LiBFi APY OF PRiNGLL 'i MAY I 5 2003 ^ ; —J Digitized by the Internet Archive in 2015 https://archive.org/details/physicalgeographOOrobi PHYSICAL GEOGRAPHY OF THE HOLY LAND. BY EDWARD ROBINSON, D.D. LL.D., PKOFBSSOR OF BIBLICAJL LITERATURE IN THE UNION THEOLOGICAL SEMINARY, NEW YORK. A SUPPLEMENT TO THE LATE AUTHOR'S BIBLICAL RESEARCHES IN PALESTINE. THE MAPS OP THE LATER BIBLICAL RESEARCHES WILL SERVE FOR THIS WORK. BOSTON : PUBLISHED BY CROCKER AND BREWSTER, 51 WASHINGTON STREET. 1865. Entered according to Act of Congress, in the year 1865, by CROCKER & BREWSTER, In the Clerk's Office of the District Court of the District of Massachusetts. AIXEOVER : STEREOTYPED AND PRINTED BY W. F. DRAPER. PREFACE. The late author of the following work has repeatedly stated, both m conversation and in writing, that he considered his books of travel as merely preparatory to a " systematic work on the Physical and Historical Geography of the Holy Land," to which he intended to devote all his remaining energies. He commenced this labor very shortly after his first journey to the East, the results of which were communicated in the " Biblical Researches in Palestine," etc. The " Physical Geography of the Syrian Coast," which is given to the reader in the Appendix of the present volume, formed the commence- ment of the above work. The author's second journey, the motives for which are stated in the Introduction to his " Later Biblical Researches," caused an in- terruption in this labor. When, some years later, he resumed it, it was on an entirely different and improved plan, of w^hich he places before the reader an accurate statement in the " Introduction " that fol- lows. This plan he regarded as the best and most appropriate ; but he had also another more personal reason for adopting it. He felt that, on account of his increasing years, he might perhaps not be per- mitted to finish the whole of the great work comprised in this design, and that in the case of his being taken away, he would rather leave to others those countries which he designates as "outlying" than IV PREFACE. those of the " Central Hegion," which he had made for a quarter of a century the object of his indefatigable investigations, and for the thorough knowledge of which he could, as it were, be responsible as an eye-witness. This first part he had hoped to finish. But it was otherwise de- creed above ; and a comparatively small portion — thorough and com- plete in itself, however, without a missing note, without the omission of a single word to be subsequently inserted — is all that is left to the world from the hand of the earnest, faithful investigator. The Physical Geography was to be followed immediately by the Historical ; this again by the Topographical, arranged alphabetically. Lebanon and Sinai, similarly treated, were to have succeeded, as parts of the Central Region, this main portion. Whatever fragments and sketches relating to this subject the author has left, the editor pre- fers to withhold from the public, rather than give them, worked out by another hand, in the shape of patchwork, as it were, and there- fore so decidedly in contradiction to the author's peculiar spirit. All that she does transmit to the world in the following pages, will, she trusts, be welcome ; partly as a systematic presentation of the geo- graphical researches of the author in the Holy Land, partly as a Supplement to his former works. The maps of the Later Biblical Researches will serve for this book. Only the author hiniself could have furnished before its pub- lication the materials for such improvements as the appearance of this work may call forth. Th. R. New York, May, 1864. CONTENTS. INTRODUCTION. Palestine the central point of Biblical Geography, 1. Relations of the He- brew people to Jehovah, 1, 2. World-wide influence, 1, 2. Position and isola- tion of Palestine, 2. Its remarkable feature, the great longitudinal valley, 2. Character of its sides, 2. Depression, 2. Assumed divisions of the region, 3. Northern Syria, Lebanon, Palestine proper, Sinai, etc., 3. First Volume : Palestine with Lebanon and Sinai, 3. These regions visited by the author, 3. Second Volume : Outlying Regions, 4. Xoithem Syria; Ar- menia, Mesopotamia, Assyria, Babylon, Media, Persia; Arabia, Ethiopia, Egypt; Asia Minor, Greece, Italy, 4. Relations of these countries to the Old and New Testaments, 4; and to Central Palestine, 5. Sources. The Bible, G. Its method, G. Works of Josephus, 6, 17. Native names of places, a national tradition, 7. Epochs, 7. First Epoch : the Onomas- ticon, about A. D. 330, 8. Other early works, travels, etc., 8, 9. Second Epoch : the work of Brocardus, about A. D. 1283, 9. Travels of the next three centuries, 9. Tlnrd Epoch : the work of Quaresmius, A. D. 1625, 9. The storehouse of ec- clesiastical tradition, 9. Travellers in the subsequent centuries : Maundrell, Po- cocke, riasselquist, 10. In the nineteenth century, Seetzen, Burckhardt, Irby and Mangles, Russegger, Schubert, 10. Biblical Researches in Palestine in 1838 and 1852, 10. Other later travellers, 10. Fourth Epoch : Ritter's Comparative Geogra- phy of Sinai, Palestine, and Syria, 10. Notices by ancient Greek and Roman wri- ters best in Reland's Palaestina, 10, 11. As to the present state, the author's o^vn personal observations a chief source, 11. PALESTINE. Names : Palestine, 15. Canaan, 15. The Promised Land, 16. The Holy Land, 16. Other appellations, 16. Boundaries and Extent. Originally extended only to the Jordan, 16. Southern boundary, 17. Western, the sea, 17. Northern, 18. Eastern, the des- ert, 17. Length and breadth, 18. Area, 18. VI CONTENTS. CHAPTER I. THE SURFACE. GENERAL FEATURES. Four long parallel tracts, two low, and two elevated, 19. The plain along the coast; the Valley of Jordan. Hill-country on the west. Hill-country on the east, 19. SECTION 1. MOUNTAINS AND HILL-COUNTRY. Hebrew word signifies both mountain and hill; sometimes used collectively, 20. I. MOUNTAINS WEST OF JORDAN. 1. NORTH OF THE PLAIN OF ESDRAXLON. Character of the hill-country in the north, spreads to the sea at the Promonto- rium Album and the Scala Tyriorum, 20, 21. Belat in Ashur, a high point, 21. Wild district, 21. Mount NaphthaU,2A. Jebel Jermak,'21. Hills and ridges. Tell Hazur, Mount Asamon, 22. Kurun Hattin. wrongly Mount of Beatitudes, 22. Form, 22. Hills around Nazareth; legendary Mount of Precipitation, 23. Mount Tabor, 23. Appearance, prospect, history, 24, Parallel ridges south of Tabor, 25. LiltJe Hermon, Jebel ed-Duhy, 26. Mount Gilboa, 27. Jebel Fuku'a, 27. Mount Carmel, and connecting line of hills, 28. Form, 29. Wady el-Milh on S. E., 29. Fertility and beauty, 29. Elijah's sacrifice, 30. Heathen altar, 31. Cells in the rock, 32. 2. SOUTH OF THE PLAIN OF ESDEAELON. Hill-country interrupted by the plain, 32. Rises again towards the south, 32. Eastern line, from Gilboa south, 32. Western line, from the plain south, 33. Line of lower hills on the west, 33, 34. Breadth of mountain region, 34. Its steep eastern slope, 34, 35. Divisions and names, 35. Mountains of Samaria, 36. Mountains of Israel, 36. Mountains of Ephraim, 36. Mount or Hill of Samaria, 36. Ebal and Geri- zim, 36-40. History and ruins of Gerizim, 36-40. Mount Zalmon, 40. Sheikh Salmon el-Farisy, 40. 3Tount of the AmaleJcites, 41. Mount Bethel, 41. Mount Zemaraim, 41. Hill of Gaash, and brooks, 41, 42. Mountains of Judah, 42. Hill of Gibeah, 42. Mount of Gibeon, Neby Samwil, 42. Mount of Olives, 42-44. Frank Mountain, 44; site of Beth-haccerem, 44. Mount Perazim, 45. Mount west of the valley of Hinnom, 45. Mount Ephron, 45, 46. Mount Jearim, 46. Mount Seir, 46. Hills near the seacoast of Judah, . Sandhill, 47. Mount Baasah, il. Mount of Azotus^ 47. Mons Angaris, 47, 48. Hill towards Hebron, 48. CONTENTS. VII 8. MOUNTAINS OVERHANaiNQ THE GHoR AND DEAD BEA, ON THE WEST. Wall of cliffs, etc., 48. Kfirn Sttrtabeh, 48, 49. Quarantana, Jebel Ktiruntul, 49, 50. Cliffs west of Dead Sea, 50. Mountains of Engedi, 50. Sebbeh, Masada, 51. Mountain of Salt, at S. W. comer of Dead. Sea, 51-53. Mountain of the Amorites, 53. Ascent of Akrabbim, Scorpion Cliffs, 53, 54. II. MOUNTAINS EAST OF JORDAN. Jebel Heish, ending at Tell el-Feras, 54. Region east of the lake of Tiberias, 54. Jebel ed-Derttz (Druze Mountain), Jebel Ham-an, 54. Form and summits, 55. Kuleib Hauran, form, 55. Meaning of the name, 55. Character of the range, 55, 56. Is the Mons Alsadamus of the ancients, 5G. Bashan, kingdom of Og, 56. Mount of BasJian, probably Hermon, 57. Jebel 'Ajlun, the northern Mount Gi- lead, 57. Character, extent, elevation, 58. Table-land and valleys, beauty, 59. Southern "hsdf Mount Gilead," or el-Belka, extent, 59. Jebel Jil'ad, Neby Osha, prospect, 59. Country further south, 59. Western slopes of the mountain, 60. Elevation, 61. Level-line as seen from the west, 61. Particular mountains, 62. Moab and Sihon, 62. Reuben and Gad, 62. Plains of Moab, by Jordan, 62. Mount Abarim, 62. Mount Fisgah, 63. Mount Nebo, 64. Mount of Peor, 65. Ridge of Jebel 'Attarus, with the niins of Atarotlx, Kirjathaim, and MacJioerus, 66, 67. Iron Mountain, 67. Mountains of Moab, Jebel Shihan, 67, 68. Hill of Kerak, elevation, 68. Mountains of Bether, Bithron, signification, position uncertain, 68, 69. SECTION n. VALLEYS. Different Hebrew words rendered "valley," 70. Bik'ah, 70. 'Emek, 70. Ifa- hal, 71. Gai, 71. Valleys mostly without permanent streams, 72. I. VALLEY OF THE JORDAN, OR EL-GHOR. Part of the great longitudinal valley, 72. Its extension north and south, 72. Wady et-Teim, 73. Ifame.— The 'Arabah, 73. • Plur. 'Arboth, wastes or plains, 74. The Aulon, the Ghor, 74. General Features, — Basin or Plain of the Huleh, 75. Its rapid descent, 75. Its fertility, 75, 76. Ancient Names : Merom, Ulatha, 76. From the Huleh to the lake of Tiberias, 77. Plain of el-Batihah, 77. Plain of Gennesareth, 78. Character of the hills south of the lake, 79. Mountains of 'Ajlfin, etc., 78. Val- vm CONTENTS. ley of Jezreel enters, 78. Hills and valleys south of Mount Gilboa, 78. Plain of the Ghor, 78. Valley below Sakut, 79. Plain el-Kiirawa, 79. The Ghor contracted by Ktirn Sflrtabeh, 79. The lower Ghor, a desert, 79. Breadth at Jericho, etc., 80. Length, from lake of Tiberias to Dead Sea, 80. Depression and rapid slope, 80. Valleys or Plains loithin the Ghor —The Hebrew word Kikkar, ' circuit,' of Jordan, 80. The Bik'ah, plain or valley; e. g. of Lebanon, of Jericho, 81. The Ghor also an Emek, 81 ; e. g. valley by Beth-Rehob, of Succoth, of Siddim, 81. Valley of Achor, of Keziz, 82. The Ghor a Gai; e. g. valley over against Beth- \ Peor, 82. Valley of Salt, 82. II. THE GHOK : SIDE VALLEYS FROM THE EAST. Two great valleys near Banias, 83. Wady el-'Asal, 84. Wady Khiishabeh, 84. Wady Za'areh, 84. Merj Yafuny, and brook, 85. Land and valley of Mizpeh, 8-5. "Wady Semak and Wady Fik, 86. Valley of the Passengers, 86. Valley of the Hieromax, 83. Brook by Raphon, 83. Wady Yabis, Jabesh-Gilead, 86. Wady el-Hemar, 83. Wady Mahneh, Mahanaim, 83. Wady 'Ajlun, Bithron, 87. Valley of the Jabhok, 87. Wady Sha'ib, Nimrin, Beth-Nimrah, 87. Wady Hesban, Heshbon, 87. Second valley over against Beth-Peor, 87, 88. Wady Zer- ka Ma'in, CalUrrhoe, 88. Wady Mojib, the Amon, 88. Wady ed-Dera'ah, 88. Wady el-Ahsy, brook Zered, 88. The valley in the country of Moab, 88. The high plain, 89. III. THE GHOR : SIDE VALLEYS FROM THE WEST. The Derdarab, from Merj 'Ayun, 89. Wady Hendaj, 89. Wady el-'Amfid, 89. Wady er-Rubudiyeh, 89. Wady el-Ham am, and its caverns, Beth-Arbel, Arbela, 90. Wady el-Birch, 90. Valley of Jezreel, described, 91, 92. Wady Ma- lih, 92. Wady el-Farl'a, 92, 93. Wady Fflsail, Phasaelis, 93. Wady el-'Aujeh, Wady en-Nawa'imeh, and its upper branches, 94. Wady Kelt, its heads, 94. Is probably * the river,' also * the water of Jericho,' 94. Probably also the brook Cherith, 94, 95. Valley of Zeboim, 96, The brook Kidron described, 96, 97. TJie valley of Einnom, described, 98-100. Tophet, 100. Gihon, fountain, brook, 100, 101. Valley of Shaveh, the King's dale, 101, 102. Valley of Jehoshaphat, 102. Valley of Vision, Jerusalem, 103. The river of the Wildermess, 103. Val- ley of Berachah, 103. Deep valleys on the western coast of the Dead Sea, 104. IV. VALLEYS RUNNING TO THE COAST. General character, 104. Wady el-'Ayun, or el-'Azziyeh, 104, 105. Wady Ha- mul, 105. Wady el-Ktim, and fortress Kurein, 105. Wady Sha'ab, 105. Wady 'Abilin, or valley of Jiphthah-el, 106, 107. Wady Bedawiyeh, or Wady Melik, CONTENTS. IX 107. * River ' Kishon, 107. Wady Wesa, or Wady Abu Nar, 107. Wady Mus- 8in, 108. Wady Sha'ir, from Nabulus, 108, 109. Valleys next south, 109. Wady 'Azzuu, by Antipatris, 109. "Wady Kanah, river Kdnah, 109, 110. Wady Bir Jcnab, or Wady Eibah, 110. Wady Belat, or Wady Ktirawa, 110, 111. Brooks of Gaash, 111. Wady Ludd, or Wady Muzeiri'ah, 111, 112. Wady from Ram Allah, 112. Wady 'Atallah, 112. Wady 'Aly, 112. Valley of Ajalon, 112, 113. Valley ox plain of Ono, 113. Valley of Craftsmen, 113, Nahr Rubin at Jdbneh, 113. Wady Surar, 114. Wady Isma'il, 114, Wady Beit Hamna, 114. Wady el- Werd, Wady Ahmed, Wady Bittir, 115, Wady Ghurab, 115. Valley by Glbeon, 115, 116. Valley of Bephaim or the Giants, 116. Valley of SoreTc, 116. Wady es-Sumt, 116, 117; formed by Wady el-MiisttiT and Wady es-Stir, 117; is the val- ley of Elah, 117. Wady Simsim, made from Wady Feranj and Wady el-Ha- py, 118. Valley of Zephathah, 118. Place where Philip baptized the eunuch, 119. Wady esh-Sheri'ah, from Beersheba, 119, 120. Made from Wady 'Ar'arah and Wady el-Khulil, 120. Vale of Hebron, 120. Brook of Eshcol, 120, 121. The brook Besor, Ziklag, 121, 122. Valleys south of Beersheba, valley of Gerar, 123. Wady el-'Arish, river or torrent of Egypt, 123, 124. Note. Valley of Baca, symbolical, 124. SECTION m. PLAINS. I. PLAINS ALONG THE COAST. Southern end of the Phenician plains, 125. Plain of 'Akka, 125. Plain south of Carmel, or plain of Sharon, 126. Plain of Ono, 127. Plain south of Lydda and Joppa, the Sephela, 127. Daroma, ' the south,' 128. II. PLAINS IN THE HILL-COUNTRY WEST OF THE GHOR. Plain of Asor, Hazor, 129. Parallel plains, 130. Plain of Eamah, 130. Plain of el-Buttauf, or plain of Zebulun, 130, 131. Plain of Esdraelon, form, ex- tent, 131, 132. Three arms or branches towards the east, 132. Names in Scrip- ture, etc., 133. Scene of battles, 134. Plain of Dothan, 135. Plain near Sanur, 135. Plain known as the Mixkhna, 136. Scriptural notices, 137. Plain at Gibeon, 137. Plain of Rephaim, 137. Level tracts of Judah, 138. 'Plains ' put for oaks, 138. III. PLAINS IN THE GH^B. Enumeration and references, 138, 139. 2 X CONTENTS. IV. PLAUsS EAST OF THE GHOR. Plain of Mizpeh, 139. Great plain of Hauran, 139, 140. Plain of the Belka, 140, 141. Scriptural nofices, 141. Tlie plain, 142. Plain of Kiriathaim, 142. CHAPTER n. WATEKS. General supply of water, 143. SECTION I RIVERS AND MINOR STREAMS. The Jordan and its tributaries, the chief streams, 144. I. THE JORDAN AND ITS SOURCES. General characteristics, 144. Divisions, 144. Length, 145. The valleys, what, 145. Name, 145. Etymology, 145. Upper Jordan. Sources. Three main streams, 146. The Hasbany, 146. Source, 146. Bridge, 147. Its course below, 147, 148. 'Ain Seraiyib, a feeder, 147. Chasm and 'Ain Luweizany, also a feeder, 148. Tell el-Eddy, the Ledddn, 148. Form of the Tell, 149. Immense fountains, 149, 150. Mills, irrigation, 150. Nahr Bdnids. The great fountain, 150-152. Ancient Panium, 151. Water-course of the stream, 151, 152. Junction of the streams, 152, 1-53. Relative size, 153. Historical Notices. Only two sources named of old, 153. The Hasbany not men- tioned, 153, 154. Analogies, 154. Principle involved, 154. From the Huleh to the lake of Tiberias, 154. Bridge,155. Geshur and Geshurites, 156. Rapid de- scent and foaming stream, 155, 156. From Bethsaida (Julias), estuary, 156. Middle Jordan : — Its issue from the lake, 156. Many rocks and strong rap- , ids, 157. In August full of low dams ; river easily crossed, 137. Entrance of the Hieromax; bridge, 158. Wmdings, the Ghor, 158, 159. Fords, 158, 159. Course belo^v, 159. Lower Jordan. — Character at Kiim Siirtabeh and below, 159, 160. Lower fords, 160, 161. Bathing-places of pilgrims, 160. Course of the river more on the east, 161. CONTENTS. XI General Features. — Valleij and Channel, 161. Two terraces, or valleys, 101. Border of trees, etc., 161. Outer banks, 161, 162. The river winds, but not its valley, 102. Pride of Jordan, 162. Descent and -Depression, amount, 162, 163. Overflows of Jordan. The river in spring runs with full banks, 164, 10-5. Reasons why there are no floods, 163, 164. Loneliness of Jordan ; no toAvns, 163, 104. No boats, one raft, 165. No fisheries, 165, 166. Jordan as a boundary. Difficult to be passed, 166. First mention, 166. Country 'beyond Jordan,' 166, 167. Recorded passages of Jordan, 167, 168. Baptism of Jesus by John, 168. Twice Jesus crosses over, 108. Explorations of Jordan, 168. Costigan, 169. Molyneux, 169, 170. Lynch, 170, 171. II. THE JORDAN: TRIBUTARIES FROM THE EAST. Wady Za'areh, 171. Head branches of the A'waj, 172. The Jarmuk or Hiero- max, 172. Its sources and head branches, 173, 174. Its western part, 175. Hot springs, 175, 176. Confluence with Jordan, 170. The Jabbok, ez-Zerka, 170-178. Scriptural notices, 177, 178. The Zerka Ma'in, 178-180. Hot springs, Callirrhoe, 179, 180. The Arno7i, Nahr el-M6jib, 180. North branch, the Waleh, 180. The Mojib proper, 181, 182. Scriptural notices, 182. Wady Kerak, 182, 183. Wady el-Ahsy, or el-Kurahy, 183 ; is the brook Zered, 184. * III. THE JORDAN : TRIBUTARIES FROM THE WEST. The Derdarah, 184. Brooks, 185. Nahr el-Jalud, 185. 'Ain Jalud, 185. The stream, 185, 186. Stream'of Wady el-Fari'a, 180. Water of Jericho, 186. IV. RIVERS ALONG THE COAST. General character, 187. The JBelus, Nahr Na'raan, 187. The Kishon, Nahr el- Muktttta' 187. Remote sources in winter, inundations, 188. Junction in the plain, miriness, 189. Dry in summer, 188, 190. Permanent sources, 190. Estuary and sandbar, 190, 191. Nahr Belka, 191. Nahr ez-Zerka, 191. Crocodiles, 191, 192. Is the Shihor-Libnath of Scripture, 192. Nahr el-Akhdar, 192. Nahr Abu Zaburah, 172. Nahr Arsdf, or Nahr el-Failak, 192, 193. Nahr el-'Aujeh, 193, 194. Streams south of Jafa: Nahr Rubin, 194. Wady at 'Askulan, 194. Wady el- 'Arish, 194. No permanent stream south of the 'Aujeh, 194, 195. SECTION n. LAKES. The four lakes of Palestine, 196. L The Phiala. — Now Birket er-Ram, situation, elevation, 196. Its basin or xn CONTENTS. bowl, extent, 196, 197. Stagnant and slimy waters, 197. Wild fowl, frogs, leeches, 197. nir.rorical notices and position, 197, 198. Not a source of the Jordan, 198. ir. Lake of the Huleh. — Situation and form, 198. Adjacent marsh, 198. Extent, 199. Not deep and not navigated, 199. Is the ancient waters of Blerom and lahe Semechonitis, 199. III. Lake of Tiberias. —Form and extent, 199. Depression about six hundred and fifty feet, 199. Variation of level, 200. The water sweet, 200. Fish and fishing, 200, 201. A single boat, 201. Character of the shores, 201, 202. High winds and tempests, 202. Volcanic tract, 202, 203. Historical Notices, 203. Ancient names, 203. Its connection with the history of the Saviour, 203. His excursions across the lake, 203, 204. Ancient naviga- tion and sea fight, 204. Ancient fisheries, 204, 205. Hie Hot Springs, 205. Situation, temperature, etc., 205, 20G. Ancient notices, 206. IV. The Dead Sea. — Its remarkable features, 206. Ancient names, 207, 208. Form and Extent, 207. Lies in a crevasse, between parallel mountains, 207. The ends rounded, 207. Peninsular and southern bay, 208. Length and brcadih, 208. Depth and Depression. Soundings, 208, 209. Variation of the surface, 209. Level below the Mediterranean, 209. Results; depression of Dead Sea, 1316.7 feet, 209. Unsuspected before 1837, 210. Views from the Western Cliffs. Approach to the Dead Sea from the. west; great descent, 210. Cliff overhanging 'Ain Jidy; extensive prospect, 210, 211. Shores of the sea like an estuary, 211. The peninsula, 211, 212. Mountains on the western coast, 211. Kerak, the Amon, etc., 212. Character of the Waters. General qualities, 212. Four analyses, 212, 213. Cause of the excessive saltness, 214. Buoyant power, 215. Heavy waves, quickly stilled, 215, 216. No trace of animal or vegetable life, 216, 217. Great evaporation, 217. Deposits of salt at Birket el-Khiilil, etc., 217, 218. Legendary reports, mostly without foundation, 218, 219. Many birds around, 219. Heat of the climate unhealthy, 219, 220. Asphaltum. Ancient accounts, 220. Appears only occasionally, as in 1834 and 1837, 220, 221. Rises from the bottom, 221. Character of the shores. Parallel ranges of mountains enclosing the chasm, 221,222. Scenery, 222. Geological features, 222. The strands; no passage in some parts along the water, 222, 223. Southern shore, a mud flat, 223. Northern shore, 223. Belt between high and low water-mark, 223. Minerals occasionally picked up, 224. Blocks of breccia, etc., 224. Stone of Moses, or stink-stone, 224. Drift-wood, 225. The Peninsula. Form and extent, 225. Appearance, elevation, etc., 225, 226. The isthmus, irrigation, fertihty, 226, 227. Not mentioned by ancient writers; notices, 227, 228. A small peninsula in the north, 228. Reputed islands, 228, 229. . CONTENTS. xm The Ford. Two fords reported, 229, 230. They exist only where the sea is very low, 230. Navioation and Exploration. Hints of ancient navigation very slight; Josc- phus, 230. Edrisi, 231. Voyage of Costigan, 231, of Moore and Bcke, 231, 232; of Molyneux, 232. United States' Expedition; its labors and results, 232, 233. Destruction of Sodom. The Dead Sea existed previously, hut only north of the peninsula, 233, 234. Yale of Siddim, slime pits, 235. Probable manner of the catastrophe, 235. The fertile plain now submerged by the southern bay, 235. Apples of Sodom. The 'Osher, Asclepias gigantea, 236, 237. SECTION m. FOUNTAINS. Palestine a land of fountains as compared with Egypt, 238. Reports to the contrary, 238, 239. Fountains recorded in Scripture, 239-241. The word 'Ain applied to villages, 241. Thirty fountains within ten miles around Jerusalem, 241, 242. I. Fountains in or near the Western Plain, 243, 244. II. Fountains in the Hill-Country West of Jordan. North of the Great Plain, 244. In and around the same plain, 245, 240. South of the Great Plain, 246. At Nubulus, 247. Other fountains, 248. South of Jerusalem, 249. At Hebron, 250. III. Fountains in or near the Ghor. West of Jordan, 250. North of the lake of Tiberias, 2.51. At et-Tabighah, 251. 'Ain et-Tin,252. Round fountain, 252. 'Ain cl-Barideh, 253. Hot springs, 253. From the lake to Kum Surtabeh, 253. At Fusail, 254. 'Ain Duk, 254. 'Ain es-Sultan, 255. 'Ain Hajla, 255. On the west of the Dead Sea, 256. 'Ain Jidy, 257. Others further south, 258. East of Jordan : few fountains in the north, 258. At Pella, 259. Waters of Nimrim, 259. Fountains along the east side of the Dead Sea, 259, 2G0. IV. Fountains of the Ulll-Countr]/, East of Jordan, 260. In the Lejuh, 2G0, 261. West of the Haj route, 201. In the plain and slopes of Hauran, 261. In Jebel 'Ajlun, 201, 262. Around es-Salt, 262. At 'Amman and in the Belka 252, 263. At Kerak, etc., 203. Warm and Mineral Fountains^ 263, 264. SECTION lY. WELLS. CISTERNS. RESERVOIRS. AQUEDUCTS. I. Wells, 265. Wells of Abraham, Beer-sheba, 265. Wells of Isaac, Reho- both, 266, 267. Jacob's well, 267-269. Other ancient wells, 269. Wells in the XIT COITTENTS. fields, or by the roadside, 270. King Uzziah's wells, 270. Drinking-troughs for cattle, 271. Pastoral scenes, 271. Modes of drawing water, 271, 272. II. Cisterns, their frequency, 272. Usually hewn out in the rock ; form, 272, 273. Few in the plains, 273. Places where are found ancient cisterns, 273. Around Hehron, 274, 275. Between Jericho and Bethel, 275. Various places, 275, 276. Water of cisterns usually not pure, 276. Cisterns used as dungeons, 276. Cisterns for storing grain, 277. III. Reservoirs, mostly ancient, or pools. Impurity of the water, 277, 278. Pool at Hebron, 278. Pool at Gibeon, 279, 280. Large ancient reservoirs at Bethel and Ai, 280. At various places, 280, 281. Solomon's Pools, 281. Measurement, source of supply, 281, 282. Vaulted room under the lower pool, 282, 283. Object of the pools, 283, 284. IV. Aqueducts, modem, 284. Ancient, at Jerusalem, 284. Aqueduct from Solomon's Pools to the temple, 285. Course, 285. The channel, 285. Remains of a still earlier channel, 286, 287. CHAPTER III. CLIMATE. Prehminary remarks, 288. Parallel climate, 288. I. seasons. Only winter and summer, 288. Duration of each, 288. Winter or Raint Season.