2 SE OE SS eo eh brates ares ou . an wea oe an ee ee eee eS Pav - = i t att alas aint af epeiity ioe bs FO Ae a ee eee Cir teria reenter t so 2) . Nr JAN 21 1929 Cowon sss | Lt pes hs te : Ve) 4 1 ew UA ar We btn Meret Aer Binh beeper rape (rediat si ; Te bry 4/ ve Dy fd ; ee le. en yay wae | | 2 Q A “ay OTHER BOOKS BY WADE CRAWFORD BARCLAY TRAINING FOR LEADERSHIP AND TEACHING. THE PRINCIPLES OF RELIGIOUS TEACHING. THE BIBLE. A BOOK OF WORSHIP. FOR USE AT TABLE ON EVERY DAY OF THE YEAR. THE ADULT WORKER AND WORK (WITH LYNDON B. PHIFER). ORGANIZATION AND ADMINISTRATION OF THE ADULT DEPARTMENT By s eae WADE CRAWFORD BARCLAY — NE DpPtin,~ ahs UF FRAP e> ads bt MOP ff, J w ha fe ‘ AN 21 1929 , «4 A Textbook in the Standard Course in Teacher Training, outlined and approved by the International Council of Religious Education SPECIALIZATION SERIES Printed for THE TEACHER TRAINING PUBLISHING ASSOCIATION by THE CAXTON PRESS Copyright, 1926, by WADE CRAWFORD BARCLAY All rights reserved, including that of translation into foreign languages, including the Scandinavian Printed in the United States of America CONTENTS CHAPTER PAGE Epitor’s INTRODUCTION Beta et Lt, AY ARS UU wae wh I. ORGANIZATION FOR RELIGIOUS EDUCATION . . . II II. ADULT DEPARTMENT ORGANIZATION . . . ..... 26 IJI. VALUES OF DEPARTMENT ORGANIZATION A Me 49 TV RECRUITING THE, MEMBERSHIP) oo). oie) ie an ST V. THE ORGANIZED ADULT BIBLE CLASS MOVEMENT . 72 VES ORCANIZATION OF” CUASSES 5) 90s 0) ey SN UN) pelos ge BS VII. ORGANIZING THE DEPARTMENT FOR STUDY AND PM CEEEN GE MYER Y Pan ONMN aE LUNN CA Saha” ane oem OY ARN COR VIII. ORGANIZING THE DEPARTMENT FOR SERVICE... 122 IX. ORGANIZING THE SOCIAL AND RECREATIONAL PRO- “ETRY ETE ge ARR an RR I ee CRT GRC KG ANT GLL Fy X. DEPARTMENT AND CLASS SESSIONS . . . .. . 167 SPECIALIZATION COURSES FOR TEACHERS OF INTER- MEDIATES, SENIORS, YOUNG PEOPLE, AND ADULTS Conforming to the Standard approved by the International Council of Religious Education Intermediate Department Specialization A Study of Early Adolescence. Intermediate Materials and Methods. Intermediate Department Administration. Senior Depariment Specialization A Study of Middle Adolescence. Senior Materials and Methods. Senior Department Administration. Young People’s Department Specialization A Study of Later Adolescence. Young People’s Materials and Methods. Young People’s Department Administration. Adult Department Specialization A Study of Adult Life. Adult Materials and Methods. Adult Department Administration. Electives for Adult Workers Principles of Christian Service. Religious Education in the Family. Christianizing the Modern World. A Brief History of Religious Education. Social and Recreational Leadership. EDITOR’S INTRODUCTION SPECIALIZATION COURSES IN TEACHER TRAINING: | EFFECTIVE leadership presupposes special training.. For teachers and administrative officers in the church school thorough preparation and proper personal: equipment have become indispensable. Present-day standards and courses in teacher training give evidence of a determination on the part of the religious-educa- tional forces of North America to provide an adequate training literature. Popular as well as professional interest in the matter is reflected in the constantly in- creasing number of training institutes, community and summer training schools, and college chairs and depart- ments of religious education. Hundreds of thousands of young people and adults, from all the Protestant evangelical churches and throughout every State and province, are engaged in serious study to prepare for service as religious leaders and teachers of religion or to increase their efficiency in the work in which they are already engaged. Most of these students and student teachers are pur- suing some portion of the Standard Course of Teacher Training outlined originally by the Sunday School Council of Evangelical Denominations and more re- cently revised by the Committee on Education of the International ‘Council of Religious Education. The Course as revised is organized on the basis of study units of not less than ten lessons or recitation hours 7 EDITOR’S INTRODUCTION each. The completion of twelve such units in accord- ance with the general scheme for the course entitles the student to the Standard Training Diploma. Of the twelve units, eight are general units (six required and two elective) dealing with child study, principles of teaching, Bible study, the Christian religion, and the organization and administration of religious educa- tion. The remaining four units of the Course are specialization units arranged departmentally. That is, provision for specialization is made for teachers and leaders of each of the following age groups: Cradle Roll (3 and under) ; Beginners (4-5) ; Primary (6-8) ; Junior (9-11); Intermediate (12-14) ; Senior (15-17) ; Young People (18-23); Adults (24 and over), and for Administrative officers. Which of these courses is to be pursued by any student or group of students will be determined by the particular place each expects to fill as teacher, super- intendent, or administrative officer in the church school. Leaders and teachers of adults will study four units pertaining to Adult Department work. Of these three are required units, while the fourth may be chosen from a number of available electives. Super- intendents and general officers in the school will study the four Administrative units (three required and one elective), and so for each of the groups indicated, thus adding to their specialized equipment each year. On page 6 of this volume will be found a complete outline of the Specialization Courses for teachers of Inter- mediates, Seniors, Young People, and Adults. A program of intensive training as complete as that thus outlined necessarily involves the preparation and 8 EDITOR’S INTRODUCTION publication of an equally complete series of textbooks including more than fifty separate units. Compara- tively few of the denominations represented in the International Council are able independently to under- take so large a program of textbook production. It is natural, therefore, that the denominations which to- gether have determined the general outlines of the Standard Course should likewise cooperate in the pro- duction of the required textbooks, in order to com- mand the best available talent for this important task, and to insure the success of the total enterprise. The preparation of these textbooks has proceeded under the supervision of an editorial committee representing all the cooperating denominations. The publishing arrangements have been made by a similar committee of denominational publishers, likewise representing all the cooperating churches. Together the editors, edu- cational secretaries, and publishers have organized a voluntary association for the carrying out of this par- ticular task under the name Teacher Training Publish- tng Association. The textbooks included in this series, while intended primarily for teacher-training classes in local churches and Sunday schools, are also admirably suited for use in interdenominational and community classes and training schools. The material of this textbook has been used by the author several times with groups of teachers and lead- ers of adults. It has been developed under the test of presentation to groups of workers engaged in the actual administration of adult work in various types of local churches and has undergone modification in the light of practical experience. The principles and 9 EDITOR’S INTRODUCTION ideals set forth will go far, it is believed, to increase the educational efficiency of the local church in its work with adults. For the Teacher Training Publishing Association, Henry H. Meyer, Chairman Editorial Committee. Io iA, PL ORGANIZATION FOR RELIGIOUS EDUCATION Wauat is the significance of organization in reli- gious work with adults in and by the church? What importance is to be attached to it in religious educa- tion? How shall the church organize for adult reli- gious education? Even more fundamental questions are: What do we mean by organization? and, Why have organization at all? THe MEANING AND-WoRTH OF ORGANIZATION Organization—its meaning.—“Organization,” we do well to remind ourselves, is a term borrowed from biology. This is evident from its derivation, and from its close relationship to the word “organism.” An “organism,” as is well understood, is something con- stituted “to carry on the purposes of life by means of parts or organs more or less separate in function but mutually dependent.” To organize means, therefore, to give an organic structure to, to furnish with or- gans by which the organism may live and perform the functions for which it exists. The point is—and it is an exceedingly important one—that organization is functional—tt is intended to serve the purposes of life. In this, and in this alone, is found the meaning of organization and the reason for organization. II ORGANIZATION AND ADMINISTRATION Whatever the particular organization under considera- tion may be, the only sufficient justification for organ- izing in the first place, or for continuing, is that life may be served. Organization as an end.—This vital conception of organization does not universally prevail. It is very common for organizations to be regarded as ends in themselves. Persons are exhorted to serve the organ- ization. Even workers in religious education fall into this error. They come to look upon organization as having value in and of itself. The current literature of religious education is not free from this fallacy. There are numerous books on the Sunday school which describe pattern forms of organization to be set up in all situations regardless of conditions, as if a par- ticular form of organization were of value apart from its ability to serve the needs of life in a particular situation. Sometimes existing or traditional forms of organization are prescribed, as if particular forms of organization are inviolable, to be continued for their own sake apart from their ability to meet the interests and needs of persons. When those who hold this point of view come to treat of Adult Department or- ganization—a form that has not existed in the past— they assume that it involves simply an extension of a traditional organization, the duplication of a pre- viously existing form with the addition of a few more officers and committees. Organizations as means.—The functional ap- proach to the subject is different. It asks: What is to be accomplished in the lives of the men and women who are proposing to group themselves together in a 12 OF THE ADULT DEPARTMENT department? What is their aim or purpose? Having answered these fundamental questions, it proceeds to consider what form of organization is required to ac- complish the desired purposes. Just this is proposed for this chapter. Let us inquire what is to be accomplished in the lives of men and women, that in the light of this purpose we may later determine the form of organization best adapted to accomplish this purpose. Are the leaders of adult work who study this book prepared to adopt this attitude? Are you who have been perhaps for years accustomed to a certain type or form of organization willing to think through the problem of the aims of religious work with adults and then to plan the organ- ization of your department in the light of these aims, even to the extent of changing existing forms of or- ganization or perhaps actually discarding obsolete ma- chinery? This is an important question. Will you not answer it before you read further? AIMS IN TERMS OF LIFE What, then, are the aims of the Adult Department in terms of life? The reason for organization is that the purposes of life may be served. What are these purposes in the case of the Adult Department? These questions really compel us to go back one step further and ask concerning the purpose of people in forming themselves into a church. The Adult De- partment is simply the grouping together into a single organization of all the adults of the church. It is the adult school of religion of the church. Its proper purpose and aim, therefore, cannot be understood apart 13 ORGANIZATION AND ADMINISTRATION from the purpose of the church itself, of which it is an integral part. The purpose of the church.