FROM THE LIBRARY OF REV. LOUIS FITZGERALD BENSON, D. D. BEQUEATHED BY HIM TO THE LIBRARY OF PRINCETON THEOLOGICAL SEMINARY Digitized by the Internet Archive in 2012 with funding from Princeton Theological Seminary Library http://archive.org/details/autobioOOfryc / AN AUTOBIOGRA 'a- OCT 27 1931 i&LSEtt^ AND LETTERS, of t/^y CatoUNe rv n THE AUTHOR OF "THE LISTENER," "CHRIST OUR LAW," &c. PHILADELPHIA : J. W. MOORE, 193 CHESTNUT STREET. 1849. Isaac Ashmead, Printer. PREFACE. The Editor considers it due to the memory of the subject of the memoir, which is placed at the commencement of the present volume, to state, that it was written by his beloved wife at different periods, as memoranda of the most important part of her life ; intended to be continued from time to time, until they should be ultimately remodelled into a connected narrative. She did not live to fulfil this intention; and it must therefore be remembered, that these imperfect records were never designed to be published in their present form ; but well knowing her anxious wish to proclaim the Saviour's love to one who had despised and rejected him, and her conviction that by such an avowal, his grace would be magni- fied, the editor deems himself entrusted with a sacred duty, which he cannot better perform, than by giving the narrative, scanty and imperfect as it J v PREFACE. is, in her own words. He presents it, therefore, without comment, and unaccompanied with any particulars of her history subsequent to the period at which her own memoir closes. After the change which had taken place in her religious sentiments, the subject of this memoir was severely disciplined in the school of adversity, and no doubt her sorrows were instrumental in estab- lishing her faith, exalting her Christian profession, and fitting her for the special service of that Mas- ter, whose love was the constraining principle of her life. Of this devotedness her published works furnish abundant testimony ; and those letters of the present collection, which were written within a few days of her death, will give evidence of the power and permanence of that faith which sustained her through a long period of trial, made the ap- proach of death joyous, and prepared her for the heaven which she so ardently anticipated. No one who witnessed the closing hours of her life could refrain from adopting the prophet's exclamation, " Let me die the death of the righteous, and let my last end be like his !" Many of the letters now published are interest- ing, as containing valuable reflections on topics of the deepest interest to the Church of Christ at the PREFACE. * V present period ; and the others are replete with the sentiments and opinions of one " who walked with God." The Editor dismisses these collections, ardently hoping that the perusal of them may be accom- panied with the Divine blessing, and that while they conduce to the edification, comfort and en- couragement of many, they may be subservient to the praise of Him, who, in accomplishing the mys- terious designs of His grace and providence, not unfrequently condescends to employ the humblest instrumentality of human agency. CONTENTS AUTOBIOGRAPHY. CHAPTER L— Birth and Childhood, - - 13 II. — Early Youth, - - - - 39 III. — Early Womanhood, - - - 46 IV. — Conversion, 60 LETTERS, 82 AUTOBIOGRAPHY. Since it has pleased God to give publicity to a name obscure, to an extent that may hereafter excite the public curiosity respecting her that bore it ; and since it may please Him also to get himself honour by the manifestation of His goodness and mercy, in the record of her life — feeling that it will be impossible for any one else, to state truly that which alone is worth recording, — the history of her mental and spiritual existence, — she is induced to put down at her leisure these notices of herself; rendered the more necessary by the fact, that she has never kept a diary, or any kind of memoranda, of even the most important occurrences of her life. Should that time ever come, which in the plenitude of her happiness it becomes her to anticipate, when with powers and faculties remaining, the interests and affections of this world will have terminated, it is her present thought to collate these materials, and such of her letters as can be collected, into a regular memoir. Of this, God knoweth. 1839. MEMOIRS, &c CHAPTER I. BIRTH AXD CHILDHOOD. Caroline Fry was born at Tunbridge Wells on the 31st of December, 1787, being one of ten children, and seven daughters. Of her who makes these records, the remotest recollections are of a most happy and too indulgent home, where, without the elegances or the restraints of polite, or even social life, every comfort was in profuse abundance, and all pleased themselves after their own manner. Being the youngest but one of a family whose births extended through more than twenty years, she remembers but few of her brothers and sisters as children, and the prescriptive right by which the youngest child of a large family is spoiled, was ex- tended in her favour to the two youngest, the hu- moured pets of a most loving father. He never walked out but they were one at each side of him — they accompanied him during great part of the day to his farm, or his houses, the building of which w'as 2 J4 AN AUTOBIOGRAPHY. his great pursuit, and pleasure. He called them his ladies, chose their dress, taught them to read the news- papers, talk of politics, and play at whist with him every evening, and above all, under surety of his protection, to set at defiance all other authority and control. I have been told that on his death-bed he spoke painfully of having spoiled his two youngest children, then about twelve and fourteen years of age. Pie did not foresee what adversity and the in- terposition of divine grace would do to mend his work; so that, however their difficulties were in- creased, and their sins accumulated by this early in- dulgence, they grew up to be neither the least be- loved, the least useful, nor the least prosperous of his children. And yet the fear of this indulgent father's dis- approbation, was the only restraint Caroline re- members to have felt. His absence from home for a whole day, which never occurred but at a general election, a special jury case, or some other such event, was a signal for the outbreaks of insurbordi- nation, and the doing of all sorts of prohibited things: — her other parent being a quiet, careful, do- mestic woman, an object more of affection than deference, at least to these little people, who held themselves out of her jurisdiction. More influential even than this partial fondness, was the father's abiding impression, whencesoever derived, that his children were, or were to be, or ought to be, above the position of life in which they were born— his sons were not to be brought up to BIRTH AND CHILDHOOD. J 5 trade — his daughters might not marry men in trade — his little girls might not associate or play with any children of equal condition with themselves. To this inborn, inbred opinion of their own importance, pro- ductive of some good results no doubt, must be at- tributed no small part of the difficulties and misfor- tunes of their family after their father's death, and the little success that attended most of them notwith- standing the more than ordinary talents distributed to them by Providence, and in a moral and human sense, their actual deserving. The grace of God, and the calling of his Holy Spirit, determined, we cannot doubt, the destiny of the eldest son, the Rev. John Fry, Rector of Desford, sufficiently well known as the author of many works of talent, piety, and learning. On Caroline the only effect of this parental am- bition, was probably that which it had upon her edu- cation, and early associations, rather than upon her ultimate destination. She inclines to think that even education rather left her what she was, than made her anything. Her recollection of her own charac- ter, temper, feeling, is from the first so very like to what it was at last, it would appear to her that na- ture has been too strong for any influences acting from without — at least till a divine power interposed to alter its own workmanship, and that but slowly and partially to the last, rather to modify than to change. Back to eight or ten years of age. she can well remember that intense, unreasonable, almost maddening anguish, which through all the changes |0 AN AUTOBIOGRAPHY. of her changeful life has known no suspension, and up to this day no diminution, produced upon her by a sense of unkindness, or injustice, or discourage- ment, often imaginary, always exaggerated. Nobody knew then, or ever has known, or ever can know, the mental agony of these moments, followed by fits of depression, self-reproach, and despondency hereto- fore scarcely endurable, but now, blessed be God, commixed with that prostration of spirit, and utter self-abandonment, which is not all misery, since in it is realized the full value of redeeming love, and the sweet sympathy of a once-suffering Redeemer. He knows, what she never herself has known, how much of this passion is sin, and how much is only misery. The bitter and resentful words to which, if the occasion serves, it will give vent, are sin of course, and the pain thus given to others, is often the bitter- est and most abiding woe ; but this is rather the casualty, than the character of these passionate fits : — unless something from without unhappily strikes upon the wound in the moment of irritation, the originating cause of which may be no party to the suffering, it is endured in secrecy and silence. Reverting to her childhood, she remembers to have often passed whole days and nights in tears;* and when pressed by her parents for the cause, unable or ashamed to give the true one, has complained of pain * At all times of her life these violent and prolonged fits of crying have occasionally occurred. Were they not the safety- valves of an over-actuated brain? BIRTH AND CHILDHOOD. ] 7 and sickness which she did not feel, and suffered them to administer remedies as for a bodily ailment. She has often questioned since, whether those tender parents did not judge more accurately than appeared, of these fits of aggravated feeling; for she well re- members that the remedial measures taken to restore her, were a piece of cold meat at breakfast, a glass of strong ale at dinner, or a cup of coffee in the even- ing. Whatever there may have been since, when knowledge of the extravagance, and experience of the mischiefs of these morbid sensibilities might have afforded some defence against them, there was no sin in them at that early age, and the memory of what she suffered has throughout life produced in her the greatest tenderness and forbearance towards the tempers and feelings of children, and a disposition to treat them more as maladies than faults.