— Its beginning, 289. Time for ploughing and sowing, 289. Characteristics of the rainy season, 289, 290. Observation in 1843, and 1845, 290. Snow ; observations, 290. Hail, 291. Frost, 291. Roads muddy and slippery, 291. Early and Latter Rains. — Scriptural allusions, 291. Hebrew year, 292. No distinct season; beginning and end of the rainy season, 292. Consequences of their failure, 292. Summer or the Dry Season. — Its variable beginnings. From May to October no rain, characteristics, 293. Vegetation withered and dry, 293. All na- ture longs for rain, 294. Fogs, not unfrequent, 294. Deio, frequent and heavy, 294. II. temperature. Causes which affect the temperature; differences of elevation, 295. Western Hill-Country. Jerusalem as a summer residence, 295. Record of CONTENTS. XV thermometer, 296-297. Comparisons, 297. Other plains, further north, 298. Western Plain. Higher temperature ; thermometer, 299. Valley of Jordan. Sunken valley ; greater heat, 299. Thermometer, 299-300. Southern production, 300. Eastern Hill-Counti'y, temperature little known, 301. Times of Harvest, as marking temperature, 301. In the Ghor, 301. In the western plain, 301. At Hebron, Jerusalem, etc., 302. Results, 302. Melons at Tiberias, 302. III. WINDS. Only four winds spoken of in Scripture, 302. These to be taken with latitude, 303. Winds of the Rainy Season. The rain wind is from the S. "W. or W. S. "W., 303. The east wind the next most frequent; brings a clear sky, 303. Other winds of winter variable, 304. Winds of Summer. The most prevalent is from the N. "W. quarter, cool and pleasant, 304, South wind or Sirocco (east wind), disagreeable, 305. Character- istics, 305. Duration, 305. Sirocco from the S. E., 305; from the S.W., 306, 307. Is probably east wind of Scripture, 307. Other summer winds variable, 307. IV. PURITY OF THE ATMOSPHERE. Summer sun and sky, 307. Transparency of the air, distinctness of objects, 308. Occasional haziness, 308. Climate generally salubrious, 308. Pestilence, 308. In Jerusalem what causes produce fever and ague, 309, 310. CHAPTER lY. GEOLOGICAL FEATURES. Preb'minary remarks, 311. L General Limestone Formation, 311. The great masses forming the basis are Jura limestone, 312. West of Jordan, 312. Aroimd Jerusalem and Bethlehem, 313. East of the Dead Sea and Jordan, 313. n. Sandstone, Conglomerate, Marl, 313, 314. in. Volcanic Tracts. West of the Ghor, 314. Extent, Safed the centre, 315. Chasm of Jordan below the Huleh, 315. Wady et-Teim, 316. Tell el-Kady, 316. Clumps of basaltic rocks, 316. Extinct Craters, near Safed, etc., 317, 318. XVI CONTENTS. East of the Ghor. I^eous rocks near Banias, Jebel Heish and its line of Tells, 318. Between tlie Huleh and the lake of Tiberias, 318. Eastern shore of the latter lake, 319. Haurdn, the plain, the Lejah, and the mountains, 319. The plain, 320. The Lejah, 321; description of, 321, The mountain, volcanic, with many extinct craters, 321. The eastern desert volcanic, extent, 321. el-Harrah, its character, 321. el-Safa, frightful, 322. er-Ruhbeh, an oasis, 223. Jebel 'Ajlun and el-Belka, 323. Lava and volcanic rocks on east shore of Dead Sea, 323. Great volcanic tract of northern Syria, 324. rV. Earthquakes. Not unfrequent, 324. Imagery of Hebrew poets, 324. Four mentioned in Scripture, 324. Others recorded, 325. Many of northern Syria did not extend to Palestine, 326. Earthquakes, of A. D. 1170, 1202, 1759, 1834, 1837, 326. Jerusalem comparatively spared, 327. Note of Editor, 327. APPENDIX. PHYSICAL GEOGRAPHY OF THE SYRIAN COAST. Note by the Editor, 332. General features of the Syrian Coast, 333. Syria proper including ancient Phenicia, 334. Mountains, valleys, plains, ^25. Mount Amanus and the adjacent country, 335. Mount Casius, 335. Valley of the Orontes, 337. Junia, Lebanon, 338, 344. Anti-Lebanon, 345, 346. Buka'a, 347. Wady et-Teim, 348. East of the moun- tains, 349. n. Tracers, 350. The Orontes or cl-'Asy, 351. The Leontes or Litany, 354. No streams of importance north of Orontes, 358. Nahr el-Kebir, 358. Nahr el-'Arus, the Sabbath river, 359. The Adonis, or Nahr Ibrahim, 360. The Lycus or Nahr el-Kelb, 360. The Tamyras (Damouras) or Nahr ed-Damur, 361. The Awaly (Bostrenus), 361. The Barada (Chrysorrhoas), or Amana, 362. The Pharpar, 362. Fountains, 365, 366. in. Climate, 366. Rainy and dry seasons, 367-370. Winds, 370. Climate of Syria healthy, 371. IV. Geological features, 372. Formation of mountains, 373. Mineral pro- ductions, 374 Mineral fountains, 376. Soil, 376. V. Trees and plants, Til. Exuberance of Botany, 381. Beasts, Birds, e^c.,381. Birds, 383. Reptiles, 384. Insects, 385. Note of Author, 386. INDEX 387 INTRODUCTION.^ The Geography of the Bible has its central point in Palestine, or the Holy Land. This was the seat of the Jewish nation and of their history for more than fifteen centuries. In accordance with Jehovah's promise to Abra- ham, He brought the Hebrews out of Egypt, and planted them in the Land of Promise ; converting them from a clus- ter of nomadic tribes into a nation of fixed abode and agri- cultural habits. They were Jehovah's own chosen people, separated from all other nations. He was to them, in a peculiar sense, their God and national Protector. His glory was enthroned among them in the temple at Jerusalem. Only among that people was the true God known, while all the rest of the world was shrouded in the darkness of idola- try. Only from that land has gone forth, to other nations and to modern times, all the true knowledge which exists of God, of his Revelation, of a Future State, and of Man's Redemption through Jesus Christ. What a mighty influence for good has thus proceeded from that little territory, to afiect the opinions and destinies of individuals and of the world, for time and for eternity ! 1 The Introduction, as already stated in the Preface, was intended for the whole of the great work but a small part of which the late author was allowed to finish. See Preface. 2 IKTRODUCTION. Compared with it, the splendor and learning and fame of Egypt, Greece, and Rome fade away ; and the traces of their influence upon the world become as the footprints of the traveller upon the sands of the desert. The land of Palestine, while it is thus the central point and nucleus of all Biblical Geography, is itself only the middle portion of that long and narrow tract which lies along the eastern coast of the Mediterranean, and stretches continuously from Asia Minor on the north to the Red Sea proper on the south. The remarkable configuration of this extended strip of territory binds its several parts together as one whole ; but this whole tract is separated from all other countries, and almost isolated, by seas upon the west and by deserts on the east. Only at its northern extremity is it connected with the mountainous ranges of Asia Minor. The remarkable feature of the region here in question, is the great longitudinal valley extending through nearly its whole length, from Antioch to the Red Sea. The northern portion is watered by the Orontes, flowing north, which at Antioch breaks through the western mountain to the Medi- terranean. Then follows the Buka'a, between Lebanon and Anti-Lebanon, with its stream, the Litany, flowing south, which forces a passage around the southern end of Lebanon to the sea near Tyre. The valley of the Jordan succeeds, with its river and three lakes, the Huleh, the lake of Tiberias, and the Dead Sea. Between the latter and 'Akabah, the great valley, here known as Wady el-'Arabah, is without water ; but further south it is occupied by the eastern gulf of the Red Sea, the Gulf of 'Akabah. The sides of this great valley sometimes rise to lofty mountains, as in Lebanon and Hermon ; and again, in some parts, for a short distance sink to plains, as at Hums and Bcisan. On the other hand, INTRODUCTION. 3 the valley itself, along the Jordan, with its two large lakes, is deeply depressed below the level of the Mediterranean. Let us now suppose this long tract of territory divided into four parts, by three lines, not wholly straight, drawn from the coast towards the east. Let the first begin on the north of the river Eleutherus, now Nahr el-Kebir, and pass along the northern end of Lebanon, through el-Husn and Hums. The second may be drawn on the south of Tyre, and through the lower sources of the Jordan, at the south- ern base of Hermon. The third may be carried from near the southeastern corner of the Mediterranean along at some distance on the south of Beersheba and of the Dead Sea. Now, of the four divisions thus formed, the northernmost is Northern Syria, which does not now come further under consideration. The second comprises Lebanon and Anti- Lebanon, with Phenicia on the west, and Syria of Damascus on the east. The third is Palestine proper, lying on both sides of the Jordan, and extending from Dan to Beersheba ; including, also, in the southeast, the lands of Moab and Am- mon. The fourth and southernmost, besides the desert and Sinai, takes in also the land of Edom on the east of the 'Arabah. The First Volume of this work treats specially of Pales- tine, with the two contiguous divisions, Lebanon and Sinai. These constitute the Central Region. The former, Lebanon, is included because it was in great part comprised within the original boundaries of the twelve tribes ; and the latter, because it was the scene of the wanderings of Israel, as they came up out of Egypt to take possession of the Promised Land. Another reason why such should be the extent of the first volume, is found in the fact that the author of this work has visited and traversed in various directions just 4 INTRODUCTION. these three divisions, — this Central Region, — and can there- fore to a large extent speak of them as an eye-witness. For the Second Volume there remain the Outlying Re- gions ; which, though extending around Palestine on almost' every side, are yet separated from it by intervening seas, or deserts, or mountains. Beginning with Northern Syria, we find this district connected towards the northeast with the mountains which stretch -eastward from Asia Minor, and spread into the rugged country of Armenia, in whose re- cesses the great rivers Euphrates and Tigris have their source. As these streams roll on southward to the Persian Gulf, they traverse and embrace the vast plains of Mesopo- tamia, so intimately connected with the earliest and latest history of the Hebrew nation ; the seats too of the mighty kingdoms of Assyria and Babylon. Eastward of these plains rise the chains of mountains which separate them from ancient Media and Persia. Proceeding from these regions across the Persian Gulf, we reach Arabia, stretching along the Red Sea, and beyond that sea, Ethiopia, on the upper Nile, followed by Egypt in the lower valley of the same river. Again returning to Northern Syria, we find it con- nected towards the northwest with the provinces of Asia Minor, followed in the west by Greece, w^ith its islands, and Italy. It is worthy of remark, in respect to the countries lying out of Palestine, that the Old Testament has to do mainly with those in the east and south, including Egypt ; while, on the other hand, tlie New Testament refers almost exclusively to those in the west. It is seen at a glance, from tliis survey, that while Pales- tine, the central region, was in ancient times in a manner isolated from all other countries, it yet formed the middle INTRODUCTION. 5 point of intercourse and communication between the most populous and powerful nations of Asia, Africa, and Europe. The hosts of Egypt swept over it on their march to oriental conquest ; those of Assyria, Babylon, and Persia, in like manner, overran it on their way to subjugate the valley of the Nile ; while in later times the Macedonian conqueror took his route across it into the east, and the Romans held it as a convenient thoroughfare to their more distant oriental dominions. All this implies, not an intercourse of war alone, but also of commerce and the arts. We may thus perceive the wisdom of the divine counsels in planting in this narrow and apparently isolated land the people to whom the knowledge of the true God and of the gospel was to be revealed, in order that they should make it known to other nations. Probably from no other spot in the ancient world could this knowledge have been spread abroad, in all directions, so widely, so constantly, and for so long a series of ages. 6 INTRODUCTION. SOURCES. 1. The main source of all Biblical Geography is, of course, The Bible itself. The outline must be drawn wholly from the pages of sacred writ, and is then to be filled up by in- formation derived from every quarter possible. The Bible does not usually specify distances, nor give descriptions of places ; yet, in certain cases, the method of enumeration may aid us to a certain extent. For example : (a.) In the book of Joshua, xv.-xix., the enumeration of cities and towns allotted to the different tribes proceeds in no definite order ; yet they are often mentioned in groups, showing that they lay near each other, but not in what direction from each other ; see Josh. xv. 55, 58. (h.) In naming places along a journey or the march of an army, it is to be presumed that they lie in the order specified. So the approach of the Assyrian host towards Jerusalem, Isa. x. 28-32 ; the progress of Tiglath-pileser, 2 K. xiv. 20. (c.) Rarely a special description is given; as of Shiloh, Judg. xxi. 19. By following this description, Shiloh (now Seilun) was first visited and identified in 1838. 2. Next to the Bible, the works of JosepJius, the Jewish historian, are the most important source for the history and geography of his people. Not that his accounts are always fully reliable ; yet, when ho speaks of places and the dis- tances between them along the great roads, we may well give SOURCES. 7 liim credit : for these were matters of public notoriety. He alone lias given a description of tlie city of Jerusalem as it was in the time of Christ. 3. The existence, at the present day, of very many ancient scriptural names of places, still current among the common people of Palestine, has been a fertile and important source of information. This is a purely native and national tradi- tion ; not derived in any degree from the influence of foreign masters or convents. The affinity of the Hebrew and the modern Arabic has contributed greatly to J3reserve the an- cient names. Indeed, so tenacious is this kind of tradition, that all the efforts of the Greeks and "Romans to displace the native appellations by others derived from their own tongues, were unavailing. The sounding names Diospolis, Xicopo- lis, Ptolemais, and Antipatris have perished for centuries ; while the more ancient Lydda (Ludd), Emmaus ('Amwas), 'Akka, and Kefr Saba, are still current among the people. Yet a very few Greek names, thus imposed, have maintained themselves ; as Neapolis (Nabulus) for Shechem, Sebaste (Sebustieh) for Samaria. It was by tracing out these scriptural names, heard from the lips of the common people, that most of the ancient places identified within the last five and twenty years have been discovered. Yet here, again, caution is necessary. The mere name decides nothing, unless the other circum- stances correspond. EPOCHS. The history of Sacred Geography, from its beginning in the fourth century to the present time, exhibits four epochs, dividing it into three unequal periods. These epochs are marked by works on Palestine, each embodying all the 8 IXTRODUCTIOX. knowledge of its time and period, and thus serving to show the progress or decay of Biblical Geography. I. The first epoch is marked by the Onomasticon of Eu- sebius and Jerome. This is the earliest work on Biblical Geography. It was written in Greek by Eusebius, bishop of Caesarea, about A.D. 830 ; and was translated into Latin, with a few corrections and additions, by Jerome the monk of Bethlehem, towards the close of the same century. It is an alphabetical list of names of scriptural places, with a brief notice appended to each of its position, and often of its distance from some other place. This little work is of high importance, although the notices do not always rest on historical facts, and are sometimes colored by legendary tradition. Nor are the two writers always of one accord. The Onomasticon is tlic work nearest to the times of the New Testament ; yet there intervened three centuries which are wholly blank. Nearly coeval with it was the Itinerarium Hierosolijmitanum^ or Jerusalem Itinerary, written in Latin by a pilgrim from Bourdeaux in A.D. 333. The part rela- ting to the Holy Land is brief, but valuable. During the fifth and sixth centuries, there is no record of travels in Palestine. At the beginning of the seventh, there is the Itinerary of Antoninus 3Iartijr of Placentia, about A.D- 600 ; and at the close of tlie same century, about A.D. 697, the treatise of Adamnanus de Locis Sanctis, being a report of the visit of the French bishop Areulfiis to the Holy Land. In the eighth century followed the pilgrimage of jSt. Willihald about A.D. 765 ; and in the ninth, the Itinerary of the monk Bernhard the Wise, about A.D. 870. These are all the travels in Palestine of which there remains any record ; until the arrival before Jerusalem of the first host of the crusaders, at the close of the tenth century, in June, SOURCES. 9 1099. But although the Franks maintained a footing in Palestine (in 'Akka, at least), for nearly two centuries, until 1291 ; yet the historians and travellers of the times of the crusades have left comparatively few notices of importance relating to the geography of the land. II. The Latin treatise of the monk Brocardus, Locorum Terrce Sanctce Description written about A.D. 1283, marks the second epoch ; and gives us what was known of Pales- tine by the Latin monks and ecclesiastics at the close of the crusades. Though less brief than the Onomasticon, it is also less full and complete ; and serves to show, that, during the long interval of nine centuries, much had been forgotten by the church which still existed among the common people. The three following centuries served to extend and fix the dominion of ecclesiastical tradition. The travellers, whose works have been preserved, and who lodged in the convents, repeated, for the most part, only what they had learned from the monks. In the first quarter of the fourteenth century, however, we have the important Arabic work of Ahulfeda on Syria ; and that of the Jewish writer ParcM^ long a resident in the land. Among travellers, the more important names are, Ludolf of Sachem^ about 1340 ; Breydenhach and F. Fabri, in 1483 ; Pierre Beloii, in 1546 ; and Cotovicus (Koot- wyk), in 1598. III. The third epoch is constituted by the work of Qua- RESMius, Terrce Sanctce Flucidatio, completed in 1625, and afterwards published in two folio volumes. Ecclesiastical tradition was still in its palmy days ; and this work affords the best exposition of it. It is interminably prolix, and, so far as the true topography of the land is concerned, is indefinite and of little value. In the latter part of the seventeenth century we have the 2 10 INTRODUCTION. valuable works of d^Arvieux and Maundrell. The monks continued to be the main source of information. Even the keen-sighted Maundrell, though he obviously places little reliance on these accounts, yet gives nothing better in place of them. In the eighteenth century, the chief travellers were R. Pocoche and Hasselquist. The latter, a pupil of Linnaeus, turned his attention particularly to the Botany of the country. The early part of the present century furnished several travellers of the highest character, both as observers and narrators ; such were Seetzen^ 1 803-10 ; Burckhardt, 1809- 16 ; Irb?/ and Mangles^ 1817, 1818. In recent years, a more thorough exploration of the land has been undertaken in almost every direction ; and very much of that which had been long forgotten has already been recovered. Rusb- egger in 1836 examined the Geology of Palestine ; and Sehuhert, in 1837, the Natural History. In 1838 and 1852, the author of this work, with Eli Smith, collected the ma- terials for the Biblical Researches in Palestine. They were followed, in various years, by U. G-. Schulz and W. M, Thomson; in 1843 by J. Wilson; in 1845 by T. Toiler in Jerusalem ; and in 1855 by J. L. Porter in Damascus and Hauran. The American Expedition, in 1848, made known the physical features of the Dead Sea and the Jordan ; and gave rise also to the able Geological Report of Palestine by Dr. H. J. Anderson. In 1852, Lieutenant Van de Velde travelled throughout the countries west of the Jordan, to obtain the materials for his new Map of the Holy Land. TV. The middle of the present century may therefore be regarded as a new and fourth epoch in the liistory of Biblical Geography. It is distinctly marked by the great work of Carl Ritter, Vergleichende Erdkunde der Sinai Halhinsel, von SOURCES. 11 Palaestina und Syrien ; that is, " Comparative Geography of the Sinai Peninsula, of Palestine, and Syria ; " four vols, octavo, 1848-1855. This is a portion of the author's larger work on Comparative Geography. In it, as a vast storehouse, is brought together all that relates to the geography of Pales- tine and Syria, gathered from the travellers and historians of all periods and countries. The notices of Ancient Palestine by Greek and Roman writers are found best collected in the still classic work of Hadr. Heland, Palaestina ex monumentis veteribus illustrata, Traj. Batav. 1714, quarto. This has ever been, and yet re- mains, the standard classic work on Ancient Palestine. In respect to the modern state of the countries here treated of, — the Central Region, — the chief source of information and reference in this work is naturally the author's own published volumes upon the Holy Land. Indeed, so far as relates to the country west of the Jordan, the present volume may be regarded, to a certain extent, as the systematic pre- sentation of the author's own personal observations, made in the country itself, and more fully recorded from day to day in his Biblical Researches in Palestine. Note. — The full titles of all the works referred to, and of many others on Palestine, may be seen in the Appendix to the Biblical Researches. PHYSICAL GEOGRAPHY OF THE HOLY LAND. PALESTINE NAME. Palestine, or Palesttna, now the most common name for the Holy Land, occurs three times in the English version of the Old Testament ; and is there put for the Hebrew name ndbs, elsewhere rendered Philistia.^ As thus used, it re- . fers strictly and only to the country of the Philistines, in the southwest corner of the land. So, too, in the Greek form, IlaXaLaTLVTj, it is used by Joseplms.^ But both Josephus and Philo apply the name to the whole land of the Hebrews ; and Greek and Roman writers employed it in the like extent.^ The earliest and native name was Canaan, "ji'ss, Xavadv, or Land of Canaan.^ This word signifies " a low tract ; " in contrast perhaps to d-nx, Aram, or Syria ; that is, " the higher tracts " of Lebanon and Syria. It would therefore strictly apply only to the plains along the coast ; and it is so used for Philistia and for Phenicia.^ But it is also frequently used as comprising the whole country west of the Jordan.^ 1 Ex. XV. 14; Isa. xiv. 29, 31; Ps. Ix. 8, Ixxxvii. 4, cviii. 9. 2 Antiq., 1. 6. 2; Ibid., 2. 15.2. 8 Joseph. Antiq., 8. 10. 3. Philo, Opera (ed. Mangey), II. pp. 20, 106, 457. Hdot., 1. 105. Strabo, IG. 4. 18. * Gen. xii. 5, xvi. 3; Ex. xv. 15; Judg. iil. 1. 5 Philistia, Zeph. ii. 5. Phenicia, Isa. xxiii. 11, in Hebrew and Septuagint. Comp. Obad. xx. 6 Gen. xii. 5; Num. xxxiii. 51, xxxiv. 2; Josh. xxi. 2, xxii. 9; Acts xiii. 19. Joseph. Antiq., 1. 6. 2; Ibid., 2. 15. 3. 4 16 PHYSICAL GEOGRAPHY OF THE HOLY LAOT). Palestine is known as the Promised Land, because it was promised of God to Abraham.^ It is called the Hohj Land, once in Scripture,^ and now commonly ; as having been, with the Hebrews, its inhabi- tants, a peculiar possession of Jehovah, where his glory was revealed for ages, and where later the Messiah became flesh and dwelt with men. For all who hold to the one only true God it is to this day the Holy Land, as the original seat and source of all true religion. Other names, derived from the different appellations by which the inhabitants were known, require no illustration. Such are : Land of the Hebreivs, of Lsrael or the Lsraelites, of the Jews, etc. So too the Land of Jadah, or Jiidea; which, though strictly referring only to the southern part of the . country, are sometimes in popular usage applied to the whole. BOUNDARIES AND EXTENT. The country promised to Abraham, and described by Moses, was bounded on the west by the Mediterranean, and. on the cast by the Jordan.^ Only at a later period the por- tion of two and a half tribes was assigned to them on the east of the Jordan. The northern boundary, as we shall see hereafter, included Phenicia and Mount Lebanon.* Of the southern border we have two specifications, — one by Moses, and the other, as the southern border of the tribe of Judah, in the division of the land by Joshua.^ Accord- ing to these accounts, the southeastern corner of the land was the desert of Zin, in the 'Arabah, at the south end of 1 Gen. xii. 7, xiii. 15, xvii. 8; Ps. cv. 9, IL 2 Zcch. il. 12. ^ 3 Num. xxxiv. 6, 12. * Num. xxxiv. 7, 8; comp. Josh. xiii. 5. ^ Num. xxxiv. 3-5; Josh, xv 1-4. BOUNDARIES AND EXTENT. 17 the Dead Sea, adjacent to the border of Edom. The bound- ary line began at the tongue or bay of the sea, looking ^^outh- ward, and passed up the ascent of Akrabbim to Zin, and so on southward to Kadesh-Barnea ; thence it was carried by Hezron, Adar, Karkaa, and Azmon, to the brook or torrent of Egypt, and ended at the Mediterranean. The earlier ac- count omits Hezron and Karkaa ; and for Adar, it has Hazar- Addar. Of the places here enumerated, only a few are known. By the " tongue " or bay of the sea is perhaps to be under- stood the shallow portion on the south of the peninsula. Perhaps the line began at the mouth of the Wady el-Ahsy, which appears to have separated Edom from Moab. The ascent of Akrabbim is probably the line of cliffs running across the 'Arabah a few miles south of the Dead Sea, form- ing merely the ascent to the higher level of the great valley further south. ^ Kadesh is to be sought in the valley, on its western side, probably at 'Ain el-Weibeh, the chief water- ing-place of the Arabs iu the whole region. ^ None of the other places towards the west are known, until we reach " the brook or torrent of Egypt," near the southeastern corner of the Mediterranean, afterwards the site of liJdno- korura, and now called "Wady el-'Arish. For the purposes of the present work, we assume as the southern boundary the parallel of Lat. 31° X. This is suf- ficiently near, and divides Moab and Edom correctly. But there must be a slight curve towards the south in order to include Kadesh. The western border is of course the Mediterranean ; the eastern is the desert. 1 Biblical Researches in Palestine, IT. pp. 116, 120 [II. pp. 494, 501]. — The sec- ond numbers refer to the first, the first to the second edition of this work. 2 Ibid., II. pp. 174, 193 [II. pp. 582, GIO]. 18 PHYSICAL GEOGRAPHY OF THE HOLY LAND. For the northern houndary, we assume a line begmning near the northern base of the Promontoriiim Albimi, now Ras el-Abyad, south of Tyre, in about Lat. 3o° 10' X., and drawn slightly north of east, and curving so as to take in Kana, the fortress Tibnin, and also Hunm, until it strikes near Dan and Banias at the southern base of Hermon, in Lat. 33° 16' N. On this parallel the line continues to the eastern desert. This desert may be said to constitute the eastern border of Palestine. The length of the territory thus included, is, as we have already seen, 136 minutes of latitude ; that is, 136 geograph- ical miles, or 158 English miles. The breadth is greatest near Gaza, in about Long. 34° 31' E. from Greenwich ; and at the promontory of Carmel, nearly in Long. 34° 58' E. It may be estimated as not far from 90 degrees of longitude at these points, — equal to about seventy-five geographical miles, or from eighty-five to ninety English miles. But if measured by hours along the roads, both the length and breadth would appear much greater. The whole area of the land of Palestine, consequently, does not vary greatly from twelve thousand geographical square miles, — about equal to the area of the two States of Massachusetts and Connecticut together. Of this whole area, more than one half, or about seven thousand square miles, being by far the most important portion, lies on the west of the Jordan. CHAPTER I. THE SURFACE — GENERAL FEATURES. The striking feature in the aspect of the country, consists in the four long parallel tracts or strips of territory into which the land naturally divides itself ; two of them low, and two elevated. They are as follows : I. The low plain along the coast, interrupted only at the northern end and at Carmel. See under Plains. II. The valley or plain of the Jordan, depressed in great part helow the level of the Mediterranean. See Yalleys. III. The range of hill-country and mountains west of Jor- dan, extending from Lebanon south, throughout the land, and interrupted only at the plain of Esdraelon. lY. The range of hill-country and mountains east of Jor- dan, extending from Hermon south, throughout Bashan, Gilead, and Moab. East of the lake of Tiberias, the high plateau spreads out into the plain of Hauran. In describing more fully the features of each of the above divisions, we begin always from the north. 