saved 
 
 Thecela, so that as the beasts could | 
 uot come near her, so the people 
 could not see her nakedness. 
 
 10 Yet they turned other wild 
 beasts upon her; upon which 
 they made a very mournful out- 
 ery; and some of them scattered 
 spikenard, others cassia, others 
 amomus (a sort of spikenard, or 
 the herb of Jerusalem, or ladies- 
 rose) others ointment; so that 
 the quantity of ointment was 
 large, in proportion to the num- 
 
 ber of people; and upon this all 
 
 PAUL AND THECLA | 
 
 
 
 the beasts lay as though they 
 had been fast asleep, and did not 
 touch Thecla. 
 
 11 Whereupon Alexander said 
 to the Governor, I have some 
 very terrible bulls; let us bind 
 her tothem. To which the gover- 
 nor, with concern, replied, You 
 may do what you think fit. 
 
 12 Then they put a cord round 
 Thecla’s waist, which bound also 
 her feet, and with it tied her to 
 the bulls, to whose privy-parts 
 they applied red-hot irons, that 
 so they being the more torment- 
 ed, might more violently drag 
 Theela about, till they had kill- 
 ed her. 
 
 13 The bulls accordingly tore 
 about, making a most hideous 
 noise; but the flame which was 
 about Thecla, burnt off the cords 
 which were fastened to the mem- 
 bers of the bulls, and she stood 
 in the middle of the stage, as un- 
 concerned as if she had not been 
 bound. 
 
 14 But in the mean time Tri- 
 fina, who sat upon one of the 
 benches, fainted away and died; | 
 upon which the whole city was. 
 under a very great concern. | 
 
 15 And Alexander himseif was | 
 afraid, and desired the governor, 
 saying: I entreat you, take com-| 
 passion on me and the city, and 
 release this woman, who has) 
 
 108 
 
 and released 
 
 fought with the beasts; lest, both 
 you and I, and the whole city 
 be destroyed : 
 
 16 For if Cesar should have 
 any account of what has passed 
 now, he will certainly immediate- 
 ly destroy the city, because Tri- 
 fina, a person of royal extract, 
 and a relation of his, is dead upon 
 her seat. 
 
 17 Upon this the governor 
 called Thecla from among the 
 beasts to him, and said to her, 
 Who art thou? and what are thy 
 circumstances, that not one of 
 the beasts will touch thee? 
 
 18 Thecla replied to him; I 
 am a servant of the living God; 
 and as to my state, I am a be- 
 liever on Jesus Christ his Son, 
 in whcm God is well pleased; 
 and for that reason none of the 
 beasts could touch me. 
 
 19 He alone is the way to eter- 
 nal salvation, and the foundation 
 of eternal life. Heisa refuge to 
 those who are in distress; a sup- 
 port to the afflicted, hope ard de- 
 fence to those who are hopeless; 
 and, in a word, all those who do 
 not believe on him, shall not live, 
 
 
 
 but suffer eternal death. 
 
 20 §; When the governor heard 
 these things, he ordered her 
 clothes to be brought, and said 
 to her put on your clothes. 
 
 21 Thecla replied: May that 
 God who clothed me when I was 
 naked among the beasts, in the 
 day of judgment clothe your 
 soul with the robe of salvation. 
 Then she took her clothes, and 
 put them on ; and the governor 
 immediately published an order 
 in these words ; I release to you 
 Thecla the servant of God. 
 
 22 Upon which the women 
 cried out together with a loud 
 voice, and with one accord gave 
 praise unto God, and said; There 
 is but one God, who is the God 
 
Thecla visits Paul 
 
 of Thecla; the one God who 
 hath delivered Thecla. 
 
 23 So loud were their voices 
 that the whole city seemed to be 
 shaken; and ‘Trifina herself 
 heard the glad tidings, and 
 arose again, and ran with the 
 multitude to meet Thecla; and 
 embracing her, said: Now I be- 
 lieve there shall be a resurrec- 
 tion of the dead; now I am 
 persuaded that my daughter is 
 alive. Come therefore home with 
 me, my daughter Thecla, and I 
 will make over all that I have 
 to you. 
 
 24 So Thecla went with Tri- 
 fina, and was entertained there 
 a few days, teaching her the 
 word of the Lord, whereby many 
 young women were converted ; 
 and there was great joy in the 
 family of Trifina. 
 
 25 But Thecla longed to see 
 Paul, and inquired and _ sent 
 everywhere to find him; and 
 when at length she was informed 
 that he was at Myra, in Lycia, 
 she took with her many young 
 men and women; and putting 
 on a girdle, and dressing herself 
 in the habit of a man, she went 
 to him to Myra in Lycia, and 
 there found Paul preaching the 
 word of God; and she stood by 
 him among the throng. 
 
 CHAP, X. 
 
 1 Theela visits Paul. 6 Visits Onesi- 
 phorus. 8 Visits her mother. 9 Who 
 repulses her. 12 Is tempted by the 
 devil. Works miracles. 
 
 DUT it was no small surprise 
 
 to Paul when he saw her 
 and the people with her; for he 
 imagined some fresh trial was 
 coming upon them ; 
 
 2 Which when Thecla per- 
 ceived, she said to him: I have 
 been baptized, O Paul; for he 
 who assists you in preaching, 
 has assisted me to baptize. 
 
 PAUL AND THECLA. 
 
 
 
 and her mother, 
 
 3 Then Paul took her, and 
 led her to the house of Hermes ; 
 and Thecla related to Paul ali 
 that had befallen her in Antioch, 
 insomuch that Paul exceedingly 
 wondered, and all who heard 
 were confirmed in the faith, and 
 prayed for Trifina’s happiness. 
 
 4 Then Thecla arose, and said 
 to Paul, I am going to Iconium. 
 Paul replied to her: Go, and 
 teach the word of the Lord. 
 
 5 But Trifina had sent large 
 sums of money to Paul, and also 
 clothing by the hands of Thecla, 
 for the relief of the poor. 
 
 6 { So Thecla went to Ico- 
 nium. And when she came to 
 the house of Onesiphorus, she 
 fell down upon the floor where 
 Paul had sat and preached, and, 
 mixing tears with her prayers, 
 she praised and glorified God in 
 the following words: 
 
 7 O Lord the God of this 
 house, in which I was first en- 
 lightened by thee; O Jesus, son 
 of the living God, who wast my 
 helper before the governor, my 
 helper in the fire, and my helper 
 among the beasts; thou alone 
 art God forever and ever. Amen. 
 
 8 § Thecla now (on her re- 
 turn) found Thamyris dead, but 
 her mother living. So calling 
 her mother, she said to her: 
 Theoclia, my mother, is it possi- 
 ble for you to be brought to a 
 belief, that there is but one Lord 
 God, who dwells in the heavens? 
 If you desire great riches, God 
 will give them to you by me; if 
 you want your daughter again, 
 here [ am. 
 
 9 These and many other things 
 she represented to her mother, 
 (endeavouring) to persuade her 
 (to her own opinion). But her 
 mother Theoclia gave no credit 
 to the things which were said by 
 
 the martyr Thecla. 
 109 
 
Works miracles. 
 
 PAUL AND THECLA. Escapes defilement. 
 
 10 So that Thecla perceiving and glorified God, who had be- 
 she discoursed to no purpose, stowed such power on the virgin 
 signing her whole body with the | Thecla ; 
 
 sign (of the cross), left the house 
 
 18 Insomuch that the physi- 
 
 and went to Daphine; and when cians of Seleucia were now of 
 
 she came there, she went to the 
 cave, where she had found Paul 
 with Onesiphorus, and fell down 
 on the ground; and wept be- 
 fore God. 
 
 11 When she departed thence, 
 she went to Seleucia, and en- 
 lightened many in the knowledge 
 of Christ. 
 
 12 4] And a bright cloud con- 
 ducted her in her journey. 
 
 13 And after she had arrived 
 at Seleucia she went to a place 
 out of the city, about the dis- 
 tance of a furlong, being afraid 
 of the inhabitants, because they 
 were worshippers of idols. 
 
 14 And she was led (by the 
 gloud) into a mountain called 
 Calamon, or Rodeon. There she 
 abode many years, and under- 
 went a great many grievous 
 temptations of the devil, which 
 she bore in a becoming manner, 
 by the assistance which she had 
 from Christ. 
 
 15 At length certain gentle- 
 women hearing of the virgin 
 Thecla, went to her, and were 
 instructed by her in the oracles 
 of God, and many of them aban- 
 doned this world, and led a mo- 
 nastic life with her. 
 
 16 Hereby a good report was 
 spread everywhere of Thecla, 
 and she wrought several (mira- 
 culous) cures, so that all the city 
 and adjacent countries brought 
 their sick to that mountain, and 
 before they came as far as the 
 door of the cave, they were in- 
 stantly cured of whatsoever dis- 
 temper they had. 
 
 17 The unclean spirits were 
 cast out, making a noise; all 
 recelved their sick made whole, 
 
 110 
 
 | 
 
 no more account, and lost all 
 the profit of their trade, because 
 no one regarded them; upon 
 which they were filled with envy, 
 and began to contrive what 
 methods to take with this ser- 
 vant of Christ. 
 
 CTA Peo 
 
 1 Is attempted to be ravished, 12 escapes 
 by a rock opening, 17 and closing 
 miraculously. 
 
 HE devil then suggested bad 
 advice to their minds; and 
 being on a certain day met to- 
 
 gether to consult, they reasoned 
 
 among each other thus: The 
 virgin is a priestess of the great 
 goddess Diana, and whatsoever 
 she requests from her, is granted, 
 because she is a virgin, and so is 
 beloved by all the gods. 
 
 2 Now then let us procure 
 some rakish fellows, and after 
 we have niade them sufficiently 
 drunk, and given them a good 
 sum of money, let us order them 
 to go and debauch this virgin, 
 promising them, if they do it, a 
 larger reward. 
 
 3 (For they thus concluded 
 among themselves, that if they 
 be able to debauch her, the gods 
 will no more regard her, nor 
 Diana cure the sick for her.) 
 
 4 They proceeded according 
 to this resolution, and the fellows 
 went to the mountain, and as 
 fierce as lions to the cave, 
 knocking at the door. 
 
 5 The holy martyr Thecla, 
 relying upon the God in whom 
 she believed, opened the door, 
 although she was before apprized 
 of their design, and said to them, 
 
 lt Dis 
 
PAUL AND THECLA. 
 
 Young men, what is your busi- 
 ness ? 
 
 6 They replied, Is there any 
 one within, whose name is The- 
 cla? She answered, What would 
 you have with her? They said, 
 We have a mind to lie with her. 
 
 Ti The 
 swered: Though I am a mean 
 old woman, I am the servant of 
 my Lord Jesus Christ; and 
 though you have a vile design 
 against me, ye shall not be able 
 to accomplish it. They replied : 
 [t is impossible but we must be 
 able to do with you what we 
 have a mind. 
 
 8 And while they were saying 
 this, they laid hold on her by 
 main force, and would have 
 ravished her. Then she with the 
 (greatest) mildness said to them: 
 Young men have patience, and 
 see the glory of the Lord. 
 
 9 And while they held her, 
 she looked up to heaven and 
 said; O God most reverend, to 
 whom none can be likened; who 
 makest thyself glorious over 
 thine enemies; who didst deliver 
 me from the fire, and didst not 
 give me up to Thamyris, didst 
 not give me up to Alexander ; 
 who deliveredst me from the 
 wild beasts ; who didst preserve 
 me in the deep waters ; who hast 
 everywhere been my _ helper, 
 ‘and hast glorified thy name in 
 me ; 
 
 10 Now also deliver me from 
 the hands of these wicked and 
 unreasonable men, nor suffer 
 them to debauch my chastity 
 which I have hitherto preserved 
 for thy honour ; for I love thee 
 and long for thee, and worship 
 thee, O Father, Son, and Holy 
 Ghost, for evermore. Amen. 
 
 11 Then came a voice from 
 
 blessed Thecla an-| 
 
 
 
 
 
 heaven, saying, Fear not, The. 
 cla, my faithful servant, for I 
 am with thee. Look and see the 
 place which is opened for thee: 
 there thy eternal abode shall be; 
 there thou shalt receive the 
 beatific vision. 
 
 12. The blessed Thecla observ- 
 ing, saw the rock opened to as 
 large a degree as that a man 
 might enter in; she did as she 
 was commanded, bravely fied 
 from the vile crew, and went 
 into the rock, which instantly so 
 closed, that there was not any 
 crack visible where it had open- 
 ed. 
 
 13 The men stood perfectly 
 astonished at so prodigious a 
 miracle, and had no power to 
 detain the servant of God; but 
 only, catching hold of her veil, 
 or hood, they tore off a piece of 
 To: 
 
 14 And even that was by the 
 permission of God, for the con- 
 firmation of their faith who 
 should come to see this venerable 
 place, and to convey blessings to 
 those in succeeding ages, who 
 should believe on our Lord Jesus 
 Christ from a pure heart. 
 
 15 Thus suffered that first 
 martyr and apostle of God, and 
 virgin, Thecla ; who came from 
 Iconium at eighteen years of age; 
 afterwards, partly in journeys 
 and travels, and partly in a mo- 
 nastic life in the cave, she lived 
 seventy-two years; so that she 
 was ninety years old when the 
 Lord translated her. 
 
 16 Thus ends her life. 
 
 17 The day which is kept 
 sacred to her memory, is the 
 twenty-fourth of September, to 
 the glory of the Father, and the 
 Son, and the Holy Ghost, now 
 
 and for evermore. Amen. 
 
 111 
 
The FIRST EPISTLE of CLEMENT to the CORINTHIANS. 
 
 Clement was a disciple of Peter, and afterwards Bishop of Rome. Clemens 
 Alexandrinus calls him an apostle. Jerome says he was an apostolical 
 man, and Rufinus that he was almost an apostle. Eusebius calls this 
 the wonderful Epistle of St. Clement, and says that it was publicly read 
 in the assemblies of the primitive church. It is included in one of the 
 ancient collections of the Canon Scripture. Its genuineness has been 
 much questioned, particularly by Photius, patriarch of Constantinople, 
 in the ninth century, who objects that Clement speaks of worlds beyond 
 the ocean ; that he has not written worthily of the divinity of Christ; 
 and that to prove the possibility of a future resurrection, he introduces 
 the fabulous story of the pheenix’s revival from its own ashes. To the 
 latter objection, Archbishop Wake replies that the generality of the 
 ancient l'athers have made use of the same instance in proof of the same 
 point; and asks if St. Clement really believed that there was such a bird, 
 and that it did revive out of the cinders of the body after burning, where 
 was the great harm either in giving credit to such a wonder, or, believing 
 it, to make such a use as he here does of it?—The present is the Arch- 
 bishop’s translation from the ancient Greek copy of the Epistle, which 
 is at the end of the celebrated Alexandrine MS. of the Septuagint and 
 
 New Testament, presented by Cyril, patriarch of Alexandria, to King 
 
 Charles the First, now in the British Museum. |The Archbishop, in 
 prefacing his translation, esteems it a great blessing that this ‘ Epistle” 
 was at last so happily found out for the increase and confirmation both 
 of our faith and our charity. 
 
 CHEE 3 °As also of that wicked and 
 detestable sedition, so 7 unbecom- 
 ing the elect of God, which a 
 few heady and self-willed men 
 have fomented to such a degree 
 ‘Y\HE Church of God which "is | of madness, that your venerable 
 
 Te commends them for their excellent 
 order and piety in Christ, before their 
 schism broke out. 
 
 at Rome, to the Church of 
 God which is at Corinth, *elect, 
 sanctified *by the will of God, 
 through Jesus Christ our Lord: 
 grace and peace from the AI- 
 mighty God, by Jesus Christ be 
 multiplied unto you.’ 
 
 2 4 Brethren, the °sudden 
 and unexpected dangers and 
 calamities that have fallen upon 
 us,s have, we fear, made us the 
 more slow in our consideration 
 of those things which you inquir- 
 ed of us: 
 
 and renowned name, so worthy 
 of all men to be beloved, is 
 greatly blasphemed thereby. 
 
 4 For who that has *ever been 
 among you has not experimented 
 the firmness of your faith, °and 
 its fruitfulness in all good works; 
 and admired the temper and 
 moderation of your religion in 
 Christ; and published abroad the 
 magnificence of your hospitality 
 and thought you happy in your 
 perfect and certain knowledge 
 of the Gospel ? 
 
 1 Sojourneth. ? Called. See Hammond on Matt. xx. *Gr. in. =See Bp. 
 Pearson’s note on this place. Ed. Colomesii. p. 2. ®Ibid. And. 7Gr. 
 Strange to. ®Gr. Lodged asastranger. ® Adorned with all manner of virtues, 
 
 112 
 

 

 
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 CHRIST’S ENTRY INTO JERUSALEM, AND CHRIST BEFORE PILATE. 
 
 
 
 
 
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 [Page 67. 
 
 FROM INTAGLIOS IN A BQX OF ROCK CRYSTAL, BY A EARLY VENETIAN ARTIST. 
 
 
 
How the divisions 
 
 5 For ye did all things with- 
 out respect of persons and walk- 
 ed taccording to the laws of 
 God; being subject to those who 
 had the rule over you, and 
 giving the honour that was fit- 
 ting to the *aged among you. 
 
 6 Ye commanded the young 
 men to think those things that 
 were modest and grave. 
 
 7 The women ye exhorted to 
 do all things with an unblameable 
 and seemly, and pure conscience ; 
 loving their own husbands, as 
 was fitting: and that keeping 
 themselves within the * bounds of 
 a due obedience, they should * 
 order their houses gravely, with 
 all ° discretion. 
 
 8 °Ye were all of you humble 
 minded, not ‘boasting of any 
 thing: desiring rather to be sub- 
 ject than to govern; to *give 
 than to receive; being ° content 
 with the portion God hath dis- 
 pensed to you; 
 
 9 And hearkening diligently 
 to his word, ye * were enlarged 
 in your bowels, having his” 
 suffering always before your 
 eyes. 
 
 10 Thus a firm, and ” blessed 
 and profitable peace was given 
 unto you; and an unsatiable 
 desire of doing good; and a 
 plentiful effusion of the Holy 
 Ghost was upon all of you. 
 
 11 And being full of ® good 
 designs, ye did with™ great 
 readiness of mind, and with a 
 religious confidence stretch forth 
 your hands to God Almighty ; 
 
 I. CLEMENT. 
 
 
 
 
 
 in the church began, 
 
 unto you, if in any thing ye had 
 unwillingly sinned against him. 
 
 12 Ye contended day and 
 night for the whole brotherhood ; 
 that “with compassion and a 
 good conscience, the number of 
 his elect might be saved. 
 
 18 Ye were sincere, and with- 
 out offence towards each other ; 
 not mindful of injuries; all se- 
 dition and schism was an abom- 
 ination unto you. 
 
 14 Ye bewailed every one his 
 neighbour’s sins, esteeming their 
 defects your own. 2 
 
 15 Ye” were kind one to ano- 
 ther without grudging; being 
 ready to every good work. And 
 being adorned with a conversa- 
 tion altogether virtuous and reli- 
 gious, ye did all things in the 
 fear of God; whose “command- 
 ments were written upon the 
 tables of your heart. | 
 
 CHAP. II. 
 
 FTTow their divisions began. 
 
 LL honour and enlargement 
 
 was given unto you; and 
 
 so was fulfilled that which is 
 
 written, “my beloved did eat and 
 
 drink, he was enlarged and 
 waxed fat, and he kicked. 
 
 2 From hence came emula- 
 tion, and envy, and strife, and 
 sedition; persecution and 'dis- 
 order, war and captivity. 
 
 3 So they who were of no 
 renown, lifted up _ themselves 
 against the honourable ; those of 
 no reputation, against those who 
 were in respect; the foolish 
 against the wise; the young men 
 
 beseeching him to be merciful | against the aged. 
 
 'In. ?Presbyters. * Canon, rule. 
 Vid. Not. Junii in loe. 
 PA, XX. 8D: ele Fit. bv iaiG. 
 1l tafnuara, 
 
 2 Gr. Airapa, 
 mercy and conscience. 
 Titus 1ii,1. +47 Prov. vii. 3. 
 
 5 Temperance, sobriety. 
 10H mbraced it in your very bowels. 
 See Dr. Grabe’s Addit. to Bp. Bull’s Def. fid. Nic. p. 60, 61. - 
 
 13 oly counsel, or purpose, or will. 
 16 Ye were without repentance in all well-doing, 
 18 Deut. 
 
 4Themselves do their own business. 
 @ 1 Petay.'d: 7Proud. 
 
 4Gr. goad. % With 
 
 19 Confusion, tumults, && 
 
 113 
 
 MK Lb, 
 
Envy and emulation 
 
 4 Therefore righteousness and | 
 
 peace are departed from you, 
 because every one hath forsaken 
 the fear of God; and is grown 
 blind in his faith; nor walketh 
 
 by the rule of God’s command- | 
 
 ments nor liveth as is fitting in 
 Christ : 
 
 5 But every one ' follows his 
 own wicked lusts: having taken 
 up an unjust and wicked envy, 
 by which death first entered into 
 the world. 
 
 CHAP yLits 
 
 Envy and emulation the original of all 
 strife and disorder, EHxamvples of the 
 mnischiefs they have occasioned. 
 
 { OR thus it is written, ? And 
 
 in process of time it came 
 to pass that Cain brought of the 
 fruit of the ground an offering 
 
 unto the Lord. And Abel, he 
 
 also brought of the firstlings of. 
 
 his flock, and of the fat thereof: 
 2 And the Lord had respect 
 
 unto Abel, and to his offering. | 
 
 But unto Cain and unto his of: 
 fering he had not respect. And 
 Cain was very sorrowful, and his 
 countenance fell. 
 
 38 And the Lord said unto 
 Cain, Why art thou sorrowful? 
 And why is thy countenance 
 fallen? *If thou shalt offer 
 aright, but not divide aright, 
 hast thou not sinned? Hold thy 
 peace: unto thee shall be his 
 * desire, and thou shalt rule over 
 him. 
 
 4 And Cain said unto Abel 
 his brother, Let us go down into 
 the field. And it came to pass, 
 as they were in the field, that 
 
 1Walketh after. 
 4” Arootpody, conversion. 5 Fratricide. 
 ®xodus ii. 15. 1 Exod. ii. 14. 
 15 Brought. M4 Hades. 
 
 I. CLEMENT. 
 
 2Gen. iv. 3, &e. 
 
 11 Made to lodge out. 
 6 Had, or underwent the hatred, not only, &e. 
 
 the original of strife. 
 
 Cain rose up against Abel his 
 brother, and slew him. 
 
 _ 9 Yesee, brethren, how envy 
 and emulation wrought *the 
 death of a brother. For ° this 
 our father ‘ Jacob fled from the 
 face of his brother Esau. 
 
 6 It was this that caused 
 * Joseph to be persecuted even 
 ‘unto death, and to come into 
 bondage. Envy forced ° Moses 
 to flee from the face of Pharaoh 
 king of Egypt, when he heard 
 his own countrymen ask him, 
 *’ Who made thee a Judge, and a 
 ruler over us? Wilt thou kill 
 me as thou didst the Egyptian 
 yesterday ? 
 
 7 Through envy Aaron and 
 Miriam were “shut out of the 
 camp, from the rest of the .con- 
 gregation seven days. 
 
 8 *’ Emulation » sent Dathan 
 and Abiram quick into the 
 “ grave because they raised up a 
 sedition against Moses the ser- 
 vant of God. 
 
 9 For this David ’ was not 
 only hated of strangers, but was 
 persecuted even by Saul the 
 king of Israel. 
 
 10 But “not to insist upon 
 antient examples, let us come 
 to those “worthies that have been 
 nearest’ to us; and take the 
 brave examples of our own age. 
 
 11 Through zeal and envy, 
 “the most faithful and righteous 
 * pillars of the church have been 
 persecuted even to the most 
 grievous deaths. 
 
 12 Let us set before our eyes 
 the holy Apostles; Peter by un- 
 |Just envy underwent not one or 
 
 
 
 3This is according to the Lxx. 
 
 eee > q *. 
 6Envy. "Gen. xxviii. ®Gen. xxxvii. 
 12 Num. xii. 14, 15. 
 
 16 To cease from. !7 Combatants, wrestlers. 18 The faithful and most righteous. 
 
 8 Good. 
 
 114 
 
He exhorts them to 
 
 two, but many ‘sufferings; till 
 
 I. CLEMENT. 
 
 live by the rules. 
 
 19 In a word, envy and strife, 
 
 at last being martyred, he went | have overturned ' whole cities 
 a} ’ ) 
 
 to the place of glory that was 
 due unto him. 
 
 13 *For the same cause did 
 Paul in like manner receive the 
 reward of his patience. Seven 
 times *he was in bonds; he was 
 whipped,was stoned; he preached 
 both in the East and in the 
 West; °leaving behind him the 
 glorious report of his faith : 
 
 14 And so having taught the 
 whole world righteousness, and 
 for that end travelled even to the 
 utmost bounds of the West; he 
 at last suffered martyrdom ° by 
 the command of the governors, 
 
 15 And departed out of the 
 world, and went unto his holy 
 place; being become a most emi- 
 nent pattern of patience unto 
 all ages. 
 
 16 To these ’Holy Apostles 
 were joined a very great number 
 of others, who having through 
 envy undergone in like manner 
 many pains and torments, have 
 “left a glorious example to us. 
 
 17 For °this not only men 
 but women have been _perse- 
 cuted: “and having suffered 
 very grievous and “cruel pun- 
 ishments, have finished the 
 course of their faith with firm- 
 ness ; and though weak in body, 
 yet received a glorious reward. 
 
 18 “This has alienated the 
 minds even of women from their 
 husbands ; 
 was once said by our father 
 Adam; “This is now bone of 
 my bone, and flesh of my flesh. 
 
 1Labours. ? And so. 
 5 He received the, &c. 
 
 3 By envy. 
 
 among us. § Envy. 
 Annot.in loe. Cursed afflictions or torments. 
 BGen. il. 23. “Great. End. 
 
 and changed what 
 
 
 
 6 Vid. Pearson de Success, ¢. viii. % 9. 
 have lived godly, is gathered together. 
 10 The names of Danae and Dirce I omit.—See Junius 
 
 and rooted out great nations from 
 off the earth. 
 
 CHAP. IV. 
 
 1 He exhorts them to live by the rules, 
 and repent of their divisions, and 
 they shall be forgiven. 
 
 HESE things, beloved, we 
 
 “write unto you, not only 
 
 for your instruction, but also 
 for our own remembrance. 
 
 2 For we are all in the same 
 “lists, and the same combat is 
 * prepared for us all. 
 
 3 Wherefore let us lay aside 
 all vain and empty cares; and 
 let us come up to the glorious 
 and venerable rule of our holy 
 calling. 
 
 4 “Let us consider what is 
 good, and acceptable and well- 
 pleasing in the sight of him that 
 made us. 
 
 5 Let us look steadfastly ta 
 the blood of Christ, and see how 
 precious his blood is in the sight 
 of God: which being shed for 
 our salvation,” has obtained the 
 grace of repentance for all the 
 world. 
 
 6 Let us ™ search into all the 
 ages that have gone before us; 
 and let us learn that our Lord 
 has ” in every one of them still 
 given place for repentance to all 
 such as would” turn to him. 
 
 7 ** Noah preached repentance ; 
 and as many as hearkened to him 
 were saved. * Jonah denounced 
 4 Having borne seven times bonds, &e. 
 ™Men who 
 8 Become an excellent example 
 
 2 Envy or emulation. 
 
 6 Instructing you, but also remembering, 
 
 &c. 1’ Place of encounter. Imposed upon us all. 19 1 Tim. v. 4. % Afforded 
 
 or given to. 
 Peter ii. 5° Genesis vii. 
 
 21 Took diligently to. 
 
 2 From age to age. 
 *% John iii. 
 
 23 Be turned. 
 
 249 
 115 
 
He sets before them the 
 
 destruction against the Nine- 
 vites : 
 
 8 Howbeit they repenting of 
 their sins, appeased God by their 
 prayers: and ‘were saved, 
 though they were strangers to 
 the covenant of God. 
 
 9 § Hence we find how all 
 the ministers of the grace of God 
 have spoken by the Holy Spirit 
 of repentance. And even the 
 Lord of all has himself *declared 
 with an oath concerning it ; 
 
 10 *As I live, saith the Lord, 
 I desire not the death of a sin- 
 ner, * but that he should repent. 
 Adding farther this good sen- 
 tence, saying: ° Turn from your 
 iniquity, O house of Israel. 
 
 11 °Say unto the children of 
 my people, Though your sins 
 should reach from earth to hea- 
 ven; and though they shall be 
 redder than scarlet, and blacker 
 than sackcloth; yet if ye shall 
 turn to me with all -your heart, 
 and shall call me father, I will 
 hearken to you, as to a_ holy 
 people. 
 
 12 And in another place he 
 saith on this wise: ‘ Wash ye, 
 make you clean; put away ‘the 
 evil of your doings from before 
 mine eyes; cease to do evil, learn 
 to do well; seek judgment, re- 
 lieve the oppressed, judge the 
 fatherless, plead for the widow. 
 
 13 Come now and let us rea- 
 son together, saith the Lord: 
 though your sins be as scarlet, 
 they shall be as white as snow ; 
 though they be red as crimson, 
 * they shall be as wool. 
 
 14 If ye be willing and obe- 
 
 2Spoken. ° 
 
 1 Received salvation. 
 repentance. 5 Repent from. 
 iii. 4,19. ‘Isaiah v. 16. 
 10 Becoming suppliants of, &e. 
 labour. !& Gen. v. 24. 1 Found. 
 In unity. 
 man, 
 
 116 
 
 I. CLEMENT. 
 
 8 Evil from your souls. 
 0 Turn ourselves to his mercy. 
 
 18 James ii. 23; Isaiah xli. 8. 
 
 exanyples of holy men. 
 
 dient, ye shall eat the good of 
 the land; but if ye refuse and 
 rebel, ye shall be devoured with 
 the sword; for the mouth of the 
 Lord hath spoken it. 
 
 15 These things has God esta- 
 iblished by his Almighty will, 
 desiring that all his beloved 
 should come to repentance. 
 
 
 
 CHATS V: 
 
 1 He sets before them the examples of 
 holy mer, whose piety ws recorded in 
 the Scriptures. 
 
 HEREFORE let us obey 
 his excellent and glorious 
 will; and “imploring his mercy 
 and goodness, let us fall down 
 upon our faces before him, and 
 “cast ourselves upon his mercy ; 
 laying aside all “vanity, and 
 contention, and envy which leads 
 unto death. 
 
 2 Let us look up to those who 
 have the most perfectly minis- 
 tered to his excellent glory. Let 
 us take Enoch for our example; 
 who being found righteous in 
 obedience, was translated, and 
 his death was not * known. 
 
 3 Noah ” being proved to be 
 faithful, did by his ministry 
 preach “regeneration to the 
 world; and the Lord saved by 
 him all the living creatures, that 
 went “with one accord into the 
 ark. 
 
 4 ® Abraham, who was called 
 God’s friend, was in like manner 
 found faithful; inasmuch as he 
 obeyed the * commands of God. 
 
 5 By obedience ” he went out 
 of his own country, and from 
 
 
 
 Ezekiel xxxili. 11. *So much as his 
 
 6 Ezekiel xviii. 30, 23; Isaiah i.; Jeremiah 
 
 9[ will make them as wool. 
 2 Vain 
 16 Gen. vi., vii., vill. 
 
 16 Being found. 
 19 Words. 20 This 
 
Examples eminent for 
 
 his own kindred, and from his 
 father’s house: that so forsaking 
 a small country, and a weak affi- 
 nity, and a little house, he might 
 inherit the promises of God. 
 
 6 For thus God said unto 
 him; * get thee out of thy coun- 
 try, and from thy kindred, and 
 
 from thy father’s house, unto a}. 
 
 land that I will show thee. 
 
 7 And I will make thee a 
 ereat nation, and will bless thee, 
 and make thy name great, and 
 thou shalt be blessed. And I 
 will bless them that bless thee, 
 and curse them that curse thee ; 
 and in thee shall all families of 
 the earth be blessed. 
 
 8 And again when he sepa- 
 rated himself from Lot, God 
 said unto him; ’?Lift up now 
 thine eyes, and look from the 
 place where thou art northward 
 and southward and eastward and 
 ° westward for all the land which 
 thou seest, to thee will I give it, 
 and to thy seed for ever. 
 
 9 And I will make thy seed 
 as the dust of the earth, so that 
 if a man can number the dust 
 of the earth, then shall thy seed 
 also be numbered. 
 
 10 And again he saith: and 
 *God brought forth Abraham, 
 and said unto him; Look now 
 toward heaven, and tell the stars, 
 if thou be able to number them: 
 so shall thy seed be. 
 
 11 And Abraham believed 
 God, and it was counted to him 
 for righteousness. 
 
 12 Through faith and hospi- 
 tality, °he had a son given him 
 
 I. CLEMENT. 
 
 
 
 
 
 kindness and charity. 
 
 obedience he offered him up in 
 sacrifice to God, upon one of the 
 mountains which God showed 
 unto him. 
 
 CHA PR, 
 
 1 And particularly such as have been 
 eminent for their kindness and charity 
 to their neighbours. 
 
 Y ®hospitality and godliness 
 
 was Lot saved out of Sodom, 
 when all the country round 
 about was ‘destroyed by fire 
 and brimstone: 
 
 2 The Lord thereby ‘making 
 it manifest, that he will not for- 
 sake those that trust in him; 
 but * will bring the disobedient 
 to punishment and correction. 
 
 3 For his wife who went out 
 with him, being of a different 
 mind, °and not continuing in the 
 same obedience, was for that rea- 
 son "set forth for an example, 
 being turned into a pillar of salt 
 unto this day. 
 
 4 That so all men may know, 
 that those who are double mind- 
 ed, and distrustful of the power 
 of God, are “prepared for con- 
 demnation, and to be a sign to 
 all succeeding ages. 
 
 5 ™By faith and hospitality 
 was Rahab the harlot saved. 
 For when the spies were sent by 
 Joshua the son of Nun, to search 
 out Jericho and the king of 
 Jericho knew that they were 
 come to spy out his country ; 
 he sent men to take them, so 
 that they might be put to death. 
 
 6 * Rahab therefore being hos- 
 
 in his old age; and through |pitable, received them, and hid 
 
 BGore x. Lo. 54 Gen. xi 14. 
 5 A son was given unto him. 
 7 See Not. in loc. or punished with. 
 puts, &e. 9% Not in concord. 
 
 hospitable Rahab. 
 
 10 Put for a sign. 
 13 FTe sent men that should take them, that being taken, &c. 
 
 3 Towards the sea. 4Gen. xv. 5. 
 
 6Gen. xix. 2; 2 Peter i1.6; Jude 7. 
 
 8 But those that turn another way, he 
 11 Become. Jos. ii. 1, &e. 
 14 Therefore 
 
 117 
 
What rules are given 
 
 them under the stalks of flax, on | 
 
 the top of her house. 
 
 7 And when the ‘messengers 
 that were sent by the king came 
 unto her, and asked her, saying, 
 “There came men unto thee to 
 Spy out the land, bring them 
 forth, for so hath the king com- 
 manded: She answered, *The 
 two men whom ye seek came 
 unto me, but presently they de- 
 parted, and are gone: ‘Not dis- 
 covering them unto them. 
 
 8 Then she said to the ‘spies, 
 °I know that the Lord your God 
 "has given this city into your 
 hands; for the fear of you is 
 fallen upon all that dwell there- 
 in. When, therefore, ye shall 
 have taken it *ye shall save me 
 and my father’s house, 
 
 9 And they answered her, 
 saying, It shall be as thou hast 
 spoken to us. *Therefore, when 
 thou shalt know that we are 
 near thou shalt gather all thy 
 family together upon the house- 
 top, and they shall be saved: 
 but all that shall be found with- 
 out thy house, shall be de- 
 stroyed. 
 
 10 “ And they gave her more- 
 over a sign: that she should 
 hang out of her house a scarlet 
 rope; “shewing thereby, that by 
 the blood of our Lord, there 
 should be redemption to all that 
 believe and hope in God. Ye see, 
 beloved, how there was not only 
 faith, but prophecy too in this 
 woman, 
 
 * Men being sent by the king, and saying. 
 
 ‘Vid. Conjecture. Coteler. in loc. 
 this city. 8 Verse 138. 
 
 I. CLEMENT. 
 
 9 Verses 18, 19. 
 
 for this purpose. 
 
 CHAPIN Ii, 
 1 What rules are given for this purpose. 
 
 ET us, therefore, humble our- 
 
 selves, brethren, laying aside 
 all pride, and boasting, and fool- 
 ishness, and anger: And let us 
 do as it is written. 
 
 2 For thus saith the Holy 
 Spirit; ” Let not the wise man 
 glory in his wisdom, nor the 
 strong man in his strength, nor 
 the rich man in his riches; but 
 let him that glorieth, glory in 
 the Lord, to seek him, and to do 
 judgment and justice. 
 
 3 Above all, remembering the 
 words of the Lord Jesus, which 
 he spake “ concerning equity and 
 long suffering, saying, 
 
 4" Be ye merciful and ye 
 shall obtain mercy ; forgive, and 
 ye shall be forgiven: as ye do, 
 so shall it be done unto you: as — 
 ye give, so shall it be given unto 
 you: as ye judge, so shall ye be 
 Judged ; as ye are kind to others 
 so shall God be kind to you: 
 with what measure ye mete, 
 with the same shall it be mea- 
 sured to you again. 
 
 o By this command, and by 
 these rules, let us establish our- 
 selves, that so we may always 
 walk obediently to his holy 
 words; being humble minded: 
 
 6 For so says “the Holy Serip- 
 ture ; “upon whom shall I look, 
 even upon him that is poor and 
 of a contrite spirit, and that 
 trembles at my word. 
 
 7 J It is, therefore, just and 
 * righteous, men and brethren, 
 that we should become obedient 
 ‘unto God, rather than follow 
 
 
 
 
 
 2'Verse 4, 
 6 Verse 9, 
 10 Verse 18. 
 
 3 Verses 4, 5. 
 Given you 
 1! Many of the 
 
 5 Men. 
 
 Fathers have applied this to the same purpose.—See not. Coteler. in loe. 
 
 Jor. ix. 23. Comp. 2 Cor. xi. 31. 
 ‘S Luke vi. 35. *6 Holy Word. 
 118 
 
 ® Teaching us. 
 1 Tsaiah Ixvi. 2. 
 
 14 For thus he saith. 
 18 Holy, 
 
~ 
 
 He advises them 
 
 such as ‘through pride and 
 sedition, have made themselves 
 the zing-leaders of a detestable 
 emulation. 
 
 8 For it is not an ordinary 
 harm that we shall do ourselves, 
 but rather a very great danger 
 that we shall run, if we shall 
 rashly give up ourselves to the 
 wills of men who’ promote strife 
 and seditions, to turn us aside 
 from that which is fitting. 
 
 9 But let us be kind to one 
 another, according to the compas- 
 sion and sweetness of him that 
 made us. 
 
 10 For it is written, *The 
 merciful shall inherit the earth ; 
 and they that are without evil 
 shall be left upon it: * but the 
 transgressors shall perish from 
 off the face of it. 
 
 11 And again he saith, °I 
 have seen the wicked in great 
 power and spreading himself like 
 the cedar of Libanus. I passed 
 by, and lo! he was not; I sought 
 his place, but it could not be 
 found. 
 
 12 Keep innocently, and do 
 the thing that is right, for there 
 shall be a remnant to the peace- 
 able man. 
 
 13 Let us, therefore, hold fast 
 to those who ° religiously follow 
 peace; and not to such as ‘ only 
 pretend to desire. 
 
 14 For he saith in a certain 
 place, ° This people honoureth 
 me with their lips, but their 
 heart is far from me. 
 
 15 And again, They ° bless 
 with their mouths, * but curse 
 in their hearts. 
 
 1Tn. 
 5 Psalm Ixviili. 36. 
 8 Isaiah xxix. 13. Psalm Ixii. 4. 
 36; 37.. 2 Psalm xii, 3: 
 
 16 Kaurep dvvayuevoc, though he were powerful. 
 
 Hebrew. 
 
 I. CLEMENT. 
 
 
 
 
 
 2 Prick on to.—See Junius Ann. 
 6 With religion or godliness. 
 9 Blessed. 
 
 13 We will magnify our tongue. 
 
 to be humble. 
 
 16 And again he saith, “They 
 loved him with their mouths, and 
 with their tongues they lied to 
 him. For their heart was not 
 right with him, neither were they 
 faithful in his covenant. 
 
 17 » Let all deceitful lips be- 
 come dumb, and the tongue that 
 speaketh proud things. Who 
 have said, * with our tongue will 
 we prevail; our lips are our own, 
 who is Lord over us. 
 
 18 For the oppression of the 
 poor, for the sighing of the needy, 
 now will I arise saith the Lord; 
 I will set him in safcty, I will 
 deal confidently with him. 
 
 CTA aa LLES 
 
 He advises them to be humble ; and that 
 from the examples of Jesus and of holy 
 men in all ages. 
 
 OR Christ is theirs who are 
 humble, and not who exalt 
 themselves over his flock. The 
 sceptre of the majesty of God, 
 our Lord Jesus Christ, came not 
 in the “shew of pride and arro- 
 gance, » though he could have 
 done so; but with humility ar 
 the Holy Ghost had before spoken 
 concerning him. 
 2 For thus he saith, Lord, 
 ** who hath believed our report, 
 and to whom is the arm of the 
 Lord revealed? For he shall 
 grow up before him as a tender 
 plant, and as a root out of a dry 
 ground. 
 3 He hath no form or come- 
 liness, and when we shall see 
 him, there is no beauty that we 
 
 ‘should desire him. 
 
 3Pralm xxxvii. 9. * Prov. ii. 10. 
 TWith hypocrisy will it. 
 Cursed. Psalm )xxviii. 
 1 Boasting. 
 6Tsaiah lili. according to the, 
 
 119 
 
Persuades to 
 
 4 He is despised and rejected 
 of men; a man of sorrows and 
 acquainted with grief. 
 
 5 And we hid, as it were, our 
 faces from him; he was despised, 
 and we esteemed him not. 
 
 6 Surely he -hath born our 
 griefs, and carried our sorrows: 
 yet we did esteem him stricken, 
 smitten of God, and afflicted. 
 
 7 But he was wounded for our 
 transgressions; he was bruised 
 for our iniquities ; the chastise- 
 ment of our peace was upon him; 
 and with his stripes we are healed. 
 
 8 All we like sheep have gone 
 astray ; we have turned every 
 one to his own way, and the 
 Lord hath laid on him the ini- 
 quity of us all. 
 
 9 He was oppressed, and he 
 was afflicted, yet he opened not 
 his mouth: he is brought as a 
 lamb to the slaughter; and as a 
 sheep before her shearers isdumb, 
 so he openeth not his mouth. 
 
 10 He was taken from prison, 
 and from judgment; and who 
 shall declare his generation? For 
 he was cut off out of the land of 
 the living, for the transgressions 
 of my people was he stricken. 
 
 11 And he made his graye 
 with the wicked, and with the 
 rich in his death; because he 
 had done no violence, neither 
 was any deceit in his mouth. 
 
 12 Yet it pleased the Lord to 
 bruise him, he hath put him to 
 
 grief; when thou shalt make his | 
 
 soul an offering for sin, he shall 
 see his seed, he shall prolong his 
 days; and the pleasure of the 
 Lord shall prosper in his hand. 
 
 13 He shall see of the travail 
 of his soul and shall be satisfied ; 
 
 by his knowledge shall my right-. 
 
 eous servant justify many: for 
 he shall bear their iniquities. 
 e |'Psalm xxii. 6.  2MS. de avrov, 
 have been witnessed of. 
 
 I. CLEMENT. 
 
 5 Gen. xviii. 27. 
 
 healing of differences. 
 
 14 Therefore will I divide him 
 a portion with the great, and he 
 shall divide the spoil with the 
 strong; because he hath poured 
 out his soul uato death; and he 
 was numbered with the trans- 
 gressors, and he bare the sin of 
 many, and made intercession for 
 the transgressors. 
 
 15 And again he himself saith, 
 *I am a worm and no man, a re- 
 proach of men, and despised of 
 the people. All they that see 
 me laugh me to scorn; they 
 shoot out their lips, they shake 
 their heads, saying: He trusted 
 in the Lord that he would de- 
 liver him, let him deliver him 
 seeing he delighted in him. 
 
 16 Ye see, beloved, what the 
 pattern is that has been given to 
 us. or if the Lord thus hum- 
 
 bled himself, what should we do - 
 
 who are brought * by him under 
 the yoke of his grace? 
 
 17 Let us be followers of those 
 who went about in goat-skins 
 and sheep-skins; preaching the 
 coming of Christ. 
 
 18 *Such were Elias, and Eli- 
 seus, and Ezekiel the prophets. 
 *And let us add to these such 
 others as have received the like 
 testimony. 
 
 19 Abraham has been greatly 
 witnessed of ; having been called 
 the friend of God. And yet he 
 steadfastly beholding the glory 
 of God, says with all humility, 
 ° I am dust and ashes. © 
 
 20 Again of Job it is thus 
 written, ° That he was just and 
 without blame, true; one that 
 served God, and abstained from 
 all evil. Yet he accusing him- 
 self, says, "No man is free from 
 pollution, no not though he 
 should live but one day. 
 
 21 Moses was called faithful 
 
 °We say. 4 these, those also that 
 $ Tob 4; ds 7 Job xiv. 4 
 
 
 
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 ics 
 LHL} : 
 (manne 
 
 
 
 
 
 
 
 CAPE FROM 
 
 THE TWO SPIES SENT BY JOSHUA TO JERICHO, AND THEIR ES 
 
 117; 
 
 [Page 
 
 THE HOUSE FROM RAHAB. 
 
 E. ROME. 
 
Persuades to 
 
 in all God’s House; and by his 
 conduct ‘the Lord punished Is- 
 rael by stripes and plagues. 
 
 22 And even this man, though 
 thus greatly honoured, spake not 
 greatly of himself; but when the 
 oracle of God was delivered to 
 him out of the bush he said, 
 ? Who am J, that thou dost send 
 me? [am of aslender voice, and 
 a slow tongue. 
 
 23 And again he saith, *I am 
 as the smoke of the pot. 
 
 24 And what shall we say of 
 David, so highly testified of in 
 the Holy Scriptures? To whom 
 God said *I have found a man 
 after my own heart, David the 
 son of Jesse, with my holy oil 
 have I anointed him. 
 
 25 But yet he himself saith 
 unto God, ° Have mercy upon 
 me, O God, according to thy 
 loving kindness ; according unto 
 the multitude of thy tender mer- 
 cies, blot out my transgressions. 
 
 26 Wash me thoroughly from 
 mine iniquity, and cleanse me 
 from my sin! For I acknow- 
 ledge my transgressions, and my 
 sin is ever before me. 
 
 27 Against Thee only have I:- 
 sinned, and done this evil in thy 
 sight, that thou mightest be 
 Justified when thou speakest, and 
 be clear when thou judgest. 
 
 28 Behold I was shapen in 
 iniquity, and in sin did my 
 mother conceive me. 
 
 29 Behold, thou desireth truth 
 in the inward parts; and in the 
 hidden part thou shalt make me 
 to know wisdom. 
 
 30 Purge me with hyssop and 
 I shall be clean, wash me and I 
 shall be whiter than snow. 
 
 31 Make me to hear joy and 
 
 1 MS. expivev o Geoc tov lopanaA da tov paottywv. 2 Exod. iii. 11. 
 ° Psalm li. to v. 17, according to the Hebrew. 
 
 10. * Psalm Ixxxix. 20. 
 ®Fearfulness. | 7So great and such kind of men. 
 brated. %In, 
 
 I. CLEMENT. 
 
 
 
 heating of differences, 
 
 gladness, that the bones which 
 thou hast broken may rejoice. 
 
 02 Hide thy face from my 
 sins, and blot out all mine ini- 
 quities. 
 
 33 Create in me a clean heart 
 O God; and renew a right spirit 
 within me. 
 
 34 Cast me not away from 
 thy presence, and take not thy 
 holy spirit from me. 
 
 80 Restore unto me the joy 
 of thy salvation, and uphold me 
 with thy free spirit, 
 
 36 Then I will teach trans- 
 gressors thy ways, and sinners 
 shall be converted unto thee. 
 
 37 Deliver me from blood- 
 guiltiness, O God, thou God of 
 my salvation, and my tongue 
 shall sing aloud of thy righteous- 
 ness. 
 
 388 O Lord open thou my lips, 
 and my mouth shall show forth 
 thy praise. 
 
 39 For thou desirest not sacri- 
 fice, else would I give it; thou 
 delightest not in burnt offerings. 
 
 40 The sacrifices of God are 
 a broken spirit, a broken and a 
 contrite heart, O God, thou wilt 
 not despise. 
 
 CHAP. IX. 
 
 He again persuades them to compose their 
 divisions. 
 
 HUS has the humility and 
 *godly fear of these ‘ great 
 and excellent men, ® recorded in 
 the Scriptures, through obedi- 
 ence, made not only us, but also 
 the generations before us better; 
 even as many as have received 
 his holy oracles ® with fear and 
 truth. 
 2 Having therefore so many, 
 
 3 Exod. iv. 
 8 Witnessed of, or cele- 
 
 121 
 
and to obedience. 
 
 and such great and glorious’ 
 examples,’ let us return to that 
 peace which was the mark that 
 from the beginning was set be- 
 fore us; 
 
 3 Let us look up to the Father 
 and Creator of the whole world ; 
 and let us hold fast to his glorious 
 and exceeding gifts and benefits 
 of peace. 
 
 4 Let us* consider and behold 
 with the eyes of our * understand- 
 ing his long-suffering will; and 
 think how gentle and patient he 
 is towards his whole creation. 
 
 5 The heavens moving by his 
 appointment, are subject to him 
 in peace. 
 
 6 Day and night accomplish 
 the courses that he has allotted 
 unto them, not disturbing one 
 another. 
 
 7 The sun and moon, and all 
 the several ° companies and con- 
 stellations of the stars, run the 
 *courses that he has appointed 
 to them in concord, without de- 
 parting in the least from them. 
 
 8 The fruitful earth yields its 
 food plentifully in due season 
 both to man and beast, and to 
 all animals that are upon it, ac- 
 cording to his will; not’ disput- 
 ing, nor altering any thing of 
 what was ordered by him. 
 
 9 So also the unfathomable 
 and unsearchable floods of the 
 deep, are kept in by his com- 
 mand ; 
 
 10 ° And the ® conflux of the 
 vast sea, being brought together 
 by his order into its several col-| 
 lections, passes not the bounds 
 that he has set to it; 
 
 ' 11 But as he ” appointed it, 
 so it remains. For he said 
 
 
 
 
 
 
 
 I. CLEMENT. 
 
 Of faith. 
 
 Hitherto shalt thou come, and 
 thy floods shall be broken with- 
 in thee. 
 
 12 The ocean, unpassable to 
 mankind, and the worlds that 
 are beyond it, are governed by 
 the same commands of their 
 great master. 
 
 13 Spring and summer, autumn 
 and winter, give place peaceably 
 to each other. 
 
 14 The several ” quarters of 
 the winds fulfil their work in 
 their seasons, without offending 
 one another. 
 
 15 The ever-flowing fountains, 
 made both for pleasure and 
 health, never fail to reach out 
 their breasts to support the life 
 of men. 
 
 16 Even the smallest creatures 
 “live together in peace and con 
 cord with each other. | 
 
 17 All these has the Great 
 Creator and Lord of all, com- 
 manded to observe peace and 
 concord; being good to all. 
 
 18 But especially to us who 
 flee to his merey through our 
 Lord Jesus Christ ; to whom be 
 glory and majesty for ever and 
 
 hes Amen. 
 
 CHAP. X, 
 
 He exhorts them to obedience, from the 
 consideration of the goodness of God, 
 and of his presence in every place. 
 
 AKE heed, beloved, that his 
 
 many blessings be not to” 
 
 us to condemnation; except we 
 
 shall walk worthy of him, doing 
 
 with ® one consent what is good 
 and pleasing in his sight. 
 
 2 "The spirit of the Lord isa 
 
 * Deeds or works. ? Let us return to the mark of peace given to us from the 
 
 beginning. 
 6 Bounds. 7 Doubting. 
 
 0 Commanded, so it does. 
 together. 15 All of us. 
 
 122 
 
 8 Vid. Edit. 
 
 *See him with our understanding. 
 
 Job xxxili. 
 16 With concord. 
 
 4Sonul. 5 Choruses. 
 Colomes. p. 53. ® Hollow, or depth. 
 
 Stations. Survive. ™ Mix 
 t Prov, xx. 27: 
 
How we must live that 
 
 candle, searching out the inward 
 parts of the belly. 
 
 3 Let us therefore consider 
 how near he is to us; and how 
 that none of our thoughts, or 
 reasonings which we frame with- 
 in ourselves, are* hid from him. 
 
 4 It is therefore just that we 
 should not forsake our rank, by 
 doing contrary to his will. 
 
 5 Let us choose to offend a few 
 foolish and inconsiderate men, 
 lifted up and glorying? in their 
 own pride, rather than God. 
 
 6 Let us reverence our Lord 
 Jesus Christ whose blood was 
 given for us. 
 
 7 Let us honour those who 
 are set over us; let us respect 
 the aged that are amongst us; 
 and let us instruct the younger 
 men, in the discipline and fear 
 of the Lorp. 
 
 8 Our wives let us* direct to 
 do that which is good. 
 
 9 Let them show forth a lovely 
 habit of purity in all their con- 
 versation; with a sincere * affec- 
 tion of meekness. 
 
 10 Let the® government of 
 their tongues ° be made manifest 
 by their silence. 
 
 11 Let their charity be with- 
 out respect of persons alike to- 
 wards all such as religiously fear 
 God. 
 
 12 Let your children" be bred 
 up in the instruction of Christ : 
 
 13 And especially let them 
 learn how great a power humility 
 has with God; how much a pure 
 and holy charity avails with 
 him; how excellent and great 
 his fear is; and how it will*® save 
 all such as turn to him with 
 holiness in a pure mind. 
 
 1 That nothing is hid to him of our thoughts, or reasonings. 
 3Correct, or amend. 
 
 of their own speech, or reason. 
 5 Moderation. ® Let them manifest. 
 confirms. 1°Psalm xxiy. 11. 
 
 I. CLEMENT. 
 
 
 
 
 
 we may please God. 
 
 14 For he is the searcher of 
 the thoughts and counsels of the 
 heart; whose breath is in us, 
 and when he pleases he can take 
 it from us. 
 
 CEA Pex: 
 
 Of faith, and particularly what we are 
 to believe as to the resurrection. 
 
 UT all these things ° must be 
 confirmed by the faith 
 which is in Christ; for so he 
 himself bespeaks us by the. Holy 
 Ghost. | 
 
 2 “Come ye children and 
 hearken unto me, and I will teach 
 you the fear of the Lord. What 
 man is there that desireth life, 
 and loveth to see good days ? 
 
 3 Keep thy tongue from evil, 
 and thy lips that they speak no 
 guile. 
 
 4 Depart from evil and do 
 good; seek peace and ensue it. 
 
 5 The eyes of the Lord are 
 upon the righteous, and his ears 
 are open unto their prayers. 
 
 6 But the face of the Lord is 
 against them that do evil, to cut 
 off the remembrance of them 
 from the earth. 
 
 7 The righteous cried, and the 
 Lord heard him, and delivered 
 him out of all his troubles. 
 
 8 Many are the troubles of 
 the wicked ; but they that trust 
 in the Lord, mercy shall encom- 
 pass them about. 
 
 9 Our all-merciful and benefi- 
 cent Father hath bowels of com- 
 passion towards them that fear 
 him; and kindly and lovingly 
 bestows his graces upon all such 
 as come to him with a simple 
 mind. 
 
 2In the pride 
 4 Will, or counsel. 
 8Saving. The faith 
 
 423 
 
 7 Partake of. 
 
 / 
 
Various proofs 
 
 10 Wherefore let us not ' wa-| 
 ver, neither let us have any 
 doubt in our hearts, of his excel- 
 lent and glorious gifts. 
 
 11 *Let that be far from us 
 which is written, * Miserable are 
 the double-minded, and those 
 who are doubtful in their hearts. 
 
 12 Who say these things have 
 we heard, and our fathers have 
 told us these things. But behold 
 we are grown old, and none of 
 them has happened unto us. 
 
 13 O ye fools! *consider the 
 trees: take the vine for an ex- 
 ample. First it sheds its leaves; 
 then it buds; after that it spreads 
 its leaves; then it flowers; then 
 come the sour grapes; and after 
 them follows the ripe fruit. Ye 
 see how in a little time the fruit 
 of the tree comes to maturity. 
 
 14 Of a truth, yet a little 
 while and his will shall suddenly 
 be accomplished. 
 
 15 The Holy Scripture itself 
 bearing witness, That ° He shall 
 quickly come and not tarry, and 
 that the Lord shall suddenly 
 come to his temple, even the 
 * holy ones whom ye look for. 
 
 16 Let us consider, beloved, 
 how the Lord does continually 
 shew us, that there shall be a 
 future resurrection; of which he 
 has made our Lord Jesus Christ 
 the first fruits, raising him from 
 the dead. 
 
 17 Let us‘ contemplate, belov- 
 ed, the resurrection that is ° con- 
 tinually made before our eyes. 
 
 18 Day and night manifest a 
 resurrection to us. The night. 
 lies down, and the day arises: 
 again the day departs, and the 
 night comes on. | 
 
 19 Let us behold the fruits of 
 
 ' Be double-minded. 
 
 
 
 {. CLEMENT. 
 
 2 Let the writing be far from us. 
 
 from nature 
 
 the earth. Every one sees how 
 the seed is sown. The sower 
 "goes forth, and casts it upon 
 the earth; and the seed which 
 when it was sown fell upon the 
 earth dry and naked, in time 
 dissolves. 
 
 20 And from the dissolution, 
 the great power of the provi- 
 dence of the Lord raises it again; 
 and of one seed many arise, aid 
 bring forth fruit. 
 
 CHAP. XII. 
 
 The Resurrection further proved. 
 
 ET us consider that wonder- 
 
 ful type of the resurrection 
 which is seen in the Eastern 
 countries; that is to say, in 
 Arabia. . 
 
 2 There is a certain bird calied 
 a Phoenix; of this there is never 
 but one at a time: and that 
 lives five hundred years. And 
 when the time of its dissolution 
 draws near, that it must die, it 
 makes itself a nest of frankin- 
 cense, and myrrh, and other 
 spices into which when its time 
 is fulfilled it enters and dies. 
 
 3 But its flesh putrifying, 
 breeds a certain worm, which 
 being nourished with the juice 
 of the dead bird brings forth 
 feathers; and when it is grown 
 to a perfect state, it takes up the 
 nest in which the bones of its 
 parents lie, and carries it from 
 Arabia into Egypt, to a city 
 called Heliopolis : 
 
 4 And flying in open day’in 
 the sight of all men, lays it upon 
 the altar of the sun, and so re- 
 turns from whence it came. 
 
 5 The priests then search into 
 the records of the time; and 
 find that it returned precisely at 
 the end of five hundred years. 
 
 3 James i. 8. 
 
 * Compare yourselves unto a tree. ® Ex. MS. omitted by James, Hab. ii. Si 
 
 Malach. iii. 1. 
 ® Went forth, and so in the rest. 
 
 124 
 
 ® Coteler. Ayyedoc Angel. 
 10 Sign. 
 
 7 See. ® Made every season, 
 
of the resurrection. 
 
 6 And ‘shall we then think | 
 it to be any very great and 
 strange thing for the Lord of all | 
 to raise up those that religiously 
 serve him in the assurance of a| 
 good faith, when even by a bird 
 he shews us the greatness of’ his | 
 power to fulfil his promise ? 
 
 7 For he says in a certain 
 place, Thou shalt raise me up, 
 and I shall confess unto thee. 
 
 8 And again *I laid me down 
 and slept, and awaked, because 
 thou art with me. 
 
 9 And again, Job says, Thou 
 shalt raise up this flesh of mine, 
 that has suffered all these things. 
 
 10 Having therefore this hope, 
 let us *hold fast to him who is 
 faithful in all his promises, and 
 righteous in all his judgments; 
 who has commanded us not to 
 lie: how much more will he not 
 himself lie ? 
 
 11 For nothing is impossible 
 with God but to lie. 
 
 12 Let his faith then be stirred 
 up again in us; and let us con- 
 sider that all things are nigh 
 unto him. 
 
 13 By the word of his * power 
 he made all things; and by °the 
 same word he is able (whenever 
 he will), to destroy them. 
 
 14 Who shall say unto him, 
 what dost thou? or who shall | 
 resist the power of his strength 7” 
 
 15 When, and as he pleased, 
 he will do all things; and nothing 
 shall pass away of all that has | 
 been determined by him. 
 
 16 All things are open before 
 him; nor can anything be hid 
 from his council. 
 
 i7 °The heavens declare the 
 
 I. CLEMENT. 
 
 
 
 glory of God, and the firmament 
 sheweth his handy work. Day 
 
 Peagim iit. <esi 2s.) Ob wxix; 
 5 Majesty. §® His word. 
 Psalm xix. 1. 1° Covered. 
 wAipatt.. 46.Déut.xxxiii 8, 9. 
 
 LDo: 
 
 7 Wisd. xii, 
 1t Judgments. 
 16 So the Lxx. 
 
 God’s vengeance. 
 
 unto day uttereth speech, and 
 night unto night sheweth know- 
 ledge. There is no speech nor 
 language where their voice is 
 not heard. 
 
 CHAP. XIII. 
 
 lt is impossible to escape the vengeance 
 
 of God, if we continue in sin. 
 Eas then all things are 
 
 seen and heard by God; let 
 us fear him, and let us lay aside 
 our wicked works which proceed 
 from ill desires; that through 
 his mercy we may be "delivered 
 from the "condemnation to come. 
 
 2 For whither can any of us 
 flee from his mighty hand? Or 
 what world shall receive any of 
 those who run away from him? 
 
 3 For thus saith the Scripture 
 in a certain place, ” Whither 
 shall I flee from thy Spirit, or 
 where shall I hide myself from 
 thy presence? 
 
 4 If I ascend up into heaven, 
 thou art there; if I shall go to 
 the utmost part of the earth, 
 there is thy right hand: If I 
 shall make my bed in the deep, 
 thy Spirit is there. 
 
 0 Whither then shall any one 
 go; or whither shall he run 
 from him that comprehends all 
 things ? 
 
 6 Let us therefore come to 
 him with holiness of * heart, lift- 
 ing up chaste and undefiled 
 hands unto him; loving our gra- 
 cious and merciful Father, who 
 has made us “to partake of his 
 election. 
 
 7 For so it is written, ® When 
 the Most High divided the na- 
 tions, when he separated the 
 sons of Adam, he set the bounds 
 of the nations, according to the 
 number of his angels; ' his peo- 
 
 4 Let our minds be fastened. 
 8 MS. woujoe. %If the, &e, 
 7. 3 Mind. 
 
 12 Psalm cxxxix. 7. 
 
 125 
 
 23. 
 12. 
 
- 
 
 How to live 
 
 ple Jacob became the portion of 
 the Lord, and Israel the lot of 
 his inheritance. 
 
 8 And in another place he 
 saith, | Behold the Lord taketh 
 unto himself a nation, out of the 
 midst of the nations, as a man 
 taketh the first-fruits of his 
 flower ;?and the Most Holy shall 
 come out of that nation. 
 
 CHAP. XIV. 
 How we must live that we may please God. 
 HEREFORE we being a 
 part of the Holy One, let 
 us do all those things that per- 
 tain unto holiness: 
 
 2 Fleeing all evil-speaking 
 against one another; all filthy 
 and impure embraces, together 
 with all drunkenness, youthful 
 lusts, abominable concupiscences, 
 detestable adultery, and  exe- 
 crable pride. 
 
 3 >For God, saith he, resisteth 
 the proud, but giveth grace to 
 the humble. 
 
 4 Let us therefore hold fast 
 to those to whom * God has given 
 His grace. 
 
 5 And let us put on concord, 
 being humble, temperate; free 
 from all whispering and detrac- 
 tion; and justified by our’ 
 actions, not our words. 
 
 6 For he saith, ® Doth he that 
 speaketh and heareth many 
 things, and that is of a ready 
 tongue, suppose that he is right- 
 eous? ‘ Blessed is he that is born 
 of a woman, that liveth but a 
 few days: °use not therefore 
 much speech. 
 
 7 Let our praise be of God, 
 not of ourselves ; for God hateth 
 
 those that® commend themselves. ! 
 
 1 Deut. iv. 34. 
 has been given. 5 Works. 
 &. * Job xi. 2, 3, lxx. 
 the ways of his blessing. 
 sacrifice. 
 
 126 
 
 2Num. xxvii. 
 
 I. CLEMENT. 
 
 
 
 
 
 8 Ja. iv. 9, 1 Pet. v. 5. 
 6 He that speaketh many things shall also hear, 
 8 Be not wordy. 
 1 Unroll.  Foreknowing what was to be, became a 
 'S These gifts he shall know who will carefully consider them. 
 
 to please God, 
 
 8 Let the witness of our good 
 actions be given to us of others, 
 as it was given to the boly men 
 that went before us. 
 
 9 Rashness, and arrogance, 
 and confidence, belong to them 
 who are accursed of God: but 
 equity, and humility, and mild- 
 ness, to such as are blessed by 
 him. 
 
 10 Let us then lay bold of his 
 blessing, and let us * consider 
 what are the ways by which we 
 may attain unto it. 
 
 11 Let us* look back upon 
 those things that have happened 
 from the beginning. 
 
 12 For what was our father 
 Abraham blessed? Was it not 
 because that through faith he 
 wrought righteousness and truth ? 
 
 13 Isaac being” fully persuad- 
 ed of what he knew was to come, 
 cheerfully yielded himself up for 
 a sacrifice. Jacob with humility 
 departed out of his own country, 
 fleeing from his brother, and 
 went unto Laban and served 
 him; and so the sceptre of the 
 twelve tribes of Israel was given 
 unto him. 
 
 14 Now what the greatness of 
 * this Gift was, will plainly ap- 
 pear, if. we shall take the pains 
 distinctly to consider all the parts 
 of it. 
 
 15 For from him came the 
 priests and Levites, who all 
 ministered at the altar of God. 
 
 16 From him came our Lord 
 Jesus Christ according to the 
 flesh. 
 
 17 From him came the kings, 
 and princes, and rulers in Judah. 
 
 18 Nor were the rest of his 
 
 4 The grace of God 
 
 ® Are praised of. 1°See what are 
 
 
 
Of justification 
 
 ‘tribes in any small glory: God 
 having promised that? thy seed 
 (says he) shall be as the stars of 
 heaven. 
 
 19 They were all therefore 
 “greatly glorified, not for their 
 own sake, or for their own works, 
 or for the righteousness that the 
 themselves wrought, but through 
 ‘his will. 
 
 20 And we also being called 
 by the same will in Christ Jesus, 
 are not justified by ourselves, 
 neither by our own wisdom, or 
 knowledge, or piety, or the works 
 which we have done ‘in the holi- 
 ness of our hearts: 
 
 21 But by that faith by which 
 God Almighty has justified all 
 men from the beginning; to 
 whom be glory for ever and ever. 
 Amen. 
 
 CHAP. XV. 
 We are justified by faith; yet this must 
 not lessen our care to live well, nor our 
 pleasure in tt. 
 
 HAT shall we do therefore, 
 brethren ? Shall we be 
 slothful in well-doing, and lay 
 aside our charity? God forbid 
 that any such thing should be 
 done by us. 
 
 2 But rather let us hasten with 
 all earnestness and readiness of 
 mind, to perfect every good work. 
 For even the Creator and Lord 
 of all things himself rejoices in 
 his own works. 
 
 3 By his® Almighty power he 
 fixed the heavens, and by his 
 incomprehensible wisdom he 
 adorned them. 
 
 4 He also divided the earth 
 from the water, with which it is 
 encompassed ;. and fixed it asa 
 secure tower, upon the founda- 
 tion of his own will. 
 
 5 Healso by his appointment, 
 
 1Sceptres. 2% Gen. xxvii. 17. 
 grealenn PAxen. 1.26, 27; 
 Tsaiah x]. 10, Ixii. 11. 
 
 I. CLEMENT. 
 
 
 
 
 
 3 Glorified. 
 7 Gen. i. 28. 
 
 by faith and works. 
 
 commanded all the living crea- 
 tures that are upon it, to exist. 
 
 6 So likewise the zea, and all 
 the creatures that are in it; havy- 
 ing first created them, he enclosed 
 them therein by his power. 
 
 @ And above all, he with his 
 holy and pure hands, formed 
 man, the most excellent, and, as 
 to his understanding, truly the 
 greatest of all other creatures, 
 the character of his own image. 
 
 8 For so God says, °Let us 
 make man in our image, after 
 our own likeness. So God created 
 man, male and female created he 
 them. 
 
 9 And having thus finished all 
 these things, he ‘commended all 
 that he had made, and blessed 
 them, and said, ‘increase » and 
 multiply. 
 
 10 We see how all righteous 
 men have been adorned with 
 good works: Wherefore even 
 the Lord himself, having adorn- 
 ed himself with his works, re- 
 joiced. 
 
 11 Having therefore * such an 
 example, let us without delay, 
 *fulfil his will; and with all our 
 
 strength, work the work of 
 righteousness. 
 CHAP. XVI. 
 
 This enforced from the examples of the 
 holy angels, and from the exceeding 
 greatness of that reward which God 
 has prepared for us. 
 
 HE good workman with con- 
 
 fidence receives the bread 
 
 of his * labour ; but the sluggish 
 
 and lazy cannot look him in the 
 face that set him on work. 
 
 2 We must therefore be ready 
 and forward in weil doing; for 
 from him are all things. 
 
 38 And thus he foretells us, 
 “behold the Lord cometh, and 
 
 6 All- 
 10 Work: 
 
 4 In holiness of heart. 
 8 This, ® Come to. 
 
 127 
 
Of attaining the reward I. CLEMENT. 
 
 his reward is with him, even be- 
 fore his face, to render to every 
 one according to his work. 
 
 4 He warns us therefore before- 
 hand, with all his heart to this 
 end, that we should not be sloth- | 
 ful and negligent in * well doing. 
 
 5 Let our boasting, therefore, 
 and our confidence be in’ God: 
 let us submit ourselves to his will. 
 Let us consider the whole multi- 
 tude of his angels, how ready they 
 stand to minister unto his will. 
 
 6 Assaith the scripture, *thou- 
 sands of thousands stood before 
 him and ten thousand times ten 
 thousand ministered unto him. 
 ‘And they cried, saying, Holy, 
 holy, holy is the Lord of Sa- 
 baoth: ° The whole earth is full 
 of his glory. 
 
 7 Wherefore let us also, 
 being conscientiously gathered 
 together in concord with one an- 
 other; as it were with one mouth, 
 ery earnestly unto him, that he 
 would make us partakers of his 
 great and glorious promises. 
 
 8 For he saith, ° Eye hath not 
 seen, nor ear heard, neither have 
 
 of the righteous. 
 
 full assurance! faith in confi- 
 dence! temperance in holiness! 
 
 3 And all this has ' God sub- 
 jected to our understandings : 
 
 4 What therefore shall those 
 things be which he has prepared 
 for them that wait for him ? 
 
 5 The Creator and Father of * 
 spirits, the Most Holy ; he only 
 knows both the ° greatness and 
 beauty of them. 
 
 6 Let us therefore strive with 
 all earnestness, that we may be 
 found in the number of those 
 that wait for him, that so we 
 may receive the “ reward which 
 he has promised. 
 
 7 But how, beloved, shail we 
 do this? " We must fix our minds 
 by faith towards God, and seek 
 those things that are pleasing 
 and acceptable unto him. 
 
 8 We must ” act conformably 
 to his holy will ; and follow the 
 way of truth, casting off from us 
 all unrighteousness and iniquity, 
 together with all covetousness, 
 strife, evil manners, deceit, whis- 
 pering, detractions; all hatred 
 of God, pride and boasting ; vain- 
 
 
 
 entered into the heart of man, 
 the things which God has pre- 
 pared for them that wait for him. 
 
 CHAP. XVII- 
 
 1 We must attain unto this reward by 
 faith and obedience, which we must 
 carry on tn an orderly pursuing of the 
 duties of our several stations, without 
 envy or contention. 24 The necessity 
 of different orders among men. 33 We 
 have none of us anything but what we 
 recewed of God: whom therefore we 
 ought in every condition thankfully to 
 obey. 
 
 /J OW blessed and wonderful, 
 beloved, are the gifts of God. 
 
 glory and ambition ; 
 9 For they that do these things 
 
 ;are odious to God; and not only 
 
 they that do them, but also * all 
 such as approve of those that do 
 them. 
 
 10 For thus saith the Scrip- 
 ture, “ But unto the wicked, God 
 
 isaid, What hast thou to do to 
 declare my statute, or that thou 
 
 shouldst take my covenant in thy 
 mouth? Seeing that thou hatest 
 instruction, and castest my words 
 behind thee. 
 
 11 When thou sawest a thief, 
 
 
 
 2 Life in immortality! bright-. 
 ness in righteousness! truth in 
 
 ' Every good work. 2 Him. 
 creature. §& Isaiah Ixiv. 4, 1 Cor. ii. 9. 
 Tf we shall. 
 {Psalm 1. 15, &e., ac. to the Hebrew. 
 
 128 
 
 ” Perform those things that are agreeable. 
 
 then thou consentedst with him ; 
 and hast been partaker with adul- 
 
 5 Dan. vii. 10. ‘Isaiah vi. 3. 5 Every 
 "He. %Ages. *Quantitv. 1 Gifts. 
 13 Rom. i. 32. 
 

 

 
 
 
 
 
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 sy ii ANN UNS 
 
 
 
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 R 7 aN ‘ 
 
 CHRIST IN THE PRAZTORIUM AND MOCKED, AND HIS DESCENT INTO HELL. [Page 95. 
 
 *ROM INTAGLIOS IN A BOX OF ROCK CRYSTAL. BY AN EARLY VENETIAN ARTIST. 
 
Of faith and obedience 
 
 terers. Thou givest thy mouth 
 to evil, and thy tongue frameth 
 deceit. Thou sittest and speakest 
 against thy brother; thou sland- 
 erest thine own mother’s son. 
 
 12 These things hast thou 
 done and I kept silence; thou 
 thoughtest that I was altogether 
 such a onevas thyself: but I will 
 reprove thee, and set them in 
 order before thine eyes. 
 
 13 Now consider this ye that 
 forget God, lest I tear you in 
 pieces, and there be none to de- 
 liver. 
 
 14. Whoso offereth praise, glo- 
 rifieth me: and to him that dis- 
 
 poseth his way aright, will I| 
 
 shew the salvation of God. 
 
 15 This is the way, beloved, in 
 which we may find ‘our Saviour, 
 even Jesus Christ the high-priest 
 of all our offerings, the defender 
 and helper of our weakness. 
 
 16 By him we look up to the’? 
 highest heavens; and behold, as 
 in a glass, his spotless and most 
 excellent visage. 
 
 17 By him are the eyes of our 
 hearts opened ; by him our fool- 
 ish and darkened understanding 
 rejoiceth to behold his wonder- 
 ful light. 
 
 18 By him would God have us 
 to taste the knowledge of immor- 
 tality: “who being the bright- 
 ness Of his glory, is by so much 
 greater than the angels, as he 
 has by inheritance obtained a 
 more excellent name than they. 
 
 19 For so it is written, * who 
 maketh his angels spirits, and 
 his ministers a flame of fire: 
 
 20 But to his son, thus saith 
 the Lord, *Thou art my Son, to- 
 day have I begotten thee. 
 
 I. CLEMENT. 
 
 in our calling 
 
 21 ° Ask of me, and I will give 
 thee the heathen for thy inherit- 
 ance, and the utmost parts of 
 the earth for thy possess‘ on. 
 
 22 And again he saith unto 
 him, ‘Sit thou on my right hand 
 until I make thine enemies my 
 footstool. 
 
 25 But who are his enemies? 
 even the wicked, and such who 
 oppose their own wills to the 
 will of God. 
 
 24 Let us therefore * march 
 on, men and brethren, with ali 
 earnestness in his holy laws. 
 
 25 Let us consider those who 
 fight under our earthly gover- 
 nors: How orderly, how readily, 
 and with what exact obedience 
 they perform those things that 
 are commanded them. 
 
 26 All are not * generals, nor 
 “colonels, nor “ captains, nor ” 
 inferior officers : 
 
 27 But every one in his re- 
 spective rank does what is com- 
 manded him by the king, and 
 those who have the authority 
 over him. 
 
 28 They who are great, can- 
 not subsist without those that 
 are little; nor the little without 
 the great. 
 
 29 But there must be a mix: 
 ture in all things, and then there 
 will be use and profit too. 
 
 30 Let us, “for example, take 
 our body: the head without the 
 feet is nothing, neither the feet 
 without the head. 
 
 31 And even the smallest 
 ‘members of our body are yet 
 | both necessary and useful to the 
 whole body. 
 
 82 But all conspire together, 
 and “ are subject to one common 
 
 
 
 ''That which has the power to save us. ” Heights of heaven. 3 Heb. i. 3, 4 
 
 “Paaloy cix. 4. Heb. 1.7. 5 Heb..i. 5. 
 Psalm ev. 1. 8 War. 9 Prefects. 
 
 rions. 2 Commanders of 50, and so on. 
 
 mon subjection. 
 
 10 Commanders of a thousand. 
 
 7 Heb. i. 13, 
 l Centu- 
 137 Cor. xii. 13, 21. 14 Us-e one com 
 
 129 
 
 6 Comp. Psalm ii. 7, 8. 
 
Exhorts from the 
 
 use, namely, the preservation of 
 the whole * body. 
 
 33 Let therefore our whole 
 body be saved in Christ Jesus; 
 and let every one be subject to 
 his neighbour, ?according to the 
 order in which he is placed .by 
 the * gift of God. 
 
 34 Let not the strong man de- 
 spise the weak ; and let the weak 
 see that he reverence the strong. 
 
 30 Let the rich man distri- 
 bute to the necessity of the poor: 
 and let the poor bless God, that 
 he has given one unto him, by 
 whom his want may be supplied. 
 
 36 Let the wise man shew 
 forth his wisdom, not in words, 
 but in good works. 
 
 ov Let him that is humble, 
 not bear witness to himself, but 
 let him leave it to another to 
 bear witness of him. 
 
