BV 1520 .B75 1920 Brown, Frank Llewellyn, 1863- Plans for Sunday school evanqelism for pastors. Plans for Sunday School Evangelism Plans for Sunday School Evangelism For Pastors, Superintendents Teachers and Parents DU.( By FRANK l/bROWN Cineral Secretary World's Stmday School Association {American Section), and Superintendent Biishwick Avenue- Central Sunday School, Brooklyn^ New York New York Chicago Fleming H. Revell Company London and Edinburgh Copyright, 1920, by FLEMING H. REVELL COMPANY New York: 158 Fifth Avenue Chicago : 1 7 North Wabash Ave. London : 2 1 Paternoster Square Edinburgh : 75 Princes Street To MY WIFE whose helpful codperatio7t through the years has made possible my work Contents J. The Sunday School Evangelism's Chief Field 9 II. Graded Evangelism .... 20 III. Factors in Sunday School Evangel- ism 32 IV. The Sunday School Committee on Evangelism 39 V. The Pastor as a School Shepherd . 43 VI. The Superintendent — the Assistant Shepherd 58 VII. The Teacher — the Under Shepherd 70 VIII. Home Cooperation in Evangelism . 91 IX. Community Cooperative Sunday School Evangelism . . .106 X. Use of Letters and Cards in Evan- gelism 124 XI. Before Decision Day . . ,165 XII. Decision Day . . . o .184 XIII. After Decision Day .... 207 XIV. Literature for Sunday School Evangelism 219 THE SUNDAY SCHOOL EVANGELISM'S CHIEF FIELD IF it were not for the additions to the Church from the Sunday School the Church in a few generations would be non- existent. The annual increment from the Sun- day School saves the Church from the report of steady losses in membership. In England these additions furnish nearly eighty per cent, of the new members and in America the proportion is variously estimated from eighty to ninety per cent. The old order passeth, and we may as well face the fact that the annual church revival, with or without an evangelist, as a method of saving souls and recruiting the church rolls, is passing its day. The reasons for this situation are many. The revival is really an attempt to correct the Church's blunder in not holding its young peo- ple through the strategic teen years and in per- mitting these young people to drift away at the very time when God speaks most directly and persuasively to the life. These drifters become 9 10 Plans for Sunday School Evangelism the religious derelicts in every community, and a small percentage of them, estimated at five per cent, of the total, are brought back to the life of the Church through the church revival, a method expensive both as to money, time and energy consumed. If one-twentieth of this ef- fort had been spent upon these folks before they were twenty they would have been won to a Christian life, wreckage avoided and long lives secured for Christian service. The conditions of the past have made the revival necessary, and in good degree it has its place to-day. We are still in a transitional stage with great numbers in the community who have slipped away from the Sunday School, more especially before the recent organization of the Sunday School to meet the need of the teen years. Some form of special meetings will be always necessary and helpful in deepening the Church's spiritual life, in closely relating that life to its Spiritual Head, and in facing the world to- ward its obligation for world evangelization. I was myself converted in a revival and was brought up in the atmosphere of a revival church. And yet I cannot say that I approve of applying to all ages, and especially to children and young people, the methods and arguments that were aimed primarily at the adult sinner. The best of our evangelists are recognizing this Evangelism's Chief Field 1 1 and provide meetings where children and young people are dealt with according to their years. Dr. Rowland, who was chairman of the British section of the International Lesson Committee, said : " Our duty in the Sunday School is to bring a cargo to port, not a dere- 'lict." Just here is the true strategy of the Church — to hold the whole life cargo for Christ and, by statesmanlike work, to prevent the derelicts which later become the subjects of the Church's serious effort. A New Jersey Church Board had before it two propositions; one to vote $1,000 as the share of that church in the expenses of an evan- gelist who was to be jointly employed by the churches of that place. The other was a re- quest to the Board to vote $50 for a Sunday School workers' library that should equip the officers and teachers to hold and train the schol- ars for Christ. The Board voted the $1,000 and turned down the request of the teachers. In other words, they put their sanction upon rescue rather than prevention. This plan Is totally against the trend in the modern business life. Railroad companies and manufacturing establishments are finding it more economical to pay for instruction of em- ployees and the public in avoiding accident, and in providing accident-preventing appliances, than in large outlays for damages. And the 1 2 Plans for Sunday School Evangelism State is insisting that employers shall equip their places with such appliances. " To rescue was the voice of yesterday. To prevent is the Divine whisper of to-day." Mr. Moody has said, " If we can save one genera- tion we have put the devil out of business." God's process is evolution not revolution, for- mation not reformation. The great revivalists are themselves deeply impressed with the need of changing the em- phasis in their work from adulthood to those under twenty. In one of the Billy Sunday meetings in Bos- ton a test was made of the time when the Chris- tian decision of those present was made. There were 12,000 present. Ten thousand of these, or over eighty per cent, had decided before twenty and 9,000 of them made that decision through the Sunday School. One thousand de- cided after twenty and before forty, thirty-seven after forty, five after fifty and one after sixty. One of the choicest workers in Billy Sunday's force is a lady who works altogether with young people and their teachers and who came to his work from her office as superintendent of Sunday School Evangelism for the New York State Sunday School Association. Dr. Chapman made similar tests at the In- ternational Sunday School Convention at San Francisco. Out of 4,000 present 3,260 had Evangelism's Chief Field 13 made their Christian decision before twenty. He was so profoundly impressed that he told the writer that it was his purpose in his work thereafter to stress the winning of childhood and youth as the finest strategy in evangelism. How fruitful to the Church is Sunday School evangelism is shown in the report of Mr. Marion Lawrance at the International Sunday School Convention at Buffalo. The figures for the quadrennium showed that 67,000 schools had observed Decision Day and that there had been 1,582,575 additions to the Church from the Sunday School, an average of 7,600 for every Sunday in the four years. In my own school in Brooklyn, where for thirty-three years we have kept true to the evangelistic aim of the Sunday School, some 6,000 have come into the Church from the Sun- day School, an average of nearly two hundred per annum. I. The Aim of Sunday School Evangeusm The aim of Sunday School evangelism, I take it, is to bring the scholar at the earliest possible moment into a conscious and intimate relation- ship to God as Father, to Christ as Saviour and Friend, and to the Spirit of Truth, and to launch and guide that life into channels of happy and fruitful service. Mr. Trumbull has said : " The function of the 14 Plans for Sunday School Evangelism Sunday School is to grow souls possessed by Christ's passion to win souls. It should be keyed to the purpose of giving the gospel to every creature." Dr. E. Y. Mullins has beautifully said: " The aim of Sunday School evangelism is the produc- tion or detection of Christian discipleship where it does not exist, to discover its symptoms in the efifort, motives, ideals and struggles of the scholar. We should lead them to the fact and recognition of their ownership by God, to choose Him who has chosen them for His own. We should expect this recognition while young. We should not expect perfect symptoms before we reckon these scholars Christians. Conver- sion keeps a boy a boy with 10,000 nerves to keep him going and not one to keep him quiet." 2. Christ's Emphasis " And Jesus called a little child unto him and set him in the midst of them, and said, Verily I say unto you. Except ye be converted, and be- come as little children, ye shall not enter the Kingdom of Heaven." Our work is not primarily to rebuild human ruins but to build lives into Christ from their earliest years. This is the line of sanest and surest advance in answering the prayer " Thy Kingdom come." But the Church of that day misunderstood. They impatiently rebuked the Evangelism's Chief Field 15 mothers pressing toward Christ with their chil- dren. " Forbid them not " rang from His lips. Mrs. F. H. Burnett has said: "One genera- tion, one entire generation, of all the world of children, understood as they should be, loved as they ask to be, and so developed as they might be, would more than bring in the millennium." Dr. George W. Bailey, than whom none has shown a greater passion for the winning of childhood to Christ, has said : " Observation and experience justify the declaration that less time and effort are necessary for the winning of twenty children to Jesus Christ than one adult of say fifty years of age ; and, other things being equal, a child won to Him at ten is worth more in the extension of the Kingdom than many adults converted at fifty years of age." 3. Evangelism and Education True education must have for its aim the dis- covering, realizing and directing of the spiritual possibilities of the child. The motiving of life is more important than the assembly and com- munication of facts or the ability to reason logically from fact to sequence. Evangelism and education are twin forces with one purpose — to establish a right relationship to God and others. The task in religious and secular education 1 6 Plans for Sunday School Evangelism is therefore one — to bring the scholar into con- tact with the greatest dynamic for character building and life control. That dynamic we believe to be Jesus Christ. All the curricula of the Sunday School, therefore, should have reference to its value in interpreting Christ in His life, His ideals. His Kingdom and in organ- izing the life of the scholar as Christ's partner in the work of community and world redemp- tion. Nicolas Murray Butler has said : " Education is a gradual adjustment to the spiritual posses- sions of the race." Said another : " Education is not the training of an intelligence but the development and in- spiration of a soul." Addison says : " What sculpture is to a block of marble, such is education to a human soul." Said J. P. Monroe: "The question to be asked at the end of an educational step is not 'What has the child learned?' but * What has the child become? ' " Every child has a right to an answer to four questions : " Whence came I? " " Whither am I going? " " What is God's purpose in my life? " " How can I adjust myself to His plan? " The answering of these questions will bring one to the heart of Sunday School evangelism. And the Sunday School is the institution which through its leadership, lessons, literature and Evangelism's Chief Field 17 organization must most nearly meet this call of the child for knowledge and guidance. 4. Sunday Schooi, Evangeusm as a World Force The most hopeful and fruitful evangelistic factor in foreign missions is the Sunday- School. It will be increasingly so as the first waves of evangelistic effort in new fields, di- rected chiefly toward adults, subside, and the Church settles down to its educational task. Foreign governments are likely to gradually replace the Christian day school with govern- ment directed primary schools. This will add to the responsibility and the opportunity of the Sunday School as an evangelistic and Christian educational organization. This opportunity of the Sunday School is heightened by the fact that great religions like Buddhism have little place for children in their scheme. It is the Christian Sunday School that has brought light and happiness and hope to these four hundred millions of the world's chil- dren. Christ's high valuation of the child will be the winning factor in this world's saving. The success of the Christian Sunday School in Japan has stirred up Buddhist leaders to de- velop a great Buddhist Sunday School cam- paign, but there is lacking the leadership, motive and love dynamic essential to success. l8 Plans for Sunday School Evangelism The evangelistic possibilities of the Sunday- School are increased because of the difhculties encountered by the missionaries in getting adults to renounce their ancestral worship. Said a heathen mother as she brought her child to Sunday School : " Take her and train her in your religion. I must die as my ancestors have died." A prominent missionary in Japan said to the writer: "We cannot hope to win one in ten thousand of the adult Japanese. We can do anything we want with the children." And the results from the evangelistic campaign which was carried on for several years in Japan proved that the larger number of the adults who came into the Church had received some primary education in the Sunday School. A missionary in China said : " If we can get one million in the Sunday Schools of China it will mean one million Christians ten years hence." The influence of the Sunday School child and of Sunday School literature upon the home is a large factor in interesting that home in Christianity. Parents often come to the Sunday School to see what is the secret of the transformation in their child's conduct. In India a Hindu said : " We were not afraid of you so long as you lopped ofif the branches, but when you began with the children then you laid the ax at the root of the tree." Evangelism's Chief Field 19 And the story is the same in every land. While it saddens one to think it so, the proba- bilities are that practically the entire generation of adults