111 trill I Inn ft @ 1 k Z-7 «*,*, & .5 & % Y^ w> a. (0 C bo < >> _Q I SC * IZ76 W- ,fe< ? a*r*& ^^tL ,/^ -^y.,- £?, SAt~'~ * PSALMS, HYMNS, AND SPIRITUAL SONGS, ORIGINAL AND SELECTED; / COMPILED T,Y A.CAMPBELL, W. SCOTT. B. \l\ STONE, AND J. T. JOHNSON: ADAPTED TO THE CHRISTIAN RELIGION. FOURTEENTH STEREOTYPE EDITION. BETHANY, VA. ■hiitoband i'>;eu;;t.T) : , .".prr- 1643, COPT-RIGHT SECURED ACCORDING TO ACT OF CONGRESS. ?iereotypod by L. Johmon, Phfladtlphii. PREFACE TO THE FIFTH EDITION. This compilation of Psalms, Hymns, and Spiritual Songs, having- met with decided approbation from the Christian community, by whom it has been generally pronounced the best collection now extant, it has been deemed expedient, in accordance with the intimation given in the first edition, that it should be stereotyped. With this view, the errors of the former editions have been care- fully corrected in this, the fifth edition ; and the whole collection has been accurately revised. In the course of this revision, sundry amendments and improvements have been suggested, both as it regards the poetry of some hymns, and the congruity of others 3 4 PREFACE. with Divine Revelation, and the genius of the Christian Institution. In order to per- fect the selection as far as possible, these emendations have been made ; but in no case have the pages of the book been changed, or the language of a hymn so much altered as to create inconvenience in using the former editions. The same psalm, hymn, or spi- ritual song will still be found upon the same page, and with the same number of verses. A selection of tunes, adapted not only to the metre of the different pieces, but to theii style and sentiment, has been esteemed a desideratum. This is supplied in the pre- sent edition, and, it is hoped, will be found advantageous. It will be perceived, also, that much of the previous matter, which was contained in the prefaces to former editions, has, in this, been digested into the form of an introduc- tion, in which the objects and principles of Christian psalmody are briefly considered. INTRODUCTION. icH and admonish one another in psalig*, nymns, and spiritual songs, singing with gratitude in your hearts to the Lord :" so Paul exhorted the Christians to whom he wrote letters. What was precisely intended by psalms, hymns, and spiritual songs, has often been inquired after, but not often satisfactorily answered. The result of our inquiries upon this subject is as fol- lows :— 1. Psalms are historic compositions, or poetic narratives. 2. Hymns are songs of praise, in which the excellen- cies, glories, and gracious acts of some person are extolled. 3. Spiritual songs are either songs, the matter of which was immediately suggested by the Holy Spirit; or senti- mental songs, composed on the divine communications to men. Spiritual songs embrace a wider range of subjects than both the former ; for such songs as are of a mixed nature, partly psalms and partly hymns, may be ranked among those which are properly called spiritual songs. Other compositions, both in scripture and elsewhere, have been called psalms, which do not exactly correspond with the true import of this word in its ancient usage. The reason is obvious: The first psalms being all, or chiefly, of one species of poetry, other songs in the same kind of verse were called by the same name, be- cause of a coincidence in poetic measure, though th£y were quite different in substance and design. In on\ sense the design of all sacred poetry is the praise of God Hymns directly address God in praise; psalms and spi- ritual songs indirectly praise him, and are sometimes spe- cially designed for the edification of men. 6 INTRODUCTION. The general design of all religious worship is to praise God and to edify men. But sometimes we sing for the sole purpose of praising God : on other occasions, for the infor- mation or edification of men. In the former case we sing hymns ; in the latter, psalms or spiritual songs, as best adapted to our end in view. Such is the plain and obvious difference between psalms, hymns, and spiritual songs ; which ought to be, in some measure, apprehended by all who feel any obligation upon them, arising from the command of the apostle. In singing any of them in the presence of others, we, in some measure, may, and often do, contribute to their edification. No exercise of social worship is more delightful, solemn, or sublime, than singing the praises of the Lord. And when we address him in sacred song, care should be taken that the substance and form, or the matter and manner of our song, be such as will be acceptable to him. Seeing, then, that