 38 Let him that is pure in the 
 flesh, not grow proud of it, know- 
 ing that it was * from another that 
 he received the gift of continence. 
 
 39 Let us consider therefore, 
 brethren, ° whereof we are made; 
 
 who, and what kind of men we) 
 
 came into the world, as it were 
 
 out of a sepulchre, and from. 
 
 outer darkness. 
 
 40 He that made us, and 
 formed us, brought us into his 
 own world; having ° presented 
 us with his benefits, even before 
 we were born. 
 
 41 Wherefore, having received 
 
 all these things from him, we 
 
 ought in everything to give 
 thanks unto him; to whom be 
 glory for ever and ever. Amen. 
 
 CHAP. XVIILI. 
 
 From whence he exhorts them to do 
 everything orderly in the Church, as | 
 the only way to please God. 
 
 IMS. ro owa. 
 
 I. CLEMENT. 
 
 2 As also has he placed. 
 
 different orders of men 
 
 OOLISH and unwise men 
 "who have neither prudence 
 nor learning may mock and de- 
 ride us; being willing to set up 
 themselves in their own conceits; 
 2 * But what can a mortal man 
 do? Or what strength is there in 
 him that is made out of the dust? 
 8 For it 1s written, there was 
 no shape before mine eyes; only 
 I heard a * sound and a voice. 
 
 4 ® For what? Shall man be 
 pure before the Lord? Shall he 
 be blameless in his works? 
 
 5 Behold, he trusteth not in 
 his servants; and his angels he 
 chargeth with folly. 
 
 6 Yes, the heaven is not clean 
 in his sight, how much less they 
 that dwell in houses of clay; of 
 which also we ourselves were 
 made? 
 
 7 He smote them as a moth: 
 and from morning even unto the 
 evening they endure not. Be- 
 cause they were not able to help 
 themselves, they perished; he 
 _breathed upon them and ihey 
 died, because they had no wisdom. 
 
 8 “Call now if there be any that 
 will answer thee; and to which 
 of the angels wilt thou look ? 
 
 9 For wrath killeth the foolish 
 man, and envy slayeth him that 
 is in error. 
 
 10 I have seen the foolish 
 taking root, but lo, their habita- 
 tion was presently consumed. 
 
 11 Their children were far 
 from safety, they “perished at the 
 gates of those who were lesser 
 than themselves; and there was 
 
 -no man to * help them. 
 
 12. For what was prepared 
 for them, the righteous “did 
 eat: and they shall not be deli- 
 vered from evil. 
 
 
 
 3 His gift. * Another that gave 
 
 him. 5 Of what matter. © Prepared forus. 7 And impudent, and without 
 instruction. §& For, % An air. 1 Johniv. 16, &., xv. 15, iv. 19. ™Jobv. 
 i. &c, | Were crushed upon. "Deliver. 14 Eat. 
 
 130 
 
to order in the church 
 
 13 Seeing then these things 
 are manifest unto us, it will be- 
 hoove us, te take care that look- 
 ing into the depths of the divine 
 knowledge, we do all things in 
 order, whatsoever our Lord has 
 commanded us to do. 
 
 14 And particularly, that we 
 perform our offerings and service 
 to God, at their appointed sea- 
 sons: for these he has com- 
 manded to be done, not 'rashly 
 and disorderly, but at certain 
 determinate times and hours. 
 
 15 And therefore he has or- 
 dained by his supreme will and 
 authority, both where, and by 
 what persons, they are to be 
 performed; that so all things 
 being piously done unto all well- 
 pleasing, they may be acceptable 
 unto *him. 
 
 16 They therefore who make 
 their offerings at the appointed 
 seasons, are happy and accepted: 
 because that obeying the com- 
 mandments of the Lord, they 
 are free from sin. 
 
 17 And the same care must 
 be had of the persons that min- 
 ister unto him. 
 
 18 * For the chief-priest has 
 his proper services; and to the 
 priests their proper place is ap- 
 pointed; and to the Levites ap- 
 pertain their proper ministries: 
 and the layman is confined within 
 the bounds of what is commanded 
 to laymen. 
 
 19 Let every one of you there- 
 fore, brethren, bless God in his 
 proper station, with ‘a good con- 
 science, and with all gravity, 
 not exceeding the rule of his 
 service that is appointed to him. 
 
 20 The daily sacrifices are 
 not offered everywhere; nor the 
 peace-offerings, nor the sacrifices 
 
 2 To his will. 
 ® Done. 
 
 1 By chance. 
 science. 5 Ye see. 
 ® Wid, Coteler. in loc. 
 
 I. CLEMENT. 
 
 as pleasing to God. 
 
 | appointed for sins and transgres- 
 sions; but only at Jerusalem: 
 nor in any place there, but only 
 at the altar before the temple ; 
 that which is offered being first 
 diligently examined by the high- 
 priest and the other minister we 
 before mentioned. 
 
 21 They therefore who do any- 
 thing which is not agreeable to 
 His will. are punished with death. 
 
 22 °Consider, brethren, that 
 by how much the better know- 
 ledge God has vouchsafed unto 
 us by so much the greater dan- 
 ger are we exposed to. 
 
 CHAP. XIX. 
 
 The orders of Ministers in Christ’s 
 Church established by the Apostles 
 according to Christ's command, 7 
 after the example of Moses. 16 There- 
 fore they who have been duly placed in 
 the ministry according to thew order 
 cannot without great sin be put out of it. 
 
 HE Apostles have preached 
 
 to us from the Lord Jesus 
 
 Christ ; Jesus Christ from God. 
 2 Christ therefore was sent by 
 
 God, the Apostles by Christ; so 
 
 both were orderly ° sent, accord- 
 
 ing to the will of. God. 
 
 3 For having received their 
 command, and being thoroughly 
 assured by the resurrection of 
 our Lord Jesus Christ; ‘and 
 convinced by the word of God, 
 with the *fulness of the Holy 
 Spirit, they went abroad, pub- 
 lishing, That the kingdom of 
 God was at hand. 
 
 4 And thus preaching through 
 countries and cities, *they ap- 
 pointed the first fruits of their 
 conversion to be bishops and 
 /ministers over such as should 
 afterwards believe, having first 
 proved them by the Spirit. 
 
 5 Nor was this any new thing: 
 
 
 
 3 See Coteler. in loc. ~4 Being in a good con- 
 T1 Thess. i. 5. 
 
 8 With the full assurance. 
 
 31 
 
 4 
 & 
 
vf the orders 
 
 seeing that long before it was 
 written concerning bishops and 
 deacons. 
 
 6 For thus saith the Scrip. 
 ture, in a certain place: *1 will 
 appoint their ? overseers in right- 
 eousness, and their ministers in 
 faith. 
 
 7 And what wonder if they, 
 to whom such a work was com- 
 mitted by God in Christ, estab- 
 lished such officers as we before 
 mentioned; when even _ that 
 blessed and faithful servant in 
 all his house, Moses, * set down 
 in the Holy Seriptures all things 
 that were commanded him. 
 
 8 Whom also all the rest of the 
 prophets followed, bearing wit- 
 ness with one consent to those 
 things that were appointed by 
 him. | 
 
 9 For he, perceiving an *emu- 
 lation to arise among the tribes 
 concerning the priesthood, and 
 that there was a strife about it, 
 which of them should be 
 adorned with that glorious name ; 
 commanded their twelve captains 
 to bring to him °twelve rods; 
 every tribe being written upon 
 its rod, according ‘to its name. 
 
 10 And he took them and 
 bound them together, and sealed 
 
 them with the seals of the twelve. 
 men 
 
 princes of the tribes; and_ laid 
 
 them up in the tabernacle of 
 
 witness, upon the table of God. 
 
 11 And when he had shut 
 the door of the tabernacle he 
 sealed up the keys of it, in like 
 manner as he had done the 
 rods; and said unto them, Men 
 
 and brethren, whichsoever tribe | 
 
 shall have its rod blossom, that 
 
 1 Tsaiah lx. 17. 
 pening. & Numb, xvii. 
 priesthood, and to minister, &c. 
 name of the bishoprick. 
 
 I, CLEMENT. 
 
 in the ministry 
 
 tribe has God chosen to perform 
 the office of a priest, and ‘to 
 minister unto him in holy things. 
 
 12 And when the morning 
 was come, he called together all 
 Israel, six hundred thousand 
 men ; and shewed to the princes 
 their seals; and opened the 
 tabernacle of witness; and 
 brought forth the rods. 
 
 13 And the rod of Aaron was 
 found not only to have blos- 
 somed, but also to have fruit 
 upon it. 
 
 14 What think you, beloved ? 
 Did not Moses before know 
 ® what should happen ? 
 
 15 Yes verily: but to the end 
 there might be no division, nor . 
 tumult in Israel, he did in this 
 manner, that the name of the 
 true and only God might be 
 glorified, to him be honour for 
 ever and ever, Amen. 
 
 16 So likewise our Apostles 
 knew by our Lord Jesus Christ, 
 that there should contentions 
 arise, ° upon.account of the min- 
 istry. 
 
 17 And therefore having a 
 perfect fore-knowledge of this, 
 they appointed persons, as we 
 have before said, and then * gave 
 direction, how, when they should 
 die, other chosen and approved 
 should succeed in their 
 ministry. | 
 
 18 Wherefore we cannot think 
 that those may justly be thrown 
 out of their ministry, who were 
 either appointed by them, or af- 
 terwards chosen by other emi- 
 
 nent men, with the consent of 
 
 the whole church; and who 
 
 
 
 2 Bishops, Deacons. 
 6 And the Rods. 
 8That this should be so. 
 10 Left a list of other chosen and approved per- 
 
 have with all lowliness and in- 
 
 8 Signified. *An emulation hap- 
 7To exercise the oftice of the 
 9 About the 
 
 sons, who should succeed them in their ministry. See Dr. Arden’s Disc. 
 
 upon this passage. 
 
 132 
 
 Dr. Hammond’s Power of the Keys, ¢. ili. p. 413. 
 
Exhorts to peace 
 
 nocency ministered to the flock 
 of Christ, in peace, and without 
 self-interest, and were for a long 
 time commended by all. 
 
 19 For it would be no small 
 sin in us, should we cast off those 
 from their * ministry who holily 
 and without blame ?fulfil the 
 duties of it. 
 
 20 Blessed are those priests, 
 who having finished their course 
 before these times have obtained 
 a fruitful and perfect dissolu- 
 tion: for they have no fear, lest 
 any one should turn them out 
 of the place which is now ap- 
 pointed for them. 
 
 21 But we see how you have 
 put out some, who lived reputa- 
 bly among you, from the minis- 
 try, which by their innocence 
 they had adorned. 
 
 CHAP. XX. 
 
 He exhorts them to peace from examples 
 out of the Holy Scriptures, 20 par- 
 ticularly from St. Paul’s exhortation 
 to them. 
 
 Y EF are contentious, brethren, 
 
 and zealous for things that 
 pertain not unto salvation. 
 
 2 Look into the Holy Scrip- 
 tures, which are the true words 
 of the Holy Ghost. Ye know 
 that there is nothing unjust or 
 counterfeit written in them. 
 
 3 There you shall not find 
 that righteous men were ever 
 cast off by such as were good 
 themselves. 
 
 4 * They were persecuted, but 
 it was by the wicked and unjust. 
 
 5 They were cast into prison ; 
 but they were cast in by those 
 that were unholy. 
 
 6 They were stoned; but it 
 was by transgressors. 
 
 'Bishoprick. 2 Offer the gifts. 
 underwent them gloriously. 
 ® Worshipping the worship. 
 been exalted. 1 To cleave to. 
 and now restored from the MS. 
 
 I. CLEMENT. 
 
 from holy orders. 
 
 7 They were killed; but by 
 accursed men, and such as had 
 taken up an unjust envy against 
 theta. 
 
 8 * And all these things they 
 underwent gloriously. 
 
 9 Jor what shall we say, bre- 
 thren? Was Daniel cast into 
 the °den of lions, by men fear- 
 ing God? Ananias, Azarius, and 
 Misael, were they ‘cast into the 
 ‘fiery furnace by men, ® profes- 
 sing the excellent and glorious 
 worship of the Most High? 
 God forbid. 
 
 10 What kind of persons 
 then were they that did these 
 things? They were men abomi- 
 nable, full of all wickedness; 
 who were incensed to so great 
 a degree, as to bring those into 
 sufferings, who with a holy and 
 unblameable purpose of mind 
 worshipped God: not knowing 
 that the Most High is the pro- 
 tector and defender of all such 
 as with a pure conscience serve 
 his °holy name: to whom be 
 glory for ever and ever, Amen. 
 
 11 But they who with a full 
 persuasion have endured these 
 things, “are made partakers of 
 glory and honour: and # are ex- 
 alted and lifted up by God in 
 their memorial throughout all 
 ages, Amen. 
 
 12 { Wherefore it will be- 
 hoove us also, brethren, to fol- 
 low such examples as these; for 
 it is written, Hold fast to such 
 as are holy; for they that do so 
 shall be sanctified. 
 
 15 And again in another 
 place he saith, * With the pure 
 thou shalt be pure, (“and with 
 the elect thou shalt be elect), 
 
 *Just men. 4Suffering these things they 
 5 Dan. vi. 16. 
 
 ® Full of virtue. 
 18 Psalm xvii. 2. 
 
 6Shut into. 7Dan. iii. 20. 
 10 Have inherited. ™ Have 
 44 Omitted by Junius, 
 
 133 
 
Further exhorts 
 
 but with the perverse man thou 
 shalt be * perverse. 
 
 14 Let us therefore join our- 
 selves to the innocent and right- 
 eous; for such are the elect of 
 God. 
 
 15 Wherefore are there strifes, 
 and anger, and divisions, and 
 schisms, and wars, among us? 
 
 16 *Have we not all one 
 God, and one Christ? *Is not 
 one spirit of grace poured out 
 upon us all? Have we not one 
 calling in Christ ? 
 
 17 Why then do we rend and 
 tear in pieces the members of 
 Christ; and raise  seditions 
 against our own body? And 
 are come to such a height of 
 madness, as to forget that *we 
 were members one of another ? 
 
 18 Remember the words of 
 our Lord Jesus, *how he said, 
 Wo to that man, (by whom of- 
 fences come) °It were better for 
 him that he had never been born, 
 than that he should have of- 
 fended one of my elect. It were 
 better for him, that a mill- 
 stone should be tied about 
 his neck, and he should be cast 
 into the sea, than that he 
 should offend one of my little 
 ones. 
 
 19 Your schism has perverted 
 many, has discouraged many: it 
 has caused diffidence in many, 
 and grief in us all. And yet 
 your sedition continues still. 
 
 20 4 Take the epistle of the 
 blessed Paul the Apostle into 
 your hands ; ' What was it that 
 he wrote to you at his first 
 preaching the Gospel among 
 you? 
 
 ' 21 Verily he did *by the spirit} 
 
 I. CLEMENT. 
 
 
 
 to peace and union. 
 
 admonish you concerning him- 
 self, and Cephas, and Apollos, 
 because that even then ye had 
 begun to fall into ° parties and 
 factions among yourselves. 
 
 22 Nevertheless your partial- 
 ity then led you into a much less 
 sin: forasmuch as ye “ placed 
 your affections upon Apostles, 
 men of “eminent reputation in 
 the church ; and upon another, 
 who was greatly tried and ap- 
 proved of by them. 
 
 23 But consider, we pray you, 
 who are they that have now led 
 you astray; and lessened the 
 “reputation of that brotherly 
 love that was “so eminent among 
 you? 
 
 24 It is a shame, my beloved, 
 yea, a very great shame, and un- 
 worthy of your Christian “ pro- 
 fession, to hear that the most 
 firm and * ancient church of the 
 Corinthians should, by one or 
 two persons, be led into a sedi- 
 tion against its priests. 
 
 25 And this report is come 
 not only to us, but to those also 
 that differ from us. 
 
 26 Insomuch that the name of 
 the Lord is blasphemed through 
 your folly; and even ye your- 
 selves are brought into danger 
 by it. 
 
 27 “| Let us therefore with all 
 haste * put an. end to this sedi- 
 tion; and let us fall down before 
 the Lord, and beseech Him with 
 tears that He “would be favoura- 
 bly reconciled to us, and restore 
 us again to a *seemly and holy 
 course of brotherly love. 
 
 28 For this is the gate of 
 righteousness, opening unto life: 
 as it is written, * Open unto me 
 
 »Turn aside. ?Eph.iv. 4. 31 Cor. xii. *Rom. xii. ®For hesaid. ® Luke. 
 
 Xvii. 2. 
 send to you. ® Inclinations. 
 '$So much spoken of. 
 
 *~ Becoming favourable. 
 
 7See Dodwell’s add. and Pearson, Dr. Grabe, &e. 
 10 Inclined. 
 14 Institution. 
 
 18 Grave, venerable. 
 
 8 Spiritually 
 11 Witnessed of. 12 Gravity. 
 
 5See Dodwell. 16 Take away. 
 
 19 Psalm exvili. 19, 20. 
 
The value and effects of I. CLEMENT. 
 
 the gates of righteousness; I will 
 
 go in unto them and will praise 
 This is the gate of 
 
 the Lord. 
 the Lord, the righteous shall 
 enter into it. 
 
 29 Although therefore many 
 gates are opened, yet this gate 
 of righteousness is that gate in 
 Christ at which blessed are they 
 that enter in, and direct their 
 way in holiness and righteous- 
 ness, doing all things without 
 disorder, 
 
 30 Let a man be faithful, let 
 him be powerful in the utterance 
 of knowledge: let him be wise 
 in making an exact judgment of 
 words; let him be pure in all his 
 actions. 
 
 31 But still by how much the 
 more he seems to be ! above 
 others by reason of these things, 
 by so much the more will it be- 
 hoove him to be humble-minded : 
 and to seek what is profitable to 
 all men, and not his own advan- 
 
 _ tage. 
 CHAP. XXTI. 
 1 The value which God puts upon love 
 and unity : the effecis of a true charity, 
 8 which is the gift of God, and must 
 be obtained by prayer. 
 
 Ii that has the love that is 
 in Christ, let him keep the 
 commandments of Christ. 
 
 2 For who is able to express 
 the *obligation of the love of 
 God? What man is sufficient to 
 declare, and is fitting, the excel- 
 lency of its beauty ? 
 
 3 The height to which charity 
 leads is inexpressible, 
 
 4 Charity ° unites us to God; | 
 ‘charity covers the multitude of 
 
 sips: °charity endures all things, 
 is long-suffering in all things. 
 
 9 There is nothing base and 
 
 sordid in charity; charity lifts 
 not itself up above others; ad- 
 
 *Greater. 2 Bond. 
 
 Bs up. 
 
 unity and charity, 
 
 mits of no divisions; is not sedi- 
 tious; but does all things in 
 peace and concord. 
 
 6 By charity were all the elect 
 of God made perfect: Without 
 it nothing is pleasing and ac- 
 ceptable in the sight of God. 
 
 7 Through charity did the 
 Lord *join us unto himself ; 
 whilst for the love that he bore 
 towards us, our Lord Jesus Christ 
 gave his own blood for us, by the 
 will of God; his flesh for our 
 flesh ; his soul, for our souls. 
 
 8 | Ye see, beloved, how great 
 and wonderful a thing charity 
 is: and how that no expressions 
 are sufficient to declare its per- 
 fection, 
 
 9 But who is fit to be found 
 in it? Even such only as God 
 shall vouchsafe to make so. 
 
 10 Let us therefore pray to 
 him, and beseech him, that we 
 may be worthy of it; that so we 
 may live in charity ; being un- 
 blamable, without human pro- 
 pensities, without respect of per- 
 sons. 
 
 11 All the ages of the world, 
 from Adam, even unto this day, 
 are passed away; but they who 
 
 
 
 * Glues. 1 Peter iy. 9. 
 7 Animadversion, or visitation. 
 
 have been made perfect in’ love, 
 have by the grace of God ob- 
 tained a place among the right- 
 eous; and shall be made mani- 
 fest in the ‘judgment of the 
 kingdom of Christ. 
 
 12 For it is written, * Enter 
 into thy chambers for a little 
 space, till my anger and indigna- 
 tion shall pass away: And I will 
 remember the good day, and will 
 raise you up out of your graves. 
 
 13 Happy ’ then shall we be, 
 beloved, if we shall have fulfilled 
 the commandments of God, in the 
 unity of love; that so, through 
 love, our sins may be forgiven us. 
 > 1 Cor. xiii. 7, &. 
 SIsaiah xxvi. 20. 
 
 
 
 6 ake 
 § Are we 
 
Exhorts to unity from 
 
 14 For so it is written, ' Bless- 
 ed are they whose iniquities are 
 forgiven, and whose sins are 
 covered. Blessed is the man to 
 whom the Lord imputeth no sin, 
 and in whose mouth there is no 
 guile. 
 
 15 Now this blessing is ful- 
 filled in those who are chosen by 
 God through Jesus Christ. our 
 Lord, to whom be glory for ever 
 and ever. Amen. 
 
 CHAP. XXil. 
 
 1 He exhorts such as have been con- 
 cerned in these divisions to repent, 
 and return to their unity, confessing 
 their sin to God, 7 which he enforces 
 from the example of Moses, 10 and 
 of many among the heathen, 23 and 
 of Judith and Esther among the Jeus. 
 
 ET us therefore, as many as 
 
 have transgressed by any of 
 
 the ?suggestions of the adver- 
 sary, beg God’s forgiveness. 
 
 2 And as for those who have 
 been the * heads of the sedition 
 and - faction among you, * let 
 
 them look to the common end of 
 
 our hope. 
 
 3 For as many as are ° endued 
 with fear and charity, would 
 rather they themselves should 
 fall into trials than their neigh- 
 bours: And choose to be them- 
 selves condemned, rather than 
 that the good and just charity 
 delivered to us, should suffer. 
 
 4 For it is seemly for a man 
 to confess wherein he has trans- 
 eressed. 
 
 5 ®And not to harden his 
 heart, as the hearts of those were 
 hardened, who raised up sedition 
 against Moses the servant of 
 God; whose punishment was 
 manifest ‘unto all men; for they 
 
 I. CLEMENT. 
 
 
 
 the example of Moses, 
 
 went down alive into the grave, 
 
 death swallowed them up. 
 
 6 ® Pharaoh and his host, and 
 all the rulers of Egypt, their 
 cnariots also and their horsemen, 
 were for no other cause drowned, 
 
 in the bottom of the Red Sea, and 
 perished; but because they hard- 
 
 ened their foolish hearts, after so 
 many signs done in the land of 
 Egypt, by Moses the servant of 
 God. 
 
 7 ¥ Beloved, God is not indi- 
 gent of any thing; nor does he 
 demand any thing of us, but 
 that we should confess our sins 
 unto him. | 
 
 8 For so says the’ Holy David, 
 T will confess unto the Lord, 
 and it shall please him better 
 than a young buliock that hath 
 horns and hoof. Let the poor 
 see it and be glad. ) 
 
 9 And again he saith, » Offer 
 unto God the sacrifice of praise, 
 and pay thy vows unto the Most 
 Highest. And call upon me in 
 the day of trouble, and I will 
 deliver thee, and thou shalt 
 glorify me. ’The sacrifice of God 
 is a broken spirit. 
 
 10 {| Ye know, beloved, ye 
 know full well the Holy Serip- 
 tures; and. have thoroughly 
 searched into the oracles of God: 
 call them therefore to your re- 
 membrance. | 
 
 11 For when Moses went up 
 into the mount, and tarried there 
 forty days and forty nights in 
 fasting and humiliation; God 
 said unto him, “Arise, Moses, 
 and get thee down quickly from 
 hence, for thy people whom thou 
 broughtest out of the land of 
 Egypt, have committed wicked- 
 
 
 
 ‘Psalm xxxii. *See Juniusin loc. *Chief leaders. 4They ought. ® Walk- 
 
 ing according to; live in. 
 6 Psalm Ixix. 31. 11 Psalm I, 14. 
 Deut. ix, 
 
 136 
 
 6 Rather than. 
 
 7Num. xvi. 8 Exod. iv. 
 
 12 Psalm li. 17. 
 
 9 Chosen. 
 13 Exod. xxxii. 
 
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the heathens, ke. 
 
 ness: 
 
 selves graven images. 
 
 12 And the Lord said unto. 
 
 him, 1 have spoken unto thee 
 ‘several times, saying I have 
 seen this people, and behold it is 
 a stiffnecked people: let me 
 therefore destroy them, and put 
 
 out their name from under hea- 
 And I will make unto. 
 
 ven. 
 thee a great and a wonderful 
 nation, that shall be much ” 
 larger than this. 
 
 13 But’ Moses said, Not so, 
 Lord; Forgive now this people. 
 their sin; or if thou wilt not, 
 blot me also out of the book of 
 the living. O admirable charity! 
 O insuperable perfection! The 
 servant speaks freely to his Lord; 
 He beseeches him either to for- 
 give the people, or to ° destroy 
 him together with them. 
 
 14 *| Who is there among you, 
 that is generous? Who that is. 
 compassionate? Who that has. 
 any charity? Let him say, if 
 this sedition, this contention, and 
 these schisms, be upon my ac- 
 count, | am ready to depart; to' 
 go away whithersoever you 
 please; and do whatsoever * ye 
 shall command me: Only let 
 the flock of Christ be in peace, 
 with the elders that are set over 
 
 I. CLEMENT. 
 
 they have soon transgress- | 
 ed the way that I commanded 
 them, and have made to them- 
 
 The benefit 
 
 not to be repented of, both have 
 done and will always be ready 
 to do. 
 
 17 4 ‘ Nay and even the Gen- 
 tiles themselves have given us 
 examples of this kind. 
 
 18 For we read, How many 
 kings and princes, in times of 
 pestilence, being warned by their 
 oracles, have given up themselves 
 unto death: that by their own 
 blood, they might deliver their 
 “country from destruction. 
 
 19 ° Others have forsaken their 
 
 | cities, so that they might put an 
 -end to the seditions of them. 
 
 20 We know how many among 
 
 ourselves, have given up them- 
 
 selves unto bonds, that thereby 
 they might free others from 
 them. 
 
 21 Others have sold them- 
 selves into bondage that they 
 might feed ’ their brethren with 
 
 ‘the price of themselves. 
 
 22 And even many women, 
 being strengthened by the grace 
 of God, have done many glorious 
 and manly things on such 
 occasions. 
 
 23 The blessed "Judith, when 
 her city was besieged, desired the 
 elders, that they would suffer her 
 to go into the camp of” their 
 enemies: and she went out ex- 
 
 posing herself to danger for the 
 
 _love she bore to her country and 
 
 
 
 it. 
 
 15 He that shall do this, shall. 
 
 her people that were besieged ; 
 and the Lord delivered Holofer- 
 nes into the hands of a woman. 
 
 
 
 get to himself a very great hon- | 
 and ° there is. 
 no place but what will be ready | 
 ° For the earth 
 
 our in the Lord ; 
 
 to receive him: 
 is the Lord’s and the fulness | 
 thereof. 
 
 16 These things they who have 
 their conversation towards God | 
 
 ‘Once and twice. 
 5 Every place. 6 Psalm xxiv. 
 heathens. 8 Citizens. 9 Many. 
 122 The strangers. 1% Esther, vii. viii. 
 
 2 More, greater. 
 7 But that we may bring the examples of 
 
 24 Nor did * Esther, being per- 
 fect in faith, expose herself to 
 any less hazard, for the delivery 
 of the twelve tribes of Israel, in 
 danger of being destroyed. For, 
 by fasting and ‘humbling herself, 
 
 she Beeoated the Great Maker 
 3 Blot out. 4The multitude. 
 10Others. "Judith, viii. ix. x. xiii. 
 
 137 
 
of mutual advice 
 
 of all things, the God of ‘spirits ;) no evil touch thee. 
 
 I. CLEMENT. 
 
 and correction. 
 
 In famine 
 
 so that beholding the humility of he shall redeem thee from death ; 
 her soul, he delivered the people, and in war from the power of 
 
 for whose sake she was in peril. 
 
 CHAP. XXITIT. 
 
 The benefit of mutual advice and correc- | 
 
 tion. He entreats them to follow that 
 whichis here given to them. 
 
 \ HEREFORE let us also 
 
 pray for such as are fallen 
 into’ sin. That being endued 
 with humility and moderation, 
 they may submit not unto us, but 
 to the will of God. 
 
 2 For by this means * they 
 shall obtain a fruitful and perfect 
 remembrance, with mercy, both 
 in our prayers to God, and in 
 our mention of them before his 
 * saints. 
 
 3 Let us receive correction, at 
 which no man ought to repine. 
 
 4 Beloved, the reproof and the 
 correction which we exercise to- 
 wards one another, is good, and 
 exceeding pr ofitable: for it unites 
 
 us the more closely to the will of 
 
 God. 
 
 5 For so says the Holy Serip- 
 ture, °The Lord corrected me, 
 but he did not deliver me over 
 unto death. 
 loveth he chasteneth, and scourg- 
 eth every son whom he receiveth. 
 
 6 ‘The righteous, saith he, 
 shall instruct me in mercy and 
 reprove me; 
 sinners make fat my head. 
 
 7 And again he saith, ° Happy 
 is the man whom God correcteth ; 
 
 therefore despise not thou the. 
 
 chastening of the Almighty. 
 8 For he maketh sore and bind- 
 
 ® For whom the Lord | 
 
 but let not oil of 
 
 eth up; he woundeth and his 
 “fold. 
 
 hands make whole. 
 
 9 He shall deliver thee in six | 
 
 troubles; yea in seven there shall 
 
 1 Ages; who. 
 ellow- Christians. 
 Job v. 17, &e. 
 138 
 
 5 Psalm xevili. 
 
 9 Elders. 
 
 2 Viz. that of schism. 
 
 10 See Junius in loe. 
 
 the sword. 
 
 10 Thou shalt be hid from 
 the scourge of the tongue; nel- 
 ther shalt thou be afraid of de- 
 struction when it cometh. 
 
 11 Thou shalt laugh at the 
 wicked and sinners; neither 
 shalt thou be afraid of the beasts 
 of the earth. The wild beast 
 shall be at peace with thee. 
 
 12 Then shalt thou know that 
 thy house shall be in peace; and 
 the habitation of thy tabernacle 
 shall not err. Thou shalt know 
 also that thy seed shall be great 
 and thy offspring as the grass of 
 the earth. 
 
 13 Thou shalt come to thy 
 grave as the ripe corn, that is 
 taken in due time; like as a 
 shock of corn cometh in, in its 
 season. 
 
 14 Ye see, beloved, how there 
 shall be a defence to those that 
 are corrected of the Lord. For 
 being a good instructor, he is 
 willing to admonish us by his 
 holy discipline. 
 
 15 Do ye therefore who laid 
 the first foundation of this se- 
 dition, submit yourselves unto 
 your ” priests; and be instructed 
 unto repentance, bending the 
 knees of your hearts. 
 
 16 Learn to be subject, lay- 
 ing aside all proud and arrogant 
 boasting of your tongues. 
 
 17 For it is better for you to 
 be found little, and approved, in 
 the “sheepfold of Christ, than to 
 seem to yourselves better than 
 others, and be cast out of his 
 
 
 
 
 
 18 For thus speaks the excel- 
 lent and all virtuous wisdom, 
 
 43. e, our 
 7Psalm exli. 5. 
 4 See Coteler in loe. 
 
 3'There shall be to them. 
 & Prov. ii. 11, 
 
Commendation to II. CLEMENT. sincere obedience. 
 
 1 Behold I will pour out the word | Spirits, and the Lord of all flesh, 
 of my spirit upon you, I will who hath chosen our Lord Jesus 
 saake known my speech unto you. | Christ, and us by him, to be his 
 19 Because I called and ye peculiar people; 
 would not hear, I stretched out 2 Grant to every soul of man 
 my words and ye regarded not. | that calleth upon his glorious 
 20 But ye have set at nought | and holy name, faith, fear, peace, 
 all my counsel, and would none long-suffering, patience, temper- 
 of my reproof. I will also laugh | ance, holiness and sobriety, unto 
 at your calamity, and mock when | all well-pleasing “in his sight; 
 our fear cometh. through our High-Priest and 
 21 When your fear cometh as | Protector Jesus Christ, by whom 
 desolation, and your destruction be glory, and majesty, and 
 as a whirlwind, when distress | power, and honour, unto bim 
 and anguish cometh upon you. | now and for ever more. Amen. 
 22'Then shall ye call upon 
 me, but I will not hear you: the 
 wicked shall seek me, but they 
 shall not find me. For that 
 they hated knowledge, and did 
 not seek the fear of the Lord. 
 23 They would not hearken 
 unto my counsel: they despised 
 all my reproof. Therefore shall 
 they eat of the fruit of their own | ©) 7 that een Or ath = 
 ways; and be filled with their a ate enue Ar ER dee 
 
 ists naek Ce x 4 The Grace of our Lord 
 CHAP. XXIV. Jesus Christ be with you, and 
 Mere Os ihensins Cod. Desires with all that are anywhere called 
 speedily to hear that this Epistle has | by God through him: To whom 
 had a good effect upon them. 4 Con- be honour and glory, and might 
 clusion. and majesty, and eternal domi- 
 OW God, the inspector of) nion, by * Christ Jesus, from 
 
 all things, the ? Father of everlasting to everlasting. Amen. 
 
 3 | The messengers whom we 
 have sent unto you, Claudius, 
 Ephebus, and Valerios Bito, with 
 Fortunatus, send back to us 
 again with all speed in peace, 
 and with joy, that they may the 
 sooner acquaint us with your 
 peace and concord, so much 
 
 prayed for and desired by us; 
 
 
 
 
 
 
 
 The SECOND EPISTLE of CLEMENT to the CORINTHIANS. 
 
 fArchbishop Wake is the translator of this Second Epistle, which he says 
 was not of so great reputation among the primitive Fathers as the first. 
 He defends it notwithstanding; and in answer to those who objected to 
 Clement’s First Epistle, that it did not duly honour the Trinity, the 
 Archbishop refers to this as containing proof of the writer’s fulness of 
 belief on that point. ] 
 
 le ase Rael God: as of the judge of the 
 
 That we ought to value our salvation ; living, and the dead ; nor should 
 
 and to shew that we do, by a sincere| we think any less of our salva- 
 obedience. tion. 
 
 RETHREN, we ought so to} 2 For if we think *meanly of 
 
 think of Jesus Christ as of! him, we shall hope only to re- 
 
 
 
 L Proy. i. 23, &. ? Master. * To his name. * Him. ° Little things, or 
 meanly. oe 
 
The Gentiles 
 
 ceive some small things from 
 him. 
 
 38 And if we'do so; we shall 
 sin; not *considering from 
 whence we have been called, 
 
 and by whom, and to what. 
 place; and how much Jesus, 
 Christ vouchsafed to suffer for 
 
 our sakes. 
 
 4 What recompense then shall 
 we render unto him? Or what 
 
 fruit that may be worthy of 
 
 what he has given to us? 
 
 5 For indeed *how great are 
 those advantages which we owe 
 to him in relation to our holi- 
 ness? He has illuminated us: 
 as a father, he has called us his 
 children; he has saved us who 
 were lost and undone. 
 
 6 What praise shall we give 
 to him? Or what reward that 
 may be answerable to those 
 things which we have received ? 
 
 7 We were defective in our un- | 
 
 derstandings; worshipping stones 
 and wood; gold, and silver, and 
 brass, the works of men’s hands; 
 and our whole life was nothing 
 else but death. 
 
 8 Wherefore being encom- 
 
 passed with darkness, and having 
 
 such a mist before our eyes, we 
 have looked up, and through his 
 will have laid aside the cloud 
 wherew'th we were surrounded. 
 
 9 For he had compassion upon | 
 
 us, and being moved in his bow- 
 els towards us, he saved us; 
 
 having beheld in us much error, 
 
 and destruction; and seen that 
 we had no hope of salvation, but 
 only through him. 
 
 10 For he called us who were 
 not; and was pleased from no- 
 thing to give us being. 
 
 1 Hear as of little things. 
 owe unto him. ‘Isaiah liy. 1. 
 Rom. xii. 8. 2 Cor. viii. 2, ix. 11, 
 
 140 
 
 II, CLEMENT. 
 
 2 Knowing. 
 5’ ArAwe, 
 
 to be saved. 
 
 CHAR uur: 
 
 1 That God had before prophesied by 
 Isaiah, that the Gentiles should be 
 saved. 8 That this ought to engage 
 such especially to live well; without 
 which they will still miscarry. 
 
 EJOICE, thou barren, that 
 
 bearest not, break forth and 
 
 ery thou that travailest not; for 
 
 she that is desolate hath many 
 
 more children than she that hath 
 an husband.* 
 
 2 In that he said, Rejoice 
 thou barren that bearest not, he 
 spake of us: for our church was 
 barren before that children were 
 | given unto it. 
 
 3 And again; when he said, 
 Cry thou that travailest not; 
 he implied thus much: That 
 after the manner of women in 
 travail, we should not cease to 
 put up our prayers unto God. 
 ° abundantly. 
 
 4 And for what follows, because 
 she that is desolate hath more 
 children than she that hath an 
 husband : it was therefore added, 
 because our people which seem 
 to have been forsaken by God, 
 now believing in him, are become 
 more than they who seemed to 
 have God. 
 | 5 And another Scripture saith, 
 °I came not to call the righteous 
 but sinners (to repentance). 
 The meaning of which is this: 
 that those who were lost must be 
 saved. 
 
 6 For that is, indeed, truly 
 great and wonderful, not to con- 
 firm those things that are yet 
 standing, but those which are 
 ‘falling. 
 
 _ 7 Even so did it seem good to 
 
 Christ to save what was lost; 
 
 ‘and when he came into the 
 
 
 
 3 How greatly holy things do we 
 See St. James i. 5. Compare 
 
 13. © Matt. ix: 18. 
 
Exhoris against the 
 
 world, he saved many, and called 
 us who were already lost. 
 
 8 Seeing then he has shewed 
 so great mercy towards us; and 
 chiefly for that, we who are 
 alive, do now no longer sacrifice 
 to dead Gods, nor pay any wor- 
 ship to them, but have by him 
 been brought to the knowledge 
 of the Father of truth. 
 
 9 +Whereby shall we shew 
 that we do indeed know him, 
 but by not denying him by 
 whom we have come to the 
 knowledge of him? 
 
 10 For even he himself’ saith, 
 * Whosoever shall confess me 
 before men, him will I confess 
 before my Father. This there- 
 fore is our reward if we shall 
 confess him by whom we have 
 been saved. 
 
 11 But, wherein must we con- 
 fess him ?—Namely, in doing 
 those things which he saith, and 
 not disobeying his command- 
 ments: by worshipping him not 
 with our lips only, but with all 
 our heart, and with all our mind. 
 For he saith in Isaiah: ° This 
 people honoureth me with their 
 lips, but their heart is far from 
 me. 
 
 12 Let us then not only call 
 him Lord; for that will not 
 save us. For he saith: * Not 
 every one that saith unto me 
 Lord, Lord, shall be saved, but 
 he that doeth righteousness. 
 
 13 Wherefore, brethren, let 
 us confess him by our works; by 
 loving one another; in not com- 
 mitting adultery, not speaking 
 evil against each other, not envy- 
 ing one another; but by being 
 temperate, merciful, good. 
 
 14 Let us also have a mutual 
 
 1What is the knowledge which is towards him. 
 5 Wherefore we doing these things. 
 
 xxix.138. ‘4 Matt. vil. 21. 
 xii. 23; Luke xiii. 27. 
 
 II. CLEMENT. 
 
 things of this world 
 
 sense of one another’s sufferings, 
 and not be covetous of money: 
 but let us, by our good works, 
 
 confess God, and not by those 
 
 that are otherwise. 
 
 15 Also let us not fear men ; 
 but rather God. ° Wherefore, 
 if we should do such wicked 
 things, the Lord hath said: 
 Though ye should be joined unto 
 me, even in my very bosom, and 
 not keep my commandments, I 
 would cast you off, and say unto 
 you: ° Depart from me; I know 
 not whence you are, ye workers 
 of iniquity. 
 
 CHA-Pee Lie 
 
 1 That whilst we secure the other world, 
 we need not fear what can befall us in 
 this. 5. Thatif we follow the interests 
 of this present world, we cannot es- 
 cape the punishinent of the other. 10 
 
 
 
 Which ought to bring us to repentance 
 and holiness, 14 and that presently: 
 because in this world is the only time 
 for repentance. 
 
 HEREFORE, © brethren, 
 leaving willingly for con- 
 science sake our sojourning in 
 this world, let us do the will of 
 him who has called us, and not 
 fear to depart out of this world. 
 2 For the Lord saith; *Ye 
 shall be as sheep in the midst of 
 wolves. Peter answered and 
 said, What if the wolves shall 
 tear in pieces the sheep? Jesus 
 said unto Peter, Let not the 
 sheep fear the wolves after death : 
 ®And ye also fear not those that 
 kill you, and after that have no 
 more that they can do unto you; 
 but fear him who after you are 
 dead, has power to cast both soul 
 
 and body into hell-fire. 
 3 For consider, brethren, that 
 
 
 
 7 Matt. v. 16. 
 
 the sojourning of this flesh in 
 
 3 Tsaiah 
 6 Matt. 
 
 2 Matt. x 
 
 8 Luke xii. 4, 5. 
 
 141 
 
and to repentance. 
 
 the present world, is but little, 
 and of a short continuance, but 
 the promise of Christ is great 
 and wonderful, even the rest of 
 the kingdom that is to come, 
 end of eternal life. 
 
 4 What then must we do that 
 we may attain unto it?—We 
 must ‘order our conversation 
 holily and righteously, and look 
 upon all the things of this world 
 as nune of ours, and not desire 
 them. For, if we desire to pos- 
 sess them we fall from the way 
 of righteousness. 
 
 5 For thus saith the Lord, 
 * No servant can serve two mas- 
 ters. If therefore we shall de- 
 sire to serve God and Mammon 
 it will be without profit to us. 
 *For what will it profit, if one 
 gain the whole world, and lose 
 his own soul ? 
 
 6 Now this world and that to 
 comearetwo enemies. This speak- 
 eth of adultery and corruption, 
 of covetousness and deceit ; but 
 renounces these things. 
 
 7 We cannot, therefore, be 
 the friends of both; but we must 
 resolve by forsaking the one, to 
 enjoy the other. And we think 
 it is better to hate the present 
 things, as little, short-lived, and 
 corruptible, and to love those 
 which are to come, which are 
 truly good and incorruptible. 
 
 8 For, if we do the will of 
 Christ, we shall find rest: but if 
 not, nothing shall deliver us 
 from eternal punishment if we 
 shall disobey his commands. For 
 even thus saith the Scripture in 
 the prophet Ezekiel, * If Noah, 
 Job, and Daniel should rise up, 
 they shall not deliver their chil- 
 dren in captivity. 
 
 9 Wherefore, if such righteous 
 men are not able by their right- 
 
 ‘MS. Alexander, oovw¢ cae dixarac avcpedecfa, 
 5 Isaiah Ixvi. 24 
 
 4 Ezek. xiv. 14, 20. 
 142 
 
 xvi. 26. 
 
 il. CLEMENT. 
 
 Of the resurrection, 
 
 eousness to deliver their children ; 
 how can we hope to enter into 
 the kingdom of God, except we 
 keep our baptism holy and un- 
 defiled? Or who shall be our 
 advocate, unless we shall be . 
 found to have done what is holy 
 and just ? 
 
 10 Let us, therefore, my bre- 
 thren, contend with all earnest- 
 ness, knowing that our combat 
 is at hand; and that many go 
 long voyages to encounter ‘or a 
 corruptible reward. 
 
 11. And yet: all» are: ‘not 
 crowned, but they only that 
 labour much, and _ strive glo- 
 riously. Let us, therefore, so 
 contend, that we may all be 
 crowned. Let us run in the 
 straight road, the race that is in- 
 corruptible: and let us in great 
 numbers pass unto it, and strive 
 that we may receive the crown. 
 But and if we cannot all be 
 crowned, let us come as near to 
 it as we are able. 
 
 12 Moreover, we must consider, 
 that he who contends in a cor- 
 ruptible combat, if he be found 
 doing anything that is not fair, is 
 taken away and scourged, and 
 east out of the lists. What think 
 ye then that he shall suffer, who 
 does anything that is not fitting 
 in the combat of immortality? 
 
 13 Thus speaks the prophet 
 concerning those who keep not 
 their seal; °Their worm shall not 
 die, and their fire shall not be 
 quenched; and they shall be for 
 a spectacle unto all flesh. 
 
 14 Let us therefore repent, 
 whilst we are yet upon the earth: 
 for we are as clay in the hand of 
 the artificer. For as the potter 
 if he make a vessel, and it be 
 turned amiss in his hands, or 
 broken, again forms, it anew; 
 
 2 Luke xvi. 13. ° Matt. 
 
_ A fragment 
 
 but if he have gone so far as to] 
 throw it into the furnace of fire, 
 he can no more bring any reme- 
 dy to it. 
 
 15 So we, whilst we are in this 
 world, ‘should repent with our 
 whole heart for whatsoever evil 
 we have done in the flesh ; while 
 we have yet the time of repent- 
 ance, that we may be saved by 
 the Lord. 
 
 16 For after we shall have 
 departed out of this world, we 
 shall no longer be able to confess 
 our sins or repent 7in the other. 
 
 17 Wherefore, brethren, let us 
 doing the will of the Father, and 
 keeping our flesh pure, and ob- 
 serving the commandments of 
 the Lord, lay hold on eternal 
 life: for the Lord saith in the 
 gospel, *If ye have not kept that 
 which was little, who will give 
 you that which is great ?—For I 
 say unto you, he that is faithful 
 in that which is least, is faithful 
 also in much. 
 
 18 This, therefore, is what he 
 saith; keep your bodies pure, 
 
 
 
 II. CLEMENT. 
 
 
 
 and your seal without spot, that 
 ye may receive eternal life. 
 
 CHAP. IV. 
 
 1 We shall rise, and be judged in our 
 bodies ; therefore we must live well in 
 them, 6 that we ought, for our own in- 
 terest, to live well ; though few seem to 
 mind what really is for their advantage, | 
 10 and not deceive ourselves: seeing | 
 God will certainly judge us, and ren- | 
 der to all of us according to our works, | 
 
 ND let not any one among, 
 you say, that this very flesh | 
 
 is not judged, neither raised up. 
 Consider, in what were you saved ; 
 in what did you look up, if not. 
 whilst you were in this flesh. 
 
 
 
 2 We must, therefore, keep our | 
 
 1Let us repent. ? There. 
 hibit: eve Xpzcoc. 
 
 cause, we cannot find a man. 
 
 3 Luke xvi. 10, 12. 
 5 Vox. Qeov non est in MS. 
 Aliter Wendel. in traduct. lat. q. v- 
 
 of the Lord’s kingdom. 
 
 flesh as the temple of God. For 
 in like manner as ye were called 
 in the flesh, ye shall also come to 
 judgment in the flesh. “Our one 
 Lord Jesus Christ, who has 
 saved us, being first a spirit, was 
 made flesh, and so called us; 
 even so we also shall in this 
 flesh receive the reward. 
 
 3 Let us, therefore, love one 
 another, that we may attain unto 
 the kingdom of God. Whilst we 
 have time to be healed, let us 
 deliver up ourselves to God our 
 physician, giving our reward 
 unto him. 
 
 4, And what reward shall we 
 give ?—Repentance outof a pure 
 heart. For he knows all things 
 before hand, and searches out our 
 very hearts. 
 
 5 Let us, therefore, give praise 
 unto him: not only with our 
 mouths, but with all our souls; 
 that he may receive us as child- 
 ren. °For so the Lord hath 
 said; °They are my brethren, 
 who do the will of my father. 
 
 6 4 Wherefore, my brethren, 
 let us do the will of the Father, 
 who hath called us, that we may 
 live. Let us pursue virtue, and 
 forsake wickedness, which lead- 
 eth us into sins; and let us flee 
 all ungodliness, that evils over- 
 take us not. 
 
 7 For, if we shall do our dill- 
 gence to live well, peace shall 
 follow us. ‘And yet how hard is 
 it to find a man that does this? 
 For almost all are led by human 
 fears, choosing rather the pre- 
 sent enjoyments, than the future 
 promise. | 
 
 8 For they know not how 
 great a torment the present en- 
 joyments bring with them; nor 
 what delights the future promise, 
 
 4MS. Alex. plane sic ex- 
 6 Matt. xii, 50. 7¥For, for this 
 
 143 
 
A Fragment. 
 
 9 And if they themselves only 
 did this,it might the more easily 
 be endured; but now they go on 
 to infect innocent souls with their 
 evil doctrines ; not knowing that 
 both themselves, and those that 
 hear them, shall receive a double 
 condemnation. 
 
 10% Let us, therefore, serve | 
 
 God with a pure heart, and we 
 
 shall be righteous: but if we 
 
 shall not serve him because we 
 do not believe the promise of 
 God, we shall be miserable. 
 
 11 For thus saith the prophet; 
 
 ' Miserable are the double minded | 
 
 who doubt in their heart, and 
 say, these things we have heard, 
 even in the time of our fathers, 
 but we have seen none of them, 
 though we have expected them 
 from day to day. 
 
 12 O ye fools! compare your- 
 selves to a tree; take the vine 
 for an example. First it sheds 
 its leaves, then it buds, then 
 
 come the sour grapes, then the. 
 ripe fruit; even so my people 
 
 have borne its disorders and afflic- 
 tions, but shall hereafter receive 
 good things. 
 
 13 Wherefore my brethren, 
 
 let us not doubt in our minds, | 
 
 Il. CLEMENT. Of the Lord’s kingdom 
 
 hour expect the kingdom of God 
 in love and righteousness ; ve- 
 cause we know not the day of 
 God’s appearing. 
 GHAP. “Va 
 A FRAGMENT. 
 Of the Lord’s kingdom. 
 
 1 * * For the Lord himself, 
 being asked by a certain person, 
 When his kingdom should come? 
 answered, When two shall be 
 one, and that which is without 
 as that which is within; and the 
 male with the female, neither 
 male nor femaie. 
 
 2 Now two are one, when we 
 speak the truth to each other, 
 
 and there is (without hypocrisy) 
 
 one soul in two bodies: 
 
 3 And that which is without as 
 that which is within ;—He means 
 this: he calls the soul that which 
 is within, and the body that which 
 is without. As therefore thy 
 body appears, so let thy soul be 
 seen by its good works. 
 
 4 And the male with the female 
 
 neither male nor female ;—He 
 
 
 
 but let us expect with hope, that. 
 we may receive our reward; for | 
 
 he is faithful, who has promised 
 that he will render to every one 
 a reward according to his works. 
 
 14 If, therefore, we shall do. 
 what is just in the sight of God 
 we shall enter into his kingdom, | 
 
 and shall receive the promises; 
 * Which neither eye has seen, nor 
 ear heard, nor have entered into 
 the heart of man. 
 
 15 §| Wherefore let us every 
 
 1See I. Clement, chap. x. 
 
 144 
 
 
 
 means this; he calls our anger 
 the male, our concupiscence the 
 female. 
 
 5 When therefore a man is 
 come to such a pass that he is 
 subject neither to the one nor 
 the other of these (both of which, 
 through the prevalence of cus- 
 tom, and an evil education, cloud 
 and darken the reason, ) 
 
 6 But rather, having dispelled 
 the mist arising from them, and 
 being full of shame, shall by re- 
 pentance have united both his 
 soul and spirit in the obedience of 
 reason ; then, as Paul says, thene 
 is in us neither male nor female. 
 
 A Clore ite a: 
 

 
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 ‘I, e3ea] “SvaNr 40 SSIM SHL GNV ‘SNHOIVW JO YVa SHL 440 DNILLNO YSL3d “69 od¥q] “N30YVS SHL NI DNIAVYd LSIYHO 
 
 
 
 
 
 
 
 
 
The GENERAL EPISTLE OF BARNABAS. 
 
 ; Barnabas was a companion and fellow-preacher with Paul. This Epistle 
 lays a greater claim to canonical authority than most others. It has 
 been cited by Clemens Alexandrinus, Origen, Eusebius, and Jerome, 
 and many ancient Fathers. Cotelerius affirms that Urigen and Jerome 
 esteemed it genuine and canonical; but Cotelerius himself did not 
 believe it to be either one or the other; on the contrary, he supposes 
 it was written for the benefit of the Ebionites (the christianized Jews,) 
 who were tenacious of rites and ceremonies. Bishop Fell feared to own 
 expressly what he seemed to be persuaded of, that it ought to be treated 
 with the same respect as several of the books of the present canon. Dr. 
 Bernard, Savilian professor at Oxford, not only beiieved it to be genu- 
 ine, but that it was read throughout, in the churches at Alexandria, as 
 the canonical scriptures were. Dodwell supposed it to have been pub- 
 lished before the Epistle of Jude, and the writings of both the Johns, 
 Vossius, Dupuis, Dr. Cane, Dr. Mill, Dr. 8. Clark, Whiston, and Arch- 
 bishop Wake also esteemed it genuine: Menardus, Archbishop Laud, 
 
 Spanheim, and others, deemed it apocryphal. | 
 
 CHAPS 
 Preface to the Epistle. 
 LL happiness to you my 
 sons and daughters, in the 
 name of our Lord Jesus Christ, 
 who loved us, in peace. 
 
 2 Having perceived abun- 
 dance of knowledge of the great 
 and ‘excellent ’laws of God to 
 be in you, I exceedingly rejoice 
 in your blessed and admirable 
 *souls, because ye have so wor- 
 thily received the grace which 
 was ‘grafted in you. 
 
 3 For which cause I am full 
 of joy, hoping the rather to be 
 *saved ; inasmuch as I truly see 
 a spirit infused into you, from 
 the ° pure fountain of God: 
 
 4 Having this persuasion, and 
 being fully convinced thereof, 
 because that since I have begun 
 
 | 5 For which cause * brethren, 
 ‘I also think verily that I love 
 you above my own soul: because 
 that therein dwelleth the great- 
 ness of faith and charity, as also 
 the hope of that life which is to 
 come. 
 
 6 Wherefore considering this, 
 that if I shall take care to com- 
 /municate to you a part of what 
 I have received, it shall turn to 
 my reward, ° that I have served 
 such good souls; I gave diligence 
 |to write in a few words unto 
 you; that together with your 
 faith; knowledge also may be 
 | perfect. 
 
 
 
 7 There are therefore three 
 |" things ordained by the Lord ; 
 the hope of life; * the beginning 
 _and the completion of it. 
 
 | 8 For the Lord hath both 
 
 to speak unto you, I have had a declared unto us, by the pro- 
 more than ordinary good success | phets those things that “are past; 
 in the way of ‘the law of the and “opened to us the beginnings 
 Lord which is in Christ. \of those that are to come. 
 
 *Honestarum. ? Alquitatum, Ascacoyator, righteous judgments. * Spiri- 
 tibus, Disposition. * Natural, Gr. éudvtov, See chap. xix. éugvtov dopeav 
 d:daxync; which the Lat. Int. renders, Naturale donnm Doctrine. Comp. 
 Jam. i. 21. *® Liberari: Gr. at videtur owfyvar. § Honesto from the Gr. 
 kadnc. *Comp. Psalm 119. 33, viz. either by preaching or fulfilling the same. 
 8 Vid Annot. Vos. in loc. % Talibus spiritibus servienti. Usser. 1° Traore, 
 Wi Aoyyara «yyvov, Constitutions of the Lord. ™ Viz. faith and Charity. See 
 before. 13 Namely, which we are to believe. ** That is, which are to be 
 hoped for, and end in love. 
 
 145 
 
Preface 
 
 9 Wherefore, it will behoove 
 us, ‘as he has spoken, to come 
 *more holily, and nearer to his 
 altar. 
 
 10 I therefore, not as a teach- 
 er, but as one *of you, will en- 
 deavour to lay before you a few 
 things by which you may, on 
 ‘many accounts, become the more 
 joytul. 
 
 CHAP. II. 
 That God has abolished the legal sacri- 
 fices to introduce the spiritual right- 
 eousness of the Gospel. 
 
 EEING then the days are ex- 
 ceeding evil, and the adver- 
 sary has got the power of this 
 present ° world we ought to give 
 the more diligence to inquire 
 into the ° righteous judgments of 
 the Lord. 
 
 2 ‘Now the assistants of our 
 faith are fear and patience ; our 
 fellow-combatants, long-suffering 
 and continence. 
 
 3 Whilst these remain pure 
 in what relates unto the Lord, 
 wisdom, and understanding, and 
 science, and knowledge, rejoice 
 together with them. 
 
 4 For God has manifested to 
 us by all the prophets, that he 
 has no occasion for our sacrifices, 
 or burnt-offerings, or oblations: 
 saying thus; °To what purpose 
 is the multitude of your sacrifices 
 unto me, saith the Lord. 
 
 5 Iam full of the burnt-offer- 
 ings of rams, and the fat of ° fed 
 beasts; and I delight not in the 
 blood of bullocks, or of he-goats 
 
 6 * When ye come to appear 
 before me; who hath required 
 this at your hands? Ye shall 
 no more tread my courts. 
 
 7 Bring no more vain obla- 
 
 BARNABAS. 
 
 continued. 
 
 tions, incense is an abomination 
 unto me; your new moons and 
 sabbaths; the calling of assem- 
 blies I cannot away with, it is 
 iniquity, even the solemn meet- 
 ing; your new moons and your 
 appointed feasts my soul hateth. 
 
 8 These things therefore hath 
 God abolished, that the new law 
 of our Lord Jesus Christ, which 
 is without the yoke of any such 
 necessity, might have the spirit- 
 ual offering of men themselves. 
 
 9 For so the Lord saith again 
 to those heretofore; " Did I at 
 all command your fathers when 
 they came out of the land of 
 Egypt concerning burnt-offer- 
 ings of sacrifices ? 
 
 10 But this I commanded 
 them, saying, ” Let none of you 
 imagine evil in your hearts 
 against his neighbour, and love 
 no false oath. 
 
 11 Forasmuch then as we are 
 not without understanding, we 
 ought to apprehend the design 
 “of our merciful Father. For 
 he speaks to us, being willing 
 that we who have been in the 
 same error about the sacrifices, 
 should seek and find how to 
 approach unto him. 
 
 12 And therefore he thus be- 
 speaks us, * The sacrifice of God 
 Gis a broken spirit,) a brokenand 
 contrite heart God will not despise. 
 
 13 Wherefore brethren, we 
 ought the more diligently to in- 
 quire after these things that be- 
 long to our salvation, that the 
 adversary may not have any en- 
 trance into us, and deprive us 
 of our spiritual life. 
 
 14 Wherefore he again speak- 
 eth *o them, concerning these 
 
 ' Given us toknow. ? Honestius et Altius, she more honestly and highly. 
 
 > Like yourselves. 
 Clem. Alex. 
 22, 22. 
 
 *{n many things. 
 8 [saiah i. 11. 
 22 Zech. viii. 17. 
 
 146 
 
 9 Lambs. 
 13 Of the mercy of Our Father. 
 
 5Age, § Eqnitus.  ™Comp. Gree. 
 10 Isaiah, i. 12, 13, 14, ™ Jer. vii. 
 14 Psalm i. 19 
 salm i. 19. 
 
Prophecies in Daniel 
 
 things; ' Ye shall not fast as ye 
 do this day, to make your voice 
 to be heard on high. 
 
 15 Isit such a fast that I have 
 chosen ? a day for a man to afilict 
 his soul? ? Is it to bow dowr his 
 head like a bulrush, and to spread 
 sackcloth and ashes under him? 
 Wilt thou call this a fast, and an 
 acceptable day to the Lord? 
 
 16 Butto us he saith on this wise. 
 *Is not this the fast that I have 
 chosen, to loose the bands of wick- 
 edness, to undo the heavy burdens, 
 and to let the oppressed go free; 
 and that ye break every yoke? 
 
 17 * Is it not to deal thy bread 
 to the hungry, and that thou 
 bring the poor that are cast out 
 to thy house? When thou seest 
 the naked that thou cover him, 
 and that thou hide not thyself 
 from thine own flesh. 
 
 18 ° Then shall thy light break 
 forth as the morning, and thy 
 health shall spring forth speed- 
 ily; and thy righteousness shall 
 go before thee, the glory of the 
 Lord shall be thy reward. 
 
 19 ° Then shalt thou call and 
 the Lord shall answer ; thou shalt 
 ery and he shall say, Here I am. 
 If thou put away from the midst 
 of thee the yoke, the putting 
 forth of the finger, and speaking 
 vanity ; ‘and if thou draw out 
 thy soul to the hungry; and sat- 
 isfy the afflicted soul. 
 
 20 In this therefore brethren, 
 God has manifested his ® fore- 
 knowledge and love for us; be- 
 cause the people which he has 
 purchased to his beloved Son were 
 to believe in * sincerity ; and 
 therefore he has shewn these 
 things to all of us, that we should 
 not run as proselytes to ” the 
 Jewish law. 
 
 BARNABAS. 
 
 
 
 
 
 
 
 
 
 concerning Christ, &e. 
 
 CHAP ALU: 
 The prophecies of Daniel, concerning the 
 ten kings, and the coming of Christ. 
 
 HEREFORE it is neces- 
 sary that searching dili- 
 gently into those" things which 
 are near to come to pass, we 
 should write to you what may 
 
 serve to keep you whole. 
 
 2 To which end let us flee from 
 every evil work and hate the 
 errors of the present time, that 
 we may be ” happy in that which 
 is to come: 
 
 3 Let us not give ourselves the 
 liberty of disputing with the 
 wicked and sinners; lest we 
 should chance in time to become 
 like unto them. 
 
 4 For the consummation of ® 
 sin 1s come, as it is written, as 
 the prophet Daniel says. And 
 for this end the Lord hath short- 
 ened the times and the days, 
 that his beloved might hasten his 
 coming to his inheritance. 
 
 5 For so the prophet speaks; 
 “There shall ten kings reign 
 in the heart, and there shall rise 
 Jast of all another little one, and 
 he shall humble three kings. 
 
 6 And again Daniel speaks in 
 like manner concerning the king- 
 doms; and I saw the fourth 
 beast dreadful and terrible, and 
 strong exceedingly; and it had 
 ten horns. *°I considered the 
 horns, and behold there came up 
 among them another little horn, 
 before which were three of the 
 first horns plucked up by the 
 roots. 
 
 7 We ought therefore to under- 
 stand this also: And I beseech 
 you as one of your own brethren, 
 loving you all beyond my own 
 life, that you look well to your- 
 selves, and be not like to those who 
 
 eleastvit. 4. 7 V.5. §V.6. 4V.7..8V. 8) &V. 9. 7V.10.. §Provi- 
 dence. ®Simplicity. !°Their. 1 Histantibus: read Instantibus. ! Beloved. 
 “Temptation. Dan. ix Dan. vii. %V.7. 16 V.8. 17 Heap up sins. 
 
 147 
 
That Christ was 
 
 ‘add sin to sin, and say: That 
 their covenant is ours also. Nay, 
 but it is ours only: for they have 
 for ever lost that which Moses 
 received. 
 
 8 For thus saith the Scrip- 
 ture: And Moses continued fast- 
 ing forty days and forty nights 
 in the Mount; and he received 
 the covenant from the Lord, even 
 the two tables of stone, written 
 by the hand of God. 
 
 9 But having turned them- 
 selves to idols they lost it; as the 
 Lord also said to Moses; Moses, 
 *¢o down quickly, for thy people 
 which thou hast brought forth 
 out of Egypt, have corrupted 
 themselves, and turned aside 
 from the way which I command- 
 ed them. °’ And Moses cast the 
 two tables out of his hands: and 
 their covenant was broken; that 
 the love of Jesus might be sealed 
 in your hearts, unto the hope of 
 his faith. 
 
 10 Wherefore let us give heed 
 unto the last times, For all the 
 ‘time past of our life, and our 
 faith will profit us nothing ; un- 
 less we continue to hate what 1s 
 evil; and to withstand the future 
 temptations. So the Son of God 
 tells us; Let us resist all iniquity 
 and hate it. 
 
 11 Wherefore consider the 
 works of the evil way. ° Do not 
 withdraw yourselves from others, 
 as if you were already justified ; 
 but coming altogether into one 
 place, inquire what is agreeable 
 to and profitable for the beloved 
 of God. For the Scripture saith ; 
 * Wo unto them that are wise in 
 their own eyes, and prudent in 
 their sight. 
 
 12 Let us become spiritual, a 
 perfect temple to God. As much 
 
 1 Exod. xxxi. xxxiv. 
 6 Heb. x. 25. 
 
 ° Matt. xxii, 14, 
 148 
 
 ®° Isa. lii, 5—7. 
 
 BARNABAS. 
 
 
 
 
 
 2 Exod. xxxvii. 7. Deut. ix. 12. 
 § Vid. Gr. Clem. Alex. Isa, v., 21. 
 
 to suffer, proved 
 
 as in us lies let us meditate upon 
 the fear of God; and strive to 
 the utmost of our power to keep 
 his commandments ; that we may 
 rejoice in his righteous judg- 
 ments. 
 
 13 For God will judge the 
 world without respect of persons: 
 and every one shall receive ac- 
 cording to his works. 
 
 14 Ifa man shall be good, his 
 righteousness shall go before him; 
 if wicked, the reward of his 
 wickedness shall follow him. 
 
 15 Take heed therefore lest 
 sitting still, now that we are call- 
 ed, we fall asleep in our sins; 
 and the wicked one getting the 
 dominion over us, stir us up, ' 
 and shut us out of the kingdom 
 of the Lord. 
 
 16 Consider this also: although 
 you have seen so great signs and 
 wonders done among the people 
 of the Jews, yet this notwith- 
 standing the Lord hath forsaken 
 them. 
 
 17 Beware therefore, lest it 
 happen to us; as it is written. 
 * There may be many called, but 
 few chosen. 
 
 CHA ROOEV:, 
 That Christ was to suffer: proved from 
 the prophecies concerning him. 
 OR this cause did our Lord 
 vouchsafe to give up his body 
 to destruction, that through the 
 forgiveness of our sins we might 
 be sanctified; that is, by the 
 sprinkling of his blood. 
 
 2 Now for what concerns the 
 things that are written about 
 him, some belong to the people 
 of the Jews, and some to us. 
 
 3 For thus saith the Scripture: 
 ° He was wounded for our trans- 
 gressions, he was bruised for our 
 iniquities, and by his blood we are 
 
 $V.19  *Davs. 
 7 Matt. xxv. 7—10. 
 
from prophecies 
 
 « BARNABAS. 
 
 concerning him. 
 
 healed. He was led as a lamb to | he preached to them, and shewed 
 
 the slaughter, and as a sheep be- 
 fore his shearers is dumb, so he 
 opened not his mouth. 
 
 4 Wherefore we ought the 
 more to give thanks unto God, 
 for that he hath both declared 
 unto us what is passed, ‘and not 
 suffered us to be without under- 
 standing of those things that are 
 to come. 
 
 5 But to them he saith; ? The 
 nests are not unjustly spread for 
 the birds. | 
 
 6 This he spake, because a 
 man will justly perish, if having 
 the knowledge of the way of 
 truth, he shall nevertheless not 
 refrain himself from the way of 
 darkness. 
 
 7 And for this cause the Lord 
 was content to suffer for our 
 souls, although he be the Lord 
 of the whole earth; to whom 
 God said before the beginning 
 of the world, * Let us make man 
 after our own image and likeness. 
 
 8 Now how he suffered for 
 us, seeing it was by men that he 
 underwent it, *I will shew you. 
 
 9 The prophets having receiv- 
 ed from him the gift of prophecy, 
 spake before concerning him: 
 
 10 But he, that he might abo- 
 lish death, and make known the 
 resurrection from the dead, was 
 content, as it was necessary, to 
 appear in the flesh, that he might 
 make good the promise before 
 given to our fathers, and _pre- 
 paring himself a new people, 
 might demonstrate to them whilst 
 he was upon earth, that after 
 the resurrection he would judge 
 the world. 
 
 11 And finally teaching the 
 people of Israel, and doing many 
 wonders and signs among them, 
 
 oo Vitis x. p. 21, 
 
 13. ® Namely, from the Jews. 
 
 
 
 
 
 SE TGR 1 thas 
 ™ Zach. xiii. 6, 7. 
 Psalm xxii. 20. Psalm cxix. 120. Psalm xxii. 16, 17. 
 
 the exceeding great love which 
 he bare towards them. 
 
 12 And when he chose his 
 apostles, which were afterwards 
 to publish his Gospel, he took 
 men who had been very great 
 sinners; that thereby he might 
 plainly shew,’ That he came not 
 to call the righteous but sinners 
 to repentance. 
 
 15 Then he clearly manifested 
 himself to be the Son of God. 
 For had he not come in the 
 flesh, how should men have been 
 able to look upon him, that they 
 might be saved ? 
 
 14 Seeing if they beheld only 
 the sun, which was the work of 
 his hands, and shall hereafier 
 cease to be, they are not able to 
 endure steadfastly to look against 
 the rays of it. 
 
 15 Wherefore the Son of God 
 came in the flesh for this cause, 
 that he might fill up the measure 
 of their iniquity, who have per- 
 secuted his prophets unto death. 
 And for the same reason also he 
 suffered. 
 
 16 For God hath said of the 
 “stripes of his flesh, that they 
 were from them. And, ‘I will 
 smite the shepherd, and the sheep 
 of the flock shall be scattered. 
 
 17 Thus he would suffer, be- 
 cause it behooved him to suffer 
 upon the cross. 
 
 18 For thus one saith, prophe- 
 sying concerning him; * Spare 
 my soul from the sword. And 
 again, Pierce my flesh from thy 
 fear. 
 
 19 And again, the congrega- 
 tion of wicked doers rose up 
 against me, * (They have pierced 
 my hands and my feet). 
 
 20 And again he saith, I gave 
 
 3 Gen. i. 26. * Learn. 5 Matt. ix. 
 8 According to the Lxx. 
 9 These word; 
 
 149 
 
Prophecies concerning 
 my back to the smiters, * and 
 my face I set as an hard rock. 
 
 CHAT S2Ve 
 
 The subject continued. 
 
 ND when he had fulfilled 
 the commandment of God, 
 What says he? ? Who will con- 
 tend with me? Let him stand 
 against me: or who is he that 
 will implead me? Let him draw 
 near to the servant of the Lord. 
 Wo be to you! * Because ye 
 shall all wax old as a garment, 
 the moth shall eat you up. 
 
 2 And again the prophet adds, 
 ‘He is put for a stone for stum- 
 bling. ° Behold I lay in Zion 
 for a foundation, a precious 
 stone, a choice corner stone; an 
 honourable stone. And what 
 follows? And he that hopeth 
 in him shall live for ever. 
 
 3 What then? Is our hope 
 built upon a stone? God forbid. 
 But because the Lord hath °har- 
 dened his flesh against sufferings, 
 he saith, ‘I have put me as a 
 firm rock. 
 
 4 And again the prophet adds; 
 *The stone which the builders 
 refused has become the head of 
 the corner. And again he saith; 
 *This is the great and wonderful 
 day which the Lord hath made. 
 *T write these things the more 
 plainly to you that ye may un- 
 derstand: “For indeed I could 
 be content even to die for your 
 sakes. 
 
 5 But what saith the prophet 
 again ? 
 
 BARNABAS. #¢ 
 
 
 
 Christ's sufferings. 
 
 wicked encompassed me about. 
 * They came about me, as bees 
 about the honey-comb: and, 
 “Upon my vesture they cast lots. 
 
 6 Forasmuch then as our 
 Saviour was to appear in the 
 flesh and suffer, his passion was 
 hereby foretold. 
 
 7 For thus saith the prophet 
 against Israel: * Wo be to their 
 soul, because they have taken 
 wicked counsel against them- 
 selves, saying, let us “lay snares 
 for the righteous, because he is 
 unprofitable to us. 
 
 8 Moses also in like manner 
 speaketh to them; “Behold thus 
 saith the Lord God; Enter ye 
 into the good land of which the 
 Lord hath sworn to Abraham, 
 and Isaac, and Jacob, that he 
 would give it you, and possess 
 it; a land flowing with milk 
 and honey. 
 
 9 Now what the spiritual 
 meaning of this is, learn; “It is 
 as if it had been said, Put your 
 trust in Jesus, who shall be ma- 
 nifested to you in the flesh. For 
 man is the earth which suffers: 
 forasmuch as out of the “ sub- 
 stance of the earth Adam was 
 formed. 
 
 10 What therefore does he 
 mean when he says, Into a good 
 land flowing with milk and 
 honey? Blessed be our Lord, 
 who has given us wisdom, and a 
 heart to understand his secrets. 
 For so says the prophet, ” Who 
 shall understand the hard say- 
 
 “The counsel of the) ings of the Lord? ™ But he that 
 
 were doubtless cited thus by Barnabas, because that without them, those 
 foregoing do not prove the Crucifixion of Christ. But through the repetition 
 of the same preposition, this latter part was so early omitted, that it was not 
 in the Latin interpreter’s copy. 1 Tsaiah 1. 6. 2 Isa, 1148, 9: 
 > Rep. In. * Isa. viii. 14, 5 Isa. xxviii. 16. 6 Gr. put in strength, 
 or strengthened. ee (Mage Fa SPs; -CXvils. @22. 9'V. 24. Clem. 
 Alex. Strom. vy. !° This is not in the Old Latin Version. ™ Vid. Ed. Ox., 
 p. 29, a. wepewnua tye ayanne vuwv. 1 Ps, xxii. 16. ™ Ps. exviii. 12. 1 Ps. 
 xxli.18. Js. iii. 9. 16 Bind. 1” Exod.xxxiii, 1. 18 Vid. Cot. An. Marg. 
 ex Clem. Alex. ' tpoowrov. ™ Osee, xiv. ult. *! Prov. i. 6. Ee. i. 10, 
 
 150 
 
The scupe-goat 
 
 is wise, and intelligent, and that 
 loves his Lord. 
 
 11 Seeing therefore he has re- 
 newed us by the remission of our 
 sins, he has ' put us into another 
 frame, that we should have souls 
 “like those of children, forming 
 us again himself ° by the spirit. 
 
 12 For thus the Scripture 
 saith concerning us, * where it 
 introduceth the Father speaking 
 to the Son; ° Let us make man 
 after our likeness and similitude ; 
 and let them have dominion over 
 the beasts of the earth, and over 
 the fowls of the air, and the fish 
 of the sea. 
 
 15 And when the Lord saw the 
 man which he had formed, that 
 behold he was very good; he said, 
 ° Increase and multiply, and re- 
 plenish the earth. And.this he 
 spake to his son. 
 
 14 I will now shew you, how 
 he made us’a new creature, in 
 the latter days. 
 
 15 The Lord saith ; ®* Behold I 
 will make the last as the first. 
 Wherefore the prophet thus 
 spake, ° Enter into the land flow- 
 ing with milk and honey, and 
 have dominion over it. 
 
 16 Wherefore ye see how we 
 are again formed anew; as also 
 he speaks by another prophet ; 
 ”® Behold saith the Lord, I will 
 take from them, that is, from 
 those whom the spirit of the 
 Lord foresaw, their hearts of 
 stone, and I will put into them 
 hearts of flesh. 
 
 17 Because he was about to 
 be made manifest in the flesh and 
 to dwell in us. 
 
 18 For, my brethren, the 
 habitation of our heart is a” 
 holy temple unto the Lord. For 
 
 1Gr. made us another form. 
 In. ‘4 As he saith to the Son. 
 formation. ® Isa. xliii. 18, 19, &e. 
 Porm lo. 17. Ps. xhi..2, 
 
 BARNABAS. 
 
 
 
 
 
 2 Vid. Ed. Ox., p. 30, b. 
 5 Gen. i. 26, &e. 
 9 Heb. iil. 
 
 18 Jer. xxxil. 22. 
 
 typical of Christ, 
 
 the Lord saith again. ” In what 
 place shall I appear before the 
 Lord my God, and be glorified ? 
 
 19 He answers I will confess 
 unto thee in the congregation in 
 the midst of my brethren; and 
 will sing unto thee in the church 
 of the saints. 
 
 20 Wherefore we are they 
 whom he has brought into that 
 good land. 
 
 21 “But what signifies the milk 
 and honey? Because as the child 
 is nourished first with milk, and 
 then with honey; so we being 
 kept alive by the belief of his 
 promises, and his word, shall live 
 and have dominion over the 
 land. 
 
 22 For he foretold above, say- 
 ing, Increase and multiply, and 
 have dominion over the fishes, 
 etc. 
 
 23 But who is there that is 
 now able to have this dominion 
 over the wild beasts, or fishes, or 
 fowls of the air? For you know 
 that to rule is to have power, 
 that a man should be set over 
 what he rules. 
 
 24 But forasmuch as this we 
 have not now, he tells us when 
 we shall have it; namely, when 
 we shall become perfect, that we 
 may be made the inheritors of 
 the covenant of the Lord. 
 
 Clabes Atal 
 The scape-goat an evident type of this, 
 
 NDERSTAND then my be- 
 loved children, that the good 
 God hath before manifested all 
 things unto us, that we might 
 know to whom we ought always 
 to give thanks and praise, 
 2 If therefore the Son of God 
 who is the Lord of all, and shall 
 
 3 Vid. Vet. Lat. 
 6Gen. i. 28. 7™Gr. a second 
 10 Ezek. xi. 19. ™SoSt. Paul, 
 
 151 
 
The seape-goat 
 
 come to judge both the quick and 
 dead, hath suffered, that by his 
 stripes we might live: let us be- 
 lieve that the Son of God could 
 not have suffered but for us. But 
 being crucified, they gave him 
 vinegar and gall to drink. 
 
 3 Hear therefore how the 
 priests of the temple did foreshew 
 this also: *the Lord by his com- 
 mand which was written, declar- 
 ed that whosoever did not fast 
 the appointed fast he* should die 
 the death: because he also was 
 himself one day to offer up his ° 
 body for our sins; that so the 
 type of what was done in * Isaac 
 might be fulfilled, who was of: 
 fered upon the altar. 
 
 4 What therefore is it that he 
 says by the prophet? ° And let 
 them eat of the goat which is 
 offered in the day of the fast for 
 all their sins. Hearken diligently 
 (my brethren, ) and all the priests, 
 and they only shall eat the in- 
 wards not washed with vinegar. 
 
 5 Why so? because ®I know 
 that when I shall hereafter offer 
 my fiesh for the sins of a new 
 people, ye will give me vinegar 
 to drink mixed with gall; there- 
 fore do ye only eat, the people 
 fasting the while, and lamenting 
 in sackcloth and ashes. 
 
