BX 7741 .S35 A3 1845 Scattergood, Thomas, 1748- 1814 . Memoirs of Thomas Digitized by the Internet Archive in 2015 https://archive.org/details/memoirsofthomassOOscat DEC 14 1917 MEMOIRS OF THOMAS SCATTEEGOOD, LATE OF PHILADELPHIA, A MINISTER OF THE GOSPEL OF CHRIST. COMPILED FOR THE AMERICAN FRIENDS' LIBRARY, CIIIEPLY FROM HIS NOTES AND LETTERS, By WILLIAM EVANS and THOMAS EVANS. " The memory of the just is blessed." — Prov. x. 7. LONDON : CHARLES GILPIN, 5, BISHOPSGATE STREET WITHOUT. YORK, JOHN L. LINNEY \ BIRMINGHAM, H. NEWMAN ; BRIGHTON, A. WALLIS ; CARLISLE, SCOTT & BENSON. 1845. LONDON: RICHARD BARRETT, PRINTER, MARK LANE. INTRODUCTION BY THE EDITORS OF THE AMERICAN FRIENDS' LIBRARY. The memoranda from which the following account of our beloved friend, Thomas Scattergood, is chiefly drawn, appear to have been penned for the information of his family and his own instruction and improvement, without any view to their being made public. They enter more into private and personal details than would be proper to meet the public eye, and often with a degree of minuteness which would be tedious to the general reader. It was therefore necessary to omit much of this descrip- tion of matter ; to correct some grammatical inaccuracies and sometimes to transpose a sentence for the sake of perspicuity. The reader will perceive that our dear friend was one of those who knew what it was to be " in deaths oft to be brought very low after seasons of Divine favour, and often to partake, accord- ing to his measure, of that bitter cup which was drunk in its fulness by his Lord and Saviour. But these seasons of conflict and suffering, painful as they might be at the time, were blessed to him as a means of preservation, and of preparing him, not only to minister more effectually to the suffering and oppressed seed of God; but also to partake more largely of those consola- tions which are in Christ, when He, in whose hand are the times and seasons, saw meet to change the dispensation, and permit him to partake with his blessed Lord in his resurrection into dominion and glory. Few persons, it is believed, were preserved more steadily in a state of inward exercise and retirement of spirit, waiting on the Lord, or given to see more clearly, or to minister more pertinently to, the states of meetings and individuals, — and few have left behind them more seals to the baptizing and con- vincing power of their gospel ministry. TESTIMONY Of the Monthly Meeting of Philadelphia, for the Northern District, concerning Thomas Scattergood. From the love we feel for the memory of this our dear friend, and the continued sense we have of his fervent pious engagements, it appears to be a duty to posterity to transmit some account of his life and conversation. He was born in the city of Burlington, New Jersey, of parents professing belief in the doctrines and principles held by us as a religious Society : his father dying whilst he was young, he was placed an apprentice in this city ; and though often sensible of the checks of Divine grace, which condemn for sin, he followed the inclination of his own corrupt will, which led into estrangement from the path of peace ; till being in mercy visited with a hum- bling sense of his miserable condition, he turned at the reproofs of instruction, and submitting to the gentle manifestations of light upon his understanding, was enabled to bear the Cross of Christ, and became qualified to extend advice and counsel to others. Under those exercises, a sense of a call to the ministry of the gospel was, in the wisdom and love of God, communicated to his mind ; but through great reluctance to yield to this awful work, he forbore for several years, and thereby brought upon himself very deep dis- tressing conflicts. At length, whilst accompanying a Friend who had been here on a religious visit, the impression of Divine requir- ing being renewed upon him, his mouth was opened with a few words in a religious meeting ; and after his return, he expressed at times in our religious assemblies, a few sentences in a tender broken manner, much to the satisfaction of his friends ; and con- tinuing stedfast under many baptisms and trials, he was remarkably careful that no part of his conduct might lessen the force of the doctrine which he had to preach to others. Keeping faithful to the intimations of duty, he became prepared for more extensive service ; and with the concurrence of the Monthly Meeting, pro- ceeded to fulfil a prospect he had of a religious visit to the meetings Vi TESTIMONY CONCERNING THOMAS SCATTERGOOD. of Friends within the government of New York, and part of New England, and was favoured to return with the reward of peace. Thus diligently labouring in the work of the ministry, he was for many years much from home, visiting meetings in various phices, particularly in Maryland, Virginia, and Carolina, where he ex- perienced much close exercise and proving of faith and patience; but through the goodness and power of the blessed Shepherd of Israel, whose help is ever near