^'3-5 SettioQ Sec. Rl^G^HTTS OF MAN: BEING A ANSWER :;/y^^f^?^i ^^ Mr. BURKE'S AT ON THE FRENCH REVOL By THOMAS PAINE, SECRETARY FOR FOREIGN AFFAIRS TO CONGRESS IN THE AMERICAN WAR, AND AUTHOR OF THE WORK ENTITLED COMMON SENSE, '^rom Second Philadelphia Edition, and Fourth London Editions CorreBtd and Enlarged. CARLISLE: He-printed by GEORGE KLINE, M,DrC,XCT, T O GEORGE WASHINGTON, PRESIDENT OF THE UNITED STATES of AMERICA. SIR, I Prefent you a fmall Treatife in defence of thofe Principles of Freedom which your exemplary Virtue hath fo eminently contributed to eftablifli. That the Rights of Man may become as univerfal as your Be* nevolence can wifh, and that you may enjoy tht Happinefs of feeing the New World regenerate the Old, is the Prayer of Sir, Your much obliged, and Obedient humble Scrvlant. THOMAS PAINE. P R E F A C E to the laft Englifti Edition. FROM ths part Mr. Burke toak in the American Revolution^ it was natural that I Jliould confider him a friend to mankind ; and as our acquaintance convntnced on that ground, it would have been more agreeable to me to have had caufe to continue in that opinion^ than to change it. At the time Mr. Burke made his violent fpeech laji winter in the EfigliJJi Parliament a^ainft the French Revolution and the National AJJcmbly, I was in Paris, ai\d had written him, but a Jhort time be* fore, to inform hir,i how profperotfly ^natters were going an. Soon after this, I faw his advertiftment of the Pamphlet he intended to pub- lifh : As the attack zvas to be madt in a language hut little fiudied, and lefs underftood in Prance, and as every thing fufftrs by tranjlation, I pr omr fed fome of the friends of the Revolution in that country, that whenever Mr. Burke's Pamphlet eame forth, I would anfwer it. This appeared to me the more neceffary to be done, when I faw the fagrant mifreprejentations zvhich Mr. Burke's Pamphlet contains; and tha^ while it IS an outrageous ahife on the French Revolution, and the prin- ciples of Liberty, it is an impoftion on the rejl oj the world. I am the more ajiomfhed and difappointed at this conduB in Mr. Burke, as (from the circumflance 1 am going to mention) I had formed other expeciations. 1 had fen enough of the miferies of War, to wifh it might never more have exijlence in the world, and that fome oth.r mode might be found out to fettle the difference's that fhould occafonally arife in the neighbourhood of nations. This certainly might be done if Courts were difpcfed to fet honefdy about it, or if countries were enlightened enough not to be made the dupes of Courts, The people of America had teen bred up in the fame prejudices againfl France, which at that time char aEleriJed the people of England ; but experience, and an acquaint- ance with the French nation, have mofi ejfeRually fiown to the Ameri- cans, the falfehood of thofe prejudices; and I do not believe that a more cordial and confidential inter courfe exijis between any two coun- tries than beeween America and France. When 1 came to France in the fpring of 1787, the archbifJiop of Thoulouf, was then minifler, and at that time highly efleemcd. I be- came much acquainted zvith the private Secretary of that Minifler, a man of an enlarged and benevolent heart ; and found, that his fenti- 7nents and m^ozon perfeBly agreed with rtfpeB to the madnefs of war, and the wretched impolicy of two nations, like England and France, continually worrying each other, to no oiier end than that of a mutual m-creofe ( 5 ) ihcredfe of kurdtns and taXi^s. That I mkkt k ajfured I had not mif u7iderJlDod him, ncr he me, I {ut the Jub fiance oj our opinions into zvritinir, and Jent it to him ; Juhjoiniiig a reqiteji, that if I Jlionld fee among the people of England, any difpofition to cultivate a better under - ftandmg between the two nations than had hitherto prevailed, horv Jar I might be autkonftd to fay that the fame diJpofUion prevailed on the part of France? Re anfwered me by letter in the mojl unrtftrvedman- ntr, and that not j or himfelf only, but for the Minijler, with zuhofi knowledge the letter was declared to be written. I put this letter into the hands of Mr, Burke, almofi three years ago, and left it with him, where it Jlill remains ; hoftng, and at the fame time naturally expe&ing, from the opinion I had conceived of him, thai he would find fome opportunity of making a good vfe of it, for the purpofe of removing thofe errors and prejudices, which two neighhour- 'ing nations, from the want of knowing each other, had entertaimd, to the injury of both. When the French Revolution broke aut, it certainly afforded Mr, Burke an opportunity of doing fome good, had he been difpofed to it; irflead of which, no fooner did he fee the old prejudices wearing away, than he immediately began fowtng the feeds of a new inveteracy, as if he were afraid that England and France would ccafe to be enemies. That there are men in all countries who get thar living by war, and by keeping up the quarrels of nations, is as f locking as it is true ; but zuhen thofe zujio are concerned in the government of a country, make it their fludy to fozv difcord, and cultivate prejudices between nations, it becomes the more unpardonable. With refpeil to a paragraph in this work, alluding to Mr. Burke's having a ptnfion, the report has been fome time in circulation, at leafl two months ; and as a perfon is often the lafl to hear what concerns him the mofi to know, I have mentioned it, that Mr. Burke may have an Opportunity of contradiRing the rumour, if he thinks proper. ' THOMASPAINE. ( 6 RIGHTS of MAN, &c. A MO NG the incivilities by which nations or individuals pro- j^X. voke and irritate each other, Mr. Burke's pamphlet on the French P.evolution is an extraordinary inftance. Neither the peo- ple o[ Fiance, nor the National Aflembly, were troubling themfelves about the affairs of England, or the Englifh Parliament; and why Mr. Burke fhould commence an unprovoked attack upon them, both in parliament and in public, is a conduft that cannot be pardoned on the Icore of manners, nor juftified on that of policy. There is fcarceiy an epithet of abufe to be found in the EngliQi language, with which Mr. Burke has not loaded the French nation and tlie National Affembly. Every thing which rancour, prejudice, ignorance or knowledge could fuggelf, are poured forth in the co- pious fury of near four bundled pages. In the flrain and on the plan Mr. Burke was writing, he might have written on to as many thoul^nds. When the tongue or the pen is let loofe in a phrenzy of pafFion, ii is the man, and not the fubje61, that becomes exhaufted. Hitherto Mr. Burke has been raiffaken and difappointed in the opinions he had formed of the affairs ot France; but fuch is the in- genuity of his hope, and the malignancy of his defpair, that it fur- iiifiies him with new pretences to go on. There was a time when it was impoffible to make Mr. Burke believe there would be any re- volution in France. His opinion then was, that the French had neitlicr fpiiit to undertake it, nor fortitude to fupport it; and now that tliere is one, he feeks an efcape by condemning it. Not fufficiently content v/ith abufing the National Affembly, a great part of his work is taken up with abufmg Dr. Price, (one of the beft-hearted men that lives) and the two focieties in England knov/n by the name of the Revolution Society, and the Society for Conllitutlonal Information. Dr. Price had preached a lermon on the 4th of November, 1789, l)eing the anniveifary of what is called in England the Revolution which took place 1688. Mr. Burke, fpeaking ot this fermon, fays, * The political Divine proceeds dogmatically to aflerr, that, by the * piinciplcs of the Revolution, the people of England have acquir- * cd three fuitdamental rights : * 1. To chufe our own governors. * 2. To cafhicr them for mifconduft. ' 3. To frame a ooveinmcni fgr ourfelvts. Dr. { 7 ) Dr. Price docs not fay that the right to do thcfe things exifls in thi^ ©r in that perfon, or in this or in that defcription of perl'ons, but that it exifts in the whole; that it is a right refident in the nation. — Mr. Burke, on the contrary, denies that fucli a right exiRs in the nation, either in whole or in part, or that it exifls any v/!iere ; and what is ftill more ftrange and marvellous, he fays, ' that the people * of England utterly difclaim fuch a right, and that they will refill * the praftical afTertion of it with their lives and fortunes. ' That men fhouldtake up arms, and fpend their lives and fortunes, noi to maintain their rights, but to maintain they have nol rights, is an en- tire new fpecies of difcovery, and fuited to the paradoxical genius of Mr. Burke. The method which Mr. Burke takes to prove that the people of England have no fuch rights, and that fuch rights do not now e?c!fl in the nation, either in whole or in part, or any where at ail, is of the fame marvellous and monftrous kind with what he has already faid; for his arguments are, that the perfons, or the generation of perfons, in whom they did exifl, are dead, and with them the righc IS deadalfo. To prove this, he quotes a declaration made by par- lianlent about a hundred years ago, to William and Mary, in thcfe words: '* The Lords fpiritual and temporal, and commons, do, in " the name of the people aforefaid — (meaning the people ot Eng- " land then living) — mofl humbly and hkMuWy Juh?iii theinfelves, " their heirs and pqfierilies, for ever." He alfo quotes a claufe ^f another a£l of parliament made in the fame reign, the fcnns of which he fays, " binds us — (meaning the people of that day) — our ** heirs and our pojlerity^ to them, their heirs 2Sid pojlenty ^ to the " end of time." Mr. Burke conceives his point fufficiently eflablifiied by produc- ing thofe claufes, which he enforces by faying that they exclude the right of the nation for ever : and not yet content with making fuch declaratioRS, repeated over and over again, he further fays, * that * if the people of England pofTefTed fuch aright before the Revolu- * tion,' (which he acknowledges to have been the cafe, not only in England, but throughout Europe, at an early period) ' yet that the * EngliJIz nation did, at the time oi the Revolution mofl folernnly re- * nounce and abdicate it, for themfelves, dtnd hr all their pojierity * Jbr ever.* ^ As Mr. Burke occafionally applies the poifon drawn from his hor- rid principles (if it is not a profanation to call them by the name of principles) not only to the EngliQi nation, but to the French Revo- lution and the National AfTembly, and charges that augufl, illumi- nated and illuminating body of men with the epithet of vjhrpxrs, I ffcall, j^«j ccnmomcj place anolher lyftem of principles in gppolition to his, ' ' Th'i ( 8 ) The Engllfn parliament of 1688 did a certain thing wiilch for themfelves and their conftituents, they had a right to do, and which it appeared right fnould be done; but in additioti to this right, which ihey- polleded by delegation, they fet up another right by ajfumption^ that of binding and conirouiing pofterity to the end of time. The cafe, therefore, divides itfelF into two parts ; the right which they pofTcfTed bv delegation and the right which they fet up by affump- tion. The firfl is admitted ; but, with refpeft to the fecond, I rtply— There never did, there never will, and there never can exift a parliament, or any dcfcription of men or any generation of men, in any country, pofleiled of the right or the powder of binding and contronllng pofterity to the '* end of time!' or of commanding for ever bow the world (hall be governed, or who fhall govern it : Arid thcrelore ali luch claufes, a6h or declarations, by which the makers of them attempt to do what they have neither the right nor the power to do, nor the power to execute, are in themfelves null and void. — Every age and generation muft be as free to aft for itfelf, in all cafes, as the ages and generations which preceded it. The vanity and prefumption of governing beyond the grave, is the moft ridi- culous and infolent of all tyrannies. Man has no property in man ; neither has any generation a property in the generations which are to follow. The parliament or the people of 1688, or of any other period, had no more right to difpofe of the people of the prefent day, or to bind or to controul them in ahy JJiape lukatevtr, than the parliament or the people of the prefent day have to difpofe of, bind or controul thofe who are to live a hundred or a thoufand years hence. Every generation is and muft be competent to all the pur- pofes which its occafions require. It is the living and not the dead that are to be accommodated. When man ceafes to be, his power and his wants ceafe with him ; and having no longer any participa- tion in the concerns of this world, he has no longer any authority in directing who fhall be its governorSj or how its government fhall be organized, or how adminiftered, I am not contending for, nor againft, any form of government, nor for, nor againft, any party here or elfewhere. That which a whole nauon choofes to do, it has a right to do. Mr. Burke fays, No. Where then does the right exift ? I am contending for the rights of the living, and againft their being willed away, and con- troulcd and contrafted lor, by the manufcript afTumed authority of the dead; and Mr. Burke is contending for the authority of the dead over the rights and freedom of the living. There was a time when kings difpofed of their crowns by will upon their death-beds, and configncd the people, like beafts of the field, to whatever fuccelTor they appf imed. This is now fo exploded as fcarcely to be remem- bered, ( 9 ) Dered, and fo iponft reus as hardly to be believed: But the par- liamentary claufes upon which Mr. Burke builds his political church, are of the fame nature. The laws of every country muft be analogous to fome commori principle. In England, no parent or mailer, nor all the authority of parliament^ omnipotent as it has called iifeU, can bind or con- troul the perfonal freedom even of an individual beyond die age of twenty-one years : On what ground of right then could the par- liament of 1688, or any other parliament, bind all pollerity tor ever ? Thofe who have quitted the world, and thofe who are not yet ar- rived at it, are as remote from each other as the utmoft flretch of mortal imagination can conceive : What polTiblc obligation then can exift between them, what rule or principle can be laid down, that two non-entities, the one out of exiilence, and the other not in, and who never can meet in this world^ that the one Ihould controul the other to the end of time ? In England, it is laid that money cannot be taken out of the poc- kets of the people without their confent : But who authoriled, or who could authorife the parliament of 1688 to controul and take away the freedom of pofterity, and limit and confine their rights of afting in certain rafes for ever, who were not in exiflence to give or to withhold their confent ? A greater ablurdity cannot prefertt itfelf to the underftanding of man, than what Mr. Burke offers to his readers. He tells them," and he tells the world to come, that a certain body of men, who exifted a hundred years ago, made a law, and that there now does not exill in the nation, nor ever will, nor ever can, a power to ahe: it. Under how many fubtilties, or ablurdities, has the divine riga< to govern been impofed on the credulity of mankind ! Mr. Burke has difcovered a new one, and he has fhortened his journey to Rome, by appealing to the power of this infallible parliament oJ formgr days; and he produces what it has done, as of divine authority; for that power muft certainly be more than human, which no human power to the end of time can alter. But Mr. Burke has done fome fervice, not to his caufe, but to hij country, by bringing thofe claufes into public view. They (crve to demonftrate how necelTary it is at all times to waitch againll tlie at- tempted encroachment of power, and to prevent iir. running to ex- cefs. It is fomewhat extraordinary, that the ollence for which James II. was expelled, that of fetting up power by ajjumplion^ Ihould be re-a£ledj under another fhape and form, by tlie parliament that expelled him. It (hews, that the rights of man were but ixn- perfeftly underftood at the Revolution i for certain it is, that tiie B riigh^ ( 10 riglu which iliai pMiliaincut fet up by nfj'umption {for by delegation it. had it not, and con'.d not have it, becaufe none could give it) over the perfons and freedom of porierity for ever, was of that fame tv- rannical unfound«^d kind which James at'empted to fet up over the parliament and the nation, and i'or which he was expelled. The only diilerence is, (for in principle they differ not) that the one was an ufurper over the living, and the other over the unborn ; and as. the one has no better authority to fland upon than the other, both of them muH be equally null and void, a;id of no efTeft. From v/hat, or from whence, does Mr. Burke prove the right of any human power to bind pollcrity for ever ? He has produced his claufes; but he raufl produce alfo his proofs, that fuch a right exiff- cd, and Ihew how it exilied. If it ever exifted, it muf^ now exifl ; for whatever appertains to the nature of man, cannot be annihilated by man. It is the nature of man to die, and he will continue to die as long as he continues to be born. But Mr. Burke has-fet up a fort of political Adam, in whom all pofterity arc bound for ever; he muff therefore prove that his Adam polTefTed fuch a power or fuch a right. The weaker any cord is, the lefs will it bear to be flretched, and the worfe is the policy to ffretch it, unlefs it is intended to break it. Had a pet fon contemplated the overthrow of Mr. Burke's pofitions, be wouid have proceeded as Mr. Burke has done. He would have magnified the authorities, on purpofe to have called the right of them into quedicn ; and the inftant the queilion of right was ftarted, the authorities mull have been given up. It requires but a very fmali glance of thought to perceive, that al- though laws made in one generation often continue in force through fucceeding generations, yet that they continue to derive their force from the confent cf the living. A lav/ not repealed continues in force, not becaufe it cannot be repealed, but becaufe it is not repeal- ed; and the non-repealing palfes for confent. But Mr. Burke's claufes have not even this qualification in their favour. They becoir.e null, by attempting to become immortal. The nature of them precludes confent. They deflroy the right which 'hey might have, by grounding it on a right which they cannot have. Immortal power is not a human right, and therefore cannot be a right of parhament. The parliament of 1688 might as well have pafled an aft to have authorifcd ihemfelves to live for ever, as to make their authority live for ever. All therefore that can be faid of them is, that they are a formality of words, ol as much im- port, as if thofe who ufed them had addrefled a congratulation to ihemfelves, and, in the oriental flile of antiquity, had faid, O par- liament live for ever ! The \ 11 / , The circumftances of ihe world are contiiv^ally cuanging, and the opinions of men change alio; and as governincat is for the living, and not for the dead, it is the liviiig onl)' that li^s any right in it. -That wjiich may be thought right and found convenient in one age, may be thought wrong, and found inconvenient in another. In fuch cafe?. Who is to decide, the hving, or the dead ? As almoli one hundred pages of Mr. Burke's book are employed upon thefe claiifes, it wi'l confequently follow, that if the claules themfelyes, fo far as they fet up an ajfumtd, ufurpid dominion over pofierity for ever, are unauthoritative, and in their nature null and void ; that all his voluminous interenccs and declamation drav/n theretrom, or founded thereon, are null and voidalfo; and on this ground I reft tlie m.atter. We now come more particularly to the affairs of France. Mr. Burke's book has the appearance of being written as inftrutlion to the French nation; but if I may permit myfelf the ufe of an extra- vagant metaphor, fuited to the extravagance of the cafe, it is dark- nefs attempting to illuminate light. While I am writing this, there are accidentally before me fome propofals for a declaration of rights by the Marquis de la Fayette (I tiflc his pardon for ufmg his tormer addrefs, and Ao it only for dif- tinftion's fake) to the National AiTembly on the nth of July 1780, three days before tke taking of tlie Baftille; and I cannot but be ilruck by obferving how oppofite the four( es are from which th^f gentleman and Mr. Burke draw their principles. Inllead of refer- ring to mufty records and mouldy parchments to prove that the rich's pi the living are loll, " renounced anci abdicated for ever," by thofe who are now no more, as Mr. Buike has done, M. de la Fayette applies to the living world, and emphatically fay's, " Call to mind " the fentiments which Nature has engraved in the heart of every " citizen, and which take a new force when they are folemnly re- ** cognized by all: — For a nation to love liberty, it is fuliicient that " fhe knows it ; and to be free, it is fufficient that fhe wills it." How dry, barren, and obfcure, is thefource from which Mr. Burke labours; and how inefFeftual, though gay with (lowers, are all his declamation and his argument, compared with thefe clear, concife, and foul-animating fentiments! Few and fliort as they are, thev iead on to a vaft field of generous and manly thinking, and do not finifli, like Mr. Burke's periods, with mulic in the ear, and nothing in the heart. As I have introduced M. de la Fayette, I will take the liberty or adding an anecdote refpefting his farewell addrefs to the Congrefs of America in 1783, and which occurred freHi to my mind when I faw Mr. Burt's thundering attack on the French Revolution — M. dd ( 1* ) de la Fayette went to America at an early period of the war, and continued a volunteer in her fervice to the end. His condu6l* through the whole of that enterprize is one of the mofl extraordin- ary that is tc be found in the hiftory of a young man, fcarcely then tweflty years of age. Situated in a country that was like the lap of fenfual pleafure, and with the means of enjoying it, how few are there to be found who would exchange fuch a fcene for the woods and wildernefles of America, and pafs the flowery years of youth in unprofitable danger and hardfliip! But fuch is the faft. When the war ended, and he was on the point of taking his final departure, he prefented himfelf to Congrefs, and contemplating, in his afFefti- onate farewell, the revolution he had feen, expreded himfelf in thefe words : " May this great monument^ raifed to Liberty, ferve as *' a lejfon to the opprejfor, and an example to the opprejfed /" When this addrefs came to the hands of Dr. Franklin, who was then in France, he applied to Count Vergennes to have it inferted in the French Gazette, but never could obtain his confent. The fa6l was, that Count Vergennes was an ariftocratical defpot at home, and dreaded the example of the American Revolution in France, as cer- tain other perfons now dread the example of the French Re- volution in England ; and Mr. Burke's tribute of fear (tor in this light his book muft be confidered) runs parallel with Count Ver- gennes' remfal. Bur, to return more particularly to his work — " We have feen (fays Mr. Burke) the French rebel againft a mild *' and lawful monarch, with more fury, outrage, and infult, than *• any people has been known to rife againft the mod illegal ufurper, *' or the moft fanguinary tyrant." — This is one among a thoufand other inft ances, in which Mr. Burke fhews that he is ignorant of the fprings and principles ot the French revolution. Ii was not againft Louis the XVIth, but againft the defpotic prin- ciples of the government, that the nation revolted. Thefe princi- ples had not their origin in him, but in the original eftablifhment, many centuries back; and they were become too deeply rooted to be removed, and the augean ftable of parafites and plunderers too abominably filthy to becleanfed, by any thing fhort of a complete and univerlal revolution. When it becomes neceffary to do a thing, the whole heart and foul fhould go into the meafure, or not attempt it. That crifis was then arrived, and there remained no choice but to aft with determined vigour, or not to aft dt all. The King was known to be the friend of the nation, and this circumftance v/as fa- vourable to the enterprife. Perhaps no man bred up in the ftile of an abfolute King ever poflelTed a heart fo little difpofed to the exer- cife of that fpecies of power as the prefent King of France. But the principles of the government itfelf ftill remained the fame. The ■ ' Mo»arch ( '3 ) Monarch and Monarchy were diftlnft and feparate things; and it was againft the eftabhfhed defpotlfm of the latter, and not againft the perfon or principles of the former, that the revolt commenced, and the revolution has been carried. Mr. Burke does not attend to the diftinftion between men and principles^ and therefore he does not fee that a revolt may take place againft the defpotifm of the latter, while there lies no charge of de- fpotifm againft the former. The natural moderation of Louis XVI. contributed nothing to alter the hereditary defpotifm of the monarchy. All the tyrannies of former reigns, a6ted under that hereditary defpotifm, were (fill liable to be revived in the hands of a fuccefTor. It was not the refpite of a reign that would fatisfy France, enlightened as ftie was then become. A cafual difconiinuance of the praSice of defpotifm, is not a difcontinuance of its pnncipUs : the former depends on the virtue of the individual who is in immediate pofTeflfion of the pow- er ; the latter, on the virtue and fortitude of the nation. In the cafe of Charles I. and James II. of England, the revolt was againft the perfonal defpotifm of the men ; whereas in France it was a. gainft the hereditary defpotifm of the eftablifticd government. But men who can confign over the rights of pofterity for ever on the authority of a mouldy parchment, like Mr. Burke, are not qualifi- ed to judge of this revolution. It takes in a field too vaft for their views to explore, and proceeds with a mightinefs of reafon they cannot keep pace with. But there are many points of view in which this revolution may be confidered. When defpotifm has eftablifhed itfelf for ages in a country, as in France, it is not in the perfon of the King only that it refides. It has the appearance of being fo in fhow and in nomi- nal authority ; but it is not fo in praftice, and in fa£l. It has its ftandard every where. Every office and department has its defpo- tifm, founded upon cuftom and ufage. Every place has its Baftille, and ev^ery Baftille its defpot. The original hereditary defpotifm re- fident in the perfon of the King, divides and fubdivides itfelf into & thoufand fhapes and forms, till at laft the whole of it is a6led by de- putation. This was the cafe in France ; and againft this fpecies of defpotifm, proceeding on through an endlefs labyrinth of office till the fource of it is fcarcely perceptible, there is no mode of redrefs. It ftrengthens itfelf by alTuming the appearance of duty, and tyran- nifes under the pretence of obeying. When a man refle61s on the condition which France was in from the nature of her government, he will fee other caufes lor revolt than thofe which immediately conneft themfelvcs with the perfon ^r chara£fer of Louis XVI. There v;erc, if I may fo exprefs it, a thoufand { »4 y ihoufand defpotifnis lobs reformed in France, which had grown up under the hereditary defpotifm of the monarchy, and became fa rooted as to be in a great meafure independent ot it. Between the monarchy, the parhament, and the church, there was a rivaljhip of derpotifm ; befides the feudal delpotifm operating locally, and the nunifterial defpotifm operating every-where. But Mr. Burke, bv confidering the King as the only pofTible obje61 of a revoh, fpeaks as if France was a village, in which every thing that pafifed mufl be known to its commanding officer, and no opprefTion could be a6led but what he could immediately controul. Mr. Burke might have been in the Baftille his whole life, as well under Louis XVI. as Louis XIV, and neither the one nor the other have known that fuch a man as Mr. Burke exiftcd. The defpotic principles of the government were the fame in both reigns, though the difpo- (itions of the men were as remote as tyranny and benevolence. What Mr. Buike confiders as a reproach to the French Revolu- tion (that of bringing it forward under a reign more mild than the preceding ones,) is one of its highefl honours. The revolutions that have taken place in other European countries, have been ex- cited by perfonal hatred. The rage was againll the man, and he became the viffim. But, in the inflance of France, we fee a revo- lution generated in the rational contemplation of the rights of man, and diHinguifiiing from the beginning between perfons and princi- ples. But Mr. Burke appears to have no idea of principles when he is contemplating governments. " Ten years ago (fays he) I could ** have felicitated France on her having a government, without ea- " quiring what the nature ot that government was, or how it was *• adminiilered." Is this the language of a rational man ? Is this the language of a heart feeling as it ought to feel for the rights and happinefs of the human race ? On this ground Mr. Burke muft compliment every government in the world, while the viftims who fuifer under them,' whether fold into flavery, or tortured out of cxiilence, are wholly forgotten. It is power, and not principles, that Mr. Burke venerates ; and under this abominable depravity, he is dlfqualified to judge between them. Thus much for his opinion as to the occafions of the French revolution. I now pro- ceed to other confidcrations. I know a place in America called Point-no-Foint ; becaule as you proceed along the fhore, gay and flowery as Mr. Burke's lan- guage, it continually recedes and prefents iifelt at a diftance before you ; but when yoti have got as far as you can go, there is no point at a)!. Jufl thus it is with Mr. Burke's three hundred and fifty-fix pages. It is therefore difficult to reply to him. But as the points he ( «5 ) lie wiihes to eftabllfli may be inferred from what he abufei, It is in his paradoxes that we muft lock for his arguments. As to the tragic paintings by which Mr. Burke has outraged his own indignation, and feeks to work upon that of his readers, they are very well calculated for theatrical reprefentation where fafts are manufa£lured for the fake oi (how, and accommodattd to produce, through the weaknefs of fympathy, a weeping effea. But Mr. Burke^fhouldrecolleft that he i.^ writing hillory, and not plays; and that his readers will expeft truth, and not the fpcuting rant of high-toned exclamation. When we fee a man dramatically lamenting in a publication in- tended to be believed, that " The age of chivalry is gone! that The " ^/cr>' of Europe ts extivguifliedfor ever ! that The unbought grace " of life, (if any one knows what it is) the cheap defence oj nations^ •' the nurfe of manly jentiment and heroic enterprize, is gone /" and all this becaufe ihe Quixote age of chivalry nonfenfe is gone, what opinion can we form of his judgment, or what regard can we pay to iiis ta£ls ? In the rhapfody of his indignation, he has difcovcred a world of wind-mills, and his forrows are, that there are no Quix- otes to attack them. But if the age of ariflocracy, like that of chi- valry, (hould fall, apd they had originally fome connexion, Mr. Burke, the trumpeter ot the Order, may continue his parody to the end, and finifb with exclaiming — '•^Othello's occupation s gone !" Notwithftanding Mr. Burke's horrid paintings, when the French Revolution is compared with that of other countries the aflonifn- ment will be, that it is marked with fo few facrifices ; but this a- f^onilhment will ceafe when we refleft that principles, and not per- fons, were the meditated objefts of deftruftion. The mind of the ^ nation was afted upon by a higher flimulus than what the confidera- tion of perfons could infpire, and fought a higher conqueft than could be produced by the downfal of an enemy. Among the few who fell there do not appear to be any that were intentionally fmg- led out. They all of them had their fate in the circumftances of the moment, and were not purfued with that long, cold-blcodcf^, unabated revenge which purfued the unfortunate Scots in the afFau of 1745. Throuoh the whole of Mr. Burke's bock I do not Gbfervelhat the Baftille is mentioned more than once, and that with a kind of implication as if he were forry it was pulled down, and wifiied it were built up again. " We have rebuilt Nev/gate *' (lays he,) and ** tenanted the m.anfion ; and we have prifonsalmoft as ftrong us the " Baftille for thofe who dare to libel the Queens oi France*." As to what * Since writing the above, two other places occur in Mr. 3"ike'ipar«- phlet, ii which ihc caaic of the B.iftille is uicutidued, but Jn vhc fs»c ( >6 ) what a madman, like the perfon called Lord George Gordon, might fay, and to whom Newgate is rather a Bedlam than a prifon, it is unworthy a rational confideration. It was a madman that libe!led — and that is falHcient apology ; and it afforded an opportunity for confining him, which was the thing that was wifhed for: But cer- tain it is that Mr. Burke, who does not call himfelf a madman, whatever other people may do, has libelled, in the moft unprovoked manner, and m the grofTeft ftile of the moft vulgar abufe, the whole reprefentative authority of France ; and yet Mr. Burke takes his feat in the Brltifh Houfe of Commons 1 From his violence and his grief, his filence on fome points and his excefs on others, it is diffi- cult not to believe that Mr. Burke is forry, extremely forry, that arbi- trary power, the power of the Pope, and the Baftille, arepulled down. Not one glance of compaffion, not one commiferating refleftion, that I can find throughout his book, has he beftowed on thofe who lingered out the moft wretched of lives, a life without hope, in the moft miferable of prifons. It is painful to behold a man employ- ing his talents to corrupt himfelf. Nature has been kinder to Mr, Burke than he is to her. He is not afFefted by the reality ot diftrefs touching his heart, but by the fhowy refemblance of it ftriking his imagination. He pities the plumage, but forgets the dying bird. Accuftomed to kifs the ariftocratical hand that hath purloined him from himfelf, he degenerates into a compofition of art and the ge- nuine foul ot nature forfakes him. His hero or his heroine muft be a tragedy-viftim expiring in (how, and not the real prifoner of mi- fery, fliding into death in the filence of a dungeon. As Mr. Burke has palled over the whole tranfaftion of the Baf- tille (and his filence is nothing in his favour,) and has entertained *his readers with refleftions on fuppofed fafts diftorted real falfehoods, I will give, fince he has not, fome account of the circumfteinces which preceded that tranfaftion. They will ferve to fliow, that lefs mifchief could fcarcely have accompanied fuch an event, when confidered with the treacherous and hoftile aggravations of the ene- mies of the Revolution. The mind can hardly pifture to itfelf a more tremendous fcenc than what the city oi Paris exhibited at the time of taking the Ba- ftille, manner. la the one, he introduces it In a fort of obfeure queftion, and sllci— " Will any minifter* who now ferve fuch a king, with but a de- cent appearance of refpeft, cordialljr ohcj the order* of thofe whom but the other day in his name, ihey had coraraiiteJ to the Baftille ?" In the other, the taking it i» mentioned a« implying criminality in the French guards who adifted in demolitliing it.—" Thejr have not (fays he) for- got the taking the king's caflles at Paris" — This ii Mr. Buike, wb» pretend* tu write oa coafiitutioaal freedum. ( >7 ) ftille, and for two days before and after, nor conceive tlie pofTibility of its quieting fo foon. At a diltance, this tranra6lion has appear- ed only as an at! of heroifm, (landing on itfelf ; and the clofe po- litical connexion it had with the Revolution is loll in the brilliancy of the atchievement. But we are to confider it as the flrength of the parties, brought man to man, and contending for the ilTue. The Baftille was to be either the prize or the prifon ol the alTailants. — The downfal of it included the idea of the downfal of Defpotifm ; and this compounded image was become as figuratively united as Bunyan's Doubting Caftle and Giant Defpair. The National Aflembly, before and at ttie time of taking the Baftille, was fitting at Verfailles, twelve miles diftant from Paris. — About a week before the rifing of the Parifians,and their takuig the Baftille, it was difcovered that a plot was terming, at the head ot which was the Count d'Artois, the King's youngeft brother, for de- molilhing the National Aflembly, feizing its members, and shert-by crufhing, by a coup de main, all hopes and profpefts of formmg a free government. For the fake of humanity, as well as of froe- dom, it is well this plan did not fucceed. Examples are not want- ing to Ihew how dreadfully vindi£live and cruel are all old govern- ments, when they are fuccefsful againft what they call a revolt. This plan muft have been fome time in contemplation ; becaufe in order to carry it into execution, it was neceffery to colleft a large military force round Paris, and to cut off the communication be- tween that city and the National Afl"embly at Verfailles. The troops deftined for this fervice were chiefly the foreign troops in the pay of France, and who, for this particular purpofe, were drawn from the diftant provinces where they were then ftationed. When they were colle6led, to the amount ot between twenty five and thirty thoufand, it was judged time to put the plan into execution. The miniftry who were tlien in office, and who were friendly to the Revolution, were inftantly.difmifTed, and a new miniftry formed of thofe who had concerted the projeft ;— among whom was Count de Broglio, and to his (hare was given the com.jnand oi thofe troops* The charafter of this man, as delcribed to me in a letter which 1 com- munica,ted to M. Burke before he began to write his book, and from an authority which Mr. Burke well knows was good, was that ot '* an high flying ariftocrat, '* cool, and capable of everv mif- chief." While thefe matters wexe agitating, the National AfTembly ftood in the moft perilous and critical fituation that a body of men can be fuppofed to aft in. They were the devoted victims, and they knew it. They had the hearts and wlflies of their country on. their fide, but military authority thev had r\one. The guards of r ^ Broglio < lb ) Brogllo furroiHvled the hall where the Affembly Tat, ready, at the word of conimand, to fcize their perfons, as had been done the year before to the parliament in-Paris. PIdfl the Naiional AiTembly de- feried their trnO, or had tFley exhibited figns of \veaknefs' or fear, their ene-nies had been encouraged, and the country deprelFed. When the (itiiation they flood in, the caufe they were engaged in, and the crifis then ready to bjrft which fhould determine their per- fonal and political fate, and that of iheir country, and probably of Europe, are laken into one view, none hut a heart callous with pre- judice, or corrupted Dy dependence, can avoid iuterelling itfelf in their fuccefs. 1 he Arch!)ii]iop of Vienne Wcis at this time prefidem of the Na- tional Aflenibly ; a perfon too old to undergo the fcene that a few davs, or a few hours, might luring forth. A man of more aftivity, and bolder fortitude, was neceffary ; and the National AfTembly chofe (under the form of a vice prefident, for the prefidency ftill refided in the archbifhop) M. de la Fayette ; and this is the only in- Ihmce of a vice -prefident being chofen. It was at the moment that this llorm was pending (July ii) that a declaration of rights was brougfit forward by M. de la Fayette, and is the fame which is alluded to in page 1 1. It was haftily drawn up, and makes only a part of a more extenfive declaration of rights, agreed upon and adopted afterwards by the National Affembly. The particular rea- fon for bringing it torward at this moment, (M. de la Fayette has fmce informed me) was, that if the National AfTembly fhould fall in the threatened deftruftion that then furrounded it, fome traces of its principles might have the chance ot furviving the wreck. FA'cry thing now was drawing to a crifis. l^he event was free- dom or flavery. On one fide, an army of nearly thirty thoufand men ; on the other, an unarmed body of citizens; for the citizens of Paris, on whom the National AiTembly muft then immediately 4epend, were as unarmed and undifciplined as the citizens of Lon- don are now. — The French guards had given flrong fymptoms of their being attached to the national caufe ; but their numbers were fmall, not a tenth part of the force that Broglio commanded, and their officers were in the interefl of Broglio. Matters being now ripe for execution, the new miniftry made their appearance in oftice. The reader will carry in his mind, that the Baftille was taken the 14th of July: the point of time I am now fpeaking to, is the 12th. Immediately on the news of the change of miniftry reaching Paris in the afternoon, all the play-houfes and places of entertainment, fliops and houfes, were fhut up. The change of miniftry was confidered and tfeeprelude of hoflillitieS, and the opinion was rightly founded. The ( >9 ) The foreign troops began to advance towards the city. The Prince de Lambefc, who commanded a body ot German cavalry, approaclied by the Place ot Louis XV. which connects iifelf with lome ot the ftrects. In his march he infulted and flruck an old man with his fword. The French are remarkable for their refpett to old age, and the infolencc with which ii appeared to be done, united with the general fermentation they were in, produced a poweiiuf efFe6i, and a cry of To arms! to arms! ifpread iifelf in a moment over the city. Arms they had none, norfrarcely any who new the ufc oftheni; btit defperate refolution, v/hcn every hope is at {lake, fupplies, for a whi'e, the want of arms. Near where the Prince de Lambefc was drawn up, were large piles of flones collected for building the new bridge, and with thefe the people attacked the cavalry. A party of the French guards upon hearing the firing, rufhed from their quarters and joined the people; and night coming on the ca- valry retreated. The flreets oF Paris, being narrow, are favourable for defence; and the loftinefs of the houfes, confiding of many ftories, from which great annoyance might be given, fecurcd themagainft no61u- ral enterprifes; and the night was ipent in providing themfelves with every fort of weapon they could make or procure: Guns, fu^ords, blackfmiths hammers, carpenters'* axes, iron crows, pikes, halberts, pitchforks, fpits, clubs, occ. &c. The incredible numbers with which they afTemblcd the next morning, and the ftill more incredible refolution they exhibited, embarraifed and aflonifhed their enemies. Little did the new mi- niftry expe6l fuch a faluie. Accoflomed to flavery themfelves, they had no idea that Liberty was capable of fuch infpiration, or that a body of unarmed citizens would dare to face the military force of thirty thoufand men. Every moment of this day was em- ployed in colle6ling arms, concerting plans, and arrangmg them- felves into the befl order which fuch an inflantaneous movement could afford. Broglio continued lying round the city, but made no further advances this day, and the fucceeding night paffed with as much trafiquiiity as fuch a fcene could poiTibly produce. But defence only was not the objc£l of the citizens. They had a caufe at ftake, on which depended their freedom or their flaver)'. They every moment expefted an attack, or to hear of one made on the National Alfembly; and in fuch a fituation, the moll prompt meafures are fometijnes the belt. The object that now prefented itielf, was the Bailille; and the eclat of carrying fucli a fortrefs in the face of fuch an army, could not fail' to faike a terror intcj tfie new miniilry, who had fcarcely yet had time lo iiiect. By fome intercepted ( " ) intercepted correfpondence this morning, it was difcovered, that the Mayor o^ Paris, M. Defflefleres, who appeared to be in their inter- eft, was betraying them : and frotn this difcovery, there remained no doubt that BrogHo would reinforce the Baftille the enfuing even- ing. It was thoereforc necelFary to attack it that day ; but before this coaid be done, it was firft necefTary to procure a better fupply of arms than they were then poflefTcd of. There was adjoining to the city, a large magazine of arms depo- fiied at ihe Kofpita] of the invalids, which the citizens fummonedto furrender; and as ihe place was not defenfible, nor attempted much defence, they loon fucceeded. Thus fupplied, they marched to attack the Baftil'e; a vaft mixed multitude of all ages, and of all degrees, and armed with all- forts of weapons. Imagination would fail in defcribing to itfelf the appearance of fuch a procefTion, and of the anxiety for the events which a few hours or a few minutes might produce. What plans the miniftry were forming, was as unknown to the people within the citv, as what the citizens were domg was unknown to the miniftrv ; and what movements Broglio might make for the fupport or relief of the place, were to the citizens e- quaUy as unknown. All was myftery and haza^^d. That theBaftillc was attacked with an enthufiafm of heroifm, fuch only as the highell animation of liberty could infpire, and carried in the fpace of a few hours, is an event which the world is fully pol- iefl'ed of. I am not undertaking a detail of the attack but bringitig *into view ihe confpiracy againft the nation which provoked it, and which fell with the Baftille. The prifon to which the new miniftry were dooming the National Aflembly, in addition to its being the high altar and caftle of defpotifm, become the proper objeft to be- gin with. This enterprife broke up the new miniftry, who began now to fly from the ruin they had prepared for others. The troops of Broglio difpcrfcd, and himfelf fled alfo. Mr. Burke has fpoken a great deal about plots, but he has never once fpoken of this plot againft the National Affembly, and the li- berties of the nation; and that he might not, he has pafled over all the circumftances thai might throw it in his way. The exiles who have fled from France, whofe cafe he fo much interefts himfelf in, and from whom he has had his lefTon, fled in confequence of the mifcarriage of this plot. No plot was formed againft them : they were plotting againft others; and thofe who fell, mei, not unjuftly, the puniflirrent they were preparing to execute. But will Mr. Burke fay, that if this plot, contrived with the fubtlety of an ambuf- cade, had fucceeded, the fuccefsful party would have reftrained their wrath fo foon ? Let the hiftory of all old government anfwer the queftion. Whom ( ^> ) Whom lias the National Aflembly brought to the fcafFold? None. They were themfelves the devoted viftims of this plot, and they have not retaliated ; why then are they charged with revenge they have not a£led ? In the tremendiious breaking forth of a whole peo- ple, in which all degrees, tempers and chara6lers are confounded, and delivering themlelves, by a miracle oF exertion, from the de- ftruftion meditated againlt them, is it to be expe6^cd that nothing will happen ? When men are fore ^vith the fenfe of oppreffions, and menanced with tlie profpeft of new ones, is the caimnefs of philo- fophy, or the pally of infenfibility, to be looked for ? Mr. Burke exclaims againft outrage ; yet the greateft is that which he himfelf has committed. His book is a volume of outrage, not apologized for bv the impuife of a moment, but cherifhed through a fpace of ten months ; yet Mr. Burke kad no provocation, no lite, no intereft at flake. More of the citizens fell in this flruggle than of their opponents : but tour or five perfons were feized by the populace, and inftantly put to death; the Governor of the Baftille, and the Mayor of Paris, who was detefted in the a6l of betraying them; and afterwards Fou- jon, one of the new miniftry, and Berthier his fon-inJaw, who had accepted the office of Intendant of Paris. Their heads were ftuck upon fpikes, and carried about the city; and it is upon this mode of puniOiment that Mr Burke builds a great part of his tragic fcene. Let us therefore examine how men came by the idea of punifliipg in this manner. They learn it from the governments they live under, and retali- ate the punifhment they have been accuftorned to behold. The heads ftuck upon fpikes, which remain for years upon Temple-bar, differed nothing in the horror of the fcene from thofe carried about upon fpikes at Paris : yet this was done by the Englifh government. It may perhaps be faid, that it fignifies nothing to a man what is done to him after he is dead; but it fignifies much to the living : it either tortures their feelings, or hardens their hearts ; and in ci- ther cafe, it inftru6ls them how to punifli when power falls in their hands. Lay then the axe to the root, and teach government humanity. It is their fanguinary punifhments which corrupt mankind. In England, the punifhment in certain cafes, is by hanging, drawings and quartering; the heart of the fufferer is cut out, and held up to the view ot the populace. In France under the former government, the punifhments were not lefs barbarous. Who does not remember the execution of Damicn, torn to pieces by the horfes ? The effeft of thofe cruel fpeftacles exhibited to the populace, is to deftroy lendernef?, or to ex^cite revenge ; and by the bafs and falfe idea of governing ( 22 ) governing men by terror, inftead of reafon, they become precedents. It is over the loweft clafs of mankind that government by terror is intended to operate, and it is on them that it operates to the worft efFeft. They have fenfe enough to feel they are the objefts aimed at; and they infli61 in their turn the examples of terror they have been inflrufted to praflife. There is in all European countries, a large clafs of people of that defcripiion which in England is called the '* mob.