20 PHYSICAL GEOGRAPHY OF THE HOLY LAND. SECTION 1. MOUNTAINS AND HILL-COUNTRY. The Hebrew word •nn , a mount, mountain, is used in a wider sense than the corresponding English word. It is applied not only to the loftiest mountain, but also to what in Eng- lish is simply a MIL It is sometimes properly so rendered in the English version ; as the lull Samaria ; and also, in the plural, the mountains of Samaria would with more propriety be rendered the hills of Samaria.^ So, too, the singular is often used collectively ; as 3Iou7it Ephraim for the mountains of Ephraim. Mount Judah for the mountains or hill-country of Judah, and the like. I. MOUNTAINS WEST OF THE JORDAN. 1. North of the Plain of Esdraelon. The hill-country between the plains of the coast and the valley of the Jordan connects with the southern end of Leb- anon near Sidon, and extends southward, at first as a broad, elevated tract of rolling and mostly arable land, skirted on the east by the great valley, and on the west by the narrow Phenician plain. South of the parallel of latitude 38° IG' N., our northern boundary of Palestine, it rises gradually and becomes more rugged. On the east, it overlooks the Jordan valley by a steep descent. On the west, it spreads itself out in masses of rocky ridges and cliffs, intersected by deep and 1 1 Kings xvi. 24; Jer. xxxi. 5. MOUNTAINS WEST OF THE JORDAN. 21 wild valleys quite to the sea, between the plains of Tyre and 'Akka. Here it forms the promontories Ras el-Abyad and Ras en-Nakurah ; the former being the Promontorium Album of the ancients, and the latter the Scala Tyriorum or Ladder of Tyre.i A high point in this district is a lofty hill just west of Ra- mah in Asher, called Belat ; and having upon it the columns and ruins of a rude, antique temple. The view from it is extensive on every side, and includes the whole coast, from Tyre on the north to 'Akka and Carmel on the south. It is a wild district ; though with much tillage, and more pastur- age. More elevated is the region lying west of that part of the Jordan which flows between the lake Huleh and that of Tibe- rias. Here are the proper mountains of Naphtali ; though the whole district, as far north as Kedesh, is once, and but once, spoken of in Scripture, collectively, as Mount Naph- tali? The town of Safed stands upon a lofty hill, and is con- spicuous from every quarter ; the elevation being, according to Symonds, two thousand seven hundred and seventy-five feet above the sea. Further west is a higher tract of moun- tains, terminating towards the north in a fine cliff or bluff, near Gaza, called Jebel Jermuk from a village upon the ridge. It is the highest peak hi Galilee, and rises not less than a thousand feet or more above the level of Safed, or nearly four thousand feet above the sea. The ridge runs off southwest for six or eight miles, where it sinks into lower hills ; while at the same point another elevated ridge runs from it west- ward, at an acute angle, and as a high mountain skirts the 1 Joseph. Bel. Jud., 2. 10. 2. Comp. D'Anville's Map of Palestine. Ritter, Th. XVI. pp. 809, 813, 814. 2 Josh. XX. 7. 22 PHYSICAL GEOGRAPHY OF THE HOLY LAND. north side of the plain of Ramah. As seen from the south, these mountains appear quite lofty, and are, indeed, the highest in Galilee. ^ The hill-country, which here skirts the plain of 'Akka, is high, though mostly arable. South of the plain of Ramah, a lower and narrow ridge separates it from another plain. On this ridge is Tell Hazur, a high point with no trace of ruins.^ Beyond the second plain a broad ridge, or rather double range of elevated hills, separates it from the beautiful plain of Zebulun, now called el-Buttauf. This range of hills is probably the mountain Asamon of Josephus, not far from Sepphoris.^ From this plain southward the country is rolling, with some elevated tracts, like the hill or ridge above Nazareth, the Wely on which is everywhere conspicuous. Eastward from the plain el-Buttauf, and situated in a lower plain, is the village of Hattin ; above which, on the south, Kiirun Hattin, Miorns of Hattm,' known in Latin tradition as the Mount of the Beatitudes^ where our Lord is said to have delivered the Sermon on the Mount. This tradition, however, cannot be traced back beyond the age of the crusades ; and the Greek church does not acknowledge it.^ The spot was signalized, in 1187, by the complete overthrow of the host of the Franks by Saladin.^ The singular character of the hill may have given rise to the tradition. As seen from the high southern plain, it is about a quarter of a mile in length from east to west, with a higher point at each end ; but is nowhere more than some sixty feet above the plain. On reaching the top, however, it is found to lie along the very border of the 1 Lat. Biblical Researches, pp. 72-77. 2 ibid., p. 8L 3 Joseph. Bel. Jud., 2. 18. 11. 4 Biblical Researches, IL p. 371 [HL p. 238]. * See the account in Biblical Researches, H. p. 372 sq. [HI. p. 240 sq.]. MOUNTAINS WEST OF THE JORDAN. 23 southern plain, where this sinks down at once by a precipi- tous offset to the lower plain of Hattm. From this latter the northern side of the Tell rises, very steeply, not much less than four hundred feet.^ The hills and rolling country bordering the plain of Es- draelon on the north, sink down on its western quarter, gradually, and run out as low ridges and disappear in the plain. Further east, around Xazareth, the hills are higher. That on the west of Nazareth rises to the height of about sixteen hundred feet, and affords one of the finest views in all Palestine.^ Those skirting the plain are also high and pre- cipitous. One of them, a precipice of rock overlooking the plain, is called by the Latins the Mount of Precipitation^ as being the supposed spot where the people of Nazareth were about to cast our Lord down " from the brow of the hill whereon their city was built." A more clumsy legend hardly exists, among all those which have been fastened on the Holy Land. It does not reach back beyond the time of the crusades ; and the spot itself is some two miles distant, south by east, from Nazareth.^ Nearly S. E. by E. from Nazareth, at the southeastern corner of these higher hills, but isolated from them, and jutting out into the northeastern arm of the great plain, which sweeps around it in the south and east, rises gracefully the Mount Tabor of scriptural history, the Itahyrion or Atahyrion of the Septuagint and Greek writers.^ Its name among the Arabs is Jebel et-Tur. It is a beautiful moun- 1 Biblical Researches, II. p. 370 [III. p. 238]. 2 See Biblical Researches, II. p. 336 [III. p. 189]. 3 Luke iv. 28-30. Biblical Researches, II. p. 338 [III. p. 187]. * Sept., Hos. V. 1 'iTa^vpiov, comp. Pierson's Comm. in loc. Onomast., Article Itahyrion. Polyb. 5. 70. 6. 'Ara^vpiov. 24 PHYSICAL GEOGRAPHY OF THE HOLY LAXD. tain, wholly of limestone, standing out prominently •upon its plain ; the latter being strictly table-land, several hun- dred feet above the level of the lake of Tiberias. As seen from the southwest, the mountain appears like the segment of a sphere ; looking at it from the W. X. W., the form inclines more to the truncated cone. A low ridge connects it in the W. N. W. with the adjacent hills ; and from this ridge ascends the ancient and still usual road to the summit. This is the most feasible path, steps being in some places cut in the rock ; yet there is no part of the mountain where it could not easily be ascended on foot, and in most places, also, without much difficulty, on horseback.^ There is good soil on the sides of the mountain all the way up, and grass grows everywhere luxuriantly. The sides are mostly clothed with bushes and orchards of oak trees (ilex and cegilops)^ with also occasionally the Butm (jnstacia terebinthvs), like the glades of a forest, presenting a beautiful appearance and fine shade. The top of the mountain now consists of a little oblong plain or basin, ex- tending from N. W. to S. E., with ledges of rock on each side. In ancient times it was the site of a city, Tabor; remains of which, as also of fortifications out of different periods, are still visible. The height of Tabor is given at eighteen hundred and sixty-five feet above the sea, or about thirteen hundred and fifty feet above the general level of the plain. I The view from Tabor is extensive and beautiful. In the southwest and west are seen the great plain and Carmel, the hills around Nazareth, and portions of the Mediterranean more to the right. In the north and northeast are Safed 1 See generally the description in Biblical Researches, H. p. 3-51 sq. [HL p. 210 sq.J. MOUNTAINS WEST OF THE JORDAN. 25 and tlie mountains of Naphtali, with Hormon and its icy crown beyond, while near at hand is traced the outline of the deep basin of the lake of Tiberias, in which only a small portion of the lake itself is visible. Beyond the lake the eye takes in the table-lands of Jaulan and Hauran ; and further south, beyond the Jordan, the higher mountains of Bashan and Gilead. Towards the south, the view is mostly shut in by the ridges of Little Hermon and Gilboa. As seen from Tabor, Mount Gilboa lies to the left of the Little Hermon, and appears somewhat higher. Mount Tabor is mentioned several times in the Old Testa- ment ; first as on the border of Issachar and Zebulun, and then as the place where Deborah and Barak gathered the women of Israel before their great battle with Sisera.^ The Psalmist exclaims : " Tabor and Hermon shall rejoice in thy name ; " selecting these two as the representatives of all the mountains of Palestine and its borders, — the former as the most graceful, and the latter as the loftiest.^ There was also in those days a city of the same name upon the summit, which belonged to Zebulun, but was assigned to the Levites.^ Xo mention is made of Tabor in the New Testament. The historian Polybius relates, that, about 218 B. C., An- tiochus the Great of Syria " came to Atabyrion, a place lying on a breast-formed height, having an ascent of more than fifteen stadia ; and by stratagem he got possession of the city, which he fortified.* According to Josephus, a 1 Josli. xix. 22; comp. vs. 12; Judg. iv. 6, xii. 14. Joseph. Antiq., 5. 1. 22. Ibid., 5. 5. 3. 2 Ps. Ixxxix. 12; corap. Jer. xliv. 18; IIos. v. 1, 3 1 Chron. vi. 77. Perhaps the city is referred to in Josh. xix. 22. 4 Polyb., 5. 70. 6. 4 26 PHYSICAL GEOGRAPHY OF THE HOLY LAND. battle took place at Mount Itabyrion, about 53 B.C., between the Romans under Gabinius, and the Jews under Alex- ander, in which ten thousand of the latter were slain.^ At a later period, Josephus himself fortified Mount Tabor, along with several other places.^ Still later, and after Josephus had been made prisoner, a great multitude of the Jews took refuge in this fortress ; against whom Vespasian sent Placidus. By a feint he drew off a large number to the plain and cut off their return, and thus compelled the remainder, who were straitened for water, to surrender.^ Tabor is often mentioned by Eusebius and Jerome in the fourth century. At that time the legend had become cur- rent that this mountain had been the place of our Lord's transfiguration. This is contradicted by the fact that a for- tified city then occupied the summit. The testimony of the Evangelists also goes to show that the transfiguration took place whilst our Lord and his apostles were in the region of Cesarea Philippi.^ On the eastern part of the great plain of Esdraelon, rise two parallel mountain ridges. Little Hermon and Gilboa, running from west to east, and separating the whole tract between Tabor and the hills of Samaria into three parts, like arms, extending eastward from the plain. The northern arm, between Tabor and Little Hermon, sweeps round on the east of Tabor ; that in the middle, between Little Her- mon and Gilboa, is the great valley of Jezrcel, and sinks down as a broad and fertile plain to the Gh3r or Jordan 1 Joseph. Antiq., 14. 6. 3. Bel. Jud., 1. 8. 7. 2 Joseph. Vita, § 37. Bel. Jud., 2. 20. C. 3 Joseph. Bel. Jud., 4. 1. 8. * Onomast., Articles Thabor, Itahyrhm, etc. Matth. xvii. 1 sq.; Mark ix. 2 sq., Luke ix. 28 sq, Comp. Matth. xvi. 13; Mark viii. 27. See more in Biblical Re- searches, H. p. 358 [IH. p. 222]. MOUNTAINS WEST OF THE JORDAN. 27 valley ; the southern one, between Gilboa and the hills of Samaria, slopes up gradually eastward to a considerable elevation. The ridge of Little Hermon begins at a point north of Zer'in (Jezreel), and rises rapidly to its highest elevation of not far from eighteen hundred feet, about S. by TV. of Tabor. Near the summit is a village, ed-Duhy, which now gives its name to the mountain, Jebel ed-Duhy. The ridge soon sinks again into a tract of table-land, which continues to the border of the Jordan valley. This Hermon is not mentioned in Scripture ; and the name Hermon is first applied to it by Jerome, in the fourth century.^ But the towns of Shunem (Sulam) on its western end, and Endor on its northeastern quarter, belong to scriptural history. The ridge of Mount Gilboa has its beginning a little S. E. from Zer'in, and rises rapidly at ^rst, and afterwards more gradually, till it attains its highest elevation in its eastern part, near the village Fuku'a, from which it is now called Jebel Fuku'a. It is higher than Little Hermon, and perhaps than Tabor. A little further south is another village, now Jelbon, representing an ancient Gilboa, from which, doubt- less, came the ancient name of the mountain. The general course of the ridge is E. by S. The northern side, over- shadowing the valley of Jezreel, is very steep and rocky ; indeed, little is to be seen except the bare wall of rock. Near the Gliur, this northern side sweeps round in an arc of a circle, and the mountain then forms the western side of the Ghor for some distance south. The southern ridge of the mountain rises quite gradually, and is everywhere cultivated and inhabited. Mount Gilboa is celebrated in Scripture as the scene of 1 Hieron. Opera (ed. Martianay), IV. ii. pp. 552, 677. 28 PHYSICAL GEOGRAPHY OF THE HOLY LAND. the great battle between Israel under Saul and the Philis- tines, in which the former were totally routed, and Saul and his three sons slain. The Philistines pitched first at Shu- nem. on the west end of Little Hermon, and Israel over against them on the western part of Mount Gilboa ; but afterwards they descended, the Philistines to Aphek, and Israel to the fountain in the valley.^ A more than usual interest is given to this battle, by the previous interview of Saul with the witch of En dor, on the north side of Little Hermon ; and by the touching lamentation of David over Saul and Jonathan.^ About W. by S. from Tabor, and in the western quarter of tlie plain of Esdraelon, rises the southern end of Mount Carmel. This mountain runs as a long straight ridge of compact limestone, from S. S. E. to N. N. W. about fifteen miles in length, until it terminates as a high promontory on the coast of the Mediterranean. It forms the southern head- land of the bay of 'Akka. The ridge of Carmel is connected with the northwestern part of the hill country of Samaria by a range of lower rounded hills, about ten miles in length, running between the two in the same line with the mountain itself, and separating the plain of Esdraelon from that of Sharon. On its northeastern side the mountain falls off steeply, and sometimes precipitously, with little of tillage except along the foot, but sprinkled over with noble oaks, and rich in pasturage. The southeastern line of hills is, on this side, naked of trees, but grassy ; contrasting strongly with the mountain itself. The long crest of Carmel is a tract of table-land. Towards the S. W., the side of the mountain 1 1 Sam. x^jviii. 4, xxix. 1, xxxi. 1-13. « 1 Sara, xxviii. 7-20; 2 Sam. i. 17-27. MOUNTAINS WEST OF THE JORDAN. 29 sinks down gradually into wooded hills, with well-watered valleys, presenting to the eye a district of great beauty, rich in tillage and pasturage, declining gently into the southern plain and the adjacent lower hills. In the different character of its two sides, Carmel greatly resembles Lebanon ; though on a much smaller scale. Hence " the glory of Lebanon," and " the excellency of Carmel," are fitly spoken of to- gether.^ The northwestern extremity of Carmel, a bold and lofty promontory, rises imposingly from the sea to an elevation of at least five hundred feet.^ On its top is a celebrated convent of the Carmelite order. The crest of the mountain rises gradually and evenly towards the S. S. E. for about two thirds of the whole length. Tlie highest point is a short distance northwest of Esfia, where the elevation is estimated at eighteen hundred feet. It then sinks gradually in like manner to the southeastern end ; having at that point near the village el-Mansurah an elevation of sixteen hundred and thirty-five feet. At the southern end of Carmel, and along its eastern base, comes down a narrow valley, Wady el-Milh, which lies be- tween the mountain and the lower rounded hills, that stretch off southeast as far as Lejjun. Up this valley lies the inland road from 'Akka to Ramleh, on the east of Carmel ; and by it the French army approached 'Akka in 1799. A road along the shore, perhaps more travelled, passes around the promontory of Carmel, between it and the sea. Mount Carmel has its name ^ garden^ from its fer- tility and beauty ; as also from its abundance of blossoms. 1 Isa. XXXV. 2. 2 Schubert gives six hundred and twenty feet; Symonds only four hundred and eighty-nine feet. The mean is five hundred and fifty-four feet. 30 PHYSICAL GEOGRAPHY OF THE HOLY LAND. Besides its oaks and other forest trees above, and its olive and other fruit trees farther down, the mountain is gay with multitudes of flowers, such as hyacinths, jonquils, anemones, and many others.^ In ancient times, also, the vine flourished on its southern slopes ; as around Hebron and on Lebanon. Hence Carmel is often employed by the sacred writers as a type of beauty. The head of the spouse in Canticles is as Carmel ; and to the renovated wilderness is promised both " the glory of Lebanon " and " the excellency of Carmel and Sharon.2 As such, too, Carmel is coupled with Tabor, with Bashan, and with Lebanon. ^ On the other hand, the withering of Carmel marks utter desolation and the judg- ments of God.^ The prophets Elijah and Elisha occasionally resorted to this mountain ; and here the Shunamite found the latter.^ At Carmel, likewise, took place the miraculous sacrifice of Elijah ; at which the four hundred and fifty prophets of Baal were slain. ^ In respect to this sacrifice, it may be remembered that the whole land was now suffering in the third year of drought and famine ; ' and that, of course, all the streams and fountains of the land were dried up, except the very few which are perennial. The river Kishon was dry, as it now is almost every summer, above its permanent sources ; which lie along the foot of Carmel, below the point where the river reaches that mountain. The direction of Elijah 1 0. V. Richter, p. 65. Schubert enumerates the names of nearly fifty species of trees and plants, merely as a specimen of what a traveller meets with on Carmel; Reise, HL iii. 212. 2 Cant. vii. 5; Isa. xxxv. 2. 3 Jer. xlvi. 18; Mic. vii. 14; 2 Kings xix. 23; Isa. xxxvii. 24. * Amos i. 2; Nahum i. 4. « 1 Kings xviii. 19, 42; 2 Kings ii. 25; Iv. 25. 6 1 Kings xviii. 17-46. ^ 1 Kings xviii. 1, 2. MOUNTAINS WEST OF TIIE JORDAN. 31 was to gather to him all Israel unto Mount Carmcl not to the summit, where there was no standing-jDlace for such a multitude, and no water either for them or for the sacri- fice.2 All these circumstances go to show that the trans- action took place at the foot of the mountain, perhaps at some Tell, near the permanent fountains of t jo Kishon. It was also at the part of Carmel nearest to Jczroel ; and there- fore near the southeastern quarter of the mountain.^ After the fire of tlie Lord had fallen upon Elijah's offering, and the priests of Baal had been put to dcuth, Elijah with his servant went up for the first time to the top of Carmel.* Josephus, in giving an account of the same sacrifice at Carmel, says nothing to imply that it was offered upon the summit.^ The New Testament contains no allusion to Mount Car- mel. Among the heathen it was in high repute, and was the seat of an oracle. Scylax calls it " a mountain sacred to Jupiter : " and Jamblichus relates, that, because it was more sacred and inaccessible than other mountains, Pythagoras often resorted alone to its temple.^ Tacitus says, in speak- ing of Carmel: " Thus they call tho rjountjin and the god. Neither statue to the god, nor temple, so the ancients have handed downjonly an altar and worship."^ " Here Vespasian 1 1 Kings xviii. 19. 2 i Kings xviii. 33-35. 3 1 Kings xviii. 44-40. * \ Kings xviii. 42. * Joseph. Antiq. 8. 13. 5, 6. A recent hypothesis assumes, as the place of the sacrifice, the summit of the southern point of tlie ridge of Carmel, distant tv.^o or three hours (or at least five miles) from the permanent sources of the Kislion. One writer thinks the water might have been brought from a fountain tv. o or three hundred feet below the summit ; but this fountain the Rev. W. M. Thomson afterwards saw nearly dried up, during the heat of an ordinary summer. 6 Reland, Palaestina, pp. 329, 432. Jamblich., Vita Pythag. c. 3. 5^ Tacitus, Hist. 2. 78: "Vsst Judneam inter Syriamque Carmdus ; ira vocant montem deumque. Nec simulacrum deo, aut templum, sic tradiderc majores: aram tantum et reverentiam." Comp. Movers, I. p. 670. 32 Pin^SICAL GEOGRAPHY OF THE HOLY LAND. offered sacrifice ; and the priests prophesied that he would become emperor.^ All this shows, tliat here was a heathen altar and oracle ; and the place of it is, by all analogy, to be souglit upon the promontory overlooking tlic sea. In the days of monkish asceticism, Carmel was thronged with hermits dwelling in cells in the rocks ; partly, perhaps, iiatural, and partly excavated. Very many of these cells are yet to bo seen.^ 2. South of the Plain of Esdraelon. The range of hill-country and mountains west of the Jordan, as we have seen, is completely interrupted by the great plain of Esdraelon. This plain, in its gdiieral level, nowhere rises more than some four hundred feet above the Mediterranean. Through its middle arm, the valley of Jezreel on the cast, and the valley of the Kishon along the base of Carmel in the west, it thus affords an easy and com- paratively level roadway between the Jordan and the bay of 'Akka. South of the plain of Esdraelon, the hill-country rises again gradually until around Hebron it reaches an elevation of about two thousand eight hundred feet above the Mediter- ranean. South of Hebron it again declines, until the hills terminate not far from Tell 'Arad and Bcersheba. The eastern line of this hill-country, along the valley of the Jordan, begins with the southeastern portion of the mountains of Gilboa, which turns south along that valley for a few miles. Then succeeds a tract of hills and broken ridges, ending in the bluff el-Makhrud, on the north side of 1 Suetonius, Vcspas. c. 5: "Apud Judscam Carmeli Deioraculum consulcntcra, ita confiimai vere sortcs, ut, quidquid cogitarct volveretque animo, quantum libet magnum, id esse provcnturum, polliccrentur." 2 O. V. liichtcr, p. 05. Jac. dc Vitr. Hist. HicrosoL p. 1075. MOUNTAINS WEST OF THE JORDAN. 33 the plain of Wady Fari'a. South of that plain runs down the frowning promontory of Kurn Siirtabeh ; and beyond it a line of mountain wall skirts the valley, extending along the Dead Sea and far beyond. This wall rises from one thousand to fifteen hundred feet above the depressed valley, is every- where steep and sometimes precipitous, and is often cleft to its base by the deep valleys and gorges that issue from the mountains. All is irregular and wild ; presenting, especially along the Dead Sea, scenes of savage grandeur. The western line of the same hill-country begins near Lejjun and Um el-Fahm, where the range of hills coming from Carmel unites with those of Samaria. From Um el- Fahm there is a wide prospect over the western plain ; and after travelling a short distance southeast, we have views of the whole plain of Esdraelon. The western line is in gen- eral less distinct - and marked than the eastern ; though in some parts it is equally high and precipitous. Thus in the northern portion it is much broken, and declines westward rapidly into a tract of lower hills. Indeed, it is not till we come opposite to Lydda and Ramleh that we find the steep ascent or mountain wall. Here the height between the two Beth-horons is not less than one thousand feet ; and the same is the case between Latron and Saris. South of Zorali the steep wall mostly ceases ; and the hill-country, as such, terminates north of Beersheba. Along the whole western base of the mountainous region, lies a tract of lower hills, varying in breadth, forming the middle region between the mountains and the plain, and interrupted only occasionally, as at Zorah, by a spur or promontory from the mountains. This tract is, for the most part, a beautiful open country, consisting of low hills, usu- ally rocky, separated by broad arable valleys mostly well 5 34 PHYSICAL GEOGRAPHY OF THE HOLY LAND. adapted for grain, as are also many of the swelling hills. The whole tract is full of villages and deserted sites and ruins, and there are many olive groves. In some parts, as towards the north, it may be difficult to draw the exact line between the mountains and this lower tract ; but as seen, for example, from the tower of Ramleh, the dark frowning mountains of Judah rise abruptly from, the tract of hills at their foot. The breadth of the upper mountainous region, from the eastern to the western brow, is some fifteen or twenty miles. It is strictly an elevated plateau, — a region of irregular table-land. The surface is everywhere rocky and uneven ; sometimes spreading into smaller plains, often rising into mountain ridges which run in all directions ; and in every part cut up by deep valleys and ravines, which cleave their way to the lower tracts upon the east and west, to the Jordan or the Mediterranean. The water shed along this high pla- teau follows in general the height of land ; and is in great part indicated also by the course of the great road from Hebron to Jerusalem, Nabulus, and Jenin. Yet, in this whole course, the heads of the valleys, which run off in dif- ferent directions, often interlap ; so that sometimes a valley which descends to the Jordan has its head a mile or two westward of the beginning of other valleys, which run to the western sea. One feature of this high mountain plateau has been dis- closed only since the discovery of the deep depression of the Dead Sea and Jordan valley. That sea lies (in round num- bers) thirteen hundred feet below the level of the Mediterra- nean.