GONCORDANCE TO MISeELLANEOUS WRITINGS AND WORKS OTHER THAN SCIENCE AND HEALTH BY MARY BAKER EDDY r' r'y W?'h r e^ihrary of 'tKe CKeolotafical ^cminarjc PRINCETON • NEW JERSEY •a^D- Ofjfi f -^ /■I IMPORTANT NOTICE If the user of this book does not readily find the reference desired^ the Compiler's Preface and List of Abbreviations should be consulted. The method employed in the Compila- tion of this Concordance is carefully set forth in the Preface^ and instructions are given as to where certain references may be found. A \ t) e r't' "Fran c \ b Co ■,-( a^^\ complp:te concordance TO MISCELLANEOUS WAITINGS MANUAL OF THE MOTHER CHURCH, CHRIST AND CHRISTMAS, RETROSPECTION AND IN- TROSPECTION, UNITY OF GOOD, PULPIT AND PRESS, RUDIMENTAL DIVINE SCIENCE, NO AND YES, CHRISTIAN SCIENCE VERSUS PANTHEISM, MESSAGE FOR 1900, MESSAGE FOR 1901, MESSAGE FOR 1902, CHRISTIAN HEALING, THE PEOPLE'S IDEA OF GOD, POEMS, THE FIRST CHURCH OF CHRIST SCIENTIST AND MISCELLANY TOGETHER WITH AN INDEX TO THE CHAPTER SUB-TITLES, HEADINGS, AND TITLES OF THE POEMS AND AN INDEX TO THE SCRIPTURAL QUOTATIONS CONTAINED THEREIN COMPILED IN NINETEEN HUNDRED AND FIF- TEEN FROM THE ABOVE BOOKS AS FINALLY REVISED AND ARRANGED BY THKIR AUTHOR MARY BAKER EDDY DISCOVERER AND FOUNDER OF CHRISTIAN SCIENCE AND AUTHOR OF SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES Published by The Trustees under theWill of Mary Baker G.Eddy BOSTON, U.S.A. Authorized Literature of The First Church of Christ, Scientist in Boston, Massachusetts Copyright, 1915 By Archibald McLellan, Allison V. Stewart, John V. Dittemore Adam H. Dickey, James A. Neal, Josiah E. Fernald Trustees under the Will of Mary Baker G. Eddy All rights reserved including that of translation into foreign languages including the Scandinavian PRINTED IN THE DNTTED STATES OF AMERICA COMPILEirS PREFACE The plan of tliis Concordance to tlie Writings of .Mary Baker Eddy, other than Science and Health, follows in every detail the plan of the Concordance to Science and Health, which was compiled in 1902 under the personal direction and supervision of Mrs. Eddy. It therefore (with the exceptions noted below) contains every noun, verb, adjective, and adverb in the above-mentioned books, togetlier with such pronouns, pre- positions, and conjunctions as were deemed of sufficient importance to be introduced. The books are indexed in the order in which they stand in the list of abbreviations on page vi. The words are indexed in each book l)y i)age and line numbers. The titles of the poems in "Poems," and the titles of the chapters in the other books are not numbered; but all other lines including chapter sub-titles, headings and Scriptural quotations are numbered. The numbers indicating page and line refer to the word under con- sideration and not necessarily to the beginning of the hue quoted. The letters preceding some of the numbers are abbreviations of the titles of the books indexed, and indicate the l)0()Ls in which these references are to be found. Vacant spaces below the abbreviations indicate that the references are from the same book until a different abbreviation appears. A special featui'e of the work is to he found in the fact that every noun of frequent occurrence is provided with sub-titles. These sub-titles are arranged in alphabetical order, under their respective nouns, and con- sist of adjectives or other (lualifying words or phrases, preserving in every case the exact phraseology of the books from which they are taken. By this method all that is said on any given subject will be found grouped in one place. For example: Man is often referred to as the "image and hkeness" of God. More than fifty references to this subject will be found in the sub- title "and likeness" under the principal title "iniage." The sub-titles also enable those who are familiar with the text to look up passages by means of such words as God, Life, Truth, Love, ]\Iind, matter, error, etc., without searching through several hundred references. iv COMPILER'S PREFACE A few adjectives also, such as human, material, mortal, spiritual, etc., are furnished with sub-titles. Certain words occurring in some places as nouns, are used in other places as verbs or adjectives. For example: the word "healing" is used as a noun, an adjective, and a participle. All such words appearing more than fifty times are classified and grouped under their respective parts of speech. If used less than fifty times in all, these words are not so separated. The capitalization used in the sixteen books indexed presented many puzzling problems. Where a word referred to Deity when capitalized, and to humanity when not capitalized, it has been indexed under both headings, as for example: Life, life; Truth, truth; Love, love. The two headings have also been retained where the capitalization gave the word a different signification, as in such cases as Master, master; Physician, physician, where the capital referred to Christ Jesus. But where the word began a sentence, or was capitaUzed simply for emphasis, as in the headings in the Manual, or in the chapter sub-titles in the other books, and the capital did not change the meaning, the word has been indexed under the lower case heading only. For example: "Editor" and "editor" both appear under "editor." In some cases dual headings have been employed, as for example: "Masonic and masonic"; "Massachusetts and Mass." All references to the Discoverer and Founder of Christian Science are arranged as sub-titles under the title "Eddy." Mrs. Eddy's signatures to various documents and communications will be found under "Eddy-signa- tures." A few references concerning Mrs. Eddy's childhood and the members of her family are indexed under "Baker" and "Glover." For all Chapter Sub-titles, Headings, and Titles of the Poems in their entirety see Appendix "A." For individual words in same, consult the main body of the book. Every Scriptural quotation is indexed under every important word in it, in the same manner as other words, and is followed by the book, chapter, and verse where it may be found in the Bible, A separate index of all the books, chapters, and verses of the Bible from which passages in quotation marks have been taken for use in the Writings of Mary Baker Eddy other than Science and Health will be found in Appendix "B." All passages quoted by Mrs. Eddy from other authors, and also reports of church officials, letters, editorials, and other newspaper articles, etc., not written by Mrs. Eddy, are indexed in the usual way; but all such refer- ences may be identified by the * which precedes the lines taken from these sources. All signatures to documents not written by Mrs. Eddy will be found under the title "signatures." COMPILER'S PREFACE The list of "Church Officers" on page 21, and also the "Application Forms," "Orders of Services," and "Deeds of Trusts" in the Appendix to the Church Manual, and the article entitled "Concord, N.H., to Mrs. Eddy and Mrs. Eddy's Reply" are indexed under their headings only. In indexing the Manual, the 1914 edition was used, and attention is called to the fact that the first three lines on page 85, are to be found at the bottom of page 84 in earher editions. To find the name of any "Article" in the Manual consult the title "Church :Manual." In these references the number of the line corresponds witli the beginning of the line quoted. The names of the "Sections" will be found under the titles "Section I," "Sect. II," "Sect. Ill," etc. Proper names are indexed under the surnames. All dates containing years are indexed under "dates," and arranged chronologically; all dates containing months, but not years, are arranged clironologically under 'Snonths." All values given in dollars and cents arc indexed under "values." All numbers consisting of one word, as, "one, two, twenty, thirty, etc.," are indexed in their alphabetical places: all numbers consisting of more than one word, as "two thousand, one million, etc.," are indexed under "numbers." Hours of the day are indicated by sub-titles under the title "time." For the passages read from the Bible and Science and Health at the dedication of the extension to The Mother Church, consult "Lesson Sermon on Dedication Sunday." Page numbers referring to Science and Health are indexed as sub- titles under "Science and Health." All words used in the description of the organ in the original Mother Church are indexed as sub-titles under the word "organ." Titles of more than one word, as "Falmouth and Norway Streets" are indexed in the place indicated b}' the first important word in the title. The above title is therefore to be found in the "F's." The complete Concordance to all the WTitings of our beloved Leader and Teacher, published in book form, is embodied in the Concordance to Sciencl: and Health with Key to the ScKiFrriu:s and the present volume. Albert F. Conant, Compiler. LIST OF abbreyiatio:n^s The abbreviations made use of in this Concordance are as follows:— Books Indexed Mis.. . Miscellaneous Writings Man.. Manual of The Mother Church Chr. . . Christ and Christmas Ret. . . Retrospection and Introspection Un... Unity of Good Pul. . . Pulpit and Press Rud. . Rudimental Divine Science No. . . No and Yes Pan. . Christian Science versus Pantheism '00. . . Message to The Mother Church, June 1900 '01. . . Message to The Mother Church, June 1901 '02. . . Message to The Mother Church, June 1902 The words "Christian Science" and C. S., and S. and H. respectively. Hea. . Christian Healing Peo.. .The People's Idea of God Po. . .Poems Mij.. .The First Church of Christ, Scientist, and Miscellany These abbreviations appear at the left of the references and indicate the book in which the reference is found. Vacant space in this column following the abbreviation indicates that the references are from the same book until another abbreviation appears. 'Science and Health" have been abbreviated in the Unes to Gen Genesis Exod Exodus Lev Leviticus Deut Deuteronomy Josh Joshua Judg Judges Ruth Ruth / Sam I Samuel II Sam II Samuel / Kings I Kings II Kings II Kuigs I Chron I Chronicles II Chron II Chronicles Job Job Psal Psalms Prov Proverbs Eccl Ecclesiastes Books of the Bible Song Song of Solomon Isa Isaiah Jer Jeremiah Lam Lamentations Ezek Ezekiel Dan Daniel Mic Micah Hab Habalckuk Zech Zechariah Mai Malachi Matt Matthew Mark Mark Luke Luke John John Acts Acts Rom Romans I Cor I Corinthians // Cor II Corinthians Gal Galatians Eph Ephesians Phil Phihppians Col Colossians I Thess I Thessalonians / Tim I Timothy II Tim II Timothy Heb Hebrews Jas James / Pet I Peter II Pet II Peter / John I John // John II John Rev Revelation COMPLETE CONCORDANCE TO THE WRITINGS OF MAKY BAKER EDDY OTHER THAN SCIENCE AND HEALTH Aaron's Mil. 127-15 Abaddon Mis. 190-28 abandon Mis. 27- 9 250-12 261-29 My. 40-13 24»- 9 abandoned Mis. 393-11 I'd. 51-16 My. 140-22 even as A' rod swaJlowed up the In the Hebrew, "devil" is . . . ^' ; other systems ... a" their own logic, which in their human n- become one will either o' hi.s claim * «• their stronpholds of rivalry, moral a" of hating even one's Soon «• when the Master Soon a" wlien the Master a" so soon as God's Way-shower, abandonment Mis. 205-25 o' of sin finally dissolves all abased My. 140-24 aba.shed Ret. 31-23 abate Mis. 324- 9 This instructs us how to be a" I gazed, and stood a\ footfalls a', the laughter ceases. 366-27 a- dishonesty, self-will, envy, and Un. 54- S is to a- the fear of it ; never have a' . . . self-will, envy, and we can aid in a" suffering saith .-l'. Father, and is born of abated Mis. 366-26 abating Mis. 8- 2 Abba Mis. 184-28 abbess Pul. 32-13 * like anv o" of old. Abbott, D. D., Lymau Pan. 12- 4 Lyman A', D.D., writes, Abel A'o. 34-19 better things than that of A'. Abercronible, Dr. Pen. 6- 3 Dr. A', . . . writes : "Medicine Is the ob extra My. 348- 6 abhor Mis. 147-21 Po. 27- 4 abhors .Mis. 317-29 abide .Mis not within but a' f, a- whatever is ba.se or unworthy ; I, dying, dare a! " My soul o' injustice. abide Rcl. 56- 4 and that we must a- by them. 64-24 It i.-i scientific to a' in conscioiis 82-16 and therein a\ 88-26 a- in such a .spiritual attitude 92- 8 "If ye o' in me,— John IS; 7. 92- 9 my words a' in yon, — J<'hn lb: 7. Pul. 21-25 there a' in confidence and lioiie. '01. 34-22 lie steadfa.st, (f and abound in 'Ui. 9-20 should a' forever in man. Ilea. 16-10 «• by your statements, and abound in Po. 43- 5 Vou in Jlim a . Aly. 6- 6 To «■ in our unselfed better self 31- 5 * A- with me ; " 33-15 who shall a' in thy— Psal. 15.- 1. 63-14 ♦ to a- with us and enable us 107-23 ^s My. 273- 3 but the Word of God a\ and a- in Himself, hath life n* in it. a- faith, and atTection, -•t' in Love, not one of .voti can d" ronsciousness of health. Thus fj- in rnilh. could he a rwil and a" rest. a° spiritual understanding or disabilities, pains or whose «• and popularity indicated his a' to cast it out. man's a' to meet them is from God ; man's «• to prove the truth of thence comes man's a' to might and a- to subdue material ♦ proof of Mrs. Eddy's a' ABILITY ability my My. 42-19 * to the best of my a\ 304-20 he knew my a' as an editor. natural Mis. 183-18 but by the natural a', that of Christians Hca. 7-27 O" of Christians to heal the sick ; one's Ret. 72- 5 it deteriorates one's a' to do good, No. 2-24 destroys one's a' to heal mentally. our to the best of our o', Mis. 236-18 student of My. 320-10 their Mis. 351- 1 No. 40-19 My. 227-16 this My. 82-18 to comply Mis. 286- 8 * and as a student of a\ called on students to test their a' forfeit their a' to heal their a' to cope with the claim, * would seem that this a' able My. ABOUT 137-30 a' to select the Trustees I need 145-12 * I do not feel o" to keep about. 147-20 a" to heal both sin and disease. 156- 5 persuaded that He is a" — II Tim. 156- 5 "a' to do exceeding — Eph. Z: 20. 156- 6 "a" to make all grace — II Cor. 9; 8 156- 9 "a- to keep that which — // Tim. 1 162-17 was not a' to finish." — Luke 14 .• 30. 165-20 a- to impart truth, health, and 177- 9 I am quite a' to take the trip 196-13 a- also to bridle the— Jas. 3 .■ 2. 228-29 a- to keep that which — J7 Tim. 1 : 273- 6 * fortunate in being a' to point to 296- 2 The a' discourse of our "learned 316-22 under Mr. Flower's a' guardianship * not have been a" to appreciate 1 .• 12. 12. 12. a' to comply with absolute Science, to demonstrate Mis. 55- 5 a' to demonstrate to the extent '01. 4- 9 a- to demonstrate Love according to My. 242-13 forfeit your a' to demonstrate it. to gain a" to gain and maintain health, o" to grasp the simpler meanings of gives man a' to rise above the to reach the a" to teach ; God will give the a" to overcome or you forfeit your a" to * spoke of your a' without any the a\ in belief, of evil made his life an o" failure. Let man a- a theory that is * of the sick who a' medicine Justice, honesty, cannot be a* ; moon a' with her mild glory. a" to produce perfect health a" to reach many homes Matter is not intelligent, and thus a* a' to communicate with and to is «• to do more than to heal a Because none of your students have been a' and by reason thereof is a" to and to be a-, through Christ, o- editors of The C. S. Journal. It affords me great joy to be a- to attest May you be a" to say, a' to discern fully and Christians to-day should be a' to say, and found a' to heal them. pays whatever he is a' to pay to be a' to lift others a- to make us wise unto salvation! it is a- for the first time to discern a- to behold the facts of Truth insomuch as he was a' to do this ; * As a lawyer he was a' and learned, a' to maintain the church and by reason thereof is a' to ttiey were (r to fulfil his behest practically a- to testify, by their lives, I have been a" to replace a- to see, taste, hear, feel, smell, faintly «" to demonstrate Truth * The discourse was a\ * a- lectures upon Scriptural topics, only from tliose who were a' to pay. should be a' to explain God a- is To raise up .seed all that you are o" to bear now, * a- to make this announcement * will ever be a' to forget. * a- to wait patiently for the * church a' to give more adequate * who is .so «• as she to lead us * faith which is o" to raise its * cult a- to promote its faith with a- to carry navies. Mis. 38- 3 to grasp Man. 62-21 to rise Mis. 97- 2 to teach Ilea. 14-23 will give the Mis. 115-26 your My. 242-13 320-23 Mis. 335-16 abject My. 110-29 abjure Mis. 197-29 My. 97- 7 abjured My. 139-14 ablaze My. 150-17 able Mis. 5- S 7-23 26-17 42-16 45- 6 54-25 93- 1 114-32 126-18 133-28 1.53-21 185- 2 200-20 260- 4 300-30 338- 4 342-32 352- 6 352- 8 359-16 Bet 7-15 44-14 84-20 90-12 Un 1-17 7-13 24-24 48-20 Pul 29-24 47- 2 Rud 14-15 '01 4-23 Po 79- 7 My . 