E. L. Hicks Judith and Holofernes -m"' rx^« I wjtv^'v '/ *%:. t BS\735 iii- ^ OF PRI*^. ^ JAN 13 19R1 ^ j BSi7"3C ,4.HG"5 Warfield Library JUDITH AND HOLOFEMES 4§.>^' BY E. L. HICKS REPRINTED FROM THE JOURNAL OF HELLENIC STUDIES 1885 0 '>5 JUDTTH AND HOLOFERNES. Among the books of the Apocrypha two portions stand out in strong relief as bearing the marks of genius. One is the Book of Wisdom, with its sustained moral fervour and luxuriant yet devout fancy ; the other, the noble tragedy of the Book of Judith. The latter work has the further interest of presenting a curious literary problem. Is * Judith ' in any sense history, or even based on history, or is it mere romance ? Certainly the writer takes great liberties with facts. Time and place have to yield to the requirements of the narrative. Famous names are mingled together in extraordinary combinations. Nebuchadnezzar reigns over the Assyrians at Nineveh ; and he reigns soon after the Jewish return from Captivity. An Arphaxad rules at Ecbatane as king of the Modes. An unknown high jiriest Joachim is supreme at Jerusalem, The book opens moreover with a catalogue of nations brought under this Nebuchadnezzar's sway ; and the list teems with contra- dictions of history and even of probability. 1. Learned opinion since the time of Grotius ^ has been almost unanimous in pronouncing the book to be an historical romance, of the time of the Maccabees or later, wherein the writer sets forth in parable the hopes and fears of his nation, and stirs up his countrymen to heroic resistance to the oppressor. Opmion has been more divided concerning the precise date of its compo- sition. Dr. Westcott would assign it to the reign of Antiochua ^ Prolegomena in lib. Judith; simi- tincanonical and Apocryphal Scrip' larly Mr. Cliurton, in his recent tures, B 2 JUDITJI AND IIOLOFERNES. Epiphanc?.^ Yolkmar saw in it an allusion to Trajan's Parthian wars.^ Evv aid's masterly acquaintance with later Jewish history led him to fix upon one particular crisis as suggesting the com- position of the book.^ That moment came when Demetrius II. surnamed Nicator (king B.C. 146-138, and 128-125), after first invading and conquering Parthia, had then himself been taken prisoner, and finally after ten years' captivity, had re- established himself upon the Syrian throne. In vain did the Parthian king endeavour to crush him. His hopes grew with his successes. He meditated the invasion of Egypt. He was bent upon recovering for Syria all that he and his predecessors had lost. To the medley of cities and populations which made up the Syrian Empire this reappearance of Demetrius must have brought the extremes of hope and fear. It unsettled everything for years to come. What if his wild schemes of conquest should be successful, and carry change and revolution far and wide ? To the Jews and their Elders under John the high priest, it must have been a time of great alarm.* They had almost forgotten the horrors of the reign of Epiphanes ; they had recovered from their resistance to Demetrius Soter. The fierce heroism which had preserved them in those awful days had left a reaction behind it. Their energies had become relaxed ; and years of unbroken peace left them unprepared for the danger that seemed now to threaten. The book of Judith (so Ewald suggests) concentrates the fears and dangers of this crisis into the form of an historical romance. The narrative is prophetic, symbolical ; an allegory of the Jewish people, and of the possibilities of Jewish patriotism, if in the hour of uttermost calamity it were true to the national faith, true to the Mosaic covenant. To Israel, if penitent and believing, God's promise still was stedfast, that ' one should chase a thousand, and two put ten thousand to flight.' ^ The names employed in the story do but slightly veil the personality of the principal figures. Nebuchadnezzar, the proud and mighty tyrant, whose throne (in defiance of all historical facts) is placed at Nineveh after the Jewish Return, — who plans ^ Dictionary of tJie Bible, s.v. ^ GescJiichte dcs Volkes Israel, iv. Judith. p. G18, foil. - See Winer's Eealworterbuch, s.v. ^ Ewald, Gcschichtc, iv. jx 451. ^ Deuteronomy xxxii. 30. JUDITH AND HOLOFERNES. 3 ambitious schemes of conquest, and is enraged when the vassal peoples refuse the help he demands for his war against ' Arphax- ad, king of the Medes/ — who determines therefore not only to destroy Arphaxad, but to reduce to submission all the countries round about, — he is Demetrius Nicator, as he ajDpeared to the excited imagination of a Hebrew patriot. By the Biblical term ' Medes ' the writer signified the Parthians ; while the similar sounding name Arphaxad is borrowed from Genesis ^ to indicate the dynasty of the Arsacidse. The name of Joachim with his friends at Jerusalem scarcely veils the person of John Maccabeus and the national council. Slight as the writer's regard may be for historical facts, the whole book is true to the spirit of the time. The entire career of Demetrius, his early victories over Parthia, his long exile, his final recovery of the throne, are all gathered up into one point, and he figures as an ambitious, overbearing tyrant. The danger of the Jewish people in the presence of his power, and the need of primitive piety and even more than primitive courage to ward it off, are thrown into dramatic form in the expedition of Holofernes, the invasion of Palestine, the heroic design and victorious deliverance of Judith. And Judith herself is, what her name implies, * the