^ The eastern brow of the mountain overhanging the 1 More exactly thirteen hundred and seventeen feet, according to the level of Lynch and Dale. MOUNTAINS WEST OF THE JORDAN. 35 Dead Sea, is thirteen hundred feet above it ; or ahnost precisely on the level of the western sea. Jerusalem is two thousand six hundred feet above the Mediterranean ; while the western mountain brow is two thousand feet above the same.i Hence, in the slope from Jerusalem to the west- ern brow, there is a descent of six hundred feet ; while in that from Jerusalem to the eastern brow, a distance not much greater, the descent is two thousand six hundred feet ; a difference of two thousand feet ! This remarkable feature is chiefly conspicuous south of Kurn Surtabeh. The enor- mous descent of the eastern slope is very marked, as seen from the hill of Taiyibeh and the Mount of Olives ; and is fully felt by the traveller in passing from Hebron or Carmel of the south to the Dead Sea This whole tract of mountains south of the great plain, is spoken of in Scripture in two divisions, under names drawn from the larger Hebrew tribes which had them in possession. The northern portion are the 3Iountains of Uj)hraim, which in the EnglisliYersion are referred to only collectively as Mount Ephraim ; ^ the southern are the Moun- tains of Jadah^ or collectively (in the EnglisliYersion) once as the Mountain of Judah^ and thrice as the Hill-Country of Judah.^ Once the two portions are designated as the Moun- tains of Juda\ and the Movniains of Israel.^ The line of division appears to have been the border between the tribes of Benjamin and Ephraim, which also was later the boundary 1 By the same level, the height of the road below Saris is nineteen hundred and eighty-nine feet above the Mediterranean. 2 Comp. Biblical Researches, I. pp. 490^ 501 [11. pp. 202, 204]. 8 Josh. xvii. 15; Judg. vii. 24, ix. 4; Jer. 1. 19, etc. * Josh. xi. 21, XV. 48; 2 Chron. xxi. 11, xxvii. 4. Coll. Josh. xx. 7, xxi. 11. Greek, fi hpeiv^ ttjs 'lovSa/a, Luke i. 39, 65. Josh. xi. 21. 36 PHYSICAL GEOGRAPHY OF THE HOLY LAND. between the kingdoms of Judali and Israel. It lay between Bethel on the north, and Ramah and Beeroth on the south. The following places are said expressly to be in Mount Ephraim ; namely, Shechem, Shamir, Timnath-Serah, Rama- thaim-Zophim, and Deborah's palm-tree between Ramah and Bethel.i The Mountains of Samaria, in the plural, are once put by .Jeremiah for Mount Ephraim, which stands in the next verse. So also once in Amos.^ Twice in the book of Joshua the Mountains of Israel are named, instead of what is elsewhere Mount Ephraim.^ But in the prophet Ezekiel the phrase Mountains of Israel occurs often ; and includes the mountains of both the kingdoms Judah and Israel.* From this general description, we now turn to enumerate the particular mountains named in Scripture in connection with this hill-country. Mountains of Ephraim — TJie Mount or Hill of Samaria, in the singular, is the fine mound-like eminence on which the city of Samaria was built. It stands in the midst of an extensive basin, shut in all around by higher hills and ridges.5 The situation is one of great beauty. The hill itself and the country around are fertile and highly culti- vated. Mount Ebal and Mount Gerizim belong together, both in 1 Shechem, Josh. xx. 7; 1 Kings xii. 25. Shamir, Judg. x. 1, 2. Timnath- Serah, Josh. xix. 50, xxiv. 30. Ramathaim-Zophim, 1 Sam. i. 1. The palm tree, Judg. iv. 5. 2 Jer. xxxi. 5, 6; Amos iii. 9. 3 Josh. xi. 16, 21. < Ez. xxxvii. 22; comp. vi. 2, xix. 9, Xxxiv. 13, 14, xxxix. 2, 4, etc. « 1 Kings xvi. 24; Amos iv. 1, vi. 1. See Biblical Researches, II. p. 304 [IH. p. 138]. MOUNTAINS WEST OF THE JORDAN. 37 position and in history. They form the highest part of the mountain wall which skirts the long plain of the Mukhna on the west. North of the middle of the plain, where this wall is the highest, it is cleft to the bottom by the narrow valley running up northwest, in which stands Nabulus, the ancient Shechem. The mountain on the north is Ebal ; that on the south, Gerizim. The valley is not more than five or six hundred yards wide at the bottom ; and the mountain brows are so near together, that persons upon them might easily be heard form one to the other over the deep valley below. The elevation of Gerizim only has been measured, and amounts to two thousand six hundred and fifty feet above the sea, or about eight hundred feet above Nabulus. As seen from the east, Ebal appears to be a hun- dred feet or more higher,^ — apparently the highest land in all Mount Ephraim. Both Ebal and Gerizim rise in steep, rocky precipices immediately from the narrow valley. The sides of both, as seen from the valley, are equally naked and sterile ; al- though some have chosen to describe the side of Gerizim as fertile, and that of Ebal alone as sterile. The only excep- tion in favor of Gerizim, is a small ravine coming down opposite the west end of the city, which is full of fountains, fruit trees, and verdure. In other respects, the sides of both mountains, as here seen, are desolate, except where a few olive trees are scattered upon them. The side of Ebal, along the foot, has many ancient sepulchres cut in the rock. The modern name of the southern mountain is Jebel et-Tur. A walk of twenty minutes leads from the city up along the ravine to the top of Gerizim ; which is found to be a tract of fertile table-land stretching off far to the west and 1 Later Biblical Researches, p. 298. 38 PHYSICAL GEOGRAPHY OF THE HOLY LAND. southwest. Twenty minutes more southeast, along nearly level ground, leads to the eastern brow (or angle) of the mountain, where the ground is somewhat higher, overlooking the large plain below with its smaller eastern arm, and all the country in the east and northeast, with Hermon in the distance. The top of Ebal is here seen to be of the same character, — an extensive tract of arable table-land. Before the Hebrews entered Palestine, the Lord com- manded Moses that they should set up on Mount Ebal great stones, plastered over, on which a copy of the whole law should be inscribed, and at the same time they should build an altar of whole stones, also on Ebal, and offer burnt offer- ings and peace offerings in token of rejoicing. On the same occasion the law was to be publicly read in the hearing of all the people. Six tribes, Simeon, Levi, J udah, Issachar, J oseph, and Benjamin, were to stand on Gerizim, to pronounce blessings on obedience ; and the other six tribes, Reuben, Gad, Asher, Zebulun, Dan, and Naphtali, were to stand upon Ebal, to utter curses upon disobedience ; and to these all the people were to respond, Amen.^ All these solemn and imposing rites, including this public recognition of the law and covenant by the whole people, were duly carried out under Joshua, soon after the Hebrews entered the Promised Land, and immediately after the destruction of Ai.^ These mountains are not further named in Scripture ; except that Jotham is said to have uttered his beautiful par- able from the top of Gerizim.^ From later history it appears, that when the Jews returned from exile under Zerubbabel, and began to rebuild the temple at Jerusalem, the Samaritans, who had been mostly 1 Dcut. xxvii. 4-8, 11-26; corap. Deut. xi. 29. 2 Josh. viii. 30-35. 3 judg. ix. 7. MOUNTAINS WEST OF THE JORDAN. 39 brought into the land by Esar-haddon, intermingled perhaps with some of the lower class of people that had remained in the land, proposed to aid the Jews in their good work: "Let us build with you, for we seek your God, as ye do ; and we do sacrifice unto him since the days of Esar-haddon." ^ It was the refusal of the Jews to grant this request that gave rise to the subsequent long-continued hostility and hatred between the two races. About 330 B.C., while Alexander the Great was occupied with the siege of Tyre, the Samari- tans obtained from him permission to erect a temple of their own on Mount Gerizim, in which an apostate Jewish priest was made high priest.^ The mutual hatred continued to increase ; each party contending for the sanctity of their own temple. Wars occurred ; and the temple on Gerizim was at length destroyed by John Hyrcanus, about 129 B.C.^ In the times of the New Testament, the national enmity had not abated. " The Jews had no dealings with the Samari- tans;" and the Samaritan woman places before Jesus the great question in dispute : " Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where men ought to worship." * In the subsequent centuries the Samaritans made several insurrections against the Roman power, until, in the reign of Justinian, about A. D. 529, they were finally subdued, and a strong fortress erected around a Christian church on Mount Gerizim.^ The site of their ancient temple is even now pointed out and venerated by the little remnant of Samaritans that still 1 Ezra iv. 2. 2 Joseph. Antiq., 11. 7. 2. Comp. Neh. xiii. 28. Biblical Researches, II. p. 289 [in. p. 117J. 3 Joseph. Antiq., 13. 9. 1. Bel. Jud., 1. 2. 6. * John iv. 9, 20. « See generally, Biblical Researches, II. pp. 293, 294 [III. pp. 123-125]. 40 PHYSICAL GEOGRAPHY OF THE HOLY LAND. survives in Nabulus. It is an area or platform of naked rock, even with the ground, with slight traces of former walls around it, and is regarded by the Samaritans as their holiest spot, where they always put off their shoes. It is their Kibleh, the spot towards which they always turn their faces during prayer, wherever they may be. Three times a year they also come up hither in solemn procession, to cele- brate the three great Jewish festivals, — the passover, pente- cost, and the feast of tabernacles. The ruins of Justinian's fortress still exist in great con- fusion ; exhibiting the massive Roman workmanship of a late age. Some have held them to be the remains of the Samaritan temple ; but the Samaritans themselves do not acknowledge them, and have no respect for them. Near by these ruins are also the foundations and remains of an ancient town or village which once occupied the sum- mit of Gerizim.i From Mount Zalmon Abimelech and his followers cut down branches, with which to burn the tower of She- chem.2 This could only be some part of Gerizim or Ebal, then covered with wood ; since there is no other mountain near to Shechem. Whether the Salmon of the Psalmist was the same, is uncertain. ^ At some distance S. W. by S. from the top of Gerizim, rises a conical summit, crowned by a Wely, or tomb of a Muslim saint, and hence called " Sheikh Salmon el-Farisy." Its elevation, or that of a like neighboring summit, is given by Symonds at two thousand three hundred and ninety-six feet. It has not usually been seen by travellers.* 1 See generally, Biblical Researches, H. pp. 277, 278 [HL pp. 99-101]. 2 Judg. ix. 48, 49. ^ Psalm Ixvlii. 14. * We twice saw it from a distance, once from the northwest, and again from the MOUNTAINS WEST OF THE JOPwDAN. 41 Abdon, one of the judges of Israel, was buried in the Mount of the Amalekites, at Pirathon in Ephraim, now Fer'- ata southwest of Nabulus. The town stands upon a Tell, which is probably the mount in question. The name is perhaps a reminiscence of Amalekites who anciently dwelt there. 1 The phrase Mount Bethel can only refer to the elevated ground around the city of Bethel, especially on the east, north, and west ; but there is no particular summit or hill. It occurs twice.2 Mount Zemaraim in Mount Ephraim, from which Abijah, king of Judah, addressed the host of Israel, was doubtless near the town Zemaraim, which was iii Benjamin, between Jericho and Bethel.^ The mountain probably was situated southeast from Bethel, near the border between the two kingdoms. After the defeat of Israel, Abijah proceeded to take Bethel and Ephraim (et-Taiyibeh) , farther north. The Hill of Gaash, on the north side of which Joshua was buried, was in the border of his inheritance in Timnath-serah (or Timnath-heres) in Mount Ephraim.* The site and ruins of Timnath in Ephraim were discovered in 1843 by the Rev. Eli Smith, some distance northwest of Gophna. Over against them, on the south, is a high hill ; in the north side of which are excavated sepulchres, with porticos, of a higher style of architecture than is usual, except around Jerusalem. This is probably the hill Gaash.^ Elsewhere the " brooks [valleys] southeast. See Later Biblical Researches, pp. 135, 296. Mr. Wolcott took a bearing of it (S. 55° W.) from Gerizim. See Bibliotheca Sacra, 1843, p. 74. 1 Judg. xii. 15; comp. v. 14. Later Biblical Researches, p. 134. 2 Josh. xvi. 1; 1 Sam. xiii. 2. 8 2 Chron. xiii. 4-19; comp. Josh, xviii. 22. * Josh. xxiv. 30; Judg. ii. 9; comp. Josh. xix. 49, 50. « Bibliotheca Sacra, 1843, pp, 484, 496. 6 42 PHYSICAL GEOGRAPHY OF THE HOLY LAND. of Gaash" are mentioned ; referring, I presume, to the deep valleys round about this hill, through which the winter torrents flow to Wady Belat.^ Mountains of Judah. — Thus far the particular mountains described are among the mountains of Ephraim. Those which follow belong to the mountains of Judah. The Hill of Gibeah is not directly named in Scripture, though it is referred to. Josephus speaks of it as a hill (\6(/)09) thirty stadia north of Jerusalem.^ It is the present Tuleil el-Ful, an isolated conical hill, just on the east of the great northern road, where it forms a very conspicuous object. On this hill the Gibeonites hanged the seven sons of Saul before the Lord ; and this was followed by the touch- ing manifestation of maternal tenderness by E-izpah, the con- cubine of Saul.2 Epiphanius speaks of a mountain Gahaon (Gibeon), as being higher thaii the mount of Olives. This could only be the present height of Neby Samwil, near Gibeon, the proba- ble site of ancient Mizpeh. The ridge begins not far towards the northeast, and rises rapidly to the high point in question, and then sinks off" gradually southwest into lower hills. To judge by the eye, it is the liighest point of land in the whole region. Symonds gives its elevation at two thousand six hundred and forty-nine feet ; which is apparently too low, being lower than the mount of Olives.* The Mount of Olites, or Olivet,^ is several times referred to, both in the Old and New Testaments. The present Ara- 1 2 Sam. xxiii. 30; 1 Chron. xi. 32. 2 Joseph. BeL Jud., 5. 2. 1. 3 2 Sam. xxi. G, 9, 10. Biblical Researches, I. pp. §77-579 fH. pp. 114, 115], < Epiphan. adv. Hares, Lib. I. p. 394. Rcland, p. 345. Biblical Researches, L p. 457 [H. p. 139]. « See Biblical Researches, I. p. 274 sq. [I. p. 405 sq.J. MOUNTAINS WEST OF THE JORDAN. 43 bic name is Jcbel ct-Tur. It lies on the east of Jerusalem, from which it is separated by the deep and narrow valley of Jehoshaphat. It here forms the steep eastern side of that valley ; and is usually said to have three summits. Of these, the middle one, and apparently the highest, is directly op- posite the city, and has been wrongly assumed, by a very early tradition, as the place of our Lord's ascension. From this spot one looks down upon Jerusalem, as upon a map. Further east is a somewhat higher point, with a Muslim Wely, from which there is a wido view of the Dead Sea, the Jordan valley, and the mountains beyond. The northern summit is about a mile distant from the middle one, is nearly or quite as high, and commands a similar view. The ridge between the two curves somewhat eastwards, leaving room for the valley below to expand a little in this part. On the south of the middle summit, the ground sinks down into a lower ridge, over against the well of Nehemiah, called now by Franks the mount of Offence, in allusion to the idol- atrous worship established by Solomon in the hill that is before [eastward of] Jerusalem." ^ Across this part passes the usual road to Bethany ; while another, more direct but much steeper path, leads over the middle summit. The ele- vation of the middle summit, near the church, is given by Schubert at two thousand seven hundred . and twenty- four feet ; being four hundred and forty-four feet above the valley of Jehoshaphat. Over Mount Olivet David took his way in his flight from Absalom. 2 Here our Lord wept over Jerusalem.^ Near Bethany, on its eastern slope, he ascended to heaven, and 1 1 Kings xi. 7, 8. * Lake xi. 41 ; comp. vs. 37. 2 2 Sara. XV. 30; comp. Zech. xiv. 4. 44 PHYSICAL GEOGRAPHY OF THE HOLY LAND. from that spot the disciples returned to the city across the mount. 1 Nearly south of Jerusalem, at the distance of seven or eight miles, and southeast from Bethlehem, is seen the Frank mountain, so called ; known among the Arabs as Je- bel Fureidis. It is a striking feature in the landscape, rising steep and round, precisely like the cone of a volcano, but truncated. The height above the base cannot be less than from three to four hundred feet ; and the base itself has at least an equal elevation above the bottom of Wady Urtas in the southwest. There are traces of terraces around the foot of the mountain, apparently for cultivation. The top of the mountain is a circle of about two hundred and fifty feet in diameter. The whole of this is enclosed by the ruined walls of an ancient circular fortress, built of hewn stones of good size, with four massive round towers, standing one at each of the cardinal points. The view from the summit is ex- tensive towards the north, but less so in other directions. On the east the prospect is bounded by the mountains of Moab beyond the Dead Sea ; but of that sea itself only a small portion is visible, because of intervening mountains.^ There is no reference to the Frank mountain in Scripture, unless it was perhaps the site of the Beth-haccerem of Jere- miah ; where the children of Benjamin were to " set up a sign of fire," while they blew the trumpet at Tekoa.^ Jerome says that there was a village Bethacliarma, situated on a mountain between Tekoa and Jerusalem.* All this accords well enough with the position of the Frank mountain ; and it would be a most fitting spot for a signal fire. More defi- nite, perhaps, is the account that here was the site of He- 1 Luke xxiv. 50, 51 ; Acts i. 12. ' Jer. vi. 1; comp. Neh. iii. 14. 2 Biblical Researches, I. p. 478 [XL p. 170], * Hieron., Comm. in Jer. vi. 1. MOUNTAINS WEST OF TIIE JORDAN. 45 rodium, a city and fortress built by Herod the Great, and which also was his place of sepulture.^ In or near the valley of Rephaim, southwest of Jerusalem, at a place called Baal-perazim, David twice defeated the Philistincs.2 In allusion to these overthrows, the prophet Isaiah speaks of a Mount Perazim (a*:f';5, breaches)^ appar- ently near the same place. ^ It was very probably the high ridge northwest of Bethlehem, between Wady Ahmed and Wady Bittir ; which, as seen from the north, appears quite elevated.* Other single mountains, among the mountains of Judah, are mentioned in connection with the northern boundary of the tribe of Judah. Such are the following : The northern border of J udah passed up through the valley of Hinnom, on the south of Jerusalem, " to the top of the mountain before the valley of Hinnom westward ; which is at the end of the valley of Rephaim northward." ^ This mountain or hill could only be tlie low hill west of the valley of Hinnom, over against Zion, now terraced and planted with fruit trees. It lies south from the upper part of the vaDey of Hinnom, and north of the valley of Rephaim.^ From the top of that hill, the border passed to the fountain of Nephtoah, " and went out to the cities of Mount Ephron ; and was drawn to Baalah, which is Kirjath-jearim." ^ If, now, the fountain of Nephtoah, as is probable, was at 'Ain Karim, the largest fountain in that region, then the border ran from the valley of Hinnom to Kirjath-jearim, in nearly 1 Joseph. Antiq., 15. 9. 4. Bel. Jud., 1. 21. 10; comp. Bel. Jud., 4. 9. 5. Bib- Ucal Researches, I. pp. 480, 481 [II. pp. 172-174]. 2 2 Sam. V. 18, 20, 22, 25; 1 Chron. xiv. 9, 11, 13, 16. ' Isa. xxviii. 21. * Later Biblical Researches, p. 159. ^ Josh. XV. 8, 9. * Later Biblical Researches, p. 159. ' Josh. XV. 9. 46 PHYSICAL GEOGRAPHY OF THE HOLY LAKD. a straight line. If Neplitoali be sought at one of the small fountains in Wady el-Werd, then the border made a curve towards the south. In either case, however, the Mount Eph- ron on its course could only be the high ridge running from northeast to southwest, between the deep valley which passes down by KulSnieh and 'Ain Karim on the east, and the east- ern branch of Wady Ghurab on the west ; the same ridge on which are now the lofty sites of Soba and Kiistul. Towards the southwestern extremity of the same high ridge is now situated the village of Kesla, representing the ancient Chesalon, In this part the ridge bore the name of Mount Jearim, — that is, mount of Forests, — as having been an- ciently covered with wood.^ From Kirjatli-jearim, the border, it is said, " compassed westward unto Mount Seir, and passed along unto the side of Mount Jearim, which is Chesalon, on the north side ; and went down to Beth-shemesh." ^ Here the natural explana- tion would seem to be, that from Kirjath-jearim westward, the border followed the high watershed, between the slope towards Wady Ghurab on the south and the heads of valleys running towards the western plain on the north,^ until it struck the head of the northwestern branch of Wady Ghurab, near Saris. Mount Seir, then, was apparently the ridge along the southeastern side of that branch ; and the border followed it to its termination in the fork of two branches. Thence it crossed to the north side of Mount Jearim, which is Ches- alon (Kesla) ; and so passed down through the deep enclosed plain to Beth-shemesh.^ The territory west of this part of the 1 Josh. XV. 10. 2 Ibid, s Later Biblical Researches, p. 156. •* If Mount Seir was the high ridge on the northwest side of the branch valley, looking towards the sea, along which we travelled, in 1852, from Mihsir to Saris, MOUNTAINS WEST OF THE JORDAN. 47 border, from Kirjaili-jearim to Betli-shemesli, belonged to the tribe of Dan.^ Hills near the seacoast of Judah. — The coast of the Medi- terranean, from its southeast corner northward to the vicin- ity of Joppa, is lined, with few interruptions, by sand-hills ; some of which are large, and some in the course of ages have become covered with soil. Of these, three or four are men- tioned. The northern border of Judah was drawn from Beth-she- mesh by Timnah to Ekron, and thence to Mount Baalah, Jabneel, and the sea. It passed through Ekron ; for Ekron is named among the cities of both Judah and Dan.^ Not far west of Ekron ('Akir), is a short line of hills, nearly parallel with the coast ; west of which the great Wady Surar, here known as Nahr Rubin, passes down from the left to the sea. On one of the hills is the Wely, Neby Rubin ; and on the west side of the stream is Yebna, the ancient Jabneel.'^ This line of hills is apparently the Mount Baalah of Scripture. In the Apocrypha a Mount Azotus is spoken of, to which the right wing of Bacchides retreated ; referring probably to the low round hill or Tell on which Azotus (Ashdod) was, and still is, situated.* Josephus speaks of the same place as Mount Aza ; and Epiphanius as Gazara or Gazarat ; mean- ing, perhaps, the similar eminence on which Gaza stands.^ Pliny mentions a Mons Angaris in connection with Gaza it is difficult to see why the border should have crossed again to Mount Jcarim, instead of keeping along the same ridge, and so passing down to Beth-shemesh. , 1 Josh. xix. 40-46. ' 2 Josh. XV. 11, 45; xix. 43. 8 Biblical Researches, II. p. 227 sq. [III. p. 21 sq.]. 4 1 Mac. ix. 15. Biblical Researches, II. p. 33 [II. p. 368], Richardson's Trav- els, II. p. 206. Tobler Dritte Wanderung, p. 26. « Joseph. Antiq., 12. 11. 2, et Not. Biblical Researches, II. p. 37 [II. p. 375J. 48 PHYSICAL GEOGRAPHY OF THE HOLY LAND. and Antbedon, and apparently towards Askelon.^ It could hardly have been more than one of tbe sandbills. In tbe book of J udges, it is narrated that Samson took tbe doors of tbe gate of Gaza, " and carried tbem up to tbe top of the hill tbat is toiuards Hebron.^ About balf an bour southeast of Gaza, near one of tbe roads to Hebron, is a partially isolated bill, witb a Wely on it, called el-Muntar ; tbe bigbest point in the vicinity. Latin tradition has fixed upon tbis as tbe hill to which Samson bore off the gates ; ' and the supposition is not improbable.^ 3. Mountains overhanging the Ghor and Dead Sea on the West. The western side of the Ghor, or valley of tbe Jordan, in its southern part, and also of the Dead Sea, is a succession of mountains and precipitous cliffs, as seen from the east. But as they thus overhang the deeply depressed valley and sea, their apparent elevation is all on that side ; while, as seen from the west, they rise little, if any, above the high table- land and ridges behind them. This general character of the western wall of tbe valley begins south of Wady Fari'a, nearly east of Nabulus. Here, skirting that low plain on the south, rises at once the high and imposing ridge of Kurn Surtabeh, extending from north- west to southeast, and consisting of naked limestone rock. The northwestern end is the highest, and rises abruptly from among the lower ridges and valleys coming down from the west, so as to appear almost as an isolated ridge, only slightly connected with the high western region. As seen from the west, more in the direction of its length, it appears as a mass 1 Pliny, Hist. Nat., 5. 