*' Of this clafs were thofe who committed the burnings and devaftations in London in 1780, and of this clafs were thofe who carried the heads upon fpikes in Paris. Foulon and Berthier were taken up in the coun- try, and fent to Paris, to undergo their examination at the Hotel dc ViUe; for the National AfTembly, immediately on the new miniflry coming into office, pafTed a decree, which they communicated to the King and Cabinet, that they (the National Aflembly) would hold the rainiftry, of which Foulon was one, refponfible for the meafuies they were advifmg and purfuing ; but the mob, incenfed at the ap- pearance of Foulon and Berthier, tore them from their condu6lors before they were carried to the Hotel de Ville, and executed them on the fpot. Why then does Mr. Burke charge outrages of this kind on a whole people ? As well may he charge the riots and out- rages of 1780 on all the people of London, or thofe in Ireland on all his countrymen. But every thing we fee or hear ofFenfive to our feelings, and de- rogatory to the human charafter, fhould lead to other refleftions than thofe of reproach. Even the beings who commit them have fome claim to our confideration. How then is it that luch vaft claJGfes of mankind as are diflinguifhed by the appellation of the vulgar, or the ignorant mob, are fo numerous in all old countries ? The inflant we alk ourfelves this queflion, reflexion feels an an- fwer. They arife, as an unavoidable confequence;^ out of the ill ronflruftion of all old governments in Europe, England included with the reft. It is by diftortedly exalting fome men, that others are diftortedly debafed, till the whole is out of nature. A vaft mafs of mankind are degradedly thrown into the back-ground of the human pifture, to bring forward, with greater glare, the puppet-fhow of ftate and ariftocracy. In the commencement of a Revolution, thofe men are rather the followers of a ca?7ip than of \ht Jlandard of li- berty, and have yet to be inftrufted how to reverence it. I give to Mr. Buike all his theatrical exaggerations for fafts, and I then aflt him, if they do not eftablifli the certainty of what I here lay down ? Admitting them to be true, they ftiew the ncceffity of the French Revolution, as much as any one thing he could have afTerted. Thefe outrages were not the effea of the principles of the t 23 ) the Revolution, but of the degraded mind that exifted before the Revolution, and which the Revolution is calculated to reform — Place them then to their proper caufe, and take the reproach ot them to your own fide. It is to the honour of the National Aflcmbly, and the city of Pa- ris, that during fuch a tremendous fcene of aims and confufion, beyond the controul of all authority, they have been able, by the influence of example and exhortation, to reftrain fo much. Never were more pains taken to inflruft and enlighten mankind, and to make them fee that their inferefl confilled in their virtue, and not in their revenge, than have been difplayed in the Revolution o£ France. 1 now proceed to naake fome remarks on Mr. Buikc's account of the expedition to Verlailles, Oftober 5th and 6th. I cannot confider Mr. Burke's book in fcarcely any other light than a dramatic performance; and he mufl 1 think, have confidcred it in the fame light himfelf, by the poetical liberties he has taken of omitting fome fafts, diftorting others, and making the whole ma- chinery bend to produce a ftage efFeft. Of this kind is his account of the expedition to Verfailles. He begins this account by emit- ting the only fafts, which as caufes are known to be true; every thing beyond thefe is conjefture even in Paris ; and he then works up a tale accommodated to his own paflions and prejudices. It is to be obferved throughout Mr. Burke's book, that he never fpeaks of plots againft the Revolution ; and it is from thofe plots that all the mifchiefs have arifen. It fuits his purpoi'e to exhibit the confequences without their caufes. It is one of the arts o\ the dra- ma to do fo. If the crimes of men were exhibited with their fuF- ferings, ftage effeft would fometimes be loft, and the audience would be inclined to approve where it was intended they fhouKl commire- rate. After all the inveftigations that have been made into this intricate affair, (the expedition to Verfailles) it ftill remains enveloped in all that kind of myftery which ever accompanies events produced more from a concurrence of awkward circumftances than from fixed de- fign. While the charafters ol men are forming, as is always the cafe in revolutions, there is a reciprocal fufpiciosi, and a dirpolitioii to mifinterpret each other ; and even parties Jireflly oppofite in principle, will fometimes concur in pulhmg forward the fame move- ment with very different views, and with the hopes of its producing very different confequences. Agreatdealofthlsmay be difcovcrcd in this embarraffed affair, and yet the iffue uf the wliole was what no- body had in view. The only things certainly known, are, thit confiderab'e uneau^ n^h was at this time excited at Paris, by the deUy of the King in not { 24 ) not fan£tioning and iurwarding the decrees of the Natloiia! Aflembly, particularly that ot the Declaration of the rights of 7nan, and the decrees of ihe JouriJi of Augufi^ which contained the foundation principles on which the coniiitution was to be erected. The kind- eft, and perhaps the faireft conje£lurc upon this matter is, that fome of the minifters intended to make remarks and obfervations upon certain parts of them, before they were finally fan6iioned and lent to the provinces; but be this as it may, the enemies of the re- volution derived hope from the delay, and the friends of the revo- lution, uneafinels. During this (late of fufpence, the Garde du Corps, which was compofed, as fuch regiments generally are, of perfons much con- nefted with the Court, gave an entertainment at Verfailles (06f. i,) to fome foreign regiments then arrived ; and when the entertain- ment was at the height, on a fignal given, the Garde du Corps tore the National cockade from then- hats, trampled it under toot, and replaced it with a counter cockade prepared for the purpole. An indignity of tliis kind amounted to defiance. It was like declaring war ; and if men will give challenges, they muft expecl confequen, ces. But all this Mr. Burke has carefully kept out of fight. He begins his account by faying *' Hiftory will record, that on the morn- *' ing of the 6th of 061. 1789, the King and Queen of France after ** a day of confufion, alarm, difmay, and flaughter, lay down un- " der the pledged fecurity of public faith, to indulge nature in a few " hours refpite, aad troubled melancholy repofe." This is neither the fober ftile of hiftory, nor the intention of it. It leaves every thing to be guefled at, ' and miftaken. One would at leaft think there had been a battle ; and a battle there probably would have been, had it not been for the moderating prudence of thofe whom Mr. Burke involves in his cenfures. By his keeping the Garde du Corps out of fight, Mr. Burke has afforded himlelf the dramatic li- cence of putting the King and Queen in their places, as if the objeft of the expedition was againft them. — But, to return to my account. This conduft of the Gaide du Corps, as might well be expetled, alarmed and enraged the Parifians. The colours of the caufe, and the caufe ilfelf, were become too united to miftake the intention of the infult, and the Parifians were determined to call the Garde du Corps to an account. There was certainly nothing of the cow- ardice of afTafTmation in marching in the face of day to demand fa- tisfaftion, if fuch a phrafe may be uicd, of a body of armed men who had voluntarily given defiance. But the circumitance which ferve to throw this affair into embarniirment is, that the enemies of the revolution appear to have encouraged it, as wellas its friends. The cne hoped 10 prevtiut a civil war by checking it in time, and the ( 25 ) the other to make one. The hopes of thofe oppofed to the revolu- tion, refted in making the King of their party, and getting hiip Irom Verfailles to Metz, where they expe6led lo coileft a force, and fet up a llandard. We have therefore two differer.t objefts prcfenting themfelves at the fame time, and to be accompliflicd by the iariic means: the one, to chaftife the Garde du Corps, which was the ob- je6l of the Parifians ; the other to render the confufion of fuch a fcene an inducement to the King to fet off for Mctz. On the 5th of Oftober, a very numerous body of women, and men in the difguife of women, coilefted round the Hotel de Ville, or town-hall at Paris, and fet off for Verfailles* Their profelTed obje£l was the Garde du Corps ; but prudent men readily recoliefted that mifchief is more readily begun than ended ; and this imprefied itfelf with the more force, from the fufpicions already flated, and the irregularity of fuch a cavalcade. As foon therefore as a fufHci- cient force could be collefted M. de la Fayette, by orders from the civil authority of Paris, fet oft after them at the head of twenty thoufand of the Paris militia. The revolution could derive no be- nefit from confufion, audits oppofers might. By an amiable and fpirited manner of addrefs, he had hitherto been fortunate in calm- ing difquietudes, and in this he was extraordinarily fuccefsfui ; to fruffrate, therefore, the hopes of thofe who might feek to improve this fcene into a fort of juflifiable neceility for the King's quitting Verfailles and withdrawing to Metz, and to prevent at the fame time, the confcquences that might enfue between the Garde du. Corps and this phalanx of men and women, he forwarded expreffes to the King, that he was on his march to Verfailles, by the orders of the civil authority of Paris, for the purpofe of peace and protec- tion, exprefTmg at the fame time the neceflity of reftraining the Giirde du Corps from firing upon the people*. He arrived at Verfailles between ten and eleven at night. The Garde du Corps was drawr; up, and the people had arrived fome time before, but every thing had remained fufpended. Wifdom and po- licy now confifted in changing a fcene of danger into a happy event. M. de la Fayette became the mediator between the enraged parties ; and the King, to remove the uneafincfs which had arifen from the delay already ffated, fent tor the Prefident of the National Affemblv, and figned the Dtdaraiion of the rights of Man, and fuch other parts of the conftitution as were in readincfs. It was now about one in the morning. Every thing appeared to be compofed, and a general congratulation took place. By the beat D ' of * I am warranted in affertiag this, as I had it perfonill.r from M, de la Fajreue, with whom I have lived in luuiis oi frier.dth:p for four- teen years. { 26 } of drum a procbrnaiion mas naHe, that the ciiircris of Verfailles would (^ive the holpitalitv of their houfes to their fello-.v-ci;!.: .i; of Paris. Thofe who couid noi be accoramodaied in thiN manner, le* mained in the ftreets, or took r.p their quarters in the churches; anJ zt two o'clock the King and Qaeen reiired. In this fraie matters pa fled tiU the break ot day, when a frcHi dif- ti:;b3nce arofe from the ceriiarao'e co-iduS of fomeof both parties, for fuch characters there will be in all fuch fcenes. One of the Garde du Cr^i^s appeared at one of tfc^ windows of the palace, and the peor.'e who had remained during :h? r.i jht in :be itreets accoHed him ,»ith reviling and provocative language. Inllesd of retiring, as in fuch a cafe prudence would have dictated, he prefented his maflcet, fired, and killed one of the Paris militia. The peace be- ina ihus broken, the people ruihed into the palace in queft of the oiTendcr. They attacked the quarters of the Garjy du Corps within the palace, and puiiued them thrnughouc the avenues of it, and to the apanment? of the Kinj. On ibis tumult, not the Queen only, as Mr. Burke has reprefen-ed i*. but everv perfon in the palace, was awakened and alarmed; ana M. de la Fayette had a fecond time to interpufe between the panics, the event of which was, that the Garde du Corps put 0!i the national cockade, and the matter ended as bv oblivion, at'er the lofsof two or three lives. During the latter part of the time in which this confufion was ail- ing, the King and Queen were in public at the balcony, and nei- ther of them concealed for fafetv's fake, as Mr. Burke inhnuates. Mailers being thus appeafed, and tranquillity reftored, a general acclamation broke forth, of Ls Roi a Paris — Le Rot a Paris — The King of Paris. It was the fliout of peace, and immediate-y accept- ed on the part of the King. Bv tbis meafure, all future proje£ts of trepanning the King to i\Ietz,'and fetting up the flandard of op- [ oCtxon lo the conllituiion, were prevented, and the lufpicions ex- tingnifbed. The King and his family reached Paris in the evcxiing, and were congratulated on their arrival by M- Bailiey the Mayor of Paris, in the name of the citizens. Mr. Burke who throughout his book confounds things, perfons, and principles, h«5 in his re- marks on M. Bailley's addrefs, confounded time alfo. He cenfures M. Baiiley for calling it, '* un bonjour," a good day. Mr. Burke fhould have informed himfelf, that this fcene took up the fpace ot two days, the day on which it began with ever)* appearance of dan- ger and mifchief, and the day on which it terminaied wiihout the mifchiefs that threatened : and that it is to this peaceful terminati- on that M. Baiiley alludes, and to the ai rival of the King at Paris. Not lefs than three hundred thoufanJ perfons arranged themfelves in the procefijon from Verfailles to Paris, and not aa acl of molelfati- oo yeas committed during tie whois march, Mf, 27 Mr. Burke, on the amhority of xM. Lilly TglleuJal. a dcfeiter from (he Xdiional AfTembly, fays, that oa enterina Paris, tiie peo- ple fliou[ed, *' lous les eveques a la lanUrncy All bifhops to be hanged at the lanthorn or lamp poOs.— It is iurprifmg that noboriy couM heui this but Lally Tollenda-, and that nobody Ihould believe it but Mr. Burke. It has not the leaii connexion v/irh any part of tlie tran faction, and is totally foreign to every circumftance of it. The bifhops had never been introduced before into any fcene of Mr. Burke's drama : Why then are they, all at once, and alioae.hcr, tout a coup ettous enfemble, introduced now ? Mr. Burke brings for- ward hisL:C-e3ps and his lanthorn like figures in a magic iamhorn, and raifes L;- fcenes by contrafl inflead of connexion. But it ferves to fhcK, with the refl of his book, what little credit ought to be gi- ven, where even a probability is let at defiance, for the^'purpoie of defaming; and with this refletnon, inftead of a foliloquy in praife ol chivalry, ?s Mr. Burke has done, I clofe the account of the ex- pedition to Verfailles*. I have now to follow Mr. Burke through a pathlefs v.-ilrtemefs of rh^apfodies, and a fort of defcant upon governments, in which he aiferts whatever he pleafcs, on the prefumpiion of its being believed, wiihout offering either evidence or reafons for fo doing. ^ Before any thing can be reafoned upon to a conclufion, certain faa?, principles,' or data, to reafon from, muR be ertabllfned, ad- mitted, or denied. Mr. Burke, wirh his ufual ouirage, abufes the Dedaration of the rights of Man, publifiied by tiie National Aflembly ot France as the bafis on v/hich the conflitution of France is builr. This he calls " paitr)- and blurred fheeis of paper about the rights of man." — Does Mr. Burke mean to deny that nian has any rights? If he does, then he mull mean that there' are no fuch things as rights any where, and that he has nonehimfelf; forwhoisiheremthe wmld but man? But if Mr. Burke means to admit that man has riffhts, the queffion then will be, what are ihofe rights, and how came'^mak by them origrinallv ? The error of thofe who reafon by piecedents drawn from antiqui- ty, refpecling the rights of man, is, that they do not go far enough into antiquity. They do not go the whole' way.. They flop in lome of the intermediate flages of an hundred or a thouland years, and produce what was then done as a rule for the prefent day! This is no authority^at all. If we travel ftiil farther into antiquity, we fhali find' a direct contrary opinion and practice prevailing; and if antiquiiy is to be authority, a thoufaud iuch au horities may be produced, fucceflively contr'aditling each ctner: but if we pro- ceed * An accouDt of ib« expidition to Verfaih'ea mir be leen ia No. r;. of ihe RevolutiGnde Paris, concaiaing liie erects from the td to the loih of Oaober, 17S;. { 28 ) Gced on, we fliall at lafl; come out right ; we {hall corns to the time wiien man came from the hand of his Maker. What was he then? *Man. Man was his high and only title, and a higher cannot be given him — But of titles I (hall fpcak hereafter. We are now got at the origin of man, and at the origin of his rights. As to ihe manner in which the world has been governed from that day to this, it is no farther any concern of ours than to make a proper ai'e ol the errors or the improvements which the hif- tory of it prefents. Thofe who lived a hundred or a thoufand years ago, were then moderns as we are now. They had their ancients, and thofe ancients had others, and we alfo {hall be anc'ents in our tbirn. If the m.ere name of antiquity is to govern in ti^e affairs of life, the people who are to live an himdred or a thoufand years hence, Mnay as well take us for a precedent, as we make a prece- dent of tho'e who lived an hundred or a thoufand years ago. The fa61; is, that portions of antiquity, by proving every thing, eftabli{h nothing, it is authority againft authority all the way, till we come to the divine origin of the rights of man at the creation. Here our enquiries find a refting-place, and our reafon finds a home. If a difputc about the rights of man had arifen at the di{lance of an hun- dred years from the creation, it is to this fource of authority they inufl have referred, and it is to the fame fource of authority that we niuft now refer. Though -I mean not to touch upon any fe6farian principle of re- ligion, yet it may be worth obferving, that the genealogy of Chri{l is traced to Adam. Why then not trace the rights of man to the creation of man ? I will anfwcr the queftion. Becaufe there have been upftart governments, thrulfing themfelves between, and pre- ,iumptuou{ly working to un-viake man. If any generation of men ever pofTeffed the right of di£lating the mode by which the world (hould be governed for ever, it was the firft generation that exifted; and if that generation did it not, no fuc- ceeding generation can fliew any authority for doing it, nor can fet any up. The iHuminating and divine principle ot the equal rights of man, (For it has its origin from the Maker of man) relates not only to the Jiving individuals, but to generations of men fucceed- jng each other. Every generation is equal in rights to the genera- tions which preceded it, by the fame rule that every individual is born equal in rights with his cotemporary. Every hiftory of the creation, and every traditionary account whether from the lettered or unlettered world, however they may vary in their opinion or belief of certain particulars, all agree in eflabliflring one point, the unity of man; by which I mean that men 5ire all ol one degree^ and confequently that all men are born equal, and ( >9 ) «nd with equal natural right, in the fame manner as if poftsrity had been continued by creation inftead oi generation, the latter bsing on- ly the mode by which the former is carried forward ; and confe- quently, every child born into the world mud be confi.lered as de^ riving its exiftence from God. The world is as new to him as it was to the firft man that exifled, ar\d hi'? natural right in it is of the fame kind. The Molaic account of the creation, whether taken as divine au- thority, or merely hiUorical, is full to this point, tke unify or equa- lity of man. The expreffions admit of no coniroverfy. *' And God *' faid, Let us make^man in our own image. In the image of God " created he him. ; male and female created he them." The dif- tinftion of fexes is pointed out, but no o:;her diftinftion is even im- plied. If this be notdivine authority, it is at leall hilforical autho- rity, and fhews that the equality of man, fo far from being a mo- dern doftrine, is the oldeft upon record. It is alio to be obferved, that all the religions known in the world are founded, fo iar they relate to man, on the unity of man. as be- ing all ol one degree. Whether in Heaven or in hell, or in what- ever Hate man may be fuppofed to exilt hereaiter, the good and the bad are the only diftin6lions. Nay, even the laws of governments are obliged to flide into this principle, by making degrees to con- lift in crimes, and not in perfons. It is one of the greateft of all truths, and of the highcft advantage to cultivate. By confidering man in this light, and by inftru6ling him to confider himfelf in this light, it places him in a clofe con- nexion with all his duties, whether to his Creator, or to the crea- tion, of which he is a part : and it is only when he forgets his origin, or to ufe a more lalhionable phrafe, his birtk and family, that he becomes diffolute. It is not among the leaft of the evils of the pre- fent exifting governments in all parts of Europe, that man, con- fidered as man, is thrown back to a vail diftance fro.ii his Maker, and the artificial chafm filled up by a fucceffion of Carriers, or fort of turnpike gates, through which he has to pafs, I -.vill quote Mr. Burke's catalogue of barriers that he ha." fet up belv/cen man and his Maker. Putting himielf in the chara6fer ol a iierald, he fays — *• We fear God— we look with awe to kings — with alFeBlon " to parliaments — with duty to magiitrates — with reverence to " priefts, and with refpe6l to nobility." Mr. Burke has forgotten to put in " chivalry y He has alfo forgotten to put in Peter. The duty of man is not a wildernefs of turnpike gates, through which he is to pafs by tickets from one to the other. It is plain and fmiple, and confills but of two points. His duty to God, which every man muft feel; and with refpe^l to his neighbour, to do as he would ( 3° ) would be (lone by. 1\' thofe to whom power is delegated do well, they will be refpefted; it not, they will be defpifed; and with re- gard to thofe to whom no power is delegated, but who afTume it, the rational world can know nothing of them. Hitherto we have fpoken only (and that but in part) of the natural rlglits of man. We have now to confider the civil rights- of man, and to (hew how ihc one originates from the other. Man did not enter into fociety to become zvorjg than he was before, nor to have fewer lights than he had before, but to have thofe rights better fe- cured. His natural rights are the foundation of all his civil rights. But in order to purfue this diftinftion with more precifion, it will be neceffary to mark the different qualities of natural and civil rights. A few words will explain this. Natural rights are thofe which appertain to man in right of his exiflence. Of this kind are all the intelleftual rights, or rights of the mind, and alfo thofe rights of a6ling as an individual for his own comfort and happinefs, which are not injurious to the natural rights of others. — Civil rights are thofe which appertain to man in right of his being a member of fociefy. Every civil right has for its foundation fome natural right pre-exift- ing in the individual, but to the enjoyment of which his individual power is not, in all cafes, fufficiently competent. Of this kind are all thofe which relate to fecurity and proteftion. - From this fhort review, it will be eafy to diftinguifti between that clafs of natural rights which man retains after entering into fociety, and thofe which he throws into the common flock as a member of fociety. The natural rights which he retains, are all thofe in which the i?ower to execute it as perfeft in the individual as the right itfelf. — Among this clafs, as is before mentioned, are all the intelle6tual rights, or the rights of the mind ; confequently Religion is one of thofe rights. The natural rights which are not retained, are all thofe in which, though the right is perfeft in the individual, the power to execute them is deieftive. They anfwer not his purpofe. A man, by natural right, has a right to judge in his own caufe ; and lo far as the right of the mind is concerned, he never furrenders it : But what availeth it him to judge, if he has not power to redrels ? He therefore depofits this right in the common ffock of fociety, and takes the arm of fociety, of which he is apart, in preference and in addition to his own. Society grants him nothing. Every man is a proprietor in fociety, and draws on the capital as a matter of right. From tliefe premifes, two or three certain conclufions will follow. Firff, That every civil right grows out of a natural right ; or, in ©ther words, is a natural right exchanged. ' Secondly, ( 3i ) Secondly, That civil power, properly confidered as luch, is made up of the aggregate of thalclafs ot the natural rights of man, which becomes defe£live in the individual in point of power, and anfwers not hispurpofe, but when colltfted to a focus, becomes competent to the purpofe of every one. Thirdly, That the power produced from the aggregate of natural rights, imperfeft in power in the individual, cannot be applied to invade the natural rights which are retained in the individual, and in which the power to execute is as perfeQ as the right itfelf. We have now in a few words, traced man from a natural indi- vidual to a member of fociety, and fhewn or endeavoured to fhew, the quality of the natural rights retained, and of thofe which are exchanged for civil rights. Let us now apply thefe principles to governments. In calling our eyes over the world it is extremely eafy to diftin- guifti the governments which have arifcn out of fociety, or out oi the focial compaft, from thofe which have not : But to place this in a clearer light than what a fingle glance may afford, it will be proper to take a review of the feveral fources from which governments have arifen, and on which they have been founded. They may be all comprehended under three heads. Firft, Super- Hi urion. Secondly, Power. Thirdly, the common interell of focieiy, and the common rights of man. The firft was a government of prieft-craft, the fecond of con- conqnerjrs, and the third of reafon. When a fet of artful men pretended, through the medium of oracles, to hold intercourfe with the Deity, as familiarly as they now march up the back-ftairs in European courts, the world was completely under the government of fuperflltion. The oracles were confulted, and whatever they were made to fay became the law ; and this fort of government lafled as long as this fort of fu- perflition lafled. After thefe a race of conquerors arofe, whofe government, like that of William the Conqueror, was founded in power, and the fword afTumed the name of a fceptre. Governments thus eflablifh- ed, lafl as long as the power to fupport them lafls; but that they might avail themfelves of every engine in their favour, they united fraud to force, and fet up an idol which they called Divhu Right, and which, in imitation of the Pope, who effe61s toba fpiritual and temporal, and in contradi6lion to the founder of the Chriflian Re- ligion, twilled iifelf afterwards into an idol of another fhape, called Church and State, The key of St. Peter, and the key of the Trea- fury, became quartered on one another, and the wondering clieated multitude worlhipped the invention. ^ Whea ( 3-- ) When I contemplate tlie natural dignity of man; wlien I feci, (for Nature has not been kind enough to blunt my feelings) for ihe honour and happinefs of its character, I become irritated at the at- tempt to govern mankind bv force and fraud, as if they were all knaves and fools, and can fcarcely avoid difguft at thofe who are thus impofed upon. We have now to reveiw the governments which arife out of fociety, in contradiftin£lion to thofe which arofe out ot fupeiilition and conqueft. It has been thought a confiderable advance towards eftabliOiing the prmciples of Freedom, to fay, that government is a compitS between thofe who govern and thofe who are governed : but this cannot be true, becaufe it is putting the efFeft before the caufe; for as man muft have exifted before governments exifted, there ne- ceflarily was a time when governments did not exift, and confe- quently there could originally exift no governors to form fuch a compaft with. The ta8; therefore mull be, that the individuals themfihes, each in his own perfonal and fovereign right, entered in- to a compact with each other to produce a government : and this is the only mode in which governments have a right to arife, and the only principle on which they have aright to exift. To pofTeis ourfelves of a clear idea of what government is, or eught to be, we muft trace it to its origin. In doing this, we (hall eafily difcover that governments muft have arifen, either out of the people, or over the people. Mr. Burke has made no diftin61ion. Ke inveftigates nothing to its fource, and therefore he confounds every thing : but he has fignifted his intention of undertaking at fome future opportunity, a comparifon between the conftitutions of England and France. As he thus renders it a fubje61: of controver- fy by throwing the gauntlet, I take him upon his own ground. It is in high challenges that high truths have the right ot appearing ; and I accept it with the more readinefs, becaufe it affords me, at the fame time, an opportunity of purfuing the fubject with refpeft to governnitnts arifmg out ot fociety. But it will be firft nectlFary to define what is meant by a conjii- tution. It is not fufficient that we adopt the word ; we muft fix alfo a ftandard fignificaiion to it. A conilitution is not a thing in name only, but in faft. It has not an ideal, but a real exiftence ; and wherever it cannot be pro- duced in a vifible form, there is none. A conftitution is a thing Antecedent to di gov eTnmeniy and a government is only the creature of a conftitutio'n. The conftitution ot a country is not the a6l ot its government, but of the people ccnftituting a government. ^ It is thebodv ofc.kment?, to whicli you can refer, and quote article by article: ( 33 ) article; and which contains the principles on which the go- vernment {hall be eftablilhed, the manner in which it fliall be or.i^a- nized, the powers it fhall have, the mode ot elections, the duration of parliaments, or by what other name Inch bodies may be cal'ed; the powers which the executive part ot the government Ihall have; and in fine, every thing that reiaies to the ct-mplet^ oig-mizaiioii of a civil government, and the principles on which it (ha'iatt, and by which it (hall be bound. A conftitiiiion, therefore is to a go- vernment, what the laws miade aUerwaid^ by ihar government, aie to a court of judicature. The court o{ judicatuie does not make the laws, neither can it alter them ; it on'y afcfs in conformity to the laws made; and the government is in like manner governed by the conflitution. Can then Mr. Burke produce the Englifh conflliuilon ? If he can- not, we may now falr'y conckide, that though it has been fo much talked about, no fuch thing as a conituution exiit, or ever did exiii, and conf^ijaently that the people have yet a conlluution to torm. Mr. Burke will not, I prefume, deny the pohtion I have alieady advanced; namely, that governments ari(e either u!d lay on this fuhjecl, and it would have been the bell manner in which people could have judged of their feparate merits. Why then has he declined the only thing that was worth while to write upon? It was the ftrongefl ground lie could take, if the advantagres were on his fide; but the weakeil, if they were not; andhisdelining to take it is either a fign that he could not pofiefs it, or could not maintain it. Mr. Burke faid in a fpeech laft winter in parliament, that when the National AfTembly firft met in three Orders, ([he Tiers Etat.s, the Clergy, and Nobleffe,) that France had then a good conflituti- on. This (hews, amoncr nuip.erous other inftances, that Mr. Burke ... does not underfiand what a conftitution is. The perfons fo met, were not a co?i/iitu:idn, but a convention to make a conftitution. The prefent National Allembly of France is, ftriftly fpeaking, the perfonal iocial cori^pacl. The raembeis of it are the delegates E oC [ 34 ) of the naiion in its original chara61er ; future afTembHcs \^u\ be the de'egates oi the naiion in iis organiztd charafter. Tlie autiiority ot the prefent Alfcmblv is diiTereni to what the author ty of future Aflernblles will be. 7'he auihority of the prefent one is to form a coiiftiluiion: the authority of future AfTeu^iblies wiii be to legif- late accoid:ng to the piincipies and tonus preicribed in that coniii- tution ; and ir experience ihould hereafter [hew that aUeraiions, a- mendnienis. or additions are necelfary, ihe conftitution will point out tiie mode by which fuch things (hall oe done, and not leave it to the difcrctionary power of the future government. A government on the principles on which coniliiutional govern- ments ariiiug out cf fociety are eft^b'iflied, cannot have the right of alterirg itfcif. IF it had, it Vv-xuld be .irbiirary. It might make it- felt vvhat ii pleafcd ; and wherever fuch a right is fet up, it (hews there is no conilituaon. The atf by which the Englilh Parliament empowered itfelfto fit feven years, (hews there is no conftitution in Enghuid. It might, by the fame fell-authoriiy, have fat any greater number ot ) ears, or for life. The bill which the prefent Mr. Pitt brought into parliament, fome yeafs ago, to reform parlia- ment, was on the fame erroneous principle. The right of reform is in the nation in its original character, and the conilitutional me- thod v;ould be by a gencL-al convention elefted for the purpofe. There is moreover a paradox in the idea ot vitiated bodies re- forming themielves. From thefe preliminaries I proceed to draw fome comparifons. I have already ipoken of the declaration ot rights; and as I mean to be as concile aspoflible, I fhall proceed to other parts of the French conllitution. The conllitution of France fays, that every man who pays a tax of fixty {ous, per annum, (2s. and 6d. Englilb) is an eletfor. What article will Mr. Burke place againfi; this? Can any thing be more limited, and at the fame time more capricious, than the qualificati- ons ot e'.ettorsare in England ? Limited — becaufe not one man in an hundred (I fpeak much wnthin compafs) is admitted to vote: Ca- pricious — becaufe the loweft charafcfcr that can be fuppofed to exift, and who has not fo much as the vifible means of an honeft liveli- hood, is an eleftor in fome places; while, inother places, the man who pays very large taxes and has a known fair charatfer, and the farmer who rents to the amount of three or tour hund'-ed pounds a year, with a property on that farm to three or four times that a- mount, is not admitted to be an eleftor. Every thing is out ot nature, as Mr. Burke favs on another occafion, in this ilrangc chaos, and all lorts of follies are blended with all forts of crimes. William the Conqueror, and his defcendants, parcelled out the country ( 25 ) countrv in this manner, and bribea fome parts of It by what they called Charters, to hold the other parts ot it better Tub^efted to their will. This is the reafon why fo many of thore Charters abound in Coinwall. The people were averfe to the government eftablilhed at the conqnefl, and the towns were garrifoned and bribed to enfl.jvc the country. Ali the old Chaiters are the badges of tiiis conqueft, and it is from this fource that the caprlcioufnefs of eic8ions anfes. The French conftltution fays, that the number of reprefenta- tives for any place ihall be in a ratio to the number ot taxable in- habitants or eieaors. What article will Mr. Buike place ^lr■.ln{l this? The county of Yorldhire, which contains near a milhon of fouls, fends t vo county members ; and fo does the county o^ Rut- land, which contains not a hundredth part of thar number. The town of old Sarum, which contains not three houfes, fends two members ; and the town of Manchefter, which contains upwards <-f fixty thoufand fouls, is not admitted to fend any. Is there any principle in ihefe things ? Is there any thing by which you can trace the marks of freedom, or difcover ihofe of wildom ? No wonder then Mr. Burke has declined the comparifon, and endea. voured to lead his readers from the point by a wild unfyllematical difp'ay of paradoxical rhapfodies. The French conllitution fays, that the National Afiembly (hall be elecled every two years. What Article will Mr. Burke place againfl this ? Why, that the nation has no right at all in the cafe ; that the government is perfeftly arbitrary with refpefl to this point; and he can quote for his authority, the precedent ol a former par- liament. The French conllitution fays, there (hall be no game la;vs ; that the farmer on whole lands wild game fliail be found (for it is by ihe produce of his lands they are ted) fliail have a right to what he can take. That there fhall be no mionopoiies of any kind — that all trades (hall be free, and every man free to follow any occupation by which he can procure an honell livelihood, and in any place, town and city throughout the nation. What will Mr. Burke fay to this ? In England, game is made the property of thofe at whofe ex- pencc it is not fed ; and wuh refpeft to monopolies, the country is cut up into monopolies. Every chartered town is an ariflocratical monopoly in itfelf, and the qualification of elccfors proceeds out of thofe chartered monopolies. Is this freedom? Is this what Mr. Burke means by a conftitution ? In thefe chartered monopolies, a man coming from another part: of the country, is hunted from them as if he were a foreign enemy. An EnglKhman is not free of his own country; every one of thofe places prefents a barrier in his way, and tells him he is not a free- man ( 36 ) man — that lie has no rights. Withia thefe monopolies, are othet monopolies. In ^ ciiy, fuch for inftance as Bath, which contains between twenty and thirty ihoufand inhabitants, the right ot eleft- ing reprefetitatives to parharaeni is monopolifed by about thirty-one pel Tons. And within thefe monopohes aie ftill others. A man even of the fame town, whofe parents were not in circumftances :o give bim an occupation, is debarred, in many cafes from the natural right of acquiring one, be his genius or induftry what ii may. Are thefe things examples to hold out to a country regenerating itfell: from flavery, like France? Certain'y they are not; and cer- tain am 1, that when the people of England come to refleft upon them, they will, like France, annihilate ihofe badges of ancient op- preffion, thofe traces of a conquered nation. — Had Mr. Burke pof- feffed talents fimilai to the author *' On the Wealth of Nations," he would haye comprebende:^ all the parts which enter into, and, by ademblage, fonn a conftitation. He v.^ould have reafoned from rninu;ae to magnitude. It is not from his prejudices on'y, but from the diforderly call of his genius, that he is unfitted for the (ubjetl he writes upon. Even his genius is wuhout a conftitution. It is a genius at random, and not a genius conftituted. But he mufl fay fomething — Ke has therefore mounted in the air like a balloon, to draw the eyes of the multitude from the ground they ftand upon. Much IS to be learned from the French conftitution. Conqueft and tyranny tranfplanted themlelves with William the Conqueror from Normandy into England, and the country is yet disfigured with the marks. May then the example ol all France contribute to re- generate the freedom which a province of it deftroyed ! The French conftitution fays, That to preferve the national re- prefentation from being corrupt, no member of the National Aflem- bly fhaM be an officer of the government, a place- man, or a penfion- er. — What will Mr. Burke place againft this ? I will whifper his anfwer : Loaves and FiJJies. Ah I this government of loaves and fifl^es has more tnifchiet in it than people have yet reflefted on. — The National Afiembly has made the difcovery, and it holds out the example to the world. Had governments agreed to quarrel on puipofe to fleece their countries by taxes, they could not have fuc- ceeded better tlai they have done. Many things in the Englifh government appear to me the reverfe of what they ought to be, and what they are faid to be. The par- liament, imperteftly and capricioufly ele6ied as it is, is neverthelefs Juppojed to hold the national pur:'e in trujl for the nation ; but in the manner in which an EngliOi parliament is conftrufted, it is like a man being both mortgager and mortgagee; and in the cafe ot mifap- plication of truft, it is the criminal fitting in judgment upon himfeif. { 37 ) If tbofe who vote the fupplies are the fame perfons wlio receive the fiipilies wiien voted, and are to account tor the expenditure of thofe lui;p)ies to thofe who voted thein, it is themjclvcs accountable to them- Jelvcs, and the Comedy of Errors concludes with the Pantomime of Hush. Neither the miniflerlal party, nor the oppofition, will touch upon this cafe. The national purfe is the common hack which each mounts upon. It is like what the country people call, " Ride and tie— Yoi: ride a little way, and then l."*--.They order tliefe ihines better in France. The Fiench conftitution fays, that the right of war and peace is m the nation. Where elfe fhould it refide, hut in thofe who are to pay the ex pence ? In England, this right is faid to refide in a metaphor, (hewn at the Tower for fix.penceorafhillingapiece; fo are the Jicns; and it would he a Hep nearer to reafon to fay it refided in them, for any in- animate metaphor is no more than a hat or a cap. We can all fee the ablurdity of worlhippinc^ Aarc^n's molten calf, or Nebuchadnezzar's golden image ; but why do men continue to praBife themlelves. the ablurdines they dcfpife in others ? ^ It may with reafon be faid, that in the manner the Englifh nation IS r. prefemed. it fignifies not where this right refides, whether iij the crown or m the parliament. War is the common harvea of all thofe who participate in the divifion and expendiiuie of public mo- ney, n a.l countries. It is the art of conquering at home; the ob. jed otitis an mcrcdfe of revenue; and as revenue cannot be in- c.ealed without taxes, a pretence muft be made for expenditures.— In leviewin^ the h.ftory of the EnghOi government, its wars and Its taxes, a b\ ftander not blinded by prejudice, or warped by in- tereft would declare, that taxes were not raifed. to carry on wars but that wars were railed to carry on taxes. Mr. Burke, as a member of the Houfe of Commons, is a part of the hnghfh government; and though he profeifes himfell an enemy to war, he abufes the French Conlt.tution. which feeks to explode It. He holds up the Eng'ifh governm.ent as a model in all its parts, to France; but he fhould fidl know the remarks which the French make upon it. They contend in favour of their own, that the por. tu,n ot liberty enjoyed in England, is juft enough to enflave a coun. try by, more produaiveiy than by defpotifm; and, that as the real obje6l * It f» a praa'c- io fome part* of the co^ntrjr, when two travellert have hut one horfe, which like the national purfe will »ot car 7 double, that the one niounta ziA rides two or three mile* a-hearf, and then ties the horfe to a gate, and walki on. When the fecoud traveller arrives, he t3e King. The third article otthe declaration of rights fays, " The na'.tcn is cjfcntially Lhc /hurce (or fountain) ofailfovereignty.'