E. L. Hicks Judith and Holofernes -m"' rx^« I wjtv^'v '/ *%:. t BS\735 iii- ^ OF PRI*^. ^ JAN 13 19R1 ^ j BSi7"3C ,4.HG"5 Warfield Library JUDITH AND HOLOFEMES 4§.>^' BY E. L. HICKS REPRINTED FROM THE JOURNAL OF HELLENIC STUDIES 1885 0 '>5 JUDTTH AND HOLOFERNES. Among the books of the Apocrypha two portions stand out in strong relief as bearing the marks of genius. One is the Book of Wisdom, with its sustained moral fervour and luxuriant yet devout fancy ; the other, the noble tragedy of the Book of Judith. The latter work has the further interest of presenting a curious literary problem. Is * Judith ' in any sense history, or even based on history, or is it mere romance ? Certainly the writer takes great liberties with facts. Time and place have to yield to the requirements of the narrative. Famous names are mingled together in extraordinary combinations. Nebuchadnezzar reigns over the Assyrians at Nineveh ; and he reigns soon after the Jewish return from Captivity. An Arphaxad rules at Ecbatane as king of the Modes. An unknown high jiriest Joachim is supreme at Jerusalem, The book opens moreover with a catalogue of nations brought under this Nebuchadnezzar's sway ; and the list teems with contra- dictions of history and even of probability. 1. Learned opinion since the time of Grotius ^ has been almost unanimous in pronouncing the book to be an historical romance, of the time of the Maccabees or later, wherein the writer sets forth in parable the hopes and fears of his nation, and stirs up his countrymen to heroic resistance to the oppressor. Opmion has been more divided concerning the precise date of its compo- sition. Dr. Westcott would assign it to the reign of Antiochua ^ Prolegomena in lib. Judith; simi- tincanonical and Apocryphal Scrip' larly Mr. Cliurton, in his recent tures, B 2 JUDITJI AND IIOLOFERNES. Epiphanc?.^ Yolkmar saw in it an allusion to Trajan's Parthian wars.^ Evv aid's masterly acquaintance with later Jewish history led him to fix upon one particular crisis as suggesting the com- position of the book.^ That moment came when Demetrius II. surnamed Nicator (king B.C. 146-138, and 128-125), after first invading and conquering Parthia, had then himself been taken prisoner, and finally after ten years' captivity, had re- established himself upon the Syrian throne. In vain did the Parthian king endeavour to crush him. His hopes grew with his successes. He meditated the invasion of Egypt. He was bent upon recovering for Syria all that he and his predecessors had lost. To the medley of cities and populations which made up the Syrian Empire this reappearance of Demetrius must have brought the extremes of hope and fear. It unsettled everything for years to come. What if his wild schemes of conquest should be successful, and carry change and revolution far and wide ? To the Jews and their Elders under John the high priest, it must have been a time of great alarm.* They had almost forgotten the horrors of the reign of Epiphanes ; they had recovered from their resistance to Demetrius Soter. The fierce heroism which had preserved them in those awful days had left a reaction behind it. Their energies had become relaxed ; and years of unbroken peace left them unprepared for the danger that seemed now to threaten. The book of Judith (so Ewald suggests) concentrates the fears and dangers of this crisis into the form of an historical romance. The narrative is prophetic, symbolical ; an allegory of the Jewish people, and of the possibilities of Jewish patriotism, if in the hour of uttermost calamity it were true to the national faith, true to the Mosaic covenant. To Israel, if penitent and believing, God's promise still was stedfast, that ' one should chase a thousand, and two put ten thousand to flight.' ^ The names employed in the story do but slightly veil the personality of the principal figures. Nebuchadnezzar, the proud and mighty tyrant, whose throne (in defiance of all historical facts) is placed at Nineveh after the Jewish Return, — who plans ^ Dictionary of tJie Bible, s.v. ^ GescJiichte dcs Volkes Israel, iv. Judith. p. G18, foil. - See Winer's Eealworterbuch, s.v. ^ Ewald, Gcschichtc, iv. jx 451. ^ Deuteronomy xxxii. 30. JUDITH AND HOLOFERNES. 