we ought to sing psalms, and hymns, and spiritual songs; and seeing that the matter of them ought, as well as the matter of our prayers, to be according to the revelation of God ; we proceed to make a few briei remarks on the selection or composition of our psalms, hymns, and spiritual songs. And here we observe, that sectarianism and a speculating philosophy have contami- nated the fountains of this, as of every other part of Chris- tian worship. Our hymns, our tunes, and our manner of singing them, are inspired with the spirit of our speculating and schismatic systems. Our Christian psalters are in general a collection of every thing preached in the range of the system of the people who adopt them. In other words, they are our creed in metre, while it appears in tho prose form in our confessions. This, we presume to say, is founded upon an idea that we are to praise God by singing our opinions and our con- troversies, instead of, or as well as by, singing the works, and wonders and excellencies of the Lord our God. To INTRODUCTION. 7 examine this idea, it is necessary to inquire, What is wor- thy of our song ? And briefly we shall reply as follows:— In originating the exercise of singing in the worship of God, nothing more was done than to give direction to faculties before possessed , and before employed on objects unworthy of them. Thus our heavenly Father turns every thing to good account in the economy of salvation. Oui tongues, lips, hands, feet, and voices, together with all our more noble powers, are employed in the new service. In the old service they were all employed as instruments ol unrighteousness. Now he consecrates the whole of them to his service, and has graciously conferred the honour upon our hands, feet, and tongues, our lips, our voices, of being employed in his service ; and as much to his accept- ance as the powers of Gabriel. This is an astonishing discovery of his condescending favor. To think that the great God should give birth to a system of things in which it is possible for the tongue of an infant to achieve honor to his Majesty, as well as the wings of a seraph, is what has long been extolled in heaven and admired on earth. Js it not astonishing, Christian reader, that the Majesty ol Heaven should condescend to employ the hands and feet the tongues and lips of infants to perfect praise! What a system of perfection that puts it into the power of all to be happy in honoring Jehovah, and which derives a pro- portionate revenue of glory from the finances of a pauper, and the resources of a heavenly principality. But what we have in view is this: The powers and faculties of the man are neither lost nor metamorphosed in the Christian. They are all consecrated. They are now instruments of righteousness. We sing now as formerly— the same voice, the same tune ; but a different song. And this brings us just to the inquiry, What are the subjects on which men are disposed to sing? Love-songs, the praises of heroes, and the triumphs of wars. " These are the chap- ters comprehending the chief testes deemed worthy of 3 INTRODUCTION. song. No man thinks the weaving of a web, the planting of a cornfield, or the sweeping of a house worthy of a song. Why, then, have we so many mean topics— so many childish and frivolous songs— sung by Christians? In consecrating our singing powers, God has not debased them. He has rather exalted them. Still the subjects worthy of Christian song are specifically of the same kind as those worthy of the songs of men. The Christian, as well as the man, has his love-songs— the praises of his hero, the Captain of his salvation— the triumphs of his glorious warfare. These, then, are worthy of sacred song. And thus, in general terms, the question is answered, What is icorthy of the Christian's song ? Psalms, hymns, and spiritual songs should, therefore, be founded upon such noble themes. Let the love of God our Father, the praises of the character, and the glories of the achievements of th» Captain of our salvation, animate our strains. Let our sentimental songs be of the same exalted character with the subjects of faith, hope, and love ; and let not the little, low, selfish, sch ismatical, and sectarian topics find a place in this sublimest of all exercises known among men. Let not the rhapsodies of enthusiasm, nor the moonshine spe- culations of frigid abstraction, characterize what we, as Christians, call the praises of our God— " To liearenly themes sublimer strains belong." In order, however, that singing may answer the purposes of edification for which it was designed, attention must be paid not only to the subject-matter of hymns, but to the manner in which they are sung, and the style or character of the tunes employed. The "grave sweet melody," the "joyful strains," and the mournful sounds of " harps hung upon the willow trees," ought to correspond with the meaning of the srmg and the occasion. To hear a joyful tune sung to the song, w H7r.