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UN EVE Ro bTY OF “PENNS YEVAN LA
THE UNIVERSITY MUSEUM
PUBLICATIONS OF THE BABYLONIAN SECTION
Vote Lil
HISTORICAL FRAGMENTS
BY
v
LEON LEGRAIN
PHILADELPHIA
PUBLISHED BY THE UNIVERSITY MUSEUM
1922
“.
‘ eh os
PAGE
HOS TELE) DA CLC ES Nii i ea RR ne Reich Pat oc 5-9
EHO POSER ONOLOGY Ni.) 6.3 ues tec . yete ie earth etn 11-13
Cities OneSUMERCANDSOAKKAD 7. + \.ctioes 2 ere uae 14
TRANSLATION AND COMMENTARY
Bem HM TRUNCISHEN Choneliees 2 J-25: scr, oes hailed aera 15-28
THE END OF THE THIRD UR Dynasty, IBI-SIN AND
Espey iel Ubig TON Tek tee Pate) a6) jr emia etn ane sero 5 5 28-33
A SEAL GIVEN BY IBI-SIN TO THE HIGH PRIEST OF
PEDO G. UINMD Bali 9 2 eke re aM ARTE use scent 34-41
I Sieoreeeem err omuNOte ss 1O))) oo. sy. ba vette 41-45
CLAY PAGAFROM SURUPPAK (No. 12)..+..... 02554 A7
SEAL IMPRESSION OF THE [IME OF GIMIL-SIN
Dine Tee Gi aay 2 SS a CARN A a a Re 47-48
INSCRIPTIONS OF SARGON (No. 14, 15)........... 48-50
VOTIVE CONE OF ARAD-SIN (No. 18)........ Vee 5 lea
Pika a GM haan Da N INO UN ING, 923) Si nciyec ec. hes 55-60
Bde, TGS TWO IN Oy, 29 0 ec pea A a a 60
ieee WOU Ame NOT OO)) sore on ot Se ked nod oe. 61
RUIN OF MAER ON A PRESARGONIC DATE (No. 27) 62-63
EAU Do Ue eVUA RAD sUINGA 201. Tei els can oc ek 63-04
Fee imme VOMUN NAT CINOS03 1p ane afore By ce oa eal 05
INCANTATION, RITUAL OF THE DEAD (No. 33).... 66
SUMERIAN LETTER ON FIELDS AND ORCHARDS
US Tah SUR: Sho 0a gam plant iene eee aan eee en 67
INCANTATION BY THE BROKEN REED OF APSU
UNG 200s cot Alton hae Pa an a ere 68
FRAGMENT OF THE CODE, SLAVES WAGES (NO. 39) 70
BEM EEL CIMES VAT UURLING .4fil:)/aocr sei liai nyc Seema eee 7i-7A
BUILDING INSCRIPTION OF Duna (No. 42)....... 74-77
BUILDING INSCRIPTION (NARAM SIN, HAMAz1)
PRO E, ALAS. ESE p to th Sra aE Re de ee 7T7-7O
IiLURGY FOF *GA=GIBIL-SAG"( NOs 44). Se nee eee 78-80
SGU MM WORORMININGIL (NO 48) a6 (0. sacs cas ees ... 80-82
BRAloee ORM ELL-ISTAR: (INO. AQ) soca bees nt eens 82-83
(3)
CONTENTS
PAGE
A LEASE FOR LAND, THE. 5TH YEAR AFTER THE
CAPTURE} OF (ISIN (NOW 15 3 serra eee 84
RECEIPT FOR 4 SHEKELS SILVER, YEAR WHEN RIM-
Sin OccupiED Dur-Damig-ILiSu (No. 54).... 85
SEMITIC: LETTER UNO. 55 Jick coe eens cnn 86
SIPPAR MERCENARIES (NG, -50J= senate thee eae 87
RESTORATION OF EBABBAR OF SIPPAR ON THE I8TH
YEAR OF SAMSU-ILUNA~ (NOw'57)mere tee eee: 88-89
RULING OF OFFERINGS IN NiIpPUR TEMPLE BY HAM-
MURABT GUNOI OL) vie oo aot ts LA nis s neaeepe 90-93
CASSITR LIST.OF INAMES (MU) ° UNOMO2) 2.0 eee 93
APPOINTMENT OF DIGNITARIES OF ENKI TEMPLE
(N0.:66) Ace aa. Cans sete epee ae ee 95-90
FIELD PURCHASED BY HAMMURABI TO MAKE A
CEMETERY-4.NOs407)ieauih 2 een ee ne ee 96
CASSITE “HISTORICAL! ZETIER™ (NG 0G) pss eee 97
HISTORICAL LETTER: CAMPAIGN OF NAZIMARUTTAS |
CNet (0) en Mr eRe Aes SS 97-99
BUSINESS DOCUMENTS, TIME OF KuUDUR-ENLIL (No.
A Led 2 eh ails ae ae Pes lg Se 99-100
BUSINESS DOCUMENTS, TIME OF SAGARAKTI SURIAS
ONO: 7S See ths Se ae a ea 100
FIELD IRRIGATION, TIME OF SAGARAKTI SurRIAS
CNG 6 eee cies Po te ee etry 6c 101-102
DATED ON IST YEAR OF NABU-SUM-UKIN-NU
ON G70) FE a 2 ea ea es en 102
NippuR GoLtp TREASURE, 5TH YEAR OF NAZI-
MARUTTAS (INO. 00) 20) cde aed oro eee eae 102-107
CYLINDER: OF 7SARGON “(NO.201 iw een 107
LEGAL DOCUMENT: IST YEAR OF ASSUR-ETILLUM-
ILANT (NG582-83) Uo Ake) rReee oee 107
BUSINESS DOCUMENT: 42ND YEAR OF AR-TAH-
KUR=SU: (NO SShyo ow act One cee Rr bes Week 12.5 eALOy
INDEX::.OR-TABLECES eis? 25257 29 ae on ae ere 108
AUTOGRAPH SLE XT Sie cars oo eee ee eee PL. I-XX XIII
MAP:—TuHE LANDS OF SUMER AND AKKAD..
(4)
INTRODUCTION
Reconstructing ancient history in Babylonia before B.C.
2000 up to 4000, and even to the kings after the flood, has become
possible, thanks to the material provided by the Nippur exca-
vations. A summary classification of unpublished tablets in
the Museum collections has led to the discovery of fragments of
historical import. They have been collected in the present
volume. Prominent among them are: the chronological frag-
ments, the portrait of King Ibi-Sin, and his official despatches
at the time of the revolt of Isbi-irra, the founder of the Isin
dynasty. They will be studied in turn along with less important,
or comparatively more recent, fragments of the Cassite and Neo-
Babylonian period. Due allowance should be made for further
corrections to difficult Sumerian texts of damaged fragments.
The main enlightening fact is that we gain a sure footing
for more than two thousand years of history before the founda-
tion of the first Babylonian empire—the empire of Hammurabi,
when Abraham was a citizen of Ur in Chaldaza—a fact that
brings the early Babylonian to the level of, if not before, the
Egyptian chronology. Indeed it was not a Babylonian, but a
Sumero-Akkadian chronology. And the problem of origins is
furthermore complicated with a racial problem. Among the 11
royal cities that had in turn the honor of governing the land
between the actual region of Bagdad and the sea, some like
Kis, Upi, Akkad (Maer, Isin), belong to Akkadians a Semitic
race; some like Uruk, Ur, Adab (Hamazi, Larsa), to a non-
Semitic race: the Sumerians. The first known kingdom was
the Semitic kingdom of Kis. But all civilization, art, religion
looked toward the Sumerian south as its cradle. The Sumerian
land that extended for about 150 miles from Nippur to Eridu on
the sea was the land of origins. The creation of the world was
(5)
6 UNIVERSITY MUSEUM—BABYLONIAN SECTION
the work of Ea the god of Eridu. At the same place the Sume-
rians were taught the art of writing by the fish-god—the Oannes
of the Greek tradition. The hero of the flood lived in Suruppak,
and Gilgame’ was king of Uruk. The great god of heaven, Anu,
was worshiped in the same city. Enlil, the lord of all countries,
was enthroned in his temple-mountain at Nippur. The religious
tradition of the land hung between those two poles, Eridu and
Nippur. The moon god of Ur, the regulator of times, was only
the son of Enlil, and the sun god of Larsa was in turn the son
of the moon god of Ur. Most remarkably Eridu and Nippur
were only shrines and never capital of the kingdom. We may
complete the picture of Sumer by noting that the kings of Ur
were Sumerians—Ibi-Sin reproaching Isbi-irra for not being of
Sumerian race—and that toward the same time! at Nippur
three-fifths of the inhabitants were Sumerian, and two-fifths
Semite. |
When the whole land of Sumer and Akkad was united, and
Babylon was a new capital for a new race, the religious signifi-
cance of Sumer survived, and dead Sumerian language was used
exclusively for all sort of religious compositions and records.
Previous to the “usurpations” of Marduk of Babylon, and his
satellite Nabu, the Semite Akkadians could boast only a great
sanctuary of the sun god of Sippar. Sippar seems to have been
the early center of Akkadian influence. The city gave its proper
name to the Euphrates, which was known as the river of Sippar
to the Sumerians. All the cities of KiS, Upi, Babylon are located
in the same region. South of Nippur began Sumer, or later on
the kingdom of the sea.
Among so many questions connected with the early settle-
ment and religious influence of the Sumerians we will single out
only two, and give them only a provisional answer. How are
we to understand the high number of years of the first kings
recorded by chronology? Was Nippur on the Euphrates or on
the Tiger?
1 See proper names in Drehem tablets.
LEON LEGRAIN—HISTORICAL FRAGMENTS fi
The moon was the first regulator of time. Twelve lunar
months formed a cycle or short year. And only the necessity to
keep in touch with a regular course of seasons, forced to double
one month, and add an extra 13th month every second or third
year.! This confirms the priority of the moon god Sin, on the
sun god Babbar. To the last time of the Sumerian kingdoms
we know that religious ceremonies used to attend the rising of
the new moon, the time of the full moon, the time of its dis-
appearance. There were shrines—like the temple of Tiras in
Lagas—specially consecrated to that purpose. Other chapels
were called: house of the new moon and of the 15th of the moon.
No computation could ever supersede that reappearance of the
moon at intervals of 29 or 30 days. It was the only fixed rule.
The names of the months in keeping with the seasons, the place
of the 13th month was a matter of free speculation and varied
from one city to another. As far back as 2300 B.C., we know
at the same time 4 different calendars in the cities of Lagas,
Umma, Nippur and Drehem. The Sumerian name of the
monthly period of time is: bal.2 Later on we find that pali is
a fixed period, the length of a reign, used also for one (solar)
year of the reign. But the length of a palf is a secondary idea.