daughter of Judah,' the people of Israel, the spouse of Jehovah. A widow she is, but beautiful to look upon, and as pious as she is fair ; like Jerusalem, bereaved of her ancient glories, yet still not lost to hope. Another Deborah, she will arise ' a mother in Israel,' to encourage the people of God ; like Jael, she will slay the enemy of God in the tent ; another Miriam, she breaks forth into singing at the discomfiture of the hosts of the aliens. Such, in brief, is the combination suggested by Ewald. Perhaps the great German scholar goes too far in attempting so minutely to fix the date of the book. It may be urged that Demetrius II. was not so terrible to the Jews as this view of the case implies. His restored reign lasted four years at most ; and all the time he was harassed by conspiracies and rebellions. We do not hear of his taking any action against the Jews. We mioht think the sendino^ out of Holofernes bears more resem- blance to the expedition of Nicanor under Demetrius Soter,^ which was so gloriously defeated by Judas Maccabeus. The 1 xi. 12. ^1 Maccabees vii. B 2 4 JUDITH AND HOLOFERNES. recollection of that victory must, one would think, have been fresh in the memory of the writer of Judith. One name at all events there is in the book which is not Jewish, and was unlikely to be known to Jewish ears ; but which connects the authorship with the recollections of the reign of Demetrius I., — this is the name of the second figure of the tragedy, Holofernes. The name is found nowhere outside the dynasty of Cappadocia. And the most famous prince of the name was a well-known friend of Demetrius I., the features of whose character, so far as we know them, agree with the portraiture of Holofernes. This coincidence has not escaped the attention of Ewald;^ the first readers of the book of Judith (he argues) would inevitably be struck by the name Holofernes, and would think of the friend of Demetrius Soter, and thereby would have a clue to the symbolical meaning of the whole story. Before I had come across Ewald's remarks, or indeed had read any criticism of the book of Judith, I had been led to a similar conviction concerning its origin ; but I reached the same goal with Ewald by a very different route. It is to my own starting point that I ask leave now to transport the reader. II. Upon a certain spring morning, about Easter 1765, three travellers might have been seen toiling along the slopes of Mount Mycale in Asia Minor, under the guidance of a Greek peasant at whose house they had slept the night before in the Turkish village of Kelebesh. After an hour's climb they reach the citadel of the ancient Ionian city of Priene. One of the party is Richard Chandler, a young Oxford scholar in his twenty- seventh year, who has been sent into Greece by the Society of Dilettanti on a mission of archaeological discovery. His com- panions are Revett, the architect — well-known afterwards as the collaborateur of * Athenian ' Stuart in editing the Antiquities of Athens, — and M. Pars, a young artist. Chandler's book of travels gives a charming narrative of his tour, and from it we may take his account of this morning's trip.^ ^ Ibid. p. 621, note. and Greece, edited by N. Revett, Es([. , ^ Cliaudlcr's Travels in Asia Minor vol. i. jjp. 199, foil. JUDITH AND IIOLOFERNES. 5 'Our guide led us first tlirougli the village up to the acropolis or citadel ; the ascent lasting an hour, the track bad, by breaks in the mountain and small cascades. We then arrived on a summit of Mycale, large, distinct, and rough, uith stunted trees and deserted cottages, encircled, except toward the plain, by an ancient wall. This had been repaired, and made tenable in a later age by additional outworks. A steep, high, naked rock rises behind ; and the area terminates before in a most abrupt and formidable precii)ice, from which we looked down with wonder on the diminutive objects beneath us. The massive heap of a t43m])le below appeared to the naked eye but as elii])])ing3 of marble.' That heap was the ruined temple of AtlK.'ue Polias at Prien6. This building is one of the few Greek temples of which the ])n'cise date is tixcd by written testimony. One of the marble blocks which funned the entrance is inscribed with the following words in largo, handsome characters : * Alexander dedicated this tem})le to Athene' Polias.' ^ We are left in no doubt as to who is meant by ' Alexander.' Apart from other indications which are decisive, tiiere is a story (pioted by Strabo from an earlier historian, that when Alexander tlie Gn at visited Ephesus after his first victory over the Persians at the river Granicus, he found the Ephesians rebuilding their famous temple, which the insane ambition cf Ilerostratus had burned down on the ni«dit of Alexander's birth. It was now nearly complete when Alexander ofi'ered to defray the entire cost of it upon con- dition that he might inscribe his name upon it as the dedicator. The Ephesians adroitly veiled their refusal under the flattering J ilea that ' it was not proper for a go<.l to dedicate temples to the gods.'- The Prienians, more obsequious or perhaps less wealthy, must have accepted a similar offer from the com^ueror, whose dedication was the first inscription engraved upon the newly erected walls. This interesting marble may be seen any day in the Mausoleum lluom in the British Museum. ^ Bockh's Corpus Inscripfiouum Grac- Ka\ to fitWovra a.faXwfj.aTa, (
o, xiv. p. 610 : 'A\(^av5pow /xara irapaaKfvd<^fii'. 5 J) Toii ^E
olyb.  xxxii.  20. 
 
