./ i2>ii at ^::3 i:a. «^^ o^ "^2^ OF THK AT PRINCETON, N. J. x> o :v -.-v-r- !<:> >r of- SAMUEL AGNEW, OF PHILADELPHIA, PAj q4^o ^i^iPVV.C^ /'d:fiL,,rrf^§^«^ BV 3705 .J34 1837 Young, John. Jairus JAIRUS; OR, THE HOME MISSIONARY. A NARRATIVE OF FACTS. " Happy, if, with my latest breath, I may but gasp His name; Preach Him to all, and cry in death, Behold, behold the Lamb!" BY THE REV. JOHN YOUNG. LONDON: PRINTED FOR HOULSTON AND SON, 65, Paternoster-Row ; AND AT WELLINGTON, SALOP. 1837. TO THE GENTLEMEN FORMING THE COMMITTEE, AND THE FRIENDS IN GENERAL, OF THAT VALUABLE INSTITUTION, THE HOME MISSIONARY SOCIETY, THE FOLLOWING PAGES ARE MOST RESPECTFULLY INSCRIBED BY THE AUTHOR Any individual who has felt the value of his own soul, and been made to participate in the blessings of salvation, will require no additional argument to induce him to take a lively interest in whatever is likely to promote the eternal wel- fare of others. " Knowing the terrors of the Lord, he will endeavour to persuade men:" and, constrained by the love of Christ, he will prove that difficulties and opposition will rather sti- mulate his energy than paralyze his exertions. In the present day, every thing that can excite and invigorate all genuine Philanthropists, or those who feel deeply concerned on account of the moral degradation of human nature, is presented in the cheering prospect increasing before them of the renovation of the World, by the diffu- sion of the Gospel of Christ. VI PREFACE. Among the numerous improvements in the science of modern charity, the ^Author of this Work regards as of the very first importance the increased concern which is evidently prevailing for the moral and religious advancement of our country. As we are called a Christian nation, it should be the concern of every believer in Divine Revelation that we may soon become a Nation OF Christians. And as God accomplishes his gracious purposes by means, both in their nature and number, suitably proportioned to his de- signs ; we, in the belief of this, should deem our- selves summoned to combine our infiuence with the exertions of the myriads who are actually engaged in promoting the glory of the Redeemer, and the eternal welfare of souls. The facts adduced in this volume have not been collected to gratify curiosity, or to obtain pecuniary help for public institutions, but to illustrate the power and riches of Divine grace, to shew the transforming influence of the Gospel, to warn the young against some of the evils PREFACE. Vll which may assail them, to point out the existing and essential difference between conversion and conviction, to encourage those who are employed by the Great Head of the Church in preaching the word of life to persevere in their "work of faith and labour of love," and especially to urge on the attention of those who have in any degree felt the power of religion, the importance of a copious effusion of Divine influence on the bar- ren soil of the moral wilderness, in order to its appearing as the garden of the Lord . It may possibly be supposed that the subject of the following pages stood in connexion with the respectable and important Society to which they are inscribed : such, however, was not the case. At the same time the writer has no doubt that in spirit he was one with it, and that he sincerely rejoiced in all its successful and useful designs. The name of the Home Missionary Soci ETY is placed at the head of this volume with a view, if possible, to draw the attention of the VIII PREFACE. Christian public more fully to that valuable in- stitution, which (it is feared) is still too little regarded. The Author, after much reflection, fearlessly declares it as his settled conviction that very much more than has yet been accom- plished might, and should promptly be done for its funds. No Society that at present adorns and elevates the character of our beloved country is more important, and none exists better calcu- lated to be extensively and lastingly beneficial. That Britain may soon become ** a holy na- tion, a peculiar people," and consequently be still more abundantly " zealous of good works," and that this publication may, in some humble measure, conduce to so desirable an end, is the ardent prayer and hope of THE AUTHOR. f ^^'^^ ^ rifjE HOME MISSIONARY. CHAPTER I. "The soal, whose sight all-quickening sfrace renews. Takes the resemblance of the good she views; As diamonds, stripp'd of their opaque disguise, Reflect the noonday glory of tlie skies: She speaks of Him, her Author, Guardian, Friend, Whose love knew no beginning, knows no end, In language warm as all that love inspires, And in the glow of her intense desires. Pants to communicate her noble fires." Cowper. " O, MY father ! " exclaimed Jairus, as he appeared amidst the family circle, ** pardon the apparently dictatorial language which my feel- ings prompt me to employ; — we must, indeed we must, have family- worship." A tremulous emotion agitated the strongly-excited youth, and prevented further utterance. Duty, fear, and love pervaded his mind in rapid succession, or at once mingled within him their varied and almost overpowering influences. B 2 JAIRUS; OR, THE It was the close of a peaceful Sabbath-day, of which, without any poetical exaggeration, it might have been said, — " If heaven be ever felt below, A scene so heavenly, sure, as this May cause a heart on earth to know Some foretaste of celestial bliss:" when he had just returned from a solemn meet- ing, in which eventide's oblation, rising from the heart in prayer and praise, had ascended to God. His soul had recently realized the rich and sensi- ble enjoyment of pardoning grace ; and as the awful abyss from which, like ** a brand plucked from the burning," he had newly felt himself de- livered, yawned in undisguised horror before his mind's eye, he felt the imminent danger threaten- ing those who gave him birth, and he conse- quently, with the intensest anxiety, sought their salvation. Awhile he stood in silence before his beloved parents and the family; his eye, however, ex- pressed the sentiments of deep affection and pow- erful solicitude, which his lips were unable to utter. At length, a bursting flood of tears relieved his oppressed and heaving bosom, and he urged, with all the force of rhetoric, prompted by power- ful feeling, his former request, that a family altar might be erected for the worship of God. **I am welcomed with gratitude and gladness," re- sumed Jairus, " by numerous pious individuals and families whom I visit, and to some of whom HOME MISSIONARY. 3 I am permitted to indulge the cheering thought, that I have been made an honoured, though hum- ble instrument of saving benefit ; but, amidst the real gratification such a hope is calculated to impart, one thing continues to embitter all my pleasures, and robs me of the high enjoyment I should otherwise possess ; — the afflictive and dejecting consideration that, on returning from those welcome visits of mercy and holy useful- ness, I behold you, my beloved parents, igno- rant and unconcerned about salvation, and our entire household living awfully exposed to the fearful curse denounced by Asaph, that the Lord will "pour out his wrath upon the heathen that have not known him, and upon the families that have not called upon his name." Permit me, therefore, I entreat you, successfully to plead that here the Scriptures of Truth may regularly be read, and a family altar erected." Silence succeeded this request. The family in- mates gazed on each other, while symptoms of guilty confusion appeared visible chiefly on the countenances of both the parents. With a view to relieve the embarrassment, Jairus modestly pro- posed that an answer to the request he had made should be deferred until the following evening, when he hoped his parents would at least see the propriety, if they should not feel the importance of compliance. This proposal was willingly, although silently agreed to ; and the members of the astonished 4 JAIRUS ; OR, THE group retired to their several apartments. Jairus alone remained. Sleep pressed not, as yet, upon his eyelids. His mind laboured amidst a variety of contending feelings. Awhile hope fluttered around him, and presented to his imagination the lengthening train of rich and spiritual bless- ings which would descend on his parental abode, on the recognition of a mercy-seat where '• Duly, as night came ronnd, or rosy morn Unbarr'd the gates of day, incense mieht rise Of lioly prayer and fervent praise to God." Now, fear of a refusal, on the part of his pa- rents, or, at most, a cold and unfeeling assent to his request, oppressed his bosom, and blighted at once, all the blooming prospects to which hope's bright visions had given existence. At length, falling upon his knees, in the deep and sacred solemnity of his feelings, and with the vehemence of holy fervour, and unfolding the word of God before him, he pleaded its encou- raging promises; and, as Abraham wrestled with Jehovah for ungodly Sodom, he urged his peti- tions before the Lord for his parents and bre- thren and sisters after the flesh, earnestly be- seeching that he might be rendered the honoured instrument of banishing practical atheism from his father's house, and of leadins; those throuoh whom he had been brought to see the natural light to behold **the light of the knowledge of the glory of God, in the face of Jesus Christ." HOME MISSIONARY. 5 The tranquillity of faith then possessed his soul, and commending himself and his connexions to the protection of Him '* that keepeth Israel," he retired to enjoy, on his peaceful couch, "Tir'd natare's sweet restorer, baliny sleep." How delightful is it thus to contemplate, in actual life, an illustration of the truth of Scrip- ture, " He that dwelleth in love, dwelleth in God." Not only is love inseparable from the Christian character, but it is the vital spirit of our holy religion; hence, "He that loveth not, knoweth not God, for God is love." That per- son who, calling himself a Christian, still feels no yearnings of soul, nor any commiseration towards those of his fellow-creatures who are still under the condemning and degrading power of sin, makes an unauthorized claim to the reli- gion of the Saviour : or, to employ the language of a distinguished and elegant writer of our day, " He that would not compass sea and land, if called to it, to save a soul, has not learned the value of his own." It would be equally improper to call such a man a Christian, as it would be to denominate him a miser who never felt any love for gold. No sooner is the soul renewed by the Divine Spirit than it enquires, with the apostle of the Gentiles, ** Lord, what wouldst thou have me to do?" It beholds the *' world lying in wicked- ness," and feels anxious to interest others about 6 JAIRUS; OR, THE that salvation of which itself, through grace, has been made a recipient, by directing them to Him who "came into the world to seek and to save that which was lost." The sphere of such a man's operation is that occupied by the imme- diate connexions to whom, by the ties of blood, he stands related, and also by the particular circle amidst which, by the allotment of Provi- dence, he is called to move. If found in the bosom of a family where religion, even in form, is not known, there all the energies of constrain- ing Christian affection, and all the arduous and ceaseless exertions which the word of wisdom dictates, are employed by him ; and, in reference to these especially, it may be said that he en- deavours "By tears, entreaties, prayers, to save, And snatch them from the gaping grave. " Such was the present situation of Jairus, and such also were the views and feelings by which his whole conduct was now regulated : by day and night, he had, even with tears, sought their salvation. Unspotted morality, even to conduct wholly unimpeachable, characterized the entire family. Indeed, nothing was more abhorrent from their feelings than injustice or immorality in any respect. The claims of misery were never disregarded by them when they possessed ability to attend to its plaintive solicitations. The cham- ber of the sick and the couch of the dying, they HOME MISSIONARY. 7 visited with alacrity and pleasure, to fulfil such duties as humanity required, and to which they were urged by the sensibilities of their nature. With all these, and many other valuable quali- ties which externally adorned them, one thing was wanting — and one for which all others could not compensate or make atonement — love to GOD. The actions they performed, though ap- parently good, indeed, in themselves, were still not regarded as good by Him who "judges not according to appearance," but by the rule of ''righteous judgment;" and who thus saw that they proceeded from an unholy — a selfish prin- ciple. They were, consequently, " going about to establish their own righteousness, " not having "submitted themselves to the righteousness of God ; " and were thus vainly seeking to "be jus- tified by the deeds of the law." Jairus saw, and wept, and trembled for their danger, while they were relying upon their own imperfect works instead of "the blood of the atonement." The morning arrived of the day to which the anxious youth had deferred the momentous i/es or no, in answer to his filial petition. The same unabated ardour animated his soul, while in his morning supplications he exclaimed in devout agony, addressing himself to God, "O that my parents and family might live before thee!" The thought was too distressing to be allowed long to occupy his mind, that the awful possi- bility existed that either or both of his beloved 8 JAIRUS; OR, THE parents might be lost for ever ! or that the part- ners of his childhood might not be sharers of his own hoped-for heaven. The impression, how- ever, which the thought had produced strongly excited his mind, and operated as a stimulus to his desires, urging him onward in prosecuting his benevolent design. He wished for, and still half- dreaded the return of evening. A short time only had yet elapsed since he began to exercise in public the talent given him, by leading the devotions of others. Hence, a degree of false shame, not wholly unaccompanied by timidity, naturally struggled within him at the thought of taking the lead in the devotional services of the family, before his parents and the other members of the household, supposing they should accede to his wishes. These feelings, however, were but of short duration ; he determined to follow the path of duty marked out before him by conscience and the word of God, and leave to Him the result, to whom he could appeal to vindicate the purity of the motives by which he was now influenced. Evening returned — supper was spread upon the table, around which the family took their seats: the repast was finished, the cloth was removed ; and now, Jairus, full of anxiety, waited awhile for the movement of the household. As no intimation was given of any reference to the subject upon which his soul was set, he diffidently requested whether an answer could then be given to his last evening's ques- HOME MISSIONARY. 9 tion. All attempts to describe either his own feelings or those of the family would be idle, and might be considered by the unimaginative only as a highly-wrought poetic fiction got up to produce etFect. For some time, the father gazed on his son in thoughtful silence : his mind had been deeply affected by the request which he had made. The recent conduct of Jairus had been particularly noticed ; and his father had ob- served how closely his conversation and manners corresponded with his profession ; and, while in- dulging his own private and unnoticed observa- tions and reflections, he became powerfully con- vinced of some change, for which he could not account, having taken place within him. Aware that he was naturally hasty and impetuous in his disposition, his father had noticed with won- der the meek and lovely spirit which he had lately, on all occasions, displayed : hence, while such reflections exercised his attention, convic- tion fastened upon his mind ; and the favourable moment had now arrived, when, through the in- strumentality of his son, he was to be taght the way of God more perfectly. He continued, awhile, to look upon him, with- out making any reply ; displaying, indeed, ** a countenance more in sorrow than in anger," until his growing feelings, forbidding any longer control, bore all before them ; and, giving un- restrained liberty to his emotions, he exclaimed, while the tears, with which his eyes were suf- c 10 JAIRUS ; OR, THE fused, plentifully bedewed his aged cheeks, " O, Jairus, my beloved Jairus, while I feel proud of such a son, I blush almost to look upon you." He could add no more, articulation for the mo- ment failed him, and he hid his face in his hands. Astonishment ran through the whole company, and the mother blended her tears with those of her weeping- partner. Jairus was the first who recovered from the surprise into which so unexpected a scene had thrown them. Silently, for a short period, he looked on, and breathed out his gratitude to God for what he had just seen and heard: and then, seizing a hand of each of his still weeping parents, he pressed them to his lips, and, while the fast-flowing tears of joy and filial affection gushed from his own eyes, he replied, " You know not, my beloved parents, by what unut- terable happiness my soul is, at this moment, animated. Long, very long, have I prayed in secret for your salvation ; and God, I trust, has heard and answered my supplications." " I hope, nay, I doubt not, he has," rejoined the father. "But for those prayers, and your example, under God, we had still, as in former days, continued * ignorant and out of the way ;' and, at last, we should have perished, even while delusive hopes of heaven might have pos- sessed us. O, how boundless," continued he, lifting his still streaming eyes, and raising his clasped hands towards heaven, " O, how bound- HOME MISSIONARY. 11 less is the love of that Being who has stooped to invite and beseech rebels to be reconciled to himself, and who encourages every trembling sinner, by declaring, * Him that cometh unto me, I will in nowise cast out.' But to your mother and myself this love must surely appear greater than to any others ; for, while we de- layed, nay, refused to come, he sent you, my Jairus, to conduct us to himself." "And I hope," added the mother, casting a look of tenderest affection around upon the fa- mily, " I hope to bring with us his brothers and sisters too." This was too powerful an appeal to the feel- ings of the juvenile part of the family to be resisted ; and George, a younger brother, who had hitherto sat a silent spectator of the mov- ing scene, leaning on the lap of his mother, rather astonished than affected, yielding to the irrepressible emotions of nature, mingled his sobs and tears with those of the rest of the group, and exclaimed, *'0, brother Jairus, pray that every one of us may become good, and go to heaven with you and father and mother." Never was a request made to Jairus to which he attended with higher feelings of "pleasure unalloyed and pure," than to that which the simplicity of childhood had prompted George to make. The family folio was immediately taken down, and the dust wiped from its vene- rable cover. Too long had it occupied in the 12 JAIRUS ; OR, THE house a station rather of ornament than use ; or, if of any use at all, it had merely served the purpose of a family Albujn, on the first blank page of which, stood registered the births, marriages, and deaths of numerous relatives, together with various other memoranda of im- portance, and of a sort of semi-sacred character. Jairus opened the Holy Volume, and, silently breathing from his heart a fervent prayer for the Divine blessing, he read with solemnity a suitable portion of its contents ; and, as he went on, he attempted, with united simplicity and earnestness, to explain and apply the sa- cred text. The original fall of man, his total depravity, redemption by the mediation of Christ, the nature and necessity of Divine in- fluence, and the subjects of Faith, Repentance, Pardon, and Holiness, by turns, engaged his attention ; and upon each of these important topics, he spoke as one who had not only han- dled *' the word of life," but who had felt '* the powers of the world to come." Thus, unintentionally, and, to himself, un- consciously, he first appeared, in his father's parlour, a preacher of the Gospel, before an auditory for whose everlasting interests he felt emotions as powerful, perhaps, as the human heart could possibly cherish. The chapter being concluded, Jairus, as the priest of the family, presented their evening oblation to the Lord. All knelt, sincerely and HOME MISSIONARY. 13 reverentially, before the newly-raised family altar, around which angels, doubtless, invisibly hovered with an extacy which angels alone can know. With a pathos and fervour peculiar to himself, he poured out the unpremeditated effu- sions of his heart, as "the Spirit gave him utterance." With unfeigned humility and con- trition of soul, like another Nehemiah, he con- fessed and deplored the transgressions of him- self and the family ; with lively faith he as- sailed the throne of mercy and grace, and urged the blood of Christ, as the exclusive plea for pardon and salvation ; and then, with thank- fulness, acknowledged, in language expressive of lively gratitude, the unnumbered blessings of which they were, and long had been, the un- deserving recipients ; and affectionately com- mending the family, himself, and the world, to God, he gave demonstrative evidence that prayer, to him, was no strange employment; but that, like Jacob, he had frequently "wrest- led with God;" and, like him, "prevailed." 14 JAIRUS; OR, THE CHAPTER II. " Scripture is still a trumpet to his fears ; What none can prove a forgery may be true, What none but bad men wish exploded must : That scruple checks him. Riot is not loud Nor drink enough to drown it. In the midst Of laughter his compunctions are sincere; And he abhors the jest by which he shines. Remorse begets reform." Cowper. Perhaps the most eventful and dangerous portion of man's being, as a probationer for another world, is the season of his youth. While animal health and vigour continue strong, and his spirits almost unbridled and unbroken, phantoms of pleasure flit before him in all the magic of their most fascinating charms; and, urged by the highly excited feelings of feverish imagination, less disposed to moralize than to enjoy, he is easily and powerfully allured to enter upon the paths of error. And this lia- bility to danger is most commonly increased in exact proportion as the individual possesses na- tive talent, a lively imagination, and pleasing HOME MISSIONARY. 15 address ; or as he is the subject of an inclina- tion (and who is altogether without it?) to listen favourably to flattering applause. Gifted with qualifications so eminently calculated to amuse and interest, such characters become a twofold snare, both to others and to themselves. Their company is eagerly sought after, press- ing invitations are tendered to them, and plans are devised and prosecuted, to seduce and en- snare their unwary steps, in cases where, other- wise, it would be difficult to secure their ready compliance with the wishes of their friends. Such had been the circumstances of Jairus : and while his history furnishes a fearful picture of the snares by which youth is surrounded, his preservation and deliverance demonstrate, as evidently, the watchful regard of a gracious Providence. Placed, in early life, in a seminary near the metropolis, he was enabled, during the hours of relaxation from academical pursuits, to possess himself, in abundance, of that delusive and demoralizing species of literary poison, called Romances, Novels, Tales, &c. From this course, his mind became wild and enthu- siastic, and he, already, although but a strip- ling little more than twelve years old, con- ceived himself equal to some of the heroes of the tales he had perused : he, therefore, sighed for adventures improbable as theirs, and such, not only as real life never experienced, but as are mere caricatures and burlesques upon earthly 16 JAIRUS; OR, THE existence itself. In addition to these evils, he had frequently been permitted, during the vaca- tions, and while visiting his friends, to attend a country theatre, of which entertainment he became passionately fond ; and twice he had also been taken by his father to two of the London Houses, to witness the histrionic talents of Master Betty, then known to the world by the title of *'The young Roscius." There the oil of gratification was poured on the enkindled embers of romantic ardour. The splendour of the houses, the crowds of company, the capti- vating charms of music, the dazzling scenery, and the commanding talents of the performers, all conspired to transport his mind to the un- substantial and seductive region of fancy, and to inflame the passions of his fallen nature by the intoxicating and destructive pleasures of the world. He returned to his studies, but his heart was far less engaged in them than for- merly. The celebrity which Master Betty had attained, and the prodigal and unprecedented measure of eulogy heaped upon him by an in- sane populace, wrought powerfully, and, for a time, perilously, upon the ardent feelings of young Jairus. " His mind was wilder'd by the glare of fame. All now he wish'd for was — a player's name." His leisure hours, from this period, were em- ployed in reading and studying the principal HOME MISSIONARY. 17 parts of those tragedies in which the Young Ros- cius played with so much effect. Happily for him, no opportunity occurred for him to try his ability on the boards of the theatre: and, therefore, the idle project which he had foolishly cherished, was, at length, abandoned; only, however, for the adoption of another, in the same department, as the progress of his history will unfold. The Midsummer vacation arrived, and a visit to some of his relations in town gave a new impetus to his theatrical phrenzy. The family which he was visiting had, indeed, assumed the Christian name ; but the reason why, had the question been put to them, they would, in all probability, have been unable to produce; ex- cept, indeed, on ground unsolid as that on which they would have rested their claims to be called Mussulmans, had they been born in Turkey, or Papists, had they first drawn breath in any part of the earth subject to the Sovereign Pontiff. The genuine religion of Him whose name they falsely bore was not, even in pro- fession, known by them. The splendid train of gaiety filled the drawing-room on the even- ings of every successive day, while the enervating viands of luxury covered the loaded tables. The Sabbath-day, like every other, was vilely squan- dered and abused ; as, indeed, it appeared to be known as such only by a suspension of the active affairs of public life. Pleasure and parties uni- ted to drown reflection, and huiTy their infatu- D 18 JAIRUS ; OR, THE ated votaries into the vortex of dissipation, and to sink them into the gulf of eternal misery. Here, a very clever young man, an upper-ser- vant in the family, became the almost constant companion of Jairns, the affability and freeness of whose disposition secured for him, from Robert, the kindest attentions ; while those attentions pro- duced a similar influence in favour of the person from whom they proceeded. With him, he ram- bled about London and its environs, witnessed its vanities, wondered at its splendour, and, with all the enthusiasm of a devotee at the shrine of pleasure, drank into its spirit. On the evening of a sultry day, in the begin- ning of August, after a fearful tempest of thunder and lightning, (a cause by which the feelings of Jairus were always considerably affected,) he took up a night-quadrant which lay near him, and on his looking through it, the whole visible atmosphere presented him with a most awful ap- pearance. A lurid fiery sheet seemed to cover the heavens, excepting, here and there, a huge murky space, which appeared to increase the horror excited by the awful scene. These ap- pearances were occasioned partly by the colour and defective qualities of the glass, and partly by the nervous agitation of his feelings, aroused by the recent storm. The day ha^d been extremely hot, so much so as to produce oppressive breathing. No fanning zephyr relieved the sickly atmosphere, or re- HOME MISSIONARY. 19 moved the clammy dampness which rested on the aching forehead. A sudden and overpower- ing tremor seized Jairus as he gazed on the fear- ful spectacle ; and, like the impious Belshazzar, when he beheld the lingers of a man's hand- writing on the wall of his palace, " the joints of his loins were loosed, and his knees smote one against another." Already, in imagination, he beheld passing before him, as in solemn re- ality, the sublime descriptions of the poet — "The cloud-capp'd towers, the goreeous palaces. The solemn temples, the great globe itself, Vea, all that it inherit, shall dissolve. And, like the baseless fabric of a vision, Leave not a wreck behind ! " This awful impression fearfully alarmed him. Those scenes of vanity in which he had been indulging himself, and which had afforded him some merely fleeting gratification, now assumed a different character in his estimation. He felt that, however such empty delights might amuse, in life and thoughtlessness, they could not com- fort the soul, with eternity and judgment full in view. An inexpressible sense of misery almost crushed him with its weight ; and he knew not where to look for help, or how to relieve himself from the oppressive load. To fly from himself was impossible ; thought returned afresh with increased power after every attempted repulse, and conscience alarmed and condemned, him. Of Christ he had never heard, at least, not 20 JAIRUS : OR, THE as a Saviour ** able to save to the uttermost all them that come unto God by Him." His name had commonly been mentioned in his hearing, either in blasj3hemy or derision. Where to flee, he was ignorant : no refuge appeared, nor was any friendly retreat presented, to which he might repair for safety. Had some kind Christian friend or any minister of the Gos- pel been present at this season, to inform and relieve his bewildered, yet enquiring, mind, with what eager gladness would he, doubtless, have listened to that ** faithful saying which is wor- thy of all acceptation J that Christ Jesus came into the world to save sinners ; " and that He is is a refuge and a hiding-place— a covert from the tempest and the storm, as well as "a very present help in time of trouble ; " and thus proving himself "mighty to save." But, alas! no man was near that "cared for his soul;" no messenger was with him, "an interpreter, one among a thousand ; " and, consequently, in his ignorance, he endeavoured to derive repose from the dangerous but too common opiate, by form- ing resolutions, and making secret promises of future amendment ; and thus, by a purposed reformation of life, and the rigid performance of self-imposed austerities, by way of penance, he hoped to recommend himself to God. Thus purposing, he retired into secrecy, to repeat those prayers which, during the days of infancy, he had been taught in the nursery, and HOME MISSIONARY. 