3 ambitious schemes of conquest, and is enraged when the vassal peoples refuse the help he demands for his war against ' Arphax- ad, king of the Medes/ — who determines therefore not only to destroy Arphaxad, but to reduce to submission all the countries round about, — he is Demetrius Nicator, as he ajDpeared to the excited imagination of a Hebrew patriot. By the Biblical term ' Medes ' the writer signified the Parthians ; while the similar sounding name Arphaxad is borrowed from Genesis ^ to indicate the dynasty of the Arsacidse. The name of Joachim with his friends at Jerusalem scarcely veils the person of John Maccabeus and the national council. Slight as the writer's regard may be for historical facts, the whole book is true to the spirit of the time. The entire career of Demetrius, his early victories over Parthia, his long exile, his final recovery of the throne, are all gathered up into one point, and he figures as an ambitious, overbearing tyrant. The danger of the Jewish people in the presence of his power, and the need of primitive piety and even more than primitive courage to ward it off, are thrown into dramatic form in the expedition of Holofernes, the invasion of Palestine, the heroic design and victorious deliverance of Judith. And Judith herself is, what her name implies, * the daughter of Judah,' the people of Israel, the spouse of Jehovah. A widow she is, but beautiful to look upon, and as pious as she is fair ; like Jerusalem, bereaved of her ancient glories, yet still not lost to hope. Another Deborah, she will arise ' a mother in Israel,' to encourage the people of God ; like Jael, she will slay the enemy of God in the tent ; another Miriam, she breaks forth into singing at the discomfiture of the hosts of the aliens. Such, in brief, is the combination suggested by Ewald. Perhaps the great German scholar goes too far in attempting so minutely to fix the date of the book. It may be urged that Demetrius II. was not so terrible to the Jews as this view of the case implies. His restored reign lasted four years at most ; and all the time he was harassed by conspiracies and rebellions. We do not hear of his taking any action against the Jews. We mioht think the sendino^ out of Holofernes bears more resem- blance to the expedition of Nicanor under Demetrius Soter,^ which was so gloriously defeated by Judas Maccabeus. The 1 xi. 12. ^1 Maccabees vii. B 2 4 JUDITH AND HOLOFERNES. recollection of that victory must, one would think, have been fresh in the memory of the writer of Judith. One name at all events there is in the book which is not Jewish, and was unlikely to be known to Jewish ears ; but which connects the authorship with the recollections of the reign of Demetrius I., — this is the name of the second figure of the tragedy, Holofernes. The name is found nowhere outside the dynasty of Cappadocia. And the most famous prince of the name was a well-known friend of Demetrius I., the features of whose character, so far as we know them, agree with the portraiture of Holofernes. This coincidence has not escaped the attention of Ewald;^ the first readers of the book of Judith (he argues) would inevitably be struck by the name Holofernes, and would think of the friend of Demetrius Soter, and thereby would have a clue to the symbolical meaning of the whole story. Before I had come across Ewald's remarks, or indeed had read any criticism of the book of Judith, I had been led to a similar conviction concerning its origin ; but I reached the same goal with Ewald by a very different route. It is to my own starting point that I ask leave now to transport the reader. II. Upon a certain spring morning, about Easter 1765, three travellers might have been seen toiling along the slopes of Mount Mycale in Asia Minor, under the guidance of a Greek peasant at whose house they had slept the night before in the Turkish village of Kelebesh. After an hour's climb they reach the citadel of the ancient Ionian city of Priene. One of the party is Richard Chandler, a young Oxford scholar in his twenty- seventh year, who has been sent into Greece by the Society of Dilettanti on a mission of archaeological discovery. His com- panions are Revett, the architect — well-known afterwards as the collaborateur of * Athenian ' Stuart in editing the Antiquities of Athens, — and M. Pars, a young artist. Chandler's book of travels gives a charming narrative of his tour, and from it we may take his account of this morning's trip.^ ^ Ibid. p. 621, note. and Greece, edited by N. Revett, Es([. , ^ Cliaudlcr's Travels in Asia Minor vol. i. jjp. 199, foil. JUDITH AND IIOLOFERNES. 