‘ SPO Any 
 vs ae maven 
 de cares ans rn E : i PISA SPA Mada eV Gs oe 
 oetered : 
 ot ig tie P55 HT W Khe eh ; : see uere 
 Suen wR es a yy a ak ae - 3 é 
 Pret erat Pace) 
 
 t wei “we Pat ane gy ces i 
 7 ae wes WED NESaia aa Peas dt 
 IMRT ea ale a rarat “ TE were cAres yy Toca en NOTRE pean 
 seasealiien zi ney ty : “ “Wee Seca ge . . 
 fete ey $ dhl penta bial Ly 1a ieee ees 
 
 Wet Cal pier? Wars gee, 
 
 a eee 
 Ce eee ees 
 ae teats a > T. : 
 ant Ce tT 
 aoa host ated Laid Seer aN 2 Oy ey ‘ : ¢ 
 BO ee, FS er aa - 5 EPS eS ures 
 tyeyey-r ty . wr ogee eaed 
 ahh ia FIOM Wieteaeeueeg 
 De hiatal hares Tetaseecs 
 Sealy es ns, i say Beata Se 
 Vm tba cape 
 Fart aes wi ee : Weave sassy, c 
 ESTEE Sh he et ade 
 
 PCA Ad ows. 
 Pikes Theat 
 
 : moves es 
 E ‘ : eta freee 
 Wine fee z . 
 tye , q 
 
 MSS VON STAN Seok a nan 
 
 ae 
 
 on eae 
 ~~ ot Meenas 
 bate 
 
 aes, 
 cna 
 
 SOE SY aot a 
 Bde eee 
 
 Putte ide To 
 oP SIN ge nee, 
 
 
 

 
 
 LIBRARY OF PRINCETON 
 4 
 NOV 19 2007 
 
 THEOLOGICAL SEMINARY 
 
 
 
 
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 THE GOSPEL ACCORDING TO 
 
  .SP LUKE. 
 
 oS 
 
Sra or GALILEE. 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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THE GOSPEL ACCORDING TO 
 
 ee wR: 
 PoE GREEK TREAT 
 
 AS REVISED BY 
 
 LIBRARY OF PRI 
 
 Drs WEST¢OT 
 
 WITH INTROPDUCT & NON norbs 2007 
 
 THEOLOGICAL SEMINARY 
 
 Rev. JOHN ‘BOND, M.A, 
 
 FORMERLY SCHOLAR OF ST JOHN’S COLLEGE, OXFORD. 
 
 
 
 
 Dondon: 
 MACMILLAN AND CO. 
 AND NEW YORK 
 1890 
 
 [All Rights reserved.]} 
 
‘LUKE, THE BELOVED PHYSICIAN.’ 
 
 Con. iv. 14. 
 
 ‘O Happy saint, whose sacred page, 
 So rich in words of truth and love, 
 ; Pours on the Church from age to age 
 “ This healing unction from above; 
 
 The witness of the Saviour’s life, 
 
 The great Apostle’s chosen friend 
 Through weary years of toil and strife, 
 And still found faithful to the end.’ 
 
 CAMBRIDGE: PRINTED BY C. J. CLAY, M.A. AND SONS, AT THE UNIVERSITY PRESS. 
 
 
 
PREFACE. 
 
 In preparing this Edition I have made free use of 
 the authorities whose names are given just before the 
 Notes. I am also indebted to Rev, A. Sloman’s com- 
 panion Edition of 8. Matthew’s Gospel, and to Mr T. 
 K. Page, for some valuable and suggestive MS. notes 
 on this Gospel. My thanks are due to Rey. A. S. 
 Walpole, for his careful revision of the book in its 
 passage through the press. 
 
 My wish has been, (1) To shirk no difficulty which 
 should reasonably be discussed in a commentary of 
 this kind, still less to substitute a pious reflection 
 for such discussion; (2) To make the notes as short 
 as is consistent with clearness. Young students 
 will not wade through pages of print to reach the 
 point; they expect to find the work done for them. 
 
 Mr Page’s Edition of the “Acts” was the first 
 volume of this series. It is so admirable a model 
 of neatness of arrangement that I have ventured 
 to borrow something of its method;—a plagiarism 
 which I am sure will be forgiven. 
 
a ; PREFACE. . 
 
 In working with this commentary it is desirable 
 to have at hand an English Bible (A. and R. V.) and 
 the text of the Greek Testament, for purposes of 
 reference. 7 
 
 JOHN BOND. 
 
 DintTon VICARAGE, 
 August, 1890. 
 
TABLE OF CONTENTS. 
 
 Map. (Sea of Galilee). , : : . Frontispiece 
 PAGE 
 
 Introduction. I. Who was Luke? . ; : f i is 
 af II. Did he write this Gospel? . ; Peyt ah « 
 
 , III. To whom did he write it? . , aii | 
 
 ne IV. Whence did he obtain it? . ; 3)) | RLV: 
 
 % VY. How did he write it? . . : uly RVI 
 Greek Text : : ; : : : ; 1 
 Notes : ; : ; : . 4 se) SAE 
 Appendix. I. Grammatical forms . , : : . 158 
 ‘ II. Orthography . : : . 158 
 
 bs III. Latinisms ' c : ‘ ; eae 5 
 
 ope IV. Analytic forms P ; : . 2 169 
 
 - VY. Hebraisms : ; ; , akoo 
 

 
INTRODUCTION. 
 
 I. Who was Luke? 
 
 CeRrarnzy a physician, probably a physician of Col. iv. 
 Antioch in Syria. His name Lucas is equivalent to 7 
 Lucanus}!, and there is evidence to show that he was 
 not a Jew; for in the greetings at the end of the 
 . ‘Epistle to the Colossians’ he is not included in the 
 _list of ‘those of the circumcision’. It is not necessary, 
 however, to assume, with a large number of early tra- Alluded 
 ditions, that he was ignorant of Hebrew: indeed there bet 
 is every reason to suppose that his Gospel was based 
 on Aramaic traditions and documents, though it was 
 written in Greek. In a mixed population such as that 
 of Antioch, and with the education which he un- 
 questionably possessed, he could easily have acquired 
 a foreign language, if necessary. But that he was a 
 ‘proselyte’ before he was a Christian is uncertain ; that 
 he was a disciple of Jesus and one of the ‘seventy’ 
 
 —as our Prayer-Book implies by choosing the mission 
 of the Seventy as the Gospel for Luke’s day—is palpably 
 untrue. He has, further, been identified with one of 
 the two who enjoyed the society of the Risen Lord on 
 the road to Emmaus; and a kind of harmony is thus Godet. 
 established in the four Gospels, by their containing 
 
 1 Cp. as contractions, Silas, Epaphras. 
 
x | INTRODUCTION. 
 
 i.1—4. each a distinct notice of its own writer. But the whole 
 tone of the Preface is against these hypotheses. Equally 
 unlikely is the notion—which dates from the 14th cen- 
 tury—that he was an artist; though at Nicosia in 
 Cyprus his portrait of the Virgin is still on view, and 
 is the object of many a holy pilgrimage. 
 
 Antioch—if that was the scene of his practice as a 
 doctor1—was witness to much activity in the Christian 
 cause ; there the Gospel took a hold, after the disper- 
 Actsxi. Sion from Jerusalem, consequent on Stephen’s mar- 
 Acts xi, tyrdom; there Barnabas and Saul were within Luke’s 
 .j, Knowledge; there the name ‘Christians’ was first sub- 
 stituted for ‘the sect of the Nazarenes’. We can easily 
 imagine the kind of influence which the large-hearted 
 Saul, full of his new knowledge derived from heaven, 
 would exercise on one eager for the truth, in a city of 
 notorious idolatry, profligacy and dissipation?. Thence- 
 forward Luke is Paul’s devoted companion and fellow- 
 worker ; possibly his doctor, certainly his historian. 
 A large part of the ‘Acts’ is a record of the journeys 
 which they made together, though with ‘stern self- 
 effacement’ Luke’s name hardly ever occurs, and we 
 know only by the use of ‘we’ for ‘they’ that our Evan- 
 gelist is describing work in which he himself shared. 
 We need not follow him through all his wanderings ; but 
 we may notice that the Philippian Church, in which 
 
 Cp. Acts Paul took a heartfelt joy, owed its edification to Luke, 
 
 =a 
 
 xvi. 40. 1 Euseb. (iii. 46) describes him as, by extraction, from 
 Antioch; Jerome also as natione Syrus Antiochiensis. It 
 seems unlikely that there should be a gross confusion 
 between him and the Lucius who was active in Antioch as 
 a prophet, Acts xiii. 1. 
 
 2 Juvenal (iii. 62), when he wishes to describe the 
 
 corruption of Rome, says ‘jampridem Syrus in Tiberim 
 defluxit Orontes’. Antioch stood on the Orontes. 
 
INTRODUCTION. xi 
 
 who was left in charge of it and remained in charge for 
 
 some six years. Paul was grateful for his valuable 
 
 help, and puts on record that Luke is a ‘ brother whose 
 
 praise is in the Gospel’ (i.e. who had done noble service 
 
 in spreading it), and speaks of him with affection as of 
 one who had stood by him in solitude and imprison- 
 ment. Paul, while detained in chains for two years 
 at Caesarea, had Luke with him, and there, together, 
 they may have compiled the Gospel which bears Luke’s 
 
 name}, Once again he is mentioned as stedfastly con- 
 
 soling and supporting his friend in the final imprison- 
 ment in Rome. 
 
 II. Did Luke write this Gospel? 
 
 It was well known and in general use about A.D. 120. 
 In evidence we have the Gospel issued by the heretic 
 Marcion. This man lived in the early part of the 2nd 
 century, and held that the God of the O. T. was a 
 different God from that of the New, and that all N. T. 
 writings which based Christianity on, or developed it 
 from, the Jewish system, were unworthy to be received. 
 He took some of the Epistles of Paul and the Gospel of 
 Luke—as least Jewish in their tone—mutilated them to 
 serve his own purpose, and published an abridged edi- 
 tion of Luke’s Gospel under the title ‘Gospel of Christ’. 
 
 The composition of this Gospel was, however, much 
 
 earlier than the 2nd century. It was written before 
 
 the ‘Acts’, which opens with the words, ‘ The former 
 
 treatise 1 made’. Now the latest event recorded in 
 the ‘Acts’ is in about a.p. 63. Why did not Luke 
 complete Paul’s history, unless he wrote the Acts at 
 
 1 Jerome says it was written Achaiae Boeotiaeque par- 
 tibus. The cave in which it was composed is shown at 
 Megaspelaion in Greece. 
 
 2 Cor. 
 viii. 18. 
 
 2 Tim 
 iv. 1L 
 
xii INTRODUCTION. 
 
 ‘about that date? and if he did so write, then the 
 
 Dial. ec. 
 Tryph. 
 Cc. 22. 
 
 Quoted 
 b 
 
 vf 
 Euseb. 
 v. 8. 3. 
 
 CM are, 
 
 Gospel is prior even to 60 A.D. 
 
 It is true that Luke’s name is not attached to this 
 Gospel till about 180 a.p., yet there is indirect evidence 
 which helps to fasten the authorship on him. Thus 
 Justin Martyr speaks of memoirs (dropynpovevpara) com- 
 posed by the companions of Christ’s Apostles, and this 
 in connexion with an event—the bloody sweat—which 
 Luke alone records. 
 
 The testimony of the Muratorian fragment (A.D. 
 180) is that ‘Luke, a physician—a follower of Paul— 
 wrote a narrative in his own name, and according to 
 his own judgment ’—a statement which agrees admira- 
 bly with the Preface to the Gospel. 
 
 Again, about the same time Irenzus says, ‘ Luke, 
 the follower of Paul, set down in a book the gospel 
 which he preached’: we know how Paul uses the 
 expression ‘according to my gospel’, which refers not 
 to any copy in his possession}, but that which he had 
 received and then taught, and which in substance is 
 set down for us in the pages of Luke. Tertullian says 
 that in his day Paul was credited by many with the 
 authorship of this Gospel ; while Origen, on the other 
 hand, speaks of a third Gospel, according to Luke, 
 as being approved by Paul?. 
 
 Now these evidences are produced not as the opinion 
 of individuals, but rather as an expression of the cur- 
 rent opinion of the whole Church. We conclude, there- 
 fore, that Luke was the author, and that he wrote at an 
 early date®. 
 
 1] Tim. y. 18 is sometimes considered to be a quotation 
 from Luke x. 7. 
 
 2 rplrov 7o xara Aovkavy 76 wd Ilavdov émawovpevor 
 evayyeNov, Tois amo TGV EOvGy memolnKoTa. 
 
 3 Even those who think that he composed the Gospel 
 after the siege of Jerusalem fix 80 as the latest date. 
 
INTRODUCTION. xiii 
 
 III. For whom did he write? 
 
 The answer depends in some degree on the nation- 
 ality and position of Theophilus, a Christian gentleman, 
 who was a kind of literary patron to Luke. See notes 
 oni, 3. His readers would in the first instance belong 
 to the Churches of the Greek world. We see indications 
 of this in the words which Luke uses and wherein he 
 differs from the other Synoptists ; thus émorara is used 
 for Rabbi; crwidioy for cpaBBaros (v. 19, 24); the ‘Sea 
 of Galilee’ is called Aiuyy; the direction pr alpere yadkov 
 appears as pz) alp. dpyvpvoy (ix. 3); BadAadvtioy is used 
 for (avn, amrew dvxvov for kaiew AdVx., and so forth. 
 His readers are assumed to be ignorant of the common 
 features of Palestine ; Capernaum has to be described 
 as a ‘city of Galilee’; a city called Nazareth, Nain, 
 Bethlehem; called the Mount of Olives; called the 
 Passover—are phrases constantly reproduced. 
 
 Moreover, we have emphatically in this work a 
 ‘Gospel of the Gentiles’; love and Catholicity are the 
 key-note to the harmony of Gospel and ‘ Acts’. Christ 
 is no longer the goal of the hopes of the Jewish people, 
 no longer merely a Messias and son of David, but the 
 ‘Son of Man and Saviour of the world. The genealogy 
 is carried back to Adam instead of the patriarchal 
 Abraham ; the outside world, so to speak, is brought 
 in to give us marks of time; John the Baptist pro- 
 
 See 
 Words- 
 worth, 
 Intr. to 
 Luke’s 
 Gospel. 
 
 i lil. 
 
 claims in the words of eee ‘all flesh shall see the 4e 
 
 salvation of God’; the mission of the 70 is recorded as 
 
 well as that of ‘the twelve’; ie. the Gentiles equally . 
 
 with the Jews are to be evangelised. Then, again, we 
 may notice the indications of the wideness of the 
 Saviour’s love ; the sympathetic tone of such parables 
 as the Prodigal Son, and of the narrative of the inter- 
 view with the sinful woman; His tender regard for 
 
Eders- 
 heim. 
 
 So Iren. : 
 
 Tertull. 
 Origen. 
 
 Godet. 
 
 Luke 
 XXxiv. 26, 
 7 and 
 1 Cor. 
 xi. 25 ff. 
 
 <a INTRODUCTION. 
 
 publicans and outcasts; His praise of individual Sa- 
 maritans, as of the leper who returned to thank Him, 
 and (in parable) of the traveller who helped a Jew. 
 Notice also the stern rebuke of James and John, when 
 they would have destroyed with fire a village of the 
 Samaritans. Again, the Song of Symeon strikes a cos- 
 mopolitan note in its last verse; Christ’s first sermon 
 (iv. 17—28) is of grace to a sad and perishing world, 
 and not to the lost sheep of the house of Israel, and 
 generally He is painted by Luke as the ‘servant (sais) 
 of the Lord’ in His bearing on the history of God’s 
 kingdom and of the world. 
 
 IV. Whence did Luke get his Gospel ? 
 
 Partially from Paul; what has been said in Part It. 
 illustrates this ; there is a desire in both these fellow- 
 labourers that a/7 men should be saved; Luke’s parables 
 in chap. xv. and that of the Pharisee and Publican are 
 the ‘doctrine of Paul exhibited in action’. The almost 
 exact resemblance of their records of the Last Supper 
 has often been noticed ; and their accounts of the Re- 
 surrection and subsequent events tally in all important 
 respects. Luke in his preface quotes as his authorities 
 ‘eye-witnesses and ministers of the word’; and we 
 know that Paul had seen the risen Christ more than 
 once, and that he claimed to have been taught from 
 the lips of God. But Luke has older Christians to 
 help him—his authorities were ‘from the beginning 
 eye-witnesses’, Whence, for instance, did he get such 
 records as the accounts of the Infancy of Jesus, which 
 he gives in considerable detail? There is no trace of 
 his having access to Anne or the Virgin, who are some- 
 times cited as his informers, but he will have had in 
 his hand some family papers which gave him the ma- 
 terial he needed. 
 
INTRODUCTION. XV 
 
 We cannot suppose that he ever saw the scrolls of 
 Matthew and Mark, though it is true that we can trace 
 parallels in remarkable words and phrases!. Without 
 entering into details, we may remark that Luke is dif- 
 ferent from Matthew in his plan, in the arrangement of 
 the narrative, and in his report of the sayings of Jesus ; 
 and that in language he is frequently Aramaic when 
 Matthew is Greek in their treatment of the same epi- 
 sode. We have the same difficulties as regards Mark, 
 and we cannot imagine that a writer with Mark’s 
 Gospel before him could have left out such a section 
 as vi. 45—vill. 26. We should have expected also in 
 the Preface some more distinct acknowledgment of two 
 ot men. 
 | lLuke’s work is a compilation—carefully, skilfully 
 and gracefully done—of a large mass of material. 
 There were the ‘traditions’ (wapadoce:s)?, orally de- Ephes. 
 livered by apostles, and their ‘catechists’ and ‘evan- aa. 
 gelists’ (in the Scripture sense) ; these latter teachers 1° > 
 are perhaps alluded to by Luke as ‘ministers of the 
 word’. He himself must often have taught something 
 of that which he afterwards arranged and wrote. <A 
 
 1 e.g. mrept-y.ov, mpocxuyyjces (Mt. iv. 10; Luke iv. 8, 
 where both diverge from LXX.), év yevynrots yuvaxdv, avd- 
 yyavov, Aukujoe. On the contrary, Matthew’s favourite ex- 
 pressions are unknown to Luke; e.g. Bacidela Trav ovpayar, 
 mapovola, cednvidfer Oat K.T.r. 
 
 2 Rev. A. Wright, in ‘The Composition of the Four 
 Gospels’ just published, argues for three cycles of teaching, 
 derived from Peter, Matthew and some Pauline disciple, 
 to which were added fragments derived from local sources 
 outside these three great cycles—the whole supplemented 
 by certain editorial notes. Among such fragments may be 
 quoted the draught of fishes in cap. v.; the mission of the 
 70; the incident of the two swords, &c. 
 
ene INTRODUCTION. 
 
 story here from an eye-witness (e.g. the account of 
 Peter’s denial, or the words of Jesus to the women of 
 Jerusalem on the ‘way of sorrows’), a reminiscence 
 there, noted down and afterwards compared, verified, 
 and digested would form the groundwork of his syste- 
 )matic record ; he was an editor—but an editor with a 
 _plan—of many contributions. Some of these wear an 
 Aramaic dress, especially those in the first two chapters 
 of his Gospel. There is also the distinctive section of 
 ix. 51 ff., including many chapters, which has been 
 
 So Kui- thought to be some ancient document containing a 
 
 noel. collection of the precepts of Jesus; while the portion 
 which contains the story of the ‘ Passion’ is of more 
 obvious Greek origin, as we see by the language and 
 
 Godet. classical style, and may be due to some Greek gospel 
 before the time of Luke. 
 
 V. How did Luke write? 
 
 (a) With great fulness. He has 48 sections peculiar 
 to himself; and the length of his early chapters is 
 notorious ; and he gives us a full record of the Resur- 
 rection and Ascension. Among special miracles, we 
 may notice the Raising of the Widow’s Son at Nain ; 
 among parables, The Good Samaritan, the Lost Coin, 
 the Prodigal Son, the Unjust Steward, the Unjust 
 Judge, the Importunate Widow, the Barren Fig-tree, 
 Dives and Lazarus, the Rich Fool, the Pharisee and 
 Publican. He gives the story of Zacchzeus; lays much 
 stress on what Christ said about prayer ; records the 
 incident of the sweat of blood; the story of the peni- 
 tent thief; the prayer of Jesus for His murderers; His 
 final commendation of His spirit to the Father, the 
 walk to Emmaus, the details of the Ascension. 
 
INTRODUCTION. XVii 
 
 (b) With accuracy. There is the ring of truth 
 about all which he records as peculiar to himself; 
 e.g. the miraculous birth, the long journey (or journeys) 
 to Jerusalem, which is borne out by John’s account ; 
 the Ascension, which is confirmed by the words of Jesus 
 at John vi. 62 and by what we read in the Epistles. 
 On his historical truth see notes on iii. 1 ff 
 
 (ec) With method. He does not always keep to 
 chronological order, though he claims in his Preface 
 to write cade&js ; but he shows a careful regard for the 
 arrangement of several parts, is skilful in sketching the 
 occasions of the conversations and stories, and in the 
 
 systematic carrying out of one great idea, which is con- i. 4. 
 
 tinued to its end in the further narrative of the ‘ Acts’, 
 His Gospel is well called on this account ‘the Gospel 
 of the Development’. 
 
 (d) With grace. Luke was a scholar, as we see 
 from the excellent Greek of his Preface and from those 
 portions where he is not tied down by his Aramaic 
 originals. 
 
The following explanation of the notation employed in the text 
 is copied from the smaller edition of the Greek Testament 
 by Drs Westcott and Hort, pp. 581—3. 
 
 The primary place in the text itself is assigned to those 
 readings which on the whole are the more probable, or in cases 
 of equal probability the better attested. The other alternative 
 readings occupy a secondary place, with a notation which varies 
 according as they differ from primary readings by Omission, 
 by Addition, or by Substitution. 
 
 A secondary reading consisting in the Omission of words 
 retained in the primary reading is marked by simple brackets 
 [ ] in the text. 
 
 A secondary reading consisting in the Addition of words 
 omitted in the primary reading is printed at the foot of the 
 page without any accompanying marks, the place of insertion 
 being indicated by the mark " in the text. 
 
 A secondary reading consisting in the Substitution of other 
 words for the words of the primary reading is printed at the 
 foot of the page without any accompanying mark, the words of 
 the primary reading being included within the marks ‘ ' in 
 the text. 
 
 Wherever it has appeared to the editors, or to either of them, 
 that the text probably contains some primitive error, that is, 
 has not been quite rightly preserved in any existing docu- 
 ments, or at least in any existing document of sufficient au- 
 thority, the marks ++ are placed at the foot )f the page, the 
 extreme limit of the words suspected to male an error of 
 transcription being indicated by the marks “' in the text. 
 Where either of two suspected extant readings might legiti- 
 mately have been printed in the text, one of them is printed as 
 an alternative reading between the ++: where there is no such 
 second reading entitled to be associated with the text, the +t 
 are divided only by dots. 
 
 A few very early interpolations in the Gospels are inserted 
 Aire double brackets [] ] in the body of the text. Cf. 22. 
 43 23. 34. 
 

 
KATA AOYKAN 
 
 EIIEIAHIIEP IOAAOIL enexeipnoav = avaratao Oat x 
 Supynow rept tov memAnpodopynpevev ev nuiv mpayparor, 
 kados mapéOocay npiv of am apxns avTomra Kal vmnpe- 2 
 Tat ‘yevopevot Tov Royov, edo€e Kapyot mapnkodovOnkore 3 
 a» nw 3 rd cal , , Ul 
 avobey macw axpiBas KabeENs vor ypayra, Kpariote Geo- 
 pire, wa emyvas rept dv KatnxnOns oyov thy acdha- 4 
 Aevav. 
 
 3 re c , c , , cal 
 ETENETO ev rats nyépars Hp@dov Baothéos Tis 5 
 sf 8 , € , v0 Tr 7 , +2 ep , "AB , 
 ovdaias tepevs Tis ovopate Zayapias e& ecnpepias ud, 
 ‘ Sle as A > , . ie 
 kal yuyn avT@ ek Tov Ovyatépwv “Aap@yv, Kat TO bvopa 
 eS I+ , > A , > / > / “~ 
 avtns “EXeoaBer. noav Oe Sikavor auddrepor evavrioy Tov 6 
 al , 3 , ° al / 
 
 Ocov, mopevopevot ev maga Tais evrodais Kal dikaopacw 
 rn v > 9 > cal , 
 TOU Kupiov dyeumro.. Kal ovK HY avTois TéKvoy, KaOoTt 7 
 
 > (3 > / lal b] , / 
 jv [n] “EXeoaBer oreipa, cal dudorepo. mpoBeBynxores 
 - ¢ | Lad = 
 ev Tals nuepas a’tT@v noav. "Eyévero O€ evs 
 ~ c / 92°89 > lad / ~ 3 / > a 
 T@ lepatevery avtov ev tH Taker THs ecnuepias avrov 
 ~ ca \ \ a+ lal », lal 
 evavtt TOU Oeot Kata TO €Oos Ths ieparias €haxe Tov Ov- 9 
 -~ > \ od r A 
 puavat eciceAOw@yv cis Tov vaoy Tov Kupiov, Kal may TO x0 
 5 > s = , ” a oe a 
 mAnOos nv Tov aod mpocevyopevoy eEw TH Gpa Tov Ou- 
 / y ~ 4 , \ -~ 
 pudauatos: abn d€ a’t@ ayyehos Kupiov éoras €x deftov x 
 vod cal , , 
 Tov @vovacrnpiov rod Oupsaparos. Kal érapayOn Zaya- x2 
 , , , \ / b] , ae ’ , > A A 
 plas ida@v, kat doBos éerémecey en” avrov. eimev de mpos 13 
 
 15 Tov Kuptou 
 
I KATA AOTKAN a 
 
 bee | ¥ a “ , , 
 avrov 6 dyyedos M1 doBov, Zaxapia, dire cionxovabn 
 c , , \ c , Pb] , , cr 
 9 Sénois gov, Kal » yurn cov “EdeodBer yevynoer viov 
 14 Tol, Kal Kadéveis TO dvoua adTov “lwavny: Kal €orac yapa 
 > ~ > - 
 got Kat ayadXiaots, Kat moddol él TH yevére avTOU xa- 
 F 7 Vale 
 15 pyoovras eoTar yap péyas evedmiov “Kupiov', kal OTNON 
 C42 , 
 Kal CikepA OY MA TH, Kal rvevparos aylov mAncOnoerat 
 »* >? U +. > a Q ‘ ~ cn > \ 
 16 €Tt €K KOtAlas pNTpOs avTOV, Kat 7oAAOUS TOY Viov Iopandr 
 3 , pp , ‘\ A > cal A > Be thy i x , 
 17 emioTpewes emt Kupioy tov Oeov avt@y> Kat avtos mpoehev- 
 ea ~ , > 
 geTat every avrov év mvevpare kat Svvayer °HAeia, 
 ? / / > \ / Ay oF e > 
 ETTICTPEV Al KApAAC TTATEPWN ETT! TEKNA Kal amretOeis ev 
 , 2 \ 
 ppovnoe. Sixaiwy, érouuacat Kupio Aaoy KarerKevacpéevor. 
 ‘ > \ »” 4 , UG 
 18 Kat elmev Zayapias mpos Tov ayyedov Kara ti yvooopat 
 = A 7 c , 
 TOUTO; eyo yap ciue mpeoBurns Kal 1 yuvn pou mpoBeBn- 
 cas r “ > \ ¢ old 
 19 Kula €v Tails nuépais atdtns. Kal amoxpiOeis 0 ayyedos 
 ) : Fae > Ly > \ € ‘ DEY 4 
 timev aitT@ “Eyo ciue TaBpijd 0 mapeotnKas everuov 
 ~ a . > U a A A \ > Xi 
 Tov Oeov, kal ameotaAnv AaAnoa mpos ce Kat evayyeXi- 
 lol yy - A U 
 20 cagOai gow Tatra: Kat Sov eon ciwmady Kal py Suvayevos 
 x ne ” e Crk > a > G ® > fet, 
 adknoa axpt ns nuepas yevnrac Tavra, av wy ovK emi- 
 a a , > \ 
 aTevoas Tois dyows pov, oirwes TmANnPwONTOVTAL Eis Tov 
 ue > tad ‘ , 
 21 Kalpoy avT@v. Kal nv 6 ads mpoadoKay Tov Zaxapiay, 
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VI KATA AOTKAN 19 
 
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 > , al 4 > »” - U \ 
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 ral A > c , ~ 
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 c ‘ cal > ‘, 7 ? 
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 Ps a an a > , ‘ 
 10 Toljoat 7) KakoToujoa, Yuxnv oo@oa 7) amodkéoar; Kal 
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 > \ b cal , 
 
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 > Lal Cal 
 15 I@ayny kat Pidummov Kat BapOodopaioy kat Madéatov 
 
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 kai Owpay [kal] “IaxwBov ‘AXdaiov kai Siva riv Kadov- 
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20 KATA AOYTKAN VI 
 
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 lod , / \ ~ 4 > a 
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 eénpxeto kat iard mavras. Kat avros émapas tovs opOah- 20 
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 pakdpiol eote OTay pionowow vas of avOpermo., Kal Gray 22 
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VI KATA AOYTKAN 2] 
 
 el dyamare Tovs dyara@vras vas, Toia vyly xXapis €oTW; 
 Kat yap of dpaptwdol Tovs ayamavtas a’tovs ayaroow. 
 \ > lol cad | eae. 
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 A »” n coal 
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 ayaOorroire Kat Savicere ‘pndev' amedmifovtes: Kal €orat 
 ¢ too c cod AV <5 ae 6 iot “Yi a pe | 
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 Kat ov py karadikacOnre. admodvere, Kal amodvOnoeo Oe: 
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 A al lol r re > 
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 cal ‘ rc A 
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 nw e e \ > a 
 pov tis Kapdias mpodéeper To ayadov, kat 0 ToYNnpos EK TOU 
 
 35 wndéva 38 peTpnOyceTac 
 
ye KATA AOTKAN VI VII 
 
 r ‘ A 
 Tovnpov mpodéper TO movnpoyy eK yap mepiroevpartos 
 re \ , > lo rmn/ val / 
 kapdias Aarei TO oTopa avrov. Ti d€ pe Kadreire Ku- 46 
 , a raq a € 
 ple kupte, Kal ov mrovetre ‘a' héyw; Tas 6 epxopevos mpos 47 
 > Loa / “ > Ud 
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 fin / > A 7 Ld , > > > rn 
 vply Tim €oTW Opotos OpoLos EoTW avOper@ oikodopovyTt 48 
 > f 4 od ° ‘ > / A yy 2A 
 oikiavy os €oxaev kai €Babuvey Kai €Onxev Oepedvov ert 
 A c 
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 ‘ r > A a” pee) 
 pos TH oikia éxeivy, kal ovk toxvoev caredoa adrny dia 
 A a a“ > ’ 
 TO Kad@s oikodopncOa avtnv. 6 b€ adKkovoas Kal pr} 49 
 , A , 
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 ‘ ~ 2 ¢ / 
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 3fA\ , 35 A. ‘ tn lol > , 
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 ’ mr? A109 , , pene 
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 > cal ’ \ > ‘ lal ca > ~ , , 
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 c r “ a» 
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 a 4 > r > , a lal 
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 ce > A Ld , -~ > cal 
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 cal yé 2. & 
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 wy € cad A A 
 yap To €Ovos nuav kal Thy cvvaywyny adtos @xoddpnaey 
 cn c 4,23) lo 3 U \ > - EA ‘ > vol 
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 > / c ~ A 4A > A + , , c ‘ > 
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 ciay Tavoopevos, Exov tr euavTov oTpatiras, Kal héeyw 
 TovT@  Tlopevé kal jeTat, Kal GAAw "Epxov, kal 
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 a» A Cal , / -~ A ~ 
 €pxeta, kat T@ SovA@ pov LTloingoy rovro, Kat srovet, 
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 axovoas S€ tavta 0 “Incovs eOavpacev avTov, kai orpa- 9 
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 46 6 x ’Enci dé 
 
vil KATA AOTKAN 93 
 
 + | A Ff € , hs ‘ - € , 
 Tes eis Tov olkov of mepuPOevres evpov tov dovAoy vytat- 
 Kai > 4, > & -71 EEN > Wa) » 
 11 VOVTA. L éyevero ev ‘r@' EENs emopevOn eis 
 mokw Kadouperny Naiv, kal cuverropevovto avt@ of pabn- 
 Kadoupevy » kal ouverroped 5 of pabn 
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 , ‘ > ‘ > , \ \ «s Lee 
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 lal > fol ‘ 
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 13 ixavos Hv ovv avTy. Kat iddv avtHy o KUpwos eomAay- 
 , ee 2A ‘ 3 XA \ “ \ Xx 
 14 xvicOn em avtp Kal eirev avty M7 kAate. kal mpoced- 
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 6 vexpos kat mpéato Aadeiv, kat edwxey avTov TH pnTpt 
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 , 
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 , nS al 7 
 TovT@v. Kal mpookadecduevos dSvo Twas Tay pabnrav 
 > ~ ee , + ‘ ‘A , , ‘ Bi ue 
 19 aUTOU 6 “Iwavns Emepayev mpos Tov KUpLov hey@v BW El O 
 , aA & cod ‘ 
 20 epxowevos 7) Erepoy mpocdoxapev ; trapayevopevor Se mpos 
 | at c > , c A | ae 
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 €# A A , \ Sy it. Fis , aA 4 *t 
 jpas mpos o€ éeywr ZW el 0 epyopevos 7) ‘aAdov' mpoado- 
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 , 4 - a 
 voowv Kat paoTiywy Kal mvevpat@y trovnpay, Kal TucpAois 
 “ > , lal 
 22 MoAXois exapioaro BArérew. Kat amoxpiOels. cimev avrots 
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 23 EYAPPEAIZONTAI* Kal pakdpios éeoTw os €ay py oKavda- 
 24 AuoOn ev épol. ’AmeAOovrav dé tay ayyédov 
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 Ly ate > \ *” , , G25 Vie 
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24 KATA AOTKAN vat 
 
 ois ipatiows nuduecpevoy; idov oi ev i D evd6 } 
 pb np }LEVOD ; v ot ev ipariope@ evdog@ Kal 
 “ € Ul > Led , ’ , > A , 
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 e&nOare ideiv; mpodyrny; vail, Aéyw vpiv, kat mepiooodre- 
 , o£ > e 
 pov mpopyrov. ovros eorw mept od yeypamnrat 27 
 > <5 / ‘ v / A 
 lAoy ATTOCTEAAW TON APfFEAON MOY TIPO TTPOCWTTOY 
 coy, 
 
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 OC KATACKEYACE! THN OAON Coy EMTTPOCOEN Coy. 
 
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 + c 4 4 b] a“ , col - , 
 eat: o O€ puxporepos ev tH Bacireia Tov Oeov peitov 
 
 > le > , \ ° ¢ > re 
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 ) , 4 , , A , > Ud 
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 of d€ Papioatoe Kat of vopixot thy BovAdny rod Oeov nOE- 30 
 
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 , > / lod nr P 
 opolwa@ Tovs avOpwmouvs THs yeveds TavTns, Kal Time cio 
 Spoor; Opo.oi eiow mratdiots Tots €v ayopa KaOnpévors Kal 32 
 a“ > / 4 , 
 mpoapeovovaw adAndots, a Aéyet 
 ee > 
 HvAncapev vyty Kal ovk wpxynocacbe: 
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 mos tbayos kai oivorrorns, pidos Tek@vay Kal auapTwder, 
 
 Nous , c ’ See P a , ees | 
 kat €dtxatwOn 4 copia amo ‘travTeyv Tov TéKYoY avTAs’. 35 
 
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 Tov: kat eioeAOwv eis Tov oikov Tov Papicaiov KarekAi- 
 \ > A \ of > > ~ U € ' x 
 On. Kat idod yurn ris nv ev TH moder auapTwAos, Kal 37 
 emvyvovoa Ort KaTdkeiTat ev TH oikia Tov Papicaiov, Kopi- 
 + A ‘ 
 gaca adaBaotpov pvpov kal oraca omiow mapa Tovs 38 
 la) cal EA 
 modas avTov kKAaiovaa, Tots Saxpyvow np~ato Bpéxew rovs 
 
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 modas avrov Kat tats OpiEiy rhs Kearns avrns e&euac- 
 
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 pupo. ‘Idov de o Papicaios 6 Kadéoas avrov eimey €v 39 
 fa x XZ Od Ce [o] , ee) a 
 €avT@ eywv Ovros ei jv [6] mpodyrns, é¢yivwokev ay 
 
 35 TOV TéKVMY AUTHS TAVTwWY 
 
VII VIII KATA AOTKAN 95 
 
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 Tis Kal moran 1 yuvn Tis amterat avTov, OTL aduapT@Ads 
 
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 Bavw ore @ TO mhelov exapicaro. 0 d€ etmev avt@ *Op- 
 lod »” A ‘ ‘ ‘ cal La 
 
 44 O@s Expwvas. Kat orpadels mpos THY yuvatka T@ Sipwve 
 »* , ak A rol , col , | A 
 €pn BAemecs tavrny tv yuvaixa; eionAOdv gov eis Thy 
 pel LAS & Sin i5 , ? + 4 \ cal 
 oikiav, Vdwp ‘pot emt’ modas ovK eO@xas: avrn S€ Tois 
 
 Ul a” oe A , ‘ I ‘ > ie 
 Saxpvow €BpeEev pov rovs modas kal rais OpiEw avris 
 bl] , » a e cr 
 
 45 €G€uakev. idrnua pou ovK edwxas: attn Sé ad’ ns cionr- 
 
 ats , «| al ‘ 
 
 46 Oov ov ‘dteAurev’ Katapirodced pov rovs modas. €Aai@ THY 
 
 , > A ao 4 i ww ‘ 
 Keadny jsov ovK mAeunpas: adtn de pip reunpey rovs 
 , < Ul > € ? 
 
 47 Todas ov. ov xapw, Aéyw col, apéwvra ai ayapria: av- 
 THs ai moAdai, re yyamnoev TodU- @ Se OAL ipi 
 7 . nyarnoev modu: @ Oe dAiyoy adierat, 
 7 > a . ‘ + on) ’ , , Cl / 
 
 48 OAlyov ayard. eimev Oe avtn *Adéwrrai gov ai auwaptiat. 
 
 w+ r 
 
 49 Kat npEavro of ouvavakeipevor éeyew €v EavTois Tis 
 e 4 c > > ‘ ‘ 
 
 50 OUTOS e€aTLv Os Kal apaprias apinow;  «imev Sé mpos THY 
 
 al 4 , , 
 yuvaika ‘H mioris cov cécwkey oe: rropevou eis eipnyny. 
 A ee A > “ loa \ 3% , ‘ 
 1 Kat eyévero ev r@ xabeEns Kai avros diddevey Kara 
 / , ‘ 
 ToAw Kal K@Ounv Knpvocey Kal evayyediCopevos THY Bact- 
 
 2 Aeiay Tov Geod, kai of Sadexa aby avT@, kal yuvaikés TwWes 
 a z \ - \ 
 at noav reGeparevpévat dro mvevpdatay tTovnpev Kal 
 
 lod ze 
 agOeveov, Mapia 7 kadoupérm Maydadnyyn, af’ ns dat- 
 , c \ b] , ears: f A ~~ > / 
 
 3 Moma émra e&eAnAVOe, Kal “Iwdva yuvn Xovla emurporov 
 € , 4 , aw , er f 
 Hp@dov kal Sovodvya kat €repac moddai, airives Sinko- 
 
 > Cal > lal tal 
 
 4 vou avrois €k TOY vrapxovT@Y avTais. Sum- 
 , . ¥ a ‘ on \ , ) , 
 ovros S€ oxAov moAAov Kal TeV KaTa TOAW EmuTopEevOpE- 
 
 ‘ RY! - fal € , 
 5 Yov mpos avrov etrev dia mapaBoAns “EénAOev o oreipov 
 cal rod A a“ ral , arud 
 TOU O7rEipat TOY OTOpoY avTov. Kal ev TH O7TEIpEeLY aUTOY 
 a \ + 4 
 O pev Emecey Tapa THY Odov, Kal KatematTynOn Kal Ta Te- 
 
 44 Mov emt TOUS 45 dvéAcurev 
 
26 KATA AOTKAN VIIL 
 
 rod lod > 
 Tewa TOU ovpavou kaTédayev avTO. Kal eTepoy KaTémecey 
 pe \ / ‘ ‘ > , A ‘ \ ars , f 
 emt THY meTpay, Kat cbvev eEnpavbn Sia TO pH Exew ikpada. 
 cal > ~ cod 
 kal érepoy €mecey €v péo@ Tov akavOay, Kai cuvpvetoat 
 (Ge Re A De A dee Ae ey. + > \ 
 ai dxavOac amémméay avto. Kal e€Tepov emecev eis THY 
 a ‘ > , ‘ ‘ > , \ ¢€ 
 ynv thy ayabnv, Kat vey eroinoey Kaprroyv ێxatoyramAa- 
 / ~ , > , c + > > / > 
 giova. Taira héyor epove. “O €yav wra akovew axkov- 
 , 2 sf ‘ TLRS ¢ ‘ > o 
 To. Emnporev de avrov of pabntal avrov 
 ¢ , oe lal 
 Tis avtn ein 1 mapaBoAn. o dé etrey ‘Ypiv Sedorac 
 lol , - lol ~ ~ 
 yrova. Ta pvaotnpia THs Baowreias Tod Oeod, Tois dé Aor- 
 r > n tod / \ / 
 mois ev trapaBodats, tva BAETTONTEC MH BAETTWCIN Kal 
 > / \ , »” Nhe. € , € 
 AKOYONTEC MH CYNIWCIN. €or d€ avtn 7 mapaBodn. O 
 , > \ c , nr lal c ‘ ‘ A c / 
 omopos eat o Aoyos Tov beodv. of Sé€ mapa rHy odor 
 > eof , > »y c , ‘ ” A 
 eigw of axovoarres, eira epxyeta o SudBodos Kat alper TOV 
 > \ lod cal a A , cal 
 Aoyov aro ths Kkapdias atdray, va py morevoavtes ToOO- 
 ( Fees 7 (As cee \ a 
 ow. ot d€ emt ‘rhs mérpas' ot dTay axovowow pera xapas 
 = 7 ? a = 
 déxovtat Tov Aoyor, kal ‘ovror' piCay ovk Exovow, ot mpos 
 A , a val > 
 Kalpoy misTevovolw Kal €v Kalp® Teipacpov adioravrat. 
 A ko > 
 To Oe eis tas axavOas recov, ovTol ciow ot akovaartes, 
 c ol cal ~ , 
 Kat Ud pepiysvev Kal mAOUTOU Kal ndovay Tov Biov Tropevo- 
 lal A 5 
 pevot ouvmviyovrat Kat ov tTeAecopovow. To de ev TH 
 = Ce e , > o b] U ~ \ b ~ 
 KaAR yn, ovToi elaw oitwes ev Kapdia Kady kal ayaby 
 > Ul cal 
 axovoavtes Tov oyov KaTéxovow Kul Kapropopovow ev 
 € ra , 
 virojLovn. Ovdeis dé Avyvoy aWas Kadvmret 
 ee , 5 e , , , > 2 A , 
 auTOV oKevet 7) UToKaT@ KAivns TiOnow, GAA’ emt Avyxvias 
 , er c , , , ‘4 Col ’ ‘A 
 TiOnow, iva of eiomopevopevor BAEraaw TO Pos. ov yap 
 »~ \ 4 > A y DAA 4 
 €gTw KpuTTov 0 ov cavepoyv yevnoerat, ovde amroxpuor O 
 ’ 6 ? lol 
 ov pn) yvooOn kai cis qavepov €dOn. BdAé€mere ovv tas 
 dxov ne 5.) \ »~ 5 6 , 915A a! Kn \ w+ 
 eve? Os ay yap €xn, SoOjceras avrg, Kat Os av pH EXD, 
 A Lal > , ~ 
 kat 0 Ooxet €xew apOnoerat dm avrov. 
 Ilapeyevero 5€ mpos avrov 7 pntnp Kat of adeAqot 
 > a ~~ nr ‘ 4 wy 
 avTov, Kat ovk nOvvavTo curTuxeiv avt@ dia Tov Oxov. 
 > , eta 
 anmnyyéAn O€ av’rd ‘H pyrnp gov xal of adeAdoi cov 
 c , ” Q 7 , , c A ‘ J 
 é€atnkaow €&@ ideiy Oédovtés ce. 0 Oe arroxpiOeis eimev 
 
 13 TH WeTpav | avTor 2g els THY Atuyny avéwou 
 
 6 
 
 7 
 8 
 
 9 
 10 
 
 It 
 
 12 
 
 13 
 
 14 
 
 15 
 
 16 
 
 17 
 
 18 
 
 20 
 
VIII KATA AOYTKAN OF 
 
 ‘ b] , / A | , e ‘ > c 
 mpos avtrovs Mnyrnp pou Kal adeAdot pov ovrot eiow ot 
 , lol n > , ~ 
 Tov Aoyoy Tov Oeovd axovovres Kat TroLodrTes. 
 > , A > al ~ c ~ LY sre. 9 Bese , 
 22 Eyévero d€ ev pid Tov nuep@v kat autos eveBn eis 
 ~ ‘ ¢ Y > a \ 2 ‘ > , ’ 
 mAotov kal of pa@ynrat avrov, Kat eimey mpos avrovs Acéd- 
 A 4 “a pA , 
 23 Owpev eis TO mépay THS Aiwvns, Kal avnyOnoav. meov- 
 Se o hes 
 tov S€ avtay ddimvecey. Kat xatéBn daira ‘avéuov eis 
 A , 5 : a > 
 24 THY Aiwyny', Kal ouverAnpodyTo Kal exivdvyevov. mpowed- 
 , ; wou > , 
 Oovres dé Supyetpay avrov éyovres *Emiordra emirrara, 
 dmodAvpeba: 6 (Be SueyepOets emeriunoey TO avewo 
 \ 2 , e ‘i p eh . , BS 
 col fal \ > , \ 3 
 kat T@ kKAVOwYL Tov VdaTOS, Kai EmavoavTO, Kal eyeEveTo 
 , 3 \ ale mn , Co) 
 25 yadnvn. etmev S€ avdrois lov 4 miotis vuov; poBy- 
 , 5A 
 Oévres dé eOavipacay, éyovres mpos addAndovs Tis apa 
 1, Cea > a a > > , cr o 
 ovTOS €oTL OTL Kal Tos avemois EmiTaToEL Kal TO VOaTL, 
 ‘\ € , SS - 
 26 KaL UTAaKOVOVTL AUTO ; Kat xarem\evoay eis 
 ‘ , a ~ a > a 
 THY x@pav Tov Tepaonvey, nris eotiv avrimepa ths Taki- 
 27 Aaias. e€eAOovte S€ avTa emt thy yny “vm iv 
 7 . e&edOo aQUT@ emt THY yHv ‘vTNvTnoOEY aynp 
 7 rn , , , rn 
 Tis' ek THs TOAEws Ex@v Sayovia: Kat ypov@ ikav@ ovK eve- 
 t t 
 , c , \ > Sic > dl > > > Lad , 
 dvcato iudriov, Kal év oikia ovK Ewevey add’ €y Tots pvy- 
 > \ \ A > 6 > / , ’ ~ 
 28 paw. dav dé roy “Incody avaxpagas mpocererev avT@ 
 ‘ a , s eee \ \ Lees e\ a 
 kal horny peyddy eirev Ti epot kal coi, “Inoov vie [rod 
 “ - c , , , , , & 
 29 Geov| Tov ww Wicrov; Séopai gov, py pe Bacavions: ‘Tra- 
 , 4 X n , ma’ od Ad ’ rn Siske 
 pyyyeddAev' yap T@ mvevpat. TO axabapr@ e&edOciv amo 
 a“ 3 Lal \ 4 ey 
 Tov avOpwmov. moddois yap xXpovots ouvnpTraKes avror, 
 \ > , c , \ , : , A 
 kat eSecpevero advocow Kat médas chvAaccopevos, Kal 
 , ‘ Cia, (eal a , > x 
 Svapnocwy ta Seopa nravvero ‘aro' Tov Sayoviov els Tas 
 en | > , de p wet € 3 “ , AC s 
 30 €pyuous. emnpotnoev Se avtov o “Incovs Tt got ovopa 
 > 2 td 5 / ‘ 
 eotw; 0 d€ cimey Aeyv, ote eiondOev Saipova tohAa 
 cee 5) ? Ga oo , we ae 
 3r eis avrov. Kal mapexddouvy avToy Wa pr emiragy avtois 
 = / tal > val > , 
 32 els tHv aBvocov ameOetv. "Hy de exet ayéAn xolpov 
 a , q fal ” , 3 A 
 ixavov ‘Bookopern' ev TO Ope Kal mapexadecay avTov 
 bd ) A 2 Lae > Ss 8 > - | Tae See 
 iva emirpéwy avrois eis exelvous eiaedOciv: Kat emérpewev 
 > - 3 ‘ ‘A A / > A ~ > 6 , 
 33 avrois. e&eAOovta dé tra Saywovia amo tov avOpwrov 
 t hehe \ LA ¢ > a \ aA 
 eiondOov eis Tos xoipous, kal Oppnoev 7 ayeAn KaTa TOU 
 