for the support of his humble dedicated servants, he was carried through all, to the comfort of his own mind, and the satisfaction of his friends. The prospect of making a visit to the churches in Europe being opened upon his mind, and meekly abiding under the weight of this exercise until it was ripe for the information of his friends, he was induced to spread it before them ; and obtaining their unity and sympathy, he embarked, and arrived in England in the year 1794. Much deep and silent exercise was often his lot, but as resignation and patience were maintained, he was enabled to discharge what appeared to be his duty ; and labouring for several years in the fulfilment of this arduous service, he experienced the near unity and fellowship of Friends in those countries, and came away in the enjoyment of peace, under a sense of the immediate protecting providence of Him, who is to his children a sure rock and never- failing refuge. He continued mostly at home for several years, diligently attending the respective meetings of which he was a member, and also other religious services. He was much devoted to the promotion of the cause of truth and righteousness, and through the efficacy of heavenly love, was at times enabled to say, it was more to him than his necessary food ; but being sensible of his various infirmities, he was frequent in inward retirement, and hence his mind became strengthened in watchfulness against those things which interrupt the aspiration of the soul towards the Fountain of everlasting life ; being thereby made quick in the fear of the Lord, he increased in solid experience, and gradually advanced in the way and work of salvation. His example in silent waiting in our religious meetings was instructive, and in the exercise of his gift, it was evident that he had been careful to feel the putting forth of the Divine hand, being at times eminently endued with a clear discernment of the states of meet- ings and individuals, and in the power of the gospel, was made instrumental to baptize many into deep contrition, through a heart- felt sense of their own condition. Thus, as a scribe well instructed unto the kingdom, he brought forth out of the treasury things new TESTIMONY CONCERNING THOMAS SCATTERGOOD. Vll and old, to the edification of the body and to the praise of its ever adorable Head. His sympathy with the afflicted was often manifest ; and the situation of those in necessitous circumstances peculiarly claiming his tender regard, occasioned his frequently bringing to the notice of his brethren their suffering condition, that their benevolent endeavours might be exerted for their alleviation. He was so' tender of the reputation of all, that he could not take the liberty of expressing any thing to lessen it, nor was he easy to hear others in such a practice. He attended several sittings of our Yearly Meeting in the Fourth Month, 1814, and was taken unwell the 21st. The dis- order, though apparently not alarming at the commencement, in a short time greatly prostrated his strength : yet he was pre- served throughout in much quietness and sweetness of spirit ; was frequently pleasant and cheerful ; his concern for the pros- perity of Zion was still the prevalent engagement of his mind, and he often inquired how the Yearly Meeting was advancing in its important business. On the third day of his illness, a friend sitting by him expressed he felt a peaceful solemnity — he replied, " So do I ; my mind is centred in quiet, peaceful resignation." On the next day those about him apprehended he was near departing, but reviving a little, he at intervals expressed nearly as follows ; " This is the last piece of the garment that is to be worked up ; and if I can be favoured to join the righteous of every generation, it will be enough." Again — " Well, I don't know that I have much to say for myself ; I leave it to the Lord, the Shepherd that sleepeth not by day nor slumbereth by night, who watcheth over his children and over his flock :" Again : " I hope that a righteous generation will be raised up and preserved as a seed 11 — and after a silent pause, added, " 0 ! if we can but be favoured to take some of that love with us — the end crowns all — I have nothing to boast of ; I have been baptized into many low places, and raised up again." He appeared disposed for more expression, but his bodily powers were so far gone as to render his attempts unintelligible ; yet after a considerable time of silence, he uttered with much emphasis, " I will lead them. 11 Soon after which, he quietly and peacefully de- parted, the 24th of the Fourth Month, 1814; and we doubt not hath entered into rest, enjoying that crown of righteousness which the Lord, the righteous Judge, will give unto all them that love his appearing. ERRATA. Page lfiO, line 21 , for eye-slave, read eye-salve. t , 185, „ fi, for become, read became, t, 1''2, „ 3(>, for fj wernors, read governess, n 346' »» 2t'» for Cfiaphtnan, read Chajniian. CONTENTS. CHAPTER I. 1748-1783. — His birth, parentage, education, and