JUDITH  AND  IIOLOFERXES.  11 
 
 unworkable  compromise.  Ariarathes  was  restored,^  but  not 
 to  an  undivided  rule.  Orophernes  was  to  have  a  share  in 
 the  kingdom,  the  territory  of  Cappadocia  being  perhaps  divided 
 between  them.2  This  happened  B.C.  157.  The  unnatural  scheme 
 did  not  last  long.  From  the  first  there  began  to  be  disputes 
 between  the  two  kings,  ending  in  the  final  expulsion  of 
 Orophernes  amid  the  execration  of  his  subjects,  whom  he  had 
 alienated  by  avaricious  extortion  to  gratify  his  own  indulgence, 
 and  to  reward  his  patrons.^ 
 
 Certainly  Polybius,  who  knew  the  facts,  described  the  cha- 
 racter of  Orophernes  in  no  pleasing  terms.  Brought  up  in 
 Ionia,  an  exile  and  a  pretender,  he  early  developed  the  vices 
 of  an  adventurer.  In  public  life  he  was  unscrupulous;  as  a 
 ruler,  selfish  and  extortionate  ;  in  private,  a  hard  drinker.  His 
 portrait  on  the  coins  is  finely  modelled,  and  does  not  conflict 
 with  this  view  of  his  character.  It  is  the  portrait  of  a  hand- 
 some, clever,  and  capable  man,  young  in  years,  but  not  in 
 experience  of  the  world.  His  chin  is  unbearded,  but  his 
 forehead  is  lined  with  care.  The  fine  profile  bespeaks  a 
 resolute  will  and  energetic  purpose.  The  nostril  is  delicately 
 moulded,  and,  like  the  mouth,  suggests  a  nature  sensitive  to 
 pleasure  though  refined  in  taste ;  but  the  lower  lip  has  a  sensual 
 expression,  and  there  is  a  certain  restlessness  and  impatience 
 marked  upon  the  whole  face,  which  suits  well  with  his 
 che(|uered  career.** 
 
 I  reserve  to  the  last  the  curious  episode  in  the  life  of 
 Oro])hernes,  which  connects  him  with  Prion 6.  Upon  gaining 
 the  crown  in  158  B.C.,  in  the  true  spirit  of  a  pretender,  he 
 deposited  400  talents  (about  £100,000)  with  the  Prienians,  as 
 something  to  fall  back  upon  if  fortune  forsook  him.°  This  sum 
 they  deposited  doubtless  in  their  temple  of  Athene ;  for  the 
 temples  of  antiquity  were  often  so  employed,  as  the  safest 
 banks  of  deposit.  His  selection  of  Priene  for  this  purpose 
 may  have  had  something  to  do  with  his  Ionian  experiences. 
 Prien^  was  quite  a  small  and  imimportant  place ;  ^  but  it  had 
 
