W I '"■■■■"'■-• ■'"■ '■ .■.:-V»t^' •■'•■■. ..--■> P& S^ '•^ ■wPI w** ^iwMrA"*"* PRINCETON, N. J. % Collection of Puritan Literature. Division Section Number sec ' I THE RIGHTEOVS MANS EVILS, AND THE LORDSDE- LIVERANCES. v By Gilbert Primerose, Minifter of the French Church of London, PSAL 4 125. 1 Many a time have they affiled me from my youth :yet they have notprevayled against me London, Printed by H.L. for Nathanael Newberry -,and arc to be fold at the figne of the Starre in Popes-head Alley. Anno 1625. - ,j- Digitized by the Internet Archive in 2013 http://archive.org/details/manseviOOprim i TO THE RIGHT NOBLE, RIGHT IHONOVRABLE, AND RIGHT RELK giousLord, Iames, MARQVESS of HAM MILTON, Earle of Anon and C 'ami? >ridge y K night i ofthemoit noble Order of the Gaiter : ( ounieliorof the Kings mod honourable privie Coimcell, in both Realmes of BngUnd and Scotland; Lord Gieat Steward of his Majcfties houfhold, &c. RIGHT HONOVRABLE, Hat reading of holy Scripture and of Ecclcfi- afitcall (lories ) what experience hath taught Y4> m:e 3 of the Righteous mans Evils, and the f~ a . Lords deliverances ; that I preached to my &. Church at London in nine Sermons ', which in \ this booke I ba-vc d?Ai cated to your 'Honour •, <*/<*« acfyiow- ! ledgement of the heroicall and Chriflian vertues, which fhinein your mofl Noble and Honourable per fan, and as an homage due to them\not as having any worthineffe andexcellencie from their author, where by he fhould pre fame to offer them to fuch a Lord, in whom aft things excell'm worth, and fhine in amo ft eminent degree ofexcellencie. In Empires, Kingdomes, States, Cities, Families, wee read and fee the truth of the Oracle which faid to A TTA L VS King of Bithinia, THOU A N D T H Y S O N, N O T T H G S O Ns of thy Son. His Maieftie, who now holdeth the raines of this peaceable and flour i/hing kmgdome, h the onely King knowne in the world by flories, who can reckon neere two thou- fand yeeres fince his rotall Anceftors, of whom he is lineally defcended, wore Crownes and Scepters^ In Vrance they thinke it much, if a man can prove his JMobilitie by foure A % Defcenti, The Epiftle Dedicatorie. Vefcents. Since three hundred and odde yeeres that S I R GILBERT HAMMILTON came from England to Scot- land, was there advanced to all titles and degrees of honours, of dignities, of greatneffe among the mo ft noble and honourable of the Realme by the HERO S of thofe dayes, and King without peere ROBERT B RV C E, who had knowne in England the anttquitie of his noble houfe, and of all men then living,couldbeft iudge of his courage, martiall acles, and de- ferts i and being preferred there to the manage of the onely Daughter to my Lord Earle of Murray, the Kings Nephew by his Princely Sifler, became the Stock? of the ifiuftrious Race of the HAM MILTON S in Scotland, whereof your Honour is the golden head ; how many Defcents, how many generations, may be reckoned? The fables tell of BELLE RO P HO N, how after he had done many feates of armes, not fo much by his owne wife dome and ftrength, as by the helpe of his winged Horfe called P EG AS VS, he waxed proud, and attempting with the fame wings to mount up to heaven, was flung to the earth,and brakghisleg: whereby they teach hs m a my flic all fenfe, that many, after they have beene borne upon the rrings of their Prtn- ces favour ^and thereby have done good fer vices, conceive too ambitious and proud hopes ^and,as if favour weredefert> afpi- ring to afcend into heaven, to exalt their Throne above the refl of the ftarres,and to be like unto their Maker ^re cut dewne to the ground in an inft ant y where all their pompe is l&id in a grave ofjhame and d'jhonour; as the Scripture [peaketh of the King of Baby Ion, under the name of LVClEER. In all the ancient ftortts hardly Jhall wefinde any great man, whofeprede- cejfors or himfelfe have not beene flamed with the blot of re- bellion again]} their Soveraignes^or of feme negligence of their dutie towards them: But your Honours forefathers had ever their affections fo additledto our Kings, that King I AMES the third, with the confent of the States, and applaufc of the whole Realme, thought them worthy to be rewarded with the manage of hk one fy^and dear e Sifter, whom he gave in wed-\ loch The Epiftle Dedicatori< locke to I A MES Lord Hammilton, of whom your Lord- Jh/p is come by many I'mtall jucceffions. This p'oximitie of blood to our Kings, hath ever be eve to your Anccfltrs, and to your owne fe/fe, a moft attractive Ada want, hawing and ty- ing in fep or ably your he */, defircs, mils, afj v&ions, dutic r, and fervices to their will and, de fires m all innocenc'te and upright- neffe, according to Gods commandement: the pratlice whereof is the flay of the State, and the maintamer of peace in the Church and Common-weale; FEARE GOD, AND THE KING-, AND MEDDLE NOTivlTH FACTIONS MEN, So that this may be the Pcefc of the Cognisance of your Honours mo ft ancient and honourable Family^ IDKETOBSE QV 1 O. Of this fidelttie, of thefe long, profitable, and acceptable fervices to our Kings, continued in your Lordfhipsfamiliefiom generation to generation,andmoft effeclually confirmed by your owne generous, wife and good cariage in the Court and in the State, the Kings Aiaieftie is a moft glorious wttnejfe, and a moft magnificent rew aider: For that affeBton which his Ma- iefttefheweth to your Honour, thofe Dignities wherewith hee hath honoured you, namely this laft of LORD S TEW- ARD of his royall Houfe, what are they but publike teftimo- nies of the continuation of your good, faith full and well liked fervices to his Maieflies Royall per/on, to our moft excellent and hopefull Prince his Royall and onely Sonne, and to the ftates of both kingdomes ? In the Court you are to his Mate ft ie thatwhich IOSEPHwasto PHARAO King of E- gypt , OB AD f AH to AC HAH King of fjrael, MO RDECAl to A HA SVERVS King ofPerfia, and ELI A K I M, to whom God gave the key of the houfe of D AVI D, to the good King EZEC HlAH,andmoft like unto THE ODOR V Sin the Court of VALE NS Emperour of the Orient', who being come of a moft ancient and noble ftocke, and well brought up from the Cradle, was not in- feriour to any of the Imperiall Court in modeftie,wifedome, eru- dition and good carriage, ever feemed better than the charges A 3 and The EpiftleDedicatorie. and places whereunto he wot advanced,and was the onely man whofe tongue was never licentioufly unbridled,mver fpake with - out confideratton andforefight,yea was never font through feare of danger ,or hope of preferment jind therefore was equally lo- \ ved of great and fmall,as your Lpfor the fame vertues is much I resetted and loved of ' cllftates and degrees in both nations: For, by Gods jpeciall and rare bleffingyou carry your felfe in ail your demeanour at Court and abroad fb wifely, that I may i beldly affirme, that to none, if not. toyou,doth belong that rare j and wonderfull praife which Cicero giveth to B R V 'TVS, and j MarcelUn to PRETEXT ATFS,faying,that they did no thing I to pleafe, yet what foever they did, pleafed;and that other which \all men gave to ANTHEM IV S Governour to the reli- \gioHs Emperour ARCADIVS, HE SEE ME D TO \BE WlSE,AND SO HE tV A S .The Royall Prophet David faith mo ft truly in the twelfth Pfalmejhat wicked men walheon every fide, rfan rafcalsare exalted among the fonnes of men : Then DA FID fleet- j, and DO EG triumpheth . But innocencie is protec~l: j d, oppreffion is repreffed, the ftates flour ijh, hingdomes proffer, the people have peace ; when gene- row and worthy men who hate couetoufircjfc, flattery, andenvy, who re/peft above all worldly things the honour of the King, who have no other end of their aBions but the weal of the State, are neereft to Kings \ D AR IVS King of ' Perfia, holding a Pomeqranet in hi2dy come out, and that, wherefore thefhellwas made,appeare : So thefzjhion and fhew of this world mufl 'paffe away, that the incomprehen flble eft ate which God hath I aid up, andkeepeth in heaven for his dear e ones, mayfbine and bee made manif eft. Therefore where greatneffe and godlineffe, where wordly prero- ■■: tsandcelefttall priviledges^ where carvall and fymtuall nobihtic, f^tl* ,„ Cimjl^and fv'hfuh-effekdthj King, love to '. the State, and char it ie to the Church', W I^ WgM E ^paffton for the common-wcale and true z,eaL to God, are ioyncd and ma- ri:d together, as they are in your Honours perfon y every man that jeeth them is bound to acknowledge.; to admire, Ifnd to ' ' pniifethem, and to render all boKotir and fcrviccablc duties to thofe whom God hath fo mtrcifully'-cjr wonder fully honmred .- This then is the caufe of the Dedication ofthefe my Sermons I to your Honour. For who jhall blame me, if fo far as in me is, I ■ honour with my Venne a Lord, whom God hath fo richly honott- j red with h:s Gifts ? . And whoJba'fdenie y but that S:rm&ns of , I the righteous mans evils, and of the- Lords 3 a: liveraKccs ; may, ! i yea Jhould bee dedicated to a Lord, who though living in the | midfl of worldly contentments, eateth the Pafchall Lambe,not | ! onely with unleavened bread of ftneerity & truth,but alfo with i the bitter hear bes of godly forrow, ever fghing, ever fobbing I before The EpiftleDedicatorie. before God for the affliction of lofeph, ever pray ing,ever cry- j ingto heaven for the deliverance & reft aw ation of lerufalem lapping oftheglib-flidingpleafuresofthistranfitorie andfu- \gitive life,as GBDEONS fouldiers lapped of the running-wa- ters, and tafting them with thanks-giving as tempor all gifts of God, but drinking great draughts of teares flowing from the eyes ofjpirituall fadnejfe, ever expelling with a mofi fame hope the accomplifhment of the Prophecies by the ruine of Ba- bylon, and deliverance of the Church;ever haftening & jetting forward that neceffary & glorious worke, by courageous tnd faithfull counfels,and all other meanes law full and pojfible. I cannot omit that which toucheth my felfe : For being ba- nifhedflom France for the GofpeUof Chrifl ,and for my nations fake, andcommingtohis Maiefties Court, where like unto ENDIMION after his long fleepejfaw nothing but new fa- ces, and feemedtomy felfe as a man fallen out of the Cloudes^ your Honour embraced me with fuch kindneffe and humanit'te, and recommended me to his Maieflie with fuch auction, that I fhould be iufily condemned of ingratitude, if I did ever for get it. Let thdtfoule vicegoe and bur ie it felfe in the gulf e of hell where it was bred; Ihadrather beefieemed clow*»Jh> *md home- bred, by rendrmg w yonr Honour, in thefe unpolifhed jheetes, fuchthankes as lean, than called unthankefull by negletling of my dutie. The poor e woman with her mite, wo* a* acceptable to God,as the rich men with their rich gifts, becaufe fhee gave what Jhe had with a free heart : And great Lords receive of their Vaffalsftrawes, and trifles for homage of great tene- ments. I doubt not but this fmall and unworthy hommagefhall finde in your mofl worthy Lordjhip, the like acceptation^ com- ming from one, who with a true heart, poures out his prayers to God for the increapng of all the bleffings of this life, and of the life to come, upon your mofi honourable ?erfon,and illufiriom Familie, and who is Your Honours meft humble, mofl obedient, * and moft aftc&ionaie Servant, Gilbert Frimerofe. R I G HTE O V S MANS EVILS. AND THE LORDS DELI- VERANCES. ■ THE FI RST SERMON. ' OfEYtls incident to man, m he is man • and of the Righteous man. PSAL. 34. VE R. 15?. Many are the evills of the righteous : but the L ord delivereth him out of them all. I. \ Ll men are fubieB to many evills : j H. jt\ Kings \Prmce 's,gr 'eat men, J I Xltjis well as other men, (other men. * I ]y,Dav\dafcribetbtotberigbteousmanmo evills than to ' V» If the righteous man be examined according to the rales of the Law } t here is none righteous. I WJfin Gods mere ifull accept at ion of the will for the deed, all true Christians are righteous. Vll.Defcriftwn of 'the "righteous, negatively and affirma- tively. j VII 1. /ft 'that U -righteous and holy ,may call himfelfe fi : B n.Ai- S B R M O N I. a Iercm.20. vcifiS. b Ioh?.ver.2 c lob 10. vti; i 9 . I X . Although hyp ocrttes and wicked npen claime that nam ? ' to themfelves. X. The true characters of wicked men. XI. Their beH worltes are great finnes. XII. The Church is the Congregation of right eons men ^.nd is aifmltedwith many ev ills. XIII ^Exhortation to right eoufneffe. F wee take but a flight view of marijwhoiivhis own pride and loftineffe of minde > hath taken to himfelfe the glorious title of the Little world, if