* To the truth of this, though ignorant of the cause, many can * Tt is distinctly in her recollection that on one occasion, wanting- to make known to her mother the depression of her mind, and not having courage to speak of it, being- then a pro- fessed rhymer, she wrote to her in the following terms, — of the last word she did not know the meaning, and remembers being told it afterwards. She was probably about nine years old : — ■ I am not very well, And no mortal can tell What is my pain, When I am profane, — no specimen of early genius, but certainly one of premature mental suffering, without external cause — for to misfortune or bodily pain she was a stranger, and almo?t so to the slightest contradiction. 2* JQ AN AUTOBIOGRAPHY. I testify who may hereafter read these pages, some perhaps who have either suffered or benefited by in- dulgence, according as it was good or evil in its effects upon those committed to her care. For her- self, through those long and many years in which she lived a stranger in the stranger's home, her thoughts untold, her feelings all unshared, it may be, there were some who understood her better than she understood herself; and can tell in what manner this feeling manifested itself, and w 7 ill call it by its right name. They need not spare to do so, for she would if she knew. All she can recal with certainty, is the intensity of her sufferings, and the strangeness and unfitness, to say the least, of the conduct it occasion- ally produced, of which more will be told hereafter.* In these her last, best days, when all is viewed by the clear light of heaven, all transacted under the eye of the Omniscient, all shared, all treated of, all pray- ed over in close communion with the blessed Saviour, the only amelioration of the pain is found in that sweet sympathy. But that which through all her life she longed for, as an impossible solace, that some one could dwell w 7 ithin her, and see what she herself could never understand, — that solace, that impossibility, has been attained. Jesus, before whom these irrational tears * Sleep — even the peaceful slumbeis of her most happy days, is often no defence against this suffering — under the influence of a dream of some act of unkindness or injustice done her, she often wakes in an agony of tears. BIRTH AND CHILDHOOD. 19 are shed, Jesus, with whom these morbid sensibilities are shared — He does know — He knows how much is sin, how much is misery — how much to be repented of, and how much only to be borne ; and He can sym- pathize alike with all, for He and He only pities sin, as much as He pities sorrow, and speaks peace to the contrite, as well as to the afflicted. Under the deep sense of sin, and helplessness, and self-abhor- rence, that now accompanies every return of this mental anguish, and adds to its poignancy, she need not tell him, and He need not tell her, the source and nature and culpability of her feelings. She can say to him — and O thou blessed one ! how often hast thou heard it! — "Lord! thou knowest," and he can answer " My grace is sufficient for thee." It is sufficient ; sufficient for Jonah in the great deep, whither his own wilfulness had brought him ; and for Daniel in the den to which his enemies consigned him, and for her who in hours of such deep and untold anguish, as made her cry aloud to God for release from the body of this death, knows and feels and proves He is sufficient — and puts it here, where properly it does not belong, lest she should never reach that part of her soul's history, in which it should be found: — 183S. To return to her childhood ; the same restless im- patience of what she did not like, even when person- ally unaffected by it; the same eagerness in the pur- suits of the moment, and speedy indifference to the objects so eagerly pursued ; the same extreme en- joyment of simple and trifling things, even existence 20 AN AUTOBIOGRAPHY. itself without adventitious pleasures, when there was no actual cloud upon it, the same disproportioned pain from trifles, also, brief as it was excessive — the same very peculiar contrariety of character, that kept perpetual dissonance between the intellect and feel- ings, — in common language, between the head and heart, the judgment that seldom erred, and the feel- ings by which it was always overpowered — the same excessive desire to please, and aptness to displease by precipitancy and want of tact — the same innate consciousness of talent, and painful timidity in the exercise and exhibition of it — all this, through all her life, she can trace back to her remotest memory of herself; much indeed that education might have corrected and did not, but left to grow like the wild rose of the wilderness, in strange and rude luxuriance, all redolent alike of thorns and flowers, to feel and know, and painfully regret through all her days, she was not, and could not be, what her natural endowments seemed designed to make her. Now she knows that herein God was right, though man was wrong; for it resulted that the conscious- ness of talent was at all times more a source of hu- miliation than of pride. When she might have felt elevated above her fellows, she felt only degraded below herself; and where is the sinner so safe as in the dust? True these are late conclusions, that did not cast their consolatory influence through the years gone by, but they are conclusions, and she has come to say with Paul, " I glory in my infirmities, since when I am weak, then am I strong;" — it is best to BIRTH AND CHILDHOOD. 21 be nothing, that Christ may be all in all. How little is it known to the aspirants of mankind, that such a feeling, when it can be realized, is bliss, with which the triumphant successes of the creature have nothing to compare. Caroline had not to complain of a neglected edu- cation, as far as education is comprehended in mere instruction. School was not to be thought of; she never slept from under the same roof with her father during his life-time, nor as she believes ever was ten miles from home but once, when he took her and her younger sister, on a visit to their brother, then recent- ly married and settled in London. The instruction of the younger girls was therefore committed to the elder, who had been educated at what were then thought good schools ; the aspirings of the family ex- tended both to knowledge and accomplishments, and though the opportunities were small, the most was made of them; and at a time when girls in that sta- tion of life learned very little, and were thought best employed in domestic duties, and the operation of the needle, in this family every thing was at least at- tempted, and books, drawing, and music were the oc- cupations of the younger people — the return of the eldest brother from Oxford at each vacation afford- ing a great stimulus to this literary taste, by acces- sion of books and other information which could scarcely otherwise have reached them, in their ex- clusion from the reading world. Many studies were thus introduced, which common as they are now, were not so then — such as Botany, Chemistry, As- 22 AN AUTOBIOGRAPY. tronomy, &c, and the young people being all con- siderably gifted by nature, were prodigies of learn- ing in the estimation of their equals. Often as the recollections of this irregular school-room and its high pretensions, have since provoked a smile, Caroline knows she was indebted to it for a great deal of solid, early acquit ed knowledge, which the most expensive school at that period would not have afforded; while some of its deficiencies have never ceased to be inconveniently felt. She has no recollection of pain or difficulty, or un- willingness in learning — but a distinct one of plea- sure in buying a sixpenny book, (the History of a Mouse) the first she remembers to have possessed, when she could have been but a very few years old. It is not to be supposed, that her partial and loving parents should underrate or disregard the first de- velopment of talent, little as they did to cultivate and direct it. At eight years old, little Caroline was an established poet laureate in the family, who was to write a copy of verses on every birth-day, saints- day, fast-day or thanksgiving-day, and every victory by sea, or land, sufficiently numerous in those war- like days; in the inspiring hope of receiving presents of money or pretty things, from whoever had the good fortune to receive the dedications of her muse. It is doubtful whether any of these, at least profitable pro- ductions, extending as they did from eight to four- teen years of age, are still in existence; — if they are, it must be in the hands of her sisters. She has the BIKTH AND CHILDHOOD. 