youthful career — Early becomes useful in the Society — Travels in Maryland and Virginia as companion to some ministering Friends — His wife's death — Appearance in the ministry, 1781 — His early exercises in this engagement — Notes, mostly recording the state of his mind — Second marriage 1 CHAPTER II. 1784-1787 — Travels in New England with David Sands — Visits families in some parts of the State of New York — Religious service in Virginia — Qualified to speak to the states of individuals in a re- markable manner — Undergoes much exercise and deep provings of mind 14 CHAPTER III. 1788-1702 — Travels in some parts of Pennsylvania and New Jersey — Fatal accident to a young man — Religious labours in New York, Long Island, Staten Island, &c. — Receives information that several young persons are drowned ; previously exercised state — Visits families in Shrewsbury Quarterly Meeting — Extracts from some of his letters 37 CHAPTER IV. 1 7D2, 1793 — Proceeds on a visit to some of the southern states — His re- ligious engagements in Virginia and North Carolina — Extracts from some of his letters written from the Southern states — Interesting case of convincemcnt and establishment of a meeting — Religious service in South Carolina and Georgia — Addresses a company of negroes whilst travelling on horseback . . .4!) X CONTENTS. CHAPTER V. 1793. — Letter to John Pemberton from Charleston — Further religious service in South Carolina — Writes to a little company who pro- fess with Friends — North Carolina — Returns to Virginia — Ex- tracts from letters written whilst there — Attends the Yearly- Meeting for Virginia, and has further service in that land — Returns home — Writes a brief summary of religious labours for some years previous 84 CHAPTER VI. 1793, 1794. — A brief narrative of the yellow fever in Philadelphia in 1793 — Extracts from his journal relating thereto — Has a prospect of a religious visit to Great Britain and Ireland — Obtains certi- ficates and embarks for England hi 1794 — Extracts from a letter written to him by Rebecca Jones, " to be opened when at sea" — Undergoes deep baptism of spirit on his voyage — Lands at London — Extract from one of his letters 116 CHAPTER VII. 1794, 1795. — Extracts from his journal whilst in London and its neigh- bourhood — Interesting meeting with Samuel Spavold of Hitchin — Visits the families of Friends there and at Hertford — Extracts from some of his letters written during this period — Proceeds to visit the families of Gracechurch Street Monthly Meeting — Attends the funeral of Samuel Spavold — Goes to Staines and some parts of Buckinghamshire — Visits the families of Devonshire House Monthly Meeting — Letter to a friend descriptive of his labours about this time — Attends the Quarterly Meeting for Lon- don and Middlesex 13G CHAPTER VIII. 1795. — Receives an interesting letter from Ann Crowley — Extract of one from William Savery — Religious engagements in and near London — Letter from George Dillwyn — Attends the Yearly Meet- ing in London — Travels in Essex, Suffolk, and Norfolk — Letter from John Elliott, written from Philadelphia .... 160 CHAPTER IX. 1 795, 1 796. — Visits some of the Midland counties, Yorkshire and Lan- cashire — Proceeds to Ireland — Meets with Nicholas Wain from America — Religious engagements in and about Dublin — Attends the Yearly Meeting there — Goes to the north of Ireland in com- pany with John Abbott, and thence to the south of Ireland — Extracts from some of his letters — Returns to Dublin, and attends the Yearly Meeting there 175 CONTENTS. xi CHAPTER X. 1796. — Embarks from Dublin for Liverpool, and thence proceeds to London — Attends London Yearly Meeting — Extract from a letter received from Rebecca Jones — Visits meetings and families in and about London — Writes to Rebecca Jones — Meets with William Savery, David Sands, and George Dillwyn, in London — Religious service in Essex — Letter to a friend — Visits Cambridgeshire, Bed- fordshire, Buckinghamshire, Oxfordshire, and Bristol — Writes to a friend — Travels in Berkshire — Returns to London . . 202 CHAPTER XI. 170G. — Writes to Rebecca Jones — Religious engagements in London and Middlesex — Extract from one of his letters — Letters from Ann Crowley and Mary Dudley — Travels in Buckinghamshire — Re- turns to London 221 CHAPTER XII. 179". — Religious engagements in Buckinghamshire, Oxfordshire, and most of the northern counties — [Remarkble Meetings at Sheffield] — Writes to George Dillwyn, and his own wife — Travels in most of the Midland counties — Letter from David Brooks of North Carolina 247 CHAPTER XIII. 1797,1798. — Religious engagements in Middlesex, Essex, and Kent — Returns to London — Goes again into Kent — Writes to his wife — Religious service in Sussex, Hampshire, Surrey, and London — [Remarkable Meetings at Brighton] — Extract from a letter writ- ten to his wife 2G7 CHAPTER XIV. 1798. — Religious service in London and its vicinity — Letter from Ann Crowley — Writes to his son — Another letter from Ann Crowley — Writes to his wife — Continues his religious engagements in London and neighbourhood — Writes again to his son . . 