The first meaning is: a fixed period of time. In Sumerian times
the pal# was a lunar month. Archeology can help us a little
farther on. The sign bal, palit, is the picture and has the mean-
ing of a weapon, a long lance driven into the ground.’ The
shaft is ornamented with cross lines representing a hilt or side
buckle. The same lance in the same position is a well-known
symbol on early seal cylinders. It may figure in the hands of
GilgameS and Eabani, in connection with the sun god, and often
surmounted by a star or a crescent. Now the very ideogram of
the new moon: the brilliant Nannar, is no other than the same
1Cf. Le temps des rois d’Ur, p. 14-15: six extra months in 16 years. Space of time: bal,
ibid., p. 7-9.
2 Cf. bal-gub-ba in lists of accounts.
3 Cf. the palus of the Latins.
8 UNIVERSITY MUSEUM—BABYLONIAN SECTION
lance driven into the ground (Ses-kz).1_ Had the Sumerian the
habit of driving a lance into the ground for each new moonr?
In fact the dating of the oldest tablets—from Suruppak—is not
by solar year (mu-an-na), but by periods: bal, that may very
well be lunar months. A more recent expression is still vague:
ud-ba: “in the days of . . .”’. Why should we not consider the
figures of the first kings as so many periods of lunar months of
2914 days? The second dynasty of KiS, reduced that way, gives
instead of 3792 (bal), a theoretical number of 278 sun-years.
Was Nippur on the bank of the Euphrates or the Tiger?
The question has been considered as settled. Was not Surippak
a city south of Nippur on the Euphrates? Do not the texts of
the ““Murashu sons’? at the time of the Persian kings mention
the river of Sippar to Nippur? That is true, but they mention
also the old Tiger (Diglat labiri). The texts of the Cassite*
period know the Tiger of the god Enlil (™ Diglat ¢ En-lil *),
the Tiger of Nippur. King Rim-Sin digs down to the sea, the
Tiger, the river of the gods, meaning probably the great sanc-
tuaries. King Sin-idinnam,°® of Larsa, states expressly that he
dug the Tiger to water his land and city. The earliest testimony
is supplied by Gudea® of Lagas: “in Nippur the water of the
Tiger did not rise any more.’ Whether the Tiger itself or a
large canal derived from it passed across Nippur, it seems, any-
how, that in Sumerian time the larger connection and the main
stream were derived from the Tiger, without excluding con-
nection with the Euphrates along the river of Sippar. That is
why we attempted on the reconstruction map in this volume to
identify the old Tigris with possibly the Habl-es-Sachr. The
bearing of this old line of communication on the first Sumerian
1Cf. Urigallu.
2 Their word for year: mu-an-na “‘the celestial name” is the picture of an arrow, sharp point
down.
*BEAEX SR.
*BESAVIL
5 SAK. p. 208, 210.
‘Cyl Al 1,97 XX VIEL; 433
LEON LEGRAIN—HISTORICAL FRAGMENTS 9)
settlement may be considerable. Despite all the reed shrines
(é-gi-par; gi-gunu) they would build in the “eden” the new
conquered lowland, the Sumerians would still remember the
early shrine of Enlil dwelling on the top of the mountain.
And their land, religion, civilization expanded between those
two landmarks: the zzggurrat of Nippur, and the absu (temple-
abyss) of Eridu.
Two tables, one of the Nippur chronology, the other a
geographical list, are here appended, as a short way of summing
up the new data.
Bee is
May, 192!
Be ar ovants
« 7
i
» Ae
Nippur Chronology *
mings ,
L ]-um-e.
ii J-an-l a
[ ]-bu-um.
[ Us - ] bai?)
if ]-Labba.
Galu-mu-um
Ar-pi
Etana (sib)
Wa-li- x
En-me-nun-na a
Me-lam- kis -(t)-ki y
Bar-sal-nun-na
Mes-za-mug “|
E,n-gis - UL
FE.n-me-dur-mes-e (?)
i j-Za
En-me-bara-gi-Su (2)
Li:
Ag
Uruk. 1
Mes-ki-in-ga-se-ir
En-me-ir-kar
: Lugal-banda
4 Dumu-zi (Su-ha+g)
4 Gis-bil-ga-mes |
1- lugal
Ur. 1
Mes-an-ni -pad- da
Mes -ki-8p-nun-na
E-lu-lu.
Ba-lu-lu.
Awan
23
.
I
Uy. ue)
Years.
Total of:
( CBS. 14223 ) A Kis
Tel J 5 Uruk | 22
Ra-la-gi-nanu-Lum]f| 3. Ur
Na-an-gis-li-i$-ma 1 Awan
I Hamazi
I Adab ee)
J00 | 1 Mari peaskest!
900 1 Upi 99 (2252)
840 1 Agade
720 I Guti
6 35 I Isin
Ato a
61! pe ees
900 Royal cifies: i
1200 ‘To Enlil-bani
[Te Damig-ili3u
900
625
I8000..
325
420
200
100
126
al AG ee
80
30
25 :
36 Suruppak
[71 Dada
Haladda
Urninpa
ees Kanizi
856 Masg-Suruppa
Ur-nin-kurra.
108 me Kis Lagas Umma.
Utyu Pp: senof Ba~zu-2u Lu al-Sap-engur.p. Suru-us-gi . p.
Mesjlfm Kk. Badu k.
Ur-zap-e k. En-hegal k.
Reals ema Ls USI" f j Gursar 7
3792 (0)! Lugal-tar-si_ k. Gunidu E.-abzu. k.
hes aa Alezuct?) Uinchinantek ees ps
B. Oulside the main lot, hing (k) palesia ip, have been classed 0:
onstrucled ona eorelical eslimale of Kis 1: 279 (dun 4), Ke Ize, Urick I:t10 Marc :59 Kis M:166, Gull: 124, U
Akurgal
E-an-na-tum (785.2 p:
Th
En-temena ?
uy UKus
En-an-na-fum" p,
a coximalel, oc notaball. — Years y:
|
|
129) K-annatunt Pk. Ein-akalli,
Ert-an-na-turn p. Ur-lumma.k.
P:
» Pp.
BC. C Uruk. J
8350
Adab
3240 |__| Lugal-an-ni-mu-un-du} 90_
Mari
3150 An-sir : t
L ]-g1
Upi
8091 Un-zt. P
Un-da-lu-lu
Bias
Ba- -Sa° Sahan
2992
Ba-Sa¢En-zu . +
Ur Za-ma-ma ¥ 6 or [20..
Zi-mu-dar 30
U-zi-wa-dar
sy mu- -Ci
ul 'Samag
Hs Me -ni-ia-ah
Uruk. Tl.
9,726 Lugal-zag-gi-si
; Agade
£701 Sar-ru-Ki-in
2646 Ri-mvu-vus u
2631) |Mani-is-te-su }
2624 Na-ra-arn ' Sin Ae
Sap- -Qa- nis Sar- ry
Menu- cum 3arru Manvu-um la darru
I - -gi “gl sarru
l-rm Sarru
Na-ni Sarru
E-lu-lu $arru
9540 Du-du
2519 Su -qar -kib
Uruk. lv
2504 a ms as
eee -ginar \
By: Sa - int
Ur 4 Utu
166 (199 °)
Lagas Umma
Ene-tar-zi pp. En-nalum
En-li-tar-zi 1P a
Lugal-an-da” p, Lugalzaggi-si
En-pil-sa J P- |
Urukagina Kur-Ses
Ur babbar p. Ames
Lugal-usumgal p. Mesi |
Adab Une Ps Lugal- eat
Eisar-lugal-ca-lu Lugal-bur p. Ga us: -babbar ,
Esar-me-igi-[ ] BaSa-ma-ma p- La? Sara
Mari Ur-mama_ p. Mes- =é
[ ]- Samas (BM. 99828)) Ug-rne Pp
WA
Magan
Upi Nippur Mannu-dann
Enlil zi
Lugal-sur-zu Barahsu |
Aba-a -ga-mas
Kazalla/u
Kastubilas Basime
A-bi-la-Sa ilsvrabti, p.
Gimil-mama Ibalum , p.
Basa-mama
Jah zar-ili Marad
Bada Nosueda Libetilt.
A irak Ligalum D-
Ris-Hadad Tu-bu-k
Na- bis mas. :
Uruk -Ur- Sumer |
Luoal-za gisi. |
Lugal- -ki- ‘gub- ni-du ie k. Pos
Lugal- -kfsal-st k. Ahvma
Agade En- “Sag- kuS-an-na
Bin-oa-ar- parr, Sabum
Da-f- Enlil Ka- -azZag. kof Ur. Abummisar.
Abumilu |
Gimil-sin-bani
Ss
( Scheil) (CBS.14220) Enbi-istar Arad ‘Nanna
gan ] |[Ma-nu-um[ Sae-ru-ki-} in |
I-97 gi 1 |Ma-nu-vm laL Rt -mu-us A Simany |
J-mi-ilu In-dt -[ Ma-ni-is-te- Sv, AbuSam
Na-nv-um- Sarru| Ya-nvu-L Me-sa-lim
I-lu-ly = Sarru| I-f Marhas —
Ursag- -pakabdu Libanuk-Saba
Hursitu Asnunak Ur-mes
(Asiru) puhia Kallamu Ganhar
Ituria Urura Kisari
Mal v Cibillama Dungi-zi-mu
Ibig : far Kutha 8 Kimas+Made
Gudea Tupa Hunnini
Dungi: -babbar Namzitarra Amur-sin x
Ur-pa-sag Sead Der
Adamdun Urtu Anvu-muvtabbil
Kisurra Ba-a Ur-sin |
Idin- ilu, p Nagidda Loulubi
Itur- hg Urgisginar Hamasi Anv-banini
P Bat es ras pe
baa Ur-adad Satuni j
Adab i ba-a Arad“ Nannar .
cane ule Iskun-Sin —
J Daburum I-sim] ]gi-ra HaShammer
CSlv2Utu 4 Lu-bal-5ag-9a i ]-wa-gar
Ce Pa ay i
oe Guti
Im-bi-a eg
5 Duplias
tos Pus i Ur-nin in: su Unie d
ee caatea ge: -ba 6 ee pee zi-da ao. ug. ek
“ga- -rum [33] Ba pel zt
: Bel-aku Hisima ,
: Gvtt ; vars BaSa-"Susinak
ar-a-li-gubi-stin (RA. 1912 uO rca Leet
L eer Sarlak eas pe de dadu I P
a Lasirab Du-dy-ni Dan-rubu-ratir
bi 1-bi one noble son of the great mount gorgeous
4Sy-zi-an-na dam ban-da [ ] Suzianna, the companion of [Enlil],
dit-sag-a$ Suba-é ne-in-gub bar za-gin _ Dusaga8, splendor arising in the tem-
[ne-1n-gar]| ple, the shrine established as a jewel.
