t:^ gj^k- g as&rag Kh^i:L>-S^A-T*^: OiifllitLfllooDij h m^3^ oTm mcOomell Ofr-a. -\S~JAL^?4! J^^^J.^K^J.^^ tihvavy of Che theological ^tminaxy PRINCETON • NEW JERSEY PRESENTED BY Delavan^L^ Pierson BV 3785 .M7 M3x 1915 McDowell, John, 1870- Dwight L. Moody J^^'^z^'^fy^t.^ ^^W ^ ^^^y DWIGHT L. MOODY y ^ Dwight L. Moody The Discoverer of Men and The Maker of Movements By JOHN Mcdowell Pastor of Park Presbyterian Church, Newark, N. J. New York Chicago Toronto Fleming H. Revell Company London and Edinburgh Copyright, 1915* ^y FLEMING H. REVELL COMPANY New York: 158 Fifth Avenue Chicago: 125 North Wabash Ave. Toronto: 25 Richmond Street, W. London : 2 1 Paternoster Square Edinburgh: 100 Princes Street Dedicated to all who loved him Preface WE cannot too frequently remind ourselves that the best the world has to offer of literature, of art, or of music, is, after all, but a partial revelation of the inner riches of great lives. All great values, indeed, may be similarly appraised. Back of every institution aiming at the bet- terment and uplifting of the race there is always discoverable some one individual who, in the hour of its inception and early development, fired it with his enthusiasm, suffused it with his spirit, and poured his love, and even life, into the furtherance of its aims. Peculiarly is this true of educational establishments. Schools live, and move, and have their being in the personalities of their founders ; and none in a greater degree than those founded by the late Dwight L. Moody at Northfield. These schools are the product of one who loved and gave himself for them in unremitting service and boundless sacri- fice. They stand with other of his founda- tions, as monuments reared to the memory of a great and noble man. 5 6 PREFACE It is now more than fifteen years since Moody went home to God, and yet it seems but as yesterday that those who knew him looked into his kindly face, and listened to his words of love and inspiration. The flow- ers have long since grown on his grave, yet his place in memory, the vast place which he has left in the heart and thought of the world, is as great as it was on the morrow of his death. Nay, it is greater. For as justice to the real height of a lofty mountain is done only when we have left it in the distance and survey it across a larger foreground of vales and hills, so it is with the contemplation of the true greatness of a man, whose posthu- mous ministry increases mightily as the days go by. When great men have been among us — men whose hands have penned, and tongues have uttered wisdom — we lose some of God's most striking lessons if we neglect to learn the truths, and the examples, which they be- queath to us at their departure. No life was ever richer in inspiration, or will better repay a close and prayerful study, than that of Mr. Moody. We are beginning to see him more nearly in his true proportions, as we gradually leave him in the distant past. We are slowly but surely learning to do him PKEFACE 7 justice, as we find how vital and far-reaching was his influence, how powerful and perma- nent was his place in the Kingdom of God, which is left still unfilled. It is not the purpose of this little volume to review exhaustively Mr. Moody's life and work ; that has already been well done in the authorized biography written by his son. It is meant to serve only as an introduction to the careful study of his career, and will con- cern itself with three things only, which the life of the great evangelist suggests : I. The influence of his life ; II. The secret of his life ; III. The appeal which his life makes to mankind. And it will conclude with a selec- tion from the several hundred notable testi- monies on record in which this appeal has been expressed. J. McD. Newark y N. J. , February 5, -rp/J*. Contents I. The Influence of Mr. Moody's Life i i II. The Secret of Mr. Moody's Life . 25 III. The Appeal of Mr. Moody's Life . 37 THE INFLUENCE OF MR. MOODY'S LIFE INFLUENCE is a difficult thing to esti- mate. There are no scales by which we can weigh it, no measuring rods by which we can count it. Yet it is neverthe- less true that, *' By their fruits ye shall know them." Said The Outlook : " The story of the outward life of Mr. Moody can be told after a fashion in a book, but the ramifica- tions of his influence no pen can ever de- scribe or imagination conceive." His pro- found solicitude for the welfare of his fellow- men found expression in so many ways that it is quite impossible to describe or estimate it by the ordinary standards. If, however, history is a *' book of God's and men's lives are its chapters," we may justly say that