15-15 28- 1 29-12 2ft-29 40- 3 51-14 99- 3 99- 7 121-10 323-27 ablution Peo. 9- 3 not an a- of the body, ably Man. 44-21 Ret. 42- 9 No. 45-18 My. 125-14 abnegation My. 134- 1 a\ constant battle against the abnormal Mis. 17-25 32-10 20O- 4 Man. 41- 4 abode Mis. 174-16 a- of Spirit, the realm of the real. Un. 32-22 truth a- not in you. — see John 8: 44. 7-17 truth a- not in him," — see John 8 .• 44. 24-23 truth a" not in him." — see John 8; 44. 36- 7 It «■ forever above, 5-14 a- not in the truth — John 8 .■ 44. these periodicals are a' edited lectured so o" on Scriptural topics these rights are a' vindicated Principle they so a- vindicate, normal or a' material conditions The query is a', when and evil as the a' ; is o' in a Christian Scientist, Rud. No. Pan. abolish Mis. 286-15 My. 141-16 abolished Mis. 258- 4 Peo. 10-28 My. 141- 2 141- 5 142- 4 241- 2 abolishing My. 140-11 142-11 abolition Ret. 6-29 a' of imprisonment for debt. abolitionist Peo. 11- 4 a new a- struck the keynote abomination My. 229- 6 an a' unto the Lord : — Deut. 18 ; 12. abominations My. 229- 7 because of these o" — Deut. 18 . abortive Un. 11-10 44-13 abound Mis. 135- 6 To a' marriage at this period, * a' its famous communion seasons. a' this unrelenting false claim when African slavery was o" * chapter sub-title * has been a- by order of * a' the disappointment of * Class teaching will not be a" * chapter sub-title a" the communion season 12. this mind and its a" laws. This a- ego, this fable of error. thev will a" in us, '01. 33- 7 * "Quackery and dupery do a- 34-22 be steadfast, abide and a" in faith, Hea. 16-10 a' in Love and Truth, Po. 77- 5 Plenty and peace a' at Thy behest. My. 140-24 how to be abased and how to a\ 156- 7 all grace a' toward you ;— // Cor. 9; 8. 156- 8 a- to every good work,"- II Cor. 9: 8. a- in the righteousness of Love, 182-30 abounded '01. 33- 9 abounding My. 139- 7 140- 1 * they have fearfully a" its a", increasing, advancing this a' and abiding spiritual 155- 5 a' in love and good works, abounds My. 88-15 * its dedication a' in remarkable 124-15 What more a- and abides in about Mis. 29-17 ranks of my a' five thousand students, 32- 4 what a- that clcrt/yman's remarks carry a' this weight daily? for information a- his case, were hanged a" his neck, — Matt. 18; 6- talking a' it, thinking it over, parties concerned a' the legal quibble, within a' three months, donated 47- 2 69-28 122-12 130-10 141-17 143-22 ABOUT ABOVE Mis. 154- 7 He will dig a- this little church, 158- 6 the chanses a' to be made. 163- 3 Three years he went u' tloiiiK Rood. 163-30 forever ir the Father's bu3iiie8.s ; 177-13 What will you do a' it? 178-15 ♦ "I think it was a" a vear ago 225-28 In d" one tiour he awoke, and was hungry. 230- 5 a" to coniinence a large class 248-11 simple falsehoods uttered a' me 266-18 assertion that I have said hard things O' 271-20 Much is said at this ilate, 1889, a' 276-10 a' one thousand Christian Scientists, 277-25 Though clouds are round a' Him, 281- 2 (r to chant hymns of victory for triumphs. 348-18 once in a' seven years 349- 4 instructions included «• twelve lessons, 349-31 no i)ay from my cliurch for a' 349-32 put into the church-fund a' 350-14 second P. M. convened in «• one week 353-26 at a' three years of scieiitilic age, 370-16 twines its loving arms a' the 371- 4 wandering a' without a leader, 375-10 * a' the wonderful new book Man. 61-24 a- eight or nine minutes 104- 9 and hedge it a' witli divine Love. Ret. 2-28 grandmother's stories a' General Knox, 4- 4 farm of a" five hundred acres, 8- 3 when I was o' eight years old, 9- 4 Mother told Mehitable all a- this 19-21 directions to his brother masons a" 20- 8 my little son, a' four years of age. 24-22 withdrew from society a' three years, 40-10 stood by her side a' fifteen minutes 48- 6 conscientious scruples a- diplomas, 51- 3 a" twenty thousand ilollars, 52- 4 to build a hedge routid a' It 89- 9 scattered a" in cities and villages, 93- 1 Jesus went a' doing good. 93- 3 evangelists of those days wandered a'. Un. 6-16 leacling (juestions a' God and sin. 6-21 a' the problems of Euclid. 6-24 our declarations a' sin and Deity 28-13 The common hypotheses a- souls Put. 47-26 * so picturesque all a" Concord 54-28 Note :— .4- 1868, the author 58- 4 * Coming to Boston a- 1S80. 68-16 * organized in this city (V a year ago. 69- 1 * came to Haltimore a- three years ago 69- 3 * a- eighteen months ago. 69-17 * to explain fully all a- it, 71-12 * TUB New.s .1" Mrs. M.\uy Raker Eddt, 72-27 * going O' doing good and healing 73- 2 * whv shotild we worry ourselves a' 86- 2 * a- six inches in each dimension, Rud. 7-25 bring o- alteration of species 8-20 also uttering falsehood a' good. 11-28 He never talks r. Patterson arrested •conversation with him o' his wife, • a- the preparation of a theme, • which 1 did a- the twentl.th of • converse a- you and your work, • a- the Rev. James M. Wiggin'9 work • not going to lie a' anything • a" you an0- 6 322-10 3-23-10 324- 2 3-28-16 331- I 344-19 a- accompanying her on her sad If I harbo heading iiymg •d tha t i-27 metaphysics is a physics. 267- 1 to make itself heard a Truth's voice. 277- 4 but Truth will soar a it. 277- 6 trying to be heard a' Truth, 279- 7 but over and a' it all 282-20 the a rule of mental practice. 28t>- 1 The a- prophe<-y, written years ago, 291- 7 a- personal motives, unworthy aims 306 l.S • a member of the a organization. 307-17 ami a all. Goil's love 309 22 infinitely a' a bodily form of 312-21 this man must have risen fl- 317-19 mv answers to the a- <|ueations. 3-23- 4 celestial ure and a' Science Sin is both concrete and a'. abstract Hea. 16-17 My. 249- 1 abstraction Mis. 53-28 250-20 My. 113-'23 leave our a* subjects for this time. You may condemn evil In the a' Its seernifig a- Is the mystery of Love cannot be a mere a', is C. S. a cold, dull a', abstractions Mis. 174- 6 Let us have a clearing up of a\ 19,5-27 were upiritnal a", Afy. 2lt^l6 introduction of pure a' into abstruse r and metaphysical principles, problems of Scripture, Krl. 7-10 •02. 4-25 absurd Mis. 171- 7 My. 111-20 111-23 111-29 344-12 absurdities In. 16-3 unheard-of contradictions, — o' absurdly Un. 17-23 Would it not a' follow abundance My. .36-19 274-22 340-29 abundant My. 198- 8 but their a- am! ripened fruit. abundantly Pul. 1-1 Tht-y shallhc a s(Uisficd-~ Psal. 36: Z. 2-13 "thev shall be a' .satisfied."— Psat. 36: 8. 3-16 "They shall be a' .satisfle. 62- 8 with a- force, by the advent of C. S., As crescendo and fl" muslc^ * a' b}' stone porticos and turreted are earth's o", tremble with o' of bliss. tremble with a' of bliss. accentuating All 5. K&-20 a- harmony In word and deed, ACCEPT ACCOMPANIED I\Ian. Ret. Un. Pul. '00. '01. Hea. My. accept Mis. 27-13 Mortals a' natural science, wherein 27-14 why not a" divine Science 76-18 and a" it on other topics 83-12 No person can a' another's belief, 83-16 to reject or to a" this error ; 132-21 inconvenient to a" your invitation 137- 2 A- my thanks for your card of 142-11 A' my thanks for the beautiful 146- 9 I cannot a" hearsay, 185-17 as a" the truth of being, 189- 4 willing to a" the divine Principle 191-32 o" the Scriptures in their broader, 194-23 how to a" God's power and guidance, 218-11 It is erroneous to a" the evidence 242-10 Will the gentleman a' my thanks 242-11 if I should a' his bid on Christianity, 244-17 Will he a' my reply 319-18 Will all the dear Christian Scientists a' 349-24 before I would a" the slightest 51- 3 and if he neglect to a" 50- 9 was finally led, . . . to a" this fee. 5- 9 not to o" any personal opinion 43-20 I exhort them to a' Christ's promise, 38-17 * Scientists do not a' the belief 44-28 * refused to a' any further checks 54-12 * We a' the statement of Hudson : 76-27 * to a" the magnificent new edifice 77-15 * invited to visit and formally a' 78-14 * formally a" this testimonial 87- 4 * to o' this offering, 87-13 a" my profound thanks. 87-19 a" your grand church edifice. 6-26 in the degree that you a" it, 3-13 we a" God, emphatically, 18-13 the world would a" our sentiments ; 24- 4 * all who a" its divine ministry. 25-16 my dear correspondents a" this, 51-20 * «• the pastorate for the ensuing 85-11 * One does not need to a- the 93-17 * who do not a' the doctrine of 120- 7 A' my gratitude for the chance 129-29 A' my counsel and teachings only aa 142-10 .4" my thanks for your approval 156- 2 a' my gratitude for your dear letter, 160-11 a" dead truisms which can be 167- 1 A' my deep thanks therefor, 172-18 a- my thanks for your kind, 172-21 * "I "a- this gift in behalf of 172-27 a' from me the accompanying gift 175— 6 Please o" the enclosed check 186-25 ,4" my thanks for your cordial card 190-13 a' our Master as authority, 191-30 A- my thanks. 194-23 gratefully a" the spirit of it ; 196- 6 a" my tender counsel in these words 199-11 a' my grateful acknowledgment of 201-27 Please a' a line from me in lieu of 208- 3 A' my deep thanks for your 215-14 begging me to a' it, 224-24 not safe to a' the latter as standards. 229-22 a' profound thanks for their swift 231-28 fl- my thanks for your interesting 236- 2 a- my full heart's love for them 237-10 wise to a" only my teachings 253-15 .A' my love and these words of 253-21 a' my profound thanks 273-13 I for one «• his wise deduction, 274-20 a' my thanks for their magnificent 285- 2 «• my tiianks for your kind 285- 5 o' my hearty congratulations. 308-24 but declined to ar the stick, 332- 8 * a' it as a tribute of grateful hearts 341-10 a' your Leader's Spring greeting, 347- 8 a" my heartfelt acknowledgment of 352-27 A' my thanks for your acceptable Mis. 184-11 presenting our bodies holy and o", 262-11 a' to those who have hearts. No. 28-10 a' time for beginning the lesson. 41- 7 that is most a" to God My. 17-12 (/• to God by Jesus Christ.— / Pc/. 2.- 36-12 * service that shall be a" unto God. 167-17 be one a' in His sight, 184-22 service a" in God's sight. 250- 9 a" service as church Readers, acceptably Man. 89-14 practised C. S. healing a* My. 37- 6 * can a,' ascend heavenward 310- 3 taught school a- at various times acceptance Mis. 110-23 obvious that the world's a' 181-23 urges upon our a' this great fact : 196-31 a" of the truths they present ; Pul. 87-14 permit me, . . . to "decline their a'. acceptance '01. 1- 9 nearer the whole world's a\ My. 99-29 * no choice but the o' of them 123- 8 urge the perfect model for your fl" 184—29 a" throughout the earth, accepted Mis. 5-28 is something not easily a\ 19-13 «■ the divine claims of Truth 75-29 and the commonly a" view is 81-10 in the commonly a- teachings 132- 3 substance whereof you had already a" 187-11 This rule of harmony must be a" a" as the penalty for sin. is not so easily a' . and a" the claims of the marriage I a", for a time, fifteen dollars I have a- no pay from my She a' the call, and was ordained not a' by the Pastor Emeritus I a' the invitation and commenced She a" the call, I a' the call, and was ordained They have not a' the simple teaching a' the one fact whereby * fact "almost universally a', after the a" definition, forgiven in the generally a" sense, now is the a" time." — // Cor. 6; 2. * Mrs. Eddy a' the call. * which invitation she a". * tenets be a' wholly or in part by showed it to me, and I a' it. uniformity with which they a' the * why he a' your invitation 237- 6 247-23 297-19 349-27 349-30 18- 6 81- 6 15-15 16-19 44- 7 9-17 55- 1 6-16 23-10 31-24 12-18 49-32 53-18 59-11 145- 6 236-16 324-26 accepting Mis. ix- 3 101- 5 Man. Ret. Un. Rud. No. My. * prevent a man from a' charity ; and o" spiritual truth, 347-17 a' the premonition of one of them, Rud. 5-24 A' the verdict of these material accepts Mis. 13-20 frail human reason a\ 47—29 depends upon what one o" as '00. 6-15 child not only o' C. S. more readily access Mis. 155- 9 find a' to the heart of humanity. accessible Mis. X- 8 0" as reference, accession Mis. 204-28 Through the a- of spirituality, accessions Mis. 149-12 full of a- to your love, Aly. 9-1 * large a" to their membership. accessories My. 149-23 the Principle in its a', accessory Mis. 119- 7 Ret. 63-19 accident Mis. 24- 9 282-27 380-13 punish the dupe as a' to the fact, becomes a' to it. an injury caused by an o", a', when there is no time for an a', called fatal to life. Ret. 24-13 an injury caused by an a", Pul. 34- 6 * met with a severe a', accidental Mis. 224-23 no ... a" disturbance sliall agitate or accommodate Mis. 66-31 I endeavor to ar my instructions to '01. 22-17 nor say this to a' popular opinion My. 22- 5 * a- the constantly increasing 39- 1 * in order to a' those wiio 80-25 * to a- the great throngs who 82-12 * wagons enough to a' the demand. 86-28 * a' the throng of participants. accommodated Mis. 136-26 will be a' by this arrangement. My. 75- 6 * chapter sub-title accommodation My. 8-16 * to make reasonable a' for accommodations My. 7.5-15 * in the matter of securing a-. 88-14 * its a" are so wide, 123-20 my outdoor a' at Pleasant View accompanied Mis. 51- 5 a- by great mental depression, 143-28 always a- with a touching letter 177-24 * a- bv Rev. D. A. Easton, My. 31-23 * a- by the Second Reader, 313-18 always a' by some responsible 331- 7 ■* who a- her to the train ACCOMPANIES ACCORDING accompanies Mis. 47-15 a- thought with less impediment accompaniment My. 23-26 * with its inseparable fl-, accompany Mis. 30O- 3 ♦ book which will o' the bell Un. M-14 forever o' our beinfr. My. 74-13 * o- ttiem in their triumph of mind 332-10 * to a- her only to New Yort;, accompanying Mis. IS9-23 a- consciousness of spiritual power a- her on her sad journey an a' sense of i)ower The evil a' physiral personality * A' tlie stone testimonial accept from me the a^ gift a' her on her sad journey Ret. 19-22 58- 8 37-18 8fr-13 172-28 331- 1 accomplish Mis. 41- 4 Un. Pul. My. to a- an evil purpose. 69-23 in their effort to a' this result, 137-23 To a- this, vou must give much time 148-21 absolute doctrines . . . might not a\ 273-31 more ttian one person can well a', Man. 3-18 absolute doctrines . . . miglit not a'. A'o. 2- 9 to a- tiiis, you cannot begin by Hca. 13- 3 and a- less on eitlier side. My. 150-12 can a' tiie full scale ; 308- 1 divine Love will a' what accomplislied Mis. 8- 3 we shall have a- much ; 130-19 that they could have a', 130-21 such Herculean taslvs as they have a*. 171-16 tlie basis upon which are a' 172-13 until the tiiree measures be a', 238-10 All that ever was a", 273-18 liave not yet o' all the good 297- 6 more than has been a' by legally 302-14 Mucli good lias been a' Ret. 45- 9 and fellowsliip has a' its end, 49- 7 having «• the worthy i)urpose for which 86-21 If . . . the duty will not be a\ Pul. 21-11 faithfully struggle till it be a" 44- 4 * The 'prayer in stone' is o". 54-17 * greatest good could be a." Pan. 10-23 «• by the grace of Clod, '02. 11-15 how much more is a' when 14-12 (f on this solid t>asis. My. 45-14 * prophetically seen has been a*. 