# do we mown departed friends ?"— INTRODUCTION. U Or a mournful air to the words, "Rejoice, O Earth, the Lord is King,"— is so unharmonious and discordant, that half the world feels the incongruity as they would frost in August, or solstitial heat in December. But every approach to these extremes is to he guarded against, as well as the extremes themselves. Hence the necessity of good taste and sound judgment in selecting appropriate tunes for every theme, and for all occasions of tins delightful exercise of the understanding and the affections. Besides the selecting of appropriate tunes, and singing these according to the ordinary rules of music, there are other points relating to the manner of singing deserving of remark. Not only should the words be distinctly pro- nounced that the sentiment may be understood by others, but a proper emphasis should be given to sucJi passages as require it. To sing the verse commencing " What though the spicy breezes Blow soft o'er Ceylon's isle,'" with the same force and expression as the one which immediately follows, " Shall ice whose soids are lighted By icisdom from on high," §c. indicates either a deficiency of taste, or that the singer i. so engrossed with the music as to be inobservant of the sentiment. When, on the contrary, the former is sung with a soft and plaintive expression ; and the latter with a greater degree of energy, the transition leads the mind at once to the sentiment by which it was occasioned, an4 secures the primary object of the exercise, viz. edification. This, indeed, it should ever be borne in mind, is the most important point in relation to Christian psalmody, and every thing else should be made secondary and subser- 10 INTRODUCTION. vient to the great purpose of singing with the spirit and the understanding. The hymn-boot, next to the Bible, forms the mind and manners of the young members of the family of God. No- thing, therefore, that is mean in composition ought to appear in it. This bears with still additional force against familiarizing the mind with any thing in the form of psalmody, which, however beautiful in verse, is not ac- cordant to the letter and spirit of the Christian Institution. These considerations have influenced us to repudiate altogether some hymns and songs (though very popular) and to reform others. If we have not every psalm, hymn, and spiritual song which might be sung with acceptance and with propriety, it ought not to be thought a defect in our selection, any more than the not having every flower and shrub in a garden (provided every species be there) should be an objection against the good taste or judgment of the keeper in making his selections. We think we have culled the most useful and beautiful flowers from all the books in use ; and if we have not every individual song, we have some of every species of poetry, and on every subject which rightfully claims a place in the sacred psalmody of the Christian society. A. CAMPBELL PSALM 1— L. M.—lOld Hundred BEFORE Jehovah's awful throne, Ye nations, bow with sacred joy; Know that the Lord is God alone He can create and he destroy. His sov'reign pow'r, without our aid, Made us of clay, and form'd us men; And when like wand'ring sheep we stray'd He brought us to his fold again. We are his people — we his care — Our souls, and all our mortal frame : What lasting honors shall we rear, Almighty Maker, to thy name ! We'll crowd thy gates with thankful songs High as the heav'ns our voices raise; And earth, with her ten thousand tongues, Shall fall thy courts with sounding praise. 11 12 PSALMS. Wide as the world is thy command ! Vast as eternity thy love ! Firm as a rock thy truth shall stand, When rolling years shall cease to move ! PSALM 2— P. M.— [Star in the East. Hail the blest morn ! when the great Me- diator Down from the regions of glory descends ! Shepherds, go worship the babe in the man- ger; Lo ! for your guide the bright angel attends ! Brightest and best of the sons of the morning, Dawn on our darkness, and lend us thy aid ; Star of the East, the horizon adorning, Guide where our infant Redeemer is laid: Cold on his cradle the dew-drops are shining, Low lies his head with the beasts of the stall ; Angels adore him in slumbers reclining, Maker, and monarch, and Saviour of all ! Say, shall we yield him in costly devotion, Odors of Eden, and ofT'rings divine; Gems from the mountain, and pearls from the ocean, Myrrh from the forest, and gold from the mine ? PSALMS. 