 6 And that he might foreshew 
 that he was to suffer for them, 
 hear then how he appointed it. 
 
 7 ‘Take, says he, two goats, 
 fair and alike, and offer them, 
 and let the high priest take one 
 of them for a burnt offering. 
 And what must be done with the 
 
 other? Let it says he be accurs- 
 ed. 
 
 8 Consider how exactly this'sent out to the church. 
 
 ‘In same manner applied Heb. ix. 
 spirit. *Gen. xxii. 
 § Vid) Annot. Cot. 
 Veil, p. 350, &e. 
 &e. 10 Vid. Voss. in loc. 
 
 152 
 
 BARNABAS. 
 
 
 
 
 
 typical of Christ. 
 
 appears to have been a type of 
 Jesus. *° And let all the congre- 
 gation spit upon it, and prick it; 
 and put the scarlet wool about its 
 head, and thus let it be carried 
 forth into the wilderness. 
 
 9 And this being done, he that 
 was appointed to convey the goat, 
 led it into the wilderness, ’and 
 took away the scarlet wool, and 
 put it upon a thorn bush, whose 
 “young sprouts when we find 
 them in the field we are wont to 
 eat: so the fruit of that thorn 
 only is sweet. 
 
 10 And to what end was this 
 ceremony? Consider; one was 
 offered upon the altar, the other 
 was accursed. 
 
 11 And why was that which 
 was accursed crowned? Because 
 they shall see Christ in that day 
 having a scarlet garment about 
 his body; and shall say: Is not 
 this he whom we crucified; hav- 
 ing despised him, pierced him, 
 mocked him? Certainly, this is 
 he, who then said, that he was 
 the Son of God. 
 
 12 “ As therefore he shall be 
 then like to what he was on earth, 
 so were the Jews heretofore com- 
 manded, to take two goats fair 
 and equal. That when they shall 
 see (our Saviour) hereafter com- 
 ing (in the clouds of heaven), 
 they may be amazed at the like- 
 ness of the goats. 
 
 13 Wherefore ” ye here again 
 see a type of Jesus who was to 
 suffer for us. 
 
 14 But what then signifies this. 
 That the wool was to be put into 
 the midst of the thorns? 
 
 15 This also is a figure of Jesus, 
 For as 
 
 2 Lev. xxiii. 29. 3 The vessel of his 
 
 5 Numb. xxix., &., Vic. Cot. in Marg. et Annot. in loc. 
 
 7 Levit xi. Vid. Maimon, tract. de die Exy. Edit. du 
 
 8 Vid. Edit. Ox. p. 40 a. 41. b. 
 1 The Greek is imperfect. 
 
 9 Vid. Maim. ib. p. 341, 
 12 Vid. Lat. Ver. 
 

 
Vache aes 
 
 | 
 2=| 
 —E=| 
 
 [Page 73. 
 
 
 
 CHRIST BEARING HIS CROSS TO GOLGOTHA, FOLLOWED BY HOLY WOMEN. 
 
 The Drawings on each side of the Engraving are Enlargements of the Heads of the Principal Figures, 
 
 FROM A FRESCO OF THE TWELFTH CENTURY IN THE CHURCH OF ST. STEPHEN AT BOLOGNA. 
 
Christ typified 
 
 he who would take away the 
 scarlet wool must undergo many 
 difficulties, because that thorn 
 was very sharp, and with difficul- 
 ty get it: *So they, says Christ, 
 that will see me, and come to my 
 kingdom, must through many 
 afflictions and troubles attain 
 unto me. 
 
 CHAP MV I: 
 The red heifer, another type of Christ. 
 
 UT what * type do ye suppose 
 
 it to have been, where it is 
 
 commanded * to the people of Is- 
 
 rael, that grown persons in whom 
 
 sins are come to_ perfection, 
 
 should offer an heifer, and after 
 
 they had killed it should burn 
 the same. 
 
 2 But then young men should 
 take up the ashes and put them 
 in vessels; and tie a piece of 
 scarlet wool and hyssop upon a 
 stick, and so the young men 
 should sprinkle every one of the 
 people, and they should be clear 
 from their sins. 
 
 3 Consider how all these are 
 delivered in a* figure to us. 
 
 4 This heifer is Jesus Christ; 
 the wicked men that were to offer 
 it are those sinners who brought 
 him to death: who afterwards 
 have no more to do with it; the 
 sinners have no more the honour 
 of handling of it: 
 
 5 But the young men that 
 performed the sprinkling, signi- 
 fied those who preach to us the 
 forgiveness of sins and the puri- 
 fication of the heart, to whom the 
 Lord gave authority to preach 
 his Gospel: being at the begin- 
 ning twelve, *to signify the 
 _tribes, because there were twelve 
 tribes of Israel. 
 
 1 Acts xiv. 22. Numb. xix. 
 
 BARNABAS. 
 
 
 
 
 
 by oe red heifer. 
 
 6 But why were there turee 
 young men appointed to sprin- 
 kle? To denote Abraham, and 
 Isaac, and Jacob, because they 
 were great before God. 
 
 7 And why was the wool put 
 upon a stick? Because the king- 
 dom of Jesus was founded upon 
 the cross; and therefore they 
 that put their trust in him, shall 
 live for ever. 
 
 8 But why was the wool and 
 hyssop put together? To signify 
 that in the kingdom of Christ 
 there shall be evil and filthy 
 days, in which however we shall 
 be saved; and ‘because he that 
 has any disease in the flesh by 
 some filthy humours is cured by 
 hyssop. 
 
 9 Wherefore these things be- 
 ing thus done, are to us indeed 
 evident, but to the ° Jews they 
 are obscure; because they heark- 
 ened not unto the voice of the 
 
 Lord. 
 CHAP. VIII. 
 
 Of the circumcision of the ears; and 
 how in the first institution of circum- 
 cision Abraham mystically foretold 
 Christ by name. 
 
 ND therefore the Scripture 
 again speaks concerning our 
 ears, that God has circumcised 
 them, together with our hearts. 
 
 For thus saith the Lord by the 
 
 holy prophets: ° By the hearing 
 
 of the ear they obeyed me. 
 
 2 And again, * They who are 
 afar off, shall hear and under- 
 stand what things I have done. 
 And again, ” Circumcise your 
 hearts, saith the Lord. 
 
 38 And again he saith, ” Hear 
 O Israel! For thus saith the 
 Lord thy God. And again the 
 
 ’ That this was also a type of Christ, see 
 
 Heb. ix. 13. * Vid. Vet. Lat. Interpr. Simplicity, Gr. 5 Gr. to testify. °W ood. 
 
 8 Them. 
 12 Jer. vii. 2. 
 
 7Vid. Coteler.in loc. 
 13. 4 Jer. iv. 4. 
 
 9Septuag. Psalm xvii. 45. 
 
 10 Tsaiah xxxiil. 
 
 108 
 
Spiritual meaning 
 
 Spirit of God prophesieth, say- 
 ing: 'Who is there that would 
 live for ever, >let him hear the 
 voice of my Son. 
 
 4 And again, * Hear, O Hea- 
 ven and give ear O Earth! Be- 
 cause the Lord has spoken these 
 things for a witness. 
 
 5 And again he saith * Hear 
 the word of the Lord, ye princes 
 of the people. And again ° Hear 
 O Children! The voice of one 
 crying in the wilderness. 
 
 6 Wherefore he has circum- 
 cised our ears that we should 
 hear his word, and believe. But 
 as for that circumcision, in which 
 the Jews trust, it is abolished. 
 For the circumcision of which 
 God spake, was not of the flesh ; 
 
 7 But they have transgressed 
 his commands, because the evil 
 ®one hath deceived them. For 
 thus God bespeaks them; ‘Thus 
 saith the Lord your God (Here 
 I find the new law) Sow not 
 among thorns; but circumcise 
 yourselves to the Lord your God. 
 And what doth he mean by this 
 saying? Hearken unto your 
 Lord. 
 
 8 And again he saith, *Cir- 
 cumeise the hardness of your 
 heart, and harden not your neck. 
 And again, ° Behold, saith the 
 Lord, all the nations are uncir- 
 cumcised, (they have not lost 
 their fore-skin) : but this people 
 is uncircumcised in heart. 
 
 9 But you will say “the Jews 
 were circumcised for a_ sign. 
 “ And so are all the Syrians and 
 Arabians, and all the idolatrous 
 
 BARNABAS. 
 
 
 
 
 
 of clean and unclean 
 
 of the covenant of Israel? And 
 even the Egyptians themselves 
 are circumcised. 
 
 10 Understand therefore, chil- 
 dren, these things more fully, 
 that Abraham, who was the first 
 that brought in circumcision, 
 looking forward in the Spirit to 
 Jesus, circumcised, having  re- 
 ceived the mystery of three letters. 
 
 11 For the Scripture says that 
 Abraham circumcised three hun- 
 dred and eighteen men of his 
 house. ” But what therefore was 
 the mystery that was made 
 known unto him? 
 
 12 Mark; first the eighteen, 
 and next the three hundred. For 
 the numeral letters of ten and 
 eight are | H. And these denote 
 Jesus. 
 
 13 And because the cross was 
 that by which we were to find 
 grace; therefore he adds, three 
 hundred ; the note of which is 
 T (the figure of his cross). 
 Wherefore by two letters he sig- 
 nified Jesus, and by the third his 
 cross. 
 
 14 He who has put the en- 
 grafted gift of his doctrine within 
 us, knows that I never taught to 
 any one a more * certain truth ; 
 but I trust that ye are worthy 
 of it. 
 
 CHAP. IX. 
 
 That the commands of Moses concern- 
 ing clean and unclean beasts, &e., 
 were all designed for a spiritual 
 signification. 
 
 UT why did Moses say “ Ye 
 shall not eat of the swine, 
 neither the eagle nor the hawk ; 
 
 priests: but are they therefore! nor the crow; nor any fish that 
 
 1 Psalms xxxiil. XXXIv. 2 Isaiah, 1. 10. * Isaiah, 1.2. 4Tsaiah 
 1.10. 5 Isaiah, xl. 3. ®Angel. ‘Jer.iv.3,4. ®Jer.iv.4. *Deut. x I6. 
 10 That people. 1 Vid. Cot. in loc. conter. Orig. ad Rom cap. ii. 25. ™ That 
 
 many others of the ancient Fathers have concurred with him in this, see 
 Cot. in loc. Add. Eund. p. 34, 85, ibid. Ed., &e., &. Genuine. That 
 in this he goes on the received opinion of the RR. Vid. Annot. Cot. and Ed. 
 Ox. in loc. Ley. xi. Deut. xiv. Add. Ainsworth on Ley. xi. 1, and Deut. 
 xiv. 4. . 
 
 154 
 
beasts under the 
 
 has not a scale upon him?— 
 answer, that in the spiritual 
 sense, he comprehended three 
 doctrines, that were to be * gath- 
 ered from thence. 
 
 2 Besides which he says to 
 them in the book of Deuteron- 
 omy, And I will give my statutes 
 unto this people. Wherefore it 
 is not the command of God that 
 they should not eat these things ; 
 but Moses in the spirit spake 
 unto them. 
 
 3 Now thesow he forbade them 
 to eat; meaning thus much ; thou 
 shalt not join thyself to such 
 persons as are like unto swine; 
 who whilst they live in pleasure, 
 forget their God; but when any 
 want pinches them, then they 
 know the Lord; as the sow when 
 she is full knows not her master ; 
 but when she is hungry she 
 makes a noise; and being again 
 fed, is silent. 
 
 4 Neither, says he, shalt thou 
 eat the eagle, nor the hawk, nor 
 the kite, nor the crow; that is 
 thou shalt not keep company 
 with such kind of men as know 
 not how by their labour and 
 sweat to get themselves food: 
 but injuriously ravish away the 
 things of others; and watch how 
 to lay snares for them; when at 
 the same time they appear to 
 live in perfect innocence. 
 
 5 (*?So these birds alone seek 
 not food for themselves, but) sit- 
 ting idle seek how they may eat 
 of the flesh others have pro- 
 vided; being destructive through 
 their wickedness. 
 
 6 Neither, says he, shalt thou 
 eat the lamprey, nor the poly- 
 pus, nor the cuttle-fish; that is, 
 thou shalt not be like such men, 
 by using to converse with them ; 
 who are altogether wicked and 
 
 1Tn the understanding. Deut. iv. 
 
 BARNABAS. 
 
 law of Moses. 
 
 adjudged to death. For so 
 those fishes are alone accursed, 
 and wallow in the mire, nor 
 swim as other fishes, but tumble 
 in the dirt at the bottom of the 
 deep. 
 
 7 But he adds, neither shalt 
 thou eat of the hare. To what 
 end?—To signify this to us; 
 Thou shalt not be an adulterer; 
 nor liken thyself to such persons. 
 For the hare every year multi- 
 plies the places of its conception ; 
 and so many years as it lives, so 
 many it has. 
 
 8 Neither shalt thou eat of the 
 hyena; that is, again, be not an 
 adulterer, nor a corruptor of 
 others; neither be like to such. 
 And whereforeso?—Because that 
 creature every year changes its 
 kind, and is sometimes male and 
 sometimes female. 
 
 9 For which cause also he 
 justly hated the weasel; to the 
 end that they should not be like 
 such persons who with their 
 mouths commit wickedness by 
 reason of their uncleanness; nor 
 join themselves with those im- 
 pure women, who with their 
 mouths commit wickedness. Be- 
 ‘cause that animal conceives with 
 | its mouth. 
 
 10 Moses, therefore, speaking 
 as concerning meats, delivered 
 indeed three great precepts to 
 them in the spiritual significa- 
 tion of those commands. But 
 they according to the desires 
 of the flesh, understood him 
 as if he had only meant it of 
 meats. 
 
 11 And therefore David took 
 aright the knowledge of his three- 
 fold command, saying in like 
 manner. 
 
 12 Blessed is the man that 
 hath not walked in the counsel of 
 
 
 
 ? Vid. antiq. Lat. Vers. 
 155 
 
Baptism and 
 
 the ungodly ; as the fishes before 
 mentioned in the bottom of the 
 deep in darkness. 
 
 13 Nor stood in the way of 
 sinners, as they who seem to fear 
 the Lord, but yet sin, as the 
 SOW. 
 
 14 And hath not sat in the 
 seat of the scorners; as those 
 birds who sit and watch that 
 they may devour. 
 
 15 Here you have the law 
 concerning meat perfectly set 
 forth, and according to the true 
 knowledge of it. 
 
 16 But, says Moses, ye shall 
 eat all that divideth the hoof, and 
 cheweth the cud. Signifying 
 thereby such an one as having 
 taken his food, knows him that 
 nourisheth him; and resting upon 
 him, rejoiceth in him. 
 
 17 And in this he spake well, 
 having respect to the command- 
 ment. What, therefore, is it 
 that he says?—That we should 
 hold fast to them that fear the 
 Lord; with those who meditate on 
 the command of the word which 
 they have received in their heart ; 
 with those that declare the right- 
 eous judgments of the Lord, and 
 keep his commandments; 
 
 18 In short, with those who 
 know that to meditate is a work 
 of pleasure, and therefore exer- 
 cise themselves in the word of 
 the Lord. 
 
 19 But why might they eat 
 those that clave the hoof?—Be- 
 cause the righteous liveth in| 
 this present world; but his ex- | 
 pectation is fixed upon the other. 
 See, brethren, how admirably 
 Moses commanded these things. 
 
 20 But how should we thus | 
 know all this, and understand it? 
 We, therefore, understanding 
 
 1 Jeremiah, ii. 12. 
 
 BARNABAS. 
 
 
 
 the cross of Christ. 
 
 aright the commandments, speak 
 as the Lord would have us. 
 Wherefore he has circumcised our 
 ears and our hearts, that we might 
 know these things. 
 
 CHAP. X. 
 
 Baptism and the Cross of Christ fore- 
 told in figures under the law. 
 
 i Gee us now inquire whether 
 the Lord took care to 
 manifest anything beforehand 
 concerning water and the cross. 
 2. Now for the former of these, 
 it is written to the people of Is- 
 rael how they shall not receive 
 that baptism which brings to for- 
 giveness of sins; but shall insti- 
 tute another to themselves that 
 cannot. 
 
 3 For thus saith the prophet: 
 * Be astonished, O Heaven ! and 
 let the earth tremble at it, be- 
 cause this people have done two 
 great and wicked things; they 
 have left me, the fountain of 
 living water, and have digged 
 for themselves broken cisterns, 
 that can hold no water. 
 
 4 Is my holy mountain a 
 *Zion, a desolate wilderness ?— 
 * For ye shall be asa young bird 
 when its uest is taken away. 
 
 5 And again the prophet saith, 
 *I will go before thee, and will 
 make plain the mountains, and 
 will break the gates of brass, and 
 will snap in sunder the bars of 
 iron; and will give thee dark, and 
 hidden, and invisible treasures, 
 that they may know that I am 
 the Lord God. 
 
 6 And again: He shall dwell 
 in the highden of the strong 
 rock. And then, what follows 
 in thesame prophet? His water 
 is faithful; ye shall see the king 
 
 2Vid. Annot. Coteler. and Ed. Oxon. in loc. 3 Isaiah, 
 
 xvi. 1, 2. 4Isaiah xiv. 2. ‘Isaiah, xxxiii. 16, 17. 
 
 156 
 
' season. 
 
 foretold under 
 
 with glory, and your soul shall 
 learn the fear of the Lord. 
 
 7 And again he saith in ano- 
 ther prophet: He that does these 
 things; ‘shall be like a tree, 
 planted by the currents of water, 
 which shall give its fruit in its 
 Its leaf also shall not 
 wither, and whatsoever he doth 
 it shall prosper. 
 
 8 As for the wicked it is not 
 so with them; but they are as 
 the dust which the wind scatter- 
 eth away from the face of the 
 earth. 
 
 9 Therefore the ungodly shall 
 not stand in the judgment, 
 neither the sinners in the council 
 of the righteous. For the Lord 
 knoweth the way of the right- 
 eous and the way of the ungod- 
 ly shall perish. 
 
 10 Consider how he has joined 
 both the cross and the water to- 
 gether, 
 
 11 For thus he saith: Biessed 
 are they who put their trust in 
 the cross, descend into the water ; 
 for they shall have their reward 
 in due time; then, saith he, will 
 I give it them. 
 
 12 But as concerning the pre- 
 sent time, he saith, their leaves 
 shall not fall; meaning thereby 
 that every word that shall go out 
 of your mouth, shall through 
 faith and charity be to the con- 
 version and hope of many. 
 
 13 In like manner doth an- 
 other prophet speak. * And the 
 land of Jacob was the praise of 
 all the earth ; * magnifying there- 
 by ‘the vessel of his spirit. 
 
 14 And what follows ?—And 
 there was a river running on the 
 right hand, and beautiful trees 
 
 BARNABAS. 
 
 
 
 
 
 the law. 
 
 grew up by it; and he that shall 
 eat of them shall live for ever. 
 The signification of which is 
 this: that we go down into the wa- 
 ter full of sins and pollutions ; but 
 come up again, bringing forth 
 fruit ; having in our hearts the 
 fear and hope which is in Jesus, 
 by the spirit. And whosoever 
 shall eat of them shall live for 
 ever. 
 
 15 That is, whosoever shall 
 hearken to those who call them, 
 and shall believe, shall live for 
 ever. 
 
 CHAP. XI. 
 
 The subject continued. 
 
 N like manner he determines 
 
 concerning the cross in ° ano- 
 
 ther prophet, saying: And when 
 shall these things be fulfilled ? 
 
 2 The Lord answers; When 
 the tree that has fallen shall 
 rise, and when blood shall drop 
 down from the tree. Here you 
 have again mention made, both 
 of the eross, and of him that was 
 to be crucified upon it. 
 
 3°And yet farther he saith 
 by Moses; (when Israel was 
 fighting with, and beaten by, a 
 strange people; to the end that 
 God might put ‘them in mind 
 how that for their sins they 
 were delivered unto death) yea, 
 the holy spirit put it into the 
 heart of Moses, to represent both 
 the sign of the cross, and of him 
 that was to suffer; that so they 
 might know that if they did not 
 believe in him, they should be 
 overcome for ever. 
 
 4 Moses therefore *piled up 
 armour upon armour in the mid- 
 dle of a rising ground, and 
 
 1Pgalm, i. ?Zeph. iii. 19. ?For rovro Aeyet and 0, the Old Interpreter did 
 not read; and Clemens Alex. lib. iii. Strom. p. 463, transcribing this passage 
 
 hath them not. 
 Comp. iv. 
 
 Annot. D. Bernard, p. 124, Edit. Oxon. Exod. xvii. 
 8 Again set them in array, being armed. Lat. Vers. 
 
 4i, e., the body of Christ. 
 Fedr. v. 4, et Obs. Cotel. in loc. ®See St. Hier. in like manner, 
 
 5 Vid. Conject. Edit. Oxon. 
 
 7That were so beaten. 
 
 1657 
 
God’s promises 
 
 standing up high above all of 
 them, stretched forth his arms, 
 and so Israel again conquered. 
 
 5 But no sooner did he let 
 down his hands, but. they were 
 again slain. And why so?—To 
 
 BARNABAS. 
 
 
 
 the end they might know, that 
 except they trust in him they 
 cannot be saved. 
 
 & And in another prophet, he 
 saith, ‘I have stretched out my 
 hands all the day long to a peo- 
 ple disobedient, and speaking 
 against my righteous way. 
 
 7 And again Moses makes a 
 *type of Jesus, to show that he 
 was to die, and then that he, 
 whom they thought to be dead, 
 was to give life to others; in 
 the *type of *those that fell in 
 Israel. 
 
 8 For God caused all sorts of 
 serpents to bite them, and they 
 died ; forasmuch as by a serpent 
 transgression began in Eve: that 
 so he might convince them that 
 for their transgressions they shall 
 be delivered into the pain of 
 death. 
 
 9 Moses then himself, who 
 had commanded them, saying, 
 ° Ye shall not make to yourselves 
 any graven or molten image, to 
 be your God; yet now did so 
 himself, that he might represent 
 to them the figure of the Lord 
 Jesus. 
 
 10 For he made a brazen ser- 
 pent, and set it up on high, and 
 called the people together by a 
 proclamation ; where being come, 
 they entreated Moses that he 
 would make an atonement for 
 them, and pray that they might 
 
 
 
 
 
 be healed. 
 
 made to. 
 
 11 Then Moses spake unto 
 them, saying: when any one 
 among you shall be bitten, let 
 him come unto the serpent that 
 is set upon the pole; and let 
 him assuredly trust in him, that 
 though he be dead, yet he is able 
 to give life, and presently he 
 shall be saved; and so they did. 
 See therefore how here also you 
 have in this the glory of Jesus; 
 and that *in him and to him are 
 all things. 
 
 12 Again; What says Moses 
 to Jesus the son of Nun, when 
 he gave that name unto him, as 
 being a prophet that all the peo- 
 ple might hear him alone, * be- 
 cause the father did manifest all 
 things concerning his son Jesus, 
 in * Jesus the Son of Nun; and 
 gave him that name when he 
 sent him to spy out the land of 
 Canaan; *he said: Take a book 
 in thine hands, and write what 
 the Lord saith: Forasmuch as 
 Jesus the Son of God shall in 
 the last days cut off by the roots 
 all the house of Amalek. See 
 here again Jesus, not the son of 
 man, but the Son of God, made 
 manifest in a type and in the 
 flesh. 
 
 13 But because it might here- 
 after be said, that Christ was the 
 Son of David; * therefore David 
 fearing and well knowing the 
 errors of the wicked, saith; “the 
 Lord saith unto my Lord, sit 
 thou on my right hand until I 
 make thine enemies thy footstool. 
 
 14 And again Isaiah speaketh 
 on this wise. The Lord said unto 
 “Christ my Lord, I have laid 
 hold on his right hand, that the 
 
 'Tsaiah, Ixv. 2. ?So Ireneus, Just. Mart. St. Chrysost., &c. Edit. Oxon. p. 
 
 77,a. *Sign. ‘Israel falling. 
 
 5 Deut. xvii. 15. 
 
 6 Rom. xi. 36. 7Deut. 
 
 xviii. 15, 18.. ®So the other Fathers. Just. Mart. &c. Vid, Edit. Oxon. page 
 
 79. 
 
 Psalm cix. 3. 
 
 glyct: 
 158 
 
 ®Vid. Interp. Vet. Lat. Exod. xvii. 14. 
 
 Comp. Vet. Lat. Interp. 
 
 ? Vid. Annot. Coteler, in loc. Edit. Oxon. page 78, c. Isaiah 
 
God’s promises 
 
 nations should obey before him, 
 and I will break the strength of 
 kings. 
 
 15 Behold, how doth * David 
 and Isaiah call him Lord, and 
 the Son of God. 
 
 CHAP. XII. 
 
 The promise of God not made to the 
 Jews only, but to the Gentiles also, 
 and fulfilled to us by Jesus Christ. 
 
 UT let us go yet farther, and 
 
 inquire whether this people 
 
 be the heir, or the former; and 
 
 whether the covenant be with us 
 or with them. 
 
 2 And first, as concerning the 
 people, hear now what the Scrip- 
 ture saith. 
 
 3 *Isaac prayed for his wife 
 Rebekah, because she was bar- 
 ren; and she conceived. After- 
 wards Rebekah went forth to 
 inquire of the Lord. 
 
 4 And the Lord said unto her; 
 There are two nations in thy 
 womb, and two people shall come 
 from thy body; and the one 
 shall have power over the other, 
 and the greater shall serve the 
 lesser. Understand here who 
 was Isaac; who Rebekah; and 
 of whom it was foretold, this 
 people shall be greater than that. 
 
 6 And in another prophecy 
 Jacob speaketh more clearly to 
 his son Joseph saying; ° Behold 
 the Lord hath not deprived me 
 of seeing thy face, bring me thy 
 sons that I may bless them. 
 And he brought unto his father 
 *Manasseh and Ephraim, desi- 
 ring that he should bless Ma- 
 nasseh, because he was the elder. 
 
 6 Therefore Joseph brought 
 him to the right hand of his 
 father Jacob. But Jacob by the 
 
 1Comp. Vet. Lat. Interp. 
 
 Mart. Tert. &c. Vid. Ed. Oxon. p. 11, a. 
 So St. Paul himself applies this: Rom. iv. 3. 
 7 Deut. ix. 10. Exod. xxxi. 12. 
 
 Interp. Vet. Gen. xv. 17. 
 
 3 Exod. xxiv. 18. 
 
 BARNABAS. 
 
 
 
 2Gen. xxv. 21. Comp. St. Paul Rom. ix. 
 
 made to. 
 
 spirit foresaw the figure of the 
 
 people that was to come. 
 
 7 And what saith the Scrip- 
 ture? And Jacob crossed his 
 hands, and put his right hand 
 upon Ephraim, his second, and 
 the younger son, and blessed him. 
 
 | And Josephsaid unto Jacob; Put 
 
 thy right hand upon the head of 
 Manassch, for he is my first-born 
 son. And Jacob said unto Jo- 
 seph; I know it, my son, I know 
 it; but the greater shall serve 
 the lesser; though he also shall 
 be blessed. ) 
 
 8 Ye see of whom he ap- 
 pointed it, that they should be 
 the first people, and heirs of the 
 covenant. 
 
 9 If therefore God shall have 
 yet farther taken notice of this 
 by Abraham too; our under- 
 standing of it will then be per- 
 fectly established. 
 
 10 What then saith the Scrip- 
 ture to Abraham, when he ° be- 
 lieved, and it was imputed unto 
 him for righteousness? Behold 
 I have made thee a father of the 
 nations, which without circumcli- 
 sion believe in the Lord. 
 
 11 Let us therefore now in- 
 quire whether God has fulfilled 
 the covenant, which he sware to 
 our fathers, that he would give 
 this people? Yes, verily, he gave 
 it: but they were not worthy to 
 receive it by reason of their sins. 
 
 12 For thus saith the prophet: 
 *And Moses continued fasting 
 in mount Sinai, to receive the 
 covenant of the Lord with the 
 people, forty days and forty 
 nights. | 
 
 18 ‘And he received of the 
 Lord two tables written with the 
 finger of the Lord’s hand in the 
 
 Just. 
 4 Vid. Lat. 
 
 3Gen. xlviii. 
 
 159 
 
Jewish Subbath 
 
 Spirit, And Moses when he 
 had received them brought them 
 down that he might deliver them 
 to the people. 
 
 14 And the Lord said unto 
 Moses; * Moses, Moses, get thee 
 down quickly, for the people 
 which thou broughtest out of the 
 land of Egypt have done wick- 
 edly. 
 
 15 And Moses understood that 
 they had again set up a molten 
 image: and he cast the two ta- 
 bles out of his hands; and the 
 tables of the covenant of the 
 Lord were broken. Moses there- 
 fore received them, but they were 
 not worthy. 
 
 16 Now then learn how we 
 have received them. Moses, be- 
 ing a servant, took them; but 
 the Lord himself has given 
 them unto us, that we might be 
 the people of his inheritance, 
 having suffered for us. 
 
 17 He was therefore made 
 manifest ; that they should fill 
 up the measure of their sins, 
 and that we’ being made -heirs 
 by him, should receive the cov- 
 enant of the Lord Jesus. 
 
 18 And again the prophet 
 saith; * Behold, I have set thee 
 for a light unto the Gentiles, to 
 be * the saviour of all the ends 
 of the earth, saith the Lord the 
 God who hath redeemed thee. 
 
 19 Who for that very end 
 was prepared, that by his own 
 appearing he might redeem our 
 hearts, already devoured by 
 death, and delivered over to 
 the irregularity of error, from 
 darkness; and establish a covy- 
 enant with us by his word. 
 
 20 For so it is written that the 
 father commanded him by deliv- 
 
 1 Exod, xxxii. 7. Dent. ix. 12. 
 Site 6: 4 or salvation unto. 
 lxi. 1, 2. Comp. Luke, iv. 18. 
 
 160 
 
 BARNABAS. 
 
 
 
 8 Words. 
 
 typicat. 
 
 ering us from darkness, to pre- 
 pare unto himself a holy people. 
 
 21 Wherefore the prophet 
 saith: °I the Lord thy God 
 have called thee in righteous- 
 ness, and I will take thee by 
 thy hand and will strengthen 
 thee. And give thee for a coy- 
 enant of the people, for a light 
 of the Gentiles. ®To open the 
 eyes of the blind, to bring out 
 the prisoners from the prison, 
 and them that sit in darkness 
 out of the prison house. 
 
 22 Consider therefore from 
 whence we have been redeemed. 
 And again the prophet saith: 
 "The spirit of the Lord is upon 
 me, because he hath anointed 
 me: he hath sent me to preach 
 glad tidings to the lowly; to 
 heal the broken in heart; to. 
 preach remission to the captives, 
 and sight unto the blind; to 
 proclaim the acceptable year of 
 the Lord, and the day of resti- 
 tution; to comfort all that 
 mourn. 
 
 CHAP. XIII. 
 
 That the sabbath of the Jews was but a 
 figure of a more glorious sabbath to 
 come, and their temple, of the spirit: 
 ual temples of God. 
 
 URTHERMORE it is writ- 
 ten concerning the sab- 
 bath, in the Ten *Command- 
 ments, which God spake in the 
 
 Mount Sinai to Moses, ° face to 
 
 face; Sanctify the sabbath of 
 
 the Lord with pure hands, and 
 with a clean heart. 
 
 2 And elsewhere he saith; 
 “Tf thy children shall keep my 
 sabbaths, then will I put my 
 mercy upon them. 
 
 3 And even in the beginning 
 of the creation he makes men- 
 
 2 Vid. Lat. Interpret. Vet. 3 Tsaiah 
 5 Isaiah xlii. 6. 6 Verse 7. 7 {saiah 
 9 Exod. xx.8. Jer. xvii. 24 
 

 
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The temple 
 
 tion of the sabbath. *And 
 God made in six days the works 
 
 of his hands; and he finished | 
 
 them on the seventh day, and 
 he rested the seventh day, and 
 sanctified it. 
 
 4 Consider, my children, what 
 that signifies, he finished them 
 in six days. The meaning of it 
 is this; that in *six thousand 
 years the Lord God will bring 
 all things to an end. 
 
 5 For with him one day is a 
 thousand years; as himself tes- 
 tifieth, saying, Behold this day 
 shall be as a thousand years. 
 Therefore, children, in six days, 
 that is, in six thousand years, 
 shall ‘all things be accom- 
 plished. 
 
 6 And what is that he saith, 
 And he rested the seventh day : 
 he meaneth this ; that when his 
 Son shall come, and abolish the 
 season of the ° Wicked One, and 
 judge the ungodly; and shall 
 change the sun and the moon, 
 and the stars; then he shall 
 gloriously rest in that seventh 
 
 day. 
 
 7 He adds lastly ; Thou shalt 
 sanctify it with clean hands and 
 a pure heart. Wherefore we 
 are greatly deceived if we 
 imagine that any one can now 
 sanctify that day which God has 
 made holy, without having a 
 
 heart pure in all things. 
 8 Behold therefore he will 
 
 then truly sanctify it with bles- | 
 
 sed rest, when we (having re- 
 ceived the righteous promise, 
 when iniquity shall be no more, 
 all things being renewed by the 
 
 1Gen. ii. 2. 
 Edit. Oxon, page 90, a. 
 Vers. 
 
 in loc. p. 36. 
  Tsaiah, Ixvi. 1. 
 
 6 Tsaiah, i. 13. 
 
 U1 [gaiah, xlix. 17. 
 
 BARNABAS. 
 
 
 
 Exogs xx Livxxxr). 17: 
 8 How general this tradition then was. 
 Psalm Ixxxix. 4. 
 Gospel, says Dr. Bernard, q. v- Annot. p. 127, Ed. Oxon. 
 780 the other Fathers, q. v. apud. Coteler. 
 8 Vid. Edit. Oxon. et Vet. Lat. Interp. 
 
 typical 
 
 Lord) shall be able to sanctify 
 it, being ourselves first made 
 holy. 
 
 9 Lastly, he saith unto them : 
 ®*Your new moons and your 
 sabbaths I cannot bear them. 
 Consider what he means by it; 
 the sabbaths, says he, which ye 
 
 now keep are not acceptable 
 
 unto me, but those which I have 
 made; when resting from all 
 things I shall begin ‘ the eighth 
 day, that is, the beginning of 
 the other world. 
 
 10 For which cause we ob: 
 serve the eighth day with glad- 
 ness, in which Jesus rose from 
 the dead; and having mani- 
 fested himself to his disciples, 
 ascended into heaven. 
 
 11 4 It remains yet that I 
 speak to you concerning the tem- 
 
 ‘ple how these miserable men be- 
 
 ing deceived have put their trust 
 
 ‘in the house,* and not in God 
 
 himself who made them, as if it 
 were the habitation of God. 
 
 12 For much after the same 
 manner as the Gentiles, they con- 
 secrated him in the temple. 
 
 13 But learn therefore how the 
 Lord speaketh, rendering the 
 temple vain: ° Who has measur- 
 ed the heaven with a span, and 
 the earth with his hand? Is it 
 not I? Thus saith the Lord,” 
 Heaven is my throne, and the 
 earth is my footstool. What is 
 the house that ye will build me? 
 Or what is the place of my rest? 
 Know therefore that all their 
 hope is vain. 
 
 14 And again he speaketh 
 after this manner : “ Behold they 
 
 2 Vid. Coteler. Annot. in loc. 
 See Coteler. Annot. in loc. 
 4 That is, to the time ef the 
 5 So the Lat. 
 Annot. 
 9Tsaiah, xl. 12. 
 
 161 
 
of the way 
 
 that destroy this temple, even 
 they shall again build it up. 
 And so it came to pass; for 
 
 through their wars it is now de- | 
 
 stroyed by their enemies; and 
 the servants of their enemies 
 built it up. 
 
 15 Furthermore it has been 
 made manifest, how both the city 
 and the temple, and the people of 
 Israel should be given up. For 
 the Seripture saith; ’ And it shali 
 come to pass in the last days, that 
 the Lord will deliver up the 
 sheep of his pasture, and their 
 fold, and their tower into destruc- 
 tion. And it is come to pass, as 
 the Lord hath spoken. 
 
 16 Let us inquire therefore, 
 whether there be any temple of 
 God? Yes there is; and that 
 there, where himself declares 
 that he would both make and 
 perfect it. For it is written; 
 * And it shall be that as soon as 
 the week shail be completed, the 
 temple of the Lord shall be 
 gloriously built in the name of 
 the Lord. 
 
 17 I find therefore that there 
 isa temple. But how shall it be 
 built in the name of the Lord? 
 I will shew you. 
 
 18 Before that we believed in 
 God, the habitation of our heart 
 was corruptible, and feeble, as a 
 temple truly built with hands. 
 
 19 For it was a house full of 
 idolatry, a house of devils; inas- 
 much as there was done in it 
 whatsoever was contrary unto 
 God. But it shall be built in 
 the name of the Lord. 
 
 20 Consider, how that the 
 temple of the Lord shall be very 
 
 gloriously built; and by what. 
 seeing they lie in parabies. This 
 
 means that shall be, learn. 
 21 Having received remission 
 of our sins, and trusting in the 
 
 1 Zeph. i. 6. just. Heb. 
 *{So the old Lat. Interp. 
 
 162 
 
 BARNABAS. 
 
 
 
 
 
 
 
 2 Dan. ix. 
 
 of light 
 
 name of the Lord, we are become 
 renewed, being again created as 
 it were from the beginning. 
 Wherefore God truly dwells in 
 our house, that is, in us. 
 
 22 But how does he dwell in 
 us? The word of his faith, the 
 calling of his promise, the wisdom 
 of his righteous judgments, the 
 commands of his doctrine; he 
 himself prophesies within us, he 
 himself dwelleth in us, and open- 
 eth to us who were in bondage 
 of death the gate of our’ temple, 
 that is, the mouth of wisdom, 
 having given repentance unto 
 us; and by this means has 
 brought us to be an incorruptible 
 temple. 
 
 23 He therefore that desires to 
 be saved looketh not unto the 
 man, but unto him that dwelleth 
 in him, and speaketh by him; 
 being struck with wonder, foras- 
 much as he never either heard 
 him speaking such words out of 
 his mouth, nor ever desired to 
 hear them. 
 
 24 This is that spiritual temple 
 that is built unto the Lord. 
 
 CHAP. OXY. 
 
 Of the way of light ; being a summary 
 of what a Christian ts to do, that he 
 may be happy Jor ever. 
 
 ND thus, I trust, I have de- 
 clared to you as much, and 
 
 with as great simplicity as I 
 
 could, those things which make 
 
 for your salvation, so as not to 
 have omitted anything that 
 might be requisite thereunto. 
 
 2 For should I speak further 
 of the things that * now are, and 
 of those that are to come, you 
 would not yet understand them, 
 
 therefore shall suffice as to these 
 things. 
 
 Haggai,ii. * Vid. Lat. Ver. Interp 
 
to a Christian. BARNABAS. Way of darkness. 
 
 3 Let us now goon tothe other) 9 Thou shalt not accept any 
 kind of knowledge and doctrine. man’s person, when thou re- 
 There are two ways of doctrine | provest any one’s faults. Thou 
 and power ; the one of light, the |shalt be gentle. Thou shalt be 
 other of darkness. quiet. Thou shalt tremble at 
 
 4 But there is a great deal | the words which thou hast heard. 
 of difference between these two | Thou shalt not keep any hatred 
 ways: for over one are appointed | in thy heart against thy brother. 
 the* angels of God, the leaders | Thou shalt not entertain any 
 of the way of tight ; over the doubt whether it shall be or 
 other, the angels of Satan. And | not. 
 the one is the Lord from everlast-| 10 Thou shalt not take the 
 ing to everlasting ; the other is | name of the Lord inyain. Thou 
 the prince of the time of un-| shalt love thy neighbour above 
 righteousness. ‘thy own soul. 
 
 5 Now the way of light is this,| 11 Thou shalt not destroy thy 
 if any one desires to attain to the conceptions before they are 
 place that is appointed for him, brought forth; nor kill them 
 and will hasten thither by his | after they are born. 
 works. And the knowledgethat) 12 Thou shalt not withdraw 
 has been given to us for walking thy hand from thy son, or from 
 in it, to this effect: Thou shalt thy daughter; but shall teach 
 . love him that made thee: thou | them from then youth the fear 
 shalt glorify him that hath re-| of the Lord. 
 deemed thee from death. 13 Thou shalt not covet thy 
 
 6 Thou shalt be simple in | neighbour's goods; neither shalt 
 heart, and rich in the spirit.) thou be’an extortioner. Neither 
 Thou shalt not cleave to those | shall thy heart be joined to proud 
 that walk in the way of death.| men; but thou shalt be num- 
 Thou shalt hate to do anything | bered among the righteous and 
 that is not pleasing unto God. | the lowly. Whatever * events 
 Thou shalt abhor all dissimula-| shall happen unto thee, thou 
 tion. Thou shalt not neglect | shalt receive them as good. 
 any of the commands of the| 14 Thou shalt not be double- 
 Lord. 'minded, or double-tongued ; for 
 
 7 Thou shalt not exalt thyself, a double tongue is the snare of 
 but shalt be humble. Thoushalt| death. Thou shalt be subject 
 not take honour to thyself. Thou junto the Lord and to inferior 
 shalt not enter into any wicked | masters as to the representatives 
 counsel against thy neighbour. of God, in fear and reverence. 
 Thou shalt not be over-confident| 15 Thou shalt not be bitter in 
 in thy heart. thy commands towards any of 
 
 8 Thou shalt not commit forni- | thy servants that trust in God; 
 cation, nor adultery. Neither | lest thou chance not to fear him 
 shalt thou corrupt thyself with; who is over both; because he 
 mankind. Thoushalt not make|came not to call any with re- 
 use of the word of God, to any | spect of persons, but whomsoever 
 
 
 
 
 
 impurity. the spirit had prepared. 
 1 Vid. Coteler. in loc. et Basil. in Psalm i. 2 Greedy, tAecovextye. 
 3 Effects. 
 
 163 
 
Who shall be 
 
 16 Thou shalt communicate 
 to thy neighbour of all thou 
 hast; thou shalt not call any- 
 thing thine own: for if ye par- 
 take in such things as are incor- 
 ruptible, how much more should 
 you do it in those that are cor- 
 ruptible ? 
 
 17 ' Thou shalt not be forward 
 to speak; for the mouth is the 
 snare of death. 7*Strive for thy 
 soul with all thy might. * Reach 
 not out thine hand to receive, 
 and withhold it not when thou 
 shouldest give. 
 
 18°Thou shalt love, as the 
 apple of thine eye, every one 
 that speaketh unto thee the 
 Word of the Lord. * Call to thy 
 remembrance, day and night, 
 the future judgment. 
 
 19 Thou shalt seek out every 
 day the persons of the ° right- 
 eous: and both consider and go 
 about to exhort others by the 
 word, and meditate how thou 
 mayest save a soul. 
 
 20 Thou shalt also labour 
 with thy hands to give to the 
 poor, °that thy sins may be for- 
 given thee. Thou shalt not de- 
 liberate whether thou shouldst 
 give: nor, having given, mur- 
 mur at it. 
 
 21 Give to every one that 
 asks: so shalt thou know who is 
 the good rewarder of thy gifts. 
 
 22 Keep what thou hast re- 
 ceived; thou shalt neither add 
 to it nor take from it. 
 
 23 Let the wicked be always 
 thy aversion. Thou shalt judge 
 righteous judgment. Thou shalt 
 never cause divisions; but shalt 
 make peace between those that 
 
 1See Eccles. iv. 29. 
 
 BARNABAS. 
 
 
 
 2Tbid., ver. 28. 
 
 cast out, 
 
 are at variance, and bring them 
 together. 
 
 24 ‘Thou shalt confess thy sins; 
 and not come to thy prayer with 
 an evil conscience. | 
 
 25 This is the way of light. 
 
 CHAE ways 
 
 Of the way of darkness ; that ts, what 
 kind of persons shall be for ever cast 
 out of the kingdom of God. 
 
 UT the way of darkness is 
 
 crooked and full of cursing. 
 For it is the way of eternal 
 death, with punishment; in 
 which they that walk meet those 
 things that destroy their own 
 souls. 
 
 2 Such are; idolatry, confi- 
 dence, pride of power, hypoc- 
 risy, double-mindedness, adul- 
 tery, murder, rapine, pride, 
 transgression, deceit, malice, ar- 
 rogance, witchcraft, covetous- 
 ness, and the want of the fear 
 of God. 
 
 3 In this walk those who are 
 the persecutors of them that are 
 good; haters of truth ; lovers of 
 lies; who know not the reward 
 of righteousness, nor cleave to 
 any thing that is good. 
 
 4 Who administer not right- 
 eous judgment to the widow and 
 orphan; who watch for wicked- 
 ness, and not for the fear of the 
 Lord : 
 
 5 From whom gentleness and 
 patience are far off; who love 
 vanity, and follow after rewards; 
 having no compassion upon the 
 poor; nor take any pains for 
 such as are heavy laden and 
 oppressed. 
 
 6 Ready to evil speaking, not 
 
 For so I choose to read 
 
 it, urep THC Wuyne cov aywvevoetc, according to the conjecture of Cotelerius. 
 
 3 [bid., ver. 36. 
 
 4 And remember him night and day, 
 
 The words nyepag 
 
 Kpicewc, seem to have been erroneously inserted, and pervert the sense 
 
 5 Gr. Saints. 
 See LXx. 
 
 164 
 
 6 Gr. For the redemption of thy sins. Comp. Dan. iv. 24. 
 
Who shall be 
 
 knowing him that made them; 
 murderers of children; corrupt- 
 
 BARNABAS. 
 
 | 
 
 cast out. 
 
 12 And may God, the Lord 
 
 of all the world give you wis- 
 
 ers of the creatures of God;|dom, knowledge, counsel, and 
 that turn away from the needy ;| understanding of his judgments 
 
 oppress the afflicted; are the 
 advocates of the rich, but unjust 
 judges of the poor; being alto- 
 gether sinners. 
 
 7 It is therefore fitting that 
 learning the just commands of 
 the Lord, which we have before 
 mentioned, we should walk in 
 them. For he who does such 
 things shall be glorified in the 
 kingdom of God. 
 
 8 But he that chooses the 
 other part, shall be destroyed, 
 together with his works. For 
 this cause there shall be both a 
 resurrection, and a retribution. 
 
 9 I beseech those that are in 
 high estate among you, (if so be 
 you will take the counsel which 
 with a good intention I offer to 
 you,) you have those with you 
 towards whom you may do good; 
 do not forsake them. 
 
 10 For the day is at hand in 
 which all things shall be de- 
 stroyed, together with the wicked 
 one. The Lord is near, and his 
 reward is with him. 
 
 11 I beseech you, therefore, 
 again, and again, be as good 
 lawgivers to one another; con- 
 tinue faithful counsellors to each 
 other ; remove from among you 
 
 all hypocrisy. 
 
 
 
 In patience. 
 
 3 Be ye taught of God; 
 seeking what it is the Lord re- 
 quires of you, and doing it; that 
 ye may be saved in the day of 
 judgment. 
 
 14 And if there be among you 
 any remembrance of what is 
 good, think of me; meditating 
 upon these things, that both my 
 desire and my watching for you 
 may turn to a good account. 
 
 15 I beseech you; I ask it as 
 a favour of you; whilst you are 
 in this beautiful * tabernacle of 
 the body, be wanting in none of 
 these things; but without ceasing 
 seek them, and fulfil every com- 
 mand. For these things are 
 fitting and worthy to be done. 
 
 16 Wherefore I have given 
 the more diligence to write unto 
 you, according to my ability, 
 that you might rejoice. [are- 
 well, children, of love and peace. 
 
 17 The Lord of glory and of 
 all grace, be with your spirit, 
 Amen. 
 
 {| The end of the Epistle of Bar- 
 nabas, the Apostle, and fellow- 
 traveller of St. Paul the Apostle. 
 
 1 Vessel. 
 
 165 
 
The EPISTLE of IGNATIUS to the EPHESIANS. 
 
 { OF THE EpisTLES OF IGNATIUS. 
 
 [The Epistles of Ignatius are translated by Archbishop Wake from the 
 text of Vossius. He says that there were considerable differences in the 
 editions; the best for a long time extant containing fabrications, and 
 the genuine being altered and corrupted. Archbishop Usher printed 
 old Latin translations of them at Oxford, in 1644. At Amsterdam, two 
 years afterwards, Vossius printed six of them, in their ancient and pure 
 Greek ; and the seventh greatly amended from the ancient Latin ver- 
 sion, was printed at Paris, by Ruinart, in 1689; in the Acts and Mar- 
 tyrdom of Ignatius, from a Greek uninterpolated copy. These are 
 supposed to form the collection that Polycarp made of the Epistles of 
 Ignatius, mentioned by Irenzus, Origen, Eusebius, Jerome, Athanasins, 
 Theodoret, and other ancients; but many learned men have imagined 
 all of them to be apocryphal. This supposition, the piety of Archbishop 
 Wake, and his persuasion of their utility to the faith of the church, will 
 not permit him to entertain; hence he has taxen great pains to render 
 the present translation acceptable, by adding numerous readings and 
 references to the Canonical Books. ] . 
 
 CHAP. I. work that was con-natural unto » 
 1 Commends them for sending Onestimus, | YOU. 
 and other members of the church to 4 For hearing that I came 
 him. 8 Exhoris them to unity, 13| hound from Syria, for the com- 
 by a due subjection to their bishop. mon name and °hope, trusting 
 GNATIUS, who is also called through your prayers to fight 
 Theophorus, to the church | with beasts at Rome; so that by 
 which is at Ephesus in Asia;|" suffering I may become indeed 
 most deservedly happy; being | the disciple of him “who gave 
 blessed ‘through the greatness | himself to God, an offering and 
 and fulness * of God the Father, | sacrifice for us; “(ye hastened 
 and predestinated before the} to see me). I received, there- 
 world began, that it should be) fore, in the name of God, your 
 always unto an enduring and un- | whole multitude in Onesimus. 
 changeable glory; being united; 5 Who by inexpressible love 
 and chosen *through his true/|is ours, but according to the 
 passion, according to the will of | flesh is your bishop; whom I 
 the Father, and Jesus Christ our | beseech you, by Jesus Christ, to 
 God; all *happiness, by Jesus| love; and that you would all 
 Christ, and ° his undefiled grace. | strive to be like unto him. And 
 2 Lhave heard of your name _| blessed be God, who has granted 
 much beloved in God; which ye unto you, who are so worthy of ° 
 have ‘very justly attained by a him, to “enjoy such an excellent 
 “habit of righteousness, accord- | bishop.. 
 ing to the faith and love which; 6 For what concerns my fel- 
 is in Jesus Christ our Saviour. | low servant Burrhus, and your 
 3 How that being *followers| “most blessed deacon in things 
 of God, and stirring up your- | pertaining to God; I entreat you 
 gelves by the blood of Christ ye that he may tarry longer, both for 
 have perfectly accomplished the yours, and your bishop’s honour. 
 
 
 
 1Tn. ? See Eph. iii. 19. *In. * Health, Joy. 5 Received. Vid. Epist. 
 Interpol. ® Vid. Coteler. in loc. Comp, Gal. iv. 8. 7 Pearson. Vind. Ignat, 
 Par. 2, cap. 14. & Imitators. % Viz. of Christ. 1© Martyrdom. Eph. vy. 
 2. 2 See the old Lat. Ed. of Bishop Usher. © Possess. 1}4 Blessed in ai! 
 
 things. 
 166 
 
Of unity 
 
 7 And Crocus also worthy | 
 both our God and you, whom I 
 have received as the pattern of 
 your love, has in all things re- 
 freshed me, as the Father of our 
 Lord Jesus Christ shall also re- 
 fresh him; together with Onesi- 
 mus, and Burrhus, and Euclus, 
 and Fronto, ‘in whom I have, 
 as to your charity, seen all of you. 
 And may I always, *have joy of 
 you, if I shall be worthy of it. 
 
 8 It is therefore fitting that 
 you should *by all means glorify 
 Jesus Christ who hath glorified 
 you: that *by a uniform obe- 
 dience *ye may be perfectly 
 joined together, in the same 
 mind, and in the same judgment: 
 and may all speak the same 
 things concerning everything. 
 
 9 And that being subject to 
 ‘your bishop, and the presby- 
 tery, ye may be wholly and tho- 
 roughly sanctified. 
 
 10 These things I ‘ prescribe 
 to you, not as if I were some- 
 body extraordinary: for though 
 I am bound ° for his name, I am 
 not yet perfect in Christ Jesus. 
 * But now I begin to learn, and 
 I speak to you as fellow disci- 
 ples together with me. 
 
 11 For I ought to have been 
 stirred up by you, in faith, in 
 admonition, in patience, in long- 
 suffering; but forasmuch as cha- 
 rity suffers me not to be silent 
 towards you, I have first taken 
 upon me to exhort you, that ye | 
 would all run together according 
 to the will of God. 
 
 12 For even Jesus Christ, our 
 inseparable life, is sent by the 
 Uwill of the Father; as the 
 
 
 
 EPHESIANS. 
 
 
 
 bishops, appointed unto the ut- 
 
 EBy. 
 ere 1. Corsi10.° ©The: 
 1 Mind, counsel, opinion, &c. 
 cord. 1 Partake ef 
 
 2 See Philem. 20. Wisd. xxx. 2. 
 7 Command. you. 
 12 Whence. 
 
 and subjection. 
 
 most bounds of the earth, are by 
 the will of Jesus Christ. 
 13 @ Wherefore it will become 
 
 you to run together according 
 
 to the will of your bishop, as 
 also ye do. 
 
 14 For your “famous presby- 
 tery, worthy of God, is fitted as 
 exactly to the bishop, as the 
 strings are to the harp. 
 
 15 Therefore in your concord 
 and agreeing charity, Jesus 
 Christ is sung; and every single 
 person among you makes up the 
 chorus : 
 
 16 That so being all conso- 
 nant in “love, and taking up 
 the song of God, ye may in a 
 perfect unity with one voice, 
 sing to the Father by Jesus 
 Christ; to the end that he may 
 both hear you, and perceive by 
 your works, that ye are indeed 
 the members of his son. 
 
 17 Wherefore it is profitable 
 for you to live in an unblamea- 
 ble unity, that so ye may always 
 have a fellowship with God. 
 
 (Pia bw ened he 
 1 The benefit of subjection. 4 The 
 
 bishop not to be respected the less 
 because he is not forward in exacting 
 it: 8 warns them against heretics ; 
 bidding them cleave to Jesus, whose 
 divine and human nature is declared; 
 commends them for their care to keep 
 themselves from false teachers; and 
 shews them the way to God. 
 
 { OR if Lin this little time have 
 
 had such a familiarity with 
 your bishop, I mean nota carnal, 
 but spiritual acquaintance with 
 him; how much more must I 
 
 \think you happy who are so 
 
 joined to him, as the church is to 
 Jesus Christ, and Jesus Christ to 
 
 3 Jn all manner of ways. ‘£ In 
 8 In. 9 For. 1° Concerning. 
 18 Worthy to be named. Con 
 
 167 
 
Love to the bishop. EPHESIANS.  Exhorts against heresy. 
 
 the Father; that so all things | dogs, who bite secretly : against 
 may agree in the same unity? | whom ye must guard yourselves, 
 ¥ Let no man deceive himself;) as men hardly to be cured. 
 if a man be not within the altar,| 7 There is one physician, both 
 he is deprived of the bread of’ fleshly and spiritual; made and 
 God. For if the prayers of*one| not made; God incarnate; true 
 or two be of such force, as we} life in death; both of Mary and of 
 are told; how much more power- | God; first passible, then impassi- 
 ful shall that of the bishop and | ble ; even Jesus Christ our Lord. 
 the whole church be? 8 Wherefore let no man de- 
 3 He therefore that does not) ceive you; as indeed neither are 
 come together in the same place| ye deceived, being wholly the 
 with it, is? proud, and has al-|servants of God. For inasmuch 
 ready * condemned himself. For/|as there is no contention nor 
 it is written, *God resisteth the | strife among you,’ to trouble you, 
 proud. Let us take heed there-|*?ye must needs live according 
 fore, that we do not set ourselves | to God’s will. ™ My soul be for 
 against the bishop, that we may| yours; and I myself the expi- 
 be subject to God. atory offering for your church of 
 4 *The more any one sees his | Ephesus, so famous ” throughout 
 bishop silent, the more let him | the world. : 
 revere him. For whomsoever| 9 They that are of the flesh 
 the master of the house sends to | cannot do the works of the spirit ; 
 be over his own household, we | neither they that are of the spirit 
 ought in like manner to receive | the works of the flesh. “As he 
 him, as we would do him that) that has faith cannot be an infi- 
 sent him. It is therefore evident | del; nor he that is an infidel have 
 that we ought to look upon the) faith. But even those things 
 bishop, even as we would do upon | which ye do according to the flesh 
 the Lord himself: are spiritual; forasmuch as ye 
 5 And indeed Onesimus him-| do all things in Jesus Christ. 
 self does greatly commend your} 10 Nevertheless I have “heard 
 good order in God: that you all of some who have ” passed by 
 live according to the truth, and you, having perverse doctrine ; 
 that no heresy dwellsamong you. whom ye did not suffer to sow 
 For neither do ye hearken to any among you; but stopped your 
 one more than to Jesus Christ | ears, that ye might not receive 
 speaking to you in truth. those things that were sown by 
 6 For some there are who|them; “as becoming the stones 
 ‘carry about the name of Christ | of the temple of the Father, pre- 
 *in deceitfulness, but do things) pared for * his building ; and 
 unworthy of God; whom ye must | drawn up on high by the Cross 
 * flee, as ye would do so many wild | of Christ, “as by an engine. 
 beasts. For they are ravening! 11 Using the Holy Ghost as 
 
 
 
 1 Matt. xviii. 19. ?Is already proud and has, &c. * Judged, or separated. 
 1James, iv.6. &Andthe. ®Accustom themselves to carry. ‘In wicked 
 deceit. 8%Avoid. 9%®Which can. 1° Without doubt ye live.. ™ Vid. Voss. 
 Annot. in loc. Pearson, Vind. Ign. par. 2, pp. 207, 208. To ages. As 
 neither is faith the things of infidelity, nor infidelity the things of faith. 
 14 Known. 15 Passed thither. 16 Upon. 17 Comp. Eph. ii. 20, 21, 22. 
 1 Pet. il. 5. 18 The building of God the Father. 19 By the engine of the 
 cross, etc. 
 
 168 © 
 
Exhorts to pray2r, 
 
 the rope: your faith being your 
 
 support; and your charity the 
 
 way that leads unto God. 
 
 12 Ye are therefore, with all 
 your companions in the same 
 ‘journey, full of God; _his spiri- 
 tual temples,’ full of Christ, full 
 of holiness: adorned in all things 
 with the commands of Christ. 
 
 13 In whom also I rejoice that 
 I have been thought worthy by 
 ‘this present epistle to converse, 
 and joy together with you; that 
 with respect to the other life, ye 
 love nothing but God only. 
 
 CLAP ALE: 
 
 1 Exhorts them to prayer; to be un- 
 blameable. 5 To be careful of salva- 
 tion; 11 frequent in public devotion ; 
 13 and to live in charity. 
 
 RAY also without ceasing 
 
 for other men: for there is 
 hope of repentance in them, that 
 they may attain unto God. Let 
 them therefore at least be in- 
 structed by your works, if they 
 will be no other way. 
 
 2 Be ye mild at their anger ; 
 humble at their boasting; to their 
 blasphemies return your prayers: 
 to their error, your * firmness in 
 the faith: when they are cruel, 
 be ye gentle; not endeavouring 
 to imitate their ways. 
 
 (3 Let us be their brethren in 
 all kindness and moderation, but 
 let us be followers of the Lord ; 
 >for who was ever more unjustly 
 used ? More destitute ? More 
 despised ?) 
 
 4 That so no herb of the devil 
 may be found in you: but ye may 
 remain in all holiness and so- 
 briety °both of body and spirit, 
 in Christ Jesus. 
 
 1 Pearson, ib. part 2, cap. 12. 
 ye firm. 
 spiritually. 
 
 1 Cori vil. 34. 
 
 1 Become you. In. 
 
 EPHESIANS. 
 
 
 
 2 Carriers. 
 5 Who has been more, etc. 
 7 Remain: or, for it remains. 
 9 One of the two, only that we may be found, ete. 
 
 13 Assented to. 
 Goteler. in loc. Pears. Vind. Ign. Par 2, cap. 10. 
 
 against sin, 
 
 5 The last times’ are come 
 upon us: let us therefore be very 
 reverent and fear the long-suffer- 
 ing of God, that it be not to us 
 unto condemnation. 
 
 6 For let us either fear the 
 wrath that is to come, or let us 
 love the grace * that we at present 
 enjoy: that ° by the one, or other, 
 of these we may be found in 
 Christ Jesus, unto true life. — 
 
 7 ™ Besides him, let nothing 
 “be worthy of you; ’ for whom 
 also I bear about these bonds, 
 those spiritual jewels, in which I 
 would to God that I might arise 
 through your prayers. 
 
 8 Of which I entreat you to 
 
 /make me always partaker, that I 
 
 may be found in the lot of the 
 Christians of Ephesus, who have 
 always * agreed with the Apos- 
 tles,* through the power of Jesus 
 Christ. 
 
 9 4 I know both who I an, 
 and to whom I write; I, a person 
 condemned: ye, such as have 
 obtained mercy: I, exposed to 
 danger; ye, confirmed against 
 danger. 
 
 10 Ye are the passage of those 
 that are killed for God; the com- 
 panions of Paul in the mysteries 
 of the Gospel; the Holy, the 
 © martyr, the deservedly most 
 happy Paul: at whose feet may I 
 be found, when I shall have at- 
 tained unto God; who * through- 
 out all his epistle, makes mention 
 of you in Christ Jesus. 
 
 11 Let it be your care there- 
 fore to come more fully together, 
 to the praise and glory of God. 
 For when ye meet fully together 
 in the same place, the powers of 
 
 3 These things I write. ‘Be 
 6In Jesus Christ both bodily and 
 
 8 Is present. 
 10 Without him. 
 15 Witnessed of. 16 Vid. 
 
 169 
 
 14 In 
 
to charity, and to 
 
 the devil are destroyed, and his 
 “mischief is dissolved by the’ 
 “wuty of their faith. 
 
 12 And indeed, nothing is, 
 better than peace, by which all 
 war both * spiritual and earthly 
 is abolished. 
 
 15 Of all which nothing is 
 hid from you, if ye have perfect 
 faith and charity in Christ Jesus, 
 which are the beginning and end 
 of life. 
 
 14 For the beginning is faith; 
 the end is charity. And these 
 two “joined together, are of God: 
 but all other things which con- 
 cern a holy life are the conse- 
 wmences of these. 
 
 15 No man professing a true 
 faith, sinneth; neither does he 
 who has charity hate any. 
 
 16 °The-tree is made manifest | 
 by its fruit; so they who profess 
 themselves to be Christians °are 
 known by what they do. 
 
 17 For Christianity is not the 
 work of an outward profession ; 
 but shows itself in the power of 
 faith, if a man be found faithful 
 unto the end. 
 
 18 It is better for a man to 
 hold his peace, and be; ‘than to 
 say heisa Christian and not to be. 
 
 19 It is good to teach; *if 
 what he says he does likewise. 
 
 20 There is therefore one mas- 
 ter who spake, and it was done; 
 and even those things which he 
 did without speaking, are worthy 
 of the Father. 
 
 21 He that possesses the word 
 of Jesus is truly able to hear his. 
 very silence, that he may be 
 perfect; °and both do according 
 
 EPHESIANS. 
 
 
 
 to what he speaks, and be known 
 
 love of the Gospei . 
 
 by those things of which he is 
 silent. 
 
 22 There is nothing hid from 
 God, but even our seerets are 
 nigh unto him. 
 
 23 Let us therefore do all 
 
 things, as becomes those who 
 
 have God dwelling in them; 
 that we may be his temples, and 
 he may be our God: as also he 
 is, and will manifest himself be- 
 fore our faces, by those things 
 " for which we justly love him. 
 
 CHAP. IV. 
 
 1 To have a care for the Gospel. 9 The 
 virginity of Mary, the incarnation, 
 and the death of Christ, were hid from 
 the Devil. 11 How the birth of Christ 
 was revealed. 16 Exhorts to unity. 
 
 E not deceived, my brethren: 
 
 those that ’ corrupt families’ 
 
 by adultery, shall not inherit the 
 kingdom of God. 
 
 2 If therefore they who do 
 this according to the flesh, “have 
 suffered death; how much more 
 shall he die, who by his wicked 
 doctrine corrupts the faith of 
 God, for which Christ was cru- 
 cified ? 
 
 3 “He that is thus defiled, 
 shall depart into unquenchable 
 fire, and so also shall he that 
  hearkens to him. 
 
 4 For this cause did the Lord 
 “suffer the ointment to be poured 
 en his head; that he might 
 breathe the breath of immortality 
 unto his church. 
 
 5 Be not ye therefore anointed 
 with the evil savour of the doe- 
 trine of the prince of this world: 
 let him not take you captive from 
 the life that is set before you. 
 
 6 And why are we not all 
 
 ' Destruction. ? Concord. * Of things in heaven and of things on earth. 
 
 Being in unity. 5 Matt. xii. 38. 
 ? Speaking, not to be. 
 4 Out of. 
 '* Such a one being become defiled. 
 Psalm xliv. 8, exxxii. 2. 
 
 170 
 
 8 If he who says, does, 
 2 The corrupters of houses. 
 
 6 Shall be seen or made manifest. 
 ® That he may. % Him. 
 1 Cor. vi. 9, 10. #1 Cor. x. 8. 
 46 Hears him. 1 Receives ointment. 
 
The incarnation, &e., 
 
 wise, seeing we have received 
 the knowledge of God, which is 
 Jesus Christ? Why ‘do we suf- 
 fer ourselves foolishly to perish ; 
 2not considering the gift which 
 the Lord has truly sent to us? 
 
 7 *Let my life be sacrificed 
 for the doctrine of the cross; 
 which is indeed a scandal to the 
 unbelievers, but to us is salvation 
 and life eternal. 
 
 8 ‘Where is the wise man? 
 Where is the disputer? Where 
 is the boasting of those who are 
 called wise ? 
 
 9 For our God Jesus Christ 
 was according to the dispensation 
 of God ® conceived in the womb 
 of Mary, of the seed of David, 
 ®by the Holy Ghost; ‘he was 
 born and baptized, that through 
 his passion he might purify 
 water, to the washing away of sin. 
 
 10 Now the Virginity of Mary, 
 and he who was born of her, was 
 kept in secret from the prince 
 of this world; as was also the 
 death of our Lord: three of the 
 Smysteries the most spoken of 
 throughout the world, yet done 
 in *secret by God. 
 
 11 How then was our Saviour 
 manifested to the world? A 
 star shone in heaven beyond all 
 the other stars, and its light was 
 inexpressible, and its novelty 
 struck terror into men’s minds. 
 All the rest of the stars, together 
 with the sun and moon, were the 
 chorus to this star; but that 
 sent out its light exceedingly 
 above them all. ; 
 
 12 And men “began to be 
 troubled to think whence this 
 “new star came so unlike to 
 “all the others. 
 
 1 Are we foolishly destroyed ? 
 loc. 1 Cor. i. 18, 23, 24. 
 8 Mysteries of noise. 
 was a disorder. 1! Novelty. 
 
 manifest. 15 Reveal. 
 
 EPHESIANS. 
 
 
 
 2 Not knowing. 
 $h Corn, 21). 
 9 Silence or quietness. 
 2 Them. 
 16 That ye may obey. 
 
 hid from the demi. 
 
 13 Hence all the power of 
 magic became dissolved; and 
 every bond of wickedness was 
 8 destroyed: men’s ignorance 
 was taken away; and the old 
 kingdom abolished ; God himself 
 4 appearing in the form of a man, 
 for the renewal of eternal life. 
 
 14 From thence began what 
 God had prepared: from thence- 
 forth things were disturbed; for- 
 asmuch as he designed to abolish 
 death. 
 
 15 But if Jesus Christ shall 
 give me grace through your 
 prayers, and it be his will, I 
 purpose in a second epistle which 
 [ will suddenly write unto you 
 
 to manifest to you more fully 
 the dispensation of which I have 
 now begun to speak, unto the new 
 man, which is Jesus Christ; both 
 in his faith, and charity; in his 
 suffering, and in his resurrection. 
 
 16 Especially if the Lord shall 
 
 make known unto me, that ye 
 
 all by name come together in 
 
 common in one faith, and in one 
 Jesus Christ; who was of the 
 race of David according to the 
 flesh; the Son of man, and Son 
 of God; obeying your bishop 
 and the presbytery with an en- 
 tire “affection; breaking one 
 and the same bread, which is the 
 medicine of immortality; our 
 
 antidote that we should not die, 
 but live forever in Christ Jesus. 
 
 17 My soul be for yours, and 
 theirs whom ye have sent to the 
 glory of God, even unto Smyrze, 
 from whence also I write to you ; 
 giving thanks unto the Lord 
 and loving Polycarp even as I 
 do you. Remember me, as Jesus 
 Christ does remember you. 
 
 3 See Dr. Smith’s note in 
 
 6 But by. *™ Who was. 
 See Rom. xvi. 25. 1° There 
 13 Disappeared. 1 Being made 
 
 17 Mind. 
 171 
 
 5 Carried. 
 
Exhorts to reverence MAGNESIANS. the bishop. 
 
 18 Pray for the church which | worthy to be found to the glory 
 is in Syria, from whence I am of God. 
 earried bound to Rome; being) 19 Fare ye well in God the 
 the least of all the faithful which | Father, and in Jesus Christ, our 
 are there, as I have been thought common Hope. Amen. 
 
 “| Lo the Ephesians. 
 
 
 
 The EPISTLE of IGNATIUS to the MAGNESIANS. 
 
 EAR judged worthy to see you, by 
 4 Mentions the arrival of Damas, their Damas your Smost excellent 
 bishop, and others, 6 whom he exhorts | bishop; and by your very wor- 
 them to reverence, notwithstanding he thy presbyters, Bassus and Apol- 
 Sek oe eae lonius; and by my fellow-servant 
 GNATIUS who is also called | Sotio, the deacon 3 
 . Theophorus; to the blessed) 5 In whom °I rejoice, foras- 
 ‘(church) ? by the grace of God | much as he is the subject unto 
 the Father in ‘Jesus Christ our his bishop as to the grace of 
 Saviour: in whom I salute the! God, and to the presbytery as 
 church which is at Magnesia} to the law of Jesus Christ= 23h 
 near the Meander: and wish it | determined to write unto YOu an 
 all joy in God the Father andin| 6 Wherefore it will become 
 Jesus Christ. you also not “ to use your bishop 
 2 When I heard of your well | too familiarly upon the account 
 ordered love and charity in God, of his youth; but to yield all 
 being full of joy, I desired much | reverence to him according to 
 to speak unto you in the faith | the power of God the Father; as 
 of Jesus Christ. also I perceive that your holy 
 3 For having *been thought) presbyters do: not considering 
 worthy to obtain a most excellent his ” age, which indeed to ap- 
 name,’ in the bonds which I car-| pearance is young; but as be- 
 ry about, I ° salute the churches; | comes those who are prudent in 
 wishing in them a union both of God, submitting to him, or rather 
 the body and spirit of Jesus not to him, but to the Father of 
 Christ, our eternal life: as also our Lord Jesus Christ, the bishop 
 of faith and charity, to which | of us all. 
 nothing is preferred: but espe-| 7 It will therefore * behoove 
 cially of Jesus and the Father; you “with all sincerity, to obey 
 in whom ‘if we undergo all the your bishop; in honour of him 
 injuries of the prince of this pre- | whose pleasure it is that ye 
 sent world, and escape, we shal! | should do so. 
 enjoy God. 8 Because he that does not do 
 4 Seeing then I have been |! so, deceives not the bishop whom 
 
 
 
 ’ Vid. Interp. Lat. Epist. Interpol. ? In. *% According to. * Been vonch- 
 safed a name carrying a great deal of divinity in it. 5 See Bishop Pearson. 
 Vind. Ign. par. ii. cap. 12, p. 146. ® Sing, commend. 7 Undergoing, 
 escaping. ® Worthy of God. ® Whom may I enjoy. 1 Apud. Vet. Lat. 
 Interp. Glorificato Deum Patrem D. nostri Jesu Christi. !! Vid. Voss. 
 Annot. in loc, Pearson Pref. ad Vind. Ignat. ™ Seeming youthful state. 
 * Tt is becoming. ' Without any hypocrisy. 1 Who willeth it. 
 
 172 
 
Exhorts to live 
 
 he sees, but ‘affronts him that is 
 invisible. * For whatsoever of 
 this kind is done, it reflects not 
 upon *man, but upon God, who 
 knows the secrets of our hearts. 
 
 9 It is therefore fitting, that 
 we should not only be called 
 Christians, but be so. 
 
 10 As some call indeed their 
 governor, bishop; but yet do all 
 things without him. 
 
 11 But I can never think that 
 such as these have a good con- 
 science, seeing that they are not 
 gathered together “thoroughly ac- 
 cording to God’s commandment. 
 
 CHAP. IL. 
 1 That as all must die, 4 he exhorts 
 them to live orderly and in unity. 
 
 EEING then all things have 
 
 an end, there are these two 
 > indifferently set before us, death 
 and life: and every one shall 
 depart unto his proper place. 
 
 2 For as there are two sorts 
 of coins, the one of God, the other 
 of the world; and each of these 
 has its proper ‘inscription en- 
 graven upon it; so also is it here. 
 
 3 The unbelievers are of this 
 world; but the faithful, through 
 charity, have the character of 
 God the Father by Jesus Christ: 
 by whom if we are not readily 
 disposed to die after the likeness 
 of his passion, his life is not in us. 
 
 4 Forasmuch, therefore, as I 
 have in the persons before men- 
 tioned seen ‘all of you in faith 
 and charity; I exhort you that 
 ye study to do all things in a 
 * divine concord : 
 
 5 Your bishop presiding in 
 the place of God; your presby- 
 ters in the place of the council 
 of the Apostles; and your dea-’ 
 
 1 Deludes. 
 6 Character set. 
 10 Was made manifest. Heb. ix. 26. 
 Dee eee), gol, S220 Epheriy. to; 
 16 Pearson, Vind. Ign. par. 2, cap. 4. 
 
 
 
 
 
 MAGNESIANS, 
 
 2 Vid. Epist. Interp. ad loc. 
 7 Your whole multitude. 
 U Habit of God. 
 
 orderly and m unity. 
 
 cons most °dear to me being 
 entrusted with the ministry of 
 Jesus Christ; who was the Father 
 before all ages, and appeared in 
 the “end to us. 
 
 6 Wherefore taking the same 
 holy course, see that ye all 
 reverence one another: and let 
 no one look upon his neighbour 
 after the flesh; but do ye all 
 mutually love each other in 
 Jesus Christ. 
 
 7 Let there be nothing that 
 may be able to make a division 
 among you; but be ye united to 
 your bishop, and those who pre- 
 side over you, to be your pattern 
 and direction in the way to im- 
 mortality. 
 
 8 As therefore the Lord did 
 nothing without the Father, 
 being united to him; neither by 
 himself nor yet by his Apostles, 
 so neither do ye do anything 
 without your bishop and _ pres- 
 byters : 
 
 9 Neither endeavour to let 
 anything appear rational to 
 yourselves apart ; 
 
 10 But being come together 
 into the same place “have one 
 common prayer; one supplica- 
 tion; one mind; one hope; one‘ 
 in charity, and in joy undefiled. 
 
 11 There is one Lord Jesus 
 Christ, than whom nothing is 
 better. Wherefore “come ye all 
 together as unto one temple of 
 God; as to one “altar, as to one 
 Jesus Christ; who proceeded 
 from one Father, and exists in 
 one, and is returned to one. 
 
 CHAP. TEL 
 
 1 He cautions them against false opin- 
 ions. 4 Especially those of 1° Ebion 
 
 and the Judaizing Christians. 
 
 3 Flesh. 4 Firmly. 5 Together. 
 8 The concord of God. 9% Sweet. 
 12 John x. 30, xiv. 
 
 16 John xvi. 28. 
 
 173 
 
 Abs. 6.007% Run; 
 
Cautions against 
 
 i; not deceived with ' strange 
 doctrines; nor with old fa- 
 bles which are unprofitable. For 
 if we still continue to live ac- 
 cording to the Jewish law, we do 
 confess ourselves not to have re- 
 ceived grace. For even the 
 most “holy prophets lived accord- 
 ing to Christ Jesus. 
 
 2 And for this cause were 
 they persecuted, being inspired 
 by his grace, * to convince the 
 unbelievers and disobedient that 
 there is one God who has mani- 
 fested himself by Jesus Christ 
 his Son; who is his ‘eternal 
 word, not coming forth from si- 
 lence, who in all things pleased 
 him that sent him. 
 
 3 Wherefore if they who were 
 brought up in these ancient 
 *Jaws came nevertheless td the 
 newness of hope: no longer ob- 
 serving sabbaths, ° but keeping 
 the Lord’s day in which also 
 our life is sprung up by him, 
 and through his death, ‘whom 
 yet some deny: 
 
 4 (By which mystery we have 
 “been brought to believe and 
 therefore wait that. we may be 
 found the disciples of Jesus 
 ‘Christ, our only master :) 
 
 5 How shall we be able to 
 live * different from him whose 
 disciples the very prophets them- 
 selves being, did by the spirit 
 expect him as their master. 
 
 6 “And therefore he whom 
 they justly waited for, being 
 come, raised them up from the 
 dead. 
 
 7 Let us not then be insensi- 
 ble of his goodness; for should 
 
 he “have dealt with us accord-| 
 ing to our works, we had not now | 
 
 had a being. 
 
 1 Heterodax. 2 Most divine. 
 
 MAGNESIANS. 
 
 
 
 3 Fully to satisfy. 
 
 Jalse opinions. 
 
 8 Wherefore being become 
 his disciples, let us learn to live 
 according to the rules of Christi- 
 anity ; for whosoever is called 
 by any other name " besides 
 this, he is not of God. 
 
 9 Lay aside therefore the old 
 and sour and evil leaven; and 
 be ye changed into the new 
 leaven, which is Jesus Christ. 
 
 10 Be ye salted in hin, lest 
 any one among you should be 
 corrupted ; for by your savour 
 ye shall be * judged. 
 
 11 It is absurd to name Jesus 
 Christ, and to Judaize. For the 
 Christian religion did not * em- 
 brace the Jewish, but the Jewish 
 the Christian; that so every 
 tongue that believed might be 
 gathered together unto God. | 
 
 12 These things, my beloved, 
 I write unto you; not that I 
 know of any among you that 
 * lie under this error; but as 
 * one of the least among you, I 
 am desirous to forewarn you, that 
 ye fall not into the “snares of 
 false doctrine. 
 