wee confider him in his perfon & in his ftatej wee (hall -finde? that he is but a cage of rottenndie, a iinke of filth, and a world of w retch ednetfe. The feed whcrof he comesjis a (linking excrement; and theground wherein he is fowen, is a quagmireof dirt.a finkeof unckaneneife, a ftraitanddarkepitof loathfome and peHiicntputrefaifHon.fro.yi whence he doth not efcape 3 butis thruil out as a noifom & trou- blefomegueftjwho neythercanbe kept longer? nor (c-t at liberie without unfpeakeable torments,both to the mother who hath conceiued,borne and nouriflied him fo long in her wombe $ and to himfelfe, and of- tentimes without death to both. When he is thus caft forth with forrow and paines, ifhs had the ufe of undemanding, to know the mife- ries w hereunto he is borne ; and of fpeech,td utt: r what he thinkerh of thern ? be would make his moane, with Feremy? That he came forth out of the wcmbejofet labour and forrow : and,^ cur fin g the day wherein he e was £>7W ? wouIdwi(h, whh lob, c to have beene carried from thewombeto the grave. For he doth no fo oner open. his Koitriis ? to breathe & fuck up the refre filing rnoy- (lure Of the Righteous mans Evils. ii u re ot the ay re, but he is encountred and befecon all (ides with unavoidable dangers: he is borne inteares, heliuethin mifericanddyeth in griefe: hunger and thirft,cold and heate, nakednedl* and weakenelfe, la- bour and wearineife, grea(inelfe&; fweat, waking and llceping. feavers and confumptions are the firft depu- ties, who at his fir ft entry into the world goe meete and welcome him 5 to make the firftfolemnities of this palace of vanitie and mourning-, wherein hee hath fcant fet the firft fcote,when ignorance and forgetful- neiTe,vaine hope and trembling feare>fniflefnc(le and defpairejoy and fadneile,defpite and cholor,burning luft and cold difdaine,a thoufand comberfome palsi- ons,ten rhoufand pricking cares 5 troupe together, and joine themielves to the firft band , to conduct & leade him bycertaine journiesand ftations,incht to feme longer^ o feme fhorter, to the king of terrours 5 to the mannorof darkenelfe, to the land of the Pnadowof death, where d hejba-llfay to the grave, Thou art my father: and to the ivorme, r i hou art my moth r^and my fitter. 1 1. Whom can you name to me,that hath fpent the fhortdaye§ofthis life, and hath not walked upon th^ bryers,wherwith it isftrewedj nor felt their pricks? Kingsarethe firft amoftgftmensbut they are men. And ye (hall foonerfinde the fea without biiJowes/he aire without moving, the bramble without prickles 3 than man without evii« iforwhatismanslifebutan Ocean ofmiieries, wherein there is no drop of true delight andhappinefle? When yeecaft your eyes upon Kings and Princes, heed not the precious Crowne which gb'ttereth upon their heads, nor the mining Purple which covcreth their nakednefle, nor the legionaries andfquadrons of fouldiers which guard them •, nor the Nobility which hedgeth them on all fides, nor the glorieof I their fervants,ncr the magnificence of their fare, nor B 2 the d lob 174 14, B R M O M I. c Tiberius, Timeo mcufto- A it as ad it us J i- meQ&ipfoscn' ft odes. f Pro.14.-r?. the excellencie of their palaces, nor the gorgeous pomp of their Court. Pierce further in , thruft your eyes within the centre of their hearts ; confider their deeds and carriage,and you fhal fee at one fight ; a head crowned with gold, & a heart fcorr.hed with griefe: The Mower of Purple 3 the brightncfle of Scarlet, the glittering plate-laces of Gold , the twinkling Jewels, dazelingrhc eyes of the beholders ;and piniivenetfe, blacking the fouleofhim that beareth them: Men in- vironed with guards withour 3 andbefieged withfeares and terrours within , ever laying fome new plot, and manie times eroded in tbeirdeiignessnotwithdan- ding their great power, not able to doe all that they would, and often con drained to do what they would not; making a faire (hew to thofe whom they hate, midruding thofe in whom they muft needs truft 5 fu- fpecling now their vives,now their children,fearing all thofe that fcare them, c dreading all entries which are not kept,yea,and dreading alfo their own keepers; pafsingthc dayesin painefull labours , in trouble of minde,in tnany dangers betvveene (ha melede flatte- rers., craftie calumniators, and apotted affalins ; and feeking, In thedarkenede of the night, the red which a remorfcfull remembrance of things pad, a gnawing feare ofthings to come,& a thoufand other perplex i- ties pull away violently from their eye-lids, * Even in laughter their heart is farrow full : and the end of their mirth is heavineffe. They drinke vVormewood in a cup of Gold; the Sugar of their delights is embittered with thz GaU ofdifconrent,and when they glutthemfelves with voluptuous plcafurcs, and fwallow downeche mod rare and cottly dainties, as Behsmoth draweth up Jordan into his throat,either feare de4th,as if they bad thefharp point of a naked fword hanging bya haire above their heads 5 or long for it, to make a dolefull end of the huge heape of their manifold and wofull miferies. Of the Righteous mans Evils. g Onolilem mafii mtttxn miferies , which extract from them now and then a vehement difdain of their royall Robes, wkh this true exclamation, % O cloth more glorious than happy ! the low- z,ieH be^ijar of the cotintrey would not ftoop dowuewardto lift thee from ths ground, if hec kneivwtth how many cares, frights, and vexations ofjpirit thou art lyned, A\\ the Tragedies, though fabulouily written, arc made of the true miferies and Orange calamities of Kings? Princes , and other great men of the world, Runne thoiow the (lories of Heathen men : of lb ma- nie Kings, how few fliall yee finde, whomadrie and peaceable death hath fen t to the grave, where now theworme feedcth fweetly on them ! In the Scrip- tures ye fee 6^#/,poiIe(red with the Divel,murthering the Lords Pnelrs^Yniting withthe edge -of the fword the whole Citie at Neb, men and women, children and fucklinp;s,Oxen,AiresandSheepe, feeking to kill his owne fonne and heyre , and finally imbruing his unmercifull and pittileife hands with his owne blood. There ye fee Ifhbofhcth flaine by his owne Captaines, in whom he hid fpedall affiance. There jce fee the good and godly t^ing David no fbonerunpeftered of onewarre,but he is entangled into another :ye fee him overwhelmed with domefticali calamities, con- drained to behold and furTer the incefts, parricides/e- bellions.revoks of his owne children : and to be upon j his guard againft them who fiiouid have guarded hiiv. There ye fee Sal-omonjhe.wifeR, but not the beft of the fonnes of men, after hee had taken a deepe (fraught in t be en (laUne cup of worldly profperitieo,, and given his heaitto feeke 2nd fearch 01U by wife* dome all things that are done under heaven, upbrai- l their, all with this true faying $ h Behold, all is va- h Ectfca.i.z^ j nityand icwaiaicftyirit.- The life of all the Kings of luda was nothing elie but as a web woven, as a ban- drick interlaced with cvills : what was the Hate of the B 3 Kings i Eccks.x.i« B R M O N I. Kings of Iirael,butan hideous ipecracle of moil hor- rible calamities? Neyther flialiye finde any amongft the Politicians and Statefmen , living amongft ths wearifometurmoileof imploiments, who once in his life findeth- not whereupon to ftng to his perplexed j CouIq. Salomons complaint) which Gtlintcrxhs la ft King of the Vandales harped with a mourning and for.ro w- fulltune, to the Emperour luslinian, whofe prifoner he then was, 1 Vanity of vanities. Vanity of vanities, all is vanity, i 1 1. If fuch be the condition of Kfngs 3 of Princes, of Courtiers, of Statefmen who have their portion in thislife>and leemetobein afafe harbour againft all kindes of ftormes,and in all weathers $ who is ableto relate all the troubles which difquiet the mindes of o- thermen,and fteepe the few drams of worldly com- forts, which they taftebutfeldorne in their hVes,with a quintallofgallPOne bewaileth the death of his on- ly fonne:another curfeth the day wherin he was made thefatherofamanchilde: this man complaineth of his wives di (loyalties that man conveyeth his wife to the fcpulchrej with fadneife and teares. He who lived in eafe , is afhamed to fee himfelfe ftript of all that he had 5 and he who fpoyled- him, is amazed when he is alfofpoyled by another ftronger than himfelfe. One amongft an hundred 3 mourneth for the death of his friend, who was to him more faithfull and fteadable than a brother 5 but maniefret and are much moved, when they fee their familiar friends, in whom they trufted,andirrwhofebofomethey did lay all their fe- crets, lift up their heeles againft them. To be fhort, there is no tongue that can fully ex prefteallthe evils that are incident to man in his per- fonand ftate$ neither is there- any man.who feeleth notj with paine j the portion of thofe evils which is fhared unto him. As they that fayle in (hallow wa- ters; Of the Right eotts ?nans Evils, 7 tersamongft rocks and fh elves of fand,arenotvoyde of danger andoffearc; fo they that hoyfe upfayles a- mongft the waves and (urges of the tempeiruousfea of thisljfe,are not freed from annoyesand difcontent- inents : ali their pictures are like the LochHs, whereof mention is made in the Revelation* \\h\ck k hadhajre as the bajre of women, to entice with goodly (Tiewesjrftfd tdylcs U'ic mto Scorpions, to Ring with mortal! difcon- tt^nt. They Hi all leave ofTtobemortalLmen , when cvill dial! leave offto purfue them : andteares dial not be wipt from their eyes, untill death hath clofed their eye lids 5 'For man is borne unto trouble, as the (parses rife up to fly e, and " theftrength of bis dayes is labour and farrow. 1 V* But amongfl: and above all mem many are the evils of the righteous man , as David {aid when hee was forced.through feare,to change h ; s behaviour before ^Abimelech K ing oi Gath,andfaining himfelfe madde, efcaped his enemies indignation, for hefeareth not to call himlelfe righteom : and calling to memorie the great number of evills, which hec had endured from thefirftdayof his anointing till then, he pronoun- ccth , t haxmany arc the evils of the righteous. Which he fpeaketh fo of hitnfelfe, that he extendeth it to all thofe who can claime the title of righteous men to thcmfelves. And becaufe this faying is confirmed by t he experience of all ages, and therefore it may feeme very ftrange.that a righteous man fliould be h fiorm- beaten with affiidions 5 hemitigateththebitterneireof this averred fentencc,with the fweetnetfc of this no JelTe experimented conclufion $##r the Lord delivereth bun ostt of them all. So the Text taketh you by the hand, and pointeth out to you, first, a righteous man j and his manifold afflictions j/froW/r ■, the L o p. d : and his deliveries : ■cuntoif ye addea cjueflion, which is impJyed in the k Revel. 9, 8, 1 Tob fc 7 , m Pfal.90. 10. I.Sam.ti.i: 8 E R M O N I. Pfal 14.10. Rom. 5«io. p Iudevei'.io. q x s Cor,i,i4. r lob 15. \6, \ Rom.P.7. the fird part,why the Lord permitteth the righteous man to be fo roughly ufed jyefhalhavein thefe parts the matter offundry Sermons: ibefirft, of the righte- ous raan,and of the characters whereby heis known. The fecend and tbtrd,of the evils wherewith the righ- teous man is on all fides ihunder-flricken.The_/wf/? and fift 9 of the caufes wherefore Almighty God, and his loving father, luffereth him to be pufhed and tolled to and fro with fo manie evils. The red (hall be of the Lords deliverances. Let us then begin at the firil part 5 and our beginning and heJpe be in the Name of the Lord, who hath made heaven and earth. V. If ye define and defcribe exactly the righteous man,by the rules of the Law, which afcribeth this glo- rious andmoft excellent title to thofe onely, whofc ! perfons are (from the womb ) without fpot , whofe actions are without fin ne, and in whofe lives Gods all-feeing eyes can perceive no blemifh 5 let Papifts fay what they will,we will truly fay with David in the Old Tcftamcnt/ There £* none that doth go od,no not one: and with S./Win the New Teftament, ° There is none righteous ,no not one. For if Pa pidsfpeake of fuch men as are by S.Iud? called v fenfiiall,not havingthe jpirit^zn&^y ^Thzt they may keepethe Law of God,ifthey will : the holy and true nportlegiveth them the lye, faying in the New Teftamenr, that x I have ■oxide my heart cleane, I am pure from my fwne : then ac- cording to this fay ing.good men areillmen, honed men arc knaves,upr jght men are malicious men : for y to him that Itnowcth ta doe good 3 and doth it not Jo him it is fane. 