1 Gud. Cyl. B. XIII, 23.
2 Yale Syll., No. 288 (YOS. 1).
3 Zimu, nd-Suba : abam nisigtt.
4 bulalu, Br. 11804.
5 hunnubu, V R. 19, 8 a.
—eEeeEEeEEeEeEeEeEEeeeEeee eee oe
LEON LEGRAIN-——HISTORICAL FRAGMENTS
to lal 1 é ¢Su-zi-an-na-ge
Kés** en sig-alam' [ 2]
mus Sa(g)-tur® gal-dim im-ri‘ [
é *Nin-bar-sag-ka ki-str-ra [ |
Kés** Aratta™ $a(g)-7u Sa(g)-sig
tur® Sab-il [
——
43
9 temples of Suzianna.
KeS lord of figures’... ..
Serpent great builder of embryos,
TMOIst, clay see
temple of Nin-harsag, inclosure ....
KeS, Aratta, increasing, decreasing,
raising®
the yard like a vase ...
ug-gal 4Edin-na he-gal da-dii|® | great lion of Edin, overgrown abun-
dance...
bar-sag-gal ka+-x?+ka+x-ta [ | great mount, from the......
Sa(g) ¢mes(?) Su(?)-an-| ] inside Marduk (?)......
REVERSE I] |
é-sag-ni-r1(?)-7u a-dam-ma® mulu? Sar
ga-nun temen “Dun-gi mi-ni-ib-gal
ga-nun-na
[ |-Su-ul mab-di° im-gal Sub kalam
; gal-la
gi-ni du(g)-an-7u nam-tar-ri-ne
é-bar-sag “Dun-gi-an-na-ge
Suba-é ne-in-gub bar za-gin ne-in-gar
14 dab-bu é-bar-sag “Dun-gi uri**ma
ab-ta Se-dim ma-ra
uru-ki ...
.....dugud Sa(g)-ta me Su-ti
thy chief... temple, troops of animals
great store foundation of Dungi, great
. of the great store,
oe perfect, exalted (hero), south
wind, ruining the great land,
steady is thy divine command fixing
destinies. _ |
temple mount of the divine Dungi
splendor arising in the temple, shrine
established as a jewel.
14 additions to the temple mount of
Dungi in Ur.
city. . .out of which, like grain poured
in boat
heavy out of which commands
are received
oee ee
1 Bunnanu, nabnitu, Br. 7020, 7021: production of statues or of living beings.
* Perhaps: si-sd : muSteSirat nabnitu.
3 Sassuru, Saturru, Br. 8010, 8011: foetus.
4 Im-ri-a : rusumtu.
5 Nasa : filling.
6 Harasu, V R. 18 c—-d 9-18: Sa alpi, $a iméri, $a Sabi, $a amiéli, $a gani.
7 Ka+%e (tukur) or ka+sar or kat+tu?
8 Namassu bulu, V R. 30, 24 g.
9 Tizgaru, Br. 1056, or torrent : naballu, Br. 1057.
44 UNIVERSITY MUSEUM—BABYLONIAN SECTION
Bair, seers temen uni-gi-7U in a ee foundation, thy firm sanctuary,
Rk ka? Su-gi ti-e dm ma-da _.... ancient, being the wonder of
the land,
[ ] gal 7 si? sig-nim-ta Su-mu- —.... . . great 7 horns, from top to
bottom
ni-1n-sare-ra spending blessings
[ ] 2Silig-mulu-sar ¢.. .kal thee Mi rcuikeent 2 oe
Rev., Col. 1, was a list of the temples, or names of temples
of Nin-harsag or Nin-tud, the mother of the people, the goddess
of all fecundity who moulded and created the living creature
(bunnanu nabintu), as a sculptor would mould and shape a
statue (alam). She was called the great lady (Nin-mab), and
her temple in KéS, was called after her the great temple (é-map).
From Eannatum! down to Hammurabi,°® her temple was famous.
Her shrine’ name (dit-sag-ba) resembles very closely the name
of Nippur ziggurat (di-sag-a¥). | Hammurabi restored her
enclosures, and provided a rich food endowment. She had a
temple in Girsu? and in Umma,* and was worshiped in Susa.°
Rim-Sin the Elamite king reigning in Uruk and Larsa was .
proclaimed legitimate ruler of Sumer in the temple of Kes, the
temple of the great lady (Nin-mab), the foundation raised to
heaven (temen-an-ki-bi-da). That great event was recorded in
the list of years of the reign. |
KeS and Aratta are mentioned in connection with the cult of
Nin-harsag as being true symbols of purity. In the temple of
Ningirsu, the veil hanging (? sa-lal)!! was pure like KeS and
1 Maskanu, SAK. p. 214 d.
2 Cf. é-pa é-ub-imin-na-ni, Gud. St. D. II, 11-12.
® Su-sar : karabu. .
4 Stela of Vultures: IV, 12; XVIII, 5.
5 Code, ILI, 30-35.
6 Stela of Vultures, XVIII, 4.
T Gud, Sty
8 Galu-babbar, SAK. p. 150.
° Baxa-Suxinak, Stela lV, 10.
SA Kiera es 7 er
Mt Gud-“CylcAvn aw Tia.
LEON LEGRAIN—HISTORICAL FRAGMENTS 45
Aratta. Gudea had a statue of himself carved and placed in
the temple of Nin-harsag. His offerings mentioned in the
inscription’ consisted in a pure basin (dub-pisdn-azag-ga) and a
throne (g75 dur-gar mah nam-nin-ka-ni) of majesty. In later
stone reliefs, specially on the kudurrus or boundary stones of
the Cassite period, her emblem is a lock of hair or wig.2 But
this identification is not quite certain. In several instances
that W-shaped symbol is upside down,? and in one case is
resting on a knife.4 |
Nin-harsag is mother of gods*> and men. One name of her
_ temple is: lion of the goddess Edin. This is another name of
the goddess Eru’a, Er-ia; or Seru’a, the companion of Marduk,
goddess of fecundity (bélit nabndati, muballidat),® under the
name of Zarpanitum.
ila. UB Sx 11339
Fragment of legend or history, which seems to refer to the
priest (ez) of Aratta. His words or orders are reported. Aratta
is mentioned in Gudea texts along with Ke’. The writing of
the name comes very close to that of Suruppak the legendary
city of Gilgame§ and of the flood. Is kin-gi-a the name of the
priest of Aratta or a common name for order (takaltu, taklimtum,
urtum)? The text numbered 57 lines, was written on a two-
columns tablet, and must have been copied several times:
OBVERSE II
Aar-sag gal-gal im-ma-dib-a the great mountain, which he reaches,
sahar-ra bu-mu-na-da-nigin-e may be all surrounded with dust.
kin-gi-a en Aratta™ ge Kin-gia, the priest of Aratta,
u-na-a-du(g) u-ne-ne-dah commanded (and) added,
1 Gud. St. A, II, 1-5.
*W. J. HInKE, Boundary Stone, fig. 87, 12'®, 318, 14°, 48. A symbol of virginity according to
‘Dr. J. B. Nigs.
$ Ibid., fig. 304, 47°, 49°, 44°.
4 fbtd:, fig: 117.
Mista sat. Lit; oO, ‘
®Chron. P. J, 5; LEHMANN, Sama$-S-ukin, Il, p. 36-37; W. J. Hinxr, Boundary Stone,
Pp. 222. THUREAU-DANGIN, Lettres et Contrats, p. 60.
40 UNIVERSITY MUSEUM—BABYLONIAN SECTION
uru-ni kaskal-musen'-dun é-b1-ta his city, like the wandering bird, out
na-an-na-ra-ab-ri(?)-en of its nest, may he not attain
muken-dim t-ki-si(g)-ga? u3-sa-ta...[ like the bird out of its nest ...
malba’-gal-la-dim nam-| as one become adversary ...
urn gul-gul-la-dim | as a‘ruined city >.
Arata | Arattaw ae
NOs rom BoeL5 20
Neo-Babylonian building inscription. Fragment of an
octagonal prism.
NoSti eGR oe14235
Letter or historical record at the time of the 1st dynasty of
Babylon. The fragment belongs to a large three column tablet.
Only part of Obv. I] is preserved.
OBVERSE II
un-ne |.. rie
i-li-tk gi a-pi .. | he went ....
a-‘ar si-bu-(?)tim ub-ba-tum .. in the place of desire, a fence ..?
mer(?)-si-a‘ i-sa-bat i-na pa-ni Sar- i... . . he holds in front of the king
ri-1m
f-sik-ma a-na me-sig-im> ti-la-ba-ak® _ he pressed and forced into a ring
Sa....mi-ma
i a-wi-lum a-di la i-na-bu and so long the man does not cease,
u-sur 1-ra-as-S1 mi-1m-ma be watchful, he has everything,
ma-an-nu-um mi-nam a-na-ti $a-nim nobody should give him any of those
1-na-an-d1-15-5u things again.
$a Sa-di-i i-te-ni-ti-ku(?) im(?)-ma- Now the mountains which happen to
ni-15 be desert (?)
Sa la i-Su-t Sar-ra-am u Sar-ra-tam which have no king or queen whatever
be-ru-Su ma-an-nu-um among them,
Su-u-ma Su-u-ma mu-su(?)-ra.... this and the next portion(?)...
Ree er ME ae ae ee ee ee ee eee
1 LeGRAIN, Le temps des rois d’Ur, p. 21, Nn. 3.
2 Ginnu, Br. 6077.
§ Mabiru, Br. 9803.
4 Or dit-s1-a?
> Mesukku, mezugga?
6 Labaku, read: dur=rakdsu?
—s. ee nee
LEON LEGRAIN—HISTORICAL FRAGMENTS 47
No. 12: CBS. 7095
Clay tag attached probably to a basket of official records
or legal documents brought from Suruppak (Fara) some 33
miles south from Nippur. The writing belongs to an early
Sargon period. Suruppak the native city of Gilgame§ is seldom
mentioned in later texts. The expression: ‘‘im-sar’’ written
tablet, is found only in a few legal deeds! of the same time and
character. Ga-dub-ba, keeper of the tablet basket, is the proper
name of the archivist, who was commonly a scribe.
ga-dub tablet basket
im-sar of clay records
dar-bu-bu which Darbubu
ln ur-Sa(g)-ga ge the man of UrSagga
Suruppak™ ta has brought
mu-gub (?) from Suruppak.
The name of the messenger Darbubu, may be read Dar-
sir-sir, just as the temple of the goddess Bau: E sil-sir-sir,?
might be read Dar-sir-sir. This ought to help toward a better
understanding of the name. The only patesi of Suruppak so
far known is Urninkurra.