21 which he had been in the habit, when nothing occasioned him to forget it, of saying by rote. Each morning's returning light beheld him on Iiis knees, in retirement, reading the Scriptures, which he had now obtained ; and with servile fear, like a trembling slave, or, in the conceited pride of pharisaical boldness, he presented his offering for acceptance on the altar of his per- sonal merit. An external change, also, to a certain extent, became observable in him, and the unaccountable alteration attracted the attention of his friends ; and while he vehemently inveighed against the follies of the world, and especially those of his former pursuits, and his attachment to theatrical amusements, they pitied his delirium, or laughed at his weakness. The period arrived that had been tixed for his return to his parental abode, and Jairus bid adieu to the gay and giddy scenes of London, determining in his own mind to be no more entangled in their ensnaring bands. But, ah ! he knew not the deceitfulness of sin ; those feelings were " like the morning cloud," and his deter- minations "as the early dew, which soon pass away." He was as yet ignorant of Satan's devi- ces and the depravity of his own heart: he cried "peace, peace," when God had not spoken peace. He still carried about with him all the natural elements of enmity to God and Christ : his former acquaintance poured in upon him ; 22 JARIUS; OR, THE courtesy demanded a polite attention to them ; and, in proportion as the impressions which had lately depressed his animal spirits lost their strength, so did his former engagements and delights present themselves to his view, as harm- less, lawful, nay, absolutely necessary, to the proper enjoyment of life. Conscience was thus for a while disregarded, or compelled for a season to suspend its faithful admonitions. The impressions, however, of his real state were not wholly effaced. There were occasions, and they were not few^ when they presented themselves in opposition to his wishes. But, as yet, the partial light which his mind had received was scarcely perceptible amid the dark- ness by which it was surrounded. His former passion for the stage revived with gradual, and almost imperceptible influence. Still, several insurmountable difiiculties obstruct- ed the way to his entering upon, what he fancied, so delightful a road to fame and glory. He there- fore relinquished entirely, although reluctantly, the fascinating idea ; and, with it, even the hope of becoming a player. He, however, determined that he would supply the place of such gratifi- cation by commencing author for the stage, and emulate the genius of Shakspeare himself. This new project, as soon as formed, he began to execute. Now, midnight's silent hour, and the early dawn, frequently found him lost in deep cogitation, or eagerly embracing some new-born HOME MISSIONARY. 23 thought, and dressing the fugitive foundling in tlie choicest ornaments which his mental ward- robe furnished. While the sports of the field called together the youthful bands with which, until now, he had closely associated, to display their agility and skill, or while the beauties of nature invited and allured others abroad, where "Admiration, feeding at the eye. And still onsated, feasts upon the scene," or, " To soothe and satisfy the human ear. Ten thousand warblers cheer the closins; day," Jairus eagerly sought his loved lone study, and, after considerable toil, produced his firstling. This was submitted to the inspection of a literary gentleman, with whom he had recently formed an acquaintance. Flattery, that poison of the mind, was inconsiderately and copiously admi- nistered, and the genius of the author was most oppressively lauded. The production, however, which had thus been ushered into being, from the airy cranium of the young aspirant after fame, was presented in the simple, unattractive garb of prose ; but, as blank-verse (maugre all the strong and serious objections urged by the great lexicographer, Johnson, to that species of composition) better suits the Melpomene muse, whose inspiration Jairus had invoked, the advice and instruction of his friend were thankfully received and regarded, and the entire production was, in a short time, recomposed. 24 JAIRUS ; OR, THE Another and another piece flowed from the pen of the juvenile author ; none, however, had as yet become known beyond the circle of his inti- mate acquaintances ; but from these he received such gratulatious as friendship or ignorance might be supposed to award. A periodical publication, at this stage of our newly-created bard's existence, announced to the world that scarce and original songs were much in demand, and that a high price would be given to any who could furnish them. This advertise- ment caught the eye of Jairus, and aroused, into active operation, the poetic feelings of his ro- mantic mind. A volume of original ballads, in manuscript, was, soon afterwards, the result ; for, having some months before this period quitted the academic bowers, his whole time was thus, worse than uselessly, employed. While thus busily engaged in his last literary worii, so much to the dishonour of God, as well as to his own injury, he was, through an acci- dent, confined to his chamber; yet, even there, he did not relinquish his favourite pursuit. The ** ruling passion" was strong, even while he was writhing under excruciating pain. He was, one day, deeply involved in thought for the said vo- lume, when a gentleman of his acquaintance called, to enquire after his health. Jairus ob- served him as he approached the house ; and, knowing him to be a steady professor of religion, a blush, for a moment, tinged his cheek, as, with HOME MISSIONARY. 25 precipitation, he removed the manuscript song- book, and placed open before him the Book of Common Prayer ! By this act he tacitly passed sentence against himself; while he, nevertheless, continued the work which he thus condemned. He appeared to be " led captive by the devil at his will." The words of a heatheji poet, trans- lated and modernized, were, by his conduct, fully and sadly exemplified, — " r see the right, and I approve it too. The wrong condemn, and yet the wrong pursue." It may, indeed, be asserted that at no period of his life were those vicious and disgraceful crimes which, from youth, degrade the charac- ter of too many, committed, or even approved, by him : but his heart was still at enmity with God ; and if he did not *' run to the same excess of riot'* as others, it was doubtless because those temptations had never come in his way; or ra- ther, because, by the restraining grace of God, he was withheld from indulging in them. His heart, however, as the case just mentioned de- monstrates, was *' deceitful above all things, and desperately wicked." "Sincerity, Thou first of virtues, let no mortal leave Thy onward path ! although the earth should gape. And, from the gulph below, destruction cry. To take dissimulation's winding way." He soon became convalescent : returning health, E 26 JARIUS ; OR, THE however, only appeared to bring with it a fresh, and, if possible, a stronger disposition to devote himself to the service of sin, by the abuse of the talents intrusted to his stewardship, in such a way as accorded neither with the law of Him who had benevolently bestowed them, nor with the important and useful purposes to which they were applicable. Most towns, in our country, of any note, are, at some season of the year, visited by theatrical performers ; and in not a few of these towns there are regularly licensed buildings for the purpose of such exhibitions; and wherever these are maintained in any thing like prosperity, the fact is incontrovertible, that a degree of crime is found, and that of the rankest description, sur- passing what other towns exhibit : and within the radius of these hotbeds for vice unblushing im- piety attains a vigour and luxuriance of growth which, like the poisonous dews of the Upas tree, pollutes and destroys all that comes in contact with them. If but half, nay, only a tithe, of the zeal and activity which are employed by the abettors of such impious and infectious haunts, were manifested by the friends of Truth and Re- ligion, the beneficial results to our country and the world would surpass all possible calculation. The morning of a brighter day already dawns upon our land; the discouraging circumstances of our metropolitan theatres, the loud complaint of the want of natural and acquired talent, the HOME MISSIONARY. 27 divisions and hostilities among the rival places, and the announcement of no less than eighty- four playhouses for sale in England, must diffuse gladness through the hearts of those who sincere- ly pray, '*Thy kingdom come." In Jairus's native town, at the period to which we refer, a theatre existed ; (even that, however, by the active exertions of a highly respectable minister has since been converted into an excel- lent school-room, on the Lancasterian plan ;) and a circumstance of a public nature having made a demand upon his pen, he furnished *'aw occa- sional songy' which the manager of the theatre, in the character of a British Sailor, sung on two several nights. Inflated with vanity, by the ap- plouse which this received, he wrote, and pre- sented to the same person, a musical after-piece in two acts, intending, by this means, to make way for his larger pieces, two or three of which he now had by him. But here, the restraining providence of God was signally displayed; for, after some weeks, the piece was returned to the author, without having been performed, because (as the caterer for the public taste reported) of its similarity to a play already on the stage; which, however, there are solid grounds for be- lieving was not the true reason, which, it is more than probable, was a desire to obtain, by copy, the work in a cheaper way, than by purchase. The talents of Jairus, as a writer of ballads, had become celebrated: no circumstance occur- 28 JAIRUS ; OR, THE red, but they were put into requisition: both friends and fancied enemies shared in the ready turns of his wit, in the way either of playful raillery or caustic satire; while, to himself, it became a source of imminent danger; and his total ruin was, by a miracle of grace, alone, prevented. A certain satellite of the vagrant company already referred to, whose attractive vocal powers had gained him considerable popularity in the town and vicinity, heard, by some means, of the manuscript volume of songs which Jairus pos- sessed. A strong desire to get them, if possible, into his own hands induced him to employ every method which his crafty invention could devise. Unconscious of the ruinous snare which was art- fully laid for him by the hero of the buskin, he was, as usual, seated with the other members of the family, at dinner, when a gentleman was an- nounced who expressed a wish to be favoured with an interview with him. He immediately left the table, and hasted to give the desired audience, when to his astonishment, on the in- troduction of the *^ gentleman,'' the sallow coun- tenance and threadbare coat of the strolling singer met his distended visual organs. Jairus received him with courtesy, and, in a few moments, felt his vanity gratified by the at- tention paid to him, and the well-turned compli- ments presented by the pseudo-gentleman. The purport of his visit, after certain preliminaries HOME MISSIONARY. 29 / dictated by good breeding had been passed through, was announced, which was to inform Jairus that a few select friends were, on an ap- pointed evening, to meet at the B inn, where they intended to devote the closing hours of the day to conviviality, — alias, to Bacchus; which meeting he was solicited to favour with his com- pany; and, at the same time, it was delicately stated that his talents had been a subject of fre- quent conversation among his friends, many of whom, with himself, would feel the favour of his attendance greatly enhanced by his bringing with him the manuscript songs of which they had heard. Well might we tremble for Jairus : his feet, in- deed, stood in slippery places. The disciples of infidelity and adepts in vice sought and entreat- ed his company, and, before the emissary of wickedness and mischief departed, Jairus gave him the promise of his presence. Into what danger are we not likely and almost certain to fall, when we heedlessly go forth, leaning to our own understanding : how neces- sary is the enquiry, *' Wherewithal shall a young man cleanse his way ?" and how satisfactory the answer, " By taking heed thereto, according to thy word." But Jairus had now forgotten the word of the Lord, he had cast it behind his back; and eagerly he pursued the phantom which flitted before his excited imagination, but the ** airy nothing" failed to fill his anxious grasp. 30 JAIRUS ; OR, THE The appointed evening came, when he was to go to the nocturnal revel. To such meetings he was an entire stranger, and, consequently, a something similar to hesitancy, and very much like a wish not to attend this, struggled within him, and, more than once, he questioned the propriety of compliance. Again and again he wished the appointment had not been made. His enlightened understanding and half-awaken- ed conscience convinced him it was wrong, and thus made him wretched. Reflection had now taken such a hold of him that he could not readily get rid of its grasp, so that his mind was brought into a sort of state of equilibrium. To go, or not to go, that was the question j Whether 'twere better, in the mind, to suffer The stings which an eniighten'd conscience gave. Or, by a wise resolve, at once to break The spell that bound him, and, so, be at ease:— when the thought occurred to him that he had promised, and, therefore, he ought to go; besides, his doing so lay directly, as he fancied, in his way to the temple of fame, and, therefore, he must go. With what ingenuity does the perverse iclll seek for reasons to sanction and defend practices against which the judgment often raises the voice of disapproval, and how easily are we, therefore, induced to adopt those measures to which a pre- judiced inclination may dispose us, even when conviction strongly opposes such a course ; so HOME MISSIONARY. 31 little seems to be the trouble of surmounting dif- ficulties, when our depraved propensities prompt and pursue the plan. The deepening shades of night contracted the circle of vision, and every moment rendered the face of nature and the habitations of man in- creasingly indistinct, when the time, the half- dreaded time, came for Jairus to mix with the society of those who *' love darkness rather than light." He left his abode of comparative peace and tranquillity, and hasted to the disorderly party. The room in which they usually met was spacious and brilliantly illuminated, and already the crowded company had taken their places. At the further end of the apartment, and immediate- ly opposite the entrance, there appeared a highly- raised throne, surmounted by a gaudy canopy, the front of which was emblazoned with emble- matical figures, encompassing a circular motto, in letters of gold — " sacred to the sons of HARMONY." Several steps, of easy ascent, con- ducted to the royal seat, on which lounged a swollen creature who might easily have been taken for dissipation and disease personified; his companions denominated him, " most no- ble GRAND." On each side of him, in antique arm-chairs, sat his prime-ministers, looking like Want and Despair, and distinguished by the high-sounding titles of *' noble," and "vice noble grand;" while, ranged in such kind of order as well comported with the character of 32 JAIRUS ; OR, THE the assembly, were spread over an area, before the throne, the subjects of the presiding sove- reign. Jairus had not reached the place in time to witness the enthronization, and was, therefore, ignorant of the ceremonies accompanying that imposing rite. The right hand of the *' Most noble Grand'' held a small wooden hammer, similar to those used by auctioneers, with which he frequently struck against the seat of his throne, when the confused hubbub of the unruly multitude demanded it, or when the obstreperous roaring of a quarrelsome individual required royal interference. In his left hand, he grasped a long earthen tube, which might have been taken for a sceptre, or, at least, for something denoting roy- alty, had it not been observed that each of his prime ministers, and even every one of his sub- jects, bore a similar instrument, one end of which, some most sagaciously placed in their mouths, while others, during a clamorous roar, brandish- ed theirs wildly above their heads, with gesticu- lations so novel and ludicrous as might quickly have prompted a nervous visiter to make a hasty retreat, even though it had been by the window, not doubting that several cases of aggravated lunacy appeared before him. Scarcely had Jairus put his head within the entrance of the royal apartment, before an al- most suffocating fume, which issued in rising clouds from the said tubes of clay, assailed. HOME MISSIONARY. 33 alike, his eyes and powers of breathing. He was hastily retreating, to recover his sight, which he had almost lost the faculty of using, as well as to recruit his nearly disabled respiration, and, in fact, under the influence of a more than half- formed determination to leave these offensive orgies altogether, when he was recalled by a familiar and significant beck from one of these select friends y who, with all the politeness of bar- barism, and accompanying the invitation by a suitable action, seized him by the hand with the grasp of a bear, and, hurrying him to the foot of the throne, presented him as a bashful son of conviviality. Jairus was immediately received by a gracious notice from the royal seat, which filled him with more fear than confidence. A scene so strange and unruly, presented, in the liveliest possible manner, to his poetic mind, a sort of living portrait of the interior of Milton's pandaemonium, where " Devils, with devils damn'd, firm concord hold." "Make him, Dick," roared out the "Most noble Grand" to one of his supporters, "he's a hearty chum." — " I don't know as how we may, Sam," vociferated " Despair," — " But, if the gemman wishes it, we'll :" — " O, by no means," hastily interrupted the alarmed and trembling Jairus, who expected nothing less, than that some dreadful operation was about to be performed upon his body. — " I fear, gentlemen," he conti- F 34 JAIRUS ; OR, THE nued, as well as his fluttering heart would allow him, ** I fear I have made a mistake, — I beg pardon, 1 was invited to a meeting of ^select friendSy this evening, and have, I believe, en- tered the wrong room." — **No pologies, my fine fellow," exclaimed the throned being, ** we are all selectable friends, here, and well met; and, now I remember," continued he, and looking full in Jairus's face, with most knowing observation, *'you are the chap, I suppose, what Jack T invited. He told us you'd be here; he's got a pointment this here evening, and, so, can't come, but," " Silence, for a song" from half-a dozen voices in a distant part of the room, di- verted the attention of the "Most noble Grand" from Jairus, " Silence, gentlemen, for Mr. D — 's song ; " and a volley of strokes from the wooden hammer quieted for the time the head- distracting uproar. During the discordant notes of the chorister, — (the clerk of the parish- church,) — Jairus, sitting in silence, surveyed the motley group, presenting an assemblage of old and young, promiscuously mingled together, even from the stripling of sixteen, to the hoary head of sixty. Here, the master-tradesman and the ap- prentice drank at the same table, and (as far as evidence could be obtained from sight and sense concurring to make assurance doubly sure) even the prince of the soot-bag, also. Order and distinction were unknown ; neither age, rank, nor circumstances, appeared to be regarded : the HOME MISSIONARY. 35 levelling system of modem infidelity was here re- alized and displayed in frightful epitome. Could the most distant possibility ever have existed, that the Divine Being had introduced such confusion into his moral government, then, indeed, the Paines, and Carlisles, and Taylors, of the age, might, with some appearance of propriety, have urged forward the system of Robespierre and his coadjutors. While, however, the very men who arraign the wisdom of the Eternal at the bar of their perverted reason are among the number of those who abet and establish such heterogeneous associations, in defiance, not only of all the pro- hibitions of God, but even to the outrage of secular order and propriety, what must we not think of their system? And the scene here por- trayed is not a solitary one, but a mere sketch of many which, at this hour, are spreading degrada- tion and mischief through our land. Jairus shuddered at the appalling spectacle : it neither accorded with his habits nor his inclina- tions. He wished to make a hasty retreat, and, yet, seemed not to possess suflicient power to break the invisible, potent spell by which he was detained. "This is, indeed, a select assembly," thought he, " such as my eyes never before beheld, such as I could never have imagined, and such, especially, as I hope never again to witness ; select- ed from the very dregs of society." Once again he gazed round upon the bacchanalian assembly, as he indulged this soliloquy, and felt wretched. 36 JAIRUS ; OR, THE He was aroused from his reverie by a tremen- dous roar of applause, expressed in boisterous and discordant "Bravos," accompanied by the clap- ping of hands, thumping on the tables, stamping on the floor, and other equally mad expressions of enthusiastic approbation. The uproar might have been taken for the terrific yell of an Indian war-whoop, or the confounding shout which ac- companies the advances of the ponderous Car of the Idol Juggernaut, rather than from inhabitants of the most enlightened part of the world, and who had assumed the epithet — (Oh! "Tell it not in Gath, publish it not in the streets of As- kelon, lest the uncircumcised rejoice!") — who had assumed the epithet of CHRISTIANS. Strong beer and ardent spirits were now, in great quantities, poured down the parched throats of the applauding company, until inebriety, in its magnifying and blinding influences, stole upon the assembly. Some, now, beheld tivo persons, where but one actually existed ; while others could not perceive one, where two were evidently present. And, now, almost every pair appeared to be engaged in their separate conversazione, and all seemed, suddenly, to have become logicians, if not of the most subtile, at least, of the most in- flexible, order ; hence, between the singing of loose and ofi'ensive songs, and the loud din of declamation, arising from different disputants, on a variety of subjects, a melange was made up, of the most discordant and injurious character. HOME MISSIONARY. 37 Among a number of other matters of debate which were abruptly lugged into the arena, — Religion and Politics (as is usual on such occa- sions) were paramount; and, as might be expec- ted, were, of course, most sagely discussed. Had Henry and Blackstone been present, or Chalmers and Brougham helped to make up the party, they might have been furnished with matter such as their books do not contain, and have met with ideas of a description with which their craniums were never enriched . In the estimation of not a few. Religion was the craft of lazy, lying, tithe-taking parsons ; ac- cording to others, it was well enough in its place : some, wisely and gravely asserted that every man was as he was; and, from such sage premises, they produced equally rational deductions, and argued, most conclusively, that every man pos- sessed a right to do as he pleased ; while others, who were either too ignorant, or too much under the influence of intoxication, to think at all, merely reiterated the noble sentiment, and boist- erously affirmed that to eat, and drink, and en- joy one's self, were the only purposes for which man was made. Amid the contention which pre- vailed, occasioned by the conflicting opinions of the company on minor points, it appeared to the whole an established principle, amounting even to an axiom, that the less Religion and Death were thought of, the more happy life was. With respect to Politics, they did not appear to 38 JAIRUS : OR, THE be so perfectly unanimous in their opinions, as in their views of Religion. The existing consti- tution was, indeed, very commendably to be over- turned ; but, then, they could not so readily de- termine on the form of Government by which it could be replaced, so as to satisfy all the dispu- tants. Had it, however, been put to the vote, whether a raonarchial or a republican system were most desirable, it is likely that the Ayes, for the latter, would have overwhelmed the Noes, by dozens. The attention of the discordant and clamorous parties was, rather unexpectedly, arrested, and drawn to one point, by the falling of the " Most noble Grand'' from his elevated throne. His unmanageable carcase rolled to the foot of the royal ascent, and was there arrested in its pro- gress by one of the benches on which some of the company sat. The beastly president of this state in embryo, like some who have reigned over large and popu- lous countries, had proved his love of ruling to be equalled only by his love of drinking; and, therefore, having taken too many large potations of the intoxicating fluids into his distended body, the stupifying fumes of the much-loved poison had ascended to his brain, and deprived him not only of what small portion of rationality he might, a priori, have laid claim to, but had likewise rob- bed him of the power of maintaining his equili- brium on the seat. He was, however, soon re- HOME MISSIONARY. 39 placed upon the vacated throne, without sustain- ing any other loss than that of a quantity of blood which plentifully flowed from more than one orifice in his face. "Oh," thought Jairus, ** that a man should put an enemy into his mouth, to steal away his senses." His feelings were now excited to their utmost stretch of en- durance ; he could no longer bear to witness the degrading scenes which continued to present themselves : and therefore, rising precipitately from his seat, he sought by immediate flight an escape from the infection of such a moral pest- house, and left the chamber of infamy, disease, and death. The silver moon was performing her silent and unclouded course when he reached the street. The spacious arch of heaven was brilliantly illu- minated by glittering gems, more splendid than those of the finest water which adorn the crown of the most mighty monarch. A profound still- ness prevailed around, save only when the hoarse voice of the nightly patrol fell upon the ear. Jairus could not resist the powerful impression produced on his mind by the consideration of the striking difference between the present lovely scene and that which he had just left. For a moment he stood, as if spell-bound, and gazed upon the blue expanse, while his spirit seemed to sympa- thize with the poet's language — " How sweet and solemn is this midnigbt scene! The silver moon, unclouded, holds her way 40 JAIRUS; OR, THE Throuch skies vvheie I could count each little star ; The fanning west-wind scarcely stirs the leaves; The river, rushing o'er its pebbled bed, Imposes silence with a stilling sound. In such a place as this, at such an hour. If ancestry can be in aught believM, Descending spirits have convers'd with men. And told the secrets of the world unknown." His spirits, however, were too much under the influence of unnatural excitement to allow him long to indulge in that calm reflection which the tranquillity and beauty of the scene might other- wise have induced : he therefore, with a hurried step, passed on, as if fearing the pursuit of one or more of the select friends^ the din of whose discordant voices, although gradually becoming fainter, was still heard by him. As he entered the abode of his parents, a neighbouring clock proclaimed the hour of mid- night by striking twelve. He hasted to his apart- ment, and sought relief for his bewildered and aching head in the tranquillity of repose. Of haunts of vice similar to that from which Jairus had just escaped, many are to be found, not only in the metropolis and its immediate vici- nity, but in almost every large town in the king- dom ; and it is not too much to say of them, that they are the most fruitful sources which can well be conceived of every species of iniquity and de- predation. Here, " All learned, and all drunk, they learn The road that leads, from competence and peace, To indigence and rapine; till, at last, Society grows weary of the load. Shakes her encumber'd lap, and casts them off." HOME MISSIONARY. 41 Issuing from these physical and moral pest- houses, numbers of profligate and prodigal sharpers are ripe for the perpetration of any nefarious practice which can be executed : "Quenchless tliirst Ofru'mous inebriety prompts Their every action, and imbrutes the man." Not a few, from youths, who, otherwise, might have become the glory of our land, are here allured to disgrace and ruin. Young tradesmen of previously promising cha- racter, yet, from their growing fond of company and frantic mirth, join in these disgraceful re- vels, and, neglecting their families and callings, their respectability declines, trade falls off, em- barrassment follows, and, while a rising progeny is ruined, themselves are either committed to pri- son, or, eluding the vigilance of noisy creditors, they commence a course which ends in infamy, or perhaps in death ! How repulsive is this picture, (which, however, numerous instances, alas! prove to be too true,) when contrasted with that which Religion presents to our admiring view ! Positive statements are confirmed by actual facts, that " The laughter of fools is madness." "There is no peace, saith my God, to the wicked." The wise Eastern king, returning from a long, unsuccessful, and dangerous pursuit after happi- ness in present enjoyments or creature good, inscribed upon the monument which stands as a G 42 JARIUS; OR, THE record of the fallacy of his views — "Vanity of vanities, all is vanity and vexation of spirit." While, on the contrary, Religion secures to its possessors the solid advantages of both worlds, ''having the promise of the life that now is, and of that which is to come :" the true enjoyment of life, in the present state, with a supply of all things absolutely necessary; and superadded to it, the promise, the immutable promise of that which is to come — eternal life! This is the only corrective of all the cares and evils of human existence ; and this can, and it does, either remedy, or render bearable and con- vert into blessings, all the evils which compel man to groan. " 'Tis Religion that can give Sweetest pleasures while we live ; 'Tis Religion must supply Solid comforts when we die." "Her ways are ways of pleasantness, and all her paths are peace." " Sweet peace she brings wherever she arrives, She builds our quiet as she forms our lives ; Lays the rough paths of peevish nature even, And opens in each breast a little heaven." HOME MISSIONARY. 43 CHAPTER III. " Grace makes the slave a freemaa. 'Tis a change That tarns to ridicule the turgid speech And stately tone of moralists, who boast, As if, like him of fabulous renown. They had, indeed, ability to smooth The shag of savage nature, and were each An Orpheus, and omnipotent in song. But, transformation of apostate man, From fool to wise, from earthly to divine, Is work for Him that made him : He alone Achieves the wonder, overpowering strength By weakness, and hostility by love." Cowper. There is, in the breast of every man, an accordance or a harmony illustrative and con- firmative of the veracity of the word of God. Not only does the experience of the devoted Christian demonstrate the truth and infallibility of Scriptural declarations; but the sceptic, and infidel, and flagrant blasphemer, both in their consciences and in their lives, furnish arguments in its favour. By the latter, they fulfil the pre- dictions long since made concerning such charac- ters, that *' scoffers would arise ;" and by the 44 JAIRUS ; OR, THE former, they echo its startling declarations, that *' There is no peace to the wicked," — that ** Many sorrows shall be to them," — and that "The way of transgressors is hard." Jairus realized the fact, although, at the time, he was ignorant of the declarations. From broken and restless slumbers, during which he had been scared by terrifying dreams, he arose, languid and unrefreshed. A feverish dryness discoloured his parched lips, his eyes presented a livid and sunken appearance, while his whole demeanour bespoke languor and want of ease. During the hours while he had been stretched upon his bed, "seeking rest and finding none," fancy, in her excursive flights, bore him to dizzy heights, over- hanging fearful precipices, whose bases were not discoverable, adown whose crumbling sides, some fragile shrub awhile delayed his descent, and, the next moment, breaking in his grasp, he seem- ed dashed into the profound abyss ; when, up- starting, with a cry of agony upon his lips, gasp- ing for breath, and bathed in perspiration, he trembled with terror. Again, he composed him- self to sleep, and now, conscience presented be- fore him the sins of former years ; and he beheld them in all their deep-dyed aggravations of num- ber and enormity. The conflagration of the world, the end of all sublunary things, appeared, to his disordered imagination, as having arrived. He saw the devouring element rapidly approach- ing the broken point of earth on which he stood : HOME MISSIONARY. 