in foreign fields will die off in their old faiths. The strategy for to-morrow is to win the children of to-day. Some one has said that God gives us every little while a new generation that we might win it for Christ and thus repair the mistakes of the past. The method of winning the world by winning its childhood is so sure that we can say that we can win the world in any generation when we zuill to do it by gathering its children and young people into the Sunday School, and infusing in the Sunday School the evangelistic passion. In India and China a very successful week of evangelism has been held, the purpose being to train a host of adults to a message. The China Sunday School Union has been very active in promoting this plan and in training leaders in conferences for the vitalizing of the religious life of the worker. This movement has ex- tended to Japan and Korea. In South America Sunday School evangelism has been very suc- cessful in winning young people to the Chris- tian standard. A world-wide week of Sunday School evangelism is one of the plans pushed by the World's Sunday School Association to hasten Christ's conquest of all hearts. ir GRADED EVANGELISM WE must aim in the Sunday School for graded evangelistic education and a graded evangelistic appeal. To proceed w^ith the child in developing his relig- ious experience as we would with an adult does violence to the laws of his mental, physical and spiritual Hfe and growth. We assume that a child's reHgious experience may be just as real and satisfying as an adult's. The child's experience may be the happiness of a loyal allegiance to his Father, without long and wilful lapses of disobedience. The adult may base his experience upon the kiss of wel- come and forgiveness of the same Father to his prodigal son after the blasting experiences of the far country. The child may feel just as keenly the comparatively slight wrong-doing that has brought a clouded vision of his Father's face, as does the adult in his body-racking sobs, and the same cross avails for both. It is a mistake to test a child's Christian ex- perience by an adult measuring rod. It is a mistake to expect " tears of repentant grief " 20 Graded Evangelism 21 from those who have not had the far country experience. It would be hypocrisy on their part to pretend this in order to satisfy an adult expectation. Let us expect Christ's redemptive work and sweet miracle of grace to operate with those of youngest years and claim these children for Him with the very dawn of intelligence. This would honour His plan and glorify Him more than to reckon them alien children until by an adult process they were brought back to the relationship of children of the family. All the facts bear eloquent witness to the rich results of graded evangelistic education and tes- tify to the quality and faithfulness of those who have come into conscious relationship to the King and the Kingdom in very early years. Bishop McCabe said he was converted at eight; Henry Drummond at ten; Polycarp at eight. Multitudes of the strongest Christians have made their decision between nine and twelve. If Protestantism loses out it will be because it has lost faith in the reality of a child's relig- ious experience and because it has not under- stood and met the crises and needs of the child's and youth's developing religious experience. It has been truly said that these children and young people need sympathy, not criticism. We must allow for immaturities. A child is as 22 Plans for Sunday School Evangelism sincere as an average adult. They need work to express their Christian life and that work in enthusiasm, unselfishness of aim and quality, will match an adult's. We must believe in them and must not ask too much or see too much. We must not make the barrier higher for children than for adults. They should be led into a relationship of trust and confidence in God. We are well aware that in those years from twelve to twenty, when individuality expresses itself, when choices and decisions are made of far-reaching effect upon character and destiny, when young people are caught in the swirl of emotions and impulses as yet uncontrolled, the consciousness of sin and wrong-doing is fre- quently very keen and the soul suffers. This makes all the more imperative a wise adaptation of the material for evangelism so that these spiritual variations growing out of the changing physical, social and mental devel- opment shall be adequately met. As the Sunday School faces its evangelistic task it should consider: 1. The reasons for graded educational evangelism. 2. The meth- ods of such education. 3. Grading the evangel- istic appeal. I. Reasons for Educationai, Evangewsm McKinley has said : *' Educational evangel- Graded Evangelism 23 ism is so teaching the gospel that those who are taught shall make proper choices." Dr. Mullins says : " Evangelism reckons with the fact that there are crises in the life — turning points in the will." What are these crises or turning points to- ward which our educational program should be bent? Extensive tests and investigations have been made from time to time by religious educators and evangelists to determine the ages when lasting Christian decisions are usually made. These investigations have been in some in- stances charted. Certain general deductions can be stated. The years of general decision are twelve, six- teen and nineteen. The chart published by the World's Sunday School Association, showing percentage of con- versions in each year of age from six to thirty- six, based upon the experience of 272 men, gives the average age of conversion as 16.4 years. In a record of 1,000 British and Canadian Sunday School members, 128 were converted between the ages of eight and twelve; 392 be- tween thirteen and sixteen; 322 between seven- teen and twenty; 118 between twenty-one and twenty-four; 40 between twenty-five and sixty. The percentages show that fifty-two per 24 Plans for Sunday School Evangelism cent, confessed Christ before they were sixteen years of age; eighty-four per cent, before twenty; ninety-six per cent, before twenty- four; four per cent, above twenty-four. Dr. John R. Mott gives these figures for 1,000 conversions : Under 20 years of age, 548 Between 20 and 30, 337 Between 30 and 40, 96 Between 40 and 50, 15 Between 50 and 60, 3 Between 60 and 90, 1 The first 776 graduates of Drew Theological Seminary were converted at an average age of 16.4, and the largest number made the decision in their sixteenth year. Five hundred and twenty-six officers of the Y. M. C. A. in the British Provinces declare that they received their deepest religious im- pressions at thirteen. Starbuck found the aver- age age of conversion of eighty-six women, whose lives he had studied, to be 13.8. A careful study of the rehgious experiences of 1,784 men and women reveals an average conversion age of sixteen. Of 500 Christian workers examined 481 re- «:eived that call before they were fifteen. Out of thirteen candidates for the ministry Graded Evangelism 25 who in a Methodist Conference were asked to tell the story of their conversion, ten were con- verted at thirteen, one at fifteen, one at sixteen and one at seventeen. Ninety per cent, of character is fixed before twenty-three years of age; seventy per cent, of all conversions occur before twenty and ninety- six per cent, of them under twenty-five. Bishop Daniel A. Goodsell of the Methodist Episcopal Church says: " Whenever any audience in an annual con- ference is asked to indicate, by rising, the num- ber who acknowledged Christ before fifteen years of age, two-thirds of the congregation will rise. When those who confessed Christ be- tween fifteen and eighteen are asked to join those standing, five-sixths of those present will be on their feet. The number who confess Christ after twenty-one is very small. Thus the life of the Church depends upon developing Christ in the children more than on the con- version of the mature." Yet with all the splendid possibility of win- ning our scholars to Christ while they are mem- bers of the school five out of seven pass out without having confessed Christ. Mr. Law- rance says that twenty per cent, become Chris- tians while in the Sunday School, twenty per cent, after they leave the school, while sixty per cent, make no confession. 26 Plans for Sunday School Evangelism 2. Methods of Graded Educational Evangelism (a) T}%e graded lessons or the graded uniform lessons. The foundation for Christian decision and Christian character is the Word of God so taught that it is understood. The material of the graded lessons has been selected with spe- cial reference to its effect upon religious nur- ture. Its aim is to so assemble the truth that it shall meet the religious need of the pupil at each stage of his progress. (6) The graded program. Where a school is departmented it will be possible to so build the program for each Sun- day as to songs, Scripture, truth impression and lesson expression as to be within the range of the pupil's understanding and enable him to appropriate it for his own needs. (c) Graded supplemental or memory work. The graded lessons provide an outline of memory work, hymns, pivotal verses, important passages, which should be impressed by the teacher or the departmental superintendent, through drill, by recitation and by written ex- amination. Where the tmiform lessons are used, the school should prepare graded supplemental les- sons covering songs, memorization of impor- Graded Evangelism 27 tant verses and sections of Scripture. These should be drilled from the platform or in the class with the purpose of fastening in the mem- ory the material that nourishes the spiritual Hfe. (d) Graded evangelistic leaflets. These leaflets may contain pivotal verses to help meet the understanding of the age to which they are directed. They may relate the story of some one of their own age who lived a natu- ral, wholesome Christian life, or some one older whose life would be an incentive. It is impor- tant to avoid giving to the younger children material out of the range of their thinking and experience. Wisely graded leaflets will be of highest value in making the Christian life so understood and winsome that decisions will be easily made. (e) Graded Christian service. Many learn to love by serving. With chil- dren and young people this is a preferred method of finding the Christ. " By serving love will grow." The truth concreted in life and action is irresistible. Graded forms of service will be found a compelling method of teaching evangelism. (f) The pastor's week-day graded classes of religious instruction. 28 Plans for Sunday School Evangelism Plans for such classes will be suggested in later chapters. These classes furnish one of the very best opportunities in the hands of the right leaders to make the Christian life under- stood and attractive to young people. A pas- tor's helper can of course carry on some of these classes. But the material and method of pres- entation should be graded and the blackboard and object lessons will be found valuable as ad- juncts to the teaching of the Bible truths and the fundamentals of the Christian life. The graded Primary, Junior and Intermedi- ate organizations of the school or church may furnish the membership for this teaching. 3. The Graded Evangelistic Appeal We assume that the character of the appeal for the Christian decision of the scholars should be graded for the same reason that a program and lessons are graded. Different motives, ex- periences and knowledge are found at each stage of development, and these must be taken into account if we do not wish to develop cases of stunted growth or arrested development. To be sure, the same sunshine and rain and earth are required by the flower during its en- tire life and it is the same Christ who is the life and atmosphere and sustaining strength of every Christian, young or old. But even Christ recognized there were some things His dis- Graded Evangelism 29 ciples could not bear at one point of their train- ing that should be afterward revealed; and that the blade, the ear and the full corn came in suc- cessive pushes of growth. What motives for decision shall be appealed to in the graded classes or departments? Many- schools are obliged to use one room with the primaries screened off. If possible it would be better, where ages are mixed in one room, for the pastor or superintendent or teacher to make the appeal to the classes individually rather than in a general service. I know that excel- lent results are obtained in a general appeal if wisely handled, but care should be taken that any such appeal should be framed to meet the need of the youngest ones present and that no one by the method of the appeal is put in the position of opposing Christ. These young peo- ple should be nurtured along until they are led to see Christ and His relationship to them as Lord and Saviour and Friend, and when so led they will rarely refuse to choose Him for life. Just a few suggestions in grading the appeal: (a) For the Primary Class or Department. In this department we are laying the founda- tions for a future public step in leading the child to love God and love others. The teacher's face, voice and spirit is here the largest at- mospherin^: influence. Do not force growth. 