 ^  Livy,  Epit.  47  ;  Polyb.  iii.  5.  *  Head,  Coins  of  the  Ancients^  plate 
 
 "^  Appian,  Syr.   47  ;   Polyb.    xxxiii.  51,  fig.  23. 
 12  :  n€T€\a0e  ttJs  apxv^-  ^    Polyb.     xxxiii.     12  ;    Diod.    Sic. 
 
 *  Polyb.    xxxiii,    12  a ;   Athcn.    x.  xxxi.  4. 
 440  6  ;  Aelian,  Var.  IHat.  ii.  41  ;  Diod.  ^  Aeschiiies,  Dc  Fahu  Leg.  p.  28G. 
 
 Sic.  xxxi.  43. 
 
12  JUDITH  AND  HOLOFERNES. 
 
 contrived   to  maintain  a  creditable  position  for   independence 
 among  all  the  vicissitTides  of  these  troubled  times.^     Perhaps 
 it  was  considered  at  this  period  to  be  attached  to  the  Syrian 
 monarchy ;  possibly  Orophernes  had  lived  there  in  his  exile. 
 At  all   events,  by  becoming   guardians  of   this  treasure,  the 
 Prienians  drew  upon  themselves  the  attention  of  all  Greece. 
 For  Ariarathes  V.  no  sooner  regained  possession  of  his  kingdom 
 than  he  demanded   the  money  for   himself.     Orophernes,  he 
 contended,  had   placed  it  there  in  his  capacity  as  king ;   and 
 therefore  the  money  should  be  restored  to  the  royal  exchequer. 
 The  contemporary  world  argued  the  question  pro  and  con,  as 
 a  point  of  casuistry.     The   Prienians  declined  to  restore  the 
 deposit   to   any  one,   except   to    Orophernes,   while   he   lived. 
 Polybius  frankly  says,  they  did  quite  right.     Upon  their  refusal, 
 Ariarathes  invaded  the  Prienian  territory,  with  the  assistance  of 
 the  King  of  Pergamon,  pillaging  and  slaying  all  they  could  find, 
 up  to  the  very  walls  of  Prion e.      Despairing  of  deliverance, 
 yet  firm  in  their  refusal,  the  Prienians  appealed  to  Rhodes,  and 
 then  to  the  Roman  senate.^     Of  the  subsequent  details  of  the 
 controversy  we  are  not  fully  informed.     We  should  know  more, 
 if   an   inscription   now   in   the   British   Museum,^   which   was 
 engraved  upon   the  walls  of   the  Prienian  temple,   were   still 
 complete.     In  its  fragmentary  state  we  can  but  decipher  the 
 names  of  '  Orophernes,'  '  King  Attains  and  King  Ariarathes ; ' 
 we  read  of  certain  treasures  deposited  '  by  Orophernes  in  the 
 temple  of  Athene,'  of  '  the  siege  of  the  city,'  '  the  carrying  off" 
 of  cattle  and  slaves,'  and  of  an  appeal  to  '  the  senate.'    Polybius 
 merely  affirms  that  the  Prienians  held  fast  to  their  deposit,  and 
 finally  surrendered  it  to  Orophernes  himself. 
 
 We  need  not  pursue  further  his  adventures.  We  are  told 
 that  when  it  suited  him  he  afterwards  joined  in  the  coalition 
 which  crushed  Demetrius,  thus  '  biting  the  hand  that  had  fed 
 him.'  His  end  is  unrecorded.  It  is  clear  that  the  coins  found 
 by  Mr.  Clarke  must  have  been  struck  by  Orophernes  when  first 
 he  became  King  of  Cappadocia,  B.C.  158.     It  is  observed  that 
 
 1  Reference  may  be  made  to  an  article  ^  It  will  appear  as  No.  ccccxxiv.  of 
 
 on  this  subject  in  the  Journal  of  Hcl-  the  Greek  Inscnptions  in  the  BritL^h 
 
 lenic  Studies,  iv.  p.  237.  lluseum,  of  which  Part  3  is  now  in  the 
 
 ^  Polyb.  xxxiii.  12  ;  Diod.  Sic.  xxxi.  press. 
 43. 
 
