Division Section I U? > 3 - . ii FEMALE MISSIONARIES IN INDIA. LETTERS FROM A MISSIONARY’S WIFE ABROAD TO A FRIEND IN ENGLAND. By Mrs. Weitbrecht. J^econlJ ^irition. LONDON: JAMES NISBET AND CO. BERNERS STREET. MDCCCXLIII. # # A HONOURABLE DOWAGER LADY GREY, ONE OF THE VICE-PRESIDENTS OF THE SOCIETY FOR PROMOTING FEMALE EDUCATION IN THE EAST, THESE LETTERS, Which have been written with an earnest desire to aid in promoting the cause which has excited a deep and practical interest in her Ladyship’s best sympa- thies, are, by her permission, respectfully dedicated, By her obedient And obliged Servant, THE AUTHOR. Digitized by the Internet Archive in 2017 with funding from Princeton Theological Seminary Library https://archive.org/details/femalemissionariOOweit PREFACE. I HAVE been requested by the nearest con- nection of the writer of these Letters to ap- pend a short preface to them. To this request I have acceded, and I trust that my desire to oblige a friend, whom I have known ever since he studied in Basle, in the year 1826, may be my excuse for this undertaking. Any recommendation of this work will, I apprehend, be considered useless, when it is known under what circumstances it has been written. It is the result of the observation of one who has herself seen all that she de- scribes, and who is enabled to trace, in her own experience, the good or ill consequences which have followed her designs. Rules de- rived from actual experience must, in cases of missionary enterprise, be especially important. Moreover, in the case of the writer of these a VI TREFACE. observations, her notions have not been formed from short examination, or in a life of little or of trifling occupation, but by passing through almost every situation into which such a labourer was enabled, in her circum- stances, to enter. One point will be demonstrated in this work, the importance of female agency in the work of missions. The labours of females in the extension of the kingdom of Christ is subject of divine record. “ Priscilla,” the wife of Aquilla, was the apostle’s fellow “ helper in Jesus Christ,” and Tryphena and Tryphosa” laboured in the Lord. More- over, from the time when the sufferings of our Lord called forth the sympathy of the women who were about him, to this time, when females have been led to engage in the work of missions, we have seen the affec- tionate heart of the sex successfully occupied in communicating that sympathy which it has been peculiarly in their power to afford. And in our own days many individuals may be found who ha>’e attained to the knowledge of divine things, through the persevering kindness and instruction of such teachers as PREFACE. Vll these. Attached to various missionary insti- tutions, many females have laboured singly, especially amidst the young ; and in connec- tion with others, how often have we seen such labourers engaged in assisting to alleviate trial and to dispense help ; how many husbands have found in their partners the wise counsellor, the encouraging fellow-helper, the calmer of his troubled spirit, the messenger of comfort, directing him to God, and assisting him in drawing down his blessing. Women, as mis- sionaries, have afforded the most important examples of the happiness of domestic life, when regulated on Christian principles. What instruction have they given to the heathen, of the extreme folly of degrading females, as they are accustomed to do ; and on the other hand, how often have they exhibited to the degraded partners of a brutal husband, the blessing of religious principle, in making them happy, useful, and independent. But in order to take every advantage of her position, a female missionary must possess the knowledge and the virtues which will make her shine brightly amongst those with whom she is placed. She must have her lui- Mil PREFACE. derstanding well instructed in divine things. She must be spiritually established in those doctrinal truths, which can alone lead her to true faith and holy obedience. She must have her heart pm’ified by faith, and her con- versation regulated by the highest standard of practical godliness. Moreover, in order to assist others, she must be well instructed in a variety of points, in those especially in which she may meet the enquiries of the higher order of native heathen amongst whom she may be placed, and in which she may direct others in the lower Malks of life. So that, to whatever state of life she is called, as a woman, a wife, a mother, a teacher, a friend, a mistress, she may be a consistent and faithful model and teacher. To instruction in all these points, this little work will lead an enquirer. It is designed to teach a female, who is desirous of enter- ing on missionary work, the means of effec- ting the greatest measure of good, and to encourage such an individual in going for- ward to attain the blessedness attendant upon the performance of this service. Would that the end of this little publication might be, to PREFACE. IX lead some who may read it to enter upon that course, which the wTiter of these letters has so happily followed, to seek a field of labour amongst the hundreds of millions of degraded females, whose condition cries out for help, to engage herself in a duty of the highest honour, that of a labourer in Christ’s service, and so to labour that she may receive the best reward, the crown, which is especially the missionary’s portion, at the last day. Francis Cunningham. Loivestoft Vicarage, May 6th, 1843. > i' fMfJW r ‘1- < ' 5 ki JV; >' f : - ■■ 'if yf i •' ' ^ ' +•■*'■' V'',s>y*jf' » .;' "X- ‘ •'■ - -r/i-vr V ^'■ •' •^ :-' ./i'.TV. > r -i *. .''• . ' V\'i ;:(.¥>' .vViA .^V*' >■-• ' ; : . . '- ■ ''‘^^ ■ ' " W • - - .- ''i%- •■ ' 'r : FEMALE MISSIONARIES JN INDIA LETTER I. IXTRODUCTORY. My dear Friend, You have often requested me to give you in a few letters the results of my ex- perience in the female department of mis- sionary labours in India, both as it respects the class of characters best fitted for engaging in it, and explanatory of the peculiar nature of the work. I have been prevented from making an effort to meet your wishes hitherto only by want of leisure ; but I have just at present some time which I can devote to the subject, and as the delay has added to my experience, wEich now extends to upwards of B 2 FEMALE MISSIONARIES ten years, I feel better prepared to undertake a delineation of the subject, wlicb is truly one of deep moment, and one which has liitherto received, apparently, too little consideration. All I can attempt is, to express to you in a plain and simple manner the convictions of my own mind. To do justice to such a sub- ject is beyond my power; but perhaps the information I may impart, and the sugges- tions I may be able to offer, may lead some better qualified persons to take up the pen in its service, and under the divine blessing, even my humble and imperfect attempt may be productive of benefit, and aid in its small measm’e that high and holy cause, which must be so dear to the heart of every true missionary — the cause of Christ in a heathen land! I will aim to avoid unnecessary repetitions, though the near connection of some of the points on which I must speak, and which it yet seems necessary, for the sake of clearness and simplicity, to treat of in different letters, will make it difficult for me to do so en- tirely. I wish to be concise, but I must be explicit, because I am writing chiefly for IN INDIA. 