299 CHAPTER XV. 1798, 1799. — Religious engagements in London continued — Letter from Rebecca Jones — Letter from a relative — [Decease of his Daugh- ter] — Writes to his family — Has some religious service among some prisoners in London — Letter from David Sands — Visits Kent — Writes to Rebecca Jones — Returns to London. . . 321 CHAPTER XVI. 1799. — Religious engagements in London — Goes into Essex, Suffolk, and several of the northern counties — Visits Scotland — Letter from Mary Dudley — Further religious service in Scotland and the Orkney Islands — Returns to Durham 346 Xll CONTENTS. CHAPTER XVII. 1 799. — Religious engagements in Durham and Yorkshire — Letter from Ann Crowley — Travels in Lancashire — Has further service in Yorkshire — Goes again iuto Lancashire — Visits meetings in some of the Midland counties and Middlesex — Letter from Sarah Shackleton 373 CHAPTER XVIII. 1799, 1800. — Visits the meetings of Friends in and about London — Goes into Hertfordshire— Returns to London — Writes to a friend — ^Decease of his Mother"] — Travels in Kent .... 395 CHAPTER XIX. 1800. — Religious service in London — Letter from Mary Dudley — Writes to George Dillwyn — Has a concern to pay a religious visit to the King— Proceeds to Weymouth for that purpose — Has an interview with the King — Returns to London — Has a prospect of returning to America — Proceeds to Liverpool — Embarks for New York — His voyage — Arrives at New York and proceeds home . . 408 CHAPTER XX. 1800-1805. — Remained mostly at home during this period — Several letters written to friends in England, and also letters addressed to himself from friends in different parts 423 CHAPTER XXI. 1805-1811.— Occupied during the summers of 1805 and 1806 at West- town boarding school — Proposes and assists in the establishment of a school for poor children on the Lancasterian system — Ex- tracts from letters written to Susannah Home — Accompanies S. Home to the Yearly Meetings of New York and Rhode Island, and visits some of the meetings composing them . . . 438 CHAPTER XXII. 1811-1814. — Visits, in company with Susannah Horne, some of the families of Friends in Philadelphia — Performs a similar service, in company with three other Friends, in 1812 — Accompanies S. Horne to New Jersey and New York — Pays his last visit to West- town boarding school — Addresses a Friend whom he believes is called to the work of the ministry — Is taken ill — Some of his dying expressions 459 MEMOIRS OF THOMAS SCATTER GOOD. CHAPTER I. 1748-1783 HIS BIRTH, PARENTAGE, EDUCATION, AND YOUTHFUL CAREER EARLY BECOMES USEFUL IN THE SOCIETY TRAVELS IN MARYLAND AND VIRGINIA AS COMPANION TO SOME MINISTERING FRIENDS HIS WIFe's DEATH APPEARANCE IN THE MINISTRY, 1781 HIS EARLY EXERCISES IN THIS ENGAGEMENT NOTES, MOSTLY RECORDING THE STATE OF HIS MIND SECOND MARRIAGE. Thomas Scattergood, son of Joseph and Rebecca Scattergood, was born in Burlington, New Jersey, on the 23rd of First Month, 1748. His parents were members of the religious Society of Friends, and his father was indentured to Thomas Chalkley to learn the business of a mariner, with whom he performed several voyages. After coming of age, he appears to have had the com- mand of a vessel which sailed from Burlington ; but he soon left this occupation and studied law, which he continued to practice until his death, which occurred in 1 754. After this event, the care of Thomas 1 education devolved upon his mother, who mani- fested an earnest solicitude for his best welfare, and by tender counsel and judicious management, endeavoured to shield him from the snares and temptations incident to youth, and to lead him in the paths of piety. His literary instruction would seem not to have exceeded the common branches of an English educa- tion, of which he acquired a competent knowledge. Of his boy- hood, little is known, though from some hints he has left respect- ing it, he seems to have been favoured, as early as when six years old, with seasons of serious thoughtfulness ; but not giving heed to the secret reproofs of instruction, or to the admonitions of his con- cerned mother, he yielded to the corrupt inclinations of the vain mind, indulging in folly and forming associations, the tendency of which was to alienate him from a serious and self-denying life, liis B 2 MEMOIRS OP THOMAS SCATTERGOOD. [1772. turn of mind rendered his company peculiarly acceptable to his asso- ciates, among whom he was generally a leader in their youthful diversions ; and although it does not appear that his conduct was marked by any flagrant departure from the path of rectitude, yet he became much estranged from the yoke and cross of Christ. About the fourteenth year of his age, he was placed appren- tice in the city of Philadelphia, with a Friend in mercantile business ; but the occupation not suiting him, he remained in it but a short time. He afterwards went to learn the trade of a hatter, and continued at it until about