'And never did any, but a defpitefull wicked roan, fay 3 I might do good if I would ; but I will not doe it: whereas much otherwife, the godly & honeft hearted man fay es^The will is pre fent with me: but how to perform that which is good, I find not. For the (rood that I would J doe not: but the evillwhich I would not, that i doe. Whereof the Apolllerendreth this reafon, writing to the Galathians ; h for the fijb lutteth against the Spirit, and the Spirit again if the flejh : and thefe are contrary the one to the other 5 fo thatyee cannot doc the things thatyec would, teaching moil cleerely, that the finnesof the 1 fpirituali man come from his weakeneife,andnot from his will: otherwife they fhould be finnesof malice,and not of infirmitie. 1 concludethen,thatif I mansrighteoufnetfe be (triclly examined in theba- i lance of the Law, there never was, and c there is not a tu'it man up o-n earth, that doth good, andfmneth not, (aving our Lord lefus Chrifr, who through the prerogative of his immaculate conception? by the wonderfull o- ! _. C_ pera- t Icr.13.zj. v Tit.i-.if. \v Rom. 8. 5. x Fro. 209 y Iam.4.17. a Rom.7.18, 10. b Gal. j. 17. c Ecclef.7.2o. IO S B R M O N I. d Rom. 8* j. e Hcb.7.2^. f Aft* 14. g Efa.^4.6, 14. i Ephef 4* n, 141 peration of the holy Spirit,was ^intheltkeneffeoffin* ! fallfefbf holy Jharmeleffe^ndefiled^&fefarate from finners .•' and for that caufe is called*'^* Righteous 5 that title ! belonging only to him in that refpecT. V I. But what godly men cannot claime to them- ' felves in the rigorous (triclneile of the Law 3 that they finde in Gods mercifull acceptation , and in the mo- dification of his ble(Ted Gofpel> wherein heentitleth his beloved children , with this honourable name of Righteous men : judging of thermnot by the imperfect, perfection of their righteoufnelfeSjo which are a* filthy \ ragges 5 but by their affeclion and earned endevour to beiuchas they mould, and which they drive with might and maine to be^ forgetting thofe things which are behinde^and reaching forth to thofe things which are be- forehand fo prefsing toward the marks, f or r ^ e f rtce °f*h* high calling of God in Chriftlefus. For God>whofhe- weth himlel'fc in the Law clothed with the majeftu- ous and inexorable ft veritie of a Iudge 5 reprefentcth himfelfe in the Gofpel as a Father, arrayed with meekenelTe and mercy : regarding the willingneflfc of his children, rather than anie perfection which may befoughtjbut (hall not be found in their obedi- dience? fo long as they are in the way to their home. For in the faithfull and true Chriftian, there are two men : j The old man, which we carry with us from our mothers womb,when we are firft borne 3 and the new man>which is given to us when wee are borne a- gaine. That man is Satans worke 3 and the bitter fruit of the rebellion of the firft Adam. This man is the worke of Gods Spirit, and the fweet fruit of the obedience of the (econd Adam, That man is corrupt by deceit full fafts>znd therefore is ever bufied in draw- ing us away from goodneffe,and entifing us to evill. This man is created after God in right eoufneffe and true holmejfe^nd is ever thrufting us forward from evill to good. Of the Righteous mans Evils. u good. That man is (trong and mightie : This man is feeble,and wiihftandeth with great difficulties That man,though very powerfuJI & hard to be overcome, waxethold and decayeth from day to day,untillhe be altogether deftroyed : This man increafcth every day in might and vigour; and like the people of If- rael,wben they were upon their journey ,afcending to appeare before God in Sion, goeth k from firength to firength, nil he come l unto a fer fell: man, unto tbemea- fure of the feature of the fulneffe of Christ. So that man is at the laft fubducd, overthrowne and killed by this man,as the monftrousGyantC*?//^ was by little Da- vid. That man, where he reigneth,bringeth forth for fruit m Jhame,znd his end is death: This man hath his fruit in bolinefe,md his en d is everlasting Itfe. From hence it is,that God, when he is to fpeake and make us know what account he maketh of his fervants,confidereth them not according unto thofe relickes of the old man,whofe ftrength is weakened, and whofe life decayeth and dyeth every day 7 to call them Sinners and wicked ones : but for his n ownegood worses fake, whtch he hath begun in them, and will f erf orme untillthe day oflefus Chrtft, calleth them Saints, Righte- ous,Perfect. For the Divels worke in us-is not fo con- fiderableto defame os publikely with the difgracefull name of Sinners and mcked wen, as Gods worke is to grace us with the honourable title of Saints andRigh- teoiismen: namely, feeing the Lord maintaineth,fet- teth forward, & performeth his own good work, & at length deflroyeth Satans work in us,as I have faid. What wonder then if he qualifieth us with titles of honour,according as we are already, & fliall be here- after for ever and cver,through his powerand grace $ and not according as Satan hath made us,and as wee fhallnotbe alwayes,& for evermore r For this caufe it is written, that ° He hath not beheld tmquity in lacob, C z nejther k Pfal.84.7. 1 Ef.hef4.13. m Rom.& 11, n Vhil.1.6. o Numb. 15. XI. 12 p Mich. 7.18 q Col. 1. 22. V CololT.2. IO. jf Pfal.i.t. t Ff-il.H9 $. x Verf. 8. y Verf. ;< a Hem Jen** tu a €r chgril r tAtMnOr.c.'S, Pcratutn jfJtti- tHY pQtiui qua n f4cfr,<]ttiexpeo j b Rom.y.lQ. ! S E R M O N I. ; ; ) nejther hath be feene perverfeneffe in Ifrael. Not that I there is none, but becaufe p he pardoneth iniquity , and pajjetbby the tranfgrefsion of the remnant of his heritage j covering it with the precious robeof tnerighteouf- ne(Ie of his deare Son , c i in whom hi hath made us holy; unbIa?neabIe,tinreproveable,znd r complete in his oivnji'/ht: And thereforerighteous and perfect in Chri^otun- righreous and uncomplete in ourfelves. V 1 1» The man whom God calleth righteous in this fenfe,ispourtrayed by the holy Spirit , as weJl nega- tively as affirmatively. David faith of him negative- /;' -that the walketh not in the counfaile of the ungodly ^ nor ftandethin the way offinners, norfittetb in the feat e of the feornefulLd.njbf doth no iniquitie. S. John faith) that v hee j fkmeth not 3 ot)ZS he explaineth himfelfctdothnot commit fane, that is to fay, he (inneth not with pleafureand content. Whereof the holy Apofile rendreth two reafons : for the-firft he faith that he that committeth fane, is of the ^ Diveiif he is Satzns bond Qfo&ffirW* D.i veil fa/net hfiom the beginning : he hatfrcver beene 5 !S 3 and (hall bebuHedin ill doing* Therefore whofoeveriinneth as he doth. is his, 3nd not Gods* But the righteous man is delivered out of bis clawes, through our Lord lefus Chriil the :; Sonne of God, x who.for th&ptirppfettVM r^anifftedabai: j he might defiroy the ivories of the Dnell. His fee On d rea- ] fon is thl'j \y V/hofoevcr Is borne of Gad , ddibnbt.jfon pine rfor hisfeed ? the.feed.ot' his preddlination ^nd 01 , his .Spirit rewainethi^ him : arid' be cannot f tine, l\ he is borne of God. > l Bernard faith , Tnat he rat her iu f- i fereth(inne ? tfaan committeth it: According to that; favin.\; of the A poftle -, h lfl doe that J j no more I that doc itfuntfane that dwelieth inwte. Neither ] can he perfevereand abide in iinae/b'ecau^me'Iaw \ of his mind , warring sgainilthelaw of hisTnemb:-n.\ finally overmadereth in him the law of fmne, h rid therefore! Of the Righteous mans evills. lUj. therefore all his (innes come either from igno" rance,orfrom intjrmitie,and lyefo heavie upon his wearied foule,that he cannot chooie but delire death to be freed of them * crying, as the Apollle did in the like Ca fe, c O wretched man that I amjvbojhallclcliver me c n ^ - 2 * from this body of death ? David delcribeth this man affirmatively, by all his inward and outward parts. By his heart 5 d I&fide*\ ( light is ia the Law of the LOR D, arid in \m . Lavxdoth he medatate day and night. By his tongue ; c He dzcla- e Pfal. reth with his Irps all the uidgemcnts of his month : hejpea- l S>4°' kcth of his testimonies before Kings, and id not aJhamed.By his hands ; l lie wajheth his hands in innocencyg heJJ?ew- c pr a | # 2 ^ eth ?> \ t ; ivcth. By his fee 1 5 ]l He runneth the way g P [al 3 7 . 1 1 . of (jpsls comryhwdements-jk. c. h P^' 1 1 9* I l Therefore his Righteoufneffe is not only a religi- ous abfrinence, and refraining from cvill 5 but alfo a care-full and conkionsble imployment in all things which are g.ood : for ! he ffrattfyfr r*ghteoufncffe,k ngh- 1 i.Toh. ? 7. vas, k a serfjci pjuL *n upright manfieartJng k Io& tt$i :;:d efchuing cvill: and fuch as 6acharrias and £//-■ zrfbeth werejto whomtheScripturebeareth witnclle, that J they were both righteous before God , walking in all the commMid'jmci^s Ofid oj-du.^ccs of [{hi. Lord blameleff. Vlll. Da-:.: Lii3liengerb and taketh upon him this title of a Righteous man : for, as 1 have laid , hee ! fpeaketh nor only ofotheis 5 but alfo and principal- ly of bimfelfe. He fpakerhus t.ruely 5 and he ipakc- thus inipircd.by t!je Hoiy Grind : Then this fpeoch nobracigingjforthe'vSpiritof GodkiKUtherlyt ' norboadcr. When Hcz^ktab prayed unto theLotiD, t th3t m hewJidd xemeinber. hox he had walked before him in j lcJt 8 , k>avA with a}.- .rt : 4ljali we lay - tharli ke the Peacock ( -/ho, in, the height of Iiis-pnde>> covers hiuifelfe ail over with his ta j \e) he tooke pteafiir* to »y his rightcoufnelle before God, and : o ghiifo C 3 him- 1 Iuk.i % 5. "5 1 K M O M I ii Luk. i8.u« yerbj>wnni t Serm,i%,Kon ergokicdfro- fantidefl,fed des : predicate quod actepertiy non eftfupcrbtA, feddevttio, p lam. 1.17* q i.Cor.f.14. r jitftbro/de j4cobo 9 Cr v'ua 6, himfelfe vain-glorioufly in his owne workes , as the n Pharifee gloried in his ordinary fafting,and liberall giving of tythes of all that he poifefled ? Surely Papifts,when they nick-name us with their owne titles of pride and preemption, becaufe wecall our felves Righteous men,will not ftand (me thinks) to print the fame ftampe upon thefe godly mens foreheads: and feeing, in their opinion, it is great preemption and high pride to anieman living, to call himfelfe a Righteous and holy man 3 they muft needs have a very bad conceit of themfelves , and confefle that they are unrighteous, unholy,and wic- ked men. whereupon they may take time to advife. As for us, we may learne by this example of David, and manie mo which are to be found in the Scrip- ture,that° to preach what thou haft received, is not arro- gancyjmt faith : is not pride, but devotion ; as Auguftin faith wifely : this caveat being kept, That thou feeke not in it thy owne glory, as the Pharifee did 5 but the glory of P the father of lights, of whom commethfrom a- bove every good and perfect gift, ,as David, and Hez,ekiah did,and as the holy Apoltles did, when they feared not to fay, that'll love of Chrift conftratned them: and to fpeake manie good things of themfelves,not through loftineire of minde,that they might be prai- fed 5 but through free and true humilitie,that the gift of Chrift might beknowneof all men,andthankes rendred to him : as Ambrofe obferveth wel upon that place. If we were taught to glory in the perfection of our workes, merites, and fupererogations, as Papifts are,then every one mould repulfe that falfe doclrine ofpride,and fay with Ambrofe, r I have no good workes wherein I fhould glory : I have no thing whereof I may bragge, and therefore twill glory in Chrift : I will not glory becaufe lam righteous 5 but I will glory becaufe I am re- deemed : I will glory, not becaufe lam voyd of (inne,but be- caufe Of the Righteous mans Evils. c a ufe my fmnes are forgiven me : I mil not glory becaufe ' any man hath beene profitable to me, or I to any man, but becaufe Chrifl u an Advocate with the Father for me, but , becaufe the blood ofChrtH wasfhedfor me. But when we ! are taught to confe(Ie,thatwhcn we were like wand- j ring (heepe,the Lord fought us: when we were loft J he did finde us : when we were fick j hee healed us : when we were (linking and filthyjhe made us cleane: | when we were captives , he delivered us : when wee j were fold under fin, he redeemed us : when we were dead , he gave us life : when were unrighteous and prone to all evill, he made us righteousjand inclined our hearts to his fervice: when we were the Divels Stewes,hemade us his own Temple: when we were damned,hefaved us : If any fay that fuch teachers fet us upon thepinacle of pride, & leade us not into the Temple of humilitie 5 they muft confefle that they never had a lively feeling of any faving grace of God in thcmfelves, or that they