3 those who are either entirely ignorant, or very imperfectly informed, on a subject which has, from being familiarized to my own mind by a long contemplation of it, and by so many years actual practical trial of it, lost to me its freshness, though not its importance. The sentiments I wish to diffuse, may be as new to the generality of those who may read my letters, as they are old and established in my own mind. My first letter, succeeding this introductory one, will have reference to the disposition of mind with which we should enter upon mis- sionary work, with some indirect references to the duty and privilege of engaging in it personally, and to the encouragements con- tained in the Word of God to those who practically leave all and follow Him. In the second I will try to describe the characters fitted for engaging in this work, without reference to the individual being married or unmarried. There is, I know, a diversity of opinion on the point of single ladies going out to India, to engage in mission work ; but as in practice they do it, and as there are societies both in England and on 4 FEMALE MISSlONAlilES the continent which are organized for pre- paring and sending them forth, it seems de- sirable to describe the character and qualities that should appertain to the female labourer, irrespective of her being married or other- wise. I will follow this by a letter more parti- cularly descrijDtive of the domestic character of a missionary’s wife, where many points have to be noticed that the general nature of the former letter would render it irrelevant to bring forward there. In the next I will say something on the preparation necessary for engaging in mis- sionary work, and in the succeeding one will allude, a little in detail, to the peculiar diffi- culties connected with it, though it will scarcely be possible to avoid frequent reference to these in all the letters, so that this part of my sub- ject must be in a degree anticipated. It seems, however, desirable to give a connected view of them notwithstanding. A letter on the kind of efforts that may most profitably be made, as calculated to pro- mise success, and a short one in conclusion, introducing a few remarks upon the engage- IN INDIA. 5 ment of single ladies, wliicli strike me as of importance to be noticed, will, I tbink, con- tain all I can profitably bring before your notice. I may perhaps, occasionally relate an anecdote to elucidate my meaning, and I shall be careful to confine myself in all I advance with regard to plans and efforts, to those I can speak of with confidence from my own experience, merely noticing others in a more general way. I almost fear that the headings of my letters may not be considered as perfectly definite, because encouragements, cautions, and casual remarks must occasionally be introduced, where the subject being treated of seems to require them, and where they can be brought home with more effect than in their regular place. I am not writing for logicians, but for simple-minded Christians ; and all my desire is, to say something that these may find use- ful and practical. I have, however, tried to the best of my ability to make the headings as appropriate to the subjects treated of under them as I can, and I hope you may consider them so. 6 FEMALE MISSIONARIES I think I may say, that if a deep sense of the importance of the subject, and of my own personal deficiencies and short-comings as a missionary’s wife, can teach me how to write, I shall not fail to pourtray it correctly and vividly, but above all, I desire to be taught of Him w^ho alone giveth true wisdom. I hope it will be understood by all who may read these letters, that they are offered chiefly in the way of suggestion and advice. I would by no means be supposed to affirm, that all the qualities alluded to are indispensable, or that the entire character drawn out, is the only one which can in its perfect form be useful, but great things should certainly be aimed at, and our model and standard should be high, as it is far easier and more natural to us to descend, than to ascend, and to go below, rather than above the mark. In this introductory letter I will take the precaution of remarking, that when reading any thing about India in Europe, it is ne- cessary to bear in mind, that the remarks of the writer, as far as they relate to climate and customs, can only be considered to apply immediately and with perfect correctness, to IN INDIA. that particular part of the country in which the writer usually resides. India is only a name given by us to an immense extent of country, quite as large as the whole of Europe, exclusive of Russia. It is peopled by those who differ much from each other in language, habits, &c. ; and what applies to one province, as for instance, to Bengal, does not apply with equal force, and sometimes not at all, to other and distant parts. The people and their re- ligion are one to a certain extent, but not I should think, in a greater degree than the different nations of Europe professing the re- formed faith are one. The chief part of my experience has been in Bengal, and it is only with respect to that part of India that my remarks must be considered entirely to apply. The little that I have seen of other parts has only shewn me, how great the dis- similarity in many respects between the north, and south, and east, and west, the inhabitants of the coast, and those inland. What one may do without detriment to the health in one place, I have proved to be very injurious in another, so that our only safety is in taking the advice of those accustomed to the 8 FEMALE MISSIONARIES particular province to wliicli we may go. I would have this borne in mind, when reading the rules I have appended to my last letter. I have now ordy to beg the union of yom’ fervent prayers with mine, my dear friend, that the glory of God may be promoted by this feeble attempt, and to subscribe myself Yours affectionately, M. Weitbrecht. IX IXDIA, 9 LETTER 11. ox THE DISPOSITIOX OF MIXH WITH WHICH WE SHOULD EXTEK, E'rOX MISSIOXAKY WOKK. Mj dear Friend, It is not exactly in my plan to say much on the duty and privilege of engaging in missionary work, in the way of exciting, per- suading, and urging females to enter upon it, nor is it necessary. There are many masterly works extant, in M'hich this subject is treated at large, and powerfully proved, and to these most can gain access. It is true that in them, no particular reference maybe made to female duty; but I believe it is now generally allowed, that female influence and co-ope- ration is necessary, in a greater or less de- gree, in evangelizing the world ; and the arguments, which apply to the chiu’ch as a body, are intended for both sexes. I would. 10 FEMALE MISSIONARIES therefore, rather recommend the perusal and study of the books which bring this impor- tant subject before the mind in all its force and bearings, than attempt to advance what I am not able to say half so well as others have said it, and to suggest self-examination on the question, of whether or not we^ as individuals, have any ground to suppose our- selves called to engage in missionary labours. There is a great diversity of opinion, even among experienced Christians and mission- aries, as to the propriety and necessity of single females engaging in mission work. It is certainly a very difficult and deli- cate subject to speak upon, and one which requires to be treated with great prudence and caution. Our sex is natm^ally so much under the influence of feeling, that we are particularly liable to be led astray by it, and to forai wrong conclusions, guided by impulse rather than principle. A double degree of care is therefore necessary in referring to female duty in this respect ; and those whose minds are at all led to think of engaging in mission work, have great need to be very jealous over IN INDIA. 