 27 Umnvtnger [Tis] avyp 29 mapyyyetAey | v7 32 Bookonevey 
 
28 KATA AOYTKAN VII 
 
 lal , ‘ / 4 b , > , a c 
 Kpnpvov eis thy Alswnv Kat aremviyn. “ldovtes Oe ob 34 
 id 4A “ ’ ’ ‘ 
 Bookovtes tO ‘yeyovos epvyoy Kat amnyyeray eis THY 
 , ‘ > ‘ > , SEA Sty cares co ‘ ‘ 
 moAw Kat eis Tous aypous. e&nAOov Se ide TO yeyovos 35 
 ‘ > A ‘ > r 4 e , ‘ a 
 kat 7AOav mpos Tov “Incovv, kal evpay KaOnuevov tov ay- 
 > > € \ ‘ by ras c , A 
 Operov ad’ ov ra Sapona €&fdrOev ipaticpévov Kat co- 
 lol ‘ ‘ U Lal > lal ‘ > / 
 ppovovyra mapa tovs rodas [Tod] "Incov, cai epoBnOncar. 
 > , > cr “a , c 
 arnyyeAav de avrois of idovres Tas eowOn 0 Satpou- 36 
 / 4 > , » be a ‘ a“ - 
 aOeis. Kal npwtnoev avrov amav ro mAnbos THs tMept- 37 
 , re fod > lod : ee > ~ A , 
 x@pov tev Tepaonvav amehOe an avtav, ort poBo 
 ‘ / : ee, ‘ b] \ \ J lod c , 
 peyak@ ouveixovto: avtos de euBas eis mAotoy vmeE- 
 r ‘ lal b] e , 
 otpewev. eédeiro d€ avrov 6 adyynp ad’ od e&eAndvdet 38 
 \ , > A a, A Dis 4 Tish , 
 ta Oaioua eivas ovv avT@: amédvoev Se avtov héyov 
 c , 4 3 lol a ’ , 
 Yroorpede eis Tov oikov cov, kat Sinyod ooa cot eoingen 39 
 c / ip Shes > ‘ , , 7 
 O Oeos. kat amndOev kad? Any thy TwoAW Knpvodwv oa 
 > > fal > cal 
 eroingey avT@ 6 “Incous. 
 cal ¢ val > , 
 "Ev «b€ «6TH vmootpépew Tov “Incouv amede§aTo 4o 
 b awe, | c A > 4 U re > , 
 avrov o dxAos, noavy yap mavtes mpoadokavtes avTor. 
 5 7» NUE gates Do 
 Kal idod ndrAOev aynp @ dvopa “Idetpos, Kat ‘ovTOS 4x 
 + rt lod c n 4 a \ 
 apxov THs ocuvaywyns vimpxev, Kat Tec@v Tapa Tous 
 , > n , Dem, > n ’ \ 7 
 modas "Inoov mapexader avtTov eiaedOciy eis Tov olkov 
 an o , A > asm € 5, Sua 
 avtov, ott Ovyatnp povoyerns nv avT@ ws €TOV 42 
 ie s > A) > /, > ‘4 lod c Ul 
 S@dexa Kat avtn ameOvnokev. Ev d€ Tt vmayew 
 ‘ v 3 Ff A > 
 avrov of @xAoL ouvemvyov avTov. Kat yuryn ovaa 43 
 ’ ¢€ a , ‘ lod , of ,’ ww 
 ev pvoet aiaros amo erav Owdeka, Aris OvK toxuoeEV 
 9. 29 > \ > a“ a 4 
 dm ovdevos OeparevOnvat, mpocedOovca omicbev HrYyaro 44 
 ~ a > a ~ 
 Tou Kpaomédov Tov ipatiov avtTov, Kat mapaxphya 
 na a re > € > rt 
 €oTn 1) pvgis Tov aipatos avTns. Kat elrev 0 ‘Ingovs 45 
 , cre , / > , 4 , > c 
 Tis 0 aWapevos pov; apvovpevwy dé mavTwy elmev O 
 , > , c A , / A > , 
 Ilérpos °“Emurrara, of oxAor cuvexovaiv oe Kat amoOXL- 
 ¢ ‘ > “~ 7 o / / 55 
 Bovow. o Oe “Inaovs eimey “Hwato pov tis, eyo 46 
 Y ” , > a oe. Ss rn a. 1, © 
 yap éyvev Svvayw e&eAndrvOviay am’ éeuov. idovoa de 7 47 
 a a > ey - 
 yurn ore ovkK €dabevy tpeuovca nrAOevy Kal mpoome- 
 Coe y J ~ 8 > a eee We , lal > , xX > , 
 govoa avT@ Ov ny aitiay Hato avTov amnyyeiey evo- 
 
 4l autos 
 
VIIL IX: KATA AOTKAN 29 
 
 ‘ 5 - a c bled od c ‘ 
 
 48 4lov mayros Tov aod Kat ws iabn mapaxypnua. o de 
 3 7 A , c 
 eirev attq Ovyatnp, 7) miotis cou aéowKéy oe Topevou 
 > / ays - a cad 
 
 49 €is eipyynv. “Ere adrotd Nadovvros Epxerai Tis mapa Tov 
 > , , o 7 c , 
 dpxicvvaywyou éywy ore TéOvnxev 1 Ovyarnp gov, 
 
 , ‘ ‘ , c . > cal > , 
 
 50 pnkére oKvAXe Tov SidacKadoy, 6 de ‘Ingovs akovoas 
 > , > ~ \ - \ / 
 dmexpiOn ate My ood, povoy ricrevoov, kai owOy- 
 
 ‘ ‘ > \ Rae > Le a! > a \ 
 st vera,  €AOav Se cis tH oikiav ovK adjnkev cicedOety Twa 
 ‘ > a“ , \ , XPS / ae Eee \ ‘ 
 au avt@ ef py Ilérpov kai ‘lwayny kai ‘lax@Bov kat Tov 
 lal ‘ , 
 
 52 maTépa THs maidos Kal Thy pntepa, ekAaov S€ mayTes Kai 
 p eae : eae c ‘ ee \ , > ‘ Ler, 
 exomrovro avtnv. o de eimev Mn kAalere, ov yap are- 
 
 >? ~ 
 
 53 Oavev GAAd Kabevder. Kal Kateyéd@yv adrod, ciddres rt 
 > > ap lol r 
 
 54 améOavev, avros S€ Kpatnoas Tis xetpos avTHs epadynoev 
 
 me c ta * ‘ > , \ lal > 
 
 55 Aéyov “H mais, éyeipe. Kai eréotpeev TO mvedpa av- 
 Tis, Kal avéatn mapaxphnua, Kai dieragev ad’tn SoOnvac 
 
 56 hayety. Kat e&éotnoay of yoveis avtis: o Se mapnyyeev 
 
 r r A 
 avrois pndevi eimety TO yeyovos. 
 
 , r n , 
 1 Suveareoapevos S€ rors dwdcxa eSaxev ‘avrois dv- 
 4 ’ , 
 vanw' kat efovciay emt mavta ta Sapowa Kat vooovs 
 / > A 
 
 2 Oeparevev, Kai améoreihev adrovs Knpvocew THY Bao 
 
 cal cal r A \ > ‘ 
 3Aeiav tov Obeov Kai iaoOa, Kai ecimev mpos avrovs 
 ‘ ” > ‘ cys , cs ‘ , 
 Mndev aipere eis tHv odov, pyre paBdov pnte mnpav 
 / yw ‘ > “~ + 
 pyre aprov pyre adpyvpiv, pyre dvo yxir@vas Exe. 
 ‘ > 6 % ORE > Sh , \ > 10 
 
 4 kat eis ty ay oikiay eioédOnre, exet pévere Kat exeiGev 
 67 ‘ 7 * \ , ap al > U 
 
 5 e&€pyeoOe. Kai door dy pr Sdéyavra vpas, eepxopevor 
 >? “ tod - 
 amd Ths Toews exelyns TOY KoMopToYy amo Ta@V TOOaY 
 «c led > U ? ‘ > ‘ 
 
 6 Upav amrorwaccete eis paptipiov én adrovs. *E€epxo- 
 
 A Ul 
 pevor Se Sunpxovro Kata Tas Kopas evayyeAcCopevoe Kai Be- 
 a ” c , 
 
 7 patrevovTes TavTaxov. Hkovoev S€ “Hpwdns 
 c ‘ & , \ \ , 
 6 TeTpaapyns Ta ywoueva travra, Kai Sunroper Sua TO hé- 
 
 = es a eax 
 
 8yecOa ind Twav Ste “lwayns nyépOn €k veKpay, VIO 
 hog Ld > id 
 
 twav d€ Ore "Hrelas ean, adrov dé Gre mpopyrns tis 
 
 Cad > , a aeD z ‘ © € , > , rR Be 
 
 9 TOY dpxaiwy avéotn. eirev Se [0] “Hp@dns “Iwavnv eyo 
 
 1 Svvapev avrots 
 
30 KATA AOTKAN IX 
 
 > / , , > e ‘ z > UJ - 
 amexepadica: tis O€ E€oTW ovTOS TeEpl OV akOVw ToLad- 
 Ta; kat e(nrec idety avror. Kai vroorpeyar- 
 c > / > Cot Sid > / ‘ 
 Tes Of amogToAn SinynoavTo avT@ boa eroinaay. ~ Kal 
 4 “4 ‘ c , > Sar , , 
 mapahaBeov avrovs vrexopnoev kat iOdiay eis mow Kadov- 
 , , €c \ a / > ’ ’ ~ 
 perny BynOcadda. oi b€ dxAou yvovres jKodoVOnoay avT@. 
 A >) / > A > / ‘) - A r / 
 kal amodeEduevos avrous €Addet avrois mepl ths Baoweias 
 nm cal A \ , wv / b Tad c ‘ 
 Tou Oeov, Kai Tous xpelay €xovras Oepameias iaro. “H de 
 a” , - pike > 
 npéepa npEato KAivew: mpocedOovtes dé of Sadexa cima 
 Slit." 5 , ‘ ” ¢ , > \ , 
 a’ta ‘AmoAvaov tov oxXov, wa mropevbévres eis Tas KU- 
 / A > \ , 
 kKA@ K@pas Kal aypouvs KaTtakic@ow Kat eipecw emir 
 , 7 50 ‘y 3 , , > A ? de A 
 Tiopov, OTL @de EV Epnum TOm@ E€opev. eimev Se mpos 
 > , , b al ie val € - 7 € ‘ > b) ’ 
 avrovs <Aore avrois ‘dayeiy vpets'. of S€ eirav Ovk ei- 
 \ ca “ A TH# , | ae , , > ! 
 ow niv mAetoy H aproe mevre’ Kat iyOves dvo, ei pyre 
 c cal Ul ‘\ cal 
 mopevOévres Nets ayoparwper eis mayra Tov adv TovToOY 
 , > ‘ c a > 
 Bpopara. yoay yap woet avdpes Tevtakicxiduo.  e€trev 
 . A \ \ ] cal , > \ , 
 d€ mpos Trovs paOnras avtov KaraxkAivare avrovs kAucias 
 ‘ > 
 @oel ava TevTnKovTa, Kal émoincay ovTws Kal KareK\way 
 re 7 ¥ \ , 
 dnavras'. aBov Se rods mévre aprovs Kai tous dvo 
 > , > , > \ > \ > u > ‘ A 
 ixOvas avaBréYyas eis Tov ovpavoy evAoynoEv avToUs Kal 
 , \ 397 - e a ee » 
 Karéxkaoev kai edidov Trois padnrais mapabewwat To Oxdo. 
 wa ‘ 
 kai etbayov kat éxoprac@noay mavres, kat npOn TO mepio- 
 gevoay avtois kkacpatrey Kodiot dSaddexa. 
 = oY , x 
 Kal éyévero ev TH elvat avTov mpowevxopevoy Kata 
 i a | - , > A 
 povas ‘ovvncay' av’t@ of padnrat, Kai éemnpernoev avTovs 
 a ) 
 héyov Tiva pe of dxAot A€yovow eivar; of de amoKpt- 
 ? > , cy Lie) , 
 Oévres eimavy “lwayny tov Bamrictyny, addou de “Hareiar, 
 ” 1 oe / cod > , ee J 
 GAdot Se ore mpodyrns tis T@Y apxaiwy avéoTn.  eELtev 
 a + = 
 dé avrois ‘Ypeis S€ riva pe déyere civac; Tlérpos de 
 > \ “ by \ cal a c Kiet , 
 dmoxpibeis eimev Tov xpiorov Tov Oeov. 0 O€ emuripn- 
 r - A ud 
 gas avrois mapyyyetkey pndevi eyew TovTO, eim@v Ort 
 - \ «\ n~ , , \ - \ 2 
 Aci tov viovy Tov advOpemov moda tabety Kat amodoxma- 
 cad ‘ r > 
 cOnvac amo Tav mpeaBuTép@y Kai apxiepéwy Kat ypap- 
 “ a a c. oe fF 
 patéwy Kal amoxtravOnvac Kat TH Tpitn NuEepa  eyep- 
 
 « - a , A , 
 I3 vuets hayery | mevTe apTor 15 TavrTas 18 cuyyvTncav 
 
 10 
 
 It 
 
 12 
 
 13 
 
 14 
 
 15 
 
 16 
 
 17 
 
 18 
 
 x9 
 
 20 
 
 21 
 
 22 
 
Ix KATA AOYTKAN 31 
 
 lol og | ” \ ‘ , ww 
 23 Onva. "“Edeyev S€ mpos mavtas Et tis Oédec oriow 
 | , | S16 
 pov epxer Oat, ‘apynodcbw' éavToy kal dpatw tov oTavpoy 
 > - > os \ > , a ‘ a 
 
 24 avTou Kal’ npépay, Kat axodovbeirw or. os yap ay 
 er ‘ ~ \ 0 - a > Ag at S a 
 eAy THY WuxnV a’Tov gaaal, amoAéoet avtTny: Os av 
 > A ‘ > -~ 5 e , ld 
 amohéon THY WuxnV avToU eveKev Euod, OVTOS THaEL avTHY. 
 , \ r> ee Seek 6 , - ’ 
 
 25 Tt yap ‘wedeirat’ avOpwros Kxepdnoas tov Kocpoyv doy 
 ¢ A Ried ‘ had ‘ 4 M * ? - 
 
 26 cavtov Oe arodécas 7) (nuimbeis; os yap ay emacyxuvOn 
 
 ‘\ ‘ > ‘ / cal \ fol , 
 pe Kal Tovs e€“ovs oyous, TovToy 6 vids Tod dyvOpw@rov 
 aes 6 , Od ZrAG 5] - 8 € > ”~ ‘ - 
 
 axvvOnoera, oray €dOn ev tH Sok avrov Kat Tov 
 
 A \ “ c , > 4 , % Ce > “ 
 
 27 WaTpos Kal Tay ayliwy ayyedov. Aéyw dé vpiv adrnbds, 
 ae ~ > cod ‘ a > 
 eloiy TWES TOY aVTOV EOTHKOTwY OL OV pr yevoOwvTa Oava- 
 
 oa aA ” ‘ , a - 
 Tov €ws ay LOwow THY Baoirelay Tov Geod. 
 > 7 »\ \ A ’ , « \ c la 
 
 28 Eyevero d€ pera tovs Aoyous TovTovs Wael Nuéepat 
 ? A \ > ‘ , 
 oxt® ' mapadaBeav Iérpov cat "lwavny Kat “IdkwBov ave- 
 
 A wy ‘ , cod 
 29 Bn ets TO Opos mpooevEacOa. Kal eyévero €v TH Tpoo- 
 > 5 / > “A 
 evxeoOa avtrov Td «cidos Tov mpoowmov avTovU érepov Kat 
 c > - A , ») at 
 300 iwatiopos avrov devkos eEaotpdantrev. Kat idov w- 
 , , Sa o >? = \ 
 dpes vo ovvedadovy avre, oirwes ynoav Mavojs kai 
 ao? , x ‘ So Pentel 
 3r Hielas, ot oOevres ev Sdn edeyov thy e€odov avrov jy 
 » a s ¢ A 
 32 MuedAev mAnpovy ev “lepovoadnp. o O€ Ilérpos xat ot 
 \ me gh B B 2 4 - 8 , de 
 aw avt@ noav BeBapnpévoe vrve- Staypyyopyoartes Se 
 ed \ , > a \ \ , SLA A 
 eidav thy Sdgay avrovd kcal rovs dvo adydpas Tovs cuve- 
 cad > Cod a , 
 
 33 OT@Tas avT@. kal eyevero ev To Siaxwpi{erOa adrovs 
 t BEY | > “~ 2 c , \ X > - > ‘ 
 am avtouv eimev o Ilérpos mpos tov Inoovy Emvorara, 
 
 f 3 | far e i» , ‘ - 
 Kahoy eotw nuas ode eivat, Kal ToLnT@pEY oKNVas Tpeis, 
 , x \ , - ‘ , > , \ ON 4 
 play got Kai piay Mavoet kai piay “Hdela, pn cidas 0 
 hé a“ Oe > - ré Se 2 Ar ‘ > 
 
 34 Aé€yet. ravra dé avrov déyovros eyévero veséAn Kat eme- 
 
 / ? , r lod > A 
 okiagev avrovs: éepoBnOnoav Sé ev ta cioedOeiy avrovs 
 
 > ‘ n” 
 35 eis tTHv vedeAnv. Kal wry éeyévero ex THs vepéAns dé- 
 a b) c cr € ) , Cee Lo 
 youca Ovros eoTw oO vios pov Oo ekdeAeypévos, avToU 
 3 ‘ S49 cal , \ \ G7 > - 
 36 akovete, kal ev TH yeveoOar thy horny evpéOn “Incovs 
 ‘ > > ; 
 poves. kat avrol eviynoay kai ovdevi dmnyyyetday ev ekel- 
 
 “ c 3 e 
 vats Tais nuépais ovdey oY éwpaKar. 
 
 22 avacrivat 23 atapynoacw 25 wheAce 28 Kat 
 
32 KATA AOTKAN IX 
 
 Rr , de “ En c , AO6 4 ee p te," 
 yevero O€ tH €&ns nuépa KareXOovray avTav aro 37 
 ~ / > - Ww , ee. 
 TOU Opovs duVyvTnTEY a’T@ OxXAOS Trodvs. Kal idod avnp 38 
 cal , 
 amo Tov dxAov €Bonoev éeyov ArdacKadre, Séopai cov 
 
 > ‘4 I S \ c/s ¢ / , > 
 eriBreyrat €mi Tov viov pov, OTL povoyerns pol EaTLY, 
 ‘ > ‘ ” / > / A > , / 
 kat idov mvedpa AapBaver avrov, Kxai e&épyns xKpatet, 39 
 , > ‘ lol , > cal 
 kal omapdocoer avtTov peta adpod kal ports amoxwpei 
 cay - ’ ‘ ~ fod 
 ar avtod avvtpiBov avrov: Kat édenOnv trav pabnrar 4o 
 a 3 U > ‘ \ a > / > 
 gov twa exBarwow avTo, kai ovx OvynOyoayv.  dro- 41 
 \ ‘ te .9 “~ z ? ae + 
 kpideis Se 6 “Incots eimev °Q yevea amorros Kat dte- 
 c a“ 
 OTpappevn, €ws Tore Ecowar mpos vas Kal aveEoua 
 rn t A / 
 Upov; mpocayaye ode Tov viov cov. Ere dS€ mpowepxo- 42 
 cal Ul 
 pévov adtov éppngev avrov ro Sapovoy Kat ovveomapa- 
 5) , \ £2. “~ a“ ‘ ~ > U 
 fev: ereripnoe Se o Inoobs To TvevpaTL TH akabapra, 
 
 4 “ > 4 + a ' ” \ 
 kat tdcaro tov maida kat améd@xev avrov T@ Tarpl 
 avrov. eerdnjooovto bé mavtes emi TH peyadevornTt TOU 43 
 Beod. 
 
 4 ‘ ‘ shay “ e > , z 
 Ilavrwv de Oavpatovrav emi waow ois émoiet etmev 
 A \ A > r , € r > A ? c od 
 mpos Tous padnras avtov O€abe vpeis eis TA @TA VEO 44 
 4 , ’ c A «\ ~ > , cA 
 tovs Aoyous TovTous, o yap vios Tov avOp@mov pedree 
 / b tad ? ‘ : c 3 > , «oh 
 mapadidocba: cis yeipas avOporav. of d€ nyvoouv TO 45 
 tn a z a ¢ x 
 pia TovTo, Kat mY Tapakexadvppevoy ar avTav wa py 
 a co cr n~ 
 aicOarra aro, kai époBovvro épwrjaar avtov mept Tov 
 pyparos Tovrou. Kionddev dé Siadoyiopos ev 46 
 > - ‘ , a 4 / dA c 3) - F2e525) 
 avrois, TO Tis ay ein peifwy avrav. 06 bé “Inaods ‘eidds’ 47 
 ‘\ A ~ , > fod > / 
 tov Sdiadoyiopov ths Kapdias avtTdy émidaBopevos mat- 
 / og : Pe | a Ve a ‘ e ? - a a 
 diov €ornoev avto map’ éavT@, Kal eiwev avrois “Os Gy 48 
 , ~ 4 , re = >? , , > \ 4 
 déEnrar rovro ro maWiov emt tO ovopari pov eye S€éxe- 
 a os a + | , , ‘ > , 
 Ta, Kat os ay eve deEnra dSéyerac Tov amocreihavra pe: 
 c A r ce e 
 Oo yap puKporepos ev Tmacw vpiv vmdpxov ovTds éeoTw 
 , > \ a 8 , ip ? 
 peyas. Arroxpibeis Sé€ "Iadyns elev *Enrt- 49 
 / A / > ~ > / , > , 
 orara, elayev twa ey TH Ovopati cov exBaddAovra Sat- 
 , ee) , | o > > - ae et 
 poova, Kal €xk@Avopev avTov Gre ovK akodovdet ped nuar. 
 
 47 wv 
 
Tt:x KATA AOTKAN 33 
 
 ? A + eed, | > “ é 
 50 etmev Se mpos avrov "Inaots M7 KwAvere, Os yap ouK & 
 otw Ka@ vpav vrép vuav eotiv. 
 
 *Eyévero S€ év TO oupmAnpodvoba tas nuéepas THs ava- 
 st "Byévero S cupmdypovada ras juépas Th 
 Led ‘ 9 A A / , Led 
 AnuWews avtrov kal aU’Tés TO mpdcwmoy éeotnpicev Tov 
 , 2 > , ‘\ > , > , A 
 52 Mopever Oa eis ‘lepovcadnp, Kai améoreiey ayyéXous mpo 
 mpogwmov avtov. Kal mopevbévres eiondOov eis xopny 
 53 Dapaperrov, ws éTousdoa avt@: Kal ovk edéEavro avroy, 
 4 Coe 
 étt TO mpocwmoy avrov ny tTopevopevoy eis “lepovaaAnp. 
 9 
 54 WOovres S€ of padntal “IakwBos kali “lwavns eimay Kupue, 
 ww ~ ~ > \ fa) > a 
 Oédets etrrapev TYP KATABANAI ATTO TOY OYPANOY Kal 
 . > ca 
 SSANSA@CAl avTo’s; orpadels Sé emerinoev avrois. Kal 
 émopevOnaav eis érépay Kony. 
 na rn fod 3 
 s7 Kal mopevopevmy avtav év tH 0d@ elmév tis mpos 
 seb 4 > , 4 2’ Sa? ‘ 2 
 s8avtov “AxodovOyaw gor Smov €av amépyn. Kal eimev 
 J. & c > a ¢c > , ‘ ad ‘ \ 
 atvr@ [6] “Invovs Ai ddomexes hodeois exovow kal ta 
 Merewa TOU ovpavod KatacKnvacets, 6 S€ vids Tod avOpo- 
 > a Le] A) \ f > ‘ | 
 s9 Tov ouUK exes mou Thy Kearny KAivy. Eimev de mpos 
 =) | a 
 €repov “AxoAovOe por. 6 O€ eimev ‘Emitpeipov' pow mpa- 
 > 3 od 
 60 Tov ameAOovre Oayrar rov marépa pov. etme d€ avT@ 
 a“ A > 
 “Ades Tovs vexpovs Oayrat rovs Eautay vexpovs, ov d€ amed- 
 lal r > ig 
 6 Oav SidyyedAe THY Bacideiav Tov Beov. eimev dé Kal €Te- 
 > / ‘ nw ue Be yf , > 
 pos “AxoAdovOjow cot, Kipies mpa@rtoy Se emirpeipov pot amo- 
 - > > \ 8 
 62 taéacbat Trois eis Tov oikov pov. etmev Oe [mpos avrov] 
 al a“ > eA 
 6 “Incots Ovdels emBadtav thy xeipa én apotpoy kat 
 Brérav eis Ta dricw evberds eotw TH Bacireia Tov Geod. 
 \ ~ f 
 1 Mera S€ ravra avéderEev 6 Kvptos érépovs €BdopnKovTra 
 if , Pre , > \ > a , I \ / 
 [Sv0] Kal dwéoreiev avrovs ava dvo [dvo] mpo mpoodmov 
 > cal ’ a“ ’ Q , ze ned | pd 
 avtTov eis macav mow Kal Torov ov HyedAev avTOS EpxeE- 
 = ‘ \ > , c ‘ \ , ¢ 
 2a0a. €édeyev d5é€ mpos adrovs ‘O pev Oepiopos modus, ot 
 de > / »/ ‘ > a , “~ 6 lal 
 € epyarat oAlyou SenOnre ovv Tov Kupiov Tov Gepirpou 
 
 59 Kupte, emirpeysov 
 BY i. 3 
 
34 KATA AOTKAN x 
 
 ud 5 , > / > \ ‘ 2 cal €:n2F 
 Omws éepyaras éxadyn els tov Oepicpov avrov. vmayere: 3 
 id A > rr c Ia c ed > , o yn / ‘ B gs 
 idod amocreAAw vas ws apvas ev péo@ hukov. py Ba- 4 
 , , 4 , a fe dn \ dé 
 ota¢ere Paddavtiov, pn mnpav, pn vmoOnwata, Kal pnde- 
 : A ‘ c by 2 / 6 > é x * > nO 
 va kata tiv odov aomaonobe. cis nv O av eioedOnTe 5 
 ra , “ 7 , ‘ bas 
 olkiavy mpatov éeyete Eipnyy t@ olk@ TovT@, kal €ay 6 
 aos ST eX tay > U ee | Bae | ¢ Sak 
 €xet 7) vlos eipnyns, emavananoetat em avTov n elpy- 
 € - > A 4 749 Can ’ , 3 ee 2 de 
 m tpav ei b€ pyye, ep vpas avaxdapye. e€v auvty dé 7 
 a a, t \ > ae 
 rT oixia pévere, eoOovres Kai mivovres Ta Tap avTar, 
 ™ 4 Cas , a r) = ee \ , > 
 a&wos yap 6 épyarns Tov picGov avrov. pn petraPaivere e& 
 a x / by 
 oikias eis oikiay, kal eis nv ay modw eicépynobe kal 8 
 A , en 
 déxovra vas, eoOiere Ta mapariOéueva vpiv, Kat Oepa- 9g 
 vod 3 rc \ 5 lal » 
 mevete Tos ev avTn doOeveis, kat Aéyere avTois ~Hyytxev 
 - , a n , a > , , 
 ep vpas 7 Baowrcia Tov Bod. els jv O ay mow eigéh- 10 
 \ \ Q?7 Lae > ‘ a A , 
 Onre kat pr Séxavra vas, eEehOovres eis Tas mAarelas 
 - ees a \ ‘ \ \ , can 
 avtjs elmate Kat tov Kkovoproy tov KodAnOevta piv xx 
 fal ? 4 a ] , b) , con 
 €K THS TOAEwS VuadY eis Tovs MOdasS aropaccopcba vp 
 - / q lj c “ ~ 
 TAY TOTO ywookeTe OTL Hyyikev 4 Bacireia Tov Geod. 
 ¥ a : / eek Sas > , 
 éyo vpivy dre Soddouous ev TH Néepa €KElvN GveKTOTEpoY 12 
 ” e ad , > , Sey, , ee 
 €ora 7 Ty mwodee ekeivn. Ovat cot, Xopafeiw> ovat cot, 13 
 , o > »° Say \ A ) ’ c 
 BnOcada- ore ef €y Tipm kat Sav eyervn@noay ai 
 / c / > cry om , x > , A 
 Ovvdpers al yevouevac ev vpiv, madae av ev GakK@ kal 
 o70da KaOnwevor petevonoavy. mAnv Tipo kat SwWove x 
 Ti B noe, 7 Pg 4 
 > / a > loa / a Cr, ise \ , 
 dvektoTepoyv €otat ev TH Kpioes 7) vpiv. Kat ov, Kadap- 15 
 , 4 a > rn ec , cA na as 
 vaoup, ~N EWC OYPANOY YYWOHCH; Ewc TOY dAdoy 
 [ s 7 c > , Hale > - > , \ € > 
 KATABHCH . O akov@y voy €pouv akovel, Kal O abe- 16 
 n c A “pe > = c \ As <S > - ? - A > 
 Tov vpas eye aberei- Oo Oe eye aOer@v abeTei TOY amo- 
 c 4 / 
 oTeihavTd pe. Yréotpevav dé of €BdopunKov- 17 
 8v ] A ca ré K , A “ & I 
 ta [Ovo] peta xapas éyovres vple, Kat Ta Samoa 
 ton - ae i > 
 UmoTagoeTal nuiv €v TH ovopati gov. eimev S€ av- 18 
 - > , \ - frG > A 5 a > 
 Trois E@ewpouvy tov Saravav ‘ws aotpamny €K TOU ov- 
 ~7 , 2K 8 , eon \ ) , a 
 pavov' mecovra. idov Oédaxa vy thy e€ovoiav Tod 19 
 ca ip v \ 
 TTATEIN ETTANW OPEWN Kal oKopriay, Kal émt Tacav THY 
 , la bd “ \ IQ > A le iO , ba | 
 Svvapw tov €xOpov, Kai ovdev vuas ov pn  adexnoer. 
 
 6 7) exet 15 KataB.pacOnon 18 €x TOU Ovpavod ws agTpaTyY 
 
x KATA AOTKAN 36 
 
 A U ‘ ? a ¢ 
 20 TAnY ev TOUT@ p XalpeTe OTL TA TvEvpaTa Vu VroTac- 
 / o * Cea 
 wera, xaipere S€ Ore Ta dvdpata vudy éevyéypanra év 
 cad > ol 5 Sas - 
 2t TOis oUpavots. Ev avri TH Opa jyaddtacaro 
 cad ¢ a Cae! ‘ 2 ? : a {4 
 TO mMvevpart TH ayip kal etrey E£opodoyotpal cot, 
 / Ul a lal \ a ral > ¢ 
 Tarep kUple TOU ovpavod kal THs ys, OTe amexpuias 
 ~~ 4 col rod 
 Tavta amo copay kal cuveray, kal damexdduas avra yy- 
 / 
 miou* vai, 6 matynp, Ste ovtws eddokia éyévero eumpoobev 
 % , cal 
 22gov. lavra por mapedddy vmod rod marpds pov, kal 
 4 ¢ : 
 ovdels yuwadoKes Tis eoTrw o vids ef pr 6 maTnp, Kal is 
 > £ “ > ‘ ¢ «A A kee r ¢ cN 
 €oTw 6 maTnp ei pn O vios Kal @ ay BovAnrat 6 vids 
 ya ’ \ ‘ 
 23 amoxahva. Kal orpadels mpos tovs pabnras kar idiay 
 7 > P 
 eimev Maxadpiot of ofOadpot of Brémovres a Brérere. 
 \ Ce 4 - - 
 24 Neyo yap viv Stu modAdol mpopjrat Kal Baoireis 7OE- 
 = a a a “i > F a 
 Anoay .ideivy a ypeis Bdémwere Kal ovK cidav, Kal dxovoa a 
 » 
 GkoveTe Kal OUK.7KovcaP. 
 eT: 3 
 25 Kal idov vopixos tis avéotn exme:patwy avrov é- 
 , / / A 342 7 
 yov <Avdackare, Ti momoas (any aiwvioy KAnpovopnoe ; 
 c ‘ > \ er? > a , , : a 
 26 6 Oe eimey mpos avTov “Ev T@ vou Ti yéyparta; mas 
 S) , c Mires \ “ 2 / 
 27 avayweokets; 0 dé amoxpibets eimey “APattiiceic Kypion 
 \ F / 42 <- T ‘ 2 7] a 
 TON O€0N coy €Z OAHC ’ KApAfac coy Kal EN OAH TH 
 a > oi a / 4 a 
 yx coy Kal én GAH TH icyy! coy Kal EN OAH TH Ala- 
 ‘ \ vs 4 5 
 28 NO[& COY, Kal TON TTAHCION COY GC CEdYTON.  etirev O€ 
 >] lol > 66 3 He) Fe a 4 / c a 
 29 avT@ ~=—OpOas amexpiOns: TOYTO Troiel Kal zricH. ‘O dé 
 , - ¢ \ > \ A > rn \ , 
 Oday Oikardoa éavToy eitev mpos Tov “Incovv Kal ris 
 7 , a > 
 30 €aTiv pov mAnolov; vmodkaBav 6 “Incods eirev “"AvOpa- 
 , , > Sy ‘ Pp) > ‘A \ 
 mos Tis karéBawev amo ‘lIepovoadnp eis “lepetyo Kal dAy- 
 3) a 
 oTais mepltémecev, of Kal exdvoavTes avToy Kal mAnyas 
 b bé > ANG > , € 6 n A , a 
 31 emilevtes amndGov adevtes nutOavi. Kara ovykupiav dé 
 c if , 3 - ¢ lal | , \ 5 A > a 
 tepevs tis xaréBawev [ev] rH 6565 exeivy, kai idSdv adrov 
 > cod c 
 32 avTumapnAGev- opuoiws S€ kal Aeveirns xara Tov Térov 
 ‘\ \ A 5 - 
 33 Adv Kai iddy avrimapndGev, Sapapeirns Sé tis ddevov 
 > ’ a8 
 34 7\Gev Kar’ avroy kal iddv eomdayyvicOn, Kat mpoceAOav 
 , ‘ - a 
 KatéOnoev Ta tTpavpata avTov émxyéwv ~datov Kal oivor, 
 
 19 adiKyon 27 Geov | nis 
 
 3—2 
 
36 KATA AOTKAN baie 
 
 3 ‘ \ oe a \ oo” od of yt ° 
 em BiBacas de avtov ert TO isov KTHvos iyyayev avroy eis 
 re bp ~ ¥ 
 mavOoxetov xal érepyedyOn avrov. Kal emi THY avptoy ék- 35 
 - - > > 
 Baroy “dvo Snvdpia eaxev' tH mavdoxet Kat elev °Emt- 
 / > ~~ . Ld * / > A > ~ 
 peAnOnte avrod, kal ore ay mpoodamavnons eyo Vv TO 
 a x r 
 eravepxerOai pe aroddcw go. Tis TovT@y Tay TpLaY 36 
 mAnolov SoKxet got yeyovevar Tov €umecovros eis Tovs Ay- 
 f € Aire: e , \ »~ > ? a | 
 otras; 0 O€ eimev “O rroinoas TO Edeos peT avTOV. ELTEV 37 
 ‘ > a fey > - , ‘ \ , € , 
 dé adré [6] Invots Topevou cal ov mole dpoias. 
 > ' s Co , > \ ak ~ a. > , 
 Ev d€ r@ mopeverOat avrovs avros eionAOev eis Kappy 38 
 t ‘ , >? , c , et a \ 
 zwa: yun S€ tis dvopare Mapéa vrede£ato avroy ‘eis THVv 
 fad > : a 
 oikiav'. Kat tide nv adeAdy Kadovpévy Mapidp, [7] Kal 39 
 r A rt a ‘ La 
 mapaxabeoOeioa mpos Tovs 4ddas Tov KUpiov nkovEY TOV AO- 
 b] ~ c ‘ , x A 4 , 
 yov avrov. 1 O€ Mdpéa repieoraro epi modkAny Siakori- 4o 
 ’ - ees J U > cc , 
 av: éemicraca O€ elev Kupte, ov pede coe Ore 4 adeApy 
 re 3 ~ 4 
 pov povny pe karédeurev Siaxovelv; elmoy ovv avTH wa 
 ? a Wales ¢ 
 pot cuvaytiAaBnra. admokpiOels Sé etrev avTH oO KUpLos 41 
 ¢ , i n \ , \ , 2) 8 
 Mdp6a MadpOa, ‘pepiysvds kai OopuvBaty mept moddd, oAL- 
 , > , x Td A A 4 \ ’ \ 
 yov dé é€otw xpeia 7 évdsy Mapiapn yap’ thy ayadny 42 
 , f 6 , 4 3 > of + ete 
 pepida efeAéEato ATis ovK adhaipeOnoerat avrijs. 
 A ? 
 Kal éyévero ev T@ elvat avtov é€v Tom@ Tivi TpomEvXO- x 
 eA a n r ‘ 
 pevov, ws emavoato, cimév Tis Tov pabnTay avTov mpos 
 ae rs / tc. “A , \ ‘ 
 avrov Kupre, didagov nas mpooevxerOa, Kabas kat 
 > , 2n7 ‘ A SUJA > ‘ rye 
 Iwavns edidagev rovs pabntas aitov. eimev b€ avrots 2 
 ff: , ra) ré Js c 6 , A am , 
 Tav mpocevxnobe, éyete Tlarep, dyvacOnra Td dvoua 
 y / c / \ BA c ~ \ > / 
 gov: €Oarw 7 Bacieia cou: Tov Aptoy nuay Tov emtov- 3 
 , Pte} A > c , A a» eign A c 
 ovov didov nuiv To Ka” nyépav: Kal ades nuiv Tras apap- 4 
 ig iZ cad A ‘ > \ > , A 5 C: 
 Tias Nu@Y, Kal yap avtol adiopey mayti odeidovte nyiv: 
 \ Cc. oe 
 kal pn eloevéyKns nuas eis meupacpor. Kal 5 
 M2 \ ’ , / > c “~ a A / 
 elmev mpos avtovs Tis €€ voy e£e pirov kat ropevoe- 
 A 5 A n ~ 
 Tat Mpos avTov wegovuxtiou Kal ein avT@ ide, xphoov 
 lol y+ > 4 , > c fod 
 pot Tpeis aptous, emedn itos pov mapeyevero €& odod 6 
 , ‘ > 4 a r 
 Mpos fe Kal OVK Ex O Tapabiow aiTa@: KdKelvos €awbev 7 
 
 35 eSwrev Svc Snvapsa 38 [eis Tov olxov avrys] 41 OopvBagy* Mapray, 
 
XI KATA AOTKAN 37 
 
 > ‘ ” / ‘ LA , 
 amoxpibeis city Mn por xomovs mapexe: On 9 Ovpa 
 \ ra 
 kékNetotal, Kal Ta madia pov per euov els THY KoiTny 
 > / > , > \ lal ‘ , eiaces > ." 
 8 cigiv: ov Svvapat avacras Sodvai gor. éyw vyiy, ef kal 
 > ‘ : eo) \ \ \ > > a / 
 ov doe: avt@ avacras dia TO civae itoy avrov, did ye 
 A > / > ~ > \ , > lod Oo , 
 Thv avaidiay avtTov eéyepbeis Saves avT@ dowy xpr- 
 > A cn , , “ \ , c cad lal 
 9 fet. Kayo vpiy déya, aireire, kat SoOjoerae vyivr ¢nrei- 
 c / , al lal \ 
 10 Te, Kal EvpnoeTe* KpoveTE, Kal GyovynoeTaL piv. Twas yap 
 c laa c fad ~ 
 6 airdv AapBaver, Kal 6 (nra@y evpiocKel, Kal FTO KpovoyTe 
 ra , q / . > EE Fa! , ak « aE 
 1 advorynoerae. tiva Se e€ voy ‘Tov Tarépa aitnoee’ oO 
 e\ = AR 60 \ > ee | 6 , op + os > 5 , “ x ‘ 
 12 vios ' ixOvy, wn avti ixOvos ow avr@ emidocer; 7 Kat 
 > / WE og > ¢ al 
 x3 airnoes @ov, emtddaes avT@ okopriov; ei oy Upels TorN- 
 \ ¢ , Ed , > \ / ~ , 
 pot vmapxovres oldate Sdpata dyaba Siddvae Tots rékvots 
 Vay, TOT® paddoyv o tatHp [6] €& ovpavod ddéce mredpa 
 par, Toop p TI)p p med 
 Oo rad col > , 
 ay.ov Tots aitovow avror. 
 > , , ~~ 
 14 Kat nv exBadA@v Sayornov Kopov: éyévero S€é Tov 
 4 U c / > / 
 Saipoviov éEeAXOovros ehadnoev 0 Kaos. Kai €Oavpacav 
 lol o > A ~ 
 153 of OxAou tiwes Sé €€ avtav eimav “Ev BeefeBovA ro 
 * ca / > / \ , is4 ‘ 
 16 Gpyovrt tav Saioviev exBadrec Tra Saysoma: Erepoe OE 
 lal > > “~ Ie/ > > n ’ 
 17 Teipacovtes onpetov e& ovpavod e(nrevy map avTOv. av- 
 \ \ > \ + ead ‘ , 3 > lad rad 
 tos O€ ciOds avTayv ta diavonuara eimev autois Tlaca 
 cal 7 - A > 
 Baorreia ‘ed’ éavtny SiapeperOetca’ epnpovrat, Kal otkos 
 yes a , > \ % 4 , = IS. 6 x 8 , 
 38 emt otkov mimtet. ef O€ Kal 0 Saravas ed éeavroy Orepepi- 
 fod / ¢ / > - o , > 
 o6n, mas orabnoeras 7 Baoweia avTov; dre éyeTe ev 
 Ul ‘ > \ 3 
 19 BeeCeBovA exBddrAcw pe Ta Sapoma. ef de eyw ev Beege- 
 Bovr ékBakrAw Ta Saoria, of viol vor ev Tie éxBad- 
 \ a en at 1» > vie 
 20 Novo; Sia Todto advrot ‘tuav xperai' ecovra. ef d€ ev 
 a \ v ” » 
 Saxtih@ Geod [eyo] exBdAdw ra Saipdria, dpa epbacer 
 _ a ca ul \ 
 are vuas 7 Baciweia Tov Beov. Stray 6 icxvpos Kabwmdt- 
 , / ‘ c ~ = / 3 | Uy > \ \ 
 opévos vAdoon THY Eavrov avAny, ev eipnvn eat Ta 
 c lal 2 lal > \ 
 22 UmapxovTa avrov: eémav Se ioyuporepos avrov emedOov 
 y é : a | ‘ / >? a * ee 2 3 , 
 viknon avTov, THY TavoTAlay avrov aipe éh 7 émemoibet, 
 \ A fol > ~ xa a 
 23 kal Ta oKvAa avrov diadidwow. 6 pH Ov pet epod 
 Io dvolyerat Il aityoet Tov marépa | dprov, wy Adov éemiducet a’ta; 7 [Kai] 
 37 StapepicGeioa ef’ eavtyy IQ KptTal VAwY 
 
38 KATA AOTKAN XI 
 
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XI KATA AOYTKAN 39 
 
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40 KATA AOTKAN , a 
 
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XII KATA AOTKAN 4] 
 
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 26 Ovvarat ‘ert thy nAiKiay avTov mpooOeivar’ mHxvY; € oUY 
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 27 Karavojoare Ta Kpiva Tos av Ede ov Koma ovdé vyOet- 
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 25 mpogGeivas emt THY YALKLaY aUTOD 
 
42 KATA AOTKAN XII 
 
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XII XIII KATA AOYTKAN 43 
 
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 52 GAN’ 7 Sitapepiopor. Ecovrac yap dro Tov viv mévte ev 
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 55 yeTe Ort “OuBpos epxerat, Kal yiverau oUTws Kai drav 
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 56 Umokpitai, TO mpdcwmov THs ys Kal Tod ovpavod oidare 
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44 KATA AOTKAN XIII 
 
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 ow. Kat dod yun mvevpa Exavoa aoGeveias ern Séxa 
 > 4 ‘. # UY \ \ 5 Ya > , > 
 OKT®, Kal HY GuYKUTTOVaa Kai py Suvayevn avakdyrat eis 
 A , | A \ > ‘\ | re ~ , . 
 TO travtehés. iO@v de auTnv o ‘Incovs mpooepornaev kat 
 a A > , ~ > 4, 
 elev avtn Tvvat, amodkéAvoa ths doGeveias gov, Kal 
 > 4 pe A lad a > , 
 eméOnkev avTn Tas xelpas: Kal mapaxyphua avapOebn, kat 
 2Q/ \ , > \ AT Oe > , > 
 edoEafev tov Oeov. amoxpibeis d€ 0 apxiovvaywyos, aya- 
 lod o “ , 3 / > 5 lad » lod 
 vaxrov ott TO GaBBarw €Oeparevoer 0 ‘Ingods, Eheyev TO 
 OxA@ ore “EE npépac cial ev ais det epyaterOau: ev avrais 
 oxAG npépat eiow ev ais det epyater Oar ev av 
 > ? , ‘ \ A ee tee ie n , 
 ovv epxopevor OepameverOe Kal py TH Nuepa Tov gaBBa- 
 > a“ € , et c , 
 Tov. amekpiOn O€ avT@ oO kUptos Kal eimev “YrroKpural, 
 éxactos tuav To caBBdrw ov Aver Tov Body avTod h Td 
 s Uuav TH caBBatw ov Aves Tov Bovy avTov 7 Tov 
 wa | - / pet eae) , = | / , \ 
 dvov amo ths paryns Kai ‘amdywy' torifer; ravtny de 
 , > \ > 4 ” ¢ ~ > ‘\ , 
 O@vyarépa “ABpaap ovoav, ny ednoev o Zaravas idov déxa 
 x > \ w+ > ad lod > \ - las "os lod 
 Kal OKT@ ETN, OVK EOeL AVOHVaL awo Tov Seapod TovTow TH 
 ¢€ “~ ‘ lal > cad 
 nuepa tov gaBBarov; Kal ravra éyovros avrov Katn- 
 / > - a » 
 OXVVOYTO TavTEsS Of avTiKEiweVoL a’T@, Kal Tas O dxdos 
 r r cod > 
 €xaipev emt maow Tois evddkois Tols yivouevors Um av- 
 a ” > 
 TOU. Edeyey ovvy Tin opuola eorw 1 Baor- 
 Xela Tod Oeov, Kal Tin Opoiwdaw avTnv; dpola eoTly KOKK@ 
 /, é i 5d »* > ”~ ¢ Lod 
 aivarews, ov AaBov avOpwros ¢€Badev eis KfTov éayTar, 
 
 5 METAVOTTE 15 amayaywy 
 
 Ia 
 
 It 
 
 I2 
 
 13 
 
 14 
 
 7S 
 
 16 
 
 17 
 
 18 
 19 
 
XIII KATA AOYKAN 45 
 
 , ‘ 
 kat nvénoev Kat eyévero eis Sévdpov, Kal TA TIETEINA 
 s ) a “a / 2 a 
 TOY OYPANOY KATECKHNWCEN EN TOTC KAAAOIC AYTOY. 
 i a - 
 
 20 Kat madw eirev Tin dpowow thy Baotdelay tod Oeov; 
 c , 3 \ , 4 a \ »~ 3% > ‘ 
 
 or Opola eotiv (vpn, nv AaBovoa yun Expuev eis adevpov 
 adra Tpia €ws ov eCuyw@On Odor. 
 