59-30 * has «■ sucli a work or 61-16 * that the work would be o' 78-12 * Tlie seating is a' in a 12fr-23 saw in spiritual vision will be a'. 203-29 if you have not a' all you 241- 3 * until it lias a" that for which it 247-28 The little that I have w 278- 6 this means and end will be a'. 280-10 * a- through the righteous prayer 283-22 a- when self is lost in Love 292- 2 All that can be a', and more 298- 6 already rejiorted of the good a' 308- 2 can never i)revent being a' 321- 4 * had a' this great work. accomplishing Mis. 122- 8 this holy (?) alliance for a' such a 214-15 a' its purpose of Love, 230-12 is no proof of w much. 27.3-19 good they are capable of a"; 292-25 C S., . . . is a' great good. 358-25 a- the greatest work of the ages, Ret. 83- 2 is a- the divine purjio.se Pul. 15- 4 mental ways of a' initiuity. accomplishment Man. 62-24 a" of what she understands is accord Mis. 143-27 "with one a— .\cts 2: 1. 238-29 I a" these evil-mongers due credit 354-19 bodv and soul in a' with God. 372-19 in a' with the ancient . . . artists. Man. 12-14 in a' with all of Mrs. Eddy's Ret. 24-21 in perfect scientific a' with divine law. 45-15 in «■ with my snecial request, 76-22 when the disciples were of one a'. 81- 6 keeping llieni in rt" with Christ. perfect scientific a' with tlie divine law.' to a- with our thoughts. not alone in a' with human desire * with blessed o" we are come, * in a" with the expressed wish of "with one a— Aets 2: 1. does that watch a' with .lesus' saying? * gathered in one place with one a". Un. Pul. My. Pul. Peo. My. 34-23 7-32 3- 6 36-18 1.57-16 212-19 232-28 362-15 accordance Mis. 11-16 in 0" with common law. accordance Mis. 266-25 272-13 Man. 42-11 66- 5 08-25 09- 7 72-13 80-10 100-15 38- 5 8.5-18 78-17 112-23 212-16 323- 1 361-21 accorded Ret., fr- 8 My. 284- 4 according Mis. 17-24 22-23 23-30 27-20 30- 3 44- 1 61-21 66-10 68-21 69-24 72- 7 76-11 91-26 104-12 114-16 117-22 147-15 165-32 171- 7 191-10 215-17 217-25 219- 1 220-30 223- 4 247-27 257-32 261- 6 265-13 28»-16 309- 4 334- 1 337-25 347- 1 348-15 360-21 366-28 370-13 376-19 Man. 28-12 34- 8 39- 1 39- 2 42-22 46- 5 48-19 56- 3 62-20 81-17 98-13 100- 8 100-11 112-10 1- 1 14- 9 28-20 36- 3 71-20 83-23 89-20 2-20 6-13 ii-:i 30- 9 31-11 31-23 36-11 36-16 44-11 7-12 7-23 13-21 V- 2 9-26 Ret. Un. Rud. No. in a- with my students' desires, * In «• with Statutes of 1883, In a- with the C S. textbooks, then act in a' therewith, calls a student in a" with to serve our Leader in a' with proper aoplication, made in a' with in a' with tlie Hy-Laws in a' with said Hy-Laws. not in a" with His law, * in a- with the i)rayer and * in a' with the custom of the not in a- with the .^cripUires. they do not practise in strict o" * in a- with what Mr. IJates has * in o' with your desire for a a' special household privileges, you may have a' me more than fl- to the timely or a' to the rules of its a' to natural science, A" to reason and revelation, o" to Jesus' example "o- to the pattern — Heb. 8; 5. A' to the Word, man is the a' to divine decree. A- to Webster, metaphysics is A' to their diagnosis, A' to the beliefs of the flesh, A' to human belief the bodies aiiswer them w to it, A' to C. S., perfection is normal, enunciation of these o' to Christ. A' to my calendar, God's time a' as Truth and the voice of origin of man a' to divine Science, fl- to the report of some, .-\- to the Scrijiture, not a" to the infantile conception ,-f to Holy Writ, it is a kingdom A' to lexicograjthy, teleology is it would be w to the woman's belief ; a' to God's command. reflects harmony or discord a- to «■ to this lawless law which A' to divine law, sin and suffering demonstrates its Principle a' to rule, a' to the divine precept. A- to C. S., material personality is doeth a- to His will— Dan. 4 .• 35. such as lived a' to his precepts, a- to his folly.— Prot. 26.- 4. a- to his folly,— Prov. 26." 5. "the Israel «• to Spirit" a' to His mode of C. S. ; a" to humanity's nee- 4 a' your card of invitation 357-29 I tnank you for a' me as acknowledgment Mis. 185- 9 221-20 Ret. 41- 6 Un. 7-20 Pul. 69-21 Pu. vii-10 My. and achievement of his and a' of it in another without eveti an a' of the benefit, an a' of the perfection of * a" of certain Christian and * nraleful a', . . . of this permission, 19-26 with a" of exemplary giving, 75- 2 * respectful a- of its enthusiasm, 164- 6 chapter sub-title 184-13 I oinilte-14 * before the a- work was completed, 160-17 for a' being, health, holiness, and 348-22 an a', unfailing causation, actuality Un. 19-16 without any a" which Truth can know. actually To suppose that .Jesus did a' anoint a- conscious of the truth of C. S., * before the work was a- completed. motives which a' one sect to unless he is a • by love si)irit of Christ a' all the parties majority of the a' cases a- diseases that had defied medical a belief of chronic or a" disease, Can C. S. cure a' cases sometimes chronic, but oftener a'. organic, chronic, and a" diseases Adam (sec also Adam's) Mis. 2-11 this A- legacy must first be seen, 79-24 ".As in A all die,— / Cor. 15; 22. 109-19 allegory of .4' and F;ve 179-10 'A\ where art thou?" — see Gen. 3: 9. 182-19 man was never lost in .4", 185-27 The first vian .4— / Cor. 15.- 45. 185-28 last A' was made— I Cor. 15; 45. 186- 3 In the creation of A' from dust, 186-29 last .4' represented bv the Messias, 188-29 she knew that the la.s't .4", 244- 1 from the side of ,4,— sec Gen. 2: 21. 258-19 Krror, or ^4', might give names 53-22 Hy .4- bid, .55- 8 improves the race of A'. 69-26 '.4-, where art thou? 30-14 "The first man .4 — / Cor. 15; 45. .30-15 last .4- was made— / Cor. 15; 45. 30-16 refers to the second ^4" as .30-23 I discerned the last .4- as a 51-17 but not one . . . is an Kve or an .4'. 5—17 the material race of .4'. 8-28 of man not as the offspring of .4', 2-12 * "Old .4" is too strong for 17-14 The allegory of A'. 17-16 sleep" thatfell upon A' — Gen. 2; 21. 3.3- 8 ".4-, Where Art 'Thou?" — sec Gen. 3 ; 9. Adam-dream Rel. G(»- 5 was the .4", the deep sleep. My. .>- 1 .4" ... in which man is supposed to 109- 4 .4' of mind in matter, 296-18 the waking out of his A' of evil Adam-race '00. 3-16 .4' are not apt to worship the pioneer Mis. 171- 6 Ret. 61- 8 My. 72-26 actuate •01. 33-28 actuated '02. 8-11 actuating Mis. 141-17 acute Mis. 6- 9 29-22 41-23 44- 6 204- 7 Pan. 10-19 Chr. Ret. Un. •01. 'OS. Hea. My. Adam's 12 ADHERENCE Man. Ret. Pul. Adam's Ret. 67-22 in no way contingent on A' thought. No. 20-23 A- mistiness and Satan's reasoning, adaptability J\/is. 192-19 learned its a' to human needs, 210-15 woman's special o' to lead on C. S., My. 250-21 discriminate as regards its a" to adapted Mis. 46- 7 a- to destroy the appearance of evil 138-22 not so o" to the members of jewels of thought, so a' to the hour, such as is a' to that service, especially a' to the occasion, a" to a juvenile class, a' to The Mother Church ordy. a' to form the budding thought S. and H. is a" to work this result ; better a" to spiritualize thought * was well a' for its purpose, My. 127-31 a defence a" to all men, 216-21 a" to your present unfolding 233-12 better a' to deliver mortals from 237-11 fl" to the present demand. 256- 4 a- to the key of my feeling add Mis. 135-19 A- one more noble offering to the 216-13 might a' to the above definition 306-17 * We would a' , as being of interest, and a" to this announcement, It is sufficient to a' her babe was a' ... a little poem that I consider * but «■ that they can get their * thus a" her influence toward the 8- 4 a' one more privilege 2-22 Here we a" : The doom of such 1-13 a" to your treasures of thought the 26-26 allow me to a' I have read little of their please a' to your givings and, you may a', with tedious prosaics. And here let me a' : Here let me a' that, added Mis. 178-26 * pastor again came forward, and a- 270-15 shall be a- unto you."— Matt. 6; 33. a' one furrow to the brow of care? shall be a' unto you. — Matt. 6.- 33. * and a' : "This C. S. really is a * a' the speaker, * the woman of the past with an a" grace a- : "Charity suffereth long, — / Cor. 13; 4. wisdom of our forefathers is not a" been a" since last November I do not say that one o' to one is a' to our church during the year a' his testimony : * congregations have been a", * members were a" to the church." * o' magnificent carvings to must have the author's name a" 210- 5 plain that nothing can be a" to 222-12 Also he a' : "This \i\nd— Matt. 17; 21. a' to his cop.v when I corrected it. where Mr. Wiggin a- words. Ret. Pul. No. '00. '01. My. 313-13 314-31 315- 3 63- 6 104- 6 104- 8 49-10 82-30 59-17 314-25 40-17 39- 9 45- 6 50- 7 20-14 122-10 134-15 163-22 Chr. Pul. No. '00. •01. '02. Hea. My. 339-19 55-11 69-14 72-25 81-11 45- 4 10-18 2-30 22-16 1- 7 2-15 8-30 50-25 69-14 130-22 They are not the a", That this a' was untrue, is seen a- to the use of opium 307- 2 318- 3 ftfJflftifla '01. 21- 3 addendum Mis. 57-14 addicted Mis. 242-30 adding Ret. 44-29 A' to its ranks and influence. My. 195-18 our only means of a' to that talent addition Should we adopt the "simple a" to say that a' is not subtraction In a"', I can only bring in a" to this, she has in a' to rent and board. he shall, in a- to his other duties, It is like saying that a' means and a" in another, assertion that the rule of a' is distinct a' to human wisdom, * In a" to the members of * a- to The First Church of Christ, * big a' to The Mother Church In a" to this, C. S. i)resents In a' to my academic training, Mis. 30- 4 60-15 106-19 234-23 Man. 68-12 99-21 .59- 8 59- 9 53-18 54-22 16-13 67-19 75-26 299-13 310- 5 additional Mis. 60-14 Un. 35-27 Pul. 50-14 My. 335-11 Ret. Un. My. There is absolutely no a" secret which can gather a' evidence of * no «■ sums outside of the * A" facts regarding Major Glover, Addre SS Mis. 98- - 7 106-15 110-13 116- 7 120- -26 143- -13 251- - 1 My. 131- -17 148- - 9 170- -11 address Mis. 63- -13 69-27 144- 9 155- -25 253- - 8 280- -23 315- -24 322- - 9 368- -19 Alan. 52- - 9 Pul. 5- - 4 60- 4 86- -14 My. 53- -31 64- -22 299- - 4 363- -21 addressed Mis. 60- 3 Man. 36-24 36- -25 Ret. 90- -10 Pul. 74- -11 Rud. 15- -23 My. 140- -12 223- -23 271- -20 351- - 3 addresses Ret. 15- -22 My. 74- -19 addre ssing Mis. 320- -21 My. 318- -24 adds Ret. 60- - 9 Un. 36- 1 Pul. 68- -21 Rud. 2- - 4 6-15 Hea. 11- -19 My. 121- -22 310- -25 adequacy '02. 4- - 6 adequate Mis. 4- -18 43- -11 341- -31 Man. 101- - 6 My. 22- - 8 40- 4 56- 2 243- -14 248- -12 adhere Mis. 92- -16 233- -28 284- -10 307- -27 309- -29 Ret. 82- -12 '01. 2- -17 22- -19 Hea. 8- -26 My. 111- -18 182- -30 251- -29 adhered Mis. 172- -29 adherence Mis. 65- -27 140- - 9 198- -23 Man. 44- . 2 Ret. 50- 87- -21 -13 My. 84- -19 94- -11 my A' at the National Convention chapter sub-title chapter sub-title chapter sub-title chapter sub-title chapter sub-title chapter sub-title chapter sub-title chapter sub-title chapter sub-title a" himself to the healing of I will send his a' to any one laid away a copy of this a', when they a" me I shall be apt to speakers that will now a" you brief a' by Mr. D. A. Easton, shall not . . . mentally a' the thought, present to a" this congregation, silent fl" of a mental malpractitioner shall a' a letter of inquiry a" on C. S. from my pen, * There was no a" of any sort, * a' from the Board of Directors : * so many different ones a" them * a" ourselves with renewed faith kindly referring to my a" a' before the Christian Scientist the Bible is a' to sinners A- to Clerk. a' to the Clerk of the Church. St. John a' one of his epistles * a" to the editor of the Herald: who cannot be a' individually, * letter a" to Christian Scientists a' to the C. S. Board of Directors * a" this question, requesting the * her letter of recent date, a- to made memorable by eloquent a* * not oidy evident from their a' a' to dull ears and undisciplined and, a' me, burst out with : Material sense a' that the only as it a' lie to lie. * o" interest to the Baltimore He a", that among Trinitarian he a' that this is not metaphysics a\ "until you arrive at C. S., however, a" to these graces, and a' that these "fits" were their a' and correct analysis of fl" to meet the requirement, trifling sense of it as being a' to neither . . . are a" to plead foi» who shall receive an a' salary * sum of money a- to * aljle to give more a" reception to * be a" for years to come, who are a' to take charge of fl" for the emancipation of the race. teacher should strictly a' to the they only who a' to that standard. Students who strictly a- to the right, a' to the divine Principle a to the Bible and S. and H., a" to the orderly methods these are they who will fl' to it. I a" to my te.xt, that one and one a' to the rule of this Principle Can Scientists a" to it, May this beloved church a' to A- to the teachings of the Bible, must be understood and a' to ; proves that strict a' to one is their O' to the superiority of suffering is the fruit of ... O" to show strict a' to the Golden Rule, a- to divine Truth and Love, implicit a- to fi.xed rules, * in numbers, . . . and faithful o*. * a- of its converts to the faith, ADHERENT IS ADMITTING Mis. 62-20 An o' to this method honestly. Put. 5i>-18 * not ail a' of the order, adherents . . , Mis 213-18 a- of Truth have pone on rejoicing, Alan 15- 3 As a' of Truth, we take the Pul 30-10 * is not limited to the Boston a', 57-16 *«• of this church have proved 60-14 * thousands of a' wlio had come 79_11 * fl- ill every part of the civilized My. 45- 4 ♦ ultimate reKeueration of its a' 5()_ 9 * shouhl numher its a' by 85- 7 * H" numher proljably a million, 93-31 * a- number liundreds of thousands, 96-17 * generosity of its o" towards adheres Kel. 84- 9 he strictly a- to the teachings in adhering Mis. 108-28 believinK in, or a' to. Man. 70- 6 a- strictly to her advice thereon. My. 111-23 in a' to his premise 235- 7 a- to the imperative rules of adieu Aty. 347-13 * nor ever bid the Spring a! ad infinitum Mis. 364-30 reality and power to evil o" f. Un. 41-27 phenomena appear to go on a' f; No. 21-19 perpetuate the supposed power. . . a' i' My. 245-19 majestic march of C. S. go on a' i', adipose Mis. 47- 5 o- belief of yourself as substance ; adjoining Ret. 4- 5 a- towns of Concord and Bow, 9- 2 led my cousin into an a' apartment. Pul. 34-15 * she walked into the «• room, 58-23 * A- the chancel is a pastor's My. 12- 7 * land «• The Mother Church, 69-21 * A- this foyer are the adjourn ,, . , Mis. 139- 1 recommend this honorable body to a', adjourned Mis. 156-13 proposed to merge the a' meeting m adjudged Man. 44- 4 shall not be a' C. S. adjust Mis. 283- 5 upset, and a- his thoughts 317-20 Human desire is inadequate to a" adjusted Mis. 321- 9 balance a- more on the side of God, My. 72- 1 * nicely a' acoustic properties adjusting Mis. 379-30 a- in the scale of Science adjustment My. 277-13 its a" shall be according to adjusts Mis. 353-20 the action that He a'. -22 * and the fl' offices, admiral)le Pul. 20-19 * In his a' discourse Judge Hanna admirably My. 256- 4 a- adapted to the key of my feeling Admiral Mis. 281-12 A- Coligny, in the time of the admiration Mis. 167-22 in a' of his origin, he exclaims, Put. 61-21 * Much a' was expressed by all My. 25-24 a' for and faith in the 31-16 * expressions of surprise and of a" 70-14 * stood in silent o' while admire My. 85-22 282- 4 admired Po. 2-12 admirer Mis. 294-26 admirers Pul. 47- 4 admires My. 41-19 admiring My. 86- 1 admissible Mis. 32-15 Ret. 21-28 admission Mis. 46- 1 * to reverence and a! I Q- the faith and friendship of A- by all, still art thou drear an a' of Edgar L. W'akeman's * her circle of pupils and o" * affection which a- friends and hates * the greeting of a' eyes, love alone is a" towards friend and may be a° and advisable ; 196-30 346-16 Man. 67- 3 Pul. No. My. 57-20 79-12 admissions Mis. 42-31 admit Mis. The a' of the reality of evil require more than a simple a' mortal o" of the reality of evil candidates for a' to this Church, 88-18 applying for a" to this Hoard 91-14 President gives free a' to classes. 