11 themselves, and very slow in deciding on offering themselves for it. They must first feel fully satisfied that there is no duty demanding their prior atten- tion at home, such as the care and support of aged parents, or other near relatives; that outward circumstances are favourable, and that health and constitution are good ; that such friends as are capable of forming a cor- rect judgment approve of their desire ; and that previous education and discipline, have in some degree, prepared them for it, while no impediments offer, the overcoming of which will, in any degree, involve the consis- tency of the Christian character, or any thing beyond personal sacrifice. A due measure of consideration to these preliminary points may save much future perplexity, and enable them to avoid the danger of running before they are sent. These points being fairly settled, they will be at liberty to take up the subject, to medi- tate upon it, pray over it, seek the best and most prudent advice respecting it, and be fully persuaded in their own minds that they are really in some good degree suited for it. 12 FEMALE MISSIONARIES and called to it, before they venture to think of taking* any decided steps regarding future engagement in it. It is not the warm and lively sympathies for the poor heathen produced by hearing an animated discourse upon missions, or by listening to the thrilling appeals made at a missionary meeting, that will induce the right state of mind for judging ourselves. These means may first arouse us to a feeling of the claims of the heathen, and to a con- sciousness of our own responsibility to them, as those who possess the knowledge of that “ everlasting Gospel” which is to be pro- claimed to every creature under heaven ; but it must be in the retirement of the closet, in our cool and quiet hours, when our souls are alone with God, that we can properly judge and examine om’selves in this matter. From the tenor of the succeeding letters, I hope it will be quite evident that nothing but very deep and strong principles can enable any one to become an efiicient or really valuable missionary labourer, and none should venture to enter upon the field, but those who have reason to believe they possess such principles. Perhaps some may here say it is impossible IX INDIA. 13 for us to be faithful judges in our own case, but this is not so difficult as it may at first sight appear. We generally know pretty well, or can ascertain what our friends think of us ; and, by comparing their opinions with our own inward experience, and the workings and impulses of our ovrn minds ; and aiding ourselves by again comparing the results of our inward principles, as exhibited in our practice, we may come to a pretty correct conclusion regarding ourselves. Of course, I take it for granted, in speaking of friends, that they are judicious and faithful friends, and not fond and partial ones ; and I would also add, that we must judge our future selves by our present selves, so to speak ; for what we are in our present sphere, the same shall we he in our future sphere. We must not imagine that when surrounded by the sights and practices of heathenism, we shall be excited to zeal, and energy, and devoted- ness, if we are not zealous, and energetic, and devoted where we are. The very con- trary will be our experience, as many who have engaged in missionary work on mistaken grounds can well attest. There is no better c 14 FEMALE MISSIONARIES and safer criterion for us to judge ourselves by, than our present actual experience, en- gagements, and tastes. If we are habitually prayerful, humble, and self-denying in Europe, so shall we he in India, or wherever called, in the providence of God to labour, the grace of God continuing to aid us, and vice versa. We must not attempt to delude ourselves with the idea, that to labour among the poor degraded heathen, is a delightful and heart- cheering employment, for as far as nature is concerned it is precisely the opposite. One cannot too strongly depict the difficulties and trials of missionary work, and I believe they must he felt to he understood rightly. In the female department especially, we must be content, and must be willing, to be “ hewers of wood and drawers of water,” and be very thankful to have an opportunity of being so engaged. It is quite true, that missionary work is hoth heart-cheering and delightful, as viewed in connection with the promises of God, and with the recompence of the reward; and in the contemplation of these, we may indeed call ourselves happy and privileged labourei’S ; but it is, nevertheless, a work in- IN INDIA. 15 volviug extreme self-denial, as all who faith- fully labour in it well know. I do not mean bj this, that the missionary in India has any very extraordinary temporal privations to bear. On the contrary, we have many alle- viations to the heat, suitable food, very to- * lerable servants, generally speaking pretty good dwellings, and I may say, all we can reasonably desire for the comfort of our bodies, as far as one can speak of comfort in what is to us such an unnatural climate : but our mental trials, and our spiritual privations, are great, and of no ordinary kind ; we feel the debilitating influence of the moral climate of India on our souls, more than we feel that of its natural climate on our bodies, and it needs more spiritual strength to bear up against the former, than bodily strength to sustain the latter. Hence the necessity of those well-grounded motives for entering upon the work, to w^hich reference has been made. “ We want,” says a devoted mis- sionary, principle, deep, generous, glowing, mighty principle : a sufficient impulse to all exertion and sacrifice: the fruit in the soul of all the glorious motives of the cross.” 16 FEMALE MISSIOAWRIES From the tenor of the preceding' remarks it will be conjectm’ed, that I am not averse to the idea of single ladies engaging in missionary work, hut as in this I wish my views to be clearly apparent, I will now proceed to make a few direct remarks upon this point. It strikes me that some consideration should be allowed to women as well as to men in this respect, and that when an indivi- dual has a strong desire, and earnest longing to enter upon labours in a heathen land, and manifests a decided suitability for such labours, no discouragements should be offered simply on the ground of sex, as such persons certainly give promise of being likely to prove more zealous and efficient than others, who have never been led to desire similar dedication. The state of society in our days makes the subject one of difficulty, but I be- lieve that with regard to the question, as to why Christian women, whom God has pre- pared for missionary usefulness, should not emulate those women who laboimed in the Gospel in apostolic times, there can scarcely be a diversity of opinion ; for surely icomen, IN INDIA. ]7 either single or married, are as indispensable to the successful operations of missions, as to the progress and well-being of society in Christian lands. And since married women are not always able to command sufiGicient leisure, for all the calls that are made on them, single ones may well step in to fill the posts, which seem more particularly their sphere and