 13 But that ye be fully in- 
 structed in the birth, and suffer- 
 ing, and resurrection of Jesus 
 Christ, our hope; which was ac- 
 complished in the time of the 
 government of Pontius Pilate, 
 
 |and that most truly and ™ cer- 
 
 tainly: and from which God for- 
 bid that any among you should 
 be turned aside. 
 
 CHAP. TV. 
 
 1 Commends their faith and piety; ex- 
 horts them to persevere; 10 desires 
 their prayers for himself and the 
 church at Antioch. 
 
 AY I therefore have joy of 
 you in all things, if I shall 
 
 4 John, i. 1. 5& Things. 
 
 ° Or, living according to. 7 Or, which. 8 Received. * Without. 9 Matt. xxvii. 52. 
 'T Vid. Annot. Voss. in loc. should he have imitated our works, Gr. 12 More 
 
 than. ’ Convicted, overthrown. 
 '6 Lesser than you. 1 Hooks. 
 
 174 
 
 14 Believe. 15 Have yourselves so. 
 
 8 Firmly. 
 
Commends subjection 
 
 be worthy of it. For though I 
 am bound, yet I am not worthy 
 to be compared to one of you 
 that are at liberty. 
 
 2 I know that ye are not 
 puffed up; for ye have Jesus 
 Christ * in your hearts. 
 
 3 And especially when I com- 
 mend you, I know that ye are 
 ashamed, as it is written, ? The 
 just man condemneth himself. 
 
 4 Study therefore to be confirm- 
 ed in the doctrine of our Lord, 
 and of his Apostles; that so what- 
 ever ye do, ye may prosper both 
 in body and spirit, in faith and 
 charity, in the Son, and in the 
 Father and in the Holy Spirit: in 
 the beginning, and in the end. 
 
 5 Together with your most 
 worthy bishop, and the * well- 
 wrought spiritual crown of your 
 presbytery, and your deacons, 
 which are according to God. 
 
 6 Be subject to your bishop, 
 and to one another, as Jesus 
 Christ to the Father, according 
 to the flesh: and the Apostles 
 both to Christ, and to the Father, 
 and to the Holy Ghost: that so 
 ye may * be united both in body 
 and spirit. 
 
 TRALLIANS. 
 
 
 
 
 
 to bishops, priests, 
 
 7 °Knowing you to be full of 
 God, I have the more briefly ex- 
 horted you. 
 
 8 Be mindful of me in your 
 prayers, that I may ° attain unto 
 God, and of the Church that is 
 in Syria, from ‘which I am not 
 worthy to be called. 
 
 9 For I stand in need of your 
 joint prayers in God, and of 
 your charity, that the church 
 which is in Syria may be 
 thought worthy to be * nourished 
 by your church. 
 
 10 The Ephesians ?* from 
 Smyrna salute you, from which 
 place I write unto you: (being 
 present here to the glory of God, 
 in like manner as you are,) who 
 have in all things refreshed me, 
 together with Polycarp, the 
 bishop of the Smyrnzans. 
 
 11 The rest of the churches 
 in the honour of Jesus Christ, 
 salute you. 
 
 12 “Farewell, and be ye 
 strengthened in the ‘concord of 
 God: “ enjoying his inseparable 
 spirit, which is Jesus Christ. 
 
 §| To the Magnesians. 
 
 The EPISTLE of IGNATIUS to the TRALLIANS. 
 
 CHAP: E 
 
 1 Acknowledges the coming of their bi- 
 shop. 68 Commends them for their 
 subjection to their bishop, priests, and 
 deacons ; and exhorts them to continue 
 in wt: 15 is afraid even of his over- 
 great desire to suffer, lest tt should be 
 prejudicial to hum. 
 
 GNATIUS, who is also called 
 Theophorus, to the holy 
 church which is at Tralles in 
 
 Asia: beloved of God the Fa- 
 
 ther of Jesus Christ, elect and 
 
 
 
 worthy of God, having peace 
 “through the flesh and blood, 
 and passion of Jesus Christ our 
 hope, in the resurrection which 
 is * by him: which also I salute 
 in its fulness, continuing in the 
 apostolical character, wishing all 
 joy and happiness unto it. 
 
 2I have “heard of your 
 blameless and * constant dispo- 
 sition through patience, which 
 ® not only appears in your out- 
 
 1In yourselves. ? Prov. xviii. 17 Sept. * Worthily complicated. * There 
 
 may be a union both fleshly and spiritual. 
 
 7 Whence. 
 upon my account. 
 
 18 Tnseparable mind. 
 to possession. 
 
 10°/Kippwobe, 
 
 8 Bedewed. Vid. Epist. Inter. in loc. 
 1 Possessing. 
 16 Which you have not according to use, but according 
 
 5 Eph. iii. 4, © Find, enjoy. 
 9 Which came to Smyrna 
 2 Ins 43 Unto. -4 Known: 
 
 175 
 
and deacons. 
 
 ward conversation, but is natur- 
 ally rooted and grounded in you. 
 
 3 In like manner as Polybius 
 your bishop has declared unto 
 me, who came to me to Smyrna, 
 by the will of God and Jesus 
 Christ, and so rejoiced together 
 with me ‘in my bonds for Jesus 
 Christ, that in effect I saw your 
 whole ? church in him. 
 
 4 Having therefore received 
 * testimony of your good will to- 
 wards me ‘for God’s sake, by 
 him; °I seemed to find you, as 
 also I knew that ye were the° 
 followers of God. 
 
 5 For’ whereas ye are subject 
 to your bishop as to Jesus Christ, 
 ye appear to me to live not after 
 the manner of men, but accord- 
 ing to Jesus Christ; who died 
 for us, that so believing in his 
 death, ye might * escape death. 
 
 6 It is therefore necessary, 
 that as ye do, so without your 
 bishop, you should do nothing: 
 also be ye subject to your pres- 
 byters, as to the Apostles of 
 Jesus Christ our hope; in whom 
 if we walk, we shall be found in 
 hun. 
 
 7 *The deacons also, as being 
 the ministers of the mysteries of 
 Jesus Christ, must by all means 
 please ye. For they are not the 
 ministers of meat and drink, 
 but of the church of God. Where- 
 fore they must avoid all offences, 
 as they would do fire. 
 
 8 In Jike manner let us rever- 
 ence the deacons"“as Jesus Christ ; 
 and the bishop as the father ; 
 and the presbyters as the Sanhe- 
 
 1 Who am bound. 2 Multitude. 
 
 TRALLIANS. 
 
 
 
 
 
 
 
 Desires to suffer. 
 
 drim of God, and college of the 
 Apostles. 
 
 9 Without these there is no 
 ™ chureh. Concerning all which 
 Iam persuaded that ye» think 
 after the very same manner: for 
 I have received, and even now 
 have with me, the pattern of 
 your love, in your bishop. 
 
 10 Whose very * look is in- 
 structive; and whose mildness 
 ® powerful: whom I am per- 
 suaded, the very Atheists them- 
 selves cannot but reverence. 
 
 11 But because I have a love 
 towards you, I will not write any 
 more sharply unto you about this 
 matter, though I very well might; 
 but now I have done so; lest be- 
 ing a condemned man, I should 
 seem to prescribe to you as an 
 Apostle. 
 
 12 I have ” great knowledge 
 in God; but I* refrain myself, 
 lest I should perish in my boast- 
 ing. 
 13 For now I ought the more 
 to fear; and not to hearken to 
 those that would puff me up. 
 
 14 For they that speak to me, 
 in my praise, chasten me. 
 
 15 For I indeed * desire to 
 suffer, but I cannot tell whether 
 I am worthy so to do. 
 
 16 * And this desire, though 
 to others it does not appear, yet 
 to myself it is for that very rea- 
 son the more violent. I have, 
 therefore, need of” moderation ; 
 by which the prince of this 
 world is destroyed. 
 
 17 Am I not able to write to 
 you of heavenly things ?—But I 
 
 3 Your benevolence. 4 According 
 
 to God. hte Vid. Vossium in Joc. 6 Tmitators. 7 When. 8 Flee 
 from. Vid Vossium in loc. !°Deacons. ™ As also the bishop like Jesus 
 Christ the Son of the Father. Vossius in loc. vid. aliter Cotelerium. 117A 
 
 1380 do. 
 
 church is not called. 
 
 15 Power. 16 Vid. Vossium et Usserium in loc. 
 things ‘Measure. 1% Love. 
 ness. 
 
 176 
 
 20 Vid. Annot. Vossii in loc. 
 
 14 Habit of body is great instruction. 
 17T understand many 
 
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Warns against heresy. 
 
 fear lest I should harm you, who 
 are yet but babes in Christ: (ex- 
 cuse me this care ;) and lest per- 
 chance being not able to receive 
 them, ye should be choken with 
 them. | 
 
 13 For even I myself, although 
 I am in bonds, ' yet am not there- 
 fore able to understand heavenly 
 
 TRALLIANS. 
 
 
 
 things: 
 
 19 As the places of the angels, 
 and the several companies of 
 them, under their respective 
 princes; things visible and in- 
 visible; but in these I am yet a 
 learner. 
 
 20 For many things are want- 
 ing to us, that we come not short 
 
 of God. 
 
 CHAP. II. 
 
 1 Warns them against heretics, 4 exhorts 
 them to humility and unity, 10 
 briefly sets before them the true doc- 
 trine concerning Christ. 
 
 | EXHORT you therefore, or 
 
 rather not I, but the love of 
 
 Jesus Christ; that ye use none 
 
 but Christian nourishment; ab- 
 
 staining from pasture which is of 
 another kind, I mean heresy. 
 
 2 * For they that are heretics, 
 confound together the doctrine 
 of Jesus Christ, with their own 
 poison: * whilst they seem worthy 
 of belief: 
 
 3 As men give a deadly potion 
 mixed with sweet wine; which he 
 who drinks of, does with the 
 treacherous pleasure sweetly 
 drink in his own death. 
 
 4 Wherefore guard yourselves 
 against such persons. And that 
 you will do if you are not puffed 
 up; but continue inseparable 
 
 
 
 from Jesus Christ our God, and | 
 
 1 Orders. 
 
 Exhorts to humility, 
 
 from your bishop, and from the 
 commands of the Apostles. 
 
 5 *He that is within the altar 
 is pure; but he that is without, 
 that is, that does anything with- 
 out the bishop, the presbyters, 
 and deacons, is not pure in his 
 conscience. 
 
 6 Not that I know there is any 
 thing of this nature among you ; 
 but [I fore-arm you, as being 
 greatly beloved by me, foreseeing 
 the snares of the devil. 
 
 7 Wherefore putting on meek- 
 ness, renew yourselves in faith, 
 that is, the flesh of the Lord; and 
 in charity, that is, the blood of 
 Jesus Christ. 
 
 8 Let no man have any°® 
 grudge against his neighbour. 
 Give no occasion to the Gentiles; 
 lest by means of a few foolish 
 men, the whole congregation of 
 God be evil spoken of. 
 
 9 For woe to that man® through 
 whose vanity my name is blas- 
 pkemed by any. 
 
 10 Stop your ears therefore, 
 as often as any one shall speak ' 
 contrary to Jesus Christ ; who 
 was of the race of David, of the 
 Virgin Mary. 
 
 11 Who was truly born and 
 did eat and drink; was truly per- 
 secuted under Pontius Pilate; 
 was truly crucified and dead; 
 both those in heaven and on 
 earth, * being spectators of it. 
 
 12 Who was also truly raised 
 from the dead’ by his Father, 
 after the same manner as “he will 
 also raise up us who believe in 
 him by Christ Jesus; without 
 whom we have no true life. 
 
 13 But if, as some who are 
 
 2 Vid. de hoe loco conjecturas Vossii, Cotelerii, et Junii apud 
 
 Usserium. Comp. Epist. Intercol. in loc. et Voss. Annot. in Epist. ad Phil. 
 p. 281. 3 Being believed for their dignity. + Vid. Usserii Obs. Marg. Comp. 
 Coteler. ib. % Any thing. 6Through whom in vanity, Isaiah lii. 5. 7 Withs 
 
 out. *Seeing. or looking on. 
 
 9 His Father raising him. 
 
 10 The Father. 
 177 
 
unity and prayer ROMANS. for the Church. 
 
 Atheists, that is to say infidels, yourselves, and in prayer with 
 pretend, that he only seemed to | one another. 
 suffer: (they themselves only| 3 For it becomes every one of 
 seeming to exist) why then am [| you, especially the presbyters, to 
 bound ?—Why do I desire to| refresh the bishop, to the honour 
 fight with Renate ?—Therefore do| of the Father of Jesus Christ 
 I die in vain: therefore I will | and of the Apostles. 
 not speak falsely against the} 4 I beseech you, that you 
 Lord. hearken to me in love; that I 
 14 Flee therefore these evil; may not *by those things which 
 ‘sprouts which bring forth dead- | I write, rise up in witness against 
 ly fruit; of which if any one| you. 
 taste, he shall presently die. 5 Pray also for me; who 
 15 For these are not the plants | through the mercy of God stand | 
 of the Father; seeingif they were, | in need of your prayers, that I 
 they would appear to be the bran-| may be worthy of the portion 
 ches of the cross, and their fruit} which I am about to obtain that 
 would be incorruptible; by which | I be not found a reprobate. 
 he invites you through his pas-| 6 The love of those who are 
 sion, who are members of him. | at Smyrna and Ephesus salute 
 16 For the head cannot be| you. Remember in your prayers - 
 without its members, God having | the church of Syria, from which 
 promised a union, that is himself. | 1 am not worthy to be called, 
 being one of the least ° of it. 
 CHAP. III. 7 Fare ye well in Jesus Christ ; 
 -.¢| being subject to your bishop as 
 He again exhorts to unity: and desires Sibel ba Dimer A P 
 their prayers for iidselh and for his | tO the command of God; and so 
 church at Antioch. likewise to the presbytery. 
 
 SALUTE you from Smyrna, 8 Love every one his brother 
 *together with the churches with an °unfeigned heart. ‘My 
 
 of God that are present with me; soul be your expiation, not only 
 who have refreshed me in alj|20W, but when I shall have at- 
 
 things, both in the flesh and in| t#med unto God; for I am yet 
 the spirit. under danger. 
 
 ; 9 But the Father is faithful 
 Hane ne a is ST nCnEee in Jesus Christ, to fulfil both 
 (beseeching him that I may at- ayo ane eUE Pe ade m bi 
 tain unto God) exhort you, ead y ye be found unbiamable 
 you continue in * concord 'd among ee lh To) the Tralltans. 
 
 The EPISTLE of IGNATIUS to the ROMANS. 
 
 
 
 GEAR SL: GNATIUS, * who is also called 
 He testifies his desire to see, and his Theophorus, to the church 
 
 hopes of suffering for Chr ist, 5 which which has obtained mercy * from 
 
 he earnestly entreats them not to pre- 
 vent, 10 but to pray for him, that the majesty of the Most High 
 
 God would strengthen him to the Father, and his only i: begotten 
 combat. Son Texts Christ ; beloved, and 
 
 1Plants. ?1, e, The delegates of the church. %The concord of you. 4 Be 
 a testimony among you, writing. Them. ¢ Undivided. 7 Vid. Annot. 
 Vossii et Coteler.in loc. *® Vid. Pearson. Vind. Ignat. par 2, ch. xvi. p. 214 
 ®In. ! Omitted, Gr. 
 178 
 
Hopes to suffer 
 
 illuminated * through the will of 
 him who willeth all things which 
 are according to the love of 
 Jesus Christ our *God which 
 also presides in the * place of 
 the region of the Romans; and 
 which ‘I salute in the name of 
 Jesus Christ (as being) united 
 both in flesh and spirit to all his 
 commands, and ° filled with the 
 grace of God ; 7 (all joy) in Jesus 
 Christ our God. 
 
 2 *Forasmuch as I have at 
 last ° obtained through my pray- 
 ers to God, to see your " faces, 
 “which I much desired to do; 
 being bound in Jesus Christ, I 
 hope ere long to salute you, if it 
 shall be the will Yof God to 
 grant me to attain unto the end 
 I long for. 
 
 3 For the beginning is well 
 disposed, if I shall but have 
 - grace, without hindrance, to re- 
 ceive * what is appointed for me. 
 
 4 But I fear your love, lest it 
 do me an injury. For it is easy 
 for you to do ‘what you please ; 
 but it “will be hard for me to 
 attain unto God, if you spare me. 
 
 5 But I * would not that ye 
 should please men, but God 
 whom also ye do please. For 
 neither shall I hereafter have 
 such an opportunity "of going 
 unto God; nor will you if ye 
 shall now be silent, ever be en- 
 tituled to a better work. For if 
 
 ‘In. * God; which also presides 
 worthy of God; most decent, most 
 tain what it desires; 
 and the Father; Gr. 
 See Voss. Annot.in loc. # Also. 
 —Gr. 6 Wholly filled. Gr. 
 colour; much pure, 
 ” Worthy of God. 
 bound. ” Gr. ® My lot. ™ Is, 
 Attaining unto. 18 From me. 
 
 be firm. 
 
 ROMANS. 
 
 
 
 
 
 jor Christ’s sake. 
 
 you shall be silent *in my behalf, 
 I shall be made partaker of God. 
 
 6 But if you shall love my 
 “body, I shall have my course 
 again to run. Wherefore ye 
 cannot do me a greater kindness, 
 than to suffer me to be sacrificed 
 unto God, now that the altar is 
 already prepared : 
 
 7 That *when ye shall be 
 gathered together in love, ye 
 may * give thanks to the Father 
 through Christ Jesus; that he 
 has vouchsafed ”to bring a 
 bishop of Syria unto you, being 
 called from the east unto the west. 
 
 8 For it is good for me to set 
 from the world, unto God; that 
 I may rise again unto him. 
 
 9 Ye have never envied any 
 one; ye have taught other. I 
 would therefore that ye “should 
 now do those things yourselves, 
 which in your instructions you 
 have ™ prescribed to others. 
 
 10 Only pray for me, that 
 God would give me both inward 
 and outward strength, that I 
 may not only say, but will; nor 
 be only called a Christian, but 
 be found one. 
 
 11 For if I shall be found a 
 Christian, I may then deservedly 
 be called one; and be thought 
 faithful, when I shall no longer 
 appear to the world. 
 
 12 Nothing is * good, that is 
 seen. 
 
 in the place of the region of the Romans, 
 blessed, most praised, most worthy to ob- 
 most pure, most charitable, called by the name of Christ 
 ® Type of the chorus, 7. e., the church of the Romans. 
 ® The Son of the Father; to those who are 
 7 (Being absolutely separated from any other 
 or immaculate joy.) 
 * And have received even more than I asked, being 
 5 T will not please you as men. Gr. 16 As. 
 19 Flesh. 
 * Phat a bishop of Syria should be found. 
 ** Commanded. Vid. Annot. Userii in loc. N. 26,27. Nothing 
 
 8 Gr. 9% Vid. Voss. Annot. in loc. 
 
 © Being become a chorus. 7! Sing. 
 3 That those things also should 
 
 that is seen is eternal: for the things which are seen are temporal, but the 
 things that are not seen are eternal. Gr. 
 
 179 
 
Earnestly desires 
 
 13 For even our God, Jesus 
 Christ, now that he is in the 
 Father, does so much the more 
 appear. 
 
 14 A Christian is not a work 
 of ‘opinion; but of greatness of 
 mind, (especially when he is 
 hated by the world.) 
 
 CHAP eu; 
 
 Expresses his great desire and determi- 
 nation to suffer martyrdom. 
 
 WRITE to the churches, and 
 
 *sionify to them all, that I 
 am willing to die for God, unless 
 you * hinder me. 
 
 2 I beseech you that you 
 *shew not an unseasonable good 
 will towards me. Suffer me to 
 be food to the wild beasts; by 
 whom I shall attain unto God. 
 
 3 For I amthe wheat of God; 
 and [I shall be ground by the 
 teeth of the wild beasts, that I 
 may be found the pure bread °of 
 Christ. 
 
 4 Rather ‘encourage the beasts, 
 that they may become my sepul- 
 chre; and may leave nothing 
 of my body; that being dead 
 I may not be troublesome to any. 
 
 5 Then shall I be truly the 
 disciple of Jesus Christ, when 
 the world shall not see so much 
 as my body, Pray therefore 
 
 unto Christ for me, that by these | 
 
 instruments I may be made the 
 sacrifice of God. 
 
 6 I do not, as Peter and Paul, 
 command you. They were Apos- 
 tles, I a condemned man; they 
 were free, but I am even to this 
 day a servant: 
 
 1 Persuasion, or silence. Gr. 
 *Forbid me. 5 Be not. 
 
 ROMANS. 
 
 
 
 
 
 2 (Desunt, Gr.) 
 6 Vid Lat. Vet. 
 
 martyrdom. 
 
 7 But if I shall suffer, I shall 
 then become the freeman of Je- 
 sus Christ, and shall rise ° free. 
 And now, being in bonds, I 
 learn, not to desire anything. 
 
 8 From Syria even unto Rome, 
 I fight with beasts both by sea 
 and land; both night and day: 
 being bound to ten leopards, that 
 is to say, to such a band of sol- 
 diers ; who, though treated with 
 all manner of kindness, are the 
 worse for it. 
 
 9 But I am the more in- 
 structed by their injuries; ™ yet 
 am I not therefore justified. 
 
 10 May I enjoy the wild 
 beasts that are prepared for me; 
 which also I wish may * exercise 
 all their fierceness upon me. 
 
 11 And whom for that end I. 
 will * encourage, that they may 
 be sure to devour me, and not 
 serve me as they have done some, 
 whom out of fear they have not 
 touched. But, and if they will 
 not do it willingly, I will pro- 
 voke them to it. 
 
 12 Pardon me in this matter ; 
 I know what is profitable for me. 
 Now I begin to “be a disciple. 
 Nor *shall anything move me, 
 whether visible or invisible, that 
 I may attain to Jesus Christ. 
 
 13 Let fire, and the cross ; let 
 the “companies of wild beasts ; 
 “let breakings of bones and tear- 
 ing of members; let the * shat- 
 tering in pieces of the whole 
 body, and all the wicked ™ tor- 
 ments of the devil come upon 
 me; only let “me enjoy Jesus 
 Christ. 
 
 $-Vid. Usser. Annot. N. 31. 
 Interps. et Annot. Usser. N. 32. 
 
 7¥Flatter. 8 Desunt.Gr. %Free in him. Gr. 1° Any worldly or vain things. 
 Gr. 1 Cor. iv. 4. 1 Vid. Voss. in loc. Usser. Annot. N. 48. May*be 
 ready for me. Gr. Usser. Annot. N.48. ‘Luke xiv. 27. Vid. Co- 
 
 teler. in loc. Rom. viii. 88, 39. 
 ings. Gr. 18 Vid. Usser. 
 
 180 
 
 %® Force, or rage. 
 Annot. N. 56. 
 
 17 Let tearings, and rend- 
 19 Ib. N. 57. * That I may enjoy. 
 
Further desires 
 
 14 All the ‘ends of the world, 
 and the kingdoms ’of it, will 
 profit me nothing: I would ra- 
 ther die *for Jesus Christ, than 
 rule to the utmost ends of the 
 earth. * Him I seek who died 
 tor us; him I desire, that rose 
 again for us. This is the ° gain 
 that is laid up for me. 
 
 15 Pardon me, my brethren, 
 ye shall not hinder me from liv- 
 ing. ° Norseeing I desire to go to 
 God, may you separate me from 
 him, for the sake of this world; 
 nor reduce me by any of the 
 ‘desires of it. Suffer me to *en- 
 ter into pure light: Where being 
 vome, I shall be indeed the ® ser- 
 vant of ” God. 
 
 16 Permit me to imitate the 
 passion of my God. If any one 
 has him within himself, let him 
 consider what I desire; and let 
 him have compassion on me, as 
 knowing ™ how I am straighten- 
 ed. 
 
 Gita bei 
 
 Further expresses his desire to suffer. 
 
 HE prince of this world 
 would fain carry me away, 
 and corrupt * my resolution to- 
 wards my God. Let none of you 
 ® therefore help “him: Rather do 
 ye join with me, that is, with 
 God. 
 2 De not speak with Jesus 
 Christ, and yet covet the world. 
 Let not any envy dwell with you; 
 
 ROMANS. 
 
 
 
 to suffer. 
 
 No not though I myself when I 
 shall be come unto you, should 
 exhort you to it, yet do not ye 
 hearken to me; but rather be- 
 lieve what I now write to you. 
 
 3d For though I am alive at 
 the writing this, yet my desire is 
 to die. My love is crucified ; 
 (and the ® fire that is within 
 me does not desire any water ; 
 but being alive and ™ springing 
 within me, says,) Come to the 
 Father. 
 
 4 I take no pleasure in the 
 food of corruption, nor in the 
 pleasures of this life. 
 
 5 I desire the bread of God 
 “which is the flesh of Jesus 
 Christ, (” of the seed of David ; 
 and the drink that I long for) is 
 his blood, which is incorruptible 
 love.” 
 
 6 I have no desire to live any 
 longer after the manner of men, 
 “neither shall I, if you consent, 
 Be ye therefore willing, that ye 
 yourselves also may be ” pleasing 
 to God. I * exhort you “in a 
 few words; I pray you believe me. 
 
 7 Jesus Christ will shew you 
 that I speak truly. My mouth 
 is without deceit, and the Father 
 hath truly spoken * by it. Pray 
 therefore for me, that I may ac- 
 complish what [ desire. 
 
 8 I have not written to you 
 after the flesh, but according to 
 the will of God. If I shall su fer, 
 *ye have loved me; but if I 
 
 ' Gr. Pleasures, 7 Of this age. ?Gr. unto. 4 For what isa man profited if he 
 
 shall gain the whole world and lose his own soul. Gr. Add. 5 Usury. Gr. Vid. 
 Voss. Correct. p. 301. ® Nor desire that I should die, who seek to go to God, re- 
 joice not in the world. Gr. 7 By matter. 8 Take: lay holdon. 9% Man. ! Vid. 
 Annot. Voss. in loc. !! What things constrain me. 12 Mind: will. !* Who are 
 present. ‘Vid. Voss. Annot.in loc. 15(And there is not any fire within 
 me that loves matter, but living and speaking water saying within me. Gr.) 
 © Cotelerius aliter explicat. Annot. in loc. Usser. N. 79. 17 Voss. in loc. 
 Contr. Coteler. q. v. 18The heavenly bread which is. Gr. 19 (The Son of 
 God made in these last times of the seed of David and Abraham, and the 
 drink of God that I long for. Gr.). 2°Gr. Adds, and perpetual life. 2 And 
 that shall he. ” Willed. * Vid. Annot. Voss. in loc. 4 By a short letter. 
 % In, * Ye Lave willed it. ) 
 181 
 
Commends their PHILADELPHIANS. bishop. 
 
 shall be rejected, 1ye have hated| 12 These things I write to 
 me. you from Smyrna, by the most 
 9 Remember in your prayers| worthy of the church of 
 the church of Syria, which now | Ephesus. 
 enjoys God for its shepherd in-| 138 There is now with me, to- 
 stead of me: ? Let Jesus Christ | gether with many others, Crocus, 
 only * oversee it, and your char-| most beloved of me. As for 
 ity. those which are >come from Sy- 
 10 But I am even ashamed |ria, and are gone before me to 
 to be reckoned as one of them:| Rome, to the glory of God, I 
 For neither am I worthy, being | suppose you are not ignorant of 
 the least among them, and as| them. 
 one ‘born out of due season.| 14 Ye shall therefore signify 
 But through mercy I have ob-|to them, that I draw near, for 
 tained to be somebody, if I shall} they are all worthy both of 
 get unto God. God and of you: Whom it is. 
 11 My spirit salutes you; and | fit that you refresh in all things. 
 the charity of the churches that] 15 This have I written to 
 have received me in the name of | you, the day before the ninth of 
 Jesus Christ ; not as a passen-| the calends of September. ° Be 
 ger. For even they that were| strong unto the end, in the pa- 
 not near to me in the way, have | tience of Jesus Christ. ' ; 
 gone before me to the next city 
 to meet me. §| To the Romans. 
 
 
 
 
 
 The EPISTLE of IGNATIUS to the PHILADELPHIANS. 
 
 CHAP. I. pene appointed "according to 
 
 Commends their bishop whom they had the “mind of Jesus Christ; whom 
 
 sent unto him, 5 warns them against | he has settled according to his 
 
 divisions and schism. own will in all firmness by his 
 GNATIUS, who is also called | Holy Spirit: 
 
 Theophorus, to the church| 2 Which bishop I know ob- 
 of God the Father, and our|tained that great ministry 
 Lord Jesus Christ, which is at| among you, not of himself, nei- 
 Philadelphia in Asia; which has| ther by men, nor out of vain 
 obtained mercy, being fixed in| glory ; but “by the love of God 
 the concord of God, and rejoic-| the Father, and our Lord Jesus 
 ing * evermore in the passion of Christ. 
 our Lord, and being fulfilled in| 38 Whose moderation “I ad- 
 all merey through his resurrec- | mire ; who by his silence is able 
 tion: Which also I salutein the} to do more than ” others with 
 blood of Jesus Christ, ° which is| all their vain talk. For he is 
 our eternal and undefiled joy ;/ fitted to the commands, as the 
 especially if they are at unity | harp to its strings. 
 with the bishop, and presbyters| 4 Wherefore my soul esteems 
 who are with him, and the dea-)| his mind towards God most hap- 
 
 
 
 1Viz. as unworthy to suffer. 2 Vid. Vet. Interp. Lat. * Shall oversee it. 
 41 Cor. xv. 8. Vid. Vet. Interp. Lat. That is the xxxiiid of August. 
 Gir. 7 Amen. Gr. 8 Inseparably. * Vid. Vet. Interpr. Lat. In. 1? Will, order. 
 ” Ministry belonging to the public. “In. 14 Has struck me with wonder. 
 46 Those that speak vain things. 
 
 182 
 
Exhorts to 
 
 py, knowing it to be fruitful in 
 all virtue, and perfect; full of 
 constancy, free from passion, 
 ‘and according to all the mod- 
 eration of the living God. 
 
 5 Wherefore as becomes the 
 children both of the light and 
 of truth; flee divisions and 
 false doctrines ; but where your 
 shepherd is, there do ye, as 
 sheep, follow after. 
 
 6 For there are many wolves 
 who seem worthy of belief, 
 that with a * false pleasure lead 
 captive those that run in the 
 course of God; but in the con- 
 cord they shall find no place. 
 
 7 Abstain therefore from 
 those evil herbs which Jesus 
 Christ does not dress; because 
 such are not the plantation of 
 the Father. Not that I have 
 found any division among you, 
 but rather all manner of * purity. 
 
 8 For as many as are of God, 
 and of Jesus Christ, are also 
 with their bishop. And as many 
 as shall with repentance return 
 into the unity of the church, 
 even these shall also be the ser- 
 vants of God, that they may 
 live according to Jesus. 
 
 9 Be not deceived, brethren ; 
 if any one follows him that 
 makes a schism in the church, 
 he shall not inherit the kingdom 
 of God. If any one walks after 
 any other opinion, he agrees not 
 with the passion of Christ. 
 
 10 Wherefore let it be your 
 endeavour to partake all of the 
 same holy eucharist. 
 
 11 For there is but one flesh 
 of our Lord- Jesus Christ ; and 
 one cup in the unity of his 
 blood ; one altar; 
 
 12 As also there is one bi- 
 
 1Tn. 
 
 9 Judaism. 1° Opinion: council. 
 
 PHILADELPHIANS. 
 
 
 
 
 
 
 
 
 
 union. 
 
 shop, together with his presby- 
 tery, and the deacons my fellow- 
 servants : that so whatsoever ye 
 do, ye may do it according to the 
 
 will of God. 
 CHAPsELY 
 
 Desires their prayers, and to be united 
 
 but not to Judaize. 
 M* brethren, the love I have 
 
 towards you makes me 
 the >more large; and having a 
 great joy in you, I endeavour to 
 secure you against danger ; or 
 rather not I, but Jesus Christ ; 
 in whom being bound I the more 
 fear, as being yet only °on the 
 way to suffering. 
 
 2 But your prayer to God 
 shall make me perfect, that I 
 may attain to that portion, which 
 by God’s mercy is allotted to 
 me: Fleeing to the Gospel as to 
 the flesh of Christ ; and to the 
 Apostles as to the presbytery of 
 the church. 
 
 3 Let us also love the pro- 
 phets, forasmuch as they also 
 have ‘led us to the Gospel, and 
 to hope in ® Christ, and to expect 
 him. 
 
 4 In whom also believing they 
 were saved in the unity of 
 Jesus Christ; being holy men, 
 worthy to be loved, and had in 
 wonder ; 
 
 5 Who have received testi- 
 mony from Jesus Christ, and are 
 numbered in the Gospel of our 
 common hope. | 
 
 6 But if any one shall preach 
 *the Jewish law unto you, 
 hearken not unto him ; for "it is 
 better to receive the doctrine of 
 Christ from one that has been 
 circumcised, than Judaism from 
 
 -one that has not. 
 
 2Vid. Vossii Annot. in loc. 3 Evil. 
 5 Very much poured out. §® Vid. Voss. in loc. Imperfect. 
 the Gospel; and hoped in him, and expected him. 
 
 4Clean'iness made by sifting. 
 7Or preac! ed of 
 
 8 Vid. Voss. in low. 
 183 
 
Exhorts to 
 
 7 But if either the one, or 
 other, do not speak concerning 
 Christ Jesus, they seem to me to 
 be but as monuments and sepul- 
 chres of the dead, upon which 
 are written only the names of 
 men. 
 
 8 Flee therefore the wicked 
 arts and snares of the prince of 
 this world ; lest at any time be- 
 ing oppressed by his cunning ye 
 grow ‘cold in your charity. 
 But come all together into the 
 same place with an undivided 
 heart. 
 
 9 And I bless my God that 
 I have a good conscience to- 
 wards you, and that no one 
 among you has whereof to 
 boast either openly or private- 
 ly, that I have been bur- 
 thensome to him in much or 
 little. 
 
 10 And I wish to all among 
 whom I have conversed, that it 
 may not turn to a witness against 
 them. 
 
 11 For although some would 
 have deceived me according to 
 ine flesh, yet the spirit, being 
 from God, is not deceived; for 
 it knows both whence it comes 
 and whither it goes, and reproves 
 the secrets of the heart. 
 
 12 I cried whilst I was among 
 you; I spake with a loud voice : 
 attend to the bishop, and to the 
 presbytery, and to the deacons. 
 
 13 Now some supposed that I 
 spake this as foreseeing the divi- 
 sion “that should come among 
 you. 
 
 14 But he is my witness for 
 whose sake I am in bonds that I 
 knew nothing from any man. 
 3ut the spirit spake, saying on 
 this wise: Do nothing without 
 the bishop: 
 
 Weak. ?Of some. 3 Flesh. 
 ® Archives, Vid. Voss. Annot, in loe. 
 
 PHILADELPHIANS. 
 
 Union. 
 
 15 Keep your * bodies as the 
 temples of God: Love unity ; 
 Flee divisions; Be the followers 
 of Christ, as he was of his 
 Father. 
 
 16 I therefore did as became 
 me, as a man composed to unity. 
 For where there is division, and 
 wrath, God dwelleth not. 
 
 17 But the Lord forgives all 
 that repent, if they ‘return to 
 the unity of God, and to the 
 council of the bishop. 
 
 18 For I trust in the grace of 
 Jesus Christ °that he will free 
 you from every bond. 
 
 19 Nevertheless I exhort you 
 that you do nothing out of strife, 
 but according to the instruction 
 of Christ. 
 
 20 Because I have heard of © 
 some who say; unless I find it 
 written in the originals, I will 
 not believe it to be written in the 
 Gospel. And when I said, It is 
 written ; they answered what lay 
 before them in their corrupted 
 copies. 
 
 21 But to me Jesus Christ is 
 instead of all the uncorrupted 
 monuments in the world; to- 
 gether with those ‘undefiled mon- 
 uments, his cross, and death, and 
 resurrection, and the faith which 
 is by him; by which I desire, 
 through your prayers, to be 
 justified. 
 
 22 § The priests indeed are 
 good; but much better is the 
 High Priest to whom the Holy 
 of Holies has been committed ; 
 and who alone has been en- 
 trusted with the secrets of God. 
 
 23 He is the door of the Fa- 
 ther ; by which Abraham, and 
 Isaac, and Jacob, and all the 
 prophets, enter in; as well as 
 the Apostles, and the church. 
 
 
 
 *Repent. 5 Who will loose from you. 
 7 Untouched. 
 
On the person 
 
 24 And all these things tend 
 to the unity which is of God. 
 Howbeit the Gospel has some- 
 what in it far above all other 
 dispensations; namely, the ap- 
 pearance of our Saviour, the 
 Lord Jesus Christ, his passion 
 and resurrection. 
 
 25 For the beloved prophets 
 referred to him; but the gospel 
 is the perfection of incorruption. 
 All therefore together are good, 
 if ye believe with charity. 
 
 GHAR: Il. 
 
 Informs them he had heard that the per- 
 secution was stopped at Antioch, and 
 directs them to send a messenger hith- 
 erto to congratulate with the church. 
 
 OW as concerning the 
 church of Antioch which is 
 in Syria, seeing I am told that 
 through your prayers and the 
 bowels which ye have towards it 
 in Jesus Christ, it is in peace; it 
 will become you, as the church 
 of God, to ordain some * deacon 
 to go to them thither as the am- 
 bassador of God; that he may 
 rejoice with them when they 
 meet together, and glorify God’s 
 name. 
 
 2 Blessed be that man in Jesus 
 Christ, who shall be found worthy 
 of such a ministry ; and ye your- 
 selves also shall be glorified. 
 
 SMYRN HANS. 
 
 
 
 of Christ. 
 
 3 Now if you be willing, it is 
 not impossible for you to do this 
 for the grace of God; as also 
 the other neighbouring churches 
 have sent them, some bishops, 
 some priests and deacons. 
 
 4 As concerning Philo the 
 deacon of Cilicia, a most worthy 
 * man, he still ministers unto me 
 in the word of God: together 
 with Rheus * of Agathopolis, a 
 singular good person, who has 
 followed me even from Syria, 
 not regarding his life: These 
 also bear witness unto you. 
 
 5 And I myself give thanks to 
 God for you that you receive them 
 as the Lord shall receive you. 
 But for those that dishonoured 
 them, may they be forgiven 
 through the grace of Jesus 
 Christ. 
 
 6 The charity of the brethren 
 that are at Troas salutes you: 
 from whence also I now write 
 by Burrhus, who was sent to- 
 gether with me by those of Ephe- 
 sus and Smyrna, for respect sake. 
 
 7 May our Lord Jesus Christ 
 honour them; in whom they hope, 
 both in flesh, and soul, and spirit ; 
 in faith, in love, in unity. Fare- 
 well in Christ Jesus our common 
 
 hope. 
 
 The EPISTLE of IGNATIUS to the SMYRNZANS. 
 
 CRAP I: 
 
 Declares his joy for their firmness 
 in the Glospel. 4 Enlarges on the 
 person of Christ, against such as pre- 
 tend that Christ did noi really suffer. 
 
 GNATIUS, who is also called 
 Theophorus, to the church of 
 God the Father, and of the be- 
 loved Jesus Christ, which God 
 nath mercifully * blessed with 
 every good gift ; being filled with 
 
 — 
 
 
 
 faith and charity, so that this is 
 wanting in no gift; most worthy 
 of God, and fruitful in saints: the 
 church which is at Smyrna in 
 Asia; all joy, through his im- 
 maculate spirit, and the word of 
 God. 
 
 2 I glorify God, even Jesus 
 Christ, who has given you such 
 wisdom. 
 
 3 For I have observed that 
 
 “Messenger or Minister. ” Vid. Vossius, a martyr or confessor. Vid. An- 
 
 not. in loc. 
 
 y. 11. ‘Comp. 1 Cor. vii. 25. 
 
 * Vid. Vossius Annot.in Ep. ad. Smyrn. p. 261. 
 
 See chap. iii. 
 
 185 
 
Exhorts against 
 
 you are settled in an immovable 
 faith, as if you were nailed to the 
 cross of our Lord Jesus Christ, 
 both in the flesh and in the 
 spirit ; and are confirmed in love 
 through the blood of Christ ; 
 being fully persuaded of those 
 things which relate *unto our 
 Lord. 
 
 4 Who truly was of the race 
 of David according to the flesh, 
 but the Son of God according to 
 
 the will and power of God;_ 
 truly born of the Virgin, and | 
 
 baptized of John; that so ’all 
 
 righteousness might be fulfilled 
 
 by him. 
 
 5 He was also truly crucified | 
 by Pontius Pilate, and Herod the | 
 
 Tetrarch, being nailed for us in 
 the flesh; by the fruits of which 
 we are, even by his most blessed 
 passion. 
 
 6 That he might set *up a' 
 
 token for all ages through his 
 resurrection, to all his holy and 
 
 faithful servants, whether they | 
 
 be Jews or Gentiles, in one body 
 of his church. 
 
 7 Now all these. things he suf- 
 fered for us that we might be 
 saved. And he suffered truly, 
 as he also truly raised up hin- 
 self: And not, as some unbe- 
 lievers say, that he only seemed 
 to suffer, they themselves only 
 seeming to be.’ 
 
 8 And as they believe so shall 
 it happen unto them; when 
 being divested of the body they 
 shall become ° mere spirits. 
 
 9 But I know that even after 
 his resurrection he was in the 
 flesh; and I believed that he is 
 still so. 
 
 10 And when he came to those | 
 
 who were with Peter, ‘he said 
 
 1 Unto the Lord. ? Matt. iii. 15. 
 tians. 5 Incorporeal and dzemoniac. ® 
 Spicileg. tom. ii. p. 26. 7 Death. 
 
 186 
 
 SMYRNAANS. 
 
 3-Vid. Voss. Annot. in loc. 
 
 8 Admonish. 
 
 hereties. 
 
 unto them, Take, handle me, and 
 see that I am not an incorporeal 
 ‘demon. And straightway they 
 felt and believed; being con- 
 vinced both by his flesh and 
 spirit. 
 
 11 For this cause they de- 
 spised death, and were found to 
 be above ‘it. 
 
 12 But after his resurrection 
 he did eat and drink with them, 
 as he was flesh; although as to 
 his Spirit he was united to the 
 Father. 
 
 CHAT ars 
 1 Exhorts them against heretics. 8 The 
 danger of their doctrine. 
 OW these things, beloved, 1 
 “put you in mind of, not 
 questioning but that you your- 
 selves also *believe that they 
 are So. 
 
 2 But I arm you before-hand 
 against certain beasts in the 
 shape of men whom you must 
 not only not receive, but if it be 
 possible must not meet with. 
 
 3 Only you must pray for 
 them, that if it be the will of 
 God they may repent; which 
 yet will be very hard. But of 
 this our Lord Jesus Christ has 
 the power, who is our true life. 
 4 For if all these things were 
 done only in shew by our Lord, 
 then do I also seem only to be 
 bound. 
 
 5 And why have I given up 
 myself to death, to the fire, to 
 the sword, to wild beasts! 
 
 6 But now the nearer I am to 
 the sword, the nearer I am to 
 God: when I shall come among 
 the wild beasts, I shall come to 
 God. 
 | 7 Only in the name of Jesus 
 Christ, I undergo all, to suffer 
 
 
 
 47. e, Chris- 
 Ex. Evang. See. Hebr. See Dr. Grabe 
 9° Have so. 
 
Danger of heresy. 
 
 together with him; he who was { 
 
 made a perfect man strengthen- 
 ing me. 
 
 8 Whom some not knowing, 
 do deny; or rather have been 
 denied by him, being the advo- 
 eates of death, rather than of 
 the truth. Whom neither the 
 prophecies, nor the law of Moses 
 have persuaded ; nor the Gospel 
 itself even to this day, nor the 
 sufferings of every one of us. 
 
 9 For they think also the 
 same things of us. For what 
 does a man profit me, if he shali 
 praise me, and blaspheme my 
 Lord; not confessing that he 
 1 was truly made man? 
 
 10 Now he that doth not say 
 this, does in effect deny him, and 
 isin death. But for the names 
 of such as do this, they being 
 unbelievers, I thought it not fit- 
 ting to write them unto you. 
 
 11 Yea, God forbid that I 
 should make any mention of 
 them, till they shall repent to a 
 true belief of Christ’s passion, 
 which is our resurrection. 
 
 12 Let no man deceive him- 
 self; both the things which are 
 in heaven and the glorious an- 
 gels, and princes, whether visible 
 or invisible, if they believe not 
 in the blood of Christ, 7it shall 
 be to them to condemnation. 
 
 13 * He that is able to receive 
 this, let him receive it. Let no 
 man’s ‘place or state in the 
 world puff him up: that which is 
 worth all his faith and charity, to 
 which nothing isto be preferred. 
 
 14 But consider those who are 
 of a different opinion from us, as 
 to what concerns the grace of 
 Jesus Christ which is come unto 
 us, how contrary they are to the 
 design of God. 
 
 1 Had true flesh. ? It is. 
 
 SMYRNAANS. 
 
 
 
 5 Matt. xix. 12. 
 Annot. Coteler. in loc. Or, Prayers, ®& Vid. Coteler. Annot. 
 
 On duty 
 15 They have no regard to 
 
 charity, no care of the widow, 
 the fatherless, and the oppressed ; 
 of the bond or free, of the hun- 
 ery or thirsty. 
 
 16 They abstain from the eu- 
 charist, and from °the public 
 offices; because they confess not 
 the eucharist to be the flesh of 
 our Saviour Jesus Christ; which 
 suffered for our sins, and which 
 the Father of his goodness, raised 
 again from the dead. 
 
 17 And for this cause contra- 
 dicting the gift of God, they die 
 in their disputes: *°but much 
 better would it be for them to 
 "receive it, that they might one 
 day rise through it. 
 
 18 It will therefore become 
 you to abstain from such persons ; 
 and not to speak with them nei- 
 ther in private nor in public. 
 
 19 But to hearken to the pro- 
 phets, and especially to the Gos- 
 pel, in which both Christ’s pas- 
 sion is manifested unto us, and his 
 resurrection perfectly declared. 
 
 20 But flee all divisions, as 
 the beginning of evils. 
 
 GUA Be TIT: 
 
 1 Exhorts them to follow their bishop 
 and pastors; but especially their 
 bishop. 6 Thanks them for their 
 kindness, 11 and acquaints them with 
 the ceasing of the persecution at An- 
 tioch. 
 
 EE that ye all follow your 
 
 bishop, as Jesus Christ, the 
 
 Father; and the presbytery, as 
 
 the Apostles. And reverence the 
 
 deacons, as the command of God. 
 
 2 Let no man do anything of 
 what belongs to the church sepa- 
 rately from the bishop. 
 
 3 Let that eucharist be looked 
 upon as well established, which 
 is either offered by the bishop, 
 4 Vid. Epist. Interpol. 5 Vid. 
 7 Love. 
 
 187 
 
to the bishop 
 
 or by him to whom the bishop’ 
 
 has given his consent. 
 
 4 Wheresoever the bishop 
 shall appear, there let the 'peo- 
 ple also be: as where Jesus Christ 
 is, there is the Catholic church. 
 
 5 It is not lawful without the 
 bishop, neither to baptize, nor 
 “to celebrate the Holy Commu- 
 nion; but whatsoever he shall 
 approve of, that is also pleasing 
 unto God; that so whatever is 
 done, may be sure and well done. 
 
 6 For what remains, it is very 
 reasonable that we should *re- 
 pent whilst there is yet time to 
 return unto God. 
 
 7 It is a good thing to have a 
 due regard both to God, and to 
 the bishop: he that honours the 
 bishop, shall be honoured of God. 
 But he that does anything with- 
 out his knowledge, ‘ministers 
 unto the devil. 
 
 8 Let all things therefore 
 abound to you in charity ; seeing 
 that ye are worthy. | 
 
 9 Ye have refreshed me in all 
 things; so shall Jesus Christ you. 
 Ye have loved me both when I 
 was present with you, and now 
 being absent, ye cease not to do 
 SO. 
 10 May God be your reward, 
 from whom whilst ye undergo 
 all things, ye shall attain unto 
 him. 
 
 11 Ye have done well in that 
 ye have received Philo, and 
 Kheus° Agathopus, who followed 
 me °for the word of God, as the 
 deacons of Christ our God. 
 
 12 Who also gave thanks unto 
 the Lord for you, forasmuch as 
 ye have refreshed them in all 
 ‘things. *Nor shall any thing 
 that you haye'done be lost to you. 
 
 1 Multitude. 2? Make a love-feast. 
 
 worship. ® Vid. Voss. Annot. in loc. § Unto. 
 
 10 All the. 
 S Bulk, greatness. 
 
 ® Spirit. 
 in loe. 
 
 SMYRNZEANS. 
 
 
 
 
 
 "7. e. the bishop of that church. 
 4 Help you. 
 
 and pastors. 
 
 13 My’*soul be for yours, and 
 my bonds which ye have not de- 
 spised, nor been ashamed of, . 
 Wherefore neither shall Jesus 
 Christ, our perfect faith, be 
 ashamed of you. 
 
 14 Your prayer is come to the 
 church of Antioch which is in 
 Syria. From whence being sent 
 bound with chains becomin ge God, 
 I salute the “churches; being not 
 worthy to be called" from thence, 
 as being the least among them. 
 
 15 Nevertheless by the will cf 
 God I have been thought worthy 
 of this honour ; not for that I 
 think I have deserved it, but by 
 the grace of God. 
 
 16 Which I wish may be per- 
 fectly given unto me, that 
 through your prayers I may 
 attain unto God. 
 
 17 And therefore that your 
 work may be fully accomplished 
 both upon earth and in heayen ; 
 it will be fitting, and for the ho- 
 nour of God, ” that your church 
 appoint some worthy delegate, 
 who being come as far as Syria, 
 may rejoice together with them 
 that they are in peace; and that 
 they are again restored to their 
 former * state, and have again re- 
 ceived their proper body. 
 
 18 Wherefore I should think 
 it a worthy action, to send some 
 one from you with an epistle, to 
 congratulate with them their 
 peace in God; and that through 
 your prayers they have now got- 
 ten to their harbor. 
 
 19 For inasmuch as ye are 
 perfect yourselves, you ought to 
 think those things that are per- 
 fect. For when you are desirous 
 to do well, God is ready to * en- 
 able you thereunto. 
 
 3 Return toa sound mind. 4 Does 
 7 Ways. ® Vid. Epist. Interpol. 
 22 Vid. Voss. Annot. 
 
Ignatius exhorts 
 
 20 The love of the brethren 
 that are at Troas salute you; 
 from whence I write to you by 
 Burrhus whom you sent with me, 
 together with the Ephesians your 
 brethren ; and who has in all 
 things refreshed me. 
 
 21 And I would to God that 
 all would imitate him, as being 
 a pattern of the ministry of God. 
 May his grace fully reward him. 
 
 22 I salute your very worthy 
 bishop, and your venerable pres- 
 bytery ; and your deacons, my 
 fellow-servants ; and all of you in 
 general, and every one in partic- 
 ular, in the name of Jesus Christ, 
 and in his flesh and blood; in 
 his passion and resurrection both 
 fleshly and spiritually; and in 
 ‘the unity of God with you. 
 
 POLYCARP. 
 
 
 
 Polycury 
 
 23 Grace be with you, and 
 mercy, and peace, and patience, 
 for evermore. 
 
 24 I salute the families of my 
 brethren, with their wives and 
 children ; and the’ virgins that 
 are called widows. Be strong in 
 the power of the Holy Ghost. 
 Philo, who is present with me 
 salutes you. 
 
 25 I salute the house of Tavias, 
 and pray that it may be strength- 
 ened in faith and charity, both of 
 flesh and spirit. 
 
 26 I salute Alce my well-be- 
 loved, * together with the incom- 
 parable Daphnus, and Eutech- 
 nus, and all by name. 
 
 27 Farewell in the grace of 
 God. 
 
 §| To the Smyrneans from Troas. 
 
 
 
 The EPISTLE of IGNATIUS to POLYCARP. 
 
 CEA aL. 
 
 Blesses God for the firm establishment of 
 Polycarp in the faith, and gives him 
 particular directions for improving tt. 
 
 lea ATIUS, who is also called 
 
 Theophorus, to Polycarp, bi- 
 shop of the church * which is at 
 
 Smyrna; their overseer, but 
 
 rather himself overlooked by 
 
 God the Father, and the Lord 
 
 Jesus Christ: all happiness. 
 
 2 Having known that thy 
 mind towards God, is fixed as it 
 were upon an immovable rock ; 
 I exceedingly give thanks, that 
 I have been thought worthy to 
 behold thy ° blessed face, in which 
 may I always rejoice in God. 
 
 3 Wherefore I beseech thee by 
 the grace of God with which thou 
 art clothed, to press forward in 
 thy course, and to exhort all 
 others that they may be saved. 
 
 ' Vid. Voss. Annot. in loc. 
 Interpol. ‘of the Smyrneans. 
 leisure to, ete. 
 0 Ts much. 
 
 
 
 27.¢e. The deaconessses 
 the name, Voss. Annot. in loc. Add. Coteler. ib. 
 5 Innocent. 
 
 8 Vid. Voss. in loc. aliter Vet. Lat. Interpr. 
 
 4 Maintain thy place with all 
 care * both of flesh and spirit: 
 Make it thy endeavour to pre- 
 serve unity, than which nothing 
 is better. Bear with all men, 
 even as the Lord with thee. 
 
 5 Support all in love, as also 
 thou dost. ' Pray without ceas- 
 ing: ask more understanding 
 than what thou already hast. 
 Be watchful, having thy spirit 
 always awake. 
 
 6 Speak to every one ° accord- 
 ing as God shall enable thee. 
 Bear the ® infirmities of all, as a 
 perfect combatant; where the 
 labour is great, the gain “is the 
 more. 
 
 7 If thou shalt love the good 
 disciples, what thank is it? But 
 rather do thou subject to thee 
 those that are mischievous, in 
 meekness. 
 
 See the reason for 
 3See Voss. Annot. ex Epist. 
 
 6 Vid. 1 Cor. vii. 34. 7Beat 
 ® The diseases. 
 
 189 
 
to improve 
 
 8 Every wound is not healed 
 with the same plaster: if the 
 accessions of the disease be vehe- 
 ment, modify them with * soft 
 remedies: be in all things ’ wise 
 as a serpent, but harmless as a 
 dove. 
 
 9 For this cause thou art com- 
 posed of flesh and spirit; that 
 thou mayest modify those things 
 that appear before thy face. 
 
 10 And as for those that are 
 not. seen, pray to God that he 
 would reveal them unto thee, that 
 so thou mayest be wanting in 
 nothing, but mayest abound in 
 every gift. 
 
 11 ‘The times demand thee, as 
 the pilots the winds; and he that 
 is tossed in a tempest, the haven 
 where he would be; that thou 
 mayst attain unto God. 
 
 12 Be sober as the combatant 
 of God: the * crown proposed to 
 thee is immortality, and eternal 
 life ; concerning which thou art 
 also fully persuaded. I will be 
 thy surety in all things, and my 
 bonds, which thou hast loved. 
 
 13 Let not those that seem 
 worthy of credit, but teach other 
 doctrines, * disturb thee. Stand 
 firm and immovable, as an anvil 
 when it is beaten upon. 
 
 14 It is the part of a brave 
 combatant to be ° wounded, and 
 yet overcome. But especially 
 we ought to endure all things 
 for God’s sake, that he may bear 
 with us. 
 
 15 Be every day ° better than 
 other: consider the times; and 
 expect him, who is above all 
 time, eternal, invisible, though 
 for our sakes made visible: im- 
 palpable, and impassable, yet for 
 
 1Superfusions. ? Matt. x. 16. 
 teler. ib. 4 Amaze thee. 5 Beaten. 
 settled. 8 Vid. Annot. Coteler. in loc. 
 
 et Coteler. in loc. 
 
 190 
 
 POLYCARP. 
 
 
 
 his faith. 
 
 us subjected to sufferings ; en- 
 during all manner of ways foi 
 our salvation. 
 
 CHAR ail 
 
 1 Continues his advice, 6 and teaches 
 him how to advise others. 12 En- 
 forces unity and subjection to the 
 bishop. 
 
 ET not the widows be neg- 
 
 lected: be thou after God, 
 their guardian. 
 
 » 2 Let nothing be done without 
 thy knowledge and consent; nei- 
 ther do thou anything but ac- 
 cording to the will of God; as 
 also thou dost, ‘with all con- 
 stancy. 
 
 3 Let your assemblies be more 
 full: inquire into all by name. 
 
 4 Overlook not the men and 
 maid servants; neither let them 
 be puffed up: but rather let 
 them be the more subject to the 
 glory of God, that they may ob- 
 tain from him a better liberty. 
 
 5 Let them not desire to *be 
 set free at the public cost, that 
 they be not slaves to their own 
 lusts. 
 
 6 Flee evil arts; or rather, 
 make not any mention of them. 
 
 7 Say to my sisters, that they 
 love the Lord; and be satisfied 
 with their own husbands, both 
 in the flesh and spirit. 
 
 8 In like manner, exhort my 
 brethren, in the name of Jesus 
 Christ, that they love their wives, 
 even as the Lord the Church. 
 
 9 If any man can remain in 
 a virgin state, to the honour of 
 the flesh of Christ, let him re- 
 main without boasting; but if 
 he boast, he is undone. And if 
 he desire to be more taken notice 
 
 3 Vid. Voss. Annot. in loc Collat. cum Co- 
 6 More studious, diligent. 
 
 7 being well 
 
 9 Or, trades. 7° Vid. Annot. Vossii 
 
Desires to greet 
 
 of than the bishop he is cor- 
 
 ranted. 
 
 10 But it becomes all such as 
 are married, whether men or wo- 
 men to come together with the 
 consent of the bishop, that so 
 their marriage may be according 
 to godliness, and not in lust. 
 
 11 Let all things be done to 
 the honour of God. 
 
 12 'Hearken unto the bishop, 
 that God also may hearken unto 
 you. My soul be security for 
 them that submit to their bishop, 
 with their presbyters and dea- 
 cons. And may my portion be 
 together with theirs in God. 
 
 13 Labour with one another ; 
 contend together, run together, 
 suffer together; sleep together, 
 and rise together; as the stew- 
 ards, and assessors, and ministers 
 of God. 
 
 14 Please him under whom ye 
 war, and from whom ye receive 
 your wages. Let none of you be 
 found a deserter; but let your 
 baptism remain, as your arms; 
 your faith, as your helmet; your 
 charity, as your spear; your pa- 
 tience, as your whole armour. 
 
 15 Let your works be your 
 * charge, that so you may r¢- 
 ceive a suitable reward. Be long- 
 suffering therefore towards each 
 other in meekness: as God is to- 
 wards you. 
 
 16 Let me have joy of you in 
 all things. 
 
 CEDAD SIE: 
 
 1 Greets Polycarp on the peace of the 
 church at Antioch: 2 and desires him 
 to write to that and other churches. 
 
 OW forasmuch as the church 
 of Antioch in Syria, is, ° as 
 
 POLYCARP. 
 
 the ehurches. 
 
 I am told, 3 ce through your 
 prayers; I aiso have been the 
 more comforted ‘and without 
 care in God ; if so be that by suf- 
 fering, I shall attain unto God; 
 that through your prayers I may 
 be found a disciple of Christ. 
 
 2 It will be very fit, O most 
 worthy Polycarp, to call a *select 
 council, and choose some one 
 whom ye particularly love, and 
 who is patient of labour; that 
 he may be the messenger of God ; 
 and that going unto Syria, he 
 may glorify your incessant love, 
 to the praise of Christ. 
 
 3 A Christian has not the 
 power of himself: but must be 
 always at leisure for God’s ser- 
 vice. Now this work is both 
 God’s and your’s: when ye shall 
 have perfected it. 
 
 4 For I trust through the 
 grace of God that ye are ready 
 to every good work that is fitting 
 for you in the Lord. 
 
 5 Knowing therefore your 
 earnest affection for the truth, I 
 have exhorted you by ° these 
 short letters. 
 
 6 But forasmuch as I have 
 not been able to write to all the 
 ehurches, because I must sud- 
 denly sail from Troas to Nea- 
 polis; (for so is the command of 
 those to whose pleasure I am 
 subject ;) do you write to the 
 churches that are near you, as 
 being instructed in the will of 
 God, that they also may do in 
 like manner. 
 
 7 Let those that are able send 
 “messengers; and let the rest 
 send their letters by those who 
 shall be sent by you: that you 
 
 1 Observe, from the foregoing verses, that Ignatius here speaks not to Poly- 
 
 carp, but through him to the Church of Smyrna. 
 3 It has been manifested unto me. 
 
 to your custody, to keep secure. 
 
 2That which is committed 
 4In the 
 
 security of God. 5 Most becoming God. © Viz. To the Smyrneans, and this 
 
 to himself. See Pearson in loc. 
 
 7 Footmen. 
 
 19] 
 
Commends them 
 
 may be glorified 'to all eternity, 
 of which you are worthy. 
 
 8 I salute all by name, partic- 
 ularly the wife of Epitropus, 
 with all her house and children. 
 I salute Attalus my well-beloved. 
 
 9 I salute him who shall be 
 thought worthy to be sent by 
 you into Syria. Let grace be 
 
 PHILIPPIANS. 
 
 
 
 for their faith 
 
 ever with him, *and with Poly- 
 carp who sends him. 
 
 10 I wish you all happiness 
 in our God, Jesus Christ; in 
 whom continue, in the unity and 
 protection of God. 
 
 11 I salute Alce my well-be- 
 loved. Farewell in the Lord. 
 
 §] To Polycarp. 
 
 
 
 The EPISTLE of POLYCARP to the PHILIPPIANS. 
 
 [The genuineness of this Epistle is controveited, but implicitly believed by 
 Archbishop Wake, whose translation is below. There is also a trans- 
 lation by Dr. Cave, attached to his life of Polycarp. ] 
 
 CHAT 
 
 Commends the Philippians for their re- 
 spect to those who suffered for the Gos- 
 pel; and for their own faith. 
 
 OLYCARP, and the presby- 
 
 ters that are with him, to 
 the church of God which *is at 
 
 Philippi: merey unto you and 
 
 peace from God Almighty; and 
 
 the Lord Jesus Christ, our Sa- 
 viour, be multiplied. 
 
 2 I rejoiced greatly with you 
 in our Lord Jesus Christ, that 
 ye received the images of a true 
 love, and accompanied, as it is 
 behooved you, those who were in 
 bonds, becoming saints; which 
 are the crowns of such as are 
 truly chosen by God and our 
 Lord : 
 
 3 As also that the ‘root of 
 the faith which was preached 
 from ancient times, remains firm 
 in you to this day; and brings 
 forth fruit to our Lord Jesus 
 Christ, who suffered himself to 
 be brought even to the death 
 for our sins. 
 
 4 °Whom God hath raised 
 up, having loosed the pains of 
 death, ° whom haying not seen, 
 ye love; in whom though now 
 ye see him not, yet believing ye 
 
 
 
 rejoice with joy unspeakable and 
 full of glory. 
 
 5 Into which many desire to 
 enter ; ‘knowing that by grace 
 ye are saved; not by works, but 
 by the will of God through 
 Jesus Christ. 
 
 6 * Wherefore girding up the 
 loins of your minds; ° serve the 
 Lord with fear, and in truth: 
 laying aside all empty and vain 
 speech, and the error of many ; 
 “believing in him that raised up 
 our Lord Jesus Christ from the 
 dead, and hath given him glory 
 and a throne at his right hand. 
 
 7 To whom all things are 
 made subject, “ both that are in 
 heaven, and that are in earth; 
 whom every “living creature 
 shall worship; who shall come 
 to be the judge of the quick and 
 dead: whose blood God shall re- 
 quire of them that believe in 
 him. 
 
 8 But he that raised up 
 Christ from the dead, shall 
 also raise up us in like manner, 
 if we do his will and walk “ ac- 
 cording to his commandments; 
 and love those things which he 
 loved : 
 
 9 Abstaining from all * un- 
 
 Vid. Voss. in loc. in the Eternal work. ? Ex. Vet. Interp. Vid. Voss. Annot. 
 
 3 Sojourneth. 4 Firm root remains in you. 5 Acts xi. 24. 61 Pet.i.8. 
 ™Eph. ii. 8.. 81 Pet.i.18. 9%Psalmii.11. 11 Pet. i. 21. ™ Phil. ii, 10. 
 * Breath. “Him. “In. 1 Injustice. 
 
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 {Page 74. 
 
 THE BURIAL OF CHRIST. 
 
 MARRIAGE OF CANA IN GALILEE. 
 
 (Page 70. 
 
 FROM bATIN MANUSCRIPTS OF THE FOURTEENTH CENTURY. 
 
Exhorts to 
 
 righteousness ; ‘inordinate af- 
 fection, and love of money ; 
 from evil speaking; false wit- 
 ness ; not rendering evil for evil, 
 or railing for railing, or striking 
 for striking, or cursing for curs- 
 ing. 
 
 10 But remembering what 
 the Lord has ? taught us saying, 
 Judge not, and ye shall not be 
 judged; forgive and ye shall be 
 
 PHILIPPIANS. 
 
 
 
 social and other 
 
 ered unto you; which is the 
 mother of us all; being followed 
 with hope, and led on by a gen- 
 eral love, both towards God and 
 
 | towards Christ, and towards our 
 
 neighbour. 
 
 4 For if any man °has these 
 things he has fulfilled the law of 
 righteousness: for he that has 
 charity is far from all sin. 
 
 5 But the love of money is 
 
 forgiven; be ye merciful, and | the ‘root of all evil. Knowing 
 ye shall obtain mercy; for with therefore that as we brought 
 the same measure that ye mete; nothing into this world, so nei- 
 
 withal, it shall be measured to 
 
 you again. 
 
 11 And again, that * blessed 
 are the poor, and they that are 
 persecuted for righteousness’ 
 sake; for theirs is the kingdom 
 of God. 
 
 CHAPS ET: 
 
 2 Exhorts to Faith, Hope, and Charity. 
 5 Against covetousness, and as to the 
 duties of husbands, wives, widows, 6 
 deacons, young men, virgins, and 
 presbyters. 
 
 1 Maxis things, my brethren, 
 
 I took not the liberty of 
 myself to write unto you con- 
 cerning righteousness, but you 
 yourselves before encouraged me 
 to it. 
 
 2 For neither can I, nor any 
 other such as I am, come up to 
 the wisdom of the blessed and 
 renowned Paul: who being him- 
 self in person with those who 
 then lived, did with all ex- 
 actness and soundness teach 
 the word ‘of truth; and being 
 gone from you wrote an ° epistle 
 to you. 
 
 3 Into which if you look, you 
 
 ther may we carry any thing 
 out; let us °arm ourselves with 
 the armour of righteousness. 
 
 6 And teach ourselves first to 
 walk according to the command- 
 
 
 
 ments of the Lord; and then 
 your wives to walk likewise ° ac- 
 cording to the faith that is given 
 to them; in “charity, and in 
 purity ; loving their own hus- 
 bands with all "sincerity, and all 
 others alike with all temper- 
 ance; and to bring up their 
 children in the instruction ’ and 
 fear of the Lord. 
 
 7 The widows likewise teach 
 that they be sober as to what 
 concerns the faith of the Lord: 
 praying always for all men; 
 being far from all detraction, 
 evil speaking, false witness; from 
 covetousness, and from all evil. 
 
 8 Knowing that they are the 
 altars of God, * who sees all ble- 
 mishes, and from whom nothing 
 is hid; who searches out the 
 
 
 
 
 
 very reasonings, and thoughts, 
 and secrets of our hearts. 
 
 9 § Knowing therefore that 
 God is not mocked, we ought to 
 
 will be able to edify yourselves; walk worthy both of his com- 
 in the faith that has been deliv-! mand and of his glory. 
 
 1 Eph. iv. 19. Coloss. iii. 5. 
 37. Matt. vii. 1. 
 Truth. 
 ofall troubles, or difficulties, yaAerov, 
 UTruth. Of the. 1 And that he. 
 
 1 Pet. iii. 9. 
 3 Matt. v. 3,10. Luke vi. 20. 
 5 Epistles. Vid. Annot. Coteler. in loc. 
 
 2Said to us, teaching, Luke vi. 
 4mept adAebecac, concerning 
 6 Be within. 7 Beginning 
 1 Tim. vi. 7. § Be armed. 9 In. }° Love. 
 
 193 
 
Christian duties. 
 
 10 Also the deacons must be 
 blameless before ‘him, as the 
 ministers of God in Christ, and 
 not of men. Not false accusers ; 
 not double tongued ; not lovers 
 of money ; but ? moderate in all 
 things; compassionate, careful ; 
 walking according to the truth 
 of the Lord, who was the ser- 
 vant of all. 
 
 11 Whom if we please in this 
 present world we shall also be 
 made partakers of that which 1s 
 to come, according as he has pro- 
 mised to us, that he will raise us 
 from the dead; and that if we 
 shall walk worthy of him, we 
 shall also reign together with 
 him, if we believe. 
 
 12 In like manner the young- 
 er men must be unblameable in 
 all things; above all, taking 
 care of their purity, and to 
 restrain themselves from all 
 evil. For it is good to be cut 
 off from the lusts that are 
 in the world; because every 
 
 such *lust warreth against the. 
 
 spirit: ‘and neither fornicaters, 
 nor effeminate, nor abusers of 
 themselves with mankind, shall 
 inherit the kingdom of God; 
 nor they who do such things as 
 are foolish and unreasonable. 
 
 13 Wherefore ye must needs 
 abstain from all these things, be- 
 
 ing subject to the ° priests and | 
 
 deacons, as unto God and Christ. 
 14 The virgins admonish to 
 walk in a spotless and pure con- 
 science. 
 15 And let the ® elders be com- 
 passionate and merciful towards 
 all; "turning them from their 
 
 errors; seeking out those that are | 
 
 weak ; not forgetting the widows, 
 
 the fatherless, and the poor; but 
 
 PHILIPPIANS. 
 
 
 
 
 
 On faith. 
 
 always * providing what is good 
 
 both in the sight of God and man. 
 
 16 Abstaining from all wrath, 
 respect of persons, and unright- 
 eous judgment: and especially 
 being free from all covetousness. 
 
 17 Not *easy to believe any 
 thing against any; not severe in 
 judgment; knowing that we are 
 all debtors in point of sin. 
 
 18 If therefore we pray to the 
 Lord that he would forgive us, 
 we ought also to forgive others ; 
 for we are all in the sight of our 
 Lord and God; and must all 
 stand before the: judgment seat 
 of Christ ; and shall every one 
 give an account " of himself. 
 
 19 Let us therefore serve him 
 in fear, and with all reverence as 
 both himself hath commanded ; 
 and as the Apostles who have 
 preached the Gospel unto us, and 
 the prophets who have foretold 
 the coming of our Lord have 
 taught us. 
 
 20 Being zealous of what is 
 good; abstaining from all of- 
 fence, and from false brethren : 
 and from those who bear the 
 name of Christ in hypocrisy : 
 who deceive vain men. 
 
 CHAP. ITI. 
 
 1 As to faith in our Saviour Christ : his 
 nature and sufferings, the resurrection 
 and judgment. 3 Exhorts to prayer 
 5 and steadfastness in the faith, from 
 the examples of Christ, 7 and Apostles 
 and saints, and exhorts to carefulness 
 in all well-doing. 
 
 OR ” whosoever does not 
 confess that Jesus Christ is 
 come in the flesh, he is Anti- 
 christ: and whoever does not 
 confess * his suffering upon the 
 cross, is from the devil. 
 
 2 And whosoever perverts the 
 
 oracles of the Lord to his own lusts; 
 
 1 His righteousness. * Continent. * Pet. ii. 11. 4Cor. vi. 9,10. °® Elders. 
 6 Presbyters. 7 Ezek. xxxiv. 4. ® Rom. xii. 17. ® Swiftly believing. '° Matt. 
 
 xii.14; Rom. xiv. 10; 2 Cor. v. 10. 
 tyrdom of the cross. 
 
 1 For. 21 John iv. 3. 1 The mar- 
 
 194 
 
On well doing. PHILIPPIANS. Exhorts against 
 
 and says that there shall neither | sent world; but him who died, and 
 be any resurrection, nor judg-| was raised again by God for us. 
 ment, he is the first-born of Satan.| 10 Stand therefore in these 
 
 3 Wherefore leaving the vani- things, and follow the example of 
 ty of many, and their false doc- | the Lord; being firm and immuta- 
 trines ; let us return to the word ble in the faith, lovers of the bro- 
 that was delivered to us from therhood, lovers of one another: 
 the beginning; ' Watching unto ‘companions together in thetruth, 
 prayer; and persevering in fast- ° being kind and gentle towards 
 ing. each other, despising none. 
 
 4 With supplication beseeching | 11 When it is in your power 
 the all seeing God * not to lead to do good, defer it not, for char- 
 us into temptation; as the Lord ity delivered from death. 
 hath said, * The spirit is truly; 12 Beall of you subject one 
 willing, but the flesh is weak. to another, * having your con- 
 
 5 Let us therefore without) versation * honest among the 
 ceasing hold steadfastly to him Gentiles; that by your good 
 who is our hope, and the earnest | works, both ye yourselves may 
 of our righteousness, even Jesus | receive praise, and the Lord may 
 Christ ; * Who his own self bare | not “ be blasphemed through you. 
 our sins in his own body on the | But wo be to him by whom the 
 tree: who did no sin, neither} name of the Lord is blasphemed. 
 was guile found in his mouth.| 13 Therefore teach all men 
 But suffered all for us that we) sobriety; in which do ye also 
 might live °through him. exercise yourselves. 
 
 6 Let us therefore imitate his CHAP. IV. 
 patience ; and if we suffer for his Valens, a presbyter, having fallen into 
 name, let us glorify him; for this} the sin of covetousness, he exhorts them 
 example he has given us by him-| against at. 
 self, and so have we believed. AM greatly afflicted for Va- 
 
 7 Wherefore I exhort all of lens, who was once a presby- 
 you that ye obey the word of | ter among you; that he should 
 righteousness, and exercise allpa-|so little understand the place 
 tience; which ye haveseenset forth | that was given to him in the 
 before our eyes, not only in the| church. Wherefore I admonish 
 blessed Ignatius, and Zozimus, | you that ye abstain from ” cove- 
 and Rufus; but in others among | tousness; and that ye be chaste, 
 yourselves ; and in Paul himself, | and true of speech. 
 and the rest of the Apostles : 2*’ Keep yourselves from all evil. 
 
 8 Being ° confident of this. | For he that in these things cannot 
 that all these have not run in| govern himself how shall he be 
 vain ; but in faith and righteous- able to prescribe them to another? 
 ness,and aregonetotheplacethat | 5 If a man does not keep him- 
 was due to them from the Lord; self from “ covetousness, he shall 
 with whom they also suffered. be polluted with idolatry and be 
 
 9 For they loved not this pre-| judged as if he were a Gentile. 
 
 Pipes vie’, ° Matt. vigloa, Matt, xxvi. 41. #1 ° Pet ii. 22, 24-9 In.) 
 Pet. ili. 14, &c. ® Persuaded. 7 Associated in truth. §® Yielding to each other 
 in the mildness of the Lord. Tobit, xii. 9. 91 Pet. ii. 12. 1° Unreprovable. 
 11 Rom. ii. 24. Titus, ii. 5. 1 Coneupiscence; or, immoderate and filthy lusts. 
 
 So Dr. Hammond on Rom. i. 29. "1 Thes. v. 22. Eph. v. 5; Coloss. ii. 5. 
 4 As before, Dr. Hammond on 1 Cor. vy. 10. 
 195 
 
 
 
the sin of 
 
 4 But who of you are ignorant 
 of the judgment of God? * Do we 
 
 not know that the saints shall | 
 
 judge the world, as Paul teaches ? 
 5 But I have neither per- 
 ceived nor heard any thing of 
 this kind in you, among whom 
 the blessed * Paul laboured ; 
 and who are named in the be- 
 ginning of his Hpistle. 
 
 6 For he glories of you in all 
 the churches who then only knew 
 God; for we did not then know 
 him. Wherefore, my brethren, 
 I am exceedingly sorry both for 
 him, and for his wife; to whom 
 God grant a true repentance. 
 
 7 And be ye also'moderate 
 upon this occasion ; and look not 
 upon such as enemies, but call 
 them back as suffering, and err- 
 ing members, that ye may save 
 your whole body: for by so doing, 
 ye shall edify your own selves. 
 
 8 For I trust that ye are well 
 exercised in the Holy Scriptures, 
 and that nothing is hid from you; 
 but at present it is not granted 
 unto me to practice that which is 
 ? written, Be angry and sin not ; 
 and again, Let not the sun go 
 down upon your wrath. 
 
 9 Blessed be he that believeth 
 and remembereth these things ; 
 which also I trust you do. 
 
 10 Now the God and Father 
 of our Lord Jesus Christ; and 
 he himself who is our everlasting 
 high-priest, the Son of God, even 
 Jesus Christ, build you up in 
 faith and in truth and in all 
 meekness and lenity; in patience 
 and long-suffering, in forbearance 
 and chastity. 
 
 11 And grant unto you a lot 
 
 and portion among his saints ; | 
 
 and us with you, and to all that 
 
 are under the heavens, who shall | 
 
 PHILIPPIANS. 
 
 
 
 COVETOUSTLESS, 
 
 believe in our Lord Jesus Christ, 
 and in his Father *who raised 
 him from the dead. 
 
 12 Pray for all the saints: 
 pray also tor kings, and® all that 
 are in authority ; and for those 
 who persecute you, and hate you, 
 and tor the enemies of the cross; 
 that your fruit may be manifest 
 in all; and that ye may be per- 
 fect in ° Christ. 
 
 13 7 Ye wrote to me, both ye, 
 and also Ignatius, that if any one 
 went from hence into Syria, he 
 should bring your letters with 
 him; which also I will take care 
 of, as soon as I shall have a con- 
 venient opportunity; either by 
 myself, or him whom I shall send 
 upon your account. 
 
 14 The Epistles of Ignatius 
 which he wrote * unto us, together 
 with what others of his have come 
 to our hands, we have sent to you, 
 according to your order; which 
 are subjoined to this epistle. 
 