the chapter with which we are now concerned is one of the greatest in the book. In attempting an estimate of Mr. Moody's influence we will think first of his influence on Men, and then of his influence on Move- ments. It is generally conceded that no XI 12 DWIGHT L. MOODY other man ever spoke to so many people directly as did he. Other preachers have spoken to crowds one day in seven for a few years, but here was a man who held and swayed multitudes six days in the week, for nearly thirty years. He never lost his draw- ing power. The very last series of meetings which he held — the series in which he was stricken down in Kansas City — was a con- vincing pi oof that his drawing power never waned, and was just as great in the closing years of the century as it was in the seventies. But Mr. Moody not only drew the multi- tudes, he moved them, as did no other man of the last century. His influence was vital and transforming ; it changed natures, and made for holy living. He drew men and women, not to himself, but to Christ, and evidence of this fact is to be found in nearly every part of the world to-day, in the lives of those who were brought under his message. His influ- ence went even farther than this : he not only influenced men to come to Christ, but he in- spired them to work for Christ, and when he discovered, as he did early in his evangelistic work, the need of trained men, he at once established and equipped schools in which to provide opportunity for proper training. His motto was : ** It is better to put ten men to HIS INFUENCE 13 work, than to try to do the work of ten men." To this motto he steadfastly adhered, and he may rightly be called one of the greatest dis- coverers and developers of lay workers the Christian Church has ever known. In a larger measure than any other relig- ious worker of his day Mr. Moody, in all his later years, possessed and held the confidence of all classes of society. He had the love of the poor, the respect of the learned, the con- fidence of the wealthy. There is no finer tes- timony to his influence than that to be found in the large number of wealthy and influential men, in Great Britain and the United States, who were glad to be associated with him in his many forms of work. For more than thirty years this masterful man had only to make his desires known to responsible men of wealth and position — men like John V. Farwell, of Chicago ; John H. Converse and John Wanamaker, of Philadelphia ; William E. Dodge and D. Willis James, of New York, and many others — and they responded with alacrity and delight to his call for money and service. In many ways, Mr. Moody's largest realm of influence was among the students whose lives he has touched. Think of the thousands of college men who felt the power of his in- 14 DWIGHT L. MOODY fluence — the men who have heard him in the colleges and the many others who heard him in the summer conferences ! Indeed, it is not too much to say that the general quicken- ing of the religious life of our American colleges began in Dwight L. Moody. But even when this is said, the great evan- gelist's influence is best seen in the lives of upwards of ten thousand young women and men who have enjoyed high privileges as a direct result of his life and work. Sons and daughters of his spirit have gone out to the ends of the earth, to continue his influence and carry on his work. It is true and will continue to be true that Moody still lives — was never more alive than at the present hour. Think also of Mr. Moody's influence as it is seen in the great movements with which he was connected. It can never be ade- quately estimated how many of the great movements for the uplift of humanity which marked the latter half of the nineteenth century were the outgrowth of his vision and service. Recall, first of all, his influence on evangelistic work. For more than thirty years he stood before the world as the em- bodiment of all that was wise and most effect- ive in Evangelism. His large ballast of HIS INFLUENCE 15 common sense kept him from the emotional excesses of some evangelists of other days, and his splendid executive power enabled him so to organize the work of the inquiry- room that each individual seeker was care- fully dealt with by trained workers. In these days when there is such a strong tendency in evangelism to tabulate results — often long before the results are definitely known — it is refreshing and reassuring to know that one of the greatest evangelists since the Apostles never counted tangible results. Mr. Moody was perhaps the best public exponent the nineteenth century produced of first century Christianity, both