nineteen years old, when his master dying, he quitted the employment and learned to be a tanner, in which business he continued during the remainder of his life. The temptations to which he was exposed in the city, and the facility there afforded for gratifying the inclinations of the carnal mind, led him still further from the way of holiness ; but amidst all his deviations, he appears to have been watched over and cared for by that compassionate Being who is a father to the fatherless, and whose gracious visitations were at times powerfully extended, in order to rescue him from the pit of pollution, and make him a chosen vessel in his house. He was sometimes in the practice of spending First-day afternoon with his companions in sailing on the Delaware — an amusement in which he took much delight ; and on one occasion when employed in this manner, his mind became so deeply im- pressed with the sinfulness of thus spending the day, that he induced his comrades to set him ashore before they reached the place of their destination, — nor did he ever afterwards spend that day in a similar manner. He was often heard to speak of this incident, as a remarkable instance of the secret pleadings of the divine Witness in the breasts of even the young, and there is reason to believe that soon afterwards, he was made willing to bow to the tendering visitations of divine love and mercy to his soul, and taking up his daily cross, to follow Jesus in the regeneration. It would be interesting and instructive to trace his progress in a religious life, through its early stages, and to mark the exercises and baptisms by which he was gradually prepared for an instrument of remarkable usefulness in the church of Christ ; but he has left no record of this important period of his life, nor are there materials to make up even an outline of it. From some remarks which he made at different times, there is ground to conclude, that his inward conflicts and provings were many, and 1779.] MEMOIRS OF THOMAS SCATTERGOOD. 3 that he was then no stranger to that deep and weighty exercise of spirit, which so remarkably characterized the later periods of his life. It appears from the records of the Monthly Meeting of which he was then a member, that soon after attaining to manhood, he was brought into usefulness in the concerns of the church, and employed in some important services for the Society. In the Tenth Month, 1772, he was married to Elizabeth, the daughter of David Bacon, who proved a helpmeet to him ; but they were separated by death in about eight years, which proved a close trial. One son, Joseph Scattergood, was the only child who survived her. During the commotions attendant on the war of the revolution, the Society of Friends in Philadelphia were subjected to much suffering and many trials, owing to their conscientious objection to everything of a warlike nature, which exposed them to much jealousy and suspicion, and often rendered them the subjects of unrighteous and oppressive exactions. These difficulties, growing out of various causes, brought Friends very near to each other in spirit, broke down the barriers of prejudice, and produced that humility and tenderness of spirit, in which they could feelingly sympathize with one another, and which induced a cheerful readi- ness to contribute of their substance for the help of those more destitute and stripped than themselves. Committees were appointed in the Monthly Meetings to inquire into the situation of their members, and afford the requisite relief wherever it was needed. In this work of love and mercy, Thomas Scattergood was a diligent labourer, and he was no less zealous in encouraging his fellow professors to maintain faithfully their testimony to the peaceable reign of the Messiah, and in endeavouring to convince others of the inconsistency of all wars and fightings with the benign nature of the gospel, which ever breathes peace on earth and good will to men. In the Tenth Month, 1778, with the consent of his Monthly Meeting, he accompanied a ministering Friend to some meetings in Maryland and Virginia ; in which service he was engaged about six weeks. With the approbation of his friends, and to use his own words, " in a degree of tenderness of heart, 11 he set out with Samuel Emlen and George Dillwyn to attend the Quarterly Meeting of Fairfax, in Virginia, in the Twelfth Month, 1779. The account of this journey is the first which he appears to have kept, but as 4 MEMOTRS OF THOMAS SCATTERGOOD. [1780. it is little more than a notice of the different stages where they stopped, it seems unnecessary to transcribe it here. Throughout the visit he seems to have been under close exercise respecting his own condition, which induced him often to seek solitary places where he might commune with his own heart, and pour out his prayers and tears before the Lord. In a memorandum made the 18th of Twelfth Month, he says, "Attended the committee on Reformation,* in the afternoon. Here I was bowed under a sense of my past disobedience and want of entire