—How shall the pur- pose of the church be stated? We are thinking, of course, of the Church of Christ, not of any particular denomination. How did Jesus himself state his pur- pose? Recall his own words as recorded by the writer of the fourth Gospel: “I came that they may have life, and may have it abundantly” (John 10. 10). Again by the same writer: “Ye will not come to me, that ye may have life’ (John 5. 40). How did the first fol- lowers of Jesus understand his purpose? What was the thought of Paul, the great apostle to the Gentiles? We find various statements in his Epistles. Take as one of the most significant of these his statement in Ephesians in which he lists those whom he says are given by Christ—apostles, prophets, evangelists, pas- tors, and teachers—‘‘for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a full-grown man, unto the measure of the stat- ure of the fullness of Christ’ (4. 12-13). Life, the abundant life, the fully developed personality—this is the objective of the church for the individual. Thinking, then, of the local church, may we not say that it is a company or society of people who have asso- ciated themselves together, the better thereby to attain to the more abundant life, the life of fellowship with God, the Father, through Jesus Christ, and with men as brothers? Members of the church are followers of Jesus’ way (just this—‘“the Way,’ the first disciples 14 OF THE ADULT DEPARTMENT called it), the way of living which finds its expression in the fellowship of the individual with God as Father and with men as brothers. The purpose of the church is this experience of the life with God—an individual experience and a group experience—the realization of this fellowship within local groups and its exten- sion to the ends of the earth. The church organizes itself as a group, that it may thereby the more effectively attain its purpose. That is, its organization, just to the extent that it is vital and significant, is functional. By this is meant that its organization serves the ends, the purposes, of the Christian life of its members. If it does this, the organization is vital, or, as we sometimes say, dyna- mic or efficient. To the extent that the organization fails to do this it is ineffective and useless. The Christian life, just because it is life, is a growth, a development. It is never static. It grows from within, ever reaching outward and upward. The pur- pose of the church, therefore, is to stimulate and guide the development of its members in the abundant life. The process to be used.—Other questions press for answer: How may the church realize its pur- pose? What process is most effective in accomplishing this vital end? Different epochs have answered these questions differently. Our own epoch, in com- mon with others, has its answer. Increasingly the church in our day is coming to believe that religious education is effective above all other means in realiz- ing the great end for which the church exists. The church has its inherited ways of working, just as it has other inheritances from its historical past; and 15 ORGANIZATION AND ADMINISTRATION it is difficult for it to free itself from bondage to. tra- ditional methods. Not all members of the church see eye to eye with regard to the way or ways in which the church is to do its work; rapidly, however, the con- viction is gaining ground, particularly among the lead- ers of the church, and more gradually but with equal certainty among the rank and file, that the most ef-— fective means by which the church may accomplish its end is religious education. This undoubtedly is the characteristic answer of our day to the question as old as Christianity itself: How may the church most effectively realize its purpose? This means that religious education is the task of the whole church. It is not the task of a group within the church or of a group separately organized; it is the church’s task. It is not the responsibility of a few officers and teachers of the Sunday school; the church as such—the whole church—adopts the process of re- ligious education as that by which its great work shall be done. Let this point be understood. The point is that the Church School is not something apart from the church, not an appendage in the form of a supplementary or- ganization the church is now to feature more prom- inently than in the past, but that the Church School is the church organizing itself for the accomplishment of its task through the use of a particular process; and that this process—religious education—is that above all others by which the church shall be enabled to ac- complish its supreme task. The church, of course, is not limited to one partic- ular way of working. It may and should use varied 16 OF THE ADULT DEPARTMENT methods and processes. Without disparaging any of the instrumentalities that have proved serviceable, an increasing number of persons have come to the con- viction—a conviction that is growing in depth and power and unanimity constantly—that the one suffi- cient and certain means of promoting and developing Christian experience and life is religious education— the evangelism of education. The aim of religious education—We have been discussing religious education as a process by which the church is to realize its purpose. Every vital proc- ess has certain objectives that are consistent with itself. Is this aim, as we have stated it, one that reli- gious education may make its own? This is an im- portant point, for just here there has been a great deal of misunderstanding. The church and the lead- ers of the movement for religious education have not always used a common vocabulary, and many pastors and teachers have thought of the aim of religious edu- cation, because differently phrased, as something dif- ferent from the aim or purpose of the church. But what is the aim of religious education? It has been variously phrased, but there is no better way of stating it than to use Jesus’ language, already quoted: “I came that they may have life, and may have it abundantly.” This may be stated in other words: The aim of reli- gious education is to aid men and women to attain the fullest possible development of Christian personality and the largest possible fruitfulness in Christian serv- ice.1 The essential purpose of the church and the 1See Adult Religious Education, Barclay; Chapter II: ‘‘The Aims of Adult Religious Education.” 17 ORGANIZATION AND ADMINISTRATION aim of religious education are identical. The church, in adopting religious education as its most effective method of working, is exactly in line with the purpose of its Founder. In religious education it is rediscov- ering a process by which the purpose of Jesus may be realized. A social aim.—The fact should be emphasized that the purpose of the church is not one that can be real- ized in individual experience alone; the church is a social organism. It exists not merely for the individ- ual but for social ends—the realization of the life of fellowship among all men. This wider fellowship was spoken of by Jesus as the kingdom of God—a social order in which the will of God is done in all the rela- tionships of life. The church exists for the realization of the kingdom of God. : The process of religious education is just as sig- nificant as related to the social aim of the church as to the individual aim. The kingdom of God—the wider Christian fellowship, a social order in which love, good will, and righteousness are supreme—is formed in the motives, the affections, the purposes, the wills, and the conduct of persons. The kingdom of God is first of all within. There is only one way in which such a kingdom can be effectively built. These Christian mo- tives and purposes, righteous wills, and loving hearts, expressing themselves in social conduct, are formed by religious education—a process that thus relates itself both to the inner life of the individual and to social relationships. ) Aims in adult life—We have spoken in terms of the general aim of the church, the general aim of reli- 18 OF THE ADULT DEPARTMENT gious education. Does this aim apply within the adult group? Such an aim, obviously, is not different in the case of adults than in that of young people or of children. Adult religious experience has not reached a point beyond which no further development is pos- sible. No adult may say that he has fully attained to the stature of a full-grown man as measured by the ideals of Jesus. Throughout adult life the process of religious education should be continuous. THe Means oF Reticious EpUCATION Is it possible for this general aim, as stated, to be made more concrete? Can it be separated into its ele- ments, so that we may more definitely understand what is involved in the process, and the means by which the aim is to be attained? Fellowship with the Father.—Through worship we come into communion, or fellowship with God. By it we are enabled to learn the availability of God for meeting our human needs and to cultivate our capacity for utilizing spiritual resources. Thus worship is seen to be a first means of religious education. Our people need to understand more fully the meaning of worship and its place in the Christian life. The public service in which the entire congregation meets to- gether in common worship is to be regarded as an agency, or means, of religious education. It is the one occasion bringing together the entire membership of the church, young and old, in a general assembly. Both as a service of worship and for the hearing of the ser- mon it is of the highest importance. Children and young people need training in worship as well as the 1g ORGANIZATION AND ADMINISTRATION opportunity to worship together in graded age groups. Those needs should be met in the departmental assem- blies of the Church School. Many adults likewise need training in worship. As church members they may have attended the public service merely as passive auditors, without really engaging in worship. Others may never have attended the public service except upon rare occasions. They need first of all to learn how to worship. Having learned, they need the constant prac- tice of worship. Without such training and practice their growth in the Christian life and their develop- ment in personality are dwarfed. Learning the Christian way.—As the Christian life is “the Way” of life, it should be clear that a first essential is to learn how to live the Christian way. This is the second element in the aim of organization among the adults of the church. They organize themselves as the adult age group of the church the more perfectly to learn how to live the life of fellowship and to co- operate in helping others to learn “the Way.” How may the life of fellowship be learned? It is not proposed here to enter into a detailed discussion of the means of religious. education except as such dis- cussion is necessary as bearing upon the problem of organization. Such detailed discussion may be found in other books.! It would seem entirely clear that a primary need is for opportunities to learn through asso- ciation and experience the life of love, good will, and righteousness. That is, people learn “the Way” by associating with others who exemplify “the Way” 1See Adult Religious Education: Aims, Materials, and Methods, Barclay, especially Chapters IV, V, IX, X. 20 OF THE ADULT DEPARTMENT in their conduct and conversation and by utilizing op- portunities for the expression of love, kindness, and good will. People learn Christian living by actively sharing in the life of a Christian group. They learn the life of love, good will, and righteousness by shar- ing the life of a social group the members of which love one another, have only good will toward one an- _ other and toward all men, and constantly practice ways of helping one another. A primary purpose of organization, therefore,. is that of making actual and real this Christian fellow- ship of the adult members of the church and of the church constituency. It will be necessary for the members of the adult group to come together fre- quently. Opportunities must be provided for all to become acquainted with one another and for acquaint- ance to ripen into friendship. There is little fellow- ship among people who are strangers. Gatherings and events of various kinds are needed to promote sociabil- ity and to satisfy the needs of adult men and women for recreation and social enjoyment. Occasional _ chance events are not enough. Carefully planned de- votional programs and social and recreational programs are necessary. Learning how to live the life of fellowship involves more than association and expression. The ideals of the gospel, expressed in their simplest, briefest form, are contained in the New Testament—in the life and teaching of Jesus, in the history of the beginnings of the organized fellowship of disciples in the Acts, in practical counsels to believers, and in the development of Jesus’ teaching in doctrinal form in the Epistles. 