60- 2 * waiting for a". 2-14 through such an a', 30- 2 * or awaiting «' to one. 30-29 * for a- at the ten o'clock service, * more than the hitherto largest a-, * to gain a' to the temple our own false o' prevent us Man. Ret. Un. Pul. No. '01. '02. Ilea. My. 103-22 36-23 54- 6 22- 9 22-11 22-12 36-22 54- 3 54-11 54-12 56-10 2-12 31- 2 41-18 23- 4 33-18 10-17 12-25 18-25 61-22 97- 1 97- 2 315-27 admits Mis. 102-13 209-13 Ret. 54-14 In. 34- 4 Ilea. 1.5-17 My. 211-31 admittance My. 39- 2 188-31 265- 5 admitted Mis. 219-12 Man. 35- 6 Ret. 6-22 13- 1 54-17 23-16 54-24 33- 5 38-11 57-18 57-21 311- 5 admitting Mis. 18-24 27-31 2- 9 a" the total depravity of mortals, 14-11 to fl" this vague proposition, 57- 4 which you o" cannot discern 5g_29 you a" that there is more than 59-15 to a- that it has been lost 74-30 If you will a\ with me. 76-25 You will a' that .Soul is the 81- 3 scholarly physicians openly a\ 109- 9 how much of this claim you o" to a- that all Christians are may fl' saitl ai)plicant to membership, to a" the claims of the Thou shall not «• that error To a' the existence of error would be to a' the truth of a lie. yet fl" the reality of moral IS to fl' all there is of sickness ; ,To fl" that sin has any claim is to a' a dangerous fact. * Space does not a' of an elaborate healers who a" that disease is real if you a' that God sends it never a' such as come to steal o' that God is Spirit and infinite, a' that they do not kill people with UeliKions in general a' that man a' the higher attenuations are You must tt' that what is termed * as the workmen began to a' that * almost every one is inclined to a". *«• the power of miml over matter, which they a' has snatched me from Un. '01. My. His character fl' of no degrees I>hysics fl' the so-called pains of when it fl' Truth without Mortal mind «' that it sees only a" in statement what he denies in wliich a' of no intellectual culture * those who could not gain fl' When divine Love gains a" to and that it huds a fl' that mortals think wickedly may be n' to membership a' to the bar in two States, a' to tlie Congregational . . . Church, if Truth is a', but not understood, evidence of . . .is not to be a', both knew and a' the dignity of must not be a' to the vineyard * no more were a' until the next * number of candidates a" * number tr during the last year knocked at the door and was a'. Only by a' evil as a first a- that it is substantial. ADMITTING 14 ADVANCED admitting Mis. 109-21 a- the existence of both, mortals No. 2-10 you cannot begin by a' its reality. 46-13 begin by a- individual rights. Pan. 4-28 By a" self-evident affirmations Hea. 5- 2 While a- that God is onmipotent, My. 222-14 a' the claims of the senses 32^23 * a- its interest in the movement, admixtures Pan. 8-25 are a' of matter and Spirit, admonish Mis. 107- 7 to a' them, 141-25 I a- you : Delay not longer Man. 56- 2 to a' that member according to My. 106- 2 I a" Christian Scientists either to admonished Mis. 361-17 To this great end, Paul a", 366-20 even as Jesus a\ Man. 51- 1 shall be a' in consonance with admonishes Mis. 339-15 The past a' us : Peo. 10-25 and, as St. Paul a', admonition Mis. 292-23 Charity thus serves as a- and 328-27 observe the apostle's a', Man. 51- 4 if he neglect to accept such a-, 78- 3 fails to heed this a'. No. V- 3 according to the apostle's a". My. 37-29 ='■■ its wise counsel and a'. 287- 8 serving as a', instruction, and admonitions My. 46-26 * a- of our Church Manual ado Hea. 14- 3 in fine, much a- about nothing. adopt Mis. 19-11 to a- them and bring them out In 30- 4 Should we a' the "simple addition" 215-28 nor a" the words, that Jesus used Man. 59-11 to a' the aforenamed method for 72- 2 Branch churches shall not a', Ret. 88-25 we should fl- the spirit of Un. 50-25 A- this rule of Science, '01. 3-10 a- Webster's definition of God, 30-28 and to a' Pope's axiom : Hea. 18-14 would willingly a- the new idea. My. 128-14 man's right to a' a religion, 224-30 let us a' the classic saying, 235-24 fl." as truth the above statements? 236- 9 please a' generally for your name, 250- 7 a" this By-law in their churches, 250-12 churches who a' this By-law adopted Mis. x-26 a" that form of signature, 111- 2 to demonstrate what you have a" 111-32 or is a spiritually a' child, 140-18 a- and urged only the 359- 4 Cliristly method . . . must be a'. Man. 18-23 The Church Tenets, . . . were a'. 18-24 By-Law a' March 17, 1903, 46- 3 who claims a spiritually a" child 46- 3 or a spiritually a" husband or wife. 105- 2 No new Tenet or By-Law shall be a" Ret. 43-10 my «■ son, Ebenezer J. Foster-Eddy, 44-25 proper measures were a' to Hea. 2- 8 afterwards pardoned and a", My. 266-28 more spiritual modes . . . are a*. 282- 9 Douma recently a" in Russia 313-28 wounded her pride when I a" C. S., adopting Mis. 77-20 In a' all this vast idea of 193-21 a word which the people are now a'. My. 250-20 churches a' this By-law will adoption Afis. 15- 6 "waiting for the o", — Rom. 8; 23. 15-15 joyful a' of good ; 9.5-22 "waiting for the fl',— Ro7n. 8: 23. 101- 6 that which blesses its a' by 182-10 find their a' with the Father ; 184-25 as the seal of man's a". Man. 46- 1 Illegal A\ 46- 4 There must be legal fl- and Ret. 78-16 the a' of a worldly policy Peo. 10-25 "waiting for the o',— Rom. 8: 23. adopts Man. 71-17 or a" The Mother Church's form of adorable Mis. 106-23 the moat a", but most imadored, .331-30 this a-, all-inclusive God, adoration Pul. 5- 3 offered his audible a- in the words No. 35- 6 through deep humility and a* adore Mis. 96-20 I reverence and a' Christ 124-22 fl- the white Christ, Afan. 15- 6 a' one supreme and infinite God. Ret. 18-18 freely a' all His spirit hath made, Un. 4- 1 He is near to them who a' Him. Po. 64— 9 «■ all His spirit hath made, adoring Pan. 14— 6 if daily a', imploring, and adoringly Ret. 26- S A' I discerned the Principle of adorn Mis. 392- 3 Clouds to a" thy brow, Po. 20- 3 Clouds to a' thy brow, Aly. 121-16 gems that a' the Christmas ring 195-30 continue to build, rebuild, a', and adorned Pul. 48-20 * a- the mantel. My. 125-26 the bride (Word) is a-, adornment Pul. 42-19 * was rich with the a' of flowers. Afy. 71-11 * great a" to the city. adorns Pul. 76-14 * superb mantel ... a' the south wall. Aly. 285- 8 Whatever a' Christianity crowns the adown '02. 4-16 a' the corridors of time, adulation My. 302-24 and I refuse a'. adult Alis. 34-19 or the a" can return to his 159-20 risen Christ, and the a' Jesus. 241- 2 faith of both youth and a' should Pul. 1- 8 An old year is time's a', No. 26- 7 identical with the a\ '00. 6-16 more readily than the a', 6-19 sense which the a' entertains of it. adulterate Mis. 67- 6 thou shalt not o" Life, Truth, or 268-25 let us not a' His preparations adulterated Alan. 43-20 prevent C. S. from being a'. Ret. 61-30 let not the milk be a'. adulterating Man. 43-13 No A' C. S. adulterer Aly. 106-25 a profane swearer, an a', adulterers Alis. 324-13 Within this mortal mansion are a", adulteries '01. 20-27 will handle its thefts, a', and adultery Mis. 67-5 shalt not commit a-;" — Exod. 20: li. 335-18 murder, steal, commit a', Hea. 7-22 Jesus knew that a- is a crime, Aly. 268-16 shalt not commit «•"— Exod. 20.- 14. 314-16 cause nevertheless was a\ advance Alis. xi- 6 are still in a' of their time ; 6-15 will rank far in «• of allopathy 21-12 As the ages a" in spirituality, 22- 8 far in a' of human knowledge 29-26 nor a- health and length of days. 50-26 a- Christianity a hundredfold. 108-16 and a" the second stage of 118-14 «■ individual growth, 139-28 in a' of the erring mind's 199-25 as we a- in the spiritual 274- 9 more than my teaciiing would a' it : 359-21 were in a' of the period 366- 3 thev would fl- the world. Ret. 54-21 is far in a" of their theory. 70-12 or fl- speculative theories 94- 2 Having perceived, in a' of others, '01. 3.3-28 persfcutc ;in(ithiT in fl- of it. '02. 10- 7 call tlu'iii false or in fl- of the Peo. 12-17 As our ideas of Deity a' Aly. 20-11 name your gifts to her, in a"? 21- 9 * fl- the erection of many branch 148-28 scourging the sect in a" of it. 216-26 fl- in the knowledge of self-support, 252-25 was a step in a-. 342-32 will a- nearer perfection." advanced Alis. 52-28 before solving the a' problem. 234-16 never has fl- man a single step 295-24 The most a- ideas are 308-12 A- scientific students are ready 311-12 not quite ready to take this fl- step 345-21 against ana" form of religion. ADVANCED 15 AFAR advanced Mis. 379-16 He certainly ^ad n- views Ret. 34-18 he is W morally and spiritually. }^ul. vii-12 telescope of lliat a- afe, '01. 33- 8 * ill the more a- decaying stages Uea. 1-11 to wait until the afrt- u' My. 22-24 * a' po.sition taken hy our 44-15 * «• to the front of the platform, 80- 5 * of con.sumittioii in its a' stages, 95-21 * when "(f" clergymen of otlier 139-23 you have a- from the audible to 140-23 Christ, points the o" step. 160-28 a- psvchist know.s that this hell is 310- 2 sufticieiitly a' so that they advancement Mis. 6- 7 needed for the «• of the age. Ret. 40- 2 for the u' of the world in Truth 81-30 re(4Ui.';ite at every stage of a". Pul. 50- 7 * toward the a' of hetter home life Hca. 8-12 slow to perceive individual a' ; My. 113-30 steady a" of tliis Science 239-28 state and stage of mental a-, 241- 8 * j)revent their w in this direction. 281-25 * a" of the cause of arbitration." 339-13 New Hampshire's a- is marked. advances Mis. 309-11 He a- most in divine Science who My. 140-20 a- it spiritually. advancing Mis. 2- 1 the evolutions of a- thought, 42-19 our joys and means of a" 206-11 The fl- stages of C. S. 222- 5 to believe that he is a' while 246-31 The a' faith and hope 247- 3 proofs of o' truth 360-32 No a- modes of human mind 363-30 every a' epoch of Truth Ret. 70-21 the tc idea of Clod, Un. 61-12 Human perception, a' toward the 61-15 neither a-, retreating, nor No. 19- 8 second thought of a- humanity. 33- 7 by a- the kingdom of Christ. 39-24 A- in this light, we reflect it ; 46- 6 The a' hope of the race, '01. 1- 7 more extended, more rapidlv a', 29- 5 mortals in the (f stages of their ■02. 10-12 a- above itself towards the Divine, 11-20 Therefore it is thine, a- Christian, Hea. 2- 7 condemned at every a- footstep, My. 45-26 * each «• step has logically 135-12 more peace in my a' years, 135-27 cheer my a" years. 139- 7 fl- footsteps of jirogress, 200- 2 rapidly a- , . . . the genius of C. S. 242- 6 nor a' towards it ; 322-25 ♦ o" many good points in the Science, advantage Mis. 35-25 It is greatly to your a* 156-14 no a\ l)ut great disadvantage, 255-17 chapter sub-title 283- 2 one can to a' speak the Pul. 62- 7 * fl' of great economy of space. No. 2-25 Taking a- of the present ignorance 41-10 to the best «■ for mankind My. 37-11 * everlasting a- of this race. 97-13 * Scientists have a little the a- advantageous Mis. 43-14 far more a- to the sick Man. 52-25 of what she understands is o' My. 244- 5 if a larger class were a" to advantageously Rud. 15-19 can a' enter a class, advantages Mis. 33-21 What are the a- of your system 3.3-23 C. S. has the following a-. 2.i.'>-18 What are the «■ of your system 255-21 I claim . . . the following a-. Ret. 34-10 following o' : . . . It does away with advent Mis. 10-26 this is the a' of spiritualization. 162- 5 «■ of a higher C'liristianity. 320- 5 its earthly «' and nativity. Ret. 70-21 spiritual h' of the advancing idea 81-15 supreme a' of Truth in the neart, Pul. 55- 8 * is the a' of C. S. '01. 24-19 its earthlv n' is called My. 2.39-30 accelerated by the «• of C. S., 256-19 earthlv «' and nativity of our Lord 308- 3 a- of divine healing adventure My. 158- 9 in an age of Love's divine a' adversary '00. 2-24 than the a- can hope. adverse No. 6-22 more apparent than the o' but true '01. 29-19 an- 8 * a" of good and beneficial works, aggressive A/is. 284—26 Evil let alone grows more real, O", Man. 42- 6 against a" mental suggestion, '01. 20- 2 yielding to its a- features. 'My. 230- 3 amid ministries o" and active, aggrieve Man. 51- 8 o' or vilify the Pastor Emeritus agitate Mis. 224-23 no passing breath . . . shall a" or Un. 5- 1 rudely or prematurely a" a theme agitated My. 266-26 are now a\ modified, and agitation * central figure in all this a- * is more or less in a state of a\ manifested more and more o". Pul. 31-19 51-11 My. 318-22 aglow Mis. 276-17 341-32 '00. 1- 3 agnosticism Mis. 56- 1 theories of o" and oantbeism, .ri, pantheism, ana theosophy The wise will have their lamps a*, teniled to keep a- the flame glad faces, a* with gratitude. Ret. 23-21 My. 318-21 ago Mis. 16.5- 2 178-15 until I began my attack on a* more than eighteen centuries a' * it was about a vear a' that I AGO 22 AID Ret. Un. Pul. Riid. •01. Po. My. ago Mis. 182-32 242-15 248-24 281- 7 286- 1 321- 4 375-11 1- 7 16- 9 41- 2 6-22 6-13 3.5- 9 36-20 4,5-23 53- 3 66- 5 67-15 68-16 69- 2 6^ 3 69- 8 72-13 79-10 85- 1 8- 5 18- 6 27-17 3-15 35-15 10- 6 11-14 14-11 22-14 43-21 50-30 52-20 55-31 59- 3 67-25 68-15 70- 5 72-29 75-28 85- 5 92-14 94-31 99-22 104-28 109-10 147- 4 176- 5 181-21 181-25 182- 1 182- 4 237- 3 237- 6 297-21 313- 2 322-15 325-12 342- 9 agonies Mis. 253-24 Rud. 17-11 Pan. 12-19 agony Mis. 69-17 70-12 204- 1 222-20 58-11 33-15 20-20 35-12 '02. 10-17 My. 105-22 132-15 335-29 aferee Mis. 58-29 81- 7 117-10 243-13 309- 6 365-23 No. 19- 5 45-21 4- 7 2-25 7-19 71-10 154-22 Un. No. '01. Pan. '02. My. more than eighteen centuries o". difficult tasks fifteen years a' . Many years a' my regular I learned long a" that the world could propliecy, written years a', less of a miracle than eighteen centuries a" * Years a", while in Italy, English authoress of a century a'. entered this church one hour a" encountered a quarter-century a", Not much more tlian a half-century a" * "Six months a.' your book, * nineteen hundred years a\ * Several years a' Mrs. Eddy removed * A week a' Judge Hanna withdrew from * nineteen hundred years a', * was founded fifteen years a- * Founded twenty-five years a", * in this city about a year a\ * came to Baltimore about three years a' * about eighteen months a'. * some twelve years a", * healed a number of years a" * starting fifteen years a', has already * nearly thirty years a' the lion of six thousand years a' ; the sneers forty years a" if . . . could start thirty years a- Written many years a'. Written more than sixty years a- * externalized itself, ten years «•, * A year a" she quietly alluded to * A few days a" we received a letter * almost forty years a", * Forty years a' the Science of * more than twenty-six years a% * Eighteen years a', the Rev. . . . Wiggin, * Twelve years a' . . . the corner-stone * nearly forty years a". * temple, begun nearly two years a-, * old church . . . built twelve years a", * its first church . . . twelve years a\ * in Boston twelve years a' * twenty-seven years a' was founded * Thirty years a- it was * it is but a few years a' that * few years a\ men there v»ere who * Less than a generation a- to learn of her who, thirty years a'. If nineteen hundred years a" Over a half century o'. Long a' you of the dear South Thirty years a" (1866) C. S. was thirty years a' the death-rate was Thirty years a" Chicago had few Thirty years a' at my request in the Sentinel a few weeks o', some twenty-five years o" as when he visited me a year a'. a silly song of years a\ * Thanksgiving Day twenty years a', * Years a" I offered my services * to the portraits of twenty years a", a- that gave that child birth of friendlessness, toil, a', and a" whereby the way-seeker gains and barely alive, and in terrible a\ Paradisaical rest from physical a" a" struggles, pride rebels, and cancelled only through human a' : wiiat is humanly called a". the brief a' of the cross ; a" and death that it must sooner or From the human aM a' in the life of our Lord ; breathing at intervals in a\ no longer ... to strive with a" ; * these nine days and nights of a" if you a- that God is Mind, let each society . . . «" to 1 a- with Rev. Dr. Talmage, I «• with the Professor, that every All will a- with me that material Even doctors a' that infidelity, doctors will a' that infidelity, we should a^ to ilisagree ; may a' with physics and anatomy or at least a" to" disagree, in love, * we a" to contribute any portion of * all a- that it is a stunning I a" with him ; and in our era agree My. 273-24 o' with me that the material body ia agreeable Pul. 72-10 '00. 