resignation to the Divine will." u 2\st. — Attended the youths' meeting. My beloved friends were favoured in this and the preceding meeting ; but as for me, I was reduced very low ; yet am a little comforted under the tender- ing power of truth — our esteemed friend W. M., speaking a little to my condition in a sitting we had at Abel Janney's. " First Month 9^,1780. — Being First-day, attended Fairfax meeting under much distress of mind, and so continued until evening, when a little ease was graciously granted me, for which I am thankful. On taking the Bible and reading our dear Lord's Sermon on the Mount, a serious thought took hold of my mind, respecting doing to others as I would be done unto. The remem- brance of several men, to whom I paid money in days back, came before me, with desires that I might fulfil the law of Christ, in doing unto all men as I should desire them to do to me." This uneasiness appears to have arisen from his having used the " Continental money," in the payment of some of his debts ; and although it was a full settlement and discharge according to law, yet he was fearful that he should not be acting in accordance with the gospel rule of strict justice, unless he made them some compensation for the loss they probably sustained by its great depreciation. He therefore records his desire that " for the sake of peace of mind," a certain sum might be paid to individuals whom he names, in order to make up the deficiency. Where unreserved obedience is yielded to the manifestations of the light of Christ Jesus in the soul, it brings under a deep and * The sufferings of Friends during the Revolution, not only tended to increase their love for each other, tout also led into close self-examination, in order to ascertain wherein they had departed from the law and the testimony, and, in their conduct, pursuits, or manner of living, lowered the standard of purity which the gospel and our high pro- fession enjoin. In order more effectually to carry on this good work, committees were appointed in many of the Quarterly Meetings to promote a reformation among Friends, and endeavour to encourage one another to greater faithfulness in the support of the precious testimonies of Truth. It is probably to a committee of this description, that Thomas Scattergood here alludes. 1781.] MEMOIRS OF THOMAS SrATTEUGOOD. 5 humbling sense of past transgressions ; begets a godlysorrow for sin, bringing into view those long since committed, and perhaps for- gotten; under the pressure of which, the awakened mind is bowed in great humiliation and made willing not only to confess its wrong- doing, but as far as may be in its power, to make restitution also. An instance of the tenderness of conscience and nice sense of justice which is thus produced in the disciple of Christ, is related of Thomas Scattergood. When a school-boy at Burlington, he had occa- sionally taken some apples from an orchard which lay on the side of the road leading to the school-house ; and when in after-life he came to see the exceeding sinfulness of sin, this circumstance became a burden to his tender conscience. He therefore requested a friend to endeavour to ascertain who was the owner of the orchard at the time he took the apples, remarking, that he should feel most easy to remunerate him for the fruit he had taken with- out permission. On the 25th of First Month, 1780, he returned from the visit to Fairfax quarter, and soon after was appointed an overseer of the Monthly Meeting of Friends of Philadelphia, for the Northern district. In the Tenth Month, his affectionate and beloved wife was removed by death, a loss which he deeply felt, she being a woman of a tender and sympathizing spirit, well qualified to feel with him under his various exercises and trials. In the following year, he joined David Brooks and Seth Coffin, of North Carolina, in a religious visit to some parts of Pennsylvania, New York, and New England, and while engaged in this service, he first appeared in the ministry. The following extract of a letter written to Henry Drinker, a beloved and honoured Friend and elder of Philadelphia, conveys in his own language, his exercises on the occasion. It is dated at Moses Brown's, Providence, Ehode Island, Fourth Month 2nd, 1781. After giving some account of the meetings they had been at, he says : — " And now dear friend, seeing thou hast used brotherly freedom with me, I feel something of the same, to inform thee of my state of mind. I have been long in a wilderness travel, or rather partly in Egypt and partly in the wilderness, if I may so term it ; and a persuasion for years past has possessed my mind, that a dispensa- tion of the gospel would be committed to my charge, but how, when, or where, was hidden from me. Sometimes I expected the time was nearly come, having had my mind impressed with words in meeting, but not with sufficient clearness ; and at other times, through unfaithfulness and not being enough willing to abide the 6 MEMOIRS OF THOMAS SCATTERGOOD. [1781. fire, I have almost lost si