in doctrine and practice. It is becoming more and more evident that he deserves a place in the first rank, after the Apostles, with Luther, Knox, Wesley, White- field, Finney, and a few belonging to the early Church. In all his evangelism, Mr. Moody aimed not at surface, but at solid work. This was the impression those who were nearest to him in his work received. Possibly no man knew Mr. Moody better than did Henry Drummond. ** He, above all popular preachers," says Drummond, ** worked for solid results." Even the mere harvesting, his own special department, was a secondary thing with him 16 DWIGHT L. MOODY when compared with the garnering of the fruits by the Church, and their subsequent growth to larger fruitfulness. " Time," says Drummond, ** has only deepened the impres- sion, not only of the magnitude of the results immediately secured, but equally of the per- manence of the after-effects upon every field of social, philanthropic and religious activity." '* It is not too much to say," he continues, '* that Scotland would not be the same to-day but for the visit of Mr. Moody, and that so far-reaching was, and is, the influence of his work that any one who knows the inner re- ligious history of the country must regard this time as nothing short of a national epoch." Testimony like this could be given from every field in which Mr. Moody ever worked. There is no better evidence of the sterling quality of his evangelistic work than that which is to be found in the fact that, time and time again, he was urgently invited to return to cities where he had conducted services. Cities on both sides of the seas were always sorry to have him leave, and glad to have him return. Great Britain was continually inviting him, notwithstanding the fact that three times he had gone through the Islands, each time with increasing power. HIS INFLUENCE 17 " D. L. Moody/' said the late Dr. Dale, of Birmingham, England, ** is the only evangel- ist that I ever felt had the right to speak of a lost soul, because he never spoke of the possibility of a man being lost without tears in his voice." By his spiritual motives and sane methods, which were void of sensationalism and clap- trap, Mr. Moody not only won the hearty cooperation of all spiritually-minded people and secured the conversion of multitudes of the ungodly, but more completely than any other man he impressed upon the Christian Church her direct responsibility for the lost — her inescapable obligation to be always and everywhere evangelistic. The Review of Reviews sums up his influence in this con- nection in these words : ** Mr. Moody's value to the spiritual life of the times in which he lived transcends that of any other preacher of the Gospel." Then there was Mr. Moody's influence on education. The world at large already knows him as the greatest evangelist of his time, but it will yet come to know him equally well as one of the greatest educators of his age. Without an academic education himself, he realized the vital and imperative necessity of education as did few men of his 18 DWIGHT L. MOODY day. Nothing shows Mr. Moody's appre- ciation of education better than his reply to Mr. Gladstone. When the men first met, Gladstone said : " Mr. Moody, I wish I had your shoulders." To which Moody replied : " Mr. Gladstone, I wish I had your head." Gladstone might well have coveted some of Moody's head and been none the worse for it — a head of which a certain writer, who had met every great contemporary thinker, from Carlyle downward, said, '* In sheer brain size — in the raw material of intellect — Moody stands among the first three or four great men I have ever known." The founding of Northfield Seminary for young women, and Mount Hermon School for young men, marked an epoch in Moody's life and work. '' There is no stronger proof of Mr. Moody's breadth of mind," says Drummond, " than that the greatest evangel- ist of his day, not when his powers were fail- ing, but in the prime of life and in the zenith of his success, should divert so great a measure of his strength into educational channels. Mr. Moody realized the value of character, of a sound mind and disciplined judgment. He found the converts without these weak-kneed and useless, and as Chris- tian workers inefficient, if not dangerous. HIS INFLUENCE 19 Mr. Moody saw that the primary pur- pose of Christianity was to make good men and good women, who would serve their God and their country, not only with all their hearts, but with all their minds and all their strength." Out of this conviction grew the Northfield educational institutions, which in the last twenty-five years have offered more than