 15 By which we may be greatly 
 profited ; for they treat of faith 
 and patience, and of all things 
 that pertain to edification in ° the 
 Lord Jesus. 
 
 16 § What you know certainly 
 of Ignatius, and those that are 
 with him signify to us. 
 
 17 ¥ These things have I writ- 
 ten unto you by Crescens, whom 
 by this present epistle I have re- 
 commended to you, and do now 
 again commend. 
 
 18 For he has had his conver- 
 sation without blame among us ; 
 and I suppose also with you. 
 
 19 Ye will also have regard 
 unto his sister when she shall 
 come unto you. 
 
 20 Be ye safe in the Lord 
 Jesus Christ ; “and in favour 
 with all yours. Amen. 
 
 11 Cor. vi. 3. ? Phil. 1. *Said in these Scriptures. Psalm iv.5. Eph. iv. 
 
 26. 
 Usser. in loc. 
 10 His grace be with you all. Amen. 
 
 196 
 
 Galo sa Line itd. 
 
 5 Powers and princes. 
 87. e. To himself, and to the church of Smyrna, 
 
 6 Him. ‘See Annea« 
 
 9Our Lord. 
 
THE SHEPHERD OF HERMAS. 
 
 [This book is thus entitled, because it was composed by Hermas, brother to 
 Pius, bishop of Rome; and because the Angel, who bears the principal 
 part in it, is represented in the form and habit of a shepherd. — Irenseus 
 quotes it under the very name of Scripture. Origen thought it a most use- 
 ful writing, and that it was divinely inspired; Eusebius says, that, though 
 it was not esteemed canonical, it was read publicly in the churches, which 
 is corroborated by Jerome; and Athanasius cites it, calls it a most useful 
 work, and observes, that though it was not strictly canonical, the Fathers 
 appointed it to be read for direction’ and confirmation in faith and piety. 
 Jerome, notwithstanding this, and that he applauded it in his catalogue of 
 writers, in his comments upon it afterwards, terms it apocryphal and foolish. 
 Tertullian praised it when a Catholic, and abused it when a Montanist. 
 Although Gelasius ranks it among the apocryphal books, it is found at- 
 tached to some of the most ancient MS. of the New Testament; and Arch- 
 bishop Wake, believing it the genuine work of an apostolic Father, pre- 
 serves it to the English reader by the following translation, in which he has 
 rendered the books not only more exact, but in greater purity than they 
 had before appeared. The Archbishop procured Dr. Grabe to entirely col- 
 late the old Latin version with an ancient MS. in the Lambeth library ; and 
 the learned prelate himself still further improved the whole from a multi- 
 tude of fragments of the original Greek never before used for that purpose. ] 
 
 The First Book of HERMAS, which is called his VISIONS. 
 
 VISION I. 
 
 1 Against filthy and proud thoughts, 
 20 also the neglect of Hermas in 
 chastising his children. 
 
 E who had bred me up sold 
 a certain young maid at 
 
 Rome; whom when I saw many 
 
 years after, 1 remembered her, 
 
 and began to love her as a sister. 
 
 It happened some time atfter- 
 
 wards, that I saw her washing in 
 
 the river Tyber; and I reached 
 out my hand unto her, and 
 brought her out of the river. 
 
 2 And when I saw her I 
 thought with myself, saying, 
 How happy should I be if I had 
 such a wife, both for beauty and 
 manners. This I thought with 
 myself; nor did I think any 
 more. But not long after, as I 
 was walking and musing on these 
 thoughts, I began to honour this 
 creature of God, thinking with 
 myself ; how noble and beautiful 
 she was. | 
 
 8 And when I had walked a 
 little, I fell asleep. And the 
 
 spirit caught me 
 *In MS. Lambeth. 
 
 am commanded of the Lord to reprove thee for thy sins. 
 
 thou accuse me? 
 
 
 
 }earried me through a certain 
 
 place toward the right-hand, 
 through which no man could 
 pass. It was a place among 
 rocks, very steep, and unpassable 
 for water. 
 
 4 When I was past this place, 
 I came into a plain; and there 
 falling down upon my knees, I 
 began to pray unto the Lord, and 
 to confess my sins. | 
 
 5 And as I was praying, the 
 heaven was opened, and I saw the 
 woman which I had coveted, 
 saluting me from heaven, and 
 saying, Hermas, hail! and I look- 
 ing upon her, answered, Lady, 
 what dost thou do here? She 
 answerered me,’J am taken up 
 hither to accuse thee of sin be- 
 fore the Lord. 
 
 6 Lady, said J, wilt thou * con- 
 vince me? No, said she: but hear 
 the words which I am about to 
 speak unto thee. God who dwell- 
 eth in heaven, and hath made all 
 things out of nothing, and hath 
 multiplied them for his holy 
 
 away, and! church’s sake, is angry with thee 
 
 Preecepta sum a Domino ut peccata tua arguam: I 
 
 2In MS. 
 197 
 
 Wilt 
 
Against filthy 
 
 because thou hast sinned against 
 me. 
 
 7 And I answering said unto 
 her, Lady, if I have sinned 
 against thee, tell me where, or in 
 what place, or when did I ever 
 speak an unseemly or dishonest 
 word unto thee? 
 
 8 Have I not always esteemed 
 thee as a lady? Have I not al- 
 ways reverenced thee asa sister ? 
 Why then dost thou imagine 
 these wicked things against me ? 
 
 9 Then she, smiling upon me, 
 said: the desire of naughtiness 
 has risen up in thy heart. Does 
 it not seem to thee to be an ill 
 thing for a righteous man to have 
 an evil desire rise up in his heart? 
 
 10 It is indeed a sin, and that 
 a very great one, to such a one ; 
 for a righteous man thinketh 
 that which is righteous. And 
 whilst he does so, and walketh 
 uprightly, he shall have the 
 Lord in heaven favorable unto 
 him in all his business. 
 
 11 But as for those who think 
 wickedly in their hearts, they 
 take to themselves death and 
 captivity ; and especially those 
 who love this present world, and 
 glory in their riches, and regard 
 not the good things that are to 
 come; their souls wander up 
 and down, and know not where | 
 to fix. 
 
 12 Now this is the case of 
 such as are double-minded, who 
 trust not in the Lord, and de- 
 spise and neglect their own life. 
 
 13 But do thou pray unto the 
 Lord, and he will heal thy sins, 
 and the sins of thy whole house, 
 and of all his saints. 
 
 14 § As soon as 
 
 I. HERMAS. 
 
 
 
 she had | 
 
 
 
 spoken these words the heavens 
 
 were shut, and I remained utterly | 
 Lord, and against their parents. 
 
 swallowed up with sadness and 
 
 fear; and said within myself, if) 
 
 198 
 
 and proud thoughts. 
 
 this be laid against me for sin, 
 how can I be saved ? 
 
 15 Or how shall I ever be 
 able to entreat the Lord for my 
 many and great sins? With 
 what words shall I beseech him 
 to be merciful unto me? 
 
 16 As I was thinking ove1 
 these things, and meditating in 
 myself upon them, behold a chair 
 was set over against me of the 
 whitest wool, as bright as snow. 
 
 17 And there came an old 
 woman ina bright garment, hay- 
 ing a book in her hand, and sat 
 alone, and saluted me, saying, 
 1 Hermas, hail ! and I being full 
 of sorrow, and weeping, answer- 
 ed, Hail, Lady ! 
 
 18 And she said unto me, 
 Why art thousad, Hermas, who 
 wert wont to be patient, and 
 modest, and always cheerful? I 
 answered, and said to her, Lady, 
 a reproach has been laid to my 
 charge by an excellent woman, 
 who tells me, that I have sinned 
 against her. 
 
 19 She replied, Far be any 
 such thing from the servant of 
 God. But it may be the desire 
 of her has risen up in thy heart. 
 Forindeed sucha thought maketh 
 the servants of God guilty of sin. 
 
 20 Nor ought such a detesta- 
 ble thought to be in the servant 
 of God: nor should he who is 
 approved by the Spirit desire 
 that which is evil; but especial- 
 ly Hermas, who contains him- 
 self from all wicked lusts, and 
 is full of all simplicity, and of 
 great innocence. 
 
 21 4 Nevertheless the Lord 
 is not so much angry with thee 
 for thine own sake, as upon the 
 account of thy house, which has 
 committed wickedness against the 
 
 22 And for that out of thy 
 
 1 Vid. Hieron in Hoseam, vii. 9. 
 
On neglecting to 
 
 fondness towards thy sons, thou 
 hast not admonished thy house, 
 but hast permitted them to live 
 wickedly; for this cause the Lord 
 is angry with thee: but he will 
 heal ail the evils that are done in 
 thy house. Forthrough theirsins 
 and iniquities, thou art wholly 
 consumed in secular affairs. 
 
 23 But now the mercy of God 
 hath taken compassion upon 
 thee, and upon thine house, and 
 hath ‘greatly comforted thee. 
 Only as for thee, do not wander, 
 but be of an even mind, and 
 comfort thy house. 
 
 24 As the workman bringing 
 forth his work, offers it to whom- 
 soever he pleaseth; so shalt thou 
 by teaching every day what is 
 just cut off'a great sin. Where- 
 fore cease not to admonish thy 
 sons, for the Lord knows that 
 they will repent with all their 
 heart, *and they shall be written 
 in the book of life. 
 
 25 And when she had said 
 this, she added unto me; Wilt 
 
 thou hear me read ?—I answered | 
 
 her, Lady, I will. 
 
 26 Hear then, said she; and 
 opening the book she read, glo- 
 riously, greatly, and wonderful- 
 ly, such things as I could not 
 keepin my memory. For they 
 were terrible words, such as no 
 man could bear. 
 
 27 Howbeit [ committed her 
 Jast words to my remembrance ; 
 for they were but few, and of 
 great use to us. 
 
 28 Behold the mighty Lord, 
 who by his invisible power, and 
 with his excellent wisdom made 
 the world, and by his glorious 
 counsel beautified his creature, 
 and with the word of his strength 
 fixed the heaven, and founded 
 
 the earth upon the waters; and | 
 
 1Tn Glory. Edit. Oxon. 
 Lamb. Et describentur in libre vite. 
 
 VISION II. 
 
 
 
 Hath preserved thee in honour. 
 
 chastise his children. 
 
 by this powerful virtue estab- 
 lished his Holy Church, which 
 he hath blessed. 
 
 29 Behold he will remove the 
 heavens, and the mountains, the 
 hills, and the seas ; and all things 
 shall be made plain for his elect ; 
 that he may render unto them the 
 promise which he has promised, 
 with much honour and joy ; if so 
 be that they shall keep the com- 
 mandments of God, which they 
 have received with great faith. 
 
 30 4 And when she had made 
 an end of reading, she rose out 
 of the chair; and behold four 
 young men came, and carried 
 the chair to the east. 
 
 31 And she called me unto her, 
 and touched my breast, and said 
 unto me, Did my reading please 
 thee? I answered, Lady, these 
 last things please me; but what 
 went before was severe and hard. 
 
 32 She said unto me, these 
 last things are for ’ the righteous, 
 but the foregoing for the revol- 
 ters and heathen. 
 
 33 And as she was talking with 
 me, two men appeared, and took 
 her upon theirshoulders and went 
 to the east where the chair was. 
 
 34 And she went cheerfully 
 away; and as she was going, 
 said unto me, Hermas, be of 
 good cheer. 
 
 VISION IT. 
 
 Again, of his neglect in correcting his 
 talkative wife ; and of his lewd sons.* 
 S I was on the way to Cuma, 
 about the same time that 
 I went the year before, I began 
 to call to mind the vision I for- 
 merly had. And again the spirit 
 carried me away, and brought 
 me into the same place, in which 
 
 I had been the year before. 
 
 2 And when I was come into 
 the place, I fell down upon my 
 2So, MSS. 
 
 4 Et ejus modo. 
 
 199 
 
 3 Edit. Oxon. 
 
Of his neglect to 
 
 knees, and began to pray unto 
 the Lord, and to glorify his 
 name, that he had esteemed me 
 worthy, and had manifested unto 
 
 me my former sins. 
 2 And when I arose from 
 
 prayer, behold I saw over against 
 
 me the old woman whom I had 
 seen the last year, walking and 
 reading in a certain book. 
 
 4 Andshe said unto me, Canst 
 thou tell these things to the elect 
 of God? I answered and said 
 unto her, Lady, I cannot retain 
 so many things In my memory, 
 but give me the book, and I will 
 write them down. 
 
 5 Take it, says she, and see 
 that thou restore it again to me. 
 
 6 As soonas I had received it, 
 I went aside into a certain place 
 of the field, and transcribed every 
 letter, for I found no syllables. 
 
 7 And as soon as I had fin- 
 ished what was written in the 
 book, the book was suddenly 
 caught out of my hand, but by 
 whom I saw not. 
 
 8 { After fifteen days, when 
 I had fasted, and entreated the 
 Lord with all earnestness, the 
 knowledge of the writing was re- 
 vealed unto me. Now the writ- 
 ing was this: 
 
 9 Thy seed, O Hermas! hath 
 sinned against the Lord, and 
 have betrayed their parents, 
 through their great wickedness. 
 And they have been called the 
 betrayers of their parents, and 
 have gone on in their treachery. 
 
 10 And now have they added 
 lewdness to their other sins, and 
 the pollutions of their naughti- 
 
 ness: thus have they filled up the 
 measure of their iniquities. But 
 
 do thou *upbraid thy sons with 
 all these words; and thy wife, 
 
 —1Clem. Alex. Strom. 2 vi. 
 Oxon. And she, &e. 4 Day. 
 aliquis Lat. ° Shall sin after it. 
 
 200 
 
 I. HERMAS. 
 
 Impropera. 
 Preefinita ista die etiam nunc si peccaverit 
 6 Days that are coming. 
 
 correct lis talkative wife. 
 
 which shall be thy sister ; and let 
 her learn to refrain her tongue, 
 with which she calumuiates. 
 
 11 And when she shall hear 
 these things, she will refrain her- 
 self, and shall obtain mercy. 
 
 12 And *they also shall be 
 instructed, when thou shalt have 
 reproached them with these — 
 words, which the Lord has com- 
 manded to be revealed unto thee. 
 
 13 Then shall their sins be for- 
 given, which they. have hereto- 
 fore committed, and the sins ofall 
 the saints who have sinned even 
 unto this day ; if they shall repent 
 with all their hearts, and remove 
 all doubts out of their hearts. 
 
 14 For the Lord hath sworn 
 by his glory concerning his “elect, 
 having determined this very time, 
 that if any one shall °even now 
 sin, he shall not be saved. 
 
 15 For the repentance of the 
 righteous has its end; the days 
 of repentance are fulfilled to all 
 the saints; but to the heathen, 
 there is repentance even unto 
 the last day. 
 
 16 Thou shalt therefore say to 
 those who are over the church; 
 that they order their ways in 
 righteousness, that they may 
 fully receive the promise with 
 much glory. 
 
 17 Stand fast therefore ye that 
 work righteousness and continue 
 to do it, that your departure 
 may be with the holy angels. 
 
 18 Happy are ye, as many as 
 shall endure the great trial that 
 is at hand, and whosoever shall 
 not deny his life. 
 
 19 For the Lord hath sworn 
 by his Son, that whoso denieth 
 his Son and him, being afraid of 
 his life, he will also deny him in 
 the ®world that is to come. 
 
 3So one MS. in Coteler. Edit. 
 
Of his neglect to 
 
 20 But those who shall never | 
 deny him, he will of his exceed- | 
 ing great mercy be favourable 
 unto them. 
 
 21 4 But thou, O Hermas! 
 remember not the ‘evils which 
 thy sons have done, neither ne- | 
 zlect thy sister, but take care 
 that they amend of their former 
 sins. 
 
 22 For they will be instructed 
 by this doctrine, if thou shalt 
 not be mindful of what they have 
 done wickedly. 
 
 23 For the remembrance of 
 evils worketh death, but the for- 
 getting of them life eternal. 
 
 24 But thou, O Hermas! hast 
 undergone a great many worldly 
 troubles for the offences of thy 
 house, because thou hast ne- 
 glected them, as things that did 
 not belong unto thee; and thou 
 art wholly taken up with thy 
 great business. 
 
 25 Nevertheless, for this cause 
 shalt thou be saved, that thou 
 hast not departed from the living 
 God, and thy simplicity and sin- 
 gular continency shall preserve 
 thee, if thou shalt continue in 
 them. 
 
 26 Yea, they shall save all 
 such as do such things, and walk 
 in innocence and simplicity. 
 
 27 They who are of this kind 
 shall prevail against all impiety, 
 and continue until life eternal. 
 
 28 Happy are all they that 
 do righteousness, they shall not 
 be consumed for ever. 
 
 29 But thou wilt say, Behold 
 there is a great trial coming. If it | 
 seem good to thee, deny him 
 again. 
 
 30 The Lord is nigh to them 
 that turn to him, as it is written | 
 
 in the book of ~Heldam and 
 
 
 
 
 
 
 
 1 Tnjuries. 
 
 is added in the Lambeth MS. 
 
 VISION III. 
 
 2Eldad and Medad. Numb. xi. 26, 27. 
 Annot, to Bishop Bull’s Def. Fid. Nie. 
 5 Origen. 
 
 correct his children. 
 
 Modal, who prophesied to the 
 people of Israel in the wilderness. 
 
 31 4 Moreover, brethren, it 
 was revealed to me, as I was 
 sleeping, by a very goodly young 
 man, saying unto me, What 
 thinkest thou of that old woman 
 from whom: thou receivedst the 
 book; whois she? I answered, 
 a Sybil. 
 
 32 Thou art mistaken, said 
 he, she is not. I replied, Who 
 is she then, sir? He answered 
 me, It is the church of God. 
 
 33 And I said unto him, Why 
 then does she appear old? She is 
 therefore, said he, an old wo- 
 man, because she was *the first 
 of all the creation, and the world 
 was made for her. 
 
 34 After this I saw a vision 
 at home in my own house, and the 
 old woman whom I had seen be- 
 fore, came to me and asked me, 
 whether I had yet delivered * her 
 book to the elders of the church? 
 And I answered, that I had not 
 
 et. 
 
 35 She replied, Thou hast well 
 done, for I have certain words 
 more to tell thee. But when I 
 shall have finished all the words, 
 they shall be clearly understood 
 by the elect. 
 
 36 ® And thou shalt write two 
 books, and send one to Clement 
 and one to Grapte. For Clement 
 shall send it to the foreign cities, 
 because it is permitted to him so 
 to do: but Grapte shall admon- 
 ish the widows and orphans. 
 
 37 But thou shalt read in this 
 city with the elders of the church. 
 VISION III. 
 
 Of the building of the church triumphant, 
 and of the several sorts of reprobates. 
 HE vision which I saw, bre- 
 thren, was this. 
 3See Dr. Grabe’s 
 
 p- 24. Fol. de S. Herma, *Suum 
 Philocal, cap. 1. 
 201 
 
Of the church 
 
 2 When I had often fasted 
 and prayed unto the Lord, that 
 he would manifest unto me the 
 vevelation, which he had pro- 
 mised by the old woman to shew 
 unto me; the same night she ap- 
 peared unto me, and said unto me: 
 
 3 Because thou dost thus af- 
 flict thyself, and art so desirous 
 to know all things, come into 
 the field, where thou wilt, and 
 about the sixth hour, I will ap- 
 near unto thee, and shew thee 
 what thou must see. 
 
 4 Lasked her, saying: Lady, in- 
 to what part of the field? She an- 
 swered, wherever thou wilt, only 
 choose a goodand a private place. 
 And before I began to speak and 
 tell her the place, she said unto 
 me: I will come where thou wilt. 
 
 5 L was therefore, brethren, in 
 the field, and I observed the hours 
 and came into the place where I 
 had appointed her to come. 
 
 6 And I beheld a bench placed; 
 it was a linen pillow, and over it 
 spread a covering of fine linen. 
 
 7 When I saw these things 
 * ordered in this manner, and that 
 there was nobody in the place, I 
 began to be astonished, and my 
 hair stood on end, and a kind of 
 horror seized me; for I was alone. 
 
 8 But, being come to myself, 
 and calling to mind the glory of 
 God, and taking courage, I fell 
 down upon my knees, and began 
 again to confess my sins as before. 
 
 9 And whilst I was doing this, 
 the old woman came thither with 
 the six young men whom [ had 
 seen before, and stood behind 
 me as I was praying, and heard 
 me praying and confessing my 
 sins unto the Lord, 
 
 10 And touching me, she said: 
 Leave off to pray now only for 
 thy sins; pray also for righteous- 
 ness, that thou mayest receive a 
 
 part of her in thy house. 
 202 
 
 I, HERMAS. 
 
 
 
 
 
 triumphunt. 
 
 11 And she lifted me up from 
 the place, and took me by the 
 hand, and brought me to the 
 seat; and said to the young 
 men; go, and build. 
 
 12 As soon as they were de- 
 parted, and we were alone, she 
 said unto me: sit here. I an- 
 swered her: Lady, let those who 
 are elder sit first. She replied, 
 Sit down as I bid you. 
 
 13 And when I would have sat 
 ou the right side, she suffered me 
 not, but made asign to me with her 
 hand, that I should sit on the left. 
 
 14 As I was therefore musing, 
 and full of sorrow, that *she 
 would not suffer me to sit on the 
 right side, she said unto me, 
 Hermas, why art thou sad? 
 
 15 The place which. is on the 
 right hand is theirs who have 
 already attained unto God, and 
 have suffered for his name-sake. 
 But there is yet a great deal re- 
 maining unto thee, before thou 
 canst sit with them. 
 
 16 But continue as thou doest 
 in thy sincerity, and thou shalt 
 sit with them: as all others shall 
 that do their works, and shall 
 bear what they have borne. 
 
 17 { I said to her: Lady, I 
 would know what it is that they 
 have suffered? Hear then, said 
 she: wild beasts, scourgings, im- 
 prisonments, and crosses for his 
 name-sake. 
 
 18 For this cause the right 
 hand of holiness belongs to them, 
 and to all others as many as 
 shall suffer for the name of God; 
 but the left belongs to the rest. 
 
 19 Howbeit the gifts and the 
 promises belong to both, to them 
 on the right, and to those on the 
 left hand; only that sitting on 
 the right hand they have some 
 glory above the others. 
 
 20 But thou art desirous to 
 sit on the right hand with them, 
 
Of the Church 
 
 and yet thy ‘defects are many. 
 But thou shalt be purged from 
 thy defects, as also all who doubt 
 not shall be cleansed from all 
 the sins which they have com- 
 mitted unto this day. 
 
 21 And when she had said 
 this she would have departed. 
 
 22 Wherefore, falling down 
 before her feet, I began to en- 
 treat her, for the Lord’s sake, 
 what she would shew me the 
 vision which she had promised. 
 
 238 Then she again took me 
 by the hand, and lifted me up, 
 and made me sit upon the seat 
 on the left side; and holding up 
 a certain bright wand, said unto 
 me, Seest thou that great thing? 
 I replied, Lady, I see nothing. 
 
 24 She answered, Dost thou 
 not see over against thee a great 
 tower, which is built upon the 
 water, with bright square stones? 
 
 25 For the tower was built 
 upon a square by these six young 
 men that came with her. 
 
 26 But many thousand of other 
 men brought stones; some drew 
 them out of the deep, others car- 
 ried them from the ground, and 
 gave them to the six young men. 
 And they took them and built. 
 
 27 As for those stones which 
 were drawn out of the deep, they 
 put them all into the building; 
 for they were polished, and their 
 squares exactly answered one 
 another, and so one was joined 
 in such wise to the other, that 
 there was no space to be seen 
 where they joined, insomuch that 
 the whole tower appeared to be 
 built as it were of one stone. 
 
 28 But as for the other stones 
 that were taken off from the 
 ground, some of them they re- 
 jected, others they fitted into the 
 building. 
 
 1 Lat. Exiguitatas. 
 
 VISION III. 
 
 
 
 
 
 
 
 
 
 
 
 Triumphant, 
 
 29 As for those which were 
 rejected, some they cut out, and 
 cast them at a distance from the 
 tower; but many others of them 
 lay round about the tower, which 
 they made no use of in the 
 building. 
 
 30 For some of these were 
 rough, others had clefts in them, 
 others were white and round, 
 not proper for the building of 
 the tower. 
 
 31 But I saw the other stones 
 cast afar off from the tower, and 
 falling into the high-way, and 
 yet not continuing in the way, 
 but were rolled from the way 
 into a desert place. 
 
 82 Others I saw falling into 
 the fire and burning; others fell 
 near the water, yet could not roll 
 themselves into it, though very 
 desirous to fall into the water. 
 
 33 §] And when she had shewed 
 me these things she would have 
 departed: but I said to her, 
 Lady, what doth it profit me to 
 see these things, and not under- 
 stand what they mean? 
 
 34 She answered and said 
 unto me: You are very cunning, 
 in that you are desirous to know 
 those things which ’relate to the 
 tower. Yea, said I, Lady, that 
 I may declare them unto the 
 brethren, and they may rejoice, 
 and hearing these things may 
 glorify God with great glory. 
 
 30 Then she said, Many in- 
 deed shall hear them, and when 
 they shall have heard them, 
 some shall rejoice, and others 
 weep. And yet even these, ifthey 
 shall repent, shall rejoice too. 
 
 36 Hear therefore what I shall 
 say concerning the parable of 
 the tower, and after this be no 
 longer importunate with me 
 about the revelation. 
 
 2 Are about. 
 
 203 
 
and of several 
 
 37 For these revelations have 
 an end, seeing they are fulfilled. 
 But thou dost not leave off to 
 desire revelations, for thou art 
 very * urgent. 
 
 38 As for the tower which thou 
 seest built, it is myself, namely 
 the church, which have appeared 
 to thee both now and heretofore. 
 Wherefore ask what thou wilt 
 concerning the tower, and I will 
 reveal it unto thee, that thou 
 mayst rejoice with the saints. 
 
 89 I said unto her, Lady, be- 
 cause thou hast thought me once 
 worthy to receive from thee the 
 revelation of all these things, 
 declare them unto me. 
 
 4) She answered me, Whatso- 
 ever is fitto be revealed unto thee 
 shall be revealed: *? only let thy 
 heart be with the Lord, and doubt 
 not, whatsoever thou shalt see. 
 
 41 I asked her, Lady, why is 
 the tower built upon the * water? 
 She replied, I said before to thee 
 that thou wert very wise to in- 
 quire diligently concerning the 
 building, therefore thou shalt 
 find the truth. 
 
 42 Hear therefore why the 
 tower is built upon the water: 
 because your life is and shall be 
 saved by water. For * it is found- 
 ed by the word of the almighty 
 and honourable name, and is 
 supported by the invisible power 
 and virtue of God. 
 
 43 4 And I answering, said 
 unto her, These things are very 
 admirable; but, lady, who are 
 those six young men that build? 
 
 44 They are, said she, the 
 angels of God, which were first 
 appointed, and to whom the Lord 
 nas delivered all his creatures, to 
 frame and build them up, and to 
 rule over them. For by these 
 the building of the tower shall 
 be finished. 
 
 i Edit. Oxon, 
 204 
 
 I. HERMAS. 
 
 
 
 2Clem. Alex. Strom. 
 
 sorts of reprobates. 
 
 45 And who are the rest who 
 bring them stones? 
 
 46 They also are the holy an- 
 gels of the Lord; but the other are 
 more excellent than these. W here- 
 fore when the whole building of 
 the tower shall be finished, they 
 shall all feast together beside the 
 tower, and shall glorify God, 
 because the structure of the tower 
 is finished. 
 
 AT I asked her, saying, I 
 would know the condition of the 
 stones, and the meaning of them, 
 what it is? 
 
 48 She answering, said unto 
 me, Art thou betier than all 
 others that this should be re- 
 vealed unto thee? For others 
 are both before thee, and better 
 than thou art, to whom these 
 visions should be made mani- 
 fest. . 
 
 49 Nevertheless, that the name 
 of God may be glorified, it has 
 been, and shall be revealed unto 
 thee, for the sake of those who 
 are doubtful, and think in their 
 hearts whether these things are 
 so or not. 
 
 50 Tell them that all these 
 things are true;and that there is 
 nothing in them that is not true ; 
 but all are firm and truly estab- 
 lished. 
 
 51 § Hear now then concerr- 
 ing the stones that are in the 
 building. 
 
 52 The square and white stones 
 which agree exactly in their joints, 
 are the apostles, and bishops, 
 and doctors, and ministers, who 
 through the mercy of God have 
 come in, and governed, and 
 taught and ministered holily and 
 modestly to the elect of God, 
 both they that have fallen 
 asleep, and which yet remain ; 
 and have always agreed with 
 them, and have had peace within 
 
 xii. %Baptism. 4 Namely, the tower. 
 
Of the church 
 
 VISION III. 
 
 triumphant, 
 
 themselves, and have heard each | privilege who shall now be put 
 
 other. 
 03 For which cause their 
 
 joints exactly meet together in| 
 
 the building of the tower. 
 54 They which are drawn out 
 
 of the deep and put into the} 
 
 building, and whose joints agree 
 with the other stones which are 
 already built, are those which 
 are already fallen asleep, and 
 
 have suffered for the sake of the | 
 
 Lord’s name. 
 
 stones, lady, that are brought 
 from the earth? 
 what are they. 
 
 56 She answered, They which 
 lie upon the ground and are not 
 polished, are those which God 
 has approved, because they have 
 walked in ' the law of the Lord, 
 and directed their ways in his 
 commandments. 
 
 I would know | 
 
 57 They which are brought | 
 
 and putin the building of the 
 tower, are the young in faith 
 and the faithful. 
 admonished by the angels to do 
 well because that iniquity is not 
 found in them. 
 
 58 But who are those whom 
 they rejected, and laid beside 
 the tower ? 
 
 59 They are such as have sin- 
 ned and are willing to repent ; 
 for which cause they are not cast 
 far from the tower, because they 
 will be useful for the building, 
 if they shall repent. 
 
 60 They therefore that are yet 
 
 to repent, if they shall repent, | 
 shall become strong in the faith ; | 
 that is, if they repent now, whilst 
 the tower is building. For if the’ 
 
 building shall be finished there 
 will then be no place for them 
 to be put in, but they shall be 
 
 rejected; for he only has this - 
 
 1In equitatem Domini, Lat. 
 
 And these are | 
 
 
 
 into the tower. 
 
 61 4 But would you know 
 who they are that were cut out, 
 and cast afar off from the tower? 
 * Lady, said I, I desire it. 
 
 62 They are the children o% 
 iniquity, who believed only in 
 hypocrisy, but departed not from 
 their evil ways; for this cause 
 they shall not be saved, because 
 they are not of any use in the 
 
 | building by reason of their sins. 
 55 And what are the other | 
 
 65 Wherefore they are cut out, 
 and cast afar off, because of the 
 anger of the Lord, and because 
 they have provoked him to anger 
 against them. 
 
 64 As for the great number of 
 other stones which thou hast 
 seen placed about the tower, but 
 not put into the buildings; those 
 which are rugged, are they who 
 have known the truth, but have 
 not continued in it, nor been 
 joined to the saints, and there- 
 fore are unprofitable. 
 
 65 Those that have clefts in 
 them, are they that keep up dis- 
 cord in their hearts against each 
 other, and live not in peace ; that 
 are friendly when present with 
 their brethren, but as soon as 
 they are departed from one 
 another, their wickedness still 
 continues in their hearts: these 
 are the clefts which are seen in 
 those stones. 
 
 66 Those that are maimed and 
 short, are they who have be- 
 lieved indeed, but still are in 
 great measure full of wicked- 
 ness: for this cause they are 
 maimed and not whole. 
 
 67 But what are the white 
 and round stones, lady, and 
 which are not proper for the 
 
 building of the tower ? 
 
 68 She answering said unto 
 
 2 Edit. Oxon. 
 205 
 
and of several 
 
 I. HERMAS. 
 
 sorts of reprobates, 
 
 me: How long wilt thou con-/they bear to their lusts and 
 
 tinue foolish and without under- 
 standing, asking everything and 
 discerning nothing ? 
 
 69 They are such as have 
 faith indeed, but have withal 
 the riches of this present world. 
 When therefore any ‘troubles 
 arise, for the sake of their riches 
 and traffic, they deny the Lord. 
 
 70. I answering, said unto her, 
 When therefore will they be pro- 
 fitable to the Lord? When their 
 riches shall be cut away, says 
 she, in which they take delight, 
 then they will be profitable unto 
 the Lord for his building. 
 
 71 For asa round stone, un- 
 less it be cut away, and cast 
 somewhat off, its bulk cannot be 
 made square, so they who are 
 rich in this world, unless their 
 riches be pared off, cannot be 
 made profitable unto the Lord. 
 
 72 Learn this from thy own 
 experience; when thou wert 
 rich, thou wast unprofitable ; 
 but now thou art profitable, and 
 fit for the life which thou hast 
 undertaken; for thou also once 
 wast one of those stones. 
 
 73 4 As for the rest of the 
 stones which thou sawest cast 
 afar off from the tower, and 
 running in the way, and tum- 
 bled out of the way into desert 
 places, they are such as have be- 
 lieved indeed, but through their 
 ‘“sibting have forsaken the true 
 way, thinking that they could 
 find a better. But they wander 
 and are miserable, going into 
 desolate ways. 
 
 ‘74 Then for those stones 
 which fell into the fire and were 
 burnt, they are those who have 
 “for ever departed from the liy- 
 ing God; nor doth it ever come 
 into their hearts to repent, by 
 reason of the 
 
 !' Tribulation arises. 
 
 206 
 
 wickednesses which they commit. 
 
 75 And what are the rest 
 which fell by the water, and 
 could not roll into the water ? 
 
 76 They are such as have 
 heard the word, and were wil- 
 ling to be baptized in the name 
 of the Lord; but considering 
 the great holiness which the 
 truth requires, have withdrawn 
 themselves, and walked again 
 after their wicked lusts. 
 
 77 Thus she finished the ex- 
 plication of the tower. 
 
 78 But I being still urgent, 
 asked her, Is there repentance 
 allowed to all those stones which 
 are thus cast away, and were not 
 suitable to the building of the 
 tower ; and shall they find place 
 in this tower ? 
 
 79 They may repent, said 
 she, but they cannot come into 
 this tower; but they shall be 
 placed in a much lower rank, 
 and this after that they shall 
 have been afflicted, and fulfilled 
 the days of their sins. 
 
 80 And for this cause they 
 shall be removed, because they 
 have received the word of right- 
 eousness: and then they snall 
 be translated from their afflic- 
 tions, if they shall have a true 
 sense in their hearts of what 
 they have done amiss. 
 
 81 But if they shall not have 
 this sense in their hearts, they 
 
 
 
 
 
 affection which | 
 
 shall not be saved by reason of 
 the hardness of their hearts. 
 
 82 When therefore I had 
 done asking her concerning all 
 these things, she said unto me, 
 Wilt thou see somewhat else? 
 And being desirous of seeing it, 
 I became very cheerful of coun- 
 tenance. 
 
 3 She therefore looking back 
 
 2 Finally. 
 
Of the church 
 
 upon me, and smiling a little, 
 said unto me, Seest thou seven 
 women about the tower? Lady, 
 said I, I see them. 
 
 84 This tower, replied she, is 
 supported by them, according to 
 the command of the Lord: hear 
 therefore the effects of them. 
 
 85 The first of them, which 
 holds fast with her hand, is 
 called Faith, by her the elect 
 shall be saved. The next, which 
 is girt up, and looks manly, is 
 named Abstinence: she is the 
 daughter of Faith. 
 
 86 Whosoever therefore shall 
 follow her shall be happy in all 
 his life, because he shall abstain 
 from all evil works, believing that 
 if he shall contain himself from 
 all concupiscence, he shall be the 
 heir of eternal life. And what, 
 lady, said I, are the other five? 
 
 87 They are, replied she, the 
 daughters of one another. The 
 first of them is called Simplicity ; 
 the next Innocence; the third 
 Modesty ; then Discipline; and 
 the last of all is Charity. When 
 therefore thou shalt have fulfilled 
 the works of their mother, thou 
 shalt be able to do all things. 
 
 88 Lady,said I, I would know 
 what particular virtue every one 
 of these has. 
 
 89 Hear then, replied she; 
 they have equal virtues, and 
 their virtues are knit together, 
 and follow one another as they 
 were born. 
 
 90 From Faith proceeds Ab- 
 stinence; from Abstinence, Sim- 
 plicity; from Simplicity, Inno- 
 cence; from Innocence, Modesty ; 
 from Modesty, Discipline and 
 Charity. Therefore the works 
 of these are holy, and chaste, 
 and right. 
 
 91 Whoever therefore shall 
 serve these, and hold fast to 
 
 their works, he shall have his' 
 
 VISION III. 
 
 
 
 
 
 
 
 
 
 
 
 triumphant 
 
 dwelling in the tower with the 
 saints of God. 
 
 92 Then I asked her concern- 
 ing the times, whether the end 
 were now at hand ; 
 
 93 But she cried out with a 
 loud voice, saying, O foolish man! 
 Dost thou not see the tower yet a 
 building ? When therefore the 
 tower shall be finished, and built, 
 it shall have an end ; and indeed 
 it shall soon be accomplished. 
 
 94 But do not ask me any 
 more questions. What has been 
 said may suffice thee and all the 
 saints for the refreshment of your 
 spirits. For these things have 
 not been revealed to thee only, 
 but that thou mayest make them 
 manifest unto all. 
 
 95 For therefore, O Hermas, 
 after three days thou must un- 
 derstand these words which I be- 
 gin to speak unto thee, that thou 
 mayest speak them in the ears of 
 the saints ; that when they shall 
 have heard and done them, they 
 may be cleansed from their ini- 
 quities, and thou together with 
 them. 
 
 96 Hear me therefore,O my 
 sons! I have bred you up in 
 much simplicity, and innocency, 
 and modesty for the love of God, 
 which has dropped down upon 
 you in righteousness, that you 
 should be sanctified and justified 
 from all sin and wickedness ; but 
 ye will not cease from your evil 
 doings. 
 
 97 Now therefore hearken 
 unto me, and have peace one 
 with another, and visit one an- 
 other, and receive one another, 
 and do not enjoy the creatures of 
 God alone. 
 
 98 Give freely to them that are 
 in need. For some by too free 
 feeding contract an infirmity in 
 their flesh, and do injury to their 
 bodies; whilst the flesh of others, 
 
 207 
 
and of several 
 
 who have not food, withers away, 
 because they want sufficient nou- 
 rishment, and the bodies are con- 
 sumed. 
 
 99 Wherefore this intemper- 
 ance is hurtful to you, who have, 
 and do not communicate to them 
 that want. Prepare for the judg- 
 ment that is about to come upon 
 FOU. 
 
 100 Ye that are the more emi- 
 nent, search out them that are 
 hungry, whilst the tower is yet 
 unfinished. For when the tower 
 shall be finished, ye shall be wil- 
 ling to do good, and shall not find 
 any place in it. 
 
 101 Beware, therefore, ye that 
 glory in your riches, lest perhaps 
 they groan who are in want, and 
 their sighing come up unto God, 
 and ye be shut out with your 
 goods without the gate of the 
 tower. 
 
 102 Behold I now warn you 
 who are set over the church, and 
 love the highest seats, be not ye 
 like unto those that work mischief. 
 
 103 And they indeed carry 
 about their poison in boxes, but 
 ye contain your poison and? in- 
 fection in your hearts, and will 
 not purge them, and mix your 
 sense with a pure heart, that ye 
 may find mercy with the Great 
 King. 
 
 104 Take heed, my children, 
 that your dissensions deprive you 
 not of your lives. How will ye 
 instruct the elect of God, when 
 ye yourselves want correction? 
 Wherefore admonish one an- 
 other, and be at peace among 
 yourselves, that I, standing be- 
 fore your father, may give an 
 account for you unto the Lord. 
 
 105 “| And when she had made 
 an end of talking with me, the 
 six young men that built, came 
 and rarried her to the tower; 
 
 TI. HERMAS. 
 
 
 
 
 
 sorts of reprobates. 
 
 and four others took up the seat 
 on which she sate, and they also 
 went away again to the tower. 
 I saw not the faces of these, for 
 their backs were towards me. 
 
 106 As she was going away, I 
 asked her, that she would reveal 
 to me what concerned the three 
 forms, in which she had appeared 
 unto me. 
 
 107 But she answering said 
 unto me, concerning these things 
 thou must ask some other, that 
 they may be revealed unto thee. 
 
 108 Now, brethren, in the first 
 vision the last year, she appeared 
 unto me exceeding old, and sit- 
 ting in a chair. 
 
 109 In another vision, she had 
 indeed a youthful face, but her 
 flesh and hair were old; but she 
 talked with me standing, and was 
 more cheerful than the first time. 
 
 110 In the third vision, she 
 was in all respects much younger, 
 and comely to the eye; only she 
 had the hair of an aged person ; 
 yet she looked cheerful, and sate 
 upon a seat. 
 
 111 I was therefore very sad 
 concerning these things, until I 
 might understand the vision. 
 
 112 Wherefore I saw the same 
 old woman in a vision of the 
 night saying unto me, All prayer 
 needeth humiliation. Fast, there- 
 fore, and thou shalt learn from 
 the Lord that which thou dost 
 ask. I fasted therefore one day. 
 
 113 The same night a young 
 man appeared to me and said, 
 Why dost thou thus often desire 
 Revelations in thy prayers? 
 Take heed that by asking many 
 things, thou hurt not the body. 
 Let these Revelations suffice thee. 
 
 114 Canst thou see more nota- 
 ble Revelations than those which 
 thou hast already received ? 
 
 115 I answered and said unto 
 
 1 Medicaments. 
 
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e 
 Of several sorts 
 
 him, Sir, I only ask this one thing 
 upon the account of the three 
 figures of the old woman that ap- 
 peared to me, that the Revelation 
 may be complete. 
 
 VISION IIL. 
 
 116 He answered me, You are, 
 not without understanding, but. 
 
 your doubts make you so; foras- 
 much as you have not your heart 
 with the Lord. 
 
 117 L replied and said, But we 
 shall learn these things more 
 carefully from you. 
 
 118 4 Hear then, says he, con- 
 cerning the figures about which 
 you inquire. 
 
 119 And first, in the first 
 vision she appeared to thee in 
 the shape of an old woman sit- 
 ting in a chair, because your old 
 spirit was decayed, and without 
 strength, by reason of your in- 
 firmities, and the doubtfulness of 
 your heart. | 
 
 120 For as they who are old 
 have no hope of renewing them- 
 selves, nor expect any thing but 
 their departure; so you being 
 weakened through your worldly 
 affairs gave yourself up to sloth, 
 and cast not away your solicitude 
 from yourself upon the Lord: 
 and your sense was confused, 
 ‘and you grow oldin your sadness. 
 
 121 But, sir, I would know 
 why she sate upon a chair ? 
 
 122 He answered, because 
 every one that is weak sitteth 
 ypon a chair by reason of his 
 infirmity, that his weakness may 
 be upheld. Behold therefore 
 the figure of the first vision. 
 
 123 In the second vision you 
 
 saw her standing, and having a 
 
 youthful face, and more cheerful 
 than her former; but her flesh 
 and her hair were ancient. Hear, 
 said he, this parable also. 
 
 124 When any one grows old, 
 he despairs of himself by reason 
 
 1 Broken, Contusus. 
 
 
 
 of reprobates, 
 
 of his infirmity and poverty, and 
 expects nothing but the last day 
 of his life. 
 
 125 But on a sudden an inher- 
 itance is left to him, and he hears 
 of it, and rises; and being be- 
 come cheerful, he puts on new 
 
 strength. And he now no longer 
 
 sits down, but stands, and is 
 delivered from his former sorrow; 
 and sits not, but acts manfully. 
 
 126 So you, having heard the 
 Revelation which God revealed 
 unto you because God had com- 
 passion upon you, and renewed 
 your spirit, both laid aside your 
 infirmities, and strength came to 
 you, and you grew strong in the 
 faith; and God, seeing your 
 strength, rejoiced. 
 
 127 For this cause he shewed 
 you the building of the tower, 
 and will shew other things unto 
 you, if you shall have peace with 
 all your heart among each other. 
 
 128 But in the third vision you 
 saw her yet younger,’ fair and 
 cheerful, and of a serene coun- 
 tenance. 
 
 129 For as if some good news 
 comes to him that is sad, he 
 straightway forgets his sadness, 
 and regards nothing else but the 
 good news which he has heard; 
 and for the rest he is comforted, 
 and his spirit is renewed through 
 the joy which he has received : 
 even so you have been refreshed 
 in your spirit by seeing these 
 good things. 
 
 130 And for that you saw her 
 sitting upon a bench, it denotes 
 a strong position; because a 
 bench has four feet and stands 
 strongly. And even the world 
 itself is upheld by the four ele- 
 ments. 
 
 151 They therefore that repent 
 perfectly, shall be young; and 
 they that turn from their sins 
 
 2 Honestam. 
 
 209 
 
Of the tribulation 
 
 with their whole heart, shall be 
 established. 
 
 132 And now you have the 
 Revelation fully, ask no more to, 
 have any thing farther revealed 
 unto you. 
 
 133 But if any thing be to be 
 revealed, it shall be made manti- 
 fest unto you. 
 
 VISION IV. 
 Of the trial and tribulation that is about 
 
 I. HERMAS. 
 
 
 
 to come upon men. 
 
 SAW a vision, brethren, 
 twenty days after the former 
 vision; a representation of the 
 tribulation that is at hand. I 
 was walking in the field way. 
 
 2 Now trom the public way 
 to the place whither I went is 
 about ten furlongs; it is a way 
 very little frequented : 
 
 3 And as I was walking alone 
 I entreated the Lord that he 
 would confirm the Revelations 
 which he had shewed unto me 
 by his holy Church : 
 
 4 And would grant repent- 
 ance to all his servants who had 
 been ofrended, that his great and 
 honourable name might be glori- 
 fied, and because he.thought me 
 worthy * to whom he might shew 
 his wonders, and, that I might 
 honour him, and give thanks 
 unto him. 
 
 5 And behold somewhat like 
 a voice answered me; Doubt 
 not, Hermas. Wherefore I be- 
 gan to think, and say within my- 
 self, why should I doubt, seeing 
 T am thus settled by the Lord, and 
 have seen such glorious things? 
 
 6 I had gone but a little far- 
 ther, brethren, when behold I. 
 saw a dust rise up to heaven. I 
 began to say within myself, is 
 there a drove of cattle coming, 
 that raises such a dust? 
 
 1That he would shew me. 
 
 219 
 
 2 Aliquid 
 
 
 
 to come, 
 
 7 It was about a furlong off 
 from me. And behold I saw the 
 dust rise more and more, inso- 
 much that I began to suspect 
 
 that there was ? somewhat extra- 
 
 ordinary in it. 
 
 8 And the sun shone a little: 
 and behold I saw a great beast, as 
 it were a whale; and fiery lo- 
 custs came out of his mouth. The 
 height of the beast was about a 
 hundred feet, and he had a head 
 like a * large earthen vessel. 
 
 9 I began to weep, and to pray 
 unto the Lord that he would de- 
 liver me from it. Then I called 
 to mind the word which I had 
 heard ; Doubt not, Hermas. 
 
 10 Wherefore, brethren, pat- 
 ting on adivine faith, and remem- 
 bering who it was that had taught 
 me great things, I delivered my- 
 self bodily unto the beast. 
 
 11 Now the beast came cn in 
 such a manner, as if it could ‘at 
 once have devoured a city. 
 
 12 I came near unto it, and 
 the beast extended its whole bulk 
 upon the ground, and put forth 
 nothing but its tongue, nor once 
 moved itself till I had quite 
 passed by it. 
 
 13 Now the beast had upon its 
 head four colours; first black, 
 then a red and bloody colour, 
 then a golden, and then a white. 
 
 14 ¥ After that I had passed 
 by it, and was gone forward 
 about thirty feet, behold there 
 met me a certain virgin, well 
 
 adorned as if she had been just 
 
 come out of her bride chamber, 
 all in white, having on white 
 shoes, and a veil down her face, 
 and covered with shining hair. 
 
 15 Now I knew by my former 
 visions that it was the church, 
 and thereupon grew the more 
 cheerful. She saluted me saying, 
 * In ictu. 
 
 divinitus. ° Vas. urnale. 
 
Of the tribulation 
 
 Hail, O Man! I returned the 
 salutation, saying, Lady, Hail! 
 
 16 She answering said unto 
 me, Did nothing meet you, O 
 man? I replied, Lady, there met 
 me such a beast, as seemed able 
 to devour a whole people ; but by 
 the power of God, and through 
 his singular mercy, I escaped it. 
 
 17 Thou didst escape it well, 
 said she, because thou didst cast 
 thy whole care upon God, and 
 opened thy heart unto him, be- 
 lieving that thou couldst be safe 
 by no other than by his great 
 and honourable name. 
 
 18 For this cause the Lord 
 sent his angel, who is over the 
 beast, whose name is Hegrin, and 
 stopped his mouth, that he should 
 not devour thee. Thou hast 
 escaped a great trial through thy 
 faith, and because thou didst not 
 doubt for such a terrible beast. 
 
 19 Go therefore, and relate to 
 the elect of God the great things 
 that he hath done for thee. And 
 thou shalt say unto them, that 
 this beast is the figure of the 
 trial that is about to come. 
 
 20 If therefore, ye shall have 
 prepared yourselves, ye may es- 
 cape it, if your heart be pure 
 and without spot; andif ye shall 
 serve God all the rest of your 
 days without complaint. 
 
 21 Cast all your cares upon 
 the Lord, and he will direct 
 them. Believe in God, ye doubt- 
 ful, because he can do all things ; 
 he can both turn away his wrath 
 from you, and send you help and 
 security. 
 
 22 Wo to the doubtful, to 
 those who shall hear these words, 
 
 and shall despise them: it had_ 
 
 been better for them that they 
 
 had not been born. 
 23 § Then I asked her con- 
 
 WISION IV. 
 
 
 
 
 
 to come. 
 
 cerning the four colours which 
 the beast had upon its head. But 
 she answered me saying; Again 
 thou art curious in that thou 
 asketh concerning these things. 
 But I said to her, Lady, shew 
 me what they are. 
 
 24 Hear, said she; The black 
 
 ‘which thou sawest denotes the 
 
 world in which you dwell. The 
 fiery and bloody colour signifies 
 that this age must be destroyed 
 by fire and blood. 
 
 25 The golden part are ye, 
 who have escaped out of it. For 
 as gold is tried by the fire, and is 
 made profitable, so are ye also in 
 like manner tried who dwell 
 among the men of this world. 
 
 26 They therefore, that shall 
 endure to the end, and be proved 
 by them shall be purged. And 
 as gold, by this trial, is cleansed 
 and loses its dross, so shall ye 
 also cast away all sorrow and 
 trouble, and be made pure for 
 the building of the tower. 
 
 27 But the white colour de- 
 notes the time of the world which 
 is to come, in which the elect of 
 God shall dwell: because the 
 elect of God shall be pure and 
 without spot until life eternal. 
 
 28 Wherefore do not thou 
 cease to speak these things in 
 the ears of the saints. Here ye 
 have the figure of the great tri- 
 bulation that is about to come; 
 which, if you please shall be 
 nothing to you. Keep therefore 
 in mind the things that I have 
 said unto you. 
 
 29 When she had spoken thus 
 much, she departed ; but I saw 
 not whither she went. But sud- 
 denly I heard a noise, and I 
 turned back, being afraid, for ft 
 thought that the beast was com- 
 ing toward me. 
 
 211 
 
The Second Book of HERMAS, called his COMMANDS. 
 
 Introduction. 
 
 HEN I had prayed at! 
 
 home, and was sat down 
 upon the bed, a certain man 
 came in to me with a reverend 
 look, in the habit of a shepherd, 
 elcthed with a white cloak, having 
 his bag upon his back, and his 
 staff in his hand, and saluted me. 
 
 2 I returned his salutation, 
 and tmmediately he sat down by 
 me, and said unto me, I am sent 
 by that venerable messenger, that 
 I should dwell with thee all the 
 remaining days of thy life. 
 
 3 But I thought that he was 
 come to try me, and said unto 
 him, Who are you? For I know 
 to whom I am committed. He 
 said unto me, Do you not know 
 me? J answered no. I am, said 
 he, that shepherd to whose care 
 you are delivered. 
 
 4 Whilst he was yet speaking, 
 his shape was changed; and 
 when I knew that it was he to 
 whom I was committed, I was 
 ashamed, and a sudden fear came 
 upon me, and I was utterly over- 
 come with sadness, because I had 
 spoken so foolishly unto him. 
 
 5 But he said unto me, Be 
 not ashamed, but receive strength 
 in thy mind, through the com- 
 mands which I am about to de- 
 liver unto thee. For, said he, I 
 am sent to shew unto thee all 
 those things again, which thou 
 hast seen before, but especially 
 
 such of them as may be of most 
 thee, and put on righteousness, 
 6 And first of all write my 
 
 use unto thee. 
 
 Commands and Similitudes, the 
 
 
 
 
 
 shew unto thee. But I therefoxe 
 bid thee first of all write my 
 Commands and Similitudes, that 
 by often reading of them thou 
 
 'mayest the more easily ‘keep 
 
 them in memory, 
 
 7 Whereupon I wrote his 
 Commands and Similitudes, as 
 he bade me. 
 
 8 Which things if when you 
 have heard, ye shall observe to 
 do them, and shall walk accord- 
 ing to them, and exercise your- 
 selves in them with a pure mind, 
 ye shall receive from the Lord 
 those things which he has pro- 
 mised unto you. 
 
 9 But if having heard them 
 ye shall not repent, but shall . 
 still go on to add to your sins, 
 “ye shall be punished by him. 
 
 10 All these things that Shep- 
 herd, the angel of repentance, 
 commanded me to write. 
 
 COMMAND I. 
 Of * believing in one God. 
 IRST of ‘all believe that 
 there is one God who crea- 
 ted and framed all things of 
 
 nothing into a being. 
 
 2 He comprehends all things, 
 and is only immense, not to be 
 comprehended by any. 
 
 3 Who can neither be defined 
 by any words, nor conceived by 
 the mind. 
 
 4 Therefore believe in him. 
 and fear him; and fearing him 
 * abstain from all evil. 
 
 5 Keep these things, and cast 
 all °lust and iniquity far from 
 
 and thou shalt live to God, if 
 thou shalt keep this command- 
 
 rest thou shalt so write as I shall | ment. 
 
 ‘Observe them, Custodite possiss. Lat. 
 
 ? Adversa recipietis, * Faith. 
 
 4 Treneeus I. 1, c. 3. Origen, de Prine. 1. 1, ¢. 3. Euseb. Hist. Eceles. 1. 5, e. 
 
 8. Athanas. de Inearn. Verb. &c. 
 
 piscexitiam. MSS. Lamb. et Oxon. 
 
 212 
 
 5 Habe abstinentiam. 
 
 6 Omnem. concu- 
 
Against detraction 
 
 COMMAND II. 
 
 That we must avoid detraction, and. do 
 our alms-deeds with simplicity. 
 H* said unto me, ' Be inno- 
 
 cent and without disguise ; 
 so shalt thou be like an infant 
 who knows no malice which de- 
 stroys the life of man. 
 
 2 Especially see that thou 
 speak evil of none, nor willingly 
 hear any one speak evil of any. 
 
 3 * For if thou observest not 
 this, thou also who hearest shalt 
 be * partaker of the sin of him 
 that speaketh evil, by believing 
 the slander, and thou also shalt 
 have sin, because thou believed- 
 est him that spoke evil of thy 
 brother. 
 
 4 *Detraction is a pernicious 
 thing ; an inconstant, evil spirit ; 
 that never continues in peace, but 
 is always in discord. ‘Wherefore 
 refrain thyself from it, and kee 
 peace ever more with thy brother. 
 
 5 Put on an holy ‘constancy, 
 *in which there are no sins, but 
 all is full of joy; and do good 
 of thy labours. 
 
 6 *Give ” without distinction 
 to all that are in want, not 
 doubting to whom thou givest. 
 
 7 But give to all, for God will 
 have us give to all, of “all his 
 own gifts. They therefore that 
 receive shall give an account to 
 God, both wherefore they re- 
 ceived and for what end. 
 
 8 And they that receive with-. 
 out a real need, shall give an| 
 account for it; but he that gives. 
 
 shall be innocent. 
 1 Lat. 
 
 COMMAND III. 
 
 Have simplicity and be innocent. 
 
 and lying 
 
 9 For he has fulfilled his duty 
 as he received it from God; not 
 ‘making any choice to whom he 
 should give, and to whom not. 
 And this service he did with 
 simplicity and “to the glory of 
 God. 
 
 10 Keep therefore this com- 
 mand according as I have deli- 
 vered it unto thee; that thy re- 
 pentance may be found to be sin- 
 cere, and that good may come to 
 thy house; and have a pure heart. 
 
 COMMAND III. 
 
 Of avoiding lying, and the repentance 
 of Hermas for his dissimulation. 
 OREOVER *he said unto 
 me, love truth; and let all 
 the speech be true which pro- 
 ceeds out of thy mouth. 
 
 2 That the spirit which the 
 Lord hath given to dwell in thy 
 flesh may be found true towards 
 all men; and the Lord be glori- 
 fied, who hath given such a spirit 
 unto thee: because God is true 
 in all his words, and in him 
 there is no lie. 
 
 3 They therefore that lie, deny 
 the Lord, “and become robbers 
 of the Lord, * not rendering to 
 God what they received from 
 him. 
 
 4 For they received the spirit 
 free from lying: If therelore 
 they make that a liar, they defile 
 what was committed to them by 
 the Lord, and become deceivers. 
 
 9 When I heard this, I wept 
 bitterly ; and when he saw me 
 | weeping, he said unto me, Why 
 
 
 
 2 Gr. Ex de uy, kat ov axovav 
 
 evoxoc eon, 3SotheGr.and Lamb. MS. Particeps eris peccati male loc uentis, 
 yA I p Pp | 
 
 credens: tu habebis peccatum.* * Vid. Antioch. 
 ° The Greek hath ovy, 7 Rather Simplicity ; 
 8 Gr. in which there is no evil offence, but all 
 
 preserved by Athanasius. 
 
 Hom. xxix. 5 Demon. 
 according to the Greek reading, 
 
 things smooth and delightful, ev occ ovdev rpockouua eate rovnpov, anha mavra 
 
 ouara Ky iAapa. 
 
 dopyuatov, MS. Lamb. de suis dodis. 
 
 Hom. lxvi. 1‘ According to the Gr. 
 
 et seq. 
 
 9 Vid. Antioch. Hom. xeviii. 
 
 Simply. ! G. ek rwv Wi 
 “ Gloriously to God. ™ Antioch 
 15 See III. Hermas Simil. ix. y. 268 
 
 213 
 
Of putivuy wwuy II. HERMAS. a wife for adultery. 
 
 ~weepest thou? And I said, Be-) 2 But be thou at all times 
 cause, sir, I doubt whether I can mindful of the Lord, and thou 
 be saved ¢ shalt never sin. For if such an 
 6 He asked me, Wherefore?) evil thought should arise in thy 
 I replied, because sir, I never | heart, thou shouldest be guilty 
 spake a true word in my life; but | of a great sin; and they who do 
 always lived in dissimulation, |such things follow the way of 
 and affirmed a lie for truth to all | death. 
 men; and no man contradicted} 3 Look therefore to thyself, 
 me, but all gave credit to my/|and keep thyself from such a 
 words. How then can I live, thought; for where chastity re- 
 seeing I have done in this man- | mains in the heart of a righteous 
 ner ? man, there an evil thought ought 
 7 And he said unto me, Thou never to arise. 
 thinkest well and truly. Forthou| 4 And I said unto him, Sir, 
 oughtest, as the servant of God, | suffer me to speak a little to you. 
 to have walked in the truth, and | He bade me say on. And I an- 
 not have joined an evil conscience swered, Sir, if a man that is faith- 
 with the spirit of truth, nor have | ful in the Lord shall have a wife, 
 grieved the holy and true Spirit and shall catch her in adultery ; 
 
 
 
 of God. doth a man sin that continues to 
 8 And I replied unto him, sir, | live still with her ? 
 I never before hearkened so dili-| 5 And he said unto me, As 
 
 gently to these things. He an- | long as he is ignorant of her sin, 
 swered, Now thou hearest them:|he commits no fault in living 
 Take care from henceforth, that | with her; but if a man shall 
 even those things which thou hast | know his wife to have offended, 
 formerly spoken falsely for the | and she shall not repent of her 
 sake of thy business, may,* by | sin, but go on still in her forni- 
 thy present truth receive credit. | cation, and a man shall continue 
 9 For even those things may | nevertheless to live with her, he 
 be credited, if for the time to|shall become guilty of her sin, 
 come thou shalt speak the truth; | and partake with her in her 
 and? by so doing thou mayest | adultery. 
 attain unto life. ( 6 And I said unto him, What 
 10 And whosoever shall heark- | therefore is to be done, if the wo- 
 en unto this command, and do it,| man continues on in her sin ? 
 and shall depart from all lying, | He answered, Let her husband 
 he shall live unto God. * put her away, and let him con- 
 COMMAND IV. tinue by himself. But if he shall 
 Of putting away one’s wife for adultery. put away his wife, and marry 
 URTHERMORE, said he, I another ‘he also doth commit 
 command thee, that thou | adultery. 
 keep * thyself chaste ; and that 7 And I said, What if the wo- 
 thou suffer not any thought of; ™man that is so put away, shall 
 any other marriage, or of forni- repent, and be willing to return 
 cation, to enter into thy heart :| 6 her husband, shall she not be 
 
 for such a thought produces received by him? He said unto 
 great sin. me, Yes; and if her husband 
 
 1Through these words. Lat. His verbis et illa fidem recipiant. 7If thou 
 shalt keep the truth. *Chastity. 4 Another mans. 
 
 214 
 
 
 
 
 
Of putting away 
 
 shall not receive her, he will sin, 
 and commit a great offence 
 against himself; but he ought to 
 recelve the offender, if she re- 
 pents; only not often. 
 
 8 For to the servants of God 
 there is but one repentance. And 
 for this cause a man that putteth 
 away his wife ought not to take 
 another, because she may repent. 
 
 9 This act is alike both in the 
 man and in the woman. Now 
 they commit adultery, not only 
 who pollute their flesh, but who 
 also make an image. ‘If there- 
 fore a woman perseveres in any 
 thing of this kind, and repents 
 not, depart from her, and live 
 not with her, otherwise thou also 
 shalt be partaker of her sin. 
 
 10 But it is therefore com- 
 manded that both the man and 
 the woman should remain un- 
 married because such persons 
 may repent. 
 
 11 Nor do I in this administer 
 any occasion for the doing of 
 these things; but rather that 
 whoso has offended, should not 
 offend any more. 
 
 12 But for their former sins, 
 _ God who has the power of  heal- 
 ing will give a remedy; for he 
 has the power of all things. 
 
 13 4 LI asked him again and 
 said, Seeing the Lord hath 
 thought me worthy that thou 
 shouldest dwell with me contin- 
 ually, speak a few words unto 
 me, because I understand nothing, 
 and my heart is hardened through 
 my former conversation ; and 
 open my *? understanding because 
 Iam very dull, and apprehend 
 nothing at all. 
 
 14 And he answering said unto 
 me, I am the* minister of repen- 
 tance, and give ‘ understanding 
 
 1See 1 Cor. vii. 15. 
 5 Great wisdom. 
 
 9MS. Lamb. 
 
 2Sense. 
 
 COMMAND lV. 
 
 
 
 
 
 
 
 5 Proepositus. 
 6 In his understanding. 
 Qui modo crediderunt, Who have just now believed. 
 
 a wife for adultery 
 
 to all that repent. Does it not 
 seem to thee to be*°a very wise 
 thing to repent? Because he 
 that does so gets great under- 
 standing. 
 
 15 For he is sensible that he 
 hath sinned and done wickedly 
 in the sight of the Lord, and he 
 remembers ° within himself that 
 he has offended, and repents and 
 does no more wickedly, but does 
 that which is good, and humbles 
 his soul and afflicts it, because 
 he has offended. You see there- 
 fore that repentance is great 
 wisdom. 
 
 16 And I said unto him, For 
 this cause, sir, I inquire dili- 
 gently into all things, because I 
 am a sinner, that I may know 
 what I must do that I may live; 
 because my sins are many. 
 
 17 And he said unto me, Thou 
 shalt live if thou shalt keep these 
 my commandments. And whoso- 
 ever shall hear and do these com- 
 mands shall live unto God. 
 
 18 §| And I said unto him, I 
 have even now heard from certain 
 teachers, that there is no other 
 repentance beside that of bap- 
 tism; when we go down into the 
 water, and receive the forgiveness 
 of our sins; and that after that, 
 we must sin no more, but live in 
 " purity. 
 
 i9 And he said unto me, Thou 
 has been ® rightly informed. 
 Nevertheless seeing now thou 
 inquirest diligently into ali 
 things, I will manifest this also 
 unto thee: yet not so as to give 
 any occasion of sinning either 
 to those who shall hereafter. be- 
 lieve, or to those who have al- 
 ready believed in the Lord. 
 
 20 For neither they who have 
 *newly believed, or who shall 
 
 » *See below, v. 18 et seq. 
 7 Chastity. 8 Rightly heard. 
 
 215 
 
continued. 
 
 hereafter believe, have any re- 
 pentance of sins, but forgiveness 
 of them. 
 
 21 But as to those who have 
 been called to the faith, and since 
 that are fallen into any gross sin, 
 the Lord hath appointed repent- 
 ance, because God knoweth the 
 thoughts of all men’s hearts, and 
 their infirmities, and the mani- 
 fold wickedness of the devil, who 
 is always contriving something 
 against the servants of God, and 
 maliciously lays snares for them. 
 
 22 Therefore our merciful 
 Lord had compassion towards 
 his creature, and appointed that 
 repentance, and gave unto me 
 the power of it. And therefore 
 I say unto thee, if any one after 
 that great and holy calling shall 
 be tempted by the devil and sin, 
 he has one ‘repentance. But if 
 he shall often sin and repent it 
 shall not profit such a one; for 
 he shall hardly live unto God. 
 
 23 And I said, Sir, I am re- 
 stored again to life since I have 
 thus diligently hearkened to these 
 commands. For I perceive that 
 if I shall not hereafter add any 
 more to my sins, I shall be saved. 
 
 24 And he said, Thou shalt 
 be saved: and so shall all others, 
 as many as shall observe these 
 commandments. 
 
 25 § And again I said unto 
 him, Sir, seeing thou hearest me 
 patiently shew me yet one thing 
 more. Tell me, saith he, what itis. 
 
 26 And I said, If a husband 
 or a wife die, and the party 
 which survives marry again, does 
 he sin in so doing? * He that 
 
 1 Vid. Annot. Coteler. in loc. pp- 60, 61. 
 64 B.C. Rom. vii. 3. Comp. 1 Cor. vii. 
 
 II. HERMAS. 
 
 
 
 
 
 Of sadness of heart. 
 
 marries says he, sins not: how- 
 beit, if he shall remain single, 
 he shall thereby gain to himself 
 great honour before the Lord. 
 
 27 Keep therefore thy chastity 
 and modesty, and thou shalt live 
 unto God. Observe from hence- 
 forth those things which I speak 
 with thee, and command thee to 
 observe, from the time *that I 
 have been delivered unto thee, 
 and dwell in thy house. 
 
 28 So shall thy former sins be 
 forgiven, if thou shalt keep these 
 my commandments. And in like 
 manner shall all others be for- 
 given, who shall observe these 
 my commandments. 
 
 COMMAND V. 
 Of the sadness of the heart, and of 
 
 patience. 
 iBy patient, says he, and * long- 
 suffering; so shalt thou 
 have dominion over all wicked 
 works, and shalt ° fulfil all right- 
 eousness. 
 
 2 For if thou shalt be patient, 
 the Holy Spirit which dwelleth 
 in thee shall be pure, and not be 
 darkened by any evil spirit; but 
 being full of joy shall be en- 
 larged, and feast °in the body in 
 which it dwells, and ‘ serve the 
 Lord with joy, and in great peace. 
 
 38 But if any ° anger shail 
 overtake thee, presently the Holy 
 Spirit which is in thee will be 
 straightened and seek to depart 
 from thee. | 
 
 4 For heis choked by the evit 
 spirit, and has not the *liberty of 
 ” serving the Lord as he would: 
 for he is grieved by ” anger. 
 
 ? Vid. not. Coteler. in loe. p. 
 3SM. Lamb. medius; Ex que 
 
 mihi traditus es, That thou hast been delivered unto me, and I dwell, ete. 
 
 Gr Mexpofvpoc. 
 
 MS. Lam. Animequus. 
 
 5 Work. 6SM. 
 
 Lamb. melius, Cum. vase. Et Gr. wera tov oxsvove, with the body or vessel. 
 
 7Gr. Aectoupyet TH KupLy. 
 10 Gr. ’Aectoupynoat, 
 
 8 Ofvyoia, Gr. Bitterness of gall. 
 1 ’Osvyodca. 
 
 9 Place. 
 

 

 
Of sadness of heart, 
 
 ‘When, therefore, both these 
 spirits dwell together, it is de- 
 structive to a man. 
 
 5 As if one should take a little 
 wormwood, and put it into a ves- 
 sel of honey, the whole honey 
 would be spoiled; anda great 
 quantity of honey is corrupted by 
 a very little wormwood, and loses 
 the sweetness of honey, and is 
 no longer acceptable to its Lord 
 because the whole honey is made 
 bitter, and loses its use. 
 
 6 But if no wormwood be put 
 into the honey, it is sweet and 
 profitable to its Lord. Thus is 
 forbearance sweeter than honey, 
 and profitable to the Lord who 
 dwelleth in it. 
 
 7 But anger is unprofitable. 
 If therefore anger shall be mixed 
 with forbearance, the soul is dis- 
 tressed, and its prayer is not 
 profitable ? with God. 
 
 8 And I said unto him, Sir, I 
 would know the sinfulness of 
 anger, that I may keep myself 
 from it. And he said unto me, 
 Thou shalt know it; and if thou 
 shalt not keep thyself from it, 
 thou shalt lose thy hope with all 
 thy house. Wherefore devart 
 from it. 
 
 9 For I the * messenger of 
 righteousness am with thee; and 
 all that depart from it, as many 
 as shall repent with all their 
 hearts, shall live unto God; and 
 { will be with them, and will 
 keep them all. 
 
 10 For all such as have re- 
 pented have been justified by the 
 most holy messenger, who is a 
 minister of salvation. 
 
 11 4 And now, says he, hear 
 
 COMMAND V. 
 
 
 
 
 
 
 
 and of patience. 
 
 the wickedness of anger; how 
 evil and hurtful it is, and how it 
 overthrows the servants of God ; 
 for it cannot * hurt those that are 
 full of faith because the * power 
 of God is with them; but it 
 overthrows the doubtful, and 
 those that are destitute of faith. 
 
 12 For as often as it sees ® such 
 men, it casts itself into their 
 hearts; and so a man or woman 
 is in bitterness for nothing, for 
 the things of life, or for suste- 
 nance, or for a vain word, if any 
 should chance to fall in; or by 
 reason of any friend, or for a 
 debt, or for any other superflu- 
 ous things of the like nature. 
 
 15 For these thingsare foolish, 
 and superfluous, and vain to the 
 servants of God. But equanimity 
 is strong, and forcible; and of 
 great power, and sitteth in great 
 enlargement; is cheerful, rejoic- 
 ing in peace; and glorifying God 
 at all times ‘ with meekness, 
 
 14 And this long-suffering 
 dwells with those that are full of 
 faith. But anger is foolish, and 
 light, and empty. Now bitter- 
 ness is bred through folly; by 
 bitterness, anger; by anger, fury. 
 And this fury arising from so 
 many evil principles, worketh a 
 great and incurable sin. | 
 
 15 For when all these things 
 are in the same * man in which 
 the Holy Spirit dwells, the ves- 
 sel cannot contain them, but runs 
 over: and because the Spirit be- 
 ing tender cannot tarry with the 
 evil one; it departs and dwells 
 with him that is meek. 
 
 16 When, therefore, it is de- 
 
 parted from the man in whom it 
 
 1 Both Athanasius and Antiochus add these words, omitted in our copies: 
 * For in forbearance (or long suffering) the Lord dwelleth, but in bitterness 
 
 the Devil.”” 2? To. 
 
 facere. 5 Virtue. 
 
 3 Angel. 
 
 4 Gr. work upon evepyyoa: ; 
 6 Gr. Torovtove avlpwrove, 
 
 et MS. Lamb. 
 7In the Greek of Athana- 
 
 nius and Antiochus the sense is fuller: Having nothing of bitterness in 
 
 itself, and continuing always in meekness and quietness. 
 
 8 Vessel. 
 
 217 
 
Every man 
 
 dwelt ; that man becomes desti- 
 
 tute of the Holy Spirit, and is_ 
 
 afterwards filled with wicked 
 
 spirits, and is blinded with evil | 
 Thus doth it happen 
 
 thoughts. 
 to all angry men. 
 
 17 Wherefore depart thou 
 from anger and put on equanl- 
 mity, and resist wrath ; so thou 
 shalt be *? found with modesty 
 and chastity by God. Take good 
 heed therefore that thou neglect 
 not this commandment. 
 
 18 For if thou shalt obey this 
 command, then shalt thou also 
 be able to observe the other 
 commandments, which I[ shall 
 command thee. 
 
 19 Wherefore strengthen thy- 
 self now in these commands, that 
 thou mayest live unto God. 
 And whosoever shall observe 
 these commandments shall live 
 unto God. 
 
 COMMAND IV. 
 
 That every man has two * angels, and 
 of the suggestions of both. 
 
 COMMANDED thee, said 
 
 he, in my first command- 
 ments, that thou shouldst keep 
 faith and fear, and * repentance. 
 Yes, Sir, said I. 
 
 2 He continued: But now I 
 will shew thee the virtues of 
 these commands, that thou may- 
 est know their effects ; how they 
 are © prescribed alike to the just 
 and unjust. 
 
 3 Dothou therefore believe the | witly thee. 
 righteous, but give no credit to | 
 the unrighteous. For righteous- | 
 
 II. HERMAS. 
 
 
 
 has two angels. 
 
 ness keepeth the right way, but 
 unrighteousness the wicked way. 
 
 4 Do thou therefore keep the 
 right way, and leave that which 
 is evil. For the evil way has 
 not a good end, but hath many 
 stumbling-blocks; it is rugged 
 and full of thorns, and leads to 
 destruction ; and it is hurtful to 
 all such as walk in it. ; 
 
 5 But they who go in the 
 right way, walk with evenness, 
 and without offence; because it 
 is not rough nor thorny. 
 
 6 Thou seest therefore how it 
 is best to walk in this way. 
 Thou shalt therefore go, says he, 
 and all others, as many as be- 
 lieve in God with all their heart, 
 shall go through it. 
 
 7 4 And now, says he; °un- 
 derstand first of all what be- 
 longs to faith. There are two 
 angels with man; one of right- 
 eousness, the other of iniquity. 
 
 8 And I said unto him: Sir, 
 how shall I know that there are 
 two such angels with man? Hear 
 says he, and understand. 
 
 9 The angel of righteousness, 
 is mild and modest, and gentle, 
 and quiet. When therefore, he 
 gets into thy heart, immediately 
 he talks with thee of righteous- 
 ness, of modesty, of chastity, of 
 bountifulness, of forgiveness, of 
 charity, and piety. 
 
 10 When all these things come 
 into thy heart, know then that 
 the angel of righteousness is 
 Wherefore hearken 
 to this angel and to his works. 
 
 11 Learn also the works of 
 
 1Tn the Greek of Athanasius follow these words, omitted in the Lat. Vers. 
 
 of Hermas: ‘f And is unstable in all his doings, being drawn hither and 
 thither by wicked men.” ?In the Greek of Athanasius it runs better thus, 
 “ Applauded with reverence by those who are beloved of God.” # Vid. 
 Coteler. Annot. in loc. pp. 67, 68. Comp. Edit. Oxon. p. 61, Note a. ‘Lat. 
 Peenitentiam ; it should rather be Abstinentiam ; as in the Greek of Athana- 
 sius: as appears bythe first Commandment, which is here referred to 
 ’ Place, Lat. Positasunt. 6 Vid. Antioch. Hom.Ilxi. Comp Orig. |. ii 
 De Princip. et in Luc. Hom. xxxy. 
 
 218 
 
Familiar angels. 
 
 the angel of iniquity. He is first 
 of all bitter, and angry, and 
 foolish ; and his works are per- 
 nicious, and overthrow the ser- 
 vants of God. When therefore 
 these things come into thy heart ; 
 thou shalt know by his works, 
 that this is the angel of inquity. 
 
 12 And I said unto him, Sir, 
 how shall I understand these 
 things? Hear, says he, and un- 
 derstand. When anger over- 
 takes thee, or bitterness, know 
 that he is in thee: 
 
 13 As also, when the desire of 
 many ‘things, and of the best 
 meats and of drunkenness; when 
 the love of what belongs to 
 others, pride, and much speak- 
 ing and ambition, and the like 
 things, come upon thee. 
 
 14 When therefore these things 
 arise in thy heart, know that the 
 angel of iniquity is with thee. 
 Seeing therefore thou knowest 
 his works, depart from them all, 
 and give no credit to him: be- 
 cause his works are evil, and be- 
 come not the servants of God. 
 
 15 Here therefore thou hast 
 the works of both these angels. 
 Understand now and believe the 
 angel of righteousness, because 
 his instruction is good. 
 
 16 For let a man be never so 
 happy ; yet if the thoughts of the 
 other angel arise in his heart, that 
 man or woman must needs sin. 
 
 17 But let man or woman be 
 never so wicked, if the works of 
 the angel of righteousness come 
 into his heart, that man or wo- 
 man must needs do some good. 
 
 COMMAND VIL. 
 
 We must fear God. 
 
 his works, thou shalt live unto 
 God. And as many as shall 
 *submit to his work, shall live 
 also unto God. 
 
 COMMAND VIL. 
 
 That we must fear God, but not the 
 Devil. 
 
 EAR *God, says he, and keep 
 
 his commandments. For if 
 thou keepest his commandments 
 thou shalt be powerful in every 
 work, and all thy works shall be 
 * excellent. For by fearing God, 
 thou shalt do every thing well. 
 
 2 This is that fear with which 
 thou must be affected that thou 
 mayest be saved. But fear not 
 the devil: for if thou fearest 
 the Lord, thou shalt have do- 
 minion over him; because there 
 is no power in him. 
 
 3 Now if there be no power 
 in him, then neither is he to be 
 feared. But he in whom there 
 is excellent power, he is to be 
 feared: for every one that has 
 power, is to be feared. But he 
 that has no power is despised by 
 every one. 
 