calling, that of school teachers, superintendents, and so on. We read in the earlier history of the church very striking instances of female devotedness and useful- ness. Some women are mentioned by name, as having crossed the sea to convert heathen females, and as labouring for many years with much success ; and I believe it will be allowed, that if female education has received an impulse in Bengal, it has been chiefly through the efforts of those who came out single, which is the best argument in favour of the plan, and the one least likely to be gainsaid. Mr. Smith, of Madras, writes, “unmarried females of sound constitution, superior qualifications, and eminent piety, should be encouraged to enter the mission c 2 18 FEMALE MISSIONARIES field.” I heave often heard testimonies equally strong. But though I have said so much on this particular, I must remark that I do not won- der at the opinions entertained by many mis- sionaries and others, respecting the unadvised- ness of bringing or sending out single ladies to India to engage in mission work, and I will briefly refer to my reasons. There have been among those excellent women who have devoted themselves to the heathen, some who have nobly redeemed the pledge they gave to the church, and whose example and perseverance has spoken power- fully in favour of the plan of engaging and sending forth single females. It is unneces- sary to mention names, and sufficient to refer to facts. Such individuals came out actuated by the right and true missionary spirit, and have shewn what it is possible for single females to accomplish. Had all acted thus, there would doubtless have been few objectors to the engagement of single females in the work of missions, but when those who come to a heathen IN INDIA. 19 country, professing to be Tvilling to endiu’e self-denial to its utmost extent, shrink from it on its first approach, and readily resign those labours to which they had in name devoted their lives, at the first temptation that assails them, people are immediately dis- posed to become dissatisfied with the system, and to lay the blame on it. Forgetting, — or perhaps not fully knowing, the various in- stances of excellent and exemplary women who have been faithful to their professions, they condemn the whole, on account of the inconsistencies of the few, though all who are acquainted with the history of missions should be aware, that failm’es in each department, ever have, and ever will occasionally occur, both with men and women. In a country like India, where there is not exactly the same high standard of public opinion as in England, where motives are canvassed, and individuals judged in their actions in a way that can scarcely be de- scribed, and much less conceived, by those who have no idea of the state of society as it exists abroad, it is doubly necessary to be on one’s guard, for too much 'goes 20 FEMALE MISSIONARIES by prejudice and a sort of false sympathy, that is very injurious, and more mistaken impressions seem to result from one or two failures, wdiere every thing is known and talked of, than right impressions, from nume- rous proofs of success, which make no par- ticular noise. Thus missionaries are blamed, and keenly feeling the ground that is given for reproach, they come to the conclusion, that it is better not to make the attempt than to run the risk of such painful occurrences. I am happy to say, that out of a consider- able number of ladies whom I have known as coming out single to engage in missionary work, I remember scarcely one instance where they have not in a greater or less degree been faithful to the spirit of their profession^ though some perhaps may consider, not per- haps exactly to the letter of it. I however think that extreme discretion should be ob- served by all parties engaged in preparing and sending out female labourers, and I shall take occasion to refer again to this here- after. In the meanwhile I would repeat, that those who would engage in this warfare must IN INDIA. 21 first count the cost, for trials, and severe ones, they must be prepared to endure without shrink- ing, and if they are not prepared for these, it is far better that they remain at home. The preceding remarks run more in the style of caution than of encouragement, be- cause I feel so deeply, from what I have seen and known in India, how important it is that all who engage in mission work, should be fully informed of the arduous nature of it, and be made to understand clearly the kind of life they must expect to encounter, as far as it is possible for descriptions and representa- tions to make it apparent. Far be it from me, however, to discourage any whose “hearts God has touched,” for I have to acknowledge, with gratitude, the valuable aid I have de- rived from my fellow-helpers during a period of several years — aid which I had tried in vain to obtain in India ; and though I believe that in large towns, such as Calcutta or near it, it is not so difficult as I found it in the country to obtain East Indian assistants ; and it is perhaps, becoming easier every year, yet I cannot doubt that single ladies of the right sort, may still be very usefid, when received 22 FEMALE MISSIONARIES by mutual consent into missionary, or other devoted families, who need and apply for them, and are willing' and anxious to avail them- selves of their help, though I would decidedly say, only to such; for it must ever be re- membered that a young woman is, of all creatures in the world, the least calculated and the least intended to stand alone, and that particularly in a country like India. These points should, of course, be satisfac- torily settled previously, and no time will eventually be lost by all parties concerned determining to have the clearest understand- ing, and the most definite arrangements pos- sible made, but this will more properly come under consideration hereafter. I will not close this letter without adding a few w'ords of direct encouragement, though, as I observed at the commencement, very little necessity exists for me to enlarge on these points, and it scarcely comes within my plan or object, which is more to advise and direct individuals, who have been already awakened to the claims of the heathen on their sympathy and aid. I am writing to those who “ know the IN INDIA* 23 grace of our Lord Jesus Christ who know his compassion for souls, his love for iis, and that nothing can please or honour Him more, than self-devotedness to his cause among the heathen; who fully understand that he who lives to himself is not a Christian, and feel that every part and property of our na- ture, and every moment of our existence, liaving been bought and paid for with the precious blood of Christ, is not our own, but charged with a duty to Him who thus re- deemed it. All our powers being held by us, as a precious trust for Christ, must be em- ployed for Him in the way that seems most likely to prove effectual. His cross supplies us with a motive sufficiently strong to impel us forward, and it is not left for us to choose or not, but his Word declares, that Him we are hou7id to glorify with our bodies and spirits, which are his, and not our own. His mission from heaven to Calvary contains in it the spring and principle of all other missions, and there is not a moment in which the com- mand is suspended, Be not weary in well doing,” while every believing act of good will add a ray to the radiance of that crown, 24 FEMALE MISSIONARIES which we hope hereafter 'to cast at our Sa- viour’s feet. Christ died for the good of man, and He expects that all who call themselves His fol- lowers, should live for the same blessed object which prompted Him to be “stricken, smitten of God, and afflicted.” We, as individuals, are brought under obligations to Christ, that we may be engaged and engrossed for the sal- vation of our fellow immortals, and He who requires this of us supplies us with power, by imparting to us the promised help of his Holy Spirit, who bestows on us an abundance of heavenly influence to fit us for our duty: He even allures us to cultivate the tree, by promising us that we shall reap the fruit, and we may be sure that, in due season, we shall reap, if we faint not.