21 ORGANIZATION AND ADMINISTRATION But the New Testament roots historically in the Old Testament. The Christian religion did not spring up overnight; it had its antecedents in the long develop- ment recorded in the Hebrew Scriptures. Really to know the Christian religion historically one must study the Old Testament. The early fellowship of follow- ers of “the Way” soon became a church, and the church has had a long and varied history. The prin- ciples and ideals of the gospel in every age have come into contact with various forms of thought and with various forms of the organized life of society and have influenced these and been influenced by them. All this has bearing upon the life of fellowship, and in learning to live the Christian way adults will find this, and more, profitable for study. Adults are concerned with more than self-develop- ment. Even more than for themselves they are con- cerned for others who have not yet learned “the Way” and for the coming generation—the children and young people who will so soon constitute the church. Noth- ing can be more important than to learn how children may be most effectively aided in learning “the Way” and how the church may be made a real school of social living for all its children and young people. Enlistment in service.—A third great means of re- ligious education is service. It should be the purpose of the Adult Department to engage all its members in systematic, continuous service to the largest possible number. It is not enough that the motive of service shall be espoused merely as a fine sentiment; it must actually become the dominant, determining motive of all conduct and action. That this shall come to pass 22 eee ee ee ee OF THE ADULT DEPARTMENT it is necessary for the church to provide immediate op- portunities for service activities. Men and women learn to serve by serving. The motive of service be- comes dominant by being given opportunities of ex- pression. There are tremendous unused resources of service in our churches. This fact was illustrated in a striking way during the Great War. A willingness to serve and capacities for service before unrealized were everywhere revealed. These were not created by the emergency of war; they were present, latent _ but unused, all the time. It was only required that ee ee : : they should be called out. A cause and a program sufficient to realize the energies present but latent were required. In the Christian gospel applied to the needs of the world we have the ever-present, sufficient cause. Only a compelling program is required, and this it should be the aim of the Adult Department to supply. _It is necessary that the program shall offer such varied opportunities for service that all may have a chance to engage in those forms of service for which by native gifts and temperament they are best adapted. For large numbers of men and women service is the most effective means of religious education. They are motor-minded: their readiest response is in action. An appeal to service in the name of Christ in behalf of their fellow men never falls upon deaf ears. They are not primarily interested in study, not even in the study of the New Testament; but they are ready to spend and be spent in helping others—in relieving suf- fering, in aiding the unfortunate, in making others -happy—to follow Jesus with abandon in going about doing good. In such service they find God and enter 23 ORGANIZATION AND ADMINISTRATION into fellowship with him. For them the enlistment in service is the chief means of the development of the abundant life. Other means.—There are yet other means of reli- gious education. ‘And God fulfills himself in many ways, Lest one good custom should corrupt the world.’! The Adult Department will find other ways of realiz- ing its objective in the lives of men and women, but its chief reliance will be upon the lines of activity that have been briefly outlined. FORM OF ORGANIZATION The purpose of the men and women of the church in the organization of the Adult Department and the means by which this purpose is to be attained having been discovered, the form of organization required may be determined. Or, to state the situation in terms of a particular group in a local church, the men and women of the church, having associated themselves together in an Adult Department—the adult school of religion—that they may aid one another to attain the fullest possible development of Christian person- ality and the largest possible fruitfulness in Christian service, and having decided upon the means to be used, confront the problem of the form of organization re- quired to realize this purpose. This problem is dis- cussed in the next chapter. For Group Discussion 1. Is organization an end or a means? i“The Passing of Arthur,’’ Tennyson. 24 OF THE ADULT DEPARTMENT gag is the fundamental purpose of organiza- tion: 3. How shall the purpose of the church be stated? 4. How may the church most effectively realize its purpose ? 5. May the purpose of the church and the objectives of religious education be expressed in common terms? 6. Is the purpose of the church individual or social? 7. What are the educational means to be used by the church in realizing its purpose? For WRITTEN Work}? 1. Has any adult group in your church ever dis- cussed, to your knowledge, the function to be served by the organization of an Adult Department of the church? Under what circumstances was the question discussed ? 2. How was the form of organization which now prevails among the adults of your church originally determined ? 3. What seems to be the dominating purpose, so far as it can be determined by observation of the types of activity maintained, of the prevailing form or forms of organization of adults in your church? 4. To what extent does the educational ideal prevail in the thinking of the pastor and the lay leaders of your church? s. What are the specific educational means or meth- ods, if any, relied upon in seeking to achieve the dom- inant purpose of the church? 1This assignment for written work and others in connection with the remaining chapters of this book are of the nature of a foretask. In using _ the book as a study text the assignment for written work at the end of each chapter should be given out in advance of the study and discussion of the chapter. The questions asked are a preparation, chiefly in the form of.a study of the local church with which the student is connected, for the study of the chapter. 25 CHAPTER II ADULT DEPARTMENT ORGANIZATION THE importance of an Adult Department of the chureh having been established through a study of the ends to be served, the problem of form of organization presents itself. How may the adults of the church as a group organize themselves most effectively to realize the aims that they have determined upon? What form of organization is required in order that the Adult De- partment may live and do its work? Experience has shown that in all organized social groups, in order that the group may be enabled to carry out the purposes of its organic existence, it is neces- sary for certain persons to be designated as executives, through whom the group as a whole may act. Real- ization of the aims of the Adult Department involves specialized forms of activity, and for leadership in these activities those with special aptitudes should be set apart. This is the principle set forth by Paul in the first letter to the Corinthians, in which he points out that just as the body, though one, has many parts, and that all the parts of the body, many as they are, form one body, so is it with the church. ‘God has placed people in the church, first as apostles, second as inspired preachers, third as teachers, then wonder- workers; then come ability to cure the sick, helpful- ness, administration, ecstatic speaking. Is every one 26 THE ADULT DEPARTMENT. an apostle? Is every one an inspired preacher? Is every one a teacher? .. .” (1. Cor. 12. 28, 29; Good- speed’s translation.) These persons through whom the group acts in specific ways are commonly known as the officers of the department. OFFICERS OF THE DEPARTMENT Determining factors——The number of officers re- quired and what these officers shall be will depend on local circumstances. No statement may be made that will apply in all cases. No more officers should be elected than are required in order that the work of the department may be effectively accomplished. The idea should be not to conform every organization to a pre- scribed pattern but, rather, that each department shall elect such officers as are needed under the conditions of its existence, such as the number of members of the department, needs of the local situation, and possibil- ities of service. For a small Adult Department in a village or rural church to elect a dozen or more officers merely to conform to an artificial pattern plan can only result in confusing the minds of the members concern- ing the purpose of organization and in cumbering the department with dummy officers whose principal ac- tivity will be that of getting in one another’s way. In most situations at least the following officers will be found to be necessary: (a) Adult Department superintendent —This officer serves as the acting head of the department. He is the chief executive, through whom the group judg- ment is expressed and its will executed. He is the friend, counselor, and guide of all the members. He 27 ORGANIZATION AND ADMINISTRATION presides at the formal sessions of the department. It is his special responsibility to guide the department in determining its policies and planning its program —not alone the program of study but also the program of service and the program of recreation, and at least recommending persons as teachers. He shares with the pastor and the director of religious education the responsibility of coordinating and bringing into unity of purpose and harmony of action the various organ- izations and programs for adults which exist within the local church. The church will hold the Adult Department super- intendent in large measure responsible for the success or failure of the Adult Department; and, consequently, if a spirit of fairness prevails in the governing boards of church and school, he will be given ample admin- istrative powers. In the past the general superintend- ent of the Church School has given attention to admin- istration throughout the entire school; departmental organization, if it has existed at all, being merely a form. In some cases this tradition may result in some conflict of authority between the general superintend- ent and the department superintendent. If such a situation develops it should be taken in hand promptly by the governing board, and the principle enunciated that while the superintendent of the school is the gen- eral administrator of all departments, the responsibil- ity and problems of the various departments are such as to require all available time of the departmental su- perintendents, each of whom should be given a degree of freedom consistent with the responsibility involved. The general superintendent will find that successful 28 OF THE ADULT DEPARTMENT administration of a departmentalized school requires that he give department superintendents considerable power of initiative, holding them responsible for the results achieved. The department superintendent should recognize the general supervisory responsibility of the general superintendent; he should consult freely with him on all policies and problems; he should bring these pol- icies and programs both to the department council and to the governing board of the school for free and full discussion and should be open to the suggestions from these sources. He should report fully to the governing board and be loyal to the principles adopted for the school as a whole. Only as the superintendents of the various departments do this is it possible for the school to have a harmonious staff and a unified pro- gram. The Adult Department superintendent should be a man of broad vision. These are years of rapid devel- opment in all aspects of religious education, and the development should not be less in adult education than in other departments. Only a man who is mentally alert, abreast of modern developments, and whose face is toward the future can guide in the development of an Adult Department adequate to the opportunities and needs of to-day. He should be a man of social passion, of initiative, forceful and able to lead others, one not afraid of innovations if they contain promise of results for the kingdom of God, and, as is required in every religious leader, a man of transparent reli- gious character. Such a man will find the superin- tendency of the Adult Department of a live Church 29 ORGANIZATION AND ADMINISTRATION School a position of potential power and large achieve- ment. (b) Associate Adult Department superintendent.