13. v. 14. Reland, p. 345. 2 Judg. xvi. 3. Not " before Hebron," as in the English Version. 8 Biblical Researches, H. p. 39 [H. p. 377]. MOUNTAINS WEST OF THE JORDAN. 49 of naked, jagged ridges huddled together, with one main backbone running through the whole. This mountain ex- tends far out into the Ghor ; and towards the southeastern extremity, where it is still high, is the horn (Kiirn), not unlike that of a rhinoceros in form. Beyond this is a large shoulder ; and then a low rocky ridge, reaching almost to the Jordan. Indeed, the valley of the Jordan^ is here con- tracted to its narrowest limits ; and the ridge of Kurn Sur- tabeli may be said to divide it into the lower and upper Gh6r. The elevation of Kurn Surtabeh above the Mediterranean is given by Symonds at one thousand and twenty-eight feet, which makes it two thousand three hundred and forty-five feet above the Dead Sea. Along the valley of the Jordan, this mountain is everywhere a conspicuous object, whether looking up or down the GhOr from the Dead Sea or from the Lake of Tiberias. In the neighborhood of Nabulus it is not visible, by reason of intervening hills. Surtabeh is mentioned in the Talmud, as the station next after the mount of Olives, where signal-torches wore lighted and waved to announce the appearance of the new moon.^ Northwest from Jericho is the mountain Quarantana, so called as the supposed place of our Saviour's forty days' temptation. The Arabs have adopted this name under the form of Jebel Kuruntiil. The mountain rises precipitously from the valley, an almost perpendicular wall of rock, twelve or fifteen hundred feet above the plain, and is crowned with a chapel on its highest point. The eastern part is full of grots and caverns, where hermits are said once to have dwelt in great numbers. At the present day, as is reported, some three or four Abyssinians from the convent in Jerusalem come hither annually, and pass the time of Lent upon the moun- 1 See generally, Later Biblical Researches, pp. 293, 294, 318. 7 50 PHYSICAL GEOGRAPHY OF THE HOLY LAOT). tain, living only on herbs. There is nothing else remarkable about this naked cliff, to distinguish it from the other similar ones along the Gh6r and the Dead Sea further south. The tradition which makes this mountain the place of our Lord's temptation, as well as the name Quarantana, appears not to be older than the age of the crusades. ^ Several similar cliffs stand out along the western shore of the Dead Sea ; none of which, however, are alluded to in Scripture, and only one or two in other ancient writings. One of these is Ras el-Feshkhah, a conspicuous promontory jutting out E. N. E. into the northwestern part of the sea.^ Another is the cliff* above 'Ain Terabeh, affording one of the finest views of the magnificent though desolate scenery of the Dead Sea. This was the starting point of the level run in 1848 by Lieut. Dale of the American Expedition, between the Dead Sea and Mediterranean ; the elevation of the cliff or pass above the surface of the sea below it being found to be thirteen hundred and six feet.^ A third cliff" is Ras el- Mersed, situated north of the little plain of En-gedi ('Ain Jidy). This is perhaps the highest and most inaccessible of all the cliffs along the western coast of the sea ; and its base, projecting into the water, cuts off all further passage along the shore, except when the water is quite low.^ This cliff, el-Mersed, and others adjacent, as also the high broken region further back, would naturally be the mountains of En-gedi^ which some suppose Joseplms to speak of.^ At 1 Biblical Researches, I. p. 567 [II. p. 303] . 2 Biblical Researches, I. pp. 531, 532 [H. p. 250]. 3 Biblical Researches, L pp. 528-530, 612 [H. pp. 245-248]. * Biblical Researches, I. p. 506 [H. p. 212]. « Joseph. Antiq., 6. 13. 4. Reland here reads 'Ej/ycSTjpoty ope), which signifies a valley or low plain, similar to the Bik'ah, but generally on a much smaller scale. It is strictly an open valley, " a long low plain " between ranges of hills or mountains, with a broad and level bottom, adapted for tillage, or also con- 1 Deut. viii. 7, xi. 11; Ps. civ. 8. 3 Josh xi. 17, xii. 7 ; Deut. xxxiv. 3. 2 Amos i. 5. VALLEYS. 71 venient for battles.^ Such are the valleys of Jezreel, of Repliaim, and of Elah, now Wady es-Sumt. Yet, as we shall see further on, it is in a few instances spoken of the great valley of the Jordan, which is strictly a Bik'ah, A third Hebrew word is Nahal (^ns) the primary idea of which is " a flowing," and then " place of flowing." Hence it is put in a general sense for a flowing stream, a brook or river.2 So the Kishon always.^ But usually, with a proper name, the Nahal is rather " a place of flowing," a valley with a stream ; that is, a narrow valley or chasm, often deep, the bottom of which is occupied, in great part, by a water-course. The stream may be permanent or transient. The Nahal therefore differs altogether from both the Bik'ah and the Emek. Such are the deep chasms of the Jabbok and the Arnon, with perennial streams. Such is the ravine of the Kidron (called by Josephus ^dpay^'), which has no stream except after heavy rain ; and such also was the Cherith, where Elijah was fed by ravens until the brook dried up.^ In like manner a water-course in the desert is called a Nahal; being usually a gully or chasm worn by the torrents of the rainy season ; or lying sometimes between low hills. Such is the Valley of Gerar, and also that of Egypt, now Wady el- 'Arish.^ The English Version often puts " brook," where the reference is rather to the valley. The fourth Hebrew word, Gai ^t), is perhaps less def- inite than either of the others. It seems to imply originally, 1 Job xxxix. 10; Ps. Ixv. 13; Cant. ii. 1; Job xxxix. 21; Judg. vii. 1 sq.; 1 Kings XX. 28, etc. 2 Deut. Yiii. 7; 2 Chron. xxxii. 4; Ps. Ixxviii. 20; Isa. xi. 15, xxx. 28; Jer. xlvii. 2. 8 Judg, V, 21; comp. iv. 7, 13; 1 Kings xviii. 40; Ps. Ixxxiii. 9. * 1 Kings xvii. 3, 5, 7. 5 Gen. xxvi. 17; Num. xxxiv. 5; Josli. xv. 4, 47. 72 PHYSICAL GEOGRAPHY OF THE HOLY LAND. a depressed tract, or basin, where waters flow together and run off through a valley ; both basin and valley being com- prehended under the name Gai. This is precisely the char- acter of the Yalley of Hinnom by Jerusalem ; as also of the Valley of Jiphthah-el, now Wady 'Abilin. The word then further signifies ' a low plain,' level tract, with adjacent hills or mountains ; as the Yalley of Salt southeast of Aleppo.^ Yet the word is sometimes employed for " valley" or plain " in general ; and is so used in antithesis with hills and moun- tains.2 The Seventy also render it sometimes by (pdpay^, even as spoken of the Yalley of Hinnom.^ Most of the valleys of Palestine have in them no perma- nent streams of water ; but exhibit merely the beds of tor- rents, which flow only in the rainy season of winter ; and, after the rains cease, soon dry up. In treating here of val- leys, we include only those of this kind ; leaving those with perennial waters to be described in a future Section on the rivers and streams of the country. ' The only exception is the great valley of the Jordan ; which has a character of its own, quite apart from the river which flows through it. I. VALLEY OF THE JORDAN", OR EL-GHOR. Extent and Connections. — This valley is that portion of the great inland longitudinal valley or chasm, stretching from Antioch to the Red Sea, which lies in Palestine proper, and is occupied by the river Jordan and its three lakes. It extends from the southern base of Jebel esh-Sheikh (Hermon) to the Scorpion Glifis (Akrabbim), some eight miles south of 1 2 Sam. viii. 13 ; Ps. Ix. 2. See Russell's Nat. Hist, of Aleppo, I. p. 55. Maun- drell, p. 213. 2 2 Kings ii. 16; Ezek. vi. 3, xxxv. 8. 3 Isa. xl. 4, xxii. 1. Hinnom, Josh. xv. 8. VALLEY OF THE JORDAN. 73 the Dead Sea. Its general course is very nearly from due north to south. Its length, therefore, is the same with that of the country itself, — about one hundred and thirty-six geographical miles, or one hundred and fifty-eight English miles. Towards the south this valley is continued by the desert Wady el-'Arabah, which extends from it, without water, to the Elanitu Gulf. On the north the Jordan valley is con-^ nected with the Buka'a, the broad cleft and plain between Lebanon and Anti-Lebanon ; through which flows the river Litany. This connection is made by the narrower Wady et- Teim, which enters the Jordan valley at its northwest corner. It lies along the western base of Hermoil and Anti-Lebanon ; being separated from the Litany valley by a narrow ridge in the south and a range of hills in the north, until the two meet and run together opposite the great fountain of 'Anjar in the Buka'a. Name. — The ancient Hebrew proper name of this valley is altogether lost in the English Version ; being there ren- dered, like several other Hebrew words, by the very general term * plain.' But the Hebrew ^Arahah {r^'iyj)^ signifying, in general * a desert plain, waste. Steppe,' ^ is in Scripture applied with the article (the 'Arabah) directly as the proper name of this great valley.^ This name strictly extends from the lake of Tiberias southwards, quite to the Red Sea. We find the Hebrew 'Arabah distinctly connected with the lake of Tiberias in the north ; ^ and with the Red Sea and Elath in the south ; * while the Dead Sea is called the sea of the * Job. xxiv. 5, xxxix. 6; Isa. xxxv. 1, 6, xL 3, etc. 2 Josh. xi. 16; 2 Sam. ii. 29, i^^. 17; 2 Kings xxv. 4; Jer. xxxix. 4, lii. 7; Ezek. xlvii. 8, etc. 3 Heb., Josh. xi. 2, xii. 3; Deut. iii. 17. * Deut. i. 1, ii. 8. 10 74 PHYSICAL GEOGRAPHY OF THE HOLY LAKD. 'Arabah.^ At the present day that portion of the great val- ley, lying between Palestine proper and the Red Sea, retains its ancient Hebrew name, Wady el-'Arabah. The plural of the same Hebrew word (^Araboth, constr. ^Arboth), apparently in its primary sense, is employed, when certain ' waste tracts ' in the great 'Arabah are spoken of. Thus we read of ' the wastes (^Arboth} of Jericho,' west of the Jordan ; ^ ' the wastes (plains ?) of Moab,' east of the Jordan, over against Jericho ; ^ and ' the wastes of the wil- derness,' or uninhabited district, apparently north of Jeri- cho.^ In a similar way Greeks and Romans spoke of this valley as the Aulon (6 AvK^v).^ Eusebius and Jerome describe it as a long valley or low plain, shut in on both sides by mountains, and extending from Lebanon and above quite to the desert of Paran.^ Josephus speaks of it also as the Great Plain, extending from the lake of Tiberias to the Dead Sea."^ The present Arabic name, el-Ghor^ has a like signifi- cation, — ' a long valley, or low plain, between mountains; ' and Abulfeda in the fourteenth century describes it as begin- ning at the lake of Tiberias and extending to the Red Sea.^ But more usually the Ghur is understood as stretching be- tween the lake of Tiberias and the Scorpion Cliffs south of the Dead Sea ; and is put in a general sense for' the valley of the Jordan.^ We shall often so use it for convenience. 1 Josh. iii. 16, xii. 3; Deut. iv. 49. .2 Josh. v. 10; 2 Kings xxv. 5. 3 Num. xxii. Ij Dcut xxxiv. 1, 8. See above, p. 62. • 4 2 Sam. XV. 28, xvii. 16. 5 Joseph. Bel. Jud., 1. 21. 9. Antiq., IC. 5. 2. Comp. Antiq., 13. 15. 4. ^ Onomast., Article Aulon. 7 Joseph. Bel. Jud., 4. 8. 2, 3. Antiq., 12. 8. 5. 8 Abulfeda, Tab. Syr. (ed. Kohler), pp. 8, 9, and note 35. ^Edrisi, par Jaubert, p. 346. Vita Salad., pp. 221, 222, etc. See Biblical Researches, H. p. 18G [H. p. 599]. VALLEY OF THE JORDAN-. 75 General Features. — The northern portion of the great valley may properly be called the Basin or Plain of the Iluleh. Its northern end is shut in, on the eastern part, as with a wall, by the great southwestern buttress of Jebel esh- Sheikh. Further west the plain of Wady et-Teim comes in from the north. The whole width of the basin, between B^nias and the western mountain, is about five miles. Its length, to the southern extremity of the lake, is some sixteen miles. The western wall of the basin rises steeply to the plain of Kedes, from seven hundred to one thousand feet ; ^ and continues to rise further west to the elevation of Safed. On the east of the basin the ascent is much less steep, but rises higher ; the lake Phiala lying about two thousand six hundred feet above the valley The plain of Wady et-Teim has a very rapid descent, and enters the basin of the Huleh by three steps or offsets run- ning from northeast to southwest, with wide terraces between. Tell el-Kady stands on the brow of another similar step ; and there are still two others further south. The line of these last three offsets runs more from east to west. The difference of elevation between one plateau and another is nowhere less than some fifty feet, and sometimes more. The whole descent from the northern line of the basin to the waters of the Huleh, in its southern part, a distance of about ten miles, is hardly less than six hundred feet. At the north- east corner of the basin, is the fine terrace on which Banias is situated. A prominent feature of this basin is its exuberant fertility. 1 Kedes has an elevation of thirteen hundred and fifty-four feet, while that of Tell el-Kady is six hundred and forty-seven feet. 2 The elevation of Phiala above the sea is given by Roth at three thousand one hundred Paris feet; Pctermann's Geogr. Mitth., 1859, p. 290. 76 PHYSICAL GEOGRAPHY OF THE HOLY LAND. The lake lies close to the eastern mountain. On the west the land is rolling and arable. North of the lake is an ex- tensive marsh, covered with canes and flags, into which noth- ing can penetrate. This marsh extends westward, and north- westward in some places, along the streams which enter it from that quarter. Canals are also taken out from the branches of the Jordan, for the purposes of irrigation ; and these give rise in some places to spots of mire and marsh. But in passing, in May, 1852, along the lower plain quite to the junction of all the streams with the Jordan, a distance of five or six miles south of Tell el-Kady, we found no trace of marshy ground, although we forded several of the streams. The region still merits the praise given to it by the Danite spies : " We have seen the land, and behold, it is very good, a place where there ' is no want of any thing that is in the earth." ^ In Scripture the name of this region is Mero?n ; and the lake is called the Waters of Merom? But the present name, el-Huleh, was current in Aramaean in the time of our Lord, and has been preserved to us by Joseplius in the Greek from Ulatha (OvXd^a). Augustus gave to Herod the districts which had belonged to Zenodorus, lying between Tracho- nitis and Galilee ; namely, Ulatha and Paneas, and the region round about." ^ On the south the basin of the Huleh is closed by a broad tract of uneven and mostly uncultivated higher ground, which shelves down from the base of the loftier hills around Safed, and shuts up the whole valley ; leaving only a depres- sion south of the lake, along which the Jordan rushes, in its 1 Judg. xviii. 9, 10. 2 josh.' xi. 5, 7. 3 Joseph. Antiq., 15. 10. 3 ; comp. Bel. Jud., 1. 20. 4. Comp. also Heb. bsiin , Sept. Oij\y Gen. x. 23. VALLF.Y OF THE JORDAN. 77 deep and rocky volcanic chasm, to the lake of Tiberias ; a distance, in all, of ten or twelve miles. The descent from the upper to the lower lake, taking a mean of the various levels of the latter, is not less than seven hundred and fifty feet ; which compares well with the slope of the upper basin. On the east the high tract terminates at the basin of the lower lake, where the hills retreat, leaving between them and the lake the fine alluvial plain known as the Batihah, equalling in its richness and fertility that of the Huleh.^ ,0n the west, the high tract above described continues for about twelve miles in breadth, quite to the plain of Gennes- areth, midway of the lake. It slopes down very gradually to the shore of the lake along its northern part, and terminates at the rocky promontory which juts down to the water, and forms the northern limit of the plain. The plain of Gennesareth, now called el-Ghuweir, * Little Glior,' is described by Josephus, in glowing terms, for its fertility and productiveness.^ It lies along the lake for about three miles in length ; and extends back in the arc of a circle for a mile or more, where it is shut in by hills. The southern half is watered by several streams ; the northern portion, now without water, was anciently irrigated by a stream brought from 'Ain Tabighah, around the point of the promontory.^ South of the plain of Gennesareth, the western hills re- turn again to the shore of the lake, and so continue along the Ghor to the junction of the plain of Jezreel. These hills, however, are for the most part nothing more than the step, or offset, from the table-land above, around Tabor, down to the level of the lake and valley. Assuming that this table- 1 Biblical Researches, II. pp. 410-414 [HI. pp. 304-310]. 2 Joseph. Bel. Jud., 3. 10. 8. 3 Later Biblical Researches, pp. 344, 348. 78 PHYSICAL GEOGRAPHY OF THE HOLY LAND. land is not lower than the level of the Mediterranean, the whole descent to the valley is not less than some seven hun- dred feet. On the east of the lake, also, the wall rises steeply from the water, perhaps one thousand feet to the table-land of Gaulonitis ; and continues to rise gradually, further back, to the higher plains of Hauran. Two or three hours below the lake, and south of the river Hieromax, the mountains of 'Ajlun rise up and become thenceforth the eastern barrier of the Ghor ; interrupted only by the valley of the Jabbok. As the mountains of 'Ajlun, of Gilead and the Belka, or of old the Abarini, this range ex- tends on beyond the Dead Sea. The valley or plain of Jezreel, having reached the line of the Gh5r at Beisan, sinks down to the lower valley, three or four hundred feet, by a step or offset of easy descent. A portion of the same higher plain stretches off south along the base of the southeastern sweep of the mountains of Gil- boa, which here lie somewhat back from the usual line of the Ghor ; and then descends by steps to the lower valley. South of these mountaius of Gilboa, the western hills are lower, and broken up by valleys, for much of the way towards el-Makhrud, the bluff on the north side of Wady Fari'a. Below Sakut, spurs and ridges from these western hills run down to the Jordan, where they terminate in bluffs ; the river in this part being driven quite to the eastern side of the Ghor.i From the lake of Tiberias to Sakut, the long low plain of the GhOr, besides the Jordan meandering through it, is full of fountains and rivulets ; and bears, in a high degree, the character of a well watered and most fertile region. Josephus speaks of it here as the Great Plain.^ 1 Later Biblical Researches, p. 209. 2 Joseph. Antiq., 12. 8. 5, fxeya irebiou. VALLEY OF THE JORDAN. 79 Below Sakut the valley continues more or less contracted quite down to el-Makhrud ; which promontory, for some dis- tance, lies between the lower part of Wady el-Fari'a and the Gh5r. Then follows the rich meadow-like plain of the Fari'a, merging itself in that of the Ghc)r, and extending, as a lux- uriant and beautiful tract, under the name of el-Kurawa, quite to the Jordan. On the southwest it skirts the base of Kurn Surtabeh. This imposing mountain, stretching towards the southeast far into the GhOr, contracts it to its narrowest limits ; and, as we have seen, divides it into the upper and lower Ghor.^ Indeed, a low ridge or swell of land seems to extend across the whole valley, from the end of Surtabeh to the base of the eastern mountains. Where the Jordan finds its way through this higher tract, the latter is broken up into laby- rinths of deep ravines with barren, chalky sides, forming pyramids and hills of various shapes, and presenting a most wild and desolate scene. ^ South of Kiirn Surtabeh the character of the plain of the Ghor changes, and becomes a parched desert ; except the strip of verdure along the immediate banks of the Jordan, and the tracts watered by the copious fountains which spring up at the base of the mountains on each side. The eastern mountains continue as before. The western wall is a series of irregular and precipitous cliffs ranging from eight hun- dred to twelve hundred feet in height, everywhere naked and desolate. The mountains on both sides, as they enclose the Dead Sea, become still loftier, and present, in a still higher degree, a scene of stern and savage grandeur. The 1 See above, pp. 48, 49. 2 Later Biblical Researches, p. 293. Van de Yelde Mem. p. 125. 80 PHYSICAL GEOGRAPHY OF THE HOLY LAND. brow of the western cliffs is here about on a level with the Mediterranean. North of J ericho, the mountains begin to retire gradually, especially the western ; so that at Jericho the breadth of the valley is enlarged to ten or twelve miles ; and this continues along the Dead Sea, with few exceptions. Along the north- eastern side of Quarantana is a higher terrace, resting against the western wall, and bordered in front by a low ridge of rock, extending towards 'Aujeh. On this terrace are the fountains of Duk. Indeed, so rapid is here the slope of the great valley from the west to the Jordan, as well as towards the south, that the village of J ericho is said to have an ele- vation of four hundred and seventeen feet above the Dead Sea.i The length of the Ghor between the lake of Tiberias and the Dead Sea, is fifty-six and one sixth geographical miles, or about sixty-five English miles. The difference of level between the two lakes, according to the United States Expe- dition, is 663.4 feet. This shows a descent of 10.2 feet in every English mile. Valleys or Plains within the Ghor. — Besides the general Hebrew name for the great valley, the ^Arabah, we find in Scripture other names applied to different portions of it. One of these is the term Kikkar (^^s? Gr. Trejotp^wpo?), signifying ' a circle, circuit.' Hence, ' the circuit ' of the Jordan ,2 is the region round aboiit Jordan, the low tract or plain along that river, through which it flows. In this way, it would seem to be as comprehensive, perhaps, as the Gh6r itself. It is spoken of the region chosen by Lot, near Zoar, south of the Dead Sea; of the plain around Jericho and 1 Symonds fixes Jericho at —900; the Dead Sea is —1317. 2 Gen. xiii. 10, 11; 1 Kings vii, 46; Matth. iii. 5; Luke iii. 3. TALT.EY OF THE JORDAN. 81 further nortli ; and of tlic upper Gliur, near Bcisan.^ It is rendered in the English Version by ' plain.' Of the four species of valley described in the beginning of this Section, the Bik'ah. the ^E/nck, and the Gai (but not the Nahal) are applied in Scripture to portions of the GhOr. The great valley itself is strictly a Bik'ah, ^ cleft ; ' but is nowhere so spoken of as a whole. The term is only applied to tw^o different portions of it. The Bik'ah (valley) of Leb- anon under Hermon^ is unquestionably the plain or basin of the Huleh, while the Bik'ah (valley) of Jericlio is the great valley itself around that city.^ The Ghor is likewise spoken of several times in Scripture as an ^Emek. The chief and decisive passage is in the book of Joshua ; where the writer, after enumerating the cities of Gad in Mount Gilead, goes on to say, " and in the valley (p?::^;2) Beth-aram, and Beth-nimrah, and Succoth, .... Jor- dan and border unto the edge of the sea of Chinneroth. " ^ All these lay in the GhDr. Once the term is applied to the basin of the Huleh, in Avhich the Danites built their city Dan, in the district of Beth-Rehob.^ Twice the " valley of Succoth" is mentioned;^ and, if the present Sakut repre- sents the ancient city, the valley as there contracted is prop- erly an ^Eynek. In like manner, the "vale of Siddim," which was full of slime-pits, and " which is [now] the Salt Sea," ^ could only have been the fertile plain chosen by Lot, south of the Dead Sea, now occupied by the shallow southern portion of that sea. 1 South of the Dead Sea, Gen xiii. 10, 11, 12, xix. 17, 25, 28, 29. To the plain around Jericho, etc., Deut. xxxiv. 3; 2 Sam. xviii. 23; Neh. iii. 22; Matth. iii. 5; Luke iii. 3. To the upper Ghor, 1 Kings vii. 46; 2 Chron. iv. 17. 2 Josh. xi. 17, xii. 7; Deut. xxxiv. 3. 3 Josh. xiii. 27. Judg. xviii. 28. c Ps. Ix. 6, cviii. 7. « Gen. xiv. 3, 8, 10. 11 82 PHYSICAL GEOGRAPHY OF THE HOLY LAXD. Two other valleys of the kind (p^t) are mentioned near Jericho, apparently within the GhOr itself. One is the valley of Achor or ' the Troubler ; ' in which was accomplished the terrible doom of Achan and his family, as having troubled Israel.^ This valley lay on the border between Judah and Benjamin, which, after passing westwards from Beth-hogla, a known point, by Beth-arabah, to the stone of Bohan the son of Reuben, apparently at or near the foot of the moun- tain, went up toward Debir, from the valley of Achor." ^ Hence, this valley is to be sought in the southwest of Jericho ; for Jericho was in Benjamin ; and the same border went up the mountain on the south of the Nahal, now Wady el-Kelt. Jerome wrongly places the valley of Achor on the north of Jericho.^ The second valley was the site of a town called ^Emek- Keziz (Sept. 'AfjueKaa-l^}, English Version, ' valley of Keziz.' ^ It belonged to Benjamin ; and is mentioned between Beth- hogla and Beth-arabah, which were on the southern border of that tribe. It lay, therefore, apparently not far from the same border, southeastward from Jericho, in a lower tract or depression of the plain. In a similar manner, the remaining species of valley, the Gai (N"^^ t) is twice used of portions of the Ghur. Thus, ' the valley over against Beth-peor,' where Israel was encamped, and where Moses set the law and the testimonies before the people, is obviously a portion of the same tract elsewhere called * the plains of Moab.' ^ It lay apparently between the Wadys Sha'ib and Hesban. Again, the valley of Salt, where 1 Josh vii. 24, 26. Symbolically, Isa. Ixv. 10; Hos. ii. 15. 2 Josh. XV. 6, 7. 8 Onomast., Article Achor. * Josh, xviii. 21. * Deut. iv. 46, iii. 29; corap. Num. xxii. 1, xxxiii. 48, 49; Deut. i. 1. SIDE VALLEYS FROM THE EAST. 83 Amaziali smote Edom, could only have been at the south end of the Dead Sea ; probably in the western part of the Ghur, at and around the mountain of fossil Salt.