3© Plans for Sunday School Evangelism Assume and teach the naturalness of loving God as we do our parents and our purpose al- ways to serve Him. In the last year or two of this department, where the classes are graded, such an opportunity to choose Christ as is sug- gested in the chapter on Decision Day may be given. (b) The Junior Department. It should be expected that some open deci- sion for Christ should be made by each scholar before the thirteenth year. At this age the scholars are not highly emotional. They are matter of fact. They are interested in facts, in history, in heroes. Christ, as the world's Hero, as the boys' and girls' best Friend, as the one who made the supreme sacrifice to save others, will be the best basis of choice. The appeal should be a natural, honest presentation of Christ. (c) The Intermediate Department. This is distinctly the time of decision accord- ing to general testimony. It is an age of com- radeships, of the shaping of ideals. Great tact and care are needed that in any appeal the young people should not be embarrassed or placed where they may be the subject of ridi- cule. Ordinarily it is best to make a straight, earnest appeal to follow Christ as the world's Graded Evangelism 31 greatest Leader and Guide, who meets lu- premely the need of the life for a Saviour and ideal Comrade. (d) The Senior Department, Here, as in the Intermediate Department, Christ as the one who forgives sin and keeps the life from sin should be presented. And Christ's service as the best for each life, for its joy and development, will at this age of altru- ism find a response. One church has found it very valuable and fruitful for the pastor and superintendent, on the Sunday before communion, to go to the dif- ferent departments and so grade the appeal that decisions are regularly registered and additions made to the church month by month. Another good plan is the letters of pastor or superintendent or teacher — these letters being graded in their appeal to the ages to be reached. in FACTORS IN SUNDAY SCHOOL EVAN- GELISM COWORKING WITH GOD VERY farmer is in partnership with God. Both are absolutely essential to the har- ^ vest. The farmer has to prepare and cultivate the soil, sow the seed, gather the har- vest. God furnishes the seed, the sun, the satu- ration of the rain and the operation of the chemical ingredients of the soil. This partner- ship has borne results for thousands of years where the human side has not failed God. It can be said of the spiritual harvest in the Sunday School that the results are at least ninety per cent, assured where pastor, superin- tendent, teacher and parents, as God's four human partners, do their share. We must, therefore, think of evangelistic re- sults in the Sunday School as expected, natural, inevitable, as God's law and God's sure provi- sion, and readjust our thinking and plans to as- certain the factors that make the harvest a certainty and failure the exception. Let us consider the six factors entering into the law of the harvest : 32 Factors in Sunday School Evangelism 33 1. The Seed. Christ has designated this. " The seed is the word of God." The seed is put up in coverings of verses, in larger groupings of chapters, and still larger groupings of books. We cannot improve the seed. It is for us rather to select it according to the kind of har- vest desired, grade it to the conditions of the soil and see to it that it is sown at the right time and in the right way. Some seed is for broadcast sowing, some has to be drill planted. The drill method has its advantages over the other in that the birds do not pluck it away. " Line upon line, precept upon precept " is the Bible drill method. Un- der Chapter VI, on the superintendent's part in the plan, we shall indicate methods of drilling in the seed. 2. The Soil. The soil is surely the scholar's mind and heart. The preparation and cultivation of that soil is the delicate task of all concerned. The study of soils, a knowledge of their chemical ingredi- ents, the enrichment of impoverished soil by the addition of needed elements, improvement by change of crop, are now upon a scientific basis. How much of study is there made of the individual scholar? Do wc put all through the 34 Plans for Sunday School Evangelism same treatment and then wonder why the re- sults are so varied and sometimes disappoint- ing? Do we make a study of the different con- ditions arising from subtraction or addition of needed elements in the home life, the different week-day environments, the kind of reading, companionships, amusements which the scholar has? It can be safely assumed that no results worth while will be secured if the soil is un- studied, unenriched and only cultivated one hour a week. 5. The Sower. The teacher, the parent, the superintendent, the pastor, all are sowers. In song, in sermon, in the lesson taught, in the word of loving ex- hortation, in the prayer, in the personal inter- est, the letter, the leaflet, the pressure of the hand, the example of a sincere, glad Christian life — in one, or several, or all of these ways — the seed is being surely sown. The essential in it all is that there be a vital contact with the Master on the part of the sower, a real love for the work, and some heart and hand and head skill in the sowing. Pastor and superintendent need to cowork closely to inspire and instruct the teacher in the art of sowing. And of utmost importance too is it that the Factors in Sunday School Evangelism 35 parents should be visited personally, or brought together for conference, that those who are most with the scholars, and have the largest opportunity and responsibihty for the seed sow- ing and its growing, should understand the law of the soil and the seed. 4. Saturation. " They that sow in tears shall reap in joy." There can come no harvest without this rain of the spirit, this brooding of the heart over a soul, this anxious interest united with sunshine of life, that is perceived so quickly by the scholar and germinates the seed sown. The channel through which the outpouring of the " early and the latter rain " upon the soil of human hearts and wills is accomplished is prevailing prayer. It is that attitude of the worker that expects great things of God, dares great things for God. It is the assurance that claims a promised gift. It is that persistency, because of the drive of love, that will not be denied. The effect of this prayer atmosphere is joy, confidence, expectation, possession. And if we are to persuade souls to "seek the pearl of great price " it is because the wealth of its possession is manifest in our face, voice and action. We are salesmen of Christ and for Christ. Prayer intensifies our contact with Him and 36 Plan* for Sunday School Evangelism givei u< ability and power to preient Him »o that others will want Him. The methods of prayer, individually with the scholar, with the parents, collectively with the teachers and special prayer groups, will be dealt with in a later chapter. 5. Sunshine. " Oh man, with heaven in your face, help me." So said one who recognized in another the glow of a sunlit experience. " Moses wist not that the skin of his face shone." And in that mountain-top experience Christ's disciples said of Him that He " was transfigured before them : and his face did shine as the sun, and his raiment was white as the light." In our Sunday School there was an assistant superintendent whose face shone because he talked much with God. One day he entered the Beginners' Department. A teacher in that de- partment had just told her class that Jesus was not far away, that He was very near to us. Suddenly one of the girls looked up and saw the assistant superintendent and she cried, " Teacher, there is Jesus over there." Dr. Henry Van Dyke said that the greatest power a man can have is to make Jesus a reality to others. It is a great thing to naturalize our religious life. This makes for an atmosphere in Factors in Sunday School Evangelism 37 the school, class, church, home, under which the seed, well planted, watered with prayer, •hoots up into a healthy stalk under the upward pull of the sun, spreads out in neighbourly con- tacts under the social touch of love, and ripens in matured convictions. The Sunday School worker as a Christian optimist can so atmosphere his life as to make the religious appeal irresistible and the Chris- tian life absolutely attractive. Will Moody tells of an apple orchard adjoining his father's place. The owner of that orchard had planted a row of sour apple trees around the orchard to give the boys the impression that all of the apples were of that variety. So Will and the boys kept out. Years afterward, when passing the neighbour's place, the farmer invited Will to have some of his apples. But Will declined, for his memories were soured ones. But the farmer said that inside that sour row were some of the finest apples in the world. Sour exteriors never recommend the goods of salvation. Sunshine is the best salesman. 6. The Sickle. How and when shall we put in the sickle? Not always can we judge by surface indications. A wise teacher can frequently discern the effect of certain lessons. The intuitions of the heart rarely fail, and even blunders, where the love is 38 Plans for Sunday School Evangelism real, may make for blessed results. And it is better thus to err than, in indifference, to pass the time of harvest. There are times and seasons in the school life when nature, the lessons, some school or na- tional event, special meetings, make it advisable to thrust in the sickle. Any Sunday may fur- nish this occasion. The Sunday before com- munion is a choice time. Thanksgiving, the last Sunday of the year, Palm Sunday, Chil- dren's Day, all are golden seasons for a school effort. The teacher's hand picking and that of the pastor and superintendent should be going on all the year. In Chapter XII plans for harvesting v^^ill be fully suggested. A school without the joy and song of the harvest time has missed its goal and strength. IV THE SUNDAY SCHOOL COMMITTEE ON EVANGELISM IN promoting evangelism in the Sunday School it is important that there should be a Committee on Evangelism which shall plan well in advance for Decision Day and throughout the year shall develop a school spirit favourable to evangelism. This committee should consist of the pastor, the superintendent and a teacher, in the small school, and in the larger school the department superintendents should be added. This com- mittee has some distinct duties. I. Literature There is a very rich literature dealing with Sunday School evangelism. This literature in its application to the pastor, the superintendent, the teacher, the scholar and the parents we shall classify and list in Chapter XIV. The Evan- gelism Committee should know this material and should distribute it at the right time, to prepare for special efforts in connection with 39 40 Plans for Sunday School Evangelism Decision Day and in building Hp the spiritual life of the school. For its own guidance the members of the committee should read: " Sunday School Evangelism " (Mabie). " Educational Evangelism " (McKinley). Leaflets on Sunday School Evangelism (In- ternational Sunday School Association). "Spiritual Life in the Sunday School" (Chap- man). " The Child for Christ " (McKinney). 2. Methods The committee should keep an evangelism record and plan book. In this book should be kept a record of the scholars of the school, their addresses, date, and age of scholar when record is made, and opposite each name should be placed the Christian record, namely, when deci- sion was made for Christ, when they joined the church, and the Christian service of the scholar as officer, teacher, missionary or other work. Scholars which the record showed had not come into the church could be made the sub- ject of special mention for prayer in the teachers' prayer gatherings. The literature could be selected with reference to their cases and the right letters sent at the right time en- closing this literature, if in leaflet form. This book should also contain a record of The Sunday School Committee 41 the best evangelistic literature for use with teachers, scholars and parents. It should also have an account of the best plans of work in promoting Christian decision and in conserving the results of that decision. These methods could be obtained from literature on Decision Day, from articles on Decision Day and Sunday School evangelism in the current Sunday School magazines and from institutes and convention sections on evangelism. This material, if in printed form, should be pasted in the book for future use. A record should be kept of the special deci- sion efforts of the school year by year, the methods employed and the results secured. All of this could be made the subject of report year by year to the Teachers' Council and to the church and would p:ove of the utmost value to the future work of evangelism. Why should this most important business of the Sun- day School be left to chance? Why not make it the real business of the church through evan- gelistic business methods? 3. Letters and Card Forms Another important part of the committee service is to preserve for use the best forms of personal letters to teachers, scholars and par- ents. Before Decision Day such letters, en- closing some helpful leaflets, are invaluable in 42 Plans for Sunday School Evangelism producing an attitude of mind favourable to a right response and in bringing teachers and par- ents into a spirit of cooperation. In Chapter X are forms of decision and consecration cards. 4. Other Duties of the Committee The committee should plan the promotion of the spiritual life of the teacher by circulation of books and pamphlets bearing upon the work of evangelism : should help to make the school prayer and M^itnessing service a bright and up- lifting time ; should make of the teachers' prayer circle a time when individual scholars will be remembered in prayer and the teachers shall become united for soul winning. 