— The associate superintendent will cooperate with the department superintendent, acting for him in the lat- ter’s absence. In many instances the associate will be an understudy, in training for the superintendency of the department. (c) Adult Department secretary and treasurer.— The department will require an officer to keep the records of the department, attend to necessary corres- pondence, and receive and disburse funds. In large departments it will be advisable to separate these functions, electing both a secretary and a treasurer. (d) Director of home and extension membership.— A leader will be required to organize and supervise the home classes and extension membership of the department.1 This is a very important office. There are many persons who are so situated that is is impos- sible for them to attend the regular Sunday and week- night sessions of the Adult Department. Some of these may be formed into small groups to meet at other times. Others, who are home-bound by age or other infirmity, cannot leave the house to participate in class or department meetings, but are glad to be re- lated to the Church School as home members. What the Adult Department superintendent is to the mem- bers of the department who attend its sessions the director of home and extension membership is to the non-attending members. In many situations effective work may be done by 18ee pages 117, 118. 30 OF THE ADULT DEPARTMENT a Parent-Teacher Association composed of officers and teachers of the school, the pastor, and the parents of children enrolled in the school. Such an association _may be general, for the entire school; or departmental, for a particular department. By means of such a de- partment it is possible not only to secure home co- operation in the work of the school but also accomplish much in the training of parents for the moral and reli- gious nurture of their children. When such an asso- ciation is impracticable it may be possible to organize : _ developing as the work expands and needs require. a Mothers’ Club composed of mothers of children of _ the school or of a particular department. In either case the form of organization should be simple and flexible, (e) Pianist—There should be a regularly elected pianist, who should be in his place at the piano at all meetings of the department. ({) Song leader—A leader of song, regular in at- tendance, will contribute much to the interest and esprit de corps of the meetings of the department. (g) What additional organization?—Perhaps we have gone as far as we should in suggesting officers likely to be found necessary. Additional organization will undoubtedly be required. As needs are clearly perceived there should be no hesitancy in providing for them. A preliminary discussion of purposes of the depart- ment will reveal essential lines of activity. Such a discussion will be found in the pages immediately fol- lowing. Responsibility for the direction of these ac- tivities may be lodged either in directors or in stand- ing committees. In the former case directors, in carry- 31 ORGANIZATION AND ADMINISTRATION ing on the work, will find it necessary to call to their assistance special committees appointed for specific tasks—the committees discharged when the tasks are completed. In the latter case responsibility will rest with standing committees elected for the year, whose chairmen will have functions virtually the same as di- rectors, each having associated with himself one com- mittee for the year instead of a number of special committees. The plan of special committees has much in its favor. Responsibility is more definitely fixed. no hesitancy about offering men and women frequent opportunities of contributing money to worthy objects. The time of many is so taken up that little opportunity remains for personal service. In any case it should be remembered that the prevailing scale of giving is very low, that increased giving would be a means of grace, and that often those who object to financial appeals are the very persons who need to give more for their own soul’s health. When the Adult Department has formulated its pro- gram of service and adopted definite objectives for — the year, the program should be charted and placed | in a conspicuous place in the department room. A CASE IN PoINT As evidence that such a program as has been out- lined is not impracticable, the following report of an Adult Department is cited. Others equally compre- hensive might be given if space permitted. Adult Department report.—“Our department, fol- lowing the suggestion made in your course a year ago, has planned a program of service in the Sunday school, © the church, and the community. We expect to extend 144 OF THE ADULT DEPARTMENT our program during the next twelve months. In the field of the Sunday school the department maintains a parent-teacher club that is very active. The depart- ment also has taken responsibility for the work- ers’ conference. The officers and teachers come directly from their places of employment to the supper. One of our members, elected by the de- partment, is supervisor of home-study classes. She is a fine organizer and is doing a great deal in develop- ing class groups of neighborhood Bible classes. As a service to the church the department has undertaken as its objective for the year to intensify the religious life of the church. On one week of every month the department is responsible for the prayer meeting, in- viting the entire church membership, following the _ devotional meeting with a musical program and later serving light refreshments. This has accomplished a great deal toward bringing all the people of the church together in religious and social fellowship. In the field of the community the department has accepted respon- sibility for providing for and supervising a recrea- tional program for all boys and girls of junior, inter- mediate, and senior age. A community playground has been provided for juniors, and a playground schedule with supervision arranged. Troops of Camp Fire Girls and Boy Scouts have been organized, and leaders furnished. In addition to these activities, which have both increased the interest and the mem- bership, the department has certain departmental benevolences and also departmental dues—a small sum monthly from each member which forms a fund that is used wherever needed.” 145 THE ADULT DEPARTMENT For Group DIscussion 1. Why may an Adult Department without a pro- gram of service not be efficient as an agency of reli- © gious education? | 2. What is meant by applied Bible study? | 3. What are the guiding principles to be observed in organizing an Adult Department program of — service? 4. What are the service objectives of such a pro- gram within the department? 5. What should the Adult Department be expected to do for the Church School? For the church? 6. In what ways may the department serve the ~ homes of the church and the congregation? 7. How should the Adult Department serve the community? The world field? For WRITTEN WorK 1. What have the adults of your church done in the © past in the way of a systematic program of service? 2. What proportion of the adults of your church can be enlisted more effectively in a program of service than in a program of study? 4 3. Which is the predominant thought among the adults of your church: that the community should © serve the church through supporting it financially and — otherwise, or that the church exists to serve the com- — munity ? 4. To what extent does the Adult Department (or — do the adult classes) of your church recognize an obligation to supply teachers and leaders to the other departments ? 5. What definite forms of community service has your church undertaken in recent years? 146 CHAPTER IX ORGANIZING THE SOCIAL AND RECREATIONAL PROGRAM A BASIC conception in this discussion is that reli- gion is related to the whole of man’s nature. Salva- tion in the Christian sense concerns the entire man. It has often been interpreted in terms of saving the “soul,” but the soul which it is the business of reli- gion to save is not some mysterious part of man, hid- den away in an obscure corner of his body, but man himself, and the whole man at that. As religion has to do with the whole man, religious education should concern itself with the entire personality—not merely with the intellect, as has sometimes been mistakenly supposed, nor with the head plus the “heart” in the narrow sense in which good people sometimes use the word. The object of religious education ts the fullest possible development of the complete personality. This clearly involves a ministry to the whole round of man’s physical, social, and mental needs. It follows that the Adult Department, as the agency immediately concerned with adult men and women, can do no less than undertake a ministry to the whole life. THE PROBLEM OF RECREATION Doubtless the word “problem” has been overworked in recent years, but they are few who would take ex- 147 ORGANIZATION AND ADMINISTRATION ception to its use in connection with the recreations both of young people and adults. Recreation is indeed a problem—a problem of many aspects of which only a few may here be pointed out. Increase of leisure time.—For adults recreation is necessarily marginal time occupation. With children play is the serious business of life, but with adults the necessity of earning a living crowds play and rec- reation into leisure-time hours. Increase of the hours of leisure has brought to the forefront the question of how marginal time may be most profitably used. Its importance has probably never been better stated than in these words of Maeterlinck: “The bulk of mankind | will know days when labor will become less incessant — and exhausting, less material, tyrannical, pitiless. What use will humanity make of this leisure? On its © employment may be said to depend the whole destiny — of man. It is the way in which hours of freedom are ~ spent that determines, as much as war or as labor, the © moral worth of a nation. It raises or lowers, it re- — plenishes or exhausts.” The reason for this is not far to seek. In leisure there is opportunity for the spontaneous expression of interests. Most of the © work of adults is laid out for them; there is no chance — for choice; they work according to rule. In leisure people have free choice; they may do what they will, and their choice becomes the determination of char- — acter. Popular demand for recreation.—Probably the — most obvious fact in connection with the whole prob- — lem of recreation is the fixed determination of the — vast majority of people to seek amusement and social 148 OF THE ADULT DEPARTMENT pleasure. Moved by an instinctive urge, whether with or without an intelligent conception of the values in- volved, both men and women demand some form of recreation. The immense financial receipts of the commercialized amusement agencies—the “movies,” the theaters, the pool rooms and billiard halls, the amusement parks, and others—are a testimony to this popular demand that cannot be gainsaid. Shall it be “for revenue only” ?