23 impression that they were not so good as a great many children write at that age. However, they were not thought slightly of then, and that destiny so vainly afterwards resisted, was the first ambition of her life — to be an author, especially to be a poet ; for general as was her taste for reading, and eager as her interest in all kinds of knowledge, poetry was undoubtedly the predominant taste. Some trifling circumstances, distinct, as if of yesterday, upon her memory, may evince how strong and inborn this literary ambition was. Well is the feeling remembered, with which, sitting upon her father's knee, she heard a conversation between him and her mother, originated by his declaration, that he would have his two youngest girls taught Latin. It was an extravagant proposition certainly, consider- ing the actual station of the parties, and the rarity of the accomplishment at that period, but proportioned to her intense desire for learning was her silent re- sentment against her mother for the opposition that defeated this intent. Her childish impression of the necessity of knowing other languages, in order to be- come an author in her own, was a source of contin- ual discouragement and depression to her, for she guessed not how easy it w 7 ould be to attain them for herself. She remembers saying to some one of her family, on it being suggested that she might be a Milton, her then favourite author; — that she could never expect poetical fame, because she would never have the means of knowing any language but her own; a saying that often recurred to her in after-life, 24 AN AUTOBIOGRAPHY. when the study of languages became her favourite pursuit, after poetry had been pretty nearly relinquish- ed. Illustrative of this learned ambition, the only ambition perhaps that she was ever susceptible of, she recals another of her childish feelings. Her father's house was opposite the Parade, or Pantiles, as they were called at Tunbridge Wells, the resort at that time of the greatest and noblest of the land, whom, as children do, the little girls were in the habit of looking at, and watching from the windows most particularly those who happened to have chil- dren of their own age, — indeed, as their father's ob- jection to his children associating with others, did not extend to those above them, the two little girls, being pretty well dressed, and well-mannered chil- dren, often went to play or walk with the young ladies whom they contrived to become acquainted with as children do. Among the great things and gay things thus constantly before their eyes, was the handsome equipage of the Duke of Northumberland, whose carriage and four brought every day under the windows two little girls, some few years older than Caroline, then about ten or eleven ; who became, as was so natural, the objects of her curiosity and envy ; but the envy took a single direction, it never occurred to her to want the titles, or the equipage, or the dress of these little girls, but she remembers now the painful moody sadness, with which she sat and looked at them, and thought how many things they could learn, how many masters they could have; — it may seem an overdrawn statement, but it is dis- BIRTH AND CHILDHOOD. 25 tinct to her as if of yesterday ; a bitter repining at her lot, which no one can remember but. herself, because no one ever knew it — had the feeling been less strong, the impression would not have remain- ed. From this and other recollections, it has al- ways appeared to her a great disadvantage to young people of the middle ranks, to be brought up in a public watering-place, where they are in juxtaposition and more near comparison with their superiors in wealth and station, than is likely to oc- cur elsewhere — the stirrings of rivalrv and ambition so excited, are not always of so harmless a nature in the issue, as little Caroline Fry's longings to- wards the house of Percy. Among the means of instruction within herreach indiscriminate reading was the most important. The house, for the period, was not very ill supplied with school-books, and childish literature — such as it was when Mrs. Trimmer was a high authority, and Mrs. H. More, and Mrs. Hamilton, &c, were beginning to write. But the great supply was in the two circulating libraries, usually pertaining to a watering-place, to both of which her father was a subscriber ; and, whence she was allowed to fetch what she pleased, without the smallest gui- dance or restraint, or so much as advice upon what she had better read or not read. As no other person read much in the house, the library cata- logues were little C's peculiar treasure and sole counsellor ; and, since she had nothing else to choose them by, the books had to be chosen by 3 26 AN AUTOBIOGRAPHY. their names only. And now let not the incautious mother, or the adventurous daughter, take courage, and assume that the result of unrestricted reading may not be so bad as people think, and the trash of a circulating library not so certainly destruc- tive of moral and intellectual taste. What parent- al prudence did not, a beneficent Providence did — partly by the effect of their example, and partly by the natural character of her own mind. Little Caroline never saw any body read pernicious books — she never heard of pernicious books — or heard anything about what they contained. She never saw a novel in her father's house, and never spoke with any one who had read them. The exact mo- rality of her father's house was such, that she does not remember to have ever heard a free ex- pression, or an indelicate allusion, or a profane or immoral word in jest or earnest. The very name of vices and follies, was strange to her ear — and all the knowledge of the living world, its passions and pursuits, was no more than she learned from those parts of the newspapers which her father de- sired to hear, and which were generally read aloud — consisting chiefly of the parliamentary debates, the court circular, robberies, accidents, and most especially theatrical reports, which in a newspaper are innocent enough. If the common talk of young ladies about love and marriage, &c, went on, as it must be supposed it did, among her grown-up or growing up sisters : it never transpired in the family circle, or within hearing of the little ones. BIRTH AXD CHILDHOOD. 27 How much, in the absence of all other moral in- struction and restraint, Caroline owed to this ig- norance and simplicity concerning evil, will ap- pear as her tale progresses ; but the first effect was that she had neither curiosity nor understanding for any sort of reading that might have been in- jurious. With all her passion for poetry, she never read any but Milton, Cowper, Virgil, Pope, Young, Dryden, and Thompson — she does not think even she had any taste for Shakspeare before she was fourteen — and of those authors, it was the graver, not the lighter pieces she enjoyed ; — Milton's Para- dise Lost, and Pope's Homer's Iliad, being cer- tainly the earliest, and most habitual diet of her poetical appetite — as Young's Night Thoughts and Cowper's Task, w 7 ere a little later, and she recol- lects w 7 hat she cannot well account for, and what is certainly not the case now, and very unusual to a child, she had a decided preference for epic poetry, and for blank verse. As far as she re- members, her prose reading was quite as good. The heroes of Lacedemon, were the idols of her imagination, second only to Achilles and Agamem- non — Plutarch's Lives were her exhaustless feast — the pious heroism of Gustavus Adolphus — the adventurous spirit of Charles of Sweden — the courtly Francis, and the sagacious Charles — what- ever w T as great, or noble, or bold, or proud, was the food of her reflective, as well as inquisitive, faculties — divided only with her love of whatever was philosophical ; — she believes, that before she 28 AN AUTOBIOGRAPHY. was fourteen, she had read, and enjoyed, and re- flected upon all the standard classical works, in translations of course, and a great many books upon natural philosophy and science, such as were then most in circulation. We say reflected upon, because all reading was to her, through all her life, only so much material for thinking and feeling. She never took delight in mere facts, nor turned over pages for mere information — nor could well retain these when she had got them ; whence it probably resulted, that with all her knowledge, she never was an accurate scholar, her memory had no verbal stores, she had nobody's thoughts in her head but her own, could never quote from any other writer, or bring what she had read' to bear upon her arguments. It is commonly said in youth that it is of no use to read more than you can re- member. This is not true. The use of reading is to form the mind, to enlighten the understand- ing, to direct the opinions, and provide the mate- rials for thinking and for judging. It is the mental aliment, which it is no more indispensable to re- member in detail, than the things we eat and drink, and grow up upon bodily. No doubt, the addition of a strong, verbal, and eventual memory, with the higher intellectual powers, is a very great advantage in writing and conversation, of which Caroline has always felt the want. In nothing has C.'s ultimate character been so true to the first impulses of nature, as in her plea- sures. There is every appearance that the first- BIRTH AND CHILDHOOD. 