13 Vainly we offer each ample oblation, Vainly with gold would his favor secure; Richer, by far, is the heart's adoration, Dearer to God are the prayers of the poor! Brightest and best, fyc. PSALM 3— P. M.— ZVoice to the Sheplierds. From the regions of love, lo ! an angel descended, And told the strange news how thebabe was attended ; Go, shepherds, and visit the wonderful stranger; See yonder bright Star ! there's your Lord in~a manger. CHORUS. Hallelujah to the La??ib who has bled for our pardon, We'' 11 praise him again tchen we pass over Jordan! Glad tidings I bring unto you and each nation; Glad tidings of joy— now behold your salvation ! Then suddenly multitudes raise their glad voices, And shout hallelujahs, while heaven rejoices ! Now glory to God in the highest be given, All glory to God is re-echo'd in heav'n; Around the whole earth let us tell the glad story, And sing of his love, his salvation, and glory. O Jesus ! ride on, thy kingdom is glorious ; Over sin, death, and hell, thou'lt make us victorious! Thy banner unfurl— let the nations surrender,' And own thee their Saviour, their Lord, and Defender! Hallelujah to the Lamb, $-c. PSALM 4— C. M.-^lHamilion. While humble shepherds watch'd their In Bethlehem's fields by night, [flocks, An angel, sent from heav'n appear'd, And fill'd the fields with light. 14 PSALMS. 4 Fear not,' he said, (for great alarm Had seiz'd their troubled mind,) Glad tidings of great joy I bring To you and all mankind. 'To you, in David's town, this day Is born, of David's line, The Saviour, who is Christ the Lord, And this shall be the sign : k 'rhe heav'nly babe you there shall find, To human view display'd, All meanly wrapp'd in swaddling bands, And in a manger laid.' Thus spoke the seraph, and forthwith Appear'd a shining throng C ' angels, praising God ; and thus Address'd their joyful song: — ' All glory be to God on high, And to the earth be peace ! Tood-will abound with men below, That never more shall cease ! PSALM 5— C. M.— [New Durham. Mortals ! awake, with angels join, And chant the cheerful lay ; Love, joy, and gratitude combine To hail th' auspicious day. PSALMS. 15 In heav'n the rapt'rous song began, And sweet seraphic fire Through all the shining legions ran, And swept the sounding lyre. The theme, the song, the joy was new To each angelic tongue ; Swift through the realms of light it flew, And loud the echo rung. Down through the portals of the sky The pealing anthem ran, And angels flew with eager joy, To bear the news to man. Hark ! the cherubic armies shout* And glory leads the song, Peace and salvation swell the note Of all the heav'nly throng. With joy the chorus we'll repeat, 4 Glory to God on high ! Good-will and peace are now complete- Jesus was born to die !' Hail, Prince of Life ! forever hail ! Redeemer — brother — friend ! Though earth, and time, and life shall fail, Thy praise shall never end. 16 PSALMS. PSALM 6— L. M.—[Piksgrove. Behold the woman's promis'd seed ' Behold the great Messiah come ! Behold the Prophets all agreed To give him the superior room ! Abrah'm, the saint, rejoic'd of old, When visions of the Lord he saw ; Moses, the man of God, foretold This great fulrlller of his law. The types bore witness to his name, Obtain'd their chief design and ceas'd — The incense and the bleeding lamb, ^'he ark, the altar, and the priest. redactions in abundance join To pour their witness on his head : Jesus, we bow before thy throne, And own thee as the promis'd seed. PSALM 7— C. M.— {Cambridge. Hark! the glad sound, the Saviour's come 1 The Saviour promis'd long ! Let ev'ry heart prepare a throne, And ev'ry voice a song. On him the Spirit, largely pour'd, Exerts his sacred fire; Wisdom and might, and zeal and love, His holy breast inspire. 17 He comes the pris'r.ers to release, In Satan's bondage The gates of brass before him b The iron fetters yield. He comes from thickest films of vice To clear the inward sight, And on the eyeballs of the blind To pour celestial light. He comes the broken heart to bind, The bleeding son! to cure, And from the treasures of his grace T' enrich the humble pc Our glad Hosannas, Prince of Peace, Thy welcome shall proclaim ; And heav'n's eternal arches ring With thy beloved name. PSALM 8— C. M— [Dundee. The true Messiah now appears, The types are ail withdrawn ; So fly the shadows and the stars Before the rising dawn. Now smoking sweets, and bleeding I And kids, and bullocks slain; Incense and spice of costly names, Would all be burnt in vai 2 1& PSALMS. Aaron must lay his robes away, His mitre and his vest, When God's own Son comes down to be The off 'ring and the priest. He took our mortal flesh to show The wonders of his love ; For us he paid his life below, And pleads for us above. PSALM 9—6 times 8.