5. Decision Day The chief interest of the committee will relate to preparation for the school's Decision Service, and the conserving of the results of that service. Plans for this special day will be set out later. Many schools do not confine their efforts to a single Decision Day but make a steady effort to create atmosphere favourable to decision and then at certain times gather in the results, in November, the first Sunday of the New Year, Decision Day in February, Palm Sunday, Chil- dren's Day. And this plan is by all means to be preferred as a goal for the school's evangel- istic work. V THE PASTOR AS A SCHOOL SHEPHERD LIVE pastors consider the Sunday School their chief and best field for evangelism. Dr. R. S. MacArthur says: "Experi- ence leads many pastors to give their most earnest efforts now to the v^inning of the boys and girls to Christ and to the Church. It is pitiful to think how we often neglect the chil- dren and then labour with agonizing prayer and heroic appeal for the conversion of men and women. We have sometimes thought that we have honoured the grace of God more when a man steeped in sin is brought to Christ than when a noble boy or beautiful girl lovingly sub- mits to the call of mercy. Boys and girls, prop- erly instructed, ought to jaeld their hearts to Christ as easily as a flower opens when kissed by the sun." Spurgeon said that he had " more satisfaction in those who have decided before ten than those at forty." And every pastor has in his own Sunday School the material and the opportu- 43 44 Plans for Sunday School Evangelism nity out of which to create this satisfaction of soul, and to mould his church of to-day and to- morrow. The chief need is to adjust one's thinking and method to the new conditions, as against the old revival plans, to secure hand- picked fruit rather than to stir up the crowd and to " put on the rousements." We shall deal here with the pastor's general lines of effort in Sunday School evangelism, leaving to succeeding chapters the development of the details of certain of these phases of work. I. Literature for the Pastor A list of the books and pamphlets applicable to Sunday School evangelism is given in Chap- ter XIV. Among the books written from the pastor's view-point may be noted : "The Sunday School and the Pastor" (Faris). " Pastoral Leadership of Sunday School Forces" (Schauffler). "Ministry of the Sunday School" (Patter- son). " Educational Evangelism " (McKinley). "The Pastor and the Sunday School" (Hatcher). "The Pastor and Teacher Training" (Mc- Kinney). " Fishin' fer Men " (Clark). The Pastor as a School Shepherd 45 2. COWORKING WITH SUPERINTENDENT, TeACK»M AND THE Sunday ScHooiy Committee ON Evangelism The pastor should work out, with the super- intendent and Sunday School Committee on Evangelism, a plan for a year's evangelistic pro- gram covering the use of letters, literature, par- ents' meetings, special seasons and such special days as Decision Day, Easter, Children's Day. These plans should be placed before the teach- ers so that they can proceed intelligently in carrying out the program. The pastor should see that a card index of each scholar and the scholar's family is pre- pared showing their relation to Christ and the Church. These cards should be prepared in duplicate and be made available to all inter- ested, for purposes of prayer for decision, to know the field of effort and as a help to visitors in understanding and reaching the last one in each home for Christ. 3. The Pastor and the Home Under Chapter VIII the parents' part in the process of developing the scholar's spiritual life will be considered. The pastor can give these parents suggestion, guidance and inspiration in their task: (a) By promoting a family altar campaign 46 Plans for Sunday School Evangelism that shall establish prayer and the reading of a portion of Scripture as the foundation of each home. No Christian Hfe counts for much that has not this aid in atmosphering it for daily liv- ing. Christian decisions are easily made with the spirit and memories of the family altar as a background. (b) By arranging meetings M^ith mothers and fathers to suggest plans of cooperation in win- ning the children to a Christian life. Many parents know little of spiritual processes and object to their children relating themselves to Christ and His Church under the false pre- sumption that they are too young, or that they need to come into contact with the world and " have a good time " before entering the Chris- tian life. (c) In his visitation of the home he can complete the card record of the Christian rela- tionship of each member of the home. This visit will give him the opportunity of conference concerning each member of that home, and of prayer for each, and to leave some helpful liter- ature concerning family prayer and the work of parents. One pastor in a Western city made it a point one year to call upon the parents of the seven hundred members of his Cradle Roll. As a result of their interest in the Sunday School, through this link of the child, he was able to secure three The Pastor as a School Shepherd 47 hundred of these parents as members of his church. 4. His Sunday Church Opportunity A goodly proportion of every Sunday audi- ence are parents. How can these be reached, for themselves and their children? (a) By preaching an occasional sermon to parents as to home responsibility for the spir- itual culture of the children. Especially should this emphasis be made before a school Decision Day, Mothers' Day, Easter or Children's Day. (b) Through the children's sermon, " the little ten minutes " before the regular sermon. Parents receive many a suggestion as to methods of teaching and reaching their children through these little windows. Dr. James M. Farrar, whose plan of a "Junior Congregation " has been extensively used, had prepared some of his regular sermons with the purpose of reaching a certain judge in his congregation for church membership. He saw a great light when, after that judge had come into the church, he discovered that he had been reached by one of his children's talks and not by his scholarly sermons. And he changed his whole plan of sermon preparation as a consequence. Suggestions for these children's sermons can be found in " Little Ten Minutes " (Bailey) ; " The Junior Congregation " (Farrar) ; " Talks 48 Plans for Sunday School Evangelism to the King's Children " (Stall) ; " Five-Minute Object Sermons" (Stall); "Five-Minute Ob- ject Sermons to Children " (Hatcher) ; " Boys' Brigade and Other Talks," and " Beware of Imitations" (J. Williams Butcher); "Chil- dren's Story Sermons" (Kerr); "What I Tell My Junior Congregation " (Bennett) ; " Five- Minute Sermons to Children " (Armstrong) ; " Find Us God's Secrets " (McKay). (c) He should assign every parent, and in fact every member of the church as they join, to some class in, or some service to, the church school. Many schools are now emphasizing parents' departments, with classes for fathers and for mothers. These classes become choice opportunities for enlistment of the parents for Christ and for instruction of the parents through special parents' courses in methods for the Christian training of children. The Mormon Church has 20,000 parents meeting regularly on Sunday in parents' classes for instruction, with a well-prepared series of lessons for parents as a basis. (d) He should form a " Go-to- Church Band " of the children and young people of the Junior and Intermediate or Junior High School age. This will have the effect of enlisting the attendance of their parents. It will result al- most Inevitably in securing every member of the band for church membership. The Pastor as a School Shepherd 49 (e) He can make a drive for attendance of fathers and mothers at the church service and enUst the children and the local press in promot- ing such attendance. In the church that I attend the pastor aimed for the attendance of five hundred men at a Sunday evening service. He was successful. These men frequently stand and sing some hymn. Then he aimed for five hundred mothers and succeeded. And he had a mes- sage for each of these groups. 5. His Sunday SchooIv Plans These plans as they relate to decision and other special evangelistic days, his preparation for these days, and his follow-up work, will be treated in the appropriate chapters. Three things the pastor can make a part of his regular work in the Sunday School session. (a) His attendance at every Sunday School session unless prevented by a funeral service. This he owes to the officers and members of the school and to himself. He must get ac- quainted with the school atmosphere and con- ditions; he must, by the radiance of his own spirit, help that atmosphere and generate a Christian purpose in the scholars; and occa- sionally through his prayer, an incident related by him, or a few well-chosen words, bring home an impression or conviction. 50 Plans for Sunday School Evangelism (b) On the Sunday before communion or church reception of members, he should, by his own appeal or through the teacher or depart- ment superintendent's effort, secure the deci- sion of scholars to join the church on the follow- ing Sunday, or to join a class in preparation for church membership. It is unnecessary to say that this appeal should be graded to the understanding and ex- perience of those who are to be reached. (c) He will find it of great profit to person- ally teach or conduct a fathers' class at the Sun- day School session. The pastor of my own church used such an opportunity in bringing every one of a class of fifty fathers into church membership. 6. His Week-day Methods (a) He can promote a " Volunteers* Month " with the purpose of lining up every member of the church and Sunday School, through public presentation and home visita- tion, for some new decision or service. I have before me a card used in our church in such a campaign. This card lists a number of lines of work of organizations, to join one or more of which may be checked by the one sign- ing. These indicate a choice as follows ; The Pastor as a School Shepherd 51 Open to All 1. Prayer League. Family Worship. Mid-week Prayer Meeting. 2. Bible School. Class. Teacher. Home Department. 3. Visitation Committee. 4. Hospitality Committee. Open to Women 1. Ladies' Aid Society. 2. Woman's Foreign Missionary Society. 3. Woman's Home Missionary Society. 4. Florence Nightingale Society. Open to Young People 1. Epworth League. 2. Junior League. 3. Go-to-Church Band. 4. Triangles. 5. Midgets. 6. Choir. Open to Men 1. Men's League. 2. Men's Classes. Name Address "For the people had a mind to work." (b) He should invite young people and adults to his home, one by one, for individual talks upon their relationship to Christ. This can be done where these individuals have made no decision for Christ or after they become 52 Plans for Sunday School Evangelism members of some class in preparation for church membership. In this way difficulties can be met and results obtained in a way im- possible in any group or mass meeting. One pastor matured all but two of a class of ninety- three probationers through this personal con- versation plan. (c) He can prepare and forward letters to a selected list of individuals in the school or church urging the claims of Christ and suggest- ing that decision be made by specially named church days such as Thanksgiving, New Year's Day, Easter. These personal letters have been used by pastors with unusual results, especially when the individuals are followed up by a per- sonal appeal. (d) He can keep a list of all unconverted in the Sunday School or church and make them the object of individual prayer. One pastor prayed daily for a long list of such prospects. It intensified his interest in them. Does not Christ carry us thus in re- membrance, our names inscribed in the palms of His hands? (e) Use the mid-week prayer service as a time for prayer by the church for the spiritual life and decisions of the children and young people, and also as a preparatory meeting for teachers, officers and parents, before any deci- sion Sunday. if) Organize graded week-day classes for The Pastor as a School Shepherd 53 religious instruction with the objective of Chris- tian decision and church membership. It is patent that primary and junior children can hardly be grouped in such classes with young people in the teen years, hence some graded plan is required with some wise women as assistants. One pastor selects from his baptismal register the names of children over twelve years of age. He writes a letter to the parents inviting them to send their children on a stated Sunday after- noon for enrollment in the class. Public an- nouncement is also made. The class lasts for ten weeks and meets at five o'clock on a week day. The children study and recite a simple catechism, prepared, in this instance, by the pastor. On Friday afternoon before Children's Day, the session and the parents gather for examination of the children on the work done. On Children's Day the entire congregation gathers for the Lord's Supper, when these care- fully instructed children are received into full communion. Another pastor met his class before the mid- week prayer-meeting. He taught them by question and answers covering reasons for uniting with the church; what we must do to be saved; the person and work of Christ; the duties and privileges of church members; the nature of the sacraments ; how one may become a strong Christian; and brought each one per- 54 Plans for Sunday School Evangelism sonally to face the definite acceptance of Christ as Saviour. Still another pastor's class is held for six weeks in the spring and autumn during the Sunday School session. The scholars retire to this class during the lesson period. Mr. I. N. HalHday tells of a unique class of seventy children who came directly from day school on Friday afternoons at three o'clock for a " week-day school in religion and morals " conducted by the pastor. The pastor had preached several sermons on childhood religion on several Sundays previous to launching the movement. A personal canvass of the homes was made to secure the cooperation of parents. The plan was presented before the Sunday School for several weeks before the week-day classes began. One week before enrollment letters explaining the plan were sent out through the Sunday School and the morning congregation. At the close of the final sermon preceding the first class gathering, the names of the children were enrolled. There were four classes, two of each sex. Th^ class ages are eight to ten and eleven to four- teen. There were more boys than girls. Competent and consecrated teachers were chosen. The pastor outlined the course of study which consisted of two terms, each of three months. Each session was one hour in length. The Pastor as a School Shepherd ^^ The children meet in a general assembly for a song, responsive recital, a short devotional and business period, then repair for study to sev- eral rooms. Personal recitations and class drills occupy the time. Contests are held be- tween sides, medals awarded, and honour rec- ognitions given. The Junior Catechism of the Methodist Church is the general basis of study. Other junior handbooks are used. Pupils are made acquainted with the books of the Bible and an outline of Bible history. One Friday each month is devoted to missions. The heart of each lesson is enforced with a hero or other illustrated story by the pastor. The children are taught the meaning of the covenants and ordinances of the Church, its general rules and the purpose of the Church in the world. 