29 born will be the survivor. Little C. never liked the dull, the artificial play-thing, nor the game of play, unless it were one of skill and exercise, such as throwing the ball, and skipping the rope, &c. Her earliest remembered pleasure, was the first-blown flower of the spring, or the new-born lamb in her father's meadow ; she knows distinctly, — and ne- ver returns to her native place without a vivid re- currence of the impression, — where she used to go with her nurse, to see if the wild snow-drop was budding, to gather the first primroses, to hunt the sweet violets from among the nettles where they were yearly to be found. The long romantic walk, the nutting, and the blackberrying, were the great occurrences; the hay-field, the barn-floor, the sheep- cote, the many hours of the day she spent with her father upon the farm, listening to the detail of the bailiff, watching the plough, and the various ope- rations of the field, are recollections of such ex- quisite pleasure, as never fail to return upon her memory and her feelings, whenever she sees any- thing of farming operations; she doubts if she ever sees a cart, or so much as hears a wagoner's whip, without the stirring of some vague reminiscences of bygone pleasure — pleasure as regards the farm, w 7 hich never happened, in all the varieties of her subsequent life, to be renewed ; yet she longs for it, even now that the garden feeds the still prevail- ing passion, but never bears a snow-drop so white, nor a violet so sweet, nor a primrose so smooth, and round, and pure, as those that grew for her 3* 30 A N AUTOBIOGRAPHY. without her care. If any one who loves her should like a proof of this, perhaps they will find them growing still in the same place, upon the farm of Hangershall, hard by the clear rivulet that divides Kent from Sussex, under shelter of the high rocks. This, amid the beautiful scenery of Tunbridge Wells, it will be judged, was no bad training for a poet; and whatever she may, or may not owe to it, in the culture of the imagination, she no doubt owes to it her escape from one of the dire penalties of authorship and reading — the miseries of dys- pepsia, and hypochondriasis. Born of very hand- some and healthful parents, and leading through all her first years the most healthful life possible, her constitution outbore the long intermediate pressure ; and she is, when this is written, a remarkable in- stance of bodily activity and animal spirits, not worn and injured by mental toil and suffering — long and weary as they were. It has been remarked that example and igno- rance of evil were the principal moral restraints. Intellect itself, if not perverted, is so; and the ha- bit of reflection is so. But all that comes of these is the morality of this world — the morality of self- interest and self-respect. Caroline never learned to fear sin, as sin, — least of all as measured against the law of God. Her first notions of right and wrong were such as she gathered from her reading; a purely heathen code, in which heroism and high-mindedness stood as the first of virtues, weakness and pusillanimity as the BIRTH AND CHILDHOOD. 3 J worst of vices. To be faultless, to be perfect, was her early and long-continued desire and determi- nation, and much of the suffering of the first part of her life, arose from her conscious ill-success in the government of herself. No one ever told her where she might have help, or why she could not be perfect. The only thing, of which she never thought, for which she never asked, never felt, never cared, was religion. True, it was never brought under her observation ; but that was true of many other things about which her curiosity and consideration were insatiable. The religion of her father's house will seem almost a caricature in these bestirring days; but it was common enough in the high church then. Caroline does not remem- ber an individual in the family ever omitting to go to church twice on the Sunday, except from illness ; it would have been thought absolutely wicked ; neither does she remember any instance of the Sabbath being profaned by week-day occupations and pleasures; certainly she never heard in jest or earnest the Holy Name profaned, or His word and power disputed, or irreverently treated. But except on Sunday, the Bible never left its shelf, and religion was not any body's business in the week. During the Sunday, religious books, if they may be so called, came forth out of their hiding-places, and all others disappeared. The children learned and repeated the collects, and the church cate- chism, the only lesson which to Caroline appeared a hardship, and with good reason, for no one ever 32 AN AUTOBIOGRAPHY. told her what it meant, and how she was interested in it. The catechism is a most beautiful compen- dium of the Christian faith, such as the most ad- vanced Christian studies with satisfaction, and finds no better mode of expressing his own belief. But I have always been of opinion that it is unfit for children, and not meant for children ; it is, ge- nerally speaking, not true of children into whose mouth it is put, as a confession of faith, of which they understand and believe not a syllable. On my own judgment I would never teach it to any, till they came of age to answer for themselves; and I would remark on this, that it is our church's direction to the baptismal sponsors, that the child be taught the Lord's Prayer, the Belief, and the Ten Commandments. Is not this because it is all of the catechism that was considered proper for childhood ? This I think, of the best instructed child; to one not instructed, it was a mass of un- meaning words that she learned with difficulty and disgust, and cared as little as she knew, what was meant by it. No nurse nor mother ever talked to her of Jesus' love, nor told her stories of his suffer- ings; nor ever warned her of God's displeasure. Her infant mind was never stored with sacred words — nor her memory exercised with holy writ. When she listens now to the exercises of the In- fant or the Sunday-school, deeply can she estimate, while they cannot, the value of the instructions thus received, in preparation for the day of grace. Her reading of the Scripture was confined to a BIRTH AND CHILDHOOD. 33 chapter read every Sunday evening by each of the four younger children to their parents and the family assembled ; but as they always chose what they would read, it seldom varied beyond the sto- ries of the Old Testament. David and Goliah, Joseph and his brethren, Daniel in the lion's den, &c. &c. — never applied, never remarked upon by any one; this was followed by one of Blair's, or other similar lectures, read aloud by some one of the elders, and then religion was dismissed till the next Sabbath. The only unseen world that occu- pied little Caroline's attention was that of the clas- sic poets. In this she was interested enough, and had all names and attributes of heathen deities to adorn her childish verse, and delighted in nothing more than a visit to Olympus or to Hades, with her favourite poets. It was a little after her child- hood, perhaps at about twelve or fourteen years of age, when her brother, returning from Oxford, tried to introduce rather more serious reading; Bishop Porteus' Lectures, then just delivered, and Mrs. H. More's Works, then become fashionable ; but the former was declared by her parents to be methodistical, and for the latter, Caroline at least had an avowed distaste, except the Sacred Dra- mas, which she got by heart. It is a remarkable circumstance, strongly imprinted on her memory, that the first desire she conceived for the pleasures of fashionable life, was in reading Mrs. H. More's strictures against them. To their alleged sin and 34 AN AUTOBIOGRAPHY. danger, she was indifferent ; to their zest she was then first awakened. Living so much excluded from society, at a pe- riod when evangelical religion was little stirring in the church, (to have entered a dissenting chapel would have been esteemed by her father a mortal sin,) it is not surprising that vital religion should never have come under Caroline's observation; still it seems remarkable, that to a mind so reflective and inquiring, the things of another world should not have become a subject at least of curiosity. It was during this period, as she thinks, that Young's Night Thoughts became her supreme delight. Hav- ing possessed herself of an old copy, she was in the habit of rising very early, and retiring into a little copse-wood not far from the house, where, seated upon a stile, the nightingales singing over her head, and the beautiful grey snake slumbering amid the wild flowers at her feet, she passed deli- cious hours in committing to memory that roman- tic and deep-feeling poetry — than which few things could be more unwholesome for such a mind as hers, predisposed to exaggeration in the good and ill of all things, and prepared to take the poetry of life, of time and of eternity, in the stead of its reali- ties. To the continual study of it at that important age, she has been used to attribute mnch influence on her early character ; if it did not create, it cer- tainly encouraged a contempt for the usages of the world, and a tone of independent mental existence, a lowered opinion of human nature, and quickened BIRTH AND CHILDHOOD. 35 sensibility to its follies, viewed as follies, not as sins; weighed by reason and philosophy, not by the Word of God. A melancholy presage of that life of which she knew nothing, its injuries, its unkindness, and its injustice, amounting to a desire to escape from it by a death, of which she knew far less, is an im- pression well remembered in her childhood, pro- duced by the influence of poetry in general, but of this poem most particularly, upon the morbid sen- sibilities of her nature. Fresh with the breezes of the morning, little Caroline was used to return to the family breakfast-table, moody and whimsical and abstracted, but full of the delights of nature and of poetry, in which nobody crossed her humour, or questioned the disposal of her time ; this, with the exception of about four hours a day, called school-hours, was left to her entire disposal, at an age when most children do every thing by rule and dictation. From what has been stated, it cannot be said that she was a good-tempered child ; vio- lent and wilful she thinks she must have been, or would have been, had she been contradicted and restrained, but this she rarely was by anybody, and when left to herself she w f as to the greatest degree a good-natured child, and as such, a favourite with her elder sisters. If anybody wanted a thing, Car- ry would fetch it, — if any little service w r as to be done, Carry would do it — if any secret to be trans- acted, Carry could be trusted — anybody might use Carry's books or papers, or thread or pencils, she would never be angry ; there was nothing that she 36 AN AUTOBIOGRAPHY. would not do to assist or oblige any one, for she was as quick with her fingers as with her brain: " Let Carry try," is a sentence well remembered, when any little difficulty occurred among the sis- ters. She cannot well remember, that any indivi- dual of her large family, living as they did invariably together, ever treated her unkindly, or otherwise than with the greatest indulgence and affection. A happier childhood, perhaps, has seldom been past. Out of