— [Bladen. In Jordan's tide the Baptist stands, Immersing the repenting Jews ; The Son of God the rite demands, Nor dares the holy man refuse : Jesus descends beneath the wave, The emblem of his future grave ! But, lo ! from yonder op'ning skies, What beams of dazzling glory spread ! Dove-like the Holy Spirit flies, And lights on the Redeemer's head : Amaz'd they see the power divine Around the Saviour's temples shine. Then does the Father loud proclaim, In audience of the wond'ring crowd ; Attend, all nations ; hear the name His Father gave : he spoke aloud : This is my well-beloved Son ! I see well pleas'd what he has done ! PSALMS. 19 PSALM 10— C. M.—lFisgah. The race that long in darkness pined, Have seen a glorious light ; The people dwell in day, who dwelt In death's surrounding night. To hail thy rise, thou better Sun ! The gath'ring nations come, foyous, as when the reapers bear The harvest treasures home. To us a child of hope is born, To us a Son is giv'n ! Him shall the tribes of earth obey — Him, all the hosts of heav'n. His name shall be the Prince of Peace, For evermore ador'd, The Wonderful, the Counsellor, The great and mighty Lord. His power increasing, still shall spread — His reign no end shall know — Justice shall guard his throne above, And peace abound below. PSALM 11— L. M.— [Weston. Behold the well of life appears, Sought for by men four thousand years ! Tell all mankind — let ev'ry gale Bear round the earth the pleasing tale 20 PSALMS. Bid each diseased soul come here ; You lame, you blind, you sick, draw near ! Behold, this true medic'nal stream Heals maladies of ev'ry name ! The blind rejoice to see the sun, The lame lay by their crutch and run ; Hark ! from the dumb man's loosen'd tongue Breaks forth the raptur'd, grateful song 1 The deaf too taste, and wond'ring hear, The joyful sound salutes their ear ; The feeble drink the healing stream, And vigor shoots through all their frame. This stream shall all our wants supply ; Impoverish'd souls, why should you die ! The Spirit says, 'Whoever will, May hither come and drink his fill.' Let the glad tidings reach the dead ; This river runs through death's dark shade : "Where'er it comes, this living spring Gives life and health to every thing. You thirsty souls, no more complain ; Our God has smote the rock again ; At Calvary the stream ran down From the pierc'd side of God's own Son! PSALMS. 21 While through life's barren waste we stray, This stream shall follow all the way ! Best flowers shall spring where'er it flows, And deserts blossom as the rose ! What though the desert's heat annoy, These waters still renew our joy ; And while we drink this cheering spring, Upon its banks we sit and sing. PSALM 12— C. M.— [Pleasant Hill. THE TRANSFIGURATION. On Tabor's top the Saviour stood With Peter, James, and John ; And while he talk'd of Calv'ry there, His face resplendent shone. While on his sufF 'rings he convers'd, And spoke of griefs to come, His countenance assum'd a light Much brighter than the sun. In dazzling brightness all array'd Jesus transfigur'd stands, From heav'n descends the man who ga e To Israel God's commands. Elijah, too, of burning zeal, Who did that law restore, Appear'd with Moses on this mount And talk'd his surT'rings o'er. •22 PSALMS. Transported with this glorious scene, The witnesses exclaim, Tis good, Lord, with such guests to dwell Here let us still remain. Three tents with joyful hands we'll raise, And place them side by side, For these celestials, and for thee, And here let us abide. While thus they spoke, a cloud descends And takes them from their sight ; But Jesus yet remains with them, The Father's chief delight. This is my Son, his voice declares, Hear him in all he says, Not Moses nor Elijah now Shall guide you in my ways. With joy this more illustrious guide Henceforth we'll still obey, Till we behold the glorious light Of an eternal day. PSALM 13— L. M.— [Venango. Christ's entry into Jerusalem. Awake, O Zion's daughter ! rise Shake ofT your dust, no more repine ; Let gladness sparkle in your eyes, In all your fairest garments shine ! PSALMS. 