—The recognition of these facts has resulted in the clear emergence of a challenge which now confronts all of the agencies concerned with social betterment. Shall the insatiable desire of men and women for amusement, the univer- sal popular demand for social pleasure and for’ rec- reation, be ministered to by commercial agencies “for revenue only,” or shall the social welfare institutions make a systematic, adequate attempt to meet these fundamental needs of human life—using simple, wholesome, interesting forms of amusement and rec- reation as means of developing the body, cultivating the mind, and promoting social welfare? To-day the vast majority of all the amusement and recreational facilities are in the hands of people who have little concern about the physical, moral, and social effects of what they sell. They are in the amusement and recreational business for what they can make out of it. Financial gain, not the higher values, dictates standards. The problem, to state it in slightly dif- ferent form, is whether the institutions of social wel- fare shall remain content to see the increasing leisure time of the American people spent destructively in ways promotive of low ideals, dissoluteness, immoral- 149 ORGANIZATION AND ADMINISTRATION ity, extravagance, debauchery, and physical deteriora- tion, or shall engage actively in providing means of recreation that will make it possible for people to spend their leisure time in ways which satisfy fundamental needs and contribute to development of personality. The problem is not one which the church alone faces —for it confronts all social welfare agencies, but it is one which the church cannot evade. THE CHURCH AND RECREATION Traditional attitude of the church.—The tra- ditional attitude of the church toward amusement and recreation has been that of condemnation. It has tended to include all forms of recreation, social enter- — tainment, and amusement in the category of “sinful pleasures,’ and to place all alike under the ban. It has commonly attributed the desire for amusement to the natural perverseness of human nature—the “sinful — desires of the flesh’—and has called upon its members to renounce these desires. It has often condemned participation in all forms of play and recreation as “worldly” and has bidden its members “come out from among them and be ye separate.” Often it has advised men and women to find enjoyment solely in spiritual exercises and has interpreted these chiefly in terms of attending religious meetings, singing hymns, and engaging in a ministry of mercy and help. The negative attitude of the church has not been without reason. In the early centuries of the Chris- | tian era popular amusements were characterized by serious excesses and were highly detrimental to morals. In that period the church did not possess 150 OF THE ADULT DEPARTMENT either the numbers or the influence to effect immediate changes in social customs. It could determine the attitude of its own members toward such customs, and out of that determination comes the modern nega- tive attitude as one of many heritages from the past. A changing attitude—Gradually, however, the church has been developing a new attitude. Wuithout abating its condemnation of forms of amusement that are morally injurious it has been increasingly making a place for play and recreation in the normal program of human life. Various influences have contributed to this changing attitude, one of which has been the scientific study of human nature, revealing as it has the values of recreation in restoring depleted powers. It has been found that, other factors being equal, man is at his best morally when he is one hundred per cent physically, and that recreation is an important means of keeping fit. There is concrete evidence that the evangelical churches are more and more realizing the responsi- bility of broadening their activities to include a min- istry to the recreational needs of adults. The prox- imity of a concentration camp during the war stimu- lated a church in Brooklyn to open its doors on week evenings to provide social good times for the boys in khaki and blue. Some of the members of the church were so impressed with the value of the service that they made over a large basement room into a delight- ful club center for the young men and young women of the community. A San Francisco church has made its building a community recreational center. A church in Seattle has planned a comprehensive pro- 151 ORGANIZATION AND ADMINISTRATION gram of recreational activities. A community house in Mount Cleméns, Michigan, is utilized by a men’s organized Bible class for social meetings with a varied program of games. Many churches in recent years have built parish houses, some of them with gym- nasiums that are open throughout the week. While these examples indicate that a beginning is being made they represent, with all other similar cases, only a slight beginning. Thousands of Protestant churches still stand silent and unused six days and nights of the week, save for a prayer meeting for an hour on Wednesday or Thursday night. Meanwhile, the streets on which these churches are located are thronged every evening with multitudes of men and women who are patronizing commercialized amusements as the only available means of satisfying wholesome instinctive desires. An objection within reason.—The objection to a_ social and recreational program that now has most force and one which must be admitted to be within © reason is that the church cannot do everything, and for it to attempt a social and recreational ministry means | in practice that the distinctly religious ministry which it is the highest obligation of the church to provide © will be impaired. It would be better, it is said, for the church to concentrate on definitely religious work — than for its religious ministry to be weakened by a too ambitious program. The alternative, it is sug- — gested, is to leave the meeting of the social and recrea- tional needs of people to other agencies more definitely specializing in this service. There are two answers to be made to this objection. The first is that such a 152 OF THE ADULT DEPARTMENT plan inevitably results in a divided loyalty: the insti- tution which ministers to the social and recreational needs of adults will have the strongest loyalty of a considerable proportion of them. The second and more fundamental answer is that the human person- ality is one: it cannot be divided into separate elements. Life is lived as a whole, not in compartments. The elemental human needs cannot be sharply divided into religious and nonreligious. All needs of the human personality have their religious aspect. The first and simplest of all needs—the need for food—is in a very real sense a religious need. Without food the body cannot serve the spirit. The corollary of this is that there is no set of ministries or forms of service that are within themselves exclusively religious. The church is engaged in religious work when it maintains a prayer meeting. It is likewise engaged in religious work when it provides a wholesome recreational pro- gram for men and women who would otherwise be without needed recreation. A tragic situation.—The ban against play and rec- reation having been removed, many churches have fallen victims to the lure of commercialism. They see in the new freedom of their members only the chance for the church to make easy money with which to help pay its bills. Their whole conception of a social and recreational program appears to be an eve- ning of social fellowship or a church “feed” three or four times a year at 35 or 50 cents per head. In some places, if the church is very exclusive, it comes higher—one dollar, or even one dollar and a half, a plate. When one considers the dull, monotonous, 153 ORGANIZATION AND ADMINISTRATION hard routine of life of many people, both men and women, within the membership and constituency of the church the situation is revealed as tragic. Many are entirely without wholesome recreation of any kind. They have few or no intimate acquaintances outside the circle of their immediate relatives. They have no social diversions of any kind. Their lives are a cease- less round of unending labor. They know nothing of the stimulus of wholesome fun, the relief from bur- dens of care which results from physical recreation, the recovery from nervous fatigue and renewal of hope and faith which comes from free, happy mingling with others in innocent, mirth-provoking plays and games. The need is particularly acute in rural communities. The Council of Churches of one of our central States has recently made a survey of social institutions in the 1,272 rural communities (“trade area” communities, as they are called) of the State. The proportion of the total number of communities in this State which ~ have the prevailing forms of social institutions or activities is as follows: grange, 69 per cent; lodge or other fraternal society, 55; pool hall, 42; annual Chau- tauqua or lyceum course, 33; open societies or clubs, 26; moving picture theaters, 23; band, 22; orchestra, 19; public dance hall, 19; annual home-coming festi- val, 10; parent-teacher association, 9; annual com- munity picnic or festival, 9; local library, 7; farmers’ or community club, 7; annual corn, fruit or dairy show, 6; community chorus or singing society, 6; com- munity fair, 5. While this is by no means an ex- haustive list of social and recreational activities rep- 154 OF THE ADULT DEPARTMENT resented, it is sufficiently comprehensive to indicate the prevailing social and recreational poverty of rural communities. A providential movement.—The Adult Department comes into the life of the church just at the time when it is greatly needed. This form of organization to which we have been forced by the development of grading in the Church School is providential. It is peculiarly fitted to meet this newly recognized need. The Adult Department as such bears no heavy financial obligation. It is not required that the department should raise the pastor’s salary, contribute to the up- keep of the church property, or refurnish the church building. Its members as individuals care for these responsibilities. The Adult Department is a part of the Church School—the church organized for religious education—and as such it may rightfully assume re- sponsibility for the social and recreational program for adults. In doing so it is utilizing one of the essential means of fulfilling its educational ministry. DETERMINING PRINCIPLES In considering how to organize the social and recrea- tional program certain principles should be deter- minative. Ascertain community needs.—First the needs of the community should be ascertained. This will necessi- tate the careful listing of all the agencies in the com- munity which offer opportunities for amusement, play, social enjoyment, and recreation. The program should be both constructive and destructive in purpose. Its 1See Adult Religious Education, Barclay, Chapter IX. 155 ORGANIZATION AND ADMINISTRATION aim should be both provision for wholesome recrea- tion and the elimination of unwholesome agencies. On this account it is not enough merely to enumerate the existing agencies. Each should be thoroughly inves- tigated and classified as to its influence on the basis of some such principles as these: (1) Is the environ- ment physically and morally wholesome? (2) Do high moral and ethical standards control in the man- agement? (3) Do the forms of recreation provided promote health and physical fitness? (4) Are they morally wholesome in their direct and indirect influ- ence? (5) Are they suited both to men and to women? Utilize existing agencies.