 4 Fear the works of the devil, 
 because they are evil. For by 
 fearing the Lord, thou wilt fear 
 and not do the works of the de- 
 vil, but keep thyself from them. 
 
 5 There is therefore a twofold 
 fear; if thou wilt not do evil, 
 fear the Lord and thou shalt not 
 do it. But if thou wilt do good, 
 *the fear of the Lord is strong, 
 and great and glorious. 
 
 6 Wherefore, fear God and 
 thou shalt live: and whosoever 
 
 18 Thou seest therefore how | shall fear him, and keep his com- 
 
 it is good to follow the angel of 
 
 mandments, their life is with the 
 
 righteousness. If therefore thou) Lord. But they who keep them 
 shall follow him, and ? submit to | not, neither is life in them. 
 
 1 Works. 
 
 Gr. mpakewr, 
 
 Antioch. Hom. exxvii. Eccles xii. 13. 
 5In the Gr. 
 which make the connection more clear: 
 
 or without mixture. 
 
 thou shalt be able to do it, for.” 
 
 2Gr. riorevonc, Lat. Credideris, Believe. * Vid. 
 
 4 Aovyxpatoc, Without comparison : 
 of Antioch these words follow, 
 “Fear also the Lord, and 
 
 219 
 
We must flee evil 
 
 COMMAND VIIL. 
 That we must flee from evil, and do good. 
 HAVE told thee, said he, 
 that there are two kinds of 
 creatures of the Lord, and that 
 there is a two-fold * abstinence. 
 From some things therefore thou 
 must abstain, and from others not. 
 
 2 I answered, Declare to me, 
 sir, from what I must abstain, 
 and from what not. Hearken, 
 said he. Keep thyself from evil, 
 and do it not; but abstain not 
 from good, but do it. For if 
 thou shalt abstain from what is 
 good, and not do it, thou shalt 
 sin. Abstain therefore from all 
 evil, and thou shalt * know all 
 righteousness. 
 
 3 I said, What evil things are 
 they from which I must abstain? 
 Hearken, said he: from adultery, 
 from drunkenness, from riots, 
 from excess of eating, from dain- 
 tiness and dishonesty, from pride, 
 from fraud, from lying, from de- 
 traction, from hypocrisy, from 
 remembrance of injuries, and 
 from all evil speaking. 
 
 4 For these are the works of 
 iniquity, from which the servant 
 of God must abstain. For he that 
 cannot keep himself from these 
 things, cannot live unto God. 
 
 5 But hear, said he, what fol- 
 lows of these kind of things: for 
 indeed many more there are from 
 which the servant of God must 
 abstain. From theft, and cheat- 
 ing; from false witness, from 
 covetousness, from boasting, and 
 all other things of the like nature. 
 
 6 Do these things seem to 
 thee to be evil or not? Indeed 
 they are very evil to the servants 
 
 4 Antioch. Hom. Ixxix. 
 8 Vid. Coteler. in loc 
 
 stored from the Greek of Athanasius:— Whoever keeps 
 doth not abstain from them, shall be happy in his life. 
 
 5Gr. ayaboromo:c, good deed. 
 ™ Add from the Gr. of Athanasius and Antiochus: 
 To comfort those who labour in their minds. 
 
 MS.: Hee qui custodierit. 
 
 220 
 
 II. HERMAS. 
 
 
 
 
 
 and do good. 
 
 of God. Wherefore the servant 
 of God must abstain from all 
 these * works. 
 
 7 Keep thyself therefore from 
 them, that thou mayest live unto 
 God, and be written among those 
 that abstain: from them. And 
 thus have I shown thee what 
 things thou must avoid: now 
 learn from what thou must not 
 abstain. 
 
 8 Abstain not from any good 
 works, but do them. Hear, said 
 he, what the virtue of those good 
 works is which thou must do, 
 that thou mayest be saved. The 
 first of all is faith; the fear of 
 the Lord; charity; concord ; 
 equity; truth; patience; chastity. 
 
 9 There is nothing better than 
 these things in the life of man; 
 ‘who shall keep and do these 
 things in their life. Hear next 
 what follow these. 
 
 10 To minister to the widows ; 
 not to despise the fatherless and 
 poor; to redeem the servants of 
 God from necessity; to be hospi- 
 table; (for in hospitality there 
 is sometimes ° great fruit) not to 
 be contentious, but be quiet. 
 
 11 To be humble above all 
 men; to reverence the aged; to 
 labour to be righteous; °to re- 
 spect the brotherhood; to bear 
 affronts; to be long-suffering ; 
 ™hot to cast away those that 
 have fallen from the faith, but 
 to convert them, and make them 
 be of ®good cheer; to admonish 
 sinners; not to oppress those that 
 are our debtors; and all other 
 things of a like kind. 
 
 12 Do these things seem to 
 thee to be good or not? And I 
 
 2Do according to the Greek, epyatouevoue. 
 4'The sense here is defective, and may be thus re- 
 
 these things, and 
 And so the Lamb. 
 6 ouvTnpetv. 
 Not to remember injuries; 
 8 EvOvpuove. 
 
We must ask of God 
 
 said, What can be better than 
 these words? Live then, said 
 he, in these commandments, and 
 do not depart from them, For 
 if thou shalt keep all these com- 
 mandments, thou shalt live unto 
 tod. And all they that shall 
 keep these commandments shall 
 live unto God. 
 
 COMMAND IX. 
 
 That we must ask of God daily; and 
 without doubting. 
 
 GAIN he said unto me; 
 1remove from thee all 
 doubting; and question nothing 
 at all, when thou askest anything 
 of the Lord; saying within thy- 
 self: how shall I be able to ask 
 anything of the Lord and receive 
 it, seeing I have so greatly sinned 
 against him? 
 
 2 Do not think thus, but turn 
 unto the Lord with all thy heart, 
 and ask of him without doubt- 
 ing, and thou shalt know the 
 mercy of the Lord; how that he 
 will not forsake thee, but will 
 fulfil the request of thy soul. 
 
 3 For God is not as men, 
 mindful of the injuries he has 
 received; but he forgets injuries, 
 and has compassion upon his 
 creature. 
 
 4 Wherefore purify thy heart 
 from all the vices of this present 
 world; and observe the com- 
 mands I have before delivered 
 unto thee from God; and thou 
 shalt receive whatsoever good 
 things thou shalt ask, and no- 
 thing shall be wanting unto thee 
 of all thy petitions; if thou shalt 
 ask of the Lord without doubting. 
 
 5 ? But they that are not such, 
 
 1 Vid. Antioch. 
 page 303. 
 thou doubtest in thy 
 those who distrust (or, doubt of ) 
 shall obtain none of these things. 
 so the Gr Bpadurepov Aap Bavece, 
 everything. 
 
 COMMAND IX. 
 
 
 
 Hom. Ixxxiii. Confer. Fragm. D. Grabe. 
 2 Add from the Gr. both of Athanasius and Antiochus: 
 heart, thou shalt receive none of thy petitions. 
 God, are like the double minded, who 
 390 MS. Lamb. Tardius accipias: and 
 4 Asking the petition of thy soul. ° In 
 
 daily, in faith, 
 
 shall obtain none of those things 
 which they ask. For they that 
 are full of faith ask all things 
 with confidence, and receive from 
 the Lord, because they ask with- 
 out doubting. But he that 
 doubts, shall hardly live unto 
 God, except he repent. 
 
 6 Wherefore purify thy heart 
 from doubting, and put on faith, 
 and trust in God, and thou shalt 
 receive all that thou shalt ask. 
 But and if thou shouldest chance 
 to ask somewhat and not (°im- 
 mediately) receive it, yet do not 
 therefore doubt, because thou 
 hast not presently received the 
 petition of thy soul. 
 
 7 For it may be thou shalt 
 not presently receive it for thy 
 trial, or else for some sin which 
 thou knowest not. But do not 
 thou leave off to ask, *and then 
 thou shalt receive. Else if thou 
 shalt cease to ask, thou must 
 complain of thyself, and not of 
 God, that he has not given unto 
 thee what thou didst desire. 
 
 8 Consider therefore this 
 doubting, how cruel and perni- 
 cious it is; and how it utterly 
 roots out many from the faith, 
 who were very faithful and firm. 
 For this doubting is the daughter 
 of the devil, and deals very wick- 
 edly with the servants of God. 
 
 9 Despise it therefore, and 
 thou shalt rule over it ° on every 
 occasion. Put on a firm and 
 powerful faith: for faith pro- 
 mises all things and perfects all 
 things. But doubting will not 
 believe, that it shall obtain any- 
 thing, by all that iv can ao. 
 
 10 Thou seest therefore, says 
 Spicileg. tom. i. 
 But if 
 
 For 
 
 221 
 
Of the sadness 
 
 he, how faith cometh from above, 
 from God; and hath great power. 
 But doubting is an earthly spirit, 
 and proceedeth from the devil, 
 and has no strength. 
 
 11 Do thou therefore keep the 
 virtue of faith, and depart from 
 doubting, in which is no virtue, 
 and thou shalt live unto God. 
 And all shall live unto God, as 
 many as do these things. 
 
 COMMAND X. 
 
 Of the sadness of the heart ; and that we 
 must take heed not to grieve the spirit 
 of God that is in us. 
 
 UT all sadness far from thee; 
 for it is the sister of doubt- 
 ing and of anger. How, sir, said 
 
 I, is it the sister of these? for 
 
 sadness, and anger, and doubt- 
 
 ing, seem to me to be very 
 different from one another. 
 
 2 And he answered: 7+ Art 
 thou without sense that thou 
 dost not understand it? For sad- 
 ness is the most mischievous of 
 all spirits, and the worst to the 
 servants of God: 7? It destroys 
 the spirits of all men, and tor- 
 ments the Holy Spirit; and 
 again, it saves. 
 
 3 Sir, said I, I am very fool- 
 ish, and understand not these 
 ‘things. I cannot apprehend 
 how it can torment, and yet save. 
 Hear, said he, and understand. 
 They who never sought out the 
 truth, nor inquired concerning 
 the majesty of God, but only be- 
 lieved, are involved in the affairs 
 of the heathen. 
 
 4 And there is another * lying 
 prophet that destroys the ° minds 
 of the servants of God; that is 
 of those that are doubtful, not of | 
 those that fully trust in the Lord. 
 Now those doubtful persons come 
 
 
 
 
 
 1 Without sense thou dost not understand it. 
 
 II. HERMAS. 
 
 of the heart. 
 
 to him, as to a divine spirit, and 
 inquire of him what shall befall 
 them. 
 
 5 And this lying prophet hay- 
 ing no power in him of the divine 
 Spirit, answers them according 
 to their demands, and fills their 
 souls with promises according as 
 they desire. Howbeit that pro- 
 phet is vain, and answers vain 
 things to those who are them- 
 selves vain. 
 
 6 And whatsoever is asked of 
 him by vain men, he answers 
 them vainly. Nevertheless he 
 speaketh some things truly. For 
 the devil fills him with his 
 spirit, that he may overthrow 
 some of the righteous. 
 
 7 “| Whosoever therefore are 
 strong in the faith of the Lord, 
 and have put on the truth : they 
 are not joined to such spirits, but 
 depart from them. But they that 
 are doubtful, and often repent- 
 ing like the heathens, consult 
 them, and heap up to themselves 
 great sin, serving idols. 
 
 8 As many therefore as are 
 such, inquire of them upon every 
 occasion ; worship idols; and are 
 foolish, and void of the truth. 
 
 9 For every spirit that is 
 given from God needs not to be 
 asked ; but having the power of 
 divinity speaks all things of 
 itself; because he comes from 
 above, from the power of God. 
 
 10 But he that being asked 
 speaks according to men’s de- 
 sires, and concerning many other 
 affairs of the present world, un- 
 derstands not the things which 
 relate unto God. For these spir- 
 its are darkened through such af- 
 fairs, and corrupted and broken. 
 
 11 As good vines if they are 
 
 2So the Lat. Vers. But 
 
 the Gr. of Athanasius is better: And destroyeth more than any other 
 
 spirit. 3 Questions. ‘* Vid. Epit. 
 5 Lat. Sensus: from the Greek Nove, 
 vey, 
 
 Oxon. p. 70 b. Comp. 2 Cor. vii. 10. 
 
We must not grieve 
 
 neglected, are oppressed with 
 weeds and thorns, and at last 
 killed by them; so are the men 
 who believe such spirits. 
 
 12 They fall into many actions 
 and businesses, and are void of 
 sense,’ and when they think of 
 things pertaining unto God, they 
 understand nothing at all: butifat 
 any time they chanceto hear any- 
 thing concerning the Lord, their 
 *thoughts are upon their business. 
 
 15 But they that have the fear 
 of the Lord, and search out the 
 truth concerning God, * having 
 all their thoughts towards the 
 Lord; apprehend whatsoever is 
 said to them, and forthwith un- 
 derstand it, because they have 
 the fear of the Lord in them. 
 
 14 For where the spirit of the 
 Lord dwells, there is also *much 
 understanding added. Wherefore 
 join thyself to the Lord, ’and thou 
 shalt understand all things. 
 
 15 § Learn now, O unwise 
 man! how sadness ° troubleth the 
 Holy Spirit, and how it saves. 
 When a man that is doubtful is 
 engaged in any affair, and does 
 not accomplish it by reason of his 
 doubting, this sadness enters into 
 him, and grieves the Holy Spirit, 
 and makes him sad. 
 
 16 Again, anger when it over- 
 takes any man for any business 
 he is greatly moved; ‘and then 
 
 1 And understand nothing at all, thinking of riches. 
 
 COMMAND X. 
 
 
 
 
 
 the spirit of God. 
 
 again sadness entereth into the 
 heart of him, who was moved 
 with anger, and he is troubled for 
 what he hath done, and repenteth, 
 because he hath done amiss. 
 
 17 This sadness therefore 
 seemeth to bring salvation, be- 
 
 cause he repenteth of his evil 
 deed. But both the other things, 
 namely, doubting and sadness, 
 such as before was mentioned, 
 vex the spirit: doubting, because 
 his work did not succeed: and 
 sadness, because he angered the 
 Holy Spirit. 
 
 18 * Remove therefore sadness 
 from thyself, ° and afflict not the 
 Holy Spirit which dwelleth in 
 thee, lest he” entreat God, and 
 depart from thee. For the spirit 
 of the Lord * which is given to 
 dwell in the flesh, endureth no 
 such sadness. 
 
 19 Wherefore clothe thyself 
 with cheerfulness, which has al- 
 ways favour with the Lord, and 
 thou shalt rejoice in it. For every 
 cheerful man does well; and re- 
 lishes those things that are good, 
 and despises * sadness. 
 
 20 But the sad man does al- 
 ways wickedly. * First, he doth 
 wickedly, because he grieveth the 
 Holy Spirit, which is given to 
 man, being of a cheerful nature. 
 And again he does ill, because he 
 prays with sadness unto the Lord, 
 
 Lat. 2 Senses. 
 
 3Gr. of Athanasius, Kapdcav eyovteg tpoc xupiov. So that the Latin should be 
 Habentes, not Habent. 4Gr. ovvecig TOA, 5 Gr. TavTa vonoec. 
 And so in the Lamb. MS. Omnia seies. © Gr. extpeBer. MS. Lamb. Contri- 
 bulat. 7 In the Greek of Athanasins, follows Ka: moijoy tt Kaxov, and he 
 doth something which is ill. Which letter agrees with what follows, Because 
 he hath done amiss. The text in this place being evidently corrupted, it has 
 been endeavoured to restore the true sense of it from the Greek of Athanasius. 
 which is as follows: wadcv 9 Aury eloropevetai erg THv Kapdtav Tov avipwrov 
 tov o&vyoanoavtoc, Kat AvTertat ext Ty Tpaket avtov yj empagev Kal peTavoet OTL 
 Tovnvov eypyacato, Avtn ovv n Autry doket cwtypiay exeiv, oTt TO Tovypov 
 Tpasag pETEVONCEDV. Apudorepat d€ Tov tpakewv Avrovat, &e. 8 Antioch. 
 Hom. xxv. 9Gr. My 62/Be, MS. Lamb. Noli nocere. 10 Gr. My 
 evtevEnrat Ty Ged, Comp. Rom. vii. 27. 1 Gr. To doflev exc tyv capa, 
 TauTyv AvTHV OVK VTOPEpE. 12 Gr. Avrne. 13 So the Greek: o de Aurnpor 
 Qvnp TavroTe TOVNvEVvEeTaL, TPWTOV MEV TOVNpEveTal, KC, 
 223 
 
Spirits and Prophets 
 
 and maketh not a first thankful 
 
 acknowledgment unto him of for- 
 
 mer mercies, and obtains not of 
 
 God what he asks. 
 
 21 For the prayer of a sad 
 man has not always efficacy to 
 eome up to the altar of God. 
 And I said unto him, Sir, why 
 has not the prayer of a sad man 
 virtue to come up to the altar of 
 God? beeause, said he, that sad- 
 ness remaineth in his heart. 
 
 22 When therefore a man’s 
 prayer shall be accompanied with 
 sadness, it will not suffer his re- 
 quests to ascend pure to the altar 
 of God. For as wine when it is 
 mingled with vinegar, has not the 
 sweetness it had before ; so sad- 
 ness being mixed with the Holy 
 Spirit, suffers not a man’s prayer 
 to be the same as it would be 
 otherwise. 
 
 23 Wherefore cleanse thyself 
 from sadness, which is evil, and 
 thou shalt live unto God. And 
 all others shall live unto God, as 
 many as shall lay aside sadnesss 
 and put on cheerfulness. 
 
 COMMAND XI. 
 
 That the spirits and prophets are to be 
 tried by their works; and of a two- 
 fold spirit. 
 
 } EK shewed me certain men 
 
 sitting upon benches, and 
 one sitting in a chair: and he 
 said unto me seest thou who sit 
 
 upon the benches? Sir, said I, I 
 
 see them. Heanswered, They are 
 
 the faithful ; and he who sits in 
 the chair is an earthly spirit. 
 
 2 For he cometh not into’ the 
 assembly of the faithful, but 
 avoids it. But he joins himself 
 to the doubtful and empty ; and | 
 
 
 
 
 
 1 Church of the living. 
 
 II. HERMAS. 
 
 2 Have the Spirit of God in them. 
 
 to be tried by works. 
 
 prophesies to them in corners 
 and hidden places; and pleases 
 them by speaking according to 
 all the desires of their hearts. 
 
 3 For he placing himself among 
 empty vessels, is not broken, but 
 the one fitteth the other. But 
 when he cometh into the company 
 of just men, ’ who are full of the 
 spirit of God, and they pray unto 
 the Lord; that man is * emptied 
 because that earthly spirit flies 
 from him, and he is dumb, and 
 cannot speak anything. 
 
 4 As if in a store-house you 
 shall stop up wine or oil; and 
 among those vessels shall place 
 an empty jar; and shall after- 
 wards come to open it, you shal! 
 find it empty as you stopped it 
 up: so those empty prophets 
 when they come among the 
 spirits of the just, are found to 
 be such as they came.* 
 
 5 ¥ I said, How then shall a 
 man be able to discern them? 
 Consider what [am going to say 
 considering both kinds of ° men; 
 and as I speak unto thee so shalt 
 thou prove the prophet of God, 
 and the false prophet. 
 
 6 And first try the man who 
 hath the spirit of God; because 
 the spirit which is from above is 
 humble, and quiet ; and departs 
 from all wickedness; and from 
 the vain desires of the present 
 world ; and makes himself more 
 humble than all men; and an- 
 swers to none when he is asked ; 
 nor to every one singly: for the 
 Spirit of God doth not speak to 
 a man when he will, but when 
 God pleases. 
 
 7 When therefore a man who 
 
 3 Exinanitur. 
 
 ‘Something was wanting in this place to make the subject clear, and it was 
 suggested to Archbishop Wake, by Dr Grabe, that what shonld have follow- 
 ed was transposed into the next command. Accordingly the, Archbishop re- 
 duced both places to what he conceived should be their true order, and in 
 that state they now stand. ® Vessels. 
 
 224 
 

 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 > 
 Y 
 We 
 
 \ 
 
 RK 
 
 
 
 \\ ERR 
 \\\ : sa \i ene 
 
 THE RESURRECTION OF CHRIST. ‘Page 75. 
 
 FROM A ‘‘ ROOK OF THE EVANGELISTS.’? GREEK MANUSCRIPT OF THE TWELFTH 
 CENTURY. 
 
Of a two-fold spirit. 
 hath the Spirit of God shall come | 
 
 into the church of the righteous, 
 who have the faith of God, and 
 they pray unto the Lord; then _ 
 the holy angel of God fills that 
 man with the blessed Spirit, and | 
 he speaks in the congregation as. 
 hie is moved of God. 
 
 8 Thus therefore is the spirit | 
 of God known, because whoso- | 
 ever speaketh by the Spirit of 
 God, speaketh as the Lord will. | 
 
 9 Hear now concerning the 
 earthly spirit, which is empty 
 and foolish, and without virtue. 
 And first of all the man who is 
 supposed to have the Spirit, 
 (whereas he hath it notin reality }, 
 exalteth himself, and desires to 
 have the first seat, and is wicked, 
 and full of words. 
 
 10 And spends his time in 
 pleasure, and in all manner of 
 voluptuousness; and receives the 
 reward of his divination ; which if 
 he receives not, he does not divine. 
 
 11 Should the Spirit of God 
 receive reward and divine? It 
 doth not become a prophet of) 
 
 God so to do. 
 
 12 Thus you see the life of each | 
 of these kind of prophets. Where- | 
 fore prove that man by his life 
 
 and works, who says that he 
 
 hath the Holy Spirit. And be- 
 
 lieve the Spirit which comes from 
 
 God, and has power assuch. But 
 
 believe not the earthly and 
 
 empty spirit, which is from the 
 
 devil, in whom there is no faith 
 
 nor virtue. 
 
 13 Hear now the similitude 
 which I am about to speak unto | 
 thee. Take a stone, and throw it 
 up towards heaven; or take a 
 spout of water, and mount it up 
 thitherward ; and see if thou’ 
 
 COMMAND XII. 
 
 
 
 canst reach unto heaven. | 
 
 1 Vid. Antioch. Hom. Ixxiv. ? MS. 
 3 Gr. Athanas. eumedupyevouc 
 
 Oaravara. 
 
 Of a two-fold desire. 
 
 14 Sir, said I, how can this be 
 
 done? For neither of those things 
 
 which you have mentioned, are 
 possible to be done. And he an- 
 swered, Therefore as these things 
 cannot be done, so is the earthly 
 spirit without virtue, and without 
 effect. 
 
 15 Understand yet farther the 
 power which cometh from above, 
 in this similitude. The grains of 
 hail that drop down are exceed- 
 ingly small; and yet when they 
 fall upon the head of a man, how 
 do they cause pain to it? 
 
 16 And again; consider the 
 droppings of a house: how the 
 little drops falling upon the earth, 
 work a hollow in the stones. 
 
 17 So in like manner the least 
 things which come from above, 
 and fall upon the earth, have 
 great force. Wherefore join thy- 
 self to this spirit, which has the 
 power ; and depart from the 
 other which is empty. 
 
 COMMAND XII. 
 
 Of a two fold desire: that the commands 
 of God are not impossible: and that 
 the devil is not to be feared by them 
 that believe. 
 
 GAIN he said unto me; ' re- 
 move from thee all evil 
 desires, and put on good and 
 holy desires. For having put on 
 a good desire, thou shalt hate that 
 which is evil, and bridle it as 
 thou wilt. But an evil desire is 
 dreadful and hard to be tamed. 
 2 It is very horrible and wild: 
 and by its wildness consumes men. 
 And especially if aservant of God 
 shall chance to fall into it, except 
 he be very wise, he’ is ruined by 
 it. For it destroys those who have 
 not the garment of a good desire: 
 and * are engaged in the affairs of 
 Lamb. Consumitur, et, Gr. Athanas. 
 T@ Giwve TovT®. Instead of impli- 
 
 cateos, the Lat. Vers. should be Implicatos. 
 
 225 
 
God’s commands 
 
 this present world; and delivers 
 them unto death. 
 
 3 ‘Sir, said I, what are the 
 works of an evil desire, which 
 bring men unto death? Shew 
 them to me, that I may depart 
 from them. Hear said he, by what 
 works an evil desire bringeth the 
 servants of God unto death. 
 
 4 First of all, it is an evil desire 
 to covet another man’s wife; or 
 for a woman to covet another’s 
 husband; as also to desire the 
 dainties of riches: and multitude 
 of superfluous meats; and drunk- 
 enness ; and many delights. 
 
 5 For in much delicacy there 
 is folly; and many pleasures are 
 needless to the servants of God. 
 Such lusting therefore is evil and 
 pernicious, which brings to death 
 the servants of God. For all 
 such lusting is from the devil. 
 
 6 Whosoever therefore shall 
 depart from all evil desires, shall 
 live unto God; but they that are 
 subject unto them shall die for 
 ever. Tor this evil lusting is 
 deadly. Do thou therefore put on 
 the desire of righteousness, and 
 
 II. HERMAS. 
 
 
 
 being armed with the fear of the 
 
 Lord, resist all wicked lusting. 
 
 7 For this fear dwelleth in 
 good desires; and when evil 
 coveting shall see thee armed 
 with the fear of the Lord, and re- 
 sisting it, it will fly far from 
 thee, and not appearing before 
 thee, but be afraid of thy armour. 
 
 8 And thou shalt have the vie- 
 
 tory, and be crowned for it; and | 
 
 shalt attain to that desire which 
 is good; and shalt give the vic- 
 tory which thou hast obtained 
 : . 
 
 unto God, and shalt serve him 
 in doing what thou thyself would- 
 est do. 
 
 9 For if thou shalt serve good 
 
 
 
 not impossible. 
 
 desires, and be subject to them; 
 thou shalt be able to get the do- 
 minion over thy wicked lustings ; 
 and they shall be subject to thee 
 as thou wilt. 
 
 10 4 And I said, Sir, I would 
 know how to serve that desire 
 which is good? Hearken, saith 
 he, Fear God and put thy trust 
 in him, and love truth, and 
 righteousness, and do that which 
 is good. 
 
 11 If thou shalt do these 
 things, thou shalt be an approved 
 servant of God; and shalt serve 
 him: and all others who shall in 
 like manner serve a good desire 
 shall live unto God. 
 
 12 4{ And when he had ful- 
 filled these twelve commands, he 
 said unto me, Thou hast now 
 these commands, walk in them; 
 and exhort those that hear them 
 that repent, and that they keep 
 their repentance pure all the re- 
 maining days of their life. 
 
 13 And fulfil diligently this 
 ministry which I commit to thee, 
 and thou shalt receive great ad- 
 vantage by it; and shalt find 
 favour with all such as shall re- 
 pent, and shall believe thy words. 
 For I am with thee, and will — 
 force them to believe. ; 
 
 14 And I said unto him, 
 Sir, these commands are great 
 and excellent, and able to cheer 
 the heart of that man that shall 
 be able to keep them. But, Sir, 
 { cannot tell, whether they can 
 be observed by any man? 
 
 15 He answered, Thou shalt 
 2asily keep these commands, and 
 they shall not be hard: howbeit, 
 if thou shalt suffer it once to 
 enter into thy heart that they 
 cannot be kept by any one, thou 
 shalt not fulfil them. 
 
 ‘That the words here inserted, and removed into their proper place in the 
 foregoing Command, do not belong to this Discourse, the Greek of 
 Athanasins, in which they are all omitted, clearly shews. 
 
 226 
 
Believers not to 
 
 16 But now I say unto thee, | 
 
 if thou shalt not observe these | 
 commands, but shall neglect 
 them, thou shalt not besaved, nor 
 thy children, nor thy house; be- 
 cause thou hast judged that these 
 commands cannot be kept by man. 
 
 17 4 These things he spake 
 very angrily unto me, insomuch 
 that he greatly affrighted me. 
 For he changed his countenance, 
 so that a man could not bear 
 his anger. ) 
 
 18 And when he saw me altoge- 
 ther troubled and confounded, he 
 began to speak more moderately 
 and cheerfully, saying, O foolish, 
 and without understanding ! 
 
 19 Unconstant, not knowing 
 the majesty of God how great 
 and wonderful he is; who cre- 
 ated the world for man, and hath 
 made every creature subject unto 
 him: and given him all power, 
 that he should be able to * fulfil 
 all these commands. 
 
 20 He is able, said he, to ? ful- 
 fil all these commands, who has 
 the Lord in his heart: but they 
 who have the Lord only in their 
 mouths, and their heart is har- 
 dened, and they are far from the 
 Lord; to such persons these 
 commands are hard and difficult. 
 
 21 Put therefore, ye that are 
 empty and light in the faith, the | 
 Lord your God in your hearts; | 
 and ye shall perceive how that 
 nothing is more easy than these 
 commands, nor more pleasant, 
 nor more gentle and holy. 
 
 22, And turn yourselves to the 
 Lord your God, and forsake the 
 devil and his’ pleasures, because 
 they are evil, and bitter, and 
 impure. And fear not the devil, 
 because he has no power over you. 
 
 23 For I am with you, the 
 
 COMMAND XII. 
 
 
 
 messenger of repentance, who 
 
 1 Ut dominetur. 2 Angel. 
 
 Matt. xxiv. 42. 
 
 3 Gr. eAmilovtav ec ’AvTor, 
 
 fear the devil. 
 
 have the dominion over him. 
 The devil doth indeed affright 
 men; but his terror is vain. 
 Wherefore fear him not, and he 
 will flee from you. 
 
 24 And I said unto him; Sir, 
 hear me speak a few words unto 
 you. He answered, Say on: A 
 man indeed desires to keep the 
 commandments of God: and 
 there is no one but what prays 
 unto God, that he may be able 
 to keep his commandments. 
 
 25 But the devil is hard, and 
 by his power rules over the ser- 
 vants of God. And he said He 
 cannot rule over the servants of 
 God, * who trust in him with all 
 their hearts. 
 
 26 The devil may strive, but 
 he cannot overcome them. 
 
 27 For if ye resist him, he 
 will flee away with confusion 
 from you. But they that are 
 not full in the faith, fear the 
 devil, as if he had some great 
 power. For the devil tries the 
 servants of God and if he finds 
 them empty, he destroys them. 
 
 28 For as man, when he fills 
 up vessels with good wine, ‘and 
 among them puts a few vessels 
 half full, and comes to try and 
 taste of the vessels, doth not try 
 those that are full, because he 
 knows that they are good; but 
 tastes those that are half full, 
 lest they should grow sour ; (for 
 vessels half full soon grow sour, 
 and lose the taste of wine :) 
 so the devil comes to the servants 
 of God to try them. 
 
 29 They thai are full of faith 
 resist him stoutly, and he de- 
 parts from them, because he 
 finds no place where to enter 
 into them: then he goes to those 
 that are not full of faith, and 
 because he has place of entrance, 
 
 4 Origen. in 
 
 227 
 
We have an abiding city TIT. HERMAS. 
 
 he goes into them, and does what 
 he will with them, and they be- 
 come his servants. 
 
 30 4 But I, the messenger of 
 repentance, say unto you, fear 
 not the devil, for Iam sent unto 
 you, that I may be with you, as 
 many as shall repent with your 
 whole heart, and that I may 
 confirm you in the faith. 
 
 dl * Believe therefore, ye who 
 by reason of your transgressions 
 have ° forgot God, and your own 
 salvation; and *adding to your 
 sins have made your life very 
 heavy. 
 
 32 That if ye shall turn to 
 the Lord with your whole hearts, 
 and shall serve him according 
 to his will; he will heal you of 
 your former sins, and ye shall 
 have dominion over all the works 
 of the devil. 
 
 33 Be not then afraid in the 
 least of his threatenings, for 
 
 
 
 in the world to come. 
 
 they are without force, as the 
 nerves of a dead man. But 
 hearken unto me, and fear the 
 Lord Almighty, who is able to 
 save and to destroy you; and 
 keep his commands, that ye may 
 live unto God. 
 
 384 And I said unto him; Sir, 
 Iam now confirmed in all the 
 commands of the Lord whilst 
 that you are with me, and I 
 know that you will break all the 
 power of the devil. 
 
 80 And we also shall over- 
 come him, if we shall be able, 
 through the help of the Lord, 
 to keep these commands which 
 you have delivered. 
 
 386 Thou shalt keep them, said 
 he, if thou shalt purify thy 
 heart towards the Lord. And all 
 they also shall keep them who 
 shall cleanse their hearts from 
 the vain desires of the present 
 world, and shall live unto God. 
 
 The Third Book of HERMAS, which is called his SIMILI- 
 TUDES. 
 
 SIMILITUDE L. 
 
 That seeing we have no abiding city in 
 this world, we ought to look after that 
 which is to come. 
 
 ND he said unto me; ° Ye 
 
 
 
 know that ye who are the 
 servants of the Lord, live here 
 as in a pilgrimage; for your 
 city is far off from this city. 
 
 2 If, therefore, ye know your 
 city in which ye are to dwell, 
 why do ye here buy estates, and 
 provide yourselves with delica- 
 cies, and stately buildings, and 
 superfluous houses? For he 
 that provides himself these 
 things in this city, does not think 
 of returning into his own city. 
 
 3 O foolish, and doubtful, and 
 
 l Angel. 
 Deum, et salutem vestram. 
 
 2 Vid. Antioch. Hom. Ixxvii. 
 4 What follows should be corrected thus : 
 
 wretched man; who understand- 
 est not that all these things 
 belong to other men, and are 
 under the power of another. 
 For the Lord of this city saith 
 unto thee ; Either obey my laws, 
 or depart out of my city. 
 
 4 What therefore shalt thou 
 do who art subject to a law in 
 thine own city? Canst thou for 
 thy estate, or for any of those 
 things which thou hast provided, 
 deny thy law? But if thou shalt 
 deny it, and wilt afterwards re- 
 turn into thy own city, thou 
 shalt not be received, but shall 
 be excluded thence. 
 
 5 See therefore, that like aman 
 in another country, thou procure 
 
 * MS. Lamb. Qui obliti estis 
 Et 
 
 qui adjicientes peccatis vestris, gravatis vitam vestram. 5 Antioch. Hom. xv. 
 
The rich helped by 
 
 no more to thyself than what is 
 necessary, and sufficient for 
 thee? and be ready, that when 
 the God or Lord of this city 
 shall drive thee out of it, thou 
 mayst oppose his law, and go 
 into thine own city; where thou 
 mayst with all cheerfulness live 
 according to thine own law with 
 no wrong. 
 
 6 Take heed therefore ye that 
 serve God, and have himin your 
 hearts: work ye the works of 
 God, being mindful both of his 
 commands and of his promises, 
 which he has promised; and be 
 assured that he will make them 
 good unto you; if ye shall keep 
 his commandments. 
 
 7 Instead therefore of the pos- 
 sessions that ye would otherwise 
 purchase, redeem ‘those that 
 are in want from their necessi- 
 ties, as every one is able; justify 
 the widows; judge the cause of 
 the fatherless; and spend your 
 riches and your wealth in such 
 works as these. 
 
 8 For, for this end has God 
 enriched you, that ye might ful- 
 fil these kind of services. It is 
 much better to do this, than to 
 buy lands or houses ; because all 
 such things shall perish with 
 this present time. 
 
 9 But what ye shall .do for 
 the name of the Lord, ye shall 
 find in your city, and shall have 
 joy without sadness or fear. 
 Wherefore covet not the riches 
 of the heathen; for they are de- 
 structive to the servants of God. 
 
 10 *But trade with your own 
 riches which you _ possess, by 
 which ye may attain unto ever- 
 lasting joy. 
 
 11 And do not commit adul- 
 tery, nor touch any other man’s 
 
 SIMILITUDE II. 
 
 
 
 th ¢ prayers of the poor. 
 
 [that which is thy own business, 
 
 and thou shalt be saved. 
 SIMILITUDE IL. 
 
 As the vine is supported by the elm, so 
 as the rich man helped by the prayers 
 of the poor. 
 
 S I was walking into the 
 | field, and considered the 
 elm and the vine, and thought 
 with myself of their fruits, an 
 angel appeared unto me, and 
 said unto me; What is it that 
 thou thinkest upon thus long 
 within thyself? 
 
 2 And I said unto him, Sir, 1 
 think of this vine and this elm 
 because their fruits are fair. 
 And he said unto me; * These 
 two trees are set for a pattern to 
 the servants of God. 
 
 3 And I said unto him, Sir, I 
 would know in what the pattern 
 of these trees which thou men- 
 tionest, does consist. Hearken, 
 saith he; seest thou this vine and 
 this elm; Sir, said I, I see them, 
 
 4 This vine, saith he, is fruit- 
 ful, but the elm is atree without 
 fruit. Nevertheless this vine 
 unless it were set by this elm, 
 and supported by it, would not 
 bear much fruit; but lying along 
 upon the ground, would bear but 
 ill fruit, because it did not hang 
 uponthe elm ; whereas, being sup- 
 ported upon theelm, it bears fruit 
 both for itself and for that. 
 
 5 See, therefore, how the elm 
 gives no less, but rather more 
 fruit, than the vine. How, Su, 
 said I, does it bear more fruit 
 than the vine? Because, said he, 
 the vine being supported upon the 
 elm gives both much and good 
 fruit; whereas, if it lay along 
 upon the ground, it would bear 
 but little, and that very ill too. 
 
 6 This similitude, therefore, is 
 
 wife, nor desire her; but covet] set forth to the servants of God; 
 
 1 Souls. 
 Origen. in Jos. Hom. x, 
 
 2. MS. Lambeth. Proprias, autem quas habetis agite. 
 
 8 Vid. 
 229 
 
Of green and 
 
 and it represents the rich and 
 poor man. I answered, Sir, make 
 this manifest unto me. Hear, 
 said he; the rich man has wealth; 
 howbeit towards the Lord he is 
 poor; for heis*taken up about his 
 riches, and prays but little to the 
 Lord; and the prayers which he 
 makes are lazy and without force. 
 
 7 When, therefore, the rich 
 man reaches out to the poor those 
 things which he wants, the poor 
 man prays unto the Lord for the 
 rich; and God grants unto the 
 rich man all good things, because 
 the poor man is rich in prayer ; 
 and his requests havegreat power 
 with the Lord. 
 
 8 Then the rich man ministers 
 all things to the poor, because 
 he perceives that he is heard by 
 the Lord: and he the more will- 
 ingly and without doubting, 
 affords him what he wants, and 
 takes care that nothing be lack- 
 ing to him. 
 
 9 And the poor man gives 
 thanks unto the Lord for the 
 rich; because they do both their 
 work from the Lord. 
 
 10 With men therefore, the 
 elm is not thought to give any 
 fruit; and they know not neither 
 understand that its company 
 being added to the vine, the vine 
 bears a double increase, both for 
 itself and for the elm. 
 
 11 Even so the poor praying 
 unto the Lord for the rich, are 
 heard by him; and their riches 
 are increased, because they 
 minister to the poor of their 
 wealth. They are therefore both 
 made partakers of each other’s 
 good works. 
 
 12 Whosoever, therefore, shall 
 do these things, he shall not be 
 forsaken by the Lord, but shall 
 be written in the book of life. 
 
 13 Happy are they who are 
 
 1 Distracted. 
 230 
 
 Jil. HERMAS. 
 
 
 
 
 
 
 
 dry leaves. 
 
 rich, and perceive themselves to 
 be increased: for he that is sen- 
 sible of this, will be able to min- 
 ister somewhat to others. 
 
 SIMILITUDE III. 
 
 As the green trees in the winter cannot 
 be distinguished from the dry ; so 
 neither can the righteous from the 
 wicked in this present world, 
 
 PN he showed me many 
 
 - trees whose leaves were 
 shed, and which seemed to me to 
 be withered, for they were all 
 alike. And he said unto me, Seest 
 thou these trees? I said, Sir, I see 
 that they look like dry trees. 
 
 2 He answering, said unto me; 
 These trees are like unto the men 
 who live in the present world. I 
 replied: Sir, why are they like 
 unto dried trees? Because, said 
 he, neither the righteous, nor 
 unrighteous, are known from one 
 another ; but all are alike in this 
 present world. 
 
 3 For this world is as the 
 winter to the righteous men, ” be- 
 cause they are not known, but 
 dwell among sinners. 
 
 4 As in the winter all the trees 
 having lost their leaves, are like 
 dry trees; nor can it be discerned 
 which are dry and which are 
 green: so in this present world 
 neither the righteous nor wicked 
 are discerned from each other ; 
 but they are all alike. 
 
 SIMILITUDE IV. 
 
 As in the summer the living trees are 
 distinguished from the dry by their 
 Jruit and green leaves; so in the 
 world to come the righteous shall be 
 distinguished from the unrighteous by 
 their happiness. 
 
 GAIN he showed me many 
 
 other trees, of which some 
 
 had leaves, and others appeared 
 
 dry and withered. And hesaid un- 
 
 tome, Seest thou thesetrees? Ian- 
 
 swered, Sir, I see them; and some 
 are dry, and others full of leaves. 
 
 2 Who are, 
 
Of a true fast and SIMILITUDE V. the rewards of wt. 
 
 2 These trees, saith he, a because his mind is not 
 are green, are the righteous which | taken off from God but he serves 
 shall possess the world to come. | him with a pure mind. 
 
 For the world to come, is the| 9 If, therefore, thou shalt do 
 summer to the righteous; but to this, thou mayest have fruit in 
 sinners it is the winter. lthe world to come; and all, as 
 
 3 When, therefore, the mercy | many as shall do in like manner, 
 of the Lord shall shine forth,| shall bring forth fruit. 
 then they who serve God shall SIMILITUDE V. 
 be made manifest, and plain unto | Ofa true fast, and the rewards of tt, also 
 all. For asin the summer the| of the cleanliness of the body 
 fruit of every tree is shown and AG I was fasting, and sitting 
 _ made manifest, so also the works down in a certain mountain, 
 of the righteous shall be declared | and giving thanks unto God for 
 and made manifest, and they | all the things that he had done * 
 shall be restored in that world} unto me; behold I saw the shep- 
 merry and joyful. herd, who was wont to converse 
 
 4 For the other! kind of men, | with me, sitting by me, and say- 
 namely the wicked, like the trees | ing unto me: What has brought 
 which thou sawest dry, shall as|thee hither thus early in the 
 such be found dry and without| morning? I answered, Sir, to- 
 fruit in that other world; and| day I keep a° station. 
 like dry wood shall be burnt;| 2 He answered, What is a 
 and it shall be made manifest} station? I replied, it isa fast. 
 that they have done evil all the| He said, What is that fast? I 
 time of their life ; answered, I fast, as I have been 
 
 5 And they shall be burnt be-| wont to do. Ye know not, said 
 cause they have sinned and have | he, what it is to fast unto God ; 
 not repented of their sins. And/|nor is this a fast which ye fast, 
 also all the other nations shall be | profiting nothing with God. 
 burnt, because they have not ac-| 3 Sir, said I, what makes you 
 knowledged God their Creator. | speak thus? He replied, U speak 
 
 6 Do thou therefore bring |it, because this is not the true 
 forth good fruit, that in the sum-| fast which you think that you 
 mer thy fruit may be known ;| fast; but I will show you what 
 and keep thyself from much | that is which is a* complete fast, 
 business, and thou shalt not! and acceptable unto God. 
 offend. For they who are in-| 4 Hearken, said he, The Lord 
 volved in much business, sin|does not desire such a needless 
 much; because they are taken |fast: for by fasting in this man- 
 up with their affairs, and serve | ner, thou advancest nothing in 
 not God. righteousness. 
 
 7 And how can a man that} 5 ° But the true fast is this: 
 does not serve God, ask anything | Do nothing wickedly in thy life, 
 of God, and receive it? But they | but serve God with a pure mind; 
 who serve him, ask and receive|}and keep his commandments 
 what they desire. and walk according to his pre- 
 
 8 But, if a man has only one| cepts, nor suffer any wicked de- 
 thing to follow, he may serve |sire to enter into the mind. 
 
 1Nations *%With me. ? Vid. not. Coteler. in loc. pp. 72, 73. 4 Coteler. 
 ibid. *Jejuna certe verum jejunium tale. Lat. 
 231 
 
 
 
 
 
Of a true fast and 
 
 6 But trust in the Lord, that 
 if thou dost these things, and 
 fearest him, and abstaineth from 
 every evil work, thou shalt live 
 unto God. 
 
 7 If thou shalt do this, thou 
 shalt perfect a great fast, and an 
 acceptable one unto the Lord. 
 
 8 4 Hearken unto the simili- 
 tude which I am about to pro- 
 pose unto thee, as to this matter. 
 
 9 A certain man having a 
 farm, and many servants, planted 
 a vineyard in a certain part of 
 his estate for his posterity : 
 
 10 And taking a journey into 
 a far country, chose one of his 
 servants which he thought the 
 most faithful and approved, and 
 delivered the vineyard into his 
 care; commanding him that he 
 should take up the vines. Which 
 if he did, and fulfilled his com- 
 mand, he promised to give him 
 his liberty. Nor did he command 
 him to do anything more; and 
 so went into a far country. 
 
 11 And after that servant had 
 taken that charge upon him, he 
 did whatsoever his lord com- 
 manded him. And when he had 
 staked the vineyard, and found 
 it to be full of weeds, he began 
 to think with himself, saying; 
 
 12 I have done what my lord 
 commanded me, I will now dig 
 this vineyard, and when it is 
 digged, it will be more beautiful; 
 and the weeds being pulled up, 
 it will bring forth more fruit 
 and not be choked by the weeds. 
 
 15 So setting about this work 
 he digged it, and plucked up all 
 the weeds that were in it; and 
 
 so the vineyard became very | 
 
 beautiful and prosperous, not 
 being choked. with weeds, 
 14 After some time the lord 
 
 of the vineyard comes and goes 
 
 Til. HERMAS. 
 
 
 
 
 
 the rewards of it. 
 
 into the vineyard, and when he 
 saw that it was handsomely 
 staked and digged, and the weeds 
 plucked up that were in it, and 
 the vines flourishing, he rejoiced 
 greatly at the care of his servant. 
 
 15 And calling his son whom 
 he loved, and who was to be his 
 heir, and his friends with whom 
 he was wont to consult ; he tells 
 them what he had commanded 
 his servant to do, and what his 
 servant had done more; and they 
 immediately congratulated that 
 servant, that he had received so 
 ‘full a testimony from his lord. 
 
 16 Then he said to them, I 
 indeed promised this servant his 
 liberty, if he observed the com- 
 mand which I gave him; and 
 he observed it, and besides has 
 done a good work to my vine- 
 yard, which has exceedingly 
 pleased me. 
 
 17 Wherefore, for this work 
 which he hath done, I will make 
 him my heir together with my 
 son, because that when he saw 
 what was good, he neglected it 
 not, but did it. 
 
 18 This design of the lord both 
 his son and his friends approved, 
 namely, that his servant should 
 be heir together with his son. 
 
 19 Not long after this, the 
 master of the family calling to- 
 gether his friends, sent from his 
 supper several kinds of food to 
 that servant. 
 
 20 Which when he had re- 
 ceived, he took so much of them 
 as was sufficient for himself, and 
 divided the rest among his fellow 
 servants. 
 
 21 Which when they had re- 
 ceived, they rejoiced ; and wished 
 that he might find yet greater 
 favour with his lord, for what 
 he had done to them. 
 
 1 Just a commendation. 
 

 

 
 
 
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 NITINFOTRABEP OS 0000 
 
 CHRIST AS A GARDENER APPEARING TO MARY MAGDALENE. [Page 76. 
 
 
 
 
 FROM A PAINTING IN DISTEMPER ON WOOD: TWELFTH CENTURY. 
 
 , The letters underneath are from the back of the picture: “‘ Donatus Bizamanus, pixit 
 in Hotranto.”’ 
 
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 Of a true fast and 
 
 22. When his lord heard all 
 these things, he was again filled 
 with great joy; and calling again 
 his friends and his son together, 
 he related to them what his ser- 
 vant had done with the meats 
 which he had sent unto them. 
 
 23 They therefore so much 
 the more assented to the master 
 of the household; and he ought 
 to make that servant his heir 
 together with his son. 
 
 24 4 I said unto him, Sir, I 
 know not these similitudes, nei- 
 ther can I understand them, un- 
 less you expound them unto me. 
 I will, says he, expound all 
 things unto thee whatsoever I 
 have talked with thee, or shewn 
 unto thee. 
 
 25 Keep the commandments 
 of the Lord and thou shalt be 
 approved, and shalt be written 
 in the number of those that keep 
 his commandments. But if be- 
 sides those things which the Lord 
 hath commanded, thou shalt add 
 some good thing; thou shalt 
 purchase to thyself a greater 
 dignity, and be in more favour 
 with the Lord than thou shouldst 
 otherwise have been. 
 
 26 If therefore thou shalt keep 
 the commandments of the Lord, 
 and shalt add to them these sta- 
 tions, thou shalt rejoice; but 
 especially if thou shalt keep them 
 according to my commands. 
 
 27 I said unto him, Sir, what- 
 soever thou shalt command me, 
 I will observe; for I know that 
 thou wilt be with me. I will, 
 said he, be with thee who hast 
 taken up such a resolution; and 
 I will be with all those who 
 purpose in like manner. 
 
 28 This fast, saith he, whilst 
 thou dost also observe the com- 
 mandments of the Lord, is ex- 
 
 1 Shameful; or, upbraiding. 
 
 SIMILITUDE V. 
 
 
 
 
 
 
 
 the rewards of tt. 
 
 ceeding good. Thus shalt there. 
 fore thou keep it. 
 
 29 First of all, take heed to 
 thyself, and keep thyself from 
 every ‘wicked act, and from 
 every filthy word, and from every 
 hurtful desire; and purify thy 
 mind from all the vanity of this 
 present world. If thou shalt 
 observe these things, this fast 
 shall be right. 
 
 30 Thus therefore do. Having 
 performed what is before writ- 
 ten, that day on which thou 
 fastest thou shalt taste nothing 
 at all but *bread and water; 
 “and computing the quantity of 
 food which thou art wont to eat 
 upon other days, thou shalt * lay 
 aside the expense which thou 
 shouldest have made that day, 
 and give it unto the widow, the 
 fatherless, and the poor. 
 
 31 *And thus thou shalt per- 
 fect the humiliation of thy soul; 
 
 ‘that he who receives of it may 
 
 satisfy his soul, and his prayer 
 come up tothe Lord God for thee. 
 
 32 If therefore thou shalt thus 
 accomplish thy fast, as I com- 
 mand thee, thy sacrifice shall be 
 acceptable unto the Lord, and thy 
 fast shall be written in his book. 
 
 30 This station, thus per- 
 formed, is good and pleasing, and 
 acceptable unto the Lord. These 
 things if thou shalt observe with 
 thy children and with all thy 
 house, thou shalt be happy. 
 
 34 And whosoever when they 
 hear these things, shall do them, 
 they also shall be happy; and 
 whatsoever they shall ask of the 
 Lord they shall receive it. 
 
 35 And I prayed him that he 
 would expound unto me the sim?- 
 litude of the farm, and the Lord, 
 and of the vineyard, and of the 
 servant that had staked the vine- 
 
 2 Vid. Not. Coteler. ii., p. 74. A. B.C. 
 
 3 Vid. Antioch. Hom. vii. 
 
 233 
 
Of cleanliness 
 
 yard ; and of the weeds that were 
 plucked out of the vineyard ; and 
 of his son and his friends which 
 he took into council with him. 
 For I understand that that was a 
 similitude. 
 
 36 He said unto me, Thou art 
 very bold in asking: for thou 
 oughtest not to ask any thing; 
 because if it be fitting to shew it 
 unto thee, it shall be shewed unto 
 thee. 
 
 37 I answered him; Sir, what- 
 soever thou shalt shew me, with- 
 out explaining it unto me, I shall 
 in vain see it, if I do not under- 
 stand what it is. And if thou 
 shalt propose any similitudes, and 
 not expound them, I shall in vain 
 hear them. 
 
 38. He answered me again, 
 saying: Whosoever isthe servant 
 of God, and has the Lord in his 
 heart, he desires understanding 
 of him, and receives it; and he 
 explains every similitude, and 
 understands the words of the 
 Lord which need an inquiry. 
 
 39 But they that are lazy and 
 slow to pray, doubt to seek from 
 the Lord; although the Lord be 
 of such an extraordinary good- 
 ness, that without ceasing he giv- 
 eth all things to them that ask 
 of him. 
 
 40 Thou therefore who art 
 strengthened by that venerable 
 messenger, and hast received 
 such a powerful gift of prayer ; 
 seeing thou art not slothful, why 
 dost thou not now ask under- 
 standing of the Lord, and re- 
 ceive it? 
 
 
 
 
 
 Ill. HERMAS. 
 
 
 
 41 I said unto him; seeing I 
 have thee present, it 1s necessary | 
 ‘that I should seek it of thee, and | 
 ask thee; for thou showest all | 
 things unto me, and speakest to 
 me when thou art present. 
 
 42 But if I should see or hear. 
 
 of the body. 
 
 these things when thou wert not 
 present, I would then ask the Lord 
 that he would shew them unto me. 
 
 43 4 And he replied, I said a 
 little before that thou wert sub- 
 tle and bold, in that thou asketh 
 the meaning of these similitudes. 
 
 44 But because thou still per- 
 sistest, I will unfold to thee this 
 parable which thou desirest, that 
 thou mayest make it known unto 
 all men. 
 
 45 Hear therefore, said he, 
 and understand. The farm be- 
 fore mentioned denotes the whole 
 earth. The Lord of the farm is 
 he who created and finished all 
 things, and gave virtue unto them. 
 
 46 His son is the Holy Spirit: 
 the servant is the Son of God: 
 the vineyard is the people whom 
 he saves. The stakes are the 
 ‘messengers which are set over 
 them by the Lord, to support his 
 people. The weeds that are 
 plucked up out of the vineyard, 
 are the sins which the servants 
 of God had committed. 
 
 AT The food which he sent 
 him from his supper, are the 
 commands which he gave to his 
 people by his Son. The friends 
 whom he called to counsel with 
 him, are the holy angels whom 
 he first created. The absence of 
 the master of the household, is 
 the time that remains unto his 
 coming. 
 
 48 I said unto him, Sir, all 
 these things are very excellent, 
 and wonderful, and good. But, 
 continued I, could I or any other 
 man besides though never so wise, 
 have understood these things ? 
 
 49 Wherefore now, sir, tell 
 me, what I ask. He replied, 
 ask me what thou wilt. Why, 
 said I, is the Son of God in this 
 parable, put in the place of « 
 servant ” 
 
 1 Angels, 
 
 234 
 
Of cleanliness 
 
 50 Hearken, he said; the Son 
 of God is not put in the condition 
 of a servant, but in great power 
 and authority. I said unto him 
 ‘how, sir? I understand it not.’ 
 
 51 Because, said he, the Son 
 set his *messsengers over those 
 whom the Father delivered unto 
 him, to keep every one of them ; 
 but he himself labored very 
 much, and suffered much, that 
 he might blot out their offences. 
 
 52 For no vineyard can be 
 digged without much labour and 
 pains. Wherefore having blot- 
 ted out the sins of his people, he 
 shewed to them the paths of life, 
 giving them the law which he 
 had received of the Father. 
 
 53 You see, said he, that he is 
 the Lord of his people, having 
 received all power from his 
 Father. * But why the Lord did 
 take his Son into counsel, about 
 dividing the inheritance, and the 
 good angels, hear now. 
 
 04 That ° Holy Spirit, which 
 was created first of all, he placed 
 in the body in which God 
 should dwell; namely, in a 
 chosen body, as it seemed good 
 to him. This body therefore 
 into which the * Holy Spirit was 
 brought, served that Spirit, 
 walked rightly and purely in 
 modesty; nor ever defiled that 
 Spirit. 
 
 55 Seeing therefore the body 
 at all times obeyed the Holy 
 Spirit, and laboured rightly and 
 chastely with him, nor faltered 
 at any time; that body being 
 wearied conversed indeed ser- 
 vilely, but being mightily ap- 
 
 SIMILITUDE V. 
 
 of the body. 
 
 proved to God with the Holy 
 Spirit, was accepted by him. 
 
 56 For such a stout course 
 pleased God, because he was not 
 defiled in the earth, keeping the 
 Holy Spirit. He called there- 
 fore to counsel his Son, and the 
 good angels, that there might be 
 some place of standing given to 
 this body which had served the 
 Holy Spirit without blame; lest 
 it should seem to have lost the 
 reward of its service. 
 
 57 For every pure body shall 
 receive its reward ; that is found 
 without spot, in which the Holy 
 Spirit has been appointed to 
 dwell. And thus you have now 
 the exposition of this parablealso. 
 
 58 Sir, said I, I now under- 
 stand your meaning, since I have 
 heard this exposition. Hearken 
 further, said he: keep this thy 
 body clean and pure, that the 
 Spirit which shall dwell in it 
 may bear witness unto it, and be 
 judged to have been with thee. 
 
 59 Also take heed that it be 
 not instilled into thy mind that 
 this body perishes, and thou 
 abuse it to any lust. For if thou 
 shalt defile thy body, thou shalt 
 also at the same time defile the 
 Holy Spirit; and if thou shalt 
 defile *the Holy Spirit, thou 
 shalt not live. 
 
 60 And I said, What if 
 through ignorance this should 
 have been already committed, 
 before a man heard these words; 
 How can he attain unto salya- 
 tion, who has thus defiled his 
 body ? 
 
 61 He replied, As for men’s 
 
 ‘Angels. This place, which in all the editions of Hermas is wretchedly 
 corrupted, by the collation of editions and MSS. is thus corrected by Dr. 
 Grabe: “ Quzre antem Dominus in concilio ad hibuerit, filium de hzreditate, 
 
 honestosque nuncios, audi; Spiritum 
 
 Sanctum, quicreatus est omnium pri- 
 
 mus, in corpore, in quo habitaret Deus, collocavit; in delecto scilicet cor- 
 
 pore quod ei videbatur.” 
 
 the Holy Ghost, the Third Person of the Sacred Trinity. 
 
 according to some copies. 
 
 5 Viz. the created Spirit of Christ, as man; not 
 
 4Thy body, 
 
 . 
 
 bo 
 
 30 
 
Of two sorts of 
 
 former actions which through 
 ignorance they have committed, 
 God only can afford a remedy 
 unto them; for all the power be- 
 longeth unto him. 
 
 62 But now guard thyself; and 
 seeing God is almighty and mer- 
 ciful, he will grant a remedy to 
 what thou hast formerly done 
 amiss, if for the time to come 
 thou shalt not defile thy body 
 and spirit ; 
 
 63 For they are companions 
 together, and the one cannot be 
 defiled but the other will be so 
 too. Keep therefore both of 
 
 them pure, and thou shalt live 
 unto God. 
 
 SIMILITUDE VI. 
 
 Of two sorts of voluptuous men, and of 
 their death, defection, and of the con- 
 tinuance of their pains 
 
 ae I was sitting at home, and 
 
 praising God for all the 
 things which I had seen; and 
 vas thinking concerning the 
 commands, that they were ex- 
 ceeding good, and great, and 
 honest, and pleasant; and such 
 as were able to bring a man to 
 salvation ; I said thus within my- 
 self; I shall be happy if I shall 
 walk according to these com- 
 mands, and whosoever shall walk 
 in them shall live unto God. 
 
 2 Whilst I was speaking on | 
 this wise within myself, I saw) 
 him whom I had before been 
 wont to see, sitting by me; and 
 he spake thus unto me: 
 
 3 What doubtest thou con- 
 cerning my commands which I 
 have delivered unto thee? They 
 are good, doubt not, but trust in 
 ,the Lord, and thou shalt walk 
 in them. For I will give thee 
 strength’ to fulfil them. 
 
 4 These commands are profit- 
 
 Ill. HERMAS. 
 
 
 
 able to those who shall repent of 
 
 ‘Tn them. 2Vid. Annot. 
 
 236 
 
 volupésuous men. 
 
 those sins which they have for- 
 merly committed ; if for the time 
 to come they shall not continue 
 in them. 
 
 5 Whosoever therefore ye be 
 that repent, cast away from you 
 the naughtiness of the present 
 world; and put on all virtue, 
 and righteousness, and so shall 
 ye be able to keep these com- 
 mands; and not sin from hence- 
 forth any more. 
 
 6 For if ye shall keep your- 
 selves from sin from the time to 
 come, ye shall cut off'a great deal 
 of your former sins. Walk in my 
 commands, and ye shall live unto 
 God: These things have I spoken 
 unto you. 
 
 7 And when he had said this, 
 he added; let us go into the field, 
 and I will show thee shepherds of 
 sheep. I replied, sir, let us go. 
 
 8 And we came into a certain 
 field, and there he showed me a 
 young shepherd, ’ finely arrayed, 
 with his garments of a purple 
 colour. And he fed large flocks; 
 and his sheep were full of plea- 
 sure, and in much delight and 
 cheerfulness ; and they skipping, 
 ran here and there. 
 
 9 And the shepherd took very 
 great satisfaction in his flock ; 
 and the countenance of that shep- 
 herd was cheerful, running up 
 and down among his flock. 
 
 10 4 Then the angel said unto 
 me, Seest thou this shepherd? I 
 answered, sir, see him. He said 
 unto me, this is the * messenger 
 of delight and pleasure. He 
 therefore corrupts the minds of 
 the servants of God, and turns 
 them from the truth, delighting 
 them with many pleasures, and 
 they perish. 
 
 11 For they forget the com- 
 mands cf the living God, and live 
 
 Coteler. in loc. > Angel. 
 
Of two sorts of 
 
 in luxury and in vain pleasures, 
 and are corrupted by the evil an- 
 gel, some of them even unto death ; 
 and others to*a falling away. 
 
 12 I replied ; I understand not 
 what you mean, by saying unto 
 death, and to a falling away. 
 Hear, says he; all these sheep 
 which thou sawest exceeding ° 
 joyful, are such as have for ever 
 departed from God, and given 
 themselves up to the* lusts of 
 this present time. 
 
 13 To these therefore there is 
 no return, by repentance unto 
 life ; because that to their other 
 sins they have added this, that 
 they have blasphemed the name 
 of the Lord. These kind of men 
 are ordained unto death. 
 
 14 But those sheep which thou 
 sawest not leaping, but feeding in 
 one place, are such as have in- 
 deed given themselves up to 
 pleasures and delights; but have 
 not spoken anything wickedly 
 against the Lord. 
 
 15 These therefore are only 
 fallen off from the truth, and so 
 have yet hope laid up for them 
 in repentance. For such a fall- 
 ing off hath some hope still left 
 of a renewal; but they that are 
 dead, are utterly gone forever. 
 
 16 Again we went a little far- 
 ther forward ; and he showed me 
 a great * shepherd, who had as it 
 were a rustic figure, clad with a 
 white goat’s skin, having his bag 
 upon his shoulder, and in his 
 hand a stick full of knots, and 
 very hard, and a whip in his 
 other hand; and his countenance 
 was stern and sour; enough to af- 
 fright a man; such was his look. 
 
 17 He took from that young 
 shepherd such sheep as lived in 
 pleasures, but did not skip up 
 
 1 Ad. defectionem. Lat. 
 
 SIMILITUDE VI. 
 
 
 
 
 
 2 Exultantia. Lat. 
 
 voluptuous men. 
 
 and down; and drove them into 
 a certain steep craggy place full 
 of thorns and briars, insomuch 
 that they could not get them- 
 selves free from them. 
 
 18 But being entangled in 
 them, fed upon thorns and briars, 
 and were grievously tormented 
 with his whipping. For he still 
 drove them on, and afforded them 
 notany place or time to stand still. 
 
 19 §) When therefore I saw 
 them so cruelly whipped and 
 afflicted, I was grieved for them ; 
 because they were greatly tor- 
 mented, nor had they any rest 
 afforded them. 
 
 20 And I said unto the shep- 
 herd that was with me; Sir, who 
 is this cruel and implacable 
 shepherd, who is moved with no 
 compassion towards these sheep? 
 He answered, ° This shepherd is 
 indeed one of the * holy’ angels, 
 but is appointed for the punish- 
 ment of sinners. 
 
 21 To him therefore are deli- 
 vered those who have erred from 
 God, and served the lusts and 
 pleasures of this world. For this 
 cause he punishes them every one 
 according to their deserts, with 
 cruel and various kinds of pains. 
 
 22 Sir, said I, I would know, 
 what kind of pains they are 
 which every one undergoes ? 
 Hearken, said he; The several 
 pains and torments are those 
 which men every day undergo 
 in their present lives. For some 
 suffer losses; others poverty ; 
 others divers sicknesses. Some 
 are unsettled; others suffer in- 
 juries from those that are un- 
 worthy; others fall under many 
 other trials and inconveniences. 
 
 23 For many with an unsettled 
 design aim at many things, and it 
 
 3 Jn Gr. Athanas exiOvycace 
 
 rov Awvoc tovrov.4 Agrestem Lat.® Vid. Origen. in Ps. xxxvi. Hom. 1. ® Right- 
 eous. In Gr. Athanas. ex tov AyyeAwy Tor dikatwv ete, &c. et sic MS. Lamb, 
 
 237 
 
Their death 
 
 profiteth them not ; and they say 
 that they have not success in 
 thoir undertakings. 
 
 24 *They do not call to their 
 mind what they have done 
 amiss, and they complain of the 
 Lord. When therefore they 
 shall have undergone all kind 
 of vexation and inconvenience ; 
 then they are delivered over tome 
 for good instruction, and are con- 
 firmed in the faith of the Lord, 
 and serve the Lord all the rest of 
 their days with a pure mind. 
 
 25 And when they begin to 
 repeut of their sins, then they 
 call to mind their works which 
 they have done amiss, and give 
 honour to God, saying, That he 
 isa just Judge, and they have 
 deservedly suffered all things 
 according to their deeds. 
 
 26 ‘Then for what remains of 
 their lives, they serve God with 
 a pure mind; and have success 
 in all their undertakings, and 
 receive from the Lord whatever 
 they desire. 
 
 27 And then they give thanks 
 unto the Lord that they were 
 delivered unto me; nor do they 
 suffer any more cruelty. 
 
 28 J I said unto him; Sir, 
 I entreat you still to show me 
 now one thing. What, said he, 
 dost thou ?ask? I said unto 
 him ; Are they who depart from 
 the fear of God, tormented for 
 the same time that they enjoyed 
 their false delight and pleasures ? 
 He answered me: They are tor- 
 mented for the same time. 
 
 29 And I said unto him; 
 They are then tormented but 
 little; whereas they who enjoy 
 their pleasures so as to forget 
 God, ought to endure seven 
 times as much punishment. 
 
 III. HERMAS. 
 
 
 
 
 
 and defection. 
 
 art foolish, neither understandest 
 thou the efficacy of this punish- 
 ment. I said unto him; Sir, if I 
 understood it, I would not desire 
 you to tell me. 
 
 31 Hearken, said he, and learn 
 what the force of both is, both 
 of the pleasure and of the pun- 
 ishment. An hour of pleasure 
 is terminated within its own 
 space; but one hour of punish- 
 ment has the efficacy of thirty 
 days. * Whosoever therefore en- 
 joys his false pleasure for one day, 
 and is one day tormented; that 
 one day of punishment is equiva- 
 lent to a whole year’s space. 
 
 32 Thus look how many days 
 any one pursues his pleasures, so 
 many years is he punished for 
 it. You see therefore how that 
 the time of worldly enjoyments 
 is but short; but that of pain 
 and torments a great deal more. 
 
 33 I replied; Sir, forasmuch 
 as I do not undefstand ‘at all 
 these times of pleasure and pain ; 
 I entreat you that you would 
 explain yourself more clearly 
 concerning them. He answered 
 me, saying; Thy foolishness stil] 
 sticks unto thee. 
 
 34 Shouldst thou not rather 
 purity thy mind, and serve God ? 
 Take heed, lest when thy time is 
 fulfilled, thou be found still un- 
 wise. Hear then, as thou de- 
 sirest, that thou mayest the more 
 easily understand. 
 
 30 He that gives himself up 
 one day to his pleasures and de- 
 lights, and does whatsoever his 
 soul desires, is full of great folly, 
 nor understands what he does, 
 but the day following forgets 
 what he did the day before. 
 
 386 For delight and worldly 
 pleasure are not kept in memory, 
 
 30 He answered me; Thou) by reason of the folly that is 
 
 "MS. Lamb. Succurritiis: Gr. Athanas, ov yivwokove:, *MS. Lamb. In- 
 
 quiris. 
 
 258 
 
 * Origen. in Num, Hom, viii. 
 
 4MS. Lamb. Omnino. 
 
The repentant nvust 
 
 rooted in them. But when pain 
 and torment befal a man a day, 
 he is in effect troubled the whole 
 year after; because his punish- 
 ment continues firm in his mem- 
 ory. 
 37 Wherefore he remembers 
 it with sorrow the whole year ; 
 and then calls to mind his vain 
 pleasure and delight, and _per- 
 ceives that for the sake of that 
 he was punished. 
 
 38 Whosoever therefore have 
 delivered themselves over to 
 such pleasures, are thus pun- 
 ished ; because that when they 
 had life, they rendered them- 
 selves liable to death. 
 
 39 I said unto him; Sir, what 
 pleasures are hurtful? He an- 
 swered; That is pleasure to 
 every man which he doth wil- 
 lingly. } 
 
 40 For the angry man, grati- 
 fying his passion, perceives pleas- 
 ure in it; and so the adulterer 
 and drunkard; the slanderer 
 and liar; the covetous man and 
 the defrauder; and whosoever 
 commits anything like unto 
 these, because he 'followeth his 
 evil disposition, he receives a 
 satisfaction in the deing of it. 
 
 41 All these pleasures and de- 
 lights are hurtful #c che servants 
 of God. For tas therefore 
 they are tormenfe? cna suffer 
 punishme=%, 
 
 42 There are also pleasures 
 that bring salvation unto men. 
 For many, when they do what 
 is good, find pleasure in it, and 
 are attracted by the delights of it. 
 
 43 Now this pleasure is prof- 
 itable to the servants of God, 
 
 and brings life to such men; but | 
 
 those hurtful pleasures, which 
 were before mentioned, bring 
 torments and punishment. 
 
 2 Obeyeth his disease. 
 
 SIMILITUDE VII. 
 
 
 
 
 
 
 
 
 
 bring forth fruits. 
 
 44 And whosoever shall con- 
 tinue in them, and shall not re- 
 pent of what they have done, 
 shall bring death upon them- 
 selves. 
 
 SIMILITUDE VIL. 
 
 That they who repent, must bring fort’ 
 fruits worthy of repentance. 
 
 FTER a few days I saw the 
 same person that before 
 talked with me, in the same field, 
 in which I had seen those shep- 
 herds. And he said unto me; 
 What seekest thou ? 
 
 2 Sir, said I, I came to entreat 
 you that you would command 
 the shepherd, who is the minister 
 of punishment, to depart out of 
 my house, because he greatly af- 
 flicts me. 
 
 3 And he answered, It is ne- 
 cessary for thee to endure incon- 
 veniences and vexations ; for so 
 that good angel hath commanded 
 concerning thee, because he 
 would try thee. 
 
 A Sir, said 1; What so great 
 offence have I committed, that I 
 should be delivered to this ? mes- 
 senger? Hearken,said he: Thou 
 art indeed guilty of many sins, 
 yet not so many that thou 
 shouldest be delivered to this 
 * messenger. 
 
 5 But thy house hath com- 
 mitted many sins and offences, 
 and therefore that good *mes- 
 senger being grieved at their do- 
 ings commanded that for some 
 time thou shouldst suffer afflic- 
 tion; that they may both re- 
 pent of what they have done, 
 and may wash themselves from 
 all the lusts of this present 
 world. 
 
 6 When therefore they shall 
 have repented, and be purified, 
 then that messenger which is 
 
 * Angel. 
 239 
 
Many kinds of elect 
 
 appointed over thy punishment, 
 shall depart from thee. 
 
 7 I said unto him; Sir, if 
 they have behaved themselves so 
 as to anger that good angel, yet 
 what have I done? He an- 
 swered: They cannot otherwise 
 be afflicted, unless thou, who art 
 the head of the family, suffer. 
 
 8 For whatsoever thou shalt 
 suffer, they must needs feel it; 
 but as long as thou shalt stand 
 well established, they cannot ex- 
 perience any vexation. 
 
 9 I replied; But, sir, behold 
 they also now repent with all 
 their hearts. JI know, says he, 
 that they repent with all their 
 hearts; but dost thou therefore 
 think that their offences who re- 
 pentare immediately blotted out? 
 
 10 No, they are not presently ; 
 but he that repents must afflict 
 his soul and shew himself hum- 
 ble in all his affairs, and undergo 
 many and divers vexations. 
 
 11 And when he shall have 
 suffered all things that were ap- 
 pointed for him; then perhaps 
 he that made him, and formed 
 all things besides, will be moved 
 with compassion towards him, 
 and afford him some remedy ; 
 and especially if he shall per- 
 ceive his heart, who repents, to 
 be pure from every evil work. 
 
 12 But at present it is expe- 
 dient for thee, and for thy house, 
 to be grieved; and it is needful 
 that thou shouldest endure much 
 vexation, as the angel of the 
 Lord who committed thee unto 
 me, has commanded. 
 
 15 Rather give thanks unto 
 the Lord, that knowing what 
 was to come, he thought thee 
 worthy to whom he should fore- 
 tell that trouble was coming upon 
 thee, who art able to bear it. 
 
 14 I said unto him; Sir, be 
 but thou also with me, and I 
 
 240 
 
 
 
 
 
 Ill. HERMAS. and of repenting sinners. 
 
 shall easily undergo any trouble. 
 I will, said he, be with thee: 
 and I will entreat the messenger 
 who is set over thy punishment, 
 that he would moderate his af- 
 flictions towards thee. 
 
 15 And moreover thou shalt 
 suffer adversity but for a little 
 time; and then thou shalt again 
 be restored to thy former state; 
 only continue on in the humility 
 of thy mind. 
 
 16 Obey the Lord with a pure 
 heart ; thou, and thy house, and 
 thy children; and walk in the 
 commands which I have deli- 
 vered unto thee; and then thy re- 
 pentance may be firm and pure. 
 
 17 And if thou shalt keep 
 these things with thy house, thy 
 inconveniences shall depart from 
 thee. 
 
 18 And all vexation shall in 
 like manner depart from all 
 those, whosoever shall walk ac- 
 cording to these commands. 
 
 SIMILITUDE VIII. 
 
 That there are many kinds of elect, and 
 of repenting sinners: and how all of 
 them shall receive a reward propor- 
 tionable to the measure of their repent- 
 ance and good works. 
 
 GAIN he shewed me a wil- 
 low which covered the fields 
 and the mountains, under whose 
 shadow came all such as were 
 called by the name of the Lord. 
 
 2 And by that willow stood 
 an angel of the Lord very excel- 
 lent and lofty; and did cut down 
 boughs from that willow with a 
 great hook; and reached out to 
 the people that were under the 
 shadow of that willow little rods, 
 as it were about a foot long. 
 
 3 And when all of them had 
 taken them, he laid aside his 
 hook, and the tree continued 
 entire, as I had before seen it. 
 At which I wondered, and mused 
 within myself. 
 

 
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Of the elect,and 
 
 4 Then that shepherd said 
 unto me; Forbear to wonder 
 that that tree continues whole, 
 notwithstanding so many boughs 
 have been cut off from it, but 
 stay a little, for now it shall be 
 shewn thee, what that angel 
 means, who gave those rods to 
 the people. 
 
 5 So he again demanded the 
 rods of them, and in the same 
 order that every one had received 
 them, was he called to him, and 
 restored his rod; which when he 
 had received, he examined them. 
 
 6 From some he received them 
 dry and rotten, and as it were 
 touched with the moth; those 
 he commanded to be separated 
 from the rest and placed by 
 themselves. Others gave in their 
 rods dry indeed, but not touched 
 with the moth: these also he 
 ordered to be set by themselves. 
 
 7 Others gave in their rods 
 half dry; these also were set 
 apart. Others gave in their rods 
 half dry and cleft; these too 
 were set by themselves. Others 
 brought in their rods half dry 
 and half green, and these were 
 in like manner placed by them- 
 selves. 
 
 8 Others delivered up their 
 rods two parts green, and the 
 third dry; and they too were set 
 apart. 
 
 green ; and were also placed by 
 themselves. 
 
 9 Others delivered up their. 
 
 rods less dry, (for there was but 
 a very little, to wit, their tops 
 
 dry) but they had clefts, and. 
 
 these were set in like manner by 
 themselves. In the rods of others 
 
 Others brought their | 
 rods two parts dry, and the third | 
 
 SIMILITUDE VIII. 
 
 
 
 
 
 there was but a little green, and 
 
 the rest dry ; and these were set 
 aside by themselves. 
 
 10 Others came, and brought ceive thee. 
 
 their rewards. 
 
 ceived them, and the greatest 
 part of the people brought their 
 rods thus; and the messenger 
 greatly rejoiced at these, and 
 they also were put apart by 
 themselves. 
 
 11 Others brought in their 
 rods not only green, but full of 
 branches; and these were set 
 aside, being also received by the 
 angel with great joy. Others 
 brought their rods green with 
 branches, and those also some 
 fruit upon them. 
 
 12 They who had such rods, 
 were very cheerful; and the 
 angel himself took great joy at 
 them; nor was the shepherd 
 that stood with me, less pleased 
 with them. 
 
 13 § Then the angel of the 
 Lord commanded crowns to be 
 brought: and the crowns were 
 brought made of palms; and the 
 angel crowned those men in 
 whose rods he found the young 
 branches with fruit; and com- 
 manded them to go into the 
 tower. 
 
 14 He also sent those into the 
 tower, in whose rods he found 
 branches without fruit, giving a 
 seal unto them. For they had 
 the same garment, that is, one 
 white as snow; with which he 
 bade them go into the tower. 
 And so he did to those who re- 
 turned their rods green as he 
 had received them; giving them 
 a white garment, and so sent 
 them away to go into the tower. 
 
 15 Having done this, he said 
 to the shepherd that was with 
 me, | go my way; but do thou 
 send these within the walls, every 
 one into the place in which he 
 has deserved to dwell; exami- 
 ning first their rods, but examine 
 them diligently that no one de- 
 But and if any one 
 
 their rods green as they had re- shall escape thee, I will try them 
 
 241 
 
Of the elect, and 
 
 upon the altar. Having said 
 this to the shepherd, he departed. 
 
 16 After he was gone, the 
 shepherd said unto me: Let us, 
 take the rods from them, and 
 plant them; if porchance they 
 may grow green again. I said 
 unto him; Sir, kow can those 
 dry rods ever grow green again? 
 