hearing, almost, of the world's cares, except the divisions of Whig and Tory, Opposition and Ministerial, Pitt and Fox, about which her father troubled himself by his fireside, and talked among his children, with as much interest as if he had been a placeman, with all the stirring interests of the long war, the taxes, the invasion, &c. LETTER*. your dissatisfaction is in your health ; I have known many who cannot be well at Hastings ; whereupon I intend to forgive you. and very dis- interestedly advise you to come home. By the way, were you ever anywhere that you did not wish to come home? If not, Hastings is acquit- ted. I, who love to be abroad, find the desire for home returns en every cessation of pleasurable excitement : by which I judge that though pleasure wanders, happiness stays at home; for when we are most happy, we least desire incitement to plea- surable feelings. What these last are to be made of, nobody can decide for another; you want a little more couleur de rose to mix up yours ; my farthest remembered pleasure was the earliest primrose or the first blown snow-drop ; and by the returning strength of these first tastes, I think I must be near upon my second childhood. I have delayed my letter some days, because I wanted to tell you we are beginning to move. * * What children we are ; six months ago, I thought I was too happy to want any thing; two months later I took to wanting that house, and have been teazed and troubled about it ever since; so wise it is to let our hearts go after the things that do not sig- nify! Rain, rain, no hope for Hastings; but, how- ever dirty you find it, I can assure you, though I have not been there, you will find dirty also. Hail, and snow, and storm : this is our portion as well as yours, without the waves for compensa- tion. I ought to write yon n budget of news, but we do not gossip in these parts, and know nothing about any body. The only thing I am sure of, is that I shall be glad to see you back. I am afraid your poor child will scarcely have foond her flow- ers. IXo doubt, you are going on upon a rather I should not. as yc u know, have been acted upon as you were, for the very thing that moved you disgusted me ; but I think it very likely that change and interruption would have dune the ehild more harm than can result from continuance for another year: which, if you think so. will re- concile you to many disagreeables. " ~ Come, here is more news than I thought of, pro- vided you did not know it all before. Have you not found it very difficult to write one letter to a person, though very easy to write a dozen : just as persons who meet seldom kr. >w to make talk, while those who live together are always talking. On this account, society would be better if we saw fewer people, and saw them oftener — would it not ! I can only inform Mrs. S . that her house has not disappeared : the green palisades went down and came up again yesterday. I can- not guess when you will get this letter, because it is too full for postage: but observe, that I finish it this 1st day of April, and am. my dear Lady , Ever affectionately yours. Caroline Wilson, 2Q4 LETTERS. XXIV.— TO MISS * * * My dear young Friend,* # # # * * ***** The impression you have received, and the resolution you have come to, are, I trust, of God ; and if they are, He will confirm and bless them to your abundant happiness now, and to your everlasting joy. The disposition to religion I ob- serve in all of you, is very pleasing to me. Still more pleased shall I be to know, it has become the " one thing" for which you live, (and it alone is worthy) on which you set your heart, and from which you seek your happiness. For, believe me, dear, what by experience you cannot perhaps have learned; the differences between the godly and the ungodly; the believing and the unbelieving; the regenerate, and the unregenerate, are not shades, but contrasts ; not parallel or intersecting, but continually diverging paths. To enter and to tread the narrow, but joyous way of life, needs only such a determination as you express; but it does need it. May yours, dear girl, be true and permanent; and do believe, that if ever, on that * The letters, of which the following are extracts, were written to a young lady of considerable talent, and of an im- aginative character — but displaying, with great anxiety, to learn the way of truth and peace, some morbid feelings on the subject of religion, and erroneous views of the duties it enjoined. LETTERS. 165 subject, I can afford you light or help, or comfort, it will not be put to the account of idle gossip or scribbling. March 17, 1838. * * * If angels in heaven rejoice over every soul recovered, can it be that there should not be joy in the heart of one — unworthy, and of herself incapable, when allowed to perceive that she has been in any measure the medium of renovating grace. If my young friend remembers how dear to Jesus must be the souls of his redeemed: and how dear to me should be all that is dear to Him ; it will not require more words to convince her, that her's was a welcome letter. I can confidently commit her to Him, who will not leave to unfruhfulness his own engrafted bud, or let its fair promise fail. Every station has its peculiar duties; every indi- vidual his peculiar gifts; there is not one so lowly or so ill-endowed, she cannot do something for the love and service of her Redeemer God ; nor one so high and gifted, that she may be excused for thinking anything her own, that she should with- hold it from Him. And why is that imperious yoke so easy, that burthen of obligation so light, so blessed? because it comes of love, and is achieved by love; Jesus claims it, as the requi- tal of his love to us, and receives it as the offering of our love to Him. But there is more in it than 166 LETTERS. this: if there was not, that which you contemplate as difficult, would be impossible alike, to you and me. In that blessed Redeemer's service, not one thing is required, that is not first bestowed; not a service for which strength is not given, nor a grace that has not been promised. We serve a Master, who gives us all for nought: and we re- pay him only with his own. Whatever God requires of you, ask of Him; and for knowledge of what He requires, ask Him; and for the will to do it, ask Him ; and fur the love that sweetens all we do. The teaching of His Spirit and His word, will be more to my young friend, than any thing / could tell her, who know only what they have taught me. The distance between us, that she thinks so great, is only this. I have had time to prove and know, and what she has called upon simply to believe, — the sufficiency, the all-suf- ficiency of Christ for time and for eternity. I would exhort her to lose no time in trying Him, to waste no years in bargaining for the cost, or in tampering with her blessedness, by unwhole- some compromise, and wearisome indecision . . . I am glad to think how short is the time in which she has 'done nothing.'' If the gift of one heart be more acceptable to Jesus than another, it must be that which is given to Him, before it is seared and indurated in the service of this ungodly world ; and if there is one child of God more blessed than another, it is that one, who has not to look back LETTEfiS. 167 on wasted years and mis-spent feelings, or for- ward to the conflict, with earth-bound affections, and lung-indulged sins. . . . May our Heavenly Father, who has so early set His name upon her, bless her abundantly with the hallowed influences of his Spirit, that she bring forth fruit a hundred- fold, to His great glory, and the happiness of those around her. I shall "thank my God on every remembrance'' of her, and I desire to be con- sidered her affectionate friend. &c. I would have you, while you thank God for the measure of grace, that made you distressed on that occasion, bear in mind what is said in scrip- ture, of those whose heart condemns them in what they do. The evil of all these worldly amuse- ments and compliances, is difficult to tell, but easy enough to feel As a voluntary act, it is taking part with the adversary of your soul, against Him who you say is u for you." If He is for for you, my dear young friend, protecting you from evil without, and struggling with you against the evil within, is it not ungenerous, unthankful, to throw your own weight into the opposing scale ? To go, where the thoughts of Him must leave you. where your love for Him must be chilled, where your mind is unfitted for prayer at night, and disabled from devotional ser- vices the next dav; and the imagination filled, for 168 LETTERS. days and weeks, with unholy images, with which the thought of Him cannot, must not be inter- mingled ! We deal not thus with earthly loves, and I trust and believe the time will come, when you will refuse these things, not because you may not, but because you cannot thus tamper, with the grace and mercy of one, who did not tamper, who did not calculate how small a sacrifice would do, or how little obedience would be accepted of the Father, when He gave Himself up for you. Yet, this is the way we all set out, when we begin or mean to begin, to give ourselves to Him. It is "May I not just do this?" "Am I obliged to do that V " What ! give up all ?" " Let me first bury my father," &c. O my friend, it is pitiful work, which you will one day weep over, with mingled love and shame, that your Lord should so long have borne with and forgiven it. But He does bear with and for- give it all, and if His forbearing pity will not shame you out of it, I know that the terror of His commandment will not, and therefore I am not afraid to tell you, that the way to overcome the world, and resist the temptation of the flesh, is to increase your faith, to increase your love to Him whom that world has crucified, and for whose sake that world must be crucified to you, and you to it. Do not make resolutions, and weigh out words and actions as Papists count their beads, and fret your spirit to know when you have done enough. This is the service of the natural heart, LETTERS. 