——Usually the church © should not duplicate or enter into competition with — existing agencies in the community. Its policy, rather, © should be one of cooperation and of endeavor to pro- | . vide for unmet needs. In some cases it may be possi- ble to enter into a cooperative working agreement with | existing organizations—the Y. M. ©. A. and Y. W. — C. A., Community Service, Inc., community clubs, or | other local institutions, or systematically to take ad- — vantage of public recreational facilities. Municipal — support of recreation has been steadily increasing in — recent years. In the ten years, 1913-1923, the number of cities in the United States reporting community © recreation leadership increased from 342 to 680. — These 680 cities maintain 6,601 community centers — and playgrounds.1. The annual expenditures for pub- 3 lic recreation increased in the same period from — 1For example, a city in the Southwest may be cited that maintains swim- _ ming baths in various parts of the city, band concerts nightly during the summer months in several parks, municipal golf links, and supervised play- grounds in proximity to all public schools. 156 OF THE ADULT DEPARTMENT $5,700,223 to $13,948,054. A large proportion of this expenditure is for juvenile recreation but increasingly the movement tends to take cognizance of the needs _ of adults as well as of children. The churches can do much toward stimulating and guiding municipal pro- grams of recreation. Adapt the program.—A standardized program suited to churches of all sizes and all types is an im- possibility. A program adapted to a suburban church obviously would not be suited to a church set down in the midst of a polyglot population in the heart of a great city. A program planned for a large city church could not be carried out in a small village or rural church. _ Distinguish between amusement and recreation. —It is important for those who are responsible for the recreational program to distinguish clearly between amusement and recreation. Amusement is simply pleasurable diversion and is predominantly passive. Recreation involves pleasurable diversion but includes as its essential element that which refreshes and recre- ates. Too often this distinction is not made and the program is planned merely to entertain or amuse the participants. For some adults whose occupations pro- vide activity for both body and mind passive recrea- tion may be most beneficial. For the majority of adults forms of recreation which involve merely pas- sive reception are undesirable. They need instead ac- tive participation. To realize the values of recrea- tion they must themselves become participants, not remain mere spectators. From the beginning of adult life there is a tendency for both men and women to 157 ORGANIZATION AND ADMINISTRATION become physically less active. Intensifying this nat-_ ural tendency, business and social interests encroach upon physical activities. The immense development of popular interest in professional baseball in recent years and the increase of attendance at theaters and moving picture shows in part illustrate this tendency. The social and recreational program has a far more important function than merely to provide amusement and entertainment. If it is what it ought to be, it 1s an essential part of the church program of religious education. Another point, related to the foregoing, needs to be guarded. In some situations there will be a tendency to overstress the social phase of the program. The Adult Department should not be suffered to become merely a social club. The program should minister to the need of members of the department for enter- tainment and social fellowship, but social entertain- ment should not be permitted to become a chief ob- jective. Protect spirit and character of program.—The entire program should be in accord with the ideals” and purposes of the Christian Church. Vulgarity and cheapness, rowdiness and crudeness should be banned. Courtesy and refinement should rule. There is no place in a church program for anything that is irrev- erent or that in any way approaches the vulgar or that is in word or form suggestive of the sensual. There should be no attempt to compete with those commer- cial agencies that appeal to the baser elements in hu- man nature. Consideration for the feelings of others should be constantly in evidence. Snobbishness and 158 OF THE ADULT DEPARTMENT social cliques are contrary to the Christian spirit. De- termining factors in the formulation of the program should be the educational values and the moral and religious qualities of the particular forms of recrea- tion which it is possible to provide under prevailing conditions. Certain events may be included simply for the fun which they offer, for wholesome fun in itself has a spiritual value, but such events should not be a predominating element. Certain forms of recreation have much greater intrinsic educational values than others. These, of course, should predominate in the church’s program of religious education. Insure comprehensiveness of program.—lIt is es- sential that the program shall be comprehensive in scope. The objective is a program that appeals to the entire adult group and that makes provision for the needs of all. Merely one or two forms of recreation are insufficient. Variety is required for the sake of breadth of appeal. People have different tastes in recreation as in food, and forms of recreation which appeal strongly to some may not be as attractive to others as certain other forms equally meritorious. Bowling, for example, has distinct physical value but there are many who do not care for it who are fond of playing volley ball or indoor baseball. Wisdom is needed at this point because of the tendency of leaders to be governed only by their own preferences. The program should be comprehensive not only for the sake of breadth of appeal but also that it may in- clude a fair proportion of all possible values—physi- cal, intellectual, and social. It should not be a one- sided program but should minister as far as is possible 159 ORGANIZATION AND ADMINISTRATION in a recreational program to all of the needs of the complete adult life. Again, the program should include provision not merely for one season but for the entire year with © specific plans for each month. Certain types of rec- reation are adapted solely to the summer; other types will be more popular in winter. Forms of recreation change with the seasons just as kind and amount of @ clothing. A program to be successful should not only schedule various forms of recreation for all seasons ~ but also take account of the seasonal appeal. There are few communities in which a lecture or a concert can be made to draw a large attendance in summer or early fall unless perchance it may be given an out- — door setting—a tent or a natural amphitheater. Provide for the needs of groups.—Under normal - conditions a major part of the program should be car- ried out by the department as a whole, but need will also exist at times for activities planned by and for special class groups within the department. Particu-_ larly in the case of permanent class groups will need be felt for class activities. Recreation will be found to have special values as a means of developing the spirit of fellowship within a class. A group of men who go on a hunting, fishing, or camping trip together will develop more real comradeship in ten days than in a year of weekly class sessions. SoME DETAILS OF ADMINISTRATION Plan of organization.—The general administration of the social and recreational program should be in the hands of the director of recreation, with the co~ 160 OF THE ADULT DEPARTMENT operation of the committee on social and recreational program, or of special committees as deemed best.1 The needs of the situation will determine the details of organization. Some churches now have a director of social and recreational life who is charged with responsibility for the organization and admin- istration of the entire recreational program of the church. In some cases the responsibility of such an officer will be confined to children and young people. In any event the form of organization within the Adult Department and the details of the program should be worked out in conference with him. Like- wise, it is important that the program of the depart- ment should be carefully correlated with that of the Young People’s and other departments of the Church School. Sharing the responsibility—The chairman of the committee on social and recreational program should share the responsibility of leadership. A frequent mistake is for the chairman to take too much upon him- self. The detailed planning of particular events and the carrying out of the plans should be divided among the maximum number of persons. Only in this way can the program be made as comprehensive and varied as is desirable. For the widely different events of a comprehensive program a variety of talents is re- quired. A successful leader of team games might be an utter failure in putting on a lecture or debate, or vice versa. There are certain qualities of personality and character necessary in all leaders in the educa- tional program of the church—enthusiasm, moral 1See page 37. 161 ORGANIZATION AND ADMINISTRATION earnestness, ability to lead, and a genuine spirit of Christian brotherliness. Beyond this elemental equip- — ment, interest and skill in the particular form of rec- — reation to be promoted should be sought, with the realization always in mind that leadership is one of the most important methods of training and that the objective is ever the training of the maximum number of persons. The problem of equipment.—Physical equipment is not the first essential in the social and recreational — program, nor is physical equipment alone ever a guar- — antee of a successful program. Some churches have © invested large amounts of money in parish houses with © elaborate equipment only to find that the equipment remains unused. Leadership, not equipment, is the ~ prime need. Given an appreciation of the value of a a social and recreational program and an understanding ~ of the elements of a successful program, the problems of equipment are in a fair way to being solved. A first requisite is, of course, a room that is avail- able for social and recreational purposes. If at all possible, this should be other than the church audi- torium. While many churches do not now have such a room, there are comparatively few where provision for such is an impossibility. Frequently it will be necessary for the Adult Department to share a social room with the Young People’s Department and possi- bly other departments of the Church School. The social room may be equipped and furnished by the department. It should be made cosy and homelike in atmosphere, with floor coverings, fireplace, table, piano, bookcase, games, and magazines. If there is a : ) f Li | | | 162 5 , OF THE ADULT, DEPARTMENT gymnasium, it should be used in common by all de- partments. A systematic schedule should be arranged so that each department using the room shall have the exclusive use of it at certain periods of each week. Experience has shown this to be important. If the periods of any two departments overlap or are iden- tical, there will be a considerable proportion of each age-group who will go elsewhere for their recreation. A room should also be provided for pageants, dra- matics, lectures, and entertainments. For these a stage is desirable. It is not necessary for this to be a separate room. One room, properly planned, may serve both as a social room and as a room for enter- tainments. Or a single room may serve the purposes of a gymnasium and an entertainment room. It is unnecessary in this connection to describe in detail the architectural requirements, furnishings and equipment of rooms adapted to these various purposes. Churches planning either to build or to rebuild should go into these problems very carefully, as it is both easy and common for mistakes to be made that are expensive and that interfere seriously with the success of the social and recreational program. For outdoor recreation where for any reason the church grounds are unavailable use may be made of nearby parks, playgrounds, or vacant lots or fields. It is seldom necessary for a church to purchase prop- erty for recreational use. Types oF RECREATION Those responsible for the department program should provide themselves with books that contain rec- 163 ORGANIZATION AND ADMINISTRATION reational programs, games and social plans.t Within the limited compass of this chapter it is possible only to describe briefly the principal types of recreation that should have a place in the Adult Department pro- gram, and to indicate available sources of detailed information. Physical recreation—Under physical recreation are included athletics, such as physical exercise classes and track and field events; team, group and mass games, such as baseball, volley ball, indoor baseball, © and basket ball; aquatics, including swimming, water games and contests; winter sports, skating, skiing, and — ice hockey; and camping. Plays and games for mental diversion.