have never learned what it is to give thankes unto God : for how (hall I give thankes to God for thofe gifts>which through humi- lities they fay,I muft deny to have received f If we fliould fay,that theSunne Ihincth at midday; though it be moft true, Papifts will not beleeve ^ex- cept we bring fome old Father with us j to witneile that it is fo. Let them therefore heed the fpeech of r S. AuguHin, who explaining this prayer of David in the beginning of the 85. Pfalme, which in Hebrew and in our tranflation,is the %6, Preferve my foule, be- caufe I am holy : after that hee hath fliewen> that it is true in Chrift , who forgiveth all finnes , and never committed anie 5 asketh,Dare I alfo fay for I am holy * anfwereth thus : If holy a* fanBifying , and not having need of any to fanttifie me, I dm a proud man and a Iyer : But if holy, at being fanclified ( i. made holy ) according to that which in wr?tten,i.Pet.i.Beye holy for I am holy. Let alfo P/W.85.1. Pectdttru om» mum non com- Mjjtryfcd dt» - mtjjor. - ( l£ S K 11 M ON I, l>cfbiacUt>,fed confefsio nttim- VicVeotuo: Sdriclas fum , edit; me : qui A Accept von quid h.ihw. rita.t tit dedifl'tnonqitia alfo the body of Christ yea let the man that cryctbfrcm the ends of the eanh,fay with his head md wider his he ad J am holy : for he hath received the grace of holtneffe, the grace ^fbaptifme^mdof forgiven? fie of finyies. -And fab were fbme ofyoufoith the -Apostle, tiCori&yeckonwg rbm . light and heavy, ufuall and horrible : Andfuch were fobn- of yon 5 but ye are wafbed, bat ye are fanllified. If then lie fay that they are fanftified, let every beleever fay ,1 am ho- Jy. Tim u\ not pride of one that u haughty, but a confefsi- m of o-ne that is mt with anhef till : for if thou fay that thou i art holy of thy felfe, thou art proude : Againe, beleeving in ' Chri strand being a member oj ? Christ, f 'thou fay not that - ' thou art holy ^thou art unthankefull. For the Aposl/e re- proving pride, faith not, Thou hasi not, but he faith, i. Cor. ^Jfioat hail thou that thou didst not receive ? Thou wast not reproved , for. faying that thou hadsl that which thou hadsl not, but becaufe thou w Guide si have of thy felfe that which thou hadsl : yea acknowledge both that thou hadsl, ' and that thou hast nothing of thy felfe, to the end that than I be neyther proud nor unthanh^e full. Say to thy God, I ato holy, becaufe thou bast JancHfied me : becaufe I have recei- | ved.it, not becaufe I had it : becaufe thou hast given it , not I becaufe I have deferved it. For on the other part, thou be- ginnest to, offer oh iniury to our Lord lefts Chrisl himfelfe: For if all Chris Hans, and, beleever s, and all that are bapti- sed in himjoaveput him on,asthe Aposlle faith, Gal. i. As many of you as have beene baptised into Christ, have put on Christ :if they be made members of his body, and fay that they are not holy , they offer a wrong to the head it felfe, whofe members are holy. Looke now where thou art , and take dignitie from thy head. For ye were fometimes dark§- neffejbut now are ye light in the Lord,Ephefj.He fatth,Tee were fo/netimes darknefle : but have ye remairied darkneffe ? }Ie that enlightneth , is he come, that yee jhould remaine darkeneffe,or that ye fhoiild be light in him? Let therefore every Christian fay, yea let the whole body of Christ fay , Let him Of the Righteous mans' Evils. 17 him that fufereth tribulations, diverfe tentations,and innume- rable fcandals , cry and fay , Preferve myfoule, becaufe I am holy. I X, Iris no matter what many men, which are not rightCQUSjtliinkeand fpeake of themfelvcs : every foole is a wife man in his owne eyes. Many beggershave kings hearts , and will bragge much of their antiquitie, and worthineife of their kindred, and of the glory of their riches. At Arhens there was a certaine man,called tThrafylaw, who (detained with a pleafant madnelle) deemed that all the (hips which arrived there, wene his j and in this fame towne there is a foole,whothinketh verily that heisKingofgreatBritanne: If afoole think that he is wife, fhall a wile man call himfclfe a foole ? Jf a beggerfay that he is rich, fhall a rich man fay of him- islfe that he ispoore ?]£ a man, troubled in his hypo- chondres, imagineth that hec is K itig of this Ifland, fhall the King miltake himfelfe,and put in queftion whether he be King or no ? l£ an hypocrite or a wicked man crack much of his owne righteoufneile, fhall he whom God hath mercifully clothed with this wedding gar- ment,deniewhat he hath received,and fay to his bene- factor who hath bought him, Thou art not my father ? X. Wemuft not weigh fuchmen in the deceiving weights of their owne imaginations, but take the true balances of Gods word, and weigh them therein. There you fhal reade ofthem 3 that which was faid to Belfchat- far King of Babylon : c Thou art weighed in the balances ', and art found wanting. There you (ball rindethem let out in very darke 3 fmoakie,andhe'l fh colour%both in their in fide andoutfide. v Their inwajrdpart u very wickedneffe. There is no fatthfulneffe in their mouth : their throat is an 0- pen fepulchre , they fatter with their tongue : x Their eyes are full of adultery : Y They are as fed horfes, when they rife in the mornings every one netgheth after his neighbours wife : *Thcir right hand is a right hand of filjhood : b Their feet runne to D eviB, f Athene, lib, X 2. t Dan.y, 27. v Pfal y.9. x 2 Pec*. 14. y Ier.5.8. a Ffal.144, 8. b F.fa.j^. i8 8 R M O N I. 18, 19. d fob xl. c Pfalj<5. f Pfal.14. 4- *w// , ^W the y make baste to Jb?d innocent blood, : Their , thoughts are thoughts of iniquity pasting and deslruiiion are in their paths : The way of peace they know not^and there is no tudgement in their goings. With ail this, having in then> c Deut.ip. J felves c a root bearing gall and wormewood , they adde drun- kenneffe to thirst* hardneire of heart &: contempt of God, to finne. d They fay unto God,Depart fiom pa :for we defire not the knowledge of thy wayes : what is the Almighty , that we Jhould ferve him ? and what profite Jhould we have, if wee tray unto him f The caufe of all is> e The tranfgrefsion of the wicked faith within my heart , There is no fear e of God before his eyes. For he flatter eth himfelfe in his owne eyes, when his iniquity is found to be hated. The words of his mouth are ini~ quity and deceit : he hath left off to be wife, and to doe good, He devifeth mifchiefe upon his bed,hefetteth himfelfe in a way that is not good , he abhors not evill. For this caufe? fuch men are called f workers of iniquity 5 God judging of then->,& qualifying them 5 not accordingtothe ill which rhey do,but according to the ill which they are willing to do. For as righteous men doe not the good which they would doe,and do the evill which they would not do : ib they con trari wife do often the good which they would not doe, and doe not all the evill which they would doe. XI. For being fervile and bafe minded, often tho- rough a flavilb feare of puniihment,tbey abftainefrom evili^nd now and then through a mercenary hope of reward 5 theydoe (omc good 5 like unto the Scribes and Pharifees, whom drift curfed with many woes for their manifold linnes: and namejyi becaufcs they made cleane the out fide of the cup, and of the platter, but with:n they were full of extortion and exceffe. Such mens works, which hove a goodly fhew^whatarethey elfobut, as one of rhe ancient Doctors of the Latm Church called tru-m, h Glorious and glittering finnes ? Therefore Chrii't faid to ! j 1 Mat. 5. 10. ' his Difcipks, : tb.:t except their righteoufneffe jhould exceed \ the I g Matt. 23. h Spk.iduU Of the Righteous mans Evils. the righteonfneffe of the Scribes and Pharifees, they jhouldin no cafe enter tnto the Kingdome of heaven. Nevertheleife, both hypocrites, who abftaine from ill doing through feare,and i doc all their workcs to be feene of men 5 having a kjherv of godlineffc, bat denying the power thereof: and pro- fane men, who make no icrupleofill-doing,lire in pro- fpcritie 3 and l boast of their hearts deflre. Bur, Many are the Evils of the Righteous. X 1 1. What is the Church of God, but the Congre- gation of righteous men I Wicked men are in the Church,but they are not of the Church : as Lice, Fleas, Wormes are in the body,and arc ingendred of the cor- ruption thereof, but are no part of the body : therefore the Chi rch is called m I e s u a u ityhat is,the Righteous, or the upright, when it is faid olMofes, that he was a, king in fefetrnn.i.zmongft the Upright. a /s there no balme in Gileadtis there no Phyfwian there* If there be none there, where (hall ye feek them t if there be no righteous men in the Church,where (hall ye findc them ? It is true, that it may be often excepted againft the Church,confidered by great and in the multitude , that ° I E s u r u u,the upright waxed fat and kicked^ that when he was growne big, fat, and thicke, heforfooke God which made him, and lightly e- fleemed the Rocke of his filvation : pfor many be called, but fewbechofen. And thtie which arechofen , have their owne moles and blemiflies : they are q all tranfgrejfours from the wombe. But if they be compared with other men* they are terreftriall Angels, and celefliall men, as Chryfoslome called Panl : And we may fay in thatrefpeel with the Prophet H^ibak^H^,x\\2Lt v the wicked devottreth the man that it more righteopts than hee. Notwithstanding rbar, the congregation of righte- ous men, the Church of God , the deare fpoufe of our Lord Iefus Chrifr,is fo vexed and turmoiled with evils, that her God & husband nameth her by them, a* if they were her chriftned name ; caiiing upon her, and laying, D i Oh *9 i Matt. 1 1. k 2. Tim. 1 PfaLio.3. m Deu.33. n Jcr.8.22. o Deutj*. if. p Matt. ic. q Ifa.48 3. r Habafc.r. «r 20 fEfa.j 4 . ii. c Mate. 16, v Ioh. 1 6. 20. x Pfaljf* 11* y Pro. 15. a Tit, 2 12, S B R M O N I. f Oh tboii afflifted, tojfed with tempest ,and not comforted : So that not only this or that righteous man,but the whole companie ofthe righteous, if they were to make choice ofa Liverie,might take for their device the Gules or red colour ;or,as wee ufe here in England, the redCrojfe, which is the right badge whereby Chrilt will have his followers to be known,faying u motherland of them, 1 If any man will come after me, let him deny bimfelfe, and take up his crojfe, and follow me. And if they were to feekea word to their de/ice 3 amongft thoufands which may be found, they mall fin de none fitter,, or at lead truer' than this, Many are the affltttions of the Righteous. XIII* What then? were it not better to fend a bill of divorce to righteoufnefle, and bid it farewell, that wee may be eafed of thefe many evils ? for to the righteous the Lord hath faid, » Tefhaftweepe and lament : but of the wicked he faith,TheworldJJ?all',:eioyce. Is not rejoycing better than weeping? Is it not better to feafl with/&- rod,znd to dance with Herodias daughter, than to fafr,to lye in prifon , and to lofe the head for righteoufnefle fakejwith Iohn Baptisl t The world doth fo . becaule the world judgeth fo. Butyee, welbelovedj know/both bvyourfathersand yourowne experience 5 ihat x ^r;/)' there is fimtfor the righteous : he hath his reward within him(elte,aful plea- fureand delight in the peace of an upright confeience, y -which is a continuall feast : bee liveth in this prefent World, a godly towards God 5 who is the mod ex- cellent object that his mindecan chufe, and moit wor- thietobeloved,praifed ; and fervedin headwords and deeds: Right eoufly towards his neighbour , who is his Gwnefleli^andtothepurcbafingof whole good he is bound by the bands of nature, and inward Tug^eftion o f h 1 s o w ne co n fci e n c e : Soberly kt his o w n e per fo n , to whom he oweth a decent and refpecruous care,that be never Of the Righteous mans Evils. never do anie thing misbecoming a man, unbefeeming a Chri&an, and unworthy of the ranke, wherein God hath placed him. For whom fhall he not neglecT,if hee negle&his cwne honeftie ? and whom (halll>e refpecl, if herefpedl not his owne honour ? Living fo, he ha:h b godlhieffe with contentment ,which is great gain e : for c the works of right coufneffcjhail be peace •, and the cffecl of right e- ofijhejfe, quiet neffe and ajfttrance for ever. But d therein no peace to the rucked faith my God. Andin the end of the world, when the Lord Iefus fhall come e with his Fanneinhis hand, and throughly purge his floorejthen he will gather his Wheat into the Garner $ but will burneup the charTe with unquench- able fire. * Thenjn his mod righteous judgement,he will funder the good from the lewd, the upright from thefroward,the righteous from the wicked. Then he fhall fet the righteous on his right hand,and the wicked on the left. Then, then 5 by the power of the unchange- able fentence of his mod righteous mouth, allthewic- ked (hall depart from him, into everlafling fire; and all the righteous fiiall goeinto eternall life .