/ / . .^ ■-\ ! ..,,. ^^ ^^« ®'^''^''«'^«' ^mo,^ PRINCETON, N. J. Division Si^. '.^ Section O . / 3^ .S7/i'//;..._ .• Number '. 5evv^ n % Wm^n/./A ^.if.ff:^^i^'^, ^-^- r <^ . Oif, /^Ll^O^/jI, / i^i^iT^ Digitized by the Internet Archive in 2011 with funding from Princeton Theological Seminary Library http://www.archive.org/details/psalterorselectiOOnewy / / C[)e psalter; OK, SELECTIONS FROM ^f. li> I WITH OTHER POETICAL SCRIPTURES, FOR RESPONSIVE READING IN PUBLIC WORSHIP. A. S. BARNES & COMPANY, ■9 NEW YORK AND CHICAGO. Copyught, 1883, by A. S. Barnes & Co PREFACE. NEARLY twenty years ago the church, of which the writer was and still is the Pastor, adopted the responsive reading of the Psalms, by the Minister and the Congregation, at each Service on the Lord's Day, as a pre- scribed and permanent part of its public worship. As it was the wish of all there concerned with the matter to have the ancient hymns read antiphonally, dividing the successive verses into their par- allel and responding clauses, and as no book was then at hand in which they were suitably printed for this purpose, or were arranged in 'Lessons' of a convenient length, a small volume was hastily prepared, which it was thought might for a time supply the need of the waiting congregation. It has served its purpose well, and has silently made its way, to the grateful surprise of the compiler, into more than four hundred churches, of different communions, in our own country, and into American chapels in Europe. The custom of such responsive reading has also secured earnest friends, and enlisted for itself their intelligent interest, wherever it has been tried ; and while, at the outset, a not unreasonable fear was entertained, by those to whom the thought of it was new, that it might tend to protract unduly the services of worship, or possibly to introduce into such services an element of ' formalism,' of questionable value, so far as is known the congregations which have adopted it would now be entirely unwilling to displace it. Their attachment to it grows, as the custom continues. It is believed to have proved itself, beyond the expectation of those who first favored it, a useful and a delightful part of public worship : — instructive, by continually recalling the minds of congregations to the jubilant or pathetic words of the Scripture, in which experience has given a voice to the teachings of revelation; inspiring to devotion, by the quickening impression which it communicates of that intense, ever-living temper, of adoration, trust, peni- tence, hope, which has never found another expression so majestic or so tender as in these ancient consecrated lyrics ; exalting to the tone of worship^ — illu- minaj^ing, even, as to the intrinsic nobleness of its function— since it unites, in spirit certainly, and measurably in form, the worship of to-day, in recent con- gregations, with that of the day of martyrs and confessors, whose most ^miliar and hallowed songs were the Psalms, responsively chanted ;; witk that of the 4 PREFACE. synagogue, in which the Master was wont to worship; with that, indeed, of the august Temple, divinely appointed, by whose educating services the way of the Lord was prepared on the earth, and all whose types shall find their only com- plete fulfilment in the day of the glory of the Church Universal. The objection to prescribed forms of prayer, of human composition — though framed by men as properly revered as Calvin or Melancthon, as Chrysostom or Basil — is one which will probably always continue widely to be felt. Multitudes of Christians will certainly prefer, hereafter as now, that the Minister shall oifer the public confession, supplication, and thanksgiving, as he did in the day of Justin Martyr, even at the solemn celebration of the Eucha- rist, "according to his ability"; that this shall be to him a motive for intent and prayerful preceding preparation for the service of God's House ; and that on his worshipping spirit, as moved from above to immediate utterance of desire and praise, the spirit of the assembly shall be uplifted toward the Throne in the Heavens. But no theory of church-worship can be sustained, no practice of it will remain satisfactory, which does not provide a large place for the reading of the Scriptures ; and no form of Divine Service will ever accomplish its best effects for those who take part in it which does not engage the interested attention alike of the older and the younger, by calling on all to perform in it fitting and solemn responsive ofl&ces. Dumbness, when voluntary, seems related to stupor. The Church which strives, and is victorious, spontaneously seeks acclaiming voices, as well as the notes of trumpet and organ, to animate the struggle, and to celebrate the joy. The recital of the Psalms, on every Lord's Day, by the Minister and the People answering each other, appears wholly free from just objection. It not only assures, as has been suggested, imiwrtant direct aids and benefits to those engaged in it ; it has the delightful charm upon it of demonstrating freshly, all the time, the perennial unity of feeling and of faith, among those who bear different Christian names, but who equally turn to the venerated Psalter for instruction and impulse in the things of experience : who are almost ready, even, to say of it, as many devout singers of the Church have reverently said, "all my springs are in thee." It seems as certain as any thing in the future that this is to be, more and more, a familiar and a favorite practice with con- gregations which delight in the prayers of the Psalms, not less than in their praises, though nowise inclined to accept the use of liturgical forms. The 'Songs of degrees' have been named, rather, by a distinguished critical scholar, 'Songs of the homeward marches.' All the Psalms have been felt to be such by many devout and faithful spirits, as tliey have sung them in the paths of their pilgrimage, towards the Home upon the heavenly hills.' The Church itself is more and more to find them such, as it advances toward Mil- lennium. In connection with the lessons of encouragement and of counsel which have PREFA CE. 5 come fi'om many years' use of tlie Psalms, in the manner referred to, the need of a book adapted to the purpose, more complete tlian the one first compiled, and more carefully arranged, has for some time been recognized ; and the present volume is the fruit of a wish to supply such need, at least for one be- loyed congregation. The Psalms contained in it are divided as before, according to the rule of that intrinsic and governing ' Though t-rhy tlim ' which constitutes a charac- teristic beauty of Hebrew poetry; and they are arranged, as far as possible, with reference to their principal subjects, and their prevalent tone of feeling, with- out regard to the order of the pages on whicii tliey have been wont to be printed, or to the possible or probable order of the dates of their composition. The end in view being the present practical impressiveness of this part of worship, and its rich fruitfulness in spiritual impulse, an inward unity has been sought in the selections; and external questions, concerning them or their authors, have been wholly laid aside. A Psalm of supplication is thus asso- ciated with others of its kind ; while those of adoration, confidence, hope, are similarly combined. This seems the most appropriate way of using the ancient and quickening lyrics, in a modern assembly, and the way most truly honorable to them. What- ever differences of historical relation appear in difierent parts of the Psalter, the whole constitutes, plainly, a realm by itself, in the imperial compass of the Scripture; as much so as does the earlier Pentateuch, whose division into five books, the somewhat similar traditional division of the Psalter into five associated parts has often been said to resemble. The whole collection of petitions and praises grew out of the unique career of the People of God, from the day ox Moses, the Servant of God, down toward if not to the day of the Maccabees. It is equally available, in all its extent, to those who would use it for present ministration to spiritual feeling. And it is obviously wholly unimportant, with reference to this office, whether two Psalms were composed or not by the .