45 the dust of the ground, apparently, became brim- stone, and the waters of the sea a fiery lake. He heard the appalling shrieks, the doleful cries, the expiring groans, of those already perishing : still, the sea of fire rolled on, it gained upon his standing ; he attempted to flee from the sight, to close his ears against the sounds, to escape the danger; but the attempt was vain. His agony was intense ; he seemed to be stationary ; some invisible and unconquerable agency detained him. Trembling, with indescribable horror, and covered with death -like sweat, he awoke ; 'twas but a dream ! yet, it might be the presage of some coming evil : like the fingers writing on the walls of Belshazzar's palace, it appeared to indicate something awfully portentous ; and, while his re- collection reviewed the scenes of his vision, he shuddered at the terrifying consideration of that awful day — " That day for which all other days were made. That day of dread, decision, and despair;"— when, even in the absence of all other proofs of guilt, his conscience would be as a thousand wit- nesses, and God as a thousand consciences. All the resolutions which he had formerly made were again summoned to his assistance, with the aid of others, now newly-formed. He purposed, and conceived it possible, with a stronger deter- mination, to carry out his resolves into all the lengths and breadths of positive action ; and, by firmly resisting the allurements of vice, to cease 46 JAIRUS ; OR, THE from sin altogether ; and, thus, to prepare himself for the event which, he felt assured, must prove inevitable. How many have purposed with simi- lar resolutions, and proved, alas ! with Jairus, that *' To will was present with them, but how to perform that which was good, they found not;" but that all determinations, so made, have been *'like the morning cloud, and, as the early dew, they have passed away." It was now the Sabbath-morning — " That day of rest, to mortals given, To seek the grace which leads to hearen ;"— but it was too far advanced to be in timely atten- dance at the morning lecture in the parish church. As a partial atonement, however, for neglecting that service, he decidedly determined upon at- tending the religious exercises of the evening. In the afternoon, although, with a degree of mis- giving of conscience as to the lawfulness of the practice on the Sabbath-day, which God has commanded to be kept holy, he amused himself in strolling amidst the "Sequester'd bowers, by nature form'd," in a wood, in the vicinity of the town : and, in the evening, he punctually fulfilled the engage- ment into which he had entered with himself, and attended at the established church, where he heard enforced, as a foundation on which to build his hopes of heaven, a routine of rigid morality, to be performed in his own strength, HOME MISSIONARY. 47 similar to that which he had already laid down ; and in which he purposed to walk. In a good degree, he felt satisfied with himself, and retired from the gothic pile with as much self-compla- cency as if, by attending the house of prayer, he had either done God a service, or, at least, had made some atonement for his former evil conduct. All now, by his own calculations, appeared for a time to bid fair with him for eternal hap- piness : and, as if sailing with favourable wind and tide, he seemed to steer his safe and steady course towards the heavenly harbour; except, indeed, when occasionally he turned his eyes in- ward, or read, in the word of God, the terrifying language — "Cursed is every one that continueth not in all things written in the law, to do them." He then found himself deficient ; he fell short of fulfilling those extensive requirements which the law demands of those who, by it, seek to be saved. Pride, anger, and lusts of various kinds still re- mained and reigned within him. He was in "cap- tivity to the law of sin and death ;" he knew not yet that " Christ is the end of the law for righ- teousness to every one that believeth ;" or that " He was made sin for us, that we might be made the righteousness of God in him," Salvation, by grace alone, through faith in the merits of ano- ther, was a mystery to the very existence of which he was yet an entire stranger. He struggled and toiled to free himself from guilt, and to recom- mend himself to the favour of God : and, like 48 JAIRUS ; OR, THE young Samuel, who knew not, at first, the voice of the Lord, so Jairus was as yet ignorant of the voice of God which, by conscience, spoke within him. His attendance at church now became appa- rently devout, with the strictness of a Pharisee, and somewhat regular also, excepting on certain occasions, when, at the solicitations of some youthful acquaintances, from whom he had not yet separated himself, or, when led away by the attractive scenery of nature, aided by the alluring influence of an unclouded summer's-evening sky, he strayed to where " The wholesome airs, richly perfum'd with sweets. And groves, harmonious with the song of birds. Tempted th' unstable mind to rove abroad T' regale the senses, and amuse the ear." After the cheerless formalities of the day of God spent in church services, wearisome to the flesh, and burdensome in the extreme where the heart is not engaged, Jairus was in the habit of mingling with the sportive multitude on a neigh- bouring parade. The cheerful countenances and diversified drapery of the loungers, accompanied by the soul-subduing sounds of music (of which he was passionately fond) played by a fine mili- tary band, more fully, if possible, to desecrate the holy evening of the sacred day, were attrac- tions which he found it not easy to resist. It is true, that, sometimes, the anticipation of the pleasures of this favourite promenade, even while HOME MISSIONARY. 49 he was engaged, professedly, in the devotional services of the sanctuary, occupied his mind, and caused the holy exercises to seem dull and tedi- ous ; and, consequently, his deceived heart was pleased by no part of the service so much as by the solemn pronouncing of the benediction ; and then, when the thoughtless worshipers hurried out from the temple of God to enjoy what they deem- ed the more congenial recreations of the crowded green, the buoyancy of our hero's spirits rose to its highest pitch of delight. Not unfrequently, on such occasions, conscience, that faithful monitor, might have been most ap- propriately addressed by him, as Ahab accosted the prophet Elijah — "Hast thou found me, O mine enemy?" While in this giddy. Sabbath-breaking circle, he found that although music may have charms to sooth the savage breast, it still does not pos- sess an influence sufficiently mighty to relieve a wounded spirit, or to tranquillize an awakened conscience. Aroused by the faithful dictates of this internal monitor, he gladly availed himself of every apparent subterfuge which seemed to off'er an escape from its upbraidings. Amid the loud-toned instruments, at whose sound pleasure seemed to sparkle in every eye, a witness and censor of his actions, invisible, indeed, but not the less felt, and sometimes feared, demanded, with a voice to which he could not turn a deaf ear, "What dost thou here, Jairus?" and taxed H 50 JAIRUS; OR, THE him with the impropriety of his conduct. The inventive mind of man, however, is ever fertile in devising excuses for his own allowed practices, and so was this pharisaic youth's. Jairus beheld, tripping with the thoughtless throng, — (O, proclaim it not in the streets of the city, — let not the breath of rumour bear it abroad, — lest the winds of heaven waft and take it through the universe, and the enemies of truth rejoice at it,) — he beheld the man whose duty it was to "Blow the trumpet, and sound the alarm in God's holy mountain," — to warn the people of their sin and danger, and exhort them to "flee from the wrath to come," and to " beseech them, in Christ's stead, to be reconciled to God," — yes, the Minister, with the flock, was there ; he who, just before, had been leading "The sacramental hosts of God's elect." O, soul -seducing influence, of all profanity the worst, the foulest, basest, execrable beyond the power of human language to express. Not con- tent with ruining immortal souls, by proclaiming doctrines, in the name of the Most High, which are " not according to godliness ;" but, as if im- pelled forward with a Satanic purpose, yet more efl'ectually to do the work of ruin, — placing, also, before the thoughtless and unholy, the influence of his own baneful example ; and that, too, at a time when the secret chamber should have found him weeping before God, and wrestling, because HOME MISSIONARY. 51 of the abominations of the people. Thanks be to God, however, all are not such, — no ; " All are not lost, there are, though few, Who faith prefer, and piety to God." Still, our church possesses some, on whom this stigma would in vain be sought; some whom, from my very soul, I love and venerate — " Men, whose hearts are warm, Whose hands are pure, whose doctrines and wlio.^e life. Coincident, exhibit lucid proof That they are honest in the sacred cause. To such I render more than mere respect. Whose actions say that they respect themselves." Jairus, seeing his Pastor present, naturally concluded there could be no very great impro- priety in being there himself. So he reasoned, and thus, with all the ingenuity of a sophist, en- deavoured to satisfy and soothe the internal rest- less and unwelcome intruder on his amusements. That all the affairs of man are under the con- trol of a wise and benevolent superintending Providence, is what every consistent believer in revelation will readily admit, while it declares " The very hairs of your head are all numbered :" and even, intentions and pursuits which, in them- selves, do not allow of either defence or pallia- tion, are, as in the case of Paul's journey to Damascus, overruled, so as to subserve the Sove- reign purposes of Jehovah. Trivial as some circumstances may appear, they evidently contain and supply the germ of great and wonderful events. Frequently, in con- 52 JAIRUS; OR, THE teinplating the history of nations, are we asto- nished while we behold what were (separately considered) positively insignificant matters, lead- ing to the destruction of one mighty empire, and the erection of another. As in nations, so is it also in the cases of individuals. The partiality of a parent for one particular member of the fa- mily, as in the case of old Jacob towards his favourite Joseph, may, instrumentally, produce events beyond the power of human calculation. Luther's disagreement with a popish priest led to a private pique, out of which arose that reforma- tion, the glorious effects of which we now enjoy : and thus, those things which frequently, to all appearance, are among the most trivial and mi- nute in life, yet, by easy and natural progression, continue to advance, until the deep-laid and glo- rious designs of God, unfolding themselves, in all the beauty of harmonious perfection, to our ad- miring attention, prompt us, with the mingled emotions of rapture and amazement, to exclaim, *' What hath God wrought ! " — ** It is the Lord's doing, and marvellous in our eyes !" The hoarse bawlings of a sometimes more than half-intoxicated clerk, and the powerful and dis- cordant tones of an organ, in the parish church at which Jairus attended, suggested the propriety and importance of the formation of a choir of singers; and, eventually, prepared the way by which he was led to listen to the glad sound of the Gospel. HOME MISSIONARY. 53 Fond of the pleasing art of singing, though with but little voice for the exercise, and less judgment, he nevertheless gladly became one of the tuneful band. Masters were obtained by the young aspirants after fame in the syren-art, from whom to receive instruction. The gamut was conquered ; several psalm-tunes were learned and sung ; and, on the morning of the day on which our Saviour's nativity is commemorated, "Arise, shine," in full chorus, was given to the gaping listeners. By frequent meetings for rehearsals, the infant choir became adepts in the science, and expert in the power of harmony. But such associations had, in a moral point of view, nearly proved fatal to Jairus. The gleam of truth, which had flickered before his mind with fleeble influ- ence, had already lost much of the small power which it had previously exerted: and, conse- quently, the murmurs of conscience became less frequent and more faint. It is usually found that regular bodies of singers possess more love for music than for reli- gion ; and, in many places of worship, where choirs are established, it is peculiarly painful to notice the evident indifference which is manifested by that useful body of persons, to every part of the service, excepting only the tunes they sing, if, indeed, their attending merely to these may be regarded as any part of divine service. Not unusually is the sermon, however good it may be, entirely lost to themselves, and the atten- 54 JAIRUS ; OR, THE tion of others distracted, by their interrupting the solem proclamation of the word of God, by turning over the pages of their music-books, to select a proper tune with which to conclude the service. There were, indeed, one or two of those with whom Jairus stood connected in those sin2:in£f exercises, for whom he justly entertained a high regard, and with whom, in after years, he fre- quently met, to their mutual pleasure and profit : the greater number, however, of this tuneful company were totally destitute of the fear of God ; even the form of godliness was discarded by them. Frequently, to avoid the penalty of a tine which was imposed both on occasional absen- tees from the singing-loft, and likewise on those who gave but a late attendance, they have hurried from a country alehouse, to which their after- noon's walk had led them, in a state bordering on inebrity, and, entering the temple of the Most High, have composed themselves to sleep, until the closing part of the service required their attention to the proposal of the clerk by singing to what he impiously called, "the praise and glory of God." Awful profanation ! Mockery of sacred^service ! Nay, so far was the glory of God from forming any part in their singing engage- ments, that, even at their meetings for rehearsal, which were held in a large pew in the gallery of the church appropriated to their service, songs, glees, and catches were proposed to constitute a HOME MISSIONARY. 55 portion of their exercises. This, however, on the part of some was objected to, as it might not be pleasing to some of the acknowledged authorities, and the motion was therefore lost. This statement is not intended to convey an idea that similar conduct is necessarily connected with such associations : by no means. The wri- ter knows, from personal observation, that far otherwise is, happily, the case. The principal objects intended here are to exhibit the dangerous circumstances in which Jairus had placed him- self; and the consequent improbability, in merely human estimation, that such would have been the means through which his wandering mind would be led to the love and service of God ; and to demonstrate, at the same time, that nothing is " too hard for the Lord." Nevertheless, that there is great danger to the best interests of young people in such meetings cannot be questioned, where, perhaps, two-thirds, or a still larger pro- portion, of the party, are not even seriously in- clined, and where, frequently, perhaps, the prin- ciples of not a few are scarcely a degree above semi-deists. On a particular and public occasion, an evan- gelical minister, whose clear views of truth and luminous method of exhibiting it had rendered him justly popular, came to preach at the parish church. The news spread through the town and neighbourhood like wild-fire among dry stubble, and dissenters of every name, and from every 56 JAIRUS; OR, THE quarter, flocked with eager desire to hear the enlightened and earnest advocate of Divine truth. At an early hour, every avenue leading to the sanctuary was thronged, and long before the ser- vice commenced, the spacious building, even to the aisles and deep gothic windows, was filled with those who had assembled, like the attentive congregation in Cornelius's house, to hear from the mouth of the preacher ''whatsoever things should be commanded him of God." How gratifying and how different the scene which was now presented in the well-filled church, from the usually almost empty pews. If it is desirable to see our established places of worship Ji I led with worshippers, let Evangeli- cal Ministers fill the pulpits, and the attend- ance will be in accordance with their character : and if to expel the drones from the hives be ad- visable, and to clear the vineyard of the Lord of the palmer and canker-worms be deemed impor- tant, let the free-will offerings of the people be supplied to those alone whom, in their own en- lightened judgment, they shall carefully select: then, the reformation will be effected, and the important work speedily accomplished. Let this be done, and the good, and the wise, and the laborious ministers of the cross, who alone are ** worthy of their hire," will then enjoy the hire of which they are worthy, but of which, at the present day, they are unrighteously deprived ; while those who care not for the flock, and who HOME MISSIONARY. 57 seek only the fleece, are fattening in idleness, and ruining the cause they profess to advance. Jairus was present, as a singer, on this inte- resting occasion, although with difficulty he had gained his seat. Never before had he witnessed such a sight ; on which gazing for a while, he felt confounded at what he beheld, and was half in- clined to enquire why such anxious desire, as evi- dently manifested itself, was cherished to hear an individual preach : and his wish to have the pro- blem solved would, probably, have prompted the proposal of the well-nigh half-uttered question, had he not been checked by the fear of being laughed at for his ignorance. After the previous portions of the service had been performed by the rector of the parish, the reverend stranger, who had excited such powerful feeling, ascended the sacred desk, and, with the fervour of one ddeply impressed with the awful importance of his work, implored, at the hand of God, the Divine assistance of the Holy Spirit, by his sacred influence to inspire and direct his thoughts, and to render the words he should utter powerful to the accomplishing of his own gracious purposes, in the subverting the strong holds of Satan, and the enlargement of the kingdom of Christ. He then drew from his pocket a small, plain Bible, which having opened, he turned to the prophecy of Isaiah, and, from the sixty- third chapter, and fifth verse, read, with peculiar em- phasis and solemnity, his text, — ** I looked, and I 68 JAIRUS : OR, THE there was none to help ; and I wondered that there was none to uphold : therefore mine own arm brought salvation unto me ; and my fury, it upheld me." The assistance which he had earnestly implored was freely imparted : the word was with power. The pleasing eloquence of the orator was forgot- ten amidst the importance of the truths he deli- vered. The eyes of numbers were suffused with tears, and many a broken-hearted penitent deeply groaned for salvation, or obtained the peace which passeth all merely human understanding. But Jairus regarded not the striking proofs of earnest feeling which were apparent throughout the place ; his mind was too intent on the conviction of his own moral character, as he now heard it accu- rately and strikingly described. To gaze upon others, or even to think of them, seemed impossi- ble : for the first time, although amidst crowding numbers, he felt himself alone. On the service being closed, he retired from the church, not, however, as formerly, to revel in the sports of the green, or sauntering amidst fashionable numbers, to weaken and dissipate the savour of what he had heard : no ! he rather sought some secret place in which to pour out his heart in prayer, give utterance to a feeling sense of his wants, and cry for the salvation of which he was now deeply sensible of his need. His stricken soul bowed down in complete prostration before God, while, turning from empty pleasures, which had now HOME MISSIONARY. 59 lost their power to gratify, he beseechingly cried, "Mercy, good Lord, mercy 1 ask, This is the total sum; For mercy, Lord, is all my suit, let thy mercy come." Thus passed away, in the incessant lapse of time, several months; during which period, the vivid feelings of Jairus's mind had considerably subsided, and, in a great degree, given place to a cold and unmeaning formality and pompous pha- risaism, which again either mingled themselves with or constituted the principal features in his professedly devotional exercises. All his pleas- ing and cherished, though delusive, hopes of sal- vation, in part, by the merit of his own perform- ances, were not yet given up : he still needed to be instructed in "the ways of God more per- fectly." About this period, on a lovely Sabbath morn- ing, a stranger unexpectedly entered the pul- pit, shortly after Jairus had taken his seat. His form and general appearance alone were suffi- cient to inspire with a degree of reverential awe the mind of any individual already partially awakened to a sense of personal transgression and consequent danger. His step, as he ap- proached and ascended the pulpit stairs, was solemn dignity itself, which the idle apes of ministerial mock majesty, for the purpose of pro- ducing effect^ would strive in vain to imitate ; — it was the tread of nature unsophisticated by the 60 JAIRUS; OR, THE trickery of art. In lieiglit, he was considerably above the ordinary stature : a peculiar degree of abstraction of mind from all surrounding objects was evidently realized by him, of which fact, his strongly marked countenance was an accurate index. His large and sunken eyes, strikingly piercing, were shaded by thick arched eyebrows, while the deep lines in his sallow face, and his fine mountain forehead, plainly bespoke the ha- bitual presence and power of that close thought which was wearing out nature. He read, for his text, the fifty-third verse of the one hundred and nineteenth Psalm, — "Horror hath taken hold upon me, because of the wicked that forsake thy law." The eyes of all present were fastened upon him ; to turn them towards any other object was impossible. He stood, majestic in appearance, like " The Legate of the skies ! his theme divine, His office sacred, his credentials clear. By him the violated law spoke out Its thunders." His deep, sepulchral tones reverberated round the lofty building, and might almost have led his auditory to conceive that a being from the world of spirits addressed them. With an impassioned energy he addressed his discourse to the con- sciences of sinners, rather than to their passions ; — from his lips the dreadful thunders of the violated law of God rolled forth with appalling volubility and power : he spake of the unseen state and its dread realities, as though himself had already trod HOME MISSIONARY. 61 " The vale of Death ! that hush'd Cimmeriau vale, Where darkness, brooding o'er unfinish'd fates, With raven-wing, incumbent, waits the day (Dread day!) that interdicts all future change." Like as the dawning light of day, ascending above the horizon of our earth, dispels, from the tops of the mountains, the mists and darkness which closed around and enveloped them, until, at length, the full meridian glory diffuses its en- livening influence over the hemisphere below, so the mind of Jairus became gradually illuminated by the Holy Spirit. A deeper, clearer, and more comprehensive conviction of the entire depravity of his heart was experienced ; his every refuge and hope appeared to be alike pulled down and uprooted ; and, inwardly groaning, he exclaimed, ** Oh ! wretched man that I am, who shall deliver me ?" He was agitated by indefinable emotions, in which sorrow and fear, together with some faint, glimmering ray of hope, seemed each to wrestle for the ascendancy within his bosom. Formerly, a sort of raging phrensy seemed to characterize his feelings, while they continued excited ; his personal danger alone, at those sea- sons, pressed upon him ; his wishes and attempts towards amendment proceeded entirely from a fear of punishment, and not from any abhorrence of sin. Could he then have believed it possible to escape the misery to which his sins exposed him, and still have continued amidst their indul- gence, he would gladly have done so; and, in- deed, he did so act; for even the abandonment 62 JAIRUS ; OR, THE of some species of sin became, in a sense, a sin to him ; as, in his heart, he flattered himself with the claim of a right to eternal life, for such re- linquishments. His love to transgression was in no degree weakened : as the vivid imagery of danger, which passing events might have im- pressed upon his mind, became weaker and fainter, his fears subsided ; his resolutions, which had been made while apprehension amounting almost to despair enthralled him, were subse- quently forgotten, and sinning appeared a neces- sary part of his existence. But noiv, the love of sin itself received its mortal wound in his aff*ec- tions ; he hated it for its own deformity ; sin appeared ''exceeding sinful." His alarm for his personal and eternal safety was not, indeed, at this time, less than on any former occasion ; he still felt that, as a sinner, he stood justly exposed to its deadly penalty ; he knew that it was writ- ten, — **The soul that sinneth, it shall die:" — but a new emotion was now added, which at once tempered and gave a hopeful and right direction to the strong sense which he had of the evil of sin. A godly sorrow, as well as a terrifying fear, took possession of him, and, blending themselves in a manner alike inexpressible and conceivable only by experience, they became one. His re- pentance, which was genuine, was deep and abid- ing: like David, he could say, "All the night make I my bed to swim, I water my couch with my tears." Those of his former engagements HOME MISSIONARY. 63 which were not relinquished, (as, indeed, was the case with many of them,) were fulfilled in another spirit than formerly, and with other ends in view. It may, perhaps, appear singular to some, that his singing companions were not abandoned ; but he was, as yet, only imperfect in knowledge, and considerable darkness remained, although much light had been imparted. He was, however, firm and decided before them, nor did he allow them, in any degree, to persuade him into any compro- mise of principle or conduct. The time at which the singers usually met for practice was after the week-evening lecture. Jai- rus, however, waited not now, as he had, together with his companions, before been in the habit of doing, until those services were closed : gladly did he note the index of time pointing to the hour appointed for the commencement of the evening sacrifice, and frequently stealing silently and alone to one of the galleries, he sought and enjoyed the luxury of yielding to the overflowing emotions of his soul, by pouring out his heart before God. The external character which he had before maintained had engaged the attention, and ob- tained for him the respect of the circle in which he moved : but now, his conduct procured much more than common respect^ and especially from the pious with whom he was acquainted. With an earnest and truly praiseworthy zeal, unnoticed by himself, they observed and watched over him with expectations of promising character and 64 JARIUS; OR, THE peculiar delight. They saw in him the evidences of the grace of God, and were glad. Until this period, he had been enthusiastically and blindly attached to the established church; and, like many others, considering himself a member of it, while living in the known neglect of many of its sacred duties, and in a wilful abuse and perversion of others, was ready, with the degenerate race of Jacob, in the days of Jeremiah, to exclaim, "The temple of the Lord, the temple of the Lord, the temple of the Lord are these." But now, this partiality and preju- dice in its favour, to the exclusion even of com- mon charity towards other denominations, ceased to maintain its influence over him ; and, there- fore, instead of uniting wdth numbers, in breath- ing out fearful anathemas on different and se- parate bodies of professing Christians, for their conscientious regard to views with which he was unacquainted, he accepted an invitation from a singer, connected with a respectable congregation of Christians in the town, to assist them on a certain occasion, in conducting the tuneful por- tion of the worship of God. Sects and names were now scarcely thought of by him : he was seeking Truth, and whether he found it in the splendid cathedral or the humbler meeting-house was to him of no importance. He approached the sanctuary of the Lord with feelings of sacred reverence. It was a neat and commodious building, situated in a retired part HOME MISSIONARY. 65 of the town ; connected with it, was a dweUiug- house, for the minister; and behind it, a small garden, neatly laid out, afforded a supply of kitchen requisites, and a few flowers, to charm the eye by their beauty, and regale the senses with their perfumes. In the front of the build- ing was a burial ground, " the house appointed for all living," and in which many of "the Fa- thers" slept, and where the ashes of not a few who had worshiped together upon earth waited for the resurrection once more to re-unite, both soul and body, in the same delightful employ, in songs of loftiest praise which will never end. The whole of the premises were surrounded by a high and strong wall, a means, at the same time, both of security and comfort. Jairus had arrived some time before the service was to be commenced : his anxiety for the enjoy- ment of the worship of God caused the hours to seem to proceed with unusual tardiness. It was on a lovely evening, towards the close of autumn. The sun shed his departing rays around the sacred spot ; the tranquillity of the scene invited medi- tation, or, rather, seemed almost insensibly to conduct the mind to it. The mental associations arising from the place itself naturally suggested serious thought, and coincided with the suscep- tible emotions of the pensive youth. Straying amidst the little hillocks which had been raised to distinguish the several spots where the moul- dering ashes of the dead were deposited, and, K 66 JAIRUS ; OR, THE seemingly, lost to all worldly influences, in pleas- ing, mournful thought, the following lines, from his pencil, gave expressive evidence of the cha- racter of his feelings and reflections : — "THE HOUSE APPOINTED FOR ALL LIVING." Solemn and mute, wiUi sacred awe, Great monarch, Death, to wliose high law All must their homage pay; Amid thy silent, dark domains. Drear rest-honse from terrestrial pains. Thoughtful and slow I stray. An awe inspiring sadness round These gloomy mansions hangs, profound, As though her last deep groan Nature herself had heard, and, from The world retiring to the tomb. Deep silence reign'd alone. Pride and ambition are unknown, A grassy hillock, or a stoue Sepulchral, marks the spot Where, luU'd, profound, the once crown'd head And humbler poor have made their bed. Both left alike to rot. Here, side by side, in quiet state, Nor fell revenge nor feverish hate. Disturbs the mouldering bust; Sworn foes and angry chiefs reside. Nor former feuds can now divide Th* incorporated dust. Newtonian sages, white with years. Whose sleeping dust, bedew'd with tears. Which Genius' self has shed. In low prostration, with the child Whose speechless tongue no care beguil'd. Are number'd with the'dead. If Genius weeps, when crown'd with wreaths Of well-earn'd laurels, or, whose sheaves Stand thickly all around. Her veteran sons, at close of day. From her embraces torn away. To rest from thought piofound: HOME MISSIONARY. G7 How high must grief tumultuous rise, How deep must be her widow'd cries, When giant youths are slain Whose opening glories, dazzling bright, Appear'd awhile to cheer our night. And then were lost again ? *Spencerha.s fallen! woe-fraught sound. As, newly given, the deep made wound Continues still to flow ; The soft, persuasive lore which hung. Or fell, like manna, from his tongue The world no more can know. Glasgow still weeps at Durant's name Snatch'd early from the fields of Fame So well prepar'd to reap : Martyn, and IFhite, and Taylor too, And martyr'd Smith, are lost to view : Genius must more than weep. Insatiate monster ! stay thy hand. Nor deeper drench our mourning land In floods of briny woe: But hush ! my murmuring, cease my grief. This thought, reviving, gives relief. Wisdom appoints it so. Mystery conceals in passing night The reasons of the Infinite From man of mortal days : »Tis ours to bend, adoring low. And, where we cannot fully know. To justify His ways. The universal doom is seal'd. And all that earthly is must yield. That, mortal, moves or lives : Changeless as Mede and Persian law, This great, this unremitting war Nor spares, nor discharge gives. Honour, nor wealth, nor power can save. Nor talent bribe the greedy grave. Nor Beauty's self can move ; The wit, the fool, the base, the good. The man of peace, the man of blood. The same event must prove. • See an interestiDg memoir of this able young minister, by his popular successor, Dr. Raffles. 