^ Another place or tract is mentioned in Scripture, in con- nection with the sojourn of Israel in the ' plains of Moab.' It is once called Abel-Shittim, ' meadow of Sliittim ; ' else- where usually only Shittim ; where Israel committed whore- dom with the daughters of Moab ; whence they sent spies to Jericho ; and whence they broke up in order to pass the Jordan .2 Josephus calls the place Abila, and says it was sit- uated sixty stadia from the Jordan.^ Eusebius and Jerome describe Shittim as being adjacent to Mount Peer.* It is therefore not improbable, that this meadow-like tract of Shittim was in part, at least, identical with the above ' valley (x*;?*) over against Beth-Peor.' Once a ' valley (^na) of Shit- tim' is spoken of; which, if anything more than symbolical, would seem to be the ravine on the side of the mountain, forming the head of the meadow-like tract in the plain below.^ II. THE GHOR: SIDE VALLEYS FROM THE EAST. The neighborhood of Banias, in the northeast corner of the basin of the Huleh, is marked by the descent of two im- mense ravines from Hermon, and of another smaller one, with a brook, from Jebel Heish. They are not referred to in Scripture. 1 2 Kings xiv. 7; 2 Chron. xxv. IL Another valley of Salt, mentioned in con- nection with David (2 Sam. viii. 13; 1 Chron. xviii. 12), is more probably that which still exists a few miles southeast from Aleppo; Russell's Nat. Hist, of Aleppo, I. p. 55. 2 Num. xxxiii. 49; Num. xxv. 1; Josh. ii. 1, iii. 1; Mich. vi. 5. 3 Joseph. Antiq., 4. 8. 1; Ibid., 5. 1. 1. * Onomast., Article Sattim. « Joel, iii. 18. 84 PHYSICAL GEOGRAPHY OF THE HOLY LAND. The westernmost is Wady el-'Asal, which lias its beginning not far south of the village of Shib'a, about four hours N. N. E. of Banias. It forms the mighty cleft between the upper masses and summits of Hermon. and the lower western ridge. It has no village nor hamlet in its entire extent : nor are there in it any fountains. This vast chasm seems to cleave the mountain to its base, and issues from it between two lofty bulwarks, taking its course through the plain along the base of the terrace of Banias.^ The second ravine, Wady Khushabeh, begins at the very base of the southwestern peak of Jebel esh-Sheikh, and ex- tends down southwest to the village of Jubbata. Below this village it turns W. S. W. and cuts off from the very flank of Hermon the thin sharp ridge on which the ancient castle stands. The ravine, a deep and almost impassable gulf, issues upon the terrace of Banias, north of the great foun- tain. It has no permanent stream.^ The smaller valley, Wady Za'areh, has its beginning in Jebel Heish, at the very base of Hermon, near Mejdel. It runs southwest, with a fine brook, as a pretty, meadow-like valley, called Merj Yafuny, until not far below the lake Phiala it contracts into a wild volcanic glen. Afterwards, sweeping around the end of a ridge, it turns northwest, and descends to Banias. This valley, after reaching the base of the higher hills, has a peculiar feature. It is apparently covered over by a sloping plain, or gentle declivity of arable land, stretching across it, through which, however, it breaks down by a very deep and narrow chasm in the underlying volcanic rock, with jagged perpendicular sides. This chasm extends almost down to Banias, and is so narrow as hardly 1 Later Biblical Researches, pp. 396, 405. 2 Later Biblical Researches, pp. 401, 403. SIDE VALLEYS FROM THE EAST. 85 to be noticed, until one comes quite near to it.^ The brook in the upper valley was flowing with a full stream early in June, and at that time reached Banias. But it can hardly be regarded as perennial throughout. In connection with the victory of Joshua over Jabin at the waters of Merom, we find in Scripture the name Mizpeh spoken both of a land and of a valley (nrp2).2 The land of Mizpeh, it is said, was under Hermon ; and Joshua chased the flying enemy as far as to Sidon on the west, " and the valley of Mizpeh eastward." Hence it would appear, that the land of Mizpeh (signifying ' a lookout, lofty place ') lay along the lower southeastern declivity of Hermon, includuig the higher portion of Jebel Hcish ; and corresponding nearly to the modern district known as Akiim el-Bellan.^ These limits comprise the two chief sources of the river A'waj, the ancient Pharpar. The valley of Mizpeh, then, would proba- bly be the ' cleft ' or valley by which one of those streams, the Jennany or the 'Arny, issues upon the lower country towards Sa'sa'. In this case, the valley of Mizpeh belongs to the territory of Damascus, as does the Bellan at the present day ; and it is treated of here only because Scripture names it in connection with the Huleh. At a much later period, this land of Mizpeh would seem very probably to have been included in the southwestern part of the Iturea of the Greeks and Romans. Looking across the lake of Tiberias from the west, the high table-land along the eastern shore appears like a wall, rising boldly from the water ; and two deep ravines are seen breaking down through it to the lake. That towards the north is Wady Semak, the beginnings of which are in the 1 Later Biblical Researches, pp. 398, 400, 405. 2 josh. xi. 3, 8. 3 Biblical Researches, 1841, App., pp. 137, 139. 86 PHYSICAL GEOGRAPHY OF THE HOLY LAND. northeast near the end of Jebel Heish. The southern one, nearly opposite Tiberias, is Wady Fik, having its head near the town of that name.^ Whether the valley of the Passetv- gers on the east of the lake, spoken of by Ezekiel, and also called the valley of Hamon-Gog (multitude of Gog) ,2 had anything to do with either of these ravines, or was perhaps purely symbolical, is quite uncertain. About two hours below the lake of Tiberias, comes in the river and valley of the Hieromax ; draining the whole of the vast plain of Hauran. This will be described under the head of Rivers.^ One of the branches of this stream, a winter- brook (xetficippoos) J near Raphon, a place not far from the city Karnaim, is mentioned in the Apocrypha. It was there that Timotheus and his pagan host were discomfited by Judas Maccabaeus.* An hour or more south of Pellex, the rather shallow Wady Yabis comes down from the top of the mountain. It merits notice here, as bearing the name of the SiUciei\tJabesh-Gilead; which stood apparently upon its southern side, at a place of ruins now known as ed-Deir.^ In like manner, after another hour and a half, the Wady el-Hcmar descends from the mountain. One of its higher branches bears the name of Wady Mahneh, from a place of ruins upon it of the same name, Mahneh. This lies not far nortli of 'Ajlun ; and the name corresponds to the ancient Mahanaim.^ Next north of the Jabbok is Wady 'Ajliln, descending 1 Seetzen, Reisen, I. p. 343. Burckhardt, Syria, p. 279 sq. Biblical Researches, n. p. 386 [III. p. 20'2]. 2 Ezek. xxxix. 11, 15. 3 See Chap. H., Sect. L 4 1 Mace. V. 37, 39, 40, 42. 5 Later Biblical Researches, pp. 318, 319. 6 Seetzen, Reisen, I. p. 38-5. Biblical Researches, 1811, App., p. 1G6. SIDE TALLEYS FROM THE EAST. 87 steeply to the GliGr ; having its heads above 'Ajlun. There are fine fountains in it ; but their streams, in summer, do not reach the Jordan. This valley may perhaps be the Bithro?i, which Abner ascended to reach Mahanaim.^ — On its northern side, on one of the high cliffs of the mountain, stands the strong fortress Kul'at er-Rubud, forming a very conspicuous object, and seen from a great distance.^ The valley (^"r)» of the Jahhok once called the river of Gad,^ which breaks through the mountain range, will be de- scribed under the Section on Rivers.* Nearly opposite Jericho two Wadys descend to the Jordan from the high plain at the top of the mountain. The north- ern one is Wady Sha'ib, coming from the vicinity of es-Salt, in a southwest course. In the plains below, it passes by a site of ruins called Ximrin, the Ximrah and Bcth-niynrah of Scripture. There are also fountains, corresponding to the icaters of XI m rim.'' A strip of verdure marks the course of the Wady through the plain to where it meets the Jordan, about E. by N. of Jericho. The other valley is Wady Hesban, coming down from the neighborhood of that ancient city to the Jordan, about E. S. E. of Jericho. Its course too in the plain is marked by a line of verdure, which encloses the brook. The latter comes from the tract west of Heshbon ; but whether it is perennial, is not known. ^ We have already treated of one ^ valley over against Beth- 1 2 Sam. ii. 29. See above, pp. 68, 69. 2 Biblical Researches, I. p. 445 [II. p. 121], 3 2 Sam. xxiv. 5. 4 See Chap. II., Sect. I. 5 Xum. xxxii. 3, 36; Josh, xiii, 27. Onoraast., Article Xemra. Ximrim, Isa. XV. 6; Jer. xlviii. 34. Biblical Researches, I. p. 5')l [II. p. 279]. Seetzen, Reisen, II. p. 318. 6 Biblical Researches, I. p. 5.51 [II. p. 279]. Seetzen, I. p. 407, 11. p. 323. 88 PHYSICAL GEOGRAPHY OF THE HOLY LAND. Peor,' towards the west, in the Ghor.^ Another valley, de- scribed in the same manner, was the site of the lone and unknpwn grave of Moses, after his decease on Mount Nebo.^ Beth-Peor was situated nearly midway of the mountain-slope,^ and this valley ' over against ' it was probably towards the south, having its beginning under or near Nebo, and descend- ing through a wild unvisited region. On the eastern side of the Dead Sea two considerable streams come down through deep and rugged chasms, the Zerka Ma'm and the Mojib ; the former containing the hot baths of Callirrhoe, and the latter being the river Arnon (^ns) of Scripture. From Kerak, the ancient Kir Moab, there de- scends a valley, Wady ed-Dera'ah, with a permanent brook, issuing upon the peninsula. Still further south, and forming the southern boundary of Moab, is the Wady el-Ahsy, with a perennial stream, the ancient Zered (^n:). All the above valleys are treated of in the Section on Rivers.^ Other streams appear on the maps, but they all become dry in summer. One other valley or plain on the east remains to be con- sidered. When Israel, on their approach to Palestine, passed up through the desert on the east of Moab, having crossed the head branches of the Arnon, they turned from the desert to MaUanah, Nahaliel, and Banioth (heights).^ Thence their further course was, according to the Hebrew, " from Bamoth to the valley or plain (s^'l^n) that is in the country of Moab, the top of Pisgah, and it looketh towards the wilderness ; " that is, the 'Arabali. Elsewhere it is said, that they en- camped at Dihon and Almon-Diblathaim and in the moun- 1 See above, p. 83. 3 See above, p. Of), s Num. xxi. 13, 10, 19. 2 Deut. xxxiv. 5, 6; conip. xxxii. 50. * See Chap. H., Sect. I. ii. SroE VALLEYS FEOM THE WEST. 89 tains of Abarim,^ This Gai therefore would seem to be no other than the high plain along the summit of the eastern mountains, in which Dibon was certainly situated. It might properly be called a Gai ; since on the west are eminences forming the crest of the Abarim ; and at some distance on the east is a chain of hills towards the desert.^ III. THE GHOR: SIDE VALLEYS FROM THE WEST. The northernmost valley which enters the basin of the Huleh from the northwest, is that of the Derdarah, the stream coming from Merj 'Ayun. This stream, though not strictly perennial, will be described among the branches of the upper Jordan.3 Opposite to the lake of the Huleh, the great Wady Hen- daj breaks down through the western mountaiTi by a deep and narrow chasm ; the steep banks of which are several hundred feet high. It drains the region around el-Jish ( Giscala) and further west. In May, 1852, a fine brook was flowing in it ; which, however, did not appear to be peren- nial.* Three valleys issue upon the plain of Gennesareth from the adjacent hills. The northernmost is Wady el-'Amud, which drains the region around Safed ; its bed was dry in May, 1 852. The next, which also enters the plain from the west, is the Wady er-Rubudiyeh, the continuation of Wady Sellameh, which comes from the eastern portion of the plain of Rameh.^ A fine brook flowing in it in spring and early 1 Num. xxL 20; comp. xxxiii. 45-47. 2 Barckhardt, Syria, p. 366. Comp. above, p. 60. 3 See Chap. II., Sect. 1. * Later Biblical Researches, pp. 364, 365. « Later Biblical Researches, pp. 80, 81, 344. 12 90 PHYSICAL GEOGRAPHY OF THE HOLY LAND. summer is nearly used up in irrigating the southern part of the plain. The third valley is Wady el-Hamam, coming in from the southwest. It has its beginning in the hills north- west of Hattin, and descends to the plain of that village ; which itself is but a terrace or step between the high table- land further south and the lower tract along the lake ; and is skirted by a ridge along its northeastern side. Nearly opposite the village the Wady breaks down through this ridge by a deep and singular chasm. The sides of the upper or southwestern portion of the chasm are precipitous rock, five or six hundred feet in height. The length of the chasm is over a mile ; its course about northeast ; and it becomes gradually wider towards the lower end. About midway of the passage, there are caverns in the cliffs on each side ; though fewer on the left. On the right several of these caverns are walled up in front ; and these are now called Kul'at Ibn Ma'an. Further down, at the mouth of the chasm, are many smaller excavations in the upper perpen- dicular cliffs.^ The bed of the Wady, below the chasm, turns to the lake near Mejdel (Magdala). On the southeast- ern bank of Wady el-Hamam, just above where it enters the chasm, is a site of ruins, now called Irbid. This is the Beth- Arbel of Scripture, and the Arbela of Josephus ; near which the historian describes caverns in the face of a precipice, which was occupied by robbers as a fastness, from which they were dislodged by Herod.^ South of the lake of Tiberias, and below the mouth of the Hieromax, the Wady el-Bireh descends from the west to the Jordan. It drains the country on the east and south of 1 Later Biblical Researches, pp. 312, 343. 2 Later Biblical Researches, pp. 342, 343. Joseph. Bel. Jud., 1. 16. 2-4. Antiq., 14. 15. 4, 5. Biblical Researches, H. p. 398 sq. fHL pp. 280, 281]. SroE VALLEYS FROM THE WEST. 91 Mount Tabor ; and is formed by two main brandies, both deep ; one coming from Khan et-Tujjar on the northeast of the mountain ; the other, Wady Sherar, having its begin- nings in the plain south of Tabor and around Endor. The united valley breaks down to the Ghor by a deep and sharp chasm. ^ We now come to the great scriptural valley {p^^.) of Jez- reel? This extends from the plain of Jezreel or Esdraelon eastward ; and is indeed the middle one of the three great arms, into which that jDlain divides itself towards the east. The valley lies between the mountains of Little Hermon on the north, and Gilboa on the south. Its beginning, the dividing line or watershed in the great plain, is near the villages Fuleh and 'AfCileh. From this point it sinks rapidly along the western end of Little Hermon, until it turns E. S. E. along that mountain. Its southwestern bank, in this upper part, is already more than a hundred feet high at the village of Zer'in (Jezreel) ; and is a steep and rocky declivity. The mountains on each side extend to the Ghor, being about an hour apart. Jezreel in the west, and Bethshean in the east, were in sight of each other, at the opposite ends of this great avenue. This valley forms a beautiful meadow-like plain, from two to three miles in breadth by about fifteen in length, watered by the great fountain of Jezreel, the Tubania of the crusaders, now called 'Ain Jalud.^ There are also other fountains in the valley lower down ; and the stream, as the Jalud, con- tinues down to the Ghor. The valley is very fertile, and is mostly cultivated, even to the top of the northern hills east- 1 Later Biblical Eesearclics, pp. 340, 341. 2 Josh. xvii. 16; Judj?. vi. 33; Ilosca i. 5. 3 1 Sam. xxix. 1. Biblical Researches, IL p. 323 [IIL p. 168J. 92 Pin\SICAL GEOGRAPHY OF THE HOLY LAND. ward of Little Hermon. The southern side is everywhere shut in by the bare rocky wall of Gilboa.^ Beisan stands just upon the brow of the descent or offset by which this upper plain drops down to the lower level of the Ghur. Towards the south, a portion of the upper plain stretches off along the eastern front of the mountains of Gilboa.^ It was in the valley of Jezreel, that Gideon discomfited the Midian- ites ; and here too was fought the battle between Israel and the Philistines, in which Saul and Jonathan were slain on Mount Gilboa.^ This valley and the plain of Esdraelon fur- nish a direct and easy passage from the Jordan to the Medi- terranean. South of the mountains of Gilboa and of Sakut comes in Wady Malih (Salt) ; so called from a place of salt springs found upon it. It begins near Teyasir (^Asher)-,^ and, passing down eastward for a time, afterwards winds off among the low hills and ridges, which here constitute the west side of the Ghor. South of the low bluff on which Sa- kut lies, Wady Malih reaches the Jordan as a broad valley with a deep channel.^ The next important valley is Wady el-Fari'a ; which has its remotest head in the plain of the Mukhna near Nabu- lus, of which it is the drain. Another head begins north- west of Tulluzah, and is the main branch. The former, commencing some distance south of Nabulus, and passing along on the east of the low ledge which is before the little plain of Salim, afterwards lies close to the eastern mountain, and sweeping around its northwestern flank, breaks down to 1 Later Biblical Researches, pp. 338, 339. 2 Sec above, p. 77. 3 Judg. vi. 33, vii. 1 sq.; 1 Sam. xxix. 1, xxxi. 1-10. 4 Josh. xvii. 7. « Later Biblical Researches, pp. 306, 309. SIDE VALLEYS FROM THE WEST. 93 the level of the Fari'a by a deep and narrow chasm, along which the rocky strata are singularly dislocated. Below are several mills. The main branch comes down further north, with a fine stream. Still another valley and stream come in from the northwest, at Burj el-Fari'a, a small ruined tower on a low bluff ; and here too is a mill, with immense deposits from the water on the rocks. The streams unite some dis- tance further down the valley. The general direction of the valley is about E. S. E. In one part it is a beautiful basin of meadow land, two or three miles in diameter, with the stream meandering through it. Below this meadow the valley is shut in by a spur from the northern hills and a projecting rock on the south, forming a narrow gorge or door, still an hour from the line of the Ghor. The extreme east- ern point of the northern hills, forming the bluff in the angle between the Fari'a and the Ghor, is called Makhrud. Be- tween this and Kurn Surtabeh the broad plain of the Fari'a merges in that of the Ghor, here known as the Kurawa.^ On the other side of Kurn Surtabeli, which projects to- wards the southeast far into the Gliur, between it and the next, and lower promontory of the western mountain, called el-Muskurah, a broad bay or offset extends up from the Ghor. Into this offset descend two deep and precipitous gorges (the northern one is Wady Bursheh), which unite below, and form Wady Fusail, from a site of ruins of that name, the repre- sentatives of the ancient Phasaelis. In the northern chasm, nearly an hour above the present village, is a fine fountain, 'Ain Fusail ; the water of which flows to the village, and is there absorbed by irrigation.^ The deep gorge of Wady el-'Aiijeh enters the Glior south 1 Later Biblical Researches, pp. 301, 304. t 2 Later Biblical Researches, pp. 292, 293. Van de Velde Memoir, p. 122. 94 rHYSICAL GEOGRAPHY OF THE HOLY LAND. of el-Muskurah. It is known further up as Wady es-Sar mieh and Wady Muhamch ; and drains the region above and around Kefr Malik.^ The next valley is Wady en-Nawa'imeh. Commencing in the northeast of Bethel, it passes between Deir Duwan and Rimmon as Wady el-Mutyah or el-'Asas, and breaks down to the Ghor as a deep and precipitous gorge. Along this gorge we ascended in 1838 to Deir Duwan and Bethel from Jericlio. The course of the Wady lies across the northern part of the terrace at the foot of tlie mountain, just north of the foun- tains of Duk.2 Directly back of Jericho lies the wild glen by which the great Wady Kelt enters the Gh6r. This valley drains the whole region east of Jerusalem as far north as to Bethel. It receives many branches ; as Wady es-Suweinit, beginning be- tween Bethel and el-Bireh, and passing down between Geba and Michmash ; Wady Farah, having its head south of Ramah ; and other shorter Wadys further south. These all unite in the high table-land above, and form the Kelt, in which, however, there flows no permanent stream. On the south side of the deep gorge by which it issues from the mountains, the road to Jerusalem climbs an 'Akabah (pass) of seven or eight hundred feet, in order to gain the higher region above. On this road, and within the gorge, is seen a deserted tower, now called KakSn.^ • The stream of this valley in winter, with that of 'Ain es- Sultanor Elisha's fountain, which flows to it, is doubtless " the water of Jericho," which, at its confluence with the Jordan, marked the point of departure for the border between 1 Later Biblical Researches, pp. 201, 292. 2 Biblical Researches, \. pp. 444, 568, 572 [H. pp. 120, 303, 309]. 8 Biblical Researches, L pp. 557, 558 [IL p. 288J. SIDE VALLEYS FROM THE WEST. 95 Benjamin and the sons of Joscpli ; namely, " from Jordan by Jericho, at the water of Jericho on the east, to the wilder- ness," etc.,1 and the 'river' (^ns) mentioned in Scripture, as on the border between Judah and Benjamin, where this border ascends the mountain.^ Wady Kelt would seem also, with more probability than any other valley, to be the ' brook' (bn) Cherith, where Elijah hid himself and was fed by ravens. The prophet being at Samaria, the residence of Ahab, was directed to turn " eastward " to the Cherith, "that is, towards Jordan."^ Josephus, speaking appa- rently according to the natural tradition, says, that the prophet went to " the parts towards the south " (ra tt/do? vo- Tov fieprj^.^ In the indefiniteness of the ancients as to points of compass, both of the above specifications may be taken as referring to the southeast; and are thus reconciled. Further, the names Cherith and Kelt are made up of corresponding Hebrew and Arabic consonants ; the main difference being the change of r to Z, which is not unusual.^ We thus have, in favor of the proposed identity, this close resemblance of names and a probable location. Christian tradition was early at fault in respect to the Cherith. Eusebius and Jerome place it on the east of the Jordan ; and, many cen- turies later, the crusaders found it in Wady Fusail.^ But in the latter case Josephus could hardly speak of the prophet as going from Samaria towards the south. In the time of Saul, while the Philistines were encamped 1 Josh. xvi. 1; comp, xviii. 12, 13. 2 Josh, xv, 7. 3 1 Kings xvii. 3-7. Not before nor east of Jordan; comp. Gen. xviii. 26, xix. 28; Judg. xvi. 3. * Joseph. Antiq., 8. 13. 2. * Gesen. Hcb. Lex., letter ^, Comp. also the name of the place "PivoKoKovpa and 'PtvoJ/coupa. 6 Brocardus, c. 7, p. 178. Marin. Sanut., p. 247. 96 PHYSICAL GEOGRAPHY OF THE HOLY LAND. at Miclimash, and Saul and Jonathan with about six hundred men lay at Gibeah of Benjamin, the Philistines sent out three companies of spoilers : one towards the north, to Ophra (Taijibeh) ; one towards the west, to Beth-lioron ; and a third by " way of the border that looketh towards the valley of Zeboim towards the wilderness." ^ As Saul and his men lay at Gibeah, southwest of Michmash, the course of this last company was probably towards the south or southeast ; and the ' border ' spoken of was that between Benjamin and Judah. The valley of Zeboim, or Hyenas, then, woul4 seem to have been an open valley lying in that direction from Michmash, and forming one of the head-branches of Wady Kelt. A town Zeboim is also named in Scripture as belonging to Benjamin ; but, judging from the places with which it is enumerated, it must have been situated further west than Ramah, perhaps in or near the plain of Lydda.^ Of course it had nothing to do with the above valley. We come now to valleys more frequently mentioned in Scripture than any other ; namely, those round about the Holy City. They are the ' brook ' (^n3) Kidron on the north and east of the city, usually called the valley of Jehoshaphat ; and the valley of Hinnom on the west and south. Upon the broad and elevated promontory within the fork of these two valleys, lies Jerusalem.^ The Kidron in Hebrew is a Nalial (^ri_3) ; which in the Seventy, the New Testament, and Josephus, is rendered * winter brook ' (^etfiappo^') ; and Josephus speaks of it also as a ' ravine ' (^cpdpay^) It has its beginning just by the 1 1 Sam. xiii. 15-18. 2 Xeh. xi. 34. 3 Biblical Researches, I. p. 258 sq. [I. p. 380 sq.]. * Hcb. and Sept., 2 Sam. xv. 23; 1 Kings ii. 38, etc.; John xviii. 1. Joseph. Antiq., 8. 1. 5. Also Joseph. Bel. Jud., 5. 2. 3, Ibid., 5. 4. 2. SIDE VALLEYS FROM THE WEST. 97 tombs of the Judges, about half an hour N. by W. of the city, in a slight depression through which one begins to descend into the great Wady Beit Hanina which goes to the Medi- terranean. The region here, around the head of the Kidron, is very rocky, and full of excavated sepulchres ; and these continue with more or less frequency on both sides of the valley all the way down to Jerusalem. The valley runs for fifteen minutes directly towards the city ; it is here shallow and broad, and in some places tilled, though very stony. It then turns nearly east, almost at a right angle, for about ten minutes, passing on the north of the tombs of the Kings. Here it is still shallow ; and is about two hundred rods dis- tant from tlie present city. It then bends again to the south, and following this general course passes between the city and the mount of Olives. Opposite the northern part of the city and above, the val- ley spreads out into a basin of some breadth, now tilled, and having plantations of olive and other fruit trees. Further down, the valley contracts and descends rapidly ; and the steep western side becomes steeper and more and more ele- vated above the bottom. At the gate of St. Stephen this elevation is one hundred feet ; at the southeast corner of the Haram-area it is one hundred and fifty feet. On the east the mount of Olives rises higher, but is not so steep. At tho tomb of Absalom, so called, the bottom of the valley has be- come merely a deep gully, the narrow bed as of a torrent, from which the hills rise directly on each side. Beneath the southeast corner of the Haram, the valley makes a sharp turn for a moment to the right, and then passes down as before. This part is the narrowest of all ; it is here a mere ravine between mountains. The corner of the Haram-area over- hangs this part ; the angle of the wall standing upon the 13 98 PHYSICAL GEOGRAPHY OF THE HOLY LAXD. very brink of the steep declivity. Still further south the western hill declines towards the south as rapidly as the valley itself, the latter opens gradually, and receives from the west the Tyropoeon with the rill from Siloam. Below this it becomes broader, and is tilled ; and just below the point where the valley of Hinnom comes in, is the well of Job or Nehemiah, the ancient En-rogel.