33 Behold your King, expected long, In humble pomp at length appears Amidst yon praising infant throng His meek majestic head he rears. No fiery steed he rides : he sways No tinsel rod of earthly reign ; A colt, ne'er us'd till now, conveys To you your lowly Prince divine. Here's no vain crowd, no gaudy show; Babes taught of Heav'n resound his praise; His path the Galileans strow With branches of triumphant peace. The blind and lame, by him reliev'd, His saving light and strength proclaim , His foes with shame and spite are gitev'd; To see his works and hear his fame. Hosanna ! thronging myriads shout, Jehovah brings salvation nigh ! Hosanna ! ev'ry babe cries out, Jehovah, send prosperity ! To him, who, in Jehovah's name, Draws nigh to save, all praise belongs; Peace reigns in heav'n, with ev'ry beam Of glory in the highest ones. 24 PSALMS. Salvation sing to David's Son ! All blessings sing to Israel's King! His kingdom blessed be alone, And bless'd the people of his reign. In all the earth how worthy is, O Lord our God, thy glorious name ! From infant lips thou perfect'st praise, Thy strength, to put thy foes to shame! PSALM 14—L. M.— [JTe/&. 'Twas on that dark, that doleful night, When powers of earth and hell arose Against God's Son, his chief delight, And he betray'd was to his foes. Before the mournful scene began, He took the bread, and bless'd and broke; What love through all his actions ran ! What wondrous words of grace he spoke ! This is my body broke for sin : Receive, and eat the living food : Then took the cup, and bless'd the wine— 'Tis the new cov'nant in my blood. Do this, he said, till time shall end, In mem'ry of your dying friend ; Meet at my table, and record The love of your departed Lord, PSALMS. 2! Jesus, thy love we celebrate, We show thy death, we sing thy name, Till thou return, and we shall eat The marriage supper of the Lamb ! PSALM 15— L. M,—[Ruckbridge. 'Twas on that night when doom'd to know The eager rage of ev'ry foe, That night in which he was betray'd, The Saviour of the world took bread ; And, after thanks and glory giv'n To Him that rules in earth and heav'n, That symbol of his flesh he broke, And thus to all his foll'wers spoke : My broken body thus I give To you, my friends ; take, eat, and live; And oft the sacred feast renew, That brings my wondrous love to view. Then in his hands the cup he rais'd, And God anew he thank'd and prais'd; While kindness in his bosom glow'd, And from his lips salvation flow'd. My blood I thus pour forth, he cries, To cleanse the soul in sin that lies ; In this the covenant is seal'd, And Heav'n's eternal ^race reveal'd. 20 PSALMS. This cup is fraught with love to men ; Let all partake who love my name ; Through latest ages let it pour In mem'ry of my dying hour. PSALM 16— L. M._ [Bourbon. Now let our mournful songs record The sorrows of our dying Lord, When he complain'd in tears and blood, As one forsaken by his God. The Jews beheld him thus forlorn, And shook their heads and laugh'd in scorn ' He rescu'd others from the grave, Now let him try himself to save. 4 This is the man did once pretend God was his Father and his Friend; If God the blessed lov'd him so, Why does he fail to help him now V O ! savage people ! cruel priests ! How they stood round like raging beasts ! Like lions gaping to devour, When God had left him in their power! They w T ound his head, his hands, his feet, Till streams of blood each other meet ; By lot his garments they divide, And mock the pangs in which he died. PSALMS. -27 But God his Father heard his cry ; Rais'd from the dead he reigns on high ; The nations learn his righteousness, And humble sinners taste his grace. PSALM 17— L. M.— [Gilgah Behold the blind their sight receive! Behold the dead awake and live ! The dumb speak wonders, and the lame Leap like the hart, and bless his name ! Thus doth the Holy Spirit own And seal the mission of the Son ; The Father vindicates his cause, While he hangs bleeding on the cross. He dies : the heav'ns in mourning stood ; He rises by the power of God : Behold the Lord ascending high, No more to bleed, no more to die ! Hence and forever from my heart I bid my doubts and fears depart; And to those hands my soul resign, Which bear credentials so divine. PSALM 18— C. M.—lSuffield. As on the cross the Saviour hung, And groan'd, and bled, and died, He look'd with pity on a wretch That languished by his side. 28 PSALMS. The dying thief in Jesus saw A majesty divine ; While scoffing Jews around him stood, And ask'd him for a sign ! The kingdom, Lord, is thine, he said ; 'Tis thine o'er men to reign : Thy wondrous works thy lordship prove ; These pains thy love proclaim : Honors divine await thee soon, A sceptre and a crown ; With shame thy foes shall yet behold Thee seated on a throne. Then, gracious Lord, remember me! Is not forgiveness thine \ My crimes have brought me to thy side— Thy love brought thee to mine ! His prayer the dying Jesus hears, And instantly replies, To-day your parting soul shall be With me in Paradise. PSALM 19— C. M.