68 JAIRUS ; OR, THE •Byron mnsllfoU, bis sceptic mind. High taueht, sliall still iustrnction find ; But all ! liort- sad to liiiow Mistake of all mistalies the worst, Each scatter'd particle of dust Gather'd, for endless woe. The tuneful lyre of Sheffield's bard Must be unstrung, its music marr'd, Montgomery must die : Death has no ear for sweetest sound. Or Sheffield's bard would ne'er be found Among the saints on high. My musings too will soon be o'er, This palpitating heart no more. With joy or woe, shall beat ; Death's film shall o'er my eye-balls spread, The lonely sod shall be my bed. Where friends no more can greet. Bnt, from the tomb, a voice I hear, J ts mystic sounds revive and cheer ; 'Tis Jesus speaks, in love, " He that believes shall never die. But, through Death's gate, to realms on high. Shall pass, and glory prove." Enough ! my fears be gone! no more Death's roaring waves, from Canaan's shore, Sliall fright my soul away; Cheerful, I'll pass the valley through, His grace shall bear, and guide me too, To heaven's unclouded day. A courteous salutation from a friend put a period to Jairus's meditations, and, with him, he entered into the house of God. Simplicity and neatness appeared to constitute the leading cha- racteristics both of the place and of the people. The devotional exercises which were engaged in, together with the novel character of the whole * This wa« writteo about ten days before the news of his Lordship's death arrived in England. HOME MISSIONARY. 09 service, being essentially diflferent from the parade and form to which he had been accustomed from infancy, occupied and fixed his attention; while the sacred truths which were inculcated, with impassioned and impressive eloquence, improved his heart. Neither pomp nor empty ceremony interrupted the pious ardour which devotion's flame had lighted up. The deliberate and unbi- assed judgment of Jairus acknowledged that the sublime and holy devotion of the heart, which alone can be acceptable to God, required not the trickery of art, nor the ostentatious display of popish garniture, either to produce or promote it. All that could raise and fix the pious affections of genuine worshipers seemed to be here, and he approved it. In the experience and approval of such sentiments a few weeks passed jaway, during which period, he constantly attended the services of this sanctuary, whenever its doors were opened for public worship. Up to this time, Jairus continued a broken- hearted penitent, and " Hopes and fears by turns prevail'd;" when, on a memorable evening, (never, it is imagined, will it be forgotten by him,) under the ministry of a man of God, who has since taken his place among the witnesses before the throne of the Eternal, a clear and saving view of Christ as his Saviour was imparted to him. The dis- course to which his prayerful attention was then 70 JAIRUS; OR, THE directed, was founded on those interesting words in John, sixteenth chapter and thirty-tirst verse, — " Do yc now believe?'' The preacher clearly pointed out the nature of justifying faith, demon- strated its necessity, in order to salvation, and, with all the perspicuity and energy of a scribe well instructed in the things of God, directed his hearers to Christ alone as the suitable and exclu- sive object of faith, and urged an immediate and unreserved dependence upon him for pardon and peace ; and while the preacher was applying the important question, — "Do ye now believe?" the trembling Jairus was divinely enabled to answer in the affirmative, and, inwardly, he ex- claimed, *' Lord, I believe!'' The Spirit, from on high, was present to heal, and He was given, to bear witness with his spirit, that he was a child of God. Hence, adopting the language of the poet, he sang — " No condemnation now I dread, Jesus, and all in him, is mine ; Alive in him, my living Head, And cloth'd with Righteousness Divine, Bold, I approach th' Eternal throne. And find, through Christ, the crown my own." As his repentance had been deep, so his joy now became strong ; and, *' having had much forgiven, he loved much." His conversion be- came manifest to all. He was soon received as a member of this Christian church, and, possessing some talent, he was, after a suitable period. HOME MISSIONARY. 71 engaged, in connexion with some aged indivi- duals, in visiting the neighbouring suburbs, hold- ing meetings for prayer in private houses, and attending the chambers of the sick and dying. By these means, his talents were, at once, eli- cited, exercised, and improved ; and in these and other exercises, he was rendered useful to many penitents : and it was from one of these visits of mercy, with his mind more than ordinarily im- pressed by deep concern for the salvation of his parents and family, that he returned home, and, in the language with which the first chapter of the narrative commences, displayed the ardour and simplicity of his feelings, by exhorting his father and mother to "flee from the wrath to come," and exclaiming — " We musty indeed, we must have Family Worship ! " 72 JAIRUS ; OR, THE CHAPTER IV. "The chamber where the good man meets his fate Is yrivileg'd beyond the common walk Of virtuons life.jnst on the verge of heaven: Fly, ye profane ! if not, drav? near with awe, Receive the blessing, and adore the chance That threw in this Bethesda your disease : If nnrestor'd by this, despair your cure, For here resistless demonstration dwells." Vouug. No sight can be more acceptable to a pious mind, than to behold an individual in the morn- ing of life rescued from the delusive follies and ensnaring vices of the age, and, with an unremit- ting assiduity, devoting his time and talents to the glory and service of God. And such, now, were the circumstances and the conduct of Jai- rus. The Scriptures were regularly read, and family devotion was attended to : he had no longer to urge the entreaties which once he em- ployed ; on the contrary, if the usual hour for family-worship arrived unnoticed by him, he was reminded of it by his parents, and requested to engage in the service. Appearances now were in HOME MISSIONARY. 73 favour of family religion. Order and regularity appeared even in indifferent things. His parents and other members of the household cheerfully and regularly attended, with himself, to hear from the lips of his spiritual father the words of eternal life. He had just entered his nineteenth year, a season of life at which all the warmth and enthu- siasm of feeling generally begins to attain its full vigour; when difficulties which would ener- vate an individual of threescore years serve only to fan the flame of desire, or excite the soul to all the activity of resistless ardour. A season, this, when the mind, sensitive and impressible, is soon afi^ected by the plaintive voice either of want or woe : and when, unburdened by the cares of life and the disappointments and anxieties which fill up the chequered scene of this " mortal coil," and enjoying all the liberty of exemption from prior engagements, it seeks for exercises congenial with its own capacities and disposition. It has frequently been found, in the experience of mankind, that the mind, diverted from its eager pursuit of one object, has tended with equal impetuosity towards its contrary both in nature and design: hence, Saul of Tarsus no sooner became a convert to the faith of Christ, than the same invincible spirit and the same unyielding zeal were displayed by him in the overthrow of that system which he had previously endeavoured to establish, and in the extension of that he had L 74 JAIRUS ; OR, THE in vain laboured to destroy. His exclusive glory was in the cross of Christ; and it was his highest ambition to suffer in his Master's service. A leading principle, similar to that which in- fluenced this great apostle, actuated the now regenerated Jairus, and, in his humble measure, he proved the prevalence of the same spirit. He was decidedly pious: and if the definition of enthusiasm, as given by the celebrated Doctor Zimmerman in his beautiful work on solitude, be correct, he had become an enthusiast in his regard to religion. ** Enthusiasm," observes that author, " is a lively and transporting eifervescence of the soul raised by the contemplation of objects whose novelty awakens attention: by its truth and grandeur it dilates the fancy and excites the passions, and prompts, while it empowers, to daring and extraordinary efforts. When inspired and actuated by a just enthusiasm, the mind does not abandon reason or nature, it only soars above the level, exploring new tracks of thought, and tempting to new sources of action. This elevation exposes the enthusiast to be misunderstood by calm and sedate understandings : it subjects him to the contempt of the witling, and the sentence of the dunce ; while it renders him an object of wonder to the ignorant and vulgar, who either bow to him as a genius, or scoff at him as a lunatic. *' This exaltation of mind, however, courage- ously makes way through all difficulties and perils HOME MISSIONARY. 75 with an address which is enabled to accomplish actions apparently impracticable: those, there- fore, on whom its influence has been most power- ful and manifest, have been regarded as inspired ; that is, directed by the counsels and sustained by the energies of a superior nature. To this quality it is that we owe every thing in human character and productions most elevated and transcendent." Jairus had now long since given up the prac- tice of writing on those subjects in attention to which he had previously taken so much delight. By this time, however, he had by him, in manu- script, as much as would have furnished materials for some octavo volumes,— the work of many hours, — and which, during the silent period " when the sable goddess, from her ebon throne, in rayless majesty, stretches forth her leaden sceptre over a slumbering world," he had pre- pared. Although these papers contained nothing either subversive of morality, or even at variance with it, he now regarded their tendency as not directly promoting the glory of God; and he, therefore, with a degree of inconsiderate precipi- tancy, although, at the same time, with a com- mendable motive, committed the whole to the flames ; determining, hereafter, to consecrate his body and mind to those subjects and pursuits of which God was both the author and the end. In connexion with nearly every denomination of Christians in the present day, there are stations 76 JAIRUS; OR, THE of various gradations for the exercise of taleut, in which almost any individual who feels the disposition may engage. It can hardly be conceived that Jairus could stand idle : no, we have already noticed his engagement in the holy and elevating exercise of prayer, in those places which were opened for public devotion. This alone, however, did not furnish him with full employment. A neighbour- ing village, in which a Sabbath-school had been established, called for his assistance : there the harvest promised, indeed, to be great, but the labourers were few: with the highest pleasure, therefore, he immediately engaged in this *' work of faith and labour of love," for " 'Twas love that made his cheerful feet In swift obedience move." With delight beaming from his eyes, as regu- larly as the Sabbath morning returned, he was seen directing his course towards the building in which the assembled ** little ones' were eagerly waiting to welcome his arrival, and receive the instructions he was anxious to impart. Surely, a number of active and pious Sunday- school teachers are among the best and most effectual coadjutors in the work of the Lord which a minister of the Gospel can employ. Here, while the unfolding talents of the teacher develop themselves, and are, at the same time, invigorated and advanced, he appears, in refer- ence to the minister, to do what a pioneer does HOME MISSIONARY. 77 for an army : he goes on before, and removes and throws aside out of his way much of the ignorance and prejudice with which he would otherwise have to contend. Such characters are public blessings to the land in which they live, and benefactors to the world at large. A beloved friend, with whom Jairus had fre- quently joined on those errands of love, while locked arm in arm they had walked in company to the house of God, became incapacitated through debility of body any longer to unite with him in the work to which his whole soul was devoted. He had long been struggling with the slow but progressive stages of inward consump- tion, and nature at length sank beneath its own exertions to sustain itself. Jairus was urgently summoned to attend his chamber, and, with mournful pleasure, he hasted to the bed-side of his dying friend. He was some few years older than Jairus, and enjoyed, in an amiable and affectionate wife and infant child, together with an easy and respectable situation which he filled, all the comforts this life could afford : and, in addition to these, he possessed •'The good man's wish,— Riches of grace and love already given, And heirship to a throne prepar'd in heaven." On entering his chamber, the feelings of Jairus became almost overpowered by the scene before him. The closely-drawn curtains nearly excluded the light of day ; a solemn silence, like the still- 78 JAIRUS; OR, THE ness which reigns in the tomb, prevailed, except- ing when the half-stifled sighs of the weeping and tender wife were heard, as she gazed in agony on her dying husband, and pressed to her agitated bosom the lovely pledge of their mutual affection, a sweet infant of two years old. Jairus softly drew near the bed, fearful of breaking in upon the slumbers of his friend, and, breathing a silent fervent prayer for his peace, stood awhile, atten- tively viewing him. His breath was considerably affected, and hence his slumbers were unsound and short. He soon awoke, and beheld Jairus by his side ; his eyes, for a while, appeared to beam with their wonted vivacity : stretching out towards him his feverish hand, he exclaimed, '*Ah! Jairus, my friend, I am glad to see you ; my work is almost done, I feel I cannot long survive, — life ebbs fast away. My breath is very troublesome," added he, gasping as he spoke; "death presents an awful aspect, even to a good man; nature shrinks from its icy grasp, — an instinctive disin- clination presses upon us: O, my friend," he continued, looking stedfastly in Jairus's face, and pressing his hand more firmly, — ** death, in the view we take of it from the mount of health, is far different from its appearance in the valley of sickness and on the confines of the eternal world." " Yes," rejoined Jairus, — " • A death-bed's a detector of the heart, Here, tir'd dissimulation drops the masl< :— • HOME MISSIONARY. 79 but," added he, " you have no reason to be afraid of death ; you have not at this moment to look back with painful regrets, reflecting on a life the whole of which has been devoted to sinful plea- sures: from your youth up you have served the Lord ; you have been engaged, and not unsuccess- fully, in bringing others to the knowledge of the truth, and above" " And," — hastily and expressively said his friend, without allowing him to finish his sen- tence, — " amidst the whole your kindness would enumerate, I behold so much defection, — so much sin, — so much precious time wasted, — so many opportunities lost; — but if in all these respects I had been guiltless, still nothing that I could have done could in any measure have procured my salvation; — * None bat ChrUt to me be given, None but Christ ou earth, in heaven.'" And then, with an energy almost supernatural, in a seeming transport, he exclaimed, with his eyes and hands devoutly raised, " 'To man the bleeding cross has promis'd all. The bleeding cross has sworn eternal grace; Who gave his Son, what gift can he deny? **♦*«**« Survey the wondrous cure. And, at eacli step, let higher wonder rise: Pardon for infinite offence ! and pardon Through means that speak its value infinite: A pardon bought with blood, with blood divine, With blood divine of him I made my foe. Persisted to provoke, though woo'd and awed, Bless'd and chastis'd, a flagrant rebel still .' A rebel midst the thunders of his throne. Nor I alone, a rebel universe. 80 JAIRUS ; OR, THE My species up in arms, not one exempt, Yet for the foulest of the foul he dies! Bound every heart, and every bosom burn ; O, what a scale of miracles is liere ! ' " Here nature appeared overpowered, — he fell back from his half-raised posture, exhausted by this exertion, and breathed with difficulty. Jairus would have spoken, but articulation for a while failed him : he gently wiped the rolling perspiration from the face of his friend, and, drying the tears from his own, he rejoined, — " How delightful it is thus to hang upon our cru- cified, or rather, our risen Saviour, and, by faith, to be enabled to look * within the vail,' where ' Not a wave of trouble rolls Across the peaceful breast,' and where all is * quietness and assurance for ever.' " ** Yes," faintly articulated his dying friend, ** I feel I shall soon be there ; ' For me my elder brethren stay, And angels beckon me away. And Jesus bids me come.' " Time had rapidly glided by while Jairus was in conversation with his friend, and it was now growing late ; so that, fearful lest his longer stay should deprive him of rest, he determined, although unwillingly, to prepare for returning home : he, accordingly, read a chapter and pray- ed, and then bade him "farewell,'' to converse with him no more until the morning of the resur- rection. Ere the light of another sun had dawned. HOME MISSIONARY. 81 his happy spirit had entered the realms of ineffable bliss, and was introduced to a glory, the splendour of which the heavy eyes of embodied mortals could not endure. His loss was deeply felt by Jairus : he mourned for his friend as a brother; while his mind, which before had been considerably weaned from the pleasures and follies of the world, now became still more so; and the zeal and activity with which he had already engaged in the work of the Lord became doubled. Thus did he realize, what the immortal Young so beautifully expresses, that "Smitten friends Are angels sent on errands full of love; For us they sicken, and /or us they die." Jairus had already found that ** it is more blessed to give than to receive : " hence, fre- quently, while visiting the abodes of want and misery, where " the blessing of those who were ready to perish came upon him," he had enjoyed a heartfelt luxury to which the bosom of the voluptuary must ever be a stranger. The declaration of Jehovah to Moses, that *• the poor shall never depart out of the land," is verified, in the most strict and literal sense, even in the present day, with respect to every parish, and town, and village in our own land. The benevolence of the pious, however, in all well- regulated Christian churches, has tended much to lessen the aggregate of human woe, by the establishment of societies specifically formed for M 82 JAIRUS ; OR, THE the purpose of relieving the temporal, and thus seeking an opportunity of knowing the spiritual, wants of the poor. Of such a society Jairus was an almoner. Its principles were of the most charitable and comprehensive nature, withholding its benefits from no suitable object that came under its notice, whatever were their sentiments, or age, or profession. To know that they were in circumstances of real distress was of itself sufficient to constitute them proper subjects for its relief. During the inclement season of winter, when the loud and chilling blast blew keenly, or the fast falling snow filled up and concealed the beaten roads, Jairus allowed no evening to pass away, during which he was not engaged in searching out and visiting the miserable abodes of cheerless poverty and want, or the dwellings where affliction of body or mind called for imme- diate assistance. Frequently has " the widow's heart been made to sing for joy," by his visits. Sinners, by his earnest and persuasive appeals, at once prompted and applied by the Divine Spirit, have been convinced of their sins and ** converted from the error of their way : " the mourning penitent has been encouraged to hope in God ; the wanderer reclaimed ; and the noisy blasphemer silenced, sometimes, before him. An additional opportunity, beyond what had hitherto been presented, was now afforded to HOME MISSIONARY. 83 Jairus to prosecute a work in which his soul delighted — " To seek the wandering souls of men," by the division of the town into districts, for the purpose of enquiring what destitution and desire of the Scriptures might exist among its poor inhabitants. A large number of respectable gentlemen, residents in the town and its vicinity, in a manner that reflected the greatest honour upon them, came forward on this occasion. The learned and truly Christian Dr. G presided at the several meetings which were held. After a judicious and convenient division of the town had been made, the members of the committee went forth to their several districts on the same sociable and helpful principle as that on which the apostles were first sent out by our Lord, " two and tico' together. That division to which Jairus and his fellow-labourer, a minister of the Gospel, were appointed, was one which contained an exceedingly poor and widely-scattered popula- tion, many of whose members he visited by him- self, numerous engagements not always allowing his friend to accompany him. He entered several miserable hovels throughout which ignorance and darkness, in reference to religion, prevailed in the greatest and most lamentable degree : and, in some instances, he found whole families in which were six, eight, and ten children, not one of whom could read the Scriptures ; while the 84 JAIRUS; OK, THE parents themselves were equally ignorant. Since this period, however, the town has been can- vassed by zealous Sunday-school teachers ; and, through their instrumentality, several of those objects of pity have been delivered from igno- rance and its consequent vice. Arriving one evening, some time after day-light had departed, at a wretched hovel which was surrounded by several others of a similar kind, many of which he had already entered, Jairus gently knocked at the door, when a voice from within bade him enter. Accordingly, lifting the latch of the door, he opened it, and, on entering the hut, he disco- vered, through the almost stifling smoke, a number of miserable-looking beings, sitting on low stools around a fire which was made upon the hearth. A few dying embers furnished the only light the hut afforded, and their feeble glimmering served only to render visible the extreme wretchedness of the place. The indivi- duals who formed the group merely, as it appear- ed, by instinct, turned their heads as he entered, and, without rising, continued with a vacant stare to gaze upon 'the intruder until one of them, in a rough tone, enquired, " Who are you?" Jairus mildly answered, ** A friend ; " and began to make something like an apology for having disturbed them. "What do you want?" was sourly demand- ed. HOME MISSIONARY. 8a With the utmost kindness of tone of which he was capable, he replied, " 1 have come to enquire if you have a Bible in your habitation." '* And what is that to you?" was asked in the same uncivil tone as before. *' Because, if you have not," returned Jairus, " I should like to be informed if you feel a desire to possess one." *' No, we haven't got one," was grumbled out. "Do you desire to have one?" demanded Jairus, "No;" replied the surly speaker. Jairus was not a little confounded at all this ; and the more so, because, at other places, if a Bible was not wanted, they, at least, declined it in a civil manner. At length it occurred to him, that, perhaps, the poor people conceived he was a travelling bookseller who was desirous of trading with them : and he, therefore, still further enquired, ** Will you accept of one if I give it to you ? " In the same snarling surly tone as that in which he had already been spoken to during this conference, he was again answered, " No, we don't want one.'' Still more confounded than before, he urged them to receive one, recommending and explain- ing its excellency. They were, however, inexora- ble and unyielding in their determination not to have one. Finding it in vain any longer to 86 JAIRUS ; OR, THE solicit them on a subject so evidently disagreeable to them, pitying their condition, and praying that light might be given to them, he left the doubly dark habitation. He afterwards learned they were Roman Catholics, and that they were forbidden by their priest to read the Bible. On his return home, he learned that a near relative who had for some time been confined to her bed, had requested that he would visit and pray with her. It was not necessary that, to him, such a message should be repeated ; and he, therefore, hasted, though with fear and trembling, to the sick chamber. The fall of man, the depra- vity of human nature, our exposure to misery and ruin, and utter inability to save or help ourselves, were subjects with which, by personal experience, he had been rendered familiar, and on which he was ever ready seriously to discourse, when visit- ing those who during all their former lives had been either profligate sinners, or proud pharisaical professors; while, to the trembling penitent, he as earnestly proclaimed the richness and freeness of sovereign grace. On the former subjects, however, he felt it necessary to converse with the person he was now called to visit : he realized the importance which belonged to his character as a visiter of the sick and dying ; and hence, with plainness and fidelity, he warned the wicked of their way. There was, indeed, on the part of his relation, a general acknowledgment of sin; but there appeared to be also a total want of any HOME MISSIONARY. 87 internal sensibility with respect to its nature in its guilt and pollution. Vows were made by her, and promises multiplied, of what, should her life be spared, she would become on her restora- tion to health. But ah, the deceitfulness of sin ! Of this Jairus had become partly aware ; and he, therefore, warned and cautioned her against deceiving herself; and also urged her, instantly, by fervent prayer, to seek an immediate interest in redemption through the blood of Christ, by the forgiveness of all her sins. On his leaving her, she expressed her obligation to him for his kind attention, and requested another early visit from him. He continued to attend her until she considered his visits no longer necessary, in consequence of her perfect recovery. A few weeks only had elapsed, when the removal of the appearance of immediate death banished also all fear of death from her mind ; and, with the removal of the fear, there was obliterated from her heart every sense of obligation and feeling of gratitude. All her fear-extorted resolutions were at once given up and nearly forgotten. The pious sentiment of the then newly-recovered Psalmist found no place in her bosom, — " What shall I render unto the Lord for all his benefits towards me ? " neither, of course, was any part of his holy determination regarded by her, — " I will offer to thee the sacrifice of thanksgiving, and I will call upon the name of tlie Lord ; I will praise him while I have my being; while 88 JAIRUS ; OR, THE I have breath, I will sing praises to thy name, O thou most High." Her resolutions were "like the morning cloud," and her good desires " like the early dew ; " both passed quickly away. Jairus met her at his father's ; and, on hearing her make use of some expressions of a worldly and trifling nature, totally at variance with her recent promises of dedication to God, he gently rebuked her, and pointed out the inconsistency of her conduct ; when, turning upon him with a look expressive of insulted consequence, she declared she never had conceived he could have the impudence to reprove her who was old enough to he his mother. " I admit," replied he, " the correctness of your remark, in point of your superiority of age ; and from that consideration I have been compell- ed to do violence to my feelings, in attempting thus to speak to you : but," continued he, and raising his voice as he spoke, " age gives no license to sin, and Paul, writing to the youthful Timothy, directs him, under the influence of the Holy Spirit, not only to command and teach, but to reprove^ rebuke, and exhort; adding, * Let no man despise thy youth' " ** So, then," she sarcastically replied, " Mr. Timothy, I suppose you are one of these inspired ones who are at liberty to reprove and find fault with us elder people as you please?" '* I make no pretensions," replied Jairus, '* to that kind of inspiration with which the HOME MISSIONARY. 89 apostles were favoured, and by which they were qualified for their very extraordinary work, and were thus distinguished from all other men : yet I do conceive it necessary now, as it was in their days, that the Holy Ghost should be received by every individual who becomes a real Christian. The Bible asserts that * No man can call Jesus Lord, but by the Holy Ghost.' We can neither ' repenty nor * believe, nor be ' born again,' without the internal influence of the Holy Spirit. And if, except we repent, we must perish ; if only by believing we can (instrumentally) be saved ; and if, except we be born again, we cannot either enter or perceive the correct nature of the Kingdom of God ; it necessarily follows, either that no man can now be saved, or that the Holy Ghost must now be received into the heart J" " I am no heathen ! " was returned with confu- sion; "this may all be very true, and I don't dispute it : but you young people should not take upon you to direct, and catechise, and teach those who " '* Ah !" exclaimed Jairus, " I feel grieved for you : I was not deemed too young, a few weeks since, when death stared you in the face, and eternity appeared to be bursting upon your terrified sight. Remember, * the vows of God are upon you! pay your vows unto him.' " Evidently indignant cit these faithful admoni- tions, and yet convinced of their propriety, she N 90 JARIUS; OR, THE felt herself awkwardly circumstanced, and knew not how to reply. The power of truth appealed to her conscience, and she seemed disposed to yield to its influence : but the pride of human nature forbade it. This would be making too much concession ; and hence, swayed by her heart's predominant principle. Pride, she turn- ed away in disdain ; and, stifling her rising- spleen, angrily left the room. " Ah," thought Jairus, *' true, indeed, is it, that * Knowledge, ala? ! is all in vain, And all in vain our fear; Our stubborn sins will fight and reign, If love be absent there.'" He had now beheld a striking and painful evi- dence of the fact, so plainly proclaimed by the voice of inspiration, *' The carnal mind is enmity against God." He saw the fallacy of what merely appeared a sick-bed repentance ; and was more than ever firmly persuaded that, whatever expressions and promises fear may extort from the lips, the power of God alone can renew and purify the heart. HOME MISSIONARY. 