ten thousand young women and young men a chance to become useful, educated and God-fearing. Mr. Moody was preeminently a man who sought to direct and control the movements which were vital to life. He was keenly alive to the fact that education was a primary factor in the making of an individual, and that the character of the nation would ulti- mately be determined by the type of educa- tion which dominated it. Hence his untiring effort to make education distinctively Chris- tian or, according to his conception of it, edu- cation in which the aim is Christlike char- acter. The primary aim of every institution which Mr. Moody founded was to make Christians, not critics ; servants, not scholars. He sought, not simply to educate, but to educate for a definite service — the service of Jesus Christ. Dr. Pierson has well said ; " As Arnold made Rugby a nursery of a pe- 20 DWIGHT L. MOODY v culiar type of British men of culture, Moody made Northfield and Mt. Hermon nurseries of Christian character and service." Chris- tian education is not distinguished by any peculiarity of method, nor by any peculiarity of means ; it is distinguished entirely by its aim. Mr. Moody grasped this fact, and dedi- cated these institutions to the making of Christian men and women. It may not be out of place here to observe that Mr. Moody was years ahead of most educators, in at least two respects. First, in his recognition of the vital place the Bible should have in education. Long before any of our institutions made the Bible a regular subject of study, Mr. Moody had insisted that it should have the first place in his schools. To-day, there is scarcely a first-class school which has not come, practically, to his posi- tion. Second, Mr. Moody anticipated the modern movement for some restriction in athletics. He was alive to the situation, and suggested and put into operation the very plan which some of our leading educators are just now seriously considering, namely, that of confining contests to home grounds among the classes. Consideration of space will not permit of a more extended reference to the educational value of Mr. Moody's other HIS INFLUENCE 21 lines of work, otherwise such institutions as the Chicago schools and the Northfield Sum- mer Conferences might be passed in review. We come now to Mr. Moody's influence on the greatest religious and moral move- ments of the last fifty years, such as the Young Men's Christian Association, the Young Women's Christian Association, the world-wide uprising of Christian students, the Sunday-School Movement, the Young People's Movement, Rescue Missions, Sum- mer Tent-Work, Bible Study, Missionary, and Interdenominational Movements. To all of these, and many others, Mr. Moody gave himself with all the power of his heart and strength. No man did more than he to forward the interests of the Young Men's Christian Association ; no man of his time did so much to break down the old denomi- national barriers, and bring the different com- munions together in united service. As an administrator, as an agent for men of wealth, as a transmuter of money into bricks, stones, books and tracts. Moody ranks as one of the greatest men of any time. Scotland, Ireland, England and the United States are dotted with Young Men's Christian Association buildings, Bible Insti- tutes, Halls, Homes and Churches, which owe 22 DWIGHT L. MOODY their existence to his direct influence. Chris- tian philanthropy, too, owes much to Mr, Moody's influence. Such institutions as " The British Workman Company Limited," of Liverpool, is only one of the many organi- zations which he inspired to relieve need and help men. But possibly no movement shows Mr. Moody's far-reaching and abiding influence more than that movement which is coming to the front so rapidly and with such great power just now, namely, the Laymen's Movement. Men's clubs and brotherhoods are the most striking features of the Twen- tieth Century Church. The layman is be- ginning to find his place in the work of the Kingdom. In many ways Mr. Moody may be rightly credited with being the discoverer in this country of the laymen for the Church. More than any other man of our times, D wight L. Moody vindicated the rights, duties and privileges of the layman in car- rying the Gospel to the world, as opposed to the exclusive prerogatives of an ordained clergy. He did this without in the least be- littling the function of a ministry that is academically trained and ecclesiastically or- dained. Mr. Moody found John H. Con- verse, and through Mr. Converse has largely HIS INFLUENCE 23 come the summer evangelism of our day, the EvangeHstic Committees with