— [Piety. We sing the Saviour's wondrous death — He conquer'd when he fell; 'Tis finish'd, said his dying breath, And shook the gates of hell. PSALMS. 29 'Tis finish'd, our Immanuel cries, The dreadful work is done ; Hence shall his sov'reign throne arise, His kingdom is begun. His cross a sure foundation laid For glory and renown, When through the regions of the dead He pass'd to reach the crown. Raise your devotion, mortal tongues, His praises to record ; K Sweet be the accents of your songs To your victorious Lord. Bright angels, strike your loudest strings, Your sweetest voices raise ; Let heav'n and all created things Sound our Immanuel's praise ! PSALM 20— 8's, 7's, 4's [Bonie. Hark ! the voice of love and mercy Sounds aloud from Calvary; 'See ! it rends the rocks asunder, Shakes the earth, and veils the sky T It is finish'd ! Hear the dying Saviour cry. 30 PSALMS. It is finish'd ! O what pleasure Do these precious words afford ! Heav'nly pleasures without measure Flow to us from Christ the Lord ; It is finish'd ! Saints, the dying words record. Finish'd all the types and shadows Of the once unfinish'd law ! Finish'd all that God had promis'd, Death and hell no more shall awe : It is finish'd ! Saints, from this your comfort draw. Tune your harps anew, you seraphs, Join to sing the pleasing theme; All on earth and all in heaven, Join to praise Immanuel's name : Hallelujah ! Glory to the hleeding Lamb ! PSALM 21— L. M.— [Venango. He dies, the friend of sinners dies ! Lo ! Salem's daughters weep around ! A solemn darkness veils the skies, A sudden trembling shakes the ground. Here's love and grief beyond degree; The Lord of glory dies for men ! But, lo ! what sudden joys we see ! Jesus the dead revives again ' PSALMS. 31 The rising Lord forsakes the tomb ! (The tomb in vain forbids his rise !) Cherubic legions guard him home, And shout his welcome to the skies ! Break off your tears, you saints, and tell How high our great deliv'rer reigns ; Sing how he spoil'd the hosts of hell, And led the monster Death in chains Say, 'Live forever, wondrous King! Born to redeem, and strong to save!' Then ask the monster, 'Where's thy sting And where's thy vict'ry, boasting grave V PSALM 22— L. M— {Supplication. When we the sacred grave survey, In which the Saviour deign'd to lie, We see fulfill'd what Prophets say, And all the pow'r of death defy. This empty tomb shall now proclaim How weak the bands of conquer'd death; Sure pledge that all who trust his name Shall rise and draw immortal breath. Our surety freed declares us free, For whose offences he was seiz'd : In his release our own we see, .And joy to see Jehovah pleas'd. 32 PSALMS. Jesus, once number'd with the dead, Unseals his eyes to sleep no more : And ever lives their cause to plead, For whom the pains of death he bore. Then, though in dust we lay our head, Yet, gracious God, thou wilt not leave Our flesh forever with the dead, Nor lose thy children in'the grave! PSALM 23— 8's.— [Greenfield's. The angels that watch'd round the tomb Where low the Redeemer was laid. When deep in mortality's gloom He hid for a season his head ; That veil'd their fair face while he slept, And ceas'd their sweet harps to employ, Have witnessed his rising, and swept The chords with the triumphs of joy. You saints, who once languish' d below, But long since have enter'd your rest, I pant to be glorified too, To lean on Immanuel's breast : The grave in which Jesus was laid Has buried my guilt and my fears; And while I contemplate its shade, The light of his presence appears. PSALMS. 33 O sweet Is the season of rest, When life's weary journey is done N . The blush that spreads over its west, The last lingering ray of its sun ! Though dreary the empire of night, I soon shall emerge from its gloom, And see immortality's light Arise on the shades of the tomb. Then welcome the last rending sighs, When these aching heartstrings shall break; When death shall extinguish these eyes, And moisten with dew the pale cheek! No terror the prospect begets, I am not mortality's slave, The sunbeam of life as it sets Leaves a halo of peace on the grave. PSALM 24— 6's, 4's.