-The wicked to burne eternally with theDivell; the righteoustoreigne for ever and ever with their Lord and Saviour iefus Chrift. Therefore ~>fow toyour felves in right eovJneJfe,and ye (i\allreapein mercy, contentment; peace, joy, eternall Hie y through themerites of our Lord Jefus Chrifl ; to whom with the Father & the holy Ghoft, be all power, honour and glory world without end. ^Arnen. SERMON I J, Of the m.tny evils of the Righteous mxn , P S ALM. XXXIV. XIX. Many are the Evills of the Righteous. I.T""//*? Righteous man I and. of punifhment , X hath the evils of 'fane \\ 2 Theevill of fmisvpcrfe I D 3 than 21 b 1. Tiixv6. 6. c Efa.32. '7- d Eft. 57. 2-1. e Mat. 3. 12. f Matt, 25. 32.&C g HpC 10. 22 S H R M O H II. 1 M*lum culpe y mdlum m i.Ioh, 1.8. n jtugM Ovit.Veijiib. 1g.cdp.16. Jpfa tit(hitU m(trd } qud- vis verd fit prater vct't horn finem dd quxm re- fetturyttmm tdvtdeHin h*c vita , ut pot it* pectd- t ban the ev ill of ^unifhment. 3 The righteous man hath fewer finnes , and leffe fmfull than the wicked man ^yet hee hath mo Evils of pumfhment. 4 He isflandered of here- jie and blafyhemy against God, whereof there are many exam- ples in the ancient Churchy 5 And in ours. 6 Hee is alfo flandered of rebellion againfb the high po- wers ,and of all the evtllsthat are in the world. So it was : 7 So it is. 8 Hence all kind of Evills come upon him : 9 Whereof lob is a very cleere example. 10 Vnderths Old Testa- ment the faithful were tried by lojfe of goods , 11 By many affltttions in their bodies, 1 l And by Jhamefull re- proaches. 13 The Christians alfo have beene try ed after the fame man:r,with lojfe of goods , 14 And of their lives : 1 5 N amely, under ten kea~ vie perfections. 1 6 Great cruelties praBi- fed againsl the Reformed Churches of Germany and of France. \y Exhortation to pray for the peace of the Church. He Righteous mans Evills are of two kinds: The evills which he doth, the evils which he fuffereth. In the Schools we call them l the Evills of offence, and the Evills of punijhment : Thofe are finnes. Thefe are the paine inflicted fbrfinne. One of the mod righteous men that ever was,faid of himfelfe, and of all his fellowes,™ If we fay that we have no Jinne, wee deceive ourfelves,and the truth is not in us. Ney t her wast here e- vcr any of the mod holy and perfect, who was afhamed to begge of God, to cry to heaven for forgivenetfe of his finnes 5 and who did not efteeme that n his righte- oufnetfe confided rather in the forgivenelle of his fins, than in the perfection of his vertues* For all the Saints which have beene before us,had 5 all the Saints which are in the world, have 3 and all thofe who (hall come af- ter Of the Righteous mans evills. « ter us, (hall have in themfelves the evill of finne : what marveJi then if all had, if all have,if all ihall have alfo the evill of paine? Where the caufe is prefent & working, j no wonder if the effect follow hard, & tread it on the heeles. The evill of finne is in all, why then fliould not theevill of paine be in all ? i Sinne is morally evill : Fm/fomenth but naturally evill. Sinne is an offence to God : the punifbment of fin is an hurt and griefe to man. What is man, but a worm ? what is the fonnc of man, but alittle worm ? what then are all the evils which all men fuffer ? what is death it [elk ? ° death, which is the wages of finne ; death, which is the lad evill, wherein allthceviils that are incident to- man >doe meetand end I what is the damnation of all; Angels ; and all men, compared to the leaft offence gi- ven unto the infinite Majefiie of Almighty God? Not fo much as a drop of water,matched with the great and hugeOcean. Sinne is thedeftruclion oS\\\twe\beingoi man,whichcon(ifteth in his union with God, through theconformitieof his will with the will of God. The yun foment of 'his finne is but the deftrucUon of his being? conliflinginthc union of his body with hisfoule. He that heeded not his well-being, he that hath refufed tore- maine united to his God by obedience and holiueifeof hfc. 5 deferved he not to lofe his being, which he recei* ved for his well-being? Or to fpeak more popularly : He who was crested to knoweand ferve Godjhewhofe felicirieconlifted in the know-ledge and fcrvice of God-$ he whofecrned to be happy after that mar.er, merited he nor,by all right and reafon^to be deprived of his life, which hereceived for that end, and to be miferable and unhappy forever? Lctmenfpeakeasthey will: to fpeak properly- the afflictions of this life, are evils in our fee- iling onely j but (inneagainft God, who is the foveraign j good,is evill in itfelfe^and the evil) of evills, whether J wefeeleit,or we feele it not. Who then fljali be allow ed * to toruwremifi fiotie confter, rjuam pcrje- Ftiorte virtu- turns o Rom.6, 2 4 Sermon II. p Pfal.io, q Mat. 7.^ r Pfal.50. il. fler.ji.34* t Eph.i. Pfal, 10. to complaine, if the great evill which he hath commit- ted>be rewarded with the fmall evil which he fuffereth? 3 Yet the righteous man hath fewer (innes than o- thermen have,and (ifye will permit me fo tofpeake) letfe fin full. Sinreigneth in the men of the world ;itis weakened and mortified in Gods children, Sinne in worldlings, floweth from the (linking puddle of their hardned and malicious heart : To do evill , they finde nothing too hote 3 nothing too cold, p The wicked b/ef- feth the ftft/^^becaufethey are like himfelfe ; hepuffeth at alibis enemies. Through the pride of his countenance, bee will not feeke after God$ for all his thoughts are, that There is no God: neither willhcfuffertobe admonifhed 5 as yee may learn by the examples of Ahaz,,Abab,Manaffes,zn& of daily experience* Thefpringof finne in a righteous mantis his infirrnitie 3 and therefore it is no fooner fet before his eyes, but he breaketh it off by repentance, as David and Peter did. If then we compare men with men>& not with God, wicked mens finnes are like unto 3 beames 5 whereas, the righteous mans finns arebut motcs,m& light faults.God regiftrethjin the book of his rigorous judgement.the finnes of the wicked,and will r reprove them, and fet them in order before their eyes : but hee hath made a covenant with the righteous J that be will forgive their~miquity, and will remember their Jtnne no more ; and that ror Jefus Chrift his deareSonnes fake, t in whom we have redempti- on jshe forgiveneffe of finnes through his blood, according to the riches of his grace. Andyet(a (trangething,and a.mat- ter of much aftonifhment !) the v wayes of the wickedpro- Jper alwayes,and Gods iudgements are farre above out of his fight : On the other fide, Many are the Evils of the Righteous. 4 His evills, or(as they are called in the translation) hisaffiittions, are fo many, that it is uneafie to number them all. They hold one another by the hand, and con- Of th eR/'g hteom mans Evils . 2 5 confpire togetherto fwallow up the righteous: yet wee raayreducethem to two heads: for they are eytherf*- terrmlhm lotfe ofhonour,cf goods^andof Bfe$or«**r- ndffjn great heavinelfe and anguifh of minde. The Divels firft care is to darken with calumnies the reputation cf the righteous man , and (as David fpea- keth) * to tnrne his glory into jhame 5 that they who (hine in the glorious light of their owne conference, being fpottedandblemiihedbyfalfe reports, may be rendred odious to all men, and unprofitable for she fitting for- ward of Chrifts kingdeme in their callings. The firft accufation is againft their Religions being thefitteftto (Hrre up and kindle the hatred of a fuperlti- tious people again ft them, and to (lop the courfe of the heavenly dodrine* This accufation is (luffed with ma- nie common places of antiquitie , of multitude, of glo- rie,of honours, of riches, of fuccefsion , of union of Kings, Princes, people, oftheiragreement and combi- nation to maintaine the old doctrine of the Fathers 3 a- gainftthenewSectofthe little flocke, of a fewpoore fnakes,ofan handfull of forlorne fellowes,men of a vile condition, of no birth, of Ieife gifts, y Noah was eftee- med a madde fellow, becaufe of hislowlinelle. The ci- tizens of vSodome rejected z Lots admonition ,& threat- ned him , becaufe he was a forreiner and fojourner a- mongftthem. a Laban [wearing by the gods of Abraham, & the gods ofNacorjhat is, by the gods of their father Thare, laid covertly in Abrahams, Ifaacs, and lacobs difh,the re- proach ofapoftafie and defection fromtheancient,but too (tale,religion of their forefathers : whereunto/^£ had no regard, but [ware by thefeare of his father Ifaac, af- filed of the truth of his Religion 5 which could not be outworne, neyther by length of time, norby inve- terate cuftome, which is nothing elfe b but oldnefe of er- ror. The maine point ofHamans accufation againft the Iewes,wa$5 that c their laweswere diver fe from all people : E 7iey- X Pfal.4.K y i.Pct.j.: 20. z Gen. 19. 9- a Gen. 3 1. 5?- b Cyprun. ddpompe u, ConfuetuaQ ftte ycritute velusl.u it- roriseft. l6 E R M O N II. d Ich 8.46 e Mat.21. f Luk.6.2. g Ion 5 16 h Matt. 26. 64,65. i Mat.9. j-. k Iohn 7. 1 Iohn 7. 48. m Mat.n, 19. n Iohn 7. fi. o Mar. 6. 3. p Matt. 17. **■ q Matt. 1 1. »4. r Ich. a. 1 9 f Mait.26. 61. !'t ioh.8.48, j y Mat. 5 11 ! x Matt. 10. : y Aa^.ii, ! I* neyther did they keepe the Kings lawes. IefusChrift,the eternall Sonne of the heavenly Fa* thcr,when he came into the world to bear witnelle un- to thetruthjappealed ( without anie difficultie) unto the conference of every man, d and defied his enemies to prove himfaultiein anie thing-, yet hee could not efchuethevenemous poifon of reviling tongues. The heads of accufationsagaind his innocentand glorious perfon, were,that c he preached, and did all things with- out authority : that both f his Difciples andg he,did that which is not lawfull to doe on the Sabbath day : that h he blafphemed,becaufe he called hirnfelfe the Sonne ofGod, and 1 forgave finnes: k that being of Galilee,he affirmed that he was the Chrid : that 1 none of the Ru- lers, or of the Pharifeesbeleeved on him. When he con- verted with finners,to convert them, they faid, m Behold a man gluttonous, and a, wine-bibber,a fiend of publicans and finners. When they could not refute his doctrine, they would cad in his teeth, that n he was of Galilee? a Carpen- to",andP a deceiver. When he delivered thofc who were potTdlTed with Di vels 3 ther faid , s This fellow doth not cast out Divels, but by Beelzebub the Prince of the Divels. Ney- ther did he,oriaid he anie thing lb well} but hisadver- faries maligned it with illconflruclions.When hefpake r of the dedroying of the Temple of his bodie, and ray- fing of it up in three dayes/mey accufed him to have fpoken of tJic Temple of Jerufalemj and when he con * vincedthem of their fi n nes ; they cry ed, that l he was a Samaritanc ', and had a Dive 11, Chrid foretold his DifupJes ? that v menfhould revile them,and fiyallmaner of cv ill again si them fiilfy fir his fake: for Aid he, x if they have called the Master of the heufe Beel- zebub, how much more Jh all they call them of his houjhold . ? A nd h did fall out fo : fojfe witnetfes accufed Steven,)' to have fpoken blafyhemous words against the Law of Mofes, a- gaimt the holy place, Mid against God. It was laid to Pauls charge. Of the Righteous mans EviUs. 27 charge, that he was a a pestilent fellow, a ring-leader of the feci of the Nazjarens , who had gone about to profane the Temple-^ and was a deceiver. As this holy religion did rid way, & encreafe among the Gentiles; there is no kind of ca!umnie,which the i Divell did not devife to make it hateful.Then the Chri- , ftians were upbraided with manie heynous andfoule crimes: that they facrificed to c Bacchus and Ceres* be- caufe they celebrated the Lords Supper with Bread and Wine: that they killed little children, and in their con- gregations did cate their flefh,and drinke their blood, becaufe inthe Lords Supper mention was made of the fpirituall eating of Chrifis body, and drinking of his blood : that in their a(Iemblie$,which (for fcare of pen fecution) they held in the night time,their dcggcs,tyed totheCandleflicksjwereinticcd ( by fome coilcpscaft before them) toleape forward? that bounding they might beatedowne the lights at the time prefixed* and fothc darkeneffe might cover and hide from their eyes the fnameoftheiri needs with their mothersjfiftersjand others of their neereft kindred 3 8c did manie mo things which they fliunned to name ; and,as may be deemed, came neverin any mans roinde todoethemfincc the beginning of the world. Befides all thefe calumnies, many other exceptions were taken againft them 5 as a their apo(la(ie and defection from the religion of their predeceilorsj their contempt of the gods , and of all honour given to them 5 the profefsion of an accurfed vaniticjofablindeerrorjof a mod abominable and exe- crable religion, &c. 5 When God, in the bowels ofihis mercy ,made the truth of his religion to fpring up againe in Germanie ; in France,inthis I (land ;were not all thefe crimes irru puted to our forefathers, whofe eyes were firft opened to feeandimbrace the glorious light thereof? And al- though time,the mother of truthjhath fweptaway the E 1 impu- ti Aa.14. b 2.Cor,6. 