4-13 My. 74-10 74-12 342- 2 agreeably Ret. 15-28 a- informed the congregation that agreed My. 9- 4 138- 3 318-19 320- 7 agreement Mis. 289-14 Man. 68-23 69- 2 vi-22 138- 5 168- 3 318-31 agreements Mis. 289-12 partnerships are formed on a' My. * a very pleasant and a- lady, ought not this to be an a' surprise, * chapter sub-title * very interesting and a- visitors, * warmth within . . . was a". * we have a' to contribute a" . . . to take care of my property I a' not to question him * a" with what you had told me. to act as a whole and per a'. A" Required. shall come under a signed a' to * under a" to pay all future profits I consider this a" a great benefit practical religion in a" with "you have broken our a\ agrees Un. 23- 9 Pan. 4- 1 agriculture Mis. 340-13 My. 216- 7 265-28 a" with the word of Scripture, a' with certain forms of pantheism a' instead of litigation, manufacture, a', tariff, and a", manufacture, commerce, agriculturist Mis. 26- 9 a' ponders the history of a seed, apply for a" to the Committee * their best a" and guidance, and different a' is sought. invoke the divine a' of Spirit to heal divine a" is near. to some who sought his a" ; By juvenile a% . . . have come S4,460. afford little a" in understanding Looking away from all material a", restored by me without material a", no place in, and receives no a' from, is no a- to students in acquiring Then you will need no other a', and no other a" is near. he needs no personal a\ is no real a' to being. without the a' of mind. never are needed to a' If we can a' in abating suffering such as seek ... to a' the spiritual, by the a" of mankind. Does the theology of C. S. a' a" an artist in painting a landscape. and possibly to a' individual rights mutually to a' one another in a' of our Church Building Fund, to send him to a" me. you will a' our prospect lacks the a" and protection of to a" the mental development of thus we mutually a" each other, which may call for a' unsought, «• the solution of this problem, to a" in understanding and securing Not by n" of foreign device a" the establishment of Christ's and all that is good will a' To a" my students in starting A' our poor soul to sing * a.- the progress of our Cause a mutual a' society, to a' in repairing your church will o" the ejection of error, and it will greatly o" the students aid apply for Man. 98-10 best Pul. 38-30 difTerent Ret. 87-30 divine Peo. 9-18 My. 166-20 bis Mis. 89-18 juvenile Pul. 8-30 little My. 349-10 material Mis. 225-23 My. 105-25 no Mis. 31-13 156-25 no other Mis. 270-17 282-28 no personal Mis. 283-26 no real Mis. 267-25 of mind My. 301-28 Mis. 3-17 8- 2 52- 2 57- 1 58-19 62- 6 80- 8 98-11 143-25 149-21 262- 5 263-23 264-27 266-26 282-26 291-29 333-19 372-25 Ret. 94-27 Un. 17- 5 '01. 29-26 Po. 28-10 My 21-13 1,5,5- 2 175- 7 222-30 236-29 AID 23 ALIAS aid Afy. 256-15 pleasures, achievements, and a\ 283- 9 To a" in tliis lioly purpose is aided Ret. 33- 1 a- by hints from homcropatliy, Rud. 12-13 a- in this mistaken fashion. Pan. 9-18 ought to be a\ not hindered, Mij. 181- 5 a- only at long intervals with aiding Mis. 7!>-27 a- persons brought before the courts ll'J- 4 a' other people's devices aids Afis. 64-23 a- to a student of the nible 156-27 are tlie a' and ti-sts of growth '01. 25-11 call a" to divine metaphysics, Ilea. 14-15 are miserat)Ie medical a\ My. 217-25 a' in taking' the next step 261-13 a' in perpetuating purity and ailing Rud. 12-3 of the body supposed to be a\ ailment Mis. 66-25 like the more physical a". 241- 9 tiie otlier liaving a pliysical a' . 241-28 easier to heal . . . than the moral a\ Pul. 6-17 * of an a" of seven years' standing. 69- 7 * cured . . . of a physical a' My. 145-13 * an old o" my mother had." ailments Mis. 6-28 confined to the a- of the body, 4.5-17 elTectuat in treating moral a'. 108-10 buriei", and by virtue of this the infinite A' of good, the great truth that God is A', God is One and A' ; opposite to Him who is A\ God is A- and there is no sickness "God is A' ; Science reveals Spirit as A', God and His idea as the A' recognition that God is A', If He is A', He can have no Truth is A', and there is no error. involving the A' of infinity. because God is A', I am A-. I am the infinite A\ elements which belong to the eternal A', If God is Spirit, and God is A', for the divine A' must be Spirit. God is A', and God is Spirit ; the fact that Spirit is A', To me God is A'. God is A', and there is none beside that He is A', Therefore good is one and A\ Mortals do not understand the A' ; He who is A', understands all. God is good, ever-presiMit, and A'. rests on God as One and A' , God becomes the A' and Only God's law is . . . "I am A," God is A-, and He is good, life in Life, all in A'. God is One and A' A-, than which there is naught else. God is A', and in all : And God is A'. omnipotent, infinite, A'. God is one because God is A'. Scripture declares that God is A\ all belongs to God, for God is A' ; and that God is A' •s) to suit and savor a' literature, the scoffed of a" scoffers. all Mis. 3-10 applicable to o" the needs of 3-19 The Principle of a" cure is God, 5—16 I have done a' that can be done. 6-18 Mind governs a'. 6-30 a- that she can attend to in 7-15 if you cannot bring peace to a", 8-16 that blesses infinitely one and a"? 9- 6 passes a" His flock under His rod 9-32 fl- tiiat an enemy or enmity can obtrude 11-18 in a' the manifestations wherein 11-22 not leaving a" retribution to 11-31 taking by tJie hand a' who 12- 9 above a', do not fancy that you 12—30 doing good to a" ; 12-32 to o' within the radius of our 13- 3 so far as one and a" permit me 13-10 consideration of a' Christian Scientists. 19-14 a' the wicked endeavors of 20- 4 a- ye that labor— Matt. 11 ; 28. 21-11 a' his words and works. 21-17 A' is infinite Mind and its 22—16 a' true thoughts revolve in 23-27 manifests a" His attributes 23-30 A- must be Mind and Mind's ideas ; 24—30 put down a' subtle falsities 25-13 rejects a' other theories of causation, 25-23 the Latin word meaning a', 26-22 God is All, in a' . 27-11 (including a' inharmony, 27-25 and a" that reallv is, 30- 7 demonstrate a' the possibilities 32-17 If I had the time to talk with a- 32-22 to give to my own flock a" the 32-27 a- people can and should be just, 33- 5 a" ministers and ministries of Christ, 33- 7 A' clergymen may not undi>rstand 33-25 It does away with a' material 33-27 a- "the ills that flesh is heir to," 34—23 A' that are called "communications 36-22 a- beliefs relative to the so-called 36-23 and a' material objects, 37- 5 in a" thoughts and desires 37-18 Its antidote for a' ills is God, 38- 2 a- the good we can do 39-12 «• her years in giving it birth. 40-14 A- true healing is governed by, 41-20 and produces a' harmony 41-28 sufficient for a' emergencies. 43- 6 Do a' who at present claim to 44—23 is but a dream at a' times. 45-21 If God made a' that was made, 48- 2 and avoid a' that works ill. 49-15 If a' that is mortal is a dream 49-19 spirit of Truth leads into a- truth, 50- 1 God made a" that was made, 51- 7 A' mesmerism is of one of three kinds; 52- 9 beyond a" human means 53-22 so that a' can readily understand it? 54-12 power of C. S. over a' obstacles 54—17 to keep well o" my life? 65- 4 prove o" its possibilities. 55-22 a' that is unlike Spirit. 57- 1 a' was later made which He 57- 6 The creative "Us" made a', 57-29 But a" that really is, always was 59-18 7,s not a' argument mind over mind? 60- 9 after a" other means have failed. 61- 1 belief, in a" its manifestations, 61- 6 A' the knowledge and vain strivings 63- 8 Principle of a" pure theology ; 66-11 is verified in a' directions 67-30 after a' the footsteps requisite 71-14 A- actual causation must interpret 72-21 need of a- these things,"— Matt. 6; 32. 73-20 a' subjective states of false sensation 74- 9 a- human systems of etiology 74-31 you may have fl" that is left of it ; 77-20 In adopting o" tins vast idea 78-22 a" the clearer for the purification 79- 1 A' these mortal beliefs will be 79- 8 reflects a" whereby we can know God. 79-24 "As in Adam a' die,— / Cor. 15; 22. 79-24 shall a" be made alive."— / Cor. 15;2i 80-19 promotes and impels a- true reform ; 81- 4 a- unpleasant and unchristian action 81-17 shall go forth into a- the cities 81-19 if a- this be a fair or correct view 82-11 grasp and gather— in a' glory 83- 1 Principle, of ft" real being ; 85- 6 a' that he knows of Life, 87- 3 To take a' earth's beauty into 89- 7 be right to treat this patient at a' ; 89-15 to do him a" the good you can ; 90- 4 you remove a" reality from its power. 90- 6 will save o" who understand it. ALL 35 ALL all Mis. 91-13 It is imperative, at a- times 91-17 be It remembered, that a- types 93-18 «■ cause iiiid etiect are in God. 96- 4 an ever-present help in o" times of trouble, 96-21 a" who entertain this understanding 97-12 A' imman control is animal magnetism, 97-14 more despicable ttian a' other methods 97-25 we have not seen o' of man ; 98-23 The lives of w reformers attest 99- 2 it ui)s>-t9 a- that Is not upright. 101-26 it follows that a" must be good ; 101-32 elements of a' forms and individualities, 102-21 whicli blots out o" our iniquities 102-21 and heals a' our diseases. 107- 9 a- the heart's homage belongs to God. 108-23 the conception of it at a" as 111- 4 as meekly, you have toiled a' night ; 113- 6 a' that is njal and eternal, 113-19 so that a" are without excuse. 114- 2 value to o" seekers after Truth. 114-20 fl- the et cetera of evil. 114-27 will test «• mankind on a' questions ; 116- 3 The God of a- grace be with you, 117-11 the basis of a' right thinking 118-24 they will uproot a" happiness. 119-20 full exemption from fl" necessity to 119-25 demands of w trespas.sers 122-28 He made a' that was made. 125- 6 since a" that is real is right. 125-14 that passeth a' understafiding ; 131-19 not in existence o" of the year. 131-22 May God give unto us a- that 132-18 inciuiries from a" quarters, 133-29 Love makes a' burdens light, 135- 1 Christians, and a' true Scientists, 135-10 conquers a' opposition, 135-11 surmounts a' oostacles, 136-17 A' our thoughts should be given to 137- 4 a" of which are complete. 137-27 give to the world the benefit of o' this, 138-26 to a' His soldiers of the cross 138-28 we o' shall take step and march on 139-25 like a" true wisdom, 139-29 As with a' former efforts In the 140- 7 a' spiritual good comes to 141-10 A' loyal t^hristian Scientists hail with 141-17 o' the parties concerned 141-19 to the satisfaction of a". 143-26 quiet call . . . found you a- 147-22 at a" times the trusty friend, 147-28 In 0" his pursuits, he knows 149- 4 Invite o' cordially and freely 149-22 a' the rich graces of the Spirit. 150-11 with a- who are with Truth, 150-27 Not more to one than to a\ 150-30 is a' that really is or can be : • 155-17 a" of her interesting correspondence, 155-23 give to us a" the pleasure of 156- 8 A' is well at headquarters, 156-23 the basis of a" true thought 156-27 and, above n\ obrriiencc, 157-10 fl- (luestions important for your case, 157-11 they furnish a" information 158-13 The meaning of it a'. 158-19 .4" God's servants are minute men 159- 7 God of a- grace give you peace. 159-29 a" gifts df Christian Scientists 159-29 from a' parts of our nation. 163-27 idea which leadeth into a- Truth 164-32 fl- that is real and eternal. 166- 4 but this is not a' of the 166-26 and a' materialism disappear. 167- 9 a' that resembles God. 169- 1 found a" the divine Science 169- 2 a' along the way of her researchea 169-25 health and peace and hope for a\ 170-15 interpreted a' spiritually : 170-18 we also may a" partake of. 171-29 a- clad in the shining mail 172-10 charily, brooding over a\ 17.3- 6 who healeth a' our sickness 174- 7 remove! h a' iniquities. 174- 8 and healeth a' our diseases. 174-11 moves a" in harmonv, 174-32 that leadeth into a" Truth ; 175-32 remember God in a" thy ways, 176- 7 been exemplified in a' ages. 177- 2 God makes to us a", right here, 177- 4 greatest and holiest of «• causes. 179-24 God does a" this through 182-24 nossihilitv of a- finding their place 184-13 healeth a" thy diseases." — Pso/. 103 ; 3. 184-26 which casteth out a" fear, 185- 6 strips matter of a" claims, 185- 8 renunciation of o" that all Mis. 185-13 cleansing mortals of w uncleanness, 186-14 that God made a" ; 189- 6 that leadeth into a- truth. 191- 5 a" the tietusis of the field." — see Gen. 3; 1. 191-21 a' consistent supposition 192- 8 disease and ileath, in o" their forms, 192-27 extends to a' ages 192-27 and throughout a' Christendom. 193- 4 Jesus ilid mean a", and even more 193- 8 practicality of «• Christ's teachings 193-23 a" Clhristians are properly called 194— 9 command to heal in a' ages, 194-25 Love that casts out a" fear. 19.5- 2 the absorption of a' action, 198-25 a' of which is corrected 199-26 understanding that a' substance, 202- 1 basis of a' supposed miracles ; 204-14 a' pointing upward. 204-24 a' the ininutiie of human affairs. 204-31 it banishes forever a' envy, 205-24 and unites a" periods in the 205-26 dissolves a" supposed material life 206- 1 have turned a' revolutions, 206-25 atid goole to a' the needs of man. 260-12 annulleil a' other laws. 262- 2 happine.ss to a' households 262-24 a' the homage beneath the skies, 263-13 meet a' human needs 263-14 and reflect a- bliss. 265- 9 ,4' must have one Principle 265-10 a" irhn follow the Principle 267-16 Through a' human history, 267-26 exciting cause of a' defeat 270-15 a- these things shall be added— ^fatt. 6: 33. 271-U should eschew a' magazines . . . which 272- 2 * with a' the rights and privileges 272-19 * .4- the mind-healing colleges 273-29 endeavored to act toward a- students 273-13 and gather a' my students, in the 273-18 not vet accomplished a' the good 274-10 therefore 1 leave o" for Christ. 275-16 and bless a' who mourn. 276- 4 like a' else, was purely Western 276- 5 I did not hold interviews with a* 276-24 I pray that o' my students shall 278-14 .lob sinned not in a' he 'H' 279- 7 but over and above it <»xies v^ 279-21 evil is naught and goooeopl^^^*' ''' 279-24 thev had o" to shout tog?'" ij 280-11 Because God does a-, •"r, ^ 280-14 we imaeine a- is well if we 284-32 thus it is with a- moral obligations. 284-32 I am opposed to a- personal attacks. ALL 26 all Mis. 289-12 A' partnerships are formed on 290- 7 a" bonds that hinder progress. 290-20 involuntarily flow out towards a\ 290-29 a' wlio are receptive share this 291-13 growth and prosperity of o" 291-24 on the hearts and lives of a' 292-18 to shut out a' opposite sense. 293- 3 a' tlie claims and modes of evil ; 293-15 will not understand a" your instructions ; 291-18 from ... a" ravening beasts. 296-18 to intemperance, as to a" immorality, 297- 3 has distanced a' other religious 297-21 a' the claims growing out of this 297-28 0" that belongs to the rights of freedom. 298- 1 with a' thine heart ; — Prov. 3; 5. 298-19 a- the claims of sensuality. 302-21 o" destroyed the copies at once 303-10 will rest upon us a\ 307- 5 you will have a" you need 307- 9 assurance . . . to a" human fears, 307-17 and above a\ God's love 307-22 easily-besetting sin of a' peoples. 