1G9 adverse in all things to the mind of God, — the heart that loves sin, while God loves holiness; and is for ever busied in the adjustment of adverse interests. Try rather to love what he loves, to will what he w T ills, to choose what he chooses ; and de- light in what he approves. This is the subjection of a child. To this end pray much for the increase of your faith ; and avoid only such things as unfit you for earnest heart-felt prayer. Think much of the sacrifice, the life and death of Christ, and give up only those pursuits, that preoccupy and indis- pose your mind to such reflections. Read much — of the Bible most; but of other religious books also; and abstain from such occupations as make this impracticable or distasteful. Above all things, try, pray, labour to increase your love ; for love is the fulfilling of the law. If you ask me how? why, we know how earthly love is begotten and en- couraged. Not by determining to love, but by thinking, speaking, hearing, of the One beloved ; of w T hat He is ; of what he has done ; of what He offers or promises to do for us or to be to us ; — of the qualities that deserve our love, and the benefits that have earned it of us : Such love will settle many difficulties in point of conduct, by closing our ears against all who would depreciate the object of our affections and our hearts; against all that would be likely to weaken or divert these from Him. Try then in this manner to increase your love. May He, who only can, give you grace and power 15 170 LETTERS. to make the attempt honestly, and all the rest will follow. Make the tree good, and the fruit will be good. Beseech Him to take your heart, and then you will freely give him up the sinful cares and pleasures of this poor passing world. With Chris- tian interest in your welfare, &c. Your trouble about prayer is common to all Christians. A mournful evidence of our fallen, perverted, helpless, senseless nature — a ground of deepest self-abasement and self-abhorrence, not of discouragement, or despondency, or distrust of Him who is touched with the feeling of our infir- mities, and does for us all we cannot do for our- selves — who maketh intercession for us Christians, I apprehend, the most advanced, are not without the same difficulties, as to what they ought to do, or rather ought to think and feel un- der certain circumstances; and whether what they actually do feel is right or wrong; and they can do no better than you did — throw themselves on the grace and sympathy of One w 7 ho knows all; how much is sin, and how much is infirmity, how much is to be forgiven ; and how much is only an added claim to paternal pity and support. Fare- well now, and may the God of peace and love be ever with you, and deal with you according to his great goodness. How great it is, if ever we know, will be the most amazing of all disclosures ! LETTERS. 171 In Him, and for His sake, consider that you have a friend, of whom you may ask anything she may be able to impart. These feelings are not peculiar to yourself, though perhaps peculiar to individuals of your cha- racter and temperament. Remember at such mo- ments who it is, that is at your elbow; and in whose strength you, even you, may overcome his suggestions; and be the stronger for having known what it is to "endure temptation." You recollect who it was that said, "Get thee behind me, Satan!" Give the same answer, and his power is gone. Don't fancy you are the only child of light that passes through hours of darkness. A perpetuity of joy and peace, is the hard-won victory, (if ever it be attained on earth) of many hard-fought fields and vanquished enemies, aye, and many wounds received, and battles lost — efforts foiled, and ex- pectations shamed; you cannot have them yet; but accept with gratitude and confidence every interval of such accorded you. God knows when to send the rain, and when the sunshine; you must have both in spring-time, if you would have fruits in Autumn. "Remember that we are but dust!" is the prayer I say the oftenest ; I know moments when it is my best comfort to believe, that some- body I know not is offering prayers on my behalf. You are afraid you may have given offence. I 172 LETTERS. wish you to believe that this cannot happen, and therefore need never be calculated upon. It is a very common thing, my child, for persons of a ner- vous and sensitive temperament, to fancy that peo- ple do not like them, — that they misjudge them — are unkind to them ; when nothing of the sort really occurs. I have suffered so much from this through my whole life, (being only relieved from it in a measure now, by not so much caring whe- ther folks like me or not, possessed as I am — for this world and the next — of happiness, that man- kind can neither give nor take away,) that I can assure you, that nine times out of ten, these are mere fancies; and for the tenth, it does not become a miserable sinner, to be over tenacious, since nobody can think so ill of us as we deserve, make what mistakes they may upon particular points. If they knew as much of us as we know of our- selves, would they bear with us at all? We may believe generally that a wish to please will be suc- cessful ; but it is absolutely indispensable to our own peace of mind, to be satisfied with the con- scious intention, without a too watchful anxiety about the results. The former may be the growth of love to our fellow-creatures, and should be cul- tivated as such ; the latter, I apprehend, is more nearly allied to self-love, a source both of sin and suffering. It has been so to me, and therefore I tell it you. Do you know a beautiful work of Fenelon's, entitled " Lettres Spirituelles"? there are excellent remarks in it, on this and other simi- LETTERS. 17; lar subjects, that would be useful to you. In the meantime, my dear child, put your intercourse with me beyond all such questions. It had no other origin, but the expectation that my expe- rience might help your inexperience; and my bet- ter knowledge of the human heart, might help you to understand and direct your own. Farewell now, may God direct, bless, and sanctify you, always. I believe you are wrong in thinking, that you dwell too much on the promises. The promises of the Gospel are not to find us consistent Chris- tians, but to make us such. In all examples of our Lord's teaching, the promises come first. They did so in Eden; they did so in his own Sermon on the Mount. Peace was the announcement of his birth, Peace was the last behest of his departure. At the time that you dwelt exclusively on the pro- mises, suited as they were exactly to the then con- dition of your soul, I apprehend that you acted under the Spirit's guidance. That same Spirit may now tell you, it is time to act, as well as feed upon these precious truths ; do not distrust His teaching. I don't know if I ever asked you, what sort of reading you indulge in? Your metaphysico- 15* j 74 LETTERS. poetical head might happen to like what would be exceedingly bad for you. I know by experience that the poetical may not ked on poetry, nor the metaphysical on metaphysics. The existence of evil in the presence of Omniscient goodness, is a subject that has puzzled all heads, but those that were too wise to knock themselves against it. You must absolutely not think about it, nor read about it, or about anything of the sort. Repeat the Psalmist's words, " I am not high-minded, I do not occupy myself with things too hard for me." Fare you well now, my dear child ; be fearless and commit yourself to God ; wait the manifestation of his purposes, resting yourself in hope ; you do not, you cannot, know yet how good he is. Shall we ever know 1 Let me persuade you, at this season, not to write or read, as far as you can help it, — not even to think, overmuch; and not to use long and forced exercises of devotion, all equally detrimental in your present state of health. As many flowers as you like, whether lilies of the field", or lilies of the garden, or any other of God's works; which, next to his word, are most wholesome study, nay, to some minds, at some seasons, they are more so. Now I hope I shall not offend a sensitive young lady such as you are ; by calling you what in this instance I cannot but think you show yourself to be; a foolish and unreasonable child. You are twenty-two, or thereabouts ; the Sun of righteous- ness has barely risen upon you, begirt with mists LETTERS. 175 of ignorance, inexperience, disquietude, to say the least ; and you talk of having " nothing to do but" to do that, my child, which, if you number three limes two and twenty years, you will not have done; but instead of sitting down in despair at your own failure as now, you will be amazed and thankful for any measure of success. Come now, listen, and I will tell you how it is with you; for it is a plainer case than you ever made out to me be- fore. You are trying to heal yourself; you are impatient of the great Physician's slowness; and instead of waiting upon his sure, impalpable, and often imperceptible medicaments, you charge him with failure or refusal, and betake yourself to nos- trums of your own. Shall I tell you what you are like? Why, for all the world, like to certain country people, who being taken in ague or typhus, — no brief disease, as they might know, if they were wiser, — on the first return of the hot fit or the cold fit, decide that the quinine or the bark are useless; and betake themselves to the " wise woman," for a charm to be rid of all at once. Yes, dear, and there is a conjurer always ready to take the Great Physician's cases out of his hands; and profess to do by miracle, what He, with power supreme, hardly does in a whole life- time; a long struggle against the inborn disease of a body dying, and a soul once dead in trespasses and sins. I know not who — unless the aforesaid conjurer set you upon attempting the keeping of Lent after the manner you have hinted ; the entire 170 LETTERS. cause I doubt not of your subsequent depression ; and enough to cause it in a less nervous and irrita- ble temperament than yours. I don't believe that u n belief either past or present has had anything to do with this, in the way of origination; but believe me, it is not of the good Physician's prescription, — this that you have been taking. He never bade you to sit up late and rise early, and exhaust your body, and stimulate your brain, by extraordinary exercises of prayer and meditation. It was short, the prayer He dictated — " after this manner pray you." It was simple, the remedy He proposed: " As Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoso- ever believeth on Him should not perish, but have everlasting life." You want quietness and simpli- city and child-like confidence and expectation. You require to let yourself alone, to renounce yourself and forget yourself, while you fix your eye on Christ, the author and finisher alike. You'll win no race, by counting your own steps, and watching the stones you stumble over; men win by looking at the goal. Dear child, you are born in iniquity, conceived in sin, the whole head is sick, the whole heart is faint, there is no good thing in you. You know* nothing, you deserve nothing, you are worth nothing. Are you content ? Then throw yourself into your Father's arms, and leave your cure with Him, and trust his promises, and wait his time. Moses kept sheep for Jethro, for forty years after he was appointed the deliverer of LETTERS. 