* Mr. Burke argues, tiiat, in Enoland, a King is the fountain — that he is the fountain of all honour. But as the idea is evidently defcended from the connuell, I Ihall make no other remark upon it than that it is the nature of conqueft to turn every thing upfide down; and as Mr. Burke will not be refufed the privilege of fpeaking twice, and as there is but two parts in the figure, i\\t fountain and the fpout he will be rig'it the fecond time. The Fiencli conilitution puts ihe legiHative before the executive ; the Law before the King ; La Loi, Le Roi. This alio is in the na- tural order of things ; becaule lav/s muft have exiflence, before they can have execution. A King in France does not, in addreffing himfell to the National Affembl)-, fay, *' My affembly," fimilar to the phrafe ufed in Entr- land of '* my Parliament ;" neither can he ufe it confiftently with the conftitution, nor could it be admitted. There may be proprie- ty in the ufe of it in England, becaufe, as is before mentioned, both Houles of ParHament originated from what is called the Crown, by patent or boon — and not from the inherent rights of the People, as the National Affembly does in France, and whofe name defig- nates its orii^in. The Prefident of the National AlTembly does not afk the King to grant to tlie AJJ'dmbly liberty of Speech, as is the cafe with the Engliih Houfe of Commons. The Conftitutional dignity of the National AITembly cannot debafe itfelf. Speech is, in the firft place, one of the natural rights of man always retained; and with refpeft to the National Affembly, the ufe of it is their duty, and the nation is tlieir authority. They were elefted by the greatefl body of men exercifing the right ofcletfion the European world ever faw. They fprung not from the filth of rotten boroughs, nor are they the vaffai reprefentatives of ariflocratical ones. Feeling the proper dig- nity of their charafter, they fupport it. Their parliamentary lan- guage, whether for or againff a queflion, is free, bold and manly, and extends to all the parts and circumftances of the cafe. If any matter or fubje61: lefpefting the executive department, or theperfon who prefides in it, (the King,) comes before them, it is debated on with the fpirit of men, and the language of gentlemen ; and tfieir anfwer, or their addrefs, is returned in the fame flile. They ftand jiotaloof with the gaping vacuity of vulgar ignorance, nor bend with the cringe of fycophantic infignificance. The graceful pride of truth knows no extremes, and preferves, in every latitude of life, the right-angled charafter of man. Let ( 49 ) Let us now look to the other fide of the quelUon. In the addier- fes of theEnghih Parliaments to their Kings, we fee neither the in- trepid Ipirit ot the uld pa' Haments of France, nor the ferene dignity ot ihe prelent National AiTembly ; neither do we fee in them any thiiig of the ftile oi Englilh manners, which borders fomcwhat on blun.nels. Since then they are neither oF foreign exfraRion, nor naturally of Knylifh produtiion their origin muH be fought tor elfe- where, and that origin is the N.Tman Conqueft. They are evident- ly of ilie va{Ia!rge clafs of manners, and emphatically mark the pro- ftrate diflance that exifts in no other condition ol men than beiv/eea the conqueror and the conquered. That this vaflalage idea and the ftile offpeakint; was not got rid of even at the Revolution ot i688» is evident h-oni declaration o\ Parliameni to William and Mary, in thefe words : "We do moft humbly and fdithfully fiibmit ourfelves, " our heirs andpoRerities, forever." SubmilTion is wholly avalfalage term repugnant to the dignity ol Freedom, and an echo ot the laa- guage ufed at the Conqueil. As tne eftimation of all things is by compariron, the Revolution of 1688, however irom circumftances it may have been exalted beyond its value, will find its level. It is already on the wane, eclipfed by the enlarging orbcfreafon, and the lumnious Revolu- tions of America and France. In lefs than another century, it will go as v;ed as Mr. Burke's labours, *' to the family vault of the Capu- l^ts." Mankind will then fcarcely believe that a country calling itielf free, would fend to Holland for a man and clothe him with power on purpofe to put themfelves in fear of him, and give him almoit a million Tierling a-year, for leave "iofubmit themfelves and their pof- terity, hke bond-men and bond-women, for ever. But there is a truth that ought to be made known ; I have had the opportunity of feeing it; \A\ic\\'\s^notwitIiJlanding appearances, there is not any dcfcription of 7nen that defpife monarchy jo much as courtiers. But they well know, that it it were feen by others, as it is feen by ihem, the juggle could not be kept up. They are in the condition of men who get their living by a fhow, and to whom the whole of that fhow is fo familier tiiat they redicule it ; but were the audience to be made as wife, in this refped, as themfelves, there would be an end to the Ihow and the profits with it. The differ- ence between a repubiican and a courtier with refpetl to monarchy is, thai the one oppofes monarchy, believing it to be fomething, and the other laughs at it knowing it to be nothing. A.S I ulcd fometimes to correlpond with Mr. Burke, believing him then to be a man ot founder principles than his books (hows him to be, I vvrote to him lafl winter from Paris, and gave him an account how profperoufly matters v/ere going 0x1. Among other fubjeds iu G that ( i^ I that letter, I rcrerred to the happy fituation the National AiTembly were placed in; that they had taken a ground on which their nior- ral dutv and their politiciil intereft were united. They have not to hold out a language whicli they do not (hcmfelves helievc. for the fraudulent purpofeot making others believe it. Then' itauon re- quires no artifice to fupport it, and can only be maintained by en- lightened mankind. It is not their iriterell to cherifh ignorance, but to delpel it. They are not in the cafe of a inini.tcrial or oppo- fition p?ny in Eng'and, v,-ho, though they were oppoletl, are ilill iinitcd to keep up the coir.mon niyiiery. The National Allembly muft throw open a magazine of light. It mad fhew man the pro- per character of man ; and (he nearer it can bring him to that ftand- ard, the Itronger the National Auemblv becomes. In contemplating the French conilitution, we fee in it araiiona) order of things. The principles harinonife with the forms, and both with their origin. It miy perhaps be laid as an excufe for bad Jorms, that they are nothing more than forms ; but this is a miilake. Forms grow out of principles, and operate to continue the principles they glow fiom. It is impofRble topradife a bad form on any thing but a bad principle. It cannot be ingrafted on a good one ; and wherever the lorms in any government are bad, it is a certain indi- cation that tl'.e principles are bad alfo. I will here finally clofe this fubjei^, I began it by remarking that Mr. Burke had volunlarily declined going into a comparilon of the Engilh and French conditutions. Heapologifes (in page 241) for not doingr it, by faying -that he had not time. Mr. Burke's book was iipwardsof eight months in hand, and is extended to a volume of tViree hundred and fifty fix pa,g;es. As his omifTion does injury to his canfe, liis apology makes it worfe; and men on the r.nglifh fide the water v.'ill begin to confider, whether there is not fome radical dele6f in what is called the Englifh conflitution, that made it iiecefTary for Mr. Burke to fupprefs the comparifon, to avoid bringing it into view. As Mr. Burke has not written on conflitutions, fo neither has he written on the French revolution. He gives no account of its commencement, or its progrefs. He only exprefTes his wonder. *' It looks," fays he, *' to me, as if I were in a great ciifis, not of *' the affairs of France alone, but of all Europe, perhaps of more *' than Europe. All circumflances taken together, the French re- *' volution is the mofl afloniihing that has hitherto happened in the " world." As wife men ?iie afloniflied at foollfli things, and other people at wile ones, I know not on which ground to account lor Mr. Burke's alloniihment; but certain it is, that he docs not underftand the Frenck { 51 ) French Revolution. It has apparently biirft forth like a creation from a chaos, but it is no more than the confequence of a mental revolution priorily exiding in France. The mind of the nation had changed betore hand, and the new order of things has ndtinaHy followed the new order of tiioughts. — I will here, as concifely as I can, trace out the growth of the French Revohition, and mar!: the circumitances that have contributed lo produce it. The depotifin of Louis XIV. united with tlie gaiety of his Cc.urt, and the gaudy ollentation of his chara6fer, had (o hunibltid, and ai the fame time fo fafcinated the rnind of France, that the people ap- pear to have loil all fenfe of their own dignity in contemplating that of their grand Monarch: ,and the whole reign of Louis XV. remarkable only for weaknefs and effeminacy, made no odier alter- ation than that of fpreading a fort of lethargy over the nation, from which it fhewed no difpofiiion to rife. The only figns which appeared of the f[jirit of liberty during-thofe periods, are to be found m the writings of the French philofophers. Montefquieu, prefident ol the Par-iament of Bourdeaux, went as far as a writer under a defpotic government couid well proceed ; and be- ing obliged to divide himfelf between principle and prudence, his mind often appears under a veil, and we ought to give him credit for more than he has exprelfed. Voltaire, who v^as both the flatterer and the fatirill of defpolifm, took rdnother line. His forte lay in expofii^g and ridiculinc- the iuperftitions which prieft craft united with Itate-craft, had interwoven with governments. It was not from the purity ot his principles, or his love of mankind, (tor fatire and philanthrophy are not natu- rally concordant,) but from his ifrong capacity of feeing folly in its true fhape, and his irrehllable propenfity to expofe it, that he made thofe attacks. They were however as formidable as if the mo- tives had been virtuous ; and he merits the thanks rather than the efteem of mankind. On the contrary, we find in the writings of Roulfeau, and the Abbe Raynal, a lovelinefs ol fentmient in favour of Liberty, that excites refpe6t, and elevates the human faculties; but having raifed this animationi, they do not direft its operations; and leave the mind in love with an objeft, without defcribing the means of poffeffing it. The writings of Ouefnay, Tnrgot, and the friends of thofe autiiors, are of the ferious kind ; but they laboured under the fame difadvan- tage with Montefquieu; their writings abound v/ith moral maxims of government, but are rather direfted to cec(moraife and reform the adminiftration of the government, than the government itfelf. But all thofe \/ritings and many others had their weight ; and by the different manner which they treated the fabjeft of government, Montefquieu f 5^ ) Montefquleu by his juclgment and knowledge of laws, Voltaire by his wit, RouiTeau and Raynal by their animation, and Quefnay and Tnrgot by their moral maxims and fyflems of ceconomy, readers of every clafs met with fomething to their tafle, and a fpirit of political enquiry began to diiTufe itielf through the nation at the time the dif- pute between England and the then colonies of America broke out. In the war which France afterwards engaged in, it is very welJ known that the nation appeared to be before-hand with the French niiniftry. Each of them had it.s view ; but thofe views were direft- ed to different objefts ; the one fought liberty, and the other retali- ation on England. The French officers and foidiers who after thi« went to America, were eventually placed in the fchool of Freedom, and learned the practice as well as the principles of it by heart. As it was impofTible to feparate the military events which took place in America from the principles of the Am.erican revolution, the publication of thof^ events in France necefTarily connefted them.felves with the principles which produced them. Many of the fa6ls were in themfclves principles ; luch as the declaration of A- TTierican independence, and the treaty of alliance between France and America, which recognifed the natural right of man, and jufti- fied refinance to opprefTzon. The then minifter of France, Count Vergennes, was not the friend of America ; and itis both juftice and gratitude to fay, that it was the Queen of France who gave the caufe of America a tafhi- on at the French Court. Count Vergennes was the perfonal and focial friend ol Dr. Franklin ; and the Do6ior had obtained, by his ienfible gracefiiltnefs, a fort of influence over him; but with refpe^l to priiiciples, Count Vergennes was a defpot. The fituation of Dr. Franklin as minifter from America to France fhould be taken into the chain of circumftances. The di- plomatic character is of iilelf the narroweft fphere of fociety that jnan can a£l in. It forbids iniercourfe by a reciprocity of fuf- picion ; and a Diplomatic is a fort ot unconne6ied atom, continu- ally repelling and repelled. But this was not the cafe with Dr. IVanklm. He was not the diplomatic of a Court, but of MAN. His chara£ler as a philofopher had been long eftablilhed, and his circle of fociety in France was univerfal. Count V^ergennes refifted for a confiderable time the publication in France of the American conftitutions, tranflated into the French language; but even in this he was obliged to give way to public opinion, and a fc^rt of propriety in admitting to appear what he had undertaken to defend. The American conititutions were to liberty what a grammar is to language ; they define its parts of fpeecb, and praQicallv connru6l them into fvntax. The i 53 J The peculiar fituatlon of the then Marquis de la Faycrtc is i:n- other link in the great chain. Ke Terved in America as an Ameri- can officer under a commiffion of Congrels, and by the univerfa- lity of his acquaintance, was m dole fnendrnip with the civil go- vernment oi America, as well as with the mihtary line. Ke fpoke the language of the country, entered into the difculTions on the principfes of government, and was always a welcome Lnend at any eleftion. i r r i - When the war clofed, a vail reinforcement to tne caufe of Li- berty fpread iifelf over France,. by the return of the French officers andYoldiers. A knowledge of the praBice was then joined to the theorv ; and all that was wanting to give it real exiileiice was oppoi- tunity. Man cannot, properly fpeaking, make circumftances for his purpofe, but he always has it in his power to improve them when they occur ; and this was the cafe in France. M. Neckar was diiplaced in May 1781 ; and by the ill ir.anage- ment of the finances afterwards, and particularly during the extra- vatrant adminiftration of M. Ca'onne, the revenue of France, which was nearly twenty-four millions {[Qxl'ing per year, was become un- equal to the expenditures, not becaufe the revenue had decreafed, but becauie the expenfes had increafed ; and this was the circuin- ftance which the nation laid hold of to bring forward a revolution. The Engliffi Minifter, Mr. Pitt, has frequently alluded to the fiate of the French finances in his budgets, without undertaking the fub- je£>. Had the French Parliaments been as ready to regiller edi6>s for new taxes, as an Englifn parliament is to grant them, there had been no derangement in the finances, nor yet any revolution ; but this will better explain itfelf as 1 proceed. It will be neceffary here to fhew how taxes were formerly raifeJ in France. The King, or rather the Court or Miniftry afting un- der the ufe of that name, framed the edifts for taxes at their own defcretion, and lent them to the parliaments to be regidered ; lor until they were regiftered by the parlian^ents they were not opera- tive. Difputeshad longexiiled between the court and the parlia- ments with refpeft to the extent of the parliament's authority on this head. The court infiftcd that the authority of parliaments went no further than to reiuon Urate or ffiev/ reafons againft the tax, re- ferving to itfeU the right of determning whether the reafons were well or ill-founded; and in confequence thereof, cither to with- draw the edi£tas a matter ot choice, or to order it to be enregiflercd as a matter of authority. The parliaments en their part infirted, that they had not only a right to remonllrate but to rejeft ; and on this ground they were always fupported by the nation. Bat, to return to the order of my narrative — M. Calonne wanted m.onev; : 54 ) money ; and as he knew the llurdy difpofition of the parliaments with ieipe6t to new taxes, heingenioufly fought either to approach them by more gentle means than that of diretl authority, or to get over their heads by a mancEuvre ; and, for this purpofe, he revived the projeft of affembling a body oi men from the feveral provinces, under tne ftile of an " AfTembly of the Notables," or Men of Note, who met in 1787, and who were either to recommend taxes to the parliaments, or aft as a parliament themfelves. An aflem- bly under this name had been called in 1617. As we are to view this as ihefirfl praftical ftep lowards the revo- lution, it will be proper to enter into fomc particulars refpefting it. The AfTembly of the Notables has in fome places been miftaken for the Stales-General, but was wholly a different body ; the States- General being always by election. The perfons who'compofed the Afiembly of the Notables -veie all nominated by the Kmg, and confilied of one hundred and forty members. But as M. Calonne could not depend upon a majority of this afiembly in his favour, he very ingenioufly arranged them in fuch a manner as to make forty- four a majority of one hundred and forty : to eifefcl: this, he dif- pofed of them into fevcn feparate committees, of twenty members each. Every general queflion was to be decided, not by a majority of perfons, but by a majority of committees ; and as eleven votes would makca majority in a committee, and four committees a ma- jority of fevcn, M. Calonne had good reafon to conclude, that as forty-four would determine any general queflion, he could not be out-voted. But all his pUns deceived him, and in the event be- came his overthrow. The then Marquis de la Fayette was placed in the fecond com- mittee, of which Count D'Artois was Piefident : and as money- matters was the obje61, it natural'y brought in view every circum- flance conne6ted with it. M. de la Fayette made a verbal charge againft Calonne, for felling crown lands to the amount oi two mil- lions of livres, in a manner that appeared to be unknown to the King. The Count D'Artois (as if to intimidate, for the Baftille was then in being) afked the Marquis, if he would render the charge in writing ? He replied, that he would. The Count D'Artois did not dem.and it, but brought a meflage from the King to that purport. M. de la Fayette then delivered in his charge in writing, to be given to the King, undertaking to fupport it. No farther proceedings were had upon this affair ; but M. Calonne w^s foon after dif miffed by the King, and fet off to England. As M. de la Fayette from the experience of what he had feen in America, was better acquainted with the fcience of civil govern- ment than the generality of the members who compofcd the Alfem- bly ( 55 ) bly of the Notables could then be, the brunt of the bufinefs fell con* fiderably to his fhare. The plan of thofe who had a conftitution in view, was to contend with the court on the ground of taxes, and fome of them openly profelled their objcft. Difputes frequently arofe between Count D'Artois and M. de la Fa)eae, upon various fubjefts. With refpeft to the arrears already incurred, the latter propofed to remedy them, by accommodating ihe exptnces to the revenue, inftead ot the revenue to the expences; and as objcBs of reiorm, he propofed to abolilh the Baftille, and all the Stare pii- fons throughout the nation, (the keeping oi which was attended with great expence,) and to fupprefs Lcttres de Cachet : But thofe mat- ters were not much attended to ; and with refpeft to Litres de Cachet, a majority of the Nobles appeared to be in favour of them. On the fubjeft of fupplying the Treafur) by new taxes, tlie Af- fembly declined taking the matter on themfelves, concurring in the opinion that they had nor authority. In a debate on this fubjeft, M. de la Fayette faid, that raifing money by taxes could onlv be dune by a National Aflembly, freely elefted by the people, and aBing as their reprefentatives. Do you mean, faid the Count D'Artois, the States General? M. de la Fayette replied, that he did. Will you, faid the Count D'Artois, fign what you fay, to be given to the King? The other replied, that he not only would do this, but that he would go farther, and fay, that the effeftual mode would be, for the King to agree to the eftablifhment ol a conftitution. As one of the plans had thus failed, that of getting the AfTembly to a£l as a Parliament, the other cam.e into view, that of recora- mending. On this fubjeft, the Aflembjy agreed to recommend two new taxes to be enregillered by the Parliament, the one a ftamp- tax, and the other a territorial tax, or fort of land-tax. The two have been eftimaied at about five millions fterling per ann. We have now to turn our attention to the Parliaments, on whom the bu- fmefs was again devolving. The Archbifliop of Thouloufe (fince Archbilhop of Sens and now a Cardinal) was appointed to the adminhlration of the finances, foon after the difmilTion of Calonnei He was aifo made Prime Minifter, an office that did not always exift in France. When this office did not exift, the Chief of each of the principal departments tranfafted bufinefs immediately with the King ; but when the Prime Minifter was appointed, they did bufinefs only with him. Tlje Archb'.fhop arrived to more ftate-authority than any Minifter finc« the Duke de Choifeui!, and the nation was ftrongly difpofed in his favour; but by a line of conduft fcarcely to be ac'counied for, he perverted every opportunity, turned out a defpot, and funk into Sifgrace, and a Cardinal. Th? ( 56 ) The afTembly of ilic Notables having broken up, the new Muiifter fent theeditts for the two new taxes recommended by the Afreinbly to the parhuaients, to be enregiftered. They of courfe came firft before the parUament of Paris, who returned tor anfwer, That with fuck a levenuc as the Nation then /upported, the name of taxes ought not to he mintioned, but fur the purpofe of reducing them ; and threw both the editts out. * On this refufal, the parliament was ordered to Verfailles, where, in die ufual form,' the King held, what under the old government was called a IBitA or Juilice ; and the two edi6ls were enregiflered in prefence of the parliament ; by an order of State, in the manner iiicntioi^ied in page 53. On this, ihe parliament immediately re- turned to Paris, renewed their felhon in form, and ordered the en- regidering to be llruck out, declaring that every thing done at Verfailles was illegal. All the members of the parliament were then ferved with Lettres de Cachet, and exiled to Trois ; but as they continued as inflexible in exile as before, and as vengeance did not fupply the place of taxes, they were after a Ihort time recalled 10 Palis. The edicls were again tendered to them, and the Count D'Ar- tols undertook toatt as reprefentative of the King. For this pur- pofe he came trom Verfailles to Paris in a tram of procefifion ; and the parliament were alTembled to receive him. But fhow and parade had loft their influence in France; and whatever ideas ot importance he might fet off with, he had to return with thofe of mortification and difappoiiitment. On alighting from his carriage to afcend the fteps of the Parliament Houfe, the crowd (which was nameroufly collefted) threw out trite expreffions, faying, *' this is Monfieur D'Artois, who wants more of our money to fpend.'* The marked difapprobation which he faw, impreffed him with ap- prehcnfions ; and the word Aux armes (to arms) was given out by the officer of the guard who attended him. It was fo loudly vo- ciferated, that it echoed through the avenues of the Houfe, and produced a temporary confufion : I was then {landing in one of the apartments through which he had to pafs, and could not avoid re- ilecfing how wretched was the condition of a difrefpefted man. He endeavoured to imprefs the Parliament by great words, and opened his authority by faying, "The King, our Lord and Mafter." The parliament received him very coolly, and with their ufual de- rermination not to regiller the taxes : and in this manner the inter- view ended. After * When the Englirii MioiHer, Mr, Pitr, mention* the French finao- cea a^jaiD ia the Kngiiih r*:lianicar, 1: wuuid Le weli that he QoLiced this as au exainplc. i ( SI ) After this a new fubjeft took place: In the various debates and contefts that arofe between the Court and the Parliaments on the iubjc6l of taxes, the Parhament of Paris at laft declared, that although it had been cuftomary for Parliaments to enregifter edi6ts for taxes as a matter of convenience, the right belonged only to the States-Gc' neral; and that, therefore, the Parliament could no longer with propriety continue to debate on what it had net aurhoriry to aft. The King after this came to Paris, and held a meeting with the Par- liament, in which he continued from ten in the morning till about fix in the evening; and, in a manner that appealed to proceed trom him, as it unconlulted upon with the cabinet or the miniftry, gave his word to the Parliament, that the States-General fliould be con- vened. But after this another fcene arofe, on a ground different from all the former. The minifler and the cabinet were averfe to caUing the States-General: They well knew, that if the States-General were afTembled, themfelves muft fall ; and as the King had not mentioned any time, they hit on a projeft calculated to elude, with- out appearing to oppofe. For this purpofe, the Court fet about making a l^ort of Conilitu- tion itfelf: It was principally the work of M. Lamoignon, Keeper of the Seals, who afterwards (hot himfelf. This new arrangement^ confifted in elfablifhing a body under the name of a Cour Meniere or lull Court, in which were inveited all the powers that the go- vernment might have occafion to make ufe of. The perfons com- •pofmg this Court were to be nominated by the King; the contend- ed right of taxation was given up on the part of tlie King, and a new criminal code of laws, and law proceedings, was fubftituted in room of the former. The thing, in many points, contained better principles than thofe upon which the government had hitherto been adminiflered ; but with refpeft to the Cour plenure, it was no other than a medium through which defpotifm was to pafs, without ap- pearing to aft direftly from itfelf. The Cabinet had high expeftations from their new contri- vance. The perfons who were to compofe the Cour Pleniere, were already nominated, and as it was necefTary to carry a fair appearance, many of the beil charafters in the nation were appointed among the number. It was to commence on the 8th of May 1788; But an oppofuion arofe to it, on two grounds — the one as to Principle, and the other as to Form, On the ground of principle it was contended, That government had not a right to alter itfelf; and that it the praftice was once ad- mitted, it would grow into a principle, and be made a precedent for any future alterations the governmeni might wiih to cllablif!( ; H tb. I 5S ) :hat the right of altering the government was a national right and not a right of governmeot. And on the ground of Form, it was contended, that tlie Co ur pie nitre was nothing more than a larger Cabinet. The ihen Dake dcla Ronchefoucault, Luxembourg, De Noailles, and many others, refufed to accept the nomination, and ftrenuoufly oppofed the whole plan. When the edit! for eflabHfhing ihis new- Court was feni to the Parliaments to be enregiRered, and put into execution, they rcf.ilcd alfo. The Parliament of Paris not onU^ refufed, but denied the authority; zwd. the conteft renewed itfelf between ilie Paiiiauieiit and the Cabinet moie llrongly than ever. While the Parliament were fitting in debaie on this fubjeft, the Miniflry ordered a regiment of foMiers to furround the Houle, and form a blockade. The Members fent out for beds and provifion, and lived as in a befieged citadel ; and this had no effefcf, the com- manding officer was oidered to enier the Parliament Houfe and feize them, which be did, and fome of the prmcipal members were {hut up in different prifons. About the fame time a deputation of perfons arrivei from the {province of Brittany, to remonftrate a- gainft the eflabliQiment of sX^^Cour plcniere ; and thofe the Arch- bifhop fcnt to the Baflille. But the fpii it ot the Nation was not to be overcome ; and it was fo fub'y fenhble oi: the flrong ground it had taken, that of withholding taxes, that it contented itfelf with keeping up a fort of quiet rehilance, which efFeBually overthrew ail the plans at that time formed againd it. The projc6t of the Cour Pleniere was at lall obliged to be given up, and the Prime Mi- nifter not long after vvards followed its fate ; and M. Neckar was re- called into office. The attempt to eftal)iifli the Cour Pleiiiere had an effi^^cf upon the Nation, which itielf did not perceive. It was a fort of new lorm of government, that infenfibility ferved 10 put the old one out of fight, and to unhinge it from the fuperftitious authority of antiquity. It was government dethroning government ; and the old one, by at- tempting to make a new one, made a chafm. The failure of this fcheme renewed the fubjeft of convening the States- General ; and this gave rife to a new feries of politics. — There was no fettled form for convening the States-General; all that it pofitively meant, was a deputation from what were then called the Clergy, the NoblefTe, and the Commons; but their numbers, or their proportions, had not been always the fame. They had been convened only on extraordinary occafions, the lall of which was in 1614; their numbers were then in equal proportions, and they voted by orders. It could not well efcape the fagaciiy of M. Neckar, that the mode { 59 ) mode of 1614 would anfwer neither the purpoic of the then go- vernment, nor of the nation. As matters were at that time cir- cumflanced, it would have been too contentious to agree upon any thing. The debates would have been endlefs upon privileges and exemptions, in which neither the wants of the govcrnincnt, nor the wiHies of the nation for a conltitution, would have been attend- ed to. But as he did not chufe to take the decifiou upon him^^-lf, he iurnmoned again the AJfembly of tin Notables, and referred it to them. This body was in general interefted in the decifion, being chiefly of the ariliocracy and the high-paid clergy ; and they de- cided in favour of the mode of 1614. This decifion was againfl the fenfe of the Nation, and alfo againfl: the wiihes of the Court ; for the ariftocracy oppofed itfelf to both, and contended tor privi- leges independent of either. The fubjett was then taken up by the Parliament, who recommended that the number of the Commons fhould be equal to the other two ; and that they iliou'd all fit in one houfe, and vote in one body. The number final 'y determined on was twelve hundred ; fix hundred to be chofen by the Commons^ (and this was lefs than their proportion ought to have been when their worth and confequence is confidercd on a national fcale) three hundred by the clergy, and three hundred by the ariliocracy ; but with refpeft to the mode ol afiembling themfelves, whether toge- ther or apart, or the manner in which ihcy fiiould vote, thofe mat- ters were referred.* The * Mr. Burke (and I muft tak? the I'bertf of telling him he is very un- acquainted with French affairs) fpeaking upon this fubjc^i, fays, ** The ** firft thing that (Iriick me ia the calling ?he States-General, was a ** great departure from the ancient courfe ;'* and he fooo after fay«, ** From rhe tnomeat I read the iitl, I faw diftiiiciiy, hm'I very nearly as ** it hai happened, all that was to follow." Mr. Burke certainiy did not fee all that wan to follow. I endeavoured to imprefs hira, as \yell be- fore as after the States-General met, that there would be a REVO- LUTION; b»'t was not able to imke him fee it, neiilier would he be- lieve it. How then he conld difiin^ly fee allthe parts, when the whole was out of fight, is beyond my comprehenfion. And with refpect to the ** departure from the ajjcient'coorfe," befides the natural weakuefs of the remark, it (hews ihar he is nnacquainted with circufutlancei.— The departure was neceilarr, from the expej ientff Jud upon it, that the ancient courfe was a bad one. The States-General oi 1614 were call- ed at the coramenGeraent of the civil war in the minority of Louis XIII ; hut by the claOi ot arranging them by orders, they inceafed the confu- fion they were called to compofe. The author of L'lntrigue du Cabi- net, (Intrigue of the Cabinet) who wrote before any revolution was thought- of in France, fpeaki' g of the States General of 11^14, fays, ** Th:y held the public in fufpenfo five month?; and by the queftions « agitated therein, and the heat with which they were pur, it appears '♦ that ( 6o ) The ele6lIon that followed, was not a contefted eleaion, but an animated one. The candidates were not men, but principles. So- cieties verc formed in Paris, and committees of correlpondence and communication eftablifhed throughout the nation, for the purpofe of enlightening the people, and explaining to them the prmciples of civil government ; and fo orderly was the eleaion conduaed, that it did not give rife even to the rumour of tumult. The States-General were to meet at Vei failles, in April 1789, but did not affemble till May. They fituated themfelves in three feparate chambers, or rather the clergy, and the arillocracy with- drew each into a feparate chamber. The majority of the ariftocracy claimed what they called the privilege of voting as a feparate body, 2nd of giving their confent or their negative in that manner; and many of the bifliops and the high-beneficed clergy claimed the fame privilege on the part of their order. The Tiers Elat (as they were then called) difowned any know- ledge of artificial orders and artificial privileges; and they were not only refolute on this point, but fomewhat difdainiul. They began to confider arifiocr.cy as a kind of fuiigus growmg out of the cor- ruption of fociety, that could not be admitted even as a branch of it ; and from, the difpofition the ariftocracy had fhewn by upholding Lettrcs de Cachet, and in fundry other inftances, it was manifell that no conftitution could be formed by admitting men in any other charader than as national men. After various altercations on this head, the Tiers Etat or Com- mons (as they were then called) declared themfelves (on a motion made for that purpofe by the Abbe Sieyes) " the represent a- " TiVEs Of THE NATION ; and that the two orders could he con- *' fidered but as deputies of corporations, and could only have a deli- *' beratwe voice n'hen they ajftmbled in a national charaBer with the " national repreftntatives.'' This proceeding extinguiflied the ftile of Etaf.s Generaiix, or States General, and ere6>ed it into the flilc it now bears^ that of L'AfTemble Nationale, or National Aifembly. This motion was not made in a precipitate manner : It was the refultof cool deliberation, and concerted between the national re- prefentatives and the patriotic members of the two chambers, who faw into the folly, mifchief, and injuftice of artificial privileged diftinaions. It was become evident, that no conftitution, worthy of being called by that name, could beeftablifhed on any thing lefs than a national ground. The ariftocracy had hitherto oppofed the delpotifm « that the great (!e» graud«) thought more to fatisfy their particular •« paffiona, than to procure the good of the nation ; aud the whole time <* paired away id ahercatioas, ceremonies, and parade.'*--— LUnfiigMo du Cabiutr, vol, i. p. 329. ( 6i ) defpotifm ot the Court, and affefled the language of patriotifm ; but it oppofcd it as ils rival, (as the Englifh Barons oppofed King John ;) and it now oppofed the nation trom the fame itiOtives. On carrying this motion, the national rcpreleniatives^ as had been concerted, fent an invitation to the two chambers, to unite Avith them in a national chara£^ter, and proceed to bufinefs, A ma- jority ot the clergy, chiefly of the parifli-priefts, withdrew from the clerical chamber, and joined the nation ; and forty-five from the other chamber joined in like manner. There is a fort of fecret hiftory belonging to this laft circuvn Ranee, which is neceffary to its explanation : It was not judged prudent that all the patriotic members ot the cbamber, ftiiing itleif the Nobles, Ihould quit at once ; and in confcquence of this arrangement, they drew off by degrees, alwavs leaving fome, as well to reafon the c^fe, as to watch the fufpe6led. In a little time, the numbers increafed irom forty. five to eighty, and foon after to a greater number ; which with a majority of the clergy, and the whole of the national repre- fentatives, put the mal-contents in a very diminutive condition. The King, who, very different from the general clafs called by that name, is a man of a good heart, fhewed hirnfelf difpofed to re- commend a union of the three chambeis, on the ground theNation- al Affembly had taken ; but the mal-contents exerted themfelves to prevent it, and began now to have another project in view. Their numbers confifted of a majority of the ailftocratica! chamber, and a minority of the clerical chamber, chiefly of bifliops, and high- beneficed clergy ; and thefe men were determined to put every thing toiffue, as well by ftrength as by ftratagem. They had no objeft ion to a conftitution ; but it mull be fuch an one as thernfelves ihould diftate, and luited to their own views and particular fituati- ©ns. On the other hand, the Nation difowned knowing any thing ot them but as citizens, and was determined to (hiit out all fuch up- ftart pretenfions. The more ariftocracy appeared, the more it was defpifed ; there was a vifible imbecility and want of intellecfsin the majority, a fort ot je lujais quoi, that while it affefied to be more than citizen, was lefs than man. It loft ground from contempt more than from hatred ; and was rather jeered at as an afs, than dreaded as a lion. This is the general cliaracler of aiiOocracy, or what are called Nobles or Nobility, or rather No-ability, in all coimtries. The plan of the mal-contents confifted nov/ of two things ; either to deliberate and vote by chambers, (or orders,) more cfpccially on all queftions refpecling a conftitution, (by v/hich the ariftocrati- €al chamber would have had a negative on any article of the con- ftitution) or. in cafe they could not accoinplifh this objett, to over- throw the National Affemblv entirely. ' " Td i 62 ) To effcci one or other of thefe objefts, they began now to culti- vate a friendfliip with that defpotifm they had hitherto attempted to rival, and the Count D'Artois became their chief. The King (who has fince declared himfelf deceived into their meafures) held, according to the old form, a Bed of Jujlice in which he accorded to the deliberation and vote /?<2r ;^^tf (by head) upon leveral fub- je£ls; but referved the deliberation -and vote upon all queflions refpetling a conflitution to the three chambers feparately. This declaration of the king was made againft the advice of M. Neckar, who now began to perceive that he was growing out of falhion at Court, and that another minifter was in contemplation. As the form of fitting in feparate chambers was yet apparently kept up, though efTentially dcflroyed, the national reprefentatives, immediately after this declaration of the King, reforted to their own •chambers, to confult on a protelt againft it; and the minority of the chamber (calling itfelf tlie Nobles,) who had joined the nation- al caufe, retired to a private houfe, to confult in like manner. The mal-contents had by this time concerted their meafures with the Court, which Count D'Artois undertook to conduft ; and as they faw, from the difcontent which the declaration excited, and the op- poiltion making againft it, that they could not obtain a controul over the intended conftitution by a feparate vote, they prepared themfelves for their final objeft — that of confpiring againft the Na- tional Aflembly, and overthrowing it. The next morning, the door of the chamber of the National Af- femblv was fhut againft them, and guarded by troops; and the members were refufed admittance. On this, they withdrew to a tenis-ground in the neighbourhood of Verfailles, as the moft con- venient place they could find, and, after their renewing their feffion, took an oath never to feparate from each other, under any circum- ftances whatever, death excepted, until they had eftablilhed a con- ftitution. As the experiment of fhutting up the houfe had no other efifeft than that of producing a clofer connexion in the Mem.bers, it was opened again the next day, and the public bufinefs recom- menced in the ufual place. We now are to have in view the forming of the new Miniftry, which was to accomplifli the overthrow of the National Aflembly. But as force wouM be necefl'ary, orders were iffued to alfemble thir- ty thoufand troops, the command of which w^as given to Broglio, one of tlic' new-intended Miniftry, who was recalled from the coun- try for this purpofe. But as fome management was necelTary to keep this plan concealed till the moment it fliould be ready for ex- ecution, it is to this policy that a declaration made by Count D'Ar- tois niuft be attributed, and which is here proper to be introduced. It ( 63 ) It could not but occur, that while ihe mal-contents continued to refort to their chambers, feparate iroin the National Allen^bly, that more jealoufy would be excited than \\ they were mixed with if, and that the plot might be fiupecled. But as they had taken their ground, and now wanted a pretence for quitting it, it was necelTary that one (hould be deviled. This was cifeBually accomplifhed by a declaration made by Count D'Artois, " Ikai if they took not a " part in the National AJfembly, the life, (f the King would be en- " danger ed;'' on which they quitted their chambers, and mixed with the AiTembly in one body. At the time this declaration was made, it was generally treated as a piece of abfurdity in Count D'Artois, and calculated merely to relieve the outftanding Members of the two chambers from the di- minutive fituation they were put in ; and if nothing more had fol- lowed, this conclufion would have been good. But as things belt, explain themfelves by their events, this apparent union was only a cover to the machinations which were fecretly going on ; and the; declaration accommodated iifelf to anfwer that purpofe. In a little time the National Affembly found itfelf furrounded by troops, and thoufands more were daily arriving. On this a very flrong de- claration was made by the National AfTembly to the King, rernon- llrating on the impropriety of the meafure, and demanding the rea- fon. Die King, v/ho was not in the fecret of this bufinefs, as him- felf afterwards declared, gave fubltantially for anfwer, that he had no other objeft in view than to preferve ihe public tranquility, which appeared to be much diflurbed. But in a few days from this time, the p'oi unravelled itfeU. M. Neckar and the Mini (fry were difplaced, and a new one formed, of the enemies of the Revolution; aid Broglio, with between twenty- five and thirty thoufand foreign troops, was arrived tofupporr them. The mafk was now thrown off, and matters were come to a crifis. — The event was, that in the fpace of three days, the new Miniflry and their abettors found it prudent to fly the nation ; the Baitille was taken, and Broglio and his foreign troops difperfed ; as is al- ready related in the tore part of this work. There are fome curious circumffances in the hiftory of this fhort- lived miniflry, and this fliort- lived attempt at a counter-revolution. The palace of Verfaiiles, where the Court was fating, was not more than four hundred yards dilfant from the hall where the Na- tional Affembly was fitting. The two places were at this moment like the feparate head- quarters of two combatant armies; yet the Court was as perfeftly ignorant of the information which had ar- rived from Paris to the National Affembly, as if it had rcfjded at an hundred miles dillaace. The then Marquis de ia Fayette, who ( 6-1 ) (asbas been already mentioned) was chofen toprefide in the National Aflembly, on this particular occaOon, named, by order of the Af- fcmbly, three fucceflive deputations to the King, on the day, and up to the evening on which the BaftUle was taken, to inform and confer with him on the Hate of affairs; but the miniftry, who knew not lo much as that it was attacked, precluded all communication, and were iolacine themfelves how dexteroufly they had fucceeded ; but in a few hours the accounts arrived fo thick and faft, that they bad to Hart from their defks and run. Some fct off in one diiguife, and fome in another, and none in their own chara6ler. Their anxiety now was to outride the news left they fliould be flopped, which, though it flew faft, flew not fo fail; as themfelves. It is worth remarking, thit the National Affembly neither pur- fued thofe fugitive confpirators, nor took any notice of them, nor fought to retaliate in any Ihape whatever. Occupied with eftablifti- ing a conftitution, founded on the Rights of Man and the authority of the People, the only authority on which government has a right to exift in any country, the National Affembly felt none of thofe mean paffions which mark the chara6ler of impertinent governments founding themfelves on their own authority, or on the abfurdity of hereditary fucceffion. It is ihe faculty of the human mind to be- come what it contemplates, and to a6f in unifon with its objeft. The confpiracy being thus difperfed, one of the firft works of the National AlTembly, inftead of vindiftive proclamations, as has been the cafe with other governments, was to publifh a Declaration of the Rights of Man, as the bafis on which the new conftitution was to be buiit, and which is here fuhjoined. DECLARATION of the RIGHTS of MAN and oj CITIZENS. By the NATIONAL ASSEMBLY ^/FRANCE. " THE Reprefentatives of the People of France formed into a National Affembly, confidering that ignorance, negleft, or con- tempt of human rights, are the fole caufes of pubhc misfortunes and corruptions of government, have relolved to fet forth in a fo- lemn declaration, thefe natural, imprefcriptible, and unalienable rights : That this declaration being conftantly prefent to the minds of the members of the body focial, they may be ever kept attentive to their rights and their duties : That the a6is of the legiflative and executive powers of government, being capable of being every mo- ment compared with the end of political inftitutions, may be more r«Ipeaed; and alfo, that the future claims of the citizens, being dire6led ( 65 ) direfled by fimple and inconteftlble principles, may always tend to the niaintenance of the conftitutioi), and the general happinefs. ** For thefe reafons the National Assembly doth r-^cognlzc and declare, in the prefence of the SUPREME BEING, and with the hope of his bleflTing and favour, the following /acred rights of men and of citizens: * I. Men are born and always continue free ^ and equal in refped to ^ their rights. Civil dijlindions therefor e^ can he founded only on * public utility, * II. The end of all political affociations is the prefer vation of the ^ natural and imprefcriptible rights of man; and thefe rights are li^ * berty^ property, fee urity, and refifance of oppreffon, * III. The nation is effentially the four ce of all fovereignty ; nor * cfl« a/?)/ INDIVIDUAL, or K'i^^ BODY OF MEN, be entitled to * any authority which is not exprefsly derived from it. * IV. Political liberty confifts in the power of doing whatever does * not injure another. The exercife of the natural rights of every * man, has no other limits than thofe which are ncceltary to feciire * to every other man the free exercife of the fame rights ; and thefe * linjits are determinable pnly by the law. * V. The law ought to prohibit only aftions hurtful to (ociety. — * What is not prohibited by the law, fnould not be hindered ; nor * fliould any one be compelled to that which the law does not re- * quire. * VI. The law is an exprelTion of the will of the community.