7. Teachers' Consecration Services The pastor can use special public services to enlist the evangelistic cooperation of teachers and officers in his plans and to promote a spirit of steady seeking after souls. Such occasions are furnished in Installation Day, when new officers and teachers are offi- cially inducted into their work at a morning church service after the charge by the pastor. Another opportunity is on Rally Day morning when all the officers and teachers are seated in a body in the church service and when the pas- 56 Plans for Sunday School Evangelism tor's annual message to them is given. A con- secration service should follow which will unite all in the purpose to make the year one of fruit- ful service for Christ. A monthly prayer service of all the teachers and officers conducted jointly by pastor and su- perintendent before or after the Sunday School service is still another way of deepening the spiritual tone of the workers. 8. Developing Christian Leadership In Chapter XIII detailed plans will be given for conserving the results of Christian decisions and for training the children and young people for intelligent service for Christ. I wish but to mention here the pastor's privilege of training his young people for evan- gelistic service through a Personal Workers' Class, using any one of a dozen books mentioned in Chapter XIV. A Leadership Training Class for Evangelism and other phases of Christian work should be organized by every pastor and conducted by him. These young people should be put at work through personal prayer lists, gospel chorus or quartette groups, holding services for shut-ins and in many concrete ways give expression to their Christian life. Dr. Henry H. Stebbins, pastor of the Central Presbyterian Church of Rochester, New York, utilized the St. Paul's Brotherhood, a band of The Pastor as a School Shepherd 57 twenty-one young- men of his church, who were organized for Christian work, by enhsting them in a plan for winning one hundred people for Christ and the Church by a given date. These young men organized a committee of one hun- dred, each one pledged to bring in one member for the church. Forty-nine days were given for the effort. The Sunday School teachers were brought into the group of workers and the pastor sent to each a letter urging special effort with class members. The Christian Endeavour members were lined up through a special message to each. Lists of names of prospects in adult classes, and in other relations to the church, with ad- dresses, were given to the workers. A tactful letter was sent by the pastor to each of these prospects, which really prepared the way for the workers. Each member of the committee of one hundred received an encouraging and suggestive letter from the pastor. The teach- ers were invited to a special prayer service. A day was set to receive the applications for membership. Before the day for the reception of members one hundred and nineteen were favourably passed upon by the church session, as the result of this wise organization of the young and adult life of the church for evan- gelistic service. VT THE SUPERINTENDENT— THE ASSISTANT SHEPHERD THE superintendent holds a position that is strategic in relation to the evan- gelistic work of the school. His serv- ice is scarcely less responsible than that of the pastor, with whom he should work in closest cooperation. Frequently his relation to teacher, scholar and parent is more intimate than that of the pastor, especially in churches of any size, for he is cultivating closely a section of the parish work, while the pastor is necessarily limited in his contacts by the very breadth of his field. The measure of the superintendent's influence for spiritual results is unlimited. Rather it is limited only by his own relationship to Christ and a narrow comprehension of his program. He stands at the threshold of the scholar's life and by his spirit, purpose and plans can practi- cally shape that life in its choices and destiny. This privilege and responsibility he shares with the teacher. We shall consider some of the special ways in which he can mould the school's evangelistic program. S8 The Superintendent 59 I. The Power of His Own Christ-Charged Personai^ity Peter Carter, the father-in-law of James M. Speers of New York, was superintendent of a coloured mission school in that city. Once a visitor was telling the school the story of the Good Shepherd. At the close of the story he asked, " Children, who is the Good Shepherd? " And with one voice they answered, " Peter Car- ter!" That superintendent represented to them all that the Good Shepherd could be. The superintendent's smile, his hand-shake, his personal contacts with teacher and scholar and home, his spirit of service and sacrifice, his enthusiasm for Christ, that passion for souls which is born out of an intimate friendship with Christ — these form the atmosphere that carries the school a long ways toward its evangelistic goal. 2. Atmosphering the SchooIv Session The suggestions here made will relate to that evangelistic spirit of the session the year around which will promote continuous decisions and will form the background for the best work on Decision Day or other special evangelistic days. This cultural atmosphere is essential for the promotion and the development of strong Christian character. Such character requires for its backbone something more than the 6o Plans for Sunday School Evangelism sporadic effect of an overwrought revival ap- peal. The special suggestions for Decision Days will appear in later chapters. (a) Prepare for each session through a prayer group of olidcers or teachers or both, meeting for five or ten minutes before the school opening. (b) Hold a ten or twenty minute " little meeting " for testimony, prayer and appeal fol- lowing the school session. To this meeting all should be invited. Teachers should especially invite scholars who are thinking seriously of decision for Christ. This meeting may be held each Sunday, as is the practice in Mr. Wana- maker's school, or it can be held monthly. (c) Have such a testimony meeting, rein- forced by good music, an impressive solo once a month, as a part of the school session, and urge open decisions for Christ. (d) Hold an after session meeting of ofificers and teachers only, for prayer for the deepening of the spiritual life and for prayer for specific cases suggested by the teachers. This com- radeship in prayer will help many a teacher who is burdened for particular scholars. It will help others who are not sufficiently in- terested in their scholars' spiritual life to be- come concerned. (e) Prepare carefully for the opening prayer in the school session. This prayer should be The Superintendent 6 1 comprehensive in its remembrance of world needs. It should have a place for the absent, the sick, the straying. It should reveal a tender interest in the tempted and tried lives who have been tested during the week as by fire. It should betray concern lest any should pass the time of their opportunity unsaved. It should have a note of exultation because of confidence in Christ and His sure triumph. It should be natural, as one who talks with his Father who is near and loved. This prayer will have increased effect if it is followed by the Lord's prayer, reverently sung by the school or department. (/) A reverent opening and closing is needed to strengthen the spiritual impression of the session. No bell is necessary for this opening, just a few bars or a prelude by organ, piano and orchestra; then the superintendent should arise with uplifted hand, then silence and silent prayer before the opening hymn. At the close, following the last hymn, all should remain standing until the benediction or sentence prayer is concluded and the or- chestra or instrument plays softly some prayer hymn while heads are bowed. After that the Amen can be sung and then dismissal. (g) Have individual scholars, classes, teach- ers or officers arise before the prayer is offered and suggest special objects for the prayer of the 62 Plans for Sunday School Evangelism day. Or have these objects written out and sent to the platform in advance. This practice will surely give point to the prayer and will add to the interest of the scholars in the prayer. (h) Use the power of music in the session. One Sunday a month devote to the story of a hymn. Have that hymn sung by the school or if a gospel hymn, use a soloist. Material for such Sundays can be found in " Story of the Gospel Hymns" (Sankey); ''Thirty-Four Memory Hymns and Their Stories " (Wells) ; " Famous Hymns of the World " (Sutherland) ; " Story of the Hymns and Tunes " (Butter- worth & Brown). Sing each Sunday one hymn suggested by one of the classes. That hymn will have spe- cial significance to that class and the school or department. (i) Drill the department or school on pivotal texts so that the pupils can locate these in their own Bibles and recite them. These texts should include Confession of Sin, i John 1 : 9. The Invitation, Matt. 2:28-31. Dangers of Delay, 2 Cor. 6 : 2. Christ the Saviour from Sin, John 3 : 16, Becoming God's Child, John i : 2. Confessing Christ, Matt. 10 : 32. Following Christ, John 12:26. (/) Occasionally utilize the lesson of the The Superintendent 63 day, if the Uniform lesson, for an earnest ap- peal for decision. Some incident or illustration out of the week may furnish a basis for an im- pression or appeal. (k) Plan to make an appeal on the Sunday before communion or the day set for the recep- tion of members into the church, so that scholars may have brought freshly before them the expectation of their leaders that they should enter upon the Christian life. This appeal should be graded if possible to departmental groups. In my own school it is customary for the pastor, the associate superintendent and myself to make this appeal to the departments, with excellent results. This should be done at other times than before or on Decision Day so that the scholars should look forward to Christian decision as the normal thing. (/) Arrange one class in the senior depart- ment as an elective class for personal workers. Plan this as a three months' course for older scholars so that they shall be trained in methods for soul winning. These scholars can return to their regular classes after the completion of the course. From this group material can be ob- tained for the School Committee on Evangel- ism. 3. His Work with Parents The superintendent must bring the parents into partnership with his effort to relate every 64 Plans for Sunday School Evangelism scholar of the school consciously to Jesus Christ as Lord and Saviour. Detailed methods for enlisting this home cooperation will be given later. We shall here note as general sug- gestions: (a) Write to each parent a letter upon the admission of the child to Sunday School mem- bership. This letter should express the school's pleasure in welcoming the scholar, should in- dicate methods of home cooperation in the school plans and should invite the parents to join the fathers' and mothers' classes. (b) The parent should be visited soon after by a district visitor, as well as by the teacher, and important facts as to the parents' church relationship or incHnation ascertained and re- ported for use by superintendent or pastor. (c) The home should be enlisted as mem- bers of the Family Altar League as soon as possible, that school and home should be one in their emphasis upon a spiritual atmosphere. The Family Altar emphasis of the Home De- partment will be a means to this end. (d) A Parents' Association should be or- ganized to include parents by departmental groupings if practical. It will be easy to start this plan with parents of the Cradle Roll, Begin- ners' and Primary Departments. The monthly meetings of this association will furnish a splendid opportunity for an occasional message The Superintendent 65 by pastor or superintendent that will emphasize the home privilege and responsibility for for- warding the Christian decisions and the Chris- tian life of the scholars. (c) An occasional letter to the parents, signed by the superintendent or by the pastor and superintendent, concerning the question of cooperation in prayer and effort for Christian decision, will be helpful in its reaction upon the parents if not Christians, and in stimulation of their active interest. 