308-19 I thank you, each and a\ 308-32 I earnestly advise a' 309- 6 A- will agree with me that 309-21 include a' obstacles to liealth, 309-30 which contain o' and much more than 310-14 plead for a' and every one, 310-15 a- shall be redeemed, 310-19 A' who desire its fellowship, 310-27 cordially invite a' persons who 311- 1 a- who love God and keep His 311-16 would help a' to gain the abiding 311-28 take the cup, drink a' of it, 312- 1 sorry that I spoke at a', 312- 6 lays a' upon the altar, 312- 7 and alone, bears a' burdens, 312- 7 suffers a' inflictions, 312- 8 endures a' piercing for the sake 314-18 shall read a" the selections 315- 9 fl- over the world, 317- 4 we are a' of one kindred. 318-23 demands on a' those who 319- 1 the darkness of a' the ages, 319-18 a- the dear Christian Scientists 320-18 "healeth a- our — sec Psal. 103 : 3. 320-27 is the light of a' ages ; 321-24 In reply to a' invitations 321-30 infinitely beyond a- earthly 323- 3 city above a' clouds, 324-25 find the lights a' wasted 325- 7 a' "drunken without wine." — see Isa. 29; 9. 326-16 Thus are a' mortals, . . . driven out 327-13 insisted upon taking a' of it 327-23 A- this time the Stranger is 329- 2 nature in a' her moods 329-16 rippling a" nature in 329-17 * "breath a' odor and cheek a- bloom." 331- 7 over a' the earth" — Gen. 1; 26. 331-30 a- earth's hieroglyphics 333- 8 it absorbs a- the rays 334-11 a' its supposed power 335- 1 Love ttiat casteth out a' fear, 336-22 cognomen of a' true religion, 338- 7 A' must go and do likewise. 339-21 venturing its a' of happiness 339-24 Remember, that for a- this 341-19 find Life eternal : you gain a'. 342-27 you shall receive a". 343- 4 «• that we have to sacrifice, 346-21 «• its divine requirements. 347-14 with a" the goodness of 349-19 My counsel to a' of them 351-20 the Principle of «• that 354-24 wherein a' is controlled, 356-17 least of a- seeds," — Matt. 13 ; 32. 357- 2 and a' the et cetera of the 357-20 the greatest of a' stages 358-30 fulfilled a' the good ends 301-12 overshadowed a' human philosophy, 361-25 a- eternal individuality. 362- 6 and reflects a" real mode, 362-12 that God, having made a", 362-12 fl' that He made was good. 362-25 We a" must find shelter 364-16 governing a' identity, ."^64-18 He made a" that was made, 365-29 9l"d more than a' else, 306-23 o'^ri'^"''*^! conclusions start from 368-12 vfi Jf.te not metaphysicians, 369- 9 K,:i-ch governs a" effects, 370-25 w .uld gather a- sorts into a 370-27 the good shepherd cares for a* 370-28 Shepherd does care for a", 371—15 mixing a- grades of persons all Chr. Ret. Mis. 374- 9 374-19 375-10 375-32 379- 9 379-15 384- 5 386-29 389-13 393- 7 398- 4 399- 2 399-10 Man. 27-16 28-18 31- 5 32-22 32-24 36-24 42-14 45- 3 46-14 47-17 47-24 49- 4 59-17 60-17 66-19 66-20 74-18 77- 6 77-20 90- 1 91- 6 92-10 99-15 102-10 102-13 102-18 110-10 110-16 110-16 53-12 55-10 5-19 5-25 9- 4 18-18 19-20 20- 1 20-19 22-17 22-20 24- 8 24-10 27- 8 29- 3 30- 9 31-21 34-11 34-12 34-14 38- 5 38-19 42- 6 46-10 47- 5 47-12 48- 4 48- 9 48-21 49- 2 49-17 49-28 57-13 57-20 57-22 58- 4 59-19 60-14 61-13 64-10 64-24 64-26 69- 5 69-22 69-22 70-28 80-11 81-24 89-26 90-23 91-18 94-14 3-22 Un. ALL justified of a" — Luke 7 : 35. brought a great light to a' ages, * I did not utter a- I felt * A' that I can say to you, it was not at a" metaphysical Principle of a' healing. And a' is morn and May. a" the crowned and blest, me, and mine, and a". Science, a" unweary, A' the rugged way. Love wipes your tears a" away, A' thy sorrow and sickness a" other C. S. literature If an officer fails to fulfil a" the and of a" its branch churches read a" notices and remarks in a" the branch churches. A' applications for membership and in accord with a" of occupation for a' its members. a' private communications a' thy diseases"— Psal. 103; 3. Charity to A'. a' who understand the teachings a' sects and denominations each day of a" the years. if a" of the letter has been read, require a" of it to be read ; a" other C. S. churches submit them a' to said committee a' the proceedings of the members A' members of this class must on a' certificates issued. be a' that we claim for it. By-Law applies to a' States except a'- deeds of further purchases a' the trusts mentioned in a' such deeds A- names, whether of applicants, A' names must be written written the same in a" places That stills a" strife. a' these things shall — Matt. 6; 33, in a' the walks of life. * was felt by a" around her. told Mehitable a" about this a" His spirit hath made, remarked by a" observers, lost a' my husband's property, life is dead, bereft of a', God is over a\ a' the children of one parent, to trace a' physical elTects to a" causation was Mind, like a" great truths, I esteem a" honest people, a' moral and religious reform. he is guilty of a"." — Jas. 2; 10. a' material medicines, antidote for a" sickness, a' the ills which befall mortals. A' elTorts to persuade him printed a' the copy on hand. He forsook a" to follow A' the rugged way. a" over our continent, In view of a' this, a" that was aimed at its a' these considerations moved me sent to a- parts of our country, willing to sacrifice a' a" that is unlike Christ a' debts of the corporation causes a' bodily ailment,^, sufficient to supply a' A' must be of God, a- this is like trying to and a" that is made by Him, good is a" that is real. the cause of «' sickness ; good is equally one and a", they are no claims at a". to a' the illusive forms, The parent of a" hunuui discord God created o' through Mind, and made «' perfect and eternal. virtually stands at the head of a' * With exactness grinds He a". * This above a- : Above a', trespass not intentionally give a' her hours to those spiritual needs of a" who When a- fleshly belief is He is a- the Life and Mind there is ALL 27 ALL all Un. 4—12 diviner sense that God is o" 8-11 A- that IH beautiful and good &-17 .4" forms of error are uprooted 9- 9 that -20 will unite a' interests in the 17- 0 A' the rugged way. 21- 6 This we o' must (To to be 21-15 doing good in a- denominations 22- 3 ,4' Christian churches have one bond 25-12 The girders are ir of iron, 29-20 * Judge Manna said that while a- these 30-10 * includes those - 5 * a' teach that one great truth, 39-25 ♦ 'mid them a' 1 only see one face, 41-10 * a' the territory that lies between. 41-13 * From a- .New Kngland the members 41-20 * a- who wished had heard and .seen ; 41-27 * A' hail the jiower of Jesus' name. 42- 2 * a- lilled with a waiting multitude. 43- 3 * numbering thirty-live singers in a' 44-11 « While we a" rejoice, yet the mother 44-12 * the mother in Israel, alone of us «•, 44-18 * chapter sub-title 44-25 * has (lowed in from fl- parts of the 47-26 * picturestiue a- about Concord 49-11 * has come forth a" this beauty! 51- 1 * C. S. does not strike a- as a svstem of 51- 3 * the same impressions ui)on a'". 52-23 * obliterated a' vital belief in his 54-23 * "put them a- out."— /.!iJt<' 8.- 54. 55-19 * a- causation is of Mind. 55-26 * a- others being branches, 67-12 ♦ and, indeed, in a- New England. all Pul. 58-18 * The floors are a' mosaic, 58-20 * a" the windows are of colored glass, 58-28 * furnished with a' conveniences 60-15 * from a- parts of the country. 61-21 * admiration was expressed by a' 62-13 * and call forth a- the purity 62-17 ♦ They have a- the beauties of a 62-22 * as they range in a' sizes, 63-25 * Scientists a- over the country, 64— 8 * Money came freely from a- 68- 7 * from a" parts of the world, 69-17 * to explain fully a' about it, 70-16 * Scientists a- over the country. 70-18 a- causation was .Mind, 71-13 * in fact a- over the country, 73-21 * verse- 7 * aud they are a" paid for. 70-12 * The effect on a- within earshot 71- 9 * a' aj^ree that it is a stuuiiinj; 71—19 * In fact, nearly a- the traditions of 72- 9 * From «• the centres of Europe 72-14 * chapter sub-title 72-22 * nienil>ers of the church a" over the 73- 4 * churches a' over this country 73-13 * fioc.kinK from a' over the world 73-21 * here the visitors will receive a' 73-23 * to which a' mail may be directed, 75-12 * a' the preliminary arransements 75-17 * take it w very good-naturedly. 76- 3 * the largest of them a". 76-14 * a- of which goes to show the 76-21 * a' contributions have been voluntary. 77- 1 * the cynosure of a' eyes 77- 9 * From O" over the world 77-23 * Scientists from a" tjuarters 78- 2 * in order that a' might participate 78-31 * apparently understanding w they 80-27 * when tlicse |)laces had a' been filled, 82- 1 * they a" have the same stories 82- 6 * this morning it looked as though a' 84- 3 * practically «■ the resources 84-12 * Scientists a" over ttie world. 88- 7 * It shows strength in a- parts, 88-22 * ffl- that increasing host 89- 4 * a" facts inhospitable to it 89- 5 * deemed . . . not to exist at a*. 89-18 * (liiTerent from almost a' other 89-29 * greatest religious phenomenon of a" 90- 4 * a' these things are new, 90-10 * A' the passionate love for life 90-25 * from a' over the civilized world, 96- 2 * from a" parts of the world 96-29 * from a" parts of the United States. 98-19 * a' of the funds required 99-18 * from a- parts of the world, 100-8,9 * coming from a' , or nearly o", 104- 5 a' sorts of institutions flourish 106-27 the very antipode of (f these? 107-24 (lod made a" that was made, 110-14 «• the et cetera of mortal mind 113-24 fl- around us is demonstrated 114-19 ,A" thouglitH in tlie line of Scriptural 117-25 May a" Christian Scientists ponder 117-31 is a' that 1 ask of mankind. 119-17 "healeth a- thy diseases"— Psal. 103; 3. 121-24 is not only polite to a' but is 125-11 ,4" honor to the members of our 127-11 than a" other religions since the 127-32 o' times, climes, and 129- 6 o- concomilants of C. S. 130-21 A' published (inotations from 130-28 in a' vour public ministrations, 131-24 "Bring ve (f the litlies— A/a/. 3.- 10. 132-21 God a-, one, —one Mind 133- 5 So shall a" earth's children 133-27 my book is not a' you know of me. 134-17 Life lessens a' pride 137-14 selected a" my investments, 138-18 except I leave a- for Christ. 141-19 * from a' i)arts of the worhl. 143-10 one aiKl tf of mv beloved friends 143-14 fi- this fustian o( either denying or 146- 2 understood by w Christians that 146-17 if they are true at a", 148- 4 .4' that we ask of anv people 14S- 7 Gole of tf that really is, 1.52-18 there is none else anhets. — L;/itc 13 .-28. 162- 4 fulfil a- righteousness." — Malt. 3; 15. 162-11 Scientists a' over ^h^ field, 163- 9 Not having the time to receive a' 163-25 a- and more than I anticipated. 164-12 a" within the human heart all My 164-28 the sum of a* reality and pood. 165- 1 promote and pervade a" his success. 166- 1 inlinile source where is a', 166-20 If a' our years were holidays, 167-19 Give to o" the dear ones 169- 2 I invite you, one and a", 170-10 in the mnuls of a' present 171-11 invite a" niy churcli conunuidcante 173-21 njy heart welcomed each and a". 178-10 and prepared for «• peoples. 178-13 Then a' is Spirit ancl spiritual. 178-15 pronounces a' that God made 178-18 for He made a' 178-31 o" else reported as his sayings 179-11 a' of which divine Science shows 180- 8 which applitis to a' ages, 181- 2 settle a' points beyon- 2 a- used in our periodicals Ret. 35-19 it a- was and is demonstrated 3t>- 3 I had «• paid him 38- 9 what 1 had a' observed 40-12 a- prepared for her burial ; 83- 2 a- been proven that this volume 83- 9 are o' laid in their minds 87-28 It is a- iinrlerstood that tn. 5-4 «• gaineil of the wholeness of Deitv (- 2 as a- He is gloritied 12- 1 hclds are «• white for the harvest • 48- 3 a- told a hundred times. r> 7 nX~ I [*'''-'" '^f harmony, a' with us. 30- 5 * mute with churches a- established -o~,^ ! "" '""'"^ except those a- subscribed (9-10 * a- gained to itself adherents 86-29 *a- ordained as our pastor v^ ln~oo ^ ."' ^P^'^^ '" yo'J t'ach Sunday. AO. 39-23 what we n' have and are • •nn' 'r,i ?." "juddering her peaceful seamen WW. 1-16 C . ^. a- has a hearing 2- 1 are «• interested in C. ,«? • 3-14 a- spans the moral heavens \n, 1- T. ''.■ "Charred, are fast fading into -\iy. 10-14 A- I have said to vou 83 ALSO already My. 22- 9 42- 9 • Scientists have contributed a- * You are no doubt a acquainted 48-32 * a- manifest in their fates, 57-30 ♦ no sums except those a' subscribed 74— 2 * are a" in Boston. 75-12 • not a' been provided for. 91- 3 * most of whom were a' 106-17 It is a- proved that C. S. 124-13 the "well done" a' yours, — Matt. 25 .• 21. 133-12 in sundries w given out. 135- 8 Perhaps you a' know that I have 138- 5 a great beneht to me a\ 139-23 A- you have advanced from 147-23 a- dedicated to Christ's service, 170-15 only that this gift is a' yours. 177-11 (a- imputed to me), 210- 5 added to the mind a- full. 252-21 and are a" rich rays from 253-25 you have His rich blessing a' 282-14 we must practise what we a know 298- 5 a- reported of the good 307-31 had «• dawned on me. 339-13 A- Miissachusetls has exchanged 347- 1 a" been revealed in a degree also Mis 11- 7 I thought, a-, that if I taught 13-12 for sinners a- love— Luke 6; 32. 21-10 shall ye do a- ; " — sec John 14 .• 12. 26-29 .Saxon term for CJod is a' good. 27- 9 Here a- is found the j)ith of 28-15 A\ he demonstrated that 29- 8 "for them a- which shall— John V : 20. 36-22 a-, all beliefs relative to the 50-22 a\ that there must be a change from 63- 8 a", that this divine trinity is 66- 7 that shall he a' reap." — Gal. 6; 7. 68- 5 include a- mans changed ai>pearance 68- 9 * lie a' maintained that pain and 73-25 ye a- shall sit upon— Malt. 19; 28. 76-28 then shall ye a- appear— Col. 3; 4. 79-18 cause is perfect, its elTect is perfect a- ; 83-25 a" may glorify Thee." — John 17; 1. 87-17 a', that no one there teas working 91-30 a- to require their pupils to study the lO.S-30 that shall he «• reap." — Ga/. 6; 7. 110- 7 You need a' to watch, and pray 121-27 if I a- ask you.— Luke 22; 08. 124- 4 It is a- plain, that we should not 12.5- 4 Then shall he a- reign with lilm : 126-10 We a' have gained liigher heights ; 132-15 *and. by the way, from Mrs. Eddy, a." «■, that hereafter you hold "The wolf a- shall' dwell — Isa. 11; 6. includes a- His presence shall a- reign with him." — // Tim. 2: 12. trust a- in Him ;— Psal. .37; 5. A', it is natural to conclude So, a-, she spoke of the hades, 170-18 we a- mav all partake of. 186-23 a\ that the Principle of man cannot A\ the original texts define him as shall he do a;— John 14 ; 12. A-, the last chapter of .Mark and a- of what had been 3ai■ beautiful a' buibling, 13-19 with jkvhich to buibi an a' temple 24- 5 * expre^w in its a' auditorium 56-15 * a' room for growth of attendance 312-29 My salary . . . gave mo a' support. 318-28 a-"fun- 4 so long as the a' of the contract is Man. 31-13 spiritual a' so universally needed. Pul. 3-30 unfitness for such a spiritual a" 32- 9 * but a spiritual a\ Pan. 11- 9 gauge the a- of man? '00. 3-29 a' of heathen religion was not My. 3-16 persuasive a\ an unerring impetus, 26-24 to give the true cr of our church 45-12 * o' and spirit of our movement. 277-11 The mental a" goes on, 339-27 The a" of his saying was : annals My. 45- 8 * in the a' of our history. 98- 9 * such as religious n' hardly parallel 148-10 In the a' of our denomination annexed My. 138-28 * contained in the a- letter annihilate Mis. 3-32 thus to a' hallucination. 56- 6 would destroy Spirit and w man. Rrl. 64— 6 This, however, does not a" man, My. 226-16 o' matter, and man . . . would remain annihilated Mis. 10-26 material tendencies . . . are thus a' ; 42- 4 Man is not fl", nor does he lose lid. 04-14 When all fleshly belief is a", Un. 31-10 as emphatically as they a- sin, 58- 4 before error is (f. Xo. 26-18 If . . . he would be a", annihilates .Mis. 14-29 Science of Truth a' error, L'n. 3it- 7 omnipotent Love which a" hate, '01 . i:i- 3 a- its own embodiment : annihilating Mis. 141-14 even the a' law of Love. Ret. 30-11 rt" the false testimony of .