5 'Our guide led us first tlirougli the village up to the acropolis or citadel ; the ascent lasting an hour, the track bad, by breaks in the mountain and small cascades. We then arrived on a summit of Mycale, large, distinct, and rough, uith stunted trees and deserted cottages, encircled, except toward the plain, by an ancient wall. This had been repaired, and made tenable in a later age by additional outworks. A steep, high, naked rock rises behind ; and the area terminates before in a most abrupt and formidable precii)ice, from which we looked down with wonder on the diminutive objects beneath us. The massive heap of a t43m])le below appeared to the naked eye but as elii])])ing3 of marble.' That heap was the ruined temple of AtlK.'ue Polias at Prien6. This building is one of the few Greek temples of which the ])n'cise date is tixcd by written testimony. One of the marble blocks which funned the entrance is inscribed with the following words in largo, handsome characters : * Alexander dedicated this tem})le to Athene' Polias.' ^ We are left in no doubt as to who is meant by ' Alexander.' Apart from other indications which are decisive, tiiere is a story (pioted by Strabo from an earlier historian, that when Alexander tlie Gn at visited Ephesus after his first victory over the Persians at the river Granicus, he found the Ephesians rebuilding their famous temple, which the insane ambition cf Ilerostratus had burned down on the ni«dit of Alexander's birth. It was now nearly complete when Alexander ofi'ered to defray the entire cost of it upon con- dition that he might inscribe his name upon it as the dedicator. The Ephesians adroitly veiled their refusal under the flattering J ilea that ' it was not proper for a go<.l to dedicate temples to the gods.'- The Prienians, more obsequious or perhaps less wealthy, must have accepted a similar offer from the com^ueror, whose dedication was the first inscription engraved upon the newly erected walls. This interesting marble may be seen any day in the Mausoleum lluom in the British Museum. ^ Bockh's Corpus Inscripfiouum Grac- Ka\ to fitWovra a.faXwfj.aTa, (o, xiv. p. 610 : 'A\(^av5pow /xara irapaaKfvd<^fii'. 5 J) Toii ^Eolyb. xxxii. 20. JUDITH AND IIOLOFERXES. 11 unworkable compromise. Ariarathes was restored,^ but not to an undivided rule. Orophernes was to have a share in the kingdom, the territory of Cappadocia being perhaps divided between them.2 This happened B.C. 157. The unnatural scheme did not last long. From the first there began to be disputes between the two kings, ending in the final expulsion of Orophernes amid the execration of his subjects, whom he had alienated by avaricious extortion to gratify his own indulgence, and to reward his patrons.^ Certainly Polybius, who knew the facts, described the cha- racter of Orophernes in no pleasing terms. Brought up in Ionia, an exile and a pretender, he early developed the vices of an adventurer. In public life he was unscrupulous; as a ruler, selfish and extortionate ; in private, a hard drinker. His portrait on the coins is finely modelled, and does not conflict with this view of his character. It is the portrait of a hand- some, clever, and capable man, young in years, but not in experience of the world. His chin is unbearded, but his forehead is lined with care. The fine profile bespeaks a resolute will and energetic purpose. The nostril is delicately moulded, and, like the mouth, suggests a nature sensitive to pleasure though refined in taste ; but the lower lip has a sensual expression, and there is a certain restlessness and impatience marked upon the whole face, which suits well with his che(|uered career.** I reserve to the last the curious episode in the life of Oro])hernes, which connects him with Prion 6. Upon gaining the crown in 158 B.C., in the true spirit of a pretender, he deposited 400 talents (about £100,000) with the Prienians, as something to fall back upon if fortune forsook him.° This sum they deposited doubtless in their temple of Athene ; for the temples of antiquity were often so employed, as the safest banks of deposit. His selection of Priene for this purpose may have had something to do with his Ionian experiences. Prien^ was quite a small and imimportant place ; ^ but it had ^ Livy, Epit. 47 ; Polyb. iii. 5. * Head, Coins of the Ancients^ plate "^ Appian, Syr. 47 ; Polyb. xxxiii. 51, fig. 23. 12 : n€T€\a0e ttJs apxv^- ^ Polyb. xxxiii. 12 ; Diod. Sic. * Polyb. xxxiii, 12 a ; Athcn. x. xxxi. 4. 440 6 ; Aelian, Var. IHat. ii. 41 ; Diod. ^ Aeschiiies, Dc Fahu Leg. p. 28G. Sic. xxxi. 43. 12 JUDITH AND HOLOFERNES. contrived to maintain a creditable position for independence among all the vicissitTides of these troubled times.