— * AH citizens have a right to concur, either perfonally, or by their * reprefentatives, in its formation. It fliould be the fame to all, * whether it protefts or punifhes ; and all being equal in its fight^ * are equally eligible to all honours, places, and employments, accord' * ing to their different abilities, without any other diftinLlion than that * created by their virtues and talents. * VII. No man fhould be accufed, arrefted, or held in confine- * ment, except in cafes determined by the law, and according to the * forms which it has prefcribed. All who promote, folicit, e^aecute, * or caufe to be executed, arbitrary orders, ought to be punillied ; * and every citizen called upon, or apprehended by virtue of the * law, ought immediately to obey, and renders himfelf culp^b^J)y * re expref* ir, a compai:^ between God and Man, from ibe beginumg of iirue, and thatu the relatioa ?.n^ condition which man in his iaAw'.dual peiloa (lands ia towards his Miker cannot be chacgrd, or any ways altered by any hi'man laws or human autho^i y, that leh^ions devotion, which jk a part of this corapaft, cannot fo much as br made a fubjcd o£ hu- man laws } and that all laws muft conform themlelves to this pri'»c exifting compad, anduct affume to m3ke the compact conform to the Jaws, which, beHdes being human, aie fubfeq jent thereto. The firrt ad of man, when he looked around and faw himfelf a creature which he did not make, and a world furnifhed for his reception, moft have been devotion j and devotion mwft ever continue facred to every indi- vidual man, as it appears I'l^ht to him -, and governments do mifchicf by iuierfcriu5. ( 68 ) any thing in the European world, thatthe name of a Revolution is diminutive of its charafter, and it rifes into a Regeneratiou of man. Wiiat are the prefent Governinents of Europe, but a fcene of ini- quity and oppreffion ? What is that of England ? Do not its own inhabitants lay, It is a market where every man has his price, and where corruption is common traffic, at the expence ot a deluded people ? No wonder, then, that the French Revolution is traduced. Had it confined itfeli merely to the deftruftion of flagrant defpotifm perhaps Mr. Burke and fome others had been filent. Their cry now is, " It has gone too far :" that is, it has gone too far for them. It flares corruption in the face, and the venal tribe are all alarmed. Their fear difcovers itfelf in their outrage, and they are but publifli- ing the groans of a wounded vice. But from fuch oppofition, the French Revolution, inftead of fufFering, receives an homage. The more it is flruck, the more fparks it will emit ; and the fear is, it will not be fliuck enough. It has nothing to dread from attacks : Truth has given it an eflablifliment ; and that Time will record it v.'ith a name as lafting as his own. Having now traced the progrefs of the French Revolution through moil of its principal ftages, from its commencement to the takingof the BaftiMe, and its eftablifhment by the De«laration of Rights, 1 will clofe the fubjeft v.'ith the energetic apoftrophe of M. de la Fayette. — May this great monu?nent raijed to Liberty, ferve as a l^Jfon to the opprejfor, and an example to the oppreffed ! * MISCELLANEOUS CHAPTER. To prevent interrupting the argument in the preceding part of this work, or the narrative that follows it, I referved fome obfer- vations to be thrown together into a Mifcellaneous Chapter; by which variety might not be cenfured for confufion. Mr. Burke's Book is ail Mifceliany. His intention was to make an attack on the French Revolution ; but inftead of proceeding with an orderly arrangement, he has ftormed it with a Mob of ideas tumbling over and deflroyed one another. But this confufion and contradiftion in Mr. Burke's Book, is eafily accounted for. When a man in a long caufe attempts to fleer his courfe by any thing elfe than fome polar truth or ptinciple, he is fure to be loft. It is beyond the compafs of his capacity, to keep all the parts of an argument together, and make them unite in one * See page 12 of thit work.-'-N. B. Since the taking of the Baftille, the occurreucet have been publiilicd : hu: the matter! recorded in this narrative, are prior 10 that period ; and Tone of th^m aa ma^ eafilj" b« €60, ca» be but verj little koown. ( 69 ) one ilTue, by any other means than having this guide always in view. Neither memory nor invention will fupply the want of it. The former falls him, and the latter betrays him. Nouvithllanding the nonienfe, for it defcrvcs no better name, that Mr. Burke has afTerted about hereditary rights, and hereditary furxeflion, and that a Nation has not a right to form a Government for itfelf; it happened to fall in his way to give fome account of what government is. *' Government, fays he, is a contrivance of hu- man luifdomr Admiting that government is a contrivance of human wifdom, it inuft neceltarily follow, that hereditary fuccefTion, and hereditary rights, (as they are called) can make no part of it, becaufe it is impof- fibleto make wildom hereditary ; and on the other hand, that can- not be a wife contrivance, which in its operation may commit the government of a nation to the wifdom of an ideot. The ground which Mr Burke now takes is fatal to every part of his caufe. The argument changes from hereditary rights to heriditary wifdom ; and the queftion is. Who is the wiieft man ? He muff now (hew that e- very one in the line of hereditary fucceflion was a Soloman, or his title is not good to be a king. What a ftroke has Mr. Burke now made. To ufe a failor's phrafe, he has fwahhed the deck, and fcarce- ly left a name legible in the lift of kings : and he has mowed down and thined the Houfe of Peers, with a fcythe as formidable as Death and Time. But, Mr, Burke appears to have been aware of this retort, and he has taken care to guard agalnft it, by making governmsnt to be not only a contrivance of human wifdom, but a monopoly of wif- dom. He puts the nation as fools on one fide, and places his go- vernm.ent of wifdom, all wife men of Gotham, on the other fide : and he then proclaims, and fays, that " M.en have a RIGHT that «* M«V WANTS fliouldhe provided for by this wifdonu' Having thus made proclamation, he next proceeds to explain to them what their zoants are, and alfo what their rights are. In this he has fucceeded dextroufly, for he makes their wants to be a xcant ot wifdom : but as this is but cold comfort, he then informs them, that they have a right (not to any of the wifdom j but to be govern- ed by it': and in order to imprcfs them with a folcmn reverei!ce lor this monopoly-government of wifdom, and of its vaft capacity for all purpofes, polTible for impolfible, right or wrong, he proceeds with ariftrological myfterious importance, to tell them its powers. in thefe words — " The Rights of men in government are their ad- " vantages : and thefe are often in balances between differences ot " good ; and in compromifes fometimesi between good and tviU and " loraetimes between ivil and tviL Political reafon is a computing pnncipU ; ( 70 ) " principle ; adding, fubtrafting, multiplying, and dividing, mo- " rally, and not metaphyfically, or mathematically, true moral *• denionftrations.'* As the wondering audience whom Mr. Burke fuppofes himfelf talking to, may not underftand all this learned jargon, 1 will un- dertake to be its interpreter. The meaning then, good people, of all this is. That government is governed by no principle whatever \ that It can make evil good, or good evil, jujl as it plea/es, Injhort^ that govermntnt is arbitrary pozoer. But there are fome things which Mr. Burke has forgotten. Firji, He has not ftiewn where the wifdom originally came from : and Jetohdly, he has not Ihewn by what authority it firft began to a6l. In ihe manner he introduces the matter, it is either government ftealing wifdom, or wifdom Healing government. It is without an origin, and its powers without authority. In fhort, it is ufurpation^ Whether it be from a fenie of fhame, or from a confcioufnefs oflome radical defeft in a government necefTary to be kept out o{ fight, or from both, or from any other caufe, I undertake not to determine; but fo it is, that a monarchial reafoner never traces government to its fource, or from its fource. It is one of thcjhib- boleths by which he may be known. A thoufand years hence, thofe who fhall live in America or in France, will look back with con- templative pride on the origin of their governments, and fay. This XDas the work of our glorious anceftors ! But what can a monarchial talker lay? What has he to exult in ? Alas! he has nothing. A certain fomething forbids him to took back to beginning, left fome robber or lome Robin Hood fhould rife from the long obfcurity oi time, and fay, lam the origin. Hard as Mr. Burke laboured the Regency Bill and hereditary luccefTion two years ago, and much as he dived for precedents he ftill had not boldnefs enough to bring up William of Normandy, and fay There is the /zead of the lift, there is the fountain of honour, the fon of a proftitute and the plun- derer of the Englifh nation. The opinions of men with refpeft to government are changing fait in all countries. The revolutions ot America and France have thrown a beam of light over the world, which reaches into man. The enormous expence of governments has provoked people to think, by making them teel : and when once the veil begins to rend, it admits not of repair. Ignorance is of a peculiar nature: once difpelled, and it is impoflibletore-eftablifh it. It is not origin- ally a thing ot itfelf, but is only the abfence of knowledge; and though man may be kept ignorant, he cannot be made ignorant. The mind, in difcovering truth, afts in the fame manner as it a61s through the eye in difcovenng obje6ls ; when once any obje6l has been leen. ( 7' ) fefcn, it is impoflible to put the mind back to the fame conaltlon It was in before it faw it. Thofe who talk ot a counter-revokition in France, (hew how little tiiey underftand of man. There does not exift in the compafsof language, an arrangement of words to cxprefs fo much as the means ot effefcling a counter-vevolution. The means muft be an obliteration of knowledge ; and it has never yet been difcovered, how to make man unknow his knowledge, or nnthink his thoughts. Mr. Burke is labouring in vain to flop the progrefs of know- ledge ; and it comes with the worfe grace trom bim, as there is a certain>ranfa6lion known in the city, which renders him fufpeCied of being a penfioner in a fiftitious nam^e- This may account for (ome ftrange doftrine he has advanced in his book, which, thou^rh he points it at the Revolution Society, is efFeftually directed againffc the whole Nation. *• The King of England," fays he, " hoMs his Crown (for it '* does not belong to the nation, according to Mr. Burke,) in •* contempt of the choice of the Revolution Society, who have not ** a fingle vote for a King among them either individually or collec- " lively ; and his Majefly's heirs, each in their time and order. ** will come to the Crown with the fame contempt of their choice " with which his Majefty has fucceeded to that which he now *• wears." As to who is king in England, or elfewhere, or whether there is any king at all, or whether the people chufe a Cherokee Chief, or a HefTian Huilar for a king, it is not a matter that I trouble myfelf about, be that to themfelves ; but with refpeft to the doc- trine, io far as it relates to the Rights of Men and Nations, it is as abominable as any thing ever uttered in the moll enilaved country under Heaven. Whether it founds worfe to my ear, by not being accuftomed to hear fuch defpotifm, than what it does to the ear ot another perfon, I am not fo well a judge of ; but of its abominable principle, I am at no lofs to judge. it is not the Revolution Society that Mr. Burke means; it is the Xation, as well in its original, as in its reprefentative charader; and he has taken care to make hunfelf umleritood, by faying that tliey have not a vote either colkBively or individually. The Revolution Society is compofed of citizens of all denominations, and of mem- bers of both the Houfes of Parliament ; and conlequently, if there is not a right to vote in any of the characlers, there can be no right to any either in the nation, or in its parliament. This ought to be a caution to. every country, how it imports foreign families to be kings. It is foinewhat curious to obferve, that although the people of England have been in ihe habit of talking about kings, ii is al- ways ( r- ) ways a foreign houfe of kings ; hating foreigners, yet governed by them. It is now the Houfe of Brunfwick, one of the petty tribes of Germany. It has hitherto been the pra6lice of the Englifh Parliaments, to regulate what was called the fuccefiion, (taking it for granted, that the nation then continued to accord to the form of annexing a mo- narchial branch to its government; for without this, the parlia- ment could not have had authority to have fent to Holland or to Hanover, or to imoofo a king upon the nation againft its will.) And this mull be the utmoft limit to which parliament can go upon this cale; but the right of the nation goes to the whoh cafe, becaufe it has the right of changing its whole form of government. The right of a parliament is only a right in trull, a right by delegation, and that but Irom a very fmall part of the nation ; and one oi its Houfes has not even this. But the right of the nation is an original right, as univerfal as taxation. The nation is the paymafter of every thing, and everything muft conform to its general will. 1 remember taking notice of a fpeech in what is called the Eng- lifli Houle of Peers, by the then Earl of Shelburne, and I think it was at the time he was minifter, which is applicable to this cafe, I do not dijreftly charge my memory with every particular ; but the words and the purport, as nearly as I remember, were thefe : That thiform of a government was a matter wholly at the will of a Nation at all limes : that if it chofe a monarchial form, it had a right to have it fo ; and if it afterzuards" chofe to be a Republic y it had a right to be a Republic, and to fay to a King, zee "have no longer any occafionfor you. When Mr. Burke fays that " His Majefty's heirs and fuccef- " fors, each in their time and order, will come to the crown with " \\\t fame contempt of their choice with which his Majefty has " fucceeded to that he wears,'* it is faying too much even to the humbled individual in the country ; part of whofe daily Jabour goes towards making up the million fterling a year, which the country gives the perfoii it ftiles a King. Government with info- lence, is defpotifm; but when contempt is added, it becomes worfe ; and to pay for contempt is the excefs of flavery. This fpe- cies of government comes from Germany ; and reminds me of what one of the Brunfwick foldiers told me, who was taken pri- foner by the Americans in the late war: " Ah!" faid he, " Ame- *' rica is a fine free country, it is worth the people's fighting tor ; *' I know the difference by knowing my own ; in my country, it *' the prince fays, Eat flraw, we eat flraw." — God help that coun- try, thought I, be it England or clfewhere, whofe liberties are to be prote61ed by German principles of govcrr.nieni, and princes ot Brunfwick. Ai ( 73 ] As Mr. Burke fometlmes fpeaks of England, fometimes of France, and fometimes ot the world, and of government in genera', it is dif- ficult to anfwer his book without apparently meeting him on the fame ground. Although principles of government are general fub- jefts, it is next to impoffible in many cafes to feparate them from the idea of place and circumftances ; and the more fo when cir- cumftances are put for arguments, which is frequently the cafe with Mr. Burke. In the former part of his book, addrefTing himfelf to the peoplvi of France, he fays, " No experience has taught us, (meaning the " Englifli) that in any other courfe or m.ethcd than that of an liert^ " ditary crown^ can our liberties be regularly perpetuated and pre- *' ferved facred as our hereditary right.'' I afk Mr. Burke who is to take them away ? M. d£ la Fayette, in fpeaking to France, fays, " For a nation to befree^ it is fufficient thatjhe wills it'' But Mr. Burke reprefents England as wanting capacity to take care of itfelf; and that its liberties muft be taken care of by the King, holding it in *' contempt." If England is funk to this, it is preparing itfelf to eat flraw, as in Hanover or in Brunfwick. But befides the folly of the declaration, it happens that the fa6ls are all againft Mr. Burke. It was by the government being hereditary, that the liberties of the people were endangered. Charles the Firft, and James the Second, are inftances of this truth; yet neither of them went fo far as to hold the Nation in contempt. As it is fometimes of advantage to the people of one country, to hear what thofe of other countries have to fay refpeftino- it, it is poflTible that the people of France may learn Ibmething from Mr, Burke's book, and that the people of England may alio learn fome- thing from the anfwers it will occafion. When nations fall out about freedom, a wide field of debate is opened. The argument commences with the rights of war, without its evils ; and as know- ledge is the obje6l contended for, the parry that fuflains the defeat obtains the prize. Mr. Burke talks abouf what he calls an hereditary crown, as if it were fome produftion of nature; or as if, like time, it had a power to operate not only independently, but in fpite of man ; or as if it were a thing or a fubje6t univerfally confented to. Alas! it has none of thefe properties, but is the reverfe of them all. It is a thing in imagination, the propriety of which vjs more than doubt- ed, and the legality of which in a few years will be denied. But to arrange this matter in a clearer view than what general ex- preflions can convey, it will be necelfary to ftate the di(fin6f heads under which (what is called) an hereditary crown, or, more properly fpeaking, an hereditary fucceffion to the Government of a Nation, can be confidcred \ which are, Firft, K ( 74 } Firft, The right of a particular family to eftablilh itfelf. Secondly, The right of a Nation to eftablilh a particular family. With rcfpe6l to the firji of thefe heads, that of a tamily efta- blifhing itfelf with hereditary powers on its own authority, and in- dependent oi the confeiit of a Nation, all men will concur in call- ing it defpotifm ; and it would be trefpafling on their underftanding to attempt to prove it. But the fecond head, that of a Nation eftablifhing a particular fa- mily with hereditary pozuers, does not prefent itfelf as defpotifm on the firft refleftiori ; but if men will permit a fecond reflettion to take ^lace, and carry that refleftion forward but one remove out of their own perfons to that of their offspring, they will then fee that hereditary fucceflion becomes in its confequcnces the fame defpot- ifm to others, which they reprobated for themfe'ves. It operates to preclude the confent of the fucceeding generation, and the pre- clufion of confent is defpotifm. When the perfon who at any time fhall be in poffeirion of a Government, or thofe who ftand in fuc- ceflion to him, fhall fay to a Nation, I hold this power in *' con- tempt" of you ; it fignifies not on what authority he pretends to fay it. It is no relief, but an aggravation to a perfon in flavery, to re- fleft that he was fold by his parents; and as that which heightens the criminality of an aft cannot be produced to prove the legality of it, heieditarv fucceflion cannot be eftablifhed as a legal thing. In order to arrive at a more perfeft decifion on this head, it will be proper toconfider a generatiorf which undertakes to eftablifh a family with hereditary pozuers, a-part and feparate from the genera- tions which are to follow ; and alfo to confider the charafter in which the Jirji generation aft with refpeft to fucceeding generations. Tlie generation which firft feiefts a perfon, and puts him at the head ol its Government, either with the title of King, or any other diftlnftion, afts its own choice, be it wife or foolifli, as a free agent for itfelf. The perfon fo fet up is not hereditary, but felefted and appointed; and the generation who fels him up, does not live under an hereditary government, but under a government of its own choice and eftablifhment. Were the generation who fcts him up, and the perfon fo fet up, to live forever, it never could become he- reditary fuccefTion; and of confequence, hereditary fucccfTion can only follow on the death of ihe firft parties. As therelore hereditary fuccefTion is out of the queftion with refpeft to the fir/l generation, we have now to confider the cha- rafter in which that generation afts with refpe6l to the commencing generation, and to all fucceeding ones. It afl'umes a charafter, to which it has neither right nor title. It changes itfelf from a Legijlator to a Teflator, and afFefts to make ( 75 ; its Will, which is to have operation after the demiie of the makers, to bequeath the Government ; and it not only attempts to bequeath, but to eftabhfli on the Succeeding generation, a new and different form of Government under which itfelf lived. Itfelf, as is already obferved, lived not under an hereditary Government, but under a Government of its own choice and eitablifhment ; and it now at- tempts, by virtue of a will and reftamcnt, (and which it has not; authority to make) to take from the commencing generation, and all future ones, the rights and free agency by which itfelf aifed. But, exclufive of the right which any generation has to aft col- le6iive?y as a teftator, the objefts to which it appUes itfelf in this cafe, are not within the compaTs of any law, or of any will or teftaments. The rights of men in fociety, are neither devifeable, nor tranf- ferable, nor annihilable, but are defcendable only ; and it is not in the power ot any generation to intercept finally and cut off the de- fcent. If the preient generation, or any other, are difpofed to be Haves, it does not leffen the right of the facceeding generation to be free ; wrongs cannot have a legal defcent. When Mr. Buike attempts to maintain, that the Enghjli Nation did at the Rtvolution of 1688 mojl folemnly renounce and abdicate their rights Jer thanfelves^ and for all their pojlerity for ever, he fpeaks a language that merits not reply, and which can only excite contempt ior his proititute principles, or pity lor his ignorance. In xvhatever light hereditary fuccefupn, as growing out of the will and teftament of fome former generation, prefents itlelf, it is an abfurdity. A cannot make a will to take fiom B the property ofB, and give it to C ; yet this is the manner in which (what is called) hereditary fucceffion by law, operates. A certain former generation made a will to take away the rights of the commencing generation and all future ones, and convey thofe rights to a third perfonwho afterwards comes forward, and tells them in Mr. Burke's language, that they have no rights, that their rights are already be- queathed to him, and that he will govern in contempt of them. From fuch principles, and fuch ignorance. Good Lord deliver the world! Biit, alter all, what is this metaphor called a crown, or rather what is monarchy ? Is it a thing, or is it a name, or is it a fraud ? Is it *' a contrivance of human wifdom," or of human craft to ob- tain money from a nation under fpecious pretences ? Is it a thing necefTary to a nation ? If it is, in what does that necefTity confiif, what fervices does it perform, what is its bufinefs, and what are its merits ? Does the virtue confift in the metaphor, or in the man ? Doth the goldfmith that makes the crown, make the virtue alfo ? Doth it operate likeFortunatus's wifhing cap, or Harlequin's wood- en f 76 ) en [w6rd ? Doth it make a man a conjurer ? In fine, what is it ? It appears to be a fomething going much out of fafliion, falling in- to ridicule, and rejefted in fome countries both as unneceflfary and expenfive. In America it is confidered an abfurdity, and in France it has fo far declined, that the goodnefs of the man, and the refpeft for his perfonal charafter, are the only things that preferve the ap- pearance of its exiftence. If government be what Mr. Burke defcribes it, " a contrivance of human wifdom," I might afk him, if wildom was at fuch a low ebb in England, that it was become necefTary to import it from Holland and from Hanover ? But I will do the country the juftice to fay, that was not the cafe ; and even if it was, it miflook the cargo. The wifdom of every country, when properly exerted, is fufhcient for all its purpofes ; and there could exifl no more real occafion in England to have fentfor a Dutch Stadtholder,or a Ger- man elector, than there was in America to have done a fimilar thing. 1{ a country does not underftand its own affairs, how is a foreigner to underftand them, who knows neither its laws, its manners, nor its language? If there exifteda man fo tranfcendantly wile above all others, that his wifdom was necefTary to inftruft a nation, fome reafon might be offered for monarchy; but when we caft our eyes about a country, and obferve how every part miderlfands its own affairs; and when we look around the world, and fee that of all men in it, the race of kings are the moft infignificant in capacity, our reafon cannot fail to afk us — What are thofe men kept for ? If there is any thing in monarchy which we people of America do not underftand, I wifli Mr. Burke would be io good as to inform lis. I fee in America, a government extending over a country ten times as large as England, and, conduced with regularity for a for- tieth part of the expcnce which government cofts in England. If I 2i{k a man in America, if he wants a King? he retorts, and alks me if I take him for an ideot ? How is it that this difference happens ? are we more or lefs wife than others ? I fee in America, the gene- rality of people living in a ftlle of plenty unknown in monarchial countries; and I fee that the principle of its government, which is that of the equal Rights of Man, is making a rapid progrefs in the world. If monarchy is a ufelefs thing, whyis itkeptup any where? andif a neceffary thing, how can it be difpenfed with ? That civil govern- ment is necefTary, all civilized nations will agree; but civil govern- -mcnt is republican government. All that part of the government of England which begins with the oflfice of conftable, and proceeds thro' the department of magiftrate, quarter-fe{rion,& general affize, including trial by jury, is republican government. Nothing of mo- narchy ( 77 ) narchy appears in any part of it, except the name which William the Conqueror impofed upon the Englifli, that of obliging them to call him " their Sovereign Lord the King." Itiseafyto conceive, that a band ot interefted men, fuch as placemen, penfioners. Lords of the bed-chamber, Lords ot the kitchen, Lords of theneceflary-houff, and the Lord knows what befidcs, can find as many reafons for monarchy as their falaries, paid at the expenceof the country, amount to ; but if I afk the far- mer, the manufafturer, the merchant, the iradefman, and down through all the occupations of life to the common labourer, what fervice monarchy is to him ? he can give me no anfwer. If I afk him what monarchy is, he believes it is fomethinglike afinecure. Notwithftanding the taxes of England amount to almofl feven- teen millions a-year, faid to be for the expences of Government, it is flill evident that the fenfe of the Nation is left to govern itfelf, and does govern itfelf by magiflrates and juries, almofl at its own charge, on republican principles, exclufive of the expence of taxes. The falaries of the Judges are almofl the only charge that is paid out of the revenue. Confidering that all the internal government is executed by the people, the taxes of England ought to be the lightefl of any nation in Europe ; inflead of which they are the contrary. As this cannot be accounted for on the fcore of civil government, thefubjeft necefTarily extends itfelf lo the monarchial part. When the people of England fent for George the Firfl, (and it would puzzle a wifer man than Mr. Burke, to difcover for what he couM be wanted, or what fervice he could render,) they ougrht at leaft to have conditioned fbr the abandonment of Hanover. Be- fides the endlefs German intrigues that mufl follow from a German Ele£^or being King of England, there is a natural impofTibility of uniting in the fame perfon the principles of Freedom and the prin- ciples of Defpotifm, or as it is ufually called in England, Arbitrary Power. A German Ele6^or is in his eleftorate a defpot : How then could it be expefted that he fhould b3 attached to principles of liberty in one country, while his interefl in another was to be fupported by defpotifm ? The union cannot exifl ; and it m>ight ea- fily have been forefeen, that German E!e6lors would make German Kings, or, in Mr. Burke's words, would alTume government with * contempt.' TheEnglifh have been in the habit of confidering a King of England only in the chara6ler in which he appears to them : whereas the fame perfon, while the connexion lafts, has a home-feat in another country, the intereil of which is different to their own, and the principles of the governments in oppofition to each other — To fuch a perfon England will appear as a town-refi- dence, ( 78 ) dence, and the Eleflorate as the cftate. The Englifh may wifh, as I believe they do, fuccefs to the principles of Uberty in France, or in Germany ; but a German Eleftor trembles for the fate of defpot- ifm in his E!e£lorate ; and the Duchy of Mecklenburgh, where the prefent Queen's family governs, is under the fame wretched flate of arbitrary power, and the people in flavifh vafTalage. There never was a time when it became the Englifh to watch continental intiigues more circumfpeftly than at the prefent mo- ment, and to diflinguifh the politics of the Ele6lorate from the po- litics of the Nation. The Revolution of France has entirely chang- ed the ground with refpeft to England and France, as nations ; but the German Defpots, with PrufTia at their head, are combin- ing againft liberty ; and the fondnefs of Mr. Pitt for office, and the interefl which all his family connexions have obtained, do not give fufficient fecurity againfl this intrigue. As every thing which pafTes in the world becomes matter for hif- tory, I will now quit this fubjeft, and take a concife review of ihc i^ate of parties and politics in England, as Mr. Burke has done ip France. Whether the prefent reign commenced with contempt, I leave to Mr. Burke : certain however it is, that it had Ifrongiy that appear- ance. The animofity of the Englifh nation, it is very well re- membered, ran high; and, had the true principles of liberty been as well underftood then as they now promife to be, it is probable the Nation would not have patiently fubmitted to io much. George the Firfland Second were fenfible of a rival in the remains of the -Stuarts ; and as they could not but confider themfelves as ftanding on their good behaviour, they had prudence to keep their German principles of Government to themfelves ; but as the Stuart Family wore away, the prudence became lels necefTary. The contefl between rights, and whai were called prerogatives, continued to heat the Nation till fome time after the conclufion of the American War, when all at once it fell a calm ; execration ex- changed itfelf for applaufe, and Court popularity fprung up like a mufliroom in a night. To account for this fuddew tranfition, it is proper to obferve, that there are two diflinft fpeciesof popularity ; the one excited by merit, the other by refentment. As the Nation had formed itfelf into two parties, and each was extolling the merits of its parliamentary cham- pions for and againff prerogative, nothing could operate to give amore general ffiock than an immediate coalition of the champions them- felves. The partifansofeach being thus fuddenly left in the lurch, and mutally heated with difguft at the meafure, felt no other relief than u- niting in a common execration againfl both. A higher flimulus of refentment { 79 ) rcfentment l)eirg thus excited, than what the contefl on pre- rogatives had occafioned, the Nation quited all former objefls of rights and wrongs, and fought only that ot gratification. The in- dignation at the Coalition, fo effectually fuperfeded the indignation againft the Court, as to exlinguifh it ; and without any change of principles on the part of the Court, the fame people who had re- probated its defpotifm, united with it, to revenge themfelves on the Coalition Parliament. The cafe was not, which they liked bed — ■ but, which they hated mod; and the leafl hated pafTed tor love. — The diflblution of the CoaUtion Parliament, as it afforded the means ot gratifying the refentment of the Nation, could not fail to be po- pular ; and from hence arofe the popularity of the Court. Tranfiiions of this kind exhibit a Nation under the government of temper, inftead of a fixed and fteady principle; and having once committed itfelf, however rafhly, it feels itfelf urged along to juftify by continuance its firf^ proceeding. Meafures which at other times it would cenfure, it now approves, and a6ls perfuafion upon itfelf to fuffocate its judgment. On the return of a new parliament, the new Minifler, Mr. Pitt, found himfelf in a fecure majority ; and the Nation gave him credit, not out of regard to hirafell, but becaufe it had refolved to do it out of refentment to another. He introduced himfelf to public no- tice by a propoLd reform of Parliament, which in its operation would have amounted to a public juftification of corruption. The Nation was to be at the expence of buying up the rotten boroughs, whereas it ought to punifh the perfons who deal in the traffic. Paffmg over the two bubbles of the Dutch bufmefs, and thcmiU lion a-year to fmk the national debt, the matter which moff prelents itfelf, is the affair of the Regency. Never in the courfe of my ob- fervation, was delufion more fuccefsfully atled, nor a nation more completely deceived. But, to make this appear, it will be necefla- ry to go over the circumffances. Mr. Fox had flated in the Houfe of Commons, that the Prince of Wales, as heir in fucceffion, had a right in himfelf to affume the government. This was oppofed by Mr. Pitt : and, fo far as the oppofition was confined to the do6lrine, it was jufl. But the prin- ciples which Mr. Pitt maintained on the contrary fide, were as bad, or worfe in their extent, than thofe of Mr. Fox; becaufe they went to eftablifh an arlffocracy over the nation, and over the fmall repre- fentation it has in the Houfe of Commons. Whether the Engllfh form of Government be good or had, is not in this cafe the queftlon ; but, taking it as it /lands, without re- gard to its merits or demeriis, Mr. Pitt was farther fr«nra the point than Mr. Fox. It ( 8o ) It is fuppofed to confiil of three parts; — while, therefore, the Nation is difpofed to conrinue this form, the parts have a national Jianding, independent of each other, and are not the creatures of each other, Had Mr. Fox pafTed through ParHament, and faid, that the perfon alluded to claimed on the ground of the Nation, Mr. Pitt muft then have contended (what he called) the right of the Parliament, againft the right of the Nation. By the appearance which the conteft made, Mr. fox took the hereditary ground, and Mr. Pitt the parliamentary ground : but the fa£l is, they both took hereditary ground, and Mr. Pitt took the wozft of the two. What is called the Parliament, is made up of two Houfes : one of which is more hereditary, and more beyond the controul of the Nation, than what the crown (as it is called) is fuppofed to be. It is an hereditary ariftocracy, alfuming and afferting indefeafible, ir- revocable rights and authority, wholly independent of the Nation. Where then was the merited popularity of exalting this hereditary power over another hereditary power lefs independent of the Nati- on than what itfelf afTumed to be, and of abforbing the rights of the Nation into a Houfe over which it has neither elettion nor controul! The general impulfe of the nation was right ; but it a£led with- out refleftion. It approved the oppofition made to the right fet up by Mr. Fox, without perceiving that Mr. Pitt was fupporting ano- ther indefeafible right, more remote from the Nation, in oppofiiion to it. With refpeft to the Houfe of Commons, it is ele61ed but by a , fmallpart of the Nation; but were the eleftion as univerfal as tax- ation, which it ought to be, it would flill be only the organ of the Nation, and cannot pofTefs inherent rights. When the National AfTembly of France refolves a matter, the refolve is made in the right of the Nation ; but Mr. Pitt, on all national queflions, fo far as they refer to the Houfe of Commons, abforbs the rights of the Nation into the organ, and makes the organ into a Nation, and the Nation itfelt into a cypher. In a few words, the queflion on the Regency was a queflion on a million a-year, which is appropriated to the executive department : and Mr. Pitt could not poflefs himfelf of any management of this fum, without fetting up the fupremacy of Parliament : and whea this was accomplifhed, it was indifferent who fhould be Regent, as he muff be Regent at his own coft. Among the curiofities which this contentious debate afforded, was that of making the Great Seal into a king : the afHxing of which to an aft, was to be royal autho- rity. If, therefore. Royal Authority is a Great Seal., it confe- quently is in itfelf nothing ; aad a good Conllitution would be of riifinitely ( 8i ) infinitely more value to the Nation, than what the three Nominal Powers, as they now ftand, are worth. The continual ufe of the word Con/lilution in the Englifli Parliament, fhcws there is none ; and that the whole is merely a form of Government without a Conftuution, and conftituting itfelf with what powers it pleafes. If there were a Conftitution, it cer- tainly could be referred to; and the debate on any conRitutional ' point, would terminate by producing the Conftitution. One mem- ber favs. This is Conftitution; another fays, That is Conftitution; to-day it is one thing; and to-morrow, it is fomething elfe — while the maintaining the debate proves there is none. Conftitution is now the cant word of Parhament, tuning itfelf to the ear of the Nation. Formerly it was the univerfal fupremacy of Pariiammt — the omnipotence of Parliament : But, fince the progrefs of Liberty in France, thofe phrafes have a defpotic harfhnefs in their note ; and the Englifh Parliament have catched tne fafliion from the National J AiTembly, but without tlie fubftance, of fpeaking of Conjiitution. As the prefent generation of people in England did not make the Government, they are not accountable for any of its detetts: but that fooner or later it muft; come into their hands to undergo a con- flitutional reformation, is as certain as that the fame thing has hap- pened in France. If France, with a revenue of nearly twenty- four millions fterling, with an extent of rich and fertile country above tour times larger than England, with a population of twenty- four millions of inhabitants to fupport taxation, with upwards of ninety millions fterling of gold and filver circulating in the nation, and with a debt lefs than the prefent debt of England — ft;ill found it neceftary, from whatever caule, to come to a fettlement of its affairs, it folves the problem of funding for both countries. It is out of the queftion to fay how long, what is called, the Englifh conftitution has lafted, and to argue from thence how long it is to lafl; ; the quefliion is, how long can the funding fyftem laft ? It is a thing bui of modern invention, and has not yet continued beyond the life of a man ; yet in that fhort fpace it has fo far ac- cumulated, that, together with the current cxpences, it requiiesati amount of taxes at leaft; equal to the whole landed rental of the na- tion in acres, to defray the annual expenditures. That a govern- ment could not always have gone on by the fame Ivftem which has been followed for the lafl feventy years, muft be evident to every man ; and for the fame reafon it cannot always go on. The funding fyftem is not money ; neither is it, properly fpeak- ing, credit. It in effeft, creates upon paper the lum which it ap- pears to borrow, and lays on a tax to keep the imaginary capital alive by the payment of intereft, and fends the annuity to marker, L to ( 8i ) to be fold for paper already in circulation. If zny credit Is givcHj it is to the difpofition ot the people to pay the tax, and not to the Government whicli lays it on. When this difpofition expires, \vhat is luppofed to be the credit of Government expires with it.— The inOance (;f France under the former Government fhews that it is impoffible to compel the payment of taxes by force, when a whole nation is determined to take its ftand upon that ground. Mr. Burke, in his review ot the finances of France, flates the quantity of gold and filver in France, at about eightv-eight millions jterling. In doing this, he has, 1 prefume, divided by the differ- ence of exchange, inftead of the flandard of twenty-four livres to a pound fteiling; for M. Neckar's ffatement, from which Mr. Burke's is taken, is two tkon/and tzvo hundred millions of livres ^ which is upwards ot ninety-one millions and an half fterling. M. Neckar in France, and Mr. George Chalmers of the Office ot Trade and Plantation in England, of which Lord Hawkefbury is prelident, publiflied nearly about the fame time (1786) an account of the quantity of money in each nation, from the returns of the niint of each nation. Mr. Chalmers, from the returns of the Englifh Mint at the Tower of London, Hates the quantity of money in England, including Scotland and Ireland, to be twenty milhons ller'ing.* M. Neckar + fays, that the amount of money in France, recoin- cd from the old coin which was called in, was two thoufand five hundred millions of livres, (upwards of one hundred and four mil- lions (lerling ;) and after dedafting for wade, and what may be in the VVeft-Indies, and other poflible circumftances, flates the circu- lating quantity at home, to be ninety-one millions and an half fter- ling ; but taking it as Mr. Burke has put it, it is fixty -eight millions more than the national quantity in England. That the quantity of money in France cannot be under this fum, may at once be feen from the ftate of the French Revenue, without I eterring to the records of the French Mint for proofs. The reve- nue of France prior to the Revolution, was nearly twenty-four millions fterling ; and as paper had then no exiftence in France, ihe whole revenue was colle£led upon gold and filver ; and it would have been impoffible to have collefted fuch a quantity of revenue upon a Icfs national quantity than M. Neckar has ftated. Before the eflablifhment of paper in England, the revenue was about a fourth part of the national amount of gold and filver, as may be known * See Efiimatc of (he Comparative Strength of Great-Britain, by G. Chalmer*. f See Ada^iniftration of the Fiaanccj of France, Vol. III. by M. Neckar, ( ^3 ) known by referrincr to the revenue prior to King William, and the quantity of money ftated to be in the nation at that tim.', which was nearly as much as it is now. It can be of no real fervice to a nation, to impofe upon itfelt, or lopermit iifelf tobe impofed upon; but the prejudices of fome, and the impofition oFoihers, have always reprefcnicd^ France as a nation pollefling but Jlttlcmoney— whereas the quantity is not on- ly more than four times what the quantity is In England, but is corw- fiderably greater on a proportion of numbers. To account for this deficiency on the part of England, fome reference (hould be had to the Englllh fyftem of funding. It operates to multiply paper, and to fuWhtute it in the room of money, in various Ihapes ; and the more paper Is multiplied, the more opportunities are atforded to export the fpecie ; and it admits of a poiribility (by extending u to fmall notes) of increafmg paper, till there is no mon^y left. I know this is not a pleafant fubjea to Engli(h readers ; but the matters I am going to mention, are fo important in thcmfelyes, as to require the attention of men interefted in money-tranfadlons of a public nature. There is a circumftance liated by M. Neckar, in his treatifeonthe adminiftrationof the finances, which has never been attended to in England, but which forms the only bajis where- on toeftlmate the quantity ot money (gold and filver) which ought to be in every nation m Europe, to preicrve a relative proportion with other nations. Liibon and Cadiz are the two ports into which (money) gold and filver from South-America are imported, and which afterwards di- vides and fpreads itfelf over Europe by means of commerce, and increafesthe quantity of money in all parts ot Europe. 