their large campaigns, the Brotherhoods and Foreign Mission Forward Movements. To be sure the Christian Church has always believed in the laymen having a right to work, but it waited for Mr. Moody, the unordained, but foreordained man of God, to put the layman in America to work for Christ. Mr. Moody believed that every Christian was foreor- dained to service ; by his own example and his untiring effort he did all he could to help Christians realize their divine call. Think, if you will, of some of the laymen whom Mr. Moody discovered, and did much to develop. Among the many names which might be mentioned, we refer only to a few. Such men as Henry Drummond, Wilfred Grenfell, C. K. Studd, John H. Converse, John Wanamaker, John R. Mott and Robert E. Speer. It is not too much to say that no other man ever did so much to lead laymen into the service of Christ. Mr. Moody was preeminently a discoverer and developer of men. Measured by whatsoever standard you please, whether by his influence on men or on movements, or both, he stands out as one of the world's greatest men in the power and preeminence of his influence. 24: DWIGHT L. MOODY / If a visitor to St. Paul's Cathedral, London, will cast his eye over the northern doorway, he will see a slab of marble on which is in- scribed the name of the architect, Chris- topher Wren. Beneath the name is written : ** If you would see his monument, look around you." So to-day, if one would see the influence of Dwight L. Moody let him look around and see the multitude of men whom this great man touched with the holy fire of his own life and the mighty move- ments he inaugurated and furthered. II THE SECRET OF MR. MOODY'S LIFE WE cannot come in touch with such a helpful and uplifting life without asking : Where were the hidings of this man's power ? What was the secret of his inspiring influence ? Emerson says : ** Men are not quite so anx- ious to know what you do as what makes you do it." In Moody's case, one is desirous of knowing both — what he did, and what made him do it. It has been said that great men influence the world in three ways — by what they say, by what they do, and by what they are. Mr. Moody's influence was rich in all three characteristics. He influenced the world by his teaching, by his action, by his character. One would desire to enlarge on each one of these channels of influence, but must rest content with a search for the secret of it all. Kaftan, in his lectures at the Uni- versity of Berlin, is in the habit of saying that the greatest problem of life is the prob- lem of an appreciative understanding of the great personalities of history. When one is 25 26 DWIGHT L. MOODY dealing with D. L. Moody he is dealing with one of these great personalities. If asked for the secret of it all, this man, who has left the world such a marvellous rec- ord of self-improvement, of self-control, of self- abandonment to the service of humanity, of distinguished and durable achievement, would unhesitatingly answer just one word — Christ. Looking back over the record of his life and work, we are constrained to believe that Christ was the source of his life, the law of his life, the power of his life, the plan of his life, the glory of his life. His life found its stimulus, its substance, its end in Christ. No career of modern times is a better commen- tary on the high motto of the apostle Paul, "For me to live is Christ," than that of Dwight L. Moody. Looking up by faith into the Glory Land, we ask him to-day to tell us the secret of his life and influence, and I think I hear him say in the old familiar voice: "Sons and daughters of my spirit, the secret of my life was Christ. Christ was my creed ; Christ was my deepest conviction ; Christ was the pattern of my conduct ; Christ was the spring of my character ; the inspiration of my labours ; the source of my love." As a direct result of enthroning Christ in his life, Mr. Moody was HIS SECRET 27 a man whose life was marked by many Christ- like qualities. Of some of these qualities I wish to speak briefly. (i) He was a man of unfaltering faith. If character and worth are the evidences of faith, we may truthfully say : '* Oh, man, great was thy faith 1 '* Mr. Moody's faith was real to him, and he made it real to others. It was the active, rather than the passive type ; it was intensely practical. Its nature is splendidly set forth in a reply he once made in the author's hearing when asked why he did not run his schools on faith. ** I do," he quickly responded, " I always have and always will. As an evidence of it, if you will tell me of any Christian man who has money, to whom I have not written, or on whom I have not called, I will do so at once. I show my faith when I go to men, and ask them to give to God's work." Within an hour of making this statement, the mail arrived. Among his letters was one from a business man, to whom he had written asking for $10,000 towards the running ex- penses of his schools. The letter was a long one, offering many excuses for not complying with the request and closed by reminding Mr. Moody of the promise : " My God shall supply all your need in Christ Jesus." 