4. With His Teachers (a) The school should secure a number of the books and leaflets suggested in Chapter XIV. The superintendent should see that the Committee on Evangelism distributes these for reading at the right time. No teacher can seri- ously read this stimulating material without an increased interest in the salvation of the scholars. One superintendent distributed to each teacher at the beginning of the summer vacations Moody's " Secret Power " and Trum- bull's " Individual Work for Individuals " to stimulate the teachers for intensive work for souls in the fall days. (b) His birthday letters to his teachers and ofHcers will furnish the opportunity for saying the right word that shall relate the teachers more closely to Christ and to quicken their 66 Plans for Sunday School Evangelism effort for the conversion of their scholars. With this letter should go some leaflet, clipping or booklet that shall be helpful on spiritual lines. (c) Occasionally distribute to all the teach- ers some such leaflets as " My Class for Jesus," " Little Parishes of Eight," or others mentioned in Chapter XIV. Make the subject of this leaflet the basis of discussion and prayer at the teachers' gathering. (d) Drill the teachers in pivotal passages and in the use of their Bibles in the work of soul winning. These passages should be marked and should be so well in hand that scholars can be pointed to Christ from the Word. This drill can be done in twenty min- ute gatherings on a week night or on Sunday. (e) Hold an evening gathering of the teach- ers at the superintendent's home to discuss the spiritual welfare of the school. Forty-two of the fifty members of the Rens- selaer Street Bible School, Albany, N. Y., re- sponded to such an invitation from the superin- tendent. Two weeks in advance of the meet- ing the teachers were notified that the following topics would be discussed : " How Develop a Spirit of Respect in, and Control of, the Scholars"; "Instilling the Fundamental Truth that the Bible is the Word of God"; "Why More Scholars are not Con- The Superintendent 67 verted"; "The Power of United Prayer"; " Making the Manliness and Womanliness of the Christian Life a Feature of Teaching." A teacher opened the discussion on each topic. The discussion was general and the interest eager. The consideration of " Why More Scholars are not Converted " was particularly searching. The lack of earnest prayer, feeble- ness in bringing the word of God home to the individual, sluggishness in the spiritual life of the teacher, were among the reasons given. Three hours were consumed in the considera- tion of these topics, and these teachers went to their task with new vision and purpose as the result. (/) Have the teachers sign a card covenant- ing to pray for each other and for the scholars and homes of the entire school. This covenant may include a purpose to work for the decision of an agreed number of scholars by a date that shall be set. 5. With His Scholars Most superintendents are to their scholars, both during Sunday School days and in the long years beyond, a standard, an example, and an inspiration. The father, the teacher, the pastor and the superintendent compose the quartet of men who shape ninety per cent, of the boys* ideals and character. This is inevitable. 68 Plans for Sunday School Evangelism How can the superintendent effectively do his part in affecting the boys' and girls' deci- sions for Christ? (a) There must be evidence of a real friend- ship for them. This will appear in the hearti- ness of the hand-clasp, an interest in them if absent or sick, in noting from the platform or by word or letter any special event in their lives, in a personal birthday letter, in an interest in, and provision for, their employment life. These practical lines of relationship will give a power and drive to the personal word of invitation to Christ that will carry the message home and practically insure results. (b) The superintendent should know who, and how many, over twelve years of age in the school, are not members of the church. This list will be the one to cultivate through special letters and especially for Decision Day. He should keep this list checked up. The pastor will have a similar record and also the Commit- tee on Evangelism. (c) Cooperate with the pastor in inviting the scholars to the home for individual talks re- garding their life-work, their relationship to Christ, their reading, etc. A word of prayer at the close will help to deepen the impression of such a talk. It will be lifelong in its memory and influence. (d) Occasionally distribute to the scholars The Superintendent 69 character and decision stimulating leaflets or reprints. The special leaflets for Decision Day will be suggested later. 6. His Week-day Work (a) Confer with the pastor and the Com- mittee on Sunday School Evangelism concern- ing plans for a school forward movement for spiritual results. The plans and goals formed by this conference should be presented to the Teachers' Council for their understanding and acceptance. (b) Use the special days of the year as the opportunity for preparing messages to the teachers that should focus in the main drive of the school, to shape character for Christ and His service. (c) The superintendent's personal visitation of the homes of the scholars for acquaintance, for conference and prayer will be the very best investment of his spare time. This may seem a big task, but with a school of two thousand I made it a point to spend one to two hours of every week day after business in such visitation. The results in spiritual quickening of the school life I believe justified this outlay of strength and time. VII THE TEACHER— THE UNDER SHEPHERD "'W'W' THEN it comes to winning souls in \/%/ the Sunday School the pastor is * ' across the street, the superintend- ent is at arm's length, but the teacher is face to face." So probable are the results in the Christian decision of scholars where the teacher rightly uses his or her influence and opportunity, that it is not a case of if the scholar can be saved — but when and how. Owing to the non-Christian attitude of so many of the homes from which the scholars come, or the inability or indifference of nom- inally Christian parents in guiding their chil- dren to Christ, the teacher, in possibly a ma- jority of cases, is the vital link in determining the Christian life of the scholar. Ten evangelists said that the teacher is the key to evangelism in the church. Sunday School teaching is absolutely essen- tial to Christian character. It is the greatest thing in the world in the making of character. 70 The Teacher 71 The teacher is the pastor's under shepherd, is closest to a section of his flock. Dr. Schauffler was accustomed to place great dependence upon his teachers, who regularly reported to him the spiritual condition of each member of the class, the situation in the home, and espe- cially the straying member who needed at once the attention of the chief shepherd. I. Factors in the Teacher's Evangelistic Success (a) The character of the teacher. " Evangelism is the communicating of truth through the personality and character of the .teacher so as to bring about discipleship " (Dr. Mullins). That character cannot fail of its im- pression if it is lived in conscious companionship with Christ. " He is all that you say of him," said one, "but somehow he does not remind me of Christ." (b) The teacher's passion. " The aim, passion, purpose and effort of the teacher is to bring Christ into the Ufe of the scholar" (Dr. Mullins). Is our teaching his- tory, geography or Christ? Its purpose should be to produce in the scholar the love and the likeness of Christ. The constraining love of Christ must be the teacher's passion. 72 Plans for Sunday School Evangelism A young man said to Dr. Mead one night in Boston, " I know what you mean. I've lost my passion." President Benjamin Harrison left his house one night at eleven o'clock and talked with a young man about Christ until two in the morn- ing. Christ talked to the people, forgetting hunger, until reminded by His disciples that the people might need to eat. " I have meat to eat that ye know not of." (c) The teacher's vision. That vision must be twofold. There must be a comprehension of Christ in his person, life and work, a joy in his close, personal relation- ship, a reflection of the mountain-top experi- ence. " Oh man, with heaven in your face, help me." Then there must be a vision of the possi- bilities of Christian character and service that lie within every scholar, no matter how un- promising. The teacher, with sure hand and faith in the scholar, is to unlock those possi- bilities and guide them to fruition. " Frank, I have confidence in you," was said to me by a faithful pastor in my older boyhood. That word unfolded some latent powers in my life. I de- termined not to disappoint the faith in me of that man. The Teacher 73 (d) Making the cross central. Ralph Wells, one of New York's master teachers, once went to his pastor, Dr. Alex- ander, to ask him the secret of successful evangelism. Dr. Alexander replied: *' Young man, if you would win souls, make much of the blood." The atonement of Christ for sin, the meaning and power of the cross must be at the heart of our experience and teaching. A little girl was found weeping during a meeting. Asked for the reason she said, " I did not know before that it was my sin that crucified Jesus." (e) Love much. " I first learned to love my teacher, then I learned to love my teacher's Bible, then I learned to love my teacher's Saviour." This was the testimony of a Sunday School girl. It is the inevitable experience. Only love can reveal the heart of the Lover of Souls, of a love so great that it satisfies all men everywhere. The centuries cannot outgrow its need. A personal love for each member of the class, an individualizing of them in that class photo- graph gallery which should be ever with the teacher, is basic for soul winning. (f) The teacher's personal testimony. Some time in the course of the teaching the 74 Plans for Sunday School Evangelism testimony of the teacher as to how Christ came into his life, what Christ is to him as a real presence and friend, will count in bringing the terms of religion within the compass of the scholar's thinking. " Christ within, the hope of glory," the Christ concreted in the teacher's life, visualizes the Gospel beyond question. (g) His emphasis upon prayer. I was once as a boy detained from Sunday School by a severe illness. My teacher came after school bringing with him one or two boys of the class. He was a big man as to stature, voice, heart. He prayed with me. That prayer has been ringing down the years. Joshua Rogers will never be forgotten while life lasts. " One prayer zvith a boy is worth forty about him." (h) His example, "The life of the teacher is the life of his teaching." That fine book by Bishop Hunt- ington, " Unconscious Tuition," speaks of the great influence of the acts of the teacher. After all, the lessons, the things taught by our teach- ers, are little remembered, but out of the mist of the years there looms the shining of his face, some faithfulness of life, something done be- cause of a principle of conduct that sticks fast. The Teacher 75 Jesus said, " Follow Mc." His disciples were called followers of the Master. Will our schol- ars walk safely, and to the heights of Christian living, if they follow us? (i) His natiiralldng of religion. There is no reason why Christianity, which is a Hfe and relationship and not a form, should be presented in other than the terms of life. There is every reason why " holy tones " should be avoided, together with an " I'm hoHer than thou " attitude. Christ lived His life among us as one of us. He ate, laughed, sang, played, responded to every phase of nature, loved greatly, rejoiced in His friendships, conceived of all Hfe as shot through with a great purpose and goal. Young people are likely to fear religion as extraneous, unnatural, strange, a thing apart from their daily line of thinking and acting, an interference with the natural plans of life — un- less we shall make Christ real and His pro- gram a necessity for our best living. A teacher has here a great opportunity. One week spent by a teacher with his boys in camp life will be worth for him and them years of sermonizing. (j) His acquaintance with the Book. There is no greater contribution the teacher can make to the spiritual toning of the scholar's 76 Plans for Sunday School Evangelism life than to lead him through the rich pastures of the Word, to point out its mountains, its mines, its still waters, its rivers, to make the Book experiences companion and inspiration. His own Bible should be marked. He should have it with him in the class. He should see that the scholars bring their Bibles and mark them. He should conduct Bible drills and con- tests at his home or in the class on something of the following plan, possibly, and these drills should include some of salvation's pivotal texts. These drills may include the following: Find the Ten Commandments, the Shepherd Psalm, Moses' Psalm, Sermon on the Mount, gallery of faith's heroes. Find the verse " All have sinned and come short of the glory of God." Where located? Locate the verse as to sin's penalty. Read it. Find the redemption verse. Where? What? Find a verse on love, prayer, faith. Find the Sin Chapter fRom. 3) ; Atonement Chapter (Isaiah 53); New Birth Chapter (John 3); Purity Chapter (Ezek. 36); Love Chapter (1 Cor. 13) ; Abiding Chapter (John 15). Alphabetical Drill: A — All have sinned (Rom. 3:23); B— Behold the Lamb of God (John 1:29); C— Come unto Me (Matt. 11: 28); D— Draw nigh to God (John 4:8); E — Enter ye in at the straight gate (Matt. 7:13). The Teacher 77 '(k) His study of the individual scholar. Christ changed the manner of His approach and training according to the character and need of the individual disciple. His approaches to John, Zaccheus, Nathaniel, were adapted to the temperament and experience of these men. The soul-winning teacher studies the apti- tudes of his scholars as an expert fisherman studies bait for, and the habitat of, the fish, 2. Literature for the Teacher In Chapter XIV will be found suggestion of books for the enrichment of the teacher's spir- itual life, and suggestive in his work of dealing with the difficulties met with, and the develop- ment of Christian character, in the scholars. 3. His Sunday Opportunity In the chapters relating to Decision Day and the school's special days for evangelistic effort we shall deal in detail with the teacher's part in relation to that united effort. With the teacher, however, as with the super- intendent, it is the Sunday by Sunday deep plowing and seed sowing and watering with tears and prayers and sympathy that make pos- sible the harvest gathered on these special days. The observance of a few simple plans will have much to do in creating this background for de- cision. 