91 CHAPTER V. " Now then, my God, thou hast my soni ; No longer mine, but thine I am : Guard thou tliine own, possess it whole. Cheer it witli hope, with love inflame: Thou hast my spirit, there display Thy glory ' to the perfect day.' " I would my precious time redeem. And longer live for this alone— To spend and to be spent for them Who have not yet my Saviour known; Fully on these my mission prove. And only breathe to breathe thy love." Wesley. That Christianity is divine in its origin, and spiritual in its nature, every unprejudiced inves- tigator of the Scriptures must admit. It is, in- deed, conceded, that it involves mysteries beyond the limited grasp of created and finite intellect; — an admission which, by its enemies, has fre- quently been urged as an objection;— and that, therefore, to merely superficial observers seeming contradictions may appear. Far, however, as the sublime discoveries of revelation transcend human reason, there are none contrary to right reason 92 JAIRUS; OR, THE properly exercised. And whatever discrepance might seem to exist, it does so only in the per- verted mind of the caviller, not in reality: and so far is our incapacity ywZ/?/ to comprehend and harmonize all that is contained in the revelation of God from really furnishing any solid argument against the Scriptures, that it the more fully strengthens and establishes them as being a su- pernatural and divine revelation. If, in the mi- nority and incapacity of our present state of existence, we did completely understand and could explain all the discoveries of the sacred record, we might well dispute its claims to divi- nity, and regard it as no more than the produc- tion of some fallible creature, with mental powers as shallow and feeble as our own. The Divine Providence and power of the Al- mighty are conspicuously displayed both in the original planting of Christianity and in its con- tinued progress and preservation. As the holy apostles were separated and qualified by God himself for the work of the ministry, so has he also been pleased to provide and dispose other individuals of humbler character instrumentally to maintain and diffuse it in every succeeding age. ** The Gospel," says Eusebius, " like the sun, enlightened the world at once ; and, to perpe- tuate the work, the Lord raised up a great num- ber of evangelical men who imitated the apostles in their life and doctrines." The same Spiiit HOME MISSIONARY. 93 who constrained Paul to pray the heathen to he reconciled to Christ, moved Xavier, and Coke, and Toivnley to visit India, and has induced others, in our native land, to publish the way of salvation. The mind of Jairus, from the first moment of his conversion to God, had been actively em- ployed in aiming to promote the welfare of his fellow-mortals. He had, with devout punctu- ality, attended on the ministry of the Gospel : the Bible and "the excellent of the earth" were his constant companions. In order to become familiar with the word of God, he every evening committed to memory a portion of its contents, which, while it increased his mental store, fur- nished him also with pleasing and profitable subjects of contemplation during the day. Fre- quently, at this period especially, did his eyes bear witness to the feelings of his heart, while he observed the debasing wickedness of the in- fatuated multitude, and the criminal indifference of the professors of the Gospel. His soul in- creasingly expanded with rising desires to be employed for God ; but, like young Samuel, when at first the Lord called him, so he knew not for a while the voice which spake within him. He had already been usefully employed : his gifts had improved by exercise, and his zeal had in- creased by exertion. He almost trembled when the thought arose, (and yet it would frequently obtrude itself,) that he was called to preach the 94 JAIRUS ; OR, THE Gospel. His mental conflicts now became strong, and were of a peculiar nature : he reg;arded the work to which he now tremblingly aspired, as wor- thy of the superior powers of angelic minds ; and feelingly, therefore, he exclaimed, " Who is suf- ficient for these things?" Not only in his waking hours, but frequently during his midnight slum- bers, when the members of his body were pinioned in sleep, his mind, unbound and active, was em- ployed in the work. On his return home, one Sabbath evening, from the public worshiping assembly, he, as usual, conducted the priestly duty at the family altar, and then retired to rest. Fancy, ever active, seemed to place him in the sacred desk. The place of worship to which, in these visions of the night, his mind was now transported, was situated in an adjoining village. The building appeared to him to be filled with people : novelty, he conceived, had attracted the multitude. He surveyed the congregation, and, feeling his insuf- ficiency, hastily left the pulpit. An aged disciple of the Redeemer met him at the foot of the stairs, and, seizing his hand, burst into tears, and ex- claimed, " Jairus, you must preach." With reluctance he resumed his forsaken station, open- ed his Bible, selected his text, and, ere he could commence, his agitation awoke him, and he found that all was but a dream. The nature of the circumstances, however, although trivial in their character, made a strong impression on his mind. HOME MISSIONARY. 95 as was, doubtless, quite natural, considering the sentiments of which he had long been the sub- ject. On the following evening, according to his usual custom, he attended at the place of which he had dreamed, to assist in singing : several other persons were also there, who, as well as himself, had come before the appointed time of service had arrived. The spreading foliage of a majestic tree which stood before the door of the sanctuary offered an inviting retreat from the fer- vent rays of a summer's sun. Thither a company had retired, to enjoy the refreshing breeze of balmy Zephyr, and enjoy the pleasant shade. Jairus was of the number. An animated and profitable conversation on the pleasures of reli- gion engaged the party until the time for public service had arrived ; but no minister had yet ap- peared. Jairus had already interested them by the recital of his recent dream ; and, although no credulous believer in the merely marvellous, still he could not but be struck by the singular coin- cidence between (what Dr. Johnson calls) his *' Phantasm of Sleep" and their probable present destitution of a minister. Time was rapidly pass- ing away, the congregation had long been seated, and imagination and anxiety were busy ; still the prophet and priest continued absent. Jairus had long attracted the attention of seve- ral, whose hopes concerning him were rather san- guine. They had watched over and carefully 96 JAIRUS ; OR, THE uotice(l his progressive course ; each stage of his religious career had been observed by them ; and some of these persons wese now present. They had heard the artless tale of Jairus; they were now placed in circumstances precisely similar to those of which he had dreamed ; and they, there- fore, most sagely concluded, that this was an infallible evidence of his call to preach on this occasion; and hence they warmly urged him to ascend the pulpit. If Jairus were not habitually more wise, he at this time at least acted more discreetly than to yield to the solicitations of his mistaken friends. While he desired to be engaged in the work of the ministry, he perceived, at the same time, something of its arduous nature. He felt that he was then altogether unprepared ; and he dared not, in a heedless, inconsiderate way rush forward to speak, as by the mouth of God, to the people: and, therefore, he mildly yet positively refused. He, however, complied with the request of the people, and commenced the service by singing and prayer, in which others present followed him. All the circumstances of the case connected with this service soon became noised abroad ; and many, who were more skilled in the know- ledge of dreams than of their Bibles, saw most clearly that Jairus ought to have preached. He himself also had had his thoughts on the subject : his views, however, were not quite so luminous; and he, therefore, wished rather to HOME MISSIONARY. 97 be led than followed by the Divine Spirit in so important an affair. The conduct of these indi- viduals reminded him of the words of the poet — " Poor, humble sonh, they with a right good will Admire his progress till he stands stock still." Happy would it be if all who aspire to the ministerial character were equally willing, with Jairus, to ascertain "the mind of the Spirit" on this point. Just at this time, an opening, in the south of France, for missionary exertions afforded an op- portunity for any qualified individual to enter a wide field of usefulness. Jairus heard the de- plorable condition of the inhabitants of that country, in reference to religion, pathetically de- scribed by his father in the Gospel : he wept for their awfully destitute circumstances, and regret- ted his want of ability to enter upon so blessed a work. Under the impulse of the moment, he determined immediately to commence the study of the French language, and devote himself to the work of a missionary. It occurred to him, how- ever, that more than a mere knowledge of the language was necessary fully to furnish him for such a service. He had never preached, and therefore knew not whether he possessed, in any humble measure, talents suitable for the work. He now^ sought for and obtained frequent in- terviews with an individual who had for some years been engaged in preaching in the surround- 98 JAIRUS : OR, THE ing villages. To him he unbosomed his feelings, and received from him a pressing invitation to accompany him, on the next Sabbath, to a distant station, and take part with him in preaching the Gospel to the peoj)le. After some hesitation, he consented, and then retired home in order to pre- pare himself for this anticipated exercise. He, however, who had found it comparatively easy, by frequent repetition, to converse with an indi- vidual on a sick-bed, or speak to a few children in a Sabbath-school, felt it more difficult to de- vote his mind attentively to any subject on which to address, in public, a company of adults, by delivering a sermon. Destitute of proper books to assist him, and unacquainted with the method of sermonizing or dividing a text of Scripture according to the popular mode of preaching in the present day, he felt bewildered in the mazes of perplexity. All the assistance of which he could avail himself seemed to suit him no more than the armour of Saul did David when going against the champion of the Philistines. Still, the morning of the Sabbath-day arrived, and Jairus seemed to be scarcely better prepared for his work than he was on the day when he had promised to attempt to preach. He had, indeed, fasted, and prayed, and wept; but a continual degree of perturbation appeared to incapacitate his mind for the communication of any ideas with which he attempted to store it. It was an unusually fine morning, towards the HOME MISSIONARY. 99 approach of the spring : not a cloud was seen floating within the atmosphere. The scene was peculiarly delightful; the road along which they passed lay in the bosom of a rich and highly cultivated country, which was rendered especially picturesque and interesting by the lofty hills and gently sloping valleys which on either hand alike gratified the eye and cheered the spirits. The variegated and prolific charms of nature had al- ready clothed the whole country with richest ver- dure. The sun, which appeared " like a strong man" to *' rejoice to run a race," darted his rays of fire through the opening foliage of the trees and hedges, which now and then were agitated by a gently fanning breeze ; while "Thousaods of drops of pearly dew Huug pendaut from the boughs," and appeared, while they glittered in the sun- beams, as though the hedges were bestudded with silver, or adorned with sparkling gems. The feathered minstrels of the grove warbled their matin hymn of praise to Him who *' maketh the outgoings of the morning and the evening to rejoice ; " while tens of thousands of insects, by their unintelligible hum, appeared as if they en- joyed the bounties of nature with gratitude, while man alone, for whom they are provided, received them with heartless unconcern. On a mind such as Jairus possessed, exquisitely alive to the perception of nature's finest strokes, the scene before him could not fail to exert a 100 JAIRUS; OR, THE powerful influence : the grand sentiment of the psalmist appeared insensibly to fix and gain upon his mind, — ** All thy works praise thee, O Lord, and thy saints bless thee!" — and, with Milton, he felt " These are thy glorioas works, parent of good, Almighty I thine this universal frame, Thus wondrous fair, thyself \\ovi wondrous, then ! " The scenes by which the friends were sur- rounded appeared so fully to have absorbed their attention, that they had proceeded far in silence, excepting occasionally when a slight observation escaped them, extorted as it were by the sudden and unexpected prospects which, at successive periods, burst upon their view, as they descended the winding paths before them, or gained the top of some lofty eminence over which they had to pass. At length, the mysterious work of human re- demption engaged their attention, and abundantly furnished them with matter for interesting and instructive conversation ; as if they were " led by nature up to Nature's God." Astonishment and devout admiration for a time closed their lips in silence, while they reflected on that Being condescending to become incarnate, and, thus, to be aflflicted, reviled, condemned at Pilate's bar, and crucified at Golgotha; who, self-existent, happy in himself, and independent of all his creatures, upholdeth the world by his HOME MISSIONARY. 101 power, who " spreadeth out the heavens as a tent to dwell in," who " rideth upon the wings of the wind;" yea, whom "the heaven, even the heaven of heavens cannot contain." " 'Tis mysfery all ! the Immortal dies; Who can explore the strange design? In vain the first-born seraph tries To sound the deptlis of Love Divine! 'Tis mystery all ! let earth adore; Let angel-minds enquire no more." " But," said Jairus, after a while, his eyes sparkling with grateful vivacity while he spoke ; ** to feel that we are personally interested in that mercy, to knotv that ive have redemption through the blood of Christ, even the forgiveness of all our sins; O, what an exalted privilege! O, what a heaven on earth is this ! " *' Yes," rejoined his friend, *' this is to enjoy religion ; this is, in some sense, to understand a mystery to the knowledge of which the world, while unregeuerate, can never arrive." *' And this," added Jairus, '* is the knowledge which I am anxious to communicate to others ; for I am certain, that ' If the whole earth my Jesus knew. Sure, the whole earth would love Him too!'" ** There," observed his friend, pointing to a village, part of which became visible to them as they suddenly arose from a deep glen where they had been walking, " there is the place where, to-day, we are to proclaim in our humble way the unsearchable riches of Christ." 102 JAIRUS ; OR, THE A sudden tremor agitated Jairus, as he thought of the situation in which he was that day to be placed — the solemn office he was to fill. '* May that gracious Lord whose name we bear assist us!" prayed Jairus: "may our eye be single; so shall our bodies be full of light." On entering the village, the mind of Jairus was considerably affected at witnessing the apparent heathenism which, on all sides, evidently prevail- ed. A. number of young men were busily engaged in a species of gambling on the road -side : the earnestness with which they promoted their own ruin was manifest in their vehemence of arguing every contested point, and by the awful expres- sions which broke from their lips. " These," thought Jairus, *' are, indeed, ' without God and without hope in the world.' " The sound of approaching footsteps attracted their attention, and, on turning, they beheld Jairus and his friend advancing towards them. A degree of shame, or fear, or, perhaps, both, appeared to seize upon them, for they instantly dispersed, and quickly hurried out of sight. Proceeding further into the village, a number of untaught children, dirty and ragged, were seen running in all directions, either seeking or engaged in amusement. The open door of a public-house, and the confused noise of its inmates, reminded Jairus of the strikingly cha- racteristic description given by Cowper of those low places of resort. — HOME MISSIONARY. 103 " Pass where we may, through city or through town, Village, or liainlet, of this merry land, Though lean and beggar'd, every twentieth pace Conducts the unguarded nose to such a whiff Of stale debauch, forth issuing from the styes That law has licensed, as makes temperance reel." ** O'!" thought Jairus, *' if those who oppose the instruction of the ignorant by Sunday-school tuition, or by village preaching, were here to behold, on a Christian Sabbath-day, such scenes as these, so deeply disgraceful to our land, surely their opposition would be exchanged for unremitting exertions to banish vice and igno- rance from our hardy rural population. The nakedness of the land is, indeed, but very parti- ally known. Many populous villages are yet destitute of the Gospel, and, consequently, as ignorant of the Saviour as are the untaught savages of southern Africa, or of the islands in the Pacific Ocean. But the Lord's work is advancing : many are * running to and fro,' and, even in our own land, knowledge is rapidly increasing. Those laborious individuals, the active and zealous men of God, who are employed as agents for the * Home Missionary' Societies, are sowing on all sides the seed of eternal life, and darkness gives way before them." During this soliloquy, the steps of Jairus and his friend had brought them to the house of an individual who, like the benevolent Puhlius of old, " received them courteously." After partaking of some refreshment, which 104 JAIRUS ; OR, THE the length of the journey they had performed rendered both necessary and welcome, Jairus pre- pared, with trembling, for the work before him. On entering the place of worship, they found the rustic congregation already assembled ; seve- ral of whom had come from afar, hungering and thirsting " for that meat which endureth unto everlasting life." They met in a large room, where several long forms were placed for the accommodation of the worshipers. At the fur- ther side from that on which they entered was placed a desk, which served the purpose of a temporary pulpit. Jairus stepped behind it, and immediately the eyes of all present were fastened upon him. A stranger's presence at the desk never failed to produce surprise and excite atten- tion : but he was a youthful stranger; and his presence was, therefore, productive of more than ordinary interest and regard. The evident emo- tion under which he laboured called forth the fervent prayers of the simple and pious congrega- tion. A hymn was sung, and Jairus prayed with a feeling and fervour which were at once pleasing and edifying. Again they sung, and '* made melody in their hearts to the Lord ; " at the close of which he opened the Bible before him, and read, from John ix. 27, " Will ye also he his dis- ciples?'' If what Jairus said from these words, while attempting to illustrate and apply them in their connexion, did not partake of all the eloquence HOME MISSIONARY. 105 and order of modern sermons, it did not fall below many of such productions in energy and persuasive pathos : " out of the abundance of the heart his mouth spake." He besought the people, in Christ's stead, to be reconciled to God, and urged the importance of their becoming the disciples of Jesus Christ. Praise was again offered to God by the little company, as they " See, Jesns ! thy disciples see, The piomis'd blessing give; Met in thy name, we look to thee, Expecting to receive. With us thou art assembled here, But, 0, thyself reveal ; Son of the living God, appear. Let us thy presence feel. Breathe on us, Lord, in this our day. And these dry bones shall live; Speak peace into our hearts, and say, ' The Holy Ghost receive.' Whom now we seek, O, may we meet, Jesus the crucified : Shew us thy bleeding hands and feet. Thou who for us hast died." At the close of this expressive hymn, the Divine Being was again solemnly and fervently invoked by Jairus, for the bestowment of the Holy Spirit's influence to render graciously effec- tual his first feeble attempt to shew to his fellow men the way of salvation. After the close of the evening service, the friends prepared again to return home ; and left the village followed by the blessings of those p 106 JAIRUS; OR, THE who feared God, which were simply yet sincerely and warmly expressed in earnest prayers for their welfare. The calm and tranquillizing- influence of the evening was cheering to their languid frames, and soothing to their sensitive spirits, whose views and feelings seemed to be in a state of close and pleasing accordance with the scene around them. Not a sound was heard to interrupt the repose of their minds, excepting, now and then, the distant bleating of the lambs, or the lowing of the herds which grazed upon the surrounding hills; and, at intervals, the chirping of the grasshopper, or the sweet and varied warblings of the nightingale struck upon the ear, and pleasingly tended to diversify the tribute of grate- ful adoration which universal nature appeared to be offering to Him " Whose temple is all space, Whose altar earth, sea, skies." The last rays of the declining sun deeply tinged the western horizon, adorning it with colours more varied and brilliant than the rain- bow's, while its light, gleaming from the tops of the surrounding hills, glanced down upon the path of the travellers. It seemed to be a season sacred to the muses ; while, under the influence of feelings which such scenery and circumstances could not fail to inspire, Jairus wrote the follow- ing farewell to HOME MISSIONARY. 107 THE SETTING SUN. Regent of Day, farewell! Thy fast declining rays A solemn moral tell Of man's fast fleeting days; They mark his fading glory here, Which soon, like thine, will disappear. With pleasare thousands hall'd Thy morning's golden light. Gaily o'er life they sail'd. Nor thought of death's dark night. Whose race is rnn, whose rays, like thine, Are lost, on earth no more to shine. Here, though alone I stand, And view thy lessening light. Many, throughout our land. With me, admire the sight, Whose death-bound eyes shall ne'er behold Thy rising glow of fire and gold. Emblem of purity. In thee we may behold The saints' serenity When death's dark gates unfold : Peaceful they sink from mortal view To shine with splendours ever new. Like thee, the saints shall rise In Resurrection's morn: Glory shall cheer their eyes. And all their souls adorn— Shall rise, to set no more in night, But shine amidst increasing light. Conversation, at once pleasing and profitable, beguiled the tedious length of the way till the friends were brought to the place from which they had jointly started in the morning. An affectionate farewell for the night and a hearty shake of the hand were mutually given ; and each, wearied in body, but invigorated in mind, hasted to the bosom of his family; and, from 10» JAIRUS; OR, THE thence, having commended themselves to God, retired to enjoy the soothing and strengthening refreshment of sleep. HOME MISSIONARY. 109 CHAPTER VI. " Heaven is all love, all joy in giving joy; It never had created but to bless : And shall it, then, strike oflf the list of life, A being bless'd, or loorthy so to be? Heaven starts at an annihilating God." Young. Of the ** Athenians and the strangers" who visited that famous city, it is recorded, that '* they spent their time in nothing else but either to tell or to hear some new thing." The same rage for novelty still exists, and is as notoriously evident in the present day. Any new circumstance, or an event of a novel character, is certain to gain attention, and, generally, draws admirers. The fact of Jairus's having preached was soon noised abroad : the information spread like wild- fire, being eagerly received, and as readily re- ported, by the slavish retailers of novelty. Undoubtedly, very different motives influenced various individuals, both as they listened to, and as they circulated, the tale. Some assumed the supreme chair usually occupied by the Roman 110 , JARIUS ; OR, THE Pontift*; and, professing to have attained "the discerning of spirits," began avowedly to discover and proclaim his motives. Others, somewhat less aspiring, yet, without informing us at what precise age the Holy Spirit influenced the mind of the youthful Timothy, in calling him to the Gospel ministry, or even without pretending to define the exact period of life at which, in our day, pious individuals are publicly to exercise the preaching talents with which they may be intrusted, intimated, with an affected concern, (signified by a sort of palsied movement of the head, accompanied with a deep-drawn sigh,) " his youth:'' while others, who " Hated the excellence they could not reach," hinted " his unqualified state for the work." None felt the force of the last- mentioned weighty reason, urged by ^' a friend to silence,'' (except when they themselves speak,) more than did Jairus : — no, not even these sympathizing and *' silent" friends. His own sense of incompetency for the work deeply atFected him; and, had not a persuasion similar (at least, in kind) to that realized by the apostle, as he exclaimed, ** Woe is me if I preach not the Gospel," urged Jairus to attempt it, he would, notwithstanding the solicitations of many, still have continued silent. In reference, however, to his motive, he could, like Peter, appeal to omniscience in vindication of its purity. He was, indeed, young; having HOME MISSIONARY. Ill just entered his twentieth year : many, liowever, still younger had been, and several such then were, usefully engaged in preaching the Gospel. But, amidst all the clamour of little minds, he had at least one friend, to whose earnest and unabating concern for his welfare he was greatly indebted, — the Rev. W Y . This was a gentleman, in the proper sense of the term, of highly respectable connexions, possessing talents much above the ordinary rank, a well-furnished mind, and acute penetration, with warm and unaffected friendship, besides (what imparted lustre and solidity to his other qualifications) fervent piety. Some time had now elapsed since Jairus's first attempt at preaching, when, on their unexpectedly meeting, he thus accosted him, with all the pleasing and easy familiarity of kind acquaint- ance, — *' Well, Jairus ; so, I hear, you have begun to preach." This was rather unlooked for. Jairus was silent, and, while he hung his head, a blush crimsoned his cheek: he felt confused, and knew not for the moment what reply to make. Mr. Y. perceived his embarrassment; and, wishing to relieve it, " Well," he continued, " how did you succeed t I hope you had a good congregation." ** The congregation, Sir," replied Jairus, *' was good for the place ; but how I succeeded I cannot say ; I fear, badly enough. Sir." " Well, don't be discouraged," said Mr. Y. 112 JAIRUS ; OR, THE *' there was a time when the immortal Newton was learning, at his mother's knee, the characters which compose our alphabet. Live near to God ; if he has called you to the work, he will fit you for it : he never sent any man a warfare at his own charges. If I can render you any assistance, I shall feel myself happy to do so : any books which my library contains are at your service ; and you may at all times command any informa- tion I may be able to impart." Jairus could only bow in silence, and thus acknowledge his sense of the reverend gentleman's kindness. If he could have given utterance to his feelings, he would have thanked him in lan- guage as sincere and ardent as that in which he had been addressed. With a friendly invita- tion to pay him an early visit, and kindly press- ing the hand of Jairus, he took his leave. Several weeks passed away, during which time Jairus continued to receive advice and assistance, both from the personal and edifying counsel, and also from some well-chosen publications out of the library of Mr. Y. None of his former en- gagements, however, were, as yet, given up ; and although he continued, on various occasions, to make trial of his talents for preaching the Gospel, his regular attendance, according to appointment, at the Sabbath-school, was rarely, if ever, omitted. Neither were his visits to ** the house of mourning" or the chamber of sickness and death, less frequent than formerly, but rather HOME MISSIONARY. 113 increased in number : he had learned to husband well his time, and, " gathering up the fragments, nothing was lost." A sick friend, whom he had long intimately known, with whom he had frequently walked to the house of God, and whose sincere and ardent piety had often engaged his attention, solicited a visit from him. He found him in the last stage of a rapid consumption, confined to his room, and surrounded by his wife and children. His mind was beclouded ; a heavy and settled gloom ap- peared to oppress him. Nature appeared reluc- tant to meet the chilling embrace of Death : the dissolution of the body and the darkness of the grave presented to his mind unconquerable hor- rors. During a familiar conversation, Jairus stated what had recently afforded him inexpress- ible delight, — the contemplation of the immorta- liti/ of the soul, — the pleasing belief of future everlasting existence. "O!" exclaimed the dying man, "that is the subject which, above all others, frequently renders me unhappy, — nay, more, — quite miserable; I seem to envy the very brutes their annihilation." Jairus started : his surprise almost overcame him. Not a moment's doubt of his friend's per- sonal piety could ever be admitted; and yet he now heard from his own lips the distressing testi- mony of the absence of peace and hope, arising from the present want of an experimental sense of a personal interest in the " redemption that is in Q 114 JAIRUS.; OR, THE Christ Jesus." It was now with him "the hour and the power of darkness : " Satan was, for a while, left at liberty to harass him : he was more than **in heaviness through manifold tempta- tions : " he was under apparent darkness and desertion, and in some sense might have cried out, with the Saviour himself, " My God, my God, why hast thou forsaken me?" Christ's full sufficiency to relieve the sinner's necessity, his readiness to receive the vilest, the dignity and value of his atonement, his j)erpetual and prevalent intercession, — were themes at this time clearly and comprehensively exhibited by Jairus ; and his attempts to serve his friend were divinely blessed to the relief of his mind. He prayed earnestly both with him and for him ; and he afterwards enjoyed the happiness of knowing, that, prior to his friend's exit from this world, (which took place before he could see him again,) he was enabled, with the Psalmist, to declare, " Though I walk through the valley of the sha- dow of death, I will fear no evil: for thou art with me ; thy rod and thy staff they comfort me. My heart and my flesh faileth: but God is the strength of my heart, and my portion for ever." Jairus had been some time employed in preach- ing in the surrounding villages, when his invaluable friend, Mr. Y requested he would accompany him to a place, about ten miles distant, where he had engaged to preach on the following Sabbath ; at the same time expressing a wish that he should HOME MISSIONARY. 