\/.(/. 110-13 forces w time and space, annihilation Mis. 22-14 or a- of individuality. '01. 13- 4 this is the only a*. anniversaries .Mis. 304-24 * a- of the days on which ;i04-27 * on the (f of their death. anniversary Mis. 305-29 * the a- of the inauguration of My. 174-19 one hundred and seventy-ttfth a' of 175- 2 this deeply interesting a\ 270- 8 its one hundred and seventy-fifth a- ; Anno Domini .\/is. 131-21 encountered in A' D- 1894, Pul. 24-14 * erected A' D' 1894. 84-14 * close of the year, A- D- 1894, announce Mis. 374-15 a- their Principle and idea. Man. 32-13 a- the full title of the book 59- 9 a' the name of the author. Ret. 42- 5 to a- himself a ('hristian Scientist, Pul. 86-17 * We are happy to o' to you My. 242-16 I hereby w to "the C. S. field announced Mis. 114-11 a- in the Bible and their textbook, 177-25 * who was a" to preach the sermon, 256-13 as wa-s a' in the October number of Pul. 55-15 * the ninety-lirst earted refjardless of a" outward act, drink a- deadly thing,— i\/arJt 16; 18. a duty for a" one to t)elieve that drink a' deadly thing,— .Mark 16; 18. to a" one's perfect satisfaction all evidence of a" other power drink a' deadly thing,— .Murk 16; 18. ♦ a" portion of two million dollars ♦ a' portion of two million dollars ♦ in a' particular, ♦ "a- portion of two million dollars a- wicked way in me,— Psal. 139; 24. ♦ nor in a" wise alter its effects. ♦ unable to cherish a" enmity. ♦ Whv should «• one postpone his ♦ so that fl" further words ♦ drink a' deadlv thing, — Mark 16; IS. ♦ never more did I have a' doubt, ♦surpass «" church edifice erected ♦ view of the platform from a' seat. ♦ than «• other denomination ♦ different from a" other church ♦ do not send us a" more money ♦ in this or a" other city, ♦ in the world on a- occasion; ♦ to f^ive a' account of the ♦ or insignia of a' kind. ♦ this country or a' other country ♦ to attract a' class save the ♦ if they would deal . . . with a* effect. ♦ to a- of the latter-day methods of ♦ record is one of which a- church in this or a" other country. than «• material method. a" imaginary benefit they receive Buddhism or a' other "ism." drink a- deadlv thing, — .Mark 16; 13. -Ml that we ask of a" people is to pleasure of receiving a" of them. a' other city in tlie United States. ♦ With a heart for a' fate ; Owe no man a- thing, to this century or to a- epoch, or to a" class of individual iliscords. which relate in a- manner to cannot afford to recommend a' nor to reply to a" received, a- or all of you who are reailv for It, without harming a- one a- thing made that was — John 1 ; 3. can tiiey die a- more : — Luke 20; 36. ♦ for a' publications outside of ♦ "If they . . . have a' truth to reveal in a- manner whatever. Catholics, or a" other sect, claim no special merit of a- kind, or to dissever a" unity that may Nor do I rt-member d' such stuff not ask him «• question."^. ♦ without a' hesitation or restriction, ♦without a' restriction. ♦ nor willingly leave a' false ♦ a" idea for your book, ♦ book to have come from a* one but ♦ had a- other thought but that you ♦ could have done so a' better. ♦ in a' capacity in which I could ♦ nor by a- Christian Scientists AVere vaccination of a' avail, more dangerous than a- material pellets without o* medicatioa ANY 44 APOSTLES any My. 346- 4 * puzzled by a' question, 34&-23 * had in mind a' particular person 351-25 fl" assertions to tlie contrary are 353-24 of «■ special interest. 359-10 in a' other way than through 360-30 your healer, or a" earthly friend. 363-26 a- other individual but the 363-28 A- deviation from this direct 364- 5 A- departure from this golden rule 364—12 a' other cause or effect {see also man, part, time, way) anybody Mis. 80-10 A' and everybody, who 87-30 imagine they can help a- 325-21 that a- is animated with a purpose, anything Mis. 45-29 without Him was not a* made— John 1 ; 3. 61-24 A culprit, a sinner,— a" but a man ! 68-13 that pain and sickness are a" 236-23 by a' that is said to you, 281- 8 nor give me a\ 367-15 to claim that He is ignorant of a" ; 379- 3 if he indited a' pathological Un. 3-24 of a" unlike Himself ; 8-4 7s a- real of which the physical 23-21 a- so wholly unlike Himself '01. 5-24 a- that is real, good, or true ; '02. 5-27 on the existence of a' which is Hea. 18-18 never did a' for sickness My. vi- 7 * knows a" about C. S. except 98-6 * a- that its foes try to prove 321-13 * that he has ever said a- whatever of 323-10 * not going to lie about a' anywhere My. 69-18 * a- in the vast space 79-14 * seldom witnessed a' in the world 98-21 * no member of the church a', 129- 1 see if there be found a' a anywise Man. 93-19 not allowed in a- to meddle with apace My. 224-32 Our Cause is growing a' apart Mis. 34-12 They are wholly a- from it. 57- 3 a- from the evidence of that 71-26 nothing can be formed a- from God, 123-31 far a' from physical sensation 125-24 A' from the common walks of 1.54-30 Have no . . . aim «• from holiness. 183-24 Asserting a selfhood a' from God, 186-21 a' from its fundamental basis. 196- 3 claim no mind ar from God. 200-24 a- from the personal senses. 333- 2 sin — yea, selfhood — is a' from God, 364-20 nothing a' from this Mind, Bet. 20-27 A plot ... for keeping us a'. 31-11 better than matter, and a- from it, 60- 1 as something a' from God, 95- 7 * niay'st consecrated be And set a' Pul. 59-28 * seats were especially set a- for Rud. 5-10 considered a' from Mind. No. 35-16 a supposed existence «" from God. '01. 18-12 no remedy a- from Mind, 24- 1 * Matter a' from conscious mind is an '02. 6- 3 law, a- or other than God 7- 2 no origin or causation a" from God. Hea. 11- 5 man is seen wholly a" from My. 3-13 C. S. is not a dweller a' 5- 7 Wholly a' from this mortal dream, 108- 6 1 challenge matter to act a" from 108- 8 as it Ls seen to act a" from matter. 115- 6 were I, a' from Go- 5 Pul. 41- 2 44-26 83- 7 Peo. 7-25 My. 3-11 10-15 32- 6 90-14 108-17 132-14 219-31 270-22 316-17 appealed My. 2&-15 29-21 86-16 288-19 appeals Mis. 63-25 105- 2 252-18 Pul. S3- 5 •01. 35- 7 My. 153-20 180-13 260-26 appea r Mis. 56-19 57-13 76-28 76-29 78-22 8fr- 5 97-31 144- 9 175-11 19*-21 213-29 217-30 229- 3 232-13 236-29 will seal your a'. and rejects a" Christianity, since the a' days. * as were necessary in fl" times. Revelation of St. John in the a- age * physician, surgeon, a-, a' of a Talinudical philosopher soft raiment or gorgeous a' ; One thing is quite a" ; make the unreality of both a* evils, a' wrong traits, Her «■ pride at .sliaring in When the need is a', becomes a' to tlie C. S. Board maiies a", the real man, genuine goodness become so a" kingdom, not o' to material sense, is more a' than the adverse in the Orient are a' . * a" to the most casual observer. * the «■ permaneiu-y of C S. as God's government becomes a', and see Ihvir «• identity as more w to reason ; This flux ... so generally a", purpose of making the true o". in a- deluding reason, big enough a' to neutralize returned a' well. He was a" as eager to divide one's faith a" between * over the a" disrouraging outlook * a' understandinK all thev heard, * due o" to notliing save the and that it was my a," This a' resolves itself into should it not a' to human sympathy? o" to daily Christian endeavors and a' to God for relief through simple a" to hutiuin consciousness. * an «■, not for more money, but * without any special a\ * courage to prosecute the a' . a" to mind to improve its subjects a" to reformers, * No a' has ever been made in * in a heartfelt a- to the creator. * it is not the only source of a' . divine Mind is the sovereign a' , no longer to a' to human strength, a" to the gospel to save him from a' to Him as my witness to the truth dignified, eloquent O" to the press * that a- more to the eye, * a' to and tire. Se.NTINEU, of the spirit and the Wonl a", * personally a" R. D. Rounsevel * questions which have recently a', * which a" in the Wilmington * obituary which a' in 1S45 * recent interview which a" in * a" under the heading "None good but Chaldee watched the a" of a star ; human birth is the a' of a mortal, a' in the womanhood as well as It is the a' of ilivine law Science of Soul, S[)irit, involves this a', sin, a' in its myriad forms : the a" of this dual nature. The last a- of Truth will be a The daystar of this a" is the "We l>ehold the a' of the star!' Christ's a" in a fuller sense shall be the sign of his a- a' of good in an individual delineates Christ's a- in the flesh, The second a" of Jesus is. interpreted this a- as a risen so-cjilled a", disappearing, and waiteth patiently the a" and hath Christ a second a"? wait for the full a* of Christ •a. . . . in a book "Gems for You," * intelligent and a happy a' body. In every ape and at its ever.v a", waited patiently for the a" of APPEARING 46 APPLY appearing My. 262-30 my conception of Truth's a\ appears Mis. 14-21 What a- to mortals from their 15-25 the stature of man in Christ a'. 41-20 produces all harmony that a'. 77-30 where the miracle of grace a', 105-24 Nothing (r to the physical senses but 147-27 is indeed what he «• to be, 165-16 perfect and eternal, a" 188- 7 that which a" second, material, and 259- 3 Whatever o' to be law, 276-22 and the bridegroom a". 291-12 at least it so a' in results. 371-14 he who deprecates their condition a" to, Man. 104-17 if a discrepancy a- in any Un. 25-10 and hence, whatever it a- to say 32-23 Here it (f that a liar was 38-18 is all that dies, or a' to die. 41-26 a' to both live and die, Pul. 45-27 * This action, it a', was No. 6-24 has shown that what a- real, 24-20 Then a' the grand verity of C. S. : Po. 16- 3 hopeful though winter a'. My. 25-27 divinity a- in all its promise. 94- 5 * evidence a' in the concrete appease Mis. 123-12 to a- the anger of a so-called god No. 35-11 It was not to a' the wrath of God, appeased Pea. 3- 8 to be a" by the sacrifice and appeases Un. 15-26 as a criminal a-, with a money-bag, appellative Man. 64-20 this o' in the Church meant '00. 3-24 contained this divine a- My. 235-17 this a' seals the question of 302-15 the endearing a- "Mother," append Pul. 88- 8 can a' only a few of the names appendages Mis. 17- 9 lay aside your material a', appended Mis. x-13 a few articles are herein a'. appetite Mis. 37-22 a- for alcohol yields to Science 71- 4 an «• for alcoholic drink 71- 5 saved many . . . from this fatal a*. 137-24 control c, passion, pride, envy, 209-19 tend to rebuke a' and 297- 8 destroys the a' for alcoholic drinks. Ret. 65-11 gratification of a' and passion, Po. 32-16 As reason with a", pleasures deny, appetites Mis. 36-13 A-, passions, anger, revenge, 114-20 passion, a\ hatred, revenge, 231- 7 rich viands made busy many a' ; 240-22 Passions, a", pride, selfishness, 296-28 and the bad a- of men 324-15 A- and passions have Pan. 10-29 Sin, sickness, a', and passions, '00. 6-21 which destroys his false a- '01. 27-19 habits and «• of mankind corrected, 30-22 or by the stress of the a' Hea. 18-22 Pride, a-, passions, envy, and My. 339-28 Silence a', passion, and all that appetizing Mis. 275-29 and the fare is a'. applause , ^ Mis. 325- 9 puffed up with the a- of the world : apple , ,, , Mis. 22-28 A falling a' suggested to Newton Ret. 24-14 was the falling a- that led me to Rud. 8- 1 No rock brings forth an o" ; apples Mis. 345-23 like a" of gold— Prov. 25: 11. Ret. 4-15 orchards of a-, peaches, pears, appliances Mis. 24.3-10 removed these a' the same day P„;_ (>_ 9 whose a- warm this house, applicable Mis. 3- 9 a- to all the needs of man. 29- 4 Had it been a' only to his 138-20 My counsel is o" to the 200-13 a' to every stage and state of 259-29 a- to all the needs of man. '02. 4-23 a- to all periods— past, present. My. 19-30 These are a' words : 238-21 and a' to every human need. 302-18 name is not a" to me. applicant Alis. 256-18 send to each a' a notice Man. 34- 7 o" must be a believer in the 36-23 admit said a" to membership. 37- 5 properly filled out by an a". 37-10 shall send to the a" a notice of 109-17 the a- will be notified, 111— 5 If the a' is a married woman 112— 8 If the a' is not a member of a applicants Man. 35-16 evidence of the loyalty of the a'. 35-17 A' for membership who have not 38- 9 A' for membership in this Church, 89-10 «■ AND GRADUATES. 109-11 Those who approve a' should 109-13 after being filled out by the a-, 110-10 All names, whether of a,... or 111-1 heading 111-14 A- will find the chief points of Ret. 47- 8 c" were rapidly increasing. application Alis. 25-10 in its direct a" to human needs. 38-19 a" to benefit the race, 44- 9 and its a' direct. 170-21 the spiritual a' bears upon 216- 1 in your a' of his words 289-10 at present the «• of scientific rules 298-13 special a" to Christian Scientists ; 375-18 * conscientious a' to detail, Man. 37- 3 nor countersign an a" for membership 37- 7 If an a" for membership with 38- 7 the a- must be countersigned by 39- 2 and make a' for membership 72-12 proper a' made in accordance with 73-16 may become members . . . by a' to, 111- 2 In filling out the a- blank, 111- 9 two regular forms of a' . 111-21 furnished special forms on a' to 112- 9 fill out his a- . . . according to 113- 1 heading Ret. 36- 1 its a- in all time to those who Pul. 31- 5 * present a: of the principles '01. 27-12 The a' of C. S. is healing and Peo. 12-22 proved the a' of its Principle My. 41-22 * brings into present and hourly o* 103-18 C. S. and its a' to the treatment of 146-20 their present o" to mankind, 328-24 * a' for license was made applications Mis. 273-23 one hundred and sixty a' Man. 35- 3 whose a- are countersigned by 35- 9 a" FOR MEMBERSHIP. 35-10 A' for membership with 36- 4 A' for membership with 36-17 refuse to endorse their a' 36-24 All a- for membership must be 37- 1 Endorsing A". 38-10 whose a' are correctly prepared, 39- 6 their a' shall be void. 71- 7 nor written on a" for membership 109- 2 A- for Church Men^bership. 109- 6 eligible to countersign a' 109-12 should have a' returned to them 109-18 new a' will be required, 110- 3 prevent n" being duplicated 111-19 whose teachers refuse, ... to sign a' Ret. 47-7 a- from persons desiring to applied Mis. 180-28 This term, as a' to man, 353-14 a man who rt' for work, Pul. 46-23 * a- herself, like other girls, 54-17 * a- it where the greatest good could '00. 5-10 ,4- to Deity, Father and Mother are My. 30-29 * a- for admission at the ten o'clock 135- 6 declaration may be a' to old age, 162-13 a- to building, embellishing, and applies Mis. 203-14 medicine a: it physically, Man. 32-24 This By-Law a' to Readers in all 47-21 This Hy-Law «■ to testimonials whicn 65-17 fl- to tlieir official functions. 99-15 Rv-Law a- to all States except Rud. 1-16 Blackstone a- the word personal to My. 180- 8 healing Christianity which a- to all 250-18 By-law a' only to C. S. churches in apply Mis. 39- 1 Many who a' for help are 69-28 a- to him for information about Man. 36-19 O" to the Clerk of this C;hurch. 89-19 may a- to the Board of F^ducation 95-10 maV «■ through their clerks 98-10 a- for aid to the Committee 102-16 this rule shall not a- to APPLY 47 APPROPRIATE apply Ret 59 -11 Un 12 - 4 Pul 51 - 5 '01 27 - 7 My 220- 6 230 - 9 applying .\/(.s- 44 -28 Man. S8- -18 Ret. 59 -10 Un. 27 -12 •01. 1- -23 appoint .Mis. 335- -10 Man. 29- -13 69- -16 94- -16 9G- - 2 99- - 1 99- - 9 99- -12 100- - 5 100- -18 101- - 5 Mu. 339- -25 appointed Man. 17- -14 76- -18 97- - 4 99- -20 90- -26 Ret. 21- - 3 21- -11 32- - 1 Pul. 29- -12 No. 7- -18 '01. 19- . 2 Peo. 3- -28 4- -23 My. 49- -13 340- - 2 appointee .Man. 69- -17 appoin ting Mi.s. 208- -19 appointmen Mis. 215- -16 Man. 80- -19 99- 24 My. 223- 3 283- - 1 283- 6 310- 13 appointmen .M,/. 143- 13 appoin ts .\fis. l.W- 30 Clir. 53- 11 n,t. 90- 30 appreciable .Mil. 107- 14 apprec iate Mis. 165- 20 317- 6 Ret. 73- 13 Pul. 87- 15 •00. 