78 Plans for Sunday School Evangelism (a) Be on hand promptly. Mr. Lawrance says truly, " No moment is so important to the teacher, and no opportunity so priceless, as when the scholars are assembling. This is the teacher's golden chance, and the teacher should be the Urst one there.'' The cor- dial hand-shake, the word of inquiry as to the home or the week's work or some special event of the week, establishes the contacts that make possible a good lesson and a sympathetic com- radeship in the lesson discussions. It is not too much to say that fifty per cent, of progress has been made toward a fine lesson by the teacher who is at his post before the scholars to create the right atmosphere and contacts. (h) Have a word of prayer before and after the lesson. A Brooklyn teacher, Mr. Hollenbeck, had a class of boys in a Mission Sunday School. One Sunday he was absent and a stranger filled his place. As this substitute began the lesson one of the boys said, " Mister, our teacher always begins with prayer." This prayer atmosphere is a fine preparation for the teaching as the guidance of the Holy Spirit and the presence of the Great Teacher are sought in unfolding the truth. And there is no better way of clinching the lesson impres- The Teacher 79 sion than a bit of prayer at the close, that the heart of the lesson may be driven home and the class be led to live out that lesson in the life of the coming week. If some one of the scholars shall lead in prayer, so much the better. (c) Give to each scholar some weekly work. This may not involve a lot of time on the part of the scholar, but it is important in personaliz- ing the lesson. Some Scripture reference may be used or some geographical or historical set- ting. Be sure that this reference is asked for on the following Sunday. (d) Give some Bible drill work. A very few minutes in this will give a change in the routine and the exercise may well lead up to some Scripture that opens up the heart of the lesson. (e) Utilize the moments after the session. It may be that some scholar may have mani- fested a special interest during the lesson and this time of aroused attention may be used in bringing the life to decision. Possibly a letter has been written to a scholar during the week with an appeal to decide the great question and the decision should then be pressed home. Or it may be that the interest of several of the Christian scholars should be enlisted, through a little effort, on behalf of a " win one " plan, 8o Plans for Sunday School Evangelism with the purpose of influencing some unde- cided members of the class. 4. The Home Touch Dr. George W. Bailey said: "A very large percentage and, in most schools, a majority of the scholars, come from homes where the Scrip- tures are not taught, the subject of religion is seldom discussed, family worship is not ob- served, and at best, the attitude of the family is one of indifference toward Jesus Christ and the sacrifice which He made for sinners. The only religious instruction received by this class of scholars is that which comes to them through the agency of the Sunday School." The fact that the scholars from such homes are in the Sunday School constitutes the teacher's opportunity. How can these home contacts be multiplied? (a) Visit the home. The inside of the pupil's parlour or living-, room should be as familiar to the teacher as the teacher's parlour or living-room should be fa- miliar to the scholar. A discouraged teacher went to the mother of the boy whose mischievous spirit in the class had been the chief source of his trouble, to tell that mother that he could do nothing with the boy. And the mother made answer, " I can do The Teacher 8l nothing with him either. Just look at the walls of this kitchen." And the teacher saw all around those walls outHnes of animals which the boy had drawn when the mother was out of the room. The teacher caught an inspira- tion from those pictures. On the next Sunday- he was there before the boy, with pencil and pad. He said: "Jim, I understand you are quite an artist! " The boy braced up. " Per- haps I can draw a little." " Can you draw this coast line of Palestine for me?" "I'll try." " Now that crooked river Jordan." " Now the Dead Sea/' " And that city of Jerusalem." "And just over the hill, Bethany." And step by step that boy and the others were led into the heart of the lesson. The fact that teacher has been to his home gives a new interest to the boy in that teacher. And the visit to the home, and a knowledge of its conditions will give added patience and un- derstanding to the teacher in reaching that boy. If the teacher can pray with the mother and father that they and he shall be wisely guided in building the boy's life into Christ and a noble manhood, a new cooperative link has been es- tablished. (b) Have a parents' social at the home. One wise teacher in my school makes it a practice to have at least one annual affair for 82 Plans for Sunday School Evangelism her girls and their mothers. Needless to say that this furnishes an opportunity for further work with those mothers on behalf of their girls. And that teacher, because she followed up the employment life of her girls and encour- aged them to talk freely of their interests, was able to help both mothers and girls and to shield those girls from some special temptations that assailed them in their business life. (c) Call on the sick or absent. A shepherd who does not miss one of the flock, or who, if the member is missed, does not seek it out, is unworthy of his calling. A boy, very regular in Sunday School attend- ance, was absent for a few weeks. The teacher simply marked " Left " in the class book with- out seeking the cause of the absence. The su- perintendent noticed the word and, not satis- fied, called at the home of that boy. He found him in the delirium of a fever, calling the name of his teacher. The superintendent wrote after the word " Left " — " by an indifferent teacher to die, from an accident, at No. Street." Worst of all, a great opportunity to tie that boy " with hooks of steel " to that teacher and to Christ had been lost. (d) The home letter. This might be written to parents when the The Teacher 83 scholar joins the class, or to invite them to some special school function, or to ask special coop- eration in prayer for the scholar's Christian de- cision, or to suggest plans for daily family worship in the home, outlining some daily Bible home readings to be read aloud in the home. That letter, whatever its subject, if written in the right spirit, will be read and reread. If some bit of helpful reading, in heading that home for Christian living, can be enclosed, an- other link has been forged in the teacher's Christian service to that home. 5. The Week-day Outreach The teacher whose sole interest in the scholar is confined to the half-hour's teaching on Sun- day is a failure. In fact, he has not half taught, for the teaching of the life in the week-day touch is as essential as the teaching of the lip, if the result aimed at is character formation. I am perfectly aware that many teachers, be- cause of their week-day vocations, are prevented from giving much time to class interests. But after all where there is a will a good deal can be done both with individuals in the class and with the class collectively. The purpose to help will find a way. And all of this interest, from the very fact that the teacher is busy, has added value. May I suggest a few things that can be done even by busy people. 84 Plans for Sunday School Evangelism (a) Write a letter. This can be done when the scholar is away, or you are away, in the summer time. It will mean much if the message comes in the form of cards during Christmas, Easter, etc. Rally Day gives another line opportunity for enlisting by a letter for a new start. For Decision Day a letter is invaluable. The birthday furnishes a choice time for a direct appeal. A sixteen-year-old boy had re- ceived such a birthday letter from his teacher. In it she urged the day as a great time for a Hfe decision for Christ. The boy took the letter to his mother and said that he would follow that teacher's loving suggestion by surrendering to Christ. It was a letter of this sort that changed the life course of Henry Clay Trumbull, of The Sunday School Times. A letter from a friend, Edmund D. Stanton, reached him while Trum- bull was a railroad office clerk at Hartford. In that letter Stanton said in part: " I have been too long silent. . . . Often have I felt like speaking to you on this subject, but as often have timidity and fear kept me back. We have been companions and intinig,te friends for years. . . . Seldom has a harsh word, or an unkind feeling, marred the har- mony of our intercourse. Do be persuaded by me. If I could be the instrument, however The Teacher 8j: humble, and to however smair^an* extent, 'of leading you to think seriously of this, I should consider that I had more than repaid your kind- ness and interest in me. Let me beg you, by the remembrance of our friendship, but more than all, by the regard for your own good, think of these things. . . ." Trumbull was touched deeply by his friend's letter, fell on his knees in confession, and took the first step to Christ. We do not wonder that he became one of God's master workmen in reaching individuals and that " Individual Work for Individuals " should have come from his pen and experience. (6) Utili:;e the social life. Young people love a good time. The social door is a direct entrance into their life. When I had a class of fourteen-year-old boys, years ago, I made it a point to have them once a month at my home for some eats and games. One night the boys were playing a game of roll- ing big agates on the parlour carpet, these agates stopping as near as possible to a mark. In their interest they forgot the carpet and dug big ridges in it with their shoe tips. The next morning Mrs. Brown, then a young bride, came down with me to the parlour. " Oh, Frank, my carpet, my carpet!" "Yes, my dear, but my boys, my boys ! I think we've got the boys ! '* 86 Plans for Sunday School Evangelism Twenty-five years after, a popular judge asked me to sit beside him on the bench while he sen- tenced the young prisoners. Always his first question was: " Did you go to Sunday School? .Why did you leave it? Why did you get away from the influence of your teacher? If I give you another chance will you go back to your teacher and to the school? " He told me that rarely did the boys come before him again after that advice. And later he introduced me to a judge of the Supreme Court as his old Sunday School teacher. He was one of those boys who dug up our parlour carpet years before. And I said, " What's a mile of carpet to a yard or two of boy?" These social times can be used in the playing of Bible games, scores of which are now on the market, and help to fasten Bible verses and facts. (c) Take an interest in their employment life. If they are not old enough to be employed find out the things they are doing during the week and suggest forms of interesting employ- ment of their time. Especially teach them to carry some real task each day in the home so that they shall be making some contribution to the home life. If they are starting in business or are think- ing of some form of Christian life service coun- The Teacher 87 sel with them and launch them in the right task if possible. Then follow them up with your interest. Mrs. Schauffler had a class of young ladies in the Sunday School. One of the girls worked in Huyler's. Mrs. Schauffler would sometimes call at the store, pass a rose over the counter to the girl with a smile and a cheery word, " I'll see you next Sunday," and would then be off. Do you think that flower ever faded from that girl's memory? (d) Make home appointments. Nicodemus came to Christ by night. Soul business was transacted. Scholars can escape conviction under collective teaching, but alone, face to face with the teacher, under the soften- ing influences of the home atmosphere, the issue cannot be dodged. Tactfully, step by step, any young life can be led, until it faces the Saviour and says, " Lord, I take Thee to be my Saviour. I give Thee myself in a life friendship and service," Hand-picked fruit counts for more than wind- falls. (e) follow the scholars' reading. Study up the choicest books that will interest the age of your scholars. Buy those books for circulation among them or suggest the names 88 Plans for Sunday School Evangelism of the books so that they can be secured at the pubhc library. Remember the tremendous power of the best books in shaping Ufe ideals and utilize this influence for character building. 