115 take the evening service; in which case he himself would return towards home and supply another pulpit in the way, and there wait until the arrival of Jairus. After some few objections on the part of Jairus, which were soon removed by his friend, it was agreed, that on the day in question they should journey forth together. During the remainder of the week, Jairus was busily employed in preparing to enter upon the proposed new ground ; that, while he endeavour- ed, with affectionate zeal, to instruct the congre- gation which he should then meet, he might neither discredit the cause nor disgrace himself. The dark and stormy days of November had now set in, and therefore no dependence could be placed upon the weather. The morning of that Sabbath-day, which again summoned Jairus to public duty, had now dawned. The roar of the northern blast, and the heavy falling of the rain, seemed to forebode an unpleasant journey; and as their intended course lay along a cross-country road, no conveyance could conveniently be ob- tained. The hour at length arrived for their departure, and the friends essayed to go forth. The rain had abated, although a little still con- tinued to fall ; but the wind had considerably increased. The work, however, in which they had engaged was one of infinite importance. The people to whom they were going possessed souls at once guilty, accountable, and immortal; time was rapidly passing away; and its very flight 116 JAIRUS : OR, THE urged them to " make full proof of their ministry :" besides which, they were divinely commanded to "endure hardness as good soldier^of JesusChrist." The sweeping tempest, as it howled along the open commons over which they had to pass, was almost more than a match for their strength, and it blew directly in their faces ; the rain, too, began again to fall heavily : still, however, they pressed onwards. "There is one consolation," observed Mr. Y , as he tightly folded round him his travelling-coat, which had blown open, "there is one consolation — it might have been worse." " It might indeed," rejoined Jairus; " it bears no comparison with that tempest with which the cities of the plain were visited." " No, nor with that, either, of which David thus speaks — 'Upon the wicked he shall rain snares, fire, and brimstone, and a horrible tem- pest; this shall be the portion of their cup.' " " What unparalleled mercy it is," observed Jai- rus, " that Jesus Christ is proclaimed as * a refuge and as a covert from the storm and from the rain !' and that * his name is a strong tower,' into which whosoever runneth is safe ! " " Mercy indeed," replied Mr. Y : "there rests all our hope. Well might the immortal Young, in contemplating so divine a theme, be- come inflamed with ardour, and almost trans- ported into a state of sacred ecstasy; well might he, while giving vent to the impassioned feelings of his soul, exclaim — HOME MISSIONARY. 117 ' Bounil, every heart, and every bosom, barn ! O, ye cold-hearted, frozen formalists, On such a theme 'twere impious to be calm; Passion is prudence,— transport temper here I'" Many parts of the road through which they now went were rendered almost impassable, both by the rains which had fallen, and by the naturally swampy state of the soil. It therefore became necessary for them to take great care at every step. Turning up their trowsers, to save them from the miry clay into which they sank as they proceeded, " They plodded ou their way." The rain at length had ceased to fall, and a gleam of sunshine now and then darted upon them its cheering rays from the parting clouds, which, still driven wildly by the wind, rolled in heavy and mountain-like forms over their heads. Yesterday's little rippling brook had swollen to a river, which, rushing from the tops of the lofty hills with impetuous violence, threatened to inun- date the little cottages of the woodmen below. Frequently, as the flood fell into some newly-made cavity, the ear was saluted with sounds not wholly unlike the roaring of the famous falls of Niagara, when heard from a great distance. The circling columns of smoke, which were now seen rising before them, presented a pleasing pros- pect of their soon reaching their journey's end. Wet and fatigued, they at length entered the town, and soon found, by the fireside of ** an old disciple," a comfortable resting-place for their 118 JAIRUS ; OR, THE wearied bodies, and a seasonable supply to recruit their almost exhausted strength. By the time they had become pretty well dry, the appointed hour for public service had arrived: they there- fore proceeded to the house of God, and in the midst of the congregation offered up their thanks- giving to the Most High for his kindness towards tliem. At the close of the afternoon service, Mr. Y repaired to the place intended for his evening's labour, leaving Jairus to perform the evening ser- vice at B . The weather had now considerably cleared, and was become tolerably fine, the wind too was greatly abated ; and the friends of our Missionaries in- dulged the hope that their returning at night would at least be more favourable than had been their coming in the morning. The frequent opportunities with which Jairus had lately been favoured for exercising his gifts had given him, comparatively, the confidence and readiness of experience; and he was therefore en- abled this evening to preach with acceptance and benefit to the people. Having fulfilled his mission for that day, he hasted to rejoin his friend. It was now eight o'clock, p. m. ; and he had to walk, alone, five miles through an unknown part of the country. When he set out, the night appeared likely to be fair; he had not, however, proceeded above one mile on his journey, before the gathering clouds, HOME MISSIONARY. 119 and the distant, hollow roar of the winds, sweep- ing through the valleys, or breaking- on the woods, by which on both sides the road was bounded, seemed portentous of an approaching storm. As Jairus and his friend had passed on in the morning, every place was carefully noticed, in order to assist his return in the evening. All then appeared quite plain to them, but now the face of nature was changed ; for "A sable gloom hung, thickening, all around." A stile, over which he should have passed, and which would have led him directly in his way, had already escaped his notice ; and he still con- tinued to wander onward, renewing his speed every moment, as his situation appeared to him increasingly unsafe or unpleasant. At length, a conviction, amounting to certainty, possessed him, that he had mistaken his way; still he went for- ward, hoping to find an outlet. He remembered to have seen, in the morning, a cart-road, which he conceived must be still before him, and which, though by a way rather circuitous, would lead him to a part of the road with which he consi- dered himself well acquainted. Jairus now, by a sudden turning of the road, entered a place which must have borne at least some resemblance to that which the mind of Bun- yan imagined when he wrote his description of " the Valley of the Shadow of Death.'' The over-arching branches of the forest oak excluded 120 JAIRUS; OR, THE even the little light which was left iu the atmos- phere. Imagination frequently presented to the mind of Jairus a high wall before him, which terminated his progress. Suddenly starting back, he stood a while, and then, with cautious step, slowly advanced. The clouds, which had assum- ed a threatening aspect, now began to pour down their overcharged contents. Not knowing whither he wandered, he still continued to press on : an opening, which admitted a little light, at length relieved his anxiety ; a side-road disco- vered itself, down which he immediately turned, expecting this would conduct him to the place he sought. The lane was of considerable length ; and, at every step he took, plunging in the deep furrows made by the cart-wheels, he was fre- quently half-way up his boots in mud and water, and often found it difficult to keep himself from falling. The end, however, of this road, at length, appeared, when an extensive common, wide as, by the light around him, the eye could reach, and without any discernible path, present- ed itself to his view. Conscious that he was wrong, and conceiving it worse than folly to adventure himself on this wild and dreary place, he retraced his steps, still hoping, in that way, to discover the path he was seeking. Having reached the place from whence he turned into the lane, he walked on in the same direction as before. He had now proceed- ed thus a considerable distance, until, wearied HOME MISSIONARY. 121 and confused, he halted, and almost determined to abandon as fruitless and impracticable, any further attempt to find his way. Irresolute, for a moment, what course to take, he stood still, when a distant sound arrested his attention ; he listen- ed, and fancied that it drew nearer; he soon clearly distinguished it to be the galloping of a horse. Who might be its rider at that late hour of the night, and in so lonely a place, he, of course, could not conceive. Conjecture began to be busy : he felt apprehensive for his personal safety. Presently, the snorting of the animal assured him of the near approach of the stranger. He now looked, and saw, or fancied he saw, a tall figure, all white, bestriding the horse : his increasing nearness confirmed him in his conjecture ; he could now plainly distinguish a man's form, dressed in white from head to foot. His uncomfortable feeling increased ; at length, however, he determined to speak to the appari- tion. It came nearer; — he hallooed, — and re- ceived an answer from a human voice. — " Who are you? what do you want?" demanded the stranger, as he held in his horse, and drew up to Jairus. *' I am a traveller," returned Jairus, '* and have lost my way : can you direct me to C common ? " " Yes," replied the stranger, ** I am going thither; and if you will walk by the side of my horse I will conduct you." R 122 JAIRUS ; OR, THE Jairus thanked him, and accepted his offer: still, his mind was not perfectly free from appre- hension of what might be the character of his guide. He did not appear disposed to enter into any conversation, and yet continued to walk his horse at an easy pace. It seemed as though there was much more than mere kindness would have induced an utter stranger to per- form. Suddenly they turned into an opening which Jairus had not before observed, and which con- ducted them to a deep valley. Immediately, the words of Shakspeare irresistibly possessed his mind. •Murder, though it hath no tongue, doth speak With most miraculous organ." Every moment he expected to see a pistol leveled at his head, or to receive its contents in his body. A profound silence continued on the part of the horseman, while Jairus, in order, if possible, to dissipate his own fears, hummed to himself part of his favourite hymn — " From all that dwell below the skies, &c." Again they ascended some rising ground, when Jairus readily recognized the place he had long been seeking. The silver moon at this moment broke forth from behind a cloud, and, shining clearly on the person of the mysterious stranger, HOME MISSIONARY. 123 discovered to Jairus— a— -Miller ! In a courte- ous manner he informed Jairus that he was at the place for which he had asked ; and enquired whether he was now acquainted with his way. Jairus answered in the affirmative, and heartily thanked him for his guidance. The miller turned his horse's head, wished him a good night, and instantly galloped off to his mill. While Jairus was wandering in the lanes, Mr. Y and his friends were, with much anxiety, expecting and waiting for him. A full hour beyond the utmost time which, had he not missed his way, would have been requisite to perform his journey had now elapsed, and still he did not appear. At length, they concluded, from the inclemency of the evening, that he had been induced to continue at B ; and, hence, Mr. Y , taking leave of his friends, hasted towards home. Amidst this state of things, Jairus arrived at the place where he expected to meet his friend. All was silent. The inhabitants of the village had retired to rest. It now appeared certain he must perform the whole of his journey alone : and, therefore, adjusting a little his hat and coat, and tying a dry silk handkerchief round his neck, he set forward, commending himself into his hands who is ever present — " lu the wide waste, as in the city full." Without meeting with any thing further worthy 124 JAIRUS ; OR, THE of notice, he arrived at home about midnight, thankful for his preservation, and happy he was counted worthy to suffer, even fatigue of body, for the name of Jesvs. HOME MISSIONARY. 125 CHAPTER VII. " Honour, and might, and tliauks, and praise, I render to my pardoning God ; Extol the riches of thy ?race, And spread thy saving name abroad, — That only name, to sinners given, Which lifts poor dying worms to heaven." JVesley. The doctrine of a superintending Providence, whether carried on by the agency of angels, or by other subordinate and inferior beings, appears so very obvious to unprejudiced and reflecting minds, that, if it had not been revealed in the Scriptures, we must have admitted it to a certain extent. Those who presume to deny the doctrine do so, not so much from want of proof, nor, in- deed, it is to be feared, even of conviction of its truth, as because of its ultimate and, perhaps, inseparable connexion with the fact of the im- mortality of the soul : and hence, probably, it is that our modern Sadducees maintain " there is neither angel nor spirit." To admit the supernatural existence and agency of some invisible cause, is equally to ad- 126 JAIRUS; OR, THE mit a state distinct and separate from this in which we now exist, and by which our actual knowledge is bounded : and to do this would, cer- tainly, go far to explode their own irrational notion of annihilation ; for which, indeed, they fondly hope, but which is not, therefore, the less unfounded and absurd. But where the flight of human reason fails to assist our enquiries on this point, Revelation condescends to our aid ; and, in the most plain and positive manner, demon- strates the fact and power of a superintending Providence ;—aflirming, "He shall give his an- gels charge over thee, to keep thee in all thy ways ; they shall bear thee up in their hands, lest thou dash thy foot against a stone:" and, ** Are they not all ministering spirits, sent forth to minister for them who shall be heirs of sal- vation ? " But, while many admit the truth of a general Providence, as directing and managing the aflfairs of the world at large, they strenuously object to the belief that this supervision and influence minutely regards particular and individual causes and characters. The objection, however, must appear equally superficial and absurd to those who believe that "the steps of a good man are ordered by the Lord ;" and, "the very hairs of your head are all numbered." And, indeed, as to ad- mit the truth of any general statement of facts, is to admit the truth of all those particulars which that statement necessarily involves ; so, to assent HOME MISSIONARY. 127 sincerely to the doctrine of a general Providence, cannot but be to admit the belief of those parti- cular facts, the management of which constitutes that general Providence itself. On Jairus's return home, as already stated in the preceding chapter, his active mind engaged in reflections concerning the exposed situation in which he had been placed : and, while gratefully reviewing the occurrences and risks which had attended his journey till his arrival at his father's habitation, his mind became powerfully impressed with a sense of the providential care of his hea- venly Parent ; and he gave utterance to his feel- ings, exclaiming, — " In all my ways, thy hand I own, Thy ruling Providence I see. Assist me still my course to run. And still direct my paths to thee. Foolish, and impotent, and blind, Lead me a way I have not known, Bring me where I my heaven may find, — The heaven of loving thee alone." Every succeeding day he made renewed effbrts to serve the purposes of his existence, in acts of mercy and kindness, directed alike to benefit both the bodies and souls of his fellow mortals. He had now, for a considerable time, been em- ployed in preaching the Gospel ; and he frequent- ly travelled, on foot, thirty to forty miles a week, preaching four, six, and more, times, within that period, besides attending to various calls of mercy, made by the children of poverty, afflic- 128 JAIRUS; OR, THE tion, and sorrow. From the frequency of his public ministrations, he was (though very reluct- antly) necessitated to relinquish an employment in which he much delighted, and which had, in- deed, improved his talents for the performance of a more arduous duty. He could no longer attend the Sabbath-school where, while addressing the rising generation, he had often felt his own soul animated and blessed, and had become encouraged to stand, with growing confidence, before an adult auditory. Thus he continued to advance in his career : nothing appeared likely to occur to disturb his peace, or to blight his prospects. A storm, how- ever, was rising which, as yet, he did not per- ceive. He was assailed by a strong temptation to abandon, at once, all the exercises in which he was engaged. This suggestion continued to grow upon him, and rendered him proportion ably unhappy: the high delight he had formerly ex- perienced in *' preaching peace by Jesus Christ " was no longer enjoyed: he now trembled to engage in what had been to him a source of the highest and surest pleasure : he prayed, he wept, he agonized ; and still the impression increasing- ly urged him, that he ought to give up his engage- ments in preaching, praying publicly, and such sacred exercises, and, at once, to sit down in inglorious inactivity and sloth. The principal cause, apparently, of such feel- ings was the circumstance of his having, for some HOME MISSIONARY. 129 months past, continued to labour, without anv satisfactory evidence that his preaching was rendered effectual by God : and, that such should be the case, was, to him, wholly unaccountable. God, however, was thus teaching him a lesson with which it was necessary that he should be- come much more conversant than he yet was, — to qualify him " To sow in hope, and toil with humility.'' He had already been rendered instru- mental in the conversion and the establishment in the faith of several individuals, prior to this period ; and he was, therefore, in no little danger of regarding his success as a necessary result of his own piety, or the exercise of his own mental power. Spiritual pride began to suggest to him ideas of his own importance ; and he was likely to '* fall into the condemnation of the devil ;" when that sovereign Power, possessing "the re- sidue of the Spirit," was pleased to convince hmi of his own thorough impotence, and to teach him that, whatever good is done in the earth, the Lord alone doeth it ; and that it is " Not by might, nor by power ; but by my Spirit, saith the Lord : " and, hence, it was that, for some months, God either did not work by him, or he concealed from him the good of which, still, he was the instrument. He was in these circumstances, and on the very point of erasing his name from the list of agents in the cause of religious activity, or abandoning his work as that in which, he conceived, he had s 130 JAIRUS ; OR, THE no authority to be engaged ; when the gracious condescension of the Almighty was manifested in regarding his cry, and reviving him with unequivo- cal testimony of the Divine approbation of his la- bours, in the conversion of two individuals ; one of whom had been a proud, pharisaic worshiper, or empty professor of religion, during the pre- vious fourteen years. The broad seal of God's sanction being thus, most signally, and at a time the most seasonable, put to his ministry, his soul exulted anew in the Lord, while, with all humility, he exclaimed, *' Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake." During this season of painful exercise, he had experimentally learned his own inability; and his unreserved dependence was, therefore, now re- posed on the might and sufficiency of the Spirit and power of God. Taught by thy teaching, here, at last. My weakness on thy might 1 cast; And, here, to thee the whole resign. Thine is the work, and only thine. That much mental darkness and ignorance may exist in characters which are, nevertheless, imme- diately surrounded by light and the means of knowledge, is too evident a fact to be for a mo- ment disputed : and that, amid much unhesitating profession, there is an awful possibility of there being great self-deception on a subject of inlinite HOME MISSIONARY. 131 importance, is a fact, alas ! but too fatally evident. Individuals may frequently be found who readily take for granted vvliat themselves could never prove; and, hence, they sit down in com- placency with the meagre satisfaction of a hi- lacious hope, or an unwarranted expectation, in reference both to their present peace and eternal salvation. A most appalling and egregious case of this character came immediately under the notice of Jairus. After the close of a Sabbath- morning's ser- vice, at a certain place where he had been preach- ing, he was requested to visit a lady, at some little distance, in order to converse with her on the subject of experimental piety, and, if possi- ble, to ascertain what were her real views in refe- rence to religious truth. Ever happy to engage in such exercises, and especially when requested to do so, he cheerfully accompanied a gentleman who conducted him to her dwelling, and was, by him, introduced to the lady. On entering her apartment, he beheld an aged woman, whose wrinkled countenance bore but a very faint re- semblance to a once more pleasing aspect. Her silver tresses, now occupying the former place of auburn ringlets, gave a peculiar grace to her venerable exterior, while her whole appearance plainly indicated that she had arrived nearly to the boundary of the period usually allotted to man in his probationary state. 132 JAIRUS; OR, THE As Jairus entered, she arose, and received him with all possible courtesy. After the necessary ceremonies demanded by politeness, the subject of religion was easily introduced by Jairus. In reference to its excellence and importance, the old gentlewoman answered freely, and spoke of the Scriptures in terms of the highest commenda- tion ; but, at the same time, in a strain of re- mark not at all satisfactory to the mind of Jairus, who well knew that, to admit their Divine autho- rity and imperative claims, would be of no essen- tial advantage to a soul destitute of a practical acquaintance with their saving influence upon the heart. He, therefore, appealed to her personal experience, expressing the hope that she herself had participated in the blessings of that redemp- tion which it reveals. With the same readiness and freedom as before, she answered in the aflir- mative, and immediately drew from her pocket a visible witness and voucher for the correct- ness of her statements. It was a small volume of prayers, which she declared she had car- ried about with her for many years, and from which she was regularly in the habit of read- ing daily portions. Its appearance, indeed, bore ample testimony to her assertions, as the edges of many of the leaves were much worn, and, in many places, several words were entirely lost. Jairus received the presented relic of devotion into his hand, and, turning over its idolized HOME MISSIONARY. 133 pages, the word ** Trinity" caught his eye, as it glanced at the close of one of the prayers, in which the Triune Deity was addressed. With a view to give a natural turn to the conversation, on a subject which had already been begun to be evaded, he asked her what she understood by the word '* Trinity.'' For a moment, she hesitated, and was evidently confused, seemingly revolving in her mind what reply to make : at length, as if recollecting herself, she answered — " I suppose it means a company of good people met together for prayer.'' On receiving such an answer, from such a per- son, on such a subject, it was difficult to say whe- ther, for the moment, his risible faculties or his surprise was most aroused. A mingled feeling, however, composed of grief and wonder at the deplorable ignorance of such an aged individual, instantly possessed him ; and a consideration tending greatly to increase this feeling, was his knowledge of her former circumstances in life. Sh€ had been possessed of considerable property, and had, therefore, had means of obtaining in- formation which the poorer classes of society could not command. In addition to this she had regularly attended the Established Church, and was a stated communicant at the table of the Lord. After the first moment of surprise had passed away, he endeavoured to acquaint her with her mistake. Several other plain questions were then 134 JAIRUS ; OR, THE proposed, to each of which she gave equally sim- ple answers; and, at length, endeavoured to screen herself from the charge of ignorance, which she appeared to dread more than ignorance itself y by pleading a want of recollection. To no one single article of the Christian Faith could she affix any definite meaning; nor, to any easy and plain question, give a reasonable answer. So com- pletely had she intrenched herself in the strong- holds of delusion, as being " a member of the true Christian Church,'' that she was perfectly invulnerable to the shafts of sound and scriptural reasoning, and unmoved by any attempt which could be made for her conviction. Her case strongly reminded Jairus of the anecdote of '* the ignorant collier examined." — " What," asks an enquirer, "do you believe?" — "I believe," he answered, "what the Church believes." — "And what," rejoined the other, " does the Church be- lieve?" He readily replied, " The Church believes what I believe." The querist, desirous if possible, to bring him to particulars, once more resumed his enquiry. — " Tell me then, I pray you, what is it which both you and the Church believe?" The only answer the collier could give was, — "Why, Sir, both the Church and I believe the same thing." Jairus spared no labour to endeavour to bring her to a knowledge of her state. Argument after argument was produced, but, to all ap- pearance, all in vain. She either could not un- HOME MISSIONARY. 135 derstand, or she would not acknowledge that she did so. Perhaps, never before did Sunday-schools ap- pear, to Jairus, in so estimable a light as on this occasion : he had, indeed, ever since he himself had become acquainted with Gospel truth, highly esteemed them as eminently calculated to coun- teract the joint influence of ignorance and vice, and as among the most effectual means which could be devised to diff'use knowledge and happi- ness. He now saw their efl'ects and advantages more impressively illustrated, by the deplorable contrast before him. *' Probably," thought Jairus, ** not a child of six years old, can be found in any of our Sunday-schools which could not instruct, in the leading truths of the Gospel, this pitia- bly ignorant dotard of nearly threescore years and ten." In no case, perhaps, can a more striking ex- emplification of the beneficial efl'ects of Sunday- school instruction be adduced, than in an excel- lent work, lately laid before the public, by a well- informed dissenting minister, and bearing the unassuming title of *' Pastoral Recollections." Every Sunday-school library should be enriched by a copy of it ; and every cottage-family (especially within the range of a Home Mis- sionary station) should be privileged by its possession. Jairus, after praying for the Holy Spirit's illu- minating influence, to enlighten the dark and 136 JAIRUS; OR, THE ignorant mind of the old lady, took his leave; and hastened, with his friend, to his post of duty, to exhort the people to " acquaint themselves now with God, and be at peace,'^ HOME MISSIONARY. 137 CHAPTER VIII. " Come, then, and added to thy many crowns. Receive yet one, the crown of all the earth. Thou who alone art worthy I It was thine, By ancient Covenant, ere Nature's birth ; And thou hast made it thine, by purchase, since. And overpaid its value, with thy blood." Cowper. The revolving periods of time, in their cease- less circuits, again brought round the season when the jubilee of the religious world, " the Missionary Meetings y' were to be held. The heart of every Christian seemed to beat high with pleasing anticipations, and their counte- nances assumed a more than ordinary degree of vivacity, as the day approached. The friends of the Redeemer, the constant burden of whose prayer is, '* Thy kingdom come,^^ were anxious to hear how far their warmest wishes had been realized, in the extension of the knowledge of his name. Relatives and acquaintances, who had, from their local circumstances, been separated dur- ing the year, fondly looked forward to a meeting on this occasion : while various parties, at a dis* T 138 JAIRUS; OR, THE tance from the immediate scene of operation, were forming themselves into friendly bands, and providing; conveyances against the looked-for pe- riod. The surplus which, from a small income, a rigid economy had, week after week, laid by, as sacredly dedicated to the service of God, and larger sums which, throughout the year, the libe- ral beneficence of more wealthy individuals had raised, in addition to their regular subscriptions, were carefully gathered up by their various con- tributors and collectors, in readiness to be cast into the treasury of the Lord. With whatever degrees of pleasure thousands hailed the approaching morning, none experienced a greater measure of joy than Jairus, in looking forward to the coming festival. Every thing hav- ing, even in the least degree, a reference to the Missionary work operated, in his estimation, with an influence more attractive than that possessed by almost any other object : and, consequently, it is not to be wondered at that he felt an interest scarcely yielding to any other respecting the pro- ceedings of the Parent Missionary Meet- ing. In addition to those ardent feelings of his mind which, from the first day of his conversion to God, he had cherished towards his fellow men, and which, from the constitutional warmth of his disposition, might, indeed, almost be termed natural to him, he had been roused to a consider- able degree of holy energy by reading of the al- HOME MISSIONARY. 