INOW LS ees Old I
Business document of the time of the Ur dynasty, in the
1st year of King Gimil-Sin. A great interest is attached to the
seal impression. It is another rare figure of a seated god with-
out a beard. By what we know of Ibi-Sin (No. 5, CBS. 12570),
this must be intended as a portrait of the deified king of Ur.
Gimil-Sin was the father of Ibi-Sin, and reigned only seven
years. The name of the owner of the seal seems to confirm the
1 Im-sar-a-bi, ki En*Nina-ka-ta im-ma-gub (Di-til-la), MIO. Tello, No. 4191; Ga im-sar
gdl-la, RTC. No. 304, f. III, 11. Im-sar-ra-e, AO. 5477, r. 5 (RA. VIII, p. 139, 140, n. 4.)
CTA VIb US ar
2 At the time of Gudea . Called the place of oracles, Gud. Cyl. A, XXVI, 9.
48 UNIVERSITY MUSEUM—BABYLONIAN SECTION
theory. It reads as a prayer or invocation to the deified king, a
new moon god, the light of his land:
" Gimil *' Sin nu-ur ma-ti-15-7u
arad Gu-7a-na.
He is led by his own personal goddess in front of the
enthroned king god, who receives his prayers. The small cup
or ampulla seems to materialize the offering. The standing
goddess leading the worshiper wears a long plaited robe and the
proper headgear of Sumerian gods, a high mitre adorned with
several pairs of horns. It is remarkable that seated god and
worshiper have the same simple fringed garment or shawl. The
only difference between them is the turban of the seated king
god and the shaven and nude head of his standing servant.
The note reads as follows:
1% ma-na ku-babbar 114 maneh of silver
sig-bi 20 gun its wool (worth) is 20 talents
ki Ur 4da-mu ta from Ur-damu,
Gimil * Sin nu-ur ma-ti-1f Gimil-Sin nur matiSu
Su-ba-ti has received.
igi Lu-Sa(g)-ga lu-Sul-7] witness: Lu Sagga the barber,
igi Lugal “Nin-gir-su. witness: Lugal-ningirsu.
itu mas-di ku month of Mas-du ku,
mu “'I-bi “ Sin lugal year when Ibi-Sin was king.
14 silver maneh is equal to 80 shekels, which gives us a
price of 4 shekels the talent of wool. A talent weighs: 24 k.
240 gr., and a shekel: 6 gr. 733 mgr. The proportion of silver
to wool was almost exactly 1/900 at the time of Gimil-Sin.
Nos14. "GBS, 14225
This broken unbaked clay tablet is a rough copy of the
inscription of Sargani-Sarri on the diorite door socket from
Nippur preserved in the Museum.! Unfortunately the top is
1OBI., No. 2. CBS. 8751.
LEON LEGRAIN—HISTORICAL FRAGMENTS 49
missing, where we could expect to find Da-ti Enlil mentioned as
the father of Sargani-Sarri. The new list of kings makes of him
a son of Naram-Sin.
Sar akkadim** king of Akkad
ut and of
ba-u%-la-ti the kingdom
("| en-lil of Enlil;
[ba]-dim builder of
[é]-kur ekur,
[é]"" en-lil the temple of Enlil
in Nippurim™ at Nippur
[Sa] duppam
[sa]-a
Whoever shall
change this
[u]-sa-za-ku-ni tablet,
i En-lil may Enlil
u and
iu Samak Samas
[25dél-su [destroy]
his foundation
and ruin
eda.
{his posterity].
The end of the tablet shows clearly that the length of the
broken portion must not exceed 2 or 3 lines. The actual men-
tion of Dati Enlil would require more room and seems doubtful.
ING) Te Choe eby,
Historical fragment. King Sargon (Sar-ru-gi), founder of
the dynasty and city of Agade, is quoted as having received the
kingdom from Enlil. A short note concerning the temple of
Nippur confirms the result of the excavations, viz., that it was
adjoining the quay, or more properly the great boats of the quay.
OBVERSE |
Sag-ki-gid-da' “En-lil-la ge The splendor of Enlil,
‘na’ru, nikilmi, Br. 3650, 3051: Aspect showing at a long distance.
50 UNIVERSITY MUSEUM—BABYLONIAN SECTION
Kis** gu(d)-an-na-dim i im-u(g)-ga-ta_ is like KiS the heavenly bull towering
above the dust of the dead;
é ki unti®* gu(d)-mab-dim sabar-ra __ the temple is like Uruk the great bull
mi-ni-1b-gaz-ne (?) treading down the earth,
[ }-bi Sar-ru-gi lugal a-ga-dé*' ra ..... unto Sargon, king of Akkad
[ J-elam 34 ¢En-lil-li ==. towards Elam, Enlil,
[ ] nam-lugal mu-na-an-sum-ma-ta ..... the kingdom, since he has given
unto him,
[ al-ga-de™ e(?) dingir-ri .... soe AkKadje 7 Ol.the;codsens
REVERSE II
[ | kar-ra. .[
[ |-bz e dim [ Bar|
[ |-b2-20' dim selina eee eae
dub-b1 de tuk |
nig-ga uru bul-a {dim ’ like the goods of a ruined city .....
é-e ma-gal-gal kar-ri | the temple to the great boats of the
MCU eee ee
é ¢En-lil-lé ge md-gal-gal kar-ri the temple of Enlil, to the great boats
ba-an-us of the quay is adjoining.
The tablet had two columns on the obv. and two on the rev.
Nori74 CBSi4226
Fragment of a religious historical hymn(?). Sippar, Sumer
and Akkad are mentioned on the obverse.
REVERSE
uru im-gul-la-as bad | in the city, the devastating wind, the
walle. 4
uru-ki nt1-st | the city +...
numun 71(d) sag-lul-la dui(g) [| pure seed, head of destruction ....
Su-bal mi-ni-ib-ag(?) [ achieving a complete inimity ...
ln Su-bi-tak-ki' ni-ag [ who a perfect adorning ...
sag ni-sal-sal*-e | anointing the head ...
a a rea a ee fn AE i eee
1 lapatu, 7u’unu.
_ *sal ... d&(g), Gud. Cyl. A, VI; sal ba-ni-ib-e-ne, Gud. Cyl. A, XXII. Perhaps: kunnt,
taknitu.
LEON LEGRAIN—HISTORICAL FRAGMENTS 51
d-gi(g)-ba' im-a igi-mu-ni-ib-bir?(?) [ At evening he clouds the eyes in dark-
| ness
1g1-lul> ni-ag-[ a ruin of the eyes, he causes .. :
ki-na(d) dur-gar kalag-ga x i-li ne-in-[ the bed, the resting place of Virility
and vigor is ....
uru-kt im-nigi(n) ne-[ thecity, thewindsalltogetherare....
]-ne Su-ne-ne ba-di-ni Xa (2) Pe their hands, his founding, in the
ni-ag-[ battle ...
[ |-mu-tim mé-ki me-Sii-tag-ga .... brought, in the battle, may the
ba-ba-ab-[ leader ..
[ ] 4en-lil-ld-ge be-ne-ib-[ tis... of Enlil, may he ...
[ ]-lum-bi-5% ba-[ a Oecd eee
EASE RTD he ETDS ESI we SO OR Ce AO ts ee Aner ee ee
No. 18. CBS. 14181
VOTIVE CONE OF ARAD-SIN
The present cone is a duplicate of the cone published by
PeeeGLAYatnny OS. 1, No. 31. + It was acquired from dealers
in New York, and originates from Uruk (Warka). It has
several variants, which prove that the scribes were dealing freely
with the text.
1 *Ninni : To Innina,
nin ni-gal ghr-ru the great awe inspiring lady,
151b Sar-ra tab-ba interpreter of the twin universe,‘
dumu-gal “En-7u-na eldest daughter of Sin,
5 nin-a-ni-ir his lady,
warad * Sin - Arad-Sin
nun Se-ga Nibru** the favorite prince of Nippur,
t-a uri*®* ma providing to the wants of Ur,
sag-li-tar gir-su** care taking of Girsu
1LecRAIN, Le temps des rois d’Ur, p. 42. Cf. tamba, tambata, and stela of BaSa¥u3inak,
"AK. p. 178 d, II, 19.
* adaru, Br. 9371. Paldsu, Br. 8499.
3 Sarru, SagaStu.
* Etillit Samé u irsitim. Cf. Lugalzaggisi, OBI. 87, 1, 6: i$ib-an-na— and *Nin-Subur, i$ib
*g-ga an-kt (or an-na?), Coll. de Clercq, No. 255.
52
10
15
20
2)
UNIVERSITY MUSEUM—BABYLONIAN SECTION
ki lagas* a
é-babbar-da ni-te(g)-ga
lugal arar** ma
lugal ki-en-gi ki-urt
dun a-ag-ga ur-tr'
gis-bar Su-du-du*
é-dingir-ri-e-ne
Su-gibil ne-in-ag
urudu-alam-gal-gal
mu-pa(d)-da nam-lugal-la-ka-na
gal-bi ne-in-lab-ga
uru Sub-Sub-ba-bt
bdd-bi mu-dit-a
ma-da damal-la-na
uku-ne ha-ne-in-dir-a
ni-tuk $a(g)-ka-gal
erin Su-a-gi-gi-a me-en.
gis-tig-pi damal
kin-da-ri dim-me-ne
dF n-ki-ge ma-an-sum-ma
nam-bi-sn 4Ninnt nin-ma
ka Sa(g)-5a(g)*-gi-da-ma
é ni-tug-na
ki-dur im-dub-bu4
Sa(g)-bul-la-ka-ni
1g1-du-u-ne
Sa(g)-b1 keS(da)-si(g)
diri(g) ud-b1-da-ka
é Su-si(g)-ga-b1°
u-mu-damal
ud-ul-su
nam-mu-su hu-mu-dit
in the city of Lagas,
worshiping in the temple of Babbar,
king of Larsa,
king of Sumer and Akkad,
the noble collector of oracles
who achieved the inclosure;
restored the
temple of the gods;
let enormous copper statues
named after his majesty
be brought along in great style;
restoring the wall
of the ruined city;
in her large land
in order that people might settle down,
the terrible overthrower
I]
who repels the enemy, am I.
Having received from Ea,
a wide understanding
to accomplish lasting works,
in accord with the order of Innina my
lady,
and my own prayers,
her awe inspiring shrine,
dwelling of peaceful rest,
where her heart rejoices,
a wonder for the eyes,
inside | fully adjusted,
(and) more than in former days,
the surrounding temple
I enlarged.
For future days,
to my fame | did build.
ki-dur ki-dg-ga-nt.
il 4 A - v . . . .
1" Star ... béltt Surbutu, bhamemat paras “4numtu, and: Ninni, nin an-ki ge, .
Rim-Sin (SAK. p. 218, d) é d-dg-ga-kili(b) uir-tir.
4
A-dg-ga: taklimtu, tértu.