11, there- fore, the amount of the annual importation into Europe can be known, and the relative proportion of the foreign commerce of the feveral nations by which it is dilfributed can bv- afcertained, they give a rule, fufHciently true, to afcertain the quantity of money which ought to be found in any nation at any given time. M. Neckar fnews from the regiflers of Lifoon and Cadiz, that the importation of gold and filver into Europe, is five millions fler- ling annually. He has not taken it on afingle year, but on an average M fifteen fucceeding years, from 1763 to 1777, both inclulive ; m in which time, the amount was one ihoufand eight hundred millions livres, which is feventy-five millions llerling^'. From the commencement of the Hanover fuccefiion in 1714, to the time Mr. Chalmers publiflied, is leventy-two years : and the quantity imported mto Europe, in that time, would be three hun- dred and fixty millions Iterling. *Ad.Tiiniftration of the Finance* of France, Vol. III. ( 84 ) If the foreign commerce of Great-Britain be flated at a fixth part of what the whole foreign commerce of Europe amounts to, (which is probably an inferior eRimation to what the gentlemen at the ex- change wouM allow,) the proportion which Britain would diaw by- commerce of this fum, to iuep herfell on a proportion with the reft of Europe, would be alfoci hxrh part, which is fixty millions fter- Img; and if the fame allowance for wafte and accident be made for England, which M. Neckar makes for France, the quantity re- maining after thefe deduaions, would be fifty-two nnllions ; and this fum ought to have been in the nation (at the time Mr. ChaU niers publifhed) in addition to the fum which was in the nation at the commencement of the Hanover iuccefTion, and to have made in the whole at lealt fixty-fix millions fferling ; inflead of which, there were but twenty millions, which is forty-fix milHons below its proportionate quantity. As the quantity of gold and fiver imported into Lifbon and Cadiz is more exaftly afceriained than that of any commodity imported into Englarid : and as the quantity of money coined at the Tower of London is flill morepofitively known, the leading fafts do not admit of controverfy. Either, therefore, the comm.erce of Eng. land is unproduftive of profit, or the gold and filver which it brings in leak continually away by unfeen means, at the average rate of a- bout three quarters of a million a year, which in the courfe of fe- venty-two years, accounts for the deficiency ; and its abfence is fupplied by paper*. The * Whciber the English commerce doei not bring ia raoner, orwhe- tlier the Governmeat feud* it out after it it brought io, is a matter which the parties concerned can beft explain; bat that the deficiency cxiHs, is flof in the power of either to difprove. While Dr Price, Mr. Eden, (now Auckland) Mr. Chaltaers, and others, were debating whe- ther the quancitjr of money in England was greater or left than at the Revolution, the circurartance was not adverted to, that fince the Revo- lution, there cannot have been lefs than four hundred millions ftcrling impcrced into Enrope; and therefore, !he quantity in England ought at leaft to have been four times greater than it was at the Revolution, to he en a proportion with Europe. What Etjgland is now doing by paper, is wha: ftie would have been able to have done by folid money, if gold and lilver had come into the nation in the proportion it ought, or had not betn fent out ; and the is endeavouring to redore by paper, the ba\;?nce (he his loft by money. It is certain, that ihe gold and fil- ver which ariive annually in the regifter-rhips to Spain and Portugal, do not remain in thofe countries. Taking the value half in gold and half in filver, it is about four hundred tons annually; and from the number of fnips and galloons employed iu the trade of bringing thofe raetali from South-Amerira to Portugal and LSpain, the quantity fufficicEtly proves itfelf, without referring to the regifleri. IQ ( «5 ) . The Revolution in France is attended with many novel clrcuin- ftances, not only in the political fphere, but in the circle of money tranfaftions. Among others, it Ihews that a government may be in a Hate of infolvency, and a nation rich. So far as the faft is confined to the late Government of France, it was infolvcnt ; be- caufe the Nation would no longer fuppoit its extravagance, and therefore it could no longer fupport itielf — but with rcfpecl: to the Nation, all the means exilled. A Government may be faid to be iniolvent, every time it applies to a N^^tion to difcharge its arrears. The infolvencv of the late Government of France, and the prefent government of England, differed in no other rerpe61 than as the dif- pofition of the people difiers. The people of France retufed their aid to the old Government; and the people of England fubmit to taxation without enquiry. What is called the crown in England, has been infolvcnt feveral times; the laft of which, publicly known was in May 1777, when it applied to the Nation to difcharge up- wards of/'6oo,ooo, private debts, which otherwife it could not pay. It In the fituation England now is. It is impoffible the can increafe in nior-ey. High laxes not only leffen the property of the isdividual*, but they leffen alfo the mcney-capital of a naiiou, by inducing fmogglin^, which can only be carried on by gold and filver. By ihe politics which the Briiifli Government hat carried on with the Inland Power* of Ger- many and the Continenr, it has made an enemy of all the Mirltirae Powers, and is therefore obliged to keep up a large navy ; but though the Eavy ii built in England, the naval (lores muft be purchafed from abroad, and that fiom countries where the ;?reaieft part mutl be pjid for in gold and fiiver. Some fallacious rumours have been fer afloat in Eugland to induce a belief of money, and, among other?, that of the French le- fugeet bringin;^ great quantities. The idea is ridiculous. The general part of the money in France ii filver; and it would take upwards of twenty of the l^rgeft broad wheel waggons, wih ten hoifes each, to re- move one million (lerling of fjiver. la it then to be fuppnfer], that a few people, fiteing on horfe-back, or in poft chaifes, in a fecret man- ner, and having the French Cuftom-Houfe :o pafs, and the fea 10 crofs, could bring even a f' lUciency for their own eispences. When millions of m.ouey are fpcken of, it fhonld he recolleded, that fuch furai fan only accumulate in a country by flow de^i^reeij, and a long proceflion of time. The moft frugal fyftem that EngLind could now adopt would not recover in a century the balance the has lofl in mooer fince the commencement of the Hdnover fuccen";on, {jbe is fevemy mill/ons behind France, and ihe rauft be in fome conllilerable prcportioa behind every country in Europe, becaufe the returns of the Kngiith Mint do not (hew an increafe of money, while the rc>;'dcrs of Lift) .ia and Cadiz, (hew an Europeau increafe of bctivecn three and four huu- ^red millioui ftcriing, ¥: ( 86 ) It was the error of Mr. Pitt, Mr Burke, and all thofe who were unacquainted with the affairs ot France, to confound the French Nation with the French Government. The French Nation, in ef- ieti, endeavoured to render the late Government infolvent, for the purpofe or taking Government into iisown hands ; and it referved its means for the fupport of the new Government, In a country ot fuch vaft extent and population as France, the natural means cannot be wanting ; and the political means appear the inftant the Nation is difpofed to permit them. When Mr. Burke, in a fpeech laft Winter in the Biitifh Parliament, cafl}ds eyes over the map of Europe, and Jaw a chafm that once was France, he talked like a dreamer of dreams. The fame natiual France exifted as before, and all the natural means exifted with it. The only chafm was that which the extinftion of defpotifm had left, and which was to be filled up with a ccnftitution more formidable in refources than the power which had expired. Although the French Nation rendered the late government in- folvent, it did not permit the infolvency to aft towards the credit- ors; and the creditors confidenng the Nation as the real paymafter, and the Government only as the agent, refted themfelves on the Nation, in preference to the Government. This appears greatly to difturb Mr. Burke, as the precedent is fatal to the policy by which Governments have funpofed themfelves fecure. They have con- tra6led debts, with a view of attaching what is called the monied intereft of a Nation to their fupport ; but the example in France ihews, that the permanent fecurity of the creditor is in the Nation, and not in the Government ; and that in all poflible revolutions that may happen in Governments, the means are always with the Na- tion, and the Nation always in exiftence. Mr. Burke argues, that the creditors ought to have abided the fate of the Government which they trulled; but the National AlFembly confidered them as the creditors of the Nation, and not of the Government — of the mailer, and not of the fteward. Notwithllanding the late Government could not difcharge the current expences, the prcfent Government has paid off a great part of the capital. This has been accompliflied by two m,eans ; the one by lelfening the expences of Government, and the other by the fale of the monaftic and ecclefiailical landed eflates. The de- votees and penitent debauchees, extortioners and mifers of former days, to enfurc themfelves a better world than that which they were about 10 leave, had bequeathed immenfe property in truft to the prieilhood, for pious iijes ; and the priefthood kept it for themfelves. The National Alfembly has ordered it to be fold for the good of the v.'hole Nation, and the 'priefthood to be decently provided for. In ( 8; ) In confequcnce of the Revolution, the annual intereft: of the debt of France will be reduced at lead fix millions flerling, by pay- ing off upwards ot one hundred millions of the capital; which, with leffening the former expences of Government at leaft three millions, will place France in a fituaiion worthy the imitation of Kurope. Upon a whole review of the fubje£l, how vaft is the contrail I While Mr. Burke has been talking of a general bankruptcy in France, the National Affembly has been paying off the capital ot its debt ; and while taxes have incrcafed near a million a-year in England, they have lowered feveral millions a-year in France. Not a word has either Mr. Burke or Mr. Pitt faid about French affairs, or the ftate of the French finances, in the prefent Seffion of Parlia- ment. The fubjeft begins to be too well underftood, and impo- fition ferves no longer. There is a general enigma running through the whole of Mr. Burke's book. He writes in a rage againft the National Affembly ; but what is he enraged about ? If his afferlions were as true ds they are groundlefs, and that France, by her Revolution had annihilated her power, and become what he calls a chafm, it might excite the grief ol a Frenchman, (confidering himfelf as a national man) and provoke his rage again ft the National Affembly ; but why ffiould it excite the rage of Mr. Burke ? — Alas ! ii is not the Nation of France that Mr. Burke means, but the COURT; and every Court in Europe, dreading the fame fate, is in mourning. He writes neither in the character ot a Frenchman nor an Englilhman, buL in the fawning charafter of that creature known in all coun- tries, and a friend to none, a COURTIER. Whether it be the Court of Verfailles, or the Court of St. James, or Car'ton-Houfe, or the Court in expeBation, fignifies not; for the caterpillar prin- ciples of all Courts and Courtiers are alike. They form a com- mon policy throughout Europe, detached and feparaie from the in- tereft of Nations ; and while they appear to quarrel, they agree to plunder. Nothing can be more terrible to a Court of a Courtier, than the Revolution of France. That which is a bleffing to Na- tions, is bitternefs to them ; and as their exiftence depends on rhs duplicity of a country, they tremble at the approach of principles, and dread the precedent that threatens tlielr overthrow. ■ ' ■ ■IIII B »»iW — _ CONCLUSION. REASON and Ignorance, the oppofite of each other, influ- ence the great bulk of mankind. It either of thefe can be render- ed fufficiently extenfive in a country, the machinerv ot Govern- ment goes eafily on. Reafon obeys itfdf; and Ignorance fubmits to whatever is dictated to it. The ( ss ) The two modes of Government which prevail in the world, are, firjiy Government by ele^ion and reprefentation ; ftcondly^ Govern- ment by hereditary fucccfTion. The former is generally known by the name ot republic; the latter by that of monarchy and arifto- cracy. ThoTe two diilin6l and oppoTite forms, ere6l themfelves on the two diltinfcf and oppofite bafes of Reafon and Ignorance. As the exercife of Government requires talents and abilities, and as talents and abilities cannot have hereditary defcent, it is evident that here- ditary fucceflion requires a belief from man, to which his reafon cannot fubfcribe, and which can only be eflabliflied upon his igno- rance ; and the more ignorant any country is, the better it is fitted for this fpecies of government. On the contrary, government in a well conflituted republic re- quires no belief from man beyond what his reafon can give. He lees the rationale of the whole fyltem, its origin and its operation ; and as it is beft fupported when bell underftood, the human facul- ties afl with boldnefs, and acquire, under this form ot government, a gigantic manlinefs. As, therefore, each of thofe forms a£ls upon a different bafe, the one moving freely by the aid of reafon, the other by ignorance, we have next to confider, what it is that gives motion to that fpe- cies of government which is called mixed government, or, as it is fomerimcs ludicroufly ftiled, a government of this^ that^ and t'other. The moving power in this fpecies of Government, is, of necef- fity, Corruption. However imperiecl eleftion and reprefentation may be in mixed governments, they Hill give exercife to a greater portion of reafon than is convenient to the hereditary part ; and therefore it becomes neceffary to buy the reafon up. A mixed go- vernment is an imperle£l every-thing, cementing and foldering the difcordant pans together by corruption to acl as a whole. Mr. Burke appears highly difcTuiled, that France, fince fhe had refolved on a revolution, did not adopt what he calls " A Britijh Coriflitution ;'* and the regretful m.anner in which he exprefies himfcH on this oc- cafion, implies a fuipicion, that the Britifl^ Conftitution needed fomething to keep its defe6fs in countenance. In mixed governments there is no refponfibility ; the parts cover each other till refponfibiiity is loft ; and the corruption which moves the machine, contrives at the fame time its own efcape. — When it is laid down as a maxim, that a King can do no wrong, it places him in a (late of fimilar fccurity with that of ideots and per- sons infane, and refponfibiiity is out cf the queftion with refped to himfelf. It then dtfcends upon the Minifler, who (helters himfcH under a mnjority in Parliament, which, by places, penfions, and corruption, (■ 89 ) corruption, he Can always command ; and that majority juftifies it- feit b) rhe (ame authoJ-ity with which it protefts the Minifter. In this rotate y nioaon, refponfibihty is thrown off from the parts, aiid from the whole. When theie in a part in a Government which can do no wrong, i' ' pbes that it does nothing; and is only the machine of another pt»wti, by who)e advice and direftion it a6ls. What is fuppofed to be die King in mixed Governments, is the Cabinet ; and as the Ca- bn^c' is always a part of the Parliament, and the members juflify- ing 7'^ ore charafter what they advife and aft in another, a mixed Gover-mient becomes a continual enigma ; entailing upon a court- trv, hv -he quantity of corruption necefTary ^o folder the parts, the exoence of fupporting all the forms of Government at once, ^nd finc:ily refolving itfelf into a Government by Committee; in ^' hich (he advifers, the aftors, the approvers, the juftifiers, the per- .:>ns leiponfrble, and the perfons notrefponfible, are the fame per fons. Ey this pantomimical contrivance, and change of fcene and cha- racter, the parts help each other out in matters, which, neither of them hngly would i^fTume to aft. When money is to be obtained, the mafs of variety apparently difTolves, and a profufion of parlia- mentary praifes paffes between the parts. Each admires with alio, niftiment the wiidom, the liberality, the difintereilednefs of the o-, praifing, and pitying, can take place; the reprefentation being equal throughout the country, and complete in itfelf, however it may be arranged into legiflative and executive, they have all one and the fame natural fource. The parts are not foreigners to each other, like democracy, ariftocracy, and monarchy. As there are no difcordant diftinftions, there is nothing to corrupt by compro- mife, nor confound by contrivance. Public meafures appeal of themfelves to the underftanding of the Nation, and, refting on their own merits, d'iown any flattering application to vanity. The con- tinual whine of lamenting the burden of taxes, however fucccfsfully it may be praftifed in mixed Governments, is inconfiflent with the fenfe and fpirit of a republic. If taxes are neceflary, they are of courfe advantageous ; but if they require an apology, the apology itfelf implies an impeachment. Why then is man thus impofed upon, or why does he impofe upon himfelf ? When men are fpoke^ of as kings and fubjefts, or when Gn- vernment is mentioned under the diflinft or combined heads of monarchy, ariftocracy, and democracy, what is it that reafoning man is fo underftaod by the terms ? If there really exiflfd in the world M two ( so ) two or more diftinft and feparate elements of human power, we {hould then fee the feveral origins to which thofe terms would de- fcriptively apply ; but as there is but one fpecies ot man, there caa be but one element of human power; and that elemen?: is man him- felf. Monarchy, ariftocracy, and democracy, are but creatures of imagination; and a thouland fuch may be contrived, <^ well as three. FROM the Revolutions of America and France, and the fymp- toms that have appeared in other countries, it is evident that the opinion of the world is changed with refpe6t to fyftems of Govern^ ment, and that revolutions are not within the compafs of political calculations. The progrefs of time and circumftances, which men aflfign to the accomplifiiment of great changes, is too mechanical to meafure the force of the mind, and the rapidity ot reflcftion, by which revolutions are generated : All the old governments have re- ceived a fhock from thole that already appear, and which were once more improbable, and are a greater lubjeft of wonder, than a ge- neral revolution m Europe would be now. When we furvey the wretched condition of man under the mo- narchical and hereditary fyftems of Government, dragged from hifi home by one power, or driven by another, and impoverifhed by taxes more than by enemies, it becomes evident that thofe fyftems are bad, and that a general revolution in the principle and con- ftruftion of Governments Is necefTary. What is government more than the management of the affairs of a Nation ? It is not, and from its nature cannot be, the property of any particular man or family, but of the whole community, at whofc cxpence it is fupported ; and though by force or contrivance it has been ufurped into an inheritance, the ufurpation cannot alter the right of things, Sovereignty, as a matter ot right, appertains to the Nation only, and not to anv individual ; and a Nation has at all limes an inherent indefeafible right to abolifh any form of Govern- ment it finds inconvenient, and eftablifii fuch as accords with its intereft, difpofition, and happinefs. The romantic and barbarous diftinftion of men into kings and fubjefts, though it may fuit the condition of courtiers, cannot that of citizens ; and is exploded by the principle ^ war. it has been called only to terminate 2, war, after a fruitlefs expence of fe- veral years) it will be neceffary to confider the intereft of Govern- ments as a diftinftinierell to ihat of Nations. Whatever is the caufe of taxes to a Nation, becomes alfo the means of revenue to a Government. Every war terminates with an addition of taxes, and confequently with an addition of revenue; and in any event of war, in the manner they are now commenced and concluded, the power and interefl of governments are increaf- ed. War therefore, from its produftivenefs, as it eafily furnifties the pretence ot neceffity for taxes and appointments to places and cfBces, becomes a principal part of the fyftem of old governments ; and to eflabiifh any mode to abolifh war, however advantageous it might be to Nations, would be to take from fuch Government the moft lucrative of its branches. The frivolous matters upon which war is made, fhew the difpofition an^d avidity of Governments to uphold the fyftem of war, and betray the motives upon which they aft. W^hy are not Republics plunged into war, but becaufe the na- ture of their government does not admit of an intereft diftinft from that oi the Nation ? Even Holland, though an ill conftrufted Re- public, and with a commerce extending over the world, exifted nearly a century without war: and the inftant the form of Govern- ment was changed in France, the republican principles of peace and domeftic profperiiy and ceconomy arofe with the new Government; and the fame confequences would follow the fame caufes in other Nations. As war is the fyftem of Government on the old conftru^lion, the animofity which Nations reciprocally entertain, is nothing more than v;hat the policy of their Governments excites to keep up the fpirit of the fyftem. Each Government accufes the other of perfidy, intrigue and ambition, as a means of heating the imagination of of their refpeftive Nations, and incenfing them to hoftilities. Man is not the enemy of man, but through the medium of a falfe fyftem of Government. Inftead, therefore, ot exclaiming againlf the am- bition of Kings, the exclamation fhould be direfted againft the principle of fuch Governments ; and inftead of feeking lo reform the individual, the wifdom of a Nation fhould apply itfelf to reform the fyftem. Whether the forms and maxims ot Governments which are ftill in praftice, were adapted to the conditign of tji« world at the peri- od (93 ) have the fame progreffive «ff«^„'" T'"„f '^S3"ners. Agriculture, abfolete, as they .^^^ ^P°-f, ^ ^jj.^tl^^^ prof- commerce manufaaures and the tra q ^jg. / .^^^ of Go- perity of ^^''-"-^^S fSf orknowl dge to dire'a its opera- r^hla wL^mgtbaiK required in^the former conditio. mankind, that m'^"""/ " . , ^afis of national fovereignty, and that Revolutions on '^^ ^ "^^^ J'^',^^; V,,;, „,y ;„ Europe, xnit them to the iffue of <:on^"'fi°J- . .^ ;„ ^^e political world From what we "°- f^^i^"°*^8;„^4Tot Revolmfons. in which ought to be held imP'obable. Itis^an ag ^^^.^j^ every thing may be '°°ked for^ The m .J^f Na- the fyftem of war is kept "P- ™='y P/° p„„„„,, to patronize the iica. FINIS RIGHTS of MAN. PART THE SECOND, COMBINING Principle and Pradice B Y v^^ THOMAS PAINE, 8BCRETARY EOR FOREIGN AFFAIRS TO CONGRESS IN THE AMERICAN WAR, AND AUTHOR OF THE WORK ENTITLED COMMON SENSE,* AND THE FIRST PART OF THE RIGHT* OF MAN. CARLISLE: frintcd by GEORGE KLINE, ^^OgCa^QUi ^ T O M. DE L A F A r E r r E. AFTER an acquaintance of nearly Jif teen years, in difficult fitua- tions in America, and various confuliations in Europe, J. feel a pleafure in prefenting to you this [mail treatife, in gratitude for your fervices to my beloved America, and as a kjlimony of my ejleemfor the virtues, public and private, which I know you to pojfefs. The only point upon which 1 could ever difcover that we differed, was not as to principles oj governments but as to time. For my own part, 1 think it equally as injurious to good principles to permit them to linger, as to pufli them on too fafi. That which youfuppofe ac- complijhable in fourteen or fifteen years, I may believe pra&ic able in a much Jliorter period. Mankind, as it appears to me, are always ripe enough to underfl and their true inter efi, provided it be prefented clear- ly to their under fianding, and that in a manner not to create fu/picion by any thing like fdf'defign, nor offend by offuming too much. tVhere we would wifh to reform we mitfi not reproach. When the American revolution was eflabliflied, I felt a difpofition tofitferenely down and enjoy the calm. It did not appear to me that any objeB could afterwards arife great enough to make me quit tran- quillity, and feel as 1 had felt before. But when principle and not place, is the energetic caufe of aElion, a man, I find, is every where, thefame, Ia?n now once more in the public world; and as I have net a right to contemplate on jo many years of remaining life as you have, 1 am refolved to labour as fafl as lean; and as lam anxious for your aid and your company, 1 wifh you to haflen your principles, and overtake me. If you make a ca?npaign the enfuing fpring, which it is mofl pro- bable there will be no occafionfor, 1 tuilC come and join you. Should the ca?upaign commence, 1 hope it will terminate in the extintlion of German defpotifm, and in the eflahlifliing the freedom of all Germany. When France jhall be fur rounded zoith revolutions, Jhe will be in peace andfafety, and her taxts, as well as thofe of Germany will confe^ quently become lefs. Your fincere, Affedionate Friend, THOMAS PAINE, London^ F^b, 9, 1794. PREFACE WHEN I began the chapter entitled the " Conclufion^^ in the former part of the RIGHTS of MAN, publiflied laft year, it was my intention to have extended it to a greater length ; but in calling the whole matter in my mind which I wifhed to add, I found that I muft either make the work too bulky, or contraft my plan too much. I therefore brought it to a clofe as foon as the fubje£l would admit, and referved what I had further to fay to an- other opportunity. Several other reafons contributed to produce this determination. I wiftied to know the manner in which a work, written in a flyle of thinking and expreflion different from what had been cuftomary in England, would be received before I proceeded farther. A great field was opening to the view of mankind by means of the Prenn:h revolution. Mr. Burke's outrageous oppofition thereto brought the controverfy into England. He attacked principles which he knew (from information) I would contefl with bin:, be- caufe they are principles I believe to be good, and which I have contributed to eftablifh, and conceive myfelf bound to defend.— r- Had he not urged the controverfy, I had moft probably been a filent man. Another reafon for deferring the remainder of the work was, that Mr. Burke promifed in his firft publication to renew the fub- jeft at another opportunity, and to make a comparifon of what he called the Englifli and French conflitutions. I therefore held my- ielf in referve for him. He has publifhed two works fmce, with- out doing this ; which he certainly would not have omitted, had the cojnparifon been in his favour. In his laft work, " Bis appeal Jrom the new to the old IVhigs^* he has quoted about itn pages from the Rights of Man, and having given himfelf the trouble ol doing this, fays, " he fhall not attempt •* in the fmalleft degree to refute them," meaning the principles therein contained. I am enough acquainted with Mr. Burke to know, that he would if he could. But inftead of contefling them, he immediately after confoles himfelf with faying, that " he has •' done his part." — He has not done his part. He has not per- formed his promife of a comparifon of conflitutions. He flarted the controverfy, he gave the challenge, and has fled from it; and he is now a cafein point with his own opinion, that, ** the age. of *' chivalry is gone*'' The title, as well as the fubflance of his lafl wo^k, his *• Appeal^ is his condemnation. Principles mnil iland on their own merits, and if they are good they certainly will. To put them under the Shelter ot other men's authority, as Mr. Burke hss done, ferves to bring ( ) l)ring them into fufpicion. Mr. Burke is not very fond of divid- ing his honours, but in this cafe he is artfully dividing the difgrace. Jiut who are thofe to whom Mr. Burke has made his appeal ? A fet of childifh thinkers and half-way politicians horn in the lajft centuarv ; men who went no farther with any principle than as it fp^ited their purpofe as a party; the nation was always left out of the queftion; and this has been the charafter of every party from that day to this. The nation fees nothing in fuch works, or fuch politics worthy its attention. A little matter will move a party, but it mull be fomething great that moves a nation. Though I fee nothing in Mr. Burke's Appeal worth taking much notice of, there is, however, one exprellion upon which I fhall offer a few remarks. — After quoting largely from the Rights of Man, and declining to conteft the principles contained in that work, he fays, " This will moft probably be done " (if fuch zvrit- *' i'^^J fliall be thought to defrvc any other refutation than that of *' criminal juflice) by others, who may think with Mr, Burke and " with the fame zeal." In the firff place, it has not yet been done by any body. Not lefs, I believe, than eight or ten pamphlets intended as anfwers to the former part of the " Rights of Man" have been publifhed by different perfons, and not one of them, to my knowledge, has ex- tended to a (econd edition, nor are even the titles of them (o much as generally remembered. As I am averfe to unneceffarily mulii- plying publications, I have anfvvered none of them. And as I be- lieve that a man may write himlelf out of reputation when nobody elfe can do it, I am cat etui to avoid that rock. But as I would decline unnecefTary publications on the one hand, fo would I avoid every thing that might appear like fullen pride on the Other. If Mr. Burke, or any perfon on his fide the quefli- on, will produce an anfwer to the " Rights of Man," that fliall ex- tend to an half, or even to a fourth part of the number of copies to which the Rights ot Man extended, I will reply to his work. But until this be done, I Oiall fo far take the fenfe oi the public for rny guide (and the v/orld knows I am not a flatterer) that what they do not think worth while to read, is rot worth mine to an- fwer. I fuppofe the number of copies to uhicli the firft part of xht Rights of Man extended, taking Engla;i:i, SvOiknd, and Ire- land, is not lefs than between forty and fitty thoufand. I now come to remark on the remaining part of the quotation I have made from Mr. Burke. " If," fays he, " fuch writings fiiall be thought to deferve any *' other refutation than that of criminal ]n{\\cz.'' Pardoning the pun, it mud be criminat juflice indeed that fiiould condemn a work as a fubffitute for not being able to refute it. The greateft condemnation that could be paffed upon it would be atefuution. But in proceeding by the nicihod Mr. Burke alludes ( 6 ) alludes to, the condemnation would, in the final event, pafs upon, the criminality ot the procefs and not upon the work, and in this cafe, I had rather be the author, than be either the judge, or the jury, that fhould condemn it. But to come at once to the point. I have differed from fome profefTional gentlemen on the fubjeft of profecutions, and I fince find they are falling into my opinion, which I will here flate as fully, but as concifely as I can. I will firft pat a cafe with refpeft to any law, and then com- pare it with a government, or with what in England is, ox has been, called a conflitutlon. It would be an a6l of defpotifm, or what in England is called arbitrary pov/er, to make a law to prohibit inveftigating the prin- ciples, good or bad, on which fuch a law, or any other is founded. If a law be bad, it is one thing to oppofe the praftice of it, but it is quite a different thing to expofe its errors, to reafon on its de- fers, and to fhow caufe why it fliould be repealed, or why another ought to be fubftituted in its place. I have always held it an o- pinion, (making it alfo my praftice) that it is better to obey a bad law, making ufe at the fame time of every argument to fhow its errors and procure its repeal, than forcibly to violate it ; becaufe the precedent of breaking a bad law might weaken the force, and lead to a difcretionary violation, of thofe which are good. The cafe is the fame with refpeft to principles and forms of go- vernment, ur to what are called conftitutions and the parts of which they are compofed. It is for the good of nations, and not for the emolument or ag- grandizement of particular individuals, that government ought to be eftabliflied, and that mankind are at the expence of fupporting it. The defefts of every government and conflitution, both as to principle and form muff, on a parity of reafoning, be as open to difcuffion as the defe6ls of a law, and it is a duty which every man owes to fociety to point them out. When thofe defers, and the means of remedying them are generally feen by a nation, that na- tion will reform its government or its conflitution in the one cafe, as the government repealed or reformed the law in the other. The operation of government is rcflri6led to the making and the ad- miniftering of laws ; but it is to a nation that the right of forming or reforming, generating or regenerating conflitutions andgovern- rr^nis belong ; and confequently thofe fubjefls, as fubjefts of in- velllgation, are always before a country as a ??ialter of right, and cannot, without invading the general rights of that country, be made fubje6ls for profccution. On this ground I will meet Mr. Burke whenever he pleafc. It is better that the whole argument fhould come out, than to feek to flifle it. It was himfelf that opened the controvei fy, and he ought not to defert it. I do ( 7 ) I do not believe that monarchy and ariftocracy will continue kwn years longer in any of the enlightened countries in Europe. It better reafons can be fhown for them than againft them, they will ftand; if the contrary, they will not. Mankind are not now to be told they ftiall not think, or they fhall not read ; and pub- lications that go no farther than to inveftigate principles of govern- ment, to invite men to reafon and to refleft, and to (how the er- rors and excellences of different fyftems, have a right to appear. If they do not excite attention, they are not worth the trouble of a profecution ; and if they do, the profecution will amount to no- thing, fmce it cannot amount to a prohibition of reading. This would be a fentence on the public, inflead of the author, and would alfo be ihe moft efFeftual mode of making or haflening re- volutions. On all cafes that apply univerfally to a nation, with rerpe6l to fyflems of government, a jury of twelve men is not competent to decide. Where there are no witnelfes to be examined, no fafts to be proved, and where the whole matter is before the whole public, and the merits or demerits of it refting on their opinion ; and where there is nothing to be known in a court, but what every body knows out of it, every twelve men is equally as good a jury as the other, and would mofl probably reverie each other's ver- di6l; or from the variety of their opinions, not be able to form one. It is one cafe, whether a nation approve a work, or a plan ; but it is quite another cafe, whether it will commit to any fuch jury the power of determining whether that nation have a right iOy or fliall reform its government, or not. I mention thofe cafes, that Mr. Burke may fee I have not written on Government with- out reflefting on what is Law, as well as on what are Rights. — The only effeftual jury in fuch cafes would be, a convention of the whole nation fairly elefted ; for in all fuch cafes the whole na- tion is the vicinage. If Mr. Burke will propofe fuch a jury, I will wave all privileges of being the citizen of another country, and, defending its principles, abide the iiTue, provided he will do the fame; for my opinion is, that his work and his principles would be condemned inflead of mine. As to the prejudices which men have from education and habit, in favour of any particular form or lyftem of government, thofe prejudices have yet to ftand the teft of reafon and reflexion. In fact, fuch prejudices are nothing.. No man is prejudiced in favour of a thing, knowing it to be wrong. He is attached to it on the belief of its being right ; and when he fees it is not fo, the preju- dice will be gone. We have but a defe6iive idea of what preju- dice is. It might be faid, that until men think for themfelves the whole is prejudice, and not opinioii ; ior that only is opinion which is the refult of reafon and reflection. I offer this remark, that Mr. Burke may not confide too much in what ha? been the cultomary prejudices of the country. I d®- I do not believe that tbepeople of England liave ever been fairly and candidly dealt by. They have been impofed upon by parties, and by men afTuniiiig the charafter of leaders. It is time that the nation fliould rife above thofe trifles. It is time to difmifs that in- attention which has fo long been the encouraging caufe of ftretch- ing taxation to excefs. It is time to difmifs all thofe fongs and toafts which are calculated to enflave, and operate to fuffocate re- fle6lion. On all fuch fubjefts men have but to think, and they will neither a61: wrong nor be mifled. To fay that any people arc not fit for freedom, is to make poverty their choice, and to fay they had rather be loaded with taxes than not. If fuch a cafe could be proved, it would equally prove that thofe who govern are not fit to govern them, for they are a part of the fame national mafs. But admitting governments to be changed all over Europe ; it certainly may be done without convulfion or revenge. It is not worth making changes or revolutions, unlefs it be for fome great national benefit; and when this fhall appear to a nation, the dan- ger will be, as in America and France, to thofe who oppofe; arid with this refleftion I clofe my Preface. THOMAS PAINE. London^ Feb, 9, 1792. RIGHTS RIGHTS of MAN. PART II. INTRODUCTION. WHAT Archimedes fald of the mechanical powers, may he applied to Reafon and Liberty : *• Had we," faid he, a " place to Jland uporii we might raife the world'* The revolution of America prefented in politics what was only- theory in mechanicks. So deeply rooted were al 1 the governments of the old world, and fo effeaually had the tyranny and antiquity of habit eftabiifted itfelf over the mind, that no beginning could be made in Afia, Africa, or Europe, to reform the political con- dition of man. Freedom had been hunted round the globe; rea- fon was confidered as rebellion ; and the flavery of fear had made men afraid to think. But fuch is the irrefiftible nature of truth, that aM it afks, and all it wants, is ihe liberty ot appearing. The fun needs no infcription to diftinguiOi him from darknefs ; and no fooner did the American governments difplay themfelves to the world, than defpotifm felt a ihock, and man began to contemplate redrefs. The independence of America, confidered merely as a repa- ration from England, would have been a matter but of little im- portance, had it not been accompanied by a revolution in the prin- ciples and pra£lice of governments. She made a (land, not for herfelt only, but for the world, and looked beyond the advantages herfelf could receive. Even the HefTian, though hired to fight againft her, may live to blefs bis defeat; and England, condemning the vicioufnefs of its government, rejoice in its mifcarriage. As America was the only fpot in the political world, where the principles of univerfal retorraation could begin, fo alfo was it the beft in the natural world. An alfemblage of circumftances con- fpired, not only to give birth, but to add gigantic maturity to its principles. The fcene which that country prefents to the eye of a fpeaator, has fomething in it which generates and encourages great ideas. Nature appears to him m magnitude. The mighty objefts he beholds, aft upon his mind by enlarging it, and he par- takes of the greatnefs he contemplates.— Its full fettlcrs were emi- grants from different European nations, and of diverfified pro-- leflions of religion, retiring from the governmental perfccutions B «f { lo ) of the old world, «nd meeting in the new, not as enemies, but za brothers. The wants which necefTarily accompany the cultivation of a wildernefs produced among them a ftate of fociety, which countries, long harralfed by the quarrels and intrigues of govern- ments, had neglefted to cherifh. In fuch a fituation man become* what he ought. He fees his {pecies, not with the inhuman idea of a natural enemy, but as kindred; and the example (hews to the ar- tificial world, that man muft go back to Nature for information. Fiom the rapid progrels which America makes in every fpecies of improvement, it is rational to conclude, that if the govern- ment of Afia, Africa, and Europe, had begun on a principle, fi- milar to that of America, or haJ not been very early corrupted therefrom, that thofc countries mull by this liine have been in a far Superior condition to what they are. Age after age has pafled away, for no other purpofe than to behold their wretchednefs. — Could wc I'uppofe a fpeftator who knew nothing of the world, and who was put into it mere'y to make his obfervations, he would take a great part of the old world to be new, jufl ftruggling with the difficulties and liardfhips of an infant fettlement. He could not fjppol'e that the hordes of miferable poor; with which old countries abound, could be any other than thofe who had not yet had time lo provide lor themfelves. Little would he think they were the confequcncc of what in fuch countries is called government. If, from the more wretched parts ot the old world, we look at thofe which are in an advanced llage of improvement, wc ftill find ihe greedy hand of government thrufting itfelf into every corner and crevice ot indullry, and grafping the fpoil ot the multitude. Invention is continually cxercifed, to furnifh new pretences for revenue and taxation. It watches profperity as its prey, and pcr- jnits none to efcape without a tribute. As revolutions have begun, (and as the probability is always greater againft a thing beginning, than of proceeding after it has begun) it is natural to expe£l that other revolutions will follow. — The amazing and ftill increafing expcnces with which old govern- ments are condutied, the numerous wars they engage in or pro- voke, the embarrairments they throw in the way of univerfal ci- vilization and commerce, and the opprefTion and ufurpation they aft at home, have wearied eut the patience, and exhaufted the pro- perty of the world. In fuch a fituation, and with th« examples already cxifting, revolutions are to be looked tor. They are be- come fubje6is of univerfal converfation, and may be confidcred as the Order of the day. If fyftenis of government can be introduced, lefs cxpenfive, and more produ6fJve of general happinefs, than thofe which have ex- ifted, all attempts to oppofe their progrefs will in the end be fruit- lefs. Reafon, like time, will make its own way, and prejudice vill {all in a combat with intcrcll. If univerfal peace, civilization aud ( ^i ) and commerce, are ever eo be the happy lot of man, it cannot be accomplifhed hut by a revolution in tlie fydem of governments.— All the monarchical governments are military. War is their trade, plunder and revenue their objefts. While fuch governments con- tinue, peace has not the abfoluie fecurity of a dav. What is the hillory ot all monarchial governments, but a difguftful pi£lure of human wreichedncfs, and the accidental refpite of a few years re- pofe ? Wearied with war, and tired with human butchery, they fat down to reit and called it peace. This certainly is not the con- dition that Heaven intended for man ; and if this ht monarchy^ well might monarchy be reckoned among the fins of the Jews. The revolutions which formerly took place in the world, had nothing in them that interefted the bulk of mankind. They ex- tended only to a change of perfons and meafurcs but not of prin- ciples, and rofe or fell among the common tranfaffions of the mo- ment. What we now behold, may not improperly be called a " counter revolution.'' Conqueit and tyranny, at lom.e early pe- riod, difpoffefTed man of his rights, and he is now recoverin^fj them. And as the tide of all human affairs has its ebb and flov/ ih directions contrary to each other, fo alfo is it in this. Government founded on a moral theory^ on a fyjltm of univerfal peace, on the indtjeafibie hereditary Rights of Man^ is now revolving from weft to eail, by a ftronger impulfe than the government of the fword revolved from eaft to weff. It interefts not particular individuals, butnations in its progrefs, and promifes a new asra to the human race. The danger to which the fucccfs of revolutions is moft expofed, is that of attempting them before the principles on which they pro- ceed, and the advantages to refult from them, are fufficiently feen and underftood. A'moll every thing appertaining to the circum- flances of a nation, has been abforbed and confounded under the general and myflerious word government. Though it avoids taking to its account the errors it commits, and the mifchiefs it occafions, it fails not to arrogate to itfelf whatever has the appearance of pro- fperity. It robs indufiry of its honours, by pedanticly making it- felf the caule of its eflfefts ; and purloins from the general charac- ter ot man, the merits that appertain to him as a focial being. It may therefore be of ufe, in this day of revolutions, to difcri- minate between thofe things which are the effcff of government, and thofe which are not. This will befl be done by taking a re- riew of fociety and civilization, and the confequcnces relulting therefrom, as things diftinCl from what are called governments. — By beginning with this inveftigation, we fhall be able to afTign ef- fects to their proper caufe. and analize the mafs of common errors. CHAP, h (^» ) , . C H A p. I. Of SOCIETY and CIVILIZATION. GREAT part of that order which reigns among mankind is not the til 61: of government. It has its origin in the prin- ciples of fociety and the natural conftiiuiion of man. It exifted prior to government, and would exiU ;t the formahty of govern- ment was aboHfhed. The mutual dependence and reciprocal in- tereft which man has upon man, and a'l the parts of a civilized community upon each other, create that great chain of connexion which holds it together. The landholder, the farmer, the m^nu- fdj-surer, the merchant, the tradefman, and every occupation, prof- pfis by the aid which each receives irom the other, and from the whole. Common intereft regulates their concerns, and tormf their law; and the laws which common ufage ordains, have a great- er influence than the laws of governnient. In fine, fociety per- forms for itfelf almoll every thing which is afcribed to government. To underftaiid ihe nature and quantity of government proper for man, it is neceiFary to attend to his charatler. As nature created him for focial life, (he fined him for the ftation fhe in- tended. In aU cafes fhe made his natural wants greater than his individual powers. No one man is capable, without the aid of fociety, ot fupplying his own wants ; and thofe wants, afting upon every individual, impel the whole of them into fociety, as naturally as giavitation a6fs to a centre. But fhe has gone further. She has not only forced man into locitty, by a diverfity of wants, which the reciprocal aid of each «ther can lupply, but Ihe has implanted in him a fyfteni of focial aflfe^lions, which, though not neceflary to his exiftence, are fffen- tjal to his happinefs. There is no period in life when this love for fociety ceafes to aft. It begins and ends with our being. If we examine, with attention, into the compofition and con- ilitation of man, the diverfity of his wants, and the diverfity of talents in different men for reciprocally accommodating the wants of each other, his propenfity to fociety, and confequently to pre- ferve the advantages refultingfrom it, we fhall eafily difcover, that a great part of what is called government is mere impofiiion. Government is no farther neceffary than to fupply the few cafes to which fociety and civilization are not conveniently competent; and inflances are not wanting to fhcw, that every thing which government can ufefully add thereto, has been performed by the common confent of fociety, without government. For upwards of two years from the commencement of the Ame- rican war, and to a longer period in feveral of the American States, there were no eflablifhed forms ot government. The old governments had been aboiifhed, and the country was too ranch occupied in defence, to employ its attention in eflablifhing new governments I ( '3 ) governments ; yet during this interval, order and harmony were preferved as inviolate as in any country in Europe. There is a natural aptnefs in man, and more lo in fociety, becaufc it cm- braces a greater variety of abilities and refourcc^ to accommodate itfelf to whatever fitaation it is in. The inft*»nt formal govern- ment is abolilhcd, fociety begins to aft. A general airociaiion takes place, and common interefl; produces conimon fecurity. So far is it from being true, as has been pretended, that the abolition of any formal government is the dllTolution of fociety, that it afts by a contrary impulfe, and brings the latter the clofer together. All that part of its organization which it had commit- ted to its government, devolves again upon itfelf, and a6ls through its medium. When men, as well from natural mftinft, as from reciprocal benefits, have habituated themfelves to focial and civi- lized life, there is always enough of its principles in practice to carry them through any changes thev may find nccefl'ary or con- venient to make in their government. In Ihort, man is fo natu- rally a creature of fociety, that it is almoft impofhble to put him out of it. Formal government makes but a fmall part of civilized life ; and when even the beilthat human wifdom can devife is eftablilh- ed, it is a thing more in name and idea, than in fd£l. It is to the great and fundamental principles of fociety and civilization — to the common ufage univerfally confented to, and mutually and reciprocally maintained— to the unceafing circulation of intereft, which, paffing through its million channels, invigorates the whole mafs of civilized man — it is to thefe things, infinitely more than to any thing which even the beft inftituted government can per- form, that the lafety and profperity of the individual and of the %vhole depend. The more perfe£i: civilization is, the lefs occafion has it for government, becaufe the more does it regulate its own affairs, and govern itfelf; but fo contrary is the practice ot old governments to the reafon of the cafe, that the expences of them increafe in the proportion they ought to diminifh. It is but few general laws that civilized life requires, and thofc of (iich common ufefulnefs, that whether they are enforced by the forms of government or not, the effeft will be nearly the fame. If we confider what the principles are that firfl condenfe men into fociety, and what the motives that regulate their mutual intercourfe afterwards, we fhall find, by the time we arrive at what is cal'ed government, that nearly the whole of the bufinefs is perlormed by the natural ope. ration of the parts upon each other. Man, with refpeft roall thofe matters, is more a creature of confiftency than he is aware, jar than governments would wifh him to believe. All the great laws of fociety are 'aws of nature. Thofe of trade and commerce, whether with r^fpe6l to the inter- courfe ( M ) •ourfe of individuals, or of nations, are laws of mutual and re- ciprocal intcrcft. They are followed and obeyed, becaufe it is the intercft of the parties fo to do, and not on account of any formal laws their governments may impofe or interpofe. But how often is the natural prepenfity to fociety difturbed or ieftroyrd by the operations of government! When the laner, inflead of being ingrafted on the principles of the former, aflumes to exift for itfelf, and afts by partialities of favour and opprcflion, it becomes thecaufe of the niifchicfs it ought to prevent. If we look back to the riots and tumults, which at various times have happened in England, we (hall find, that they did not proceed from the want of a government, but that government was itfelf the generating caufe; inflead of confolidating fociety it divided it ; it deprived it of its natural cohefion, and engendered difcon. tents and diforders, which otherwife would not have exifted. In thofc affociations which men promifcuoufly form for the purpofc of trade, or of any concern, in which government is totally out of the queftion, and in which they aft merely on the principles of fociety, we fee how naturally the various parties unite ; and this (hews, by comparifon, that governments, fo far from being al- ways the caufe or means of order, arc often the deilruftion of it. The riots of 1780 hail no other fource than the remains of thofq prejudices, which the government itielf had encouraged. But with refpeft to England there are alfo other caufes. Excels and inequality of taxation, however difguifed in the means, never fail to appear in their efFefts. As a great mafs of the community are thrown thereby into poverty and difcontent, they arc conflantly on the brink of commotion ; and deprived, as the unfortunately are, of the means of information, are eafily heated to outrage. Whatever the apparent caule of any riots may be, the real one is always want of happinefs. It ihews that fomething is wrong in the fyftem of governrneat, that injures the felicity by which fociety is to be preferved. But as fa£l is fuperior to reafoning, the inflance of America prefents itfelf to confirm thefe obfervations. — If there is a country in the world, where concord, according to common calculation, would be leaft expefted, it is America. Made up, as it is, of people from different nations,*^' accuftomed to different forms and habits * That part of America which it generallf called New-England, including New'Hamplhire, Maffachufet.i, Rbodc-Ifland, and Connec- ticut, is peopled chiefly bj tngliOi defcendanci. In the State of New- York about half are Dutch, the reft Englifh, Scotch, and Irirti. la New-Jerfcf, a mixture of EngliOi and Dutch, with fome Scotch, and Iriili. In Fennfylvania, about one-third arc Englifh, another Ger- raani, and the remainder Scotch and Irirti, with fome Swedet. The State* t« the fouthward have a greater proportion of Engliih than the middle ( «5 ) habits of governinent, fpeaking different languages, and more different in their modes of woifhip, it would appear that the union of fuch a people was imprafticable; but by the fimple operation of conflru6fing government on the principles of fociety and the rights of man, every difficulty retires, and all the parts are brought into cordial unifon. There, the poor are not oppreffed, the rich are not privileged. Induflry is not mortified by the fplcndid ex- travagance of a court rioting at its expencc. Their taxes are few, becaufe their government is jufl ; and as there is nothing to render them wretched, there is nothing to engender riots and tumults. A metaphyfical man, like Mr, Burke, would have tortured his invention to difcover how fuch a people could be governed. He would have fuppoled that fome mufl be managed by fraud, others by force, and all by fome contrivance ; that genius muft be hired to impofe upon ignorance, and (hew and parade to faf- cinate the vulgar. Loft in the abundance of his refearchcs, he would have refolved and re-refolved, and finally overlooked the plain and eafy road that lay direftly before him. One of the great advantages of the American revolution hag been, that it led to a difcovery of the principles, and laid open the impofuion of governments. All the revolutions till then had been worked within the atmofphere of a court, and never on the great floor of a nation. The parties were always of the clafs of courtiers ; and whatever was their rage for reformation, they carefullv preferved the fraud of the profeifion. In all cafes they took care to reprefenc government as a thing made up of mylleries, which only themfelves under flood; and they hid from the underftanding of the nation, the only thing that was beneficial to know, namely. That government is nothing more than a national ajfociation aElmg on the principles ofjociety. Having thus endeavoured to fhcw, that the focial and civi- lized flate of man is capable of performing within itfe'f, almofl every thing neceffary to its protefcf ion and governmeBt, it will be proper, on the other hand, to take a review of the prefent old governments, and examine whether their principles and pra6ticc *rc correfpondent thereto. CHAP. II. OJtheOuixxv of the prefent OLD GOVERNMENTS. IT is impoffi^le that fuch governments as have hitherto exiftcd in the world, could have commenced by any other means than a total violation of every principle f.