JUDITH  AND  IIOLOFERNES.  13 
 
 they  bear  no  resemblance  to  the  other  coinage  of  the  Cappa- 
 docian  dynasty,  but  correspond  to  the  style  and  the  standard  of 
 the  Ionian  coinage  of  the  period.^  It  is  suggested  that,  having 
 been  educated  in  Ionia,  he  preferred  the  more  refined  style  of 
 Ionian  art,  and  may  have  employed  the  mint  of  Prien^  to  strike 
 these  very  coins :  this  would  account  for  the  owl  on  the 
 reverse.  The  shortness  of  his  reign  partly  accounts  for  the 
 circumstance  that  no  other  of  his  coins  have  ever  yet  been 
 found.  What  few  pieces  he  did  circulate,  would  of  course  be 
 suppressed  by  Ariarathes,  upon  his  recovering  the  sole  autho- 
 rity. It  is  not  necessary  to  suppose  that  the  six  coins  dis- 
 covered under  the  stones  of  the  pedestal,  were  part  of  the 
 deposit  of  400  talents.  It  is  a  far  more  probable  conjecture 
 that  Orophcrncs,  after  receiving  back  his  deposit,  dedicated  the 
 pedestal  and  the  statue  upon  it  to  Athen6  Polias,  by  way  of 
 recompense  to  the  Prienians  for  the  losses  they  had  sustained 
 in  guarding  the  treasure.  Accordingly,  in  erecting  the  pedestal, 
 he  had  certain  of  his  coins  placed  between  the  marble  courses.^ 
 
 In  editing  the  inscriptions  brought  by  Mr.  Pullan  from 
 Priene,  it  fell  to  my  task  to  study  closely  the  history  of 
 Oropherncs ;  and  it  was  impossible  not  to  ask  myself,  *  Has 
 this  adventurous  prince  anything  to  do  with  the  Holofernes 
 of  Judith  ? '  The  closer  I  scanned  the  situation  of  contemporary 
 politics,  and  realised  the  attitude  of  the  Jews  towards  the 
 movements  going  on  in  Syria,  the  clearer  it  seemed  that  the 
 Cappadocian  prince  whom  Demetrius  Soter  had  made  his  tool, 
 might  easily  have  been  known  by  name  to  the  Jews  as  the 
 friend  of  their  great  enemy;  and  the  conviction  thus  became 
 iiTesistible  that  the  author  of  Judith  could  hardly  have  learned 
 the  alien  name  Holofernes  through  any  other  channel  than 
 this,  and  therefore  that  the  date  of  the  book  cannot  be  earlier, 
 and  is  probably  not  much  later,  than  B.C.  150. 
 
 Thus  we  arrive  at  much  the  same  result  as  Ewald,  though  by 
 a  very  different  path.  The  latest  results  of  Greek  archaeology 
 curiously  illustrate,  and  so  far  confirm,  the  views  of  the  great 
 literary  critic.     There   may  be  many  who  will  be  glad  to  be 
 
 ^  See  the  remarks  of  Mr.  Newton,  in  Museum  ;   see  Mr.   Newton's  remarks 
 
 the  ]Memoir  above  cited.  in  the  Numismatic  Chronicle  just  cited  ; 
 
 2  Fraf^ments  of  the  colossal  statue  also  in  Part  iv.  of  Antiquities  of  Ionia, 
 
 arc    now    preserved     in    the     British  p.  25. 
 
14 
 
 JUDITH  AND  HOLOFERNES. 
 
 introduced  to  the  historical  personality,  and  even  to  the  actual 
 features  of  the  contemporary  prince,  whose  name  and  fame 
 lent  themselves  to  the  service  of  the  author  of  the  book  of 
 Judith.i 
 
 ^  The  name  is  properly  Orophemes 
 COpo(j)€pyr]s),  being  so  written  on  the 
 coins  and  in  the  inscription  from  Priene, 
 as  well  as  in  Polybius,  Aelian,  and 
 Athenaeus.  Diodorus  Siculus  appears 
 to  fluctuate  between  'Opo