8, c Tcrtull.A- pohgetjtp, EufehJ) fl. Eulcj.hb. 5, cafi. h-ul.ll'ic!, lix m OcU- ViO. d Tertull. c*p. 10. &c. Eufeb.biflor. Eccte/U. 8. idem hb,$. 28 B R M O N II. c EufehM" (lor.Ecckf. Ub.i'Cap.i, imputations of eating of Pigges after the maner of the Palfeover, of the extinguishing of the Torches and Candles, of inceftuous villanie, wherewith our ance- dors were in jurioufly blemidied : yet Chrifts enemies forbeare not to fpew out of the open fepulchre of their (linking throats? in our faces, the reproach of herefie, noveltie ? faclions againfl God ? fchifme againfl the | Church a andfuch likemuftie defamations of very old date ; which wee wipe away with the fame Sponge wherewith e the rlrfl: ChriQians did blot them outlaying and verifying by the holy Scriptures, That our Reli- gion is the fame which God from the beginning did preach to Adam, which Abraham, Ifaac, Iacob and their offfpring profetfed? which was foretold by the Pro- phetsjpublifhed by the Apoftlesto all nations? bdeeved in the world?and is come from them to us , who pot fetfe it as we have received it of them in the holy Scrip- ture: That all doctrines introduced in the time between arebuterroursjimtruthes, jugglings, & novelties broa- ched by the Divell $ which dial! be cleerly verified,when our adverfaries (leaving off their bloodie perfecutions) fhall be willing to take a patient tryall? whether of our Religions will abide the hammering of Gods word* 6 But thedimnelfe of untruth, tearing ( above all things) to come to the light of the Scriptures, hateth unto death all thofe which light the candle,and. putting it on thecandieftiek-carrie it before the eyes of men,to enlighten their darkened And therefore as whoores, I feeking therenowneof chamtie^areaccuftomedto ex- j probrate to honeft women the vices wherwith they are polluted themfelves : fo the Divels limbs publiih a- broad againQGods fervants, the crimes whereof they know themfelves to bcguiltie; as thefe of herefie, of blafphemie,of high treafon again ilGod,whereofI have alreadiefpokcn. whereunto they adde the crimination of rebellion againft the higher powers, of ieditiona- gainft Of the Righteous mans Evils. gainft the State,of contriving of plots againft their na- tive foyle 3 that the Kings and Princes of the earth, thinking their States to be much intereired by the do* ftrineorgodline(Tc,maybe moved to joine hands for the extirpation thereof. To that purpofe Satan had never want ofDoegs. So Abimelab the high Prieft was accufed to have confpired with.D^/^againu 1 Saul their King, becaufe f ' Ahimelech in his innocencie had given victuals and the fword of Goliab to David, and had enquired of the Lord for him. So Abab imputed to the Prophet Eliab, that g he troubled Ifrael : fo he confeffed that h bee hated the Prophet Aftca/ah,b£Ciiufe he did not prophefie good con- cerning him, but evt/l: So Ama&ia the Pried of Bethel, Cent to Ieroboam king of Ifrael^faying, i Amos bath conjpi- red again ft thee in the midst of the houfe of Ifrael 3 the land is not able to beare alibis words 5 becaufe Amos prophefied againft the Idolatry of the ten tribes 3 and that in Bethel, which was the Kings Sanctuary, and the Kings Court : So SanbalLit did write calumnioufly of Nehemiahj^nsx^hee. and the laves thought to rebell, that hee might be King • and thtit h had appointed Prophets to preach of htm at lerufa- kmfbat he was King in Iudah : So the adverfaries of lu- dah and Benjaminrfo hinder the building of lerufalem, Writ to Artaxerxes ^Beit knowne wcto thee, 6 King, that if this rebellious and bad citie be buildcd, and the walls fet up a- gainejhen willthey not pay toll, tribute and cushme : for this city is a rebellious citie,andburtful unto Kings and Provinces, and they have moved [edition within ike fame of old time; for which caufew 06 this City deslroyed&c. This was Hamans common place againft the lewes : m They keepe not the Kings law es, there fore it is not for the Kings profit e to fuffer them. Becaufe" lercmtah warned the people of lerufa- lemtoyeeldtotheKing of Babylon,accordingtothe oath of fidelitie which they had made unto him 3 hee was deemed to be a tray tor , who had faint away:. E t ' Chal- f 1 12. .Sam. 10,13, K ing. 18.17. li J.King. 22.8. ) i Amos 7. o 3 ig. k Nchcm. o\ 6 i7 . 1 E2I-.4.I2, m Eft.-. 8 n Ier.jy, 17. 30 o Dan.j, p Dan 6. S B X M N 1!. o q Luk 2^.2 t Ioh.ip. iz. f Aa, 4 .i8. 40. v Adl.17 7. X Tdck.jirt- ndl.lib.if, y Tmu\l m A- f oh get. f.40. Cyyr'un ad Vemot. Afnoh.A^- verf. Gzntefy M.i. Jtng.de Or. Caldeans. Becaufe Shadrach , Mejhach , and Abedneg would not worlhipthe golden Image which the King had fet up* their enemies wentprefently to the King, j and faid,° O King,they have not regarded thee. So the Pre- fidents& Princes of Perfia*finding no oceafion againft Daniel concerning his carriage in the Kings affaires, charged him with contempt of rheKing* faying,p Bee regardeth not thee,o Ktng,nor the decree that thonhasl figned, bnt maketh his p:tition three times a day. Theiewesjdreading that Pilate would not be much moved with all the accufations which they fhould fet on foot againft Chrift,for matters of Religion, fhuffled the fecond table with the fir ft 5 rebellion againft Cafar, with blafphemie againft God, and (aid unto him j'ifVee found this fellow perverting the nation, and forbidding to give tribute to C 'afar, fay to breed him harme in one thing or other. for c fa/fe witnejfes breathe out crueltie : d They whet their tongue Itke a [word, andjh'oot tnfleadof their ar- row >es, bitter words : that they may fhoot in fecretat the per- j ^pfti, $ 4 fett ^fuddcnly do they jhoot at him,andfeare not. They er.cou- 3 ,4, j rage themfelves in an evi 11 matter : they commune of laying fnares privily: they fayjVhofhall fee them ? From hence ante mo(t cruell perfections. Then yee fee nothing but kindling of fires, but (harpningcf Swords,but fmoothing otPikes,butcleering of Parti- fans,but preparing of Muskets* but ravenous Harpies flying into the houfes,and fowling the righteous mans goods : Then ye heare nothing but edids of profcrip- tion, butSpoyle,fpoylc$ Kanfack, ranfackj Kill, kill, with all kinde of reproaches, curfes,and execrations : Then wherefoever ye mall turneyour face,ye dial meet with nothing but with faces in flamed with threatnings and flaughter,as c Sauls was,when he wentto Damafcus to bind the Difciples ofthe Lord:ye (rial mark nothing \ butwoodneffc 3 butoutragioufnelfe,but awofull& for- rowfullfaceof all things, but hell opened , the Divels unchained, and all their fiery malice difplayed againft the righteous jbut ravilhing of goods, defiling of ma- rled women, deflowring of Virgins 5 bamming, mur- thering, exquifite punifhments, grievous tortures,ncw kindes of death,and,which is raoft infupportable to an honeft heart, fco fifing, upbraiding* defpitefull rayling j or, if you will have the roll which the Apoftle hath made ofthe righteous mans evills, f tribulation, diflrejfe, perfecutton f amine jiakednefftypcr ill fword> without excepti- on of fex, without pitie towards little children and fucklings, without any reverence to the gray haire and old age. F Th* e Aa.?.i ; f Rom. 8. *5- 34 S E R M O N II. g Heb 1 1. h lob 2.7. i lob 19, 12. &c. The -Apoftle > fpeaking of the godly and righteous ! men which lived under the tyrannic of the Idolatrous Kings ofludaandlfrael, and under the Kings of Syria ; and of Egypt 5 faith ,thatg they hadtryallofcruellmockings J and fc oar gin gs yea moreover of bonds and imprifonment -They were ftoned,they were faxvsn afunderjvere tempted, were flaine with the fword: they wandred about tn jheepes skinnes and , I goat shtnnes , being destitute, affiitled,t or mented. Of whom the ' world was not worthy : they wandred in deferts, and in moun- j taines,andin dens,and caves of the earth. What is deare to the righteous man in this world ? His goods. What more deare than his goods ? His life. What dearer to him, what much more efteem*d of him than his goods , his life^andall the world ? Gods glory, and his owne reputation* Marke in this catalogue of evils, the righteous man be- reft of all thefe things. 9 The firft unexpected meflTage that the bringers of ill news reported tc Iob,was of the lolle of all his goods: the fecond^of the unlooked-for and violent death of all his children. And,, as if all that had beene but fport and play, h the divel fmote him with fo many fore biles, that from the fole of his foot, even unto the crewne of his head,there was nothing found in him but the skin of his teeth. ! His byles were [o loathfome to the eyes,fo (linking to fmell, that his breath became ftrange to his wife ; his fervants,and thofe that dwelled in his houfe, counted him for a ftrangerj and when hee called them, gave him noanfwer : his acquaintance were eftranged from hirn,his famsliar friends forgot him ; the men to whom hee committed his fecrets 3 abhorred him 5 the young children defpifed and fpake againft him *,his fa* miliarfriends5which cameto comfort him, gaped upon him with their mouth, and, adding affliction to the af- flicted/vexed his foule with reviling wordsjcalling him an opprefTbr ofthepoore, a wicked man,an hypocrite , anddifputed eagerly againft him, that the hypocrites and Of the Righteous mans Evils, and wicked men are the mcereand onely obj *cl of af- flictions : yea^ his owne wife fcorned his godiinetfe and uprightneife, and mocking him with ironwralland pinching words, k Doefb thoufttll, {aid (hee, retain? thine integrity? Blejfe God, and die, Belides that, l when hee : nought that his bed ihouJd comfort him, and his coucli fhouldeafe his complaint^then hee was feared with dreames 3 and terrified through vifions 5 fo that he confucned like rotten wood, and as a garment that is moath-eaten. It feemes that God had made him an ex- ample and patterne of themanie evills wherewith the righteous arecompaifed and befieged on all fides. 10 If yereadethe ftorie of Davids Iife,ye fliall judge that his owne fenfible experience of the many evills, which lay heads and hands together to overthrow the righteous man,whereof hee fpeaketh in this P fa] me 5 made him to cry with griefe in another Pfalme : m Veep calleth unto deepe at the noyfe of thy water Jpouts : all thy waves and thy billowes are gone over me. Condder n him ? confider ° Elijah the Prophet,confider the p Maccabees, and all thofe worthy Confeffcrs and Martyrs , whom the Welled ApoftJe in the Epiflle to the Hebrewes re- commendeth, to the blelled and perpetuall memory of the Church : behold them deffitute of meat to filltheir bellies,and ofhoneftclotbingtogoe abroad ; eye them flirowding their nakednetfe bafelyand poorely under flieepe and goat-skinnes 3 view them^now flying tothe deferts and high mountaines, now hiding themfelves in dens and caves of the earth, to fave their lives- Re member <1 the hundred Prophets , which Obadiah hid by ! fifties in two caves ,■ feeding them with bread and wa- ter. The Saints were thus put unto the pinch, when their enemies and perfecuters were full-gorging them- felves with their goods. 