 17 Heanswered me; That tree 
 is a willow, and always loves to 
 live. Iftherefore these rods shall 
 be planted, and receive a little 
 moisture, many of them will re- 
 cover themselves. 
 
 18 Wherefore I will try, and 
 will pour water upon them, and 
 if any of them can live, I will 
 rejoice with him; but if not, at 
 least by this means I shall be 
 found not to have neglected my 
 
 art. 
 
 19 Then he commanded me 
 to call them ; and they all came 
 unto him, every one in the rank 
 in which he stood, and gave him 
 their rods; which having re- 
 ceived, he planted every one of 
 them in their several orders. 
 
 20 And after he had planted 
 them all, he poured much water 
 upon them, insomuch that they 
 were covered with water, and did 
 not appear above it. Then 
 when he had watered them, he 
 said unto me; Let us depart, 
 and after a little time we will 
 return and visit them. 
 
 21 For he who created this 
 tree, would have all those live 
 that received rods from it. And 
 I hope now that these rods are 
 thus watered, many of them re- 
 ceiving in the moisture, will re- 
 cover. 
 
 22 4 I said unto him, Sir, tell | 
 
 Ill. HERMAS 
 
 
 
 me what this tree denotes? For 
 
 I am greatly ‘astonished, that. 
 
 1 Moved. 
 8 Satisfied. 
 
 242 
 
 2MS. Lamb. Hee autem 
 
 their rewards. 
 
 after so many branches have 
 been cut off, it seems still to be 
 whole; nor does there any thing 
 the less of it appear to remain, 
 which greatly amazes me. 
 
 23 He answered, Hearken. 
 This great tree which covers the 
 plains and the mountains, and 
 all the earth, is the law of God, 
 published throughout the whole 
 world. 
 
 24 Now ’this law is the Son 
 of God, who is preached to all 
 the ends of the earth. The 
 people that stand under its sha- 
 dow, are those which have heard 
 his preaching, and believed. 
 
 25 The great and venerable 
 angel which you saw, was Mi- 
 chael, who has the power over 
 his people, and governs them. 
 For he has planted the law in 
 the hearts of those who have be- 
 lieved; and therefore he visits 
 them to whom he has given the 
 law, to see if they have kept it. 
 
 26 And he examines every 
 one’s rod; and of those, many 
 that are weakened: for those 
 rods are the law of the Lord. 
 Then he discerns all those who 
 have not kept the law, knowing 
 the place of every one of them. 
 
 27 Isaid unto him, Sir, why 
 did he send away some to the 
 tower, and left others here to 
 you? He replied, those who have 
 transgressed the law, which they 
 received from him, are left in 
 my power, that they may repent 
 of their sins : but they who * ful- 
 filled the law and kept it, are 
 under his power. 
 
 28 But who then, said I, are 
 those, who went into the tower 
 crowned? He replied all such as 
 having striven with the devil, 
 have overcome him, are crowned: 
 
 lex Filius Dei est, preedicatus, &c. 
 
 * 
 
Of the elect, and 
 
 and they are those, who have| 
 suffered hard things, that they 
 might keep the law. 
 
 29 But they who gave up| 
 their rods green, and with young 
 branches, but without fruit, have 
 indeed endured trouble for the 
 same law, but have not suffered 
 death ; neither have they denied 
 their holy law. 
 
 30 They who delivered up 
 their rods green as they received 
 them, are those who were modest 
 and just, and have lived with a 
 very pure mind, and kept the 
 commandments of God. 
 
 31 The rest thou shalt know, 
 when I shall have considered 
 those rods which I have planted 
 and watered. 
 
 32 §| After a few days we re- 
 turned, and in the same place 
 stood that glorious angel, and I 
 stood by him, Then he said 
 unto me; Gird thyself with a 
 ‘towel, and serve me. 
 
 33 And I girded myself with 
 a clean towel, which was made 
 of coarse cloth. And when he 
 saw me girded, and ready to 
 minister unto him, he said, Call 
 those men whose rods have been 
 planted, every one in his order 
 as he gave them. 
 
 34 And he brought me into 
 the field, and I called them all, 
 and they all stood ready in their 
 several ranks. Then he said 
 unto them; let every one pluck 
 up his rod, and bring it unto 
 me. And first they delivered 
 theirs, whose rods had been dry 
 and rotten. 
 
 35 And those whose rods still 
 continued so, he commanded to 
 stand apart. Then they came 
 
 
 
 whose rods had been dry but not. 
 
 yotten. Some of these delivered 
 
 SIMILITUDE VIL. 
 
 
 
 in their rods green; others dry 
 
 their rewards. 
 
 and rotten, as if they had been 
 touched by the moth. 
 
 36 Those who gave them up 
 green, he commanded to stand 
 apart ; but those whose rods were 
 dry and rotten, he caused to 
 stand with the first sort. Then 
 came they whose rods had been 
 half dry, and cleft: many of 
 these gave up their rods green, 
 and uncleft. | 
 
 37 Others delivered them up 
 green with branches, and fruit 
 upon the branches, like unto 
 those who went crowned into the 
 tower. Others delivered them 
 up dry, but not rotten ; and some 
 gave them up as they were be- 
 fore, half dry, and cleft. 
 
 38 Every one of these he or- 
 dered to stand apart; some by 
 themselves, others in their re- 
 spective ranks. 
 
 89 Then came they whose rods 
 had been green, but cleft. These 
 delivered their rods altogether 
 green, gnd stood in their own or- 
 der. And the shepherd rejoiced 
 at these, because they were all 
 changed, and free from their 
 clefts. 
 
 40 Then they gave in their 
 rods, who had them half green 
 and half dry. Of these some 
 were found wholly green, others 
 half dry; others green, with 
 young shoots. And all these 
 were sent away, every one to 
 his proper rank. 
 
 41 Then they gave up their 
 rods, who had them before two 
 parts green, and the third dry. 
 Many of those gave in their 
 rods green; many half dry; the 
 rest dry but not rotten. So 
 these were sent away, each to his 
 proper place. 
 
 42 Then came they who had 
 before their rods two parts dry 
 
 1Sabano. Vid. Edit. Oxon. p. 129. not. d. 
 
 243 
 
Ill. HERMAS. 
 
 Of the elect, and their rewards, 
 and the third green; many of have given up their rods, and 
 these delivered up their rods, what their * portion, that when 
 half dry, others dry and rotten;|they may have not kept their 
 
 others half dry and cleft; but 
 few green. And all these were 
 set every one in his own rank. 
 
 43 Then they reached in their 
 
 rods, ‘in which there was before | 
 but a little green, and the rest | 
 Their rods were for the 
 
 dry. 
 ie part found green, having 
 little boughs, with fruit upon 
 them, and the rest altogether 
 green. 
 
 44 And the shepherd upon 
 sight of these rejoiced exceed- 
 ingly, because he had found 
 them thus; and they also went 
 to their proper orders. 
 
 45 § Now after he had exam- 
 ined all their rods, he said unto 
 me I told thee that this tree loved 
 life: thou seest how many have 
 repented, and attained unto sal- 
 vation. Sir, said I, I see it. 
 
 46 That thou mightest know, 
 saith he, that the goodness and 
 mercy of the Lord is great, and 
 to be had in honour; who gave 
 his spirit to them that were found 
 worthy of repentance. 
 
 47 I answered, Sir, why then 
 did not all of them repent? He 
 replied, Those whose minds the 
 
 Lord foresaw would be pure, and | 
 that they would serve him with | 
 all their hearts, to them he gave | 
 
 repentance. 
 
 48 But for those whose deceit 
 and wickedness he beheld, and 
 perceived that they would not 
 truly return unto him; to them 
 he denied any return unto re- 
 pentance, lest they should again 
 blaspheme his law with wicked 
 words. 
 
 49 [said unto him; Now, Sir, 
 make known unto me, what is the 
 
 place of every one of those, who 
 
 1 MS. Lamb. Minimum habuerant viride. 
 
 244 
 
 seal entire, but have wasted the 
 seal which they received, shall 
 hear and believe these things, 
 they may acknowledge their evil 
 deeds and repent ; 
 
 50 And receiving again their 
 seal from you, may give glory to 
 God, that he was moved with 
 compassion towards them, and 
 sent you to renew their spirits. 
 
 51 Hearken, said he: they 
 whose rods have been found dry 
 and rotten, and as it were touch- 
 ed with the moth; are the de- 
 serters and the betrayers of the 
 church. 
 
 52 Who with the rest of their 
 crimes, have also blasphemed the 
 Lord, and denied his name which 
 had been called upon them. 
 Therefore all these are dead unto 
 God: and thou seest that none 
 of them have repented, although 
 they have heard my commands 
 which thou hast delivered unto 
 ‘them. From these men there- 
 fore life is far distant. 
 
 53 They also who have deliv- 
 ered up their rods dry, but not 
 rotten, have not been far from 
 them. For they have been 
 counterfeits, and brought in evil 
 doctrines; and have perverted 
 the servants of God: but espe- 
 cially those who had sinned; 
 not suffering them to return 
 unto repentance, but keeping 
 them back by their false doctrines. 
 
 54 These therefore have hope; 
 and thou seest that many of them 
 have repented, since the time 
 that thou hast laid my commands 
 | before them; and many more 
 will yet repent. But they that 
 shall not repent shall lose both 
 repentance and life. 
 
 
 
 
 
 2 Sea. 
 
Of the etect,and 
 
 55 But they that have repent- 
 
 ed, their place is begun to be| 
 
 within the first walls, and some | 
 
 of them are even gone into the’ 
 tower. Thou seest therefore, 
 said he, that in the repentance 
 of sinners there is life; but for 
 those who repent not, death is 
 prepared. 
 
 06 “| Hear now concerning 
 those who gave in their rods half 
 dry and full of clefts. Those 
 whose rods were only half dry, 
 are the doubtful; for they are 
 neither living nor dead. 
 
 57 But they who delivered in 
 their rods, not only half dry but 
 also full of clefts, are both doubt- 
 ful and evilspeakers; who detract 
 from those who are absent, and 
 have never peace among them- 
 selves, and that envy one another. 
 
 58 Howbeit to those also re- 
 pentance is offered; for thou 
 seest that some of these have re- 
 pented. 
 
 59 Now all those of this kind 
 who have quickly repented, shall 
 have a place in the tower; but 
 they who have been more slow 
 in their repentance, shall dwell 
 within the walls; but they that 
 shall not repent, but shall con- 
 tinue on in their wicked doings, 
 shall die the death. 
 
 60 As for those who had their 
 rods green, but yet cleft; they 
 are such as were always faithful 
 and good, but they had some envy 
 and strife among themselves con- 
 
 cerning dignity and pre-emi-| 
 
 nence. 
 
 61 Now all such are vain and 
 without understanding, as con- 
 tend with one another about these 
 things. 
 
 62 Nevertheless, seeing they 
 are otherwise good, if when they 
 
 SIMILITUDE VIII. 
 
 shall lose his life. 
 
 their rewards. 
 
 shall amend themselves, and shall 
 at my persuasion suddenly re- 
 pent; they shall at last dwell in 
 the tower, as they who have truly 
 and worthily repented. 
 
 63 But if any one shall again 
 return to his dissension ; he shall 
 be shut out from the tower, and 
 For the life 
 of those who keep the command. 
 ments of the Lord consists in 
 doing what they are commanded : 
 not in principality, or in any 
 other dignity. 
 
 64 For by forbearance and 
 humility of mind, men shall 
 attain unto life; but by seditions 
 and contempt of the law, they 
 shall purchase death unto them- 
 selves. 
 
 65 § They who in their rods 
 had half dry and half green, are 
 those who are engaged in many 
 affairs of the world, and are not 
 joined to the saints. For whick 
 cause half of them liveth, and 
 half is dead. 
 
 66 Wherefore many of these 
 since the time that they have 
 heard my commands, have re- 
 pented, and begun to dwell in 
 the tower. But some of them 
 have wholly fallen away; to 
 these there is no more place for 
 repentance. 
 
 67 For by reason of their 
 present interests, they have 
 blasphemed and denied God: 
 and for this wickedness they 
 have lost life. And of these 
 many are still in doubt; these 
 \Inay yet return; and if they 
 ‘shall quickly repent, they shall 
 have a place in the tower; but 
 if they shall be more slow, they 
 shall dwell within the walls; but 
 if they shall not repent, they 
 shall die. 
 
 
 
 
 
 shall hear these commands they 
 
 68 As for those who had two 
 
 ‘Lamb. MS. Quamplarimis generibus inficiati. 
 
 245 
 
Of the elect, and 
 
 arts of their rods green, and the 
 third dry ; they have by mani- 
 fold ways denied the Lord. Of 
 these many have repented, and 
 found a place in the tower: and 
 many have altogether departed 
 from God. These have utterly 
 lost life. 
 
 69 And some being in a doubt- 
 ful state, have raised up dissen- 
 sions: these may yet return, if 
 they shall suddenly repent and 
 not continue in their lusts; but 
 if they shall continue in their 
 evil doing they shall die. 
 
 70 4 They who gave in their 
 rods two parts dry, and the other 
 
 reen; are those who have indeed 
 been faithful, but withal rich and 
 full of good things; and there- 
 upon have desired to be famous 
 among the heathen which are 
 without, and have thereby fallen 
 into great pride, and begun to 
 aim at high matters, and to for- 
 sake the truth. 
 
 71 Nor were they joined to 
 the ‘saints, but lived with the 
 heathen; and this life seemed 
 the more pleasant to them. How- 
 beit they have not departed from 
 God, but continued in the faith ; 
 only they have not wrought the 
 works of faith. 
 
 72 Many therefore of these 
 have repented, and begun to 
 dwell in the tower. Yet others 
 still living among the heathen 
 people, and being lifted up with 
 their vanities, have utterly fallen 
 away from God, and followed the 
 works and wickednesses of the 
 heathen. These kind of men 
 therefore are reckoned among 
 strangers to the Gospel. 
 
 73 Others of these began to 
 be doubtful in their minds; de- 
 spairing by reason of their 
 wicked doings ever to attain un- 
 
 1 Righteous. 
 
 246 
 
 Ill. HERMAS. 
 
 
 
 
 
 
 
 their rewards. 
 
 to salvation: Others being thus 
 made doubtful, did moreover 
 stir up dissensions. 
 
 74 To these therefore, and to 
 those who by reason of their do- 
 ings are become doubtful, there 
 is still hope of return ; but they 
 
 |must repent quickly, that their 
 
 place may be in the tower. But 
 they that repent not, but con- 
 tinue still in their pleasures, are 
 nigh unto death. 
 
 75 ¥ As for those who gave 
 in their rods green, excepting 
 their tops, which only were dry, 
 and had clefts; these were al- 
 ways good, and faithful, and 
 upright before God: neverthe- 
 less they sinned a little, by rea- 
 son of their empty pleasures and 
 trifling thoughts which they had 
 within themselves. 
 
 76 Wherefore many of them 
 when they heard my words, re- 
 pented forthwith, and began to 
 dwell in the tower. Neverthe- 
 less some grew doubtful, and 
 others to their doubtful minds 
 added dissensions. To these 
 therefore there is still hope of 
 return, because they were al- 
 ways good; but they shall not 
 hardly be moved. 
 
 77 As for those, lastly, who 
 gave in their rods dry, their 
 tops only excepted, which alone 
 were green: they are such as 
 have believed indeed in God, 
 but have lived in wickedness; 
 yet without departing from God: 
 having always willingly borne 
 the name of the Lord; and 
 readily received into their houses 
 the servants of God. 
 
 78 Wherefore hearing these 
 things they returned, and with- 
 out delay repented, and lived in 
 all righteousness. And some of 
 them suffered death: others 
 
 2 Probi. 
 
Of the elect, und SIMILI 
 readily underwent many trials, 
 being mindful of their evil do- 
 ings. 
 
 79 % And when he had ended 
 his explications of all the rods, 
 he said unto me, Go, and say 
 unto all imen that they repent, 
 aid they shall live unto God: be- 
 cause the Lord being moved with 
 great clemency hath sent me to 
 preach repentance unto all. 
 
 80 Even unto those who by 
 reason of their evil doings, de- 
 serve not to attain unto salva- 
 tion. But the Lord will be pa- 
 tient, and keep the invitation 
 that was made by his Son. 
 
 81 Isaid unto him, Sir, I hope 
 that all when they shall hear 
 these things, will repent. For I 
 trust that everyone acknowledg- 
 ing his crimes, and taking up 
 the fear of the Lord, will return 
 unto repentance. 
 
 82 Hesaid unto me, Whoso- 
 ever shall repent with all their 
 hearts, and cleanse themselves 
 from all the evils that I have 
 before mentioned, and not add 
 anything more to their sins, shall 
 receive from the Lord the cure 
 of their former iniquities, if they 
 shall not make any doubt of 
 these commands, and shall live 
 unto God. 
 
 83 But they that shall con- 
 tinue to add to their transgres- 
 sions, and shall still converse 
 with the lusts of the present 
 world, shall condemn themselves 
 unto death. But do thou walk 
 in these commands, and whoso- 
 ever shall walk in these, and ex- 
 
 ercise them rightly, shall live 
 
 unto God. 
 
 84 And having shewed me all 
 these things, he said; I will 
 shew thee the rest in a few days. 
 
 1 See above, Book I. 
 
 LUDE IX. 
 
 their rewards, 
 
 SIMILITUDE IX. 
 
 The greatest mysteries of the militant 
 and triumphant church which is to 
 be built. 
 
 FTER I had written the 
 Commands and Similitudes 
 'of the Shepherd, the Angel of 
 | Repentance ; he came unto me, 
 }and said to me, I will shew thee 
 j all those things which the *Spir- 
 ‘it spake with thee under the 
 figure of the Church. For that 
 | Spirit is the Son of God. 
 | 2 And because thou wert 
 | weak in body, it was not declared 
 unto thee by the angel, until 
 ; thou wert strengthened by the 
 | Spirit, and increased in force, that 
 ‘thou mightest also see the angel. 
 | 3 For then indeed the build- 
 ing of the tower was very well 
 
 
 
 1] 
 and gloriously shewn unto thee 
 by the church; nevertheless thou 
 
 \sawest all things shewn unto thee 
 
 las it were by a virgin. 
 
 4 But now thou art enlight- 
 ened by the angel, but yet by 
 the same Spirit. But thou must 
 consider all things diligently ; 
 for therefore am I sent into thy 
 house by that venerable “messen- 
 ger, that when thou shalt have 
 seen all things powerfully, thou 
 mayest not be afraid as before. 
 
 5 And he led me to the 
 ‘height of a mountain in Arca- 
 dia, and we sat upon its top. 
 And he showed me a great plain, 
 and about it twelve mountains 
 in different figures. 
 
 6 The first was black as soot. 
 The second was smooth, without 
 herbs. The third was full of 
 thorns and thistles. The fourth 
 had herbs half dried ; of which 
 ithe upper part was green, but 
 that next the root was dry; and 
 
 
 
 3 Ascent. 
 
 2 Angel. 
 247 
 
Of the mysteries 
 
 some of the herbs, when the sun 
 grew hot, were dry. 
 
 7 The fifth mountain was 
 very rugged ; but yet had green 
 herbs. The sixth mountain was 
 full of clefts, some lesser, and 
 some greater ; and in these clefts 
 grew grass, not flourishing, but 
 which seemed to be withering. 
 
 8 The seventh mountain had 
 delightful pasture, and was 
 wholly fruitful: and all kinds 
 of cattle, and of the birds of 
 heaven, fed upon it; and the 
 more they fed of it, the more 
 and better did the grass grow. 
 
 9 The eighth mountain was 
 full of fountains, and from those 
 fountains were watered all kinds 
 of the creatures of God. The 
 ninth mountain had no water at 
 all, but was wholly destitute of 
 it; and nourished deadly ser- 
 pents, and destructive to men. 
 
 10 The tenth mountain was 
 full of tall trees, and altogether 
 shady: and under the shade of 
 them lay cattle resting and chew- 
 ing the cud, 
 
 11 The eleventh mountain was 
 full of the thickest trees; and 
 those trees seemed to be loaded 
 with several sorts of fruits; that 
 whosoever saw them could not 
 choose but desire to eat of their 
 fruit. 
 
 12 The twelfth mountain was 
 altogether white, and of a most 
 pleasant aspect, and itself gave 
 a most excellent beauty to itself. 
 
 13 9 In the middle of the 
 ‘plain he showed me a huge 
 white rock, which rose out of the 
 plain, and the rock was higher 
 
 than those mountains, and was | 
 square ; so that it seemed capable | 
 
 of supporting the whole world. 
 14 It looked to me to be old, 
 
 yet it had in it a new gate, which | 
 
 Ill. HERMAS. 
 
 
 
 
 
 of the church 
 
 [seemed to have been newly hewn 
 
 out in it. Now that gate was 
 bright beyond the sun itself; in- 
 somuch, that I greatly admired 
 at its light. 
 
 15 About the gate stood twelve 
 virgins; of which four that stood 
 at the corners of the gate, seemed 
 to me to be the chiefest, although 
 the rest were also of worth: and 
 they stood at the four parts of 
 the gate. 
 
 16 It added also to the grace 
 of those virgins, that they stood 
 in pairs, clothed with linen gar- 
 ments, and decently girded, their 
 right arms being at liberty, as if 
 they were about to lift up some 
 *)purthen; for so they were 
 adorned, and were exceeding 
 cheerful and ready. 
 
 17 When I saw this, I won- 
 dered with myself to see such 
 great and noble things. And 
 again I admired upon theaccount 
 of those virgins, that they were 
 so handsome and delicate; and 
 stood with such firmness and 
 constancy, as if they would carry 
 the whole heaven. 
 
 18 And as I was thinking 
 thus within myself, the shepherd 
 said unto me: What thinkest 
 thou within thyself, and art dis- 
 quieted, and fillest thyself with 
 care? 
 
 19 Do not seem to consider, 
 as if thou wert wise, what thou 
 doest not understand, but pray 
 unto the Lord, that thou mayest 
 have ability to understand it: 
 what is to come thou canst not 
 understand, but thou seest that 
 which is before thee. 
 
 20 Be not therefore disquieted 
 at those things which thou canst 
 not see; but get the understand- 
 ing of those which thou seest. 
 
 21 Forbear to be curious; and 
 
 1 Origen, Hom. iii. in. Ezech. ? Fascem aliquem. Lat. 
 
 248 
 
militant and 
 
 I will shew thee all things that 
 J ought to declare unto thee; but 
 first consider what yet remains. 
 
 22 §| And when he had said 
 this unto me I looked up, and 
 behold I saw six tall and vene- 
 rable men coming; their coun- 
 tenances were all alike; and they 
 ealled a certain multitude of 
 men; and they who came at 
 their call were also tall and stout. 
 
 23 And those six commanded 
 them to build a certain tower 
 over that gate. And immediately 
 there began to be a great noise 
 of those men running here and 
 there about the gate, who were 
 come together to build the tower. 
 
 24 But those virgins which 
 stood about the gate perceived 
 that the building of the tower 
 was to be hastened by them. 
 And they stretched out their 
 hands, as if they were to receive 
 somewhat from them to do. 
 
 25 Then those six men com- 
 manded, that they should lift up 
 stones out of a certain deep 
 place, and prepare them for the 
 building of the tower. And 
 there were lifted up ten white 
 stones, square, and ‘not cut 
 round. 
 
 26 Then those six men called 
 the ten virgins to them, and 
 commanded them to carry all 
 the stones that were to be put 
 into the building and having 
 carried them through the gate 
 to deliver them to those that 
 were about to build the tower. 
 
 27 Immediately the virgins 
 began all of them together to 
 lift up those stones, that were 
 before taken out of the deep. 
 
 28 4 And they who also stood 
 about the gate did carry stones 
 in such a manner, that those 
 stones which seemed to be the 
 
 180 Cotelerius in loc. 
 
 SIMILITUDE IX. 
 
 
 
 
 
 triumphant. 
 
 strongest were laid at the corners, 
 the rest were put into the sides. 
 
 29 And thus they carried all 
 the stones, and bringing them 
 through the gate delivered them 
 to the builders, as they had been 
 commanded: who receiving them 
 at their hands, built with them. 
 
 30 But this building was made 
 upon that great rock, and over 
 the gate; and by these the whole 
 tower was supported. But the 
 building of the ten stones filled 
 the whole gate, which began to 
 be made for the foundation of 
 that tower. 
 
 31 After those ten stones did 
 five and twenty others ’rise up 
 out of the deep; and these were 
 placed in the building of the 
 same tower; being lifted up by 
 those virgins, as the others had 
 been before. 
 
 32 After these did five and 
 thirty others *rise up; and these 
 were also in like manner fitted 
 into the same work. Then forty 
 other stones were brought up, 
 and all these were added unto 
 the building of that tower. 
 
 33 So there began to be four 
 ranks in the foundation of that 
 tower; and the stones ceased to 
 *rise out of the deep; and they 
 also which built rested a little. 
 
 34 Again those six men com- 
 manded the multitude, that they 
 should bring stones out of those 
 twelve mountains to the building 
 of the same tower. 
 
 35 So they cut out of all the 
 mountains stones of divers col- 
 ours, and brought them and gave 
 them to the virgins; which when 
 they had received they carricd 
 them, and delivered them into 
 the building of the tower, 
 
 36 In which when they were 
 built they became white, and 
 
 MS. Lamb. Ascenderunt. 
 249 
 
Of the mysteries 
 
 diffsrent from what they were 
 vefore; for they were all alike, 
 and did change their former 
 colours. And some were reached 
 up by the men themselves, which 
 when they came into the build- 
 ing, continued such as they were 
 put in. 
 
 37 These neither became white, 
 nor different from what they 
 were before; because they were 
 not carried by the virgins through 
 the gate. Wherefore these stones 
 were disagreeable in the build- 
 ing: which, when those six men 
 perceived, they commanded them 
 to be removed, and put again in 
 the place from which they were 
 brought. 
 
 38 And they said to those who 
 brought those stones; Do not ye 
 reach up to us any stones for 
 this building, but lay them down 
 by the tower, and these virgins 
 may carry them and reach them 
 to us. 
 
 30 For unless they shall be 
 carried by these virgins through 
 this gate, they cannot change 
 their colours; therefore do not 
 labour in vain. 
 
 40 4 So the building that day 
 was done, howbeit the tower was 
 not finished; for it was after- 
 wards to be built, therefore now 
 also there was some delay made 
 of it. 
 
 41 And these six men com- 
 manded those that built to depart, 
 and as it were to rest for some 
 time; but they ordered those vir- 
 gins that they should not depart 
 from the tower; now they seem- 
 ed to me to be left for the guard- 
 ing of it. 
 
 42 When all were departed, I 
 said unto that shepherd; Sir, 
 why is not the building of the 
 tower finished? Because it can- 
 not, said he, be finished until its 
 Lord comes, and approves of the 
 
 250 
 
 III. HERMAS. 
 
 
 
 
 
 
 
 of the church 
 
 building; that if he shall find 
 ary stones in it that are not 
 good they may be changed; for 
 this tower is built according to 
 his will. 
 
 43 Sir, said I,I would know 
 what: the building of this tower 
 signifies ; as also I would be in- 
 formed conccrning this rock, and 
 this gate. 
 
 44 And concerning the moun- 
 tains, and the virgins, and the 
 stones that did rise out of the 
 deep, and were not cut, but put 
 into the building just as they 
 came forth; and why the ten 
 stones were first laid in the 
 foundation; then the twenty-five; 
 then thirty-five; then forty? 
 
 45 Also concerning these 
 stones that were put into the 
 building, and again taken out, 
 and carried back into their 
 place? Fulfil, I pray, the de- 
 sire of my soul as to all these 
 things and manifest all unto 
 me. 
 
 46 And he said unto me; If 
 thou shalt not be dull, thou shalt 
 know all, and shalt see all the 
 other things that are about to 
 happen in this tower ; and shalt 
 understand diligently all these 
 similitudes. 
 
 47 And after a few days we 
 came into the same place where 
 we had sat before; and he said 
 unto me, Let us go unto the 
 tower; for the Lord of it will 
 come and examine it. 
 
 48 So we came thither, and 
 found none but those virgins 
 there. And he asked them 
 whether the Lord of that tower 
 was come thither? And they 
 replied, that he would be there 
 presently to examine the builé 
 ing. 
 
 49 § After a very little while 
 I saw a great multitude of men 
 coming, and in the middle of 
 
militant 
 
 them a man so tall, that he sur- 
 passed the tower in * height. 
 
 50 About him were those six, 
 who before commanded in the 
 building, and all the rest of those 
 who had built that tower, and 
 many others of great dignity : 
 and the virgins that kept the 
 tower ran to meet him,and kissed 
 him, and began to walk near 
 unto him. 
 
 51 But he examined the build- 
 ing with so much care that he 
 handled every stone; and struck 
 “every one with a rod which he 
 held in his hand : 
 
 52. Of which some being so 
 struck turned black as soot; 
 others were rough; some looked 
 as if they had cracks in them ; 
 others seemed maimed: some 
 nether black nor white; some 
 looked sharp, and agreed not 
 with the other stones, and others 
 were full of spots. 
 
 53 These were the several 
 kinds of those stones which were 
 not found proper in the build- 
 ing; all which the Lord com- 
 manded to be taken out of the 
 tower, and laid near it,and other 
 stones to be brought and put in 
 their places. 
 
 54 And they that built, asked 
 him from which of the moun- 
 tains he would have — stones 
 brought to put in the place of 
 those that were laid aside. But 
 he forbad them to bring any 
 from the mountains, and com- 
 manded that they should take 
 out of a certain field that was 
 near. 
 
 55 So they digged in the field, 
 and found many bright square 
 stones, and some also that were 
 round. Howbeit, all that were 
 found in that field were taken 
 ‘away, and carried through the 
 
 SIMILITUDE IX. 
 
 
 
 
 
 and triumphant. 
 
 gate by those virgins; and those 
 of them that were square were 
 fitted and put into the places of 
 those that were pulled out. 
 
 56 But the round ones were 
 not put into the building, because 
 they were hard, and it would 
 have required:too much time to 
 cut them ; but they were placed 
 about the tower, as if they should 
 hereafter be cut square, and put 
 into the building ; for they were 
 very white. 
 
 57 § When he who was chief 
 in dignity, and lord of the whole 
 tower saw this, he called to him 
 the shepherd that was with me 
 and gave him the stones that 
 were rejected and laid about the 
 tower and said unto him; cleanse 
 these stones with all care, and 
 fit them into the building of the 
 tower, that they may agree with 
 the rest; but those that will not 
 suit with the rest, cast away afar 
 off from the tower. 
 
 58 When he had thus com- 
 manded him, he departed, with 
 all those that came with him to 
 the tower: but those virgins still 
 stood about the tower to keep it. 
 
 59 And I said unto that shep- 
 herd, How can these stones, see- 
 ing they have been rejected, re- 
 turn into the building of this 
 tower? He replied; I will cut 
 off the greatest part from these 
 stones, and will add them to the 
 building, and they will agree 
 with the rest. 
 
 60 And I said, Sir, how will 
 they be able to fill the same 
 place, when they shall be so 
 much cutaway? He answered ; 
 They that shall be found too lit- 
 tle shall be put into the middle 
 of the building, and the greater 
 shall be placed without, and keep 
 them in. 
 
 1 Greatness. 
 
 251 
 
OF the mysteries 
 
 61 When he had said thus 
 unto me, he added; Let us go, 
 and after three days we will re- 
 turn, and I will put these stones, 
 being cleansed, into the tower. 
 
 62 For all these that are 
 about the tower must becleansed, 
 lest the master-of the house 
 chance to come upon the sudden, 
 and find those which are about 
 the tower unclean; 'and be so 
 exasperated, that these stones 
 should never be put into the build- 
 ing of this tower, and I shall be 
 looked upon to have been ? un- 
 mindful of my master’s com- 
 mands. 
 
 63 When therefore we came 
 after three days to the tower, he 
 said unto me; Let us examine 
 all these stones, and let us see 
 which of them may go into the 
 building. I answered, Sir, let 
 us see, 
 
 64 3] And first of all we be- 
 gun to consider those which had 
 been black ; for they were found 
 just such as they were when they 
 were pulled out of the tower: 
 wherefore he commanded them 
 to be removed from the tower 
 and put by themselves. 
 
 65 Then he examined those 
 which had ‘been rough; and 
 commanded many of those to be 
 cut round, and to be fitted by 
 the virgins into the building of 
 the tower; so they took them, 
 and fitted them into the middle 
 of the building; and he com- 
 manded the rest to be laid by 
 with the black ones, for they 
 also were become black. 
 
 66 Next he considered those 
 which were full of cracks, and 
 many of those also he ordered 
 to be pared away, and so to be 
 
 added to the rest of the build- | 
 
 ing, by the same virgins. 
 
 1 MS. Lamb, Ita exasperetur, ut hi lapides. 
 * Vid. MS. Lamb. Edit. Oxon. p. 157. 
 
 familias. 
 252 
 
 Til. HERMAS. 
 
 
 
 
 
 of the church 
 
 67 These were placed without 
 because they were found entire; 
 but the residue through the mul- 
 titude of their cracks could not 
 be reformed, and therefore were 
 cast away from the building of 
 the tower. 
 
 68 Then he considered those 
 that had been maimed; many of 
 these had cracks, and were be- 
 come black; others were large 
 clefts; these he commanded to 
 be placed with those that were 
 rejected. 
 
 69 But the rest being cleansed 
 and reformed, he commanded t9 
 be put in the building. These 
 therefore those virgins took up, 
 and fitted into the middle of the 
 building, because they were but 
 weak. 
 
 70 After these he examined 
 those which were found half 
 white and half black ; and many 
 of those were now black; these 
 also he ordered to be laid among 
 those that were cast away. 
 
 71 The rest were found alto- 
 gether white; those were taken 
 up by the virgins, and fitted into 
 the same tower: *and these were 
 put in the outside, because they 
 were found entire; that so they 
 might keep in those that were 
 placed in the middle, for nothing 
 was cut off from them. 
 
 72 Next he looked upon those 
 ‘which had been hard and sharp; 
 but few of these were made use 
 of, because they could not be cut, 
 for they were found very hard: 
 but the rest were formed, and 
 fitted by the virgins into the 
 middle of the building, because 
 they were more weak. 
 
 73 Then he considered those 
 which had spots; of these a few 
 were found black, and these were 
 
 | earried to their fellows. The rest 
 
 2 MS. “amb. Negligens, patris- 
 4S. Lamb. Fuerant. 
 
militant 
 
 were white and entire; and they 
 were fitted by the virgins into the | 
 building, and placed in the out- 
 side, by reason of their strength. 
 
 74 ‘| After this he came to 
 consider those stones which were | 
 white and round: and he said 
 unto me, What shall we do with. 
 these stones? I answered, Sir, I 
 cannot tell. 
 
 75 He replied, Canst thou 
 think of nothing then for these? | 
 I answered, Sir, I understand | 
 not this art; neither am I a 
 stone-cutter, nor can I tell any 
 thing. 
 
 76 And he said, seest thou 
 not that they are very round?) 
 Now to make them square, I 
 must cut off a great deal from 
 them; howbeit, it is necessary 
 that some of these should go into 
 the building of the tower. 
 
 77 I answered ; If it be neces- 
 sary, why do you perplex your- 
 self, and not rather choose, if you 
 have any choice among them, 
 and fit them into the building. 
 
 78 Upon this he chose out the 
 largest and brightest, and 
 squared them; which when he had 
 done the virgins took them up, 
 and placed them in the outside 
 of the building. 
 
 79 And the rest that re 
 mained were carried back into 
 the same field from which they 
 were taken; howbeit, they were 
 not cast away; because, said he, 
 there is not yet a little wanting 
 to this tower, which is to be built; 
 and perhaps the Lord will have 
 these stones fitted into this build- 
 ing, because they are exceeding 
 white. 
 
 80 Then were there called 
 twelve very stately women, 
 clothed with a black garment, 
 girded, and their shoulders free, 
 
 SIMILITUDE IX. 
 
 and trvumphant. 
 
 and their hair loose. These 
 seemed to me to be country wo- 
 men. 
 
 81 And the shepherd com- 
 manded them to take up those 
 stones which were cast out of the 
 building, and carry them back to 
 the mountains out of which they 
 were taken. 
 
 82 And they took them all up 
 joyfully, and carried them back 
 to their places from whence they 
 had been taken. 
 
 83 When not one stone re- 
 mained about the tower, he said 
 unto me, Let us go about this 
 tower, and see whether any thing 
 be wanting to it. 
 
 84 We began therefore to go 
 round about it ;and when he saw 
 that it was handsomely built, he 
 began to be very glad; for it 
 was so beautifully framed, that 
 any one that had seen it must 
 have been in love with the build- 
 ing: 
 
 85 For it seemed to be all but 
 one stone, nor did a joint any- 
 where appear; but it looked as 
 if it had all been cut out of one 
 rock. 
 
 86 § And when I diligently 
 considered what a tower it was, 
 I was extremely pleased : and he 
 said unto me, Bring hither some 
 lime and little shells, that I may 
 fill up the * spaces of those stones 
 that were taken out of the build: 
 ing, and put in again; for all 
 things about the tower must be 
 | made even. 
 
 87 And I did ashe command. 
 
 ed me, and he said unto me, Be 
 ready to help me, and this work 
 will quickly be finished. 
 _ 88 He therefore filled up the 
 spaces of those stones, and com- 
 manded the place about the 
 tower to be cleansed. 
 
 
 
 1 Formas. Lat. 
 
 253 
 
Of the mysteries 
 
 89 Then those virgins took 
 besoms, and cleansed all the place 
 around and took away all the rub- 
 bish, and threw water on; which 
 being done, the place became de- 
 lightful, and the tower beauteous. 
 
 90 Then he said unto me, All} 
 
 is now clean: if the Lord should 
 
 come to finish the tower, he will 
 
 find nothing whereby to com- 
 lain of us. 
 
 91 When he had said this he 
 would have departed. But I 
 laid hold on his bag, and began 
 to entreat him for the Lord’s 
 sake, that he would explain to 
 me all things that he had shown 
 me. 
 
 92 He said unto me, I have 
 at present a little business; but 
 I will suddenly explain all things 
 unto thee. Tarry here for me 
 till [ come. 
 
 93 I said unto him, Sir, what 
 shall Ido here alone? He an- 
 swered, Thou art not alone, see- 
 ing all these virgins are with 
 thee. 
 
 94 [I said, Sir, deliver me then 
 unto them. Then he called them 
 and said unto them, I commend 
 this man unto you until I shall 
 come. 
 
 95 So I remained with those 
 virgins: now they were cheerful 
 and courteous unto me ; especial- 
 ly the four, which seemed to be 
 the chiefest among them. 
 
 96 4 Then those virgins said 
 unto me, that shepherd will not 
 return hithertoday. I said 
 unto them, What then shall I 
 do? They answered, Tarry for 
 him till the evening, if perhaps 
 he may come and speak with 
 thee; but if not, yet thou shalt 
 continue with us till be does 
 come. 
 
 97 I said unto them, I will 
 tarry for him till evening; but if 
 he comes not by that time, I will 
 
 254 
 
 III. HERMAS. 
 
 of the church 
 
 | go home, and return hither again 
 ‘the next morning. 
 
 98 They answered me, Thou 
 | art delivered unto us, thou mayest 
 not depart from us. I said, Where 
 shall I tarry ? 
 
 99 They replied, Thou shalt 
 sleep with us as a brother, not 
 as a husband: for thou art our 
 brother, and we are ready from 
 henceforth to dwell with thee; 
 for thou art very dear to us, 
 
 100 Howbeit I was ashamed 
 to continue with them. But she 
 that seemed to be the chiefest 
 amongst them, embraced me, and 
 began to kiss me. And the rest 
 ‘when they saw that I was kissed 
 by her, began also to kiss me as 
 a brother; and led me about the 
 tower, and played with me. 
 
 101 Some of them also sung 
 psalms, others made up the 
 chorus with them. But I walked 
 aboutthe tower with them, rejoic- 
 ing silently, and seeming to 
 myself to be grown young 
 again. 
 
 102 When the evening came 
 on, I would forthwith have gone 
 home, but they withheld me, and 
 suffered me not todepart. Where- 
 fore I continued with them that 
 
 
 
 
 
 night near the same tower. 
 
 103 So they spread their linen 
 garments upon the ground; and 
 placed me in the middle, nor did 
 they anything else, only they 
 prayed. 
 
 104 I also prayed with them 
 without ceasing, nor less than 
 they. Who when they saw me 
 pray in that manner, rejoiced 
 greatly; and I continued there 
 with them till the next day. 
 
 105 And when we had wor- 
 shipped God, then the shepherd 
 came and said unto them: You 
 have done no injury to this man. 
 They answered, Ask him. I said 
 unto him, Sir, I have received a 
 
 
 
militent 
 
 reat deal of satisfaction in that 
 have remained with them. 
 
 106 And hesaid unto me, How 
 didst thousup? I answered, Sir, 
 I feasted the whole night upon 
 the words of the Lord. They 
 received thee well tken, said he; 
 I said, Sir, very well. 
 
 107 He answered, Wilt thou 
 vow learn what thou didst desire? 
 I replied, Sir, I will: and first I 
 pray thee that thou shouldest 
 shew me all things in the order 
 that I asked them. 
 
 108 He answered, I will do all 
 as thou wouldst have me, nor will 
 I hide anything from thee. 
 
 109 ¥ First of all, ir, said I, 
 tell me, what this rock, and this 
 gate denote? Hearken, said he; 
 this rock, and this gate, are the 
 Son of God. I replied, Sir, how 
 can that be; seeing therockis old, 
 but the gate new. 
 
 110 Hear, said he, O foolish 
 man! and understand. The Son 
 of God is indeed more ancient 
 than any creature; ‘insomuch 
 that he was in council with his 
 
 3 
 1 
 
 SIMILITUDE IX. 
 
 
 
 Father at the creation of * all 
 things. 
 
 111 But the gate is therefore 
 new, because he appeared in the 
 last days in the fulness of time ; 
 that they who shall attain unto 
 salvation, may by it enter into 
 the kingdom of God. 
 
 112 You have seen, said he, 
 those stones which were carried 
 through the gate, how they were 
 placed in the building of the 
 tower; but that those which were 
 not carried through the gate, 
 were sent away into their own 
 
 laces ? 
 
 113 I answered, Sir, I saw it. 
 Thus, said he, no man shall enter 
 into the kingdom of God, but he 
 who shall take upon him the. 
 
 
 
 name of the Son of God. 
 1Tta ut. Lat. 
 
 ind triumphant. 
 
 114 For if you would enter 
 into any city, and that city should 
 be encompassed with a wall, and 
 had only one gate, could you 
 enter into that city except by 
 that gate? 
 
 115 I answered, Sir, how could 
 Tdo otherwise? As therefore, said 
 he, there would be no other way 
 of entering into that city but by 
 its gate, so neither can any one 
 enter into the kingdom of God, 
 but only by the name of his Son, 
 who is most dear unto him. 
 
 116 And he said unto me, 
 Didst thou see the multitude of 
 those that built that tower? Sir, 
 said I, I saw it. He answered, 
 All those are the angels, vener- 
 able in their dignity. 
 
 117 With those is the Lord 
 encompassed as with a wall: but 
 the gate is the Son of God, who 
 is the only way of coming unto 
 God. For no man shall go to 
 God, but by his Son. 
 
 118 Thou sawest also, said he, 
 the six men, and in the middle 
 of them that venerable great 
 man, who walked about the 
 tower, and rejected the stones 
 out of the tower? 
 
 119 Sir, said I, I saw them. 
 He answered, that tall man was 
 the Son of God: and those six 
 were his angels of most eminent 
 dignity, which stand about him 
 on the right hand and on the 
 left. 
 
 120 Of these excellent angels 
 none comes in unto God without 
 him. He added, Whosoever 
 therefore shall not take upon 
 him his name, he shall not enter 
 into the kingdom of God. 
 
 121 § Then I said, What 1s 
 this tower? This, said he, is the 
 church. And what, Sir, are 
 these virgins? He said unto me, 
 These are the holy spirits, for no 
 
 2 The creatures. 
 
 255 
 
Of the mysteries 
 
 man can enter into the kingdom 
 of God, except these clothe him 
 with their garment. 
 
 122 For it will avail thee 
 nothing to take up the name of 
 the Son of God, unless thou shalt 
 also receive their garment from 
 them. For these virgins are the 
 powers of the Son of God. So 
 shall a man in vain bear his 
 name, unless he shall be also en- 
 dued with his powers. 
 
 123 And he said unto me, 
 sawest thou those stones that 
 were cast away? They bore in- 
 deed the name, but put not on 
 their garment. I said, Sir, what 
 is their garment? *Their very 
 names, said he, are their garment. 
 
 124 Therefore whosoever bear- 
 eth the name of the Son of God, 
 ought to bear their names also; 
 for the Son of God also himself 
 beareth their names, 
 
 125 As for those stones, con- 
 tinued he, which being delivered 
 by their hands, thou sawest re- 
 main in the building, they were 
 clothed with their power; for 
 which cause thou seest the whole 
 tower of the same ’ colour with 
 the rock, and made as it were of 
 one stone. 
 
 126 So also those who have 
 believed in God by his Son, have 
 put on his spirit. Behold there 
 shall be one spirit, and one body, 
 and one colour of their garments; 
 and all they shall attain this, 
 who shall bear the names of these 
 virgins. 
 
 127 And I said, Sir, why then 
 were those stones cast away which 
 were rejected, seeing they also 
 were carried through the gate, 
 and delivered by the hands of 
 these virgins into the building of 
 
 Ill. HERMAS. 
 
 
 
 this tower ? 
 
 ‘Vid. Annot. Edit. Oxon. p. 116, d. 
 
 of the church 
 
 128 Seeing, said he, thou takest 
 care to inquire diligently into 
 all things, hear also concerning 
 those stones which were rejected. 
 All these received the name of 
 the Son of God, and with that 
 the power of these virgins. 
 
 129 Having therefore received 
 these spirits, they were perfect- 
 ed, and brought into the number 
 of the servants of God; and 
 they began to be one body, and 
 to have one garment, for they 
 were *endued with the same 
 righteousness, which they alike 
 exercised. 
 
 130 But after that they be- 
 held those women which thou 
 sawest clothed with a black gar- 
 ment, with their shoulders at 
 liberty and their hair loose; 
 they fixed their desires upon 
 them, being tempted with their 
 beauty; and were clothed with 
 their power, and cast off the 
 clothing of the virgins: 
 
 131 Therefore were they cast 
 off from the house of God, and 
 delivered to those women. But 
 they that were not corrupted 
 with their beauty, remained in 
 the house of God. This, said 
 he, is the signification of those 
 stones which were rejected. 
 
 132 4 And I said, Sir, what 
 if any of these men shall repent, 
 and cast away their desire of 
 those women, and be converted, 
 and return to these virgins, and 
 put on again their virtue; shall 
 they not enter into the house of 
 God ? 
 
 133 They shall enter, said he, 
 if they shall lay aside all the 
 works of those women, and shall 
 resume the power of these virgins, 
 and shall walk in their works. 
 
 134 And for this cause there 
 
 2 Vid. Origen. Philocal. e. viii. 
 
 *Sentiebant squitatem, Lat. from the Greek egpovovv;: but the true reading 
 of Hermas seemeth to have been ogopour. 
 
 256 
 

 
*HWOU ‘NVOILVA HHL dO AUYALAWAD AHL NI GNNOJ ‘ALINVILSINHD dC SHOV LSYld AHL AO SAOVHdAODUVS V dO LNOUA AHL WOud 
 
 "GIL ed¥q]) "ATIVHM S3HL AO LNO ONINOO SIH ONY ‘VAS S3HL OLN! 1SVO HVYNOP 
 
 
 
 
 
militant 
 
 is a stop in the building, that if 
 they shall repent, they may be 
 added to the building of this 
 tower; but if they shall not re- 
 pent, that others may be built 
 in their places, and so they may 
 be utterly cast away. 
 
 135 For all these things I 
 gave thanks unto the Lord, that 
 being moved with mercy towards 
 all those upon whom his name is 
 called, he sent to us the angel of 
 repentance to preside over us 
 who have sinned against him ; 
 and that he has refreshed our spir- 
 its which were almost gone, and 
 who had no hope of salvation, 
 but are now refreshed to the re- 
 newal of life. 
 
 136 Then I said, Shew me 
 now, Sir, why this tower is not 
 built upon the ground, but upon 
 a rock, and upon the gate? He 
 replied, thou art foolish, and 
 without understanding, therefore 
 thou asketh this. 
 
 137 And I said, Sir, I must 
 needs ask all things of you, be- 
 cause I understand nothing at 
 all. For all your answers are 
 great and excellent ; and which 
 a man can hardly understand. 
 
 138 Hear. said he: The name 
 of the Son of God is great and 
 
 without bounds, and the whole. 
 
 world is supported by it. If 
 therefore, said I, every creature 
 of God be sustained by his Son, 
 why should he not support those 
 also who have been invited by 
 him, and who carry his name, 
 and walk in his commandments ? 
 
 139 Seest thou not, said he, 
 that he doth support them, who 
 with all their heart bear his 
 name? He therefore is their 
 foundation, and gladly supports 
 those who do not deny his name, 
 but willingly bear it. 
 
 SIMILITUDE IX. 
 
 
 
 
 
 and truumphant. 
 
 140 4] And I said: Sir, tell me 
 the names of these virgins ; and 
 of those women that were clothed 
 with the black garment. 
 
 141 Hear, said he, the names 
 of those virgins which are the 
 more powerful, and stand at the 
 corners of the gate. These are 
 their names: 
 
 142 The first is called ' Faith; 
 thesecond Continence ; the third, 
 Power ; the fourth, Patience; the 
 rest which stand beneath these 
 are, Simplicity, Innocence, Chas- 
 tity, Cheerfulness, Truth, Under- 
 standing, Concord, Charity. 
 
 143 Whosoever therefore bear 
 these names, and the names of 
 the Son of God, shall enter into 
 the kingdom of God. 
 
 144 Hear now, said he, the 
 names of those women, which 
 were clothed with the black gar- 
 ment. Of these, four are the 
 principal: the first is Perfidious- 
 ness ; the second, Incontinence ; 
 the third, Infidelity ; the fourth, 
 Pleasure. 
 
 145 And the rest which fol- 
 low are called thus, Sadness, 
 Malice, Lust, Anger, Lying, 
 Foolishness, Pride, and Hatred. 
 The servant of God, which car- 
 ries these spirits, shall see indeed 
 the kingdom of God, but he 
 shall not enter into it. 
 
 146 But, Sir, what are those 
 stones which were taken out of 
 the deep and fitted into the 
 building? The ten, said he, 
 which were placed at the founda- 
 tion, are the first age; the fol- 
 lowing five and-twenty, the sec- 
 ond, of righteous men. 
 
 147 The next thirty-five, are 
 the prophets and ministers ot 
 the Lord. And the forty, are 
 the Apostles and doctors of the 
 preaching of the Son of God. 
 
 1 Origin. Hom. 13, in Ezek. 
 
 257 
 
Of the mysterves 
 148 And TI said, Sir, why did 
 
 the virgins put even those stones 
 into the building after they were 
 carried through the gate? And 
 he said, Because these first car- 
 ried those spirits, and they de- 
 parted not one from the one, 
 neither the men from the spirits, 
 nor the spirits from the men: 
 
 149 But the spirits were joined 
 to those men even to the day of 
 their death ; who if they had not 
 had these spirits with them, they 
 could not have been useful to 
 the building of this tower. 
 
 150 And I said, Sir, shew me 
 this farther. Heanswered, What 
 dost thou ask? Why did these 
 stones come out of the deep, and 
 were placed into the building of 
 this tower, seeing that they long 
 ago carried those * holy spirits. 
 
 151 *It was necessary, said 
 he, for them to ascend by water, 
 that they might be at rest. For 
 they could not otherwise enter 
 into the kingdom of God, but 
 by laying aside the mortality of 
 their former life. 
 
 152 They therefore being dead, 
 were nevertheless sealed with 
 the seal of the Son of God, and 
 so entered into the kingdom of 
 God. 
 
 153 For before a man receives 
 the name of the Son of God, he 
 is ordained unto death; but 
 when he receives that seal, he is 
 freed from death, and * assigned 
 unto life. 
 
 154 Now that seal is the water 
 of baptism, into which men go 
 down under the obligation unto 
 death, but come up appointed 
 , unto life. 
 
 155 Wherefore to those also 
 was this seal * preached, and they 
 
 1 Justos, Righteous. 
 
 Ill. HERMAS. 
 
 
 
 
 
 2 Vid. Edit. Oxon, p.171, b. 
 
 of the church 
 
 made use of it, that they might 
 enter the kingdom of God. 
 
 156 And Isaid, Why then, sir, 
 did these forty stones also ascend 
 with them out of the deep, hav- 
 ing already received that seal ? 
 
 157 He answered, ° Because 
 these Apostles and teachers, who 
 preached the name of the Son of 
 God, dying after they had re- 
 ceived his faith and power, 
 preached to them who were dead 
 before; and they gave this seai 
 to them. 
 
 158 They went down therefore 
 into the water with them, and 
 again came up. But these went 
 down whilst they were alive, and 
 came up again alive: whereas 
 those who were before dead, went 
 down dead, but came up alive ; 
 
 159 Through these therefore 
 they received life, and knew the 
 Son of God: for which cause 
 they came up with them, and 
 were fit to come into the build- 
 ing of the tower; and were not 
 cut, but put in entire; because 
 they died in righteousness, and 
 in great purity; only this seal 
 was wanting to them. 
 
 160 Thus you have the expli- 
 cation of these things, 
 
 161 4 I answered: Sir, tell 
 me now what concerns those 
 mountains, why are they so dif- 
 ferent; some of one form, and 
 some of another. 
 
 162 Hear, said he; These 
 twelve mountains which thou 
 seest, are twelve nations, which 
 make up the whole world. 
 Wherefore the Son of God is 
 preached to them, by those whom 
 he sent unto them. 
 
 163 But why, said I, are they 
 different, and every one of a 
 
 >'Traditur, Delivered. 
 
 4 Vid. Coteler. Annot. in loc. p. 77,78. Comp. 1 Pet. iii 19. © Vid. Glen 
 
 Alex. Strom. ii. et vi. 
 
 258 
 
mititant 
 
 figure? He replied, Hearken. 
 Those twelve nations which pos- 
 sess the whole world, are twelve 
 people. 
 
 164 And as thou hast beheld 
 these mountains different, so are 
 they. I will therefore open to 
 thee the meaning and actions of 
 every mountain. 
 
 165 But first, sir, said I, shew 
 me this; Seeing these mountains 
 are so different, how have they 
 agreed into the building of this 
 tower ; and been brought to one 
 colour; and are no less bright 
 than those that came out of the 
 deep ? 
 
 166 Because, replied he, all 
 the nations which are under hea- 
 ven, have heard and believed in 
 the same one name of the Son of 
 God by whom they are called. 
 
 167 Wherefore having re- 
 ceived his seal, they have all 
 been made partakers of the same 
 1 understanding and ” knowledge; 
 and their faith and charity have 
 been the same; and they have 
 carried the spirits of these virgins 
 together with his name. 
 
 168 And therefore the build- 
 ing of this tower appeared to be 
 of the same colour, and did shine 
 like the brightness of the sun. 
 
 169 But after that they had 
 thus agreed in one mind there 
 began to be one body of them 
 all; howbeit some of them pol- 
 luted themselves, and were cast 
 off from the kind of the right- 
 eous, and again returned to their 
 former state, and became even 
 worse than they were before. 
 
 170 4 How, said I, sir, were 
 they worse who knew the Lord? 
 He answered: If he who knows 
 not the Lord liveth wickedly, 
 the punishment of his wicked- 
 ness attends him. 
 
 SIMILITUDE IX. 
 
 and triumphant. 
 
 171 But he who has known 
 the Lord, ought to abstain alto- 
 gether from all wickedness, and 
 more and more to be the ser- 
 vant of righteousness. 
 
 172 And does not he then 
 seem to thee to sin more who 
 ought to follow goodness, if he 
 shall prefer the part of sin ; than 
 he who offends without knowing 
 the power of God? 
 
 173 Wherefore these are in- 
 deed ordained unto death; but 
 they who have known the Lord, 
 and have seen his wonderful 
 works, if they shall live wicked- 
 ly, they shall be doubly pun- 
 ished, and shall die for ever. 
 
 174 As therefore thou hast 
 seen that after the stones were cast 
 out of the tower, which had been 
 rejected ; they were delivered to 
 wicked and cruel spirits; and 
 thou beheldest the tower so 
 cleansed, as if it had all been 
 made of one stone: 
 
 175 *So the church of God, 
 when it shall be purified: (the 
 ‘wicked and counterfeits, the 
 > mischievous and doubtful, and 
 all that have behaved themselves 
 wickedly in it, and committed 
 divers kinds of sin, being cast 
 out) shall become one body, and 
 there shall be one understanding, 
 one opinion, one faith, and the 
 
 
 
 same charity. 
 
 176 And then shall the Son 
 of God rejoice among them, and 
 shall receive his people with a 
 pure will. 
 
 177 And I said; Sir, all these 
 things are great and honourable ; 
 but now shew unto me the effect 
 and force of every mountain: 
 that every soul which trusteth 
 in the Lord, when it shall hear 
 these things may honour his great, 
 
 
 
 ‘and wonderful, and holy name. 
 
 1 Prudence, 2? Sense. * Lat. Virtutem. 4 Vid. Orig. Philocal.c. viii. ° Evil. 
 
 259 
 
Of the mysterves 
 
 178 Hear, said he, the variety 
 of these mountains, that is, of 
 the twelve nations. 
 
 179 4| They who have believed | 
 
 of the first mountain, which is 
 black, are those who have revolt- 
 ed from the faith; and spoken 
 wicked things against the Lord ; 
 and betrayed the servants of 
 God. 
 
 180 These are condemned to 
 death, there is no repentance for 
 them: and therefore they are 
 black, because their kind is 
 wicked. 
 
 181 Of the second mountain 
 which was smooth, are the * hy- 
 poerites, who have believed, and 
 the teachers of naughtiness: and 
 these are next to the foregoing, 
 which have notin them the fruit 
 of righteousness. 
 
 182 For as their mountain is 
 barren and without fruit; so 
 also such kind of men have in- 
 deed the name of Christians, but 
 are empty of faith ; nor is there 
 any fruit of the truth in them. 
 
 183 Nevertheless there is room 
 left to them for repentance, if they 
 shall suddenly pursue it: but if 
 they shall delay, they also shall 
 be partakers of death with the 
 foregoing kind. 
 
 184 I said, Sir, why is there 
 room left to those for repentance, 
 and not to the foregoing kind, 
 seeing their sins are well nigh 
 the samme ? 
 
 185 There is therefore, said he 
 to these a return unto life by re- 
 pentance, because they have not 
 blasphemed against their Lord, 
 nor betrayed the servants of 
 God: but by their desire of gain 
 have deceived men, leading them 
 according to the lusts of sinners ; 
 wherefore they shall suffer for 
 this thing. 
 
 * Profligate. 
 
 2606 
 
 III. HERMAS. 
 
 
 
 
 
 oy the church 
 
 186 Howbeit there is still left 
 them room for repentance, be- 
 cause they have not spoken any 
 thing wickedly against the Lord. 
 
 187 § They who are of the 
 third mountain which had thorns 
 and brambles, are those who be- 
 lieved, but were some of them 
 rich, others taken up with many 
 affairs: the brambles are their 
 riches: the thorns, those affairs 
 in which they were engaged. 
 
 188 Now they who are en- 
 tangled in much business, and 
 in diversity of affairs, join not 
 themselves to the servants of 
 God, but wander, being called 
 away by those affairs with which 
 they are choked. 
 
 189 And so they which are 
 rich, with difficulty yield them- 
 selves to the ’ conversation of the 
 servants of God; fearing lest any- 
 thing should be asked of them. 
 These therefore shall hardly en- 
 ter into the kingdom of God. 
 
 190 For as men walk with 
 difficulty bare-foot over thorns, 
 even so these kind of men shall 
 scarcely enter into the kingdom 
 of God. 
 
 191 Nevertheless there is af. 
 forded to all these a return unto 
 repentance; if that they shall 
 quickly return to it; that because 
 in their former days they have 
 neglected to work, in the time 
 that is to come they may do 
 some good. 
 
 192 If therefore having re- 
 pented they shall do the works 
 of righteousness, they shall live; 
 but if they shall continue in their 
 evil courses, they shall be deli- 
 vered to those women that will 
 take away their life. 
 
 193 §| As for the fourth moun- 
 tain, which had many herbs, the 
 upper part of which is green, 
 
 2 Vid. Edit. Oxon., p. 178, Not. b. 
 
militant and 
 
 but the roots dry, and some of | 
 
 which being touched with the 
 heat of the sun are withered ; 
 
 194 It denotes the doubtful, 
 who have believed, and some 
 others who carry the Lord in 
 their tongues, but have him not 
 in their heart: therefore their 
 grass is dry, and without root ; 
 because they live only in words, 
 but their works are dead. 
 
 195 These therefore are nei- 
 ther dead nor living, and withal 
 are doubtful. For the doubtful 
 are neither green nor dry; that 
 is, neither dead nor alive. 
 
 196 For as the herbs dry 
 away at the sight of the sun; su 
 _ the doubtful as soon as they hear 
 of persecution, and fear inconve- 
 niences, return to their idols, 
 and again serve them, and are 
 ashamed to bear the name of 
 their Lord. 
 
 197 This kind of men then is 
 neither dead nor alive; never- 
 theless these also may live, if 
 they shall presently repent; but 
 if not, they shall be delivered to 
 those women, who shall take 
 away their life. 
 
 198 4] As concerning the fifth 
 mountain that is craggy, and 
 yet has green grass: they are of 
 this kind who have believed, 
 and are faithful indeed, but be- 
 lieve with difficulty; and are 
 bold, and self conceited; that 
 would be thought to know all 
 things, but really know nothing. 
 
 199 Wherefore, by reason of 
 this.confidence, knowledge is de- 
 parted from them; and a rash 
 
 resumption isentered intothem. 
 
 200 But they carry themselves 
 
 high, and as prudent men ; and. 
 
 though they are fools, yet would 
 seem to be teachers. 
 201 Now by reason of this 
 
 SIMILITUDE IX. 
 
 
 
 trvumphant. 
 
 folly many of them, whilst they 
 magnify themselves, are become 
 vain and empty. For’ boldness 
 and vain confidence is a ‘very 
 evil spirit. 
 
 202 Wherefore many of these 
 are cast away; but others ac- 
 knowledging their error, have 
 repented, and submitted them- 
 selves to those who are knowing. 
 
 203 And to all the rest of this 
 kind there is repentance allowed ; 
 forasmuch as they were not so 
 much wicked as foolish, as void 
 of understanding. 
 
 204 If these therefore shall 
 repent, they shall live unto God; 
 but if not, they shall dwell with 
 those women, who shall exercise 
 their wickedness upon them. 
 
 205 {| For what concerns the 
 sixth mountain having greater 
 and lesser clefts, they are such as 
 have believed; but those in which 
 were lesser clefts are they who 
 have had controversies among 
 themselves; and by reason of 
 their quarrels languish in the 
 faith ; 
 
 206 Nevertheless many of these 
 have repented, and so will the 
 rest when they shall hear my 
 commands; for their controver- 
 sies are but small, and they will 
 easily return unto repentance. 
 
 207 But those who have the 
 greater clefts, will be as. stiff 
 stones, mindful of grudges and 
 offences, and full of anger among 
 themselves. These therefore are 
 east from the tower, and refused 
 to be put into. its building; for 
 this kind of men shall hardly live. 
 
 208 Our God and Lord, who 
 ruleth over all things, and has 
 power over all his creatures, will 
 not remember our offences, but 
 is easily appeased by those who 
 confess their sins: but man being 
 
 1 Magnum Deemonium. 
 
 261 
 
Of the mysteries Ill. HERMAS. of the church 
 languid, mortal, infirm, and full] 215 {] As concerning the eighth 
 of sins, perseveres in his anger | mountain in which were a great 
 against man; as if it were in his|many springs, by which every 
 power to save or destroy him. (kind of all the creatures of Sod 
 
 209 But I, as the angel who 
 
 am set over your repentance, 
 admonish you, that whosoever 
 among you has any such purpose 
 he should lay it aside, and return 
 unto repentance; and the Lord 
 - will heal your former sins, if you 
 
 
 
 shall purge yourselves from this 
 evil spirit; but if you shall not 
 do it, ye shall be delivered to 
 him unto death. 
 
 210 §| As for the seventh moun- 
 tain in which the grass was green 
 and flourishing, and the whole 
 mountain faithful; and all kind 
 of cattle fed upon the grass of it, 
 and the more the grass was eaten 
 so much the more it flourished : 
 
 211 They are such as believed, 
 and were always good and up- 
 right; and without any differ- 
 ences among themselves, but still 
 rejoiced in the servants of God, 
 having put on the spirit of these 
 virgins; and been always for- 
 ward to shew mercy to all men, 
 readily giving to all men of their 
 labours without upbraiding, and 
 without deliberation. 
 
 212 Wherefore the Lord seeing 
 their simplicity and * innocence, 
 has increased them in the works 
 of their hands, and given them | 
 grace in all their works. 
 
 213 But I, who am the angel 
 appointed over your repentance. 
 exhort you, that as many as are 
 of this kind would continue in 
 the same purpose, that your seed 
 may not be rooted out forever. 
 
 214 For the Lord hath tried 
 you, and written you into our 
 number; and all your seed shall 
 dwell with the Son of God; for 
 
 
 
 
 
 
 
 ye are all of his spirit. 
 
 1 Infancy. 
 
 262 
 
 was watered; they are such as 
 have believed the Apostles which 
 the Lord sent into all the world 
 to preach ; 
 
 216 And ? some of them being 
 teachers have preached and 
 taught purely and sincerely, and 
 have not in the least yielded to 
 any evil desires, but have con- 
 stantly walked in righteousness 
 and truth. 
 
 217 These therefore have their 
 conversations among the angels, 
 
 218 4 Again; as for what con- 
 cerns the ninth mountain which 
 is desert, and full of serpents; 
 they are such as have believed, 
 but had many stains: 
 
 219 These are such ministers 
 as discharge their ministry amiss; 
 ravishing away the goods of the 
 widows and fatherless ; and serve 
 themselves, not others, out of 
 those things which they have 
 received. 
 
 220 These, if they continue in 
 this covetousness, have delivered 
 themselves unto death, nor shall 
 there be any hope of life for 
 them. But if they shall be con- 
 verted, and shall discharge their 
 ministry sincerely, they may 
 live. 
 
 221 As for those which were 
 found rough, they are such as 
 have denied the name of the 
 Lord, and not returned again to 
 the Lord, but have become savy- 
 age and wild; not applving them- 
 selves to the servants of God; 
 but being separated from them, 
 have for a little carelessness lost 
 their lives. 
 
 222 For as a vine that is for- 
 saken in a hedge, and never 
 
 2MS. Lamb. Et quidam Doctores caste: Omitting Qui 
 
militant and 
 
 dressed, perishes and is choked 
 by the weeds, and in time be- 
 comes wild,and ceases to be use- 
 ful to its lord; so this kind of 
 men despairing of themselves, 
 and being soured, have begun to 
 be unprofitable to their Lord. 
 223 Howbeit to these there is, 
 after all, repentance allowed, if 
 they shall not be found from 
 their hearts to have denied 
 Christ ; but if any of these shall 
 be found to have denied him 
 
 from his heart, I: cannot tell: 
 
 whether such a one can attain 
 unto life. 
 
 224 I say therefore that if any 
 one hath denied, he should in 
 these days return unto repent- 
 ance; for it cannot be that any 
 one who now denies the Lord, 
 ean afterwards attain unto sal- 
 vation: nevertheless repentance 
 is proposed unto them who have 
 formerly denied. 
 
 225 But he who will repent 
 must hasten on his repentance, 
 before the building of this tower 
 is finished: otherwise he shall be 
 delivered by those women unto 
 death. 
 
 226 But they that are maimed 
 are the deceitful ; and those who 
 mix with one another, these are 
 the serpents that you saw min- 
 gled in that mountain. 
 
 227 For as the poison of ser- 
 pents is deadly unto men; so the 
 words of such persons infect and 
 destroy men. ‘They are there- 
 fore maimed in their faith, by 
 reason of that kind of life which 
 they lead. 
 
 228 Howbeit some of them, 
 having repented, have been 
 saved, and so shall others of the 
 same kind be also saved, if they 
 shall repent; but if not, they 
 shall die by those women whose 
 power and force they possess. 
 
 229 4] For what concerns the 
 
 SIMILITUDE IX. 
 
 triumphant. 
 
 tenth mountain, in which were 
 the trees covering the cattle, 
 they are such as have believed, 
 and some of them have been 
 bishops, that is, governors of the 
 churches. 
 
 230 Others, are such stones as 
 have not feignedly, but with a 
 cheerful mind entertained the 
 servants of God. 
 
 231 Then such as have been 
 set over inferior ministries; and 
 have protected the poor and the 
 widows; and have always kept 
 a chaste conversation: therefore 
 they also are protected by the 
 Lord. 
 
 232 Whosoever shal! do on this 
 wise, are honored with the Lord; 
 and their place is among the an- 
 gels, if they shall continue to 
 obey the Lord even unto the end. 
 
 233 J <As to the eleventh 
 mountain in which were trees 
 loaded with several sorts of fruits, 
 they are such as have believed, 
 and suffered death, for the name 
 of the Lord; and have endured 
 with a ready mind, and have 
 given up their lives with all 
 their hearts. 
 
 234 And I said, Why then, 
 sir, have all these fruit indeed, 
 but yet some fairer than others? 
 
 235 Hearken, said he: Who- 
 soever have suffered for thename 
 of the Lord are esteemed honour- 
 able by the Lord; and all their 
 offences are blotted out, because 
 they have suffered death for the 
 name of the Son of God. 
 
 236 Hear now, why their 
 fruits are different, and some of 
 them excel others, they who be- 
 ing brought before magistrates, 
 and being asked, denied not the 
 Lord, but suffered with a ready 
 mind ; these are more honourable 
 with the Lord. The fruits there- 
 fore that are the most fair are 
 these. 
 
 263 
 
Of the mysteries 
 
 237 But they who were fear- 
 ful and doubtful, and have de- 
 liberated with themselves whe- 
 ther they should confess or de- 
 
 ny Christ, and yet have suffered ; 
 
 their fruits are smaller, because 
 that this thought came into their 
 hearts. 
 
 258 For it isa wicked and 
 evil thought for a servant to de- 
 liberate whether he should deny 
 his master. Take heed therefore | 
 ye who have such thoughts, that 
 this mind continue not in you, 
 and ye die unto God. 
 
 259 But ye who suffer death 
 for his name sake, ought to hon- 
 our the Lord, that he has es- 
 teemed you worthy to bear his’ 
 name; and that you should be) 
 delivered from all your sins. 
 
 240 And why therefore do 
 you not rather esteem yourselves | 
 happy? Yea think verily that if 
 any one among you suffer, he 
 performs a great work! For the 
 Lord giveth you life, and ye 
 understand it not. For your of: | 
 fences did oppress you; and if 
 ye had not suffered for his name | 
 sake, ye had now been dead unto 
 the Lord, 
 
 Ill. HERMAS. 
 
 of the church 
 
 there never came any malice, 
 nor have they ever known what 
 sin was, but have always con- 
 tinued in their integrity. 
 
 _ 245 Wherefore this kind of men 
 shall without all doubt inherit 
 the kingdom of God; because 
 they have never in any thing de- 
 filed the commandments of God, 
 but have continued with sincerity 
 in the same condition all the days 
 of their life. 
 
 246 Whosoever therefore, said 
 he, shall continue as children 
 without malice; shall be more 
 honourable than all those of 
 whom I have yet spoken: for all 
 such children are honoured by 
 the Lord, and esteemed the first 
 of all. 
 
 247 Happy therefore are ye 
 who shall remove all malice from 
 you, and put on innocence; be- 
 cause ye shall first see the Lord. 
 
 248 And after he had thus 
 ended his explication of all the 
 mountains, I said unto him, Sir, 
 show me now also what concerns 
 the stones that were brought out 
 of the plain, and put into the 
 tower in the room of those that 
 were rejected : 
 
 
 
 241 Wherefore I speak this: 
 unto you who deliberate whether | 
 ye should confess or deny him; 
 confess that ye have the Lord 
 for your God; lest at any time 
 denying him, ye be delivered 
 not into bonds. 
 
 242 For all nations punish’ 
 their servants which deny their 
 masters ; What think you that the 
 Lord will do unto you, who has 
 the power of all things ? 
 
 243 Remove therefore out of 
 , your hearts these doubts, that ye 
 may live forever unto God. 
 
 244 As for the twelfth moun- 
 
 tain, which was white, they are 
 
 such as have believed like sincere 
 
 249 As also concerning those 
 round stones which were added 
 into the building of the tower: 
 and also of those who still con- 
 tinued round, 
 
 250 § Hear now, says he, 
 concerning those stones which 
 were brought out of the plain 
 into the building of the tower, 
 and placed in the room of those 
 that were rejected; they are the 
 roots of that white mountain. 
 251 Wherefore because those 
 who have believed of that moun- 
 _tain were very innocent; the lord 
 of this tower commanded that 
 they which were of the roots of 
 this mountain should be placed 
 
 
 
 children, into whose thoughts 
 
 264 
 
 into the building. 
 
militant 
 
 252 For he knew that if they 
 were put into this building they 
 would continue bright; nor would 
 
 any of them any more be made 
 
 black. 
 
 253 But if he had added on 
 this maaner from the rest of the 
 mountains, he would‘ almost have 
 
 needed again to visit the tower. 
 
 and to cleanse it. 
 
 254 Now all these white stones 
 are the young men who have be- 
 lieved, or shall believe; for they 
 are all of the same kind. Happy 
 is this kind, because it is inno- 
 cent. 
 
 255 Hear now also concerning 
 those round and bright stones: 
 all these are of this white moun- 
 tain. But they are therefore 
 found round, because their riches 
 have a little darkened them from 
 the truth and dazzled their eyes: 
 
 256 Howbeit they have never 
 departed from the Lord, nor has 
 any wicked.word proceeded out 
 of their mouths ; but all righteous- 
 ness, and virtue, and truth. 
 
 257 When therefore the Lord 
 saw their mind, and that they 
 might adorn the truth; he com- 
 
 manded that they should continue | 
 
 good, and that their riches should 
 be pared away: 
 
 258 For he would not have 
 them taken wholly away, to the 
 
 end they might do some good 
 
 with that which was left, and live 
 unto God; because they also are 
 of a good kind. 
 
 959 Therefore was there a little 
 cut off from them, and so they 
 
 were put into the building of 
 
 this tewer. 
 260 “| As for the rest which 
 continued still round, and were 
 
 1MS. Lamb. Tantum non necesse habnisset. 
 
 SIMILITUDE IX. 
 
 and triumphant. 
 
 ‘not found fit for the building?’ of 
 this tower, because they have not 
 yet received the seal; they were 
 carried back to their place, be- 
 cause they were found very 
 round. 
 
 261 But this present world 
 must be cut away from them, 
 and the vanities of their riches ; 
 and then they will be fit for the 
 kingdom of God. For they 
 must enter into the kingdom of 
 God, because God has blessed 
 this innocent kind. 
 
 262 Of this kind therefore 
 none shall fall away ; for though 
 any of them being tempted by 
 the devil should offend, he shall 
 soon return to his Lord God. 
 
 263 I the angel of repentance 
 esteem you happy, whosoever are 
 innocent as little children, be- 
 cause your portion is good and 
 honourable with the Lord. 
 
 264 And I say unto all you 
 who have received this seal ; 
 keep simplicity, and remembet 
 not the offences which are com- 
 mitted against you, nor con- 
 tinue in malice, or in bitter- 
 ness, through the memory of 
 offences. 
 
 265 * But become one spirit, 
 and provide remedies for these 
 evil rents, aid remove them from 
 you; that the lord of the sheep 
 may rejoice*at it; for he will 
 rejoice, if he shall find all whole. 
 
 266 But if any of these sheep 
 'shall be found scattered away, 
 Wo shall be to the shepherds ; 
 but and if the shepherds them- 
 selves shall be scattered; what 
 will they answer to *the lord of 
 ‘the sheepfold? Will they say 
 that they were troubled by the 
 
 | 
 
 
 
 2MS. Lamb. Structuram 
 
 turris hujns. * MS. Lamb. Et unum quemgue spiritum fleri : which appears 
 from the Gr. of Antiochus to be the true reading, «ae yeveofar ev mverna, 
 
 * MS. Lamb. Gandeat de his; and Gr. 
 
 6 Gr. Tw deomo7y Tov To.uviov, 
 
 och, Hom, ecxxii. 
 
 5Vid, Anti- 
 98) 
 
 Antioch yapy er auto. 
 
Of the mysteries 
 
 sheep ? But they shall not be 
 believed. 
 
 267 For it ‘is an incredible 
 thing that the shepherd should 
 suffer by his flock ; and he shall 
 be the more punished for his lie. 
 
 268 Now Lam the shepherd ; | 
 
 and especially must give an ac- 
 count of you. 
 
 269 “| Wherefore take care of 
 yourselves whilst the tower is 
 yet building. The Lord dwells 
 in those that love peace; for 
 peace is beloved; but he is far 
 off from the contentious, and 
 those who are ' full of malice. 
 
 270 Wherefore restore unto 
 him the spirit entire, as ye re- 
 ceived it. *For if thou shalt 
 give unto a fuller a garment new 
 and whole, thou wilt expect to 
 receive it whole again ; if’ there- 
 fore the fuller shall restore it 
 unto thee torn, wouldest thou re- 
 ceive it ? 
 
 271 Wouldst thou not pre- 
 sently be angry; and reproach 
 him, saying; [ gave my garment 
 to thee whole; why hast thou 
 rent it, and made it useless to 
 me? Now it is of no use to me; 
 by reason of the rent which thou 
 hast made in it. | Wouldst thou 
 not say all this to a fuller, for 
 the rent which he made in thy 
 garment? 
 
 272 If therefore thou wouldst 
 be concerned for thy garment, 
 and complain that thou hadst 
 not received it whole; what 
 thinkest thou that the Lord will 
 do, who gave his Spirit to thee 
 entire, and thou hast rendered 
 him altogether unprofitable, so 
 that he can be of no use unto his 
 Lord? For being corrupted by 
 thee, he is no longer profitable 
 to him. 
 