—Under © this head are included such plays and games as chess, checkers, and billiards. Literary, musical, and dramatic events and enter- | tainments.— These include a wide range both in num- — ber and in character. Typical forms are pageants and dramatic entertainments, tableaux and pantomimes, concerts and musicales, lectures, debates, parliamentary drills, open forums, community “sings,” and reading circles. Social fellowship events.—Here two principal types should be noted: parties and socials for special occasions and seasons, such as New Year’s, Washing- ton’s Birthday, Saint Patrick’s Day, and Halloween; © WiThe literature on this subject is constantly increasing. Among many {i sre eae eo oa: eae ee for the Playground, Home, School and Gymnasium, Bancroft; Recreation for — Young and Old, Ebright; Social Activities for Men and Boys, Chesley; Rural and Small Community Recreation, Community Service, Inc.; Phunology, Harbin; The Book of Games and Parties for All Occasions, Wolcott; Games, — bs a A Book of Original Parties, Owen; Handbook of Games and Programs, a Porte. 164 OF THE ADULT DEPARTMENT and outdoor socials, such as picnics (of which there are a variety, including department picnics, class pic- nics, all-church picnics, etc.), bacon bats, camp fires, ““wienie”’ roasts, marshmallow toasts, etc. AGAIN, THE PROBLEM It is not contended that the church which undertakes to develop a social and recreational program for adults has on hand a simple and easy task. Adult recreation presents not merely one but many difficult problems. Not every church that has undertaken a social and recreational ministry to its community has succeeded. Some have failed and have given up the attempt in despair. Some others have succeeded only to a very limited degree but have refused to be daunted and are continuing the attempt to work out a solution of the difficulties. It is contended that the needs are so great —so intimately bound up with the one primary and inclusive problem of how the local church can be made to serve the moral and spiritual needs of its com- munity in a really adequate way—that anything, even the smallest beginnings of a social and recreational ministry to adults, is better than nothing, and that no church which seriously faces its responsibility to its community can long be content, as too many churches have been in the past, to do nothing. For Group Discussion I. ‘Why is religious education a process having to do with the whole personality ? 2. Why has the increase of leisure time intensified the problem of adult recreation? 165 THE ADULT DEPARTMENT 3. Shall the church permit recreation to be “for revenue only”? 4. What influences have contributed to the change of attitude of the church toward recreation? 5. What is the most serious aspect of the present situation as regards the church and recreation? 6. What principles should be regarded as most im- portant in developing the social and recreational pro- gram for adults? 7. What types of recreation should have a place in the program of the Adult Department of your church? | For WrittEN Work 1. What, if anything, has been attempted in your church in the way of a systematic social and recrea- tional program? Why has not more been under- taken ? 2. To what extent are the adults of your church without suitable recreation? To what extent do they patronize commercialized forms of recreation? | 3. What officer of your church is responsible for — the development of a church program of recreation? If no one is charged with this responsibility, who should be made responsible? 4. What immediate steps could be taken in your church toward the development of a social and rec- reational program for adults? : 5. What types of recreation should ultimately enter into such a program? 166 CHAPTER X DEPARTMENT AND CLASS SESSIONS WHEN and where shall the Adult Department meet in regular session? Under what conditions shall it meet as a part of a general assembly of the entire school? What shall be its program? What shall be the program of the class sessions? These are -some of the questions remaining to be considered in our discussion of the organization and administration of the Adult Department. THe PLAcE oF DEPARTMENT SESSIONS The problem of where the department shall meet is very largely determined by the practical exigencies of the case. Where can it meet? Our church build- ings being what they are, there is seldom any choice. In the large majority of cases at present the one place available for the Adult Department is the church auditorium. Department room.—Few churches are content with their present equipment. Probably most of the evangelical churches of America are either now def- initely planning for a new building or looking for- ward longingly to the time when a new building may be planned. This being the case, a brief statement on facilities desirable for an Adult Department is in order. Every department of the Church School needs 167 ORGANIZATION AND ADMINISTRATION a separate department room for its own session, with — some additional provision if possible for separate class- rooms. According to the standards of organization now prevailing there are, including the Cradle Roll, eight distinct age group departments. Concerning the permanence of some of the age-group divisions as now standardized there may be some question. There can be no question concerning the Adult Department. There is no possible readjustment affecting it to be made which would make unnecessary at least one de- partment room for adults. Whether or not church boards may consider it prudent and wise, under these conditions, to provide separate department rooms for all eight departments, there need be no question concerning the requirement of an Adult Department © room. Again, there should be no question concerning the telative importance of a department room and sep- arate classrooms. The latter are desirable and will add much to the comfort and efficiency of the class sessions, but they are not indispensable. A suit- able place for the department session is much more necessary, Adequate provision first for the depart- ment, afterward for the classes, should be the rule in this as in other departments. Normally the Adult De- partment is the largest of the departments of the school. It will therefore require a department room considerably larger than any of the other departments. Classrooms should vary in size as classes are certain to differ widely in enrollment. If the ideal of elective study groups, as advocated in this discussion, prevails, not many classrooms need be of maximum 168 OF THE ADULT DEPARTMENT size. The number required will depend largely on the membership of the church and the size of the con- stituency which it serves. Equipment of room.—The Adult Department room should be attractively furnished. It should be homelike and comfortable in appearance, the room itself possessing an atmosphere conducive to fellow- ship. It need not have many decorations, but those it has should be chosen especially for the department room and should be both appropriate and decorative. The room should be carpeted, and individual chairs should be used for seating. Special equipment might well include a stereopticon, a dependable set of Bible maps, and a department library consisting of books chosen with a view to their helpfulness as related to the objectives of the department. Use of the auditorium.—The Adult Department that has only the church auditorium in which to hold its sessions is not thereby placed under a serious handicap. In many cases the auditorium is admirably suited to the purpose of the Sunday assembly of the department. Week-evening social sessions will neces- sarily be held elsewhere. _ The auditorium is likely to have some advantages not possessed by a room especially provided for the purpose, such, for example, as size. It is scarcely to be supposed that another room will be provided capable of seating as many people as the auditorium. If classrooms are lacking, the large size has an advantage other than that of the fact that it is capable of seating the maximum department membership; if the depart- ment membership is not too large, the classes may be 169 ORGANIZATION AND ADMINISTRATION so placed that there is a minimum of interruption dur- ing class sessions. REASONS FOR A SEPARATE ASSEMBLY Entirely apart from the possibility of separate as- semblies for the various departments, there are yet some who contend for a general assembly of the entire school with the possible exception of one or two of the elementary departments. Traditional objections—The objections commonly made to a separate adult assembly are so puerile as scarcely to deserve an answer. Since they reveal an entire lack of appreciation of the educational ideal of Church-School work, it is wholly unlikely that any argument involving educational principles will have any weight with the objectors. “I like to see the whole school together” is the statement most com- monly heard by way of protest—as if any part of the school is to be conducted for appearance’ sake or in accord with the mere likes or dislikes of any person or group of persons! “I enjoy being with the chil- dren. It takes away half of the pleasure of the Sunday school not to be with them and hear their cute sayings and their pretty songs.” Again the thought of the Sunday-school session as a performance for the enjoy- ment of the older members. Such conceptions belong to another age than that in which education has become the first concern of the state, and religious education the most important task of the church. But another objection is made: “A few years ago we were told that men were needed in the Sunday school to encourage the boys to attend; that if the school became a men’s 170 OF THE ADULT DEPARTMENT institution, the boys would want to continue in at- tendance.” There was something in the argument. An institution for infants or even chiefly for children, it is freely admitted, is not particularly attractive to adolescent boys. But it is not necessary in order to give the Church School the desired stamp that the men and boys and little children shall all meet to- gether. It is even more appealing if the intermediates may have their own department of the school, as the adult men and women have theirs, and the young peo- ple and smaller children theirs. With any thoughtful adult who has observed the individuality and new spirit of independence of intermediate boys this state- ment needs no further confirmation. Sense of responsibility—As with the boys and girls a separate session gives the adults a sense of possession which they do not have in a general assem- bly. The adult school is theirs; if it is to be of interest and value they must make it so. They are no longer listeners or passive recipients; they are participants. The whole responsibility is upon them for making the department session what it ought to be. This is more significant than it may seem on first thought, espe- cially if the department is conducted on democratic principles, the responsibility of administration being shared by all rather than being borne by a few officers. A fair deal for the young people.—One additional reason deserves emphasis. Fairness toward the young people demands that the adults maintain their own assembly and thus permit the young people to do the same. Where the two groups are together, those who are older and more experienced inevitably hold prac- 171 ORGANIZATION AND ADMINISTRATION tically all the offices and in various other ways dom- inate the entire situation. Thus the young people are deprived of the full benefits of participation, of devel- opment through responsibility, and of the opportunity of training. Time adjustment.