 22 «© Kat Sueropevero xara modes Kal Kopas diddoKov Kar 
 
 23 Topelay mowovpevos eis “lepocdAupa. Eimev b€ tis aitd 
 Kupte, ef ddiyor of cw Cdpevor; 6 b€ elmev mpos avrovs 
 > lad - rn ? 
 
 24 Ayoviterbe eicehOciv dia tis orevns Ovdpas, dre modXol, 
 héyo wvpiv, (ntncovow elocdOciv Kal ovx ioxdcovow, 
 24? A > ee > 4 Sobel , \ , 
 
 25 ap ov ay eyepOn 6 oixodeomdrns Kal amoKhelon Thy Ovpar, 
 
 A » ¢ 4 X ? \ , , 
 kat dpénabe Ew éotava Kal Kpovew thy Ovpay éyorTes 
 U » Ric Neh of \ By, a > -) 
 Kupre, avorEov nuive Kal amoxpiOeis epet vpiv Ovk oda 
 - A 
 26 twas midev éoré. tore ‘apkerbe' héyerw "Edyoper 
 ‘évdmidy cov Kai émlopev, kal ev tais mAareias nuay €di- 
 A ee , Lee > > , > , > / 
 
 27 Sagas: kal épet Aéyov viv OvkK olda rodev eorée ATTO- 
 
 > PB a / v4 > - 
 
 28 CTHTE ATT EMOF, TIANTEC EprdaTal AAIKiac. “Exet €orae 
 6 KAavOuos Kai 6 Bpvypos Trav dddvT@y, drav 'dynobe 
 3 ¥ Rep \ Ve ee! a A , A , 
 ABpaap kal “Ioaax kal “laxko8 Kai mavras rovs mpopnras 
 ev ti Baotrela rod Oeod, tas dé éxBadAopévovs eSa. 
 
 \ es A 2 \ > n n. \ 9 A - 
 29 kal n&ovow ATTO ANATOAMN Kal AYCMQ@N kat aro Boppa 
 ‘ “ la - 
 
 go Kal vorov kat avakALOnoovtat ev TH Bactdeia TOU Oeod. Kat 
 \ ~ nr 
 
 idod ciolv éoyarou ot Evovrar mp&rot, Kai eloly mparot ot 
 
 a x >. 2A cod td en / 
 31 €GovTaL EoxaroL, Ev avty TH pa tpoondOay 
 r > -~ 
 twes Papioaio. éyovres atta "EéehOe Kal mopevov 
 > a ¢ c t , > tas \ > 
 32 evtevOev, Ott “Hp@dns Oédec oe amoxteivat. Kal elmev 
 
 avrois opevOéevres elmare tH adorext taitn “dod 
 €xBadrA@ Saioma kal idvers amoTeAG onpepoy Kal avpuor, 
 33 Kal TH Tpitn TeAetcovpar, Ary Set pe opEpoy Kal avpLov 
 Kal TH éxouevn mopeverOa, Ste ovK evdéxerac mpopntny 
 34 @modéoOar e&w “IepovoaAnp.  “IepovoaAnu “lepovcadnp, 
 7) amoxteivovaa tovs mpodyras Kat AboBorovtaca Tous 
 dreorakpévous mpos avtnyv,~ moadkis nOéAnoa emirvvagat 
 
 26 apénobe 28 dwerde 
 
46 KATA AOTKAN XIII XIV 
 
 Ta TéEKva Gov OV TpoTOY Opis THY EauTAs voooLay vio Tas 
 
 mrépvyas, kal ovK nOehnoare. idov ddfeTal YMIN O OTKOC 35 
 
 YMO@N. Rey [de] piv, od py idyré pe ews etanre 
 EYAorHménoc 6 épxdmenoc €N ONOMaTI Kypfoy. 
 
 = = > : f 
 Kat éyévero év T@ éOeiv avror els oikov Twos TAY apxor- x 
 r U ra * 4 > 
 tov [rdav] Paproaiwy caBBar@ hayety prov Kai avtol noay 
 U ] , »# ¢ 
 mapaTnpovpevot adtov. Kal idov avOpwrds tis iv Vdpwmikos 2 
 by lal > bP) ~ > A 
 éumpoobey avrov. Kati amoxpibeis 0 ‘Incots eimev mpos Tovs 3 
 ‘ . , , cA - / 
 voutkovs Kai Bapisgatnys héyov “Efeotw ré caBBaro 
 6 a ») 9 A c , 3 / 
 Ocparedoa 7 ov; of O€ novxacay. Kal emiaBopevos 4 
 Pa SLL CA ee TOS A A 3. > t 
 iagato avrov kal améAvoev. Kat mpos avTovs eimev Ti- 5 
 Cc aie ck x Lae > , i ‘ > 47 
 vos vuav vios 7 Bovs eis ppéap meceira, kal ovk evOéws 
 , 5 € i le) f > a 
 dvaomace: avtov €v nuépa Tov caBBarov; Kal ovK ioxv- 6 
 > lod | lal a. 
 gav ayramoKplOnvat mpos tavra. Edeyev O€ 7 
 A , 3 cal 
 mpos Tous KkekAnpévous mapaBodny, eréxav mas Tas mpo- 
 A 3 og a 
 rokdigias é€ehéeyovro, Aéywv mpos avTovs “Orav KAnOas 8 
 nr A 
 Ure Twos eis yapous, wy KaTakALOns eis THY mpwToKALCiar, 
 / - € b) lal 
 fe) mote evrysdrepos cou 7 KEeKANMEevos Um aUTOU, Kal g 
 b \ c \ \ yeaN , 9). sas \ ¥. ‘ 
 ehdav 0 oé Kal avtov Kadécas epet got Ads TovT@ Toror, 
 + 4 , “ 
 kal ToTe ap&n pera alaxvyns Tov eayxarov Tomov KarTéxew. 
 > s rd lod ‘ 5 . A ~ / 
 GAN Grav KAnOjs wopevbeis dvamece eis Tov €axaToy TO- 10 
 e ira ¢ , > cal 
 mov, wa oravy €XOn O KekAnk@s oe Epet Gor Pie, mpoo- 
 , Pb] VE / yy , b] / ‘ 
 avaBnOt daverepovy tore eota co. Sofa every mayTev 
 cal Pat qa ~ r 
 TOV TvVaVvaKElievOY ToL. OTL Tas oO Vey EavToY TaTrELV@- 1X 
 , ,e¢ - e 4 c , » 
 Onoera Kal 0 Tarewav éavrov VW Wobnoerat. E- x2 
 ~ a 2 - 
 Aeyey S€ Kal TO KEKANKOTL avTOV "“Orav mous apioroy 
 - \ , \ 2 
 7 Seirvov, pn paves Tovs Pidrous gov pndé rors adeAdous 
 4 6 
 gou pyde Tous cuyyeveis cou pndé yeirovas mAovcious, pu 
 morte Kat avrol avtikakécwoiv oe Kat yévnra avraro- 
 8 , 7AX° a v 5 ny a an , > , 
 oma got. add Grav doxny Toms, KaAeL TT@YOUS, avarel- 13 
 pous, xwAovs, tupAovs: kal pakdpios €on, OTL ovK Exovow 14 
 r / nn 
 avramodovvai col, avrarodoOncetat yap oo. ev TH avacra- 
 
 17 €pxewOat 
 
XIV KATA AOTKAN 47 
 
 ed / > / , a 
 15 get TOY OLiKaiwv. Akovoas O€ Tis Tay ouvava- 
 A > Weve o 
 keysevoy Taita cimey ai’t@ Makdpws doris cayerat 
 »* lal a a < > re wy 
 16 Gptov ev TH Baoeia Tov Oeod. Oo Se eimev ait@ "Av- 
 , > “ 
 Opwros tis emoies Setrvovy péya, Kat éxddevev moddous, 
 > - 3 r+ a a 
 17 Kal améoreiev Tov Sovdov avrov TH pa rod Seimvov ei- 
 io - , C4 7 a 
 meiv Tois KexAnuevois ‘”EpxeoOe’ ore dn Erowid “eorw’. 
 A a S208 cad U - a 
 13 Kat npgavro amo puas mayTes maparreicOa. 6 mporos 
 > > Lal A. A > / 4 wv pe > Aa 
 eimev avTe ypov nyopaca kat exw avaykny &&edOoav 
 > “ a 3 n~ 
 19 Welty avTovy EpwTa oe, EXE pe TapynTnuévov. Kal ErEpos 
 - , ~ eee! , , 
 eimev Zevyn Body nyopaca mevre Kal mopevouat Sokiud- 
 ’ / > “a la 
 200at avTd’ epwrd oe, EXE pe MapyTnévov. Kal €repos 
 a a 4 \ A - > , , co 
 elmev Tvvaika ¢ynua kat dua rovto ov Svvaya edOeiv. 
 / c - a 4s a“ ? a 
 2x Kal Tapayevouevos 0 Oovdos amjyyeiiey TO Kupi@ avdTov 
 a , > \ c > ~ 
 ravra. Tore opyibels o oikodeordrns cimev tH Sovo 
 > - * r6. , “9 A , \ ce a 
 avtov “E&e\Ge taxéws eis tas mAateias Kal pias Tis 
 , A ‘ 
 TONEWS, Kat TOUS TTwXOUS Kal dvameipous Kal TudAods kal 
 \ rm 2 \ 3 c a , , 
 22 xwAous eicayaye wde. Kal eimev 0 SovAos Kupte, ye- 
 (as a2 t > 
 23 ‘yovey 0 emeragas, kal Ere Toros éoTiv. Kal cimev 6 KUpLos 
 a ‘ a oy) 
 mpos tov dSovAov "E€edGe eis ras odovs cal paypods kat 
 a ¢ a > , 
 24 dvaykagov eioedGeiy, va yeyioOq pov 6 oikos: éyw yap 
 cr 7 > cod > lol lod 
 vp Ott ovdels THY dvdpay exeivay TOY KeKANPEVaY Yyevoe- 
 Tai pou Tov Seimvouv. 
 , > fod ww 
 25 Suveropevovto de avt@ OxAot modXdoi, Kat orpadeis 
 s \ 5] , ” , 5) al 
 26 elmev mpos avTovs Et tis epxetas mpos pe Kal ov pucet 
 \ lal \ x 
 Tov maTépa é€avTov kal THY pynTépa Kal THY yuvaika Kal Ta 
 , ‘ \ > ‘ ‘ \ > , ” \ \ 
 Téxva Kat Tovs adeAdovs kal tas ddeAdas, ere TE Kal THY 
 ‘ A 3 ; of 
 27 Wuxnv éavrov, ov dvvarat eivai pov padytys. dotis 
 > a e) 
 ov Baorafer rov oravpoy éavtov Kal epyerar Origw pov, 
 > U > rs , , \ > Soares , 
 28 ou duvarat eivai pov pabntns. tis yap €€& vay Oéedov 
 , ~ 3 lol ‘\ 
 mupyov oikodopnoa ovxt mpatov kabicas Wypiter tH 
 ? , vol 
 29 Oarravny, «i Exe eis dmapticpov; iva pn wore Oevros adrov 
 , A A / io 
 Oewédiov Kat pn ioxvovros exrehécar mavtes of Oewpodrres 
 ol Lary b] , , 4 iG e + 
 30 ip§avrat avT@ ecumaitew Aéyovtes Gre Otros 6 avOpo- 
 
 17 clouw 
 
48 KATA AOYTKAN XIV XV 
 
 » > - \ 5 in > , a , 
 mos np&ato oikodopew kal ovK toyvoey exteheoat, 7 Tis 3r 
 Baoweds ropevopevos érépm Baciei ovvBadeiv eis mode- 
 
 > “~ , 
 pov ovxi Kabicas mpetov Bovdrevoera ei Suvaros eotw ev 
 
 , ; € ~ - A ” , > 
 déka xeudow Uravtijza TH pera elkoot xAuLadov €pxo- 
 ee , ‘ 1 w+ > ~ / 
 péva en’ avrov; et S€ pnye, Ere avTov moppw dvTos mMpe- 32 
 a > , > rou ip es | be a > a ty 
 ofeiav amooteihas epwra ‘mpos' elpnynv. ovtws ovv mas €& 33 
 C5 a > = , lal vad a 
 U~OV OS OVK aToTagceTal TaGLY Tos EavTOD vmapyovow 
 
 , eet) x 
 ov Suvarat etval pov paOnrns. Kadov ovy ro adas: éay 34 
 
 \ A or n > ») a 
 dé Kal TO dAas pwpavOn, év Tim aprvOnoerat; ovTe eis yhV 35 
 
 * , , >} 4 > ” , et) ¢ 
 ovre eis xompiay evOerov eat: €&a Baddovogw avto. O 
 - > > 
 €xov OTA akovely akoveTo. 
 5 \ a) , , ¢ a qe 
 Hoar d€ avt@ eyyifovres mravtes of TeA@vat Kat of Gpap- x 
 > col rt 
 Todo dkovew avrov. Kal dueyoyyvtov of re Papioator kal 2 
 ry o eo ¢€ La 
 of ypappareis Aéyovres dre Ovros auaprwdodvs mpoode- 
 > cy > 
 xerat Kat cuvecOier avrois. eimev 5€ mpos avrovs THY 3 
 \ » ¢ an 
 mapaBornv ravtnvy r€éyov Tis dvOpwmos €€ vpav exov 4 
 ¢ \ , \ > , 5 > lod ral > , 
 €xarov mpoBata Kal dmodéoas €& avT@v Ev ov Karaheirer 
 aS BJ ’ > / > lod > / AN Ud 24 \ 
 Ta EeveynKovTa evvea ev TH Epy@ Kat Topeverar Em TO 
 > A oe a > / \ € \ 3 , b Tie. \ 
 admo\@ os €ws edpy avtTo; Kal evpoy emtiOnow emi Tous 5 
 ed Di? tn , \ > \ > \ > Xx a 
 @pmovs avTov yalipwy, Kai €dAdwov eis Tov oltkovy ouVKAaAEL 6 
 Tous ir 1 rot f hé avrots Suvydpnré 
 vs thous Kal Tous yeirovas, héyov is Zuvyadpyre 
 
 o © \ , / 5 2 rv ved ré CA 
 prot OTL Evpov TO mpoBaTov pov TO aTroAwAos. éyw vpiv 7 
 4 o Ay Jes: a b) a 4 er ee a 
 Bt eUTOE Yapu ey Tp ovpavp Cords emt <ert dpaprohp 
 
 ~ ee. 9, > / 
 petavoovrte f em évevnxovra évvéa Oikaiows otTwes ov xpetav 
 a / x ‘ \ a , a 
 €xovtw peravoias. “H ris yur Spaxpas €xovoa déka, eav 8 
 > , \ ad A 
 arokéon Spaxpny pilav, ovxt amres AUXVOY Kal Gapot THY 
 Cal nw 2 4 a 
 oixiay cat (nret émipedds ws ov eUpy; Kal evpotoa Tur- 9 
 - \ \ Y , id , 
 kadet tas didas kal yeirovas héyovoa Zuvxapyré pot 
 6 oe , con 
 OTe evpov thy Spaypny nv amodreca. ovTas, éeyw vUpi, 10 
 fal cad € 
 yiverat xyapa évemtoy Tav ayyéhwv Tov Oeod emi Evil apap- 
 a A > ¢ cd , 
 TOAG peTavoovvtt. Eimev 5€ “AvOpwmos Tis 11 
 ap z 7 ad , 
 eiyev dUVo viovs. Kal elmev 6 vewTEpos avT@Y TO Tarpt x2 
 + b) , c ‘ eX 
 Ilarep, dos prot TO émiBddAov pépos Ths ovaiass Oo O€ Ouet- 
 
 32 «lS @, Ta mpos 
 
XV KATA AOTKAN 49 
 
 rer. ‘ QD! ‘ PY ’ \ ew \ 
 13 Aev avrois Tov Biov. Kat per ov TodXas nuépas cvvayayov 
 NE , \ ) , 
 “ravra’ 6 vewTepos vios amednunoev eis xopay paxpday, Kat 
 ce / ‘ > > tat lol > , / 
 14 exes Sueakopmicev THY ovciay avTov (av doodtas. Samayn- 
 > “ , , ‘ A ‘ 
 cavtos S€ avrov mavra eyévero Aipos loxvaa Kata THY 
 ‘ > ” = 
 15 X@pay exeivnv, Kal avtos npgato vorepeioOa.. Kai mopev- 
 / cod “ col 
 Beis exodAnOn Evi Tav modiTav THs Ywpas exkelyyns, Kal 
 > i) ‘ > ho 3 lal , 
 16 €mepev avTov eis TOUS aypovs avTov Boake Yoipous- Kal 
 a a @ "4 a 
 émeOuper xoptacOnvat ek THY Kepatioy wy AaO.oy ot xoipoL, 
 > > lal ’ 
 17 Kat ovdeis €didov avr@. eis éavrov dé eAOdv en loot 
 , ~ , , La > \ ‘ a 
 pig Gtor Tod warps wou meprocevovras dprav, éya dé Aye 
 18 @0€ amoAAvpat: avagras mopevcouat mpos Tov tTarépa 
 es a , o \ > 
 pov kat €p® avt@ LTlarep, juaproy eis toy ovpavoy kat 
 > ’ / > 2 eA fot , , 
 19 €V@TLOV TOV, OVKETL Ett AEtos KANOHVaL Vids Gov" Toingov 
 c o - , ‘ > A 3 ‘ \ 
 20 PE WS Eva TOV picOiwy gov. Kai avaaras 7AObev mpos Tov 
 , - oY ‘ > - > sy 
 jmarépa e€avtov. €re d€ avTov pakxpay dméyovtos eidev 
 + | c . > ~ \ 
 avTov © TaTHp avTovU Kai éeomAayyvicbn Kai Spapov éré- 
 > ee ' A 4 > ~ > ij 
 meoev Em’ TOY Tpaxndov avTov Kal katepiAnoeyv avrov. 
 3 c \ - ‘ 
 21 eimev Oe O vids avT@ Tldrep, muaprov eis Tov ovpavov 
 t 
 \ > , /, DB, a2, SS. ies Cue , 
 kal é€v@midy cov, ovKére eit a£tos KAnOAvar vids cov [+ roi- 
 / ¢ o od a ec 
 22 noov me ws Eva TOY picOiwy gov]. eimev S€ 0 marnp 
 4 \ , 3 lal ‘A a , \ ‘ 
 mpos tous SovAovs avtov Taxv e&evéyxare otodny thy 
 , ‘\ 3 , ] / , ’ ‘ 
 mpeTnv kat evdvoate avtov, kat Sore SaxrvAwoy eis Thy 
 a Y a c , \ 
 23 X€lpa avTov kat vmodnpata eis Tous modas, Kai epee Tov 
 m4 ‘\ , / > a 
 poaxov Tov ourevtov, Ovoate kal hayovres evppavOadpey, 
 7 2 ¢ c/ \ fs Ail pet eae ele hes ’ ‘ 
 24 OTL OUTOS O VLOS pov VvEKpos NY kal avé(noev, HY aToAw@das 
 ‘ Cees CP ? ’ 9 Nine iG el > an 
 25 Kal evpéOn. Kat npgavro evppaiverOa. jv d€ 0 vids avrod 
 c ‘ > > - ‘ c > , ww a 38 
 6 mpeaBuTepos ev ayp@* Kai ws épxopevos nyyiwev TH oikia, 
 4 , \ ~ , o 
 26 WKovoEY TULPwrias Kat YopeY, Kal mpooKadecapevos eva 
 a U x vf -~ > fod 
 27 TOV Taidwy ervvOavero Ti av ein Tav’Ta: oO Oe ElmEev avTO 
 oo c > , ya ‘ »+ € , \ 
 ore “O adedshos cov AKet, Kat €Ovcev G TaTHP Gov Tov 
 , ‘ , iA ¢ , 
 poaxov TOY auTevTOY, OTL VyLtaivovra avTov améafev. 
 > , 4 ‘ > »” o > = 
 28 wpyiaOn dé Kai ovK nOcdev ecicedOeiv. 6 Sé matrnp avrov 
 > A , | ey c ¢ 73 \ z a \ 
 29 efeAOwv mapekader avtdv. oO dé dmoxpibels eimev TS trarph 
 
 4 J 
 13 amravra. 24 &Gnoev 
 
 BB: i, 4 
 
50 KATA AOTKAN XV XVI 
 
 ’ A 3 ‘ a »” , A 2y2 > 
 avtov “Idov rocatta éry SovAev@ aot Kai ovdémoTe év- 
 , lod ‘ > ny »Q 7 + m4 a7 
 ro\ny gov mapnAGov, Kat €pot ovdémote edwxas ‘ epicboy 
 oe 4 a > rn o \ c c7 
 iva pera tov dilev pov evppavdad- dre dé 6 vids cov 30 
 cy ¢ , ‘ , 1 oT a > 
 avTos 6 Katapayéy gov tov Biov pera ' mopvav ndOev, 
 A \ \ r c > ee 
 €Ovcas avT@ Tov orrevTor pooxov. oO Se elmevy avT@ 3x 
 | , > > cal > A - ee | / 
 Téxvov, ov wavrore pet epyov el, kal wavra Ta ena oa 
 > a a ¢ > , 
 €or: evppavOnva dé Kai yapnvac ede, Ste 6 adeAos 32 
 i ¥ 2. \ om” A ee \ ‘ PE ¢ 
 gov ovTos vexpos nv Kal e(noev, Kal admokwda@s kal evpe- 
 En. \ 4 \ » = 
 ‘ / / 
 "Edeyev O€ Kat mpos tovs pabnras “AvOpwros tis v1 
 , 4 a > / \ e / De € 
 MAOVGLOS OS. ELXEY OlKOVOpOY, Kat ovTOS S1eBANON avT@ ws 
 ‘ € / b “ / - Lass" 
 Ovackoprifwy ta vmapxovta avrov. Kat dwvncas avrTov 2 
 =. + ee ~ 2 , - eee / \ , 
 elrev avtT@ Tt TovTO adkovw Tepit gov; amodos Tov oyor 
 a > , ? ~ + 
 Ths oikovouias gov, ov yap. Suvyn Ett oikovopeiy.  etmrev 3 
 lod c / ¢ c U , 
 dé €v €avT@ 0 oixovdpos Ti momow ore 0 KUpios pov 
 > - A ee: ca , > ¢ 
 adatpetrar Thy oikovopiay am euov; oKarrew ovK icxva, 
 tal / / a a 
 emairety aioxvvopar eyvov Ti Tojo, iva OTray peracTa- 4 
 lod - ‘ ” - 
 46 é€x tis oixovopias déEwvrail pe eis Tovs otkovs éavTOV. 
 / a 4 lod a “~ 
 Kal mpookadecdpevos eva EkaoToy TaY yxpeoPireTa@v TOU 5 
 , ¢ “~ wv Lal Lf U > al 
 Kupiov éavrov. édeyey To mpat@ Tlocov oeides TH 
 ¢ > c \ , c 
 Kupi@ pov; o O€ elev ‘Exarov Batovs €daiovr o de 6 
 > 2 A Aéé v Ld : \ bi. F: , 
 cimev avt@ A€Ear gov Ta ypaupara Kal Kaicas ‘TraxEews 
 , 7 , ~ Cas = \ \ , 
 ypayov' mevTnkovta. mera eTépm eimev Sv O€ mocov7 
 c . > \ la > 
 opeiners; 6. O€ elev “Exaroy xopovs cirov- héyet av- 
 cad , \ , \ U > , 
 < e Aggat gov Ta ypoypara kat ypnyror oySonkovra. 
 kai emnvecev 0 KUpLos TOY OikOvomoY THs adiKias OTe Ppovi- 8 
 > A ee lan A Ul ‘ 
 pos emoingev: OTL of viol Tov al@vos TovTOV Ppoviswrepot 
 A “ \ A \ A - 
 vmep Tovs viovs Tov datos eis THY yeveay THY EavToV 
 at, s Peay ee , ¢ r ‘ 
 ciciv, Kai é€y@ vwpiv déyw, éavTois momoate idous g 
 rn A lod > 7 ¢ c cal 
 €k TOU papwva THs adikias, va Orav exdirn SeEwvrar vpas 
 eis Tas alwviovs oKnvas. 6 moTOS ev EAaXioT@ Kal EV 10 
 lal ‘ > \ ¢ > / old ‘ > 
 TOAA® MLTTOS EOTLY, KaL O Ev EhaxXioT@ GdLKOS Kal €v TOA- 
 AG adiccs eoTw, Ef ov EV TO adik@ pap@va moTOL 1 
 
 29 épid.ov 30 TwY 6 ypaisov Taxéws 
 
XVI KATA AOTKAN 51 
 
 > ban 8 > A U c a , ‘ ] > 
 12 oUK eyeverOe, TO GAnOwov Tis tpi miotetoe; Kal ef ev 
 rs , \ > ey Vacs | fe fF , 
 T@ addoTpi@ Toto ovK eyéver Oe, TO ‘Huerepoy' Tis ' dwcet 
 a i | TGS er , ‘ / U a 
 
 13 Upiv'; Ovdels oixérns Svvatar Svat kuplois Sovdevews 7 
 \ A ” ’ Ka ‘ 
 yap Tov eva puonoe. Kal Tov Erepov ayamnoel, 7] €vos 
 > , \ a fe 8 / ? , ~ 
 avOeEeras kai rod érépov Kxatappornoe:, ov dvvarbe bed 
 
 , oad rad 
 
 14 OovAevewy kal papwva. "Heovov Sé¢ ravTa may- 
 
 = te e , , 
 Ta of Papicaioe itdpyvpor vmapyovres, Kal e&epuKrypt- 
 
 . ey a a c ~ 
 15 Cov avrov. kat. elev avrois ‘Ypeis été of Sixasodvres 
 ‘ , o ’ ‘ \ Ms 4 
 éavTous evarioy Tav avOparav, 6 Se Geos ywwadoKEL Tas 
 
 La ‘ 5 . B 
 
 Rapdias vpav~ ote TO €v avOparos VYynrov BdéAvypa €vo- 
 
 « ~ a“ c , \ c lod , > , 
 
 16 Tov Tov Geov. “O vopos kal of mpopyrat péxpt “lwdvov" 
 a ' / c y , fal A ~ > ty \ cad , 
 amo tote ) Bacireia Tov Geow evayyedixerat Kat mas eis 
 
 oF N , > / , > \ > A ‘ 
 
 17 avTHY Buagerat. Evxom@repov b€ e€otw Tov ovpavoy kat 
 THY ynv mapedOcivy 4 Tov vouov ‘pilav Kepéeay' meceiv. 
 
 “ c > La ‘ tal > a lod , 
 18:Ilas 0 amoAvwv thy yvvaika avTov kal yauav €répav 
 , ¢ > > A - 
 poxyevet, Kat O admodeAupévny amd avdpos yauey jol- 
 , ” d , > , % 33 
 19 XEVEL. AvOpwros dé tis nv mrovowos, Kal eve- 
 Ud , ‘ u > , > ¢ , 
 didvoKero mopdupay Kat Buvowov evdpawopevos Kal’ npé- 
 “ \ , bate , BJ , 
 20 pav Aaumpas. mtTwxos dé tis dvopate Aafapos €BéBAnTo 
 \ co a a 
 21 Tpos Tov muA@va avTov eiAK@pévos Kal émibuuey yopra- 
 - - cod la lol a. 
 cOnvat aro Tév minToyT@y amo Ths Tpame(ns Tod mAov- 
 , > A ‘ ¢ , > f > , A iA 
 giovy adda Kat of kuves epxopevor emédetyov Ta EXKN 
 lol col \ >? od 
 g2avTov. eyévero S€ adrodaveiy Tov mrwyov Kai amevexOnvat 
 2 \ eens aA > 4 > \ , > , Sta 
 avTov vmo TaY dyyédwy eis Tov KOoATov “ABpaay: areé- 
 ‘ ‘ ¢ , \ b] , \ J lal o 
 
 23 Oavev S€ Kai 0 mAovows Kai erapy. Kat ev TH adn 
 > / ‘ > ‘ > a c , > , 
 émapas tovs opOadpovs avrov, vmapyoyv é€v PBacavois, 
 c oy ° \ > \ ‘ ‘ , > a ‘ 
 opa “ABpaau amo paxpobev kat Aafapov ev rois KoA- 
 
 > al \ DiS , 4 , > , 
 
 24 Tols avTov. Kal avtos dwryncas eirev Tlarep ABpaap, 
 
 oe ‘ VA n 
 
 ehenoov pe kal méuwov Aafapov iva Ban TO axpoy Tov 
 Saxrvdov avtov vdatros Kal KaraWvén thy yNdoody pov, 
 o ~ a > © Shawr , , 
 25 OTL OOvY@par ev TH Groyl TavTn. elmev Oe “ABpaaw Teé- 
 : , ‘ cal “~ 
 
 Kvov, punoOnte Sti améAaBes Ta ayaba cov ev TH (a7 
 gov, kat Adf{apos opoiws ra Kaka: viv dé wde mapakadet- 
 
 12 Duerepov | viv duce 17 Kepeay jztav 
 
 4—2 
 
52 KATA AOTKAN XVI XVII 
 
 \ ‘A , cal ‘A 3 lal / A € 
 Tar ov O€ ddvvacal. Kal €v Tact TovToLs peTaEY Hav 26 
 n G bd ‘ ¢ 
 kal vpov xydopa péya e€ornpiKtat, Omws of Oédovres Sdia- 
 = » ‘ ce ‘ , = 
 Bnvac evOev mpos vas pn Svvwvtat, pndé éxeiOev mpos 
 = Be > , > = 5 
 nuas Suarepoow. eimev O€ “Epwta ce ovv, marep, Wa 27 
 \ > - 
 meuns avTov els TOY OlkoY TOU TaTpds pov, exw yap TEVTE 28 
 ieAgovs, 6 Stapaprvpnt Irois, & } Kal avrot 
 adeAgovs, dmws Suayaptvpntat avrots, iva pr Kal avrot 
 »y ° \ / ~ “~ U , 4 
 €hOwow cis Tov Torov TovTov ths Bacdvov. héyea Sé€ 29 
 > , 4 , ‘ ‘ / > 
 ABpaap Exovot Mavoéa kai tovs mpodnras: dkov- 
 , ees ¢c \ s dest 2 , > , 
 CaTwoav avTov. o O€ etmev Ovyxi, marep “ABpadp, 30 
 > A a“ ~ ] A 
 GAN éay Tis amd vexpev mopevbn mpos avTovs peravon- 
 > 7A - = : 
 covow. eimey d€ avta Ei Mavoéws kat trav mpodnray 31 
 ’ > , > , a > a 
 OUK dkovovow, ovd éay Tis eK veKpov avactn mevcOnoor- 
 Tal. 
 - ‘ A \ 5 > “ > , ‘ 
 Eirev S€ mpos tovs paOntras avrov “Avevdexroy éotw 1 
 -~ A , cad ‘ “) > e 
 Tou Ta oKavdada pn €dOetv, mANv ovai dv ov Epxerar 
 cr > loa ‘ , , 
 Avoiredet avT@ ei AiOos pudsKos TeEpixertat wept Tov Tpa- 2 
 > ~ as e- 3 b! 6a A of 
 xnArov avtov Kal éppimta eis THY Badacaay 7 iva cKavda- 
 r as , o 
 Aion TOY pLKpOv TovT@Y Eva, MpooéxeTE EavTois, E€ay 3 
 cre, Ein 29) , bd , + SAN / 
 aquaptn 0 adeAdos cou emtTipnooy avT@, Kal €ay peTavon- 
 + > r \ aN iJ U od cae . ¢ , > 
 on apes avT@: kal é€ay émrakis THs nuepas awaptnon eis 4 
 \ \ Je , > , \ \ , cod 2 , 
 oé kal émrdkis émuotpé wn mpos o€ A€ywr Meravood, adn- 
 - 3 > a 
 gels aUTa. Kat eizay of amdotoAo T@ Kupio 5 
 , cw , a. Ae , >” , c 
 Ilpoodes npiv rior. elmev d€ 0 Kupios Ei €yere tricot ws 6 
 Ka ~ 
 KOKKoV owatrews, edeyeTe Gv TH ouKapive [ravtn] *Expi- 
 , \ , > - is eee ee a 
 (oiOnte kal purevOnre €v tH Oadacon: Kal vmnkovoev ay 
 c Cal la ‘ > c - cal y+ > r 
 Upiv, Tis d€ €& vuwv dovdov €ywy dporpiovra 7 
 a / a , , > m= 3 ~ 3» 5 teas > 
 i) momaivovta, os eicehOovte €k TOU aypov epet avT@ Ev- 
 , \ AL? > > 3 tN > “a > - c ‘ 
 Oéws mapehOav avamece, GAN ovyxl epet a’t@ ‘Eroipa- 8 
 , 
 cov ti Oemmvnow, Kat mepiCwodpevos Siakdver pot ews 
 ayo kal miw, kal pera tadta payewat Kai Tieca av; 
 pn exee xapw TO dovdAw dre emoinoev ta SiataxOérta; g 
 ¢ e a \ 
 oUT@sS Kal Upeis, OTay momonte Tavta ta OvatayOevTa 10 
 els , ¢ a ? me > a ) r 
 upiv, AéyeTe OTe  Aovoe aypetor ecpev, 0 wbeihopev 
 
 12 uUmnvTnoav | EaTnoaY 
 
XVII KATA AOYTKAN 53 
 
 TOujTal TeToiKaper. 
 
 ‘ a 4 ’ - , ’ > ‘ ‘ 
 
 i «= Kat €yévero €v Tm mopeverOa eis “lepovoadnm Kat 
 
 a A vd A , 
 12 autos Sinpxero dia pécov Sapyapias kai Tadsdalas. Kat 
 > - 7 
 eivepyouevov avrou eis twa kopny ‘annvrncav' Séxa 
 re i ened 8 Ce eee ‘i , \ coat SYN ke | 
 13 Aempot avdpes, ot ‘avéotnoav’ moppwbev, Kal avrot Apap 
 ‘ , > “ , lal 
 
 144 pommy éyovtes “Ingov emiotdra, €dénoov nuas. Kal 
 29 \ 3 EE , > Fs e ‘ a 
 idwv etmev avtois TlopevOevres EttiAciZaTE éavrovs TOTC 
 e a“ 4 > , 3 lal ¢ U > % 3 / 
 lIEPEYCIN. Kal €YEVETO EV TM ViTayely auTOUS exabapic On- 
 
 ne \ > Sia: few > \ o Pee c , 4 
 
 13 aav. eis d€ €€ alrov, dav ore iabn, vméoTpeWer pera 
 
 - , Ul \ 
 16 hovijs peyadns Sogalwy rov Gedy, kai Erecev em tpdcwmov 
 \ A / > cal , a a 
 mapa Tovs Todas avTod evxapiotdy avtd: Kal avTos Av 
 > ‘\ ae] na a 
 
 17 Sapapeityns. amoxpiOeis S€ 6 “Incovs eirev Ody of déxa 
 > , € ‘ > , ~ > c , ¢ , 
 
 18 exaOapicOnoav ; ot [de] evvéa rod; ovx edpéOnoay troorpé- 
 Wavres Sodvar Sdfav ta Oe@ ci pu 0 GAA NS OUTOS; 
 
 A A 1) oyeyns ovTos ; 
 7 > a >, \ av c p 
 19 Kat elmev avtT@ ‘Avacras mopevov: 4 mictis gov céow- 
 kév OF. 
 > \ ‘ € nh A“ a , + ¢ 
 20 Erepwrnbecis S€ iro trav Bapicaiwy wore epxerar 7H 
 , - - > a ? o \ ie) 2 » 
 Bacweia Tov Geod dmexpiOn avrois kal eimev OvxK épye- 
 ¢ js cad 6 \ 
 
 21 Tat 1 Baoieia Tov Geod peta tapatnpnoews, ovde Epov- 
 
 > \ . 4 > lal A \ D ”~ a 
 aw ‘ldov ode 7 “Exe: idov yap 7 Baoweia tov GOeod 
 5) A con ? ? . > \ \ ‘ , 
 
 22 EVTOS UPLOV EOTIV. Eirev O€ mpos tous pabnras 
 > ‘ < id ? , lad lal cod 
 Edevoovra: nuépar ore emiOupnoere play Tov nuepoav Tod 
 Le a9 , Pawel , > » es Coan 
 
 23 viov Tov avOpa@rov idetv kal ovK OWeobe. Kal épovow vp 
 5 Ciel Oe alae Ww ® \ 
 
 Idov ‘exet 7' “Idov dde- py [améAOnre pde| SuwEnre. 
 A hi > ‘ > , a ‘ b} 
 24 @OTEP Yap | aoTpann aotTpamrTovea €k THs vO Tov ovpa- 
 ‘  pame | > A / A Lon 
 voy eis THY um ovpavoy duet, oUT@S EoTaL O vids TOU 
 > , T n \ - 2 ON \ - NAS 
 
 25 avOp@rov'. mparov dé dei avrov moAda tabeiv Kal aro- 
 
 fod > \ o ~ , ‘ 
 
 26 SoxiwacOjvat amo Tis yeveds Tavtns. Kal Kabos éyévero 
 > lod c , “~ o - ¢ , ~ 
 €v Tais nuepars Nowe, ovTws eorat Kal ev Tals nuépats TOU 
 
 a a » , 
 
 27 vio’ Tov avOpwrov: nob, emivov, eyayouv, éyapiforro, 
 A t Ey, eer a , \ / ‘ 
 axpt ns nuépas eicAAGEN Ne eic THN KIBWTON, Kat 
 > c A \ > , far q e , 
 
 28 7AGev oO KaTaxAvopos Kal amwrecev “maytas'. dpoiws 
 
 23 €KEL, 24 €V TH HMEPG avTOd 27 anavTas 
 
54 KATA AOYTKAN XVII XVIII 
 
 6a a b - ga CA A Ie + 6 ayy > rere 
 Kabos éyévero ev Tais. nuéepas Awt: HnaO.ov, emwor, nyo 
 ‘ ’ e lod 
 
 pafov, eradovy, eptevov, @xodopovy: 7) Oe nucpa e&HrOev 29 
 A 4 2 A > rey la EB Eze Try \ fa) ~ > 3 > n 
 
 @T ATO ZO0OKM@Y, EbP N TYP Kal GEION ATT OYPANOY 
 
 A > , f , 4 A A SX ” e c , c 
 kat am@Aeoev ‘wavras’. KaTad Ta avTa €oTa 7 NMEpAa O 30 
 eX Le! > fe > é BJ > / lod « , 
 vios Tov avOpw@mov amoxad’nrera. €v é€xelvy TH NMEPA 31 
 a a“ , , a a 
 Os €orau emt Tov Swpatos Kal TA OKEvN avTov ev TH oOikia, 
 
 5 lol 
 
 py KataBdre dpa avrda, Kal 6 €y ayp@ opolws py ETTI- 
 
 / \ > OA ‘ ~ A , 
 CTPEYATW €iC TA OTTICW. punjovevete THS Yuvatkos A@T. 32 
 é ‘ : \ > a , 
 ds eavy Cntnon thy Wuxnv adrod tmepuromncadba amohécet 33 
 
 me ey, a dae > , , > af y\ 2 Con 
 autnv, os & ay amodéoet (woyovnoe: avtny. ‘éywo vply, 34 
 a U vad ¢ e 
 TavTn TH vuKTL €covrar Svo emt KAivns [pias], 6 €is mapa- 
 , % , 
 AnuPOnoera kai 6 €repos apeOnoerat’ Evovra dvo adn- 35 
 | \ > , c / i, ¢ \ | soli 
 Oovea eri ro avro, 7 pia wapadnupOnoera n de €érépa 
 > 6n \ > 6é ré > dae io iat fed fr 
 apeOnoera. kal amoxpiOévres éyovolv avTe OU, KU- 37 
 
 c > : r \ x vad > 
 pie; 0 O€ €imev atrois “Omov TO wpa, exet Kal of deTol 
 emirvvaxOnoovrat. 
 
 Te ‘ A > cal A rn 
 Edeyev d€ mapaBodrnv avrois mpos To deiv mavrore x 
 \ lad J 
 mpooevxer Oat avrovs kai pn evkakeiv, héywv Kpurns tis 2 
 > »” , \ \ \ , , oo» 
 nv €v tun moder Tov Oeov pn poBovpevos Kat avOpwrov 
 3 a“ 
 py .€vtperropevos. xnpa Se nv ev tn aodee exeivy Kal 3 
 EA \ Draka / ° , / > \ lol > 
 NPXETO pos avTov A€yovoa “Ekdixnooy pe amd Tod av- 
 °. a , \ ~ 
 ridikov pov. kal ovx 7Ochev emt xpovov, pera tadvra dé 4 
 i 2 ¢ a > \ A ‘ ’ a Qi »+ 
 eimev €v €avTt@ Et kat Tov Oeov ov oBodtpar .ovde av- 
 / \ \ 
 Opwrov évrpéropa, Ova ye TO mapéxety por KOTOV THY 5 
 . / id \ , 
 xXnpav ravTny exdiKnow avTyny, wa pr els TéAOS Epyomern 
 7 4 > 
 imoma(yn pe. Eimev d€ 6 KUptos “Akovoate Ti 6 KpiTns 6 
 lod > / Be c \ \ > A / © > / 
 Tis aduias héyet? 0 O€ Geos ov pH Toman THY Exdiknow 7 
 a = a a 5 eRe ee 
 Tov ékXekTov adTod Tay BowvT@v avT@ nuépas Kal VuKTOs, 
 r la , | Pa rd , 
 kal pakpoOupet én’ avrois; éyo vu OTL TomoeEL THY eK- 8 
 col € Rel > , 
 diknow avtav év raxet. mAnY o vios Tov avOparov ed- 
 > a an 
 Oav dpa evpnoet THY TioTW emi THS YIs; 
 be ‘ \ , ‘ / 37:3 eS - 
 Eirev S€ kal mpos tivas rovs memoiOdras ed) éavTois 9 
 CA > ae, | , \ > a“ ‘ \ 4 
 Ore elo Sixator Kat eEovdevovvras Tovs Nourovs THY mapa- 
 
 29 amavTas 
 
XVIII KATA AOTKAN 55 
 
 ‘ ’ ” 
 ro Bodny ravTny. “AvOpwro: dvo0 avéBnoay eis TO lepov 
 , 7 eee a ay LiGy 2 ee , € 
 ur mpooevEatOa, ' cis Papioaios kal o €repos TeAwYNS. O 
 Lol tps col 
 @apivaios orabecis ‘ravta mpods éavrov' mpoaniyero ‘O 
 a ¢ > ir 4 a 
 Oeds, evxaptorm cou OTe ovK eiui “@omrep' of Aourol Tay 
 ’ / ud a” , na ‘ ¢ = £ 
 avOpareay, aprayes, adiKot, poryol, 7} Kal ws OvTOS O Te- 
 / , a rc 
 12 A@vns: vnotevo Sis Tov caBSdrov, amodexarevw mavra 
 ao a ¢ ‘ , / ¢ ‘ > Ad 
 13 00a kT@pa. o Oe redwvns paxpddevy éotas ovK Oceev 
 Qs \ > ‘ bd ! \ ° , > >» 
 ovde Tovs opOadpovs emapat eis Tov ovpavoyv, GAN érumre 
 TO oTnOos EavTov Aéywv ‘O Geds, AacOyTi pot T@ apuap- 
 jj dey eds, nti por TO dyap 
 lal , - , > ‘ 
 144T@AG. éyw vuiv, KaTéBy ovtTos SediKavopévos eis Tov 
 2 ? a > - a - - 
 oikov avTov map exeivoy: OTe Twas 6 Way éavToy TamTeEt- 
 / e A ~ is a € , 
 voOnoera, o O€ Tarewav EavTov VYywOnoerat. 
 IIpooédepov dé a’t@ Kai ta Bpédy 7b ray a ; 
 15 p p ‘@ Kat pépn iva avray amrnrat 
 A 4 ¢ \ > / R loa c Niece “ 
 16 idovres S€ of padnral eretiuwv avrois. 6 dé Incovs mpoo- 
 ” 
 exadéoaro [avira] Aéyor "Adere ra maidia Epxeobar mpos 
 ‘ , > Ld vad 
 pe Kal pr Kw@AveTE avTa, TOY yap ToLo’TwY €oTiv 4 Baci- 
 , r lol > hs , ca a aA \ , 4 
 17 Nela TOU Oeov. apunyv éyw vpiv, os av py SéEnrae tHy 
 , a a c , > ry Cte. > > 
 Baowreiay Tov Beov ws tradiov, ov pn civéAOn eis avrny. 
 9 , > ” 
 13 Kat émnpwtnoév tis avtov dpywv éyov ArddoKade 
 > , / , ‘ rR. s o: \ 
 19 ayale, Ti twromjnoas fwny ai@vov KAnpovounow; <imev Se 
 > ~ €, 3 lal / / > / > \ > ‘ > 
 avT® 0 ‘Invots Ti pe A€yers ayadov; ovdeis ayabos ei 
 = , \ > \ > / 
 20 pn) eis [0] Beds. ras .evrodas oidas MAN moixeycuc, Ma 
 "4 \ ; / F , 
 doneycHc, MA KAeyHe, MA yeyAomaptypH- 
 v4 \ / A / c 
 a1 CHC, TiMd TON TrATEPA COY Kal THN MHTEPa. oO de 
 > lal / > , > 4 > / ‘ c 
 22eirey Tatra mavra epvdAaga €x vedrnros. dkovoas b€ o 
 2 - Ss 2) ur a Ld , , id »” 
 Inoovs -eimev avt@ “Ert ev cot Aeimety wavra doa eyes 
 , A / r a ° \ > . 
 mornoov kal duddos mrwyxois, Kal cers Oyoavpoy ev [rots] 
 23 ovpavois, Kat Sedpo akodovder por. 6 b€ axovoas Taita 
 , ? 
 24 Wepidurros eyernOn, nv yap mAovows opddpa. “Idadv Se 
 . ¢ > a = a , ¢ \ ‘ 
 avrov [6] "Incots ecimev lds Svoxddws of ra ypnuara 
 25 €xovres cis Tv Bacideliay Tov Oeod eicmopevovTat: evKo- 
 , , > , 4 , ‘ > 
 MOTEpov “yap eotiw Kaundov dia Tpnuaros Behovns eiced- 
 ~ a wv °’ ‘ , - an SY r 
 Ociv 7 mAovowov eis tTHv Bacidelavy Tov Oeod eicedOeir. 
 
 z0 0 II ™pos €avtTov TadTa | ws 
 
56 KATA AOYTKAN XVIII XIX 
 
 > > , ‘ / / r+ ‘ 
 eirav 5 of akovoavres Kat ris dvvarac cwOavac; 6 dé 7 
 A > , 3. > / ‘ A a“ rf 
 eivev Ta adwvata rapa av6poras Suvata rapa TO bed 
 > ’ z. eee 2 > ad 
 eoTly, Eimev 0€ 6 Ilérpos "Idod nets aév- 28 
 A oF: > ‘ , c ‘ > > lol > 4 
 tes Ta ida nKoAOVOnGapev cot. 6 Sé elev adTois “Apyy 29 
 , Cu oe > \ od é Ly es Et? * 7 an 
 éyo vply Gre ovdeis EoTw vs adjkey oikiay 7 yuvaika 7 
 > 8 % - x , ¢ - , lal loa 
 adeApous 7) yovets 7 Téxva eivekev THS Bacireias Tov eo, 
 ¢é Snow ee! ger “4 , > val a , 
 os ovxt pn ‘AdBn* woAAamAaclova Ev TH KkKalpO® TOUT@ 30 
 \ > - b red Lod bd , \ ce 
 kal ev TO aldu TO Epxopevm Conv aiwnor. 
 >' \ ‘ , > 5 > Ul > ‘ 
 TlapakaBav d€ tovs dedexa elirev pos avrovs “Idov 31 
 > , , > ld ‘ ‘ , ‘4 
 avaBaivopev eis “lepovoadnp, Kat tedkecOnoerar mavra Ta 
 
 , \ a ~ ma re - > , 
 yeyptpeva Sia tay mpopytday TO vig Tov avOperov: 
 
 , ‘ lad A 
 mapadoOncerae yap tois eOveow Kal éeprarxOnoerar kal 32 
 € / A > / ‘ , 
 vBpicOjoera Kal eéuntvaOnoera, Kal paotty@oartes 33 
 > ~ op ~ “ ‘ 
 aTOKTEVOUTLY avTOV, Kal TH Nuepa TH TpiTn avaoTHoe- 
 
 \ > > , - ‘ > A tn 
 tat. Kat avtot ovdevy tovray ovviKav, Kal nv TO phpa 34 
 
 al > et > 
 TOUTO KEKpUppevoy am avT@Y, Kal OUK eyivwoKov Ta heyo- 
 peva, 
 > , ‘ > al ] / ais &. >] > ‘ , 
 Eyévero d€ ev TH eyyifey avrov eis “lepexo Tuddos 35 
 5] , A ‘ eat 5] ° > , ‘ cA 
 Tis exaOnro tapa thy Odoy émaitav. axovoas be dxAov 36 
 ’ , ae ee a See 
 Siarropevoyévov emvvOavero ri ' etn TovTo- amnyyeav Sé 37 
 Ito OTe Incovs 6 Natwpai apépxeta ai €Bo 38 
 avt@ ott Incovs 0 Nafwpaios mapépxerar. kat €Bonoer 5 
 
 > a en b} , Ud ‘ € Vd 
 Aéyov ‘Incov vie Aaveid, ehénoov pe. Kat of mpoayorTes 39 
 TET, avT@ iva jon avtTos d€ moAA@ paddAov Eexpa- 
 ETETILO@V AUTO Wa otynon avTos O€ TOAAD pa p 
 
 ‘ > , / & > a > 
 (ev Yie Aaveid, edXénoov pe. orabeis dé “Incovs eké- 40 
 
 + ae > lal \ > ‘ > / ‘ > ~ 
 ANevoev avtov axOnvat mpos avtov. eyyicavros dé avTov 
 , ? Sie Z. , , , c ‘ > 
 emnpotnoev auTov Ti cot Gerdes tomow; oO O€ El 4x 
 
 U 7 > , % £3 al s. 2 
 mev Kupte, iva avaBdéyo. Kat o Inoovs etmev avt@ 42 
 > , € , , , \ a 
 AvaBreov: 7 miotts gov céowKey oe. kal TapaxpT- 43 
 
 Dg, > > ~ U ‘ , 
 pa ayéBreWev, cal nKodovder ait@ dSofafwv tov OBeor, 
 
 \ va € A ° \ »” 2 n a 
 
 Kai mas 6 dads idav edaxey aivov TO Oe. 
 