 273 Will not ‘therefore the 
 ' Perdites malitia. Lat. 
 
 266 
 
 Ill. HERMAS. 
 
 
 
 
 
 of the church 
 
 Lord do the same concerning his 
 Spirit, by reason of thy deed? 
 Undoubrediys said I, he will do 
 the same to all those whom he 
 shall find to continue in the re- 
 membrance of injuries. 
 
 274 Tread not then under foot 
 he said, his merey ; but rather 
 honour him, because he is se 
 patient with respect to your of- 
 fences, and not like one of you; 
 but repent, for that will be profit- 
 able for you. 
 
 275 4 All these things which 
 are above written, I the shep- 
 herd, the angel of repentance, 
 have shown and spoken to the 
 servants of God. 
 
 276 If therefore ye shall be- 
 lieve and hearken to these words, 
 and shall walk in them, and shall 
 correct your ways, ye shall live. 
 But if ye shall continue in 
 malice, and in the remembrance 
 of injuries, no such sinners shall 
 live unto God. . 
 
 277 All these things which 
 were to be spoken by me I have 
 thus delivered unto you. Then 
 the shepherd said unto me, Hast 
 thou asked all things of me? I 
 answered, Sir, I have. 
 
 278 Why, then, said he, hast 
 thou not asked concerning the 
 spaces of these stones that were 
 put in the building, that I may 
 explain that also unto thee? I | 
 answered, Sir, I forgot it. Hear, 
 then, said he, concerning these 
 also. 
 
 279 They are those who have 
 now heard these commands, and 
 have repented with all their 
 hearts ; 
 
 280 And when the Lord saw 
 that their repentance was good 
 and pure, and that they could 
 continue in it, he commanded 
 their former sins to be blotted 
 
 2 Antioch. Hom. xciv 
 
Of repentance 
 
 out. 
 sins, and they are therefore made 
 even that they might not appear. 
 
 SIMILITUDE X. 
 Of Repentance and alms-deeds. 
 
 FTER that I had written 
 
 this book, the angel which 
 
 had delivered me to that shep- 
 
 herd, came into the house where 
 
 I was and sat upon the bed, and 
 
 that shepherd stood at his right 
 hand. 
 
 2 Then he called me and said 
 unto me; I delivered thee and 
 thy house to this shepherd, that 
 thou mightest be protected by 
 him. I said, Yes, Lord. 
 
 3 If therefore, said he, thou 
 
 wilt be protected from all vexa- 
 tions and from all cruelty, and 
 have success in every good word 
 and work; and have all virtue 
 and righteousness ; walk in those 
 commands which he has given 
 thee, and thou shalt have do- 
 minion over all sin. 
 - 4 For if thou keepest those 
 commands, all the lust and plea- 
 sure of this present world shall 
 be subject to thee ; and success 
 shall follow thee in every good 
 undertaking. | 
 
 5 Take therefore his ‘gravity 
 and modesty towards thee, and 
 say unto all, that he is in great 
 honour and renown with God, 
 and is a * prince of great author- 
 ity and powerful in his office. 
 
 6 To him only is the power of 
 repentance committed through- 
 out the whole world. Does he 
 not seem to thee to be of great 
 authority ? 
 
 7 But ye despise his goodness, 
 and the modesty which he shews 
 
 towards you. 
 8 { I said unto him; Sir, ask 
 
 1 Tat. Maturitatem. 
 
 SIMILITUDE X. 
 
 
 
 
 
 2 President. 
 
 and alms deeds. 
 
 For these spaces were their | him since the time that he came 
 
 into my house whether I have 
 done any thing disorderly, or 
 have offended him in any thing? 
 
 9 I know, said he, that thou 
 hast done nothing disorderly, 
 neither wilt thou hereafter do 
 any such thing; and therefore I 
 speak these things with thee that 
 thou mayest persevere; for he 
 has given me a good account 
 concerning thee, 
 
 10 But thou shalt speak these 
 things to others, that they who | 
 either have repented, or shall 
 repent, *“may be like-minded 
 with thee; and he may give me 
 as good an account of them also, 
 and I may do the same unto the 
 Lord. 
 
 11 I answered ; Sir, I declare 
 to all men the wonderful works 
 of God; and I hope that all 
 who love them and have before 
 sinned, when they shall hear 
 these things, will repent, and re- 
 cover life. 
 
 12 Continue therefore, said 
 he, in this ministry, and fulfil it. 
 And whosoever shall do accord- 
 ine to the commands of this 
 shepherd, he shall live; and 
 shall have great honour both 
 here and with the Lord. 
 
 13 But they that shall not 
 keep his commands, flee from 
 their life, and are adversaries to 
 it. And they that follow not his 
 commands, shall deliver them- 
 selves unto death, and shall be 
 every one guilty of his own 
 blood. 
 
 14 But I say unto thee, keep 
 these commandments, and thou 
 shalt find a cure for all thy sins. 
 
 15 | Moreover, I have sent 
 “these virgins to dwell with thee ; 
 for I have seen that they are 
 
 3 Eadem que tu sentiant. 
 
 4What is meant by these virgins ?—See before, Simil. ix. v. 149 et seq. 
 
 267 
 
Of repentance 
 
 very kind to thee. Thou shalt 
 therefore have them for thy 
 helpers, that thou mayest the 
 better keep the commands which 
 he hath given thee; for these 
 commands cannot be kept with- 
 out these virgins. 
 
 16 And*I see how they are 
 willing to be with thee; and I 
 will also command them that 
 they shall not all depart from 
 thy house. 
 
 17 Only do thou purify thy 
 house, for they will readily dwell 
 in a clean house. For they are 
 elean and chaste, and indus- 
 trious; and all of them have 
 grace with the Lord. 
 
 18 If therefore, thou shalt 
 have thy house pure, they will 
 abide with thee. But if it shall 
 be never so little polluted, they 
 will immediately depart from 
 thy house: for these virgins can- 
 not endure any manner of pollu- 
 tion. 
 
 19 I said unto him; Sir, I 
 hope that I shall so please them, 
 that they shall always delight to 
 dwell in my house. And as he 
 to whom you have committed 
 me, makes no complaint of me; 
 so neither shall they complain. 
 
 20 Then he said to that shep- 
 herd: I see that the servant of 
 God will live and keep these 
 commandments, and place these 
 virgins in a pure habitation. 
 
 21 When he had said this, he 
 delivered me again to that shep- 
 herd, and called the virgins, and 
 said unto them; forasmuch as [ 
 see that ye will readily dwell in 
 this man’s house, I commend 
 
 Ill. HERMAS. 
 
 him and his house to you, that. 
 yemay not at all depart from | 
 
 his house. And they willingly 
 licard these words. 
 
 
 
 and alms deeds, 
 
 22 § Then he said unto me, 
 Go on manfully in thy ministry ; 
 declare to all men the great 
 things of God, and thou shalt 
 find grace in this ministry. 
 
 23 And whosoever shall walk 
 in these commands, shall live, 
 and be happy in his life. But 
 he that shall neglect them, shall 
 not live, and shall be unhappy 
 in his life. 
 
 24 Say unto all that whosoever 
 can do well, cease not to exer- 
 cise themselves in good works, 
 
 ‘for it is profitable unto them. 
 
 For I? would that all men should 
 be delivered from the inconveni- 
 ences they lie under. 
 
 25 For he that wants, and 
 suffers inconveniences in his 
 daily life, is in great torment 
 and necessity. Whosoever there- 
 fore delivers such a soul from 
 necessity, gets great joy unto 
 himself. 
 
 26 For he that is grieved with 
 such inconveniences is equally 
 tormented, as if he were in chains. 
 And many upon the account of 
 such calamities, being not able 
 to bear them, have chosen even 
 to destroy themselves. 
 
 27 He therefore that knows 
 the calamity of such a man, and 
 does not free him from it, com- 
 mits a great sin, and is guilty of 
 his blood. 
 
 28 Wherefore exercise your- 
 selves in good works, as many as 
 have received ability from the 
 Lord ; lest whilst ye delay to do 
 them, the building of the tower 
 be finished; because for your 
 sakes the building is stopped. 
 
 29 Except therefore ye shall 
 make haste to do well, the tower 
 shall be finished, and ye shall be 
 shut out of it. 
 
 1 MS. Lamb. Video: which appears from the close of this section to be the 
 
 true reading. 
 
 268 
 
 2 Say. 
 
Of repentance 
 00 And after he had thus 
 
 SIMILITUDE X. 
 
 and alms deeds 
 
 31 [lowbeit he said unto me 
 
 spoken with me, he rose up from} that he would send back the 
 the bed and departed, taking the |shepherd and virgins unto my 
 
 shepherd and virgins with him. 
 
 house. Amen, 
 
 LETTERS OF HEROD AND PILATE. 
 
 CoNNECTING RomMAN History with THE DrATH oF CHRIST 
 AT JERUSALEM. 
 
 {These letters occur in a Syriac MS., of the sixth or seventh century, in the 
 British Museum, Dr. Tischendorf states in his Apocalypses Apocryphe 
 (Prolegg. p. 56) that he has a copyof the same in Greek from a Paris 
 MS., of which he says “scriptura satis differt, non item argumentum.” 
 ‘he letters are followed by a few extracts which seem to have been added 
 by some copyist, although they are followed by the subscription to Pilate’s 
 
 letter. 
 
 rias of whom Josephus speaks as a historian of his time. 
 
 We suppose that by Justinus, we are to understand Justus of Tibe- 
 
 We cannot ven- 
 
 ture an opinion favorable to the genuineness of this extract, because Pho- 
 
 tius says Justus did not mention Christ. 
 The question and answer agree in sense with what is 
 
 Emperor Tiberius. 
 
 By Theodorus, we understand the 
 
 read in the “Anaphora,” or response of Pilate. ] 
 
 _ LETTER OF HEROD TO PILATE THE GOVERNOR. 
 Herop to Pontius PILATE THE GOVERNOR OF JERUSALEM: 
 
 PEACE. 
 
 AM in great anxiety. I 
 
 write these things unto thee, 
 that when thou hast beard 
 them thou mayest be grieved 
 for me. For as my daughter 
 Herodias, who is dear to me, 
 was playing upon a pool of 
 water which had ice upon it, it 
 broke under her, and all her 
 body went down, and her head 
 
 was cut off and remained on, 
 
 the surface of the ice. And 
 behold, her mother is holding 
 her head upon her knees in 
 her lap, and my whole house 
 is in great sorrow. For I, 
 
 192 Peter ii. 13. 
 
 
 
 when I heard of the man 
 Jesus, wished to come to thee, 
 that I might see him alone, 
 and hear his word, whether it 
 was like that of the sons of 
 men. And it is certain that 
 because of the many evil things 
 which were done by me ti 
 John the Baptist, and because 
 I mocked the Christ, behold I 
 receive the reward of right- 
 eousness,' for I have shed much 
 blood of others’ children upon 
 theearth.? Therefore the judg- 
 ments of God are righteous; 
 for every man receives accord- 
 
 2 Matt. ii. 16. It is scarcely necessary to say that 1t was not the Herod of 
 the epistle who caused the massacre of the children at Bethlehem. 
 
 269 
 
HEROD TO PILATH. 
 
 ing to his thought. But since 
 thou wast worthy to see that 
 God-man, therefore it becometh 
 you to pray for me. 
 
 My son Azbonius also is in 
 the agony of the hour of 
 death. 
 
 And I too am in affliction 
 and great trial, because I have 
 the dropsy; and am in great 
 distress, because I persecuted 
 the introducer of baptism by 
 water, which was John. There- 
 fore, my brother, the judg- 
 ments of God are righteous. 
 
 And my wife, again, through 
 all her grief for her daughter, 
 is become blind in her left eye, 
 because we desired to blind 
 the Hye of righteousness. 
 There is no peace to the doers 
 of evil, saith the Lord.’ For 
 already great affliction cometh 
 upon the priests and upon the 
 writers of the law; because 
 they delivered unto thee the 
 Just One. For this is the con- 
 summation of the world, that 
 they consented that the Gen- 
 tiles should become heirs. For 
 the children of light shall be 
 cast out,’ for they have not ob- 
 served the things which were 
 preached concerning the Lord, 
 and concerning hisSon. There- 
 fore gird up thy loins,’ and re- 
 
 
 
 
 
 ceive righteousness, thou with 
 thy wife remembering Jesus 
 night and day; and the king- 
 dom shall belong to you Gen- 
 tiles, for we the (chosen) peo- 
 ple have mocked the Right- 
 eous One. 
 
 Now if there is place for our 
 request, O Pilate, because we 
 were at one time in power, 
 bury my household carefully ; 
 for it is right that we should 
 be buried by thee, rather than 
 by the priests, whom, after a 
 little time, as the Scriptures 
 say, at the coming of Jesus 
 Christ, vengeance shall over- 
 take. 
 
 Fare thee well, with Procla 
 thy wife. | 
 
 I send thee the earrings of 
 my daughter and my own 
 ring, that they may be unto 
 thee a memorial of my de- 
 cease. For already do worms 
 begin to issue from my body, 
 and lo, I am receiving tempo- 
 ral judgment, and I am afraid 
 of the judgment to come. For 
 in both we stand before the 
 works of the living God; but 
 this judgment, which is tem- 
 poral, is for a time, while that 
 to come is judgment for ever. 
 
 Knd of the Letter to Pilate 
 the Governor. 
 
 LETTER: OF, PILATE -T0’ HEROD 
 PILATE TO HrErRop THE TETRARCH: PEACE. 
 
 7 NOW and see, that in the 
 day when thou didst de- 
 liver Jesus unto me, I took 
 pity on myself, and _ testified 
 by washing my hands (that I 
 was innocent), concerning him 
 who rose from the grave after 
 
 three days, and had performed | 
 
 thy pleasure in him, for thou 
 
 1 Tg. xlviii, 22; lvii. 21. 
 
 
 
 2 Luke xvi. 8. 
 
 didst desire me to be associ: 
 ated with thee in his crucifix- 
 ion. But I now learn from the 
 executioners and from the sol- 
 diers who watched his sepul- 
 chre that he rose from the dead. 
 And I have especially con- 
 firmed what was told me, that 
 he appeared bodily in Galilee, 
 
 3 1 Peter i. 13. 
 
 4 A palpable anachronism. Acts xii. 23. 
 
 270 
 
 ' 
 
PILATE TO HEROD. 
 
 in the same form, and with the 
 same voice, and with *he same 
 doctrine, and with jhe same 
 disciples, not having chenged * 
 in anything, but preaching 
 with boldness his resurrection, 
 and an everlasting kingdom. 
 
 And behold, heaven and 
 earth rejoice; 
 Procla my wife is believing in 
 the visions which appeared 
 unto her, when thou sentest 
 that I should deliver Jesus to 
 the people of Israel, because of 
 the ill-will they had. 
 
 Now when Procla, my wife, 
 heard that Jesus was risen, 
 and had appeared in Galilee, 
 she took with her Longinus 
 the centurion and twelve sol- 
 diers, the same that had 
 watched at the sepulchre, and 
 went to greet the face of 
 Christ, as if to a great specta- 
 cle, and saw him with his dis- 
 ciples. 
 
 Now while they were stand- 
 ing, and wondering, and gaz- 
 ing at him, he looked at 
 them, and said to them, What 
 is it? Do ye believe in me? 
 Procla, know that in the cove- 
 nant which God gave to the 
 fathers, it is said that every 
 body which had perished 
 should live by means of my 
 death, which ye have seen. 
 And now, ye see that I live, 
 whom ye crucified. And I 
 suffered many things, till that 
 I was laid in the sepulchre. 
 But now, hear me, and believe 
 in my Father—God who is in 
 me. For I loosed the cords of 
 death, and brake the gates of 
 Sheol; and my coming shall 
 be hereafter. 
 
 And when Procla my wife 
 and the Romans heard these 
 
 2 
 
 and behold, 
 
 things, they came and told me, 
 weeping; for they aiso were 
 against him, when they de- 
 vised the evils which they had 
 done unto him. So that, I 
 also was on the couch of my 
 bed in affliction, and put on a 
 garment of mourning, and took 
 unto me fifty Romans with my 
 wife and went into Galilee. 
 
 And when I was going in 
 the way I testified these things; 
 that Herod did these things by 
 me, that he took counsel with 
 me, and constrained me to arm 
 my hands against him, and to 
 judge him that judgeth all, 
 and to scourge the Just One, 
 Lord of the just. And when 
 we drew nigh to him, O 
 Herod, a great voice was heard 
 from heaven, and dreadful 
 thunder, and the earth trem- 
 bled, and gave forth a sweet 
 smell, like unto which was 
 never perceived even in the 
 temple of Jerusalem. Now 
 while I stood in the way, our 
 Lord saw me as he stood and 
 talked with his disciples. But 
 I prayed in my heart, for I 
 knew that it was he whom ye 
 delivered unto me, that he 
 was Lord of created things and 
 Creator of all. But we, when 
 we saw him, all of us fell 
 upon our faces before his feet. 
 And I said with a loud voice, 
 I have sinned, O Lord, in that 
 I sat and judged thee, who 
 avengest all in truth. And lo, 
 I know that thou art God, the 
 Son of God, and I beheld thy 
 humanity and not thy divin- 
 ity. But Herod, with the chil- 
 dren of Israel, constrained me 
 to do evil unto thee. Have 
 pity, therefore, upon me, O 
 God of Israel! 
 
 1 Literally “renewed anything.” 
 2 Literally “his wife,” a manifest error. 
 
 271 
 
PILATE TO TIBERIUS. 
 
 And my wife, in great an-|and Mary continued without & 
 zuish, said, God of heaven and | husband. 
 of earth, God of Israel, reward| 2. Theodorus wrote to Pilate 
 me not according to the deeds!the Governor: Who was the 
 of Pontius Pilate, nor accord-| man, against whom there was 
 ing to the will of the children}a complaint before thee, that 
 of Israel, nor according to the |he was crucified. by the men 
 thougnt of the sons of s Palestine? If the many 
 
 
 
 priests; but remember myj|demanded this righteously, 
 husband in thy glory! why didst thou not consent to 
 Now our Lord drew near|their righteousness? And if 
 and raised up me and my wife,|they demanded this unright- 
 and the Romans; and I looked | eously, how didst thou trans- 
 at him and saw there were on|gress the law and command 
 him the scars of his cross.; what was far from righteous- 
 And he said, That which all] ness? 
 the righteous fathers hoped to| Pilate sent to him :—Because 
 receive, and saw not—in thy|he wrought sigus I did not 
 time the Lord of Time, the Son | wish to crucify him: and since 
 of Man, the Son of the Most/his accusers said, He calleth 
 High, who is for ever, arose | himself a king, I crucified him. 
 from the dead, and is glorified] 3. Josephus saith: Agrippa, 
 on high by all that he created, | the king, was clothed in a robe 
 and established for ever and|woven with silver, and saw 
 ever. the spectacle in the theatre of 
 1. Justinus, one of the writ-|Ceesarea. When the people 
 ers that were in the days of |saw that his raiment flashed, 
 Augustus and Tiberius and|they said to him, Hitherto we 
 Gaius, wrote in his third dis-| feared thee as a man: hence- 
 course: Now Mary the Gali-| forth thou art exalted above 
 lean, who bare the Christ that] the nature of mortals. And he 
 was crucified in Jerusalem,|/saw an angel standing over 
 had not been with a husband.|him, and he smote him as 
 And Joseph did not abandon] unto death. 
 her; but Joseph continued in} End of the Letter of Pilate 
 sanctity without a wife, he and| to Herod. 
 his five sons by a former wife ; 
 
 THE EPISTLE OF PONTIUS PILATH, 
 
 WHIcH HE Wrote To THE Roman EMPEROR CONCERNING OUR 
 Lorp JEsus CHRIST. 
 
 Pontius Pilate to Tiberius Czsar the Emperor— Greeting : 
 
 PON Jesus Christ, whom I] ple, although I was unwilling 
 fully made known to thee/and apprehensive. In good 
 in'my last, a bitter punish-| truth, no age ever had or will 
 ment hath at length been in-| have a man so good and strict, 
 flicted by the will of the peo-! But the people made a won- 
 
 * This extract from Josephus (Ant. 19, 8) is abridged from the account of 
 Eusebius (Hist. Eccles. 2, 10). The figures 1, 2, 3, indicate the extracts 
 which have been appended to the epistle. 
 
 272 
 
PILATE THE GOVERNOR. 
 
 derful effort, and all their 
 scribes, chiefs and_ elders 
 agreed to crucify this ambas- 
 sador of truth, their own proph- 
 ets. like the Sibyls with us, 
 advising the contrary; and 
 when he was hanged super- 
 natural signs appeared, and in 
 the judgment of philosophers 
 menaced the whole world with 
 ruin. His disciples flourish, 
 not belying their master by 
 their behavior and continence 
 of life; nay, in his name they 
 are most beneficent.’ Had I 
 not feared a sedition might 
 arise among the people, who 
 
 
 
 were almost furious, perhaps 
 this man would have yet been 
 living with us. Although, be- 
 ing rather compelled by fidel- 
 ity to thy dignity, than led by 
 my own inclination, I did not 
 strive with all my might to 
 prevent the sale and suffering 
 of righteous blood, guiltless of 
 every accusation, unjustly, in- . 
 deed, through the malicious- 
 ness of men, and yet, as the 
 Scriptures interpret, to their 
 own destruction. 
 
 Farewell. The 5th of the 
 Calends of April. 
 
 THE REPORT OF PILATE THE GOVERNOR, 
 
 CoNcERNING oUR Lorp JEsus CHRIST ; 
 
 WHICH WAS SENT TO 
 
 Auaustus C@saR, IN RoME. 
 
 N those days, when our 
 
 Lord Jesus Christ was cru- 
 cified under Pontius Pilate, the 
 governor of Palestine and 
 Pheenicia, the things here re- 
 corded came to pass in Jerusa- 
 lem, and were done by the 
 Jews against the Lord. Pilate 
 therefore sent the same to Ce- 
 sar in Rome, along with his 
 private report, writing thus: 
 To the most potent, august, 
 
 divine and awful Augustus 
 
 Cesar, Pilate, the adminis- 
 
 trator of the Eastern Prov- 
 
 ince: 
 
 I have received information, 
 most excellent one, in conse- 
 quence of which I am seized 
 with fear and trembling. For 
 ‘in this province which I ad- 
 minister, one of whose cities is 
 called Jerusalem, the whole 
 multitude of Jews delivered 
 unto me a certain man called 
 Jesus, and brought many ac- 
 cusations against him, which 
 they were unable to establish 
 
 
 
 by consistent evidence. But 
 they charged him with one 
 heresy in particular, namely, 
 That Jesus said the Sabbath 
 was not a rest, nor to be ob- 
 served by them. For he per- 
 formed many cures on_ that 
 day, and made the blind see, 
 and the lame walk, raised the 
 dead, cleansed lepers, healed 
 the paralytic who were wholly 
 unable to move their body or 
 brace their nerves, but could 
 only speak and discourse, and 
 he gave them power to walk 
 and run, removing their in- 
 firmity by his word alone. 
 There is another very mighty 
 deed which is strange to the 
 gods we have: he raised up a 
 man who had been four days 
 dead, summoning him by his 
 word alone, when the dead 
 man had begun to decay, and 
 his body was corrupted by the 
 worms which had been bred, 
 and had the stench of a dog; 
 but, seeing him lying in the 
 
 1 Of. Joseph. Ant. xviii. 3, 3. 
 
 278 
 
PILATE THE GOVERNOR. 
 
 tomb he commanded him to| 
 run, nor did the dead man at. 
 
 all delay, but as a bridegroom 
 out of his chamber, so did he 
 go forth from his tomb, filled 
 with abundant perfume. More- 
 over, even such as were stran- 
 gers, and, clearly demoniacs, 
 who had their dwelling in des- 
 erts, and devoured their own 
 flesh, and wandered about like 
 cattle and creeping things, he 
 turned into inhabiters of cities, 
 and by a word rendered them 
 rational, and prepared them to 
 become wise and powerful, and 
 illustrious, taking their food 
 with all the enemies of the 
 unclean spirits which were de- 
 structive in them, and which 
 he cast into the depth of the 
 sea. 
 
 And, again, there was an- 
 other who had a withered 
 hand, and not only the hand 
 but rather the half of the body 
 of the man was like a stone, 
 and he had neither the shape 
 of a man nor the symmetry of 
 a body: even him He healed 
 with a word and_ rendered 
 whole. And a woman also, 
 who had an issue of blood for 
 a long time, and whose veins 
 and arteries were exhausted, 
 and who did not bear a human 
 body, being like one dead, and 
 daily speechless, so that all the 
 physicians of the district were 
 unable to cure her, for there 
 remained unto her not a hope 
 of life; but as Jesus passed by 
 she mysteriously received 
 strength by his shadow falling 
 on, her, from behind — she 
 touched the hem of his gar- 
 ment, and immediately, in 
 that very hour, strength filled 
 her exhausted limbs, and as if 
 she had never suffered any- 
 thing, she began to run along 
 
 274 
 
 
 
 
 
 towards Capernaum, her own 
 city, so that she reached it in 
 a six days’ journey. 
 
 And I have made known 
 these things which I have re- 
 cently been informed of, and 
 which Jesus did on the Sab- 
 bath. And he did other mira- 
 cles greater than these, so that 
 I have observed greater works 
 of wonder done by him than 
 by the gods whom we worship. 
 
 But Herod and Archelaus 
 and Philip, Annas and Caia- 
 phas, with all the people, de- 
 livered him to me, making a 
 great tumult against me in 
 order that I might try him. 
 Therefore, I commanded him 
 to be crucified, when I had 
 first scourged him, though I 
 found no cause in him for evil 
 accusations or dealings. 
 
 Now when he was crucified, 
 there was darkness over all the 
 world, and the sun was ob- 
 scured for half a day, and the 
 stars appeared, but no lustre 
 was seen in them; and the 
 moon lost its brightness, as 
 though tinged with blood; and 
 the world of the departed was 
 swallowed up; so that the very 
 sanctuary of the temple, as 
 they call it, did not appear to 
 the Jews themselves at their 
 fall, but they perceived a 
 chasm in the earth, and the 
 rolling of successive thunders. 
 And amid this terror the dead 
 appeared rising again, as the 
 Jews themselves bore witness, 
 and said that it was Abraham, 
 and Isaac, and Jacob, and the 
 twelve patriarchs, and Moses, 
 and Job, who had died before, 
 as they say, some three thou- 
 sand five hundred years. And 
 there were very many whom I 
 myself saw appearing in the 
 body, and they made lamenta: 
 
THE REPORT OF 
 
 tion over the Jews, because of 
 the transgression which was 
 committed by them, and _ be- 
 cause of the destruction of the 
 Jews and of their law. 
 
 And the terror of the earth- 
 quake continued from the sixth 
 hour of the preparation until 
 the ninth hour; and when it 
 was evening on the first day 
 
 of the week, there came aj 
 
 sound from heaven, and the 
 heaven became seven times 
 more luminous than on all 
 other days. And at the third 
 hour of the night the sun ap- 
 peared more luminous than it 
 had ever shone, lighting up 
 the whole hemisphere. And 
 as lightning-flashes suddenly 
 come forth in a storm, so there 
 were seen men, lofty in sta- 
 ture, and surpassing in glory, 
 a countless host, crying out, 
 and their voice was heard as 
 that of exceedingly loud thun- 
 der, Jesus that was crucified is 
 risen again: come up from 
 Hades ye that were enslaved 
 in the subterraneous recesses 
 of Hades. And the chasm in 
 the earth was as if it had no 
 bottom; but it was so that the 
 very foundations of the earth 
 
 THE REPORT OF 
 
 GOVERNOR 
 
 
 
 
 
 PONTIUS PILATE. 
 appeared, with those that 
 shouted in heaven, and walked 
 in the body among the dead 
 that were raised. And He 
 that raised up all the dead and 
 bound Hades said, Say to my 
 disciples, He goeth before you 
 into Galilee, there shall ye see 
 Him. 
 
 And all that night the light 
 ceased not shining. And many 
 of the Jews died in the chasm 
 of the earth, being swallowed 
 up, so that on the morrow 
 most of those who had been 
 against Jesus were not to be 
 found. Others saw the ap- 
 parition of men rising again 
 whom none of us had ever 
 seen. One synagogue of the 
 Jews was alone left in Jerusa- 
 lem itself, for they all disap- 
 peared in that ruin. 
 
 Therefore being astounded 
 by that terror, and being pos- 
 sessed with the most dreadful 
 trembling, I have written what 
 I saw at that time and sent it 
 to thine excellency; and I 
 have inserted what was done 
 against Jesus by the Jews, and 
 sent it to thy divinity, my 
 lord. 
 
 PONTIUS PILATE, 
 OF JUDEA; 
 
 Which was sent to Tiberius Cxsar in Rome. 
 
 To the most potent, august, 
 dreadful, and divine Augus- 
 tus, Pontius Pilate, adminis- 
 trator of the Eastern Prov- 
 ince. 
 
 HAVE undertaken to com- 
 municate to thy goodness 
 
 by this my writing, though 
 possessed with much fear and 
 trembling, most excellent king, 
 the present state of affairs, as 
 
 
 
 the result hath shown. For as 
 I administered this province, 
 my lord, according to the com- 
 mand of thy serenity, which is 
 one of the eastern cities called 
 Jerusalem, wherein the temple 
 of the nation of the Jews is 
 erected, all the multitude of 
 the Jews, being assembled, de- 
 livered up to me a certain man 
 called Jesus, bringing many 
 and endless accusations against 
 
 275 
 
THE REPORT OF 
 
 him; but they could not con- 
 viet him in anything. But 
 they had one heresy against 
 
 him, that he said the sab- 
 bath was not their proper 
 rest. 
 
 Now that man wrought many 
 cures and good works: he 
 caused the blind to see, he 
 cleansed lepers, he raised the 
 dead, he healed paralytics, 
 who could not move at all, 
 but had only voice, and all 
 their bones in their places; 
 and he gave them strength to 
 walk and run, enjoining it by 
 his word alone. And he did 
 another yet more mighty work, 
 which had been strange even 
 among our gods, he raised from 
 the dead one Lazarus, who had 
 been dead four days, command- 
 ing by a word alone that the 
 dead man should be raised, 
 when his body was already cor- 
 rupted by worms which bred 
 in his wounds. And he com- 
 manded the fetid body, which 
 lay in the grave, to run, and as 
 bridegroom from his cham- 
 ber so he went forth from his 
 grave, full of sweet perfume. 
 And some that were grievously 
 afflicted by demons, and had 
 their dwellings in desert places, 
 and devoured the flesh of their 
 own limbs, and went up and 
 down among creeping things 
 and wild beasts, he caused to 
 dwell in cities in their own 
 houses, and by a word made 
 them reasonable, and caused to 
 become wise and honorable 
 those that were vexed by un- 
 clean spirits, and the demons 
 that were in them he sent out 
 into a herd of swine into the 
 sea and drowned them. Again, 
 another who had a withered 
 hand, and lived in suffering, 
 
 and had not ever the half of 'made 
 
 276 
 
 PONTIUS PILATE. 
 
 his body sound, he made whole 
 by a word alone. And a woman 
 who had an issue of blood for 
 'a long time, so that because of 
 the discharge all the joints of 
 her bones were seen and shone 
 through like glass, for all the 
 physicians had dismissed her 
 without hope, and had _ not 
 cleansed her, for there was in 
 her no hope of health at all; 
 but once, as Jesus was passing 
 by she touched from behind 
 the hem of his garments, and 
 in that very hour the strength 
 of her body was restored, and 
 she was made whole, as if she 
 had no affliction, and began to 
 run fast towards her own city 
 of Paneas. And these things 
 happened thus: but the Jews 
 reported that Jesus did these 
 things on the sabbath. And I 
 saw that greater marvels had 
 been wrought by him than by 
 the gods whom we worship. 
 Him then Herod and Archelaus 
 and Philip,and Annas and Ca- 
 iaphas, with all the people, de- 
 livered up to me, to put him on 
 his trial. And because many 
 raised a tumult against me, I 
 commanded that he should be 
 crucified. 
 
 Now when he was crucified 
 darkness came over all the 
 world; the sun was altogether 
 hidden, and the sky appeared 
 dark while it was yet day, so 
 that the stars were seen, though 
 still they had their lustre ob- 
 scured, wherefore, I suppose 
 your excellency is not unaware 
 that in all the world they 
 ‘lighted their lamps from the 
 sixth hour until evening. And 
 the moon, which was like 
 blood, did not shine all night 
 long, although it was at the 
 full, and the stars and Orion 
 lamentation oyer the 
 
 
 
 
 
TRIAL AND CONDEM 
 
 Jews, because of the trans- 
 gression committed by them. 
 
 And on the first day of the 
 week, about the third hour of 
 the night, the sun appeared as 
 it never shone before, and the 
 whole heaven became bright. 
 And as lightnings come in a 
 storm, so certain men of lofty 
 stature, in beautiful array, and 
 of indescribable glory, appeared 
 in the air, and a countless host 
 of angels. crying out and say- 
 ing, Glory to God in the high- 
 est, and on earth peace, good 
 will among men: Come up 
 from Hades, ye who are in 
 bondage in the depths of 
 Hades. And at their voice all 
 the mountains and hills were 
 moved, and the rocks were 
 rent, and great chasms were 
 made in the earth, so that the 
 very places of the abyss were 
 visible. 
 
 And amid: the terror dead 
 mien were seen rising again, so 
 that the Jews who saw it said, 
 We beheld Abraham and Isaac, 
 and Jacob, and the twelve pa- 
 triarchs, who died some two 
 
 
 
 NATION OF PILATE, 
 
 thousand five hundred years 
 before, and we beheld Noah 
 clearly in the body. And all 
 the multitude walked about 
 and sang hymns to God with 
 a loud voice, saying, The Lord 
 our God, who hath risen from 
 the dead, hath made alive all 
 the dead, and Hades he hath 
 spoiled and slain. 
 
 Therefore, my lord king, all 
 that night the light ceased not. 
 But many of the Jews died, 
 and were sunk and swallowed 
 up in the chasms that night, 
 so that not even their bodies 
 were to be seen. Now I mean, 
 that those of the Jews suffered 
 who spake against Jesus. And 
 but one synagogue remained 
 in Jerusalem, for all the syna- 
 gogues which had been against 
 Jesus were overwhelmed. 
 
 Through that terror, there- 
 fore, being amazed and _ being 
 seized with great trembling, in 
 that very hour, I ordered what 
 had been done by them all to 
 be written, and I have sent it 
 to thy mightiness. 
 
 THE TRIAL AND CONDEMNATION OF PILATE.! 
 
 OW when the letters came] 
 to the city of the Romans, 
 and were read to Cesar with no 
 few standing there, they were 
 all terrified, because, through 
 the transgression of Pilate, the 
 darkness and the earthquake 
 had happened to all the world. 
 And Cesar, being filled with 
 anger, sent soldiers and com- 
 manded that Pilate should be 
 brought as a prisoner. 
 And when he was brought 
 to the city of the Romans, and, 
 
 
 
 1 Commouly called “the Paradosis of Pilate.” 
 
 historical continuation of the preceding 
 without any title. 
 
 Ceesar heard that he was come, 
 he sat in the temple of the 
 gods, above all the senate, and 
 with all the army, and with all 
 the multitude of his power, 
 and commanded that Pilate 
 should stand in the entrance. 
 And Cesar said to him, Most 
 impious one, when thou sawest 
 so great signs done by that 
 man, why didst thou dare to 
 do thus? By daring to do an 
 evil deed thou hast ruined all 
 the world. 
 
 It may be regarded as an 
 , Which it usually follows in the MSS 
 
 277 
 
TRIAL AND CONDEMNATION OF PILATE. 
 
 And Pilate said, King and_ 
 Autocrat, I am not guilty of | 
 these things, but it is the mul- 
 titude of the Jews who are pre- | 
 cipitate and guilty. And Cesar 
 said, And who are they? Pilate 
 saith, Herod, Archelaus, Philip, 
 Annas and Caiaphas, and all 
 the multitude of the Jews. 
 Ceesar saith, For what cause 
 didst thou execute their pur- | 
 pose? And Pilate said, Their 
 nation is seditious and insub- 
 ordinate, and not submissive 
 to thy power. And Cesar said, 
 When they delivered him to 
 thee thou oughtest to have 
 made him secure and sent him 
 to me, and not consented to 
 them to crucify such a man, 
 who was just and wrought such 
 ereat and good miracles, as 
 thou saidst in thy report.’ For 
 by such miracles Jesus was 
 manifested to be the Christ, 
 the King of the Jews. 
 
 And when Cesar said this 
 and himself named the name 
 of Christ, all the multitude of 
 the gods fell down together, 
 and became like dust where 
 Ceesar sat with the senate., And 
 all the people that stood near 
 Cesar were filled with trem- 
 bling because of the utterance 
 of the word and the fall of 
 their. gods, and being seized 
 with fear they all went away, 
 every man to his house, won- 
 dering at what had happened. 
 And Cesar commanded Pilate 
 to be safely kept, that he might 
 know the truth about Jesus. 
 
 And on the morrow when— 
 Cesar sat in the capitol with 
 all the senate, he undertook to 
 question Pilate again. And 
 Ceesar said, Say the truth, most 
 
 
 
 
 
 1Gr. ti¢ of¢ avadopac 
 
 ‘into ruin. 
 
 impious one, for through thy 
 impious deed which thou didst 
 commit against Jesus, even 
 here the doing of thy evil 
 works were manifested, in that 
 the gods were brought to ruin. 
 Say then, who is he that was 
 crucified, for his name hath 
 destroyed all the gods? Pilate 
 said, And verily his records are 
 true; for even I myself was 
 convinced by his works that he 
 was greater than all the gods 
 whom we venerate. And Ceesar 
 said, For what cause then didst 
 thou perpetrate against him 
 such daring and doing, not be- 
 ing ignorant of him, or assur- 
 edly designing some mischief 
 to my government? And Pi- 
 late said, I did it because of 
 the transgression and sedition 
 of the lawless and ungodly 
 Jews.” | 
 And Ceesar was filled with 
 anger, and held a council with 
 all his senate and officers, and 
 ordered a decree to be written 
 against the Jews thus:— 
 To Licianus who holdeth . 
 the first place in the 
 East Country. Greeting: 
 I have been informed of the 
 audacity perpetrated very re- 
 cently by the Jews inhabiting 
 Jerusalem and the cities round 
 
 about, and their lawless doing, 
 
 how they compelled Pilate to 
 crucify a certain god called 
 Jesus, through which great 
 transgression of theirs the 
 world was darkened and drawn 
 Determine there- 
 fore, with a body of soldiers, to 
 go to them there at once and 
 proclaim their subjection to 
 bondage by this decree. By 
 obeying and proceeding against 
 
 2 See Letter of Pilate to Herod, p. 270. 
 
 — 278 
 
THE DEATH 
 
 them, and _ scattering them 
 abroad in all nations, enslave 
 them, and by driving their na- 
 tion from all Judea as soon as 
 possible show, wherever this. 
 hath not yet appeared, that 
 they are full of evil. 
 
 And when this decree came 
 into the East Country, Licianus 
 obeyed, through fear of the de- 
 cree, and laid waste all the na- | 
 tion of the Jews, and caused 
 those that were left in Judea 
 to go into-slavery with them 
 that were scattered among the 
 Gentiles, that it might be 
 known by Cesar that these 
 things had been done by Lici- 
 anus against the Jews in the 
 Kast Country, and to please 
 him. 
 
 And again Cesar resolved to 
 have Pilate questioned, and 
 commanded a captain, Albius— 
 
 by name, to cut off Pilate’s 
 
 head, saying, As he laid hands 
 upon the just man, that is: 
 called Christ, he also shall fall. 
 
 
 
 in like manner, and find no 
 deliverance. 
 
 And when Pilate came to the 
 place he prayed in silence, 
 saying, O Lord, destroy not me 
 with the wicked Hebrews, for 
 I should not have laid hands_ 
 upon thee, but for the nation 
 of lawless Jews, because they | 
 
 THE DEATH 
 
 OF PILATE. 
 
 provoked seditioi t#ainst me: 
 but thou knowest shat I did it 
 in ignorance. Destroy me not, 
 therefore, for this my sin, nor 
 be mindful of the evil that is 
 in me, O Lord, and in thy ser- 
 vant Procla who standeth with 
 me in this the hour of my 
 death, whom thou taughtest to 
 prophecy that thou must be 
 nailed to the cross. Do not 
 punish her teo in my sin, but 
 forgive us, and number us in 
 the portion of thy just ones. 
 And behold, when Pilate had 
 finished his praver, there came 
 a voice from heaven, saying, 
 All generations and the faii- 
 lies of the Gentiles shall call 
 thee blessed, because under 
 thee were fulfilled all these 
 things that were spoken by the 
 prophets concerning me; and 
 thou thyself must appear as 
 my witness at my second com- 
 ing, when I shall judge the 
 twelve tribes of Israel, and 
 them that have not confessed 
 my name. And the Prefect 
 
 cut off the head of Pilate, and 
 
 behold an angel of the Lord 
 received it. And when his 
 wife Procla saw the angel com- 
 ing and receiving his head, she 
 also, being filled with joy, forth- 
 with gave up the ghost, and 
 was buried with her husband.! 
 
 OF PILATE, 
 
 WHO CONDEMNED JESUS. 
 
 OW whereas Tiberius Cresar| there was at Jerusalem a cer: 
 emperor of the Romans) tain physician, Jesus by name, 
 was suffering from a grievous! who healed all diseases by his 
 
 sickness, and hearing that 
 
 word alone; not knowing that 
 
 1 The Synaxaria of the Greeks, under Oct. 28th, intimate the commemora- 
 
 tion of Procla, the wife of Pilate. 
 
 among the saints is, that Pilate by 
 
 The ARthiopic calendar inserts ‘ Pilate 
 and his wife Procla’ under June 25th. : 
 washing his hands attested the innocence 
 
 The reason for putting these names 
 
 of Jesus, while Procia sought to dissuade her husband from complying with 
 the Jews. The above story makes of Pilate almost a martyr; and Tertullian 
 makes him almost a saint in Apol. c. Gentes, cap. 21. 
 
 279 
 
THE DEATH OF PILATE. 
 
 the Jews and Pilate had put 
 him to death, he thus bade 
 one of his attendants, Volusi- 
 anus by name, saying, Go as 
 quickly as thou canst across 
 the sea, and tell Pilate, my 
 servant and friend, to send me 
 this physician to restore me to 
 my original health. And Volu- 
 sianus, having heard the order 
 of the emperor, immediately 
 departed, and came to Pilate, 
 as it was commanded him. 
 And he told the same Pilate 
 what had been committed to 
 him by Tiberius Ceesar, saying, 
 Tiberius Ceesar, emperor of the 
 Romans, thy Lord, having 
 heard that in this city there is 
 a physician who healeth dis- 
 eases by his word alone, ear- 
 nestly entreateth thee to send 
 him to him to heal his disease. 
 And Pilate was greatly terrified 
 on hearing this, knowing that 
 through envy he had caused 
 him to be slain. Pilate an- 
 swered the messenger, saying 
 thus, This man was a male- 
 factor, and a man who drew 
 after himself all the people; 
 so, after counsel taken of the 
 wise men of the city, I caused 
 him to be crucified. And as 
 the messenger returned to his 
 lodgings he met a certain wo- 
 man named Veronica, who had 
 been acquainted with Jesus, 
 and he said, O woman, there 
 was a certain physician in this 
 city, who healed the sick by 
 his word alone, why have the 
 Jews slain him? And she be- 
 gan to weep, saying, Ah, me, 
 my lord, it was my God and 
 my Lord whom Pilate through 
 envy delivered up, condemned, 
 and commanded to be cruci- 
 fied. Then he, grieving greatly, 
 said, I am exceedingly sorry 
 that I cannot fulfil that for 
 
 280 
 
 which my lord hath sent 
 | me. 
 
 Veronica said to him, When 
 my Lord went about preach- 
 ing, and I was very unwill- 
 ingly deprived of his presence, 
 I desired to have his picture 
 painted for me, that while I 
 was deprived of his presence, 
 at least the figure of his like- 
 ness might give me consola- 
 tion. And when I was taking 
 the canvas to the painter to be 
 painted, my Lord met me and 
 asked whither I was going. 
 And when I had made known 
 to him the cause of my journey, 
 He asked me for the canvas, 
 and gave it back to me printed 
 with the likeness of his vener- 
 able face. Therefore, if thy lord 
 will devoutly look upon the 
 sight of this, he will straight- 
 way enjoy the benefit of health. 
 
 Is a likeness of this kind to 
 be procured with gold or sil- 
 ver? he asked. No, said she, 
 but with a pious sentiment of 
 devotion. Therefore, I will go 
 with thee, and carry the like- 
 ness to Ceesar to look upon, and 
 will return. 
 
 So Volusianus came with 
 Veronica to Rome, and said to 
 Tiberius the emperor, Jesus, 
 
 
 
 whom thou hast long desired, 
 Pilate and the Jews have sur- 
 rendered to an unjust death, 
 and through envy fastened to 
 the wood of the cross. There- 
 fore, a certain matron hath 
 come with me bringing the 
 likeness of the same Jesus, and 
 if thou wilt devoutly gaze upon 
 it, thou wilt presently obtain 
 the benefit of thy health. So 
 Cesar caused the way to be 
 spread with cloths of silk, and 
 ordered the portrait to be pre- 
 sented to him; and as soon 
 as he had _ looked upon 
 
THE DEATH OF PILATE. 
 
 it he regained his original 
 health. 
 
 Then Pontius Pilate was ap- 
 prehended by command of 
 Cesar and brought to Rome. 
 Cesar, hearing that Pilate had 
 come to Rome, was filled with 
 exceeding wrath against him, 
 and caused him to be brought 
 to him. Now Pilate brought 
 with him the seamless coat of 
 Jesus, and wore it when before 
 the emperor. As soon as the 
 emperor saw him he laid aside 
 all his wrath, and forthwith 
 rose to him, and was unable to 
 speak harshly to him in any- 
 thing: and he who in his ab- 
 sence seemed so terrible and 
 fierce now in his presence is 
 found comparatively gentle. 
 
 And when he had dismissed 
 him, he soon became terribly 
 inflamed against him, declar- 
 ing himself wretched, because 
 he had not expressed to him 
 the anger of his bosom. And 
 immediately he had him re- 
 called, swearing and protesting 
 that he was a child of death, 
 and unfitted to live upon earth. 
 And when he saw him he in- 
 stantly greeted him, and laid 
 aside all the fury of his 
 mind. | 
 
 All were astonished, and he 
 was astonished himself, that he 
 was so enraged against Pilate 
 while absent, and could say 
 nothing to him sharply while 
 he was present. At length, by 
 Divine suggestion, or perhaps 
 by the persuasion of some 
 Christian, he had him stripped 
 of the coat, and soon resumed 
 against him his original fury 
 of mind. And when the em- 
 peror was wondering very 
 much about this, they told 
 him it had been the coat of the 
 Lord Jesus. Then the em- 
 
 peror commanded him to be 
 kept in prison till he should 
 take counsel with the wise men 
 what ought to be done with 
 him. And after a few days 
 sentence was given against Pi- 
 late that he should be con- 
 demned to the most ignomini- 
 ous death. When Pilate heard 
 this he slew himself with his 
 own dagger, and by such a 
 death put an end to his life. 
 
 When Pilate’s death was 
 made known Cesar said, Truly 
 he has died a most ignominious 
 death, whose own hand has 
 not spared him. He was there- 
 fore fastened to a great block 
 of stone and sunk in the river 
 Tiber. But wicked and un- 
 clean spirits, rejoicing in his 
 wicked and unclean body, all 
 moved about in the water, and 
 caused in the air dreadful 
 lightning and tempests, thun- 
 der and hail, so that all were 
 seized with horrible fear. On 
 which account the Romans 
 dragged him out of the river 
 Tiber, bore him away in de- 
 rision to Vienne, and sunk him 
 in the river Rhone. For Vi- 
 enne means, as it were, Way of 
 Gehenna, because it was then 
 a place of cursing. And evil 
 spirits were there and did the 
 same things. 
 
 Those men, therefore, not 
 enduring to be so harassed by 
 demons, removed the vessel of 
 cursing from them and sent it 
 to be buried in the territory of 
 Losania. But when they were 
 troubled exceedingly by the 
 aforesaid vexations, they put it 
 away from them and sunk it in 
 a certain pool surrounded by 
 mountains, where even yet, ac- 
 cording to the account of some, 
 sundry diabolical contrivances 
 are said to issue forth. 
 
 281 
 
THE LOST GOSPEL ACCORDING TO PETER 
 
 [In the valley of the Upper Nile, on the right bank of the river, is 
 the mysterious town of Akhmim. It was called Panopolis in 
 ancient times when it was the capital of the district. The 
 remnants of monasteries and the ruins of temples mark the 
 intellectual life of a former day. 
 
 In 1886, the French Acheological Mission excavating in the 
 grave of a monk, came upon a parchment codex. Six years later 
 a translation of this was published in the Memoirs of the 
 French Archeological Mission at Cairo. Scholars realized for 
 the first time that a striking discovery, possibly of overwhelming 
 importance, had been made. A portion of The Gospel According 
 to Peter appeared to have been restored to the Christian Com- 
 munity after having been lost for ages. But until now, this docu- 
 ment has never been made available to the general public. 
 Centuries rolled over that remote tomb at Akhmim, while 
 nations rose and fell, wars blasted civilization, science meta- 
 morphosed the world, Shakespeares and Miltons wrote their 
 names and, passed on, the American nation was born and grew up 
 all the while the ink on the parchment in that Egyptian tomb 
 was scarcely changing—and the beautiful words of this Scripture 
 were preserving for us this version of the most tragic and 
 momentous event in history. That briefly is the romance of 
 
 The Lost Gospel According to Peter. 
 
 Such a gospel was referred to by Serapion, Bishop of Antioch, 
 in 190 A.p.; Origen, historian, in 253 a.p.; Eusebius, Bishop 
 of Cesarea in 300 A.D.; Theodoret in 455 in his Religious His- 
 tory said that the Nazarenes used The Gospel According to 
 Peter; and Justin Martyr includes the Memoirs of Peter in his 
 “Apostolic Memoirs.” Thus scholars have always recognized that 
 such a document existed long ago, although its whereabouts and 
 fate were a mystery until the discovery at Akhmim. 
 
 While in general the story of the trial and crucifixion that 
 is revealed here follows that of the canonical gospels, in detail 
 it is very different. This account is freer from constraint; and 
 with the events between the burial and resurrection of our 
 Lord, it is much more ample and detailed than anything in the 
 canonical tradition. 
 
 There are indeed twenty-nine variations of fact between this 
 Lost Gospel According to Peter and the four canonical gospels. 
 Some of the most important that the reader will note are as 
 follows: 1. Herod was the one who gave the order for the execu- 
 tion. 2. Joseph was a friend of Pilate. 3. In the darkness many 
 went about with lamps and fell down. (That is a startling 
 glimpse of the confusion that seized the people.) 4. Our Lord’s 
 ery of “My power, my power.” 5. The account of how the dis- 
 ciples had to hide because they were searched for as malefactors 
 anxtous to burn the temple. 6. The name of the centurion who 
 kept watch at the tomb was Petronius. 
 
 It is also interesting to note the prominence assigned to Mary 
 Magdalene; and how this account tends to lay more responsi- 
 bility on Herod and the people, while relieving Pilate somewhat 
 of his share in the action that was taken. Also, the Resurrection 
 and Ascension are here recorded not as separate events but as 
 occurring on the same day. 
 
 282 
 
 
 
THE LOST GOSPEL ACCORDING TO PETER 
 
 There will be a great divergence of opinion as to the place 
 of this document and its relation to the canonical scriptures. 
 _ Its existence is here proclaimed, and beyond that every reader 
 
 may form his own estimate of its value. 
 
 Theme va, oe". o.. 
 
 Stanton, ).D., in the Journal of Theological Studies, commenting 
 on Justin Martyr’s ancient testimony, and this present document, 
 
 says: 
 
 “The conclusion with which we are confronted is that 
 
 The Gospel of Peter once held a place of honor, comparable to 
 that assigned to the Four Gospels, perhaps even higher than some 
 
 Oly themiyy a. *7] 
 
 UT of the Jews none 
 
 washed his hands, neither 
 Herod nor any one of his 
 judges. And when they had 
 refused to wash them, Pilate 
 rose up. And then Herod 
 the king commandeth that 
 the Lord be taken saying to 
 them, What things soever I 
 commanded you to do unto 
 him, do. 
 
 2 And there was standing 
 there Joseph the friend of 
 Pilate and of the Lord; and, 
 knowing that they were about 
 to crucify him, he came to 
 Pilate and asked the body of 
 the Lord for burial. And 
 Pilate sent to Herod and asked 
 his body. And Herod said, 
 Brother Pilate, even if no one 
 has asked for him, we pur- 
 posed to bury him, especially 
 as the sabbath draweth on: for 
 it is written in the law, that 
 the sun set not upon one that 
 hath been put to death. 
 
 38 And he delivered him to 
 the people on the day before 
 the unleavened bread, their 
 feast. And they took the Lord 
 and pushed him as they ran, 
 and said, Let us drag away the 
 Son of God, having obtained 
 power over him. And _ they 
 clothed him with purple, and 
 set him on the seat of judg- 
 ment, saying, Judge right- 
 eously, O king of Israel. And 
 one of them brought a crown 
 
 of thorns and put it on the 
 
 head of the Lord. And others 
 stood and spat in his eyes, and 
 others smote his cheeks: others 
 pricked him with a reed; and 
 some scourged him, saying, 
 With this honor let us honor 
 the Son of God. 
 
 4 And they brought two 
 malefactors, and they crucified 
 the -Lord between them. But 
 he held his peace, as though 
 having no pain. And when 
 they had raised the cross, they 
 wrote the title: This is the 
 king of Israel. And having 
 set his garments before him 
 they parted them among them, 
 and cast lots for them. And 
 one of those malefactors re- 
 proached them, saying, We for 
 the evils that we have done 
 have suffered thus, but this 
 man, who hath become the 
 Saviour of men, what wrong 
 hath he done to you? And 
 they, being angered at him, 
 commanded that his _ legs 
 should not be broken, that he 
 might die in torment. 
 
 5 And it was noon, and 
 darkness came over all Judea: 
 and they were troubled and 
 distressed, lest the sun had set, 
 whilst he was yet alive: [for] 
 it is written for them, that the 
 sun set not on him that hath 
 been put to death. And one of 
 them said, Give him to drink 
 gall with vinegar. And they 
 
 283 
 
THE LOST GOSPEL ACCORDING TO PETER 
 
 mixed and gave him to drink, 
 and fulfilled all things, and ac- 
 complished their sins against 
 their own head. And many 
 went about with lamps, sup- 
 posing that it was night, and 
 fell down. And the Lord 
 cried out, saying, My power, 
 my power, thou hast forsaken 
 me. And when he had said it 
 he was taken up. And in that 
 hour the vail of the temple of 
 Jerusalem was rent in twain. 
 
 6 And then they drew out 
 the nails from the hands of 
 the Lord, and laid him upon 
 the earth, and the whole earth 
 quaked, and great fear arose. 
 Then the sun shone, and it was 
 found the ninth hour: and the 
 Jews rejoiced, and gave his 
 body to Joseph that he might 
 bury it, since he had seen what 
 good things he had _ done. 
 And he took the Lord, and 
 washed him, and rolled him in 
 a linen cloth, and brought him 
 to his own tomb, which was 
 called the Garden of Joseph. 
 
 ? Then the Jews and the 
 elders and the priests, perceiv- 
 ing what evil they had done to 
 themselves, began to lament 
 and to say, Woe for our sins: 
 the judgment hath drawn 
 nigh, and the end of Jerusa- 
 lem. And I with my compan- 
 ions was grieved; and being 
 wounded in mind we hid our- 
 selves: for we were being 
 sought for by them as malefac- 
 tors, and as wishing to set fire 
 to the temple. And upon all 
 these things we fasted and sat 
 mourning and weeping night 
 and day until the sabbath. 
 
 8 But the scribes and 
 Pharisees and elders being 
 gathered together one with an- 
 
 284 
 
 other, when they heard that all 
 the people murmured and beat 
 their breasts saying, If by his 
 death these most mighty signs 
 have come to pass, see how 
 righteous he is,—the elders 
 were afraid and came _ to 
 Pilate beseeching him and 
 saying, Give us soldiers, that 
 we may guard his sepulchre 
 for three days, lest his dis- 
 ciples come and _ steal him 
 away, and the people suppose 
 that he is risen from the dead 
 and do us evil. And Pilate 
 gave them Petronius the cen- 
 turion with soldiers te guard 
 the tomb. And with them 
 came elders and scribes to the 
 sepulchre, and having rolled 
 a great stone together with the 
 centurion and the soldiers, 
 they all together who were 
 there set it at the door of the 
 sepulchre; and they affixed 
 seven seals, and they pitched 
 a tent there and guarded it. 
 And early in the morning as 
 the sabbath was drawing on, 
 there came a multitude from 
 Jerusalem and the region 
 round about, that they might 
 see the sepulchre that was 
 sealed. 
 
 9 And in the night in 
 which the Lord’s day was 
 drawing on, as the soldiers 
 kept guard two by two in a 
 watch, there was a great voice 
 in the heaven; and they saw 
 the heavens opened, and two 
 men descend from thence with 
 great light and approach the 
 tomb. And that stone which 
 was put at the door rolled of 
 itself and made way in part; 
 and the tomb was opened, and 
 both the young men entered in. 
 
 10 When therefore those 
 
THE LOST GOSPEL ACCORDING TO PETER - 
 
 soldiers saw it, they awakened 
 the centurion and the elders; 
 for they too were hard by 
 keeping guard. And as they 
 declared what things they 
 had seen, again they see three 
 men come forth from the 
 tomb, and two of them sup- 
 porting one, and a cross fol- 
 lowing them: and of the two 
 the head reached unto the 
 heaven, but the head of him 
 who was lead by them over- 
 passed the heavens. And they 
 heard a voice from the 
 heavens, saying, Thou hast 
 preached to them that sleep. 
 And a response was heard 
 from the cross, Yea. 
 
 11 They therefore consid- 
 ered one with another whether 
 to go away and shew these 
 things to Pilate. And while 
 they yet thought thereon, the 
 heavens again are seen to open, 
 and a certain man to descend 
 and enter into the sepulchre. 
 When the centurion and they 
 that were with him saw these 
 things, they hastened in the 
 night to Pilate, leaving the 
 tomb which they were watch- 
 ing, and declared all things 
 which they had seen, being 
 greatly distressed and saying, 
 Truly he was the Son of God. 
 Pilate answered and said, I 
 am pure from the blood of 
 the Son of God: but it was 
 ye who determined this. Then 
 they all drew near and be- 
 sought him and entreated him 
 to command the centurion 
 and the soldiers to say noth- 
 ing of the things which they 
 had seen: For it is better, 
 say they, for us to be guilty 
 of the greatest sin before God, 
 and not to fall into the hands 
 
 of the people of the Jews and 
 to be stoned. Pilate therefore 
 commanded the centurion and 
 the soldiers to say nothing. 
 
 12 And at dawn upon the 
 Lord’s day Mary Magdalene, a 
 disciple of the Lord, fearing 
 because of the Jews, since they 
 
 were burning with wrath, had 
 
 not done at the Lord’s sepul- 
 chre the things which women 
 are wont to do for those that 
 die and for those that are be- 
 loved by them—she took her 
 friends with her and came to 
 the sepulchre where he was 
 laid. And they feared lest the 
 Jews should see them, and 
 they said, Although on that 
 day on which he was cruci- 
 fied we could not weep and 
 lament, yet now let us do these 
 things at his sepulchre. But 
 who shall roll away for us the 
 stone that was laid at the 
 door of the sepulchre, that we 
 may enter in and sit by him 
 and do the things that are 
 due? For the stone was great, 
 and we fear lest some one see 
 us. And if we cannot, yet if 
 we but set at the door the 
 things which we bring as a 
 memorial of him, we will weep 
 and lament, until we come 
 unto our home. 
 
 13 And they went and 
 found the tomb opened, and 
 coming near they looked in 
 there; and they see there a 
 certain young man sitting in 
 the midst of the tomb, beauti- 
 ful and clothed in a robe ex- 
 ceeding bright; who said to 
 them, Wherefore are ye come? 
 Whom seek ye? Him that 
 was crucified? He is risen 
 and gone. But if ye believe 
 not, look in and see the place 
 
 285 
 
SHE LOST GOSPEL ACCORDING TO PETER 
 
 where he lay, that he is not 
 [here]; for he is risen and 
 gone thither, whence he was 
 sent. Then the women feared 
 and fled. 
 
 14 Now it was the last day 
 of the unleavened bread, and 
 many were going forth, re- 
 turning to their homes, as the 
 feast was ended. But we, the 
 
 286 
 
 pe 
 
 AUS 
 
 soo EDWG" AO) 
 
 1 
 
 ss 
 
 twelve disciples of the Lord, 
 wept and. were grieved: and 
 each one, being grieved for 
 that which was come to pass, 
 departed to his home. But 
 I Simon Peter and Andrew 
 my brother took our nets and 
 went to the sea; and there was 
 with us Levi the son of Al- 
 pheus, whom the Lord... 
 
 On me 
 
TABLE 1. 
 
 4 LIST of all the Apocryphal Pieces not now eatant, mentioned dy 
 Writers in the first four Centuries of Christ, with the several 
 Works wherein they are cited or noticed. 
 
 
 
 A 
 
 1. Tue Acts or ANDREW. Fuseb. Hist. Eccl. 1.3 ¢. 25. Philastr. 
 Heres. 87. Epiphan. Heres. 47 § 1. Heres. 61 § l. et Heres. 63. 
 § 2. Gelas. in Decret. apud. Concil. Sanct. tom. 4. p. 1260. 
 
 2. Books under the name of ANDREW. August. contr. Adversar. 
 Leg. et Prophet. l. e. 20. et Innocent I. Epis. 3. ad Exuper. Tholos. 
 Epise. § 7. 
 
 3. The Gospel of ANDREW. elas. in Decret. 
 
 A Gospel under the name of ApELLEs. Hieron. Prefat. in 
 Comment. in Matt. . 
 
 The Gospel according to the Twelve ApostiLEs. Origen. Homil. 
 in Luc. i. 1. Ambros. Comment. in Lue. i. 1. et Hieron. Proefat. in 
 Comment. in Matt. 
 
 B 
 
 The Gospel of BARNABAS. relas. in Deeret. 
 
 1. The Writings of BarrnoLomew the Apostle. Dionys. Areo- 
 nagit. de Theol. Myst. c. 1. : 
 
 9. The Gospel of BartHotomew. Hieron. Catul. Seript. Eccles. 
 in Panton. et Preefat.in Comm. in Matt. Gelas in Deeret. 
 
 The Gospel of BastirpEs. Orig. in Lue. i. 1. Ambros. in Luc. 
 i. 1. Hieron. Preefat. in Comm. in Matt. 
 
 Cc 
 
 1. The Gospel of Cerrnraus. Epiphan. Heres. 51. § 7. 
 
 9, The Revelation of CERINTHUS. Caias Presb. Rom. lib. Dis- 
 put. apud. Euseb. Hist. Eccl. 1. 3. ¢. 28. 
 
 1. An Epistle of Curis to Peter and Paul. August. de Con: 
 sens. Evang. |. 1. ¢. 9, 19. 
 
 9. Some other Books under the name of Curist. bid. ¢. 3. 
 
 287 
 
The Lost Apocryphal Books. 
 
 3. An Epistle of Curisr, produced by the Manichees, August. 
 contr. Faust, 1. 28. ¢. 4 
 
 4. A Hymn, which Currsr taught his disciples. Epis. ad Ceret. 
 Epise. 
 
 E 
 
 The Gospel according to the Eayprrans. Clem. Alex. Strom. 1. 
 3. p. 452, 465. Origen. in Lue. ili. Hieron. Pref. in Comm. in 
 Matt. Epiphan. Heres. 62 § 2. 
 
 The Acts of the AposTLEs, made use of by the Exptonrrss. 
 Epiphan. Heres. 30. § 16. 
 
 The Gospel of the Estonires. Epiphan. Heres. 30. Saba: 
 
 The Gospel of the ENcRATITES. Epiphan. Heres. 4G. 1, 
 
 The Gospel of Evr. Epiphan. Hares, 26. § 2. 
 
 H 
 
 The Gospel according to the Hesrews. Fegesipp. lib. Com- 
 ment. apud Euseb. Hist. Eccl. 1. ¢. 22. Clem. Alex. Strom. 1. 2. p- 
 380. Origen. Tract. 8.in Matt. xix. 19. ef 1. 2, Joan. p. 58. Euseb- 
 Hist. Eecl. 1. 3. c. 25, 27, ef 89. Jerome in many places, as above. 
 
 The Book of the Hetkusarres. “Kuseb. Hist. Eecl. 1. 6. c. 38. 
 
 The false Gospels of Hesyoutus. Hieron. Preefat. in Evang. ad 
 Damas. Glas. in Decret. 
 
 J 
 
 The Book of James. Origen. Comm. in Matt. xiii. 55, 56. 
 
 Books forged and published under the name of J AMES. Epi- 
 phan. Heres. 30. § 23. Innocent I. Epist. 3. ad Exuper. Tholos. 
 Epise. § 7. 
 
 1. The Acts of Jonn. Euseb. Hist. Eel, l. 8. ¢. 25. Athanas. 
 im Synops. § 76. Philastr. Heres. 87. Epiphan. Heres. 47. $1. Au- 
 gust. contr. Advers. Leg. 1.1. ce. 20. 
 
 2. Books under the name of Joun. Epiphan. Heres. 30. § 23. 
 et Innocent I. ibid. 
 
 A Gospel under the name of Jupr, Epiphan. Heres. 38. § 1, 
 
 A Gospel under the name of Jupas Iscartur, tren. advers. 
 Hire AS Wie: 
 
 The Acts of the Apostles by Leuctrus. August. lib. de Fide 
 contr. Manich. c. 38. 
 
 The Acts of the Apostles by Lenrrrvs. August. de Act cum 
 Felice. Manich. 1. 2. ¢. 6. 
 
 The Books of Lenrrrrus. Gelas. in Decret. 
 
 The Acts under the Apostles’ name by Lrontrus. August. de 
 Fide. contr. Manich. ec. 5. 
 
 The Acts of the Apostles by Leurnon. Hieron, Epist. ad Chro- 
 mat. et Heliodor. 
 
 The false Gospels, published by Luctanus. ITieron. Preefat. in 
 Evang. ad Damas. 
 
 M 
 
 The Acts of the Apostles used by the ManicHers. August. lib, 
 
 cont. Adimant Manich. ec. 17. 
 288 
 
 | 
 
The Lost Apocryphal Books. 
 
 The Gospel of Marcton. Tertull. adv. Marcion. lib. 4. ¢. 2. et 
 4, Epiphan. Hoeres. 42. Proem. 
 
 Books under the name of Marrurw. Epiphan. Heres. 30. 
 
 23. 
 
 1. The Gospel of Marruras. Orig. Comm. in Lue. i. 1. Huseb. 
 Hist. Eccl. |. 3. c. 25. Ambros. in Luci. 1. Hieron. Proefat. in 
 Comment in Matt. | 
 
 9. The Traditions of Marrutas. Clem. Alex. Strom. 1. 2. p. 
 380. 1. 3. p. 486. et 1. 7. p. 748. | 
 
 8. A Book under the name of Marrutas. Innocent I. bid. 
 
 The Gospel of Mertnruvs. Epiphan. Heres. 51. §7. 
 
 N 
 
 The Gospel according to the NazARENEs. See above concern- 
 ing the Gospel according to the Hebrews. 
 
 I 
 
 1 The Acts. of Paut and Tuecia. Tertull. de Baptism. ec. 17. 
 Hieron. Catal. Script. Eccl. in Luc.  Gielas. in Decret. 
 
 9. The Acts of Paut. Orig. de Princip. 1. 1. ¢ 2. ef 1.21. am 
 Joan. tom. 2. p. 298. Huseb. Hist. Eccl. 1.3. ¢. 3. et 25. Philastr. 
 Heres. 87. , 
 
 3. The Preaching of Paut (and Prrer). Lactant de Ver. Sap. 
 l. 4. ¢. 21. Script. anonym. ad calcem Opp. Cypr., and, according 
 to some, Clem. Alex. Strom. 1. 6. p. 686. 
 
 4. A Book under the name of Pau. Cyprian. Epist. 27. 
 
 5. The Revelation of Paul. Epiphan. Heres. 38. § 2. August. 
 Tract. 98. in Joann. in fin. Gelas. in Deeret. 
 
 The Gospel of Perrecrion. Epiphan. Heres. 26.$ 2. 
 
 1. The Acts of Perer. useb. Hist. Eecl. 1. 3. ¢. 3. Athanas. 
 in Synops. S. Seriptur.§ 75. Philastr Hoeres. 27. Hieron. catal. Serept. 
 Eccl. in Petr. Epiphan. Heres. 30. § 15. 
 
 9. The Doctrine of Perer. Orig. Prem. in lib. de Princip. 
 
 3. The Gospel of Perrer. Serip. lib. de Evang. Petri., apud. Hu- 
 seb. Hist. Eccl. 1.6. ¢. 13. Tertull. adv. Mare. |. 4.¢. 5. Orig. Com- 
 ment. in Matt. xiii. 55, 56, tom. i. p. 228. Huseb. Hist. Keel. 1. 3. 
 ce. 3. et 25. Hieron. Catal. Script. Eccles. in Petr. 
 
 The Judgment of Perer. Rujfin. Exposit. in Symbol. Apostol. 
 § 36. Hieron. Catal. Script. Eccles. in Petr. ; 
 
 5. The Preaching of PETER. Heracl. apud. Orig. \. 14. in Joan. 
 Clem. Alex. Strom. 1. 1. p. 357. 1. 2. p. 390. 1. 6. p. 630, 686, et 
 678. Theodot. Byzant. in Excerpt. p. 899. ad cale. Opp. Clem. Alex. 
 Lactant. de Ver. Sap. 1. 4, ¢. 21. Euseb. Hist. Eccles. 1. 3. .¢. 3. et 
 Hieron. Catal. Script. Eccl. in Petr. 
 
 6. The Revelation of Perrer. Clem. Alex. lib. Hypotypos. apud. 
 Euseb. Hist. Eccl. 1. 6. c. 14. Theodot. Byzant. in Excerpt. p. 806, 
 807. ad. cale. Opp. Clem. Alex. Euseb. Hist. Eccl. 1. 3. ¢. 3. et 25. 
 Hieron. Catal. Script. Eccl. in Petr. 
 
 7 Books under the name of Perer. Innocent. I. Epist. 3. ad 
 Exuper. Tholos. Epist. Shake 
 
 1. The Acts of Purure. elas. in Decret. 
 
 9. The Gospel of Pattie. Epiphan. Heres. 26. § 13. 
 
 289 
 
The Lost Apocryphal Books. 
 
 8 
 The Gospel of Scyru1anus. Ovyrill. Catech. VI. § 22. et Epi- 
 phan. Heres. 66. § 2. 
 The Acts of the Apostles by Seteucus. Hieron. Epist. ad 
 Chromat. et Heliodor. 
 The Revelation of StepHen. Gelas. in Decret. 
 
 ub 
 
 The Gospel of Trran. Euseb. Hist. Eccl. 1. 4. e. 29. 
 
 The Gospel of Toappmus. Galas. in Deeret. 
 
 The Catholic Epistle of Tuemrson the Montanist. Apollon. lib. 
 cont. Cataphryg. apud. Euseb. Hist. Eccl. 1. 5. ¢. 18. 
 
 1. The Acts of THomas. Epiphan. Heres. 47. S 1. et O12 $4 
 Athanas. in Synops. S. Script. §. 76 et Gelas. in Deeret. 
 
 2. The Gospel of THomas. Orig. in Luc. i. 1. Euseb. Hist. Eccl. 
 1. 3.¢. 25. Cyrill. Catech. IV. § 36. et Catech. VI. § 31.. Ambros. 
 im Luc. i.1. Athan.in Synops. 8. Script. § 76. Hieron. Preef. in 
 Comment. in Matth. Gtelas. in Decret. 
 
 4. Books under the name of THomas. Innocent I. Epist. 3. 
 ad Kxuper. Tholos. Epise. § 7. 
 
 The Gospel of Truru made use of by the Valentinians. ren. 
 adv. Heres, 1. 3. ¢. 11. 
 
 re 
 
 The Gospel of VaLentinus. Tertull. de Prescript. adv. He- 
 ret. e. 49. 
 
 290 
 
TABLE IL 
 
 A LIST of the Christian Authors of the first four Centuries, whose 
 Writings contain Catalogues of the Books of the New Testament. 
 
 ** Those which also have Catalogues of the Books of the Old Testament 
 are marked thus*. 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 Eas 
 "AS + as The Places of their | | 
 The Names of the | 3= The variation or Agreement Writings, in which 
 eetiers. A933 of their Catalogues with} i068 Catal ogues 
 oa > ours now received. 
 Se-4 are. 
 EH 
 if At Ge 
 
 20. |Omits the Epistles of| Comment in Matt. 
 
 * ORIGEN, a Pres- 
 James and Jude, apud  Euseb. 
 
 byter of Alex- 
 
 andria, who em- 
 ployed ineredi- 
 ble pains in 
 knowing the 
 Scriptures. 
 
 IBF 
 
 Evsesius Pam-| 3815. 
 
 PHILUS, whose 
 writings evi- 
 dence his zeal 
 aboutthesacred 
 writings, and 
 his great care to 
 be informed 
 which were gen- 
 uine and which 
 not. 
 
 though he owns them 
 both in other parts of 
 his writings. 
 
 His Catalogue is ex- 
 
 actly the same with 
 the modern one; only 
 he says, the Epistles 
 of James, Jude, the 
 2nd of Peter, the 2nd 
 and 8rd of John, 
 though they were 
 oenerally received, 
 yet had been by some 
 
 doubted of. As to the| 
 
 Revelation, though 
 he says some rejected 
 
 it, yet he says others] 
 
 received it; and him- 
 self places it among 
 those which are to be 
 received without dis- 
 pute. 
 
 Mist. Eccl. 1. 3, 
 55, confer jue 
 dem lib. b 8 
 rl en SOAs daieatalbeuse SCHR NE 
 
 Hist, Eccl. (. 6. 
 c. 25, Haposit. 
 
 in Joan. l. 5, 
 apud Euseb 
 ibid. 
 
 ptt OR AT on) Sa 
 

 
 a The Pl f their 
 { B75 The variation or Agreement | ~ wr s,eo 
 | The N f the . Writings, in which 
 The st 1 Ed | of their Catalogues with these Catalogues 
 o= > | ours now received. ile 
 ey : 
 a | 
 ! IIL. A. G. | 
 '*ArHANAsIUS,| 815. |The same perfectly with | Fragment. Epist. 
 Bp. of Alex- ours now received. Festal. et vn Sy- 
 andria. nops. Scriptur. 
 | , Sacr. 
 IV. 
 |* Cyrit, Bp. of} 3840. |The same with ours,| Catech. IV. § 36. 
 Jerusalem. only the Revelation 
 is omitted. 
 ; | 
 Vi | 
 | The Bishops as-; 364. |The Revelation is omit-| Canon. LX. 
 sembled in the : ted. 
 Council of Lao- N.B.—The Canons 
 dicea of this Council 
 Set were not long af- 
 terwards received 
 into the body of 
 the Canons of the 
 universal Church 
 Ve 
 
 EprpHantus, Bp.| 9870. |The same with ours now | Heres. 76, ¢. 5. 
 of Salamis in received. 
 Cyprus. 
 
 | Vit: 
 
 Grecory Nazi-| 3875. |OQmits the Revelation. | Carm. de veris ef 
 ANZEN, Bp. of genuin, Scriptur. 
 Constantinople, 
 
 VIII. 
 
 Puriasrrivs, Bp.{| 380. | The same with ours now] Lib. de Heres. 87. 
 of Brixia in Ve- received ; except that 
 nice. he mentions only thir- 
 
 teen of St. Paul’s 
 Epistles (omitting 
 very probably the 
 
 : Epistle to the He- 
 brews), and leaves out 
 the Revelation. 
 
 ~ ern 
 . 
 
 
 
 
 
 a 
 
 
 
 
 
 + The Papists generally place this Council before the Council of Nice. 
 292 
 
 
 
i | 
 “The Names of the 
 Writers. 
 
 
 
 TX. 
 * JEROME. 
 
 X. 
 
 *RuFFIN, Pres- 
 byter of Aquile- 
 gium. 
 
 ele 
 
 *Austin, Bp. of 
 
 Hippo in Africa 
 
 XII. 
 
 *The forty-four 
 Bps. assembled 
 in the third 
 Council of Car- 
 thage. 
 
 Berl: 
 
 The anonymous 
 author of the 
 works underthe 
 nameof Diony- 
 sius the Areo- 
 
 pagite. 
 
 
 
 
 
 ib 
 
 4 3 The variation or Agreement 
 
 act of their Catalogues with 
 
 O64 D ours now received, 
 
 Aes 
 AS G. 
 
 382. |The same with ours, 
 except that he speaks 
 dubiously of the Epist. 
 to the Hebrews; 
 though in other parts 
 of his writings he re- 
 ceives it as Canonical, 
 as hereafter will ap- 
 pear. 
 
 390. |It perfectly agrees with 
 
 Ours. 
 
 ours. 
 
 St. 
 
 It perfectly agrees with 
 Austin 
 
 ours. 
 
 Tt seems perfectly to 
 agree with ours; for 
 though he doth not, 
 for good reasons, pro- 
 duce the names of the 
 books; yet (as the 
 learned Daille says, 
 De Script. supposit. 
 Doings. 1. 1. ¢ 16,) 
 he so clearly describes 
 them as that he has 
 left out no divine 
 book, may be easily 
 
 perceived. 
 
 394. |It perfectly agrees with 
 
 en 
 
 
 
 
 
 $$$ 
 
 THE END. 
 
 The Places of their 
 Writings, in which 
 these Catalogues 
 are. 
 
 Ep. ad. Paulin. 
 de Stud. Scrip. 
 Also commonly 
 prefixed to the 
 Latin Vulgate. 
 
 Expos. in Symb. 
 Apostol. § 36. 
 int. Op. Hieror. 
 
 et <wmter Op. 
 Cypr. 
 
 De. Doct. Christ. 
 Ore a 
 
 Vid. Canon. 
 XLVIL. 
 et cap ult. 
 
 Liv. de Hierarch. 
 Keel. e. 3. 
 
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