^ For about nve hundred yards below this well, the valley continues its course S. S. TV., and is from fifty to one hun- dred yards wide. It is here full of olive and fig trees ; and is in most parts tilled and sown with grain. It then turns S. 75° E. for about half a mile ; after which it takes a more southern course for a time, and passes on as a very deep, wild, rocky chasm, about E. S. E. to the Dead Sea, which it enters just south of Ras el-Feshkhali. On the right bank of this chasm, somewhat more than half way towards the Dead Sea, is situated the celebrated convent of Mar Saba, founded in the early part of the sixth century. From it the valley is called in that part and above, by the Arabs, Wady er-Rahib, ' Monks' valley ; ' while near to the Dead Sea it is known as Wady en-Nar, ' Fire valley.' ^ At the present day the ' brook ' Kidron of Scripture is nothing more than the dry bed of a winter torrent. No stream flows in it now, except occasionally in the rainy season of winter, when after heavy rain the waters rush down into it from the neighboring hills, and form (though rarely) a torrent. Nor is there any evidence that there was anciently more water in it than at present.^ The valley (x'l^) of Hinnom is called in Scripture also the 1 Biblical Researches, I. pp. 268-272 [L pp. 396-400]. 2 Biblical Researches, I. pp. 272, 382, 531 [L p. 402, H. pp. 26, 249]. 8 Biblical Researches, I. p. 272 [I. p. 402]. SIDE VALLEYS FROM THE WEST. 99 valley of the son or sons of Hinnom.^ It has its beginnings in a shallow depression or basin west of the northern part of the city ; in the midst of which basin is the upper pool or reservoir, usually filled with water.^ On the west a swell of land divides it from the valley in which is the convent of tlie Cross ; on the south is a low hill ; and beyond it the val- ley or plain of Rephaim. From the basin the open stony valley runs E. S. E. nearly to the Yafa gate of the city ; the depth of the valley at this point being about forty-five feet lower than the gate. It here turns south, and lies along under the steep western declivity of Zion, quite to its south- western corner. Here only a low ridge or swell separates it from tlie plain of Rephaim. Higher up, nearly opposite the south wall of the modern city, the whole breadth of the valley is occupied by the ruins of an ancient reservoir, the lower pool.^ At the southwest corner of Zion the valley sweeps around to the east, and descends with great rapidity, between Zion and the opposite hill in the south, to the valley of the Kidron ; which it enters about one hundred yards above the well of Job. The hill south of Hinnom is steep, rocky, and full of sepulchres. The southeastern corner of Zion, between the two valleys, runs down and out in a low point. At the junc- tion of the two valleys there is an open oblong plot, reaching from the gardens below Siloam nearly to the wall of Job, and comprising also the lower portion of Hinnom. Its breadth is one hundred and fifty yards or more. The west- ern and northwestern parts of this plot are in like manner 1 Josh. XV. 8; Jer. xix. 2, 6; 2 Kings xxiii. 10, Keth. 2 Isa. vii. 3. Biblical Researches, I. pp. 238, 326 [I. pp. 352, 483]. 8 Isa. xxii. 9. Biblical Researches, I. p. 327 [I. p. 485]. 100 PHYSICAL GEOGRAPHY OF THE HOLY LAND. occupied by gardens ; many of which are on terraces, and receive a portion of the waters of Siloam.^ In these gardens, lying partly within the lower end of the valley of Hinnom, Jerome fixes the place of Tophet, where the Jews practised the horrid rites of Moloch and Baal, and " burned their sons and their daughters in the fire." ^ Tophet was not the name of the valley ; but was merely a place in the valley of Hinnom.^ It was probably in allusion to this detested and abominable fire, that the later Jews ap- plied the name of this valley, Gehenna (tisn-'a, yeev^a), to denote the place of future punishment, or the fires of hell ; and thus it was also used by our Lord and others in the New Testament.* In the basin at the upper end of the valley of Hinnom, west of the city and near the upper pool, there was anciently a fountain called Gihon. A ' brook ' (^ns) appears to have flowed from it down to the valley. This fountain Hezekiah caused to be stopped ; and brought its waters " down to the west side of the city of David." ^ This was done for the purposes of military defence. The Son of Sirach also tells us, that " Hezekiah strengthened his city, and brought in water into the midst of it ; he dug with iron into the rock and built fountains for the waters." ^ From all this it would seem to follow, that Hezekiah covered over the fountain of Gihon, and brought its waters into the city, and probably to the temple, by a subterranean channel. This inference has 1 Biblical Researches, I. pp. 272-274 [1. p. 402^05]. 2 Jer. vii. 31; 2 Kings xxiii. 10; corap. Jer. xxxii. 35 with Jer. xix. 5. 3 Ibid. Also Jer. vii. 32, xix. 6, 11-14. So ' the valley,' Jer. ii. 23. 4 Matth. V. 22; xvlii. 9; Mark ix. 43, 45; James iii. 6, etc. * 2 Chron. xxxii. 4, 30; comp. xxxiii. 14, Heb. Biblical Researches, I. p. 346 [L p. 512]. 6 Sirac xlviii. 17 [19], Cod. Alex. SIDE VALLEYS FKOM THE WEST. 101 been strengthened by an aqueduct hewn in the rock, discov- ered on Zion. Indeed, it is not impossible, that some connec- tion may yet be detected, between the intermitting fountain in the valley below the Haram, and some channel now unknown bringing down the water of the ancient Gihon to the temple. It was to Gihon, or more probably to summer gardens below it, that Solomon was brought down from Zion, in order to be proclaimed king.^ When Abraham was returning from the slaughter of the kings, the king of Sodom went out to meet him " at the valley (p^?) of Shaveh, which is the King^s dale ; " and of Absalom it is related, that in his lifetime he erected for himself a monumental pillar in the same King's dale.^ Jo- sephus, speaking doubtless according to national tradition, says that this monument was two stadia, a quarter of a mile, distant from Jerusalem.^ Now a valley at this distance from the city is found at three points, and no more. One is the upper part of the Kidron, where it runs first southeast and then east ; the distance being reckoned from the northern (third) wall in the time of Josephus. Another is the head of the valley of Hinnom, around the upper pool. The third is the Kidron below the well of Job. The first of these is still marked by the elaborate tombs of the Judges and many other ancient sepulchres ; the remaining two have none. The monument erected by Absalom was apparently in the nature of a sepulchral column or cippus ; "for he said, I have no son to keep my name in remembrance ; " ^ and a natural place for it would be in the upper Kidron, among other sepulchral monuments and sepulchres. The rock-hewn 1 1 Kinfrs i. 33, 38, 45. Joseph. Antiq., 7. 14. 5. 2 Gen xiv. 17; 2 Sam. xviii. 18. 3 Joseph. Antiq., 7. 10, 3. ^ 2 Sam. xviii. 18; comp. Gen. xxxv. 20. 102 PHYSICAL GEOGRAPHY OF THE HOLY LAND. tomb now known as Absalom's, in the Kidron valley below and opposite the ancient temple, cannot here come into the account, for the distance does not agree ; and its form is that of the rock tombs of Petra, belonging to a period later than the Christian era.^ The King's dale, then, was the upper Kidron ; and here the King of Sodom met Abraham return- ing from the north along the usual road, to reach his tents near Hebron.^ If now the King's dale of Abraham and that of Absalom be the same, it follows conclusively, that the Salem of Melchizedek was Jerusalem ; and not, as Jerome supposes, a Salem a few miles south of Scythopolis.^ The prophet Joel speaks of the Valley (P^>) of Jehoshapliat, as the place where God will judge the heathen for their op- pression of the Jews.* This would seem to be merely a sym- bolical valley, in allusion to the signification of the name, Jehovah judg-eth. There is not the slightest historical ground, either in the Scriptures or in Josephus, for connecting it with the valley of the Kidron. But it was very early so connected ; for already in the fourth century we find Euse- bius and others speaking of the Kidron as the valley of Jehoshaphat.^ On a like slender foundation rests the popular belief current among Jews, Romanists, and Muhammedans, that the last judgment will be held in this valley.^ Yet after tliis long usage of the name, there is now no valid reason why we should not still so employ it. 1 Biblical Researches, I. pp. 349-352 [I. pp. 518-521]. 2 Gen. xlv. 13. 3 Hieron. Ep. ad Evang., 73. Opera (ed. Martianay), H. p. 573. Later Bib- lical Researches, p. 333. 4 Joel iii. [iv.] 2, 12. 5 Onomast., Article Codas. Cyrill in Joel iii. [iv.] 2, 12. Itin. Hieros., p. 594 (ed. "Wess.). 6 Reland, Palaestina, p. 355. Quaresmius, IL p. 156. Mejr. ed-Din in Fundgr. des Or., H. p. 381. Biblical Researches, I. p. 269 [I. p. 396]. SIDE VALLEYS FROM THE WEST. 103 The prophet Isaiah speaks of Jerusalem itself as valley (N'l^) of Vision; and Jeremiah also once called it simply the Valley (P^?) The temple at Jerusalem, where Jehovah was enthroned , was properly the seat of vision ; but why the city is addressed as a valley, is not so clear. Moriah, on which the temple stood, was separated from the higher western hills Zion and Akra, by a depression or valley within the city. Did perhaps the valley of tlie prophets refer to the fact, that from those higher points the temple appeared lower, and as if in a valley ? Or did it refer to the more general feature, that the whole city lies upon the upper slope of the Kidron, and descends rapidly towards that valley ? Another valley mentioned in Scripture is also to be re- ferred to the Kidron. The prophet Amos, to express the extent of the land from north to south, gives it as " from the entering in of Hamath unto the river of the wilderness." ^ Another sacred writer, presenting the same idea, says " from the entering of Hamath unto the sea of the plain," or Dead Sea.^ In the first case it is the valley (^^i) of the ^Arabah; in the second, it is in like manner the sea of the ^ Arahah ; each being the southern limit. The former, therefore, would seem to be the Kidron, which enters the Dead Sea not far from its northern end. There remains a single valley named in Scripture south of the Kidron. It is the valley of Beracliah, or of Blessing, ren- dered memorable by the rejoicings of the Hebrews after the victory of Jehoshaphat.^ It was in the " wilderness of Te- koa." At the present day there exists west of Tekoa a ruined town on the west side of a broad open valley running north ; and both the town and the valley in that part bear the name 1 Isa. xxii. 1, 5; Jer. xxi. 13. 8 2 Kings xiv. 25. 2 Amos vi. 14. * 2 Chron. xx. 26; comp. v. 20-23. 104 PHYSICAL GEOGRAPHY OF THE HOLY LAKD. of Beraikutj corresponding to the ancient Berachah. The valley afterwards tarns southeast ; is then called Wady Khan- zireh ; and appears to run to Wady Khureitun.^ Along the western coast of the Dead Sea, south of the Kidron, several great valleys break down to the shore by deep and wild gorges ; but as none of them are alluded to in Scripture, it is not essential to describe them here. Such are the Wadys Ta'amirah, Derejeh, el-Ghar or 'Areijeh, el- Khubarah, es-Seyal, etc. IV. VALLEYS RUNNING TO THE COAST. The valleys of the western slope, along the coast, present in their upper portions the same general features as those already described. Having their commencement in the mountains and hill-country, they take their course some- times for a long distance through the same, as deep chasms ; and then break through and issue upon the western plains by narrow gorges, like those along the Ghor. In the plains they are, for the most part, only shallow water-beds ; by which the waters of the rainy season are drained off to the Mediterranean. The northernmost valley to be mentioned here is found in the hill-country southeast from Tyre. Three valleys, con- verging from different points, come together in the plain around the village of Rumeish ; one from the northeast near Bint Jebeil; another from the S. S. E. from around Kefr Bir'im and Sa'sa' ; and the third from the southwest. From Rumeish the plain or broad valley extends N. N. W. for half an hour, when it contracts ; but afterwards expands again into a smaller plain south of Dibl ; after which it again con- 1 Later Biblical Researches, p. 275. Wolcott in Bibliotheca Sacra, 1843, p. 43. VALLEYS RUNNING TO THE COAST. 105 tracts. This valley is known as Wady el-'Ayun ; and the direct road from Rumeish to Tyre passes along it as far as to its junction with Wady Seribbin coming from the north- east from towards Tibnin. Here the valley turns southwest, along the southeastern base of the outermost ridge. After following this course for some time, it again turns between west and northwest, issues from the mountains by a deep and narrow gorge, and as Wady el-'Azziyeh skirts the north- ern base of the mountains to the sea near Ras el-Abyad.^ Between this promontory and Ras en-Nakurah further south, a shorter valley, Wady Hamul, breaks down through the mountains by a narrow gap to the coast.^ The great valley of the wild region back of Ras en-Naku- rah and the plain of ' Akka, is the Wady el-Kurn. It drains a large tract of country ; having one of its two main heads above Beit Jenn in the southeastern angle of the mountains ; and the other in the little plain of Bukei'a further west. The valley forms everywhere a deep and wild chasm ; and is described by the Arabs, in true oriental style, as so deep and precipitous as to be impassable, so that even eagles con- not fly across it. On an isolated cliff in this valley is situated the fortress of Kurein, the ^Montfort of the crusaders ; now in ruins and almost inaccessible. The great chasm by which the valley breaks down to the western plain and sea, not far south of en-Nakurah, is visible from 'Akka.^ The western part of the fine plain of Ramah, in the hill- country east of 'Akka, is drained by a head branch of Wady Sha'ab. It breaks through the ridge south of the plain by a gap ; and is there joined by another branch, coming from 1 Later Biblical Researches, pp. G2, G7, C8. 2 Later Biblical Researches, p. 05. 3 Later Biblical Researches, pp. GG, 7G, 77, 90. 14 106 PHYSICAL GEOGRAPHY OF THE HOLY LAKD. Sukhnm and 'Arrabeh. The valley descends rapidly, and becomes deep and narrow, but is not rocky. The hills sink down gradually as it enters the plain ; through which it passes on, as a meadow-like, marshy depression, to the river Na'man, the ancient Belus, near its mouth. The perma- nent sources of the latter are in the plain. Wady Sha'ab has usually no water.^ The next important valley is Wady 'Abilin, which there is good reason for regarding as the scriptural valley of Jiplithah-el on the border of Zebulun and Asher.^ This val- ley has its main head in the fertile basin east of the sightly village of Kaukab, lying northeast from 'Abilin. Into this basin there descends from the east a short open Wady, which separates the hill Deidebeh overhanging Kefr Menda from the line of hills further north. Just beyond the watershed at the head of this Wady is the site of Jefat, the ancient Jota- pata ; and from it a valley runs down southeast to the plain el-Biittauf at Cana ; thus in a manner isolating the hill Dei- debeh. From the basin above mentioned, Wady 'Abilin sweeps off south and southwest around the high tract on which Kaukab stands ; and turning northwest passes down on the north of 'Abilin to the western plain ; where it goes to the river Na'man. The northern border of Zebulun was carried from Hemmon, now Rummaneh, in the plain el- Buttauf, on the north to Hannathon ; " and the outgoings thereof are in the valley of Jiphthah-el." Again, the eastern border of Asher, coming from Beth-dagon south of Carmel, " reacheth to Zebulun and to the valley of Jiphthah-el." It seems probable, therefore, that the line of hills between Sukh- nin and Kefr Menda was the northern boundary of Zebulun 1 Later Biblical Researches, pp. 78, 85, 87, 88, 103. 2 Josh. xix. 14, 27. VALLEYS RUNNING TO THE COAST. 107 ill this part ; and that the valley of Jiphthah-el. was no other than the great Wady 'Abilin, which has its beginning in those hills near Jefat. There may be also some correspon- dence between the Hebrew Jiphtah, the Greek Jotapata, and the Arabia Jefdt ; inasmuch as the Greek term came through the corrupt dialect of the Galilaeans. Hence, the valley may have given its name to the place, or vice versa} The western part of the plain of Zebulun, el-Buttauf, is drained by a water-bed called Wady Bedawiyeh ; which, still in the plain, is joined by another, draining the tract of country east of Seffurieh and around Tur'an .nearly to Lubieh. It passes off as a narrow plain in a southwesterly course, among low hills ; and further down unites with Wady Seffurieh, coming from the great fountain south of that place, with a fine brook. At some distance below it takes the name of Wady Melik, becomes narrower, and winds among higher hills, until it joins the Kishon, just as the latter enters the plains of 'Akka. The stream in it is understood not to be permanent.^ The ' river ' ( ^ns) Kishon itself passes in a northwest course from the plain of Esdraeloii to that of 'Akka by a valley between Carmel and the hills opposite. See in Chap. H. Sect. I. South of the plain of Esdraelon the hills for a time are lower ; and, though there are many valleys running in various directions, there are none at first which demand notice here. The fine plain around Dothan and Ya'bud is drained in that part by Wady Wesa', passing off west on the south of Ya'bud. Further down it takes the name of Wady Abu Nar ; and after a large bend to the south enters 1 Later Biblical Researches, pp. 105, 107. 2 Later Biblical Researches, pp. 110, 112, 113. 108 PHYSICAL GEOGRAPHY OF THE HOLY LAND. the western plain on the north of Jett ; and goes to the sea as the river Abu Zabura, south of Caesarea.^ Another valley, Wady Mussin, coming down from the plain of Fendekumieh, with a narrow and deep channel, was said to join the Wady Abu Nar in the western plain. Others regard it as uniting with the next valley, Wady Sha'ir.^ Then follows the great Wady Sha'ir, coming from Nabulus. The narrow valley between mounts Ebal and Gerizim, in which that city lies, has a gradual ascent for half an hour from the plain of the Mukhna to the town, situated directly upon the watershed, beyond which the valley descends towards the northwest. Hence all the waters coming down from Gerizim into the city, and all the fountains on that side, flow off northwestward ; and the stream continues, even in summer, for several miles down the valley. The chan- nel skirts the southern and western sides of the basin of Samaria, receiving all the waters drained from the adjacent regions ; and passes out in the northwest by a deep valley between high hills near Ramin. The bottom of this part of the valley, as also the hills, are in many parts cultivated ; and there are in the valley many very old olive trees. At 'Anebta, an hour below Ramin, are several mills, driven in winter by the stream. Down this valley, by 'Anebta and Tul Keram, passes the ordinary camel road from Nabulus to Ramleh and Yafa ; which, though circuitous, affords an easier descent and ascent of the mountain than any other. This valley sweeps round in the plain on the north of Kal- unsaweh ; and is marked on the recent maps as turning southwestward to the sea at the marshes near the village of 1 Later Biblical Researches, pp. 121, 122. 2 Later Biblical Researches, pp. 121, 125. Van de Velde's Map. VALLEYS RUNNING TO THE COAST. 109 Failiik. There is no permanent stream in its lower part, nor at the mouth. ^ South of Nabulus and Wady Sha'ir, the valleys which drain the western slope and brow of the mountains and enter the plain, as far south as to the parallel of Jerusalem, all converge in the plain, and run to the river 'Aujeh, north of Yafa. Not one of them goes by itself to the sea. Among the northernmost of these valleys is Wady 'Azzun, having its head above the village of that name ; and winding by a deep and narrow course to the western plain, which it enters north of Hableh. The Wady here bends to the northwest, and, passing very near to Kilkilieh on the north, then sweeps round to the S. S. W. and leaves Kefr Saba QAntipatris) just on the right. Thence its water-bed passes down, as a depression in the rich and beautiful plain, to join the 'Aujeh. This plain is separated from the level tract immediately along the coast by a more elevated plateau, or range of low swells, occasionally rising into low hills. The Wady from the mountains is doubtless the ' river ' which Josephus men- tions as flowing by Antipatris.^ The next valley is the deep and rugged Wady Kanah, having its beginning in the southern part of the plain Miikh- na, near Nabulus, which it serves to drain ; the northern part of the same plain, as we have seen, being drained by Wady el-Fari'a and the Jordan. Wady Kanah passes out from the plain as a deep valley through the western hills, between the villages Kuza and 'Ain Abus. Near Deir Estieh 1 Later Biblical Researches, pp. 125-128. Wilson, Lands of the Bible, II. p. 255. Wildenbruch in Monatsh. der Ges. fiir Erdk., 1844, 1, p. 232, and Table V. Van de Velde's Map. 2 Later Biblical Researches, pp. 135, 136, 138. Joseph. Antiq., 16. 5. 2; comp. 13. 5. 1. 110 PHYSICAL GEOGRAPHY OF THE HOLY LAXD. it becomes wide and is cultivated ; here several fountains spring up in it. Further west it resumes its dark and rug- ged character ; and enters the plain half an hour south of Hableh, where it bears the local name of Wady Zakur, from a ruined village on its northern side. It runs off just south of Jiljulieh to the water-bed in the plain ; and so goes to the 'Aujeh.i There seems to be no reason to doubt but that this is the ' river ' (^n:) Kanah of the book of Joshua, .which was the boundary in this part between Ephraim and Manas- seh. From the point where the valley leaves the mountains, the border between these tribes probably was drawn directly to the sea, at or near Arsuf.^ The next important valley has its head at 'Akrabeh, several miles east of the Miikhna, at a watershed in the plain below that village. From that point, one Wady goes eastward to the Jordan ; and the other, as Wady Bir Jenab runs west- ward, by Kubalan and south of the Mtikhna, and descends to the western plain as Wady Ribah, about half an hour north of Mejdel Yaba. In the plain it joins the water-bed from Xefr Saba, and so goes to the ' Aujeh.^ Next follows the great Wady Belat, called also in its lower part Wady Kurawa, from a village of that name on the north of it. This valley drains a large extent of the mountain region. It has three main head-branches. One begins south 1 Biblical Researches, IL p. 273 [HI. p. 93]. Later Biblical Researches, pp. 135, 139. See the next note but one. 2 Josh. xvi. 8, xvii. 9. 3 Biblical Researches, H. p. 272 [HI. p. 92]. Later Biblical Researches, pp. 139, 140, 296. The above account of Wady Ribah as also of Wady Kanah and "Wady Belat or Ktirawa, is founded either on personal observation or on information collected by Dr. Eli Smith and myself in 1838 and 18-52, and given to the public in the Biblical Researches. The Map of Van de Velde (1859) represents them somewhat differently; on what authority is not known. VALLEYS RUNNING TO THE COAST. Ill of Jufna (Gophna) ; and runs for a time in a northerly course, receiving smaller Wadys from the east ; it is here deep, but open and cultivated. After turning northwest it receives a large and deep branch, coming down on the north side of Sinjil and Jiljilia, and having its head in the plain of Tur- mus 'Aya south of Shiloh. The third branch has its head just in the north of Shiloh, passes down through the little plain of Lubban, and as Wady Lubban breaks through the western hills by a deep notch, and goes to join the Belat near Kurawa. The united valley issues from the mountains ten minutes south of Mejdel Yaba, as Wady Kurawa ; and pass- ing down on the south of the great fountain at Ras el-'Ain, goes to the southern side of the 'Aujeh.^ Northwest of Gophna there is a shorter branch Wady, which runs west- ward just south of Tibneh QTimnali), and joins the Belat below. Across the valley from Tibneh is the hill of Gaash ; and this and other deep valleys round about are probably the ' brooks ' (^n:) of Gaash ^ so named in Scrip ture.^ Another large valley, draining a wide extent of the western slope and brow of the mountains, passes down along the plain on the east and north of Ludd (Lydda), and so north- west to the river 'Aujeh. It is here known as Wady Ludd ; or also sometimes as Wady Muzeiri'ah. Where the Sultana, or great caravan road crosses it north of Lydda, it is spanned by a long bridge of three or more arches, one of the best in Palestine ; showing that although dry in summer, yet in the rainy season a torrent of water rushes along its bed. One head branch of this valley has its beginning beyond Ram 1 Biblical Researches, II. pp. 2G3-2GG, 271 [III. pp. 77-82, 90]. Later Biblical Researches, p. 140. See the preceding note. 2 2 Sam xxiii. 30; 1 Chron. xi. 32. Bibliotheca Sacra, 1843, pp. 484, 496. See above, pp. 41, 42. 112 PHYSICAL GEOGRAPHY OF THE HOLY LAND. Allah, not far from the southernmost head of Wady Belat, and passing down as a rugged chasm north of that village, issues from the mountain north of the lower Beth-horon ; but whether it there turns south to the plain of Beit Nuba, or goes on directly west to join Wady Ludd above the bridge just described, is not certainly determined.