—The possibility of a separate assembly does not depend on the possession of a de- partment room. It is not necessary that all the depart- ments of the Church School shall be held simultan- eously. If facilities are limited, it is very much better for them not to be so held than for two or more de- partments to be telescoped into a mass assembly. When so many public schools, supported as they are by taxation, are compelled because of lack of facilities to adopt some form of platoon plan, the Church School should feel no sense of embarrassment in some de- partment sessions being necessarily held at an hour different from others. It is entirely possible, for ex- ample, for the Young People’s Department to hold its | session in the auditorium preceding the public service _ of worship and the Adult Department following, or vice versa. PROGRAM OF DEPARTMENT SESSION What should be the program of the Adult Depart- ment session? Recognizing that there should be no insistence upon identical programs for all departments, can some general suggestions be offered of suggestive value to all? General character of service.—The service should be genuinely worshipful, such a service as will be un- questionably helpful to the religious life. Much will 172 OF THE ADULT DEPARTMENT depend on the hymns that are used. While a popular service is required, the mistake should not be made of thinking that only a noisy, cheap type of service is popular. There is no justification for the demand that the hymns used shall have “plenty of ‘pep’” and that they shall be set to jazz tunes. Let jazz music be relegated to its proper place. It is distinctly out of place in a church. Let hymns be chosen which express atti- tudes of worship or Christian social attitudes. Songs that are merely sentimental, mushy sentiment at that, are wholly out of place in an educational service. Un- less words have some significant meaning they should no more be sung than spoken in a sermon or in a lesson discussion. If it is said that adults do not enjoy great hymns set to great tunes, the only answer to be made is that this is simply an evidence of their need of reli- gious education. Often, however, this opinion has no ~~ real basis. Prayer should be given its due place in the service of worship. The department program may be made a means both of the cultivation of the prayer spirit and of training in prayer. Perhaps it is not to be expected that every man and woman shall be free to engage in audible prayer, but with many the lack of readiness so to do is simply a result of never having been called upon in such a friendly, intimate circle as the Adult Department. The same person or the same two or three persons should not always be asked to offer prayer. Frequently several should pray briefly, in succession. Variety in the program may be had by a brief spe- cial feature, something different each week. Care 173 ORGANIZATION AND ADMINISTRATION should be taken that this does not degenerate into a mere job-lot offering. The criticism has sometimes been made, and justly, that the special feature is triv- ial, merely an excuse for permitting the introduction of irrelevant material by strangers and incapable local persons who are ambitious to perform. This, of course, should not be permitted. The special feature should have no place in the program unless it has real religious and educational value. It should be elimi- nated rather than permitted to waste valuable time of the session. Department business should not be considered at the Sunday session except in an emergency. Regular business sessions of the department should be held monthly. Committee reports on cases of illness, as- signments for visiting during the coming week, prog- ress on service projects, and similar items having to do with the religious and social service activities of the department are in order. This part of the program will require to be carefully guarded so that it does not develop into a general business session. The time element.—The entire program exclusive of the lesson period should be brief. Twenty minutes ordinarily should be sufficient. ‘While there should be due recognition of the place of worship in the program, there is no reason why the worship should be prolonged. This is preeminently the adult teaching service of the church. At most the period of instruc- tion is too brief. Custom has decreed that the entire session of the Church School shall not be more than an hour and a half. How much can we hope to accom- plish in the religious instruction of adults within a sin- 174 i x OF THE ADULT DEPARTMENT gle hour once a week? It is evident, is it not, that teachers cannot be expected good-naturedly to assent to their all-too-brief period being further abbreviated by a prolonged miscellaneous program? Competition with public worship.—There is an additional reason for a brief departmental service of worship. The service of worship in the Adult De- partment session should not duplicate the public serv- ice of worship. If it does so it becomes competitive, and this is very unfortunate. All the members of the adult school should be expected to attend the public service. If the worship service of the department is prolonged it will inevitably be made to resemble the public service, and increasingly those who are whole-heartedly enlisted in the work of the Adult Department will allow attendance upon this service to take the place of attendance upon the public service. The department service should be less formal than the public service. It should follow a different order. As far as possible it should vary from week to week. it should be characterized by spontaneity as well as by variety. If a demand exists for a brief formal service, it may be well to work out a department ritual that will be distinctive, worshipful, and expressive of the edu- cational ideals of the department. Closing service unnecessary.—It is not necessary to call together the various classes for a formal clos- ing service of the adult assembly. Instead let the ses- sion be closed promptly at the end of the period by dismissal from the classes. The effect of this is very much better than for the assembly to be reconvened, 175 ORGANIZATION AND ADMINISTRATION announcements or other relatively unimportant fea- tures introduced, and the assembly then dismissed. This latter plan, although more or less customary, is wasteful of time and has a tendency to dissipate the impressions of the lesson period. Planning the program.—The program should not be an impromptu affair ; it should be carefully planned. Naturally, as has been suggested at an earlier point in the discussion, this responsibility will devolve upon the committee on worship and evangelism. Whether this suggestion is followed or not, the planning of the pro- gram should represent group conference; it should not be left to any one person. The program should be one of the ways used to dis- cover and develop the latent leadership capacities of the members of the department. To this end there should be participation by the maximum number of persons. There is no reason why two or three leaders should monopolize the program week after week and | month after month. They may be under the mistaken — impression that to do this is to render a kindly serv- ice; that all others will be glad not to be expected to participate, or that there are no others so well quali- — fied for leadership. Whatever the motive, they should — be persuaded that the interests of the department de- mand the enlistment of all in participation in the pro- gram from time to time. If the group consciousness — is strong in the classes, it may be well to make one — class responsible for the department program for one week or month; a second for an equal period, and so © on until all classes have served in turn. A typical program.—In accordance with these 176 OF THE ADULT DEPARTMENT principles the following would be a typical program for a department session: 1. Call to worship (preferably by the piano or or- gan; a bell never should be used). 2. Opening hymn. 3. Prayer (or prayers). 4. Departmental business: (a) Any necessary reports of committees. (b) Special business. (c) Announcements. 5. Worship (hymn, or hymn and prayer). 6. Special feature. 7. Class period (forty minutes is a minimum; pre- ferably fifty minutes). Sessions of classes.—The class should be called to order by the president, a brief prayer offered, perhaps a verse of a class hymn sung, any necessary report of committee received, and the class then given over to the direction of the teacher. If the class is an elective study group, little if any more formality than this will be necessary except when some special need arises. Five minutes should be ample for this entire proce- dure. Permanent class groups with a more elaborate organization may require somewhat more time. In either case the class period should be protected against the intrusion of miscellaneous business. No more in the case of the class than in that of the department should the Sunday session be turned into a business meeting. If the need sometimes arises, as is likely in the case of organized classes of the service type, for the consideration of class business in the interval be- tween the regular business meetings, a special session 177 ORGANIZATION AND ADMINISTRATION of the class should be called for a Sc evening or other more convenient time. AGAIN, THE OBJECTIVES At the close of our study it is well that we should again raise the question of objectives. Why do we have organization in adult religious education? What are the ends to be served by organization? Have we been true, throughout our discussion of organization and administration, to the principle upon which we agreed in the beginning?! Are we clear in our judg- ment that life and experience, conduct and personality, are the ends, and the only ends, supremely important, to be served by the men and women of the church organ- izing themselves as an adult school of religion? If we are agreed in this judgment, what remains to be said concerning the conduct of the Sunday session of the department? Practice of fellowship.—It must be clear that the objectives agreed wpon can be attained only as the session of the Adult Department is made an occasion for the practice of fellowship. The session cannot be permitted to be a merely formal religious service. The ends for which the department is organized cannot thus be realized. The sessions of the department must be an actual demonstration of that for which the depart- ment ideally stands. Too often in recent years the charge has been made that the church, although it preaches brotherhood, shows even in its assemblies a conspicuous lack of a genuinely democratic fellowship. Organizing itself for fellowship, the Adult Department 1See Chapter I. Reread the entire chapter at this point. 178 OF THE ADULT DEPARTMENT should exhibit so much of that spirit which found its supreme exemplification in Jesus that those who ob- serve shall once again be constrained to say that these have been with Jesus and have learned of him. For Group DIscussion t. What are the advantages and the disadvantages of the auditorium as the place of meeting of the Adult Department? 2. What are the characteristics of an ideal Adult Department assembly room? 3. Why should the Adult Department meet in a sep- arate assembly ? 4. Is there any special advantage in all departments of the Church School meeting simultaneously? 5. What are the characteristics of a good Adult De- partment session? For WriTTEN WorK I. Does the Adult Department of your church meet separately or as a part of a general assembly? If it meets as a part of a general assembly, what are the reasons for so doing? 2. Describe the suitability of the auditorium of your church, or its lack of suitability, as a meeting place for the Adult Department. 3. Prepare a time schedule that would permit all of the departments of your Church School (assuming that it is a completely departmentalized school) to meet separately. 4. Outline what you regard as a satisfactory pro- gram for the Sunday session of the Adult Department. 179 ued Ln if ty. Rea et ek cn : i”. 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