1 1 Behold the whips and fcourges wherewith r Pha- raohs mercilelfe taske mailers teared and rent the flefh F 2 from 35 k lob x.q. I lob 7. t ; m Pfies,becaufe c they opened their month votde againft him,and fatd, Ahx, Aha, Our eye hatbfiene him, &c- But f it was a [word in his bones, whilft they [aid daily unto him, Where is thy Cod ? Then he cryes to his God : g The reproaches of them that reproached thee, are fallen upon me. The Prophet Eli- Jha curledjin the name of the Lord , the little children who mocked him> crying,* 1 Gocup thou bald head, goe up thou bald head; and called for the Beares of the wood to teare them. ■ lerufalemy^W when all that honoured her in her profperitie, dejpifed her in her adverfitie , becaufe they hadfecneher nakedneffe, and did?nockeat her Sabbaths : Then lerufaiemjthen the Church complained, 16 O God, the Heathen are come into thine inheritances: thy holy Temple have they defiled : they have layd lerufalem on heapes. The dead bodies of thy ferv ants have they given to be meate unto thefowles of the heaven : thefiejh of thy Saints unto the beasls of the earth. Their blood have they Jhed Itkc water round a~ bout Ie-rufalem ; and there was none to bury them. We are be- come a reproach to our neighbours, a fcorne andderijion to them that are round about us. Then they all cryed, How long, LOR D I wilt thou be angry for ever ? Shall thy iealoufie burn like fire f Bw that whucn lay heavieft upon their hearts, was. l to heare Gods-enemies wring in thcmidJi of his con- gregations ; tc fee them fit up their Enfignesforfignes, their \ armes lifting up axes upon the interlaced timber of the San- \ Ruary, breaking downe with axes and hammers the carved works thereof And burning it into rjhes,with all the Synagogues ; F % of e Pfal.jj. 21. f Pfal.4*. 10. g Pfal.fy. h i Kin.a. i?,24. i Lament. i. 7 ,8. k Pfal.^. 1 Pfal.74. ) 9$ SbrmonII. m Matt.8, 20. n Toh.i^. p 1. Cor. 4. I 1,12. qHeb. 34* 10- of God in the land. Then they could not chufe but mourn and cry,0 God, bow longfhallthe adverfarie reproach ? Shall the enemy blajpheme thy Name for ever ? 13 All the righteous men of the Chriftian Church, have in all times beene tryed with thefe three kinds of tentations.The Lord Iefus, our Mafter and head, m had not where to lay his head. Neither would his perfecuters n fufferhim to dye in the garments which he had, but ftript him of them, leaving him nothing to hide his na- kednelfe. The bletfed Apoftles, the Rams and ring-lea- ders of Chritls flock, ° had neyther gold norfdver, but did P hunger andthirU^and were naked, and had no certaine dwtl- lingplace,and labottredjworking with their owne bands. In the primitive Church, whofoever had goods, were made a prey to Chrifts enemies ; and the Apoftle beareth them YtltnsffeyXhzi^they tookg toy fully the Jpoy ling of their goods. ManyoFyou to whom I ipeake, have heard your fa- thers relate, how many quarrels were malicioufly pick t againftthem,tobeggerthem,and undoe theircftates 5 and how (leaving all in Babylon, as Lot did i n Sodom) to efcape the burning thereof>and fave their fou!es,they came to this blefled refuge and Sanftuary of Gods peo- pie in their fhirts, as lacob palled the river Jordan, and came to Z^te,having no other provifions and helps for his journey and peregrination, but his ftafFe alone. In thefe laft troubles of France, I f who now fpeake to you) have feene townes,which before were girded with Walls, fortified with Bulwarkes, flanked with Turrets, fowen with the feed of true Chriftians 5defaced,level- led to the ground , turned into allies : and now there is nothing to be feene where they flood , but dens of Foynesand Foxes, but heapea of unprofitable flones, but thickets of thiftles,nettles,and bryers. I have feene many great 6c honeft families broght,by the barbarous & rude fouldicr, to cleanenes of teeth,& con drained to begge, when thefe Horfe-leeches were feeding upon their Of the Righteous mtws Evils, their fpoyles. To how manic have yee, even ye your felves,inlargedyourmercifull and charitable bowels 5 who were accudomed to bebountifull unto others,and who come to you to be the glorious object of the for- wardnelfe and overflowing grace of your cheerfull and liberal] charity,after that they were compelled, like * the young man intheGofpel,toleave,in the hands of the robbers,thefheetw ch others (lefle cruel!) hadleftthem to cover their nakednede,and to die from them naked ; thinking themfelveshappie tobelikeunto tEbed-melech andf&zm^afterthe dedruith him,crucifa him. His death they third after 5 neither can anie thing flake their third, but the blood of his death* His Difciples fared not better than hee ;Y Steven the fird Martyr was Honed for his fake : What welcome his Apoftles got of thofe to whom they preached the goodtydings of peace, yee may judge by the relation which the Apofilc makes of the Feads wherewith hee was 19 x Maik 4 i4 flcr.j9.18 t Icr. 4 y. j. v Heb. i2« 2. Ioh.191 »f- y Aa,7.js> 4<> a 2. Cor. U.M*»fc Sbkmon II. b Aft. ti.a ^ Aft.f, 40,41. « Ioh.11. 28^. wasintertained at his firft comming to them : a Of the /mv/, faith he ,five times received I forty ftripes, fave one : thrice was I beaten withroddes : once was J ft one d: thrice I fnfferedfhipwracke : a night and a day I have beene'm the deepe. Intottrnying often ,in per 'ills of waters, inpenlls of rob- bers jnperills by mine owne coHntreymen> in per ills by the hea- then jnperills in the city, inperillsm the wilder neffe, inpenlls in the fea^in per ills among falfe brethren. In wearineffe and painfftlnejjejn watchings oftenjn hunger andthirsljnfaftings $ften,in cold and nakednejfe. Behold, I pray you, in this one Apoftle a three-fold univerfalitie, of the evils which he §Mzxz&>of the places v/herehefuffetQdyof the perfons of whom he fuffered: he fuffered hunger>thirft, nakednes, cold,imprifonment,fcourges,and whips, ftoning, fliip- wrack.No place was a place of refuge to him againft fo many evils.* he fuffred by fea,by Iand,in the citie,in»the wilderneile: Lo,wherefocver he came to preach, there he found a crotfe to take upland to belaid upon his fhoulders. Allkindofperfons had a quarrellto him : theGentiles,and the Iewesof his owne nation,known enemies, and falfe brethren. They confpired all, they concurred all to bereave him of his life, and prevailed : forafterthatheebad parted thorowthc burning For- nace of all other evils,he was beheaded at Rome by the commandment oftheEmpcrourMm When one Apo- flle,one member of Chriftg Church, was fo hardly u- fed, thinke ye that the reB,who failed with him in the fame fhip,did fleepe upon a calmeand quiet fea, with* out wagging, and danger of fhipwrack? \> Herod killedlames the brother oflehn with thefword* c lohn was relegated into the lfle of Patmos, for the word of God, and for the teftimony of Iefus Chrift ; d afcer that he, and the reft of the Apoftles, had been beaten, & had fuffered fliame for Chrifts Name at lerufalem. c The Lord foretold Peterjhstt he fliould.glorifie him by a vio- lent death,but where we know notjfor the probabilities be Of the Rfrhtecm mans Evils. 4* be many that he was never at Rome. The Ecclefiaftical Stories cell us thar f Andrew his brother was crucified at Patros : Bartholomew was flayed quick in a town of Armenia, called Albana : Phi/tp was tyed to a pofte, and (toned to death at Hterapolis .-Thomas was put to death b'/theIndians,to whom he preached the Gofpel. Mat- thew was nailed cjuicke to the ground at Myrmena: lames , the fonne ofA!pheus,wascz\ headlong from the pinacle or the temple of ierufaleotamia: Simon the Cannite furTered martyrdome in Mauritania: Matthias was executed amongft the /Ethiopians: Mark, the Evangelift was trailed thorow the (Irectes of Alex- andria in Egypt,with a halter about his neck, and after wards burnt quicke \Luk$ was hanged upon an Olive tree* AUtheApoftIes,alltheEvangelifts, fealed thedo- drineof the Gofpel with their innocent blood. 15 The crueil tyrant Nero lowed the Chridiansin Wolves,in Beares,and other wildebea(tsskins,and,un coupling his Hounds andMafliffes after them, made the tearing and difmembring of innocent and godly men,a game for the people to behold.Others he tooke, andheapingthem one upon another (as fo manie Fa- gots) fee them on fire, that they might ferve for fire to warme,and for light to mine by night tothofe which walked thorow the ftrccts of Rome. %Wee glory, faith Tertullianjn this fitter forth of our condemnation : for who- foruer knoweth him,may indole, that nothing roulrll* condem- ned by Nero, but that which is a verygooU thing. I (hould be too probxeandtediousjif 1 /hould name particular- ly all the circumftances of ten heavie perfections, whichlaflcd 3 1 8«yeares,from the eighth yearecf that lurnpeof clay ioked in blood, called Nero , unto Con- ftanttne the Great; under N ero,D omit ion, Tratan> Ant onintu G VcrtUy I Dorothea mSjuopfi. Cypn4n.de tiuflit i M*r- tym. Sah: [hctrt y jleattd. 7. lb z, Oc. g Ttft.A- palter t. cap. 5. Sedt4t dedi'Atnre ddwn 4 ft-, uu no fife en am gUrumnr y 4* h Eufekbift. Ecckf.BX S b a m O N i r i StcrdtMft, Ec clef. lib. z. C4p.lQ.ll. k Pro.ia. 10. Ver us, Sever HSiMaximmtts, Dec'utejfalerian, A*reltan,Di- ! oclejlanjn vvhofe time fo much blood was (lied in one day, that the executioners were wcarie and faint with! killing 5 as h Eu[ebim,who was an eye ■ witnelfe of thefe dolefull fpeclacles , reporteth. Then the perfecution was fo eager? that in one moneth it confumcd feven- teene thoufand Chriftians: wherebj yee may judge, what havock and murther was made of them in tenne yeares together that it lafted, being foftered by the di- vifions which were in the Church, and fccret treache- ries of falfe brethren 5 whereof Dioclefian the tyrant took occafion to undoe our Religion; and had utterly over- throwne it, if God had not oppofed, to his wicked Heights and raging furie,the fword of ConTlantine the Greatjfirftredreirerofthe Churchi and defender of the true faith. * Mian the ApoHate depriving the Chrifli- ans of all dignities, promotions and honours, forbid- ding by fevere edicts their children to be taught in hu- mane letters, and received into the publike Schooles, impoverifliing them with great fines and cxaclions of money above their power ; did more harme to the Church in one yeare, than Dioclejian did in tenne by his bloodie perfections , though his oneyeares Em- pire was not innocent of Chriftian blood. Who can exprelfejhow manie Chriflians Were put to death, by the Emperours who were infecled with the mod abo- minable herefie of Aritis ? I overpalfe imprifonments, relegations,banifliments 5 which were called favours, courtefies,and workes of mercie,by the tyrants:for k ^r tender T/nyrics of the wicked are cruelll omit the drownings thehanging,thc iu*ng;Iing,therofling>the broylingon Gridirons/hafcorchiha, cho burning with fire thofe who all the night were frozen with cold, and a thou- fandmoecruell tortures, whereby the Emperours and their people bent their minds, to fmother the Chriftian Religion, as Herod fought to kill Chrift in the cradle. 16 In Of the Rig hteoiK mans Evills. j 4 3 i5. Invaine goe veto feeke in antiquity, examples I of monftrous cruelties again ft the true Chriihans, jwhen thelaft age wherein our fathers and reftorers of ; the true Chriftian Religion lived , afFordeth to us an I huge number which cannot be numbred: If yeehav T C I read the (torie of the Albiger.fes, ye (hall finde there, j how feme of them were not burnt, but rofted faire and foftlyjthat they might feele their death j fome were burned quicke, feme tormented after a ftrange mannerby beetles and fuch like wormes, whichjfeide upon their navills, and covered with adifh, gnawed their bellies, and bearing them through even into their intrallsj caufedto thefepoore creatures a langui- shing, but a mod fenfible and dolorous death. All the faithfull oiMerindoll were murthered upon an arreft or decree of the Parliament of Atx in Province 2 Fortie five of their wives, which were great with child, were (hutupinabarne,ardburntthere: thirty others were torne in pieces by the firft Prefidents commandement, andthelittlechildren,as they were thruft out of their wombes,trampled, and made to breathe out their laft, before they had leafure to breathe in their firft ay re. Florent Venot , after that he was a great while racked in an engine fharpe-topped at the lower end , which they called C^r/j^^'Hy^rr^jjWasmadeanunchriflian mew in themiddeft of a bone -fire to the Chriftian King at his firft entrie into the Capitall tovvnc of his realme : Ntcolaus Nail was firft baited with hot fcalding oyle and lead, and afterwards burnt quicke : ThzTerwis- Court-keeper of zyfvignon, was kept in a cage hanging in the great ftreet 5 by night at the cold ayre, by day at the burning heate ofthe funne, and fo vexed a long time, either finging Pfalmes to God more harmoni- oufly than the Nightingale^r reproovingthe fuperfti- |tions and idolatries of the people which gazed upon j him : In the booke of Martyr?, ye may reade how Iohn \ • G 1 Hoofer, 44 B R M O N II. lHof.a.6. m 2. Kin. 8 4 Y.I2. • Hooper, Doclor in Divinitie, was burnt at three times : how Thomas Nor is and a Prieft with him, was led bare- footed upon briars and thornes fromtheprifon unto the place appointed for their execution, that in them might be fulfilled the Prophelle ofHofea, ^ Behold y I will hedge up thy way with thornes : how fundry were ftiffe and frozen with extreau>e cold in the night, and the next day after fent to the fire : how theArch-biftiop of Canterbury did with- hold all kind of meat and drink from his prisoners, while they ftarved and dyed of hun- ger. If I mould relate unto you the Tragicall Maffacres of Franceyin theyeareof Chrift 1572. the flaughtering of an hundred thoufand men and women like bealts,the rocking of little babes a-fleepe with preferrt death, the (tilling and pacifying of them with mercilelTe deftrucli on,theinceftuousdefyhng of chafle Virgins, the de- fpightfulluQngof grave Matron?, thepittilelfe regar- ding of old age,che welcoming of infants as they came out of their murthered mothers wombs, with fword and fire, the pulling of others from the milke of their mothers brea(ts,tofucke them with their owne blood* If I mould fet out in true colours the principalltownes of that great kingdome,as r hev were then; what mould yehearebut blafpheming, but roaring, in the oneparf; but weeping, but lamenting , bur crying to heaven for mercy an dhelpe,on the other I What mould yc fee but fire,fwords, murder, blood-med , dead carcafes, but roar'n*lyons,but firie dragons, but ravenous wolves, but m Ha^aeUnd his Courtiers, killing,flaying,murthe- ring young and old, dafhinglittle children, ripping up women with child 5 but great rivers flained and fur- rounded with innocent blood ? If I mould but draw unto you the firft lines of the calamities cf the Palatinate, and of the latedciolation of the Churches oiFrance jif I ihouldfpeake unto you of] Of the Righteous mans Evils. 