^red and moral. The obfcu- -rity middle Statei, but in all of them there it a mixture ; and beCdes thof« •Qumeraied, thee are a confiHcrable number of French, and fome few of sll the European nations lying on the coaft. The raoft nuraeroui telijsiout denomination are the Prelbrtcrians ; but no on» feft i* eft*- blirticd abovo aQothcr| and all tucn acQ e^u^U/ ciiizqns. ( »6 ) Tity in which the origin of all the prefent old governmf nts is bu- ried, implies the iniquity and difgracc with which thcv began. — The origin of the prefent governments o[ America and France will ever be remembered, bccaufe it is honotuable to record n ; but with refpeft to the reft, even Flattery has configned them to the tomb of time, without an infcrlption. It could have been no difficult thing in the early and folltary ages of the world, while the chief employment of men was that of attending flocks and herds, for a banditti of ruffians to over-run a country, and lay it under contributions. Their power being thus cftabliftied, the chief of the band contrived to lofe the name of Robber in that oi Monarch ; and hence the origin ot Monarchy and Kings. The origin of the government of England, fo far as relates to what is called its line of monarchy, being one ot the lateft, is per- haps the beft recorded. The hatred which the Norman invafion and tyranny begat, mufl; have been deeply rooted in the nation, to have outlived the contrivance to obliterate it. Though not a courtier will talk of the curleu-bell, not a village in England has forgotten it. Thofe bands of robbers having parcelled out the world, and di- vided it into dominions, began, as is naturally the cafe, to quarrel with each other. What at firl> was obtained by violence, was confidered by others as lawful to be taken, and a fecond plunderer fucceededthe firft; They alternately invaded the dominions which eachhadaffigned to himfelf, and the brutality with which they treated each other explains the original charafter of monarchy. It was ruffian torturing ruffian. The conqueror confidered the conquered, not ashisprifoner, but his property. He led him in triumph rattling in chains, and doomed him, at pleafure, to fla- very or death. As time obliterated the hiftory of their beginning, their fucceffors affumed new appearances, to cut off the entail of their difgrace, but their principles and objefts remained the fame. Whatatfirft was plunder, affumed the fofter name of revenue; and the power originally ufurped, they affefted to inherit. From fuch beginning of governments, what could be expelled, but a continual fyftern of vvar and extortion ? It has eftabliftied itfelf into a trade. The vice ii not peculiar to one more than to another, but is the common principle of all. There does not exift within fuch governments, a ffamina whereon to ingraft reforma- tion ; and the (horteft and raoft effedual remedy is to begin anew. What fcenes of horror, what perfeftion of iniquity, prefent ihemfclves in contemplating the charafler, and reviewing the hiftory of fuch governments I If we would delineate human na- ture with abafenefs of heart, and hypocrify of countenance, that Tefleftion would fhudder at and humanity difown, it is kings courts and cabinets, thatmuft fit for the portrait. Man, naturally, as he is, with all his faults about him, \$ not up to the charaftcr. i 17 ; Can we poflibly fuppofe that if governments had originated in a right principle, and had not an intereH in purfuing a wrong one, that the world could have been in the wretched and quarrelforne condition we have f'een it? What inducement has the farmer, while following the plough, to lay afide his peaceful purfuits, and go to war with the farmer of another country? or what inducement has the manufafturer ? What is dominion to them, or to any clafs of men in a nation ? Does it add an acre to any man's eftate, or raife its value? Are not conqueft and defeat each of the fame price, and taxes the neverfailing confequence ? — Though this reafoning may be good to a nation, it is not fo to a government. War is the Pharo table of governments, and nations the dupes of the game. If there is any thing to wonder at in this mileiable fcerxe uf go- vernments, more than might be expelled, it is the progrefs which ihe peaceful arts of agriculture, manufa6fure and commerce have made, beneath fuch a long accumulating load of dilcouragement and oppreffion. It ferves to ihew, that mftin£t in animals does not aft with llronger impulfe, than the principles of fociety and civil- ization operate in man. Under all difcouragements, he purfues his obje£l, and yields to nothing but impoinbiliiies. CHAP. III. 0/ ihe Old and New Systems of GOVERNMENT. NOTHING can appear more contradiftory than the princi- ples on which the oid governments began, and the condition to which fociety, civilization, and commerce, are capable of carry- ing mankind. Government on the old fyfiem, is an afTuraption of power, for the aggrandifement of itfelf; on the new, a delegation of power, fo! the common benefit of fociety. The former fup- ports itfelf by keeping up a fyfiem of v/ar; the latter promotes a fyflem ot peace, as the true m.eans of enriching a nation. The one encourages national prejudices; the other promotes iinivcrfal lociety, as the means of univerfal commerce. The one meafurcs its profperity, by the quaniitv of revenue it extorts; the other proves its excellence, by the imall quantity of taxes it requires. Mr. Burke has talked of old and new whigs. If he can amuie himfelf with childifh names and diflinftions, 1 fnall not interrupt his pleafure. It is not to him, but to the Abbe Sieyes, that I ad- drefs this chapter. 1 am already engaged to the latter gentleman, to difcufs the fubjeft of monarchical government; and as it natural- ly occurs in comparing the old and new fyftcms, I make this the opportunity of prefentinfr to him. my obfervaiions. 1 Ihiill qcca- fionally take Mr. Burke in my way. Though it might be proved that the fyftem of government now railed the N E\\% is th.e moft ar:cicnt in princiDic of all that have ex- C * iiled, ( 1^ } iucd, being fruna^d on the original inherent Rights of Man; ye(> as tyranny and the fu'crJ liave fufpended the excrcife of thofe. rights for rn::ny centuries paff, it fervcs better the purpofe of diftinc- tion to ci'il it the nezL\ than to claim the right ot calHng it the old. The fi'd general diftinftion between tliofe two fyilems, is, that the one now called the old is hcrcditarv^ either in wliole or in part ; and the new is entirely reprep.ntativc. It rejecls all heredita- ry governmerit. Firff, As being an impofition on mankind. Secondly, As inadequate to the purpofes for which government is necedary. With refpecl to the firft ot thefe heads — It cannot be proved by what right hereditary government could begin ; neither does there exift within the conipafs of mortal pov.'cr, a right to cflablifh it. — Man has no authority over poflcrity in matters of perfonal right ; and therefore, no man, or body ot men, had, or can have, a right to fet up hereditary government. Were even ourfelves to come again into exigence, inllead ot being fucceeded by pofterity, we have not now the right ot taking from ourlelves the rights which would then be ours. On v/hat ground, then, do we pretend to take them from others ? All hereditary government is in its nature tyranny. An herit- able crown, ox an heritable throne, or by what other fanciful name fiich things may be called, have no other fignificant explanation than that mankind arc heritable property. To inherit a govern- ment, is to inherit the people, "as if they were flocks and herds. With refpcft to the fecond head, that of being inadequate to the purpofes for which government is necefFary, we have only to conH- der what government eirentially is^ and compare it with the cir- cumdances to which hereditary fuccelTion is fubje6t. GovernmiCnt ought to be a thing always in full maturity. It ought to be fo conltrufted as to be fuperior to all the accidents to which individual man is fubjeft ; and therefore, hereditary fuc- cefiion, by being fubjttl to them all, is the mod irregular and im- perfect ot all the fyflems of government. We have heard the Rights of Man called a Lvdling fyflem ; but the only fyilem to which the word levelling is truly applicable, is the hereditary monarchical fyflern. It is a fyflem ot 7nental levelling. It indifcriminateiy admits every fpecies of charaRer to the fame au- thority. Vice and virtue, ignorance and wifdom, in Ihort, every quality, good or bad, is put on the fame level. Kings fuccced each other, not as raiicnals, but as animals. It fignifies not what their nicntal or moral churafters arc. Can we then be furprifed at the ahjecl: ftateof the humr4n mind in monarchical countries, when the government itfclf is formed on fuch an abjc61 levelling fyltem?— It has no fixed charafter. To-day it is one thing; to-morrow it is fomething elfe. It changes with the temper of every fucceeding in- dividual, ( 19 ) dividual, and is fabjeft to all the varieties of each. It is govern- ment through the medium of pafiloiis and accidents. It appears under ail the various chara6ler3 oi childiiood, decrepitude, dotage, a thing at nurfe, in leading-firings, or in crutches. It reveriCSihe wholeiomc order of nature. It occafionally puts children over men, and the conceits ot non-age over wildom and experience. In fiiort, we cannot conceive a more ridiculous figure of govern- ment, than hereditary fuccclTion, in a'.I its cafes, prefents. Could it be made a decree in nature, or an editt regiftered in heaven, and man could know it, that virtue and wifdom ihould in- varicibly appertain to hereditary lucceflTion, the cbje^iions lo it would be rem.oved; but when we lee that nature afls as if fhe dif- owned and fported with the hereditary fyflem ; thjt the mental chara6^£rs of fuccefTors, in all countries, are below the average of human undcrftanding; th::t one is a tyrant, another an ideot, a third infane, and fome all three together, it is impoifible to attach conlidence to if, when reafon in rxian has power to act. It is not to the Abbe Sieycs that 1 need apply this reafoning ; he has already faved me that trouble, by giving his own opinion upon the cafe. " If ii he aOted," fays he " what is my opinion " with refpeft to hereditary right, I anfu-cr, v.'ithout hefitation, " Thar, in good theory, an hereditary tranfmiffion of any power '" or ofEce, can never accord with the lasvs of a true reprefenta- " tion. Kereditaryfhip is, in this fenfe, as much an attaint upon " principle, as an outrage upon fociety. But let us," continues he, *• refer to the hiflory of ail elcftive monarchies and principa- " lities : Is there one in v^hich the elettive mode is not worfe '• than the hereditary fucceHion V As to debating on which is the worft of the two, it is admitting both to be bad ; and herein we are agreed. The preference which the Abbe has given, is a condemnation of the thing that he pre- fers. Such a mode of reafoning on fuch a fubje^ is inadmiflible, becaiifeit finally amounts to an accufation upon Providence, as if fhe had left to man no other choice with refpetf to government than between two evils, the beft of which he admiits to be " an attaint upon principh, and an outrage upon fodziy." PafRng over, for the prefent, all the evils and mifchlefs which monarchy has occafioned in the world, nothing can more effeftu- ally prove its ufelefTnefs in a flaie of civil government^ than mak- ing it hereditary. Would we make any office hereditary that ie- quiied wifdom and abilities to fill it ? and v;here wifdom and abilities are not neccfl'ary, inch an office, whatever it may be, is fuperfluous or infignificant. Hereditary fuccelTion is abuil^fque upon monarchy. It puts it in ihe^ moil ridiculous light, by prefeniing it as an office which any child or ideot may fill. It requires forne talents to be a com- mon mechanic ; bet to be a kin^, requires only the animal figure of ( 20 ) of man — a fort of breathing aiitomalon. This fort of (uperftition inay laft a few years more, but it cannot long refill the awakened realbn and intereil of man; As to Mr. Burke, he is a ftickler for monarchy, not altogether as a penfioner, if he is one, v.'hich I believe, but as a political man. He has taken up a contemptible opinion of rnankind, who, in their turn, are taking up the fame of him. He confiders them as a herd of beings that muft be governed by fraud, effigy and Ihew ; and an idol would be as good a figure of monarchy with him, as a man. I will, however, do him the juftice to fay, that with refpe£l to America, he has been very complimentary. He alvi^ays contended, at leaft in my hearing, that the people of Ame- rica were more enlightened than thofe of England, or of any country in Europe ; and that therefore the impofition of fhev/ was not necefiary in their governments. Though the compa:ifon between hereditary and eleflive mo- narchy, v.'hich the Abbe has made, is unneceffary to the cafe, be- caufe ihe reprefentative fyflem reje6^fcsboth ; yet were I to make the comparifon, I fhould decide contrary to what he has done. The civil wars which have originated from contefted hereditary claims, are more numerous, and have been more dreadful, and of joiiger continuance, than thofe v.'hich have been occafioned by election. AH the civil wars in France arofe from the here-, ditary fyitem; they were either produced by hereditay claims, or by the impel fe6lion of the hereditary form, which admits of regen- cies, or m-onarchy at nurfe. With refpecl to England, its hiftory IS full of the fame misfortunes. The contefts tor fuccefTion be- tween the Houfes of York and Lancaffer, lafted a whole century ; and others of a fimilar nature, have renewed themfelves fince that period. Thofe of \']i^ and 1745, were of the fame kind. The fuccellion war for tlie crown ot Spain, embroiled almolf half Europe. The difturbances in Holland are generated from the he- liuitaryrnip of the Stadtholder. A government calling itfelf free, -with an hereditary office, is like a thorn in the flefli, that produces a fei mentation which endeavours to difcharge it. But I might go further, and place alfo foreign wars, of whatever kind, to the fame caulc. It is by adding the evil of hereditary fuc- ccfiion to that of monarchy, that a permanent family-intereil is created, vvhofe conlfant objefts are dominion and revenue. Po- laod, though an elecfive monarchy, has had fewer wars than thofe v.'hich are hereditary ; and it is the only government that has made a voluntary effay, though but a fmall one, to reform the condition of the country. Having thus glanced at a few of the defe6fs of the old, or he- reditary fyflem of government, let us compare it with the new, or reprefentaiive fyltcm. The rcprcfentative fyflem takes fociety and civilization for its bafis ; nature, reafon, and experience, for its guide. ( 21 ) Experience, in all ages, and iti all countries, lias dcmonilrated that it is impoflibe to controul Nature in her dillributicn of ir.er.tal powers. She gives them as fhe pleafes. Whatever is the rule by v/hich file, apparently to us, fcatters them among mankind, that rule remains a fecret to man. It would be as ridiculous to at- tempt to fix the bcrediiaryfiiip of human beaiity, as of wifdom. — Whatever wifdom conRitnentiy is, it is like a fet-dlefs plant; it may be reared when it appears, but it cannot be voluntarily produced. TJiere is always a fufficiency fomevvdicrc in the genera! mafs of [o- ciety for all purpofes; but v;ith refpe6f to the parts ot locicty, it is continually changing its piace. It rifes in one to- day, in another to-morrcw, and has moft probably vifited in rotation every family of the earth, and again withdrawn. As this is the order of nature, the order of government muH neceflarily follow it, or qovcrnrr.ent will, as we ice it docs, dege- nerate into ignorance. The hereditary fydem, therefore, is as re- pugnant to human wifdora, as to human rights; and is as abfurd, iis it is unjuf}. As the republic oi letters brings forward the befl literary pro- ductions, by giving to genius a fair and univerfal chance ; (o the reprefentative fyftem of government is calculated to produce the wifefl lav.'s. by coilcfiing wifdom horn where it can be found. I fmile to myfelf when I contemplate the ridiculous infigniticance into which literature and all the fciences would fink, were they made hereditary ; and I carry the fame idea into governmcnis. — A^n hereditary governor is as inconfiftent as an hereditary author. I know not v^hether Homer or FAiclid had Tons; but I will ven- ture an opinion, that if they had, and had left their works unfinlfli- cd, tliofe fons could not have completed thern. Do we need a flronger evidence of the abfurdity of hereditary /government, than is feen in the defcendents of thofe men, in auy line of life, who once were farhous ? Is there fcarccly an initance in which there is not a total- reveif*? of the charafter? It appcuis as if the tide of mental faculties flowed as far as it could in certain charicels, and then forfook its courfe, and aiofe in others. How ir- rational then is the hereditary fyltem which eOab'ilhes chaimelsof power, in company with which wifdoin refufes to flow ! By con- tinuing this abfurdity, man is perpetually in contradiction with biis- felf; he accepts, for a king, or a chiei magiitratc, or a iegiOator, aperfon whom he would not elect for a conf^ablc. It appears to general obfcrvation, that revolutions create geniui and talents ; but thofe events do no more than bring them ioin'ard. There i? exiHing in man, a mars of fenfe lying in a dormant iUic, and which, uniefs fomething excites it to action, will dcicend wi:k him, in that condition, to the grave. As it is to the advantage of ifociery that the whole of its faculties fliould be einployed, the con- itru61ion of government ought to be fuch as to bring forward, by a quiet ( S8 ) a quiet and regular operailon, all that extent of capacity vvhick uever tails to appear in revolutions. This cannot take place in the infipid ftate of hereditary govern- ment, not only becaufe it prevents But becaufe it operates to be- numb. When the mind of a nation is bowed down by any poli- tical fuperftition in its government, fuch as hereditary fucceflion is, ii lofes a confiderable portion of its powers on all other fubjcfts and objects. Hereditary fucceflion requires the fume obedience 10 ignorance, as to wifdom ; and when once the mind can bring itfeli to pay this indifcriminatc reverence, it defcends below the itature of mental manhood. It is fit to be great only in Utile things. It afts a treachery upon itfelf, and fuffocates the fenfa- tions that urge to detetfion. Though the ancient governments prefent to us a miferable pic- ture ot the condition of man, there is one which above all others exempts itfelf from the general defcription. I mean the democra- cy of the Athenians. We fee more to admire, and lefs to con- demn, in that great, extraordinary people, than in any thing which hiliory affords. Mr. Burke is fo little acquainted with conftituent principles of government, that he confounds democracy and reprefentation to- gether, Reprefentation was a thing unknown in the ancient de- mocracies. In thofe the mafs of the people met and enafted laws (grammatically fpeaking) in the firft perfon. Simple demo- cracy was no other than the common-hali of the ancients. It fig- niiies they^^r?;;, as well as the public principle of the government. As tbefe democracies rncreafed in population, and the territory {extended, the fimple democrat ical form became unwieldy and im- uraciicable ; and as the fyllem of reprefentation was not known, ;he confcquence was, they either degenerated convulfively into iiionarchies, or became abforbed in fuch as then exifted. Had :he fyflem of reprefentation been then undcrllood, as it now is, iherc is no realon to believe that thofe forms of government, now called monarchiai or ariflocratical, would ever have taken place. It was the want of lome method to confolidate the parts of fociety, ^fter it became too populous, and too extenfive for the fimple oemocratical form, and alfo the lax and folitary condition of Ihcp- herds and herdfmen in otliar parts of the world, that affoided op- portunities to thofe unnatural modes of government to begin. As it is neceffary to clear away the rubbifh of errors, into which the fubjcft of government has been thrown, I fhall proceed to remark on fome others. It has always been the political craft.of courtiers and court go- vernments to abule fomeihing v;hich they called rcpublicanilm ; bjt what rcpublicanifm was or is, they never attempt to explain. Let us examine a little into this cafe. The only forms of government are, tlic democratical, the arif- tccratical, ( 23 ) tpcratical, the monarchial, and what is now called the rcprcTenia- tive. What is called a republic, is not zny particular J or m of govern- ment. It is wholly charafteriftical of the purport, matter, or ob- jeft for which government' ought to be indituied, and on which it is to be employed, res-PUBLICA, the public affairs, or the public good; or, literally tranflated, the public thing. It is a word of a good original, referring to what ought to be the charafter and bufinefs of government ; and in this fenfe it is naturally oppofeci to the word monarchy, which has a bafe original fignification. It means arbitrary power in an individual perfon ; in thcexercife ot which, himfelfy and not the ref-puhiica, is the object. Every government that dees not aft on the principle of a Re- public, or in other words, that does not make the ref-puhlica its whole and fole objeft, is not a good governments Republican government is no other than government eftablilhcd and condutl- ed for the intereft of the public, as well individually as colleBive- ly. It is not neceffarily connected with any particular form, but it moll naturally affociates with the reprefcntaiive form, as being beft calculated to fecure the end for which a nation is at th'j ex- pence of fupporting it. Various forms ot government have aiTefted to ftyle themftlvcs republics. Poland calls itfelf a republic, which is an hereditary ariftocracy, with what is called an elccVive monarchy. Holland calls itfelf a republic, which is chiefly ariftocratical, with an heri- ditary ftadtholderfliip. But the government of America, which is wholly on the fyftem of reprefentation, is the only real repr.Wic in characlcr and inpraftice, that now exills. Its government has no other obje61 than the public bufinefs of the nation, and there- fore it is properly a republic ; and the Americans have taken care that this, and no other, (liall always be the objeft of ihv'lr government, by their rejecting every thing hereditary, and cllab- lifning government on the fyftem of reprefentation on'y. Thofe who have faid that a republic is ,not -a form of govern- ment calculated for countries cf great extent, miilook in the firit place, the bufinefs of a ^rovcrnment, for a form cf government ; tor the r^i-/?zf^/2(:^ equally appertains to every extent of territory and population. \nd, in the fecond place, if they meant any thing with refpeft to form, it v/as the fimple democratical form, fuch as was the mode of government in the ancient d«^mocracies:, in which there was no reprefentation. The cafe, therefore, is rot, that a republic cannot be exten five, but that it cannot be extenhvc on the fimple democratical form ; and the quePJon naturalh' pre- fents it fell. What is thd befi form of government for conduBing (hs REs-ruELiCA, or thsruBLic BUSINESS cf a nation^ after it becomes too cxtenfivc and populous for tai fnpit dcr,iQcra!icalfcrm f It cannot be monarchy,' becaufc monarchy is fubjeO vo an ob- jeftica jecr^ion oi ilic iainc aniount to which the {ImpiC dcrnocratical form was fubjeft. It is poluble that aa iiidividua' may lay down a iyftem oF princi- ples, on whicii government fhail be conltituiionally eftablifhed to any extent oi territory. This is no more ihan an operation of the mind, acting by its own powers. But theprai^ice upon thoie principles, as applying to the various and numerous circumftan- ces of a nation, its agricuhure, manufacture, trade, comnieicc, &c. &c. requires a knowledge of a different kind, and which can be had only from the varioux parts of fociety. It is an affemblage of prsctical knowledge, which no one individual can poffels; and therefore the monarchial form is as much limited, in ufeiul prac- tice, from the incompetency of knowledge, as was the democrati- cal form, from themukiplicity of population. The one degene- rates, by extenfion, into contufion ; the other, into ignorance and incapacity, of which all the great monarchies are an evidence. The monarchial form, therefore, could not be a fubllitutefor the democratica!, becaufe it has equal inconveniencies. Much lefs could it when made herediiary. This is the moft ef- fectual of all forms to preclude knowledge. Neither could the high democratical mind have voluntarily yielded itfelf to be governed by children and idiots, and all the motley infignificance of character, which attends fach a mere animal-fyflem, the difgrace and the re- proach of reafon and oF man. As to the ariftocratical form, it has the fame vices and defefts v.'lth the monarchical, except that the chance of abilites is better from the proportion oF numbers, but there is Itill no lecurity for the right ufe and application of them.* Referring, then, to the original fimple democracy, it affords the true data from which government on a large fcale can begin. It is incapable ot extenfion, not from its principle, but from the in- convenience of its form ; and monarchy and ariilocracy, from their incapacity. Regaining, then, democracy as the ground, and reje6fing the corrupt fyilerrjs of monarchy :;nd ariftocracy the rcprefentative fyftem naturally prtfents itfelf; remedying at once the defecls of the fimple democracy as to form, and the mcaoaci- ty of the other two v.'ith rcfpe£t to knowledge. Sim.ple democracy was fociety governing iifeu without the aid ©F fecondary means'. By ingr'afiing reprefentaiion upon demo- craov, we arrive at a fyllem ot government capable of embracing and confederating all the various interefts and every extent ot territory and population ; and that aifo with advantages as m^uch fuperior to hereditary government, as the republic of letters is to hereditary literature. Il is on this lyftciri thai the American government is founded.— * For a cnaratter cf ariitocrscr, i-c rcs=!er i» referred to Rights of Mui), Part I. paije 41, Ciriiilr cd:::oz. ( 25 ) It is reprefentation ingnifted upon democracy. It has fixed tlie form by a fcale parallel in all cafes to the extent of the principle. What Athens was in miniature, America will be in magnitqde. — The one was the wonder of the ancient world ; the other is be- coming the admiration and model of the prefent. It is the eafieft of all the forms of government to be up,derIlood, and the moft: eligible in pratlice; and excludes at once the Ignorance and infe- CLirity of the hereditary mode, and the inconvenience of the fim- pie democracv. It is impoflible to conceive a fyftem of government capable of aS^ing over fach an extent of territory, and luch a circle oi in- terefls, as is immediately produced by the operation of reprefen-v tation. France, great and populous as it is, is but a fpot in the capacioufnefs of the fyflem. It adapts itfclt to all poflible cafes. It is preferable to fimple democracy even in fmall territories. Athens, by reprefentation, would have ou:rivalied her own de- mocracy. That which is called government, or rather that which we ought to conceive government to be, is no more than fotne common cen- tre, in which all the parts of fociety unite. This cannot be ac- complilhed by any method fo conducive to the various interelts of the community, as by the repreientative fy ilem. It concen- trates the knowledge neceiTary to the intered of tlie parts, and cf the whole. It places government in a flate of conftant maturity - It is, as has been already obferved, never youn,^, never old. h. is fubje8: neither to nonage, nor dotage. It is never in the cradle, nor on crutches. It admits not of a feparation between knowledge and power, and is fuperior, as government always ought to be, to all the accidents of individual man, and is therefore fuperior to what is called monarchy. A nation is not a body, the figure of which is to be reprefcntei by the human body; but is like a body contained within a circle, having a common centre, in which every radius meets; and thai centre is foimed by reprefentation. To connect reprelentation with what is called monarchy, is eccentric government. Repre- fentation is of iifelf the delegated monarchy of a nation, and can- not debafe itfelf by dividing it with another. Mr. Burke has two or three times, in his parliamentary fpecches, and in his publications, made ufe of a jingle of words that convcv no ideas. Speaking of government, he lays, *' It is better to liave *' monarchy for its bafis, and republicanifm for its corre6live, than " republicaniim for iis bafis, and monarchy for its corretSlive." — If he means that it is better to correct folly with wifdom, than v;ifdom with folly, I will no otherwife contend v;ith him, than that it would be much better to reject the folly entirely. But what is this ihing which Mr. Burke calls monarchy ? Will he explain it ? All men can underiland what reprefentation is; and D that ( ^6 ; i[;at ii i:ijR neccucni) in.IuJe a variety o^ knowledge and talents. Bur, what feeuriiy is theie lor ih^ fame qualities on the part o\ inonarchv ? or, when this mjnarchy is a child, where then is the wifdoni ? Whcit dj^s \i knov; about government ? Who then is the II) "Jiidrch, or where is the nionaichy ? If it is to be performed by a ifcency, i proves ii to h?. a lajce. A legency is a mock fpccics oi" republic, and ilic whole of monarchy d-Iei ve no better defcrip. lion. It is a tiling as various as imagination can paint. It has none of the ftable characler that government ought to pollefs. — Every fucceTion is a revolution, and cvciy regency a counter-re- \ olu:ion. T\\z v;hoIc ol it is a fcenc of ])erpetual couit cabal and intrigue, of uhich Mr. Burke is hinifelf an inifance. To render iaona;chy confin-cnt \.i:h government, the next in facccflion fhould not be born a cliild, but a man at once, and that man a Solomon, h is ridiculous that i:a:ijns are to wait, and government be inicr- luptcd, til! bo)S g!0\v to be iiien. Whether 1 liave tjo iitilc I'cnfe to fee, cr too much to be im- l)o[cd upon; whether 1 have too much or too kt'Je piide, cr of *.ny thing elfe, I leave cut of the queflion ; but certain it is, that what ii calledinjnarchy, alvvays appears to nie a filly, contemptible thing. 1 compare li lo foajethiu^; kept behind a curtain, about v.hich there ksa gteat deal of bu(l!e and lufs, and a v/onderiul air of fcen.ing iolemnit) ; but when, by any accident, the curtain happens to be open, and the company fee uhat iL is, they burft in* to laughter. Ill the reprcfcntative fyflem of government, notlilng of this can happen. Like the naiioir itleU it j)cfrefres ])crpetual flamlna, as well of body as of miad, and pieieiits iJelf onthc open theatre of the world in a fair and inan'y manner. Whatever are i:s excel- lencies or its defe6Ls, they are vifible to all. It cxifls not by fraud undmyllery; it deals not in cant and lophiliry ; but infpires a lane;uage, that, pafTmg from heart to heart, is felt and iindei flood. V/e mull (hut our eyes againil leafon ; \:c mufl balely degrade our under Handing, not to lee the lolly of what is called monarchy. ICaiuie is orderly in all her works; but this is a mode of goverrr- ment that co^mteracls nature. It turris the progrels of the human faculties upfide doun. It iubjeds age to be governed by children, and wifdom by folly. On the contrary, the reprcfentative fvHenr is always parard wiih the order and immutable laws of naiujc, and meets the rcafon of iTi4n in every part. For example : In the Ameiican federal govtrnir.ent, more j)ower is delegated to the Prelident of the Uniied States, than to any individual iiiem- ber of Congrcfs. lie cannot, thcicloie, be elctied to tliis cilice under the age of thrrt} -live vears. By this time the judgmeiri ot man becomes malm td, and he has lived long enough to be ac- quainted v.'iih men uwJ things, and the cguntry with him, — But on the I 27 ) (he irjon.iichical plap, CcxcIuHvc of ihc numerous chances ihers are againil every man born into the woill, of dvzwlng a prize in ihc lottery of burran fscuUics) the next in fucccfficn, -vvhatevcrhc vmy bv^ is pit at the hca I of a nation, and of a g( vcrnmcnt, at the age oi eighteen yrar.c. Docs ibis appear iike an ^f\ of wifdom ? h it confiflent with the proper di£;nify and (he n^an'y chancer cf ^ nation ? Where is the propriciy cA fallir, and the in- terell which the people feel in fuppcrting it. When this is loff, government is but a child in power; and though like the old go- vernment of France, it may harrafs individuals toi a while, it but facilitates it own fall. After the declaration of independence, it became confident widi the principle on which reprefentative government is Icunded, th^t the auihoiiiy of Ccrgiefs ihouldbe defined and cftahhfhed. Whe- ther that authority fhould be more or lefs than Congrefs then dif- cretionarily exercifed, was not the queflion. It was merely the reflitudc of the meafure. For this purpofe, the a6>, called the acl of confederation, (which Wis a fort of iirtperfe^l: federal coniii ution) was propofei), and, after a long deliberation, was concluded in the year 1781. It WcS net the aft of Congrefs, becaufe it is repugnant to the principles of reprefentative government that a body lliould give power to it- felf. Congrefs fiill informed the feveral Slate?, cf the powers which ( 31 J \vbich it conceived v;cic iieccirary to be invclled in llie umun, to enable it to perlorm llie duties and fcrvices lequired liom i: ; and the Stales icverally I'.^^reed v.iih each other, and concentrated in Coijgiels thofepowcis. It mav not be improper to obferve, that in both thele inftaiiccs, (the one ol Pennr)lvania, and the other ot the United State^) there is no fnch thing as the idea of a compafcl between the people on one fide, and the government on the other. Theconipittl was that ol the people with each other, to ])roduce iind confHiute a government. To fuppofe that any government can be a party in a compafl with the whole people, is to fuppofe it to lia^e cxill- ence belore it can have a light to exift. Tlic only inftance ia which a compaB can take place between the. people and itiole who exercife the governnicnt, is, that tlie people fhal! pay them, vrhile thev chufe lo emjloy thcin. Government is noi a trade which aay man or btdy of men have a light to fet up and exercife for their own cmolunien', but is alto- gether a truft, in right of thofe by whom that tiuft is delegated, and by whom it is always icfumeable. It has of itfelf no lights ; they are altogether duties. Having thus given two inftanccs ol the oilginal formation ol a' coDilitulion, 1 will (hew the manner in which boi.h have been changed fince their fir ft eftablilhment. Tlie powers vefted in the governments of the feveral ftatcs, by the fiate conflitulions, were iound, upon experience, to be t jo great ; and thole vefted in the federal government, by the i;£l of conlederation, too little. I'he defett was not in thp principle, but in thediftribution of pov/er. Nuir-erous publications, in pamphlets and in the newfpapcrs, appeared, on the propriety and necelliiy of new modelling the federal government. After fome time or public difculhon, canied on through the channel of the prefs, and in conveilations, the ftate of X'irglnia, experiencing fbir.e inconvenience with relpett to coiLinerce, propofed holding a continental conference ; in confc- qence of which, a deputation from five or fix of the ILalc alTcm- blies met zi Annapohs in Maryland, in 1786. This meeting, not conceiving itfelf iufliciently authorifed to go into the bufimrs of a reform, did no more than ftate tlieir general opinions of the pro- priety ot the meafure, and recommsnd that a convention of all the dates (hould be held the yeai following. This conveniion met at Philadelphia in M^v i^S/, ol which Gei;eral Walhington u'as elected prehdent. He was not at that time connected with any of the ftate govcmirienus, or with congrcls. He delivered up his commillion when the vvar cnikd, and fince then had lived a private citizen. 71ie convention went deeply into all th:: r.;bjc£ls, and having, after a variety of detate and invenida'iox:, arrced''smoi;(T thciiifelvts UDOtt ( 3'^ ) upon the feveral parts of a federal conftitution, the next quefti= on was, the m nner of giving it authority and praftice. For this purpofe, they did not, like a cabal of courtiers, fend for a Datch Stadiholder, or a German Eleftor; but they referred the vvho'e matter to the fenfe and intercfl of the countiy. They fif ft direfted, that the propofed conftitution fliould be pub- llfhed. Secondly, tr.at each ftate fhould ele6l a convention, ex- prefaly or. the red book, in France, was not exa^ly fimilar to the court calender in England ; but it fuj^t ciently Ihcwicd how a great par: of ihe tsxei was lavilbed» ( 36 ) '' America" fays he, (in his fpeech on the Canada conftitution bill " never dreamed of fuch abfurd doftrine as the " Rights of Man." Mr. Burke is fuch a bold prefumer, and advances his affertions and his premifes with fuch a deficiency of judgment, that, with- out troubling ourfelves about principles of philofophy or politics* the mere logical conclufions they produce, are ridiculous. For inftance, If governments, as Mr. Burke aflerts, are not founded on the Rights oF Man, and are founded on any rights at all, they confe- quently nmfl: be founded on the rights of Jo?nething that is noi maU' What then is that fomething ? Generaiy fpeaking, we know of no other creatures that inhabit the earth tdan man and beaft ; and in all cafes, where only two things offer themfclves, and one m.ufl; be admitted, a negation proved on any one, am.ounts to an affirmative on the other ; and, therefore, Mr. Burke, by proving againft the Rights of Man, proves in behalf of the heajl ; and confequentiy, proves that go- vernment is a beaft: and as difficult things iometimes explain each other, we now fee the origin of keeping wild hearts in the Tower ; for they certainly can be of no other ufe than to Ihew the origin of the government. They are in the place of a conftitution. O John Bull, what honours thou haft loft by not being a wild beaft. Thou mighteft, on Mr, Burke's fyftem, hare been in the? Tower for life. If Mr. Burke's arguments have not weight enough to keep one ferious, the fault is lefs mine than his; and as I am willing to make ^n apology to the reader for the liberty I have taken, I hope Mr. Burke will alfo make his for giving the caufe. Having thus paid Mr. Burke the compliment of remembering liira, I return to the fubjeft. From the want of a conftitution in England to reftrain and re- gulate the wild impulfe of power, many of the laws are irrational and tyrannical, and the adminiftration of them vague and pro- l)iematical. The attention of the government of England, (for I rather chufe to call it by this name, than the Engliffi government) ap- pears, fmce its political connexion with Germany, to have been fo compietelv engroffed and abforbed by foreign aff"airs, and the :mcans of raifing taxes, that it feems to exift for no other purpofes. Domcftic concerns are neglefted ; and with refpe6l to regular law, there is fcarcely fuch a thing. Almoft every cafe now muft be determined by fome precedent, be that precedent good or bad, or whether it properly applies or jiot; and the praftice is become fo general, as to fuggeft a fuljpicion, that it proceeds trom a deeper policy than at firft fight appears. Sine?} ( 37 ) Since the revolution of America, and more fo fince that of France, this preaching up the doftrine of precedents, drawn from times and circumflances antecedent to thofe events, has been the ftudied prafiice of the Englifh government. The generality of thofe precedents are founded on principles and opinions, the re- verfe of vs^hat they ought to be ; and the greater diftanceof lime they ar^ drawn from, the more they are to be lnfpe£led. But by affociating thofe precedents with a fuperflitious reverence lor an- cient things, as Monks (hew relics and call them holy, the gene- rality Oi mankind are deceived into the defign. Governments now aft as if they were afraid to awaken a fingle reflexion in man. — They are fohly leading him to the fepulchre of precedents, to deaden his faculties and call his attention from the fcene of revo- lutions. They feel that he is arriving at knowledge taller than they wifh, and their policy of precedents is the barometer of their fears. This poiitical popery, like the ecclefiaftical popery of old, has had its day, and is haftening to its exit. The ragged relic and the antiquated precedent, the monk and the monarch, will moulder together. Government by precedent, without any regard to the principle of the precedent, is one of the vileft lyftems that can be fet up. — In numerous inftances, the precedent ought to operate ss a warn- ing, and not as an example, and requires to be {hunned initead of imitated ; but inflead of this, precedents are taken in the lump, and put at once tor conftitutipn and for law. Either the doftrine of precedents is policy to keep man in a f}ate of ignorance, or it is a pra£lical confefTion that wifdora degenerates in governments as governments increafe in age, and can only hob- ble along by the ftilts and crutches of precedents. How is it that the fame perfons who would proudly be thought wifer than their predecelTors, appear at the fame time only as the ghoils of de- parted wifdom ? — How ffrangely is antiquity treated i— To an- fwer fom.e purpofes it is fpoken of as the times of darknefs and ignorance, and to anfwer others, it is put for the light of the world. It the do6lrine of precedents is to be followed, the expenccs of government need not continue the fame. Why pay men extrava- gantly, who have but little to do ? If every thing th^t can happen is already in precedent, legiflation is at an end, and precedent, like a dictionary, determines every cafe. Either, therefore, govern- ment has arrived at its dotage, and requires to be renovated, or all the occafions for exercifing its wifdom have occurred. We now fee all over Europe, and particularly in England, tlie curious phasaomenon of a nation looking one way, and a govern- ment the other — the one forward and the other backward. If go- vernments are to go on by precedent, while nations go on by im- provement, they mull at iaft come to a final reparation; and the ( 38 ) fooner, and the more civilly, they determine this point, the better.