 . , LS , ‘ > , A , 4 > 4 z 
 Kat etre Gay dunpxero TY leperxeo. me idov avnp 2 
 Ovopatt Kadovpevos Zaxxaios, Kal avTos nv apxiTeh@vns 
 i .Y > yea | ’ A ses . re ‘ > ~ , > 
 Kal autos’ mAovowos: Kal e(nret ideiy Tov Inaovy Tis EoTLY, 3 
 
 30 amoAaBy 36 av 2 Kat iV 
 
EK KATA AOYTKAN 57 
 
 \ > > R > ‘ - a Lcd - ¢ , \ 
 kal ovx 7Ovvaro dmb rov bydov Gre TH HAtKia pLKpos HY. 
 4 kat mpodpapov eis To eumpoobey avéBn emi ouKopopéay 
 o a > / 7 > U ed , 6 ‘ ¢ 
 s va idn avrov, Ste éxeivns nuedrev dtépyerOa. Kai ws 
 HAGev emit rov Tomov, avaBdéYas [6] "Incots etrev mpos 
 ca \ , Coal 
 avtoy Zaxyale, omevoas kataBnO., onpepov yap ev TO 
 ” cr rn ‘ , , ‘ ¢ , 
 6 oik@ gov Set pe petvat. Kal omevoas xaTéBn, kal vmedé- 
 p' § / A 2N 7 , ty , 
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58 . KATA AOTKAN XIX 
 
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 ‘ ‘ + a cal + 
 ovv toK@ av avTo émpaga. Kal Tois mapecr@ow etme 24 
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 €xovTe: — Kal -€i; UT@ Kv exer O€ as — Aéyw 79 
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 ag € Ul > “ / a > , ‘ € > 
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 oTaApevor evpov Kabos «<imev avtois. Avovrev b€é avTay 33 
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 38 0 vw. 0 épxouevos 
 
XIX XX KATA AOYKAN 59 
 
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 €v ovpave eipnyn 
 kat Sofa ev whiorors. 
 39 Kai twes tov Papicaiwy and tov dyAovu eimay mpos av- 
 
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 244 > r cod ¢ oo ¢ , 3X s ‘ 
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 47 Kai qv dWdoxwv To Kad mpépav ev TO kepp- ol de 
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 - ce na WA 
 48 Mp@ToL TOU acd, Kal ovy nipirKoy TO Ti gommowaw, O 
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 a“ & ¢ U > ‘ 
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 ” a A ‘ | Ud > > a“ - bal > 
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 40 Um OTe 43 TepiBadovaow 
 
60 KATA AOTKAN XX 
 
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 atevoare ait@; cay b€ eimwpev “EE avOpwrwy, Oo dads 6 
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XX KATA AOTKAN 61 
 
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 ” C4 > a“ , \ , \ > , 
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 > , a ee ? , -~ a \ , 
 emudaBéoOa Tov pnuaros evavtiov Tov aov, kat Oavpa- 
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 wavres emi TH amoKpioe: avTou éciynoay. 
 27 + IIpooeAOovres S€ tives THv Zaddovkaiwv, of éyovres 
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 col + (sh ead af > \ > 
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 > \ > a \ a > / 
 AAEAPOC AYTOY THN FYNAiKA Kal EZANACTHCH CTTEPMA 
 a“ > a > ~ \ > > > a 
 29 TH dACEAPD ayTOY. émra ovy adedgot jnoav: xal 6 mpa- 
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 30 Tos AaBav yvvaikxa améOavey Urexvos: Kai o Sevrepos 
 ‘ c , ad 2 Lap c , ‘ ‘ c ¢ \ > 
 31 Kat 0 Tpiros €daBev avtny, waavtws Sé kal of émta ov 
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 32 karéhumov Téxva Kal améOavoy- vorepoy Kat 4 yuri) adreé- 
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 33 Oavev. 1 yur ovv ev TH avaotacer Tivos avTaY yiverat 
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 34 yun; of yap émra éoyxov adtny yuvaixa. Kal eimev av- 
 ~ es fol fal lod - 
 
 Tois 0 ‘Ingots Oi viol Tov ai@vos TovTov yayotow Kat 
 35 yapioxovrat, of de xaragwwOevres Tov aidvos éxeivov rvyeiv 
 r ) co los + na 
 kal THS avaoTdcews THS EK VEKpay oUTE yapovow ovTE 
 
 r 7. > ‘ 3 a 
 36 yauiCovra ovdé yap dmoOaveiy ere Sdvvavra, iodyyedoe 
 > a a 
 yap «iow, Kal vioi eiow Oeod THs avacracews viol dvres. 
 37 Ort Oe eycipovrar of vexpot Kal Mavons eunvucer “2. ris 
 , c , / \ ‘ > \ \ 
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 \ \ > \ -) a 
 38 Icadk Kal OCON “lAKWB Oeds S€ ovK eoTiw vexpav GAA 
 , , 4 > ad lod > , 4 
 39 (@VT@Y, TaVTES yap avr@ cogw, amokpiOévres S€ tives 
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 40 TOY ypauparéwy eimav AddoKcade, Kados elas: ovKért 
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 ‘ > , cr , ‘ > ‘ 
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 35 yawtoKovrat 
 
62 KATA AOYTKAN XX XXI 
 
 cr yo), | 4 \ , > , a 
 viov; avros ‘yap Aaveid Aéyer ev BiBh Yahpaov 42 
 Ka ra 4 nf. 
 Eftren Kypioc t@ kypiw Moy Kd@oy €k AEZIQN MOY 
 JA aA na \ > / e th nr 
 €we &N O@ ToYC €xOpoyc COY YTTOTIGAION TON TTO- 43 
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 Aaveid ovv avrov Kuptoy Kadel, Kal mes avrov vies €oTW; 44 
 a » a > a - 
 ’"Akovovtos S€ mavtos tov aod elev trois pabnrais 45 
 IIpocéxete ard tdv ypapparéwyv tay Oehovrwv mepurareiv 46 
 €v gtodais kal didovvrwy domacpovs €v tais ayopais 
 kat mpwtokabedpias é€v trais ouvaywyais Kal mporokhuci- 
 as év Tots Seimvos, ot xarecOiovow Tas oikias Tov yxn- 47 
 pav kat mpodacet pakpa mpocevyovraty ovTor Anpovrat 
 TEPLOTOTEpOY Kpipa. *"AvaBréWas dé eidev rovs x 
 , > \ , vo 97 wy , 
 BadXovras eis ro yaloduAdkiov tra Sépa avtav mrovaciovs. 
 eidev O€ Tia ynpav Tevixypav BadrdXovaay éxei hewra bv 
 xNpav meviypav BadXovaay éxet her vo, 2 
 a4 Y > - , c a ¢ ¢ / 4 ¢’ x 
 Kat eimevy “AdnOas éyw vyly ort 7 XNpa av’TN 7 TT@YX?N 3 
 TAelov mavtay €Badev mavres yap ovTor €k Tov Tepito 4 
 tA > ia + 7 \ a 4 Ne) ot he / 
 gevovtos avtois €Badov cis ra Sdpa, avtn dé ex rod vorepy= 
 a a > 2 
 patos avTns mavra. Tov Biov ov eiyev €Barev. 
 ld / \ “ c Le) a , ~ 
 Kat tivev eyovr@y rept. Tov iepov, drt AlOots KaXdois sg. 
 kat avaOnuaow Kekoopnra, eirev Taira a Oewpeire, 6 
 edevoovrat juépat év ais ovx abeOnoerar hidos emt hide 
 nal a ? , > , \ Gy) 2 
 @d_ os ov KaradvOjoera. ennpwotnoay dé avrov éyov- 7 
 wes AtOdoKade, more ovy ratta eora, Kat Ti TO onpel- 
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 A A A \ , 2A a Ewe , 
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 pou Aéyovres “Eyed elute Kai ‘O Kaipos nyyiKey™ put) Tro- 
 pevOnre omiow atrav. orav dé adkovonre modguous Kal 9 
 ¢ a a cal / 
 dxaraoracias, py mronOnres XeET yap ravra feENEce@al 
 lod 3 > > > , ‘ , / »~ > 
 mp@tov, at\rX ovk evOéws To TédAos. Tore Eheyevy av- 10 
 o 3 v av 
 trois “Erep@tcetar€@noc ét? EONoc kal BaciAefa étt} 
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 Aipot’ ~covra, PoBnOpa re Kai | 
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 yahka €oTat. mpo O€ ToUvTwy tayrwy emiBarovow ep vas 12 
 
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 . . ‘ Lol , > 9% > ~ 
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XXI KATA AOTKAN 63 
 
 ‘\ ad > ~ | , / ; 4 
 Tas xeipas avray kat Siwovow, mapadidovres eis Tas wuva- 
 yoyas kat dvdakds, dmayouévous émt Bacideis Kal mye- 
 13 povas Evexey TOU dvopaTds pov amoByoeTar vpiy eis 
 - r a a 
 14 paptupiov, Gere ovv é€v rais Kapdiais vpav pr mpopedeTav 
 15 GroAoynOjnva, eyo yap Sdcw vpiv oroua Kal copiay 7 ov 
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 16 pevot vpiv. mapadobiaea Ge d€ Kal tnd yovéwy kal aded- 
 Tog kat ouyyevav kal hirow, kat Oavatecovow €& Upoy, 
 ra kat éoeobe pucovpevor iro Travrwy dia TO dvopd pov. Kat 
 19 Opié ex Tis Kehadys vpov ov py amoAnra. ev TH vro- 
 col c lal , \ \ c Lol 7 ‘ ” 
 20 povn voy Krncecbe Tas Yuxas vuov. “Oray de tdnTe 
 KukAoupévny vo orpatorédwv “lepovcadnp, Tore vere 
 a“ ‘ “ > 
 ar OTL yyikev n €pnpwots avTns. Tore of ev tH ‘Tovdaia 
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 gay, Kat of €v tais xapais pn eicepxécOwoav eis avTny, 
 / > a nw lod 
 22 OTL HMEPAI EKAIKHCEWC avrai elow Tov mAnTOnva mayTa 
 237 yeypappéva, oval tais ev yaotpl éxovoats Kal Tais 
 Onrtalovoas év éxeivars Tais nuépaiss eorar yap avayKn 
 24 peyadn emi THs yns Kal dpy? TH Aa@ TovT@, kal TeTodYTAL 
 oromatt payaipns Kal aiypatwricOnoovra eis ta eOvy 
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 mavra, kat “lEepoYCaANM €oTat TTATOYMENH YTTO EONON, 
 BA ms n~ ‘ »” ‘ > a ‘ 
 25 dypt ov mAnpwOaow [Kai €oovra| Kaipot €Ovav. kal 
 €vovrat onueia €v nXio Kal oweAnvyn Kal Gotpo.s, Kal emt 
 rn cod A n “A / 
 THs ys avvoyn EON@N é€v amopia HyOfC OdAdCCHC kal 
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 26 CAAOY, amoWvuxovrwv avOparey ard dofov Kal mpoadoxias 
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 TOY erEepxopévwy TH oiKoupérn, Ai yap AYNAMEIC TON 
 
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 27 OYPAN@N: CAAEYOHCONTAI. Kal TOTe OorTat TON YION TOY 
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 ANOPWITOY EPXYOMENON EN NEMEAH pera Suvayews kat d0- 
 28 Ens moAAns. “Apyopévoy dé rovrar yiverOat avaxvware Kal 
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 29 UMOV. Kat eimev mapaBoAnv avrois "ldere 
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 kat nets pev Sixaiws, a&ia yap wy émpd€apey arodapBa- 4x 
 vopev: ovtos dé ovdev Gromov empakev. Kai €deyev "In- 42 
 cov ja Onri ” €AOns ‘eis thv Bacrdreiay’ 
 
 , prncOnri pov orav €dOns ‘els thy Bacideiav' cov. 
 kal eimev atr@ "Apunyv cor héyo, onpepov per enor eon 43 
 ev T@ Trapadeiow. Kat jv 716n woel wpa Extn Kal oKOTOS 44 
 
 t t 
 a Be > >, x ~ a 7 Suey, las c , 3 , 
 eyévero eh Odnv Thy yhv €ws w@pas evarns TOU ndiov Exkdel- 45 
 movros, exxicOn S€ To Kataméracpa Tov vaod pécov. Kal 46 
 povncas povy peyddn 6 Incovs ciey Tlarep, eic yeipdc 
 COY TIApATIBEMAI TO TINEYMA MOY: TodTO be eirav e&E- 
 mvevoev, “Idav Sé€ 6 Eéxarovrapyns TO yevonevoy eddkater 47 
 
 A ‘ , y €c » 2 f, > 
 Tov Oeov éywv “Ovras 6 ayvOpwros ovros Sikawos Hp. 
 kal mayres of ovvmapayevopevor bxAoe ert THY Oewpiay 48 
 tavtnv, Oewpnoavtes Ta yevoueva, TUmTovTes Ta oTNHOn 
 vmestpepov. iCTHKEICAN d€ mavres O| PNWCTO! avT@ 4g 
 
 31 7} 42 €v TH BaciArcig 
 
XXIII XXIV KATA AOTKAN T 
 
 > \ , ig cad rf - >, A 
 ATTO MAKPOOEN, Kat yuvaikes at auvaxoAovOori cat auT@ 
 ; od a fo 
 dno ths TadiAalas, opaca radra. 
 \ ‘ > > > \ , 
 so Kat idov ap ovopate “loon BovAreuvtns vrapxeor, 
 1 r? ‘A A , a c= > > . 
 sx dvnp “dyabos Kat Sixawos,—" odTos ovK ny ‘ouvearareBet- 
 , q ~ - ‘ a , ey : ae, ORT , 
 pévos’ ry Bovdy Kat rH mpa&et adrar,— amo “Apipadaias 
 , cod ? , 4 , A , a 
 moAews TeV "lovdaiwy, os mpocedéxero THv BaciAElay TOV 
 6 » e \ fed , D..7 A ~ “ 
 52 Jeov, ovros mpoceAOav To IlevAat@ yTnoaTO TO Gwpa TOU 
 > ~ ‘ ‘ > , en. / \ ” 
 53 Inoov, Kai xadedov everiduEev adTo owddm, Kai €OnKev 
 avrov év , x é cal = ? z 8. \ ” ay 
 pynpate AakevTa od ovK Hv ovdels OUT keEl 
 A c , > “~ ‘ , BJ , 
 54 pevos. Kal nuépa qv mapackevas, kat oaBBarov erépo- 
 = o > 
 ss okey. KaraxoAovénoaca. dé ai yuvaikes, airwes noav 
 rd > al , > lod > , A 
 guveAnrvoviac ek THs Taditaias a’t@, ¢Oedoayro To pyy- 
 ag ‘ c 2 8 ‘ a by “~ c , 5 © , 
 56 peiov kat os €réOn TO Tapa avTov, Vroatpéacat Se NTOt- 
 > 
 pacay dp@para kat pupa. 
 ‘ ‘A c ’ \ ‘ 
 Kat ro pev oaBBarov novxacay kata thy evrodny, 
 lod ‘ “ “ , ww \ = 
 177 Sé€ ua tav caBBarwy dpOpov Babéws emi ro pyjpa 
 ANG , 4 € , Fst e de ‘ 
 2mAOav dépovoa a roivacay apwpata, evpov de Tov 
 , > , me - , ’ a dé 
 3 AlOov drrokexvAcpévov ard Tod pyynpetov, eicehAOovoa Oe 
 e ‘ a a a 
 4 00x evpov TO oapa [rod Kupiov “Incov]. Kal eyévero €v 
 a 2 - PEA ‘ , & 3 ‘ » , 
 TG dmopeicba avras mept rovrov kat idov avdpes dvo 
 > 4 > - > > ~ ? , 3 / ‘ 
 5 éméatnoay avrais é€v éeoOjte aotpanrovan. eppoBov de 
 yevopévov avTav kal KAWovtay Ta mpdcwTa eis THY YY 
 > r - ~ ~ 
 eimav mpos avtds Ti yreire tov (avTa pera Tor 
 a a > ‘ 
 6vexpov; [lovK forw ade, adda yep] pynoOnte ws 
 , c a »” bal > “ / , \ eX - 
 7 €AdAnoev vuiv ere Ov ev TH VadiArala, A€ywv Tov vioy Tov 
 3 ¢d lad rod -”~ 
 avOporov Sri Set mapadobjvar cis xeipas avOperev apap- 
 - = = € a 
 T@dGv kai oravpwOjvat Kat TH TpiTn NEPA avaoThvat. 
 g ° a 
 kat éuvjoOnoav Tév pnuatey avrod, Kal vmoorpeyacas 
 5 col lol id 
 [ard rod pynpeiov| ampyyeAav ratbra mdvra Tois evdexa 
 ‘ in a ~ 3 ‘ea & A ’ 
 10 kal twaow Tois ourois. yoav dé 7 Maydadnvy Mapia 
 4 3 , ‘ , poet , ‘ c ‘ ‘ ? 
 kat "Iwava kai Mapia 9 ‘laxwBovr Kai at Aourat ou av- 
 11 Tais €Xeyov mpos Tors amoaTdAous TadTa. Kal esayvnoay 
 évariov avTav woe Ajpos Ta pypata TavTa, Kal Hricrouv 
 
 49 a 50 ayads,~ Sixaros 51 guvKatatiOemevos 
 
72 KATA AOTKAN XXIV 
 
 - > 4 
 avrais. [‘O d€ Iérpos dvacras eSpapey eri rd 
 ol a ‘ , ‘A 3 4 ‘ ‘ 
 pynpetovy kat mapakiiyas Bdéree Ta dbova pova: kat 
 9) Ja ‘ | ea, U \ / 
 amndbev mpos avroy Oavpator rd yeyovos.]] 
 . eee A / > a, A > , A lod c , aa , 
 Kati idov dvo €£ a’tay €v avtTn TH Nuépa Hoav tropevo- 
 ee et 
 pevot eis Kopny améxovoay oradiovs é&nkovta amo ‘lepov- 
 Xr , © ay. -E U ‘ > \ c Dr ‘ IAA a 
 cadnp, 7 Gvopa “Eupaovs, kat avrot w@pihovy mpos addy 
 ~ / 3 
 hous wept mavray Tay cvpBeBnkoT@y TovT@y. Kal eyéveTo 
 ~ “ A ~ ce | > - 
 ev TO opideiv avrods Kat ovv{nreiv [kai] avros “Inaovs 
 > Y , PE) € A \ 2 aA > 
 éyyicas auverropevero avrois, of S€ opOadwot avrady expa- 
 a“ er a“ 3 A > Ul 
 Tovvro ToU py emvyyavar avTov. elmev S€ mpos avrovs 
 b 4 > \ > , 
 Tives of Adyor ovToe ovs avriBaddreTe mpos aAAndovs 
 ~ > 
 mepuratouvres; Kal é€oradyoay oxvOpwrot.  amoxpieis 
 8 v2 Paar / > \ ee! ‘ 4 
 dé eis ovopate KXeoras elev mpos avrov Sv povos 
 ~ > \ , b 
 qapotkeits “Iepovoadnp Kal ovk €yvws Ta yevopeva eV 
 n ra a > cr cod 
 auth é€v Tais nuépas ravras; Kat elev avroits Tloia; 
 c ‘ ? >, «A ‘ a 43 - a a 4 
 oi d€ etmav avt@ Ta mept ‘Incov tov Naapynvov, os 
 3. Sf | p ‘ 8 \ 3 5d ‘ Xo ? lo 
 eyéveto avnp mpodntns dSuvaros év epym Kat oy@ eEvavTioy 
 “ a cos -~ 4 95.8) 
 tov Geod Kai mayros Tod Aaod, drws Te mapédw@Kay avTor oi 
 c ~ / 
 dpxvepets Kat of Gpxovres nyov els Kpiua Oavarov kat 
 > , > / c ~ A > , 4 3 ‘ 3 c 
 écravpocav avrov. nets S€ nAmifopev Ort avros €oTW oO 
 “ A , > U ‘ ° 
 pé\A@v Avtpovada Tov “Iopand: adda ye Kal ody Tacw 
 at e - 
 TovTots Tpitny TavTnvy nuépay ayes ap ov radra éyevero. 
 iAXa ‘ Laon ta $2 cco e&é c #- / 
 Ga Kal yuvaixcés twes €& nav eféctnocay nas, yevo- 
 cal ‘ € - cod 
 pevac opOpiat ert TO pynueiov Kal pr) evpotvoa TO cepa 
 ? os , eee , by e s a 
 avtov nAGav Aéyovoa kai Omraciay ayyéA@v Ewpakéval, ot 
 , 2% “~ ‘ we , - 4 C0 
 Aéyouow avrov (hv. Kat amndOav twes tav ody aw 
 ‘ ca e a ‘ col 
 emt TO pynpetov, Kal evpov ovTws Kabws ai yuvaixes €lior, 
 ees, Haare, A ? * ‘ Lae ? ‘ 25 7 3 
 avrov d€ ovx eidov. Kal avros elev mpos avTois *Q 
 , cal - cal ’ > cal ec 
 avonrot Kat Bpadeis tH Kapdia Tov mirrevew emi mac ois 
 , ¢c Led sae, a“ wy» “ A 
 ehaAdnoay of mpodpynra ovxt tatra eer mabetvy Tov xpt- 
 x \ , ~ ° ‘ ‘ > = x > ‘ 
 orov kat eloedOciv eis thy So€av avrov; Kat ap&dpevos 
 | “ od ‘ 
 amo M@voéws kal amo travtav tov mpodnray diepunvev- 
 
 12 
 
 13 
 
 14 
 15 
 
 16 
 17 
 
 18 
 
 ao 
 
 2I 
 
 22 
 
 23 
 24 
 25 
 
 26 
 27 
 
 > lal >, , ral cad ‘A 4 € cal ‘ 
 gev avTois ev macas Tails ypaais Ta epi €avTov. Kai 28 
 
XXIV KATA AOTKAN 73 
 
 yywcay els THY Kopny od eEmopevovTo, Kal avTOs Tpoce- 
 29 ToinaaTo Toppw@repov mopeveoOa. Kal mapeBidcayro 
 - CA 
 avroy éyovres Meivov pe® yay, ore mpos éomépavy 
 > ‘ \ , + S. J ae ‘ > ae! x - 
 €otiv kal Kéxdixev 70n 7 Nuépa. Kat elonAGev Tov peivae 
 go avy avrois, Kat eyevero ey tO karakdOnva adrov 
 > » ERY. \ A * > Ld X ‘ , 
 per avtav AaBwy Tov aptov evdoynoev Kat kacas eTeE- 
 3t Oidov avrois: adtayv dé SinvoiyOnoav ot odOadpol kat 
 €méyvaoay avrov? kal avros adayros éyévero am’ avTov. 
 ‘ 7 ‘ > , ca” c , c oa , 
 32 Kal eimav mpos adAndovs Ovxi 7 Kapdia nudy Kaope- 
 Ca i c > rv con > a 50 al c 8 , ca A 
 vn nv ' ws eddree nuiv ev TH 00, os Suyvoryey Huiv ras 
 > , r cad 
 33 ypahas ; Kat avacravres avtn TH @pa vre- 
 > > / \ = > , ‘ 
 otpewav cis “lepovoadnp, kat evpov nOpoitpévovs rovs 
 o ‘ ‘ a Si diss , Po 7 ee 
 34 €vOeka Kal Tovs ov avrois, Aéeyovras Oru ovras nyépOn 
 c , ‘ Rd / ‘\ > ‘ ,’ cad \ 5] 
 35 0 Kuptos Kal w@POn Sivow. Kai avtol enyouvro ta ev 
 a € n id lad lod cad A 
 Th 00@ Kat ws eyvaoOn avrois ev TH KAdoEL TOU ap- 
 - 4 > ~ ye eS + > 
 36 TOV. Tatra d€ avrav Nadovvtwy avros €aTn Ev 
 ow avra@v [kai Aéyer avrois Eipnyn tpi]. ‘wronbévres' 
 37 péog y pny tpi]. ‘wrondévres 
 \ A + ‘ > ‘ cal tal cy 
 38 dé Kal EudoBor yevopuevor eSoxovy mvevpa Oewpeiv. kal 
 ? > o ; , 2 , \ Y , 
 eimev avdtois Ti rerapaypévor é€aré, kat dia ti diado- 
 ral cal Mw r 
 39 ylopol avaBaivovow é€v Th kapdia vpav; idere Tas yeElpds 
 . 4 ‘ a > / > ? , / ae 
 prov kal Tovs modas pov OTL ey@ eipse avTds: Wndadynaare 
 w” Ld - 
 pe kal idere, OTe mvedpa Gapka Kal doTéa ovK exer KaOads 
 > A e ad . Le ? X vv > - \ 
 go €ue Oewpeire Exovra. [[kal rodro eimay ederEev avrois Tas 
 a C \ , » . 9 ¢ peers eee 
 4t Xetpas Kal rods modas.]] "Ere S€ dmucrovyt@y avtay amo 
 a e Q / i > lal 2 , , 
 Ths xapas Kat Oavpatovrwy eimev avrois “Exeré te Bpw- 
 > 4! re Sa Le Se 9 , ? a res I 
 42 ausov evOdde; ot de emédwxav avt@ ixOvos dmrod pépos- 
 , a > 
 42 xat AaBdv evaoriov avrav ehayev. Eirev de 
 z ’ a a 
 mpos avrovs Ovrou of Adyoe pou ovs éeAdAnoa mpos vpas 
 e id Lal a 
 ért @v ov vpiy, OTe Set mANpwOHVaL mdvTa Ta yeypappeva 
 ‘y Ta vopw Mavoéws cat trois mpodynras kat Vadpois 
 : ‘ . 3 Be 4 , > a“ P ‘A 7 “ F 
 45 ept e“ov. Tore SinvoiEev avtay Tov vovy Tod ouméevat 
 z - , 
 46 Tas ypacas, kal eimev avrois Ott ovTws yéypamra ma- 
 
 32 év Hply. 37 OponPeévtes 
 
74 KATA AOTKAN XXIV 
 
 - 4 ‘ - ? ~ - 
 Ociv tov xpioroy Kal dvacThvat ex vexpav tH Tpit Nmépa, 
 - fod a. yf. > lal ’ 
 kat knpvxOnvar emt TO ovdpate avTov peravocay ‘eis’ ade- 47 
 n , Say > , 
 ow apapriay eis Travta ta '€Ovn,—dp&dpevot amd “lepou- 
 , (TARAS , N WSR ws 48 
 cahnp- vpeis’ waptupes TovTwy. Kal idov eyo e€amoaréda 4, 
 ‘ ~ , oe c - 
 Ty emayyeXiay Tod tmarpos pou ep vuass vpeis b€ Kabi- 
 > a , a 1 ee) , > id Ul 
 gate ev TH TOAEL Ews ov evdvanabe €& UYpous Sdvamy. 
 EEN de > ‘ a ‘\ B 6. / ‘ > , 
 
 , nyayev d€ avTovs €ws mpos BnOaviay, Kat émapas so 
 Tas xeipas avrod evAdynoev avrovs. Kal éyévero ev TO sx 
 > a 9. On ? ‘ a > 9 ear hat: , > 
 evAoyeiy avrov avtous dvéotn an’ avrav [Kai avedépero eis 
 Tov ovpavov]], Kat avrot [[mpooxuyncavres avroy]] vreé- 52 
 
 ‘ \ “~ , ? 
 atpevav eis “lepovcadnp pera xapas peyadns, kal joay 53 
 col ro a , 
 Oud mravris ev TO iep@ evdoyorvres Tov Geor. 
 
 47 kat | €0vy* ap~apevoe ard "lepovcaAnp vpets 
 
NOTES. 
 

 
LIST OF FIVE PRINCIPAL MSS. REFERRED 
 tei THE NOTES: 
 
 Index Name of Where 
 
 letter. Codex. now kept. Century Remarks 
 AY Sinaiticus | St Peters- TW: Following the notation of 
 burg Alford, &! will indicate 
 corrections made by a 
 scribe at a much later 
 date, known in Tis- 
 chendorf as C2, 
 B Vaticanus The IV. 
 Vatican 
 A Alexandrinus | British V. 
 Museum early 
 C Ephraemi Paris Ve S. Ephraem was a Syrian 
 rescriptus Father, whose work is 
 
 written dver the text of 
 the N. T. in this MS. 
 About 4 of N. T., includ- 
 ing 37 chapters of the 
 Gospels, is wanting. 
 
 D Bezae Cam- VI. Contains Gospels and 
 bridge early Acts in Greek and 
 Latin (with some omis- 
 
 sions). 
 
LIST OF AUTHORITIES WITH 
 
 ABBREVIATIONS. 
 A. Alford’s Greek Testament of 1868. 
 AV. Authorised Version of 1611. 
 B. Bengel’s Gnomon Novi Testamenti. 
 
 Cremer Biblico-theological Dict. of N. T. Greek. 
 Dict. Bib. | Dictionary of the Bible, ed. William Smith. 
 
 F, Farrar’s edition of S. Luke, ‘Cambridge Bible for Schools’. 
 
 Eder. Edersheim’s ‘Life and Times of Jesus the Messiah’. 5th 
 Edition. 
 
 G. Geikie’s ‘ Life and Words of Christ’, 1883. 
 
 Go. Godet’s Fourth Edition of 8S. Luke, 1887. 
 
 JOs. Josephus. 
 
 i Canon Luckock’s ‘Footprints of Christ in the Gospel of 
 S. Mark’. 
 
 L. & S$. Liddell and Scott’s Greek Lexicon. 
 
 LXX. The Septuagint. 
 
 M. Meyer’s edition of S. Luke. 
 
 N. Neander’s Life of Christ. (Translation, 1884.) 
 
 O. Oosterzee’s edition of S. Luke. 
 
 Ols. Olshausen’s ed. of S. Luke in his N. T. Commentary. 
 
 R. V. Revised Version, 1881. 
 
 Schiir, Dr Emil Schiirer’s ‘History of the Jewish People in the 
 time of Jesus Christ’, 1885. 
 
 ‘Th, Thayer’s edition of Grimm’s Lexicon of N. T. Greek. 
 
 Trench Archbishop Trench, ‘on the Parables’, ‘on the Miracles’, 
 
 aS Synonyms’. 
 
 W. Wordsworth, edition of 1872. 
 
 W.& H. Bishop Westcott and Dr Hort’s N. T. in Greek, 1885. 
 
 Wi. Winer’s Grammar of N. T. Greek, 9th English edition; 
 
 the references are to the pages of his book. 
 Wright Wright on the ‘Composition of the Four Gospels’, 1890. 
 
THE GOSPEL ACCORDING TO 
 
 el BOK E. 
 
 CHAPTER I. 
 
 1—4. The Preface. 
 
 1. oddot] Luke does not profess to have had before 
 him any writings of these would-be Evangelists, nor any 
 original document from which all borrowed: his Gospel is 
 the result of a critical and systematic handling of many 
 traditions of Apostles and eyewitnesses delivered orally or 
 from notes. If he was of Antioch (see Intr.) he would 
 learn from those who reached that city after the perse- 
 cution which followed the death of Stephen. 
 
 érrexe(pyoav] ‘ventured’, Luther. There is an implied 
 failure in the use of the word. 
 
 TeTANpopopynpevwv] ‘accomplished’. ‘Most surely be- 
 lieved’ (A. V.) is by the analogy of other passages in 
 N.T. next to impossible, the word being always used of 
 persons, ‘fully convinced’; but év npiv presents a certain 
 amount of difficulty; it=the Christian Church generally. 
 
 2. Varnpérar...rov Adyouv] ‘preachers of the Gospel’. 
 The word wrnpérns is general enough. Mark is so called Wright. 
 Acts xiii. 5, and he may have been an ‘evangelist’ in the 
 Apostolic sense. Cp. Acts vi. 4 diaxovia rod oyou. The 
 turning of the phrase limits the number of Luke’s au- 
 thorities. 
 
 3. mapyKkodov0nKkoTt] ‘having traced the course’; cp. 
 Dem. de Cor. 172, rap. rots mpdyuaow €& apxfs: there is no 
 notice of any personal communication with Christ, though 
 Luke has been numbered among the 70 disciples. (See 
 Introduction.) 
 
 dvwev] ‘from the origin onwards’. Observe that Luke 
 gives in detail the story of the birth of John the Baptist, of 
 the Annunciation, &c. 
 
Jos. 
 Ant. 
 xlv.13.1. 
 
 80 ST LUKE. Ee: 
 
 KaeEns] ‘in order’, not precise chronological order, but 
 used generally as in Acts xi. 4. Chh. iii. 1 to ix. 50 record 
 facts told by Matthew and Mark, chiefly in order. ‘ Descri- 
 bitur xa#. a Luca Jesus fructus ventris, infans, puerulus, 
 puer, vir’. 
 
 Ocdgrre] The dedication of the Acts is also to this 
 man; the epithet kpdticre points either to nobility or 
 official rank; cp. Acts xxiii. 26, xxvi. 25. He was a 
 Gentile, perhaps a native of Italy and certainly not a 
 resident in Palestine, if we may judge by the care with 
 which Luke describes the geography of that country. We 
 find in Clementine Recognitions x. 71 a Theophilus who is 
 in authority at Antioch. [The name is certainly not as 
 Origen says a generic one for all who ‘love God’.] ~~ 
 
 4. iva émyvas] ‘know more and more’. 
 
 Kkatnx7Oys] ‘orally instructed’, the usual method of 
 teaching in the East; hence catechumen, catechism. 
 
 Adywv] ‘narrative’ (cp. Acts i. 1 Adyov), attracted into 
 the relative clause. 
 
 [The style of the Preface is in excellent Greek: then 
 follows a style based upon some Aramaic story or docu- 
 ment, instances of which are collected in Appendix V.] 
 
 5—25. The conception of John the Baptist. 
 
 5. Herod ‘the Great’ was appointed king of Juda by 
 the Senate and thoroughly established himself in 37 B.c. 
 The principal Herods mentioned in the Gospels appear in 
 the following genealogy. 
 
 Herod I. (had 10 wives). 
 
 m. Mariamne Mariamne Malthace Cleopatra 
 d. of Simon 
 
 
 
 = Wie ere 
 Aristobulus Herod Philip Antipas Archelaus Philip 
 
 m. Herodias wm. Ist d. m. Salome 
 ; | of Aretas 
 Herodias Salome 2nd Herodias 
 
 épypeplas] David divided the priests for duty into 24 
 sections. or ‘courses’, each being engaged for a week, from 
 Sabbath to Sabbath. On the return from the Captivity 
 (Ezra ii. 36—39) only four of these survived, but they were 
 subdivided to make up the old number of 24, the ancient 
 names being preserved. Notice that John is of priestly 
 lineage on both sides. 
 
1. 17] NOTES. 81 
 
 6. 8{kator] as usual= formal obedience to the outward 
 ceremonial and letter of the law. 
 
 7. mpoBeBykétes yoav] On this expanded form see 
 Appendix IV. 
 
 9. axe] No priest, it is said, twice obtained by lot 
 the honour of offering incense. 
 
 eioeA Ov] may belong to the inf. though elcedObvra 
 would be better Gk [or, ro @uycécar=for purpose of, &c.]. 
 
 vaov] opposed as a rule to iepdy, as shrine to temple, 
 Holy of Holies to outer court. Here it is not the Holy of 
 Holies, but the ‘first tabernacle’ (Heb. ix. 6) or Holy 
 place. The altar of incense stood before the veil which 
 hid the Holy of Holies, Ex. xxx. 6. The ‘hours of incense’ 
 were 9 a.m. and 3 p.m. 
 
 11. GyyeXos] Luke may be called the ‘angelic’ Evan- 
 gelist; the ministration of angels is noted at the Annun- 
 ciation, and ii. 10, xvi. 22, xxii, 43, xxiv. 23, and often in 
 ‘Acts’. 
 
 13. “Iwavns=‘ grace of God’ or ‘God is gracious’. 
 15. péyas évor. K.] ‘spiritually great’. 
 
 olvov, x.7.\.] This is the Nazaritish vow, see Numb. 
 vi. 3. olkepa, any intoxicating drink, rendered in LXX. 
 1 Sam. i. 11, ndOvopa. 
 
 17. avrov] i.e. Messiah. Cp. such a phrase as Ipse 
 
 Wi. 442. 
 
 dixit. The word however is easily referable to K, rév Oedv A, Go. 
 
 avréy in ver. 16. What follows is a partial quotation from 
 Mal. iv. 6, which in LXX. reads, 8s droxaraorhoer Kkapdtay 
 martpos mpos vidv Kai kapdlav avOpwrov mpds Tov Anoiov avrod. 
 The Heb. text reads ‘the heart of the children to their 
 fathers’, which is paraphrased in Luke as ‘the disobedient 
 (disobedience is the special sin of childhood) so as to be in 
 the wisdom of the just’, On the other hand, as the sim- 
 plicity of the child is the Christian ideal, fathers are turned 
 to their children when this childlike nature is assumed ; cp. 
 Mt. xvili. 3 dav uh orpad ire, Kal yévnobe ws Ta radia. 
 
 *HaAcla}] John is the antitype of Elijah, Mt. xi. 14. 
 Notice that the quotation from Mal. ends without the 
 words of threatening ‘lest I come and smite the earth with 
 acurse’. Soin iy. 19. 
 
 [Godet interprets:—Abraham and the patriarchs were 
 ashamed of their degenerate posterity; when they turn to 
 ’ God at John’s preaching, the patriarchs will be content and 
 
 EL. 6 
 
Wi. 292. 
 
 Go. 
 
 Go. 
 Kui- 
 noel, 
 
 89 ST LUKE. [1.17 
 
 will love them. But the word émiorpéyac conveys rather a 
 moral change in both classes, fathers and children alike.] 
 
 19. Gabriel, an angel in the near presence of God (Is. 
 vi. 2), whose special duty was to announce good news, e.g. 
 to Daniel in O.T., to Mary the Virgin in N.T. 
 
 20. pr] The very idea of speech is negatived by the 
 use of u7, cp. Soph, Ant. 691 Adyos rovodrors ols ob wh TéEpWet 
 KAvwY. 
 
 dx pu As npépas] by attraction for qudpas 7 as at xvii. 17. 
 olrives (yet they are words) ‘which’. katpdv, viz. at the 
 child’s circumcision. 
 
 21. ‘Began to feel wonder, while he was tarrying’. If 
 the latter phrase depended on é@avuafor, éri or rept would 
 have been used. 
 
 22. avrdés]emphatic. So ii. 28; iv. 15; vii. 5. 
 
 Kwdds] sometimes=a deaf mute; we gather from ver. 62 
 that Zach. was deaf; unless indeed his friends acted, as 
 many people do, who treat dumb persons as if they were 
 necessarily deaf also. 
 
 23. Xerouvpylas] ‘public service’. Hence ‘liturgy’. 
 
 24, mteprexpuBev] late form of aor. found in Plutarch 
 and Apollodorus. Her reason for retirement was probably 
 a religious one. 
 
 25. dveidos}] Cp. Gen. xxx. 23; Tennyson ‘Dream of 
 
 - Fair Women’, 
 
 ‘No fair Hebrew boy 
 Shall smile away my maiden blame among 
 The Hebrew mothers’, 
 
 26—38. The Annunciation. 
 26. exrw] dating from Elizabeth’s conception. 
 
 Natapér (-p¢0)] a despised town in the province of Gali- 
 lee, which, as meaning ‘circle of the heathen’, ‘Galilee of 
 the Gentiles’, was held in contempt by Jews. Cp. ‘Can any 
 good thing come out of Nazareth?’ John i. 46. It was the 
 scene of Christ’s boyhood and early manhood, iv. 16; built 
 on a hill, iv. 19 (q. v.). The Nazarenes virtually rejected 
 Christ (cp. Mt. xiii. 54 ff.) and compelled Him to leave them 
 and settle in Capernaum. 
 
 27. [€uvyorevpévynv] The mss. vary between this form 
 and peuvyor. on the analogy of weuynudvos. 
 
1. 46] ' NOTES. 83 
 
 é€ olkov AaveiS] may apply indifferently to Joseph or 
 Mary: she too was of the lineage of David, as is implied 
 in vv, 32,69. See the Genealogy iii. 23 sqq. 
 
 28. KexapiTwpévy] ‘favoured’ by God. There is a play 
 of words with this and yatpe. [The words evrAoynuévyn od év 
 yuvaly inserted from ver. 42 are wanting in &, B.] 
 
 29. SeAXoy(Lero] tense. 
 
 31. “Incovv]= ‘Saviour’, Mt. i. 21. The name appears 
 as Joshua (Jesus, Acts vii. 45, Heb. iv. 8), Jehoshua, Jeshua, 
 and is the same as Hoshea with the name of God prefixed. 
 
 32. KAnOyoerat] ‘shall be’. Hebraism, see Appendix V. 
 
 Note om. of article with ‘Yplorov, as is common with Wi. 151. 
 the name of God; vv. 35, 76; vi. 35. The following words 
 are a paraphrase of Is. ix. 7. 
 
 35. ‘That which is being begotten [éx cof om. SABD] 
 shall be called holy, viz. Son of God’, The allusion is pos- 
 sibly to Ex. xiii. 12, rav dtavotyov ujrpay...ayidoers TH Kupiy. 
 
 36. ovyyevls] late Gk. riper here only, as from yfpos. 
 
 37. ov...mav]=ovdév. Cp, Acts x. 14 ovdémore éhayov Wi. 214. 
 wav Kowdr. 
 
 pypa] Gen. xviii. 14 wt) ddvvare? rapa To Oe@ pjua; The 
 phrase is Hebraistic = a ‘thing’ as announced; but ep. use 
 of @ros. [mapa tov Oeov, SBD, ‘No word on the part of God Wi. 492. 
 shall be powerless’. See Shilleto Dem. F, L. p.37; Riddell, 
 Plat. Apol. p. 164 sq.] 
 
 39—56. Mary visits Elizabeth: the Magnificat. 
 
 39. Mapiap] Hebrew; of which Mapia in next verse is 
 
 the Gk form. 
 
 eis trod. IovSa] ‘into a city of Judah’, probably Jutha 
 (or Juttah), S. of Hebron, a city of priests, Josh. xxi. 16. 
 
 42. dv-epwvycev] ‘cried aloud’. 
 evAoynpévy...év] i.e. most blessed. Wi. 308. 
 
 43. va ¢\0y]=classical infinitive: in modern Gk the 
 inf. has disappeared. Cp. iv. 3; xvii. 2, 
 
 45. Connect paxapla and drt. 
 
 46. The Magnificat is ‘a mosaic of O.T. imagery and G. 
 language, and shows a mind so coloured by the sacred writ- 
 ings of the Virgin’s people, that her whole utterance becomes 
 spontaneously, as by a second nature, an echo of that of 
 
 6—2 
 
Ols. 
 
 Wi. 386. 
 
 84 ST? LUKE. (1. 46 
 
 prophets and saints’. The close resemblance to Hannah’s 
 hymn is obvious: the principal reff. to O. T. are:— 
 
 47. 1Sam. ii. 1. 59 Job xii. 19: vi Tie re 
 47,8, Ps. xxxi. 8. evii. 9; xxxiv. 10 (Lxx.). 
 49. Ps. exi. 9. 1 Sam. ii. 5, 7. af 
 50. ‘Ps. ciii: 17. 54, Is. xli. 8 sq. Ps. xeviii. 3. 
 51. Ps. lxxxix. 10. 55. Mice. vii. 20. 
 
 47. wWvx7 and tvedpa include all the powers of the 
 inner man, 
 
 48. ratelvwowy] ‘low estate’, refers to position not to 
 character (razrevvér7ns). 
 
 49. peydda] 8BD. [weyarefa A. peyadua C.] 
 51. Connect Svavola closely with imepndpdvovs. 
 
 52. Those who were rich and so thought themselves 
 nearest to God, He sent away empty. 
 
 54. mavdds] ‘servant’, cp. ver. 69; Acts iii. 13. 
 
 54,5. “ABpadp depends on pyyo Oyvar éXéous and is not 
 an anacolouthon after the construction with wpés. Take 
 eis Tov aiova with oméppate rather than with pyynobAvar. 
 
 56. olkov] viz. in Nazareth. 
 
 57—66. Birth and Circumcision of the Baptist. 
 58. perd]=erga; cp. ver. 72; x. 37. 
 
 59. 7AGav] see Appendix I. Circumcision was on the 
 8th day, and then the name was given t2 the child. The 
 ceremony might take place in the synagogue or at home, 
 but ten persons at least had to be present at it. 
 
 éxaddovy] ‘were for calling’. It was not usual to calla 
 child by its father’s name, but perhaps, as John was an 
 only son, they would make an exception in this instance. _ 
 
 62. 76] introduces the object of évévevov. “Av adds an 
 extra conditional touch, ‘what he might perhaps wish, &e.’ 
 Op.<vi. dts... 46. 
 
 64. dvewxOn] a slight zeugma as applied to yAdooa. 
 