— [New Wales. Yes, the Redeemer rose : The Saviour left the dead, And o'er his hellish foes High rais'd his conqu'ring head : In wild dismay, The guards around Fall to the ground, And sink away. 3 •M PSALMS. Lo ! the angelic bands J K lull assembly meet, To wait his high commands, And worship at his feet : Joyful they come, And wing their way From realms of day To Jesus' tomb. Then back to heav'n they fly, The joyful news to bear ; Hark ! as they soar on high, What music fills the air : Their anthems say, Jesus who bled Has left the dead — He rose to-day! You mortals, catch the sound, Redeem'd by him from hell, And send the echo round The globe on which you dwell j Transported cry, Jesus who bled Has left the dead, No more to die ! All hail ! triumphant Lord, Who sav'd us by thy blood ; Wide be thy name ador'd, Thou reigning Son of God ! PSALMS. 35 With thee we rise, \^ith thee we reign, And kingdoms gain Beyond the skies. PSALM 25— 7's.— \Btnevento. Christ the Lord is ris'n to-day ! Sons of men and angels say ; Raise your joys and triumphs high ; Sing, you heav'ns, and earth reply ! Love's redeeming work is done — Fought the fight — the battle won — Lo ! the Sun's eclipse is o'er; Lo ! he sets in blood no more. Vain the stone, the watch, the seal ; Christ has burst the gates of hell : Death in vain forbids his rise; Christ has open'd Paradise. Lives again our glorious King ! Where, O death, is now thy sting ? Once he died our souls to save — Where's thy vict'ry, boasting grave 1 Soar we now where Christ has led, Foll'wing our exalted Head ; Made like Him, like Him we rise — Ours the cross, the grave, the skies. ac PSALMS. What though once we perish'd all, Partners of our parents' fall, Better life we now receive — In our heav'nly Adam live. Hail, thou Lord of earth and heav'n ! Praise to thee by both be giv'n ; Thee we greet, triumphant now — Hail ! the resurrection Thou. PSALM 2G— C. M.—[Ninety-Jifth. The Saviour ris'n to-day we praise, In concert with the blest; For now we see his work complete, And enter into rest. On this first day a brighter scene Of glory was display'd By the Creating Word, than when The universe was made. He rises who mankind has bought With grief and pain extreme : 'Twas great to speak the world from naught, 'Twas greater to redeem. How vain the stone, the watch, the seal ! Naught can forbid his rise : Tis he who shuts the gates of hell, And opens Paradise. PSALMS. 3? Let us his righteousness disclose; His death and rising show ; Till he return to banish woes, And bless his saints below. PSALM 27— Vs.— [Greenfields. Behold, the bright morning appears, And Jesus revives from the grave ; His rising removes all our fears, And shows him almighty to save. How strong were his tears and his cries ! The worth of his blood how divine ! How perfect is his sacrifice, Who rose, though he suffered for sin. The man that was crowned with thorns, The man that on Calvary died, The man that bore scourging and scorns, Whom sinners agreed to deride — Now blessed forever is made, And life has rewarded his pain ; Now glory has crowned his head ; Heav'n sings of the Lamb that was slain. Believing, we share in his joy ; By faith we partake in his rest; With this we can cheerfully die, For with him we hope to be blest. 38 PSALMS. We wait for his coming again, To raise us to honour and fame ; This glory his saints shall obtain; His foes shall be clothed with shame. PSALM 28— C. M.— {Communion. This is the day the first ripe sheaf Before the Lord was wav'd, And Christ, first-fruits of them that slept, Was from the dead receiv'd. He rose for them for whom he died, That, like to him, they may Rise when he comes, in glory great, That ne'er shall pass away. This is the day the Spirit came With us on earth to stay — A comforter, to fill our hearts With joys that ne'er decay. His comforts are the earnest sure Of that same heav'nly rest Which Jesus enter'd on, when he Was made forever blest. This day the Christian church began, Form'd by his wondrous grace ; This day the saints in concord meet, To join in prayer and praise. PSALMS. 39 To nourish faith, and hope, and lore, His death they do show forth, His resurrection they record, And glory in his worth. This joyful day let us observe ; Redemption's work is done ; The Jewish Sabbaths are no more ; The earthly rest is gone. To heaven's rest we'll follow Him, (His death has pav'd the way,) And there in nobler anthems sing The glad redemption day. PSALM 29— L. M.— [Sylvan-stream. Our Lord is risen from the dead, Our Jesus is gone up on high ; The powers of hell are captive led, Dragg'd to the portals of the sky. There his triumphal chariot waits, And angels chant the solemn lay — Lift up your heads, you heav'nly gates ! You everlasting doors, give way ! Loose all your bars of massy light, And wide unfold the radiant scene; He claims those mansions as his right- Receive the King of glory in !