^ * Just before writing the above remarks, I was privileged to read a most beautiful Essay on Christian Missions lately published, by the perusal of which my mind was so deeply impressed, that I believe I have embodied several of the ideas therein presented in these two pages. I cannot answer for the actual expressions, and therefore I have not ventured to mark a single sentence ; but I feel convinced that I am indebted to that Essay for several of the senti- IN INDIA. 25 Arduous and trying as missionary work is, I do believe and can affirm from experience, that it is the most happy and blessed work, the most high and holy calling, in which the Christian can be privileged to engage, when faith is strong and lively, and when it is viewed, as it ever should be, through .that medium. As it has its own peculiar sor- rows, so it has its joys, with which a stranger to it intermeddleth not. An indifferent and careless labourer may be an unhappy, cheer- less labourer, but a spiritual, prayerful, devoted woman must, though surrounded by much calulated to grieve, depress, discourage, and overwhelm her, be a Christian of no ordinary experience and elevation of mind, and be unwilling to exchange positions with those who are apparently, the most favoured mem- bers of the Christian church ; and if w^e “ prove God,” i. e. take Him at his word, He will bless us so largely, that all needful grace will be bestowed.^ ments I have expressed, for it so entirely embodied my own previous ideas, that every word seemed to fasten itself on my memory. * On one occasion, when a lady, who was the wife D 26 FEMALE MISSIONAKIES Although therefore, I am anxious to caution, and even to discourage those who do uot look upon mission work from the highest of a civilian, was stopping over a Sabbath in the mission house, the delicate state of her health pre- vented her from attending the English service in the evening, and she remained at home with me. At the usual hour the native Christian women as- sembled in a lai'ge room in the mission house, and took their customary places on a mat on the floor, forming a circle around the lights, which were placed in the centre of the room. A very pious native Chris- tian, who had a great gift in expounding Scripture, but who was quite blind, and unable to read, sat at the top of the room, and the orphan girls in front within the circle of the women. The lady referred to sat in a recess which com- manded a view of the whole scene. The service was commenced by the catechist giving out a Ben- galee hymn from memory, and setting the tune, which was also native music. Every individual joined, and when the singing ceased, the whole com- pany prostrated themselves according to the oriental method, and a short and fervent praj^er was offered. The exposition was very simple, but just suited to the capacities of the hearers, who were evidently deeply interested. After the concluding singing and prayer, the women and girls rose, and with smiling faces passed in i*otation before the lady and myself, and IN INDIA. 27 point of view, and who are not quite per- suaded of being' fully prepared for its trials, self-denials, and disappointments, and who would enter upon it with far too sanguine anticipations of its outward and present en- joyments ; you will easily perceive how I, in truth, and from my most powerful in- ward convictions, in real fact, regard it, and how much satisfaction I should have, in welcoming one after another, of really suit- able and devoted labourers, to India’s shores to engage in it. I long to see our numbers enlarged, by an accession of right-minded individuals, but I do believe that only these can be of any avail, and that we are better without inadequate helpers. What I have said in this letter, though written more particularly with reference to single females, will I hope, be equally useful for the consideration of those who contemplate a union with missionaries, and I have had made their salaam on leaving. The lady was quite overcome, and exclaimed with the deepest feelings, “ Oh, this is true happiness ; this is delightful ; a missionary’s wife must be, indeed, a happy woman !” 28 FEMALE MISSIONARIES them equally in view while writing ; their Christian character and attainments need to be of the highest possible order, as I shall more particularly endeavour to depict in a futui’e letter. Yours, &c. M. W. IN INDIA. 29 LETTER III. ON THE CKARACTEKS FITTED FOR EN- GAGING IN MISSIONARY WORK. My dear Friend, In the preceding- letter I have pre- pared you to expect that I take a very high view of the class of females who should engage in mission work, and I believe that too high a standard can scarcely be raised. It is no common engagement they enter upon, and it requires no common character rightly and consistently to fulfil it. I would, as I have before said, discourage none “ whose hearts God has touched,” but as in the case of men, so I am convinced in that of women likewise, it requires superior persons in every respect, both by nature and grace. Such as are weak in faith, or whose minds are easily affected, are quite unfit, while those of strong, healthy, cheerful piety, founded on clear D 2 30 FEMALE MISSIONARIES scriiJtural principles, will wear well, and work on through all difficulties. I must first refer to the physical qualities which should be possessed, and will begin with age and constitution. From all I have seen, I am inclined to the opinion which seems most natural, and which is I believe gene- rally held, that the younger an individual enter upon labours in a climate so essentially difiPerent to her native one, the better as a rule, though this of course, admits of ex- ceptions, and I have known of several ex- ceptions, which were not failures. It is quite necessary that maturity of mind and character be possessed, and when these are displayed, the earlier an individual ven- ture on an exchange of climate, the more likely will her constitution be to assimilate well with it. The mind and habits are also more flexible at an earlier age, and can more readily form themselves to the altered circum- stances in which they muII be placed, and above all it may be said, that humanly speaking, a longer term of usefulness is likely to be enjoyed by the individual who engages in the work. IN INDIA. 