 66. ‘ydp][om. A] introduces a comment by the writer 
 on the history of the Baptist. This sentence describes the 
 secret of his childhood. 
 
 67—-80. The Benedictus: youth of the Baptist. 
 
 68 sqq. This hymn, made probably at the time of John’s 
 circumcision, is like the Magnificat a cento of O. T. quota- 
 tions. Note specially :— 
 
1. 80] NOTES. 85 
 
 68. Ps. xli. 14; Ixxii. 18; evi. | 72. Ps. cv.8 f.3 evi. 45. 
 48; cxi. 9. 73. Mic. vii. 20. 
 
 69. Ps. cxxxii. 17; 1 Sam. ii. 76. Mal. iii. 1. 
 10 (ad fin.). WOU) Ysvaxs 29 
 
 71. Ps. cvi. 10. 
 
 69. Képas owt.] i.e. ‘a mighty helper’, the horn being 
 the emblem of honour and strength, and as such used by 
 Daniel as =‘a kingdom’. Horns were worn as ornaments 
 and symbols. 
 
 aatdos] ver. 54, n. 
 
 70. This verse is parenthetic. A prophet is a ‘forth- 
 teller’ as well as a ‘foreteller’, a mouthpiece of God (ep. 
 Aesch. Kum. 19, Aids rpogyrns...Aocias), and as such has 
 never been wanting in any age of the world. at’ aidvos 
 ‘from of old’. 
 
 73. OpKov Sv] inverse attraction, the noun preceding Wi. 
 the rel. clause. Cp. xii. 48. Some make dSpxov depend on 204, 5. 
 pvnoOjvat, which has a double construction with gen. and 
 acc., as in LXX, 
 
 75. Aarpevev] essentially of religious service. 
 
 The distinction between oo.dtns and Sikatorvyy is 
 variously drawn ; 
 
 (1) in Deum...erga homines, cp. Polyb. xxiii. 10. 8, ra Ols. 
 fev pos Tovs avOpwrous Sikata, Ta O€ mpds Tods Oeods dora. 
 
 (2) spirit and conduct of one in fellowship with God. Cremer. 
 (3) absence of stain...moral virtue. Go. 
 
 (4) internal holiness...observance of ordinances. W. 
 
 (5) convenientia ad naturam...ad legem. B. 
 
 76. Kkal...5€] ‘thou, too’. mpod. The voice of prophecy 
 had been silent since Malachi. 
 
 77. Connect cwryplas and év ddéoer ap. The rescue 
 was moral not political, from Satanic not from Roman 
 power. 
 
 78. omddyxva] the seat of the emotions. 
 émokéeerar] N!, B for érecxéwaro. 
 
 advaroAy]‘dawn’. The figure is applied to the Messiah Go. 
 in Is, lx. 1, and Mal. iv. 2. 
 
 80. év...épnp.] viz. of Judzxa; solitudes but not exactly 
 wildernesses. 
 
 dvadeets] cp. x. 1. 
 
 éws] as prep., cp. ws ot, ro’rov, used of time and place Wi. 590. 
 and with persons (il. 37; iv. 42; x.15; xi. 51; Acts ix. 38). 
 
M. 
 argues 
 Luke 
 wrong. 
 
 Consult 
 Schiir. 
 
 Kiepert. 
 
 Wi. 318. 
 
 Dict. 
 Bib. 
 
 86 ST LUKE. (m1 
 
 CHAPTER II. 
 1—7. Birth of Jesus. 
 
 1. Kaioap] a title. Augustus was emperor z.c. 31— 
 A.D. 14. 
 
 olkoupévy] i.e. the Roman empire. Augustus’ financing 
 is notorious for its completeness. 
 
 2. atmroypady] not ‘taxing’, A. V., but ‘registration’, or 
 ‘enrolment’, R. V. 
 
 mpwry] often explained as = rporépa with a dependent 
 gen. as though the sense were ‘earlier than the governor- 
 ship of Q.’. This was suggested, because Luke was 
 supposed to be wrong in his dates. But his historical 
 accuracy is confirmed by his correctness as to another dzo- 
 ypapn, Acts v. 37. P. Sulpicius Quirinus was twice legate 
 of Syria, viz. 750—753 a. u. c., and again some years later, 
 viz. A.D. 6. Even if this were not so, he may have been 
 one of twenty commissioners who, according to Suidas, 
 were appointed by Augustus to make a registration of men 
 and property in all subject nations; in this conn. 7ye- 
 povedw is not perhaps a happy word to use, but see ili. 1; 
 xxi. 12. Justin Martyr three times says that our Lord was 
 born under Q. and appeals to the register then made 
 [Apol. i. 34; 46; Dial. 78]. The registration mentioned by 
 Josephus, Ant. xviii. 2, dmroriujoes...al éyévovTo TpiaxooT~@ 
 kal eBdduw erec wera Thy vavpaxiay év “Axriw, would refer to 
 the later date, a.p. 6. 
 
 [If for aiiry we read airy 4 ‘the registration itself 
 was first carried out’, something is done to remove the 
 difficulty. ] 
 
 Syria] a political name, Zupia 7 Tladaorivy being a part 
 of it. The divisions were (1) Upper Syria, cap. Antioch, 
 (2) Coele (xol\n) Syria, cap. Damascus (not Roman till 
 A.D. 105), (3) Phoenicia, coast land, (4) Palestine. 
 
 3. dtroypadeo Bar] ‘to get themselves registered ’. 
 
 4. Bethlehem] (formerly Ephrath or Ephratah; Mic. 
 v. 2) called Bethlehem Judah, perhaps to distinguish it 
 from Bethlehem of Zabulon, is memorable in O. T. history 
 for associations with Ruth and David. At the time of the 
 Captivity it was a caravanserai (kard\vua) for travellers 
 starting for Egypt. It lay 6 Roman miles S. W. of Jeru- 
 salem, and is called (John vii. 42) xwuy, and was not 
 therefore an important place. 
 
u. 13] NOTES. 87 
 
 olkos] a larger term than warpid, ‘family’, R. V. The B. Go. 
 mode of census with the Jews was by rarpial. 
 
 5. ov Mapidip] either with (a) dvéBy or (b) aroypay., Ulpian 
 in which case we should remember that women also were 4 cens. 
 subject to a poll tax. 
 
 6. For determining the exact time of Christ’s birth we 
 have these data. (1) The course of Abia was on duty 
 Oct. 748, a. vu. c., John was born 9 months, and Christ G. 
 15 months later, therefore in Dec. 749. (2) Herod died 
 in the spring of B.c. 4, for an eclipse of the moon dated 
 13th March took place in his last illness. Christ therefore Norris. 
 was born some years before the usually accepted date. Be- Wie- 
 tween His birth and Herod’s death, 40 days for the Purifica- sen) 
 tion and time for retreat into Egypt must be allowed for. gen, 
 
 7. mpwrdroxov] No argument for or against other conn 
 
 children can be deduced from this word. 
 
 gdtvy] Whatever we may think of the value of the 
 
 . reading omndaiw, we have testimony that Christ was born 
 
 in a cave. Just. Mart. Dial. 78, "Iwond...év cmndalw Twe So 
 aiveyyus THs Kwuns Karé\voe. These caves were used as Origen, 
 sleeping apartments and for stalling cattle. Huseb. 
 
 8—20. The Shepherds of Bethlehem. 
 
 8. dypavAdotvres] Dec. 25th has been objected to G. 
 as date of Christmas, because shepherds would not be 
 ‘abiding in the field’. But that is a question of the 
 particular season; the November rains are succeeded by 
 great verdure and mild weather. December 25th was the 
 traditional date in the Western Church and was accepted 
 by the Eastern in the 4th century. 
 
 vi. pvdakds] in turns, perhaps. B. Go. 
 9. éméory] ‘came suddenly upon them’, cp. ver. 38. 
 Sofa] ix. 31. ddBov, cognate accus. 
 
 10. evayyeAl{opar] so used by Luke only among the 
 Evangelists. 
 
 mw. T® Kaw] ‘all the people’, i.e. Jewish nation. 
 
 11. xptords K.] ‘Anointed Lord’, i.e. Very God. 
 
 12. Bpédos] ‘a babe’. 
 
 13. éépvys] on this orthography see Appendix II. 
 ovpavlov] fem. Cp. Acts xxvi. 19; of 3 terminations in 
 
Wi. p. 
 546. 
 
 KR 
 M. Go. 
 
 Eder. i. 
 195. 
 
 Rosen- 
 miiller. 
 
 Trench, 
 TR ip 
 
 Syn. 
 
 88 ST LUKE. [u1. 13 
 
 classical Gk. atvovvtwy, because orparid is a noun of 
 multitude. 
 
 14. evSoxtas] NB for evdoxia, ‘to men of goodwill’, or 
 as in R. V. ‘men in whom He is well pleased’; cp. Mt. iii. 
 17. The Vulg. has ‘ bonae voluntatis’ =‘to men who are 
 disposed to accept the.peace’. The peace brought to the 
 world by Christ is internal, and therefore limited to those 
 to whom Christ manifests Himself, 
 
 15. pypa]i. 37 n. 
 
 19. cvvBadddXovea] ‘conferring with herself’, i.e. 
 ‘pondering’. With ovverrpe: cp. verse 51. 
 
 21. Jesus is circumcised. 
 
 kal...kat] a slight looseness in constr. Op. vii. 10; 
 Acts i. 10. | 
 
 *Incots] i. 31 n. 
 22—35. The Purification: Symeon; Nunc dimittis. 
 
 22. The Purification, corresponding slightly with our 
 ‘Churching of women ’—took place 40 days after the birth 
 of a male, 80 days after the birth of a female child. 
 
 avtayv] i.e. ‘mother and child’; but possibly ‘Mary and 
 Joseph’, who accompanies his wife as being included in 
 her uncleanness. But did he require this, or the divine 
 babe either? The word may mean merely ‘ purification of 
 the Jews’. 
 
 *TepoodAvpa] (not ‘Iepo-) here neut. plural. It is also a 
 fem. sing. e.g. Mt. ii. 3. Contrast ver. 25, "Iepovoadnp, 
 and note that the combination év "Iepoveadju is peculiar to 
 Luke and Paul. 
 
 24. Lev. xii. 8. The offering of the rich was a lamb 
 (burnt-offering) and a young pigeon or turtle-dove (sin 
 offering). Besides this there was redemption money for 
 the firstborn—5 shekels, Numb. xviii. 16. Strictly this 
 money should be paid ten days before the purification. 
 
 25. Lupedv] generally called the ‘aged’, but with no 
 sufficient reason. He has been thought to be father of 
 Gamaliel, and if so he was president of the Sanhedrin 
 A.D, 13. 
 
 evAaBrjs] ‘devout’, peculiar to Luke (Acts ii. 5; viii. 2), 
 used of those who are ‘cautious’ not to omit anything or 
 add anything in religious offices. 
 
 TapaKrno] cp. Acts xxviii. 20, édmis rod "Iopann. 
 
um. 41] NOTES. 89 
 
 26. Kexpypar.] ‘was divinely made known’. 
 28. Kal avros] wiltro. B. 
 
 30. owrrypiov] ‘means of salvation’. Cp. Is. xl. 5, 
 oe lol A ev 
 and lii. 10, dmoxadiWer Kipios tov Bpaxlova avrov Tov aryov 
 évwrioy wavTwy THY €bvov. 
 
 32, els dmokdAviv] Cp. Is. xxv. 7, ‘he will destroy... 
 the face of the covering that is cast over all peoples’. 
 Revelation is literally an ‘unveiling’, With 80€av... 
 *Iopayd cp. Is. xlvi. 13 (margin); etiam post gentes Israel B. 
 fruetur hac gloria. 
 
 33. Note irregularity in Hv Oavpdtovres. 
 
 34. Keirat] lies like a stone, over which one may trip, 
 or on which one may rise. 
 
 35. popdala] a Thracian sword or javelin. The 
 meaning is that sharp anguish was to pierce the soul 
 (yux7, seat of the affections) of Mary, as e.g. at the Cruci- 
 fixion; possibly also in her own meditations, if she was 
 assailed by doubt; see Mk iii, 31. Christ’s sufferings are B. 
 the touchstone of men’s sentiments; so the clause in- Bleek- 
 troduced by dws dv may fairly depend on that immediately 
 preceding. 
 
 36—40. Anna (or Hanna); early childhood of Christ. 
 
 36. mpodytis] not a technical word here. Hanna was 
 84 years old and had been married for seven years only; 
 R. V. makes her a widow for 84 years, and therefore 105 
 years old, at least. Her attendance in the temple was not 
 official. 
 
 37. Kal airy] ecaque. ws, i. 80 n. [ws is a later 
 reading. ] 
 
 v. Kal Sejoeow. The usual hours of prayer were 9 and 
 3 o’clock: the usual fast-days Monday and Thursday. 
 
 38. dyvOwpodoyetro] ‘gave thanks’, here only in N. T., 
 cp. Ps. Ixxix. 13 (LXX.) dvOoporoynoduedd cor eis Tov alwyva, 
 and 6uodoyia is used in patristic Greek = ‘sacrifice’. Cp. 
 the ‘Te Deum’, ‘ we acknowledge thee to be the Lord’. 
 
 40. ‘Becoming full’, so R. V. margin. A. 
 41—52. The Passover visit to Jerusalem; Christ and the 
 doctors. 
 
 41. éoptq] ‘at the feast’. Every male had to appear 
 ‘before the Lord’ three times a year; the attendance of 
 
Wi. 740 
 
 n. ; 
 Eder. i. 
 249 n. 
 
 Wi. 122. 
 
 Wie- 
 seler. 
 
 Dict. 
 Bib. 
 
 90 ST LUKE. [11 41 
 
 women was voluntary, except (according to Hillel) at the 
 Passover. 
 
 43. tas HpEpas] viz. 7. Ex. xii. 15, 17. 
 45. p71 evp.] ‘ because they did not find him’. 
 
 46. At the age of 12 a Jewish boy became ‘a son of 
 the Law’ and could attend the Passover. It was customary 
 for him to pass some kind of religious examination (cp. our 
 Confirmation); but if Jesus was merely undergoing this in 
 one of the side courts of the Temple, his mother would not 
 have been surprised. 
 
 émrepwtavra| ‘ putting questions’ as a pupil to a teacher. 
 49. lor] Acts v. 4, 9. 
 
 év Tots TOU TaTpds pov] ‘about my Father’s business’, 
 A. V., R. V. (margin). The alternative ‘in my Father’s 
 house’ is not so striking a reply, nor would the word 
 ‘house’ have been naturally omitted in translating from 
 the Aramaic. 
 
 51. KkaréBy] down from the capital Jerusalem. 
 Sveryjper] 19 n. 
 
 52. «mpockorrev] figure from pioneering. 'The verse re- 
 calls 1 Sam. il. 26. 
 
 CHAPTER III. 
 
 1—6. Ministry of John the Baptist. 
 
 1. ‘Of Tiberius as emperor’, i.e. dating from a.p. 14, 
 when Augustus died. Jesus in verse 23 is said to be about 
 30, which is close enough. Tiberius, however, was asso- 
 ciated with his stepfather in the government two or three 
 years before the latter’s death: and in the Hast (especially 
 at Antioch) this mode of reckoning is common, as is seen 
 by inscriptions and medals, 
 
 nyepov.] A rather vague term, for Pilate was procurator 
 (emirporos) of Judea. The real business of a procurator was 
 to collect money for the /fiscus, i.e. the emperor’s privy purse, 
 and strictly he could only administer an imperial province. 
 But in small districts he had also military and judicial 
 authority. Judea was an appendage of Syria; its capital 
 Cesarea. 
 
 Herod] i.e. H. Antipas. By his father’s will he was 
 made tetrarch of Galilee and Perea (the district mépay rod 
 
i. 4| NOTES. 91 
 
 morapov). Josephus, B. J. ii. 6. 3, describes Augustus as 
 dividing Herod’s dominions into two halves and subdividing 
 the second half for Antipas and Philip. The word tetrarch 
 (a ruler of a fourth) must not be pressed. 
 
 Philip] i. 5 n. Iturea and Trachonitis = Bashan 
 (nearly), a rough land formed by volcanic action. 
 
 Abilene] or district of Abila, about 20 Roman miles 
 N. W. from Damascus, 
 
 2. él dpxrepéws] Notice the singular. Hannas (or 
 Ananus) was de jure high-priest, Caiaphas de facto, as 
 nominee of the Romans; but Hannas so long as he had 
 popular feeling with him would be influential enough and 
 could hold office as deputy high-priest. See John xviii. 
 13, 24. 
 
 The word dpxvepe?s = high-priests + ex-high-priests ; per- 
 haps also influential members of their families, Certain 
 families had vested interest in the high-priesthood; Jos. 
 B. J. iv. 3. 6 ra yérn...€& Gv Kata Siadoxas of apx. dmedelk- 
 vuvto. Political influence was not lost with the sacerdotal. 
 Under the Romans the dpy. were at the head of the San- 
 hedrin [71 persons, priests, elders, scribes], and in the main 
 held Sadducean views. 
 
 [It is hard to say why Luke chose these men for fixing 
 his date. Godet says that he wished to show the disorgan- 
 isation of the Holy Land by contrast with the Messiah who 
 was to reunite it.] 
 
 3. meplxwpov rod "IopS.] The scene of the ministry is 
 called by Mt. ili. 5 pnuos r7s "Iovdaias, and is limited to the 
 portion of the Jordan between the top of the Dead Sea and 
 the border line of Judea and Samaria, From John x. 40 
 we gather that it was East of Jordan, but repi-xwpos must 
 include both banks. . 
 
 Kiepert. 
 
 A. 
 
 Schir- 
 
 perdvor, lit. ‘second thought’, implies a change of Cremer. 
 
 will and mind in regard to a former life of sin; it is rare in 
 LXX., where ‘ convert’ is rendered by émustpégw. Take els 
 immediately with perdvoas not with Barricua, for John’s 
 Baptism conferred no gift of the Holy Ghost; possibly there 
 is a further idea conveyed of bringing the converts to Christ 
 as Pardoner, though Christ’s own Baptism by John is against 
 this view. But see verse 21, note. 
 
 4—6. wv] a voice will call attention, but is not com- 
 parable with a word, Aéyos. In effect this is the LXX. 
 version of Is, xl. 3 sqq. The figure is that of constructing 
 a royal highway: its moral meaning the upheaving and 
 abasing of hearts to make a road for Christ. 
 
 So A. 
 
 Ols. 
 
Ols. 
 
 L. &S. 
 
 92 ST LUKE. [um 4 
 
 ‘Poenitentia describitur vv. 4, 5, remissio peccatorum 
 innuitur v. 6’. Bovvds, xxiii, 30. evOelas, sc. ddovs, cp. v- 
 19. owrtyproy, ii. 36. 
 
 7—14. John’s Preaching. 
 7. yevv. éxi8vav] Mt. xii. 34; John viii. 37—44. 
 
 bréSeréev] ‘ suggested’. The ‘wrath to come’ is the judg- 
 ment of Messiah, which the Jews imagined would fall on 
 the Gentiles only. There is alsoa hit at the Sadducees who 
 recognised no hereafter. 
 
 8. Kaptrovs] Acts xxvi. 20, diva ris ueravolas épya. 
 
 d&ptEno Ge] ‘ omnem excusationis etiam conatum praecidit.’ 
 John insists on the maxim ‘ noblesse oblige’. To belong to 
 Abraham was useless, without the goodness and faith of 
 Abraham. 
 
 AiGwv] stones, abhanim: children, banim. If God could 
 form man out of the dust, he could make a new creation 
 out of stones. There may be also a side allusion to the 
 Gentiles. 
 
 11. John gives first a general rule of charity, and then 
 shows that repentance is the abandonment of a ‘class’ sin. 
 Notice throughout his legal standpoint. 
 
 12,13. teAdvat] These are not the Roman equites who 
 farmed the taxes and were the publicani proper, but their 
 underlings, Jews who collected the money and were extor- 
 tionate and unjust to their countrymen, and so incurred 
 their deepest hatred, and became social outcasts. Publicans 
 and harlots are classed together. Cp. xix. 1—10. 
 
 Toujowpev] conj. delib. 
 
 14. orpatevodpevor] implies actual campaigning. The 
 old explanation which refers it to troops of Herod Antipas 
 then engaged in war with king Aretas, whose daughter 
 he had divorced, is not possible chronologically; for that 
 occurred A.D. 37. The military police of Judea are perhaps 
 referred to. 
 
 cvkodayTionte] xix. 8, ‘exact wrongfully,’ R.V. There 
 is no adequate authority for the meaning ‘ inform,’ the old 
 idea being that it was to inform against those who tried to 
 export figs from Attica. The general idea is that of extor- 
 tion, though the modern view that it is taken from the 
 shaking of a tree to bring the figs to light (gaivw) is far- 
 fetched. 
 
 dpwvlois] ‘ rations =‘ pay.’ 
 
11. 23] NOTES. 93 
 
 15—20. Who is John? His witness to the Christ; his 
 imprisonment. 
 
 15. John was not of the tribe of Judah, from which 
 the Messiah was to come, 
 
 16. avrov] pleonastic. év mvpl, not literally, unless Origen, 
 we regard the miracle of Pentecost as a fulfilment; the re- EA 
 ference is to the refining influence of fire. Many refer mupi ¢ @ 
 to the fires of Gehenna; as, e.g. the authorities given in 
 margin. 
 
 avtdés] ‘He’, emphatic; but Christ baptized by proxy, 
 through His disciples, John iv. 2. 
 
 17. mrvov...8va-Ka8apar] show the thoroughness of the 
 
 sifting ; the threshing sledge and oxen did the work but 
 roughly. Cp. Mt, xiii. 30. 
 
 18. evnyy.] rare constr with acc. of the person. ‘The 
 Gospel message is given in ver. 16. 
 
 19. Herodias] i.5 n. She probably was urged by her 
 ambition to form the incestuous and adulterous union with 
 Antipas. Her own husband was portionless. 
 
 20. Josephus, Ant. xviii. 5. 1, 2, is an authority for 
 John’s imprisonment in Machrrus, a fortress in 8. of 
 Perea, 
 
 21, 22. Baptism of Jesus. 
 
 This Baptism, if an initiation into the new covenant of Eder. 
 the kingdom, could reasonably be accepted by Jesus. 
 
 mpocwevxopevov and capatike elSer] are peculiar to Luke. 
 The dove is symbolical of peace and grace. 
 
 22. Cp. voice on Mount of Transfiguration, Mt. xvil. 
 5, and the other voice John xii. 28, 
 
 ev8dxynoa] Hebraism. For the aor. cp. Rom. ix. 13, M. 
 éulonoa, wyamrnoa. [D reads vids pou ef ot, éyw onpmepov ye- 
 yévvnka ce.| 
 
 23—38. Genealogy of Jesus. Cp. Mt. i. 1—17. 
 
 It is naturally introduced here, because Jesus now be- 
 comes a public character. Levites entered on duty at the 
 age of 30, Numb. iv. 3, 23. 
 
 dpx.] not with ér. rpax. but=‘ beginning his ministry.’ Wi. 439. 
 The records of both Matthew and Luke are probably 
 derived from public registers (6é\ro.) in Jerusalem; Mat- 
 
 thew’s object being to show that David and Abraham were 
 direct ancestors, he ends with Abraham, whereas Luke com 
 
94 ST LUKE. [111. 23 
 
 tinues the list up to Adam. Both Evangelists are careful to 
 indicate the divine origin, for Matthew says in verse 16 é£ #s, 
 and Luke in verse 23 ws évoywifero. The descent in either 
 case is that of Joseph, not of Mary, though she was perhaps 
 first cousin to her husband!, We have to reconcile several 
 apparent discrepancies. 
 
 (1) Luke gives the actual descent of Joseph, Matthew 
 his connexion with the royal line. 
 
 (2) Taking the immediate ancestors, we have 
 
 Luke. Matthew. 
 Matthat Matthan 
 Heli Jacob 
 Joseph Joseph, 
 
 It is clear that Matthan had two sons; Jacob being 
 childless, his brother’s son, Joseph, would be the next heir. 
 (3) In vv. 26, 27 Luke gives Zorobabel 
 
 Rhesa 
 Joanan 
 
 | 
 Joda, 
 
 which is briefly expressed by Matthew ‘ Zorobabel begat 
 Abiud’. Now Abiud and Joda are identical [cp. Hodaviah 
 1 Chron. iii. 24]. Of the two intermediate names, Joanan= 
 Hananiah, a son of Zorobabel mentioned in 1 Chron. iii. 
 19, while Rhesa is probably a title of certain princes, and 
 not a name at all. 
 
 (4) In ver. 27 Luke makes Salathiel the son of Neri, 
 who is traced back to Nathan and David (ver. 31), while 
 the royal line proceeds through Solomon. Matthew on the 
 contrary says ‘Jeconias begat Salathiel’; but Jeconias was 
 by special word of God pronounced childless (Jer. xxii. 30); 
 Salathiel was his heir in the succession. 
 
 (5) Matthew, to preserve a symmetry which he men- 
 tions in ver. 17 of his Gospel, omits many generations. 
 
 CHAPTER IV. 
 
 1—13. The Temptation. 
 
 1. Arp. rvevparos] Temptation comes after spiritual 
 illumination, 
 
 1 Godet, on the contrary, says that Luke’s genealogy is that of 
 Mary; he notes the omission of rod before Joseph’s name, and 
 makes the actual register begin with Heli, the grandfather of Jesus. 
 The Talmud describes Mary as daughter of Heli. 
 
1v. 12] NOTES. 95 
 
 épyj.] He was not confined to one spot; the place has 
 been conjectured to be the wilder parts about Jericho, or 
 the remote desert of Arabia. Mk i. 13 adds jv mera twv 
 Onpiwv. 
 
 2. teroepaxovta] So Moses was forty days in the 
 mount, Elijah in Horeb. The passages quoted from O. T. Ols. 
 by Christ refer to the forty years’ wanderings in the 
 wilderness. 
 
 SuiBodos] So Matt. Mark has Satan. Go. 
 
 3. et] does not express any doubt=‘since thou art’. Go. 
 eimé...tva] Hellenistic for inf. i. 43 n. 
 
 4. A portion of Deut. viii. 3. ém ‘on bread’. The point 
 of the quotation lies in the allusion to manna, bread from 
 heaven; the point of the temptation in using power given 
 for a special purpose to advance private ends and personal 
 advantage. 
 
 5. Matt. transposes the 2nd and 3rd temptations ; his 
 order seems the more natural. 
 
 oikoupévy] ii. 1 n. Matt. uses xocpos. 
 
 6. <7 eee The perf. indicates continued pos- Wi. 338. 
 session. The 2nd temptation is meant to lower Christ’s 
 
 ideal, by making him adopt, instead of a spiritual kingdom, 
 
 some such earthly kingdom as the Jews popularly expected, 
 wherein supremacy should be restored to their nation and 
 foreign rule abolished, 
 
 8. Dent, vi. 13. 
 
 9. 1d mwrepvyiov] ‘the pinnacle’, not as A.V. ‘a pin- 
 nacle’: some special wing or aisle is meant, possibly that Rder. 
 on which a priest daily stood to watch the sunrise. The i. 303. 
 general idea is that it was part of the porch which rose 400 Dict. 
 cubits above the valley of Jehoshaphat; the scene, some Bid. 
 years later, of the martyrdom of James ‘the Little’ (Euseb. 
 
 li. 23). 
 
 10. In quoting Ps. xci. 11 sq. the devil omits the im- 
 portant words év macais Tais ddois cov. 
 
 12. Deut. vi. 16, which continues ‘as ye tempted him 
 in Massah’, where the Israelites had said ‘Is the Lord 
 among us or not?’ The presumption of casting himself 
 down would have expressed doubt of God’s love and pro- 
 vidence. Maledictus qui peccat in spe, Augustine. We 
 may suppose that Christ was tempted to a mere sensa- 
 tional display. 
 
Wi. 477. 
 
 96 ST LUKE, [1v. 13 
 
 13. mdvral=avroiov. dyxpr Katpov ‘till a convenient 
 time’, as for instance at the time of the Passion. See 
 John xii. 31; xiv. 30. 
 
 14—30. Ministry in Galilee (continued to ix. 50). 
 
 See the Map. [Matt. and Mk connect the ministry in 
 Galilee with the imprisonment of John. There were two 
 ministries separated by an interval of 12 months, and the 
 accounts are harmonized by reference to John i. 44 and iy. 1.] 
 
 14. Tadtdalav] To Capernaum especially, which was 
 Christ’s home after His rejection by the Nazarenes; see 
 ver. 23. The nobleman’s son had been healed. John iv. 
 46 ff, 
 
 kata] ‘over’, peculiar to Luke. Cp. xxiii. 5; Acts ix. 
 31, 42; x. 37. 
 
 15. avrés] ‘in person’, opp to Pyun. 
 
 16. In the synagogue service, any recognised prophet 
 or educated person might be asked to read ‘the second 
 lesson’, which was a fragment of one of the prophets, the 
 first lesson being taken from the Law. Notice ém-e6667. 
 Christ reads and then comments. Cp. Acts xiii. 15 where 
 Paul and Barnabas at Antioch in Pisidia are invited to 
 
 - preach. 
 
 18. Is. lxi. 1 f. with a phrase from lviii. 6. 
 
 éxptoev] Christ is the anointed prophet. T. R. inserts 
 idcacOa Tods cuvreTpimpévous Thy Kapdiay [om. NB], words 
 which occur in Isaiah both in Heb. and LXX. Join d7o- 
 oTEtAaL...€v ad. 
 
 19. Reference is to the year of Jubilee, when the dis- 
 possessed regained their inheritance. Christ restores to 
 man his lost kingdom. Notice that the message is a 
 gracious one, for the text of Is. goes on ‘and the day of 
 vengeance of our God’. Cp.i. 17 n. 
 
 20. mrvgas] ‘rolled it up’. The officers of the syna- 
 gogue were (1) an administrative body of mpeoBirepa 
 headed by dpxicvwaywyos. (2) The officiating minister. 
 (3) vrnpérys, a kind of clerk. 
 
 éxadOucev] The usual posture of a teacher. 
 
 22.  xapiros] Gen. of quality. Cp. xvi. 8; xviii. 6. 
 
 23. is] (=ev) a classical usage, freq. in Luke. 
 
 iarpé, «.7..] (a) Thyself=thy own people, just as in 
 classical writers avrés includes a man’s family. (b) Re- 
 
v. 35] NOTES. 97 
 
 moye the doubts we feel about you and then we can hail 
 you as the Physician. 
 
 24 ff. The emphatic words are Zidwvias (ver. 26) and 
 Xvpos (ver. 27). In the old days strangers were benefited ; 
 so now, home is the last place where a prophet will be 
 appreciated. 
 
 26. Xdperra]= Zarephath, 1 Kings xvii. 9. 
 27. “EXtcalov]=Elisha. 2 Kings v. 
 
 29. ‘The houses stand on the under part of the slope G. 
 of the west hill, which rises high and steep above them’.~ 
 The people would force Christ out of the town and then get 
 to the top of the cliff. 
 
 31—_4#4. Capernaum; an unclean spirit cast out; Peter’s 
 wife’s mother cured ; Christ the Healer. 
 
 31. Kat-70ev] ‘down’ to the shore of the sea of 
 Galilee. 
 
 Kadgapvaotp] a form more like the Heb. than Kazep. 
 It was the home of Peter (originally of Bethsaida) and 
 Matthew. ‘Traces are still extant of the synagogue there, 
 and over the doorway is a device of a pot of manna, which Eder. 
 may have illustrated Christ’s discourse in John vi. 
 
 33. mvevpa] notat operationem, Sapovlov naturam. B. 
 
 dvéxpatev] i.e. the demon. The following points may 
 be noticed in regard to demoniacal possession ;— 
 
 (1) Does it exist now? See Sir 
 
 (2) It was accompanied often by physical disease, e.g. R. Ben- 
 deafness and dumbness. orem e 
 
 (3) Epilepsy, lunacy, mania are coincident but not jn the 
 identical with it. Bible. 
 
 (4) The evil spirit is addressed as distinct from the 
 victim. 
 
 (5) The Early Church exorcised but did not excom- 
 municate demoniacs: it did not therefore consider them as 
 the most guilty of men. Note the case of Mary Magdalene. 
 
 . (6) The nervous system is shattered by a sensual life, 
 and it is possible that this was the last stage in a desperately 
 profligate career. 
 
 34, +l jpiv (=man and devil) kal cot; a phrase in- 
 dicating resentment of interference : ep. 2 Sam, xvi. 10. 
 
 35. ypdOnre] lit. ‘be muzzled’, 
 
 pydév] ‘though he did him no harm’ (as was usually Wi. 607. 
 the case), cp. Acts v. 7; xx. 22. . 
 
 Be Ty, 7 
 
Trench. 
 
 Tis- 
 chen- 
 derf. A. 
 
 Sir R. 
 Ben- 
 nett. 
 
 98 ST LUKE. [1v. 38 
 
 38. muperos péyas] A technical term in medicine, 
 Notes in relation to Luke as a physician will be found at 
 v. 12; v. 18; vii. 21 (R. V.); viii. 43; xiii. 11—17; xxii. 41. 
 
 wevOepa] Other reff. to Peter’s married life are 1 Cor, 
 ix. 5; 1 Pet. v. 13 (where see Dean Plumptre’s note). 
 
 39. Sinkover] This shows that the cure was complete, 
 
 40. Svvovros 7A.] As it was the sabbath, the people 
 would wait till sunset to bring up their sick. 
 
 42. %ws] i. 80 n. 
 
 44. *IovSalas] So the best mss., but TadtAalas must 
 be right. 
 
 CHAPTER VY. 
 
 1—11l. Ministerial call of Peter, James and John. 
 
 Peter and Andrew had already, as disciples of John 
 the Baptist, made some acknowledgment of Christ; per- 
 haps John also (John i, 35). 
 
 1. Alpvyv] peculiar to Luke=sea of Galilee, in O.T. 
 sea of Chinnereth. 
 
 2. érdvvov] as though their work was over. 
 4. émav.] addressed to Peter, xaX. to the crew. 
 
 5. émordra] peculiar to Luke, who uses it six times, © 
 viii. 24, 45; ix. 33, 49; xvii. 10. 
 
 6. S.epyooero] tense. 
 
 7. perdxots] viz. James and John, ver, 10. 
 
 8. Cp. Elijah and widow of Zarephath. 1 K. xvii. 18. 
 
 9. Some place this miracle before the healing of Peter’s 
 
 mother-in-law; but in any case Peter must have witnessed 
 the miracle of water made wine in Cana. 
 
 10. toy fwypav] ‘catch alive’, or ‘for life, not for 
 death’. There is a notion of permanence in the phrase 
 in place of the simple {wypjces. 
 
 11. dd. ravta] According to Mark i. 20, their father, 
 boat and hired servants;—a competence or something 
 more, 
 
 12—16. Alepercleansed. Matt. viii. 1—4; Mark i. 40—45. 
 
 12. dێwpa] This word is confined to skin-diseases 
 more or less virulent, but not till the end of the llth 
 
v. 17] NOTES. 99 
 
 century does it=‘leprosy’ in the modern sense, a com- 
 plaint akin to scrofula, elephantiasis, &c., and accompanied 
 by the most revolting symptoms. The leprosy of the Bible 
 is probably not the leprosy of the middle ages and modern 
 times: for 
 
 (1) It was curable. 
 
 (2) The symptoms are different; see Lev. xili., xiv.; 
 there is e.g. no anaesthesia such as accompanies ele- 
 phantiasis. 
 
 The ban placed on lepers by the Mosaic Law was for 
 their ceremonial wncleanness, not necessarily because the 
 diseases under the head \érpa were contagious. The cases 
 of Gehazi and Naaman and of the examining priests show 
 us that lepers could associate freely with their fellow-men. 
 In Ley. xiii. 12, 18 two sorts of leprosy—clean and un- 
 clean—are recognised; and even in the unclean class, a 
 leper might marry and live with a wife for a week. 
 
 év pig tov modcwv] a town on the road to Capernaum 
 from the Mount where the ‘Sermon’ was given, if we accept 
 Matthew’s chronology. 
 
 mAypys Aémpas] Probably not a medical term, =dva- 
 
 THEWS. 
 
 13. taro] The law allowed no contact; Christ is 
 above the law and in this instance shows himself a Priest. 
 
 14. Note change from indirect to direct mode of 
 speech. 
 
 prdevi etrety] i.e. not till he had seen the priest; the B. 
 priests were sensitive of any interference with their official L. 
 right to pronounce a leper clean or unclean, and the man 
 might have fallen foul of the authorities. [This is better 
 than (a) wish to prevent a crowd; which was ineffectual, 
 Mark i. 45; (b) regard to the man’s spiritual state.] 
 
 The offerings on a cure are detailed Lev. xiv. 1—32, 
 
 els papr. avrots] Avrvo?s is indefinite, and may mean 
 (a) ‘the priests’, who would have evidence of Christ’s Go. 
 divine power and of His respect for law; (b) the ‘world 
 at large’, who would know by the offerings that the man 
 was cleansed. 
 
 15. Ocpamever Sar] ‘get themselves healed’. 
 16. ‘He was in the deserts in retirement’. Wi. 515. 
 
 17—26. Aparalytichealed. Matt.ix. 2—8,; Markii, 1—12. 
 
 17. If the events recorded John v. had taken place, it Go. 
 is easy to account for the presence of these Pharisees, 
 
 7—2 
 
Schir. 
 
 Emm. 
 
 100 ST LUKE. [v. 17 
 
 vopodi8doKador] (Luke v. 17; Acts v. 34) a name synony- 
 mous with voucxol (often in Luke), and ypaypareis (=sdphe- 
 rim). They are called by Josephus rarpiwy éfyynral vouwy, 
 cogioral, iepoypauparets. Notice also the titles given to 
 individuals, but not to them as a body till after the time 
 of Christ; e.g. Rabbi, xvpre, duddoxare, émiordra (Luke), 
 marhp, Kabnynrns (Matt. xxiii. 9, 10). Founded by Ezra 
 
 Deutsch, and Nehemiah, they were preachers, and curators of the 
 
 Litera- 
 ry Re- 
 mains. 
 
 See Jos. 
 Ant. 
 xiii. 5.8. 
 
 sacred text. They came into special prominence in the 
 Grecian days (B.c. 220), as at that time the priests were 
 devoting themselves to other studies. They were 
 
 (1) Students of the Law and teachers. Oral discussion 
 was the method of bringing out the meaning of the Law; 
 the ‘scribes’ divided themselves into different schools, and 
 their tenets, petrified into tradition, became law, often 
 superseding the original text. This is the complaint made 
 against them by our Lord. 
 
 (2) Legal assessors, who advised the judges as to statute 
 law. It must be remembered that the Jewish law was of 
 an eminently religious character. The scribes handled all 
 the Scriptures, and as they mutilated and sometimes can- 
 celled the law by their inferences and traditions, so they 
 adulterated the historical books and the Prophets by the 
 introduction of legends. 
 
 aitév] XB, ‘the power of the Lord was with him to 
 heal’; so R.V.; A.V. has avrovs, a later reading. 
 
 18. mapadeAvpévos] Luke’s word for mapadurixos, indi- 
 cating a more chronic disease. 
 
 19. py] ‘because they did not find’. 
 
 motas] sc. 6500, but see iii. 5 n.; xix. 4. In Mark’s ac- 
 count the roof is broken. Perhaps Christ was above in the 
 colonnade which ran round the court, the people being 
 below. The paralytic’s friends went up on the roof and 
 broke up the covering of the colonnade and lowered the 
 man. 
 
 20. aivrav] i.e. of the patient and his friends. 
 
 ddéwyrar] used again at vii. 47, 48. It=ddetvrae pf. 
 pass., Doric form. In Hat. ii. 165 avéwyrar has good au- 
 thority (v. 1. avéovrar). 
 
 21. Bracdypia] Found three times in Plato; it 
 means language that depreciates God and the things of 
 God. Here Jesus by claiming divine power would, in the 
 opinion of His hearers, be wresting it from God. 
 
v. 36] NOTES. 101 
 
 22. The Pharisees may have argued that it was easy 
 for Christ to say ‘thy sins &c.’, because He claimed a power 
 which it was hard to disprove; whereas a miracle would Trench. 
 be open to investigation. 
 
 23. tl éoriv]=érepdv éoru. 
 
 24. 6 vids tov avOp.] A title used by Christ alone of 
 Himself, during his lifetime. It was an acknowledg2d name 
 for the Messiah, Dan. vii. 13, and the Rabbis considered Ols. 
 forgiveness of sins among His prerogatives. Two ideas 
 underlie the title. (a) The perfect humanity of our Lord; 
 He was the second Adam. (b) By the use of the article, crete 
 He is the seed of the woman, the promised Redeemer. The 8. v. 
 Jaen occurs vi. 5, 22; vii. 34; ix. 22, 26, 44, 56, 58; vids. 
 50; xii. 8, 10, 40; XVii. 22, 24, 26, 30; xviii. 8, 31; 
 “om 10; ext 27; 36; xxii, 22, 48, 69; xxiv; 7. 
 
 érl tas yns] as God in heaven. At dpaprlas the sen- 
 tence breaks off. 
 
 27—32. Call of Levi: publicans and sinners. 
 
 Levi is the same as Matthew or Mattathias=‘gift of 
 God’, a name which he may have received from Christ. 
 He was a reAwvys (see iii. 12 n.) who took the customs 
 (portoria) near Capernaum from traffickers in goods from 
 Syria, &c. These portitores were natives of the several 
 provinces; from J oseph. Ant. xiv. 10.5 we gather that tolls Wie- 
 in Judea never passed through the hands of the higher seler. 
 publicani. Levi like Zacchzus (xix. 8) may have been rich; 
 he is able to afford a feast. 
 
 29. Soxrv] If this was on a fast day, the connexion 
 with vv. 33 ff. is natural. 
 
 33—39. Conversations on fasting, &c. 
 
 34. ‘Children of the bridechamber’. From Mt. xxii. 10 
 we see that vuuddy is not the sleeping-room, but the place 
 where the ceremony took place, generally under a kind of 
 canopy or baldacchino. Observe that John Baptist calls 
 himself Pid\os Tod vuudiov, John iii. 29, 
 
 35. Kal dtav] ‘Yea, days when’. A 
 
 36. el S& prye] ‘otherwise’, ‘if this should not be the Wi. 729 
 case’, n. 
 These two little parables refer, the first to a principle, Go. 
 the second to persons representing the principle, and are 
 generally interpreted on the lines suggested by B.’s ex- 
 
A 
 
 N. after 
 Chrys. 
 
 MM. 
 
 Wder. 
 
 L. 
 Cappel. 
 
 Bahr. 
 
 102 ST LUKE. [v. 36 
 
 planation ‘utres veteres Pharisaei, novi discipuli, vinum 
 Evangelium’. 
 
 Tr. ‘It (the patch) will rend the new (garment), &c.’: 
 or ‘he will rend the new’, R.V. The damage is two- 
 fold; a point not brought out in the other Evangelists; in 
 effect a man adopting the two systems would neither be a 
 blameless Jew nor a faithful Christian. 
 
 [Another interpretation is that bye and bye external ob- 
 servances such as fasting will be of use; but first must 
 come the proper spirit.] 
 
 37. The bottles being made of skins ought to expand, 
 but the old skin would burst if the wine was new. 
 
 39. xpryords] ‘mellow’, 8B. xpnordrepos AC, 
 
 CHAPTER VI. 
 
 1—11. Christ’s theory of the Sabbath. 
 
 1. [Sevteporpdtw] T.R., not in SB, an impossible word 
 = ‘second first’. Possibly the original text was év caBBarw 
 mTpwrw as opposed to érépw in ver. 6; but some scribe, think- 
 ing there had been a sabbath scene before (iv. 31), wrote 
 devrépw above mpwrw and then both words were preserved 
 together. Explanations are numerous: e.g. 
 
 (1) ‘First sabbath after 2nd day of Passover’, all 
 sabbaths from Passover to Pentecost being numbered Ist, 
 2nd, 3rd, &e. 
 
 (2) ‘Second first sabbath’, i.e. at the beginning of the 
 religious year, the ‘first sabbath’ being at the commence- 
 ment of the civil year. 
 
 (3) ‘First sabbath after Pentecost’ (or 2nd feast),—but 
 this would be too late for plucking the ears of corn. 
 
 2. The illegality was in labour done—ayovres was 
 regarded as such by the Pharisees. 
 
 4 See 1 Sam. xxi. 6. David was at Nob on a ridge of 
 Mount Olivet. 
 
 dptro. Tis Tpo0.] Twelve loaves placed each sabbath on. 
 the holy table in the sanctuary and there eaten by the 
 priests. It=lit. ‘The bread of the Face or Presence of 
 God’, ‘face’ being used in a large sense like the ‘name’ 
 of God. . 
 
 5. When a moral obligation clashes with a ceremonial 
 law, the latter ought to yield. 
 
vi. 15] NOTES. 103 
 
 8. #yepe] act. for middle, 
 9. ém-epwra] ‘I ask you a further question’. 
 11. rldy] i. 62n. 
 
 12—16. Choice of the twelve Apostles. 
 (Opening a fresh episode in the career of Jesus.) 
 Matthew x. 2. Mark iii. 16, Luke vi. 14. Acts i. 18. 
 
 
 
 Simon | Peter 
 
 James John Group 
 John James ; 
 
 Andrew Andrew 
 
 Bartholomew Br tholomew| Bartholomew Thomas 
 
 Thomas Matthew — Matthew Bartholomew 
 
 Matthew Thomas Thomas Matthew 
 
 James 6]| tov “AAdaiov 
 Group 
 Ti 
 
 Kiem Thaddzeus Judas | of James 
 
 Simon | 6 Kavavatos Simon | 6 ZnAwrys 
 
 12. To 3pos] ‘The mountain’, so called from its asso- 
 ciation with Christ’s prayers and ‘Sermon’ [not, the ‘moun- 
 tain district’]. 
 
 StavuKrepevwv] Only here in N.T. 
 
 14. Ilérpov]= Kephas (Aramaic), ‘a mass of rock’. 
 
 15. Bapod.]=son of Tolmai, identified with Nathanael. 
 
 *IdxwBov “Add.] is by some, since 4th cent., identified 
 with James, the brother of our Lord and head of the Church 
 at Jerusalem. In Mark xv. 40 he is called James the Little 
 (i.e. of stature), and is son of a certain Mary, sister or 
 cousin to the Virgin. His father’s name is by some sup- 
 posed to be another form of Klopas. The chief difficulties 
 in the way are these: ~ 
 
W. 238. 
 
 104 ST LUKE. [vi. 15 
 
 (a) John vii. 5 ‘Neither did his brethren believe in 
 
 (b) It is unlikely that two sisters should be called 
 Mary. [But the Virgin’ s name is strictly Miriam. ]} 
 
 (c) The ‘brethren’ and the Apostles are distinguished 
 in Acts i, 14, and the coupling of that word with u7rnp 
 limits the sense to real brothers or step-brothers. [dde)- 
 gos however is capable of meaning merely ‘a relation’.] 
 
 Zndrwt7s] (=Kavavaios) one of the sect who advocated 
 resistance to Rome and caused much tumult and bloodshed 
 in the siege of Jerusalem. 
 
 16. “IotSav "IaxdéB.] i.e. ddehpds. Cp. Alciphr. ii. 2 
 Tiwoxpdrns 6 Myrpodwpov. Lebbeus (‘heart’, lébh) and 
 Thaddeus (= mamma) are surnames. 
 
 "Iokapi6]=‘man of Kerioth,’ in N. of Judma, 
 
 17—49. Christ’s Sermon. Matt. v. vi. vii. 
 
 [Aug. argues for two distinct sermons; Westcott for one. 
 N. holds that the twelve were not yet chosen. In Luke we 
 find that some of the people came from Tyre and Sidon. 
 éorn of Luke and xadicavros a’rod of Matt. make but a 
 slight discrepancy, for Christ, when He began to teach, 
 would sit, as all teachers did. TOT. meStyov (ver. 17) is not 
 = Tediou but a ‘plateau,’ cp. én’ 8povs mediwod, Is. xiii, 2. 
 Jesus may have moved up on the rising ground eis 7d dpos 
 of Matt.] 
 