177 his people. Joseph lay seven years, guiltless, in Pharaoh's prison, before he sat next him upon his throne. Abraham had only a burying-place in the land of promise. Did God not keep his word with all three? And so He will with you, in His time, not in yours. He must both mix and administer the drugs, and if they be slow and bitter, you must lie still, and quiet yourself as a weaned child. You think too much about your symptoms, I mean spi- ritually, which must always make a hypochondriac, physically or spiritually. . . . And you forget that it is not for the ore to tell the refiner, when the dross is burned out of it. ... I will pray for you, but I will not ask what you bid me, I will not ask that the new-born babe in Christ may start at once into a perfect manhood, and be forthwith put into possession of its inheritance. I will ask, that it be nursed with tenderness, and humored, and corrected, and controlled ; fed with milk, quieted in its tears, borne with in its petulance, and protected in its helplessness, until it gain strength to fight (like a true soldier of Jesus Christ, clad in the whole armour of God) its own way, through hosts of vanquished enemies, to the throne, where the Captain of our salvation has fought his way before us. I close in haste, and have said what I meant imperfectly. Remember, that " in returning and rest, shall be your safety ; in quietness and confi- dence shall be your strength." 17S LETTERS. Such reading as this work of Luther's is very good for you. Convictions deep as yours; such perceptions of the profundity of nature's darkness, are only to be reached by the strongest lights, the deepest truths, the highest, fullest privileges of the gospel. It is only by the truth of its doctrines, that any soul can be saved, but every soul has not the like consciousness of their necessity. Many a one has been saved by the electing love, and jus- tifying righteousness of Christ, without experimen- tal evidence, that they could not be saved in any other manner; such as others have had, who feel that they must receive these truths or die. For you, dear child, who are, I conceive, among the latter, it is most necessary that you should have a clear, distinct perception, of the perfectness as well as pricelessness of Christ's work : so that you may have done with yourself altogether, and be absorbed in Him. . . . Coldness would be no cold- ness, if we could feel the absent warmth ; darkness no darkness, if we could see through it. Wait it away ; trust it away ; believe it away : that is, wait, trust, abide in faith, till it is gone. Sit in darkness submissively, patiently, hopefully, till you see light. You know the promise, " Who is among you that fearelli the Lord, that obeyeth the voice of his servant, that walketh in darkness and hath no light? let him trust in the name of the Lord, and stay him upon his God." If you can- not see, if you cannot feel, this is the time for trust. And of one thing you may be sure — as long as LETTERS. 17Q you receive any single message from God : as long, that is, as you find in Holy Writ any word that suits you, that meets your case, or calls to you by any name, or appeals to you under any character, to which you can answer as your own — God has not done with you, has not forsaken you, though His face may be hidden for many moments, and His comforting presence with- drawn. . . . But now we are upon this subject, believe this, dear child, she you speak of is not too proud to value human testimony : she is too humble, I think she is, to be exalted by it ; for she is one who carries by her temperament, so great a weight of sin, the utmost inflation of the b.eath of praise, could not more than suffice to keep her head above water; besides, to borrow a less grave figure from your last, people who remind us of our "talents," are little else than duns, calling for ever for payment of our debts. And as to the use made of them, the good we have done with them, alas ! my child, there is one at least, who can bless God, and does with all her heart, for every the least mention of it that reaches her ears ; — she needs it all to keep her heart up, and enable her to do any thing. Christians who rest all their hope of commendation at the last, upon that sweet gentle word, "Let her alone, she has done what she could," are not likely to grow high-minded. Once established in the truth, that all our powers are debts, not riches, and we can no longer be in 180 LETTERS. danger of undue exaltation, by either the posses- sion or the use of them. The book is gone to press, and will or may come forth in March. It is called " Christ our Law," and will suit a little lady very well, I dare say : taking her prepossessions into the account. I wish the Giver of all grace may give her so much, as to take all the comfort of its doctrines to herself: then they will indeed be enough, and she may take them, — of that I have no doubt; all may take them who can love them, choose them, de- light in them, submit to them, for that is nature's difficulty after all. It is not the exaltation, but the abasement, of the creature, that is really re- sisted in the gospel-scheme. There is no hum- bling like that of consenting to be nothing, desiring to be nothing, liking to be nothing, that Christ may be -all in all; but then we expect by union with Him, to become everything in Him ! Pure as he is pure, holy as he is holy, happy as he is happy. My new work, (Christ our Law) is just out. If you read it with attention you may discover, that the case in which you suppose yourself, is an im- possible case; the position in which you contem- plate yourself, an impossible position, which no LETTERS. 181 one ever did or can in this world occupy. God has laid no "perfect rule down before you," by which your salvation is to be won or lost. He has not "denied" you "the liberty of choosing" life rather than death. What you call the neces- sity of your nature to desire, is, in fact, what no one naturally does desire, and if you do, it is not of nature but of grace, a strong evidence, that He has "chosen you." The fact is, my child, you neither are nor can be lost, by virtue of your de- scent, and therefore cannot be called upon to con- sent thereto. If you are lost at all, it is because you deserve it, by actual not original sin, and be- cause you refuse to accept the only remedy pro- vided for either, the sure and priceless remedy for both .... You destroy your peace, and your soul's health, by metaphysics. " Read my book," as Abernethy used to say to his patients, and try to become as a little child, that you may enter into rest ; there is no other way. Seriously, you speak nothing, but the truth when you say, that your " mind is overrun with fallacies, you see nothing rightly." The Spirit of God will be your better teacher, but he uses means, and I need not affect modesty in saying that " my book" may throw some light upon your mind, being written with the express intent of disentangling the thread of divine truth for the benefit of the simple. 1G 182 LETTERS. Who, and what is your habitual ministry? Don't neglect any opportunity of hearing the gos- pel preached. It is God's specially appointed way, both to convert and to sustain, to heal and to mature, and I don't know anybody to whom it would be so likely to be essentially beneficial, as yourself .... Be sure I shall not blame you for excessive reading. It is exaclly what I advise for your character of mind. Nothing is so bad for you as dwelling exclusively upon some one — or some few — trains of thought and feeling. I differ from Miss S's opinion (with regard to the distribution of Tracts) wholly, as it regards the poor, though but partially as it regards well- educated youth. The last may be induced to take up more solid reading — the first cannot. The mental pow 7 ers of the latter are in our hands to be strengthened or weakened by the aliment we sup- ply; those of the former are not so. We must give them what they understand, or they will take in nothing. Tracts for the poor, are not on the same ground as novels for the rich, but as story- books for children, which nobody in their senses would think of prohibiting. . . . God never enjoins any more than he imposes; an hour's, nay a mo- ment's bodily suffering, unless to a further benefi- cial end, any more than a physician gives a draught, because it is nauseous, or prescribes an indulgence because it is agreeable. .What he does not for us, we may not do for ourselves. For admitting that our Heavenly Father may some- LETTERS. 