^ Perhaps it was considered at this period to be attached to the Syrian monarchy ; possibly Orophernes had lived there in his exile. At all events, by becoming guardians of this treasure, the Prienians drew upon themselves the attention of all Greece. For Ariarathes V. no sooner regained possession of his kingdom than he demanded the money for himself. Orophernes, he contended, had placed it there in his capacity as king ; and therefore the money should be restored to the royal exchequer. The contemporary world argued the question pro and con, as a point of casuistry. The Prienians declined to restore the deposit to any one, except to Orophernes, while he lived. Polybius frankly says, they did quite right. Upon their refusal, Ariarathes invaded the Prienian territory, with the assistance of the King of Pergamon, pillaging and slaying all they could find, up to the very walls of Prion e. Despairing of deliverance, yet firm in their refusal, the Prienians appealed to Rhodes, and then to the Roman senate.^ Of the subsequent details of the controversy we are not fully informed. We should know more, if an inscription now in the British Museum,^ which was engraved upon the walls of the Prienian temple, were still complete. In its fragmentary state we can but decipher the names of ' Orophernes,' ' King Attains and King Ariarathes ; ' we read of certain treasures deposited ' by Orophernes in the temple of Athene,' of ' the siege of the city,' ' the carrying off" of cattle and slaves,' and of an appeal to ' the senate.' Polybius merely affirms that the Prienians held fast to their deposit, and finally surrendered it to Orophernes himself. We need not pursue further his adventures. We are told that when it suited him he afterwards joined in the coalition which crushed Demetrius, thus ' biting the hand that had fed him.' His end is unrecorded. It is clear that the coins found by Mr. Clarke must have been struck by Orophernes when first he became King of Cappadocia, B.C. 158. It is observed that 1 Reference may be made to an article ^ It will appear as No. ccccxxiv. of on this subject in the Journal of Hcl- the Greek Inscnptions in the BritL^h lenic Studies, iv. p. 237. lluseum, of which Part 3 is now in the ^ Polyb. xxxiii. 12 ; Diod. Sic. xxxi. press. 43. JUDITH AND IIOLOFERNES. 13 they bear no resemblance to the other coinage of the Cappa- docian dynasty, but correspond to the style and the standard of the Ionian coinage of the period.^ It is suggested that, having been educated in Ionia, he preferred the more refined style of Ionian art, and may have employed the mint of Prien^ to strike these very coins : this would account for the owl on the reverse. The shortness of his reign partly accounts for the circumstance that no other of his coins have ever yet been found. What few pieces he did circulate, would of course be suppressed by Ariarathes, upon his recovering the sole autho- rity. It is not necessary to suppose that the six coins dis- covered under the stones of the pedestal, were part of the deposit of 400 talents. It is a far more probable conjecture that Orophcrncs, after receiving back his deposit, dedicated the pedestal and the statue upon it to Athen6 Polias, by way of recompense to the Prienians for the losses they had sustained in guarding the treasure. Accordingly, in erecting the pedestal, he had certain of his coins placed between the marble courses.^ In editing the inscriptions brought by Mr. Pullan from Priene, it fell to my task to study closely the history of Oropherncs ; and it was impossible not to ask myself, * Has this adventurous prince anything to do with the Holofernes of Judith ? ' The closer I scanned the situation of contemporary politics, and realised the attitude of the Jews towards the movements going on in Syria, the clearer it seemed that the Cappadocian prince whom Demetrius Soter had made his tool, might easily have been known by name to the Jews as the friend of their great enemy; and the conviction thus became iiTesistible that the author of Judith could hardly have learned the alien name Holofernes through any other channel than this, and therefore that the date of the book cannot be earlier, and is probably not much later, than B.C. 150. Thus we arrive at much the same result as Ewald, though by a very different path. The latest results of Greek archaeology curiously illustrate, and so far confirm, the views of the great literary critic. There may be many who will be glad to be ^ See the remarks of Mr. Newton, in Museum ; see Mr. Newton's remarks the ]Memoir above cited. in the Numismatic Chronicle just cited ; 2 Fraf^ments of the colossal statue also in Part iv. of Antiquities of Ionia, arc now preserved in the British p. 25. 14 JUDITH AND HOLOFERNES. introduced to the historical personality, and even to the actual features of the contemporary prince, whose name and fame lent themselves to the service of the author of the book of Judith.i ^ The name is properly Orophemes COpo(j)€pyr]s), being so written on the coins and in the inscription from Priene, as well as in Polybius, Aelian, and Athenaeus. Diodorus Siculus appears to fluctuate between 'Opo