 18. Take aro with @epameiovro. 
 
 20—26. Beatitudes: marks of members of the kingdom. 
 
 20. Kal avtos] Attention is called to the central 
 figure. 
 
 pabyras] Only a temporary following is denoted; vv, 20 
 and 24, 21 and 25, 22 and 26 should be coupled. 
 
 20 and 24 mrwxol] ‘poor’ as those who crouch 
 (7rwoow) for a morsel of bread. Matt. adds 7@ mvevuart, 
 those who are ‘poor in spirit’, not actually poor, but who 
 neither trade on riches, nor love them, nor covet them. 
 [Better than = ‘meek’, or ‘ beggars in spiritual things’:] . 
 
 Baotrela] Every Jew looked for a kingdom of God, 
 but not in the heart, Rom. xiv. 17. 
 
 atréxere] Cp. Parable of Dives and Lazarus, xvi. 19 ff. 
 
 21 and 25. Cp.i.53. The hungering is for righteous- 
 ness, according to Matt. 
 
vi. 40] NOTES. 105 
 
 22, 23, 26. ddoplrwoww] ‘excommunicate’, John ix. 22. 
 
 éve5.] The charges against the early Christians were 
 very calumnious, including child-murder, illicit love, and 
 conspiracy. 
 
 & Bad. Svopa] strike off your names from the roll of 
 membership in the synagogue. John ix. 34. 
 
 27—38. Duties of members of the kingdom. 
 
 29. ipdriov] outer cloak which served a poor man for 
 his covering at night: xirov, under-garment, 
 
 Kwdtoys] R. V. ‘withhold’. 
 
 30. mavtt alrovyr.] but not necessarily what he asks. Aug. 
 Cp. Acdax7 i. 6 (De Romestin’s Ed.) d\\a Kal rept rovrou 5é 
 elpntat’ idpwrarw 7 éhenuwoouvn cou els Tas XElpas cov, MéexXpt dv 
 yrps Tint Ogs. 
 
 31. Matt. vii. 12, where it seems misplaced. 
 
 32. mola] contemptuous. dpaptwrol=redGvac of Matt. 
 In Luke ethic not ethnic opposition is brought out. 
 
 - 34. The old law was that no Jew should lend to a Jew 
 on usury. This however had fallen into disuse long before 
 our Lord’s time. 
 
 35. pdtv dareArr.] nearly=simple é\ri~w (cp. am-éxw, 
 dd-opdw), and this agrees best with ver. 34 [R.V. ‘despairing 
 not’, i.e. of a return from God; pundév’=pndéva, ‘causing M. 
 none to lose hope’, is hardly tenable]. 
 
 36. olxrippoves] Matt. réAeo, sc. in amore. As 
 
 37, 38. An expansion of Matt. vii. 2. daoAvere] ‘acquit’, 
 opp. to caradckdfere. 
 
 trepexxvv.] of grain, not (as B.) of liquid measure. 
 KéMtrov] sinus. Cp. Is. lxv. 7 dyramoddaw els rov 
 KéXTov avray Tas dpuaprias avrav. 
 
 39—45. A short parable. 
 
 39. Kal] shows that a new paragraph but not a new 
 subject has begun; for the blindness which induces a man 
 to complain of a mote in his neighbour’s eye while he has a 
 beam in his own must unfit him to be a spiritual guide. 
 
 40. Katnptispévos] ‘When he is perfected’ R. V. 
 Even so he would be only as his master and therefore blind, 
 A warning against the self-satisfied Pharisees. The parable p. 
 occurs Matt. xv. 14 of this class, 
 
F. 
 ad loc. 
 
 Trench. 
 
 Sloman 
 on Mt. 
 lv. 3. 
 
 Wi. 438. 
 
 here ‘chip’ or ‘splinter’. 
 
 106 ST LUKE. [vi 42 
 
 42. ddes exBddw] iva omitted, like fac, sine without ut.. 
 Kdpdos] [kdppw=‘dry up’] ‘a small piece of straw’, 
 
 ov] The only instance of od with participle in Luke. 
 
 43. The ‘fruit’ here is not so much the moral character 
 of the teacher as the effect of his teaching on the world. 
 
 44. Bdrov] perhaps=‘ blackberry bush’, 
 
 46—49. Hearing and doing. Matt. vii. 24—27. 
 
 48. toxarbev...€Bd0vvev] The builder went on digging 
 till he came to a solid foundation. Luke gives rAnupdpn 
 (?‘waterspout’) as the cause of the ruin of a house built 
 only on the upper surface (jv, ver. 49). 
 
 Kadas, x.7.A.] ‘for it was founded on a rock’, A.V.: 
 obviously taken from parallel passage in Matt, 
 
 49. ovvérerev] collapsus est. Cp. cupmimra oréyy 
 Eur. H. F. 905; td cewpod...éyumrerrwxviay Thue, viii. 
 4l, 
 
 CHAPTER VII. 
 
 2—10. Healing of Centurion’s servant. Matt. viii. 5—13. 
 
 2. This centurion was a proselyte, and a man of means, 
 and probably a volunteer in the Roman army or in the 
 forces of Herod Antipas who had a garrison at Capernaum. 
 A centurion was only a non-commissioned officer, with 50 
 to 100 men under his command. 
 
 It was unusual for a Roman to show affection towards a 
 slave. Cicero, e.g., apologises for the sentiment, 
 
 4, tapéEy] 2nd pers. fut. middle. 
 
 5. avrés] ‘at his own expense’. 
 
 6. 1} okvAXov] ‘do not trouble thyself’, lit. ‘flay’s 
 ixavos tva] denotes ‘contemplated result’. 
 
 7. elaré Adyw] ‘command with a word’. 
 
 8. tacodopevos] need not go directly’ with eful. The 
 argument is; ‘if my soldiers give me instant obedience 
 who am myself but a subaltern, much more canst thou 
 command and be obeyed’, - 
 
vil. 28] NOTES. 107 
 
 11—17, Raising of the widow’s son at Nain (told by 
 Luke only). 
 
 ll. év to é£7s] 8c. xpévw ‘soon after’, R. V. Cp. viii. 
 1. Naty] 25 miles 8. W. 
 
 12. Kal tSov] ii. 21n. There are many instances in Page on 
 classical Greek of two coordinate sentences in place of one Tak ts 
 subordinated to another; e.g. Plat. Symp. 220 c 76y meonp- 
 
 Bpla qv, kal dvOpwroa noOdvorro. 
 
 pytpl] not a mere dative of relationship (cp. Aesch. 
 Agam, 898, povoyeves téxvoy marpl) and more emphatic than 
 the genitive. 
 
 17. Aéyos] The popular expression of opinion spread -M. 
 throughout Juda and thence to Perwa, where (in the &° 
 fortress of Machzrus) John was imprisoned. 
 
 18—23. Messengers from the Baptist. 
 
 18. “Iwdver] ‘usually -7. 
 
 19. The use of \éywy confirms the view that it was-Go. 
 John’s faith that was waning. He was not quite satisfied 
 with the mission of Christ; for though he heard of His 
 miracles, he did not consider that the other part of his 
 testimony ‘his fan isin his hand, &c.’, was fulfilled. He is 
 answered by more miracles and by ver. 23. On the other So 
 hand, the comments of Christ which follow tell in favour of Chrys. 
 John’s constancy, and the doubt must then have been not 
 his but his disciples’, 
 
 20. From Mal. iii. 1. 
 22. A reminiscence but not a quotation of Is, lxi. 1. 
 
 mTTwXol evayy.] ‘ the poor have good tidings preached to 
 them’, R. V. Cp. Heb. iv. 2, 6. 
 
 24—35. Christ’s estimate of John. 
 
 24. Bedcacbar] ‘to gaze at’, and admire. KdAapoy, 
 i.e. a waverer. kad., dvOpwrov, mpodytny form a climax. 
 
 26. wWepirodrepov is neut. Matt. xii. 41, 42. 
 
 ‘Non praedicebat solum Christum sed praecedebat’. B. 
 
 27. Mal. iii. 1. 
 
 28. 6 pixpdr.] ‘he that is but little’, R. V.: not ‘least’, 
 A.V. A Christian may have a personality inferior to John’s, 
 but in insight into spiritual things, as being in a kingdom 
 which John only heralded, he is greater than he, 
 
Wi. 267. 
 
 Wi. 607. 
 
 x reads 
 Epywov 
 for téx- 
 VV. 
 
 108 ST LUKE. [vi1. 29 
 
 29,30. These vv. as printed in our text (W. and H.) 
 are parenthetic and are Luke’s comment; the style of them 
 is different. On this view éd:caiwoav implies some expression 
 on the part of the people; if the verse is part of Christ’s 
 speech, then the phrase means that the people recognised 
 the excellence of God’s ways in the mission of John, by 
 accepting his baptism. éixalwoav] ‘To justify’ is a 
 legal term, almost=‘ acquit’ (though in classical Greek= 
 ‘condemn’). Cp. Ps. li.6 d3ws dv StxawwA7s év Tots Abyos 
 gov, 28 when we say ‘I am justified in my remarks’, 1.e, 
 I have such reasons as could not be found fault with if 
 brought into judgment. 
 
 30. els éavrovs] ‘to their own loss’. 
 
 32. Picture of children playing at weddings and fu- 
 nerals; their playfellows will not fall in with their varying 
 humour; so the Pharisees are peevish; John represents 
 asceticism, he is rejected; Christ introduces a more social 
 religion, He is pronounced gluttonous, &c. 
 
 33. pm] ‘without’. 
 34. 6 vids Tov av@p.] v. 24 n. 
 
 35. Kal] ‘and yet’. e5ixata0n] gnomic aorist, which 
 denotes a general truth, or a habitual action. This is a 
 proverb, ‘true wisdom is justified on the part of (a7) all 
 who follow her’. 
 
 36—50. Christ and the sinner in the house of Simon the 
 Pharisee [cannot be identified with Matt. xxvi. 6]. ; 
 
 38. The position of the woman can be imagined, if we 
 remember that the guests reclined (not sat) parallel with 
 the table, their feet outward. To let down the hair was an 
 act of humiliation. Bpéxewv] ‘ wet’, R.V.; ‘wash’, A. Y. 
 
 39. [6] R. VY. in margin admits the article, after B. 
 
 41. Snvdproy originally=10 asses, but from B.c, 217 
 = 16 asses (about 9d.); after Augustus, about 8d. 
 
 43. ‘Frankly’ of A. V.is omitted in R.V. 76 arXetov] 
 ‘that larger sum.’ 
 
 44. It was a marked want of courtesy in Simon that he 
 had not had the feet of his guest washed. 
 
 47. ddéwvrar] v. 20n. Christ begins with saying, by 
 the lips of Simon, ‘he who has much forgiven, will love 
 much’; here he ends ‘he who loves much will be forgiven 
 much’, The difficulty is solved by remembering the double 
 
vir. 10] NOTES. 109 
 
 use of 7: like our because or for. Translate ‘Her many 
 sins have been forgiven, as thou mayest infer from this, that 
 she loved much’ (=for, see, she loved much). 
 
 50. The woman’s faith, not her love, is said to save her, 
 but faith and love always work together in a saved soul. 
 eis ciptjvnv] ‘ into (not only in) peace’, i.e. the peace would 
 be abiding. 
 
 CHAPTER VIII. 
 
 1—3. General Ministry in Galilee. 
 1. éy ro kabeEys] sc. xpdry. 
 2. MaySadnv1] ‘ of Magdala’; see map. 
 
 3. Joanna, wife of steward of Herod Antipas, is pro- 
 ‘ bably one of those mentioned in xxiii. as bringing spices to 
 the Lord’s sepulchre. See also xxiv. 10, [Manaen, Acts 
 xiii. 1, was another convert in Herod’s household.] 
 
 émltpomros is of higher rank than olxovéuos. F. 
 
 Sinkdvovv] personal as well as pecuniary service, 
 
 4—15. Parable of the Sower. Matt. xiii. 2 ff.; Mk iv. 1 ff. 
 4. tov kata moAv] ‘ those of several cities’. 
 
 mapaBoAx] lit. ‘comparison’ obtained by laying two 
 objects side by side (mapa-Bdé\\w). In Mk iv. 30 ‘ with 
 ' what comparison shall we compare it?’ In Christ’s stories, 
 the two things compared are a fact of human or natural 
 life and a spiritual truth. 
 
 Luke presents this particular paragraph in a new aspect; West- 
 it shows the responsibility of the hearers, and does not, as in Cott. 
 Matthew, form an introduction to the general view of the 
 outward kingdom. See ver. 18. 
 
 5—8. Notice the different prepositions mapd odév, él 
 mérpav, ev péow Tov ax., els T. y7jv. The first seed fell along Go, 
 -the path, trodden hard by passers-by; the next on shallow 
 ground, and so struck on rock; the third in the midst of rich 
 but unclean ground; the last right into good soil. 
 
 6. €repov] sc. cmépua. 
 
 10. Allusion to Is. vi.9, more fully quoted in Matthew. 
 This verse should be taken in connexion with ver. 18, the 
 principle being that he who has spiritual insight will profit 
 by the parable: to the rest the parable remains a story 
 
Wi. 462. 
 
 Wi. 375. 
 
 Wi. 556. 
 
 reading 
 that of 
 the 
 text. 
 
 110 ST LUKE. [vir1. 10 
 
 without meaning. These last think they have spirituality, 
 because they have the parable; but unless they profit by it, 
 their seeming possession will be taken away. 
 
 14, wrod] with cuvrvlyovra, though of inanimate 
 agencies. 
 
 16. The connexion with what precedes (which appears 
 also in Mark’s account) is the supposition that the disciples 
 will produce fruit: this will be manifest to the world. 
 
 17. ov pr yrooby=a fut. indicative, which in N, T. 
 always follows the formula ov écrw 8s. 
 
 19—21. Christ’s true relatives. 
 
 The parable was spoken in the open air, from a boat ; 
 a Christ has now gone back to some house—see Mark iii. 
 22—25. Christ quells a storm. 
 
 22. éy pig tov mp.] more closely defined, Mark iv. 35. 
 Kal avrds] vi. 20 n. 
 
 23. dimvacey] (=Kaddrvwoe in classical Greek) ‘ fell 
 asleep’. 
 
 kat-é€By] ‘swept down’, from the neighbouring hills 
 through a gorge. 
 
 cvverrAnpovvro] tense. 
 
 25. dpa] ‘under these circumstances’, ‘then’. See ~ 
 xxii, 23, 
 
 26—39. Demoniac restored in the district of the Gera- 
 senes. Matt. viii. 23—34; Mark v. 1—20. 
 
 On demoniacs see iv. 33 n. 
 
 26. Tepaonvev] mss. differ between this and Tadapyvav 
 and Tepyecnvav. Gerasa was a town of Decapolis, a con- 
 
 federation of ten towns N. of Perea: the names as given 
 by Pliny are : 
 Scythopolis (W. of Jordan) Hippos 
 Damascus Kanatha 
 Dio Pella 
 Gadara Philadelphia, 
 Gerasa (or Gergesa) Raphana. 
 
 27. pvipacw] The limestone rocks had caverns which 
 were used as tombs. 
 
vii. 55] NOTES. Ti 
 
 28. rl euol, x.7.r.] Matt. reads quty for éuol, because 
 there was a legion of devils. He further introduces two 
 demoniacs. 
 
 30. Aeyisv] Appendix III. 
 
 31. dBvocov] not ‘the lake’, but a place of confine- 
 ment reserved for lost spirits (Jude 6). See Rom. x. 7; 
 Rey. xx. 3. 
 
 32. txavov] Cp. vii. 11, 12. Mark gives the number 
 as 2000. Swine were not legally kept by Jews: but in 
 Perwa there was a large heathen population. Gadara is 
 cited as a Greek city in Jos. Ant. xvii. 13. 4. 
 
 The Jewish exorcists, to assure a demoniac of his cure, 
 used to set a pitcher of water in the place where the expul- 
 sion took place, and the demon upset it in making his 
 escape. 
 
 40—56. Raising of Jaeirus’s daughter; healing of woman 
 - with an issue of blood. Matt, ix. 18 ff.; Mark v. 22 ff. 
 
 [In Matt.’s account Jesus is summoned from the feast 
 in Levi’s house.] 
 
 40. wtroorrpépety] i.e. to Capernaum. 
 
 41. dpxwv] Chief or president of the ‘elders’ who 
 formed the administrative in a synagogue. 
 
 43. éy plore ore A woman s0 suffering was ‘ unclean’, 
 ’ and we may cp, the healing of lepers with this miracle. 
 
 B and D om. (what Luke, though a physician, would 
 hardly have left out) 771s larpots rpocavadwoaca ddov Tov Blov. 
 
 ovx toxvoev ‘had not constitutional strength’, 
 
 44. xpdomeSov] ‘fringe’, Numb, xv. 38; more cor- 
 rectly a ‘ tassel’, at the four corners of a cloak. This being 
 flung over the shoulders, two tassels hung down behind: 
 hence émoGev of the text. 
 
 45. After Ilérpos nearly all good mss. read xal-of ody 
 avrg. émordta for dddcxade or ‘Rabbi’ indicates a writer 
 for Gentiles. 
 
 47. thabev] ‘had escaped notice’. 
 
 52. &Aarov] sc. the hired mourners; cp. praeficae, and 
 with ékérrovro Tib. i. 7. 28 pubes | barbara Memphiten 
 plangere docta bovem. Funerals with the Jews followed 
 close on death. 
 
 54. Contrast Mark’s account, it is more graphic, 
 
 55. 809. hayeiv] a touch by Luke the physician 
 
 Go. 
 
Wi. 722. 
 
 Wi. 368. 
 
 Wi. 286. 
 
 112 ST LUKE. [1x. I 
 
 CHAPTER IX. 
 
 1—9. The Apostles commissioned ; comments of Herod 
 Antipas. Matt. x. 1 ff.: Mark vi, 7 ff. 
 
 1. tots S08exa]: T. R. padnras adrod. 
 Notice the slight change in construction. 
 
 3. pyre paBdov] T. R. pdBdouvs, plural because the 
 apostles were going in pairs. Mark reads e pi, an appa- 
 rent contradiction: but it makes little difference whether 
 we say ‘not even a staff’ or ‘perhaps just a staff’, and the 
 elliptical Aramaic form ‘for if...a staff’ admits of two 
 meanings, ‘if a staff, it is enough or too much’, . 
 
 5. To shake off the dust is to denounce a city as hea- 
 then, for heathen dust would be defilement. Acts xiii, 51. 
 
 papr. ér’ avrovs] with reference to a judgment to come. 
 
 8. épdvy] not i7yép6y because Elias had never died. 
 As to his coming cp. Mal. iv. 5. 
 
 9. éyo] emphatic. This is the only notice of John’s 
 fate given by Luke. 
 
 -10—17. Feeding of 5000 [recorded by all Evangelists]. 
 
 10. Bethsaida, a district N.E. of the sea of Galilee, with 
 town Bethsaida Julias, called after Julia, daughter of Augus- 
 tus (Jos., Ant. xviii. 2, calls it Betharamphtha). Jesus 
 crossed over by boat, as Matt. and John tell us. T. R. 
 reads els rémov Epnuov wb\ews Kadoupévns, K.TDA. 
 
 11. The people followed, because they saw His miracles 
 of healing, John vi. 2. 
 
 13. The disciples are perhaps appealed to, because 
 they had recently received miraculous power. ¢é...dyopd- 
 owpev ‘unless, perhaps, we must buy’. Cp. 1 Cor. ix. 11; 
 xiv. 5; Rev. xi. 5. pryjte rather vaguer than 7. 
 
 14. mevraxicyx(Aror] men only. The women and children 
 would sit apart and were not counted. 
 
 KkAtolas] ‘in dining-parties’, ‘in messes’, predicative 
 Accusative almost = els with acc. 
 
 16. édiSov] tense. 
 
 17. «édwvot] used in all the Gospels. 
 
 18—27. Confession of Jesus as the Christ. Law of 
 Christian life. Matt. xvi. 13 ff.; Mark viii. 27 ff. 
 
 18. Kard pdovas] merely excludes the people, not the 
 disciples, This incident occurred near Cesarea-Philippi. 
 
1x. 30] NOTES. 113 
 
 « 
 
 20. Tov x. Tov Geov] Matt., 6 x. 6 vids rod Oeod rob 
 favros. Mark, o x. 
 
 21. They were forbidden to make it known, because 
 the people (as John tells us) wanted to make Jesus a 
 king. 
 
 22. ammo] ‘on the part of’, vii. 35; xvii. 25. 
 
 mperBurtepor (heads of synagogues ?), dpx. (see iii. 2 n.), 
 and ypayparets composed the Sanhedrin. 
 
 23. mpds mavras] See Mark’s account here. dparw 
 oravpov. Every criminal had to carry his own cross. 
 
 24. wWuxyn=‘soul’ and ‘life’, Cp. vi. 9; xii. 22; xiv. 
 26; xvii. 33. 
 
 25. amrodécas] only in Luke; the real antithesis is in 
 Kepdjcas and (nucwOels. 
 
 {yprwbe(s] ‘be mulcted’ (spiritually). 
 
 27. The promises of Christ are for this world as well as Go. 
 the next, and this verse gives the reward of the faithful 
 disciple. [There is no allusion, probably, to the fall of 
 Jerusalem; certainly none to the final mapoucia, for that 
 would make Christ a false prophet; possibly to the Trans- 
 figuration, but that can scarcely be described as Bac. rod 
 Gcod.] 
 
 28—36. The Transfiguration. Matt. xvii. 1ff.; Mark 
 ix. 2 ff.; 2 Pet. i.17 f. 
 
 The Transfiguration forms an introduction to the closing 
 scenes, as the Baptism to the opening scenes of Christ’s 
 mission, 
 
 28. A confused construction. doel rp. oxto is a pa- Wi. 704. 
 renthetical note of time, like nudius tertius. Peter, James 
 and John were specially honoured by being present at the 
 raising of Jaeirus’s daughter and at the Agony in Gethse- 
 mane. 
 
 TO Spos]=dpos vynddv in the other Synoptists. It can Jerome. 
 hardly have been Tabor, because there was a fortified town 
 on the summit. More probably Hermon, which is near 
 Cesarea-Philippi. 
 
 29. evkds, Earrp.] asyndeton, forming a climax, 
 
 30. The Law and Prophets, in person of Moses and 
 Elijah, merge in Christ, 
 
 B, L. § 
 
114 ST LUKE. [ix. 31 
 
 31. UEoSov] ‘departure from life’, Cp. 2 Pet. i. 15. 
 It contains an idea of the Ascension; contrast elcodos, 
 Acts xili. 24. 
 
 32. rvw] The Transfiguration perhaps took place at 
 night. 
 
 Siaypny.] ‘When they were fully awake’ R. V.; rather 
 ‘have awakened’. 
 
 33. oknvas] that they might all dwell together. 
 
 34. The cloud, says Matt., was bright (¢wrw7). Cp. 
 the desert cloud, Ex. xxxiii. 9; 1K. viii. 10; and that at 
 the Ascension. 
 
 35. éexdeAeypévos] So XB. "Ayarnrés, T. R., is borrowed 
 from Matt. and Mark. Cp. iii. 22; John xii. 28. 
 
 37—45. Cure of a boy with unclean spirit ; further notice 
 of the Passion. Matt. xvii. 14 ff.; Mark xiv. 14 ff. 
 
 38. povoyevys] a touch peculiar to Luke. The outward 
 symptoms are those of epilepsy. 
 
 39. xpdter] ? the patient—there is a change of subject. 
 Cp. xvii. 2; xix. 4. 
 
 41. yev. dmoros] by the context, the rebuke seems 
 most applicable to the disciples; but it may be directed 
 to father, people, or scribes, who, as Mark tells us, were 
 present, 
 
 Svertpappévn] Cp. Acts ii. 40, cxodas. 
 
 43. peyadedrnt] magnitudine Vulg., ‘majesty’ R. V., 
 ‘mighty power’ A.V. There is a definite break at 43, as 
 we see from Mark ix. 30. 
 
 44. ‘rovrovs] refers to what follows. 
 
 45. va] final, ‘that they should not perceive it’ R. V. 
 
 46—50. Dispute about precedence; humility taught ; 
 and tolerance of outside workers for Christ. 
 
 46. tls dv ely] i. 62 n. pel{wv, sc. Tov ddAdwr, SO mL- 
 kporepos, ver. 48, 
 
 48. ‘He who is less (according to his own estimate) is 
 great (according to his true value)’. 
 
 49. The connexion is this:—John is uneasy at having 
 assumed some authority, and yet, as an Apostle, may he 
 not claim it? 
 
Ix. 53] NOTES. 115 
 
 éxwdtopev] NB, ‘we tried to prevent’, better than éxw- 
 AUoapev. 
 
 50. tpav] so most mss. for judy. Cp. xi. 23n. See 
 also Phil. i. 18; Numb. xi. 26—28, 
 
 51. The events from this point to xviii. 15 are mainly 
 peculiar to Luke. The section may more properly end at Go. 
 xix. 27 with 3 subdivisions, viz. 
 (1) ix. 51—xiii, 24. 
 (2) xiii, 25—xvii. 10.° 
 (3) xvii. 11—xix. 27. 
 
 51—62. Journey to Jerusalem; Samaritans ; tests of 
 discipleship. 
 
 51. dvadnpus] ‘When the days of his taking up were 
 beginning to be fulfilled’. An anticipation of both Cruci- 
 fixion and Ascension (Acts i. 2, 22). ov amop. inf. of pur- 
 pose. [It is clear that this journey was in effect the last. 
 Some think it was a visit to Jerusalem in December for the 
 ‘feast of Dedication’, Yet as Christ never returned again 
 to Galilee, but stayed in Perwa, thence went to raise 
 Lazarus and afterwards retired to a place called Ephraim, 
 Luke would be justified in making the journey begin in 
 Galilee. The other Synoptists mention a journey from 
 Galilee through Perea, but do not fill up the necessary 
 time; for Christ returned to Galilee in Oct., after the 
 feast of Tabernacles (John vii.), and we have to account 
 for ‘six months between that and the time of His death. 
 Possibly xvii. 11 may refer to some excursion made from 
 Ephraim. It has been urged that nearly all difficulties J. J. 
 disappear, if xi. 14—xiii. 21 are inserted before viii. 22, Hal- 
 and this would serve as an instance of Luke’s method of °°™%* 
 describing events xaetfjs (see his Preface). But the altera- 
 tion is too violent.] 
 
 52. Kopynv] modu in N, 
 
 ds] (S1B), unusual for wore. Cp. Acts xx. 24 ovdé exw 
 Tiv Puxiv pou Tiyniay euauT@, ws TeNecaoat Tov Spdpor. 
 
 érousdorar] sc. feviay. 
 
 ¢ 
 
 53. é€Eavro] ‘entertained’: they allowed free passage to 
 travellers. Samaritans, not mentioned by Mark, and only 
 once by Matt. atx. 5. They were on terms of enmity with 
 Jews; see John iv. 9: they were addoyevets (cp. xvii. 18), 
 as we see by their origin mentioned in 2 Kings xvii. 24; as 
 to their religion they accepted the Pentateuch, looked for- 
 ward to a Messiah, and had a temple of their own on Mt 
 Gerizim from B.c. 409. 
 
 8—2 
 
So 
 Luther. 
 
 116 ST LUKE. [ux. 54 
 
 54,55. An allusion to the conduct of Elijah, 2 Kings i i, 
 10—12, [The older ss. give the text: later add after av- 
 Tous, ‘ws kai ’HXelas émoinoey’ ;—and after avrois, ‘xal 
 elev, ovK otdare olov TvEVLaTos éore vues’ 6 yap vids Tob 
 dvOpwrov ovK nAOev Wuxas av Opwrrwy dmrodécar add coat’, 
 a gloss introduced from xix. 10. The earlier portion was 
 possibly omitted because it implied a rebuke of Elijah. 
 tueits if genuine is very emphatic—and should be taken 
 with éo7e—‘know ye not of what spirit ye are?’; the New 
 is opposed to the Old Covenant.] 
 
 57 ff. Cp. Matt. viii, 18—22. Luke has the historical 
 order. 
 
 In Matt. the intending follower is a scribe; the words 
 dou éav amépxy show that he recognised that ‘the life in- 
 volved some wandering and danger. 
 
 60. ‘Leave it to corpses to bury their own corpses’ 
 i.e. to the spiritually dead (Rom. vii. 8) to attend to what 
 concerns them, this world’s affairs. It is possible that-the 
 man wished to remain at home till his father’s death. 
 Christ knowing that this was the man’s only chance—for 
 he himself was on the road to death—uses a very strong 
 phrase. He cannot have wished us to neglect so clear a 
 duty as that of burying the dead. 
 
 Si-dyyeAXe] ‘preach everywhere’. 
 
 61. dmrordtacbat] ‘bid farewell’, lit. ‘separate from’, 
 cp. xiv. 33. This is the usage of late Gk, for classically 
 it=‘to have a position assigned one’, rots eis Tov olkov, 
 constructio praegnans. 
 
 62. Cp. Hes. Opp. 443 ds Epryou pererav iOelnv x’ ab- 
 hax’ éAadvos | unkére mamralvwy ped dunruKas, GAN’ él Epyw | 
 Oupov éxwv. 
 
 CHAPTER X. 
 
 1—24. Mission and return of the Seventy; Christ. 
 blesses God. 
 
 [The Seventy had no permanent mission and therein 
 differ from the twelve Apostles; it seems by comparing ix.. 
 52 and x. 1 as though their business was to prepare the 
 way for Christ ; but the directions are too elaborate.] 
 
 1. dvéSekev] Cp. dvdictov, Acts i, 24; dvddeéis, Luke 
 i, 80. 
 
 érépous] in addition to the Twelve. [8¥o] perhaps added 
 to correspond with 72 members of the Sanhedrim, ot=oi. 
 
x. 20] NOTES. 117 
 
 4. PBadAdvriov= fdvyy of Matthew and Mark. 
 
 ‘To salute by the way’, for the purpose of asking a Ols. 
 favour. The Oriental salutes were ceremonious and would 
 waste time; cp. 2 Kings iv. 29. Besides, the high road was F. 
 a bad place for preaching. 
 
 6. éravatrancerac] a colloquial form, probably 2nd fut. 
 passive from ravw. Cp, Rev. xiv. 13. 
 
 vids eipyvys] ‘ason of peace’, R. V. A Hebrew phrase, 
 ep. ‘son of wrath, of disobedience, of hell’. 
 
 7. td wap avrov] ‘what they offer’, not=avrois, cp. Wi. 458. 
 Phil. iv. 18, ra wap’ bpdr. 
 
 duos, x.7.r.] Cp. Matt. x. 10. The phrase is according 
 to some quoted as part of Scripture in 1 Tim. vy. 18. 
 
 8. Notice change from relative construction to that Wi. 724. 
 with personal pronoun, 
 
 13. These places are mentioned because Christ is bid- N. 
 ding them farewell and their fate troubles Him. In Matt. So Go. 
 xi, they are denounced in connexion with the message of O. pre- 
 John from his prison. If only once spoken, Luke’s ar- Lat 'g 
 rangement seems truer to chronology. order. 
 
 Suvdpers] ‘miracles’, lit. ‘ powers, virtutes’; épya, on- Trench 
 peta, tépara (but this never alone) are other words used. oN 
 No miracles are recorded in Chorazin and Bethsaida. ' 
 
 KaOrpevor] sc. the inhabitants. 
 
 15. Notice the interrogative form given to this verse. 
 Christ’s words cannot refer to the natural position of Caper- 
 naum, as it was a low level by the lake, though sloping 
 upwards. Rather, a reference to the pride of the city, Is. F. 
 xiv. 13—15, or to the fact that it was exalted by Christ’s 
 works and by His presence. 
 
 tws] Cp. i.80n. gov] ‘Hades’, R. V.; ‘hell’, A. V. 
 
 18. éewpovy] refers back to the moment when the 
 70 started. There may be a reference to Is. xiv. 12, M. 
 ‘how art thou fallen from heaven O day-star, son of the 
 morning !’ 
 
 19. Ps. xci. 13, ém’ domlda kal Bacidiokov émiBioy.—Tov 
 éx§pov]= Satan, Matt. xiii. 39. 
 
 20. évyéypamrar] T. R. éypddy, a kind of registering of 
 names, (a) in the roll of the Israelites, (b) in God’s book of 
 life ; cp. Ex. xxx. ii. 32; Rev. iii, 5, 
 
Wi. 1638. 
 
 118 ST LUKE. [x. 21 
 
 21. éop.] ‘I praise’, R. V. margin. [ro rveip. TO dylo, 
 ‘in spirit’, A.V.; ‘in the Holy Spirit’, R.V. (marg. ‘ by’), 
 cp.iv.1. The addition of 6 ’Incois in T. R. has driven out 
 TH ay.) 
 
 atéxpuas...dmekaAuipas] a play on words. 
 
 tavta] the facts about the kingdom of heaven. 
 
 6 mwatyp=vocative, viii. 54, xii. 32.  ev8ox. tumpoobev] 
 Hebraism. 
 
 22. Matthew has émrvywadoxe:, and the ér- finds its equi- 
 valentin ris éorw x.7.X. of our text. 
 
 24. tpets] inserted to contrast with pop. and Bac. 
 
 25—37. The lawyer's question [not same as Matt. xxii. 
 35, Mark xii. 28]. Parable of the Good Samaritan. 
 25. éxtrepdtwv] ‘tempting ’= ‘testing’, for there is no 
 dishonesty in the lawyer’s question. 
 
 26. tas] ‘in what words’, as in was Aéyers ; 
 
 27, 8 dyatr....Svavola cov= Deut. vi.5, if we omit the last 
 phrase. mAnoloy] Lev. xix. 18. Observe that this text 
 was not inscribed on the phylacteries. rovro, x.r..] Lev. 
 xviii. 5. 
 
 29. The questioner felt that he had not kept the law 
 altogether and tries to escape this uneasiness by asking for 
 a definition of ‘a neighbour’. awAynoloy here and in 
 ver. 36 a substantive, the article being omitted. Cp. Aesch. 
 Prom. 938, éuol & éaccov Znvos h pndév pérer (=TOod pnder). 
 
 30. This route, about 18 miles, was known as the 
 ‘bloody’ way. Jericho was the city of the priests, who 
 
 went up thence to take their ‘course.’ Ayorais ‘robbers,’ 
 R. V., rather than ‘thieves,’ A. V. 
 
 kal...xa{] not ‘both...and,’ but ‘also’. [ruvyxavovra 
 inserted at end of verse in T. R. is om. by SBD.] 
 
 31. ovykvuplav] here only in N. T. ocvyxdpyois is the 
 usual form in other writers. 
 
 34. €davov] oil, but not wine, mentioned Is. i. 6, 
 Mark vi. 13, James y. 15. 
 
 35. éml tiv aip.] ‘towards the morrow,’ i.e. at day- 
 break. Cp. Acts iii. 1 éal riv wpav Tis mpocevxfs. 
 
 Syvdp.] see vii. 41 n. 
 
 36. Christ does not give a direct answer to the question 
 ‘who is my neighbour?’, but implies that any one who has 
 
x1. 2] NOTES. 119 
 
 need of us is such. Narrowness of sympathy is to be 
 shunned, such as Juvenal, xiv. 103, credits the Jews with 
 —‘non monstrare vias eadem nisi sacra colenti’, 
 
 37. pet] i. 58 n. mowjoas...mote.] notice repetition 
 of the word. B.’s comment that the lawyer avoided the 
 hateful word ‘Samaritan’ is unfair. 
 
 38—42. Martha and Mary. 
 38. Kopnv] i.e. Bethany. 
 
 39. Pupils generally sat at their teacher’s feet. Acts 
 xxii. 3, 
 
 40. «mepreraro] ‘was distracted’. Cp. 1 Cor. vii. 34, 
 35 where pepiyuvg Ta Tod Kuplov and etrapedpov rp K. daepi- 
 omdorws occur side by side. 
 
 émurraca] ii. 9; xx. 1. karéAurey implies that 
 Mary had at first been helping. 
 
 41. peptpvas] ‘art distracted’, mentally. OopvBaty 
 (rupBdgy T. R.) implies fussiness. 
 
 Od. Sé éotiv xpela i evds] [NB] Christ says that a few 
 things suffice—your Father knoweth that ye have need of 
 these things—but one thing, viz. dy. mepls, is of supreme 
 importance. The old idea was that Christ meant ‘one 
 dish,’ and it is curious that wepfs=‘mess’ in Gen. xliii. 34. 
 
 42. yap] makes quite clear what évés is, q7Tts, not 
 quippe quae, but ‘and it,’ ep. Acts v. 16, 
 
 CHAPTER XI. 
 
 1—13. On Prayer. 
 
 1—4. The Lord’s Prayer. Matt. vi. 9—15. Notice that 
 Luke omits ‘Our...which art in heaven’; ‘thy will be done, 
 &e.’, ‘deliver us from evil’, and the doxology. For Matt.’s 
 onuepov he has 76 xa’ juepav, and duaprias for ddetAjpara. 
 Matt.’s version is more likely to be correct, as he gives N. 
 special attention to discourses. [The doxology has no good 
 us. authority—om. NBD; but it is found in the Acday% or 
 ‘Teaching of the Twelve Apostles’ at the end of the 1st 
 century; there is a hint of it in 2 Tim. iv. 18, and praise 
 was with the Jew the complement of prayer. ] 
 
 2. Svopa] By the ‘name of God’ we mean whatever 
 worthily expresses Him; so nomen Romanum=‘ Roman Light- 
 power and authority’. Cp. Ps. viii. 10; xx. 1; Ex. xxiii, 21; es on 
 
 Phil. ii. 10 ‘name of Jesus’. ; ee ii. 
 
Grotius, 
 Wet- 
 stein. 
 
 e- 
 litzsch. 
 
 Origen. 
 
 Wi. 643 
 n. 2. 
 
 120 ST LUKE. (x1. 2 
 
 BaotAcla] (a) A visible kingdom, embodied in the Church. 
 Cp. parables of the mustard seed, net, &c. (b) The influence 
 of God on the heart. Matt. vi. 33; Luke xvii. 21; Rom. xiv, 
 17. (c) The fina] Advent and consummation of all things. 
 It has been objected that, as an appeal is made to the 
 Father, no allusion to the Christian Kingdom is here 
 intended. So Ruskin, but Eph. v. 5 teaches us that God’s 
 kingdom and Christ’s are identical. 
 
 3. émotcros] (1) The natural division of the word is 
 émr-covcios from ef, ibo,=‘bread for the coming day’, not 
 ‘for the morrow’. If it were connected with elui or ovcia, the 
 final « would be elided, unless there was a digamma in the 
 word following, e.g. émi-owcos, éml-opxos, émt-ecxns. If however 
 this derivation is possible, we can explain, (2) quasi é1-édyrios 
 ‘bread at hand’, i.e. adequate, (3) from ovcla ‘bread for our 
 being’, i.e. spiritual as well as natural, odcfa in Aristotle 
 being= ‘existence’. Or again, ovcla may= ‘property’, and 
 ém.-ovc.os ‘necessary’, i.e. that belongs to possession. The 
 rendering by Jerome supersubstantialis in Matt. (but quo- 
 tidianus here) may = either super omnes substantias, or ‘what 
 is for our sustenance’. 
 
 8iS0u] appropriate with 7d xa@’ ju., just as dds with 
 Matt.’s o7jmepor. 
 
 4. The phrase ‘debtor’ calls attention to sins of 
 omission; dapriac lit.=‘missing the mark’, i.e. of duty. 
 
 me.pac ov] Jas. i. 13, 14 gives us the theory of ‘tempta- 
 tion’,. We pray here not to be tried above our powers; the 
 phrase seems incomplete without Matt.’s d\\a pica quads 
 amd Tov tovnpod. 
 
 5. eer... 1ropevorerar...elry] This last is conj. delib. and 
 therefore has almost a future sense. The parable xviii. 1 ff. 
 should be compared. 
 
 7. els tiv Koltny] constr. praegnans. 
 
 8. el...o0 ‘refuse to give’, xvi. 31. et kal.. ye ‘though 
 yet’, xviii. 4. Sev [dcov D]. Aé€yw dptv of this verse is 
 contrasted with kdyo# Aéyw in the next. 
 
 11. The words dprov, wh NOov ériddcer aitg of T. R. 
 are omitted only in B. The sentence is awkward :—‘of 
 whom of you as his father will his son ask...and he give 
 him?’ R.V. The writer continues as if the protasis had 
 been day tov tar. alrjon 6 vids. 
 
 12. dyrt wrépxns (‘perch’) cxoprloy is a Greek proverb, 
 but how is a scorpion like an egg? 
 
x1. 26] NOTES. 121 
 
 13. ‘If ye, being evil...how much more your Father 
 who is good?’ [6] é ovp. reads like an echo of the invoca- 
 tion in the Lord’s prayer. 
 
 14—28. A dumb devil cast out. The act criticised: 
 Christ’s reply. Matt. xii. 22 ff.; Mark iii. 22 ff. 
 [In Matt. the patient is blind as well as dumb; the 
 people cry out ‘is not this the son of David?’] 
 
 15. BeefeBovA [so &, B for Beed-] ‘Beelzebub’, but there 
 is no Greek authority for this termination in -Bov8. This 
 deity, ‘god of flies’, was the god of Ekron; see 2 Kings i. 2. 
 [Bdad wrviay LXX.] Others interpret ‘Lord of the palace’ ; 
 cp. oikodeorérnv Matt. x. 25, or ‘Lord of dung’ (Zebel, later 
 Hebrew). 
 
 17. R. V. marg. ‘house falleth upon house’, a feature 
 in the desolation of the kingdom. So Vulg. 
 
 18. Orv] a slight ellipsis, (I say this) ‘because ye say’. 
 
 19. ot viol]= ‘disciples’, cp. ‘sons of the prophets’; and 
 Acts xix. 13, 14. This is an argumentum ad hominem; it 
 does not follow that Christ believed in the real expulsion of 
 devils by Jewish exorcists; indeed, see ver. 23. 
 
 20. év SaxriAw] a vigorous touch due to Luke; ep. 
 Ex. viii. 19. ép0acev] the sense of ‘anticipation’ has Th. 
 dropped out of this word in N. T., exc. in 1 Thess, iv. 15, 
 
 21. The ‘strong man’ is the devil; a ‘stronger than he’, 
 Jesus; avAryv ‘his own court’, R, V.: ‘palace’, A. V. 
 
 22. td cxvdAa atrov] ‘the spoils taken from him’, 
 
 23. Whoever does not by the Holy Ghost (in my way) N. 
 cast out devils is against me: he disperses instead of con- 
 solidating the kingdom of God. okoptrifer] cp. duackop- 
 mifw, xvi. 1. The force of the parable which follows is, in 
 this connexion, that Satan, so far from being dispossessed, 
 comes back with renewed force. But 
 
 *2426 should perhaps be placed after ver. 32; while 
 ver. 16 should immediately precede ver. 29. Then we have 
 almost exact agreement with Matt. xii. 483—45. 
 
 24. dvvSpwv] certain deserts were recognised as the 
 abode of demons. See Tobit viii. 3; Baruch iv. 35. pov, B. 
 suum putat; énd@ov, quasi non ejectus, 
 
 26. One lesson of the par. is that the human heart 
 must be occupied by something; if not by holiness then by 
 Satan and his followers, 
 
122 ST LUKE. [x1. 27 
 
 27. Matt. here brings in the coming of the Virgin, given 
 by Luke at viii. 21. 
 
 érdpaca...dwvryv] indicates the importance of the speech. 
 Cp. Acts ii. 14. 
 
 28. pevovv] expresses not dissent but correction; in 
 N. T. pevoty ye is the common form and is found here in 
 later Mss. 
 
 29—32. The sign of Jonah: The Queen of Sheba. 
 [This is the answer to ver. 16.] 
 
 29, 30. onpetov] Matt. xii. 40 makes this sign to con- 
 sist in Jonah’s remaining three days in the fish’s belly, 
 and then being delivered—typical of Christ’s descent into 
 hell and Resurrection; but in Luke ver. 32 Jonah’s preach- 
 ing is the sign. But observe that the fut. éora: shows that 
 there is something in reserve besides the preaching. 
 
 31. PaclAiooa] the Queen of Sheba, 1 Kings x. 1 ff. 
 adetov] neut. perhaps with reference to onpeiov. 
 
 32. dvacryicovrat] as witnesses. per. eis] They re- 
 pented and accepted the message of Jonah. 
 
 33—36. The spiritualeye. Matt. vi. 22, 23. 
 
 33. Avxvos, Avxvia] ‘lamp and stand’ R. V.; ‘candle 
 and candlestick’ A. V. KpimTn] (notice the accent) 
 ‘cellar’. [xpumrév, T. R.,=‘secret place’. ] 
 
 34. Avdxvos] ‘light’ A. V., but the same translation as 
 in 33 should be maintained. The connexion with the former 
 verse is that Christ being the Light of the World is meant 
 to shine abroad. To see light properly the eye must be 
 ‘single’, i.e. in a normal, healthy state, not zovnpds, 
 ‘diseased’. To grasp spiritual truths we need the spiritual 
 sense (70 Pas 7d év gol ver. 35). 
 
 37—54. Christ in a Pharisee’s house rebukes Pharisees 
 and lawyers. 
 
 [Matt. xxiii. where, according to his usual arrangement, 
 several sayings of Christ are combined. ] 
 
 37. apirryoy} ‘breakfast’ R. V. marg. eloreX Bay 
 dvérecev, He set Himself at table as soon as He had entered, 
 i.e. without purification. 
 
 38. Mark vii. 3. These washings were ceremonial, not 
 a matter of social decency. ; 
 
 41. (a) ‘Give as alms that which is within’, or ‘your 
 possible’ (‘that which ye can’ R. V, marg.). 
 
xm. 1] NOTES. 123 
 
 (b) Ironically ‘as regards your soul, give alms, and lo N. 
 (in your own opinion) all things are clean’, This is forced. 
 
 (c) ‘Give in alms the contents of the dishes’. 667¢ is M. 
 opposed to apray7 ver. 39. Go. 
 
 42. On tithes, see Lev. xxvii. 30; Numb. xviii. 21. 
 According to the Talmud, rue was free of tithe. 
 
 44. -A Jew, by walking over a grave, would be defiled. 
 
 45. vopiKot | ‘jurists’: vouodiddoxado, ‘professors’; 
 eeere's: ‘interpreters of Scripture’ ° 
 
 48. pdprupes, cvvevdoeire} are almost technical terms Go. 
 in relation to stoning; Acts vil. 58; viii. 1. 
 
 49. 1 codia tov 8.] The book of ‘Proverbs’ in the Go. 
 primitive Church was called Sod¢ia, cp. Prov. i. 20—31. It 
 seems a little out of place that Jesus should call Himself 
 by this title, though these following words appear as His 
 in Matt. xxiii. 34, ‘and elmev suggests an allusion to some N. M. 
 previous remark. O. 
 
 51. ws] with gen. i. 80 n. 
 
 To see the point of this allusion 2 Chron. xxiv. 18—22 Ols. 
 should be studied entire, paying attention to the con- 4- 
 cluding words. In Matt. xxiii. 35 Zach. is called ‘son of 
 Barachias’; possibly a mistake, for Zacharias the prophet See A. 
 was that; but perhaps Jehoiada of the passage in Chron, on Mt. 
 was his grandfather, and Barachias the father is not men- 
 tioned, as being already dead. The murder of Zach. is 
 mentioned here because it is the latest in the canon of 
 O. T., though not strictly the last, 
 
 52. Knowledge (yvacts) is a temple of which the scribes 
 had the key. 
 
 53. évéxew] ‘press upon’, R. V. Mark vi. 19 is a Wi. 742. 
 doubtful parallel. Others supply yé\ov ‘be angry with’; 
 others vodv, as with mpocéxew, but observe the absence of 
 avry. 
 
 dtrocrop.| ‘try to get out of His mouth’, by way of 
 inconsiderate retort. 
 
 CHAPTER XII. 
 
 1—12. The disciples are advised: (a) against the hypo- 
 crisy of the Pharisees; (b) against fear of men; 
 (ec) on blasphemy against the Holy Ghost; (d) on 
 defence of their faith. 
 