31 • As it regards the constitution and general health, both should of course be good. It may not be necessary or perhaps desirable, that one be particularly hale or strong, but a healthful constitution, without a predisposi- tion to any particular disease or weakness, is most desirable. All those of inflammatory habits, and such as have a tendency of blood to the head, should be very cautious in ven- turing on a tropical climate. Persons of cool and even temperament, slow pulse, tranquil minds, and a good degree of nerve, would seem the best suited for it, for it may be ob- served, that a hot climate has an immense in- fluence upon the nervous system. I purpose adding a few rules relative to health, in an appendix, interspersed with such remarks as may elucidate them. I have heard it remarked, that it is impos- sible for what is commonly called a passionate or bad tempered person, to enjoy good health in India, and though this may not he strictly correct, there is certainly some ground for the assertion. I look upon a sweet even tem- perament as of the first importance, parti- cularly as it relates to females, who have 32 FEMALE MISSIONARIES from the nature of their engagements, more to try the temper than the other sex. An Indian climate, and native servants and habits, tell upon the best temper, and one requires to be extremely watchful over oneself in this particular. I have known the most lamen- table effects to arise from yielding to the temp- tation of giving way to temper, even among missionary females, which induces me to lay great stress upon it ; and I ought to add, that it is important not only as it affects ourselves, but in its influence upon the natives, who always appreciate it very highly, while they are disposed to make little allowance for the want of it. Nothing but deep piety, and living near to God can enable us, in many cases, to preserve the equanimity of what may be called our natural temper, under all the provocations to which it is liable; but it is so intimately connected with both health and usefulness, that it becomes one of our first duties to guard it in every possible way, and by every direct and indirect effort. Activity and energy, both of mind and body, must be combined with this habitual equanimity, and these together, will induce that cheerfulness IN INDIA. 33 of spirit in the performance of our daily duties, which will prove, not only one of the best preservatives of our health, but one of the chief auxiliaries to our usefulness. With a quiet temper, we may be passively useful only, and with an energetic spirit actively useful only, but the union of both is necessary ; and both should be aimed at, and prayed for. A tropical climate has not less influence upon our energies, than it has upon our tempers, and there are few indeed who do not in some degree suffer loss in this respect. With re- gard to all our abilities, we must remember that we are upon enemies’ ground, and that we shall feel continual need of the Saviour’s injunction, to “ Watch and pray, lest we enter into temptation, for though the spirit may be willing, the flesh is weak.” It is often a great effort truly, to maintain bodily activity at the most trying seasons of the year, when the heat is fearfully oppressive: but those who do so, are well repaid for it in every way, and do not in reality suffer so much either in strength or spirits, as those who yield to languid indolence. It must ever be borne in mind, — so intimately is our physical and 34 FEMALE MISSION AraES intellectual nature connected, that activity of mind is most likely to produce activity of body, and I must therefore guard what I have said on this particular by one cautionary re- mark, i. e. that when the state of the health, or other causes, make quietness and suspen- sion from our usual duties desirable, we should patiently acquiesce, and willingly resign our- selves to a season of rest. There is much true wisdom and prudence in this, for an active mind is distinct from a restless unquiet mind, and it is a duty to make the best of our strength by duly husbanding it ; — to bend the bow too forcibly is as great an error as to relax it unduly. I may next say a few words on general habits and manners. The habits should be neat, orderly, diligent — we do very much by our habits — if they are good we can get through a much larger amount of work, with less effort to ourselves, than if they are the contrary. I was never tired of admiring a dear missionary sister, (now with God,) who particularly excelled in this respect, and who thereby gave a grace and a finish to every thing she attempted, which made her schools. IN INDIA. 35 and all her arrangements, additionally inte- resting to those who saw them. I am per- suaded that wm very much need attention to these points, in our orphan and boarding schools, for we have Cjuite to form the natives in these respects, and as outward order has so much to do with inward order, which again is very essential to due mental pro- gress and improvement, a good degree of care should be directed towards our habits. Order may be said to be among one of the “ trifles, that form the sum of human things,” if that can properly be called a trifle, which involves in it such important consequences, as does the observation of orderly habits. Our manners should also receive attention, for manner, as has been observed, is something with all, and every thing with some. Piety and courtesy are not averse to each other, but coalesce well together, and pleasing affable behaviour has its effect, when it springs from right and sincere principle ; and it ought to be cultivated, because it is some check upon natural selfishness, as well as because it commands respect and attention. I have seen very excellent wmmen, who thought it 36 FEMALE MISSIONAEIES hard and unreasonable, to be expected to be polite and courteous, and I have heard it re- marked by others, as the chief fault to be regretted in such individuals. It seems to me that in India especially, it is very de- sirable to pay a degree of attention to man- ner, that might hardly be necessary else- where. It is much thought of by European society, and though it is a thing of inferior moment in itself, it is not without its use, and its influence in recommending our work. Be- sides this, we naturally love among ourselves, those of an afiPectionate, conciliating deport- ment, whose address is amiable and engaging, and on no people does a gentle, afiable, and yet dignified manner, produce a greater effect than on the Hindus. I come now to speak of education, which should be good and solid, for that which is superficial and showy w’e have no need, and accomplishments are neither necessary or essential, but a well read, well informed mind, and an ability to express oneself with ease and facility in writing, are very important. To have learned a foreign language well^ and thoroughly^ will be a help, not because IX INDIA. 