^ The main trunk, however, of the valley, above Ludd, is Wady 'Atallah, coming from the southeast from the fine plain of Beit Nuba. Into that plain descends Wady Suleiman, which drains the west- ern portion of the plain around Gibeon ; and up which as- cends the ordinary camel route from Ramleh and Lydda to Jerusalem. From the western part of the plain of Beit Nuba, Wady 'Atallah passes off about W. N. W. to the foot of the ridge on which stands the village of Kubab. Here it receives Wady 'Aly from the left ; and bending more to the N. N. W. proceeds through the rolling plain to Lydda, where it becomes Wady Ludd.2 Wady 'Aly has its head just on the brow of the mountain back of Saris ; and receiving apparently other like Wadys from the right, descends steeply to the region of hills below ; and sweeping to the south around the river Latron, goes to the 'Atallah on the north of Kubab. Along this valley passes up the mountain the direct road from Ramleh to Jerusalem by Kubab, Saris, and Kuriet el-'Enab ; less circuitous but more difficult than the route by Wady Suleiman.^ Scripture makes mention of three valleys, which can only be referred to some of the branches of the great Wady at Lydda ; apparently to those near the mountains. Thus the 1 Biblical Researches, I. p. 453, H. p. 250 [II. p. 133, III. p. 59]. Later BibUcal Researches, p. 142. 2 Later Biblical Researches, pp. 143-145. 8 Later Biblical Researches, pp. 156, 157, 160. VALLEYS RUNNING TO THE COAST. 113 vallry (p-cr) of Ajalon is certainly identified with the plain of Beit Nuba (Merj Ibn 'Omeir) by the circumstance tliat Yalo QAjalon) still lies upon the hills on its southern border. This plain connects Wady Suleiman with Wady 'Atallah. Joshua, pursuing the five kings from Gibeon, looked down from the heights of the upper Beth-horon upon this beautiful vale, and pronounced the sublime command : Sun, stand thou still upon Gibeon ; and thou moon, in the valley of Ajalon." ^ Another is the valley or plain (s^Vi?^) ^/ once named by Nehemiah ; Ono, of .course, being in or near the plain. But the town Ono is several times mentioned ; and is always coupled with Lod (Lydda).^ It follows that Ono was not far distant from Lydda ; and as the word Bik'ah signifies ' a plain shut in by mountains,' the plain of Beit Nuba would seem to correspond both in respect to form and nearness to Lydda. And as there is no other known plain in the region of Lydda which does thus correspond, we may assume the plain of Ono as lying around Beit Nuba. Men- tion is twice made of the valley {i^^^) of Craftsmen (^Hara- shini) ; which also is directly coupled with the place Ono.'^ It must therefore have been near Ono ; and may have been a side valley opening into the plain of Beit Nuba. The next estuary south of the river 'Aujeh and Yafa, is the Nahr Rubin at Yebna, the ancient Jahneh or Jamnia. The name Rubm comes from a Wciy on the hills north of Yebna. The stream is not permanent. In October, 1817, Irby and Mangles found the bed nearly dry above the bridge ; but below there was a fine sheet of water. In October, 1857, 1 Josh. X. 10-12. Later Biblical Researches, p. 145. 2 Valley of Ono, Neh. vi. 2. Ono, the town, Neh. vii. 37, xi. 35; Ezra ii. 33; 1 Chr. viii. 12. 3 Neh. xi. 35; 1 Chron. iv. 14. 15 114 PHYSICAL GEOGRAPHY OF THE HOLY LAND. Tobler found no appearance of water. ^ The Wady comes from the southeast through the plain, from 'Ain Shems, the ancient Beth-shemesh. It passes that place on the north side, as a broad and fertile plain, at the foot of the project- ing ridge on which Sur'ah QZorah) is situated. Here and throughout the plam it is known as Wady Surar. This plain of the Sui'ar extends up east and northeast far into the moun- tains ; the projecting ridge of Zorah lying in front and enclos- ing it on the west. The upper portion of this enclosed plain is almost wholly shut m by lofty precipitous ridges. Into the northeastern part of this recess, just east of the village Yeshu'a (ancient Jeshua), descends the deep and narrow chasm of Wady Ghurab ; and further south, with a high in- tervening ridge, the still deeper and wilder chasm of the great Wady Isma'il coming from Kulonieh. The large water- courses of these two Wadys unite towards 'Ain Shems to form Wady Siirar ; and the channel runs down on the north of that ruin. The plains thus shut in, are beautiful and fertile.2 These two great valleys, Wady Isma'il (or Isma'in) and Wady Ghurab, drain the wkole mountain region south of el- Bireh and west of Jerusalem and Bethlehem. The former has its remote beginning just south of el-Bireh in a hollow way leading down to the open tract west of er-Ram ; while other heads are in the plain north and west of Gibeon, drain- ing them at first southeast into this valley ; which, as Wady Beit Hanina, passes close under the village of that name ; and so, in a southwesterly course, and afterwards W. S. W. along the southeasterly base of the ridge on which are situ- ated Neby Samwil, Kiistul, Soba, and Kesla. Opposite to 1 Irby and Mangles, 1847, p. 57. Tobler Dritte TTauderung, pp. 20, 25. 2 Later Biblical Researches, pp. 153, 154. \ VALLEYS RUNNING TO THE COAST. 115 the villages KulSnieh and Sataf, the great Wady is for a time called by those names. Near the village 'Akur, another deep side valley comes in from the east, made up of three branches. One of these, Wady el-Werd, comes from the plain of Re- phaim just southwest of Jerusalem ; another is Wady Ahmed, coming from Beit Jala and the tract west of Bethlehem ; and the third is Wady Bittir, which has its head near el- Khudr (St. George) and joins the other near the village Bittir. Beyond this village the whole valley is called Wady Bittir, or also Wady Haniyeh, from the fountain in it near Welejeh. Below 'Akur the great united valley passes off W. S. W. as Wady Isma'il ; and breaks down through the high ridge by a wild and rugged chasm to the little plain above 'Ain Shems.^ Northwest of the ridge of Kustul and Soba, the whole tract quite to the western brow of the mountain, is drained by the two branches of Wady Ghurab. The longest and largest begins at some distance northeast of Beit Niikkaba and north of Kustul ; and lies close along the northwestern base of the high ridge of Soba. The shorter branch, which also is deep and rugged, begins just by Saris ; and leaves on the west only the high thin ridge forming the western brow of the mountain. 2 Three valleys named in Scripture appear to be connected with the preceding great Wady Surar and its head branches ; two of them on the mountains, and one in the plains. The first is the valley (p^^:) of Gibeon, referring apparently to the narrower plain between Gibeon and the ridge of Neby Sam- 1 Biblical Researches, I. pp. 455, 575, 11. pp. 4, 5 [II. pp. 136, 314, III. p. 325J. Later Biblical Researches, pp. 158, 267. Tobler Dritte Wanderung, pp. 163, 197. 2 Later Biblical Researches, pp. 155-158. 116 PHYSICAL GEOGRAPHY OF THE HOLY LAND. wil, probably as tbe scene of Joshua's overthrow of the five kings.i The second is the valleij (p^^r) of Rephaim or the Gi- ants, southwest of Jerusalem, on the border between Judah and Benjamin. It is a broad valley or plain, separated from the valley of Hinnom only by a swell of rocky ground ; and in it Wady el-Werd' has its beginning. Here David fought a great battle with the Philistines, as narrated also by Jose- ph us.^ The remaining scriptural name, in or near the plain, is the valley (^n3) of Sorek, where Samson found Delilah. As Samson's home was at Zorah, overlooking the plain of Wady Surar and also towards the east the plain or recess shut in among the mountains, it is probable that the valley of Sorek was in that region. In accordance with this, Eusebius and Jerome testify, that in their day a village called Caphar- sorech (Kefr Sorek) was still shown not far from Zorah. The valley of Sorek, then, was probably either the Surar itself, in that part, or some side valley opening into it within the recess. The name appears to come from the excellence of the vines and vineyards in this line southern exposure. The great valley next south of the Surar, bears in the plain the name of Wady es-Sumt or es-Sunt, Acacia valley, from trees of that kind scattered in it. Two main branches unite to form it, Wady el-Musurr in the northeast, and Wady es-Sur in the south-southeast. Wady el-Musurr has its head not far northwest of el-Khudr (St. George), and passes down by Jeb'ah, having received several other deep Wadys which break down from the brow of the mountain at and near Beit Saka- 1 Isa. xxviii. 21; comp. Josh. x. 10-12, Biblical Researches, I. pp. 454, 455 [IL p. 135]. 2 Josh. XV. 8, xviii. 10; also 2 Sam. v. 18, 22, xxili. 13, 14. Joseph. Antiq., 7. 4. 1. Ibid., 7, 12. 4. 3 Judg. xvi. 4. Onomast., Article Sorech. VALLEYS RUNNING TO THE COAST. 117 rieli.i Its course is there about west. South of Beit Ncttif it receives Wad}^ es-Sur from the left ; and the united valley becomes Wady es-Sumt. Wady es-Sur has its beginning near Beit Nusib, and is a fine open valley or plain.^ After the junction, Wady es-Sumt continues its course westwards for an hour, as a broad, fertile plain with moderate hills on each side. It then bends to the north, passing on the right of Tell Zakariya ; and turning afterwards more to the left, reaches the plain. We were told in 1838 that it runs to the Surar ; but later information makes it continue by itself to the sea, not far north of Esdud.^ On the south side of the noble plain of Wady es-Stimt, as it stretches off for an hour below the junction of its two branches, in a gap of the southern hill, are seen the ruins of Shuweikeh, the ancient Socoh of the plain of Judah, coup- led in Scripture with Jarmath and Azekah.* Scripture also tells us that the Philistines " were gathered together at So- coh, which belongeth to Judah, and pitched between Socoh and Azekah And Saul and the men of Israel were gathered together and pitched by tlic valley (P^>) of Elah, and set the battle in array against the Philistines. And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side ; and there was a valley between them." ^ This graphic description enables us at once to identify this part of Wady es-Sumt with the valley of Elah, the scene of David's combat with Goliah, the 1 Biblical Researches, IL p. 5 [IL p. 327]. Later Biblical Researches, p. 284. 2 Biblical Researches, IL pp. 220, 223 [IL pp. 12, 16]. 3 Biblical Researches, IL pp. 5, 20, 21 [IL pp. 326, 349]. Tobler Dritte Wander- ung, pp. 181, 197. * Josh. XV. 35. 1 Sam. xvii. 1-3. 118 PHYSICAL GEOGRAPHY OF THE HOLY LAND. first essay of the youthful warrior and poet as tlie champion of Israel.^ On the north side of Beit Jibrin, the ancient EleutheropoUs, a long valley comes out from the mountains, known as Wady el-Feranj, lying between Idhna and Terkumieh. Its heads are deep ravines breaking down on the north of Tefiuh (^Beth Tappuali) and from towards Dura (^Adora) and Hebron in the southeast. After passing Beit Jibrin it turns north as a fine broad open valley among the low hills ; enters the great western plain ; and sweeps around on the south of Tell es- Safieh, the Alia Specula of the crusaders, towards the south- west. It passes just on the east of the village Bureir ; then turns west, having the village of Simsim on the north side ; and bending more northwest goes to the sea, without a per- manent stream, just south of Askelon. In the plain this valley is known as Wady Simsim ; and has the character of a broad and rich depression, with a gravelly water-course usually dry. 2 Where it bends west around Bureir, it receives from the east the similar valley, Wady el-Hasy, which drains the region of lower hills as far south as the region of el-Burj, and passes down on the north side of Tell el-Hasy, as a broad meadow-like tract.^ There is no direct scriptural allusion to the great valley just described ; unless, perhaps, a portion of it may be the valleij (Ji'i-A) of Zephathah near Marcsha, where King Asa de- feated the hosts of Zerah the Ethiopian.* Maresha, we know, was situated about a mile southeast of Beit Jibrin ; and the broad valley running from the latter nearly to Tell es-Safieh, 1 1 Sam xvii. Biblical Researches, H. p. 21 [H. p. 349]. 2 Biblical Researches, U. pp. 24, 35, 46, 49, 71 [H. pp. 355, 371, 388, 391, 427]. 8 Biblical Researches, H. pp. 47, 48 [U. pp. 387-390] . 4 2ChroD. xiv. 10. VALLEYS RUNNING TO THE COAST. 119 may well have been the battle-field in question, taking its name, Zephathah, from the neighboring Tell. Another remarkable event of scriptural history probably took place in one portion of tliis valley in the plain ; I mean the baptism of the eunuch by Philip. This evangelist, being at Samaria, was directed by an angel to " go toward the south, unto the way that goeth down from Jerusalem unto Gaza, which is desert." ^ This last expression cannot well refer to Gaza ; it was not true in fact when the book of Acts was written. It belongs, therefore, rather to the angel, spec- ifying which of the several roads from Jerusalem to Gaza Philip was to visit. It was the road leading through the uninhabited district, without towns and villages ; and of course the southernmost road. It corresponds to the present road from Beit Jibrin to Gaza ; which now, as anciently, is also the main route from Hebron to Gaza. This route lies along on the north side of the meadow-like tract of Wady el- Hasy, and also of Wady Simsim for a short distance below the junction. In the gravelly bed of these valleys we saw, in May, 1838, water percolating through the sand and gravel, and forming occasional pools. It was probably on this road that Philip found the eunuch, and baptized him. Philip himself was next found at Azotus (Ashdod), a few miles north of this very spot.^ This definite mention of the ' desert ' and of Azotus, are decisive against the legendary traditions, which fix the place of the baptism anywhere upon the mountains, either north of Hebron or southwest of Jerusalem. ^ The next great valley in the plain, Wady esh-Sheri'ah, comes from Beersheba, south of all the mountains, where it 1 Acts viii. 26; comp. v. 5. 2 Acts viii. 39, 40. 3 Biblical Researches, II. p. 514 [11. p. C40]. Later Biblical Researches, p. 278. .120 PHYSICAL GEOGRAPHY OF THE HOLY LAND. is known as Wady es-Seba'. It takes its way northwest through the plain to the sea not far south of Gaza, where at its mouth it is called Wady Ghuzzeh, and is without peren- nial water. It forms a depressed plain, with a gravelly water- bed. Not far east of Beersheba its two branches unite, coming from different points. One is from the southeast, having its beginning beyond Aroer; it receives a tributary from the north- east from beyond el-Milh, and passes around the southwestern extremity or bluflf of the last ridge of mountains, south of Kurmul.^ The other and larger branch comes from the north- east from beyond Hebron. It has its heads east of Halhul ; and extending down as a deep valley between Hebron and Beni Naim, it continues on the same general course south- westerly to the junction near Beersheba. The shorter par- allel valley in which Hebron lies, runs into the same some distance below the town ; and from that point, if not above, the great valley bears the name of Wady el-Khulil.^ To the preceding valley or its branches there seem to be three separate references in Scripture. Thus in Genesis, we find Jacob abiding in the vale (p'2:>) of Hebron^ and sending out Joseph to Shcchem to visit his brethren. ^ This valley, of course, can only be that in which Hebron lies ; and which runs to the great valley further south, f^cripture also names the brook (5n:) of Eshcol, whence the spies cut down a branch with one cluster of grapes, and bore it between two upon a staff ; and, the valley, it is said, was called Eslicol (cluster), because of the cluster of grapes thus cut down.^ This inci- 1 Biblical Researches, H. pp. 198-200 [H. pp. 61G-619J. 2 Later Biblical Researches, p. 281. Biblical Researches, I. p. 489, H. p. 206 [H. pp. 180, 629]. 3 Gen. xxxvii. 14; comp. vs. 12, 13. < Num. xiii. 23, 24; comp. Num. xxxii. 9; Deut. i. 24. VALLEYS RUNNING TO THE COAST. 121 dent is related in connection with the visit of the spies at Hebron ; and it is well known that to the present day the vineyards and grapes of Hebron are superior to those of any other part of Palestine. Further, of the three Hebronites, Aner, Eshcol, and Mamre, who accompanied Abraham in his pursuit of the five kings, the name of Mamre was con- nected with the ^ oaks of Mamre,' where Abraham dwelt ; and in like manner the name of Eshcol probably had some relation to the rich valley of vineyards. ^ We may therefore without hesitation identify the valley of Eshcol with that valley near Hebron, which to the present day is marked be- yond others by the number and excellence of its vineyards. Such is the valley coming down towards the city from the northwest, known as Wady TeMh ; up which leads the road to that place and Beit Jibrin. In the same valley is also the celebrated Sindian oak. The vineyards along this valley are very fine, and produce the largest and best grapes in all the country. Pomegranates also and figs, as well as apricots, quinces, and the like, still grow there in great abundance.^ When David and his men returned from near Jezreel to Ziklag, which had been given him by Achish king of the Philistines, in the south of Judah, they found that city plun- dered and burned by a horde of Amalekites from the south- ern desert.^ David immediately pursued them " with six hundred men, and came to the brook (^ni) Besor;^' where 1 Gen. xiv. 24, xiii. 18. 2 Biblical Researches, I. p. 214 [I, p. 316]. Van de Velde says he heard at Hebron the name of a fountain, 'Ain Eskali^ a few minutes north of the city; Mem., p. 310; Narr. II. p. 64. But the Arabic scholar G. Rosen, Prussian consul at Jerusalem, in describing Hebron, writes the name of the same fountain as 'Ain Eashkala, the k in each case representing Eof. Zeitschr. der morg. Ges., 18.j8, p. 481, and plate. 3 I Sam. XXX. 1, 2; comp. xxvii. 6, xxix. 1, 11. 16 122 PHYSICAL GEOGRAPHY OF THE HOLY LAND. " two hundred abode behind, which were so faint that they could not go over the brook Besor ; " having just come from a long march of three dajs.^ As the exact position of Ziklag has not yet been determined, it is difficult to decide with certainty as to the ' brook ' Besor. Yet we know that Ziklag was one of the ' uttermost ' towns of the tribe of Judah, ' toward the coast of Edom southward ; ' and w^as afterwards given with other cities of the same region to Simeon In the lists of both tribes, Ziklag stands next to Hormah, which we know to have been quite in the southeastern quarter.^ The Philistines had apparently come around by Beersheba on the south of the mountains ; and made themselves mas- ters of Ziklag and probably other places in the open region north of Aroer and east of Moladah (el-Milh) ; both which towns are named in connection with Ziklag.* The Amale- kites, we are told, had " made an invasion upon the south of the Cherethites [Philistines], and upon what belongeth to Judah, and upon the south of Caleb ;" and thence had gone to Ziklag.^ They would seem to have approached from the southwest ; penetrated into Judah as far as to the neighbor- hood of Hebron the possession of Caleb ; ^ and then turned south across the mountain by Maon or Moladah to Ziklag, which they destroyed.' From Ziklag they probably took a southwesterly course, in order to regain the usual highway of the desert, lying west of the mountains further south. 1 1 Sam. XXX. 9, 10; comp. vs. 1. 2 Josh. XV. 21, 31, xix. 5. All the towns of Simeon appear to have been situated in this southeastern quarter of Judah. 3 Num. xiv. 45, xxi. 3; Deut. i. 44; Judg. i. 17. Biblical Researches, H. pp. 181, 198 [H. pp. 592, 017]. 4 Josh. XV. 2G; xix. 2; 1 Sam. xxx. 26, 28. 5 1 Sam. xxx. 14. <5 Josh. xiv. 13; xv. 13. 7 Biblical Researches, H. pp. 97, 203 [H. pp. 4G6, 624]. VALLEYS RUNNING TO THE COAST. 123 This course from Ziklag would take them across the "Wady 'Ar'arah, the southeastern branch of Wady es-Seba', running from Aroer to Beersheba ; and this in all probability was the ' brook Besor ' of the narrative. South of Beersheba, the great valleys or water-courses are known only along the main highway of the desert leading from Sinai to Beersheba. Thus at el-Khulasah, the ancient Elusa, passes Wady el-Kurn ; which lower down receives Wady Ruhaibeh, coming from the place of ruins of that name further south. Below the junction of these two, the valley thus formed is called, according to one account, Wady es-Suny, and goes to the Sheri'ah near the sea ; while accord- ing to another account, it is Wady Khuberah, a fertile valley, which goes to Wady el-'Arish.^ A valley also reaches the sea at Khan Yumas, some distance south of Gaza.^ To some portion or branch of these valleys south and southeast of Gaza, is doubtless to be referred the valley (^n:) of Gerar^ where Isaac pitched his tent, after he left the city of Gerar.^ Only one more scriptural valley remains to be noticed in this quarter ; and that is the river or rather torrent of Egypt; which of old was the boundary between Palestine and Egypt.^ At the present day it is called Wady el-'Arish ; and comes from the passes of Jebel et-Tih towards Sinai, draining the great central longitudinal basin of the desert. It reaches the sea without a permanent stream ; and is still the boundary between the two countries. Near its mouth is a small village, el-'Arish, on the site of the ancient Rhi- 1 Biblical Researches, I. p. 202 [I. p. 298]. 2 Ii-by and Mangles, p. 55. Richardson's Travels, II. p. 195. 3 Gen. xxvi. 17; comp. xx. 1, xxvi. 1, 6. * Num. xxxiv. 5; Josh. xv. 4, 47; comp. 1 Kings viii. 65; 2 Kings xxiv. 7; Isa xxvii.; 2 So too, simply * the river,' torrent, Ezek. xlvii. 19, xlviii. 28. 124 PHYSICAL GEOGRAPHY OF THE HOLY LAND. nocolura ; as is shown by columns and other Roman re- mains.^ Note. — In the book of Psalms mention is once made of a valley (pis^), of Baca, that is, ' valley of weeping,' ' vale of tears.' ^ Here, under the figure of a desert, joyless valley without water, the Psalmist would seem to present human life, or some portion of it ; which the righteous journeying through, by their trust in God it becomes to them a fruitful and joyous valley gushing with fountains. Their suffering is changed into rejoicing, their sorrow into joy. 1 Biblical Researches, I. p. 199 [I. p. 2931. Irby and Mangles, 1847, p. 54. Richardson's Travels, IL p. 191. 2 Ps. Ixxxiv. 7, Heb. See De Wette and Hengstenberg in loc. PLAINS ALONG THE COAST. 125 SECTION III. PLAINS. Many of the Plains of Palestine are the bottoms of broad valleys ; and, as such, have been described in the preceding Section. Such are the plains included in the Ghor, and iii the valley of Jezreel, Wady el-Fari'a, and others. We begin with the plains lying along the coast, as the most important. L PLAINS ALONG THE COAST. In the north, the southern extremity of the long and nar- row Phenician plain, south of Tyre, first claims our notice. On the east, low ridges run down into it from the hill- country ; and leave an actual plain of only some three or four miles in breadth. This is not specially fertile. On the south, it is skirted by the higher ridges which go to the sea, and form Has el-Abyad in the north and Ras en-Nakurah (the Ladder of Tyre) in the south. These ridges separate the plain of Tyre from the plain of 'Akka ; which extends from the ridge forming Ras en- Nakurah to the base of Carmel, a distance of about twenty miles. The average breadth is from four to six miles. On the east is the hill-country of Upper Galilee, occasionally wooded, rising for the most part steeply from the plain ; but yet with frequent ridges running out in low points and 126 PHYSICAL GEOGRAPHY OF THE HOLY LAXD. gradually losing themselves in the plain.^ The whole tract is fertile and well watered, having many fountains and two larger streams, the Belus and Kishon. The region south of 'Akka is apparently lower ground, affording large tracts of pasturage. Here in April, 1852, we saw, what is not usu- ally seen elsewhere in Palestine, persons occupied in mowing and hay-making. In the same region several isolated Tells rise up in the plain.^ This plain, like the preceding, is not directly referred to in Scripture. On the southwestern side of Mount Carmel, the spurs and valleys, which constitute its more gradual slope on that side, fill up for a long distance the interval between the moun- tain and the sea. For some time, and more towards the south, a low ledge of rocks runs parallel to and near the shore ; and the space between it and the water is mostly covered with drift-sand.^ It is only in the vicinity of Caesa- rea, that the hills recede, and the plain opens to the extent of seven or eight miles. Here begins the celebrated plain of Sharon, several times mentioned in Scripture for its rich fields and pastures, in connection with Carmel and Lebanon.'* It extends, with an average breadth of about ten miles, as far south as to Lydda and Joppa ; a length of over thirty miles. Jerome, in one place, makes the region lying between Lydda, Joppa, and Jamnia, belong to it.^ The tract immediately along the shore is low, and in some parts marshy ; the inte- rior part, along the base of the hills, is everywhere fertile and cultivated. Between these two tracts, north of the river 1 See Later Biblical Researches, pp. 88, 89. 2 Later Biblical Researches, pp. 102, 103. 3 Wilson, Lands of the Bible, H. pp. 248, 249, 253. 4 Isa. xxxiii. 9, xxxv. 2, Ixv. 10; 1 Chron. xxvii. 29. ^ Acts ix. 35. Onomast., Article Saron. Hieron. in Jes., 65, 10. Reland, Pal- aestina, pp. 188, 370. PLAINS ALONG THE COAST. 127 'Aujeh, rises a low plateau, or range of low hills, some of them wooded, but of less fertile laud. This extends half way to Caesarea, and causes all the valleys from the moun- tains, in that part, to turn southward to the 'Aujeh.^ Tlie wood scattered in the plain is deciduous oak, rising in the north into trees, but in the south exhibiting only bushes.^ It was probably from the frequenc}^ of this tree, that Ihe plain was anciently also called Drumas ( Jpu/xoV) ; which the Seventy have sometimes put for Sharon.^ Near to Lydda, and therefore probably in some connection with the plains of Sharon, or rather perhaps with the Sepli- ela, was the valley or plain of Ono. once mentioned in Scrip- ture. This was apparently the plain around Beit Nuba, north of Ajalon ; as we have already shown.* The whole great maritime plain of the tribe of Judah, south of Lydda and Joppa, comprising the country of the Philistines, is called in the Hebrew the Sephela (M^s^'n, Gr. i) ^6