 1. ‘When, meantime (i.e. while Jesus was in the house), 
 masses of the people had collected’. 
 
Th. 
 
 124 ST LUKE. (xi. 1 
 
 ampooéxete] ‘take heed to yourselves, and keep away 
 from the leaven’, 
 
 2, 3. At once a reason for not being hypocritical, and 
 an encouragement as to the ultimate success of their wit- 
 ness to Christ. €v Tq oxor. perhaps from fear of persecu- 
 tion; see ver. 4. 
 
 3. rapelois] ‘inner chambers’ R. V.; ‘closets’ A. V.; 
 in ver. 24=‘ store chambers’. 
 
 5. yéevvav] ‘Gehenna’ (Gey Hinnom=‘ Valley of Hin- 
 nom’), desecrated and made the refuse heap of Jerusalem; 
 fires continually burned there to consume the rubbish; it 
 had been the scene of the idolatrous worship of Moloch. 
 
 6. doodptov] dim. of as, =, drachma; but this makes 
 sparrows dear. The depreciation of coinage made denarius 
 
 -=16 asses: therefore as=2% farthings. Cp. Matt. x. 29, 
 
 where two sparrows are sold for an docdpior. 
 
 8. oporoyroe] itacism for -cy. év] This construc- 
 tion with & is found only here and at Matt. x. 32; it 
 marks the element or atmosphere in which the action 
 takes place, 
 
 10. The conn. is this:—Christ wishes His disciples to 
 see how important is the issue of their teaching: as it 
 is received or rejected, men will be judged: so He gives 
 a warning about blasphemy against the Holy Ghost. 
 Matt. xii. 31 f., Mark iii. 28 f. (where our Lord is accused 
 of casting out devils by Satan’s help) are confined to 
 blasphemy, and the discussions on sin against the Holy 
 Ghost are not to the point. 
 
 11. ovvaywyal] religious authorities; dpxal, civil; é€- 
 ovolat, general. In synagogues debates on religious topics 
 used to take place in the adjoining lecture-rooms: culprits 
 were beaten there, Matt. x. 17, Mark xiii. 9; the body of 
 officers had power to excommunicate, See also xxi. 12. 
 
 13—21. Christ will not interfere in a case of disputed 
 property (His business was with moral and religious 
 questions): caution against greed; parable of the 
 Rich Fool (peculiar to Luke). 
 
 14. Gv@pwre] ‘Sir!’, with a hint of disapproval; cp. 
 Soph. Ajax, 1154 wrOpwre, un Spa rods TeOvnkdtas KaKds. 
 
 15, waons|=mavrolas, emphatic. tw] temporal, not 
 eternal life. The emphasis lies in mepioceve, the phrase 
 
x11. 30] NOTES. 125 
 
 recurring in xxi. 4 éx rod wepiccevovtos avrois, opposed to 
 vorépnua. The matter is summed up, vivitur parvo bene. M. 
 
 16. xapa] ‘estate’, 
 19. otrov] InT. R. yervijuara ‘produce’. 
 wux7] is the seat of the affections; ep. ver. 22 n. 
 
 20. alrovow] who? The expression is indefinite, and 
 nearly=passive; cp. ver. 48; xvi. 9n. It is as though Trench. 
 the man’s soul were torn from him, not quietly delivered 
 up. 
 22—40. Address on earthly goods. The coming of 
 
 the Lord. 
 
 22, pa) peptpvare] ‘be not anxious’ R. V.; ‘take no 
 thought’ A. V. Cp. 1 Cor. vii. 32 0é\w spas ’ dmepluvous 
 elvat. The idea in the word is that conveyed by W. Morris 
 in his ‘Earthly Paradise’ (proem) ‘the bewildering care, | 
 that weighs us down who live and earn our bread’, 
 
 ux] is rendered ‘life’ and ‘soul’. It is the sensuous 
 or natures life, hence puxixds =‘ sensual’, Jas, ili, 15. 
 
 23. THs Tpod.] ‘its sustenance’; its raiment, 
 
 24. A reminiscence of the ‘barns’ &c, mentioned in 
 the parable. 
 
 25. pepinvav] ‘by being anxious’, Arklav] ‘stature’, 
 used of Zaccheus, xix. 3. Cp. ii. 52. There is a certain 
 difficulty, in that it is not éAdxLoTOV to add a cubit to 
 one’s height. On the other side, r#xvus is not a measure of 
 time, though in Ps. xxxix. 6 we find ido) madatoras ov 
 Tas Nuépas wou ‘thou hast made my days a span long’. 
 
 26. et] is not conditional, but=é7el, hence ovdé, not Wi. 600. 
 
 pndé. 
 
 27. Kplva] a generic name for all fragrant flowers; the 
 comparison with ‘Solomon in his glory’ points to a ee 
 
 coloured species of lily. Lay 8.Ve 
 28. évra] not to be taken with & dypd. KALB. ] . 
 
 grass was used as fuel. dpdidter=dudievyver, as also 
 
 in Lxx. 
 
 29. pr perewp.] ‘be not in suspense’, The Vulg, nolite iat 
 
 in sublime tolli hardly chimes in with the context. ious 
 
 30. éminrotcww] plural with neut. word because each Vuls. 
 member of the class is included. 
 
Wi. 552. 
 
 126 ST LUKE. [x1 32 
 
 32. puikpdv] not an epithet of affection; Christ’s fol- 
 lowers were very few. 
 
 35 ff. Cp. in some points Matt. xxiv. 42 ff. The conn. 
 is:—As you are members of the kingdom, live as diligent 
 servants in it. 
 
 36. wore] Cp. xvii. 20, loosely used for ézére. 
 
 yapov] feast generally, xiv. 8. 
 
 38. In Jewish reckoning there were three watches; the 
 first is not mentioned because the master would be still at 
 the ydor and not likely to return. 
 
 39. oixoSeomdrys]=olxovduos of ver. 42, the servant 
 being for the time the responsible master of the house, 
 
 41—53. Further address to the Twelve. 
 
 42. @Ocpamela]=servitus, a body of slaves. Tov 8- 
 Sovar expresses purpose. év K. otTopérptoy] rations 
 at due time, i.e. by the day, week, month, as the case 
 may be. 
 
 44, ésri] dat. of superintendence, rare in N. T.; ep. 
 Matt. xxiv. 47. 
 
 46. Sixoropyoe] Dan. ii. 5; iii. 29; Heb. xi. 37. 
 
 peta TOY am.]=vroKpiTay of Matt. xxiv. 51. 
 
 47, toddds] (sc. rAnyds) cognate accusative. 
 
 48. wavtl...o] inverse attraction, i. 73 n. 
 
 49ff. This harks back to the subject of the believer and 
 earthly riches; a great struggle begins: he cannot be busy 
 with anything but his faith. 
 
 49. +f 0éXw x.7.A.] (a) ‘What have I more to seek, since 
 it is already kindled?’ So A. V. and R. V.; but it was not 
 kindled, as the next verse shows. 
 
 (b) Read rf 6€\w; ei] making e/ express a wish. 
 
 (c) volo=vellem. 
 
 (d) +l]=s (as in modern Greek) ‘how I wish’, and 
 ei= 871. 
 
 50. Matt. xx. 22. A baptism of blood is meant, 
 51. adAXd’ 7] used after negative for simple %. Cp. Plat. 
 
 Phaedo 81 B pndév Gddo Soxetvy civac ddnOes ar 7 7d owpma- 
 TOELOES. 
 
 53. él] with acc. denotes more intense hostility. The 
 passage is in substance Mic, vii. 6. 
 
xu. 7] NOTES. 127 
 
 54—59. A last word to the people. 
 64. [rv before vedédAnv omitted in all good mss.] 
 él Sucpev] i.e. from the sea, in Palestine. 
 56. SoxwpdLev] ‘scrutinize’ [‘discern’ A, V.; ‘interpret’ 
 Kapos] 2 propitious time. Cp. xix. 44. 
 57. dd’ éavtov]=cvdéws of ver. 54, 
 
 58. yap] ‘Why do ye not of yourselves judge what is 
 the proper thing for you to do: for, just as you would 
 reconcile an earthly adversary before going into court [only 
 at such a time was a compromise possible, in Roman law], 
 so be reconciled in due time to God. He as magistrate 
 will hand you over to the judge (=—Jesus), and He to the 
 officer (=avenging angels)’. The passage in Matt. v. 25 f. 
 has a different context. 8ds épy. see Appendix III. 
 
 59. dewrov] Two \erra=Kodpdavrns. 
 
 CHAPTER XIII. 
 
 1—9. Galileans massacred by Pilate: tower of Siloam; 
 parable of barren fig-tree. 
 
 1. This atrocity of Pilate, procurator of Judea (men- 
 tioned only here), must have been perpetrated at Jerusa- 
 lem, where only sacrifices were allowed; the interference 
 of P. with Galileans would annoy Herod, who, we know 
 from xxiii. 12, was at enmity with P. P.’s character was 
 rapacious, cruel, vacillating, sceptical, self-seeking. 
 
 2. memovOac.v] notice tense=their injury still stands 
 on record. 
 
 3. Christ means that calamity is the certain issue of 
 sin, though it is not our business to say so, in regard to 
 individuals and particular offences. 
 
 4. Zrwdp] a district near the pool of the same name, 
 at the junction of the valleys of Hinnom and Kidron. 
 éperrérar, ‘defaulters’. 
 
 5. woaitws] literally fulfilled in the overthrow of 
 Jerusalem. 
 
 7. va rl x.7.d.] ‘Why does it waste the soil besides?’ 
 The tree is not only unfruitful, but keeps off the sun to the 
 damage of the soil and the vines on it. 
 
 Wi. 338. 
 
Th. 
 
 128 ST LUKE. [xi 9 
 
 9. 1d péAXov—] Aposiopesis. 
 
 10—17. Healing of infirm woman on the Sabbath; 18— 
 21. Consequent parables of Mustard-seed and Leaven. 
 [Matt. xiii, 31—33; Mark iv. 30—32.] 
 
 10. év tots odBBaciv] but in ver. 14 7g caPBdrw and 
 TH Hu. To gaBBdrov. The plur, is used for a single day on 
 the analogy of names of festivals, e.g. éyxaivia, or is taken 
 from the Chaldee form. [It was Christ's practice and 
 teaching in regard to the Sabbath that excited the more 
 furious opposition of the Pharisees &c.] 
 
 11. s«mvedpa...doOevelas] a spirit causing loss of strength 
 (muscular strength in this case). 
 
 14. dpxtovy.] See n. on viii. 41. Oepamrever Ge] ‘get 
 yourselves healed’. 
 
 15. amdywy] indicates a distinct work, 
 16. eyoev 6 Zar.] Matt. xiii. 28, 39; 2 Cor. xii. 7. 
 Avojvat] answers to Ave in ver. 15. 
 
 18. otv] because the people were in a mood to listen. 
 The first parable shows the expansiveness, the second the 
 transforming power of the kingdom of Christ. 
 
 19. Kyov] implies artificial care= human labour in the 
 kingdom. In a garden the mustard seed, which may 
 perhaps be the same as Salvadora Persica, would a large. 
 va, teretva K.7T.A.] Dan, iv, 12, 21. 
 
 21, odta] the seah was a Heb. measure = about 
 14 pecks. 
 
 22—30. Who are the saved? Israel rejected, the 
 Gentiles admitted. 
 
 23. Notice that Christ gives no direct answer, but the 
 admission of Gentiles spoken of in the following vy. points 
 to a large number saved. 
 
 24. The narrow door is the lowly as opposed to the 
 kingly Messiah. 
 
 25. dd’ ov] according to the punctuation in the text, 
 this clause is attached to the preceding. Failing this, we 
 can find no apodosis earlier than rére dpiecOe of ver. 26. 
 
 27. épet Aéywv] [B. Most mss. Aéyw as part of the 
 speech of the olkodecrérys.] mé0ev] ‘of what family’, The 
 quotation is from Ps, vi. 8 Lxx. mdvres ol épyafouevoe THY 
 dvoplay which reappears Matt. vii. 23, 
 
xiv. 5] NOTES. 129 
 
 28. 0...6] the articles are retained in R. V. 
 29. Reminiscence of Mal. i. 11 and Is. lix. 19. 
 dvakAv0.] ‘recline’ as at a banquet. 
 
 30. The Gentiles, though called later, shall occupy 
 higher seats in the kingdom than the Jews. 
 
 31—35. Message of Antipas: answer of Jesus, and 
 lament over the obstinacy of Jerusalem. 
 
 31, 32. The Pharisees were not interested in saving the 
 life of Jesus (except to reserve Him for a worse fate), but 
 this is one of the occasions in which they tried to entrap Him 
 into words that might do Him harm. Jesus, conscious of 
 fraud, calls Herod a ‘fox’; for Herod would hardly have 
 ventured to kill Him, but wished Him out of his dominions. 
 He might have used direct means but is for the time in 
 league with the Pharisees. Remember that Perea was in F. 
 the tetrarchy of Herod, 
 
 32. orpepov...tp{ry] merely =a very short time. 
 Tedevovpar] ‘IT have done’. 
 
 33. tw Iepove.] ironical, Jerusalem has the exclusive 
 privilege of killing her prophets. 
 
 34. Matt. xxiii. 37. 
 
 35. Jer. xii. 7 éyxatadédoura Tov olkéy pov, adjKa Thy 
 KAnpovoulay pov. id. xxii. 5 els Epjuwow eorat 6 oikos obTos. 
 The word ‘desolate’ (A. V. and R. V.) is not in the text: 
 there is a kind of irony in ‘your house is left to yourselves 
 to look after’—with what result! 
 
 Join év évépn. K. with evdAoynpévos. The quotation is 
 from Ps, exyiii. 26. 
 
 CHAPTER XIV. 
 
 1—6. Healing of a dropsical man on the Sabbath. 
 
 1. The sabbath was a feast-day among the Jews. 
 3. doxpvOels] ‘answered’ (their thoughts). 
 
 5. vids] (dvos is a later amendment). Lay stress on A. 
 tpav. Deut. v. 14 gives a law of the sabbath, where son W. 
 and ox stand first among rational and irrational animals. 
 
 B.. E 9 
 
Eder. 
 
 Wi. 631. 
 
 Suidas. 
 
 130 ST LUKE, [x1v. 7 
 
 7—11. Parable on humility. 
 
 7. mpwroxdtoia] The place on the middle couch was 
 the place of honour, being next to the host; this was the 
 Roman fashion. ‘Three reclined on each couch. 
 
 Grau 
 
 The feature here indicated was notorious in the Pha- 
 risaic character. Cp. xx. 46. 
 
 8. ydpous] xii. 36n. On px followed by (a) subj., (b) 
 ind. fut., cp. Acts xxviii. 27. 
 
 10. tva...épet] the future denotes a more certain 
 sequence, cp. xx. 10. 
 
 12—24. The choice of guests. Parable of the Great 
 Supper. [Different from that in Matt. xxii.] 
 
 13. dvdtretpos] though in NAB! is perhaps a mistake 
 for (dvdmnpos) =0 Kad’ vrepBodhy remnpwpydvos. 
 
 14. Itis not implied that others besides the just will 
 not rise. 
 
 15ff. The Jews commonly believed that the kingdom of 
 God would be introduced by a great feast. The parable is 
 meant to check the impulse to dwell on blessings without 
 considering that they must be consciously embraced. 
 
 17. tdv So0vA0v=vocatorem, the Messiah. 
 dro pas] Sc. youns: ep. Thue, i. 15. 3 dard ris tons. 
 
 18. @xe pe tmapytnpévov] ‘hold me excused’, a fairly 
 common Greek construction and not an imitation of the 
 Latin. 
 
 21. mAar. kal pipas] ‘broad and narrow streets’. 
 These represent publicans and sinners, but still Jews. 
 
 23. dvdykacov] ‘compel’, by insistence and strong 
 moral force: for one servant could use no other means. 
 
 24. wtpiv] ie. to the poor who have been brought in. 
 The verse however is probably a remark of Christ’s, for iuiv 
 certainly cannot be the one servant. 
 
xv. 9| NOTES. 131 
 
 25—35. Importance of counting the cost of following Jesus. 
 
 25, 26. The last parable urged the need of accepting 
 the call; now, there are stern conditions to be fulfilled. 
 These are presented to the crowds who were following Jesus, 
 as though He were going toa triumph. puoet] Matt. x. 37 
 softens this. 
 
 27. Every criminal carried his cross on the road to 
 execution. 
 
 30. ovros] contemptuous. 
 
 32. ei—pnye ‘or else’; ‘if he is not so able, then’ &c. 
 
 épwTg mpos eipyvnv] ‘makes proposals for peace’. BN! 
 with eis for rpés. [The reading ra mpds efp. may have crept 
 in from the final syllable -7¢ of épwrdq.] 
 
 33. dmrotdccerat] ix. 61 n. 
 
 34, 35 are by Matt. (v. 13—16) made part of the ‘ Ser- 
 mon on the Mount’. 
 
 popav0y|]=avadov yévynra of Mark ix. 50. 
 
 CHAPTER XV. 
 
 Three parables. (a) 3—7. Lost sheep. (b) 8—10. Lost 
 piece of money. (c) 11—32. Prodigal son. 
 
 [The last two are peculiar to Luke. Trench observes 
 that the leading idea in all is the word ‘lost’, while Bengel 
 distinguishes thus:—‘ ovis, drachma, filius perditus; pec- 
 cator stupidus, sui plane nescius, sciens et voluntarius’.] 
 
 1. «mdyres] i.e. as a class. 
 
 3—7. The purpose of the par. as given by Matt. xviii. 
 12—14 is different, as we see by the concluding words. 
 
 4. év TY Eprypw]—eml ra dpn Matt. Remember the cha- 
 racter of a so-called ‘desert’ in Palestine; in John vi. 10 
 ‘there was much grass in the place’. The 99 sheep could 
 safely be left. éml] ‘to fetch it’, 
 
 7. xapa...7] The idea (though not the words) is com- 
 parative; cp. xvii. 2, AvovreNe?...7. 
 
 8—10. The value of a sinner. The publicans &c. are Trench. 
 the immediate objects referred to; there is more joy in 
 their recovery than over 99, who have legal righteousness, 
 but never advance into the inner sanctuary of holiness. 
 These latter, observe, are not rejected in any of the parables. 
 
 9. ouvKadct] asin ver. 6. cuvkadeirac AD. 
 
 9—2 
 
Trench. 
 
 132 ST LUKE. [xv. 9 
 
 tras] note the gender. 
 
 10. évom. tav dyyéAwv] The joy is on earth, but the 
 angels witness it. 
 
 11 ff. The answer of the penitent to the call of God is 
 here specially set forth. 
 
 12. pépos]—4rd, for an elder son took two shares, Deut, 
 xui.. 17. - “The father has control over the elder son’s pro- 
 perty, see ver. 31. 
 
 Bloy] ‘living’. Cp. viii, 43; xxi. 4. 
 
 13. pakpdy] adverb. dowTws] ‘ prodigally’; hence 
 the usual name of the parable: (A.V. and R.V. ‘with 
 riotous living ’.) 
 
 14. Awpds] fem. as in Acts xi. 28. 
 15. B. xolpovs] degradation to a Jew. 
 
 ers kepada] lit. ‘little horns’, so called from the shape, 
 fruit of the carob-tree, known-also as S. John’s bread. 
 
 20. Kat-eplAnoev] ‘kissed tenderly’. Cp. Acts xx. 5. 
 21. The words in brackets in the text are in NBD. 
 
 22. mpwrynyv] ‘best’, not ‘former’. SakrvAvov and 
 trodrjpara are marks of a free person; the prodigal had 
 expressed himself willing to be a slave. 
 
 23. evppavOapev] ‘let ws make merry’; so the father 
 brings himself in and the par. agrees with vv. 7, 9 
 
 29. Sovdevw] confessio servitutis—non addit ‘ Pater’. 
 
 30. ovTos] contemptuous; he says not ‘my brother’, 
 but ‘thy son’, mopvav] a mere supposition—a contrast 
 with pera Tav ditwy pov of ver. 29, 
 
 31 is a reply to ver. 29, 32 to ver, 30. 
 
 CHAPTER XVI. 
 
 1—13. Parable of the Unjust Steward with comments. 
 [The Pharisees are hit by it; see ver, 14.] 
 
 1. ds Stackop7.] ‘that he was wasting’ (or squander- 
 ing) R. V. 
 
 2. tl rovro;] ‘how is it?’ A, V. ‘What is this that I 
 hear?’ R. V. Cp. Acts xiv. 15 ri raira roveire ; 
 
xv1. 13] NOTES. 133 
 
 dddos...Adyov] Cp. 1 Pet. iv. 5 dmoddcovew édyor. 
 The ‘account’ would be an audit before handing over the 
 stewardship to a new man. 
 
 3. ématteiy alcxvv.] ‘I am ashamed to beg’, the 
 begging being still in the future. Contrast éra:tav 
 alcxvv.=I am ashamed of begging and yet do beg. 
 
 4. %yvev] ‘I am resolved’. The resolution is instan- 
 taneous, hence aorist is used. SéEwvrar] sc. my debtors. 
 
 5. These debtors are not tenants, but merchants who 
 have got their stock in trade from the xipios. Their notes 
 of hand [cautiones, Vulg.] are given back [défac] and 
 altered. 
 
 6. Pdrovs] ‘measures’, lit. ‘baths’, The ‘ bath’ is the 
 largest Heb. liquid measure=6 hins=72 logs=83 gall. 
 See Jos, Ant. viii. 2. 9. 
 
 7. Kdpovs] The ‘cor’ is a Heb. dry measure=homer 
 =10 ephahs=30 seahs (xiii. 21)=about 86 gall. See Jos. 
 Ant. xv. 9. 2. 
 
 8. 0 kuptos] ‘his master’, not ‘our Lord’, who is in- 
 troduced in the further comments beginning 67. TS 
 adSux.] gen. of quality. Cp. iv. 22; xviii. 6. dpovlpws] 
 ‘shrewdly’. Our Lord says ‘ the sons of this world are for 
 their own generation wiser than the sons of the light’ (are 
 for theirs). 
 
 9. é«] ‘by means of’. Mammon (an Aramaic word) is 
 
 not a god, but money itself; see however ver. 13. P-OLp. 
 mys addiklas (called ver. 11 ey TP adikw pap.) is God’s pro- 
 perty, which man unjustly takes as his own. éxAlrrq] 
 
 i.e. the Mammon ; s0 all best mss. for éxiérnre which=‘ ye 
 fail’, i.e. die. 
 
 Sééovra] se. dio, the people you have helped with 
 your riches—or the phrase may be a general one, almost= 
 passive, cp. xii. 20n. Or, ‘the angels’ may be the subject. 
 
 10 ff. are in close connexion with the parable. 
 11. elj=é7el as in xii. 26 n. 
 
 12. dddotplw] i.e. God’s. If you did not manage 
 earthly goods to God’s honour, you cannot look for an 
 inheritance of your own in heaven. 
 
 [ypérepov found in B, but without any apparent mean- 
 ing, for tpuérepor.] 
 
 13. Cp. Matt. vi. 24. Mammon is here personified to 
 contrast with God, 
 
 Go. 
 
So A. 
 
 134 ST LUKE. [xvi. 14 
 
 14—18. Rebuke of the covetous Pharisees. The Law 
 and the Gospel. 
 
 14. Kxalafter mdvra in A. The principal listeners were 
 publicans and sinners. [You, Pharisees, by your attention 
 to forms are in high repute; in the eyes of God you are 
 abominable ; the days of the Law are over; everyone (as) 
 can now be a servant of the Gospel—not that the Law in 
 its essence perishes; it is eternal; and its principles go 
 deeper and are more really abiding than your outward 
 rules ; take for instance the matter of divorce.]} 
 
 17. Kepéav] (=xepalay) ‘tittle’, the small marks or pro- 
 jections which distinguish similar Heb. letters from one 
 another. 
 
 18. By comparing Matt. v. 31, 32; xix. 3—10, and 
 Mark x. 2—12 we gather that Christ is opposed to divorce 
 except for unfaithfulness (éx7ds mopvelas of Matt. may even 
 refer to ante-nuptial unchastity), and absolutely to re- 
 marriage. 
 
 19—31. Parable of Dives and Lazarus. 
 
 19. 8é] introduces an answer to the derision of the 
 Pharisees in ver. 14. Biccov] fine Egyptian linen for 
 underclothing. Tyrian purple was used only by princes; 
 it was priced at 1000 denarii the pound, each of the little 
 shell-fish from which it was made yielding a few drops of 
 dye. See Mayor on Juv. i. 27. evdpaty.] of a feast, 
 xii. 19; xv. 23, 29. 
 
 20. Adf{apos=‘Hleazar’= ‘God helps’. éBeBAnTOo] 
 ‘had been thrown down’, 
 
 21. Kvves] dolorem exasperantes; the touch of the dog 
 was defilement to a Jew. Some think this was an allevia- 
 
 tion of his misery, and also that he really was fed with the 
 crumbs of the rich man’s table. 
 
 22. K«odmrov *AB.] Plural form in ver. 23; a known 
 name with Jewish writers for the place of happy departed 
 spirits (=‘ Paradise’ of xxiii. 43). Jos. de Mace. ii. p. 514. 
 
 23. dns] (=Shedl) not the same as yéevva, but yet for 
 the evil a place of torment. 
 24. wUSaros] partitive gen. or perhaps gen. of material. 
 
 25. Observe cov is added with dyaéd ‘what was thy 
 good’, but not avrod with xaxd. With dm-éd\aPes ep. az- 
 éxovow Matt. vi. 2. 
 
 Se] ‘here’; so all the best mss. for d5e, T. R. 
 
xvi. 6] NOTES. 135 
 
 28. S.a-] ‘witness effectually’. 
 
 29. Abraham knows Moses and the prophets; an indi- 
 cation of the knowledge of the dead of their successors—and 
 a testimony to the Canon of O. T. 
 
 30. The Jews were always asking for a ‘ sign’; another 
 Lazarus was actually raised and they tried to kill him. 
 See John xii. 10, 11. 
 
 CHAPTER XVII. 
 
 1—10. On offences, and forgiveness: parable of the 
 unprofitable servants. 
 
 [Contrary to Luke’s usual coherence, it is hard to find 
 any real connexion between the parts of this section. It 
 has, however, been argued that the subject of offences 
 is introduced because of Christ’s latest remarks on the 
 Pharisees; how are His disciples to avoid offence? by Ols. M. 
 forgiving. (Pharisees here are again to blame, see xv. 2.) 
 The Apostles find this a hard saying and ask for faith to 
 live up to it. What a prayer! says Christ: for even small 
 faith would compass a miracle, much more a moral duty.] 
 
 1. ov] found in all mss.; the genitive is due to the Wi. 412. 
 notion of exclusion in dvévdexror. 
 
 2. Avowredct...4] xv. 7 n. tva] i. 43 n. 
 
 pikpov] such disciples as were weak. Cp. Matt. xviii. 6; 
 Mark ix. 42. 
 
 3,4. Matt. xviii. 15—22. 
 
 5. mpdoGes rpiv mlotw] scandala vincentem, offensas B. 
 condonantem. Compare what has been said above. It is 
 possible that the reference is to some special manifestation 
 of power not recorded: for the phrase occurs, somewhat 
 altered, in Matt. xviii. 20, 21. [‘Add to us faith’ (W.), is 
 hardly good Greek, which would require xa ricrw.] 
 
 6. el tyere...edéyere dv...bmrkoveev dv] This is, strictly, Wi. 383. 
 a wrong sequence of tenses. ‘If you have faith...but you 
 have not; for if you had, you would say’ &c. Cp. Aristoph. 
 Aves, 792 el...rvyxdve...dvémrraro dv: 2 Cor, xi. 4. 
 
 cvKaptyw] ‘sycamine’ i.e. mulberry tree; which is 
 easily torn up—the miraculous element is rather in the 
 growing in the sea. Itis doubtful whether it is the same 
 as ovKouopéa, xix. 4, which is the ‘mulberry-fig’, like a fig 
 in fruit, and a mulberry in leaf. 
 
Fleck, 
 de 
 Wette, 
 A. 
 
 136 ST’ LUKE. [xvu. 7 
 
 7. S8ovAov] Among the disciples the sons of Zebedee at 
 any rate had had dod\a. The purpose of the parable is to 
 insist that faith is a principle to start with, not to be got 
 from works, which, however well done, leave us unprofitable 
 servants in the end. Others trace a connexion thus ;— 
 The power of carrying out the high duties of forgiveness 
 and love might make the disciples conceited: so Christ re- 
 minds them of their unprofitableness. 
 
 8. rl]=dru. ddyerat, mleoar] are futures. 
 
 10. The emphasis is to be laid on dof\a and dpeldouer, 
 for the servants are not really dyxpetor, but being slaves 
 they must do all that they are bidden. 
 
 11—19. Ten Lepers healed. 
 
 [See v. 12 ff. on Leprosy.] 
 
 11. 8d pécov] ‘between’ i.e. along the borders=in 
 confinio, A.V. and R.V. give ‘through the midst’. This 
 will account for the mixed company of Jews and Samari- — 
 tans. Possibly this was an excursion from Ephraim, see 
 note on ix. 51. 
 
 13. moppwbev] because they were unclean; Lev. xiii. 46. 
 émrrata)| Vv. 50. 
 
 14. Ley. xiii. 49. 
 
 18. dddoyevrs] on account of their Cuthaic blood; 
 2 Kings xvii. 24. 
 
 19. céowkev] ‘hath saved’ rather than ‘made whole’. 
 
 20—37. The Advent of the Kingdom. 
 
 [Cp. Matt. xxiv. and Luke xxi. The phrases are similar, 
 but it is doubtful whether there is any allusion here to the 
 siege of Jerusalem. ] 
 
 20. mapatypyois] here only in N. T. 
 
 21. évrds tpwv] ‘among you’ i.e. in your midst. The 
 usual meaning ‘within you’, though suggestive, is hardly 
 suitable to the Pharisees of whom it was not true. Yet idod 
 ade must be contrasted with something. We may interpret: 
 
 (a) ‘Among you’, but in humiliation. Spiritually, of 
 course, ‘within you’ must be accepted as true: ep. ‘except 
 a man be born again, he cannot see the kingdom of God’. 
 
 (b) Reference to the end, when the manifestation would 
 be sudden as the lightning, without outward sign. 
 
 22. ovK dpeorOe] outwardly no, but spiritually yes. 
 
 24. THs...THv] supply a corresponding case of xwpa. At 
 the end of this verse NA insert é€v 77 juépa avrod. 
 
xvi. 12] NOTES. 137 
 
 25. dmd6]ix. 22n. The rejection by ‘this generation’, 
 i.e. the Jews, is the opening of a new and invisible kingdom. 
 
 27. dxpr rs jp] i. 20n. 
 
 29. €eBpetev] neut. as in Polybius and later writers. For 
 the story, see Gen. xix. 24. 
 
 $2. Gen. xix. 26. 
 
 33. {woyovyce] ‘bring forth into life’, more vigorous 
 
 than ‘keep alive’. Cp. in passive Acts vii. 19. 
 
 37. derol] Rev. xix. 17. The body is the corrupt world, 
 not the Jewish nation only, unless we limit these latter vv. 
 to the siege of Jerusalem and its attendant troubles. 
 
 CHAPTER XVIII. 
 
 1—8. Parable of the importunate widow. 
 
 [Immediately connected with the preceding chapter. 
 The attitude of the Church, in view of the rapovoia, should 
 be one of faithful, persevering prayer.] 
 
 1. pods To Seiv] expresses purpose, not result. 
 évxaketv] ‘faint’ A.and R.V.; lit. ‘behave as a coward’. 
 
 3. wpxero] tense. éxd(k.] ‘do me justice of’ R. V. 
 Marg. , 
 
 4 ei Kal...ye] xi. 8n. 
 
 5. wtmrewmoty] ‘come at last to strike me’, for lit. it M 
 =‘disfigure’; see 1 Cor. ix. 27. R. V. ‘wear me out’; 
 A.V. ‘weary me’; cp. Ter. Eun. 554, rogitando opTUNDAT. 
 
 6. Kpir. THs ddiKklas] iv. 22; xvi. 8n. 
 7. Kal paxpoOupet;] ‘and is He long-suffering?’ i.e. 
 
 does He wait in their case? [kai waxpo@vudy has slight ms. 
 authority]. 
 
 8. tH tier] the particular faith involved in waiting 
 on God in prayer, though He seems indifferent. 
 
 9—14. Parable of the Pharisee and Publican. 
 9. twas] i.e. in the crowd of those who were following. 
 
 _ 11. orabe(s] a usual attitude of prayer, though possibly 
 with some sort of contrast to ver. 13 paxpd0ev éorids. 
 
 odros] contemptuous. 
 12. vyorevw] voluntary fast on Monday and Thursday. 
 
138 ST’ LUKE. [xviir. 12 
 
 wavrta] The strict law demanded tithe only on fruit of . 
 the field and produce of cattle. Kra@pat}] ‘get’, not 
 ‘possess’; see xxi. 19 n. 
 
 14. SeSuxatwpévos] The Publican had acknowledged his 
 sin and asked for forgiveness: the Pharisee had not and 
 therefore obtained none. [tap’ éxetvov, ‘compared with’, 
 NBD; T. BR. 4 éxetvos. A has 7 yap éxeivos, where yap looks 
 like a mistake for wap’ of the text.] 
 
 15 ff. Here Luke joins on again with the other synop- 
 tists: Matt. xix. 1—xx. 34; Mark x. 1—52. 
 
 15—17. Christ blesses infants. 
 
 [Matt. epitomises, Mark enlarges a little.] Bpépy] so 
 Luke only. TOV TOLOVTwY] I.e. Of such as have the child- 
 like character. 
 
 18—30. The rich young man. 
 
 [Matt. calls him veayicxos. The main differences in the 
 
 three accounts are:— 
 
 
 
 Matt. Mark Luke 
 1. cls mpoweAOusy mpoddpayzav ets Kat | Tis apywv 
 yovuTeTngas 
 
 2. Avddaoxadre, ri aya- | as in Luke 
 Oov Tong ; 
 Té me Epwras mept 
 Tov ayadod ; 
 
 
 
 3. ayannoas tov mAn- | MH arogTEpyaTs 
 giov gov ws 
 weauTov 
 
 
 
 
 
 4. o de "Ingots €u.Bare- 
 Was avTe, nyarn- 
 ev aUTOV 
 
 5. dca tpnwatos pa- | 5. TpuLaAcas papisos. | 5. rpyparos Bedovns 
 pidos TOUS merovB6rTas émt 
 
 XPnMace 
 
 6. €v TH madcyye- | peTa Siwyphav 
 veoiq 
 
 7. Many shall be | Many that are first 
 last &c. &e. 
 
xvur. 38] NOTES. 139 
 
 18. dpxwv] perhaps = apxicuraywyos. 
 
 18,19. ‘Good Master’, possibly a complimentary title, 
 which Jesus takes hold of to show the man the nature of 
 true good, viz. a clinging to God. That Jesus Himself is 
 good is seen by this, that the man is bidden to follow Jesus 
 as the one thing that he still lacked. 
 
 The form of the question in Matt. (see R.V.) starts 
 from the enquirer’s words ri dya0dv roijow; if, Jesus says, 
 you ask about good, why God is good—keep His command- 
 ments. 
 
 21. épvdAata] in this sense more classical and better 
 supported by mss. than épuvAaédunv [D, cp. Mark x. 20]. 
 
 24. mas SvcKddws] ‘with what distaste or repugnance’, 
 ‘how hardly’, A. and R. V. 
 
 25. «dpndov] for anything bulky as in ‘straining at a 
 gnat and swallowing downacamel’. There is no authority 
 for xduiov =‘ cable’ (there is indeed no such word), nor for 
 the metaphor of a gate so low that a camel must stoop to 
 enter. 
 
 28. ta i8ia] rdvra in Matt. and Mark. 
 30. AdBy] ‘get’. [dro\dBy NX A,=‘get as his due’.] 
 to\AatrAaclova] because the Church is one large family. 
 
 31—34. Warnings of Christ’s fate in Jerusalem. Matt. 
 xx. 17 ff., Mark x. 32-1. 
 
 31. vi@] depends on redecOjoera, for if on yeypapu. we 
 should have expected émt...vig. 
 
 32. €veo.v] in Matt. also. The other Synoptists men- 
 tion ‘chief priests and scribes’. 
 
 35—43. Blind man at Jericho healed. 
 
 [Matt. xx. 29 ff. gives two blind men, as Christ leaves 
 Jericho; Mark x. 46 ff. one blind man, Bartimzus, as He 
 leaves Jericho. Cp. the difficulty in Matt. viii. story of 
 two demoniacs.] The differences have been reconciled as 
 follows. (a) There was an old and new Jericho, according 
 to Jos. and Eusebius. (b) One of the blind men cried out Maldo- 
 but was not healed there and then, but subsequently when natus. 
 Christ left the town. <i, 
 
 38. vit Aavel8] a title of Messiah, based on Is. ix. 7, 
 Ezek. xxxiv. 23. There is a recognition in it of Christ’s 
 person and power. Trench. 
 
140 ST LUKE. [xvit. 40 
 
 40. ticot Odes Trornow;] Ow, Bovoua are used some- 
 times with, sometimes without the explanatory wa. Eur. 
 Hec. 1025 Botdec@’ éretorécwpev. 
 
 Go. 43. Sotd{wv] the power, aivwy (ii. 20) the goodness of 
 God. 
 
 CHAPTER XIX. 
 
 1—10. Story of Zacchzus [peculiar to Luke]. 
 
 1. Sujpxeto] tense. It was in the city that Zaccheus 
 encountered Jesus. 
 
 G. 2. apxiTrekoyys] ‘commissioner of customs’. Jericho 
 commanded the trade between the two sides of Jordan. 
 
 7. Katadtoat] implies a longer stay than just for a 
 meal. 
 
 8. 8(Swp.] probably =décw, a vow on the part of Z. 
 Go. Others think it an act of self-justification. 
 
 el] does not imply any doubt. éovkod.] ‘wrongfully ex- 
 acted’ iii. 14n. terpamAovv] more than the law required, 
 which was {th over the sum taken fraudulently. Numb. 
 v6, 7. 
 
 11—27. Parable of the Pounds. 
 
 Ols.and _—‘ [Like in some details but not the same as the parable 
 M. oo of the talents in Matt. xxv. 14 ff.] 
 
 tify the 
 two. 11. Emphasise mapaypnhpa, as it is the clue to the 
 parable. 
 12. evyevys]=Christ; rodtrac= multitude: dof\ou =dis- 
 ciples. paxpdv] Adverb, as in xv. 13. Bacrclay] 
 
 Possibly a historical allusion to Archelaus, who went to 
 Rome to obtain from Augustus his Baciela, against the 
 remonstrances of the Jews; Jos. Ant. xvii. 11. 1. 
 
 13. pva] about £3. 10s. Od. tmpaypar.] ‘to trade’ 
 [nearly all ms. authority is for the imperative ‘trade’, as in 
 <i. B.,=' occupy’, A. Y.]. 
 
 Wi. 360. 15. tva yvot] According to the usage of Hellenistic 
 Greek, iva is not followed by the optative. As there is no 
 doubt as to the reading yvot, we may perhaps regard it as 
 a subj. form; cp. Mark iv. 29, drav wapado?. rt Serpay.] 
 ‘what trading they had done’ [rls ri dverpayuarevoaro of 
 T. R. has only the authority of A]. 
 
 17. to@ x.7..] analytic form. See Appendix IV. 
 
xix. 44] NOTES. 141 
 
 20. covdapiw] a Latin word. 
 
 21. avornpds] [=cxAnpds Matt. xxv. 24] ‘harsh’, to the 
 
 taste as oxdAnpéds to the touch. Cp. Cowper’s ‘sloes austere’. Trench 
 
 23. éml tpdmefav] (cp. rpamefira, ‘bankers’)=‘to a a 
 
 bank’. This may mean (a) If we cannot work ourselves, ojs. 
 we should attach ourselves to some stronger character. (b) 
 
 We can give our gifts to charitable associations. But this Ap- 
 explanation must be limited to material rather than ahh 
 personal yapicuara. (c) tpdrefa=God, to whom we can ” a 
 pray, if we cannot work. 
 
 28—46. Christ enters Jerusalem in triumph: clears the 
 temple courts. Matt. xxi. 1—11; Mark xi. 1—11; 
 John xii. 12—19, 
 
 Christ’s entry was not made there and then; He rested 
 at Bethany for the Sabbath and rode into the city on Palm 
 
 Sunday. 
 
 28. &umpoobev] ‘in front’ of His disciples. 
 
 29. BySdpayy]=‘house of unripe figs’, possibly nearer 
 the city than Bethany, though its being mentioned first 
 points to an opposite conclusion. It is a curious descrip- 
 tion of a person leaving Bethany that he should ‘come near 
 to it’: but no doubt there was a district extending along 
 Mt Olivet as well as a village. 
 
 *EAawyv] rather than éX\adév. Cp. xxi. 37, for Luke adds 
 tav when the word is from é\ala, 
 
 37. aptavro...wAn8os...xalpovtes] constr. according to 
 sense. KkatdBaois is the lower part of the W. slope, 
 440 feet above the valley of the Kidron. Suvdpewy] 
 especially the raising of Lazarus. 
 
 38, The homage is Messianic. Ps, exviii. 26. Go. 
 39, 40. Peculiar to Luke. 
 
 40. édv...ccwmycovow] Acts viii. 31 dav mui) ddnyijoet. Wi. 369. 
 Kpafovoty] always cexpdéouac in LXX. 
 
 42. el tyvws...] a broken sentence. eipyvnv] The 
 name Jerusalem=‘they shall see peace’. 
 
 43. ydpaka] (mound and) palisade, see Jos. B. J. v. 6. 
 2; and for the wall, v. 12. 2. 
 
 44. éad.] ‘level to the ground’—observe the zeugma: 
 cp. Ps. cxxxvii. 9 édague? ra vijrid cou mpds Thy wérpav. 
 
 Katpoy]} xil. 56n. 
 
142 ST LUKE. [x1x. 45 
 
 45,46. Cp. John ii. 14—16. This was an assumption 
 of authority, resented by Pharisees and others. The quota- 
 tion is from Is. lvi. 7; for omndatov AnoTw cp. Jer. vil. 11. 
 The ‘sellers’ were those who sold doves &c. for sacrifice, 
 and the ‘money-changers’ gave the 4 shekel in exchange for 
 foreign coinage. 
 
 47, 48. Introductory to the next chapter. ot mparor 
 Tov Aaov] notice the order of the different conspirators, 
 implying that these last, who were perhaps rulers of the 
 synagogue, would not have acted as they did without the 
 others. 
 
 76 rl troujowoty] cf. xxii. 2. 
 
 CHAPTER XxX. 
 
 1—8. Christ’s teaching interrupted; whence was John’s 
 Baptism? [Matt. xxi. 23 ff.; Mark xi. 27 ff.] 
 
 1. éy pug Tov tp.] probably the Tuesday of Holy Week. 
 
 mperPurépois] members of the Sanhedrin other than 
 dpxiepets. Cp. xix. 47. 
 
 2. The question is twofold; ‘have you (a) divine, (bd) 
 human authority?’ 
 
 3. Adyov] ‘a question’, R.V. (lit. ‘subject for debate’); 
 ‘one thing’, A. V. 
 
 5. If they had believed John, they would have been led 
 on to believe Jesus. 
 
 8. Yet Christ does give the answer, in form of a 
 parable. 
 
 9—19. Parable of the Husbandmen. Matt. xxi. 33 ff. ; 
 Mark xii. 1ff. 
 
 9. “Op, Is. -v. 4. eéSero] [= -é50r0] ‘let it out’ taking 
 part of the produce as rent. ' 
 
 10. tva...8acovo.w] [NAB] cp. xiv. 10 wa...épet. The 
 ‘servants’ are the prophets of successive generations, Xili. 
 34. 
 
 11. mpooéero méppar]=mddw ereupev, Hebraism; ep. 
 Acts xii. 3 rpocé0ero svANaBew Térpov. 
 
 14. The Jewish rulers had usurped the vineyard, and 
 now regarded it as their own. [Cp. John xi. 48 ‘our place, 
 our nation’.] The appearance of the heir was a great blow 
 to them. 
 
xx. 27] NOTES. 143 
 
 15. Christ suffered ‘without the gate’. Heb. xiii. 
 12, 18. 
 
 16. adddAo.s] viz. the Gentiles, as Matt. xxi. 43 (&6ve) 
 shows. 
 
 17. Ps, cxviii. 22. AlOov] is attracted into the relative 
 clause. 
 
 18. Atkpyoer] lit. ‘blow away like chaff’, so in classical 
 usage; ‘scatter as dust’ R. V.; ‘grind to powder’ A, V. 
 
 19. kal époB.] ‘And they did so—in the fear of the A. 
 people’. mpos] ‘in reference to’. 
 
 20—44. Christ questioned and questioning, (a) with Pha- 
 risees and Herodians re tribute to Caesar, (b) with 
 Sadducees ve the Resurrection, (c) What think ye of 
 Christ? Matt. xxii. 15 ff.; Mark xii. 14 ff. 
 
 20. évka0.] ‘suborned’, who should profess to be moved 
 by conscientious scruples. Matt. and Mark speak of them 
 as from the Pharisees and Herodians, an instance of two 
 parties naturally antagonistic combining against a common 
 enemy. The Herodians could conscientiously denounce 
 Him to Pilate, the Pharisees to the people. 
 
 émvAaB... -Adyou] ‘get hold of Him by some word’. 7yeu. 
 =Pilate. dpy7 military, éfovela judicial authority. Go. 
 
 21. aps. mpdawtrov] hence mporwrodnuypla, ‘respect of 
 persons’, 
 
 22. dpov] (=xjvoov in Matt. and Mark) a poll-tax 
 imposed on idan when it became a Roman province. 
 Kaloapt]= Tiberius. 
 
 23. tmavovpylayv] The dilemma was this ;—Christ was a 
 disloyal Jew, if He allowed the tribute; see Deut. xvii. 15; 
 or a disloyal subject of the Emperor, if He refused it. 
 
 27. ot A€yovres] may agree with ries, or may be for réy M. 
 AeydyTwv, cp. Hom. Il. vi. 395 O@vyarhp meyadrropos ’Heriw- 
 vos, | "Heriwv, 8s &vaev. 
 
 Sadducees, from Zadok, a well known priestly name from Schiir. 
 Solomon’s time: they denied the resurrection, the existence 
 of angels and spirits (Acts xxiii. 8) and that God influenced 
 human actions. See Jos. B. J. iii, 8. 14. They were 
 unpopular with the masses, who were on the side of the 
 orthodox Pharisees, but influenced the well- to-do, rTovs 
 evrbpous pdvov treBbyTwr, Td 5é Snuotikdv ody Erbuevov avrois 
 éxdvrwv, Jos. Ant. xiii. 10. 6, cp. also Ant. xviii. 1.4. It is 
 
144 ST LUKE. [xx 27 
 
 a mistake to suppose with Origen and Jerome that they 
 rejected the O. T. except the Pentateuch; but they attached 
 most value to the books of Moses, and argued against the 
 resurrection as not alluded to in them, rejecting the ‘tra- 
 dition of the elders’, by which the Pharisees set such store. 
 Hence Christ uses Exodus to refute their views. 
 
 28. Deut. xxv. 5; this is the levirate law [from Lat. 
 levir, a brother-in-law]. 
 
 35. éx]‘The resurrection from not of the dead’; perhaps 
 a privilege of the faithful, not the general resurrection. 
 
 36. ydp] ‘for’ marriage is meant to continue the race, 
 and hereafter there will be no death. 
 
 37. émri trys Bdrov] ‘in the episode of the Bush’, viz. 
 Ex. iii. 6; ‘in the place concerning the Bush’, R. V. It is 
 implied that Abraham &c. had something better.in prospect 
 than the rewards of this world. Jacob, for instance, wor- 
 shipped ‘leaning on the top of his staff’, i.e. in extreme old 
 age. Heb. xi. 16. 
 