28 DWIGHT L. MOODY " Of course He will," commented Mr. Moody in his most natural way. The next letter he opened was from Scotland, and in it was a draft for two thousand pounds from an old friend who desired to express his ap- preciation of the Service the evangelist had rendered to the Scotsman's native land I Mr. Moody's faith evinced itself in two ways : First, in his capacity to believe God's Word. Having satisfied himself that the Bible is God's word to man, he accepted it with all his heart. He never discounted any portion of it. He claimed every promise in it for himself, his friends, and his fellow-men. Second, his faith evinced itself in his power to do things. The man of thought is the brain of the community, the man of feeling is its heart, the man of deeds is its hand. Mr. Moody was all three. His large concep- tions were realized and his aspirations were translated into facts by an executive ability of the first order. Mr. Moody had a tre- mendous capacity for work, and for setting others to work. Everything he undertook was a success. His faith is accurately de- scribed in the words of the apostle Paul as " Faith which worketh by love." (2) He was a man of singleness of purpose. His heart was in everything he did. As a HIS SECRET 29 salesman in the shoe-store, a teacher in the Sunday-school, a preacher of the Gospel, a leader of men and movements, he showed that his life was dominated by one great pur- pose. His was not only a consecrated life, it was a concentrated life. He realized that the secret of all moral force, all spiritual success, all reality, is concentration. Mr. Moody engaged in many forms of work during his lifetime, but all his work was inspired by one purpose — the glory of Christ in the salvation of men. From this purpose he never swerved. To it he gave himself with unlimited devotion and whole-souled loyalty. No man ever followed more faith- fully the motto of Jonathan Edwards, *' I will live with all my might, while I live.'' Few men ever lived such a life of purpose and deed. He had no inordinate love of self in any shape, of pleasure, of gold, of fame. All these things were absorbed in the bending and blending of his will to God's. (3) He was a man of sterling sincerity, " It is refreshing at all times, and especially in this superficial and artificial age," wrote the editor of The Catholic World of Mr. Moody at his death, " to come into contact with such a genuine soul, a nature so sincere, so simple that it seems a mirror of nature itself." 30 DWIGHT L. MOODY The transparency of Moody's character and the sincerity of his acts were so marked that none who knew him could ever forget them. Between his pulpit utterances and his private life there was no gulf fixed, nor was there any between his Monday warfare and his Sunday worship. He had a passion for sincerity, for '* the clean heart," for ** truth in the inward parts." He was never guilty of sacrificing sincerity for success. He had an inborn dislike of all sham and deception. For a man to say what he really thinks, and to be, outwardly, what he really is in his heart, requires heroism of no mean type. This heroism Mr. Moody possessed in a most remarkable degree. His very presence killed insincerity and inspired sincerity. He was a hero to his own children and to his best friends. (4) He was a man of genuine humility, A truly sincere man is always humble. He feels like a child amid God's infinite mys- teries, longs for a nobler music, cries in his heart, ** Light, light, more light," till God, in His own way, leads him there. Such a man was Dwight L. Moody. He willingly sat at the feet of other men to learn. Drummond says that the way he turned aside from applause in England struck multitudes with HIS SECRET 31 wonder. To be courted was to him not merely a thing to be discouraged on general principles, it simply made him miserable. At the close of a great meeting when crowds, not of the base but of the worthy, thronged the platform to press his hand he always somehow disappeared. When they followed him to his hotel, his doors were barred. This man would not be praised. The criti- cism which sours, and the