139 most unexampled zeal and usefulness of Xavier and Brainerd, as well as by perusing the more recent journals of self-denying and laborious in- dividuals, as Coke, Martyn, Marsden, Campbell, and others of the same class. The day, so long anticipated by the friends of the heathen, at length arrived. The God of Missions appeared to favour the pious intentions of the multitudes which were hasting from every part to attend the anniversary. An unclouded horizon shot forth the brightness issuing from the refracted rays of the rising sun, and gave, in the early part of the morning, a cheering promise of a clear and pleasant day. Locked arm-in-arm with a beloved friend, Jai- rus left home, intending, as the distance was but a few miles, to enjoy the rural pleasantness of the road by performing the journey on foot. Nature was exhaling her sweets and dispensing her beau- ties in rich and unsparing profusion : the very ground on which they walked appeared teeming with vegetative life : the trees of the gardens by which the road was skirted, and the hedges com- posed of the blackthorn and May-bush diffused an enlivening fragrance, and perfumed the air. The reviving state of blooming nature appeared emblematical of that which it is believed will soon characterize the appearance of the moral world, when " the Loi'd shall comfort Zion, he will com- fort all her waste places, and he will make her wilderness like Eden, and her desert like the gar- 140 JAIRUS; OR, THE den of the Lord : joy aud gladness shall be found therein, thanksgiving, and the voice of melody." The beloved friend with whom Jairus now was had been engaged about twelve months longer than himself in preaching in the neighbouring villages, and therefore they had mutually con- tracted a friendship of a solid and fervent cha- racter. A recent offer which this friend had made to go on a mission to the heathen had been accepted. He had not, however, yet received his appointment ; and was, therefore, uncertain what part of the world might be his destination. They arrived at the appointed place some time before the doors were opened : several persons, however, were beforehand with them, and eagerly crowded around the entrance. Conceiving it advisable to procure some refreshment, which, from the expected length of the service, they might, otherwise, regret the want of, they walked a little further, and, having obtained what was necessary, returned. The throng which had now assembled was considerable ; so great was the earnestness now manifested to obtain a place in the meeting, that, from the uncommon press which existed, danger was justly apprehended. To counteract this risk, every practical precaution was adopted ; and, providentially, no serious injury was sustained. On the doors being open- ed, a sudden rush took place, and the spacious building was very soon completely filled. A large and well-constructed platform, erected HOME MISSIONARY. 141 for the accommodation of the speakers, was raised upon the copings of the pews, both in front and at the sides of the reading-desk. Several highly respectable gentlemen, both of the clergy and laity, and episcopalian and dissenting, soon appeared on the boards to support and ad- vocate the interests of the missionary cause. The spirit of harmony and catholic feeling which evidently prevailed throughout the whole body seemed to animate each individual, and thus constituted a bond of union which imparted to the cause of their common Lord, beauty, stability, and effect. They appeared to have merged their minor differences in one united and general flow of love to God and good-will towards men ; and, without yielding any important point, or compro- mising a single principle of doctrine, the church- man and the dissenter, the presbyterian and the independent, the baptist and the methodist, were seen harmonizing their counsels, blending their energies, and uniting their efforts, in active opera- tion against the common foe. The spirit of har- mony and union which prevailed, powerfully enabled the mind both to perceive and enjoy a foretaste of the unalloyed delight of that world where the Church triumphant will be perfectly united in heavenly exercises, undivided by any of those exclusive feelings of prejudice which, unhappily, have too long distracted and divided the Christian world on earth. But, on the contrary, there. 142 JAIRUS; OR, THE " In bless'd communion of his love, in praise. High choral praise, strung to the golden harp In unison eternal with the throne, Thonsands of thousands, that surround his throne. Shall feel his praise their glory and their bliss." A reverend gentleman arose, and opened the services of the day by giving out the following hymn, which was sung with spirit by the whole congregation. " All hail the power of Jesus' name ! Let angels prostrate fall. Bring forth the royal diadein, And crown him Lord of all. Let heaven-born seraphs tune the lyre, And, as they strike it, fall Before his throne who tunes their choir, And crown him Lord of all. Crown him, ye morning stars of light. Who fix'd this floating ball; Now hail the strength of Israel's might, And crown him Lord of all. Crown him, ye martyrs of your God Who from his altar call. Extol the stem of Jesse's rod, And crown him Lord of all. Ye seed of Israel's chosen race. Ye ransom'd of the fall, Hail him who saves you by his grace, And crown him Lord of all. Hail him, ye heirs of David's line. Whom David Lord did call, The God incarnate, man Divine, And crown him Lord of all. Sinners, whose love can ne'er forget The wormwood and the eall. Go, spread your trophies at his feet. And crown him Lord of all. Let every tribe, and every tongue. Upon this earthly ball. HOME MISSIONARY. 143 Now shout the universal song, — The crowned Lord of all." After the hymn was ended, prayer was offered for the Divine blessing upon missionary efforts, and thanksgiving presented for the signal success which had crowned the exertions of the various Missionary Societies. A member of the British parliament was then, by a unanimous show of hands, invited to preside; with which invitation he, according to his accustomed urbanity, readily complied ; and, in an elegant and pathetic speech, stated the object and design of the meeting, and urged an attentive regard to its claims. One of the general secretaries followed, and, in a report, which had been carefully drawn up, detailed the society's proceedings during the past year; and, in a cursory view of the stations which the society occupied throughout the world, gave an animating view of the encouragement with which, in almost every direction, missionary exertions were reward- ed : and he concluded by stating the still nume- rous and pressing calls urged by the benighted moral condition of various parts of the world, whose depraved and degraded conditions seemed imploringly to say, "Come over, and help us;" but to which calls they were, from the want of funds, unable to attend. The meeting was, more- over, addressed by several persons in speeches of the most impressive character: many irresistible appeals were made to the sympathies and bene- volence of the large and respectable assembly; 144 JAIRUS ; OR, THE while the ignorant and deplorable condition of the heathen population was declared so as to de- monstrate that they were, in the most awful sense, as those *' having no hope, and without God in the world." But one sentiment appeared to in- fluence the meeting — that of the importance and obligation of renewed exertion and devotedness in the cause of missions ; and to this they cheerfully pledged themselves. A liberal collection was then made ; and the present business of the meeting closed by singing — •' From all that dvvell below the skies Let the Creator's praise arise, Let the Redeemer's name be sung Through every land, by every tongne. Eternal are thy mercies, Lord, Eternal truth attends thy word; Thy praise shall sound from shore to shore, Till suns shall rise and set no more." During the striking details which were made at this meeting in reference to the awful state of pagan nations, the sympathies and emotions of Jairus towards the missionary work received an additional stimulus. He glowed with fervent de- sire to fly, on the ** swift feathered wings of love," to the succour of the heathen world. Diflidence, however, kept him at present from oflering him- self a willing candidate for the work ; and there- fore, on reflection, he wisely determined to return and still prosecute with renewed ardour the duty assigned him, and wait and notice the further openings of Providence; resolving, in the mean HOME MISSIONARY. 145 time, to improve every opportunity which might in any way afford him the means of increasing preparation for the arduous undertaking to which he so earnestly aspired. With these determina- tions, he accompanied his friend homewards, con- versing by the way on the theme in which they were equally and mutually interested, — the state of '* those who were ready to perish for lack of knowledge," and concerning whom it might, in the most literal sense, be said, that, too long, " No man had cared for their souls." The strong missionary feeling which had taken possession of the minds of Jairus and his friend was not confined to them. A more than ordinary degTee of solicitude was excited among different denominations of Christians in behalf of the same interesting object. Jairus's native town shared largely in this impulse. An auxiliary Missionary Society had some time since been formed there, in connexion with the church of which he was a member; but, from various causes, it could now be scarcely said to exist. This again was revived : a public meeting was held, when a lively and encouraging evidence was afforded of the general interest which was felt in favour of this scriptural and universal plan of benevolence. An assembly of fourteen or fifteen hundred per- sons was convened, and a very liberal collection was made. The town was divided into districts, and personal appeals, from door to door, were made to the respectable part of the inhabitants 146 JAIRUS; OR, THE for their contributions in aid of the funds of the Society. This measure was attended with general success, and, by the means of diligent and zealous collectors, a considerable sum was obtained, and a degree of stability given to the cause in that place by which it had not before been characteriz- ed. To the credit and honour of the military class, a large body of whom were in the town, it ought to be stated that, the sum raised from among them, if it did not surpass, was, at least, equal to that contributed by all the civil popula- tion. One circumstance, alike remarkable and pleasing, appeared strikingly evident, — that, in those churches which made the greatest exertions in behalf of the heathen w orld, there real religion most evidently prospered. As it was altogether uncertain when Jairus's friend might be called upon to depart " far hence, to the Gentiles," and, at once to relinquish the pleasures and comforts of civilized society, for the company of untutored savages; and, as far as local separation can do it, to burst the bond of union between relations and friends ; his mind was, consequently, unsettled, and his time consi- derably occupied in making some necessary ar- rangements : he was, therefore, incapable of fulfilling those engagements which pledged him to preach from time to time in the surrounding villages. Anxious, however, to fulfil, at least in part, for, what it probably appeared would be, the last time, his engagement at B , he solicited HOME MISSIONARY. 147 Jairus to preach for him on the former parts of the day, promising that he would join him, and undertake the evening service. The combined feelings of friendship and duty on the part of Jairus, urged him to comply with this request ; and, calculating on enjoying the pleasure of his friend's company homeward, he consented. The interest with which we either receive or retain any of the various blessings proceeding from providential favour, whether they come to us through the medium of our fellow-creatures, or flow, more directly, from God himself, is usu- ally proportioned more to the estimation in which we hold them, than to their own intrinsic value. The benefits, therefore, which we obtain easily, and which there appears no probability of our being, at least, very soon deprived, although they may be exceedingly valuable in themselves, are received and estimated but as common things ; while others, which in themselves may be positively inferior, yet, because they are seldom met with, are obtained with difficulty, or are likely soon to be taken from us, are often greatly overrated. This incorrect rule of judging is generally applied to all persons and things with which we become conversant. Those who had frequently heard Jairus's friend before, did not, until now that they were about to lose him for ever, either express or experience any emotion beyond mere common-place feelings; but now, the most lively interest was excited. 148 JAIRUS ; OR, THE A crowded audience hung upon his lips while he exhibited, with much propriety and affection, the Nature^ the Means, and the immediate Re- sults, of a sinner s justijication before God, from the language of Paul to the Romans, — " There- fore, being justified by Faith, we have peace with God, through our Lord Jesus Christ." Every sentence appeared to be received with avidity, and every word possessed and communicated an influence. The congregation was dissolved to tears under the impression " that they should see his face no more ; " while they closed the service by singing — " God of all consolation, take The glory of thy grace; Thy gifts to thee we render back, In ceaseless songs of praise. Through thee, we now together came. In singleness of heart, • We met, 0, Jesus, in thy name. And, in thy name, we part. We part in body, not in mind. Our minds continue one; And, each to each, in Jesus join'd. We, hand in band, go on. Subsists, as in us all, one soul, No power can make us twain ; Mountains may rise, and oceans roll. To sever us, in vain. Present we still in spirit are, And intimately nigh; While, on tlie wings of faith aud prayer, We, each to other, fly. Then, let us hasten to the day When all shall be brought home; Come, Redeemer, couic away! O, Jesus, quickly come ! " HOME MISSIONARY. 149 Several of the congregation crowded round him as he retired from the place, each evidently appearing anxious to obtain his parting blessing, and to bid him the final farewell. The fast- flowing tears of many were more eloquent than words, while they held his hand and bedewed it with warm yet silent expressions of their feel- ings. " God bless and preserve you," said an old disciple. " God bless you," rejoined the missionary, as he took the arm of Jairus, *' and multiply you a hundred fold." *' Farewell, Sir," resounded from the company at half a dozen places. ** Farewell!" returned Mr. E , as he walked away, " if we meet not again on earth, meet me in heaven, — •• * Where congregations ne'er break up. And Sabbaths never end.' " Their looks continued to follow him until he abruptly turned a corner which suddenly conceal- ed him from their sight, when they retired to their several habitations; and Jairus and his friend pursued " the even tenor of their way" towards home. The season was near the close of July. The day had been unusually hot, and now, the heat, increased by the clouds of dust raised by passing carriages, became quite oppressive. 160 JAIRUS; OR, THE They had not proceeded far on their journey, before there were plain indications that a heavy storm was near: they, therefore, hastened to reach a village which lay at some distance before them. Not a breath of wind had been observed, during the day, to move a single leaf; but, now, sudden and violent gusts rushed through the woods by the sides of the road : the very birds appeared to be at once aware and in dread of the rising fury of the elements ; and, hence, ceasing their cheerful notes, they cither retired to their mossy cells, or sat, perched in silence, among the branches of the trees. About three miles on their road, they saw, lying by the way-side, a man apparently asleep, but, on approaching him, they found he had so far yielded to the sensual influence of his nature, as to have become quite insensible by intoxication. All attempts on the part of the friends to arouse him were useless ; and they were, therefore, with great reluctance, compelled to leave him where they found him, lying beneath the hedge. *' There is a specimen of human nature," ob- served Jairus, " concerning which some speak in terms of high commendation : here, however, is one instance out of many in which man appears as the slave of Satan, serving divers lusts and pleasures, and whose glory is his shame." ** And," continued Mr. E , " if grace pre- vent not, whose end will be destruction, — eternal ruin, — everlasting misery." HOME MISSIONARY. 151 " In this unhappy individual," said Jairus, *' we learn our obligations to Divine grace; for what have we that we have not received ? or who hath made us to diti'er? May not each of us say, " ' Jesus soiiL'ht me when a stranger, VVauderinc from the fold of God: He, to save my soul from danger, luterpos'd his precious blood ? ' " " Yes," rejoined Mr. E , *' we must each acknowledge, * By the grace of God I am what I am.' But," continued he, referring to the indi- vidual who had excited their sympathies, ** he will be dreadfully exposed to the tempest by which, it appears, we shall soon be overtaken; and yet, alas ! he is ignorant of his danger ; and not only of his bodily peril, but also of that storm of Divine wrath to which his sins expose his soul." A vivid flash of lightning darted its sudden glare through the dark clouds, and was almost instantly succeeded by a violent clap of thunder. Mr. E evinced some alarm. " If your desti- nation should be South Africa," said Jairus, *' you will be no stranger to such weather as this: as God, however, has promised his protection and presence, we need not fear." " I trust," replied Mr. E , " the sensation which now agitates me does not arise from any apprehension about my soul's safety; no, I can even now rejoice in God; but it is a feeling re- sulting from my physical constitution : it will not, however, be of long duration." 152 JAIRUS ; OR, THE Another and another Hash of lightning blazed around them, and appeared to threaten instant destruction ; while loud peals of thunder seemed to rend the air and cause the earth to tremble. The rain descended in torrents from the bursting clouds, and rendered the roads almost impass- able. Jairus and his friend, inconsiderately, took refuge for a while beneath the wide-spread branches of a majestic oak, instead of keeping in the middle of the road, where their risk would have been much less than that to which they were exposed from the frequently fatal effects of the lightning when it is attracted, as is often the case, by a covert of the nature of that under which they had taken shelter. The scene now became awfully grand, as though the elements, blended in frightful confusion, were engaged in dreadful conflict; and the wind, and rain, and lightning, and thunder, each exerted its utmost rage for the mastery. ** This is a fearful storm," said Jairus; " what must be the condition of that wretched being whom we left lying under the hedge ! " " A fearful storm, indeed ! " replied Mr. E , as a blue flame appeared to envelope them in one wide and wavy sheet of fire, and a tremendous peal of thunder, in long vibration, rolled over their heads : "at such a season as this, the sublime description given by Peter, of the dissolu- tion of the world, cannot fail seasonably to im- HOME MISSIONARY. 153 press the iiiind : — ' The heavens shall pass away with a great noise, and the elements shall melt with fervent heat ; the earth also and the works that are therein shall be burned up.' " ** Ah ! " said Jairus, " thus contemplating the future, while it urges the soul to self-examination, also demonstrates the value and importance of an interest in the great atonement and prevailing merits of the Saviour : and, sensibly enjoying such an interest, we are able, even in the very prospect of that period, to say — " ' We, while the stars from heaven shall fall, And mountains are on mountains hurl'd, Shall stand, unmov'd, amidst them all, And smile to see a burning world.' " The rain, which had continued for some time to fall in torrents, was now considerably abated. The distant thunder, which at intervals was heard rumbling amidst the clouds, gave assur- ance that the tempest was gone by; while the last rays of the setting-sun darting through the falling drops of rain, played on the tops of the hedges, and stood, as the variegated and beauti- ful Bow of Promise, in the heavens. Invited by the prospect, the missionaries left their retreat, and directed their course towards home, where they arrived in safety, thankful for the protection which had been afforded them, and the deliver- ing mercy they had so signally experienced. 154 JAIRUS: OR, THE CHAPTER IX. Ri.5e, ye heralds of salvation, On tlie wings of love upborne, Fly to every heathen nation. Loud proclaim the jubal morn; Till the Go5.pel With its blessings fill the world. He who sends yoa forth, go with you. Save in danger, grant success, — With all needful good enrich you. Guide, and with his blessing bless, Till, enraptur'd, You shall hear him say, " Well done! The warm friendship which subsisted between Jairus and Mr. E was not a hastily -formed acquaintance which first sight and sudden im- pressions sometimes produce, and which is easily dissolved, and even while it lasts is but rarely productive of good : no ; it was the growth of years, and was founded upon an increasing know- ledge of each other's character, together with a mutual and anxious desire to advance each other's spiritual interests, and promote the glory of God. Mr. E was about the same age as Jairus, decidedly pious, and characterized by tljat genu- HOME MISSIONARY. 155 ine simplicity which never sought to obtrude it- self, but rather shrunk from than courted public observation. He had not, indeed, been favoured with those advantages of education which it had been the privilege of Jairus to enjoy : as educa- tion, however, cannot give mind where it does not exist, but only strengthens and developes it, he did not fall short of his friend in many of his attainments. He had studiously and with earnest prayer perused the Bible; and was, therefore, like ApoUos, "mighty in the Scriptures:" he had read many of the most respectable authors in theology, and diligently improved every passing moment of his time. Diffident, to a proverb, it required no ordinary penetration to decide upon his character, or, rather, to do so might be deemed a task to which a stranger was unequal. To great simplicity of manners, amiableness of disposition, and warmth of affection, was added fervent piety. Of him it might be said, as of Goldsmith, he was, " In wit, a man— simplicity, a child." Jairus knew his value, and prized his friend- ship: but the moment was at hand when they were to be separated, perhaps for ever. A letter reached Mr. E , from which he learned that his destination was fixed for South Africa, to labour in the interior of the Cape of Good Hope, among the Namaquas. By the same letter he was re- quested to proceed, as early as possible, to Lon- don, to prepare for his immediate departure. He 166 JAIRUS ; OR, THE joyfully obeyed the summons, as he considered himself ** no longer his own," but entirely the Lord's; and henceforward purposed to devote himself and all he possessed to the Missionary cause, for the sake of his Saviour, exclaiming, •' My life, my blood, 1 here present. If for thy truth they may be spent; Fulfil thy sovereign counsel, Lord! Thy will be done, thy name ador'd. For this let men revile my name ; No cross I shun, I fear no shame: All-hail, reproach ! and welcome, pain ! Only thy terrors, Lord, restrain." On his arrival in town, a few weeks only could be allowed him to make the necessary prepara- tions for his departure. The proposed time had expired, and the vessel which was to bear the missionary of the cross to the untutored Hotten- tots proceeded down the river. To sail away, however, from his native land without bidding what might prove a last farewell to his beloved friend Jairus was impossible : when, therefore, the darkness of the evening rendered it advisable to moor the vessel for the night, he hasted on shore, and entered unexpectedly amidst the family circle of his friend. Their mutual emotions can- not be portrayed ; the hours of the night flew rapidly away, while they conversed together under the impression that it was for the last time. On the next morning, they appeared together at the break fast- table. Jairus perceived that his friend laboured, in a considerable deoree, under HOME MISSIONARY. 157 depression of spirits, which, although it might Justly be regarded as a natural consequence of his circumstances, gave him n)uch concern : he therefore endeavoured to cheer him. "Ah, Jairus," said he, "you cannot conceive what it is to part from a large and beloved circle of relations and friends : but I am persuaded this gloomy feeling is but temporary : when I recom- mence my voyage, every additional league over which I shall be wafted from my native land will proportionably remove my present depression, as I draw towards the place where I am to ' preach among the Gentiles the unsearchable riches of Christ.' " Time appeared to them to advance with more than its usual rapidity. It became necessary that some movement should be made. An affection- ate parting took place between the relatives of Jairus and Mr. E ; and then, locked arm-in- arm, the two friends hasted towards the vessel, where, solemnly " commending each other to God, and to the word of his grace," they parted. Jai- rus retired to give vent to his feelings in secret, and, by prayer, to implore for his friend the pro- tection and guidance of "the God of salvation." The eventful period at which the world has arrived appeals powerfully to every individual sustaining the character of a Christian to manifest a devout solicitude and progressive activity in the Redeemer's cause. Whoever observes, even though but partially, "the signs of the times," or the 168 JAIRUS ; OR, THE transpiring events of the present day, at the same time comparing these with the prophecies and general truths of the Scriptures, cannot fail of being so impressed with their mutual and striking coincidence, as to be almost compelled both to believe and rejoice in the assurance, hereby af- forded, that we live at least in the dawn of that latter day glory towards which the predictions and promises of Divine revelation tend, when " the glory of the Lord shall be revealed, and all flesh shall see it together." A general movement in favour of the univer- sal diffusion of scriptural knowledge is excited throughout the Christian world. To promote this great purpose, the child of but few years, the de- licate female, and the man of hoary age, solicit the aid of friends and visiters, or, braving alike the season's inclemency and the infidel's sneers, and animated by a holy philanthropy, go round from door to door, and gather up in fragments the liberality of the multitude. To accomplish this, the man of wealth pours forth of his abun- dance ; the men of letters and of eloquence em- ploy their talents and influence; and the pious youth and the mature veteran, voluntarily aban- doning the comforts and prospects which the pre- sent world alone holds out, fly on the wings of love to save those '* who are ready to perish." Prejudice and superstition give way ; the prayers of the faithful prevail; "Ethiopia" is seen ** stretching out her hands unto God ; the wil- HOME MISSIONARY. 159 derness and the solitary places are made glad ; the desert rejoices and blossoms as the rose." It must, indeed, be admitted, that there are now, as there ever have been, enemies to the truth, ** men of corrupt minds," who, at the in- stigation of their master, and by the permission of God, to accomplish his own purposes, do, when opportunity offers, "put forth their hands to vex the Church," by resisting and opposing the labours of some of our evangelists to the hea- then, and by imprisoning and murdering others. Yet *' He who sitteth in the heavens shall laugh" them to scorn, "the Lord shall have them in de- rision." As, in ancient times, the blood of the martyrs became the seed of the Church ; so, now, the infuriate opposition and cruelty which were lately manifested in the Western icorld have al- ready tended " to the. furtherance of the Gospel." Persecution is not a principle of our political code, even by way of toleration ; and, when occa- sion shall require, it will be evident that the Bri- tish Constitution, in practical operation, is not only able, but equally disposed, to vindicate per- secuted innocence, and chastise its oppressors. But, " God moves in a mysterious way. His wonders to perform ; He plants his footsteps in the sea, And rides upon the storm. Deep in unfathomable mines Of never-failinc; slvill He treasures up his brigiit designs. And works his sovereign will." 160 JAIRUS; OR, THE The encouragement to persevering, yea, to pro- gressive effort in this holy warfare, is great, and is founded on the power and promises of Hi?n in whose work we are thus engaged. He has de- clared, " Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain, and the glory of the Lord shall be revealed, and all flesh shall see it together." But while such encouragement is afforded, the neces- sity of fervent prayer, on the part of all denomi- nations of serious Christians, must also be obvious. The spiritual wants of the heathen, whether in our own villages around us, or in the islands of the South Seas, and elsewhere, can be supplied only by the Holy Spirit's sanctifying influence. The word of the Lord, although " sharper than any two-edged sword," and thus even by *' the letter killing'' those who reject it; yet, without this Divine influence, will, nevertheless, fail to produce any saving effect. The active and holy Missionaries of our various societies, who labour at home, amidst the numerous and perishing po- pulation of our towns and villages, and those who toil in more distant regions, — some under the fri- gid zone of frozen Tartary, and others who preach to the inhabitants of the burning sands of Hindoo- stan, — all address to us, on their own behalf, the language of the apostle, " Brethren, pray for us.'' And, surely, having sent them forth, we should follow them with our prayers: this is an act to HOME MISSIONARY. i(jl which piety prompts, which necessity requires, which justice demands. Probably, amidst the discouragements which laborious and faithful missionaries have to encounter, nothing tends more to cheer and animate them than the assu- rance and recollection that the ten thousands of the people of God are sending up, on their behalf, petitions to **the throne of grace." When, but for this thought, their minds would faint with dejection, on its recurrence, they are inspired with courage, and proceed with faith and dili- gence in their benevolent and sacred work. Five months had now rolled away since Mr. E parted from his friend and embarked for the heathen world. With considerable anxiety Jairus had waited in expectation of hearing from him. The long-looked-for epistle at length ar- rived. He received it with ecstacy: it was dated " Cape Town, Cape of Good Hope," and com- menced with grateful effusions to the Supreme Disposer of events for preserving and delivering mercies. It presented a circumstantial account of his voyage, his prospects, and his determina- tions, in reference to the sublime enterprise for which he had left his native land, and on which subject he thus wrote: — *' My dear brother, I do not repent having left my native land to preach the Gospel of Jesus Christ to the heathen ; it is a glorious work in which to be engaged." At the time of writing, he expected, in the course of a few days, to proceed from Cape Town to the in- 162 JAIRUS ; OR, THE terior, where, it was calculated, a mission might be established among the Namaquas, a numerous and benighted race of that part of Africa, at a distance of about four hundred miles from Cape Town. Jairus wept over the letter, and implored bless- ings on the head of his friend: his tears were those of undissembled affection, and they were accompanied by "the prayer of faith." Scarcely had he dried the tears occasioned by the loss of his friend Mr. E , before he was again called to renew the same painful emotions attendant on sympathy and separation, occasioned by the unexpected departure of another beloved friend in the same interesting and important work. The Rev. Mr. T had long been an intimate and highly valued acquaintance of Jairus ; but, in consequence of the distance between their resi- dences, their communications were rarely other- wise than by epistolary correspondence. A letter which he received from him about this time in- formed him that he himself expected soon to leave England for the frozen regions of Nova Scotia. This intelligence was, at first, the subject of equal regret and surprise; — of regret, at his losing thus suddenly another valuable friend ; and of sur- prise, inasmuch as Jairus had not previously re- ceived the least intimation that his friend had ever seriously thought of leaving his native land. A few days only had elapsed, when Jairus was favoured with a visit from his beloved brother in HOME MISSIONARY. 