 38. ‘God then is not of the dead’; if God is the God 
 of Abraham, then Abraham is alive. avr@] to Him they 
 live, though to us they are dead. 
 
 39, 40. [In Mark one of the scribes expresses his 
 pleasure at Christ’s answer and goes on to ask which is the 
 great commandment of the Law.] 
 
 4144. wWadpov] Ps. cx. was generally acknowledged 
 as Messianic. As man Christ is son of David, as God He is 
 David’s Lord. 
 
 45—47. Denunciation of the Scribes. Cp. Matt. xxiii.; 
 Mark xii. 38 ff. 
 
 46. mpwrokAic.] xiv. 7n. 
 
 CHAPTER XxXI. 
 
 1—4. The widow’s mites. Mark xii. 41 ff, 
 
 1. yatodvAdkvov] generally the place in the women’s 
 court, where the 13 almsboxes stood. 
 
 < Aerra Sto] = Kodpavrns. mevixpdv] here only in 
 
 4. els td 80pa] ‘into the gifts’, R.V.; ‘in unto the 
 offerings of God’, A. V. Blov] xv. 12 n. 
 
xxi. 19] NOTES. 145 
 
 5—36. Prophecy of the fall of Jerusalem, and Christ’s 
 coming. Matt. xxiv. 1—39; Mark xiii. 1—33. 
 
 [Notice that in Luke’s account the questions of the 
 disciples do not include that mentioned by Matt. as to ow- 
 réXea Tod aidvos, and that Christ’s reply (as also in Mark) 
 can be confined to the fate of Jerusalem, except perhaps in 
 vv. 27—37, on which see the notes. No doubt the rapovcia 
 has a double meaning; but Matt., as he often does, has 
 combined two discourses. The solution suggested that otros 
 refers to the nearer, éxeivos to the remoter event, will hardly 
 bear strict examination. After all said, the fall of Jerusalem 
 is really the beginning of the Advent, ‘for ‘judgment begins 
 at the house of God’.] 
 
 5. tavta «.7.\.] nom. pendens. This prophecy was 
 literally fulfilled. Jos. B. J. vii. 1.1. 
 
 7. érnpwtyoav] who? possibly the four disciples, James, 
 John, Peter, Andrew, as told us by Mark xiii. 3. 
 
 8. 6 Katpos yyytKev] part of the speech of the false 
 Messiahs. Such instances as Theudas (Acts v. 36), Judas 
 of Galilee, Barcochba (a.p. 117—138), often quoted, are not A. 
 to the point, as coming too early or too late. 
 
 9. todesous] such as would alarm Hebrew Christians, A. on 
 e.g. threats by Caligula, Claudius, Nero. dxaracractas] Mt. 
 intestine warfare. 
 
 10. A faint echo of Is. xix. 2. 
 
 11. Amol] e.g. in 49 a.v., in the time of Claudius, 
 Acts xi. 28, 
 
 o6By9pa] here only in N. T. 
 
 12. mpd] in point of importance, not of time. 
 
 els tds cvv.] xii. ll n. ‘Kings and governors’; e.g: 
 emperors (as Nero), proconsuls, magistrates, &c. 
 
 dmroByoerat] ‘ The result will be that you will bear 
 vital to me’, e.g. Acts iv. 11 ff. 
 
 17. Cp. John xv. 21. 
 
 18. Not literally, for we have to the contrary Gavorrds- Ols. 
 covet in ver. 16; cp. xii. 6ff. 
 
 19. ‘In your patience ye shall win your souls’ (or lives) 
 R. V. See xviii. 12n,. Or ‘by your endurance of these 
 things ye shall win (i.e. save) your souls’. [xrjcacde 
 read in ND.] 
 
 BL: . 10 
 
Wi. 438. 
 
 146 ST LUKE. [xx1. 20 
 
 20. Hitherto the signs have been false; now the real 
 sign is given. It is hard to refer Christ’s words to any 
 particular incident in the siege. Matt. xxiv. 15 specifies 
 ‘the abomination of desolation...standing in the Holy 
 Place’ (‘a holy place’ W. and H.); but the Christians would 
 hardly wait so long as that. In Luke we have a large 
 margin, from A.p. 66 to 70, and the present particip. cuxou- 
 pévyny indicates that the enceinture was not complete. 
 
 avr7s |= Jerusalem. 
 
 21. The Christians fled to Pella beyond Jordan, Kuseb. 
 iii. 5. év Tats xwp.] ‘in the country’. 
 
 22. rp. ékduxryoews] Hos. ix. 7. 
 
 24. tora raroupévn] expresses a more permanent result 
 
 than the simple future. In Zech. xii. 3 (LXX) @jcopa riv 
 *Tepovcadnp. AlOov karamarovpevoy waot Tots COvecw. 
 
 [kal érovrar] om. NAC. katpol] is most often used in 
 a good sense, cp. xix. 44, and the phrase=‘ opportunities 
 for the heathen’. Cp. Rom. xi. 25 dyp: 06 7d wAnpwpa Tov 
 ébvuwv eiaéXOy. This is better than ‘judgments on different 
 nations’ or ‘till the Gentiles have finished the judgment’. 
 
 25. Ps. lxv. 7. Further signs indicating the final 
 mapovala. 
 
 27. Hardly true of the siege of Jerusalem. vepédn is a 
 symbol of judgment. 
 
 34, 35. A remarkable warning, as addressed to four 
 
 chosen disciples. mays] Is. xxiv. 17. ‘suddenly, asa 
 snare; for so shall it come’, A. V. kaOnpcvous] in 
 
 indolent security. 
 
 37, 38. Days and nights in Holy week. 
 
 37. nvdAtfero] not without shelter: He was probably at 
 Bethany. *EXawy] xix. 29 n. 
 
 38. op8prfev] not classical. 
 
 CHAPTER XXII. 
 
 1—12. Preparations for the Passover; treachery of Judas. 
 
 1. Ildoya] Ex. xii. 27. This is in Gk letters an 
 Aramaic word from pesach ‘to leap’; it is rendered ‘ pass- 
 over’ (first by Tyndall) to remind us of the Angel ‘ passing 
 over’ the houses of the Israelites, when the Egyptian first- 
 born were slain. 
 
xx. 15] NOTES. 147 
 
 [Wednesday was spent in retirement at Bethany; on 
 Thursday evening Christ eats the Passover. So all the 
 Synoptists. But difficulties occur when we compare John’s 
 account; e.g. according to the law, no one was allowed out 
 of the house; so Christ and all His disciples broke the 
 law; again we find that the Passover had not been eaten 
 by many, for they avoided entering the Pretorium, lest 
 _ they should be defiled. No doubt the great crowds which 
 flocked to the Passover first made it necessary to relax the 
 strictness of the observance. Josephus says that in Nero’s 
 time 2,700,000 were present in Jerusalem. It would be 
 impossible for all these to get their lamb killed in the 
 proper way without some extension of time. ] 
 
 2. to was dvéXwow] see ver. 4; xix. 47 n. 
 
 3—6. Matt. xxvi. 14—16; Mark xiv. 10f. Judas was 
 prompted in Bethany to betray Jesus, when he was rebuked 
 for his remark about the ointment. ‘The final entering in 
 of Satan was at the feast. John xiii. 27. 
 
 5. dpyviprov] (tpiixovra dpyipia Matt.)= 30 pieces of 
 silver, about £4, the price of a slave. 
 
 6. dep dxAov] ‘ without tumult’, R. V. margin. 
 
 7. ‘The days of unleavened bread’ were from the 14th 
 to the 21st. Matt. xxvi. 17—19; Mark xiv. 12—16. 
 
 1l. otxodSermory tHS oix.] pleonasm. Possibly this 
 man was a disciple, for John and Peter are to use the title 
 6 ddackanos. 
 
 14—20. Christ eats the Passover; institutes Holy Com- 
 munion. 
 
 14. dvérecev] Strictly it should have been eaten Heder. 
 standing. The arrangement of the table was as follows:— ii. 494. 
 
 Judas | 
 Jxsus | | 
 John & 
 
 
 
 Peter 
 end of 
 cloth 
 
 15. émvbuplg, «.7.A.] Hebraism. 
 10—2 
 
Sloman 
 on Mt. 
 XXV1. 20. 
 
 Wi. 791. 
 
 148 ST LUKE. [xxu. 16 
 
 16. A reference to the distant ‘supper of the Lamb’, 
 in the heavenly kingdom. See ver. 29. 
 
 17. SeEdpevos] implying that Christ partook of the cup, 
 whereas \aSuv in ver. 19 has not the same significance, 
 Observe that in this account two things are distinctly 
 separate, viz. the old Passover and the new Eucharist. 
 
 The outline of the feast was as follows:— 
 
 (a) The first cup of wine and water. 
 
 (b) Washing of hands: Jesus washed His disciples’ 
 feet. John xiii. 2 ff. 
 
 (c) Bitter herbs with unleavened bread and a sweet 
 sauce, made of fruits, called charoseth. This is probably 
 the ‘sop’, John xiii. 26, and the dish, Matt. xxvi. 23, 
 Mark xiv. 20. 
 
 (d) The second cup followed by the explanation of the 
 ceremony. Cp. 1 Cor. xi. 26. 
 
 (ec) Chanting of the first part of the hallel, Ps. exiii. 
 and exiy. 
 
 (f) The Lamb. 
 
 (g) The 3rd cup ‘of blessing’. 1 Cor. x. 16. 
 
 (h) The 4th cup: second part of the hallel, Ps. exv.— 
 exvilil. Cp. Matt. xxvi. 30; Mark xiv. 26. 
 
 18. ‘fruit of the vine’, an echo of the ritual Paschal 
 prayer. 
 
 19. rovro]=the act of breaking bread; henceforward 
 the Christian Church celebrated Communion in this way 
 and as a memorial of the death of Christ. ‘ovetre] does not 
 require a ‘sacrificial’ sense, though zo like facio is no 
 doubt so used. ; 
 
 TO Urép dp. SiSdpevov] (which appears in Paul’s account 
 1 Cor. xi. 24 as kA\dpevov) is a paraphrase on the simple 
 Aramaic ‘this my body’. 
 
 éprjv] objective, 1 Cor. xi. 24. 
 
 20. 10...ekxvvvopevov] may by a loose grammatical 
 construction belong to aiwar:, and seems to do so in A. V., 
 but more strictly it agrees with morrpioy. But, on the 
 other hand, a full cup is drunk, not ‘ poured out’. 
 
 SiabqKy...atpar.] Ex. xxiv. 8; Zech. ix. 11. 
 
 21—23, Thetraitor. Matt. xxvi.21—25; Mark xiv. 18—21; 
 John xili, 21—35. 
 
 23, vo tls] xix. 47 n. and ver. 24, . 
 
Xx1I, 38] NOTES. 149 
 
 24—30. The disciples’ ambition corrected. 
 
 [Perhaps with reference to the mention of a ‘kingdom’ 
 in ver. 16; or, as it had been discussed which was the 
 worst, so now the subject of which was the best would Go. 
 come forward. With this we must couple John xiii., the 
 incident of the washing of the disciples’ feet. ] 
 
 24. Soxet] ‘which of them is accounted to be greatest’ 
 R. V.; ‘which of them should be accounted the greatest’ 
 mY. 
 
 25. evepyérar] a title in the Hast for those who, having 
 done good service, are rewarded with posts of honour. 
 Cf. Hdt. viii. 85 of & evepyéra rod Bacidfjos dpocdyyac 
 kaéovrat Ilepouorti. 
 
 26. wdpets x.7.d.] Supply eoecde. 
 29. Star(@enar] remember diadjx7 in ver. 20. 
 
 31—34. Notice of Peter’s denial [told by all the Evan- 
 gelists]. 
 
 The connexion is this;—Christ’s Kingdom is to be reached 
 
 only by ‘temptations’: here is a searching ‘temptation’. 
 [At 31, NAD read efzre 5€ 6 Kupuos.] 
 
 31, 32. Contrast ipas and cov. oivideoat] ‘sift’: 
 olvwov =‘ &@ Winnowing fan’. éx-Alary] ‘ fail utterly’. 
 
 34. Ilérpe] the only place where Christ addresses him 
 directly by this name. 
 
 dwvycer...dd.] Mark says dis. The second crowing 
 would at that time of the year be about 2a.m. ’AXexropo- 
 gwvia is aname given to the hours between midnight and 
 three o’clock, 
 
 35—38. Material resources of the Apostles. 
 35.  Viz- at xi. 3 ff. 
 
 36. © py exov] ‘he that is without money’. 
 
 37. Is. lili. 12. Christ points out that He will die as N. 
 a malefactor: so the attitude of the world towards His 
 followers will be changed; and they must be ready for it. 
 The mention of swords is figurative, not literal; for Christ 
 did not allow Peter to use one in Hig defence, nor would 
 the two of ver. 38 have been enough. 
 
 tédos exer] ‘is having its end’, i.e. ‘is being fulfilled’. 
 38. tkavov] ‘enough of this subject’. 
 
150 ST LUKE. [xxu. 39 
 
 39—46. The Agony. 
 
 [Gethsemane or ‘oil press’, on Olivet is called xwpiov 
 Matt. xxvi. 36; Mark xiv. 32; «jos, John xviii. 1.] 
 
 39.. os] John xviii. 2. 
 
 41. mpoonvxeto] the tense shows that the prayer was 
 repeated. 
 
 43,44. Om.B; readin X!D. The omission is perhaps 
 due to 4 disinclination of the orthodox to admit what they 
 regarded as inconsistent with our Lord’s divinity. 
 
 44. O@popBor] ‘gouts’, t. t. in medicine=clots of blood 
 blocking up the calibre of a blood-vessel. Luke—the phy- 
 sician—alone mentions this incident; the phenomenon is 
 a result of internal conflict (dywvia) between anger and 
 fear. See Sir R. Bennett ‘ Diseases of the Bible’. 
 
 47—53. The Betrayal and Capture. Matt. xxvi. 47—56; 
 Mark xiv. 483—52; John xviii. 2—11. 
 
 49. ci] ‘are we to strike?’ 
 
 50. els tis] viz. Peter. The servant’s name was Malchus, 
 as John tells us. 
 
 51. éare] ‘stop there’; addressed to the disciples; for 
 droxpiets is an answer to what the disciples had said; not 
 to the mob ‘allow me so far’, i.e. give me liberty to heal 
 the wounds. 
 
 54—65. Christ in the high-priest’s house; denial of Peter: 
 brutality of Christ’s captors. 
 
 54. tov apx.] Hannas (or Annas) or Caiaphas. 
 
 56. mpos TO das] ‘in the light of the fire’: ‘by the 
 fire’ A. V. 
 
 59. TadtAaios] known to be so by his patois (Aadid, 
 Matt. xxvi. 73), where sh was pronounced th, and some 
 of the gutturals were confounded one with the other. 
 
 [The incidents between Christ’s arrest and His condem- 
 nation by the Sanhedrin are as follows :— 
 
 (1) He is taken to Hannas, father-in-law to Caiaphas 
 and de jure high-priest. So John xviii. Hannas asked 
 Him about His teaching, hoping to get some word from 
 Him of which he could take hold; Christ is struck by a 
 servant and remonstrates. Here, too, occurred the denial 
 by Peter, at the porch, and then in the avd by the fire- 
 side. Christ was being examined in a side room, leading 
 off the av\7, or more probably in the gallery (see v. 19 n.) 
 above—and this is confirmed by the word xérw in Mark 
 
xxi. 1] NOTES. 151 
 
 xiv. 66—from which by a side glance He could catch Peter’s 
 eye. Hannas (as John bluntly remarks xviii. 24) sends 
 Him bound to Caiaphas, who possibly occupied the same 
 house with his father-in-law. 
 
 (2) We now come to a difficulty. Were there two 
 meetings in the house of Caiaphas;—one at night (il- 
 legal), the other after daybreak? Luke, vv. 66 ff., tells 
 us that Christ acknowledged Himself to be the Son of God, 
 in a section which begins with the words as éyévero tpépa. 
 Mark on the contrary clearly makes this occur at night 
 and begins his xv" chapter kal ev0vs ert 7d mpwt cupBodduov 
 momoavTes ... rapédwxav Ilikdrw. The condemnation is at 
 night, the ways and means of best bringing Him before 
 Pilate the work of the early morning. So also Matt, in 
 effect. ‘There may have been at the second meeting a 
 formal confirmation of the decision arrived at over-night, 
 but we can hardly imagine a repetition of the scene, such 
 as is implied in Luke’s account. Luke then in xxii. 63— 
 65 narrates outrages committed after condemnation, but 
 wrongly refers to the next morning Christ’s claim of Mes- 
 siahship. That there were certainly two meetings is shown 
 by comparing Mark xiv. 64 mdvres xaréxpway with Luke 
 xxiii. 51, where Joseph of Arimathea is in a minority. ] 
 
 64. mpodrytevrov] ‘prophesy’,—‘tell us’. The pro- 
 phetic element would consist in a blindfolded man being 
 able to say who exactly the striker was. The turn of the 
 phrase shows us that Jesus had already been sentenced. 
 
 66—71. Final Condemnation by the Sanhedrin. 
 
 66. ovvéSpiov] hence Sanhedrin. On its composition 
 see ix, 22 n. 
 
 68. ‘Should I ask you questions—argue the matter 
 with you—you will not answer’. 
 
 69. do tov viv] Cp. John xiii. 31 ‘Now is the Son 
 of man glorified’. Christ will no more be seen by His 
 judges in the shape of man, but as described by the 
 Psalmist (Ps. cx. 1 ff.) and prophet (Dan. vii. 13). 
 
 70. ‘Ye say that I am’, with a side reference to the 
 I AM, 
 
 CHAPTER XXIII. 
 
 {On the illegality of Christ’s trials see some excellent 
 articles in Contemporary Review, vol, xxx. We may briefly 
 notice these points :— 
 
Grotius. 
 
 152 ST LORE. [xx 1 
 
 (i) The arrest was unnecessarily violent, at any rate 
 till Peter had wounded Malchus, 
 
 (ii) The blow in the house of Hannas was an outrage; 
 his examination informal. 
 
 (iii) Any night trial was illegal. And in any case, 
 when a capital sentence was given, a day had to elapse 
 before it was formally pronounced; no trial therefore in- 
 volving death could be concluded on the day before the 
 Sabbath. 
 
 (iv) It is a maxim of Jewish law; ‘‘ judges are adyo- 
 cates for the accused”. Contrast with this Caiaphas’s hasty 
 and passionate declamation. 
 
 (v) Witnesses were suborned; we gather from the whole 
 proceeding that they had been kept in readiness to appear 
 at a moment’s notice. 
 
 (vi) There was no evidence in defence; ‘‘ His judgment 
 was taken away”’. 
 
 Generally, Jesus was condemned by His countrymen be- 
 eause He called Himself the ‘Son of God’, which He was 
 (the title ‘Messiah’ He might have claimed without offence) ; 
 by Pilate, because He called Himself a ‘king’, which He had 
 not done in the only sense in which Pilate would have been 
 justified in noticing such a charge. | 
 
 1—12. Trial before Pilate and Herod Antipas. 
 
 1. On Pilate see xiii. In. Tac. Ann. xy. 44, auctor 
 nominis eius Christus, Tiberio imperitante, per procura- 
 torem Pont. Pilatum supplicio adfectus erat. Since a.p. 7 
 the Jews had lost jus gladii. 
 
 2. evpayev] not so, no such matter, had been before 
 them. Kd. ddpovs] a wickedly false account of Christ’s 
 reply in xx. 25. 
 
 Xpiorov Bac] ‘an anointed king’, R. V. marg. Notice 
 how Caiaphas twisted the title Christ to mean either ‘Son 
 of God’ or, as now, a ‘king’. 
 
 3. This conversation is given in detail by John xviii. 
 33—38; and Pilate then leaves the pretorium to speak to 
 the Jewish rulers. 
 
 5. «aé’]iv. 14n. dptdpevos x.7.A.] ‘He began in 
 Galilee and (has continued) to this place’. 
 
 7. dv-éreppev] ‘referred Him’, propria Romani iuris 
 vox. Herod was lodged on the hill of Sion hard by. 
 
 8. e€ ix. xpdvev] [ef ixavod, T. R. with A]. 
 BéXwyv] cp. ix. 9. 
 
Sao] NOTES. 153 
 
 11. A wanton outrage on Herod’s part. Aaprpdvy | 
 ‘gorgeous’, A. and R. V., probably a robe of imperial N. A. 
 purple, used afterwards by Pilate’s soldiers for a further 
 mockery. Others make it a white mantle; Vulg. indutum G. Go. 
 veste alba. 
 
 12. Pilate is so far Christ’s friend that he will not 
 condemn Him; neither does Herod: meantime a mutual 
 compliment has passed between the two authorities. 
 
 13—25. Final sentence on Jesus. 
 
 14. évor. tpov] so all the Synoptists. dvakplvas| 
 not in its classical sense of a preliminary examination. Cp. 
 Acts xxv. 26. 
 
 15. R. V. ‘hath been done by him’; not with A. V., 
 ‘done unto him’, 
 
 16. maSevoas] (so ver. 22) a mild word for the 
 flagellatio, which was administered with thongs loaded 
 with pieces of iron or lead. It is coupled with pacriyéw in 
 Heb. xii. 6. 
 
 [17. This verse appears in N, see A. V. and R. V. mar- 
 gin. In D it appears after ver. 19.] The custom was a 
 Jewish one—John xviii. 39 ‘ye have a custom’; though we 
 can trace a faint analogy in Rome, where at a lectisternium, 
 Livy v. 13 tells us, dempta in eos dies vincula; religioni 
 deinde fuisse, quibus eam opem dii tulissent, vinciri. 
 
 18. mavrAnfel] under the instigation of the rulers; so 
 Matt., Mark, John. 
 
 19. doris] explanatory as at Mark xii. 18. 
 év Ty pvv.] In ver. 25 els pudAakyy. 
 
 26—32. The way to Calvary. 
 
 26. émdaPdpevor] here only with acc. All other pas- 
 sages allow of the acc. depending on the accompanying 
 verb. Cyrene is in N. Africa. Simon is called by Mark, 
 xv. 21, ‘father of Alexander and Rufus’, two men who were 
 afterwards Christians. Criminals as a rule carried their 
 own crosses; so Jesus, John xix. 17. 
 
 29. peapav] [é07\acay in A.] 
 30. Bovvois] iii. 5. This verse is an echo of Hos. x. 8. 
 
 31. tl yévynrat;] ‘what must happen’, conj. delib. ‘The 
 green tree’= Christ; ‘the dry tree’=the unfruitful Jews. 
 
B. 
 makes 
 him a 
 Gentile. 
 
 154 ST LUKE. [xxi 32 
 
 32. As read in our text, xaxoipyo. Sto [XB] can only= 
 ‘two other malefactors’: not two others, malefactors. 
 
 33—38. The Crucifixion. 
 
 33. Kpavlov] ‘Calvary’, A. V. from the Vulg. in locum 
 qui vocatur Calvariae, This was near Jerusalem, outside 
 the gate; a mound shaped, and possibly bare, like a skull. 
 Mount Calvary is without authority. 
 
 34. The ‘sayings on the Cross’, peculiar to Luke, are 
 ‘Father, forgive them’ &c.; ‘To-day shalt thou be with me 
 in Paradise’; ‘Father into thy hands &c.’ [6 8&...covwotow 
 om. B] spoken while the body was being nailed to the 
 cross, a fulfilment of Is. liii.12. Svapepr{dpevor] Ps. xxii. 18, 
 the outer garments were divided, probably by lot; the xurwy 
 was reserved as a special lot. The prisoners’ clothes were 
 a perquisite of the soldiers, of whom there were four to each 
 cross. 
 
 Bbc, bs KRM 
 
 36. dtos] Ps. lxix. 71=the ‘sour wine’ drunk by the 
 soldiers, not to be identified with the cup of drugged wine 
 offered to criminals to deaden pain, and supplied by the 
 ladies of Jerusalem, 
 
 38. én’ av’to] ‘over Him’: from this we see that Christ 
 was on a Latin cross, shaped +. The differences in the 
 superscription in the several Gospels are due to the fact 
 that it was written in three languages. 
 
 39—49. The penitent thief [in Luke only]. Christ dies. 
 39. ov x(] [ef in A.] 
 40. ovdé...0¥] in contrast to the multitude below. 
 
 42. “Inoov] Kipe in T. R. has the authority of A, 
 which also reads é\eye TP Inood. 
 
 43. ‘Paradise’, the recognised name among the Jews 
 for the place of departed spirits. We conclude that the 
 thief was a Jew from this and the mention of the ‘kingdom 
 of God’. 
 
 44. éxry] i.e. noon. Mark xv. 25. Christ was crucified 
 at the 3rd hour ie. 94.m. On the other hand, John 
 xix. 14 says it was the 6th hour when Pilate gave Him into 
 the Jews’ hands; this must be according to our counting 
 from midnight. At the 9th hour Jesus dies, the moment of 
 the slaughter of the Paschal Lamb, 
 
xxiv. 1] NOTES. 155 
 
 45. ov HX. ékAelrrovros] [so NBC against T.R. kat écxo- 
 tic0y 6 HALos.| This was no eclipse—for the moon was full 
 —but a supernatural darkness. 
 
 karamérac a] the veil before the Holy of Holies; for the 
 sanctuary veil was kdAuuua. The signification of the ‘ rend- N. 
 ing’ is the abolition of the Jewish temple and service. _pé- 
 cov] to be taken with éox(o6y ‘was rent in twain’. 
 
 46. From Ps. xxxi. 5. 
 
 47. In Matt. and Mark the centurion’s cry is ‘This 
 man was a son of God’. Our text should be rendered, A. 
 ‘Verily this man was righteous’, and then his statement ©°- 
 that He was ‘son of God’ is true. 
 
 49. The quotations from Ps, xxxviii. 11, lxxxviii. 8 are 
 only slightly to the point, for dd waxpddev like procul need 
 only =‘at some distance’. Matt. and Mark specify Mary 
 Magdalene, Mary the mother of James and Joses, and 
 Salome. John and Mary the Virgin were quite near. 
 
 50—56. The Burial. 
 51. avray] sc. BovNevrwy from Bovdeurhs of ver. 50. Wi. 182. 
 
 “Apwpabala] prob. =Armathaim, LXX. form of Ramah, 
 the feaiininos of Samuel—though in Mt Ephrain, it was a 
 city of the Jews, see 1 Mace. xi. 34. 
 
 [kat adrds after mpocedéxyero in T. R. has no honld MS. 
 support. ] 
 
 53. ovK...ovSels ovrw] Notice the multiplication of 
 negatives. 
 
 According to Deut. xxi. 22, 23 the body of one crucified 
 was to be buried the same day. 
 
 54. 1p. wapackevys] the day before the great Sabbath. 
 
 érépwokev] simply ‘was near’ (dy~ias yevouévys Matt. 
 xxviii. 57), for the Jewish day began at sunset. 
 
 CHAPTER XXIV. 
 1—12. The empty tomb: report of women to the dis- 
 ciples: Peter runs to the tomb. 
 [N.B. Luke records appearances in Judea only.] 
 
 li Sp8pov Babéws] ‘at early dawn’, R. V.: ‘very early in 
 the morning’, A. V. 
 
Ols. 
 
 Wi. 655. 
 
 Wi. 789. 
 
 156 ST LUKE. [xx1v. 2 
 
 2. The stone—a very large one, Mark xvi. 4—was 
 rolled against the mouth of the cave. 
 
 4. dvdpes]= ‘angels’, cp. Acts i. 10. 
 5. [ovk...nyép8n om. D.] 
 
 7. Cp. ix. 22; xviii. 32. For constr. ep. John viii. 54 
 dv tpets AéyeTe, Ort. 
 
 9. The account of John varies considerably. The 
 probable order of events was this:—Mary Magdalene gets 
 first to the sepulchre and runs back for Peter and John; 
 meantime, the other women have a vision of angels and 
 leave. Mary arrives with Peter and John and remains 
 behind, after they have examined the tomb, and, in their 
 turn, left. Here she sees the angels and next the risen 
 Lord Himself, who shortly afterwards reveals Himself to 
 the other women also. 
 
 10. *Iwdva] viii. 3n. [ai inserted after av’rais, the stop 
 at IaxwBou being omitted, has scant ms. authority. ] 
 
 12. This incident is given in detail John xx. 3—10. 
 amndSey and mpds avr. to be taken together. 
 
 13—-32. Appearance to two disciples on the Emmaus road. 
 Cp. Mark xvi. 12, 13. 
 
 13. Emmaus, perhaps modern Kolonieh—a village 
 E.S.E. of Jerusalem, mentioned by Jos. B. J. vii. 6. 6, 
 where Titus formed a colony of 800 veterans. 
 
 17. Kal éord§. oxvOpwrrol] ‘they stood still, looking 
 sad’, R. V. [kai éore ox., om. stop, A.] 
 
 18. KyXedrras] shortened from Kleopatros, not the same 
 as Klopas, John xix. 25, or Alpheus of Matt. x. 3. ‘Dost 
 thou lodge alone at Jerusalem?’ not, as A. V., ‘art thou 
 only a stranger in J.?’ 
 
 19. dvip mpod.] cp. dvdpa dovéa, Acts iii. 14. ’Avjp is 
 attached to appellatives as in classical Greek; ep. Hom. 
 avdpav npdwyv, Monsieur le in French. 
 
 21. dyer] impersonal, unless ’I7jco%s is to be supplied. 
 
 25. él] with a dat. after micrevew is rare. In Luke cp. 
 metrovbévat émi xi. 22; xviii. 9. 
 
 27. The phrase is a strong one, but means that Christ 
 beginning from Moses went through all the prophets. 
 
 30. No possible allusion to Holy Communion, as 
 neither of these men had seen the institution. 
 
 eS ee 
 
xxv. 53] NOTES. 157 
 
 33—49. Meeting of the two disciples and the eleven. 
 Appearance of Jesus; explanation of the Scriptures; 
 last instructions. 
 
 34. &h0y Blpove] 1 Cor. xv. 5. 
 38. Siaroyiopol] ‘questionings’. 
 39. yxélpas...adSas] This is contrary to the usual order, 
 
 which puts 746. before xetp. e.g. Matt. xxii. 13, Acts xxi. 11. 
 Possibly the hands only were pierced, the feet tied. 
 
 YyAadyoare] cp. 1 John i. 1. 
 41. Christ eats also, John xxi. 12. 
 
 44. This is the ordinary Jewish arrangement—(1) Law ; 
 (2) Prophets including Josh., Judges, four books of Kings, 
 prophets except Daniel ; (3) Hagiographa. 
 
 45. tore] including any time in the 40 days. 
 
 47. adptduevor] so NB, a broken constr. very common 
 in N. T. [dpéduevov A, would be an acc. absolute, like 
 éfév, mapév, cp. Hdt. iii. 91, dd de... mddvos, dpEdwevov dard 
 Tavrns wéxpe Alytrrou]. The idea of starting from Jerusalem 
 is found in the Psalms, e.g. ex. 2; ep. Acts i. 8. 
 
 49. The promise of the Comforter. 
 50—53. The Ascension. 
 
 50. tws mpds] ‘till they were over against Bethany’ 
 R. V.; lit. ‘to about’ [e/s in A]. Bethany is 15 furlongs 
 from Jerusalem; whereas in Acts i. 12 the spot is described 
 as being a sabbath day’s journey from the city, i.e. about 
 #mile; but Bethany is a name of a district as well as a 
 village. 
 
 53. [aivotvres kai so AD, before ev\oyoivres. aiva, of 
 worship, e/Aoyw of thanksgiving. ] 
 
158 ST LUKE. 
 
 APPENDIX I. 
 GRAMMATICAL FORMS. 
 
 i. 59. HdOav] cp. ii. 16; v. 7; vi. 18; xi. 2 €A@drw, 
 xi. 52 elon\Oare; vii. 24 é§j\Oare; viii. 35 with é£7\0ov in 
 same verse, &c. 
 
 1, 61. elxav] cp. ili. 12; vii. 20; ix. 12, 183 ig 
 elrrate, &¢. 
 
 ii. 16. dvedpav] cp. edpay viii. 35; etpayev xxiil. 2, &e. 
 
 v. 26. etdaper] cp. eléay ix. 32; x. 24, &e. 
 
 vi. 48. adAnuptpys=-pas. 
 
 ix. 36. éwpaxar. 
 
 ix. 51. éornpicer. 
 
 x. 6. émavaranoera. 
 
 xi. 13. ot6are and often. 
 
 xvi. 20. eiAxwyévos from éAxkéw. 
 
 xvii. 8. dyeoa, rieoa, futures. 
 
 xxiii. 30. méoare. 
 
 xxiv. 27. dvepunvevoer. 
 
 APPENDIX IT. 
 
 ORTHOGRAPHY. 
 
 11.13. é&épvys].also ix. 39; épvidios xxi. 34. 
 
 li. 21. cudrdAnudOjva] dvddnpyis ix. 51; maparynuddn- 
 oeTae XVii. 35; Anuyovra xx. 47. 
 
 ili. 1. vrerpa-apxotvros] ep. ix. 7 rerpa-apxns. 
 
 iv. 2. tesoepdkovra. 
 
 vi. 38. dmepexxuvydpuevor] cp. xxii. 20. 
 
 vi. 48. smpocépniev. 
 
 Vili. 33. @cOwv for écOlwy] cp. x. 7; xxii. 30. 
 
 vii. 40. xpeopirérar, darior7js] ep. xvi. 5. 
 
 xi. 4. ddiower. 
 
 xi. 51. “Apex. 
 
 xii. 3 and 24. rapefov. 
 
 xiv. 13. dyvdmeipos=-mnpos. 
 
 xvi. 17. Kxepéav =xepatar. 
 
 xix. 8. jyloa. 
 
 xix. 16. mpoonpydcaro. 
 
 xix. 48. éfexpéuero. 
 
 xx. 9. é&édeTo (= 6070). 
 
 xxi. 34. xpemddn. 
 
 xxli. 12. dvdyacor. 
 
 xxlll. 10. iorjxewar. 
 
APPENDICES. 159 
 
 APPENDIX III. 
 LATIN FORMS AND IDIOMS. 
 
 viii. 30. Aeyiay. 
 
 x. 35. Snvdpuor. 
 
 xi. 33. uddcos. 
 
 xii. 58. dds épyaciav =operam da. 
 
 xiv. 18. eye we rapyrnuevor, but see note. 
 xix. 20. covddpuor. 
 
 APPENDIX IV. 
 ANALYTIC FORMS. 
 
 [‘In Aramaic the participle with substantive verb for the 
 finite verb was an established usage’. Winer.] 
 a7. mpoBeBnxdres joav] ep. 18, 20, 21, 22. 
 11. 51. qv bworaccébpevos. 
 We £6. Ti vToxwpav, but See note. 
 Wat. joav eAnrvdbres, Hv SidaoKwv] cp. xix. 47, xxi. 37. 
 vi. 12. W. duavuKrepedu. 
 viii. 40. gay m poo Sokwv Tes. 
 ix. 53. jy mopevdpevor. 
 xi. 14. qv éxBdddwr. 
 xii. 35. @orwoarv...meprefwopmevat...Kadmevor. 
 xii. 11. qv cuvkirrovoa Kal wi) Swvapéry. 
 xv. 1. qoav éyyivovres. 
 xv. 24. qv drodwdAws. 
 xix.17. to éfovolay éxwv. 
 xx1.17. écecGe pucovpevor. 
 xxi. 24. fora maroupevy (?). 
 xxii. 8. qv Oéduv. 
 Seg TpoumTnpXov .. .OYTES. 
 car ks aw BrnGels. 
 >» Ol. Fv owkarareberpévos. 
 5» 98. jv Kelwevos=‘had lain’. 
 5» OD. Foav cuvedndvOvia. 
 xxiv. 13. joav ropevduevor. 
 » 32, Kaouevn ay. 
 » 38. rerapaypueva éoré. 
 
160 ST LUKE. 
 
 APPENDIX V. 
 HEBRAISMS. | 
 
 [ Notice the constant use of collateral instead of subordi- 
 nated sentences]. 
 
 i. 7. mpoBeBnkdres év—see also vy. 6, 15, 17, 19. 
 1.13. xaréoes dvoua. 
 
 a, 2I-Kat, 
 
 i. 32. xAnOjoerac=‘shall be’. 
 
 i. 51.  émoinoev Kparos. 
 
 i. 63. Aéywv attached to éypayev. 
 
 il. 36. mpoBeBnxvia ev. 
 
 ili. 16. avrov, pleonastic. 
 
 iii. 20. mpocéOnkev...kaTéxNecev. 
 
 ili. 22. evddxnoa. 
 
 v.12. kal éyévero...xal idov. 
 
 v. 17—19. especially 7 eis 7d lacba. 
 vi. 1. éyévero...xal ériAdov. 
 
 vi. 12. éyévero...xal jv. 
 
 ix. 51. éornpicey 76 Tpdowmror. 
 
 ix. 53. mpdowzrov...opevopevor. 
 
 x. 6. vids elpyvns. 
 
 x. 21. evdoxla éumpocb& cov. 
 
 xli. 6. évamvov Tob Geod. 
 
 xix. 1. dvdpyare kadovdpevos. 
 
 xix. 11. mpoodels elrev rapaBodny. 
 
 xix. 15. kal éyévero...xal eimev. 
 
 xx. 11. mpocébero méuwa, cp. xix. 11. 
 xx. 21. DapBavers rpdcwror. 
 
 xxi. 35. xaOnuévous él rpdowmor THs yns- 
 xxii. 15. émiOupia émedbunoa. 
 
INDEX. 
 
 I. GREEK. 
 
 "Ayyenos, Boal 
 
 gon, xvii. 23 
 
 av, withopt. independentclause, 
 1. 62; ix. 46 
 
 dvadnuyis, ix. 51 
 
 avnp = ‘angel’, xxiv. 4; attached 
 
 to appellatives, xxiv. 19 
 
 amo =‘on part of’, ix. 22; xvii. 
 25 
 
 amoypagy, ii. 2 
 
 dpxuepets, ili, 2 
 
 apxiTehwrns, Kix. 2 
 
 doodpiov, Xil. 6 
 
 dpéwvrat, Vv. 20 
 
 Bracdnuia, Vv. 21 
 Tpayparets, v. 17 
 
 [Acurepomrpwros], vi. 1 
 Sqvaprov, vii. 41 
 Avdax7, Vi. 80; xi. 1 
 dixavos, i. 6 
 Sixacoovvy, i. 75 
 dixarow, Vii. 30 
 
 *Eav, with fut., xix. 40 
 
 ei=érel, iv. 3; xil. 26 
 
 éri, with dat. (of superinten- 
 dence), xii. 44 
 
 ém.ovatos, Xi. 3 
 
 émioTarys, V. 5 
 
 épnuos, i. 80; xv. 4 
 
 B. L. 
 
 evayyeNifoua, li. 10; ili. 18; 
 Vii. 22 
 
 evepyéTns, XX1l. 25 
 
 €ws (as prep.), i. 80; li. 37 &e. 
 
 Zmrwrns, ix. 44 
 “HrXtcxlia, xii. 25 
 
 ‘Tepogohupa, li. 22 
 iva (of contemplated result), 
 vii. 6 
 », (with future of sequence), 
 xiv. 10 
 5, with subj.=inf. (see infini- 
 tive) 
 ,, its use in Hellenistic Greek, 
 xix. 5 
 5, omitted, vi. 42 
 
 Kaupos, xii. 56; xix, 44 
 kard (=‘over’), iv. 14; xxiii, 5 
 KoAros ABpadu, Xvi. 22 
 
 Aeyuwyv, Appendix III. 
 
 M7 (and cognates), i, 20; iv. 35; 
 v. 19; vii. 33 
 ,, with fut, indic., xiv. 8 
 
 Noyuxos, v. 17 
 vouodidaoKanos, Vv. 17 
 
 il 
 
162 
 
 ‘Oovdrns, i. 75 
 ov (and cognates), vi. 42 
 ov wy, Vill. 17 
 
 IlapaBonn, vill. 4 
 mapadeAupevos, V. 18 
 Tapackevy, XXill. 54 
 
 Ilacxa, xxii. 1 
 
 Ilérpos, vi. 14 
 
 mous (=‘sacrifice’), xxii. 19) 
 mrepuy.ov, iv. 9 
 
 MupeTOs méeyas, iv. 38 
 
 YaBBara, xiii. 10 
 
 INDEX. 
 
 ; 
 TUKGPLVOS Pr 
 pari Sos te: 
 oUKOMoped, 
 
 sukoparreiv, iii. 14 
 
 TeAwvar, iii. 12 
 
 TLios Tob dvOpwrov, v. 24 
 viol = disciples, xi. 19 
 5, vuupavos, V. 34; eipnyns, x. 6 
 bmnperns, i. 2 
 UTwmridgw, XViil. 5 
 
 Wuxn, i. 47; ix. 24; xii, 22 
 
 ‘Qs (=Wore), ix. 52 
 
 Il. ENGLISH. 
 
 Accusative (predicative), ix. 14 
 Agony (the), xxii. 39 
 Analytic forms, Appendix IV. 
 Anna, li. 36 
 Annas (or Hannas), ili. 2; xxii. 
 59 
 aorist (gnomic), vil. 35 
 Apostles (list of), vi. 12 
 Aramaisms, Appendix Y. and 
 Introduction 
 Arimathea, xxiii. 51 
 attraction, 1. 20; xvii. 17 
 » (inverse), i. 73; xii. 48 
 
 Bartholomew, vi. 15 
 
 Beelzebub, xi. 15 
 
 Bethany, xix. 29; xxiv. 50 
 
 Bethlehem, ii. 4 
 
 Bethphage, xix. 29 
 
 Bethsaida (Julias), ix. 10 
 
 Birth of Christ, ii, 6, 8; (date 
 of), iii. 1 
 
 Blasphemy against the Holy 
 Ghost, xii. 10 
 
 Bloody sweat, xxii. 44 
 
 Brethren of Christ, vi. 15 
 
 Caiaphas, xxii. 59 
 
 Calvary, xxiii, 33 
 Capernaum, iv. 31; x. 15 
 Centurion, vii. 2 
 Christ (meaning of), 
 Xxiil. 2 
 Circumcision, i. 59 
 Cleopas, xxiv. 18 
 co-ordinate sentences, ii. 21; 
 vil. 12 
 
 iv. 18; 
 
 Decapolis, viii. 26 
 demoniacs, iv. 33; xi. 14 
 divorce, xvi. 18 
 doxology, xi. 1 
 
 Elias, i. 17; ix. 8, 54 
 Eliseus, iv. 27 
 Emmaus, xxiv. 13 
 
 Galilean speech, xxii. 59 
 Galilee, i. 26 
 Gehenna, xii. 5 
 genealogy (of Jesus), ili. 23 ff. 
 genitive (of quality), iv. 22; 
 Xvi. 8; xvili. 6 
 
 5,  partitive, xvi. 24 
 
 Gerasa, viil. 26 
 
) 
 4 
 
 INDEX. 
 
 Hanna, see Anna 
 
 Hannas, see Annas 
 Hebraisms, Appendix V. 
 Herod (genealogy of), i. 5 
 »,» the Great, i. 5 
 er emtipas, tii. 1; ix, 7; 
 xiii, 31; xxiii. 7 
 Herodians, xx. 20 
 Herodias, iii. 19 
 Holy Communion, xxii. 19 
 
 Infinitive (of purpose), i. 9; ix. 
 51 
 
 » (expressed by iva), i. 
 ae. iy. a. xvii. 2 
 
 James (of Alpheus), vi. 15 
 Jesus (meaning of), i. 31 
 Joanna, viii. 3; xxiv. 10 
 John (Baptist), i. 60; iii. 1; vii. 
 sie. 7; xx. 5 
 Jonah, xi. 29 
 Joseph (of Arimathea), xxiii. 51 
 Judas (of James), vi. 16 
 »  Ascariot, vi. 16; xxii. 3 
 
 Kingdom of God, xi. 2 
 
 Latinisms, Appendix III. 
 
 leprosy, v. 12 
 
 Levi, v. 27 
 
 Luke (as physician), iv. 38; v. 
 12, 18; vii. 21; viii. 43, 55; 
 xiii. 11; xxii. 41 
 
 Mammon, xvi. 9, 13 
 Mary (of Bethany), x. 38 
 Matthew, v. 27 
 Miracles : 
 cure of a possessed man, iv. 33 
 cure of Peter’s mother-in-law, 
 iv. 38 
 draught of fishes, v. 4 
 cure of a leper, v. 12 
 cure of a palsied man, v. 18 
 cure of centurion’s servant, 
 vii. 10 
 
 163 
 
 Miracles : 
 
 widow’s son of Nain raised, 
 vii. 11 
 
 a storm quelled, viii. 22 
 
 cure of demoniac among the 
 Gadarenes, viii. 26 
 
 issue of blood staunched, viii. 
 43 
 
 Jairus’ daughter raised, viii. 
 4 
 
 ) 
 
 feeding of 5000, ix. 10 
 lunatic cured, ix. 37 
 dumb devil cast out, xi. 14 
 infirm woman healed, xiii. 11 
 dropsical man healed, xiv. 2 
 ten lepers healed, xvii. 11 
 blind man at Jericho cured, 
 
 XVili. 35 
 Malchus’ ear restored, xxii. 
 
 50 
 
 Name of God, xi. 2 
 Nazareth, i. 26; iv. 16, 19 
 Nazarite vow, i. 16 
 
 Parables: 
 The two debtors, vii. 40 
 The sower, viii. 4 
 The good Samaritan, x. 30 
 The ejected devil, xi, 24 
 The rich fool, xii. 16 
 The barren fig tree, xiii. 6 
 The mustard seed, xiii. 18 
 Leaven, xiii. 20 
 The great supper, xiv. 15 
 The lost sheep, xv. 3 
 The lost coin, xv. 8 
 The prodigal son, xv. 11 
 The unjust steward, xvi. 1 
 Dives and Lazarus, xvi. 19 
 The importunate widow, xviii. 
 
 The Pharisee and Publican, 
 xviii. 9 
 The pounds, xix. 12 
 The husbandmen, xx. 9 
 Paradise, xvi. 22; xxiii. 43 
 
164 
 
 Passover, xxii. 1, 17 
 
 perfect, force of, iv. 6; xiii. 2 
 
 Peter, his call, v. 1 ff.; confesses 
 Christ, ix. 20; denies Christ, 
 xx. 31, 54 
 
 Pharisees, xx. 27 
 
 Philip (of Herod family), i 
 “ri a 
 
 Pilate, iii. 1; xiii. 1; xxiii. 1 
 
 prayer (the Lord’s), xi. 1 
 
 procurator, iii. 1 
 
 Publicans, iii. 12 
 
 Purification, the, ii. 22 
 
 Quirinus, ii. 2 
 
 Resurrection (doctrine of), xx 
 27; Christ’s (various accounts 
 of), xxiv. 9 
 
 Sabbath (healing on), xiii. 10 
 
 Sadducees, xx. 27 
 
 Samaritans, ix. 53; xvii. 18 
 
 Sanhedrin, ix. 22; xxii. 26 
 
 Sarepta, iv. 26 
 
 Scribes, v. 17; (denounced), xx 
 45 . 
 
 
 
 CAMBRIDGE: 
 
 INDEX. 
 
 Sheba (queen of), xi, 31 
 Shewbread, vi. 4 
 Siloam, xiii. 4 
 Simon, see Peter. 
 of Cyrene, xxiii, 26 . 
 », the Pharisee, vii. 40 
 Son of David, xviii. 38 
 Man, v. 24 
 », the Law, ii. 46 
 Symeon, ii. 25 
 Synagogue, service in, iv. 16; 
 officers of, iv. 20; business 
 done in, xii. 11 
 Syria, ii. 2 
 
 ” 
 
 ” 
 
 Tenses, sequence of, xvii. 6 
 Theophilus, i. 3 
 Transfiguration, ix. 28 
 
 Mount of, ix. 28 
 Trial of Jesus, illegal, xxiii. L 
 
 Zaccheeus, xix. 1 
 
 Zacharias, 1. 5 
 
 (son of Barachias), 
 xi. 51 
 
 zeugma, ix. 44 
 
 ” 
 
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