.. € me-tr-ur,
2 MuSaklil usurati. Cf. Cyl. of Sargon, YOS. I, No. 38, Col. II, 6: usteSira usurdtt.
3 Suppu, téméqu, Br. 719, 720.
4 Pasdbu, nibtu, Br. 8457, 8458.
5 Rim-Sin (SAK. p. 218, d): é Su-si(g)-ga-bi.
ee ee ee
— +) thera a ok
LEON LEGRAIN—HISTORICAL FRAGMENTS 53
sag-bi mu-ni-il Its head | reared high,
har-sag-dim hu-mu-sar like a mountain | did raise.
n1g-ag-ag-da-ne-e-5u Upon all these doings
20 4Ninni nin-mu may Innana, my lady
ba-mu-Si-hul rejoice.
ud-gid-du mu-be-gal-la Length of days, abundance of years,
as-te subus-gi-na a throne firmly established,
pa uku gam-gam a scepter subduing the people
25 sag-e ha-ma-ni-in-pa-tug-du may she as a gift bestow upon me.
The power of Arad-Sin did not extend beyond Nippur, Ur,
Lagas and Larsa. The still-existing kingdom of Isin must be
located north of Nippur, next to the more recent kingdom of
Babylon.
Innina, the lady of Uruk, the eldest daughter of Sin, had a
shrine of her own! within the great temple complex of Uruk
é-an-na. She is distinct from Na-na-a, another personification
of the brilliant starry heaven, queen of Uruk, whose shrine was
named? é hi-li-an-na. Innina and Babbar are daughter and
son of the moon god Sin, whereas Nan4@ is only daughter of
Anu.’ Another daughter of Anu: “Nin-in-si-na emphasizes the
character of creatrice of life and mother of the land. She may
be identical to Nana, but her temple bore the significant name
of “temple of the plant of life.’’® ‘Nin-an-sf-an-na® is another
name of Innina, who was worshiped outside of Uruk, in Hallab?
under the name of Ninni Zababu"™, eldest daughter of the moon
god.
Whatever may have been the position and importance of
Anu, the father of the gods,’ as founder of the main temple of
Uruk: é-an-na, the leading réle very soon was claimed by Innina
1 é-nir-gal-an-na, Esarhaddon, YOS. I, No. 41.
2 YOS. I, No. 40: bit papah “Nand.
3 Nin 1-li Se-ir-ka an-di; dumu 7i-li an-gal-la. Inscriptions of Rim-Sin.
4 Nin-gal, ama kalama, 71-gdl kalam dim-dim-me; Arad-Sin, stone tablet.
5 E-4-nam-ti (l)-la. Ibid.
6 Bur-Sin, stone tablet.
7 Inscription of Arad-Sin.
8 Brick of Ur-Engur. While Enlil is always: Jugal kur-kur-ra: bél matati.
54 UNIVERSITY MUSEUM—BABYLONIAN SECTION
or Nana the [Star of Uruk. From Ur-Engur down to Esar-
haddon of Assyria all building inscriptions are concerned with
repairs or enlargements of the temple é-anna, of the beloved
shrine of Innina. Anu is mentioned in a casual way, as the
consort of Nana: bit * Anum t Antum.!
No. 19. CBS. 8255
Provision of barley brought down as salary and transferred
to Sama§ “‘to rejoice his heart.’”’ —Two men witnessed the trans-
action that took place on the 11th of Simanu, the 28th year of
Samsuiluna, son and successor of Hammurabi.
1 Xe gur igi 10 gal 1 gur of barley+> of gur
Ugu Su-ra?-du-lu property of Suradulu(?)
4Babbar in-tuk to Sama§ is transferred,
mu-tim a-ka a deposit from salary
Sa(g) ¢Babbar in which the heart of Sama’
ne-ib-du(g)-gi rejoices.
igi *'Da-mu-e-ri-ba-am witness Damu-eribam
igi *'En-lil-mu-ba-li-it-ta-ki witness Enlil-muballitaki
itu sig-a ud 11 kam month of Simanu, the 11th,
mu Sa-am-su-i-lu-na lugal year when King Samsuiluna,
G-ag-ga *En-lil-ld-ta by the oracle of Enlil.
NO: 20) 2G BSetAo34
Liturgy of the moon god, Sin-Nannar of Ur. Fragment of a
large two column tablet. Only part of Rev., Col. 1, 1s preserved
to some extent.
é kis-Sir-gél nam-lugal-la-mu E-kisSirgal, temple of my royalty,
é 7i(d) é-ir-e-mu di-ni-tum gar-ra-mu my temple of life, and lamentation,
my place of judgment.
No! 21-53 @BSs12700
Historical religious fragment mentioning Libit-i8tar, 5th
king of Isin.
1 Inscription of Seleucides, 244 B.C. YOS. I, No. 52.
———
LEON LEGRAIN—HISTORICAL FRAGMENTS 55
PP eee a hee Pe ee Bie Ph me) ge aha
[ |-nz sag-[ rotates ta Uni weap erty.
fi ATOR CAM 2 9 Te crn aera
[ ] unu* $4 Suku dingir-ri [ to Uruk (?) food offerings of the gods...
é-kur-ta nam-ti (1) [ from Ekur, for the life ....
zi-Sa(g)-gal uru-ni [ the existence, his city ....
4] 7-bi-it-iStar [ Libit-iStar ....
lugal-mé-s% dur-kur-[ _ for the king of the battle ...
da-da-ra' nam-bul-| splendor, joy ....
gir-ur-ra_ igi-[ sheathed sword ...
mé a-nim-dim 4-[ like the battle of Anu(?)....
il-gi-na pi-ki | the titniee. ot
dag sag-kal? dag-[ the chief (mace?) stone, the stone ...
su-e-ib-ur* igi-| the shield ...
[ |sag-sig-ga sag | Pee racer ul head e2,
No. 22. CBS. 14233
Fragment of school tablet. Obverse had only one column
“to be copied” on the adjoining blank. It is a literary text.
The reverse had a list of square roots preserved at least up to 37
under the common formula:
1 e 1 ib-di; 4 e 2 ib-di; 9 e 3 ib-di, etc.
OBVERSE
dug 4-sag-ga* mu-il [ the vessel on his head he carried [
4Suruppak® ud... ta... [ the god of Suruppak ...
é *Suruppak di (g)-ne ba-ra-il [ the temple of the god of Suruppak, its
commands do not stand ...
ab-ku-itu el-i-um to be copied above.
No. 23. CBS, 12735 + 12736
Historical and religious document. Just the names of
“Nin-Sun and of Ur ‘Engur are clear enough in the much-
eer entre SABE Mate eh Ne ar ce Os ane Day) Miki gx
1 Ninbutu, Br. 6677.
* ASaridu, kattillu, Br. 3619, 3620.
3 Kabdabu, Br. 210.
* Dug sag-ga, SAI. 2288; MIO. Tello, No. 892, VII. 25. Dug d-ne-tim, ibid.
° A title of Marduk, Br. 223, 224.
50 UNIVERSITY MUSEUM—BABYLONIAN SECTION
damaged text. The two fragments belong to a four sided prism,
which had two columns on each face (A, B,C... ). The
prism was bored from top to bottom and was probably kept
revolving round a horizontal stick or rod, like a seal cylinder.
Apparently the document had to be read frequently, and per-
haps was a record of a rich endowment.
One year of the reign of King Ur-Engur is dated from the
foundation of the temple of Nin-Sun.!. The goddess is called
the mother of Gudea of Laga’? and later on, of Sin-gaSid king
of Uruk.’ She is closely associated with “Lugal-banda.* Both
of them were certainly worshiped in Uruk,® where they probably
had their proper shrine in the large temple E-an-na. _ Priests®
were attached to the cult of Nin-sun. Fields insured’ her
revenues. Cf. “Umun-sa-par, Br. 8805.
6 Cf. LaNGpon, PBS. X, 2, No. 9, p. 143.
™Cf. Udu Su-gi-na, AO. 5478 (RA. VIII, p. 82); CT. IV, 31°. " Offering for the time of
the new-moon, the full-moon, the end of the month.
§ Cf. ana Sattuk umim 1, ana pasSur Sama’, Urumu, d), SAK. p. 162.
LEON LEGRAIN—HISTORICAL FRAGMENTS Ol
mu ™Ha-am-mu-ra-bi lugal
ka “En-lil-lé ta
bad Ma-ri*
mu-un-gul-u-la
1 udu-ui-num-gum
1 ba sig
70. (qa) zid-sag
6 ga zid gum gar-sal
12 ga id kal
& 94 5 gin a-tir
15 gin 7a-mi-du-um? sar
[ ' ]-ug sar.
1 qa[
I qa 10 gin [
6% gin 14 [-nun ]
a-na kam-a3* egli 13 bur-gi*
2 pes ab-ba ha-si(g)®
5 qakas sig
10 (ga) zid gum
20 (ga) kas du si-gar ha
Suku(m) ud te-na ud gi(g) ba®
2 munsub’ udu
2 ga gar sag
I ga gar zid-gum
I qa gar gal
I gam gar 14-de-a 14-nun
the year when King Hammurabi
by order of Enlil |
destroyed the
walls of Maer.
1 slaughtered large grazed sheep.
1 fine fish
70 qa of choice flour,
6 qa of pounded flour, women food
12 qa of coarse flour,
55 gin of a-tir!
15 gin of samiru? plante
CoLumn II
pee oe ae Nee plante.
L.Qa..
I qa 1ogin..
61% gin of fine butter ..
for the .... of the field: “‘the 13
Dots ae
2 big sea fishes, dried up fishes,
5 qa of choice drink
10 qa of pounded flour,
20 qa of common drink, for the locks,
food for the twilight, for the verging
night
2 sheep skins
2 qa of fine food,
1 qa of pounded flour,
1 qa of grand food,
1 gam of food besmeared with oil, and
butter
oe e es we
A Sasqu flour, SAI. 11325, 11445. ¥
Cf. gt} 7a-mi-ri-tum, MyiRMan, BE. III, No. 76, 1. 22. And samru: TOY.
3 Kam: érésu. Cf. Har, and kamatu.
“Or bur-zi: sabbaru.
5 HaSalu, maSalu, dried up, split open.
® Cf. Le temps des rots d’Ur, pp. 42-43.
‘Ibid., p. 42: tab+subur-tu, Sartu.
Q2 UNIVERSITY MUSEUM—BABYLONIAN SECTION
1 bur [-g1 ..
1 ba sig [..