2 S3 times send pain and privation, merely as a punish- ment, without a further end ; (which yet as to his children may be questioned,) it is wholly out of our province to imitate him there ; no man is at liberty to punish himself, or do penance for past sin. With regard to fasting, there are scriptural rea- sons, why it should not be spoken against; but practically I cannot give an opinion with regard to it, as I never fast, simply for this reason, spoken out of a heart, honest I believe in its own desire after the increase of spiritual affections, the subju- gation of its sins, and the entire conformity of its whole being to the mind and will of God ; — I never fast, because I never find the occasion when my soul could be benefited by doing so ; when my de- votions would not be more hindered than helped by it, and my mind more dulled than cleared by abstaining from customary food ; and I consider that fasting is intended as a means to an end, and should never be used as an end itself. Where in- deed it is found to be a furthering and help to the growth of the divine life in the soul ; where it leaves the mind more able and more disposed to spiritual exercises, and detaches the heart from earth and self: to lift it up to God in prayer, praise, and high and holy intercourse with Him — in that case fasting is a righteous act to a most righteous end — to any extent, not injurious to the body's health; fur this I believe to be never de- signed or permitted of God. 184 LETTERS. I consider that all persons careful for the truth of God, should bestow their support on the evan- gelical societies, and withdraw it from those Societies which are suspected of Tractarian influ- ence, for they will be true to their principles, if we be not to ours. — As to submission to clerical au- thority, against your judgment, I say " Not for a moment." Call no man master upon earth in the concernments of the soul ; whether of your own or others. Then as to your deeper, nearer, and more vital interest, my dear child, the evidences of the new life within you, — which you say are all you have, — are all you want, — is not one in parti- cular God's own evidence ; — that I mean, which he has specifically chosen, " Because ye love the brethren?' I remember, early in our correspondence, ad- vising you not to read metaphysical books, or to discuss metaphysical doctrines, and now I press on you more earnestly than ever that advice. I would have you put the subject of your difficulty quite away, as beyond your reach and quite unfit for the peculiar character of your mind, rather than try to satisfy yourself upon it. " If any man would be wise, let him become a fool that he may be wise," — is a precept good for all ; but where there is a natural disposition to cavil and object, it is peculiarly indispensable to the study of divine LETTERS. 185 truth. Believe, submit, obey, without questioning, is, I am perfectly certain, your safety and your peace; the simple acquiescence of a little child, in an authority it may not doubt, on subjects that it cannot comprehend. It is likely that time will re- move your painful doubts, if not, submission will take out the sting; they are not so unusual as you suppose, but have been aggravated in your case by the circumstance that you have lived too much alone, mentally at least, and thought too much by yourself and of yourself; I don't mean in the sense of self-love, but of self occupation and seclusion. Now, I do advise you, to do, think, feel, and seem, as much like other people as you can : in religion especially, try rather to be common-place than curious; take the plain letter and abide therein, and God, I do not doubt, will give you light and peace. It is not necessary to understand God; it is necessary to believe Him and adore ! . . . Mean- time, without the said key, be not too sure which of us two understands your mind the best, or is least disposed to blame you for that which has sorely tried it. I think I do understand you; I only want von to learn to understand yourself. Now to your kind inquiries, I have only to an- swer, Quite well ; a grateful word it should be to all who can so say. I am sorry that you speak of ''troubles:" — yet who has them not? and who 10* 18G LETTERS. should desire not to have them? Assuredly not pilgrims and strangers, who seek a better country, but are terribly disposed to sit down and rest themselves, on any pleasant spot they come to by the way, till some rude impulse comes from be- hind, to drive them forward — Is it not so? It has been necessary or rather right, that we This was a sore message from the All-wise dis- poser, when it reached me first. Yet so beau- tifully does our Father win his wayward chil- dren to the way he means them to take, that in a little while we have become more than reconciled to the change. May it be so with you, dear child, the stern realities of life will make you per- haps less a poet; but it is possible that they will make you also by so much the happier. Wise, most wise, loving, always loving, amid the chang- ing phases of providence, is He who rules over all. My child, you need not be afraid, "He will do, as he has done," but He does not require that you do not grieve. Where is the benefit of ad- versity, if it be not felt 1 What are the gains of chastisement that is not grievous? Remember all, feel all, and yet consent to all; you are, I be- lieve, about five or six and twenty; that is a long time; a large portion of three-score and ten, to live at ease in luxury and love, supposing that it ends there. But it will not do so; a few days of storm, a few long wintry nights, losses, pains, se- parations, and there will be time left still for half LETTERS i fry a life of domestic peace and love, when He who takes, thinks fit to give again. Take hope as well as gratitude in aid of submission for your support, under the really great trial that is upon you now, which those who know more of life than you do, will not be likely to under-rate on your behalf. " Any thing," you say, " may be borne for a time," and nothing is borne for more than a time; not only is this true of the universal limit of all sorrow, but it is true of all feeling, in its own na- ture; it wears itself out, and the greater its poig- nancy the shorter its duration. If it were not so, there are feelings, that would very soon come to be not felt at all, for the physical capability would fail. If God take away much ; if He empty you of all else, it is only to fill you with himself. Take courage; be hopeful, be confiding, and don't quarrel with yourself, because you are not a block of stone ! Igg LETTERS. XX VI.— TO MRS. *****. 1838. My dear Friend, It was much pleasure to us, to receive both your own letter and Miss 's precious one; to hear first that you had reached your home in peace; and now that the promise of recovery is confirmed. The very thought of your trials makes us ashamed of having thought any thing of our own; but the light weight and the heavy one, are proportioned by the same hand ; and fitted to the strength that is to bear them. I never had reason to think my precious husband's life in danger; though in the multitude of my sad thoughts upon my bed, it sometimes would occur, that I might never see my pretty home again. Still I never really thought the complaint dangerous, so, what were my cares to yours? If your present happi- ness and gratitude are in equal proportion, as I doubt not, you must feel that indeed. I am so habitually persuaded that evil, greater or less, never overtakes the child of God, but as a mes- sage from the Most High, I go naturally in the smallest reverse into investigation of the cause, if so I may find out the cipher by which the mes- sage can be read. Doubtless all Christians do the LETTERS. 189 same, and by the Spirit's help are led to judge themselves aright; mine was a gentle hint; I wish to understand and take it, that there be no neces- sity to speak louder. Yours, my dear friend, spake fearfully, and perhaps you have deciphered it aright. It is so common a mistake, that whilst vanity of vanities is written on all besides, and we should be ashamed to set much value on riches, or beauty, or high station for our children, learn- ing and talent have been exempted from that sen- tence ; and may be pursued without risk, and coveted without restraint. But whoever thinks so, will be sometime undeceived. Every good gift of God has its value, and it is equally a mis- take, to suppose that the lesser gifts are to be despised or undervalued ; but greater or lesser, the things of earth are earthy, and may not be too anxiously coveted or eagerly pursued. If beauty lasts but a season, learning serves us but a season more, and both may be blighted in a day. There is no doubt your dear child will recover her mental, together with her bodily powers ; and you will take graciously the parental warning; neither to overtask her powers, nor to regret that she is not able to do more. You have fair pro- mise of a great blessing in them, if they grow up as they are now I feel it is useless now to talk of seeing you here, as we so fully an- ticipated to have done before this time; still you will keep it in mind ; and like an honest woman, 190 LETTERS. let us know when you are able to discharge your just debts. Very affectionately yours, c. w. XXVII.— TO LADY *****. The Windmills, Blaclcheath, Dec. 19, 1839. Dear Madam, If you were well acquainted with the habits of our excellent friend, you would not be uneasy for the safety of your letter. It is not the first time I have received a similar " writ of discovery/' and generally can do no more than assure my appellant, that Mrs. never answers letters. In this oc- casion I am happy to have procured from her an acknowledgment that Lady 's letter is in a drawer, which will be looked over, and that she will communicate to you the result : for which last, however, I decline to be her sponsor. This lady, like many other valuable things, is a curiosity. Though living in near neighbourhood, and entire friends, I have not seen her for a twelvemonth. I leave her to make her own apology ; but feel obliged to an incident that has procured me the favour of your Ladyship's letter. The subject is LETTERS. |