37 we need the use of any other European lan- guage than English in India, but because the study and mental industry, necessary for the acquisition of a language, has so good an effect in disciplining and schooling the mind, that it will then be much easier to sit down to the native language, and to persevere in gaining a good knovdedge of it, which is of the first importance. A thorough ac- quaintance with geography and history is very desirable, and to be a good arithmetician is desirable likewise. All kinds of useful know- ledge, (and I know of none that may not he called useful, and he turned to a good and practical account in India,) will be found valu- able, but chiefly a certain cleverness, as it is usually called, or a dexterity and aptness, in doing every thing which falls within the ordinary sphere of female duty, especially the cleverness of the hand, which so adds to a capability for general usefulness. The arts of sewing, knitting, rug-work, embroidery, and others, are of more value than many may be inclined to think. The present stage of progress, Avith regard to female education in India, is a A’ery humble one, and aa-c cannot 38 FEMALE MISSIONARIES force intellect forward all at once ; every improvement on that state of degradation, in which the women of India have been for ages, will progress slowly and gradually, and none must be disappointed upon entering on their work among them to find, as many have been, that a part of their valuable time is to be spent in teaching handiworks, instead of being wholly occupied in imparting intellec- tual knowledge. And not only must we allow for the low state of the female mind, but the class of children of whom our schools are com- posed must be considered. These are mostly of the humbler orders, both actually and in ability, and do not therefore need to be trained as literary characters, even were it possible to make them such, but into good, sensible. Industrious wives and mothers. The majority of them require at present, no greater degree of literary knowledge, than to read well in their own language, and no greater enlarge- ment of mind, than to understand what they read, so as to bring it into practical use. Diligent habits are of the utmost importance, and if we succeed in training them to these, we may rejoice, for a host of evils which IN INDIA. 39 result from their natural and heathenish apathy, are thereby corrected, and that more effectually than they could be, by making them scholars, while such habits will have the best influence on their religioits^ as w'ell as moral character. The disappointment to which I have alluded is no matter of wonder, considering the erroneous views w’hich too much prevail in England, regarding our con- verts, schools, &c. ; but it shews the necessity that exists for endeavouring to give correct ideas on these points. I had no idea when I first arrived in India of the desirableness of many things, that appeared quite evident when fairly brought to view. The climate does not admit of that out-of-doors activity, which occupies so much of our time at home, and constant mental employment is too fa- tiguing, both for us and our pupils, during the heat of the day. The domestic business of orphan and boarding schools devolves chiefly on the elder girls, and is undertaken by them in turns, so that a large portion of time re- mains to be filled up with some sitting occu- pation. The few children in a school of thirty or forty, who may be found possessing a larger 40 FEMALE MISSIONARIES share of ability, and to be capable of more application than the rest, and to Mhom it is desirable to give a more extended education, fall under the same remark, for they too need relaxation from mental effort, and cannot ob- tain it better than by joining the others in their sewing and knitting. The very knowledge of these things, for their own sake, is valuable to these poor females, for it makes them more useful, both to their families, and to society at large ; and when it is remembered in addition, that the women in Bengal, in their heathen state, spend all their time which is not occupied in domestic duties, in absolute idleness, unless they are very poor and must work out of doors or take service, it will clearly appear how we have to fight against their desultory habits, in every shape. I have found by ex- perience that they do by degrees acquire a taste for, and a degree of satisfaction in quiet useful employments, which gives a sort of zest to their lives, and disposes them to more dili- gence in mental ones. I have observed too, that the native Christian women, who have been converted after marriage, though seldom IX INDIA. 41 able, especially when they have families, to learn to read, can generally be taught to sew or knit, and thereby to improve in industry, and as a consequence to become raised in their general character. A female engaged in missionary labour should further be distinguished by good sense, as well as by that tridy valuable qua- lity common sense, which I may remark by the w'ay is so necessary, that without it, all other sense is comparatively valueless. Good sense teaches one to act with propriety and consistency under all circumstances. It shews us our proper position, in every sphere in which w^e may be placed, and enables us to distingush the niceties of the relation we sustain to others. It fits us to be an orna- ment to the circle in w'hich we move, and to fulfil all our engagements in a judicious way. It is therefore almost indispensable to our character as missionary females, called to stand out, as it were, and maintain an eminence be- fore the world. I have before remarked, that accomplish- ments are not essential, though as education advances in our orphan and boarding schools 42 FEMALE MISSIONARIES they may become valuable. A knowledge of singing is however very desirable, as Hindu children take great delight in it, and seem to have the ability to excel in it, and I would always recommend a person to acquire it, so as to be able to sing in concert, and to teach the children to do the same, as is universally the practice in all the humbler schools in Germany. It is both interesting to others, and delightful to oneself, to be able to enjoy this recreation, and it greatly heightens the pleasure of young and old in the public ser- vices of God, to join in the singing, while it has otherwise a happy effect upon native chil- dren in various ways. I must not omit to notice very pointedly here, what I have slightly hinted at before, that a certain degree of aptitude for languages is most desirable, for all oriental tongues are in their construction, vocabulary, and entire train of ideas, so completely different to western lan- guages, that they may all be termed, for females particularly, more or less difficult. Perseve- rance may and will do a great deal, but without some degree of aptitude, it can scarcely be ex- pected to accomplish every thing. IN INDIA. 43 Hitherto there have been few females com- paratively, who have acquired more than a slig’ht and imperfect acquaintance with the native languages ; hut this is very much to be lamented, and though it is no matter of surprise, considering the trials and disad- vantages against which they have had to struggle, yet it is a point on which we should aim to improve in future. IMany may be disposed to think, that a person can be very useful with but little knowledge of the language, if she have tact and ability in other respects ; and so she may, but it cannot be doubted, that it would greatly increase her sphere of usefulness, to be able to express herself fully and intelligibly on any subject she wishes to bring forward. I do not mean that we need have such a knowlege of the language as is necessary for missionaries, who have to preach and dispute in it ; but we cer- tainly should have so much as to enable us to address the school children and native Chris- tian women in a plain and familiar way, and to pray with them, persuade them, exhort and direct them. We shall perceive this very clearly, if we imagine ourselves visiting the 44 FEMALE MISSIONARIES poor at home. We can well understand how awkward we should feel without a command of our OAvn language, how unable to comfort, to encourage, or to reprove them, how utter- ly at a loss to convey the expression of our kind intentions towards them, and our sym- pathy with them. We should be so con- strained by the consciousness of our inability to benefit them as we desired, that we should be tempted to avoid visiting them altogether, or if we did so, from a sense of duty, we should experience no genuine satisfaction in our employment. Now it is easy to draw the parallel, for it is precisely so, that we are situated in India, without an adequate know- ledge of the language of the people among whom we are labouring. We must, therefore, lay it down as a principle on our arrival, that we will allow nothing to divert us from the study of the native tongue, until we have acquired a sufficient knowledge of it to do thus much. I may here remark in passing, that a single lady coming out has an advantage over a married one, in the greater leisure and free- dom from interruption she will enjoy for IX INDIA. 