12 bur-gi .. |
21% qa kas |
Suku(m) ud te-na |
2 munsub udu [
1 ga gar vid g-[um
1 gam gar-14|-de-a
2 |
a 0° 00 L# 2
88% qa |
118 ga [
2 (gur) 218 ga ga
Suku(m) Su-gi-na mu 2 kam
15-tu 6 udu
3 (gur) 84% ga 4 gin
1% ga ka-lum 3 ga ka-lum ni(?)-tuk
5 ga g gin 1a-nun
5% qa 1a-gis
& qa 4 gin ga-bar
= ga 4 gin lugal-é-a
1% qa ma-+ gunu [ |
0.6 @ us'9) t) eae
|-nar-sa
[3 qa ? ]-3 bur-gi
6 nin-dingir
1 ga 1 bur-gi
1 ga kaS dumu-sal
li-dingir-ra
CoLumNn III
1 pot of ..
1 fine fish ..
12 pots of ..
2% qa of drink ...
food for the twilight ..
2 sheep skins
1 qa of food, pounded flour,
1 gam of food besmeared with oil ...
2 |
CoLuMN V
8814 qa .
L1owda ae
2 gur 218 qa of fat (cheese?)
regular food for 2 months
moreover 6 sheep:
3 gur 84% qa 4 gin,
11% qa of dates, 3 qa of dates ..
5 qa 9 gin of butter,
514 qa of sesame oil |
59 gin of pressed (P) cheese.
59 gin, when the king goes out
¥% qa of ma+gunu ...
la) eee) S80) 6) Oe
<7 Vela the singers ..
3 qa 3 pots ..
6 priestesses.
I qa 1 pot
1 qa of drink to the daughter
of the priest.
The sheep skin (Sartu: munSub) as part of the regular offer-
ings helps toward a better understanding of two difficult terms
a
LEON LEGRAIN—HISTORICAL FRAGMENTS 93
in the Drehem texts: mu-du-lum and tab+subur-tu.: The
Yale syllabary? knows several signs composed with: wool, szg.
1. sig+lam, No. 182-185: bakit (Se): pasasu (Se5); Sikinnu
(Stken); mudulu, kirétu (adkin).
2. sigt+lam+subur, No. 186-187: ittutti (aS); Sartu (mim-
Sub).
The second sign is identical to tab+subur of the Drehem
tablet. Tu is a phonetic complement, inviting to a reading Sartu
or tttutu: skin, and presage. It is interesting to find fleece and
omina so closely connected. We had already noted how the
sign resembles the sign for presage (uzu: purussu) in the code
(XXVII, 27). The skin could be used as a leather bottle for
libation (tab+subur a-bal).
The,term mu-du-lum is no other than the tst sign (No. 185)
of the Yale Syllabary. It is explained by the word kirétu; a
feast, a banquet, which gives a very good sense in all the texts
where we find it. 7
No. 62. CBS. 14236
Enigmatic little fragment. List of names of the Cassite
period, which look like a list of years.
mu 1 Immeru be-li-ta-din
mu Lul-lu-ba-a-i dub-sar
mus Apil ! Zér-ub-la
mu Ma-la-hi-e
mu ! [-li-kil-la-an-ni
[mu] Nu-bu-bi-i-a Sa-a ..
INGTO30 UC DOwTA124
Business document: A retiring man (nig-Sid til-la) is hand-
ing over 1 gur 30 qa of grain (Se-gab) to Damu-eribam (in-tuk),
in presence of 2 witnesses. The date may be the 7th or 27th of
King Samsu-iluma:
mu nig bar-bar-ra_ gur-gur*-ra
1 Le temps des rois d’Ur, p. 42.
7A. T. Cray, YOS. I, p. 89.
5 Kamdaru, Br. 6111.
04 UNIVERSITY MUSEUM—BABYLONIAN SECTION
No. 64. CBS. 14198
Legal document. Selling members of the family and the
slaves of Sama&-daian, to cover his debts(?). The scene is at
Nippur. The archivist Kidinnum Enlil takes an active part in
it. We gain a fair estimate of the value of the human person,
based on a gold standard.
[ ] Ses-a-ni 10 gin [guSkin ..... his brother for 10 gold gin
dim
[ ]-bi Ses-a-ni 10 gin [gus- —....... bi his brother for 10 gold gin
kin-dim
[ |-bi dumu-a-ni 5 gin gus- ..... bi his son for 5 gold gin
kin-dim
[ gil-|sa dam-a-ni 5 gin guxkin- ... gilsa his wife for 5 gold gin
dim
[ ]-ab-ki-ra-be dumu-sal-a-ni 5 —_—«... abkirabe his daughter for 5 gold
gin guskin-dim gin :
[ | &Sin-lu-ud-lul dumu-sal-a-ni .. Sin-ludlul his daughter for 5 gold
5 gin guskin-dim gin |
{ ] Rag-gab *'Sin-bal-ti dumu-sal-a-ni Raggab Sinbalti his daughter for 5
5 gin guskin-dim gold gin
7 ki-in-nu Sa Sqma’-da-a-a-an_ 7 kinsfolk of Sama’-daian
12 Sag-geme-uru 2 ma-na 19 gin 12 female and male slaves for 2 manehs
guskin-dim 19 gin gold
Pu-ut-ilidumu Sag*En-lil-lilugal-ne-ne_ Put-ili son of Sag Enlil their creditor,
[ | Ki-di-ni-nu-um ¢En-lil-li pisan- .... Kidininum-Enlil archivist at
dub-ba-a Nibrit™-a Nippur
[ ] dumu*Nin-uras-naddin- .... son of Ninib-nadin-ahe
abé
[ ] Sam-til-la-bi-Su-ne-ne—.......... . for their full price.
No, 65:":CBS2 15120
Fragment of historical inscription (?).
OBVERSE
[ |-bi-lal-a ki-agag-ga dii-a— ti... built in a splendid place
[ | ki-su-su-gar 1 tu-ri gar-gar-a_....... place of increase and sick-
ness(?)....
[ ] tr nig-nu-siligepi 9 Ve court for all that is weak
[ | ¢Nin-ga-gi-a! iskim-mab is... Nin-gagia great divineress
[ )*Eu-lil-law co See ee eee eee of Enlil.
1 Gaghm, cloister. Cf. Ath (ni-gab) bab ga-gi-im, CT. II, 41, 1.9; IV, 49 b; VI, 44a, 1. 10.
H. Ranke, BE. VI, 1, p. 22. The gagim of the priestess at Sippar discovered by ScHEIL.
LEON LEGRAIN—-HISTORICAL FRAGMENTS 95
REVERSE
[ |-nam-gu' “Immer a-ma-ru uru ... the destruction of Adad, the storm,
Ta the tornado ..
[ | ur-ta rim-ma .... removed from the foundation,
[ ]-ki(?) bar-sag dag esigdag{ ] ..... the mountain of diorite stone
of ... stone
[ ]-na-ri ba-dar-dar-e .... purification, being destroyed.
ING2-00:09 GBS. 15131
Fragment of business document. There are 6 offices vacant
in the temple of Enki and Damgalnunna: the anointer (pasisu),
the seer (bari), the confectioner (riqqu), the Inspector (atu),?
the “washer of the pavement”’ (kisallubu), the “vessel keeper”
(sabharu). Two dignitaries are invested with the charge. They
contract in presence of witnesses for a period of a year (bal-
gub-ba). The tablet is dated’ on the 5th Segurkud, of the 24th
year of Samsuiluna.
OBVERSE
Nam-sutug* nam-Sab> nam-li-sim The offices of anointer, seer, confec-
; tioner,
nam-ni-gab nam-kisal-luh nam-bur-sar® inspector, pavement-washer, vessel
keeper,
é *En-ki “Dam-gal-nun-na mu-a ud?-12 in the temple of Enki Damgalnunna,
for the year ..
bal-gub-ba® A-at-ta-a4Nin-urak ni-[ ] taken in charge by Atta-Ninib the .
u ¢Nin-uraé e [ and Ninib-e ...
ee eee ee Ae OT ie ee ne ie a dy, ta) Fg Me
1 Habdlu.
* Who opens the door(?).
% Date alone published in, PBS. V, No. 99.
‘Sign REC. 230. Cf. Ur “Su , Ur *Sul ——, Reisner, Tellob, No. 125, 141; MIO.
Tello, No. 830.
5 Bart $a Siri, Br. 5668.
® Sabbaru, Br. 4339-4341, 6979:
7 The year and 12 days, a solar year, or itu 12, for 12 months(?).
® Bal-gub-ba is a fixed period of time (a month), opposed to bal ku-a, which may be only a
few days. This term applies to mercenaries hired for a limited time, and not to regular servants
and officers on yearly wages.
96 UNIVERSITY MUSEUM—BABYLONIAN SECTION
REVERSE
Witness Enlil ma
Atta-Ninib
Aplia seal-cutter, Enlilli ..
igi °En-lil ma-[
igi A-at-ta-a |
igi A-pi-li-a bur-gul igi *En-lil-li [
No. 67. GBS. 14179
Legal document. Exchange (bal) of property, 3 acres
against 4 and 3 silver shekels indemnity (Su-ri-a: rama). The
old field is acquired by the king, probably Hammurabi, in order
to make a cemetery. The tablet is dated on Sabat of his 33rd.
year.
Mu 3 gan a-Sa(g) zag-ga ba-an-gub Concerning 3 acres of field ‘‘standing
sib-ta mu nam-uru-gal-sn
nig Ilu-iddinam
lugal-e Su Ilu-iddinam
ab-ta-é
ana *Sin-i5-me-nt
u **Sin-e-ri-ba-am
dumu-me [b-ku-iStar Ses-a-ni
4 gan a-Sa(g) gibil-la
us-a-du **Nanna(r)-a-a
uu 3 gin kut-babbar
Su-ri-a-b1
ana Ilu-iddinam-ra
in-na-an-bal
igi Ap-lum dumu *Sin-ligis
igi *'Nin-uras mu-Sa-lim
dumu Li *Ba-h
igt *'Sin-ib-du-um
dumu Na-bi “Sin
igi I-bi ‘Samak uku-us pa-te-si
dumu Im-gu-ru-um
igi I-li-ip-pa-al-za
dumu [beda-tum
igi A-pi-il-ia bur-gul
dumu Ur “Bath
in front”
a pasture, to use as burying ground
property of Ilu-iddinam,
the king, from the hands of I[lu-iddi-
eye vai |
has acquired.
To Sin-iSmeni,
and Sin-eribam,
sons of Ibku-istar, his brother,
4 acres of new field,
one side along Nannaraja
and 3 silver shekels
as cession price
to Ilu-iddinam
were given in exchange.
Witness Aplum son of Sin-ligis,
Ninib-muSalim
son of Lu-Bau,
Sin-ibdum,
son of Nabi-Sin _
Ibi-Sama’ head messenger of
the patesi
son of Imgurum
lli-ippalza
son of Ibdatum.
Apilia the seal cutter
son of Ur-Bau.
LEON LEGRAIN—HISTORICAL FRAGMENTS
97
No. 68. CBS. 14199
Cassite letter.
[ ] mar Sarri(?)
a Sum-ma li-sa-ak-ka ta-ak-na ..