* Having thus fpoken of conftitutions generally, as things dif- tin£i from aftual governments, let us proceed to confider the parts ut which a conftitution is compofed. Opinions differ more on this fubjecl, than with refpeft to the whole. That a nation ought to have a conftitution, as a rule for the conduft oF its government, is a fimple queftion in which all men, not direftly courtiers, will agree. It is only on the compo- nent parts that queftions and opinions multiply. But this difficulty, like every other, will diminifh when put into a train of being rightly underftood. The firft thing is, that a nation has a right to eftablifh a confti- tution. Whether itexercifcs this right in the moft judicious manner at firft, is quite another cafe. It exercifes it agreeably to the judg- ment it poffeffes ; and by continuing to do fo, all errors will at laft be exploded. When this right is eftabliftied in a nation, there is no fear that it will be employed to its own injury. A nation can have no in- tereft in being wrong. Though all the conftitutions of America are on one general principle, yet no two of them are exaftly alike in their compo- nent parts, or in the diftribution of the powers which they give to the a£tual governments. Some are more and others lefs complex. In forming a conftitution, it is firft neceffary to confider what are the ends Tor which government is neceffary ? Secondly, what are the beft means, and the leaft expenfive, for accomplifhing thofe ends ? Government is nothing more than a national affociation ; and the objeft of this affociation is the good of all, as well individu- ally as colleflively. Every man wifhes to purfue his occupation, and to enjoy the fruits of his labours, and the produce of his pro- perty in peace and fafety, and with the leaft poffible expence. v,'heft * Id England, the improvement* in agriculture, ufeful arti, ma-« nufaciures, and commerce, have been made in eppofition to the genica of it» governraeut, which i» that of iollowing precedent!. It it fcom the cntcrprize and induftry of the individuaU, and their nu- nitrci:« affociatiduf, in which, triteir fpcakii:g, government i§ nei- ther pillon', nor bclfter, that thefe improvements have proceeded. No man thought aleut the governmecr, or who wai in, or who wa» out, when he was planning or executing thofe thing! ; and all he had to hope with refpcd to government, wa!, that it would let him alone. Three or four very filly minnlerial newi-paperi are continu- ally oflendlng againfl: the fpirit of national improvement, by afcribing it to a miniftcr. 'fhe^ ma;r with m much truth afcribe thii l)ook to a miniftcr. •{ 39 ) when tliefc things ar«? accomplifhecl, all the objcfis for which go"- vernment ought to beeftabliflied are anfwered. It has been cuftomary to confider government under three di(- tin£l general heads. The legiflative, the executive, and the judi- cial. But if we permit our judgment to afl unincumbered by the habic of muhiplied terms, we can perceive no more than two di- vifions of power, of which civil government is compofed, namely, that of legiflating or enafting laws, and that of executing or ad- miniftering them. Every thing, therefore, appertaining to civil government, clafTes itfelf under one or other ot thefe two divifions. So far as regards the execution of the laws, that which is called the judicial power, is ftriftly and properly the executive power of every country. It is that power to which every individual has appeal, and which caufes the laws to be executed ; neither have we any other clear idea with refpeft to the official execution of the laws. In England and alfo in America and France, this power begins with the magiftrate, and proceeds up through all the courts of judicature. 1 leave to courtiers to explain what is meant by calling monar- chy the executive power. It is merely a name in which a6ls of government are done ; and any other, or none ai all, would an- fwer the fame purpofe. Laws have neither more nor lefs authori- ty on this account. It muft be from the juftnefs of their principles, and the intereft which a nation feels therein, that they derive fup- port ; if they require any other than this, it is a fign that fomc- thing in the (yftem of government is imperfeft. Laws difficult to be executed cannot be generally good. With refpeft to the organization ot the Ugiflative pozvdr^ differ- ent modes have been adopted in different countries. In America it is generally compofed of two houfes. In France it conufts but of one, but in both countries it is wholly by reprefentation. Thecaleis, that mankind (from the long tyranny of affumed power) have had fo few opportunities of making the neceffary trials on modes and principles of government, in order to difco- ver the heft that government is hut nozu beginning to be knozvn, and experience is yet wanting to determine many particulars. The objeftions againfl two houfes are, firif, that there is an in- confiftency in any part oi a whole legiilaturc, coming to a final determination by vote on any matter, whilft tkat^ matter^ with re- fpeft iothat whole, is yet only in a train of deliberation, and con- fequently open to new illuftrations. Secondly, That by taking the vo(eon each, aj a feparate body, it always admits of the poffibi'ity, and is olten the cafe in praftice, that the minority governs the majority, and that, in fome inftan- ees, to a degree of great inconGllency. Thirdly, That two houfes arbitrarily checking or controuling ' each ( 40 ) each Other is inconriltent; bccauie it cannot be proved, on the principles of JLift reprefentation, that either (hould be wifer or better tlian the other. They may check in the wrong as well as in the right, and therefore to give the power where we cannot give the wifdom to ufe it, nor be affured of its being rightly ufed, ren- ders the hazard at leaft equal to the precaution.* The objection againft. a fingle houfe is, that it is always in a condition ot committing itfelf too loon. But it (hould at the fame time be remembered, that when there is a conftitution which defines the power, and efiabliflies the principles within which a legiflature fhall at^, there is already a more effe6lual check pro- vided, and more powerfully operating, than any other check can be. For examp-e. Were a bill to be brought into any of the American legiilatures, fimilar to that which was pafTed into an a6i; by the Englifh parlia- ment, at the commencement of George the firft, to extend the duration of tbe alTembiies to a longer period than they now fet, the check is in the conftitution, which in cfFe6l fays, Thus far jhalt thou go and nofurthtr. But in order to remove the objection againft a fingle houfe, (that of afting with too quick an impulfe,) and at the fame time to avoid the inconfiflencies, in fome cafes abfurdities, arifing from twohoufes, the following method has been propofed as an im- provement upon both. Firft, * With refpefl to the two houfei, of wliich the Eugli>h Parliament i» compofcd, thej appear to be cffedually infliicaccd into one, and a« a legiilaturc, to have no temper of it» own. The raioifter, whoever he at aajr time may be» touches it at with an opium wa«d, aad it fieeps obexJience. But if we look at the didina abiHtiea of the two houfe?, tbe aiffcr- ence will appear fo great, aa to flicw the inconfidcncf of placing power where there can be no certainty of the judgment to ufe ir. Wreict«eii as the ftate of reprefentation ii in England, it is manhood compared with what it called the houfe of Lord* ; and fo liale ia thi» nick-named houfe regarded, that the people fcarcely inquire at any time what it is doing. It appeari alfo to be raoft under inilueoce, aud the furtheft re- moved from the genera! intereft of the nation. In the dcbsteoa en- gaging in the RulHan and Turkifh war, the majority in the houfe of pcer« in favour of it wa> upwardt of ninety, when in the othef houfe, which is more than double its numbers, the majority was &»cy-*ihree. The proceeding* on Mr. Fox's bill, rcfpectitig the rights of juries, merits alfo to be noticed. The perloaa called the peers were not the obje^s of that bill. They are already in polTemon of t.iote privileges than ihi: hill gave to others. They are their own jory, i*a<-; if any of that houfe were profecuted for a iibel, he would not fuffer, even upo-t^ conviaion, for the firft orTence. Such incquniity in laws ought not to exift in any country. The French ccnftxtution fays. That the law- is the fame to ere:;- individu^al, whether to protefl or ^unrfli. All arc equal in iis figh:. ( 4« ) Firft, To have but one reprefentation. Secondly, To divide that rcprefentation, by lot, into two of three parts. Tnirdly, That every propofed bill, (hall be firfl debated in thofe parts by fuccellion, that they may become the hearers of each o- ther, but without taking any vote. After which the whole repre^ fentation to aflemble for a general debate and determination by vote. To this propofed improvement has been added another, for the purpofe of keeping the reprefentation in a ftate of conllant renova- tion ; which is, that one-third of the reprefentation of each coun- ty, (hall go out at the expiration of bne year, and the number be replaced by new eleftions. Another third at the expiraion of the fecond year replaced in like manner ; and every third year to be a general eleftion.* But in whatever manner the feparate parts of a confti'ution may be arranged, there is one general principle that diftinguifhes free- dom from flavery, v/hich is that all hereditary government over a people is to them a [pedes of flavery, and reprejhdative government is freedom, Confidering government in the only light in which it fhould be confidered, that of a National Association; it ought to be fo conftrufted as not to be difordercd by any accident happening among th« parts ; and, therefore, no extraordinary pow- er, capable of producing fuch an effeft, fhould be lodged in the hands of any individual. The death, fickncfsjabrence, or defeBion, of any one individual in a government, ought to be a m uier ot no more confequence, with refpe6l to the nation, than it the fame circumftance had taken place in a member ot the EngliQi Parlia- ment, or the French National AfTembly; Scarcely any thing prefents a more degrading charaBer of na- tional greatnefs, than its being thrown into contufionby any thing happening to, or afted by, an individual ; and the ridiculoufnefs of the fcene is often increafed by the natural infii^nificance of the perfon by whom it is occafioned. Were a government [o con- llrufted, that it could not go on unlefs a goofe or a gander were prefent in the fenate, the difficulties would be juft as jjreat and as real on the flight or ficknefs of the goofe, or the gander, as it it were called a King. We laugh at mdividuals for the filly diffi- culties they make to themlelves, without perceiving, that the great- eft ot ;ill ridiculous things are a6fed in governments, t F All * A« to the rtateof representation in Eo^^lanf^^ it i« too ahfnrd o be reafoned upon, A'ln jH ail ;he reptelenled parta are decreafwi; in population, and the u:irepref'°nter1 parti arc mcieafiojfcf. A ijcneral •ODvention of the nation is neceffary to take the whole ft-tc of iit jovernmeut icto confideratiou. f It is related, thst in th fcarcelf poflible to touch on anj fuhjec^, that will not fog« geft SD allurion to fome corruption in government*. The fin- lie of ** fortificariona" unfortunately involves in it a circuir.f^ance, which is direftly in point with the matter above alluded to. Among the numeroui infianc?"* of abufe which h^ve been afted or proictted br govert^menti, ancient or modern, there is not a greater than tha' of quartering a man and his heirs upon the public, to b« maintained at its espence. Mamanity diflates a provifion for the poor; but by what right, mo* ral or poiitical, does anjr government afuime to (ay, that the perfoa called the Duke of Richmond, fliall be miintained by the public?— Yet, if common report is true, not a beggar in London can purchafe his wretched pittance of coal, without paying to«vards the civil lift of the Duke of Rjchraood. Were the whole produce of this irn- pofition but a (hilling a year, the iniquitous priuciple would be ftill the fame; but when it amounts, as it is faid to do, to not lefs than twenty thoufand pounds per annum, the enormity is too ferious to be permitted to remain,— This is one of the effcfis of mocarsby and fiiiftociacy. In itatinj; thiscaf'?, I am led by m perfona! ditlike. Thou;?h I think it mean in any man to live upon the public, the vice originates in thj government; and fo general is it become, that whether the parties are in the miniftry or in the oppofuJon, ic makes no diflcreace « thejr «ce fur« of the guarantee of each other. ( 44 ) catalogue of afTumpfions known by the name of prerogatives. IF thertr is any government where prerogatives might with ap- parent fafety be enirufted to any individual, it is in the federal goveinmeni ot America. Tlie Prefident of the United States of America i^ elefted only for four years. He is not only refpon- fiule in the genera! fenfe of the word, but a particular mode it Kid down in the conftiiution for trying him. He cannot be eleft- cd under thiriy-five years of age; and he mull be a native oi the country. In a comparifon of thefe cafes with the government of Eng- land, the difference when applied to the la'ter amounts to an ab- iurditv. In England the perlon who exercifes prerogative is often a foreigner; always half a foreigner, and always married to a fo- reigner. He is never in full natural or political coimexion with the country, is not refponfibJejior any thing, and becomes of age at eighteen years; yet fuch a perfon is peimitted to form foreign al'iances, without even the knowledge ot the nation, and to make war and peace without its confent. But this is not all. Though fuch a perfon cannot difpofe of the government, in the manner of a tellator, he dilates the marriage contiexions, which, in effetl, accompli{hes a great part of the fdtne end. He cannot direftly bequeath half the government to Pruiha, but he can form a marriage partnerfhip that will produce almolt the fame thing. Under fuch circumftances, it is happy for England that Ihe is not fituaied on the continent, or fhe mighty like Holland, fall under the ditlatorfhip ot Pruffia. Holland, by marriage, is as effectually governed by Pruffia, as if the old ty- ranny of bequeathing the government had been the means. The prefidency in America, (or, as it is lometimes called, the executive,) is the only office frotn which a foreigner is excluded, and in England it is the only one to which he is admitted. A fo- TMgMcr cannot be a member of Parliament, but he mav be what is called a king. If there is any reafon for excluding foreigners, ii ought to be from thofe offices where mifchief can mofl be afted, and where, by unitmg every bias of intereft and attachment, the trufl is bell iecurcd. But as nations proceed in the great bufmefs of forming confti- tu.ions, they will examine with more precifion into the nature atid bufinefs of that department which is called the executive. Wliat the legiflative and judicial departments are, every one can fee , but with refpe6t to what, in Europe, is called the executive, as dillintl irom thofe two, it is either a political fupeifluity or a chaos of unknown things. Some kind of official department, to which reports fhall be made from the different parts of a nation, or from abroad, to be laid before the national reprefcntatives, is all that is neceffary ; })iit iheie is no coriliilency in calling this the executive ; neither ( 45 ) can it be confidered in any other light than as interior to the k*-. giflaiive. The fovereign authority in any country is the power cf makincr laws, and every thing eife is an official department. Next to the arrangement of the princip'es and the organization of the feveral pans ot a coniHtution, is the provifion to be made for the hipport of the perfons to whom the nation fliall confid© the admlniflrationof the conditutional powers. A nation can have no right to the time and ferviccs of any per (on at his own expence, whom it may chnfe to employ or cn- truft in any department whatever; neither can any realon be given tor making provifion for the fupport of any one p^irt of a government and not for the other. But, admitting that the honour of being entrufled with any part of a government is to be confidered a fufficient reward, it oujrht to be lo to every perfon ahke. It the members of the le- giflaiure of any country are to ferve at their own expence, that which is called the executive, whether monarchical, or by any other name, ought to ferve in hke manner. It is inconfiftent to pay the one, and accept the fervice ot the other gratis. In America, every department in the government is decently provided tor ; but no one is extravagantly paid. Every member of Congrefs, and of the affemblies, is allowed a fiifficiencv for his cxpences. Whereas in England, a moft prodigal provifion is made for the fupport of one part of the government, and none for the other, the confequence of which is, that the one is fur- nifhed with the means of corruption, and the other is put into the condition ot being corrupted. Lefs than a fourth pait of fuch ex- pence, applied as it is in America, would remedy a great part of the corruption. Another reform in the American conftitutions, is the explod- ing all oaths of pf^rfonality. The oath of allegiance in America, is to the nation only. The putting any individual as a figure for a nation is improper. The happinefs of a nation is the fuperior objeft, and therefore the intention ot an oath of allegiance ought not to be obfcured by being figuratively taken, to, or in the name of, any perfon. The oath, called the civic oath, in France, viz. the " nation, i/ze law, and the king" is impro- per. If taken at all, it ought to be as in America, to the nation only. The law may, or may not be good ; but in this place, it can have no other meaning, than as being conducive to the hap- pinefs of the nation, and therefore is included in it. The re- mainder of the oath is improper, on the ground, that all perfonal oaths ought to be abolillied. They are the remains of tyranny ononepart, and flavery on the other; and the name of the Creator ought not to be introduced to witnefs the degradation of his creation ; or if taken, as is already mentioned, as figura- tive of the nation, it is in this place redundant. But whatever apology ( 46 ) spoiogy may be made for oaths at the firdeflablidimsnt of a "o vernment, they ought not to be permitted afterwards. If a go- vernment requires ihe^ipport of oaths, it is a fign that it is not north fupponing, and ought not to be fupported. Make govern- ment what it ought to be, and it will fupport itfelf. To conclude this part of ihe fubje6l : — One ot the grcateft im- provements that has bten made for the perpetual fecu)ity and progrcfsof conllitutional liberty, is the provifion which the new conlHtutions make for occafionally revifing, ahering, and amende ing them. The principle upon which Mr. Burke formed his political creed, that " of binding and controuling pofterily to the end of time^ ** and of renouncing and abdicating the rights of all pojienty Jar *' every* is now become too deteftable to be made a lubjctt of debate; and, therefore, I pafs it over, with no other notice thaa cxpofing it. Government is but now beginning to he known. Hitherto it Jias been the mere exercife ot power, which iorbad all effeQual enquiry into rights, and grounded itfelf wholly on poffefhon. While the enenrvy of liberty was its judge, the progrefs of its principles muft have been (mall indeed. The conftitutions of America, and alfo that of France, have cither affixed a period for their revifion, or laid down the mode hy which improvements fhall be made. It is perhaps impoflible to eftablifli any thing that combines principles with opinions and pra61icc, v*'hich the progrefs of circum (lances, through a length of years, will not in fome mcafure derange, or render inconfift- ent; and, therefore, to prevent inconveniencies accumulating, ^till they difcourage reformations or provoke revolutions, it is heft to provide the means of regulating them as they occur. The Rights of Man ere the rights of all generations of men, and can- 5iot be monopolized by any. That which is worth following, will be followed for the fake of its worth ; and it is in this that its fc- curity iie«;, and not in any conditions with which it may be en- cumbered. When a man leaves property to his heirs, he does not <:onnc£l it with an obligation that they (hall accept it. Why then fhould we do otherwife with refpe6l to conftitutions? The beft conftitution that could now be devifed, confiflent with the condition of the prefent moment, may be far fhort of that ex- cellence which a few years may afford. There is a morning of Teafon rifmg upon man on the fubjeft of government, that has not appeared before. As the barbarifm of the prefent old govern- ments expires, the moral condition of nations with refpe£l to each other will be changed. Man will not be brought up with a favage idea of confiJering his fpecies as his enemy, hecaufe the accident of birth gave the individuals exiftencc in countries dillinguifhei by difTereat names : a:id as conftitutions have always toiiie relation f 47 ) td external as well as to domeftic clrcumftanccs, the means of be- nefiting by every change, loreign or domellic, fliould be a part of every coriHiiution. We a'ready fee an aUeration in the national difpofition of Eng- land and France towards each other, which, when we, lock back to only a tew yea*-s, is itfelf a revolution. Who could have Fcre- fecn, or who would have believed, that a French National AiTem- blv would ever ha"e been a popular toaft in England, or that a friendly alliance of the two nations fhould become the wifh oi" cither. I: (hews, that man, were he not corrupted by govern- ments, is naturally the friend of man, and that human nature is not of itfelf vicious. That fpirit of jealoufy and ferocity, which the governments of the two countries infpired, and which they rendered fubfervient to the purpofe of taxation, is nov/ yielding to the diftates of reafon, intereil and humanity. The trade of courts is beginning to be underflood, and the affeftation of myfterv, with all the artificial forcery by which they impofed upon mankind, is on the decline. It has received its death-wound ; and though it may linger, it wiU expire. Government ought to be as much open to improvement as any thing which appertains to man, inftead of which it has been mo« nopolized from age to age, by the m.o(l ignorant and vicious oi the human race. Need we any other proof of their wretched manage- ment, than the excefs of debts and taxes v/ith wliich every nation groans, and the quarrels into which they have precipitated the world ? Juft emerging from fuch a barbarous condition, n Is too foon to (determine to what extent of improvement government may yet be carried. For what we can foi-efee, a'l Europe may form but One great republic, and man be free of the whole. CHAP. V. WAYS a:7d MEANS of improving the condition cf EUROPE, mterfper/td with Miscellaneous Observations. IN contemplating a fubjea that embraces with equatorial mag- nitude the whole region of humanity, it is impofiible to con- fine the purfuit in one fingle direaion. ' It takes ground on ever^ character and condition that appertains to man, and blends -the individual, the nation, and the world. From a fmall fpark, kindled in America, a flame has arifen, not tobeextinguifhed. Without confuming, like the Ultima Rati9 Reoiim, It winds its progrefs from nation to nation, and conquers by a filent operation. Man finds himfelf changed, he fcarcely pc'-ceives how. fie acquires a knowledge of his rights by attend- VJgjull!y to his iatcrcll, aud dilcuvers in the event that the ilrenJtti { 48 ) ftrength and ppu'crs oF drfpotifm confift whollv in the fear of riU filling it, and that, in order " to bejrce^ itisfufficicnt that he wills Having in all the preceding parts of this work endeavoured to eftablifti a fyflem of principles as a b^fis, on which governmentt ought to be ere6led ; 1 flull proceed in this, to the ways and means of rendering them into praftice. But in order to introduce this part of the fubjeft with more propriety, and ftronger efFefcl, forae preliminary obfervations, deducibie trom, or connected u iih, thofe principles, are neceflaiy; Whatever the form or conflltution of government may be, it ' ought to have no other objeft than the general happinefs. Wh?n inltead of this, it operates to create and encreafe wretchednefs in any of the parts of fuciety, it is on a wrong fyilem, and refor- mation is neceffary. Cuftomary language has clafTed the condition of man under the two defcriptions of civihzed a:id uncivihzed hfe. To the one it has afcribed teacity and affluence ; to the other hardlhip and want. But, however, our imagination may be impreffed by painting and eompajifon, it is nevenhelefs true, that a great portion of man- kind, in whatare called civilized countries, are in a Ifate of po- verty and wietchednefs, far below the condition of an Indian. I rpeak not of one country, but of all. It is {^o in England, it ir fo all over Europe. Let us enquire into the caufc. It lies not in anv natural defeft in the principles of civilization, but in preventing thofe principles from having an univerfal ope- ration; the confequence of which is, a perpetual fyftem of war and expence, that drains the country, and defeats the general fe- licity of which civilization is capable. All the European governments (France now excepted) are •onftru6fed not on the principle of univerfal civilization, but on the reverie of it. So far as thofe governments relate to each other, thevarein the fame condition as v.'e conceive of favage uncivilized life; they put themfelves beyond the law as well o£ God as of min, and are, with refpeft to principle and reciprocal conduft, like fo many individuals in a flaie of nature. The inhabitants of every country, under the civilization o£ laws, eafily civilize together, but governments being yet in an un- civilized flate, and almofl continually at war, ihey pervert the a- bundance which civi'ized life pioduces to carry on the uncivilized part to a greater extent. By tbus ingrafting the harbarilni ot go- vernment upon the internal civilization of a country, it drawa from the latter, and more efpecially from the poor, a great porti- on of thofe earnings, which (hould be applied to their own fuhfiff- cnce and comfort.— Apar^-^ from all refleBions of mor.Jiiy and philofophv, it is a melancholy fatt, that more than one-fourth of the labour of mankind is annually conlumed by this barbarous fyf- tem. What I 49 ; What has fervcd to continue this evil, is the pecuniary advan- tage which all the governments of Europe have found in kecpuig up this ftate of uncivilization. It affords to them pretences tor power, and revenue, for which there would be neither occafion nor apology, if the circle of civilization were rendered conipleat. Civil government alone, or the government of laws, is not pio- duftive of pretences for many taxes; it operates at home, dirctUv under the eye of the country, and precludes the poffibihty of much impofition. Bat when the fcene is laid in the uncivilized con- tention of governments, the field of pretences is enlarged, and the country, being no longer a judge, is open to every impofuioii which governments pleafe to atl. Not a thirtieth, fcarcely a fortieth, part of the taxes which arc raifed in England are either occafioned by, or applied to, the pur- pofes of civil governinent. It is not difficult to fee, that the whole which the aftual government does in this refpe^, is lo enatt -aus, and that the country adminiflers and executes them, at its own ex- pence, by means of magiffrates, juries, feflions, and afiize, over £nd above the taxes which it pays. In this view of the cafe, we have two diilincl chara8.ers of go- vernment ; the one the civil government, or the government of laws, which operates at home ; the other the court or cabinet go- vernmenf, which operates abroad, on the rude plan of uncivil- ized life; the one attended with little cha.ge, the other with boundlefs extravagance; and fo didm^l: are the two, that if the latter were to fink, as it were by a fudden opening of the earth, and totally difappear, the former would not be deranged. It would ftlU proceed, becaufe it is the common interefl of the nation that it fliould, and all the means are in praftice. Revolutions, then, have for their object, a change in the moral condition of governments, and with this change the burthen of public taxes will leflen, and civilization will be left to the enjoy- ment of that abundance, of which it is now deprived. In contemplating the whole of this fubjeft, I extend my views into the department of commerce. In all my publications', where the matter would admit, I have been an advocate for commerce, becaufe I am a friend to its effe6ls. It is a pacific fyflem, ope- rating to cordialize mankind, by rendering nations, as well as in- dividuals, ufeful to each other. As to mere theoretical reform- ation, I have never preached it up. The inoft cffetiual procefs is that of improving the condition of man by means of his interefl; and it is on this ground that I take my Hand. If commerce were permitted to aci to the univerfal extent it is capaole, ii would extirpate the fyflein oi war, and produce a re- volution in the uncivilized Hate of governments. The invention of commerce has arifen fince thofe governments began, and is the- greateft approacli towards univerfal civiiizaticn. that has yet been G made ( so- ) inerce by dominion : and therefore it is itiil more fallacious. It cannot exifl in confined channels, and neceflarily breaks out by regular or irregular means, that defeat the attempt ; and to fucceed would be flill worfe. France, finre the revolution, has been more than indifferent as to Foreign poffeirions; and other nations will become the fame, when they invefligate the fubjeft with refpe6l to commerce. To the expence ot dominion is to be added that of navies, and when the amount ot the two is fubtrcitled from the profits of commerce. ( 53 ) commerce, it will appear, that what is called the balarce or trade, even a Imittini^ it to exill, is. not enjoyed by the nation but abforb- ed by the government. The idea o{ havincr navies for the proteBlon of commerce is delufive. It is putting the means ox deTiruBion lor the means of ; prote£tion. Commerce needs no other proteftion than the reci- procal intcreft which every n^.tion feels in fupporting it — it is common ftock — itexiftsbya balance of advantages to all; and the only interruption it me-fts, is Irom the prelect uncivilized ftate ot governments, and which it is its common intcrell to re- form.* Quitting this fubje6^, I now proceed to other matters. — As it is neceifary to include England in the profpeft ot a general re- formation, it is proper to enquire into the defefts ot its govern- ment. It is only by each nation reforming its own, that the whole can be improved, and the full benefit of reformation enjoy- ed. On^y partial advantages can {\ow from partial reforms. France and Eni^land are the only two countries in Europe ■where a reformation in government could have fuccefifu'.Iy begun. Th^ one fecure by the ocean, and the other by the immenfity of its internal flrength, could defy the malignancy of foreign del- potifm. But it is with revolutions as v/ith comm.erce, the advan- tages increafe by their becoming general, and double, to either wliat ea,Gh wou'd receive alone. Asa new fyffem is now opening to the view of the world, the European courts are plotting to counterael: it. Alliances, contrary to all former fyilems, are agitating, and a common interefl of courts is forming againft the common intereft of man. This com- biiRtion draws a line that runs throughout Europe, and prefents a caufe fo entirely new, as lo exclude all calculations from former clrcumftances. Wfiiledefpotifm warred with defpotifm, mzm had no intereft in the conteft ; but in a caufe thdt unites the foldier with the citizen, and nation with nation, the defpotifm ot courts, though it feels the danger, and meditates revenge, is afraid to Urike. No queftion has arifen within the records of hiilDry that prefTed with the importance of the prefent. It is not whether this of that party fhall be in or out, or whig or toyy, or high or low (hall pre- vail; but whether man ihal'. inherit his rights, and univerfal civiliz- 9tiQn take place? Whether the fruits of his iahoiifs ifiall be enjoy- ed * When I faw Mr. Piti'i node of efiimaring t'ne '.alance of trad<-, ir> one of his piiliamcatarr fpeeche?, he appeared to me trt knownu- thitig of the nature aad intereft of cornraei ce ; and do man Jia» more waatoiil? t©rti;rc(? it .kaix hjmfelf. DjrJng a perio-l of peace, it ha« been Lavockcd with the c^iarauies of war. Three times hM ic beca thrown into ftagnation, and the veffela uomanned by iciprefTjug, wiih- in iefs than four jeara of peace. ( 54 ) cd by himfclf, or confumed bv the profligacy of governments? Whether robbery diall be baniflied from courts, and vvretchednefs from countries? When, in countries that are called civilized, we fee age going to the workhoal'e and youth to the gallows, fomc- thing muft be wrong in the iy Item of government. It would feem, by the exterior appearance of fuch countries, that all, was happi- nefs; but there lies hidden liom the eye of common obfervation, a nidfs of wretchednefs that has fcarcely any other chance, than to e:ipire in poverty or infamy. Its entrance into life is marked with the prefage of its late; and until this is remedied, it is in vain to punifli. Civil government does not confift in executions; but in making fuch provifion for the inllrutfion of youth, and the fupport of age, as to exclude, as much as poUible, pji;fligacy from the one, and defpair from the other. Inlfead of this, the refources of a country are lavilhed upon kings, upon courts, upon hirelings, im- pollers, and prciftitutes; and even the poor themfelvcs, with all their wants upon them, are compelled to fupport the fraud that opprefles them. Why is it, that fcarcely any are executed but the poor? The faff is a proof, among other things, of a vvretchednefs in their condition. Bred up wiihout morals, and caft upon the world with- out a profpeB, they are the expofed facrifice of vice and legal bar- barity. The millions that are fupeifluoufly wafted upon govern- ments, aie more than fufficient to reform tlioleevils, and to benefit the condition of every man in a naiion, not included vvichin the purlieus of a court. Tnis 1 hope to niike appear m the pro- giefs of this work. It is the nature of compafTion to affociate with misfortune. In taking up this fubjeft 1 feek no recompence — I fear no confe- quence. Fortified with that proud integrity, that difdains to tii- umph or to yield, I will advocate the Riglits of Man. It is to my advantage that I have ferved an apprenucelhip to life. 1 know the value of moral inltiudion, and I have feen the danger oi the contrary. At at early period, little more than fixieen years of age, Ydw and adventurous, and heated with the falfe heroifm of a maiter* who had ferved in a rnan of war, I began the carver of my own fortune, and entered on board the Terrible, (Privateer) Capt. Death. From this advcntui e I was happily prevented by the affeftionate and moral retnonftranje of a good father, who, from his own habits of life, being of the Quaker protelTion, muft begin to look upon me as loft. But the impiefTion, much as it ef- fected at the time, began to wear away, and I entered aherwards in the King of Piciiiid Privatser, Capt. Mendez, and went Vviih her to fca. Yet, from fuch a beginning, and with all the incon- venience * Rev. William Kaowlci, raafter oC the graramer fchool cf Thet- f«id, in Noifoik. f 55 ) vcnicnce of early life agalnfl me, I am proud to fay, tliat with a pcrfeverancc undifmayed by difficuUics, a dilintereftediiefs that compelled refpeft, 1 have not only contributed to raife a new em- pire in the world, founded on a new fyftem of government, but 1 have arrived at an eminence in political literature, the moft dif- ficult of all lines to fucceed and excel in, which aiiftocracy, with all its aids, has not been able to reach or to rival. Knowing my own heart, and feeling myfelf as I now do, fu- perior to all the fkirmilh of party, the inveteracy of inrercfled or mi (taken opponents, I anfwer not to falfehood or abufe, but pro- ceed to the defers of theEnglifh goveinment.f 1 begin with charters and corporations. It is a perveifion of terms to fay, that a charter gives rigbts. It operates by a contrary efrc6t, that ot taking rights away. Rights are inherently in all the inhabitants ; but charters, by annulling thofc rights in the majoriry, leave the right by exclufjon in (he hands of a few. If charters were conflrufled fo as to exprefs in direft terms, *' that every i-habitant, zvho is not a member of a lorporation, Jliall not excrci/e the right of voting.''' fuch charters would, in the face, be charters, not of rights, but of exclufion. The effe£t is the fame under the term thf y now ftand ; and the only perfons on whom they operate, are the perfons whom they exclude. Thofe whofe rights are guaranteed, by not being taken away, exercife no other rights, than as members of the communi- ty they are entitled to without a charter; and, therefore, a1 char- tcrs have no other than an indireft negative operation. They do not give rights to A, but they make a difference in favour of A, by taking away the right of B, and confequently are inflruments of injuftice. But f Politic* anJ felf-intereft have been fo uniforinljr conoeOcfl, tfi.it the wnrif], from being fo often deceived, ha% aright to be iufpicioi;* of public charader« : but with regard to rc*felf, I am perfedlr eafr on this head. I did uot, at xwy firil fettinT; cut m public life, ncarlf feventecu jears ago, turn my thoughts to fubjecis of government from motives of irucrcft ; and my condud from that momeai to this, provps the fact. I faw r.n opportuniiy, In which I thoug'it I could do t'omft good, and I foL'owed cr:.£!!7 whnt mj* hc^rt diflated, I oeiiher read bonks, Bor Oudied oihfr people's cpinions. I thought for myfflf. The cafe was this : During the fufpeafioa of the old govcrnra(-nti in America, both prior to, and at the breaking out of h<;(?ilitic8, I was ftiuck with (he order apd decorum whu uhich cvtij thing was ccn- a maokind. On thrfe principles I p':blinicd the painph'et COMMON SEN^K. The fuccefa it met with yva* beyond sny thing fincc the in- vention of p inting. I gave the cot.y fi^ht up to every flate in ihe union, and the der^aad raw to uqx left ihaa cue huiidrcd ihou-'^and m- pieff. ( 5^ ) But charters and corpoi'ations have a more cxtenfive evil cfFe^, than whdi relaies merely to e'etHons. They are fources of endlefs contentions in ihe places where they exilt ; and they lefTen the common pics. I continued the fubjefl in the fame manner, under the title of the CRISIS, till the com;>'ieie eflabiilhrnent of the revolution. After the ilcclaratiou of iuf!ependeuce, Congrefi unanimowfl/ and unknown to iiie, apjoiated me fctreiarjr in the foreign department. Ihis wa» agreeable to lue, bccaufe it gave me the opportunity of Tee- iDg into the abiliiie* ot foreign court*, and their manner of doing bulinefi. But a raifunderftanding arifing between Congrcfa and me, rclpcfting one of their commifiioners, then in Europe, Mr. 8ila» Deaue, I rciigned the office, and decliucd, at the lame time, the pe- cuiiiarT oifera ma.Ie me by the minilicr* of France and Spain, M. Ge- la'd and Dja Juan Minallci. I had Ljr thi* time fo completelj gained the ear and confidence of America, znA my own independence wai become fo vifible a» to give me a range \n political writing, beyoud, peihapi, what any man ever pofTeiled in any country; and what is m^re extraordinary, I held it viudimiurtied to the end of the war, and Ciijoy it in the f*mc manner lo the prefenr moment. A« my object wai not m^felf, I let out wiih the determiaation, and happ»ly wiih the difporiiio.-), of not being moved by praife or ceufuie, friendfijjp or caliimny, nor of being drawn from my purpofe by any perfonal altercation j and the man who cannot do this, is Doi fit for a public charader. When the war end«d, I went from Philadelphia to Bordcotown, on the eaft bank of the Delaware, where I have a fmail plase. Congref* Mas at this time at Pri-jcctoa, fifteen raiie* liiftaot; and General Walhicgton had taken hii head quarters at Rocky-Hill, wiihm the neighbourhood of Congref?, for the purpofe of reiigning up hn ccra- m fTioE, (the objcci for which he accepted it being accompii(hcd) and of rehiring to piivate life. While he was oa this bvjfiucta, he wrote me the letter which I here fubioiu : '• Rocky-Hill, Sept. lo, 1783. ** I hsve learned fince I have been at this place, that you are at Bordentcwu. Wheiher for the fake of retirement or csconomy, I know net. Ee it for either, lor I. oh, or whaevcrit miy, if you Nvsil come to this place, and purtake with me, I ihall be e:::ceed:ngl]r happy to fr-e you at it, " Your prefencc may remian Congrefs of your prifl: fervices to this countiy; and if it ia in my power to imprefs them, command my beft exertions with fiesdura, at they will be rendered cheerfully by one, v*ho entertains a lively feaTc of the importance of your works, autl who, with much pieafure, l-jbl'-ritcs himfelf, ** Your nncere friend, *• G, VV A S H I N G T O N.'» During the war, in the litter end of the year 17S0, I formed to myt'ejf a dcf'gii of coming over to England; and communicated it to General Gieeue, who \*as then in Philadelphia, on his route to ihe fttuthward, General Waaiington being then at too great a diftance to ccraiuunicatc ( 5; ) common rights of national fociety. A native of England, under the operation of thefe charters and corporations, cannot be faid to be an Ep.glilhman in the full fenfe of the word. He is not free of the nation, in the fame manner that a Frenchman is tree of France, and an American of America. His rights are circum- Icribed to the town, and, in fome cafes, to the parilh ot his birth; and all other parts, though in his native land, are to him as a foreign country. To acquire a refidencc in thefe, he muft under- go a local naturalization by purchafe, or he is forbidden or expel- led the place. This fpecies of feudality is kept up to aggrandize the corporations at the ruin of towns ; and the effeft is vifible. The generality of corporation towns are iil a Hate of folitary decay, communicate with inimedintely. I was ftfongly ImpreiTed with il.e idea, that if t coaid get over to England, without being known, an499J« ( 6o ) jfumption, ilie land bearing rather the largcft (hare; but fince that acra, neai'y thirteen milHons annually of new taxes have been thrown upon confumption. The confequence of which hss been a conftant increale in the number and wreichedncfs of the poor, and in the amount of the poor-rates. Yet here again the burthen does not fall in equal proportions on the aiiftocracy with the reft of the community. Their refidences, whether in town or country, are not mixed with the habitations of the poor. They live apart from diftrefs, aod the expence oi relieving it. It 19 in manufac- turing towns and labouring villages that thofe burthens prcfs the htavieft ; in many cf which it is one clafs of" poor fupporting anor Iher. Several of the mod heavy and produ6live taxes are fo con-, trived, as to give an exemption to this pillar, thus Handing in its own defence. The tax upon beer brewed for fale does not cfFeft the ariliocracy, who brew their own beer free of this duty. It falls only on thofe who have not conveniency or ability to brew, and who muft purchafe it in fmall quantities. But what will man- kind think of the juftice of taxation, vi^hen they know that this tax alone, from which the ariflocracy are from circurnilances ex- empt, is nearly equal to the whole of the land-tax, being in the year 1788, and it is not lefs now, /' 1,666,155, and with its pro- portion of the taxes on malt and hops, it exceeds it.