adulation which spoils, left untouched the man who ** forgot himself into immortality." (5) He was a man of large wisdom. By wisdom, the power of discerning what is true and right, is meant ; the power of discerning what is conducive to the highest interest of humanity, the discernment of the real char- acteristics and relations of conduct. If " wis- dom is knowledge made our own and ap- plied to life," then to Mr. Moody must be credited large and unusual wisdom. If, as Dr. Shedd says, " education is not a dead mass of accumulated terms but power to work with the brain," then Mr. Moody was one of the best educated men of his day. " If," says Dr. Pierson, " the mark of an edu- cated man is found in the union of capacity and sagacity, innate mental vigour and prac- tical ability to use it for a purpose, we come 32 DWIGHT L. MOODY to say that Mr. Moody was no common specimen of a man of education in the best sense." If, as Emerson says, " The foun- dation of culture as of character is at the last moral sentiment/* no man of his day sur- passed Mr. Moody in genuine culture, for few men equalled him in moral sentiment. (6) He was a ma7i of prayer. Here we touch the inner source of this man's match- less power. To Mr. Moody God was not a mere law, nor an abstraction. To him God was a Person who feels and thinks, a Father who rules and loves, and is concerned with everything which affects His children. With such a conception of God we are not sur- prised to find Mr. Moody leading a life of ceaseless communion with Him out of which grew a life of overcoming strength. There was a correspondence between Mr. Moody's life and his prayers. Both were massive, and on a grand scale. Prayer was the real working power of Moody's life. I am grateful to-day for all the prayers of this great man, but there are three which will never fade from my memory nor cease to live in my life. Of each of them I desire to say just a word because they illustrate the reality and scope of Mr. Moody's prayer-life. The first was offered on a memorable night HIS SECRET 33 in June, 1890, as we stood under the old oak tree near Revell Cottage, at Northfield. It was a prayer for Mt. Hermon School. I can- not recall it all, but I well remember how Mr. Moody sobbed as he prayed for his boys and committed to God the care of the school, and asked Him to guide to it the man who would direct it to His glory. The second prayer was one offered in Park Avenue Hotel, New York. Mr. Moody had written to several men asking them to con- tribute generously to a fund for an evangel- istic campaign in Chicago during the hold- ing of the World's Fair. He had asked them to address him at Park Avenue Hotel. When he arrived and asked for his mail, there was none. We went to a room and as soon as the door was shut he said, " Let us pray," and then and there he poured out his soul to God for the opportunity offered by the fair about to be held in Chicago. I well remember his saying in that prayer : ** If you want me to carry on the work in Chicago, open the way ; raise up friends who will provide the funds. Forbid that the oppor- tunity of preaching the Gospel to thousands should be lost by lack of interest on the part of Christians." Here was the man of God, burdened for the unsaved, every one of whom 34 DWIGHT L. MOODY was dear to him, because, for them, Christ had died. The last prayer of the three, and the last which I ever heard from his lips (indeed, the last words I ever heard from him), was offered as I walked home with him from a service he had conducted in Harrisburg. We had reached the house where he was staying and were about to separate, when he put his hand on my shoulder and bowed his head in prayer. It was a short prayer, but it reached the Throne of Grace and my heart : *' O God, bless Mac in his life, and work, and use him mightily for Thy glory." Here was the servant of God praying for the individ- ual, just as earnestly as for the school, and the unsaved. (7) He was preeminently a man of deep and strong love. This love manifested itself in innumerable ways. It was often seen in the tenderness and gentleness of the man. No nature was ever more generous and more considerate of the interests and welfare of others. When urged by supporters of his schools to raise the tuition from $100.00 per year to $200.00, with the suggestion that those who could not pay the extra $100.00 should secure some friend to do it, Mr. Moody replied : — " I want to be that friend HIS SECRET 35 to every student who enters these schools." His interest in his students never ceased. They were on his heart day and night as the following letter shows : " London^ July