Sa ti-du-u-ki-ma a$-Su-um-ma
salmi-(?)ia ¢*Enlil *Nin-lil
*Nin-uras *....En-lil(?) *Nusku ..
du-ub-ma Sum-ma li-sa-ap-pi
um-ma a-na ka-dan Sumeri
Su-7i-1m-ma
sa-li-im-ka li-ib-ba-$a-Su-um-ma
i-na dan-na-ti Su-zu sa-bat-ma
t-na Sa-li-im-ti li-_ il-li-ka-am-ma
OBVERSE
© -.@' ei ¢ ‘ee
son of the king,
and when he will have pressed thee
well, :
it shall mean battle,
my protection (?) Enlil, Ninlil,
Nin-ib ..., Nusku,
be good, and when he prays
it is to conquer Sumer;
come out and
he shall be thy ally,
come out in force and hold on and
he shall go in peace.
[ |-ka a-na da-mi-ig-ti and he shall . .. for grace, .
REVERSE
hi-[ | l he shall ...
u umma a-[na | and so for...
Sa ra-[bi ... that is great ...
n pal ] Su-u zu il(?)-7u and in face of. .., come out they claim.
t-na-an-na a-na pa-ni be-li-ia-ma
tab-ba ! U7-za An-ri-Si v [ ]
ni-ki-im-ma An-ri-Si
i-na-an-na i-na dan-na-am(?) be-li il-[
li-is-lam(?) da(?)-ik(?) li... am-ma
pa-ni be-li-ia lu... mir(?)
A
u.... am-ma ana be-li-ma.
Now it is all under the eyes of my
master.
The associates Uzza, Anri8i and ...
We have taken Anri8i
Now in the fortress the master shall ..
and shall make alliance ... and
in front of my master may I...
and ... is to my master.
O00 sn Bosal 1Ol4
Historical letter recording the campaign of Nazimarutta8
against Mat Namri, how he conquered 12 cities and added them
to the dominion of Enlil.
OBVERSE
[ ]/ Na-zi-marad-da Sar Sarré(?)
[ ] ! Na-zi-marad-daS Sar Sarré(?)
... Nazi-maruttaS king (of kings?)
... Nazi-maruttaS king (of kings?)
98
[ | Sa-te kal a-a'-meS $i-kar[{ — |-ri
a-na hatti(-1)-Sal-la dar-bu-u ur | |
al(?)-tu(?) a-na karani
it-ta-na-as-ka-nu-ma sip-pi-s1 lu[{ |
la i-kas-S1-du li-tum u k1-Sit-|tum.|
gaté u Sepa(?)
na-k1-ri-su la 1-Sak-ka-nu gas-ri
! ‘lM arduk-mu-rim-ki apil ' Samas-
Su-r1
ina Su-tum(?) "Marduk beli-Su ina biti
u-Sab-ri-ma
gaté Enlil beli-Su ina biti $a ki-rib
Ni-brt **(?) a¥(?) [ l
ma-ag-ga(?)-du(?)? karani ba-at-lu
la Sal-mu 15-Sa-lu-Su
i-na ter-tum patri Su Sa-qu Sari é-kur Su
nik-na-ku-su
i-nat-tu-$i ma-la tab-ba-a a-na “En-lil
UNIVERSITY MUSEUM—BABYLONIAN SECTION
_.. drink of all fathers, was(?) dattel-
wine
to Hatti-Salla(?) offspring of (?).
.. drink(?) in grape-wine.
they have been brought down and its
covering ...
they have not been taken, victory and
conquest of hands and ...
his enemies shall not lay on in force.
Marduk-murimki son of Sama&-Suri,
in dream saw Marduk his lord in the
temple, and
the hands of Enlil his lord in the tem-
ple that ... inside of Nippur ..
a vase (offering) of wine that had
ceased no more intact was dedi-
cated to him,
with the sign of his lofty spear, the
wind of his temple ékur, of his
censer,
they crushed it, all whatever ap-
un [ ]-rz(?) proached Enlil . they ....
0 Na-zi-marad-da§ a-mat “En-lil béli Nazi-maruttaS exalted the word of
it-ta id-ma the lord Enlil,
alani "** $a mat Nam-ri ma-la ([ba-Su-% allcities that wereintheMat Namri...
ina ki... rt dan|{ }: insstrong 23%.
u-Sab [ ] he caused to...
REVERSE
[ ] 12 alani ™* pi-bat [ . 12 cities of the district of ...
abet |
a-na kan-ga-nu “En-lil béli-Su u-51k |
du-ur da-ris
a-na qaté En-lil mu-im-b1 bi-a-Su ri-ba
ali gar-r1
li-na-it bal-kid (?) karanu, dis pu, bimetu,
inbu
1Or: kal-abé.
2 Cf. magdé, magaddu, magdadu.
6,50 tS
subjected for ever
into the hands of Enlil, who let shine(?)
the ruins(?) a fourth of city (for)
destruction (?)
he delivered (?) wine, honey, butter,
fruits
LEON LEGRAIN—HISTORICAL FRAGMENTS
Se-1 ma-la ba-Su-u
Pi duppi ! “En-lil-ia-ha(?)-nu
! Ba-zu-zu bal-tu “Enlil
u“'Nin-lil “Ninib u Nusku
... 1-ta-bal-Su ina-arhi-Su
[a-na(?)| béli-$u 1-sa-tir-Su
No. 7o.
Business document.
what uncertain.
3 (gur) go (7a) Se har-ra gis-bar dingir
Se-ba
ki! *'Marduk-ni-zu
! UNabii-na-din-abé ™®
Su-ba-an-ti
a-na um eburi su
ni-Sam-e
Arab Tagriti
um 21 kam
mu 16 kam.
! "Nabit-nadin-ahé ™*
1-nUu-ma
i-na duppi ' Kur-a-zu-zu
[ |-a-n1 ka-ni-ik
Nose
99
grain, all that was there.
According to the tablet of Enlil-ia-
hanu(?)
Bazuzu, alive (by?) Enlil
and Ninlil, Ninib ‘and Nusku,
.. has brought it, in the same month
when it was written to his lord.
CBS. 13880
The date, “the 16th year,” is some-
3 gur 9o qa of ground barley, measure
of the god, as rations
from Marduk-nizu
Nabfi-nadin-ahé
has received.
On the day of harvesting
he shall pay.
Month of Ta&rit
the 21st day,
the 16th year.
Nabu-nadin-ahé
when
on the tablet of Kurazuzu
his seal(?) was impressed.
CBS. 7188
Food receipt, dated the 3rd year of Kudur-Enlil, under the
seal of Ninib-nadin....
4 (gur) 10 (qa) geme gis-bar 300 qa(?).
ak-lum barra-nu Larsam ki
gati ! Asi Samak *Adad
ina libbi '! Ta-zi-ik(?)
na-as-ha-am-ma,
ka-an-ka-sa(?)-5u
No. 72.
Donation.
Na-din-tu $a ! Ti-zu “Marduk
a-na $1-lu-u-ti i-din-nu.
4 gur to qa of flour, measure of 300 qa
food for the expedition of Larsa,
into the hands of Asi-Samas-Adad
On Tazik
it was drawn and
marked with his seal.
CBS. 14203
Donation that Tizu-Marduk
bestowed on Siluti.
100 UNIVERSITY MUSEUM—BABYLONIAN SECTION
1 sikkatu ... na i-si-)1 ti-ra
i-na Satti 5 ma-lul 4En-lil
1 ma-na Sipati 10 (qa) 14-giS ina alt
. Larsam*
1 ma-na Sipati 150 (qa) ina ali Nibru**
1 lubustu kab-ru ' Nig-ba-ia dumu-a-
ni Su
Napbar 4, 4, % nig burasi Sa ina qatt
! Ti-gu Marduk ! Si-lu-tu mab-ru
No. 73.
I peg .... to close a cover
during 5 years to Malul-Enhil
1 pound of wool, 10 qa of sesame oil at
Larsa
1 pound of wool, 150 qa at Nippur
1 heavy garment for Nigbaia his son
Total 4+ 14+% nig of gold belonging
to Tiz-Marduk, Silutu has received.
CBS. 13878
Business document dated the 8th year of Kudur-Enlil.
Nos 7a CBS eI4i07
Food expense (ak-lum) by the hands (gat) of Uzipu, on the
3rd year of Kudur-Enlil.
No. 75.
CBS. 15062
Business document, dated the 1st year of Sagarakti-Suriag.
2 eru ki-tu-u $a ma-la(?)
2% ma-na ki-lal-b1
Sa iktu alt Ardi-bélit
15-Su-nim
gati ! Amel “Marduk
1 eru ku-tu-u
2 copper covers, that ...
2%% pounds their weight,
which from the city of Ardi bélit
they removed
by the hands of Amel Marduk.
1 copper vase
Noi 76s GBS 215220
Cassite letter.
OBVERSE
A-na be-li-ia qi-bi-ma
um-ma ! **Marduk-ri-Se-Su na-ka ....
a-na di-na-an be-li-ia lu-ul-ltk
ana ali Sulmu v% é-dingir-ra Su-ul-mu
Sa-ki-lum Sa-par-[
72
To my master say:
thus (speaks) Marduk-riSeSu ..
To the justice of my master may |
find access
Peace to the city and peace to the
temple.
72 keeper of ...
LEON LEGRAIN—HISTORICAL FRAGMENTS 10!
[ ] é ¢nir-gal nibru* .. temple of the hero of Nippur
[ ] zm-lu ba | ] ar ga-a-ti ... have filled ... of the hand
[ ]-ta-ka-an [| ] Se Sa-ki-li =. ......... grain of the keepers
[ ] ba-du ¥1 [ ] su-tp-pi-in-ni_.... rejoice ... of the cover.
[ |-ta | Wailer ft osha rein eae
[ ] 72 [ |-di ma-a-li is‘. of the country,
a-na abulli *En-lil al-ta-ni to the great gate of Enlil, | come again.
2 S1-p1 [ ] Sa Rive ™S 2 fences(P) ... of orchards
ar-ta-pi-ik | have worked up.
20 Se-zer Sa u-il [ - | 20 measures of seeds of ....
REVERSE
[ | ba-ar [| | mawealterward(r). 4
[ ] pa-te-si [ ] ¥a be-li-a ... of the patesi, ... that my master.
[a]-na ali dim-tuk-Ses** (?) to the city of Dim-tuk Ses (?)
9 (gur) Se-zér 3 (gur) ta-am 9 gur of seeds 3 gur at a time
it-ta-as-su have been taken.
WOm77iy GG BSe 15151
Cassite letter. Culture of land. The sesame of the king
is being ground (ba-ma-sum). The fields have been sowed
(Se-um id-di-nu-Sum). By the sun god they shall thrive: (7-na
di-i-in “Sama§, la i-ha-ab-ba-lu-su).