6. Fruit-bearing "He that abideth in me, and I in him, the same bringeth forth much fruit." In my Sunday School I had a teacher who had brought three different classes to Christ. T shall never forget her radiant face as she saw the last girl of the last class definitely commit- ting herself to Christ. I asked this teacher, " Kate, how do you do it? " And she answered, " Mr. Brown, I remember every one of my girls every day, by name, in prayer." Another teacher, a lady, had a class of sixteen to eighteen year old boys. She loved them. They loved her. She was homely but her face shone by the power of the inner light. One by one these boys confessed Christ and joined the church. There were four still undecided. She was a mother to their souls. Soon she came and said that only three were holding out, — then two. And now it was down to Bob. And her face beamed as she brought Bob as the last sheaf. And she sat by those stalwart chaps in the front of the church at that communion serv- ice and they lined up with her at the altar, one of the sights to make angels glad. The Teacher 89 Years ago Dr. Schauffler was raising a fund of $100,000 for the Sunday School Work of the New York State Sunday School Association. An ex-Mayor of New York, Mr. Ely, had given $50,000 of this because of what the Sunday School was to him as a boy. Mrs. Russell Sage gave $5,000 to Dr. Schauffler, saying, "The Sunday School meant everything to my life as a girl. I later had a class of girls. Every one of these girls gave her heart to Christ and came into the church." And one of those girls was Helen Gould. Three great givers, the result of the faithful work of consecrated teachers. Ayoung business man of Buffalo had a class of nearly five hundred young men, from sixteen to twenty-three years of age. Hundreds of those young men were won to Christ. His pastor, Dr. Gifford, gave as the reason that this teacher was a past master in the art of prayer. I met this teacher one day as he came to a Sunday School convention at Saratoga. His face was shining. He said: "I had a chance to speak to four young men about Christ on the way to this meeting. Oh, how I love these young men! " Dr. Edgar Blake tells of a stenographer who took a class for him one Sunday as a substitute, then another and another until she had a class of three boys whom folks called " bad." But she saw in them values that others failed to see. 9© Plans for Sunday School Evangelism Soon the class grew to twenty-three and twen- ty-two of these were won to Christ by her work. An old man in New York went back from a Sunday School institute to his Sunday School and asked for a class. It grew from six to twenty-six. Twenty of these were won to Christ by his faithful calling upon these boys at their homes. A teacher of fifteen boys spent two weeks at camp with the boys. He spoke to each of them about Christ. On the Sunday of his return thirteen of the fifteen joined the church. VIII HOME COOPERATION IN EVANGELISM IN previous chapters we have suggested plans by Mrhich the pastor, the superin- tendent and the teacher may touch the home in order that the scholar shall be effect- ively reached for Christ. We shall here pre- sent the home's opportunity and privilege in evangelization and the ways in which the school may be related helpfully to the home in promot- ing vision and method for the home's spiritual service to the children. The home, plus the church school, is the normal method of evangelization. The general failure of the home to religiously educate the child has thrown the process of developing the child's spiritual life largely upon the Sunday School. The Sunday School is really the best method to evangelize the home through its contacts, messages, lessons, interests, influence, reaction. And this chapter will have to do in part with the multiplication of school contacts to bring about the conversion of parents as well as children. Nearly eighty per cent, of rescue workers had early Christian teaching in their homes. 91 92 Plans for Sunday School Evangelism It was Sam Hadley's mother's face which came before him with preventing power when he was on his way to commit suicide. In "Religious Education," Folsom tells us that in his life's crisis it was the memory of his mother's voice in prayer for him that pulled him through. In a Men and Religion Movement in St. Louis Mr. W. C. Pearce tells that of 1,362 pres- ent seventy-five per cent, were now in the Sun- day School; all had been in the Sunday School at some time, and all had been taught the Word of God by mother, teacher or pastor. Frances Willard turned aside a good offer in order to stick to her temperance work at a time when temperance was not so popular as now. She started her active Hfe with a threadbare dress, a Christian home, the Sunday School and an iron heart. In the San Francisco Sunday School Conven- tion I was on the platform when Dr. J. Wilbur Chapman asked those of the 4,000 Christian workers present who had had Christian parents to rise. Practically the entire audience arose. May we name some concrete ways for the establishment of the home as a center of Chris- tian influence. I. Home Atmosphere Said a girl to her mother, when the years of Home Cooperation in Evangelism 93 maturity had come, " Don't you remember, mother, those wonderful Sunday afternoons we had when you read to me the stories of the Bible and other stories? I shall never forget those days." In my own home, with three children, we have worn out three of Foster's and Hurlbut's "Stories of the Bible." These, with Bible games, rotating Bible pictures, helped toward those enjoyable afternoons which Dr. Paris tells about in " Pleasant Sunday Afternoons." Then there are those Sunday evenings of song to remember. In our summer home in the Catskills our eldest boy, since gone to the long home, would play by ear scores of gospel songs which would be sung by a roomful of guests gathered in from surrounding cottages. The interspersing of the singing with some sug- gestive poem and a word of prayer at the close, gave to those evenings a memory which abides in their influence upon us. When a boy of about twelve it was my weekly duty and joy to select some Scripture verse, which I wrote in chalk on the face of the mantelpiece. That was the nearest we came to obeying the injunction to the Jews in Deu- teronomy 6:8, " And thou shalt write them upon the posts of thy house, and on thy gates." Religion was naturalized in our home. And mother never failed to encourage me in this 94 Plans for Sunday School Evangelism home service and to commend a particularly good selection of Scripture. And that row of family shoes which, as the youngest in the family, it was my special duty to shine up on Saturday nights in preparation for Sunday morning service ! Shall I ever forget them ! And I never forgot that there were five men in that family. The " fly in the ointment " was that I had no successor to my job. In my Sunday School we distributed at one time hundreds of the wall motto : " Christ is the head of this house, the unseen guest at every meal, the silent listener to every conversation." And as I visited these homes later I found this motto on the walls, placed there possibly by the insistence of the child in some cases. We also distributed several hundred fine copies of " Washington in Prayer at Valley F'orge " to all who would promise to frame and hang these in their homes. In our Beginners' and Primary Departments we furnished to hundreds of homes a card, to be hung up In the kitchen or dining or bedroom, containing forms of grace at table, morning and evening prayers, the latter for use with the chil- dren. Many parents would be glad to use such prayers if they knew of them. 2. The Famii^y Altar There were ten of us in the home — grand- Home Cooperation in Evangelism 95 mother, father and mother, four boys and three girls. We were a lively lot. But there wa.s ten minutes of the day when we came together at mother's or father's call at morning or even- ing and listened to father as he read the Book with a sense of its high value as indicated by the tone of his voice. Especially did he major in the prophecy of Isaiah. And then he talked with God, as friend with friend, becoming the family priest as our needs were presented by one who knew the King. Little wonder that when we celebrated the golden wedding of our parents all of the forty-five children and grand- children present were members of the church. And yet neither father nor mother ever talked with us, as I recall, about our joining the church. Father and mother just lived out their religion in a happy, joyous fashion, through cloud and sunshine, hard financial years, and bright ones. They sold us the goods from the daily sample. It is a good thing if the children are given some part in the observance of family worship. I had the duty of looking up some of the refer- ences which appeared in the narrow column alongside of the daily Scripture, and when the older brothers or sisters sometimes thought this prolonged the worship father would stand for my work. Mr. Wm. H. Ridgeway, of Coatesville, 96 Plans for Sunday School Evangelism Penna., enlisted the cooperation of his entire Sunday School, and the neighbourhood, in in- troducing the daily reading of the Bible, and at least the Lord's prayer, in every home. He offered an attractive reward to a representative in every home where for a year the Scripture portion was read daily in the family hearing and the Lord's prayer repeated. For this purpose he furnished, through the scholars, a weekly card, indicating the readings for each day. These cards were to be marked on the reverse side with the record of the week and were re- turned to the school and used in computing the yearly result. You can be sure that those boys and girls saw that the family paused long enough each day to hear the selection read. There are large values in this plan. The Home Department has a special recog- nition for those who observe family prayer in the home and who use the Home Department daily Scripture portion or the Daily Home Readings for the Scripture for the day. The Family Altar League has hundreds of thousands now registered as observers of family prayer. A card is signed pledging the signers to daily prayer and Bible reading in the home. A New York Presbytery initiated a Family Altar Campaign in its churches. The session of each church became a committee with the Home Cooperation in Evangelism 97 pastor to canvass the entire congregation to pledge every family for daily family worship. One of the great needs of to-day is a country- wide effort on the part of the Sunday Schools to link up the home and the school through the daily reading in the home of God's Word and the recognition, through daily prayer, of God's right to the love and service of each life. 3. Mother and Chii3 ^ ^-d I "^ 3 ^-o .. r^ O ." O 3' Sin ~- ^° f pl ^ ui :^ !? I " 0-0 •. aOs •^ f ^ o ■■ o _ o J. 5 <1 "• o ^5- Use of Letters and Cards 153 ( ^ ) Personal Worker* s Pledge, No. 29. A PLEDGE TO PERSONAL WORK I , do hereby promise that I will select for my personal care one person who is not a professing Chris- tian ; that once each day I will pray for my friend's salvation ; that I will try to live in such a way as to set an example of proper Christian living ; that I will endeavour to bring my friend to the services of the Church, that if he or she be absent I will call attention to the absence ; that I will seek an oppor- tunity to let my friend know that I am concerned about his 01* her salvation ; and that my efforts for my friend shall continue for six months if necessary. PERSONAL WORKER'S VOW In harmony with thousands who have made a similar pledge, I covenant to make a list of the un- converted members of my Sunday School Class, to whom I will speak and for whose conversion I will work and pray. Name DaU Address School ( ^ ) Report blank teacher to pastor. Hedding- Methodist Sunday School, Elmira, New York Report Blank for Pastor, Junior and Senior Grades Teacher Date , 190 Names of Scholars not Members of the Church Street and Number * Christians » Desire to Become Christians »Will Unite on Probation » Previously Baptized * Please answer by " Yes " or " No." If more extended answers are required for any special cases, write them on the back of this sheet. J 54 Plans for Sunday School Evangelism ( 10 O-g o commandeth all men everywhere to Acts 17 : 30. CQ I desire to accept Jesus Christ as my Lord and Saviour. Name : Date: 3 b" ^ 3 <: C* ft O CT 3 0) 2-0 w (0 w 2, BELIEVE This is the work of God Him whom He hath sent, that ye believe on John 6 : 29. Use of Letters and Cards 159 IP A CHRISTIAN Will you decide to live in closer touch with j . Christ ? J Will you remember in your prayers the "> . Pastor, Officers, Teachers and Scholars ? / Name COMRADES OP THE CROSS Comrades' Pledge— Luke 9 : 33. Receiving Christ as my personal Saviour I covenant with Him to be His obedient disciple. Name of Comrade Address Are You a Church Member? Date Put thii card in your Bible for future reference. E u g •a 1 DECISION CARD T 1- Having an earnest desire to be saved from my sins, I do now receive Jesus Christ to be my Lord and Saviour, and I will endeavour by His help henceforth to live a Christian life. RETAIN THIS u _J l6o Plans for Sunday School Evangelism FIRST CONG-REGATIONAL. OHUROH Sunday School DECISION DAY I accept Jesus Christ as my Saviour: I desire to be known as one of His followers; I will try to live a Christian life. Name Address. Baptist Sunday Sohool, Yarmouth, Maine MY DECISION Freely acknowledging my sin, and believing that there is no other Saviour I Accept Jesus Christ Nov^ This means that I intend, with His help, to confess Him fully, and obey all His commands. Name. Baptist Sunday School, Varmouth-ville, Maine. MY DECISION Believing that Jesus Christ, the Son of God, is the Saviour of the World, and that no other name is given under heaven among men by which I may be saved, and further Realizing that I am a sinner and cannot save myself, I do now decide to accept Jesus Christ as my Sa* viour, to begin a Christian life and to unite with the Church of God. Name Address Teacher '■Him that Cometh to Me J will in no wise cast out Use of Letters and Cards 161 KIND FRIEND: We believe men cannot make the best possible of themselves apart from the religion of Christ. Time is short. We stand in the presence of eternity. This is an invitation to identify yourself more closely with Christ, your Redeemer. In the treatment of this card you may determine your eternal destiny. It invites you to sign the follow- ing resolutions : I. I will search the Scriptures. 3. I will pray for myself and not be ashamed of religion. 3. I will regularly attend divine worship. Name Residence., N. B. — In case you cannot agree to all of the above resolutions, scratch those out you do not wish to adopt. FREE BAPTIST BIBLE SOHOOI ACKNOWLEDGMENT CARD "TTitst that nth mt tarly ihall find m#." — Prov. 8 117. I do acknowledge Jesus Christ as my Saviour. It is my honest purpose to serve Him all my life. Scholar's Name Teacher's Name Date Frank Whitall Smith, a son of Hannah Whitall Smith, the well-known author, died while a student at Princeton. After his death, a card was found among his papers, upon which was written the following COVENANT I take God to be my Father. I take Jesus Christ to be my Saviour. I take the Holy Spirit to be my Guide. I take the Bible to be the rule of my life. I take Christian people to be my associates. I take Christian work to be my duty. I likewise dedicate myself to the Lord, and this I do freely, deliberately, sincerely and forever. Name Address Church Preference Are you a Church member here? Elsewhere ? This card will be returned to you after it is recorded. i62 Plans for Sunday School Evangelism I Decide That I Will Henceforth Lead a Christian Life "For the Lord God will help me." — Isaiah JO : 7. Name Street Church or Pastor Preferred Special Remarks Usher's Name >< c 8 4-1 o o o CO flj '^ ^ •^ c •£ - g >> ~ « e o t; " r- .. K ^ c _>> ^ « 5 2 •- •S £ rt "§ g a e Si if-i 2; o . CO •.• o > >