4? ! of honeft women, firft mifufed in that which is their ' moft precious Jewell, and theo murdered, orblowne %p in the ayre, with gun-powder thruft and flop- ped in their wombes 5 of young Virgins difguifed in ''■ mensappareU, with doublet, breeches,the Lackeys cap upon their clofe (Laven heads , the dagger upon their Ioynes,andconftrainedto follow the armies , neither daring,neither knowing to whom to make their mone,- of fucklings , pulled violently from their mothers breafb,and murdered before the faces of their doubly- defolate parents j of fome of them thrownein the aire, and received upon the points of pykes for a fport ; of others,upona wager who fhould caftthemfartheft off, flung inro the waters, when the po ore innocents were laughing upon their murdcrers*and playing with their beards . of many moe Cold to thefe coufeners, which we areaccuftomedto call Egyptians, at eigh teen e pence a peecejofmenand women inthralled to theMahume- ,■ tans for a little fumme of money: as it is written, n Thou fellefl thy people for nought \ and doeft not increafe thy wealth by their price : In a word, if I fhould but report what ; things I have heard, read, or feene, your minds would quake, your hearts would ftartbacke with forrow$nei- ther mould ye finde teares enow to bewaile, nor I words fufficient todifplay and unfold unto you the crunimgandbrui[ingof/0j9/>£. 17. Therefore let us lay over it the vaile of fi- Jence, and make hercapaufe, ending this aclion with hearty prayers to God for the peace and profperitie of ierufalem : O Lord our God,thou haft fed us with allies for bread: thou haft given us teares to drinkein great meafure, Thou haft beene angry againft our prayers : we have cryed unto thee , and thou haft not liftcned unto our fupplications: But now,'0 Lord 5 but now turne thine eare unto us, and turneour hearts unto Jiee : Caufe thy face to fliine upon us , and we (ball be G 3 faved 1 n Pfal'44. V.Ii. a6 S B a. m o a III. j faved through the merits of our onely Saviour Iefns I Chrnhto whom with thee and the holy Ghoft bee all j honour and glory both cow and for ever. Amtn. SERMON I II. Of the rtghteom mans Evills* PSALM X X X I V. X I X. Many are the Evills of the Righteous. f. TJ Ow Chr'tfl was up- , 9 All kind of 'men are ene- JL Xbraided and dijho- noured.in his death; 1 As hkewife the holy A- fofiles,andthefirfi Chriftians. 3 How our brethren are abufed in Spaine, and e/fi- where, 4 The righteous mans e- vills tread one another on the heeler. 5 He hath many enemies > which are the caufe of the great number of his evills. 6 Elts greatefi-enemies are his neerefi kjnfmen. 7 All kind of perfons were enemas to Chrifi; 8 And to his Apoftles and their dtfciples. mies to the Church of our time. \ 10 Hence come the ht-\ ward evills, which difquiet the righteous man. 11 The righteous is per- fected unrighteoufly ; * 11 Howfoever his perfe- euters iudge, orfpeake other- waj'fs. 13 The vanitie of many accufations fet on foot againfi him. 1 4 The iniquity of the fudges proceeding againft him. 1 5 How thefi which live in peace ,as we in Engl and jnay befaidto have many evills. 1 6 Exhortation to thank? fulneffe^andgodlweff of life. Hat which is mod grievous totherigh tcous man, in all the evills whereof I j havefpoken, is the upbraiding,difgrace, and fliame wherewith hee is exercifed. J For whereas all criminalls flndepitty and commifera- tionin thofe that behold them , who either accompa- ny Of the Righteous mans Evils. 47 ny their death with teares, or behold it with filence : | fhefaithfulland xhz righteous man can neither live nor die , but he fhall be followed with opprobrious j hues and cryes. ° //w*?/ mocked Ifamjftxat is, according i i to Pufili cxl ofition, p perfccittedhim. When the Apuftle \ i faith, that *l Mofes efleemed the reproach of Chrtfl greater : J riches than the treafures of Egypt ; he giveth us to under- | } (land, that the Church hath beene from the beginning ; fubject to contempt, defamations, taunts, and difho- i nourfor Chriilsfakc: Itwasof Chrift that Ifiiah pro- I phefied, x Behold I, and the children whom the Lord hath given me, areforftgnesandfor wonders ra Iftrael .-of him nr(t,and then oihis children. He was upbraided in his life time with the nicke- names of a feducer,a dru nkard , a glutton , a forcerer, and of Bedz*ba& the Prince of thedivells 3 but he was molt ourragoufiy mocked in his death. ih^Cdipba* houfe they blindfolded him, they Urooke him on the face-,! hey 2s kod him ,fayi ngj Prophecy e, who is it that [mote thez? In c Hcrods Coutzhe was let at nsughf, mocked, and arrayed in a white gorgeous robe, nsafoole. In v Pilots common hall, the fouldiers dripped him, to put onhimaskarletrobe 5 and when they had platted a crowneofthornes, they put it upon his head, with a recde in his right hand : then they bowed the knee be- fore him>.anci mocked him, crying , Haile King of the /«w; then they {pat upon him, and took the reed, and fmotehim on the head. In Golgotha, where hee was crucified betweene two tbeeves,as if he had beene a ma- lefactor , they that palled by, revikd him, and wagged their heads, faying, -Thou that deft; ye ft the Temple, and bnildcflitin three d.tjcs, five thy felfe : If thou be the So?:ne ofGod^cvm: down c from the croffs : jikewife the chiefe Priefts, the Scribes, and Elders, mocking him, hid, Y Hefaved others, himfclfe he cannot five : If he Ire the King G f Ifrael, let him now come downcfromthe croffe , and nw will belecve o Gen *f ♦ I v. 9. P Gal 4 .r. : 4?» 44H 6 >47- 4* SbrmonIII. yPfal.j2, a i Cor.4. b ». Cor. c Heb.io. Mi- di Tcrlul. e ihU.up. ulwn*. Ad Lenme dd.-n- ndndo Chrt- (Ittntmjo* tins qy.ktn *d Iconcm, €rc> jimbr.tom. EcdMM. cap.u. bsleeve him : He trufledm God, let him deliver him now, if bewillhave him. The theeves alfo which were crucified with him, caliche fame in his teeth. Laftofali, fome ofthem perverted his words, faying, thathecalled for Eliot, when he prayed, Eli, Eli, My God, my God,&c Then was fulfilled that which he fpafce by David, fay- ing, y I am a worm?, and no mm \ a reproach of men , andde- fpifed of the people: All they that fee me, laugh me to fcorn.they J hoot e out the lip, theyjhake the head, faying, He trufled on the Lord, that he would deliver him : let him deliver him, feeing he delighted in him. 1 1. His children, his holy Apoftles received no bet- ter entertainement of the men of the world: for what were they but a afpeclacle unto the world, to Angels, and to zw^Complainethey not, that they were made asthe filth of the world, and the off-fcouring of all things^ walking b by honour, and dfhonour, by evill report, and good report ; a* de- ceiver s,andyet true ; os unhnowne,andyet well knownel The Apoftles difciples, fared they better? No, no. The A- poftle writeth of the Hebrews , that c they were mads O gating fiocke fy reproaches and affiiElions 5 which J take literally: for we know, that the cuftome was to draw Christians to thetheatres and publike play-houfes ^ to carry them ridiculoufly difguifed from fcarFold tofcaf- fold for a (hew 5 to fet them on pillories to difgrace them, and then to cad them naked to the Lyons to be difmembred and devoured in the eyes of the people : which delighting infuch fpetfacles,wereaccuftomed to cry, d Chr'tflianos -ad Leonem : The Chrift ions to the Lyon. Tantos ad mum I So many to one f faith Tertullian, e A n d tecaufe theGovernoursand Magiftrates perceived that to Chriftian women, the defiling of their chaftirie was more horrible and grievous than all kinds of torments, and moftexquilite deaths 5 they condemned them ra- ther to ferve bawdes in ftewes , than to be tome by Lyons : which many of them prevented by killing of them- Of the Righteous mans Evills. 49 themfelves : f Others they ftript,and tying them by one foot, hoifed them up in the ayre, their heads downe- ward;andlctting them hang fo while they died, made tpftheir naked bodies a moll filthie and cruell fpeda- cle to all thofe that palled by: Z Of fome men they would piill out the right eye,and put out of joint the left leg, and let them live; that they might be both ridiculous and miferable. 1 1 1. The Inquifitors of Spaine, fend to the fire the reformed Chriftians arrayed in a yellow garmenr, cal- led the Sambemt,which is all fit and covered over with crotfesand black DIvells, and mifhapen after a fafliion fo ridiculousand monftrous to be feene, that fome of the beholders cannot hold from laughter 5 fome are fcared,and flye away, beiecving the pooremen tobcfo manie Divels come out of hell : none is touched with commiferation towards them. How often have the Papifts welcomed their Kings with the honour, or ra- ther horror of fuch pageants, at their firft entrance into theirtownes? as it is written c,f the Idolatrous people of Samaria, h They make the King glad with their wicked****, and the Princes with their lyes. Shall 2 Minillergoe tho- row the ftrects in Popifli townes, in the deepeft peace, and not be hooted and hurried with mod intolerable contumelies, although they be arrayed like the reft of r^he people? Can anie burial! be convoyed there with- out fuch fhowting and out-crying? How often have thefe mod inhumane and cruell Tygres, denied the ho- nour of buriall to our brethren; accomplifhing that which is written of them in ■ the Revelation, by not fuf- fering their dead bodies to be put in graves ? How often have they unburicd them , and made the Church to cry to God with fighes and fobs, * The bodies of thy Saints rn$ft dcare, Abroad to birds they caft: H Vetl. 1. c. 16. f M.c.9. g lb: J. c.l 2. The h H f 7 .3 i Rev. if. 8,9,10. k PfaJ.79.Ji 5° f Sbrmon II L 1 Eccl.8. 14* Theflejh offuch 4s doe theefeare, The beatts devour e and watte ? when as thefe carrion-eater-harpies were reioycing over them^and making merry > and fending gifts one to another ; as quellionletfe thechiefe Priefts,the Seribes,the Phari- fees,the Elders of the (ewes, and the whole people did, after they had crucified and reviled mod (hamefully the Lord of gloryjthe Saviour of the Church,the Immanuel our Lord Iefus Chrift. What Pfalmes, thin ke yee, are now fungin the Palatinate, and in the Churches of France ? Surely the fortie foure, the feventie foure,thc feventie nine , the foure-fcore , and others $ where, a- mongft manie moe complaints >they poure forth of a fad and broken heart,with trembling words and many tearcs, into Gods bofome,this heavie , but too true moane; Vnto our neighbours thou haft made Of us a laughing flocke, And they that round about us dwell* At m doe grin and mo eke. Thus we fervefor none other ufe, But for a common talks : They mocke/beyfeome, they nod their heads, Where ever theygoe or walke. So is verified not onely that which Salomon faith, that 1 there be iufl men