Nomys.n CBS. 14135
Survey of land. Plan for field irrigation about B.C. 1250.
A total of 138 canals are cut across Eden, probably the land
around Nippur, covering it with a regular net-work for water-
supply. Three or four larger districts are mentioned in con-
nection with the main canal from which the water was led to
smaller places or villages. The district of Kar-Ninlil has a
total of 76 new branches off the main river. The district of
Nar eSSuti has only 12 cuts around Bit-Ellil. The name of the
third district with its 30 branches is lost. Dated the 12th year
of Sagarakti-Suria’. bea Rite ease
102 UNIVERSITY MUSEUM—BABYLONIAN SECTION
OBVERSE
napbar 30 me-e nar | ] total 30 canals of the river ..
26 ali Diul-bu | ] ki 26 of the village(?) Dulbu,
4 ali Kislab-bi ki 4 of Kislahbi,
10 ali Dir **Nin-mab ki 10 of Dair-Ninmab,
II ali Kar *'Ba-n ki 11 of Kar-Bau,
10 ali pa-te-si™® ki 10 of ‘The patesis,”’
7 ali Ur-pi “En-lil ki 7 of Urpi-Enlil,
8 ali Karri ! Kar-zi-tim ka 8 of Karri-Karzitim
napbar 76 me-e nar pibati ali Kar Total 76 canals from the river in the
“Nin-lil district of Kar-Ninlil.
12 ali Bit “En-lil ki 12 of Bit-Enlil,
me-e nar esSu-ti canals of the Nar-eSSuti.
Su-nigin 138 har git-ma-lu-u-tum, Total 138 canals completely cut cover-
wa-pa-lim edin-na ing the plain.
No&7os Ch owi4270
Business document dated the 1st year of Nabu Sum(?)-
ukin-nu(?).
No. 80.2 “CBS, 141007
A Nippur gold treasure in the 5th year of Nazi-marutta8.
The tablet is not complete. There must be an interval of four
or five lines between the two portions preserved. The left
corner is broken off. The tablet 1s a catalogue of over 125
jewels in gold and precious stones, chalcedony, lapis-lazuli,
agate, etc. They rank from caskets all gold, or with stones in-
laid, down to necklaces, bracelets, anklets, seal-cylinders in gold
mounting, eyes of stone in gold mounting, breastplates, earrings,
tablet mould and tongue of gold. They were brought from
Nippur and Dur-Kurigalzu into Ardi-Bélit. The two last named
places seem to have been parts of the same city of Nippur. The
tablet does not state under what circumstances the removal was
made.
The royal treasure was likely preserved in the temple. The
king was the Sakkanakku of the god, entrusted with his seal,
and disposing of his property. The same jewels are frequently
LEON LEGRAIN—HISTORICAL FRAGMENTS 103
mentioned in royal despatches. They agree in form and ma-
terial with what we know of the Cassite period. Some of them
have been excavated! near the temple of Enlil at Nippur,
covered with inscriptions that make certain the name and plety
of the kings. They were all votive objects in form of discs,
scepter knobs, tablets, axes, rings, seal cylinders and eyes. They
were presented to Enlil, Ninlil, Ninib, Nusku, by Kurigalzu and
his successors. The collection included all sorts of precious
material: agate, lapis-lazuli, magnesite, feldspar, ivory, tur-
quoise, malachite, amethyst, gold and porphyry.
Should we try to realize the historical background of the
present tablet, we may bear in mind the following facts. Nippur
was ruined by an Elamite invasion at the time of Kastiliasu,
about B.C. 1250. This king is the last mentioned in the
collection of votive objects preserved in the temple. No Cassite?
tablets have been found in Nippur that antedate Burnaburia§,
about B.C. 1380. He is the best known correspondent of the
Egyptian kings, anxious to secure gold for the temple work and
exchange gifts and jewels. Now, we must not forget that the
Cassite kings brought a foreign rule into Babylonia, but got
only by degrees the control of the whole land. We know for
example, that: “King Kurigalzu, having conquered the country
of the sea, added Babylon and Borsippa unto his country’’—a
sure proof that he did not rule them before. This same king did
build in Nippur, probably, his residence at the time, a palace or
fortress named after him: Dur-Kurigalzu. It was connected
with old Nippur by a stone dam or canal, that passed likewise
by Ardi-Bélit. Kurigalzu was succeeded by his son Burna-
buriaS. Both of them were strong kings, allies and relatives of
the kings of Egypt. But soon after them, the growing power of
Assyria brought trouble into the land. The Assyrian king,
Assur-uballit, following up the usual matrimonial policy, gave
1 The largest collection was discovered by Dr. PETERS in 1890. The store room for keeping
treasures and gifts was discovered by Haynes in the S. E. wall of the fortified enclosure. It
was a cellar 36 X 1114 feet and 814 feet deep, dating from Ur-Engur, and covering an older
one 2 feet below.
SAgie CLAY, DE. ALV; XV;. H, RApDAU, BE. XVII, 1,
104 UNIVERSITY MUSEUM—BABYLONIAN SECTION
his daughter as a wife to the son and heir of Burnaburia’. The '
Cassites resented the intrusion, revolted and killed the prince,
which fact brought the Assyrian armies down into Babylonia
with the object of extending the Assyrian protectorate over
the country.
The correctness of this view is confirmed by an Assyrian
document of Adad-nirari great-grandson of Assur-uballit, and
likely contemporary of Nazi-maruttaS under whose reign our
tablet was compiled. Adad-nirari claims for himself and his
father the title of priest of Enlil. That means that the Assyrian
rule was to a certain extent acknowledged in Nippur. But the
ereat-father not having extended his dominion so far south is
simply priest of ASur, fighting the rebellious Cassite, and the
great-grand-father, Assur-uballit, has only a vague title of priest
of the gods.. The extreme southern limit of that fight for greater
Assyria is given by Adad-nirari himself as “from Lubdi and
Rapiqu.”” And the Assyrian king claims that he did restore the
ruined Cassite cities. We know in fact that under the successor
of Nazi-marutta’: KadaSman-Turgu, the tower of Nippur
temple underwent a thorough repairing. Curiously enough
that very name—or city—Lubdi, is mentioned in the tablet
along with jewels removed from or out of it. It looks as if
storing them in safe Ardi-Bélit was a good precaution in the
troubled days of Nazi-maruttas.
%
OBVERSE
Du-ul-li burasi $a Nippuri a Dar- Gold work from Nippur and Dfr-
Ku-ri-gal-[qu ° Kurigalzu,
$a a-na “Ardi-Bélit ina °° Sabdti brought into Ardi-Bélit, in the month
of Sabat,
$a Sanat 5"*" Na-zi-[ma-ru-ut-ta-a$ the 5th year of King Nazi-marutta$
Sarrt
1 kutallu burdsi ga-na-ad-du: °*"ukni 1 casket of gold with a cover of lapis-
tam-lu-4 °°" lazuli and a bottom of ... stone,
2 kutallé hurasi qu-up-pa-tum? 2 caskets of gold coating,
1 Gananu.
2 Subatu.
=e
LEON LEGRAIN—HISTORICAL FRAGMENTS | 105
1 e-rum hurast Sa har-ba-ga-ni 1
a-a-ra-ni °°*"ka-ni-[
1 e-rum bhurasi Sa ga-na-an-di 5 iné
musgarri' ra-ki-[
5 e-rum burast gu-up-pu-tum 14%4[Siglu
Sugulti
7 KI-SUHUR ar-ma-ti? burasi II
Siglu [
2 KI-SUHUR? pu-gut-ti burasi 14
Siglu [
1 KI-SUHUR pu-gut-ti ga-ba-al-Su
[ ] zi-na-ti [
2 HAR-SU4 burasi Sa ip-pi-[
[ | burasi gu-up-pu-[tum |
3 Siglu [
2 HAR-[GIR ]
2 **"*kunukké parri [
2” "kunukké ukni ib-zu burasi [
1 "kunukku musgarri ib-cu burdsi [
5 NUNUZ-IN*™ parré rabati [
7 ines” parri a-di 1 lu-li da-ni-tum’
ib-zu [burds1
aban
6 née” parri sibrati la ib-zu |
4 ine” musgarri th-zu burasi [
11 bi-ir-su8 muXgarri adi 6 ka-ak-ki
ni-du [|
2 tu-di-it-ti9”” ukni [
1 Br. 7642.
2 Erimtu, arimtu.
1 box of gold with vultures(?) and
eagles in ... stone (inlaid).
1 box of gold the cover of which has
5 eyes of agate stone inlaid,
5 boxes of gold coating, 14% shekels
in weight
7 necklaces in form of chain of gold,
11 shekels ..
2 necklaces in form of thorns of gold,
14 shekels ..
1 necklace in form of thorns, with a
pendant ... |
2 bracelets of gold with fruits(?) ...,
. of gold coating ..., 3 shekels . .,
2 anklets [of gold ...,
2 seal cylinders of chalcedony (?)....,
2 seal cylinders of lapis lazuli with
gold mounting,
1 seal cylinder of agate with gold
mounting,
5 necklaces of large chalcedony stones,
7 eyes of chalcedony stone together
with a dainty coat of mail in a
gold mounting,
6 eyes of small chalcedony stone, no
mounting,
4 eyes of agate with gold mounting
11 cut (hilt or ring?) agate stones to-
gether with 6 arms ...
2 breastplates of lapis lazuli ...
3 Kimmatu, kinazu, Samatu. Dog collar, REIsNER, Tellob, No. 229-230. Maninnu, KB.
VI, p. 176, 1. 169.
4 Semir qatéSa u SepéSa.
5 Sust, Br. 8183. Nakamtu ¥ust. Cf. JENSEN, KB. VI, p. 82, Z. 48.
6 BE. XVII, 1, No. 26 and HitprecnT note, ibid:-p--118, n--11.- Zadim dag-bar-gul-gul,
REISNER, Telloh, No. 140, 149, 154, 156. Gud. Cyl. A, XVI, 27.
7 Lu-lu-um-tum and da-ni-tum: nablaptu tabaz.
8 Harasu.
9 Dudinate Xa irti¥a.
106
2 tu-di-it-ti °°” muSgarri [
8 in-za-ap-ti ba-Se-e' hurast
8 in-za-ap-ti ?°"ukni
1 §a-an? dup-pi °"parri la ib-zu
1 li-Sa-nu3 $a hurdsi russ1
napbaru sa Nippurt kt
UNIVERSITY MUSEUM—BABYLONIAN SECTION
2 breastplates of agate ....
8 earrings of compact gold,
8 earrings of lapis lazuli,
1 tablet mould of chalcedony, no
mounting,
1 tongue of russet gold,
total from Nippur;
REVERSE
1 kutallu burdst russ 1% ma-na Suqulti
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