3- -12 My. 149- 21 174- 5 l'»4- 22 323- 27 apprec iated Mis. S,8- 11 305- 20 3()5- 31 Pul. 10- 21 Xn. 11- 14 •00. 7- 12 •01. 1- 8 My. 26- 14 61- 31 330-11 even as mortals a- finite terms to God, a' to the waitiiij; finiiii the * a" themselves to a mutter like * a- them more nitioiially to humaa as to a', on the basis of C. S., rules a" not to one member only, a" this mental remedy or antidote «■ for aor, 51-31 * earnest endeavors, her a' labors, area My. 67-9 * A- of site . . . 40.000 sq. ft. areas Ret. 4-21 covered a- of rich acres, argue Alis. 31- 4- To mentally a' in a manner that 31-18 a- against his own convictions of Hea. 10-20 a- with yourself on the side of 10-23 or to «■ stronger for sorrow than argued Aly. 160-22 Physical science has sometimes ft- argues '01. 24- 3 a- tliat matter is not u-ilhout the arguing Mis. 119-12 always be found a- for itself, Un. 21- 5 perpetually a' with ourselves ; Jlea. 1-12 before a- with the world My. 6- 1 O' for the plaintiff in favor of ARGUMENT 49 AROSE argument Alis. 32- 1 with his wrong w, 69-W l3 not all a' viind over mind? 116-21 The ultimute ... is not an a- : 119-18 not an a" either for pessimiani or 220- 6 The healer betfiiis by mental a. 221- 3 jy' a faJ.se mental a ; 222-15 The malicious mental a- 319- 5 cio.sea the a- of aught I)eside3 Him, 350-23 .soutidne.xs of the a- used. 352-25 or he must, through (r and 359- 5 you continue the niental a- in Ret. 21-30 a-, with its rightful conclusions, Un. 20-10 Hy a reverse process of a- Rud. 9-22 an audible or even a mental a", '01. 3-20 * but thi.s is no a' that Love is Ilea. 7-28 It contains no a- for a creed My. 318-27 coutinued with a long a', arguments Mis. 12-22 human mind in it.s silent a\ 220- 9 His mental and oral a- aim to 3.50-26 I issue no a-, 350-29 such a- only as promote health 351- 6 a' which, perverted, are Un. 9-14 their w and conclusions as to 33- 1 lesser a' which prove matter to be My. 211-13 by unseen, silent a-. aright Mis. 51-18 they will lead him a" : 84-28 and teachers Life's lessons a'. 108-12 hence the utility of knowing evil a' , 116-13 filling the measures of life's music a', 125-15 "to know a- is Life eternal," 177-20 and answer c 1 235-20 learn God a', and know 235-23 must start the wheels of reason a', 299- 4 The error that is seen a- as error, 352- 3 quickened to behold a' the error, Un. 14- 4 it was not at first done a\ Pul. 69-23 ♦ must understand these laws a. No. 40-22 and control a" the thought '02. 17- 7 When mortals learn to love a- ; Peo. 6-16 when we learn God a. My. 43- 6 * to onler a- the affairs of daily We. 193- 2 Him whom to know a" is life 203- 4 Pray «■ and demonstrate your prayer ; 248-22 to conceive God w you must be g6o(l. 261-12 mould a" the first impressions arise Mis. 196-26 a- to spiritual recognition of being, 215- 7 A-, let us go hence ; — John 14 .- 31. 303-13 therefore no queries should a- Man. 66- 8 «• among the members Ret. 11-15 Hero and sage a- to show 81-17 which a' from wrong apprehension. Un. 52-18 From this falsehood a- the Pul. .53-13 * "A-, go thy way :— Lutp 17; 19. Rud. 10- 9 These beliefs «• from the subjective No. 4-21 they do not a' from the 45-11 a- from a spiritual lack, '01. 27- 6*1 look to see some .St. Paul a' "02. 9- 9 Truth will a- in human thought Peo. 8-22 I say unto thee, a." ~ Mark 6; 41. Po. 60-12 Hero and sage o" to show 79-10 darkling senae, a-, go hence I My. 183-26 •■.■V. shine : for thy light— Tsa. 60; 1. 359-27 Awake and a" frorii this temptation arisen My. 321-18 * circumstances which have a- 346-23 * \ariou3 conjectures having a- as to arises Mis. 59--3 a- from the success that one Ret. 60-30 (V from the fallibility of sen.se, Un. 8-15 a- from their deleterious effects. Ao. 5-9 Disease a- from a false and material arising .Mis. 24-32 supposed effect «• from false claims Ret. 47- 9 had shown the dangers a- from My. 33,5-20 * excitement which was fast a-, aristocracy My. 72- 8 * members of the tilled a* aristocratic Pul. 46-13 * A- to the backbone, Aristotle Mis. 226-18 A- was asked what a person could arithmetic My. S-IS • my faint knowledge of a- 311-31 ♦ reached long division in a," ark Mis. 92-28 attempting to steady the a' of Truth. Ret. 84-16 attemptini; to steady the a- of Truth. No. 20-25 emerged from the a-, 3S9-I3 Un. 39-10 Pul. 7-15 No. 32-13 44-22 Pan. 14-17 '01. 1- 5 '02. 14-26 Peo. 8-20 Po. 4-12 My. 42-30 355-11 manual of their spiritual a- I'nlike Ru.ssia's a', ours is a' of navies is necessary, the untiring spiritual a\ a- with the power of Spirit, He has called His own, a- them, they a- quickly, aimed deadiv, a- with power girt for the hour, faith a- with the understanding butchers the helpless A-, a- of earth press hard upon vou. • overcome our own allie-13 GO-21 Ret. My. 90-12 316- 2 63- 7 63-10 127-22 143-22 213-24 3(H-2!I 308- U 318-21 attacked Mis. 11-15 193-19 Ref. 19- 9 My. 335-16 attacking A/J/. 300-32 attacks Mis. 28.5- 1 323-14 5-23 151- 2 151- 8 210- 9 273- 7 316-13 No. My. attain ^fis. Ret. '01. 86- 4 147-30 49-15 2-16 24-30 16-13 14-26 •02. Hea. My. 123-27 149- 1 attained Mis. 42-11 4(V-2S K6- 5 220-14 82-10 31-18 32-19 13-15 My. 237- 8 345-22 attaining My. 93-13 attainment Mis. 101-13 116-20 Un. 4- 9 Pan. 9-15 Ml/. 131- 5 Rrt. No. Ilea. Love a' for sin through love Let us a' our sense of Science to Too much and too little is a- to me * A* to the scroll is a Koldeti key * A' by a white ribbon to tlie scroll * A' tc> th^ organ is a set of * There is also a solo organ a'. * He was devotedly a' to Masonry, a- to sin due penalties * a- meanwhile no importance to nor mere personal a' should impel * with .'flolian a', * having an -Eolian a\ it is inexpedient to a' never to a' the nialpractitioner, We a' the sinner's belief in we o" tlie belief of tlie siclc in culminating in fierce «", I do not regard this a- upon me as wiser and l)etter througii every a' Tlie first a' upon me was : The a- on me and my late father began my o' on agnoaticism. If one's life were a\ when critics a" me for a" by this insidious disease, * Mr. Glover was a' with yellow fever or are they a* a peaceable party I am opposed to all personal c, masters their secret anupils. Any fl' to divide these one who is unaware of this «', an fl' to demon.-iirate the facts of To fl' the calcuhiiion of His mighty None . . . slioiilil w overrtuich in their to u' to destroy the realities of Mind • Such an a' iiuiicati-s weakness, oftlimes this a' niea.sural)ly fails. To a' to twist . . . into harmony with if they a' to help their parents, * I shall not fl' to speak of the * it would be idle to o' to deny them * If an «■ were made to give Hobert Ingersoll's o' to convi(*t the A- nothing without God's help. * an rt' at expressing the feelings of this fl' is shorn of some of its is an fl" infringement on infinity" * and live down any a" repression. a- to steady the ark of Truth, the present mode of «' this fl' to steady the ark of Truth, fl' to solve every Life-problem in fl' to solve its divine Principle by neither philosophy nor reason a' to and so strangled in its o'. «• to steady other jteople's altars. These repeated fl' of mad ambitioa Whosoever o' to ostracize C. S. * fe>'ble fl' to lead the singing. Failing in these a . a' to narrow my life into has all that she can fl' to liappiness should still o" it. the Hoard sliall a' to the insurance come to fl" the morning services. fl' the Sunday School exercises. or fl' to other affairs outside or each other's associations. * TO -4' THE ExEnClSES * We did not fl', might and majesty a' every fl' their petitions to divine Love. * cliildren wlio «' the Sunday School * wlio come to fl' the dedication * to fl' the dedication exercises, * fl' the June meetings of The * fl" the opening of their great new I was wired to a' the i)atient of a * to «• the communion seasons I will fl' tlie meeting, communicants who fl' this communion, Why not invite those who a the your kind invitation to a' the fl- the Industrial Peace Conference, It being inconvenient for me to a' WITH AN A' OF Sixty-five Students. unite in their o' on his lecture. d.tains the patient from the a of * a general fl' of the iiiembt-rs * increasing o' at all tlie serviced, * the character of the a\ * not only was the u' ra|)idly * a steadv increase in o'. * .-l' at tlie Sunday service ♦growth of fl' in 'rhe Mother Chnrcli, * a' at thein aiiesides God, good. '02. 6- 2 to have o" unlike the infinite. Po. 55-10 Too pure for o' so mute. My. 1.37-25 before ... I knew a' about them, 153-19 Faith in a' else misguides the 261- 9 that Santa Claus has a' to do with 300- 2 belief in sin or in a" besides God, augment My. 10- 4 ■" and a' the achievements of its augmented Mis. 289-30 they should be consulted, a\ and August {see months) august My. 294-27 Jhe a" ruler . . . has now passed Augusta, Me. Pul. 88-16 * Kennebec Journal, A\ M\ Augustus, Emprror '00. 12-10 in the lime of the Roman Emperor A', auspices Man. 88- 5 under the a' of Mary Baker Eddy, 90-15 un5- 4 Xo. 5-15 avert No. averts Mis. Po. My. 337-22 avoid Mis. 19- 6 2-25 71-14 10-21 Ret. 39- 4 48- 2 127-25 130-23 234-14 322- 7 347- 4 363-22 65-18 84-29 No. 8- 6 35-15 My. 160-15 224-13 226- 1 244- 2 363-25 avoidance Mis. 257-19 Pul. 15- 6 My. 211-23 avoided Mis. 80-10 240- 3 avoiding Mis. 45- S 300- 1 so as to a' myself of Were vaccination of any a', universal activity and a- of Truth ; by that much, less a-. and is a' at the ritrht time. * could be found that was a", I a- myself of the name of I also have faith that my prayer a', * righteous prayer which o' much. It is the righteous prayer that a- No dream of a' or ambition sacred a- and essence of Soul To a- an imaginary or an actual Not to a" one^s self upon one's and yet not to a- thyself. Who — but God's a' angel ! When evil was a- itself on its Rome's fallen fanes and silent A' good flows into every a' of being, through the mental a- of mankind God is Truth, the Scriptures a* ; To a- that harmony is the real To a- that disease is normal, Here 1 rr that you have or a- that there is no death, of more than a- avoirdupois were the «• man and woman. * above tiie a' in intelligence, more than does the a' man, best students in the class a' a- that there is nothing beside God ; not merely a gift, an St. Paul «-, a- that the "cursed barmaid system" Material sense also o" that Spirit, yet which He cannot a-. Conceit cannot a- the effects of deceit. Science never o' law, His hand a- the blow." His hand a" the blow." To a- being subject to disease, and a- all that works ill. cannot a- wielding it if we reflect a- referring to past mistakes. his effort to ... a- hard work ; Tofl- this, I may hereafter To «• danger from this source f/" tiie shoals of a sensual religion it will continue to n- whatever (J- leaving his own regular institute A- voicing error ; and how to «■ paving it. most men «• until compelled to A- . . . public debating clubs. To a- using this word incorrectly. Ml order to a' the stir that niiglu be o- naming, in his mental treatment. reliance where there should be a- to ensure the a- of the evil? reliance where there should be a-, A league which . . . should be a-. squills and bills would have been a- ; a- the fatal results that frequently a- the cost of hiring or purchasing? avoirdupois Mis. 131- 7 man of more than average a* avowal Mis. 83-26 for the a- of this great truth, avowals No. 42- 4 Such sentiments are wholesome a- of avowed '01. 25-26 since been a- to be as real, avowing My. 95-22 * a- their disbelief in the miraculous. 200- 2 a- and consolidating the genius of await Mis. 241-14 el.se he will doubtinglv a- the result ■ Man. 60-12 to a- her explanation thereof. My. 222-31 a- the end— justice and judgment. awaited My. 244- 1 I have a- your arrival before 244-13 I have a- the right hour, 318-13 confidently «• the years to declare awaiting Mis. 3.58-28 a-, with staff in hand, God's 360- 4 a" the hammering, chiselling, and Ret. 85-22 a' only an opportunity '00. 1.5- 3 for many vears has l>een O" you. My. 20- 9 a- on behalf of your Leader 30- 2 * or «■ admission to one. 150- 2 and where its tender lesson is not a* awaits .\Iis. 246-21 a- the crouching wrong that '0^. 11-7 a- with warrant and welcome, 19-24 a spiritual behest, in reversion, a- My. 177-22 joy of many generations «• it, 230- 2 eternity a' our Church Manual, 290-21 He a- to welcome you where no arrow awake Mis. 1.5-21 and man a- in His likeness. 30-31 and a' in His likeness. 44-21 when a', or when asleep in a dream. 47-17 with less impediment than when a', 60-20 with another who is a\ Ret. Un. Pul. Rud. No. '00. '01. '02. Ilea. Peo. 295-12 299- 1 331-29 358-12 400- 3 01-11 2-21 3- 4 a , and caught napping? a' to their cause and cliaracter. 17 ; 15. Be a- \s mortals cv from their dream "a- in His likenejis," — see Psal Slumbers not in God's embrace you cannot w in fear or a' from a sense of death they a- only to another sphere of 20-18 You will a- to the perception of 50-21 a/id a- from the troubled dream, 84-19 * All who are o' thereto have fl" from a night-dream ; just .so you can cr from the dream of when we a- in the divine likeness. a- the slumberinj,' capability of man. till we «• in his likeness, must a- from his belief in this awful who should keep ttieinselvea a- we shall all learn this lus we «• to (7" to a higher and holier love for Po. 76-14 Slumbers not in God's embrace; Be a My. 3,56- 1 When will mankind a- to know their A- and arise from this temptation 11-16 11-17 36- 5 3-13 8- 3 15- 2 17-12 17-12 14-12 359-27 awaken Mis. 42- 9 to fl- with thoughts, and being, 100- 5 was to a- the dull sen.ses, 106-30 and a- the heart's harnstrings. Ret. 61- 6 as when you a- from sleep Pul. 50-20 * will a- some sort oT interest. '01. 17- 2 a- the sufferer from the mortal My. 204- 5 which storms a' to vigor and to 230-14 iind to «• the sinner. 267-20 a- from his dream of life in matter 273-.i0 death alone does not a man in God's 297-21 If we would a- to this recognition, awakened Mis. 4-19 Much interest is a- and exoressed 16-24 This newly q- consciousness is wholly 123-19 there has ri.sen to the w thought 201-28 is a- to bar his door against 347-19 .\ true sense . . . has been a'. 39-20 an a- desire to be and do good. 40- 0 pure pearls of a- coiisriousne.ss, 15-13 a- to see through sin's disguise I5-IS a feast for this fl" con.sciousness. 1.55-20 an a' sense of the risen Christ. 257- 7 To the a' consciousness, 281- 2 and a" a wiser want, awakening yiis. 16-16 fl- from the dream of life in matter, Ret. 21-21 The a- from a false sense of life, Pul. 23- 9 * The "great a" of the time of No. '00. My. AWAKENING 60 AWE awakening My. 316- 5 awakes Af is. 15- 3 222-18 Un. 56-21 My. 273-28 award My. 332- 7 aware Mis. 148-23 176-26 227-13 335- 9 31-15 34-11 342- 2 358- 6 Pul. My. away Mis. Man Chr. Bet. 10-24 17- 7 27-32 33-25 48-27 53-27 58-25 58-26 59-25 74-19 77-26 84-27 90- 3 98- 4 99-21 99-22 111-17 111-18 120-25 121- 2 121-16 123-18 144- 8 144-14 156- 9 163-19 163-19 168-29 176-22 179- 2 17»- 3 189-18 198- 5 205- 5 210-14 212-14 222- 1 225-23 246-11 254-19 255-22 275- 3 275- 4 285- 4 289-21 292-15 324-22 325-11 325-17 325-24 327-32 328-18 333-16 333-17 334-11 335- 1 336-28 343-12 343-15 343-23 345-31 357-16 359-10 360-16 370- 5 381-23 385-24 388- 4 399- 2 399-19 41- 9 48-20 94-10 53-53 7- 3 18-10 song of the Redeemer a" the nations, until he a' from it. the subject scarcely a' in time, Until he a- from his delusion, "Man a' from the dream of death * yet it is all we can a' : not a' that the contribution box was Are we duly a' of our own great ere that one himself become a', hour that he is not a' of, — Matt. 24 .• 50. * in the early '80's that I became a' * became a' of a divine illumination * I became a" of a white-haired lady You are a" that animal magnetism is wherein old thinga pass a' before the flames have died a" Tal