— That a fingic article thus partially confuracd, and that chiefly by the workingpart, Ihould be fubjeft to a tax, equal to that on the whole rental of a nation, is, perhaps, a ra6l not to be paralleled in the hiftories of revenues. This is one of the confeqaences refulting from an houfe of legiflation, compofed on the ground of a combination of com- inon intereft; for whatever their feparate politics as to parties may be, in this they are united. Whether a combination atis to raife the price ol any article for fale, or the rate of wages; or whether it a6ts to throw taxes from itfe:f upon another clafs of the com- munity, the principle and the cfFe6l are the fame; and if the one be illegal, it will be difficult to Ihew that the other ought to exilt. It is to no ufe to fay, that taxes are firit propofed in the houfe of commons ; for as the other houfe has always a negative, it can al- ways detend itfelf ; and it would be ridiculous to fuppofe that its acquiefcence in the meafures to be propofed were not underflood t)eiorchand. Befides which, it has obtained fo much influence by borough-traffic, and fo many of its relations and connexions are dillribui^d on both fides of (he commons, as to give it, befides an abfolute negative in one houfe, a pieponderancy in ihe other, in all matiers ol common concern. It is difTicult to difcover what is meant by the landed inteTtJl^ if it does not mean a combination of arifiocraiical land-holders, op- pofing their own pecuniary intereft to that of the farmer, and every branch of trade, commerce, and manula6fure. In all other refpefts it is the Only intereft that needs no partial protcftion. It enjoys ( 6. ) enjoys the gdieral protcftion of the M'orld. Every individua], high or low» is intercfted iii the truiis ol the earth ; men, women, and children, of all ages and degrees, will turn, oat to aflid the farmer, rather than a harvell Ihould not begot In; and ihcy will not a6l thus by any other property. It is the onlv^onc tor which the common prayer of mankind is put up, and -the only one that can never fail from the want of means. It is the interelt, not o£ the policy, but of the exiilcnce of man, and when it cealcs he inuft ceafe to be. No other interefl in a nation ftands on the fame united fupport. Commerce, manufaBines, arts, Iciences, and every thing eifc, compared with this, are fupported but in parts. Tneir prolperity or their decay has not the fame univerlal influence. When the vallies laugli and fing, it is not the farmer only, but all creation that rejoices. It is a profperity that excludes all envy ; and this cannot be faid of any thing elfe. Why then does Mr. Burke ulkof his houfe of peers, as the pillar of the landed interefl ? Were that pillar to fink into the earth, the fame landed property would continue, and the fame ploughing, fowing, and reaping would go on. The ariflocracy are not the farmers who work the land, and ralfe the produce, but are the mere confumers ot the lent; and when compared with the aBlve world, are the drones, a feraglio of males, who neither coileft the honey x^.or form the hive, but exilf only for lazy enjoyment. Mr. Burke, in his firfl eflay, called ariflocracy, " ike Corinthi' an capital of pohJJied fociety.'' Towards compleaiing the figure, he has now added ih^ pillar ; but flili the bafe is wanting; and whenever a nation chufes to aft a Sampfon, not blind, but bold, down go the tem.ple of Dagon, the Lords and the Phililtincs. It a houfe of legiOation is to be compofed of men of one c'afs, for the purpofe of proteRing a dillin61 intereil, all the other in- tcref!s fhould have the fame. The inequality, as well as the bur- then of taxation, arifes from admitting it in one cafe, and not in all. Had there been an houfe of farmers, there had been no game laws; or an houfe of merchants and manufafturers, tfie taxes had neither been fo unequal nor fo excefFive. It is from the power of taxation being in the hands of thofe who can throw fo great a part of it from their own fhoulders, thax it has raged without a check. Men of fmall or moderate elfates, arc more in- jured by the taxes being thrown on articles of conlumption, than they are eafed by warding it from landed property, for the follow- ing reafons : firfl. They confunie more of the proauciive taxable arti;,lcs, in proportion to their property, than thofe of large eflates. Secondl)', Their refidence is chiefly in towns, and their pro- perty in hoiifes ; and the encreafe of the poor-rates, occafjoned hy tajfes en confamotion, is in much greater proportion than the land-tax ( 62 ) land-tax has been favoured. In Birmingham, the poor- rates ar^ not lefs than feven {hillings in ihe jround. From liiis, as is already obfVrved, the ariliocracy are in a great meafure exempt. Tiiefe a:e bat a part of the miichicFs flowing from the wretched fcheme of an houle of peers. As a combination, it can alwa\i throw a confiderable ponion of taxes from iifeU ; and as an here- ditary houfe, accotintdble to nobody, it refemblcs a roitpn bo- rough, whofe confent is to be courted by intereft. There are but few o[ iis members, who are not in fome mode or other partici- pateis, or difpofers ot the pubhc money. One turns a candie- hoider, or a lojd in WcUting; another a lord of the bed-chaniLicr, a groom of the ftool, or any infignificant nominal office, to which a Lildry is annexed, paid out of the public taxes, and which a- voids the dirtfl appearance ct corruption. Such fituations are tlerogaiory to the chaiaOer of man ; and where they can be lub- Hiitted to, honour cannot refide. To all thefe aie to be added ihe numerous dependants, the long lift of younger branches and diflant relations, who are to be pro- vided for at the public expence; in (hurt, were an eftimaiion to be made of the charge of ariftocracy to a nation, it will be found nearly equal to that of fupporting the poor. Tr^e Duke of Rich- mond alone (and there are cales fiinilar to bis) takes away as much for himfelf as would maintain two thoufand poor and aged per- fons. Is it, then, any wonder, that under fuch a lyflem of go- vernment, taxes and rates have multiplied to their prefent extent ? In ftating thefe matteis, I fpeak an open and difinierefted lan- guage, didated by no paffion but that of humanity. To me, who have not only refufed offers, becaufc I thought them impro- per, but have declined rewards I might with reputation have ac- cepted, it is no wonder that meannefs and impofition appear dif- guiUul. Independence is my happinrfs, and 1 view things as they are, without regard to place or perfon ; my country is the world, and my religion is to do good. Mr. Burke, in fpeaking of the ariftocratical law of primogeni- ture, fays, *' it is the ftanding law of our landed inheritaDce; and ** which, without queftion, has a tendency, and I think," conti- nues he, *' a happy tendency, to prefervea charaHer of weight and *' confequence." Mr. Burke may call this law what he pleafes; but humanity, and impartial refletfion, will denounce it a law of brutal injuftice. Were we not accullomed to the daily pratfice, ami did we only hear of it a^ the law of fome diftant parr of the world, we fhould conclude, that the legiflators of fuch countiies had not yet arrived at a Ifaie of civili^^ation. As to its preferving a chara8er of weight and confequence^ the cafe appears to me di- le^tly the reverfe. It is an attaint upon character; a fort of pri- vateering on family propeity. It may have weight among depend- ent tenants, but it givcj^ none on a Icale of national, and, much lefs ( 63 ) lefs of univerfal charafler. Speaking for m) felF, mr parents were not able to give nie a fhilhng, bt.yoml what ihcy gave nie in edu- cation; and to do this they dillrefl'ed ihemfelves ; yet, I poffcTs moie of what is called confequence, in the world, than any one in Mr. Buike's catalogue of aiiilocrats. HiVing thus glanced at feme of the defe^fs o\ the two houfes of parliament, 1 proceed to what is called the cri.wn, upon which I (ha'l be very concife. It fignifics a n(.n)inal office of a million fleriing a vear, the bu- finefs o\ which confills in receiving the money. Whether the perfon be wile or foolilh, fane or infanc, a native or a foreigner, matters not. Every miniftiy a8s upon the fame idea that Mr. Burke wriie«, namely, that the pf-Ojde muft be hood-winked, and held in fuperlliious ignorance by fome but^bear or other ; and what is called the crown, anfwers this purpoie, and therefore, it anfwers all tlie purpofes to be expefted irom it. This is more than can be faid ot the other two branches. The hazard to which this office is expofed in all countries, is not from any ihmg that can happen to the man, but from what mav happen to the nation — the danger of its coming to its fenfes. It has been cuflomary to call the crown the executive power, and the cuftom is continued, though the reafon has ceafed. It was ca'led the executive, becaufe the perfon whom it fignified uled, formerly, to fit in the charafter of a judge, in adminiliering or executing tire laws. The tribunals were then a part of the court. The power, therefore, which is now called judicial, is what was called the executive; and, confe- quenily, one or other of the terms is redundant, and one of the offices ufelefs. When we fpeak of the crown now, it means no- thing; it fignifies neither a judge nor a general ; befides which, it is the laws that govern, and not the man. The old terms are kept up, to give an appearance of confeqi;ence to empty forms ; and the only efF<^6l they have, is that ot increafing expencc?. Before I proceed to the means of rendering governments mora conducive to the general happinefs of mankind, than they are at prefent, it '/rill not be improper to take a leview of the progrefs of taxation in England. It is a general idea, that when taxes are once laid on, they are never taken ofF. However true this may have been ot late, it was not always fo. Either, therefore, the people of former times were more watchful over government than thofe of the prefent, or government was adminiftered with lefs extravagance. It is now feven hundred years fince the Norman conquelf, and the eftabliOiment of v,rhat is called the crown. — Taking this portion of time in feven fepara'e periods of one htir- dred years each, the amount of the annual taxes, at each period^ will be as follows : Annual amount of taxes levied by Vv'illinm ihe Conqueror, beginning in the year ic65, — /' 400,000 Annital ( ^4 ] Annual amount of taxes at one hundred years from the conquel}, (ii66j — — — — Z' 200,000 Annual amount of taxes at two hundred years from the conqueft, (1266) — — -— 1^0,000 Annual amount of taxes at shree hundred years from the conqueft, (1366) — — — ■ 130,000 Annual amount of taxes at four hundred years from the conqueil, (1466) — — — 100,000 Thefe flatements, and thofe vvluch foilovv, are taken from Sir John Sinclair's Hiflory of the Revenue; hy which it appears, ihat taxes continued decreafing for four hundred years, at the ex- piration of which time they were reduced three-fourths, viz. from lour hundred tboufand pounds to one hundred thoufand. The people of England of the prefent day, have a traditionary and hif- torical idea of ihc bravery of their anceftors ; but whatever their vir'ues or their vices might have been, they certainly were a people who would not be impofcd upon, and v/hc kept govern- ment in awe as to taxation, it not as to principle. Though they were not able to expel the monarchical ufurpation, they repair- ed it to a republican oeconomy of taxes. Let us nov/ review th-e remaining three hundred years : Annual amount of taxes at five hundred years from the conqueft, (1566) — •— — ^'500,000 Annual amount ot taxes at fix hundred years from the conqueft, (1666) — — — i,8oo,oco Annual amount ot taxes at the pretent time, (1791) 17,000,000 The difference between the firft four hundred years and the laft three, is fo aftonifliing, as to warrant an opinion, that the national charaBer of the EngUfh has changed. It would have been im- pofTible to have dragooned the former Englifh into the excels of taxation that now exifts ; and when it is confidered, that the pay of the army, the navy, and of all the revenue-officers, is the fame now as it was above a hundred years ago, when the takes were not above a tenth part of what they are at prefent, it appears impofTible to account for the enormous increafe and expenditure, on any other ground, than extravagance, corruption, and intrigue.* With * Several of the court ncw»-papcr» have of late made frequent raentioD of V/at Tyler. That hit memory fhould be iraduccJ b>- couft fycophaot*, and ail thofe who live on the fpoil of f the hard earnings of labour and poverty. It is drawn even from the bitterneis of want and mifery. Not a beggar paifes, or perifhes in the ftrtets, whofe mite is not in that rnafs. Were it pcflible that the Congrefs of America, could be fo loH to their duty, and to ttie intereil of their conftltuents, as to offer General Waihington, as prefident of America, a million a year, he would not, and he could not accepi it. His fenfe of honour is of another kind. It has coft Eng'and almoft feventy millions flerling, to maintam a family imported from abroad, of very in- ferior capacity to thouC^nds in the nation ; and fcarcely a )ear has paffed ihat has not produced fome new mercenary application. — Even the phyficians bil's have been fent to thepublic to be paid. No wonder that jails are crowded, and taxes and poor rates increafed. Under fuch fyffems, nothing is to be looked for but what has al- ready happened; and as to reformation, whenever it comes, itmuft be trom the nation, and not from the government. To fliow that the lum of five hundred thoufand pounds is more than fufficient to defray all the expences of government, exclufive of navies and armies, the toUowing eitimate is added for asy coun- try, of the fame extent as England. In the firft place, three hundred rcprefcntatives, fairly elecled, are fufficient for all the purpofcs to which legiflation can apply, and preferable to a larger number. They may be divided iotO two or three houfes, or meet in one, as in France, or in any manner a conftitution fhall direft. As reprefentation is always confidered, in tree countries, as the moil honourable of all ftafions, the allow- ance made to it is merely to defray the expence which the rcpre- fcntatives incur by that fervice, and not to it as an ofHce. If an allowance, at the rate of five hund ed pounds per arm. be inade to every reprefentative, deduct- ( 7° ) ing tor non-attendance, the expence, if the whole number attended for fix months, each year, would be — — — — /"75.oo» The official departments cannot reafonably exceed tlie following number, with the falaries annexed : Three offices. at/- 10,000 each — /'3o>oo^r fl?^'?. each, £. 2,^20,000 By ( 73 ) By adopting this method, not only the poverty of the parents will be relieved, but ignorance will be baniftied from the riling generation, and the number of poor will hereafter become lels, becaufe their abilities, by the aid of education, will be greater. Many a youth, with good natural genius, who is apprenticed to a mechanical trade, fucii as a carpenter, joiner, millwright, (hip- wright, black-fmuh, &c. is prevented from getting forward the whole of his life, for want of a little common education when a boy. I now proceed to the cafe ot the aged. I divide age into two clafTes. Firll, the approach of age begin- ning at filty. Secondly, old age commencing at fixty. At fifty, though the mental faculties of man are in lull vigour, and his judgment better than at any preceding date, the bodily powers for laborious life are on the decline. He cannot bear the fame quantity of fatigue as at an earlier period. He begins to earn lefs, and is lels capable of enduring wind and weather ; and in thole more retired employments where much fight is required, he fails apace, and fees himfelf, like an old horfe, beginning to be turned adrift. At fixty his labour ought to be over, at leaft from direft necef- fity. It is painful to fee old age working itfelf to death, in what are called civilized countries, for daily bread. To iorm fome judgment of the number of thofe above fifty years of age, I have feveral times counted the perfons I met in the ftreets of London, men, women and children, and have general- ly found that the average is about one in fixteen or feventeen. If it be faid that aged perfons do not come much in the flreets, fo neither do infants ; and a great proportion Oi grown children are in fchools, and in work-ihops as apprentices. Taking then fixteen for a devifor, the whole number of perfons, in England, of fifty years and upwards of both fexes, rich and poor, will be four hun- dred and twenty thoufand. The perfons to be provided for out of this grofs number will be hufbandmen, common labourers, journeymen of every trade and their wives, failors, and difbanded foldiers, worn out fervants of both fexes, and poor widows. There will be alfo a confiderable number of middling tradefmen, who having lived decently in the former part of life, begin, as age approaches, to lofe their bufmefs, and at lafl fall to decay. Befides thefe, there will be conftantly thrown off irom the re- volutions of that wheel, which no man can flop, nor regulate, a number from every clafs of life Gonne£led with commerce and adventure. To provide for all thefe accidents, and whatever elfe may befal, I take the number of perfons, who at one time or other of their lives, after fifty years of age, may feel it neceiliry or comfortable to bs better fupporied, thaa they caa fuppgrt themfelves, and { 74 ) that not as a matter of grace and favour, but of right, at one third of the whole number, which is one hundred and forty thoufand, aS" Hated in page 72, and for whom a diftintl piovifion waspropof- ed to be made. It there be more, fociety, notwiihdanding the fhovv and pompofity of government, is in a deplorable condition in England. Ofilils one hundred and forty tlioufand, I take one half, (even- ly thoufand, to beef the age of fifty and under fixty, and the o- ther halt to be fixty years and upwards. — Having thus afcertained the probable proportion of the number of aged perfons. I proceed to the mode of rendering their condition comfortable, which is, To pay to every fuch perfon of the age of fifty years, and until he {hail arrive at the age of fixty, the fum cf fix pounds per ann. out of the furplus taxes; and ten pounds )f?., 6U The average of taxes io America, uno'er the new or reprefentstu'e fyftera of government, including the inercft of the debt coatratted in the war, and taking the popclation at four millions of fouU, which in now amounts to, and it is daily iacCufrng, is five (hillings per head, men, women, and children. The difference, therefore, be- tween the two governrasnu, is as under, England. America. 1. 8. d. 1. S. d. For a family of five perfons 14 17 (5 i 50 For a family of fix perfons 17 17 o I 10 o For a family of feveu perfons 20 16 6 i 15 o * Public fchools do not anfwer tk£ general purpofe of the poor. They are chiefly in corporation towns, from which ihe couatCT towns and villages are excluded ; or if admitred, tl.c diftance nccaSons a great lofs of time. Edocation, to be ufeful to the pocr, Ihould be oa the fpot ; and the beft meihod, I believe, to accomplifii this, is to eaable the parents to pay the expence themleivea. There arc slwayt' fcifoaa ( 76 ) Notwithftanding the great modes of relief which the beft infti- tuted and beft principled government may devife, there will Itill be a number of fmaller cafes, which it is good policy as well as beneficence in a nation to confider. Were twenty fhillings to be given to every woman immediately on the birth of a chi'd, who (hould make the demand, and none will make it whofe circumftances do not require it, it might re- • lieve a great deal of inftant diftrefs. There are about two hundred thoufand births yearly in En* gland ; and if claimed by one fourth, The amount would be £ 50,000 And twenty {hillings to every new-married couple who fhould claim in like manner. This would not txceed the fum o\ £10,000 Alfo twenty thoufand pounds to be appropriated, to detray the funeral exptnces o\ perfons, who, travelling for work, may die at a diftance from their triends. By relieving parifties fiom this charge, the fick fti anger will be better treated. I fhall finilh this part of the fubje^l with a plan adapted to the particular condition of a metropolis, fuch as London. Cdfes are continually occurring in a metropolis different from ihofe which occur in the country, and for which a different, or rather an additional mode of reliet is neceffary. In the country, even in large towns, people have a knowledge of each other, and diftrefs never arifes to that extreme height it fometimes does in a metropolis. There is no fuch thing in the country as perfons, in the literal fence oi the word, ftarved to death, or dying with cold from the want of a lodging. Yet fuch cafes, and others e- qually miferable, happen in London. Many a youth comes up to London full of expeftations, and -with little or no money, and unlefs he gets immediate employment he is already half undone; and boys bred up in London without any means ot a livelihood, and as it often happens of diffolute pa- rents, are in a ftill worfe condition ; and fervants long out of place are not much better off. In fhort, a world ot little cafes are con- tinually arifing, which bufy or affluent life knows not of, to open the fir ft door of diftrefs. Hunger is not among the pofponeable wants, and a day, even a few hours, in fuch a condition, is often the crifis of a life of ruin. Thefe circumftances, which are the general caufe ot the little thefts pcrfoni of both fexe« to be found ia cverjr Tillage, efperiallf when g;owiuj? into ycira, capable of fuch an undertaking. Twenty chil- dren, at ten ,'hil nvs each, (and that not more than fix month* each year) woild be as much a« fume livMign amount to in the remote parts of England : and there arc often diftrcffed clergymen'* widow* to whom luch an income would be acceptable. Whatever i* given on th'» ac- count to children aafwers two purpofe*, to ihera it it tducatioo, t« thafe who educate them it \% a livelihood. ( n ) thefts and pilferings that lead to greater, may be prevented. There yet remain twenty thoufand pounds out of the four millions of furplus taxes, which, with another fund hereafter to be mention- ed, amounting to about twenty thoufand pounds more, connot be better applied than to this purpofe. The plan then will be, Firft, to ereft two or more buildings, or take fome arleady e- refted, capable of containing at leafl fix thoufand perfons, and to have in each of thefe places as many kinds of employment as can be contrived, fo that every perfon who (hall come, may find iomething which he or fhe can do. Secondly, To receive all who fhall come, without enquiring who or what they are. The only condition to be, that for fo much, or fo many hours work, each perfon (hall receive fo many meals of whofefome food, and a warm lodging, pitleaft as good as a barrack. That a certain portion ot what each perlon's work (hall be worth fhall be referved, and given to him or her, on their going away ; and that each perfon fhall flay c.s long, or as fhort time, or come as often as he choofe, on thefe conditions. If each perfon flaid three months, it would afTift by rotation twenty-four thoufand perfons annually, though the real number, at all times would be but fix thoufand. Bv elf:iblifhing an afylum ot this kind, fiich perfons to whom temporary diflrelfes occur, would have an opportunity to recruit themfelves, and be enabled to look out for better employment. Allowing that their labour paid put one half the expence of fup- porting them, after refervmg a portion of their earnings for them- felves, the fum ot forty thoufand pounds additional would defray all other charges for even a greater number than fix thoufand. The fund very properly convertible to this purpofe, in addition to the twenty thoufand pounds, remaining of the former fund, will be the produce of the tax upon coals, and fo iniquitoufly and wan- tonly applied to the fupport of the Duke ot Richmond. It is hor- rid that any man, more efpecially at the price coals now are, fhould Jive on the diftreffes of a community : and any government per- mitting fuch an abufe, deferves tobe difmifled. This fund is faid to be about twenty thoufand pounds per annu??i» I fhall now conclude this plan with enumerating the feveral par- ticulars, and then proceed to other matters. The enumeration is as follows: Firft, Abolition of two millions poor-rates. Secondly, Provifion for two hundred and fifty two thoufand poor families. Thirdly, Education for one million and thirty thoufand chil- dren. Fourthly, Comfortable provifion for one hundred and forty thoufand aged perfons. Fifthly, Donation of twenty fhillings each, for fifty thoufand births. Sixth 1)-, ( 78 ) Sixthly, Donation of twenty (hillings each, for twenty thou- fa nd marriages. Seventhly, Allowance of twenty thoufand pounds for the fu- neral expences ot perfons travelling for work, and dying at a dif- tance trom their Iriends. Eighthly, Employment, at all times, tor the cafual poor in the cities of London and Weftmiafter. By the operation of this plan, the poor-laws, thofe inftruinents of civil torture, will be fuperceded, and the waftrul expence of li- tigition prevented. The hearts of the humane will not be (hock- ed by ragged and hungry children, and perfons of feventy and eighty years of age begging for bread. The d)ing poor will not be dragged from place to place to breath their laft, as a reprifal of parilli upon parilh. Widows will have a maintenance for their childien, and not be carted away on the death of their hulbjnds, like culprits and criminals; and children will no long- er be confidered as increafing the diftreffes of their parents. — The haunts of the wretched will be known, becaufe it will be to thtir advantage, and the number of petty crimes, the offspring of diifrefs and poverty, v/ill be lefTened. The poor as well as the rich, will then be interefted in the fupport of govern- ment, and the caufe and apprchenfion of tumult.) will ceafe. — ■ Ye who fit ineafe, and folace yourfelves in plenty, and fuch there are in Turky and Rufna, as well as in England, and who fay to yourielves, *' Are we not well off," have ye thought of thefe things? When ye do, ye will ceafe to fpeak and feel for your- felves alone. The plan is eaiy in praftice. It does not embar- rafs trade by a fudden interruption in the order of taxes, but ef- fe£fs the relief by changing the application of them; and the mo- ney necelTary for the purpofe can be drawn trom the excife col- le6lions, which are made eight times a year in every market- town in England. Hiving now arranged and concluded this fubjeft, I proceed to the next. Taking the prefent current expences at feven millions and an lialf, which is the le^it, amount they are now at, there will remain (after the fum of one million and* an half be taken tor the new cur- rent expences, and tour millions for the before-mentioned fervice) the fuin of two millions; part of which to be applied as iollous : Though fleets and armies, by an alliance with France, will, in a great meafure, become ufelefs, yet the perfons who have devoted themfelves to thofe it rvicer, and have thereby unfitted themfclves for other lines of life, are not to be fuffercrs by the means that make others happy. They are a difierent defcription of men from thofe who torni or hang about a court. A part ot the army v.'iil remain at lead for fome years, and alfo of the navy, for which a provifion is already made in the former part ( 79 ) part of this plan of one million, which is &lmoIl half a mi'lion more ihan ihe peace eftablifhment of the army and navy in the pro- digal limes of Charles the fecond. Suppofe then fiheen thoufand foldiers to be difbanded, and to allow to each of thofe men three (hillings a week during life, clear of all deduftions, to be paid in the fame manner as the Chelfea College penfioners are paid, and for them to return to their trades and their friends; and alfo to add fifteen thoufand fixpences per v/eek to the pay of the foldiers who fhall remain ; the annual expence will be To the pay of fifteen thoufand difbanded loldiers, at three (hillings per week, — £i\-j,ooo Additional pay to the remain- ing foldiers, — 19.50"^ Suppofe that the pay to the of- ficers of the difbanded corps be of the fame amount as the fum allowed to the men, — 117,000 2,33,500 To prevent bulky eflimations, admit the lame fum to the difbanded navy as to the army, and the fame increafe of pay, 253,^06 Total /'^ojjCoo Every year fome part of this fum of half a million (I omit the odd (even thoufand pounds for the purpofe of keeping the ac- count unembarrailed) will lall in, and the whole of it in time, as it is on the ground of life annuities, except the increafed pay of twemynme thoufand pounds. As it falls in, a part of the taxes may be taken off"; (or inftance, when thirty thoufand pounds fall in, the duLV on hops may be wholly taken off ; and as other parts fa!l in, the duties on cand'es and foap may be lelTened, till at lad they will totally ceafe. There now remains at leaff one miilioii and an half o( furplus taxes. The tax on houfes and windows is one of thofe taxes, which, like the poor-rates, is not confounded with trade ; and, when taken off, the relief will be indantly telt. This tax falls heavy on the middling clafs of people. The amount of this tax by the returns of 1788, was, Houfes and windows by the aft of 1766, i 385,458 11 7 Ditto ditto by the a6f of 1779, 130,739 14 ^{ Total /^5 16^199 ^ °i If this tax be (Irack-off, there will then remain about one mil- lion of furplus taxes, and as it is always proper to keep a fnin in referve, for incidental matter?, it may be bell n^t to extend re- «lu£lioiis ( 8o ) duftions further, in the firft inftance, but to confider what may be accompli ihed by other modes ot reform. Among ihe taxes mofl heavily feh is '^.he commutation tax. I {hrtll, therefore, offer a plan for its abolition, by fubftituting ano- ther m its place, which will effect three objefts at once : Firli, That of removing the burthen to where it can bed be borne. Secondly, Reftoringjuftice among families by a diftribution of property. Thirdly, Extirpating the overgrown influence arifing from the unnatural law of primogeniture, and which is one of the principal fources of corruption at eleftions. The amount of the commutation tax by the returns ot 1788, was - - £77^^57 ^ ® When taxes are propofed, the country is amufed by the plaufible language of taxing luxuries. One thing is called a luxury at one time, and fomethmg elfe at another; but the real luxury does not confifl in the article, but in the means of procuring it, and this is always kept out ot fight. I know not why any plant or herb of the field {hould be a greater luxury in one country than another, but an overgrown eitate in either is a luxury at all times, and as luch is ihe proper objeft of taxation. It is, therefore, right to take fhofe kind tax-making genilemen up on their own word, and argue on the principle themfelves have laid down, that of taxing luxuries. If they, or their ci.ampion Mr. Burke, who, I fear, is growing out of date like the man in armour, can prove that an eflate ot twenty, thirty, 01 forty thoufctnd pounds a year is not a luxury, I will give up the argument. Aamitting that any annual fum, fay for inffance, one thoufand pounds, is neceffary or lufficient for the iupport of a family, confequently the fecond thoufand is of the nature of a luxury, the third ItiU more fo, and by proceeding on, we (hall at laft arrive at a fum that may not improperly be called a prohibitable luxury. It would be impolitic to fet bounds to property acquired by in- duffry, and therefore it is right to place the prohibition beyond the probable acquifition to which induftry can extend ; but there ought to be a limit to property, or the accumulation of it, by bequeft. It fliould pafs in fome other line. The richeft in every nation have poor relations, and thofe often very near in confan- guinity. The following table of progrefTive taxation is conftrucled on the above principles, and as a fubftitute for the commutation tax. It will reacn the point of prohibition by a regular operation, and thereby funercede the arillocratical law of primogeniture. i _. TABLE I, { 8i ) T A B L E I. * A tax on all cftatcs of the clear yearly value of fifty pounds, after dedu6ling the land tax, and up s. d. To/" 500 — — 03 per pound From 500 to 1000 — — 06 per pound On the fecond thoufand — ^9 P^r pound Oa the third ditto — — 1 o per pound Oil the fourth ditto — — t 6 per pound On the fifth ditto — -— .• 2 o per pound On the fixth ditto — — .30 per pound On the feventh ditto — — 40 per pound On the eighth ditto — — 5 o per pound On the ninth ditto — — 60 per pound On the ten.h ditto — — 70 per pound On the eleventh ditto — — 80 per pound On the twelfth ditto — — 90 per pound On the thirteenth ditto r— lo o per pound On the fourteenth ditto — 110 per pound On the fifteenth ditto — -— 12 o per pound ^n the fixteenth ditto — 13 o per pound On the feventeenth ditto — 14 o per pound On the eighteenth ditto — — * 15 o per pound On the nineteenth ditto — — . 16 o per pound On the twentieth ditto r-. — 170 per pound On the twenty-firft ditto -^ 18 o per pound On the twenty-fecond ditto — . 19 o per pound On the twenty-third ditto — -^ 20 o per pound The foregoing table (hows the progreflion per pound on every progreffive thoufand. The following table (hows the amount of the tax on every thoufand feparately, and in the laft column, thl^ total amount of all the feparate furas collefted, TABLE IL An eftate of £ 50 pir ann, at 3d per pound, payi^ £0 12 6 100 3 J 5 o 200 3 a 10 o 300 3 3 15 o 400 3 ^00 300 3 750 After 500I. — the tax of fixpence per pound take$ place on the fecond 500I. — Confequently, an ellate of loool, /?fr fl«?ia?», pays 51I. 15s. and fo on, Total amount^ 1. 9. 1. I. For the ift 500 at o 3 pec pound 1. t. d. Ift 500 at 3 2d 500 at 6 ad looo- at 9 34 lOQO at I 7 Si 4 10 1 14 10 J -* 4th ( 8" } /. s. d. /. J. /. li 4th looo at I 6 per pound 75 184 5tb looo at 2 100 284 6th lOOo at 3 150 434 7th looo at 4 200 634 8th 1000 at 5 250 8«o 9th 1000 at 6 300 1 1 80 loth iooo at 7 350 1530 nth 1000 at 8 400 1930 I2th looo at 9 450 2380 13th IOOO al 10 9 500 »88o 14th IOOO at 11 550 3430 15th IOOO at 12 600 4030 1 6th IOOO at 13 650 4680 ijth looo- at H 700 5380 1 8th IOOO at J5 750 • 6130 19th IOOO at 1(5 800 6930 soth IOOO at 17 850 7780 2ift 1000 at 18 9C0 8680 ltd IOOO at 19 950 9<^30 23d io®o at 20 IOOO 10630 At the twenty-third thoufand the tax becomes twenty {hillings in the pound, and confequently every thoufand beyond that fura can produce no profit but by dividing the eftate. Yet, formida- ble as this tax appears, it will not, I believe, produce fo much as the commutation tax; (houla it produce more it ought to be low- ered to that amount upon eftales under two or three thoufand a year. On (mall and middling eftates it is lighter (as it is intended to be) than the commutation tax. It is not till after feven or eight thou- fand a year that it begins to be heavy. The objeft is not lo much the produce of the tax as the juftice of the meafure. The ariftocracy has fcreened itfelf too much, and this ferves to reftore a part of the loft equilibrium. As an inftance of its fcreenlng itfelf, it is only necefTary to look back to the firft eftablifhment of the exclfe laws, at what is call- ed the Reftoration, or the coming of Charles the Second. The arlftocratical intcreft then in power, commuted the feudal lervi- ces, itfelf was under, by laying a tax on beer brewed ior Jaie; that is, they compounded with Charles for an exemption from thofe fer- vices for themfelves and their heirs, by a tax to be paid by other people. The ariftocracy do not purchafe beer brewed for fale, but brew their own beer free of the duty, and if any commutation at that time were neceflary, it ought to have been at the expence of thofe for whom the exemptions from thofe fervlces were in- tended ; inftead of which it was thrown on an entire different clafs of men. But the chief obje£l of this progreflive tax (befides the juftice of rendering taxes more equal than they are) is, as already ftated, to extirpate the overgrown influence arifing from the unnatural lavf ( 83 ) taw of primogeniture^ and which is one of the principal fourcei of corruption at eieftions. It would be attended with no good confequences to inquire how fuch vaft eftates as thirty, forty, or fifty thoufand a year could commence, atid that at a time when commerce and manufaftures were not in a ftate to admit of fuch acquifitions. Let it be fuffici- ent to remedy the evil by putting them in a condition of delcend- iflg again to (he community, by the quiet means of apportioning them among all the heirs and heireffes of thofe families. This will be the more neceilary, becaufe hitherto the ariffocracy have quartered their younger children and connexions upon the pub- lic in ulelefs ports, places, and offices, which when abolifhed, will leave them deftitute, unlefs the law of primogeniture be alfo abolifhefl or fupei ceded. A progreflive tax will, in a great meafure, cfFeft this objefl, and that as a matter of intereft to the parties moft immediately con- cerned, as will be feen by the following table', which fhows the nett produce upon every eftate, after fubtrafting the tax. By this it will appear, that after an eftate exceeds thirteen or four- teen thoufand a year, the remainder produces put little profit to the holder, and confequently will pafs either to the younger chil- dren, or to other kindred. TABLE IIL Showing the nett produce of every eflate from one thoufand to twenty -three thoufand pounds a year. Ko. of thoufaadi Total tax Nett produce. per ana. fubtraaed. £ £ 1000 21 979 2000 59 1941 3000 109 2891 4000 184 3816 5000 284 4716 6000 434 5566 7000 ^34 ^366 8000 880 7120 9000 1180 7820 10,000 ^530 8470 11,000 1930 9070 12,000 2380 9620 13,000 £880 1Q,120 14,000 3430 io,57<^ 15,000 4030 10,970 16,000 4680 11,320 17,000 5380 11,620 18,000 6130 11,870 19,000 6930 12,170 ( 84 ) 16,600 ^']%0 tft,22« 21,000 8680 12,320 2sd,oco 9^3^ 12,370 23,000 10,630 12,37c ^. -S. The odd {hillings are dropped in this table. According to this table, an cd^te cannnot produce more than £ 12,370 dear of the land tax and the progreftive tax, and there- fore the dividing fuch eOates will follow as a matter ot family in- tereft. An cftaie of Z' 23,000 a year, divided into five cftate* of four ihoufand each and one of three, will be charged only/" 11^9. -which IS but five ^ifr cent, but if held by oae pofTeifor, will be charged £ 10,630. Although an inquiry into the origin of thofg cftaies bt unncceflary, the continuation of them in their prclent flate is another fubjeft. It is a matter of national concern. As hereditary eftates, the law has created the evil, and it ought alfo to provide the remedy, Primooeniture ought to be abolifhed, not only becaufe it is unnatural and unjufl, but becaufe the country fufFers by its operation. By cutting off (as before obfervcd) the younger children irom their proper portion of inheritance, the public is loaded with the expence of maintaining them, and the freedom of eleftions violated by the overbearing influence which this unjuft monopoly of family property produces. Nor is this all. It occafions a wafte of national property. A confiderable part of the land of the country is rendered unproduftive, by the great extent of parks and chafes which this law ferves to keep up, and this at a time when the annual produ£lion of grain is not equal to the national conluraption.* — In fhort, the evils ot the ariHo- cratical fyftem are fo great and numerous, fo inconfiflent with every thing that is juft, wife, natural, and beneficent, that when ' they are confidered, there ought not to be a doubt that many, who are now clafled under that defcription, will wifii to lee fuch a fy- flem aboli(hed. What pleafure can they derive from contem- plating the expo fed condition, and almoft certain beggary of their younger ofFsprmg? Every ariftocratical family has an appendage ot family beggars hanging round it, which in a few ages, or a few generations, are fhook off, and confole themfelves with telling their tale in alm-houfes, work-houfes, and prifons. This is the natural confequence of arifi.ocracy. The peer and the beggar are often of the fame family. One extreme produces the other ; to make one rich many mud be made poor; neither can the fyftem be fupported by other means. There are two claffes of people to whom the laws of England are particularly hoftile, and thofe the moft he'plcfs ; younger children and the poor. Of the former I have juft fpoken; of the latter I fhall mention one inftance out of the many that might be produced, and with v.hii^h 1 (hall clofe this * 5ce the reporti on the corn trade. ( 85 ) tills fubje£l.-- Several l»ws arc in exiflence lor regulating and limiting workmen's wages. Why not leave ihem free to make their * wn bargain?, as tlie ldw-mal:ers are to let tlieir farms and hoiircs ? Perfonal labour is all the properly they liave. Whv is that little, and the little freedom they enjoy, to be infringed ? But the injuf- VCQ will appear Wronger, if we confider the operation iind fffeti f.f fach laws. When wages are fi>:ed by what is called a law, the legal wages renidin ftationary, while every thing elfe is in pro- gieiTion ; ard as thofo v/ho laake that law, 1H!1 continue to lay on new taxes by other Izm'^, they increafc the cxpcncc ot living by one lr:w, and take away the ireans by another. But it thofe gen- t'eiTtrn law-makers and tax-makers thought it right to limit the poor pittance which perfonal labour can produce, aiul on which 9 whole family i,; to be fupporled, they certainly rcuft feel thera- felves happily indulged in a limitation on their own part, of not jiffs than twelve thouland a year, and that of property they never acquired, (nor probably any of their anceRors) and of which they liavc made fo ill a ufe. Having now finiflieJ this fubjecl, I iliVd bring the feveral par- t'rr.lars into one view, and then prooeed to ether matters. The firft Eight Articles are brought forward from pages yy and 78. 1. Abolition of two millions poor-rates. 2. Piovifion for two hundred and fifty-two thoufand poor fa- milies, at the rale of four pounds per head for each child under fourteen years of age; which, with the addition of two hundred and fifty thoufand pounds, provides alfo education for one million and thiriy thoufand children. 3. Annuity of fix pounds (per ann.) each, for all poor perfons, decaj'ed tradefraen, or others, (fuppofe feventy thoufand) of th.e age of fifty years, and until fixty. 4. Annuity of ten pounds each for life for all poor perfons, decayed tradefmen, and others, (fuppofe feventy thoufand) of the age of fixty years. 5. Donation of twenty fhillings each for fifty thoufand births. 6. Donation of twenty fhillings each for twenty thoufand mar- tiages. 7. Allowance of twenty thoufand pounds for the funeral cx- pences of perfons travelling for work, and dying at a difiance from their friends. 8. Employment at ail limes for the cafual poor in the cities of London and Weflminfier. Second Enumeration. 9. Abolition of the tax on houfes and windows. 10. Allowance of three {hillings per week for life to fi.ftecn thoufand difbanded foldiers, and a proportionable allowance to the officers of the difi^anded corps. i 1- Increafe 1 ( 86 ) 11. Incrcafe of pay to the remaining (oldiers of 19,500/. m- tiually. 12. The fame allowance to the difbanded navy, and the fame encreafe of pay, as to the army. 13. Abolition of the commutation tax. 14. Plan of a progrefTive tax, operating to extirpate the unjuft and unnaiural law of primogeniture, and the vicious influence of the ariflrocratical fyftem.* There yet remains as already dated, one million of furplus taxes. Some part of this will be required for circumftances that do not immediately prefent themfelves, and fuch part as fhall not be want- ed, will admit a turther reduftion of taxes equal to that amount. Among the claims that juftice requires to be made, the condi- tion oi the interior revenue-officers will merit attention. It is « reproach to any government to wafte fuch an immenfity of reve- nue in finecures and nominal and unneceffary places and offices, and not allow even a decent livelihood to thofe on whom the labour falls. The falary of the inferior officers of the revenue, has flood at the pcuy pittance of lefs than fifty pounds a year, for upwards of one hundred years. It ought to be fevcnry. About one hun- dred and twenty thoufand pounds applied to this purpofe, will put all thofe falaries in a decent condition. This was propofed to be done almoft twenty years ago ; but the Treafury-Board then in being, ftartled at it, as it might lead to fimilar expeftations from the army and navy ; and the event was, that * When ioquiriei are made into the condition of the poor, variouf degree! of diftrefi will moft probably be found, to render a different arrangement preferable to that which is already propofed* W'dows with families will be in greater want than where there are hufbands living. There it alfo a difference in the cxpence of living in different counties ; and more fo in fuel. Suppofe then fifty thoufand extraordinary cafes, at the rate of lol. per family per annum, — — 500,000!. 100,000 Faiiiiliei,'at 81. per family per annum • 800,000 100.000 Families, at 7I. per family per annum *— 700,000 104,000 Families, at 5I. per family per annum - 520,000 And mftead of ten (hillings per head for the edocation of other children, to allow fifty (hillings per family for that purpofe to fifty thoufand families. 250,000 2,770,000 140,000 Aged petfons as before, - - 1,120,000 3,890,000!. This arrangement amounts to the fame fum as flatcd in page 75, in- cluding the 250,000!. for education ; but it provides (including the aged people) for tour hundred and four thoufand fajuHics, which if almoft eac third of 9U the families in England. { 8; ) tbat the King, or fomebody for him, applied to Parliament to have his own falary raifed an hundred thoufand a year, which be- ing done, every thing elfe was iaid afide. With refpcft to another clafs of men, the inferior clergy, I for- bear to enlarge on their condition; but all partialities and preju- dices for, or againft, different modes and forms of religion afit e, common jufticc will determine, whether there ought to be an in- come ot twenty or thirty pounds a year to one man, and of ten thoufand to another. I fpeak on this (ubjeft with more treedom, becaufe I am known not to be a Prefbyterian ; and therefore the cant cfy of court fycophants, about church and meeting, kept up to amuie and bewilder the nation, cannot be raifed agamft me. Ye fimple men, on both fides the queftion, do ye not fee through this courtly craft ? If ye can be kept difputing and wrangling about church and meeting, ye juft anfwer thepurpofe of every courtier, who lives the while on the fpoil of the taxes, and laughs at your credulity. Every religion is good that teaches man to be good ; and I know of none that inftru6ts him to be bad. All the before-mentioned calculations, fuppofe only fixteen millions and an half of taxes paid into the exchequer, alter the expence of colle6tion and drawbacks at the cultom-houfe and ex- cife-officc are dedufted ; whereas the fum paid into the exche- quer is very nearly, if not quite, feventeen millions. The taxes raifed in Scotland and Ireland, are expended in thoie countries, and therefore their favings wiil come out of their own taxes; but if any part be paid into the Englifh exchequer, it might be remitted. This will not make one hundred thoufand pounds a year dif- ference. There now remains only the national debt to be confidered. In the year 1789, the intercfl, cxclufive of the tontine, was 9,150,138/. How much the capital has been reduced fince that time the minifter heft knows. But after paying the intereft, abo- lilhing the tax on houfesand windows, the commutation tax, and the poor-rates; and making all the provifion for the poor, for the education of children, the fupport of the aged, the difbanded part of the army and navy, and increafing the pay of the remain- der, there will be a furplus of one million. The prefent fcheme of paying off the national debt appears to me, fpeaking as an indifferent perfon, to be an ill concerted, if not a fallacious job. The burthen of the national debt confifti not in its being fo many millions, or fo many hundred millions, but in the quantity of taxes coUefted every- year to pay the intereft. If this quantity continue the fame, the burthen of the national debt is the fame to all intents and pnrpofes, be the capital more or lefs. The only knowledge which the public can have of the re- duftion of the debt, muft be through the reduftion of taxe* for paying the intereft. The debt, therefore,, is not reduced one fai- lUin^ ( 88 ) thing to the public by all the millions that have been paid ; »nd i^ would require more money now lo purchaft rip the capital, thiK? ^vhen the Icheiiie began. DigiefTino- (or a moment at this point, to which I flialJ return again, 1 look back to the appointment of Mr. Pitt, as minifier. I was then in America. The v/ar was over ; snd though re- fentmenthad ceafed, memory was flill alive. V/hen the news of the coaliiion arrived, though it was amaUef of no concern to me as a citizen oi America, I fs:lt it as a man. Il had fomething in it v^'hich fhockcd, by publicly f^-^ort- ing with decency, if not with principle. It was injpudence in Lord North, it was want of firmnefs in Mr. Fox. Mr. Put was, at that time, what may be called a maiden cna- ra^er in politics. So Far from being hackneyed, lie appaarrd not to be initated into the firft mylleriex of court intrigue. Every thing was in his favour. Pv^efeniment againft the coalition ferved as friendfhip to him, and his ignorance of vice v.'as credited lor virtue. With tlic return of peace, commeice and profperity wouild. rife of itfelf; yet even this increafe was thrown to his account. When he came to the helm the Itorm was over, and he hadiio- thing to interrupt his courfe. It required even ingenuity to be wiong, and he fucceedcd. A little time fliowed him the fame fort of a man as his predecelfors had been. Inftead of profiting by iho(e errors v/hich had accumulated a burthen of taxes unparreJ- Jed in the woild, he fought, I might almoft fay, he advcrtifed for enemies, and provoked means to encreale taxation. Aiming at fomething, he knew not what, he ranfacked Europe and India for adventures and abandoning the fair preleniions he began with, became the knioht-errant of modern times. o It is unpleafant to fee chara6ier throw itfelf away. It is more fo to fee one's-felf deceived. Mr. Pitt had merited nothing, bathe promifed much. He gave fymptoms of a mind fuperior to the meannefs and corruption of courts.jHis apparent candour encou- raged expeftations; and the public confidence, Sunned, wearied, and confounded by a chaos of parties, revived and attached itfelf to him. But miftaking, as he has done, the difguil of the nation againft the coalition, for merit in himfelf, he has rufhed into mea- fures, which a man lefs fupported would not have prdfurued to a£f. All this feems to fhow that change of minifters amounts to no- thing. One gi:jes cut, another comes in, and flill the fame mea- fures, vices, and extravagance are purfued. It fignifies net who is minifter. The defe£l lies m the fyilem. The foundation and the luperftruftuTc of the government is bad. Prop it as you pleafe, it continually finks into court government, and ever will. I return, as I promiled, to the fubjeft of the national debt, that offspring of rhe Dutch-Anglo revolution, and its h«ndmaiJ the Hanover fucceflion. But ( 89 ) But now it is k)o late to enquire how it began. Thofe to whofft It is due have advanced the money ; and whether it was well or ill fpent, or pocketed, is not their crime. Ii is, however, eafy to fee, that as the nation proceeds in contemplating the nature and prin- ciples ot government, and to underftand taxes, and make compari- fons between thofe of America, France, and England, it will be next to impoflible to keep it in the fame torpid ftate it has hither- to been. vSome reform muft, from the necefTitv of the cafe, foon begin. It is not whether thefe principles prefs with little or much force in the piefent moment. They are out< they are abroad in the world, and no force can ftop them. Like a fecret told, they are beyond recall; and he muft be blind indeed that does not fee that a change is already beginning. Nine millions of dead taxes is a ferious thing ; and this not only for bad, but in a great ir.ea- fure for foreign government. By putting the power ol making war into the hands of foreigners who came for what they r.. ,-.;,, / ; ^ >* ,/.< ^^)^