1G3 the Gospel, in the place and presence of whom lie had frequently preached, in London and its vicinity. The time they spent together was so occupied as appeared best calculated to promote their mutual personal advantage, and subserve the glory of God. Mr. T was by a few- years the senior of the two : he was married , and at this time had one child, a charming boy. His wife was a lady who appeared formed to make her husband happy. Her constitution, indeed, was rather delicate: yet seeing, as she believed, the providence of God pointing out the way in which her beloved husband was to go, she also readily consented to adopt it; and, hence, fear- lessly and joyfully undertook to accompany him to the shores of strangers. As the time for separation drew near, Mr. T , who sat opposite to Jairus at the break- fast-table, drew from his pocket a little volume in handsome binding. *' I have here," said he, addressing himself to Jairus, *'a little memento: perhaps you will accept it, my dear Jairus; and when your friend is landed on those shores whi- ther he is destined, you will look on it, and some- times think of him from whom you received it, though mountains may rise and oceans roll be- tween us." ** I receive it," replied Jairus, taking the pre- sented volume, *'as a token of your friendship; as a * memento' it will not be necessary : I cannot forget my friend." 164 JAIRUS : OR, THE He opened the book : it was a copy of the Scriptures. *' This," said he, *' shall be my companion in my future journeys; and while my mind, laughing at the distance which separates, shall in spirit unite with the giver, O how de- lightful the reflection, that that Being, whose revelation it is, is ever present with us both, and that his love is the bond of heavenly union which makes us inseparably one I " ' Join'd. in one body, to our Head, Where he appoints we go; And still in Jesus' footsteps tread, And spread hi? praise below.' " ** And may we not," added Mr. T , ''con- tinue the sentiment of the poet, in the exhortation and encouragement of his lines, and say, " ' Then let us hasten to the day Which shall our flesh restore; When death shall all be done away. And bodies part no more?' " Jairus bowed assent, and, stepping into an adjoining room, took down a volume from the shelves. It contained some choice sermons by Dr. Watts, and his incomparable essay on the '* Flesh and Spirit." He returned to his friend, and, smiling as he presented him with it, said, " I do not imagine that this trifle is necessary to bring me to your remembrance at any future pe- riod, when a wide space shall locally separate us; — no, I believe the afl'ection of my friend equals my own. I present this merely as a feeble ex- pression of my regard towards you. With it, you HOME MISSIONARY. 165 have, and shall unalterably retain, my most ar- dent though humble prayers for your welfare." Mr. T received the volume: the tears glis- tened in the eyes of both : all present for a while appeared deeply affected. After a lapse of some minutes in silence, Mr. T resumed his wonted firmness and composure. ** Perhaps," said he, '* we may not meet again • till the heavens be no more;' let us now commend ourselves to God." They kneeled down ; a more than ordinary measure of Divine influence appeared to rest upon the company ; Mr. T prayed with fer- vour and humility, and solemnly commended his friend, himself, his wife, and little one, together with the world at large, to the protection and blessing of Almighty God; and then, rising, they united in singing, " Here, in body, as we part. Let us all ourselves commend To the gracious eye and heart Of oar ever present Friend. Jesus, hear our humble prayer, Tender Shepherd of thy sheep ; Let thy mercy and thy care All our souls in safety keep. If, on earth, we meet no more. Grant we may, around thy throne, With the hosts above, adore The One in Three and Three in One.'" The carriage which was to convey Mr. T to town being ready, they shook hands most af- fectionately, and parted. 166 JAIRUS; OR, THE CHAPTER X. " lleliijion's all ! Religion— Providence— an atter-state;— Here is firm footing; here is solid mck. This can support us : all is sea besides ; Sinks under us; bestorms, and then devours. His hand the good man fastens on the skies, And bids earth roll, nor feels her idle whirl." Young. It has been frequently and correctly remarked, that "there can be no religion without feeling," but that ** there may be feeling without religion." Now, as this sentiment is justly admitted, it must surely appear especially desirable that, on a sub- ject of such vast importance as our souls' salva- tion, we should possess a standard by which, even in the absence of those lively feelings that are sometimes regarded as the measure of our Chris- tian experience, we may be able, distinctly and correctly, to estimate our religious character as in the sight of God. This rule of judgment the apostle has given us in the declaration — " None of us liveth to him- self, and no man dieth to himself. For whether we live, we live unto the Lord, and whether we HOME MISSIONARY. 1G7 die, we die unto the Lord ; whether we live there- fore, or die, we are the Lord's." An habitual consecration of ourselves and our possessions to the Lord, in visible instances of holy conduct, proceeding from a heartfelt, evangelical principle of holy desire to advance the interests of the Re- deemer's kingdom, affords the most solid and sa- tisfactory evidence, both to ourselves and others, that **we have passed from death unto life;" for *'as many as are led by the Spirit of God, they are the sons of God." Jairus not only assented to the unquestionable truth that "we are not our oivn,'' but he also really endeavoured to act up to the apostolic de- claration — " None of us liveth to himself, and no man dieth to himself." He sought that, both living and dying, he might prove himself the Lord's. Notwithstanding the strong desire which he cherished to be engaged in a mission to the heathen, he waited to see his way providentially and clearly marked out before him ; at the same time earnestly praying that a door of admission to the work might be opened by which he might be enabled to enter. So far was this desire to be engaged in a. foreign mission from damping in any measure the flame which was kindled in his bosom on behalf of the population of the surrounding villages, that, on the contrary, it caused the fire to glow with greater brightness. He saw and lamented the ignorance and depravity of his fel- low-countrymen: but these views were not merely 168 JAIRUS ; OR, THE productive of pity, or allowed to evaporate ill useless wishes; — no, he cherished and applied those feelings till they urged him to active and increasing eftbrts to benefit them. Hence he readily entered every open door which opportunity presented, "preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence." Some, indeed, there are who assert that the Gospel has been so fully preached in our own land, that now little more remains for its minis- ters to do than to maintain possession of the ground they have already won. While it must certainly be admitted, both with pleasurable feelings and gratitude to God, that much has been done, and that, in reference to many towns and villages, it may indeed be said, *'The people which sat in darkness saw a great light, and to them which sat in the region and shadow of death light is sprung up;" — yet, alas! unaccountably strange as the fact may appear, hundreds, yea, thousands, in a small circumfe- rence, may be found to whom the Gospel has not yet come, and who, as regards any knowledge of the way of salvation, are equally ignorant with the barbarous and unenlightened savages in the lone wilds of America. Many of those pious and disinterested charac- ters who labour in the connexion which acknow- ledges that late distinguished servant of the Most High, the Rev. John Wesley, as, under God, its HOME MISSIONARY. 169 founder, have done much towards searching out the dark regions of our land, and diffusing the light of truth. But it remains for the agents of the "Home Missionary Societies" fully to explore the religious state of the country. The very character they sustain, and the specific ob- ject they propose, if maintained and prosecuted, cannot fail ultimately to produce such effects throughout England as are predicted in the Pro- phecies of Scripture, when *' the deaf shall hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness; they also that erred in spirit shall come to un- derstanding, and they that murmured shall learn doctrine." These things shall surely come to pass ; for " the mouth of the Lord hath spoken it." One fine morning, in the month of January, Jairus set out, accompanied by a friend, to preach in the town of B , at a distance of between nine and ten miles from his residence. His fellow- traveller, who was engaged in the same work with himself, was journeying to a village a considerable part of the way to which lay in the same direc- tion as the road by which Jairus travelled. Hav- ing arrived at the place where their respective routes took different directions, they parted, hav- ing previously engaged to rejoin each other at a house in the same place, by a given hour of the evening. Jairus, for some time, continued his course, in- dulging the pleasing reflections suggested by the z 170 JAIRUS; OR, THE words of the Psalmist — "Amidst the multitude of my thoughts within me, thy comforts delight my soul;" — when he perceived, at some little dis- tance, a female advancing towards him, apparent- ly with an inclination to accost him. On her nearer approach, he discovered, by her costume, and the copper colour of her skin, that she be- longed to that disregarded class of people who, like the wandering Arabs, have no certain dwell- ing place, but are -houseless rovers of the silvan wild," who live by craft and plunder, and are known by the usual appellation of *' Gipsy." Evident confusion marked her countenance, on a nearer view of Jairus : she had, at a distance, mistaken his person, and only now perceived, by the craft so common to her tribe, that he was not a suita- ble object on which, with any hope of success, she might attempt to exercise her pretended skill in palmistry and physiognomy. She therefore accosted him in another tone than otherwise she had intended, and now enquired her nearest way to H W Street. Jairus, not knowing, was, consequently, unable to inform her: she, however, turned back, and retraced her steps along the road with him. *' Pray, where do you live?" enquired Jairus. "Our company," rejoined the gipsy, "is on the other side of yonder field," pointing, as she HOME MISSIONARY. 171 spoke, towards the right side of the road, to a gate which opened to the inclosure. " Aud how do you get your living?" asked Jairus. " What employment do you follow? or do you follow any employment at all?" *'0 yes, Sir," replied the wandering female, with a degree of confidence created by the fami- liar manner in which Jairus accosted her; "my father is a tinman and brazier, and he and my brothers and grandfather make and mend ket- tles and saucepans, and then my mother and sis- ters and myself go round about to the villages, and sell them." " And do you do nothing besides this, to sup- port so large a family ? I suppose you sometimes tell fortunes, do you not?" asked Jairus, looking her full in the face. For the first time, perhaps, in her life, she felt, or appeared to feel, something like ashamed of her profession: she looked confused, and hesitated to reply; held down her head, and began to adjust her apron. *' Could you not tell me my fortune?" continued Jairus. **0 yes. Sir," returned the gipsy, with some degree of animation, " if you wish it. " ** From whom did you learn the art? " enquired Jairus. " My grandfather taught me," was the answer. " And can you tell me where I am going? If you can, you shall tell me my fortune." 172 JAIRUS ; OR, THE She smiled, again hung down her head, and acknowledged she could not. "Well then," said Jairus, **I am a fortune- teller, and I will tell you yours." A look of surprise and curiosity was directed by the gipsy towards him ; when he added, in a tone deeply serious, ** Continuing your pre- sent course, you will undoubtedly arrive at " ** At where?'' eagerly demanded the gipsy. *' At endless punishment ! " vociferated Jairus : *' for thus it is written in the book whence I obtain my information, and which is certainly true, ' The wicked shall be turned into hell, with ail the na- tions who forget God.'" **I hope not, Sir," replied the half terrified fortune-teller. " You may hope not, but why do you hope not? " asked Jairus. ** Do you ever pray t " " O yes. Sir," replied the gipsy, "every night, before I go to sleep." "And to whom, and for what, do you pray V This was an unexpected question, simple, in- deed, but too difiicult for the present catechumen immediately to answer. After revolving the en- quiry in her mind, she freely confessed she did not know, but that she certainly did pray. "This is most wonderful," said Jairus : — "you pray, and yet know neither to whom nor for what you pray." With a look of sympathy, he gazed at her awhile, and then acquainted her, in a brief and HOME MISSIONARY. 173 familiar way, with the fall of man, and his conse- quent guilt, and danger, and helplessness; the atonement of Jesus Christ ; the necessity of par- don through his merits; the way to obtain that pardon ; and then urged her, as a guilty creature, to make instant application for mercy. She vaguely admitted the possibility that what had been stated to her might be correct. The inherent pride of human nature, however, in a gipsy, as in the most politely educated lady in the land, is the same ; and it was not easily to be overturned. She persisted in affirming that she had ** done no harm.'' "I maintain," said Jairus, "there is not one of God's holy commandments which you have not broken ; and, even at this moment, you are living, quite evidently, in direct opposition to a most plain and positive command — * Remember the Sabbath- day, to keep it holy.' Now, walking here, you know, is not keeping holy this sacred day." With a shrewdness by which Jairus could not avoid being particularly struck, she, taking up the last expression he had uttered, archly enquired, *' Are not you breaking the Sabbath-day by walk- ing here 1 " ** Works of mercy and of necessity," answered Jairus, ** may be performed without polluting the Sabbath. My office requires that I should be here : I am on my way to preach the Gospel, at a place where, if I were not to go, the people could not hear it, at least, not to-day." 174 JAIRUS; OR, THE By this time they had arrived at a gate at the head of the road which turned out of that in which they were walking. "This," said the gipsy, standing still, and evidently happy to escape from any further con- versation on the subject of religion, "this is my way to H W Street." Jairus affectionately exhorted her to abandon the ways of sin, and apply for mercy at " the throne of grace," through the Saviour. She thanked him for his advice, and hastened down the road ; while Jairus continued his course, regretting that time did not allow him to visit the gipsy tribe at their place of encampment. "How lamentable," thought Jairus, "and how ♦' • Strange! that a creature rational, and cast In human mould, should brutalize by choice His nature; and, though capable of arts By which the world might profit and himself. Self banish from society, and prefer Such squallid sloth to honourable toil ! •" Cowper. The conversation which he had held with his brunette companion had somewhat detained him ; he, therefore, found it necessary to quicken his pace, in order to reach the place appointed in due time for the commencement of the public ser- vice, which, however, he managed with tolerable ease. He had been at this place but once since he was here in company with his friend, Mr. E . Time, which had for ever passed away, had not obliterated from his memory any even of the tri- HOME MISSIONARY. 175 fling occurrences which took place on that occa- sion ; neither had its lapse rendered him indiffe- rent to the consideration of those also which, he deemed it probable, had taken place since in re- ference to his friend. He affectionately bore him before God in his public prayers, in which the hearts of the whole congregation sincerely uni- ted. The services of the day were both pleasant and profitable, as well to himself as to others. On leaving the house of God in the evening, he was surprised to find that, during the service, a considerable quantity of snow had fallen, and that it still descended in large and heavy flakes. He retired to the house of a friend, to take some refreshment, and prepare for his journey. The strongest persuasives were employed to prevent, if possible, his venturing out on so inclement and threatening a night. The entreaties of his friends were, however, unavailing. "I must endure hardness as a good soldier," said Jairus; "besides, I have promised to meet Mr. A , at a house on C common, by a certain hour : if I had not made this engagement, the case would, indeed, be different." They urged the justifiable excuse he had in the severity of the weather, together with the proba- bility that Mr. A would not be there amidst such circumstances. All, however, was in vain : he was sensible of their kindness, and, while he heartily thanked them for it, he buttoned tightly round him his great-coat, tied a large silk hand- 176 JAIRUS; OR, THE kerchief over his mouth, drew on his gloves, and then, commending his friends and himself to God, set forward on his journey. He had not, however, been long on the road, before he almost repented of having engaged to meet his friend. The blustering north wind blew hard, and whirled aloft, in large quantities, the snow which had already fallen, and which, being scattered in wild confusion, rendered it very diffi- cult for him either to see or to walk. He had gone over about three miles of his journey, when the silver moon retired from our hemisphere, and left Jairus to grope his way, aided only by the light reflected from the drifted snow. His situa- tion now became not only unpleasant, but peri- lous. Reflecting, however, on the gracious de- claration, "He shall give his angels charge con- cerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone;" he took fresh courage, and pushed forward. Entering a deep glen, he found a measure of relief for his already half fatigued limbs ; being now screened, on both sides, from the bellowing wind which howled around him, and also partially sheltered from the keen air, which had benumbing- ly pierced him on the higher ground. Almost at every step he took, his journey appeared to be beset with fresh difficulties : he had now to ascend the opposite side of the valley in which he had been walking; and, in order to accomplish this. HOME MISSIONARY. 177 a more than ordinary degree of physical energy was required, together with no common share of patience. Frequently, owing to the slippery footing of the frozen snow, and the steep ascent of the road, in attempting to gain one step, he lost two ; for, after having, with much difficulty, reach- ed a certain point, a single slip would either send him back again, or place him in a position similar to that in which Goliath appeared when the stone which was hurled from the sling of David entered his brawny forehead. After considerable labour, he gained the summit of the hill, and then discovered, if possible, great- er obstacles to his progress than he had previous- ly met with. The heavy snow, which had now been falling for several hours, had so completely covered all the extensive common before him, as to render the whole scene, as far as the eye could reach, one unbroken waste of white. Not the slightest trace of any footpath was visible, nor were there any landmarks by which he could as- certain the direction he was to take. For a few minutes, he hesitated to proceed, and deliberated in his mind what course to pursue. At length, he resolved to turn off directly to the right, as, in that direction, he was certain, if nothing occurred to obstruct his progress, he should arrive at the boundary wall of some extensive premises, situa- ted in the centre of the heath ; and then, by keep- ing along under it, he expected to be directed into the main road, and thence to the house where he A A 178 JAIRUS : OR, THE hoped to join his friend. This plan, as the only one he could adopt with any probability of success, he immediately acted upon, although it led him far out of his direct course; and, with much difficulty and many a stumble over the furze and brake which grew in abundance on the heath, but now was covered and hidden by the snow, he reached the wall, and, following its windings, arri- ved at the house where he expected Mr. A would already be waiting for him. Entering the welcome shelter from the wind and snow, he enquired after his fellow missionary, and received the mortifying answer, that no such per- son had arrived thither. How to account for this, Jairus could scarcely conceive, as it was already an hour later than the time at which they had ap- pointed to meet. He sat down in a small room into which he had been shewn, and ordered a pint of ale and some cakes to be brought to him ; de- termining to wait awhile, and expecting, every mi- nute, to be informed of his friend's arrival. Half an hour passed away, when, hearing nothing of his coming, Jairus concluded he had deemed it advisable to continue all night at C ; and he himself, therefore, regretted he had not taken the advice of his friends, and remained at B . Under the impression that to wait longer would only be uselessly delaying time, he paid for his refreshment, and prepared to depart. On his passing towards the door, the hostess enquired how far he was journeying, at so late an hour, and HOME MISSIONARY. 179 on Jairus's informing her, she expostulated on the impropriety of his adventuring to go so lonely a road, at such an hour, and on so dismal a night. Feeling no disposition to stay where he was, he said '* Good-night" to the landlady, and turned, to leave the house, when he noticed that the door of the tap-room was standing open, which he had not before observed, Around a large fire, stood five or six rude looking men, who seemed to be attentively surveying him, and, as he conjectured from their signs and whispers, plotting concern- ing him. For a moment, he felt alarmed at his situation, but, affecting more courage than he actually possessed, he pushed from the house to brave " The pitiless pelting of tlie storm." Fear gave wings to his feet, and added to his speed, till, after frequently looking behind him in vain for the pursuing robbers, whose footsteps he every moment imagined were following him, he began to draw breath with less palpitation. He had not yet, however, left behind him all the unpleasant parts of the road : a dreary lane, of nearly three miles in length, still lay between him and the next village. On entering this lane, he began singing to himself, as he proceeded. " Guide rae, thou great Jehovali, Pilgrim through this barren land; I am weak, but thou art mighty; Hold me with thy powerful hand." 180 JAIRUS; OR, THE Having gone through about two miles of this gloomy passage, a most appalling sight presented itself at a short distance before him. For a mo- ment he became stationary, his eyes fixed on the awful and mysterious object : his heart beat with an unusual motion ; a cold sweat bedewed his temples ; and then a feverish heat ran through his frame. Two balls of fire, rolling with hideous glare, appeared at some height above the hedge. Now they seemed to dart forward towards him, and then receded to their former position. A terrific monster rose to his view, and lifting up its gigantic arm, crushed the hedge beneath its ponderous weight, and then appeared as if just preparing to rush on its trembling prey. To at- tempt to flee was impossible : he felt himself in a most perilous situation. At length, mustering up courage, he slowly and cautiously advanced, when, lo ! the monster at a distance, on a nearer approach, became evidently a white horse! with one of his fore-legs thrown across the hedge. Jairus laughed at his own credulity, and, with- out meeting with any injury, entered E , whose inhabitants appeared, from the profound silence which reigned, to be the willing imitators of the drowsy god Sommis. Passing through E , he, in order to reach the highroad, entered a field which he had to cross, and, when about midway through which, he heard the shoutings of a man behind him. On turning his HOME MISSIONARY. 181 head, he saw a person running towards hira, and brandishing a massy club. Jairus, fearing the danger which threatened him, ran swiftly away ; the stranger followed with equal speed, and still hallooing with increasing vehemence. Nearly exhausted by his previous frights and fatigue, Jairus stood still, when, most wonderful and wel- come ! his friend, Mr. A , soon stood before him. He had arrived at the house where Jairus rested, shortly after he left it, and, with all pos- sible speed, had followed him homewards. The unexpected meeting was cheering to both, and, journeying together, they arrived in safety at home, with no after alarm or accident befal- ling them, excepting that Mr. A , a person of Falstaff 's make, getting too near the margin of a deep ditch filled with snow, tumbled into the soft bed ; from w^hich, however, with a little assist- ance from Jairus, he soon arose, and, thankful and happy, they proceeded towards home. 182 JAIRUS; OR, THE CHAPTER XI. " Glory to God, whose sovereign grace Hath animated senseless stones, Call'd us to stand before thy face. And rais'd us into Abraham's sons. Thou only, Lord, the work hast done. And bar'd thine arm in all our sight, Hast made the reprobates thine own. And claim'd the outcasts as thy right." Wesley. " O Lord, revive thy work in the midst of the years, in the midst of the years make known, in wrath remember mercy." Thus prayed the prophet Hahakkuk; and in similar language did the sweet Singer of Israel cry to God, ** Save now, I beseech thee, O Lord ; O Lord, I beseech thee, send now prosperity." The same hallowed feelings of sacred solicitude have, in all ages of " the Church of God," more or less influenced the hearts and prompted the prayers of all the truly benevolent and pious : and, indeed, next to his own salvation, nothing is so pleasing to the *' man of God" as to witness, or to hear of, the prosperity of Zion. ** If I for- get thee, O Jerusalem, let my right hand forget HOME MISSIONARY. 183 her cunning : if I do not remember thee, let my tongue cleave to the roof of my mouth, if I prefer not Jerusalem above my chief joy." For this Jairus had long prayed ; for this he had la- boured according to his ability : and now the seed sown by himself and others began to spring up; in many places "the desert became a fruit- ful field, and the wilderness like the Garden of the Lord." The attention of the Christian world had been directed to the imploring of the important bless- ing which the Almighty had promised to the Church, by his servant Isaiah : "I will pour water upon him that is thirsty, and floods upon the dry ground. I will pour my Spirit upon thy seed, and my blessing upon thine otFspring." In several parts of the kingdom, earnest prayer was off'ered, and the heavenly gift was evidently imparted. The sphere of Jairus's more stated labours was not disregarded: many, within its range, were made the happy recipients of this saving and Di- vine influence, and, '* walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied." During this revival of the Lord's work, Jairus's whole soul was engaged : he became doubly active : the language both of his heart and voice was "0, Jesus, ride on till all arc subdued, Thy mercy make known, and sprinkle thy blood. Display thy salvation, and teach the new song To every nation, and people, and tongue." 184 JAIRUS ; OR, THE He had already, some time since, offered him- self for a foreign mission, in which, with all he possessed, he longed to be engaged. " To spend, and to be spent, for those Who had not yet his Saviour linown." He now received a letter enquiring whether he was willing to engage in a Mission to Sierra Leone, Western Africa. This was not the particular place to which, in idea, he had chiefly directed his attention. South Africa was the point to- wards which the needle of his inclination tended, and for which he wished to embark. He did not, however, hesitate : willing tt) labour wherever his services were required, he immediately answer- ed the letter, expressing his entire readiness im- mediately to engage in the work, at the station thus specified. In consequence of some delay attending the conveyance of the letter which was sent to him, nearly three weeks had elapsed before his reply was received; and, during this time, another person had been applied to, and, having accepted the appointment, was preparing for his departure. Jairus felt himself greatly disappointed by this occurrence: after some time, however, his mind was forcibly impressed by considering the evident and preserving providence which had prevented his going. A raging fever prevailed, in a most awful degree, throughout the colony, at the pe- riod when the person who took his place landed, and to which disease he fell an early victim. HOME MISSIONARY. 185 Thus are we, frequently, by merciful instruc- tions, taught to see our ignorance: and, some- times smarting beneath the rod which our own mis- guided choice has prepared, we are also made to feel it. It is an incalculable benefit when, endea- vouring to submit ourselves to an infinitely wise providence, we are enabled to exclaim, '*Not my will, but thine be done." A letter, which Jairus received from a beloved brother in the Gospel, the Rev. Mr. D , called him hastily to H -, to take his final farewell of the wife of his friend ; a woman for whom Jairus had long entertained a most affectionate Christian regard. A few months before, the insatiate mon- ster, Death, had torn from them ** the desire of their eyes with a stroke," by bereaving them of their only offspring, an engaging child rather more than two years of age. The loss of this beloved infant together with the tragic circumstances of her death in being killed by accident, while playing at the door of her parents, was more than the mo- ther's exquisite sensibility of feeling and extreme delicacy of constitution could long sustain : she gradually, and yet rapidly, sank beneath the stroke. At the period when Jairus was summoned to visit her, the weary wheels of life revolved but slowly, the vital spark was nearly extinct: she was perfectly sensible, although extremely weak from the exhausted state of her corporeal system . With a courteous and heavenly smile, she welcomed B B 186 JAIRUS; OK, THE jairus, expressed her perfect composure of mind, in prospect of the event which, she was aware, was not far distant, and, although labouring under excessive pain, she was enabled to rejoice in the sensible confidence of being, in a short time, with her child, in glory. The season which Jairus spent with her was rendered profitable to his own mind. "Ah," thought he, as he gazed upon the dying saint, '* glory is not far distant, or rather, it appears to encircle us, in this sacred place. It is, indeed, ' better to go to the house of mourning than to the house of feasting: for that is the end of all men ; nnd the living will lay it to his heart.' " Our dying friends come o'er us lilRUDENCE and PRINCIPLE. A Tale. Foolscap Svo. Price 3s. 6d. A WEEK at CHRISTMAS. FoolscapSvo. Price 3s. 6d. MEDITATIONS on the W^ORKS of GOD; intended to illustrate the Wisdom, Power, and Goodness of the Creator, By Edward White Benson. Price 3s. Gd. Pti/ifcd fi(/ Hotihton and Son, U'ellington, Salop. Princeton TheoloQical Seminani Ubrj.r^^^ , 1 1 012 01236 8843 m^