45 study ; and on this account one might he inclined to advocate the engagement of single ladies in missionary work, as they may there- by become better fitted for the sphere they have to fill, before they are involved in do- mestic duties. It may certainly be urged against this, that a lady will, perhaps, after having acquired the language of one province, be called to settle finally in a part of the country where a different one is spoken. We believ^e, however, that conscientious and devoted females, possessing strong principle, would either hesitate in making such a change, or else would do so only under the conviction, that from a similarity between the languages, they could easily acquire that of the province to which they removed. Of course the acquisition of one oriental lan- guage is always in some degree a help to the attainment of another, and most if not all of the languages spoken by Hindus in the nor- thern parts of India, (I except Hindusthanie, which is the language of the INIussulmans) are dialects derived from the Sungskrit, so that there is a great deal of connection be- tween them. 46 FEMALE MISSIONARIES A benevolent disposition must be in active exercise, for the duties and kind offices we should be willing to perform, if necessary, for those around us (though I would not give the idea that we shall be constantly called upon to do such things) are sometimes, from the nature of the climate, the habits of the people, as opposed to our own, and other circumstances to which reference is needless, unpleasant in the extreme, and nothing but real genuine benevolence reconciles the mind to discharge them. I have seen a European, who would have been shocked to be charged with want of feeling, allow a poor native to die, when humanly speaking, life might have been saved by timely interference, which no- thing but disgust prevented him from render- ing. That I do not allude to a missionary, or to a pious person, Avill readily be supposed ; but I am convinced from my own experience, that this feeling often operates, even upon us, more strongly than we are aware of, for I have repeatedly detected myself shrinking from duties, that I am sure would have ex- cited no repugnance at home. The disgusting and revolting customs of heathenism pro- IN INDIA. 47 duce an effect on the mind, to which a truly benevolent disposition will prove the best coun- terpoise. I come now to speak of the religious cha- racter, and those qualities more immediately connected with it, and flowing from it. I wish I were capable of doing any thing like justice to this part of my subject, upon which all the other parts hinge and turn ; but here I especially feel my weakness and inabi- lity, and the need of being taught how to write. I would premise, that the piety of a missionary female must he deep and strong, rather than outwardly enthusiastic or striking ; not unlovely and repulsive, but pure and gentle, majestic and amiable, favourable alike to the enjoyment and communication of happiness. It is no common measure of piety we need, and no small degree of devotedness of spirit that will carry us through our trying and arduous course. Our faith must be pre-eminently strong, for it will encounter constant dis- couragements. It must he of that nature that regards a doubting and wavering dis- position as a dangerous foe to our progress, and as far as respects ourselves or our work. 48 FEMALE MISSIONARIES especially a sin. The “ same iWncl must be in us which was also in Christ Jesus,” who “ made himself of no reputation,” notwith- standing his inherent greatness and majesty. He must be our pattern, and we must bear his image outw’ardly and inwardly. Our meekness, patience, gentleness, and other Christian graces must shine out brightly, for we are truly “ as a city set on a hill,” that cannot be hid, and all these will have to be in daily exercise. With clear and distin- guishing perceptions of what true piety is, and what it requires, and with a settled, well- grounded assurance of our own personal in- terest in Christ’s redemption, there must exist a heart warm with love to Him, a lively and abiding sense of his fulness and sufficiency, of the excellence and truth of the promises of his Word, with correct views of our utter helplessness and dependence upon Him. We should also possess a strong and impelling desire to do whatever the Lord re- quires, a willingness to give up comforts and submit to privations, to forsake ease and en- dure toil, to change the society of friends for that of enemies, and to make every sacrifice IN INDIA. 49 of personal gratification, for the one great object of promoting the knowledge of Christ. I believe that none can understand, hut those who have been made to do so from experience, the deadening influence of a resi- dence among heathens upon one’s moral and spiritual nature. It seems, as it were, to harden the heart’s best affections. We need, from our peculiar position, to be living ever in the atmosphere of prayer, whereas an al- most irresistible influence appears to be using all its force to destroy devotional habits and feelings. We can enter into the apostle’s meaning when he said, “We wrestle not against flesh and blood, but against princi- palities, and powers, and the rulers of the darkness of this world.” One would natu- rally think, when contemplating the miseries of heathenism in our own Christian land, that the nearer approach to and view of them, would increase our zeal and our earnestness tenfold, but this is not the usual effect of it. The prince of the power of the air reigns with a spiritual force in India that is quite indescribable ; and I have heard the remark repeatedly from the best missionaries. F 50 FEMALE MISSIONARIES that when standing- in or near heathen tem- ples, and beholding the abominations of hea- then worship, while feeling on the one hand the strongest inward impulse to testify against these things, they have been conscious at the same time of such a repelling influence, that it has required the most determined effort, in the strength of the Lord, “ to cry out, and lift up their voice” before the multitude, on behalf of the truth. India is not more em- phatically a land of bright and glorious sun- shine, than it is a land of moral “ darkness that may be felt.” It is (like Pergamos) the place “ where Satan’s seat is,” and “ where Satan dw^elleth.” (Rev. ii. 13.) Need I prove, then, that if we w^ant piety, if we want faith, if we want prayer, as members of a Christian community at home, we require all these in a much greater proportion in a heathen country, and these we must take with us, and not ex- pect to obtain them there. These we must maintain, with a determined energy and per- severance that only the Lord can impart. So shall we be enabled to labour for Him, and to wrestle with Him for the heathen, as well as to keep up his communion in our own souls. IN INDIA. 51 I have thus attempted, my dear friend, to give you some faint idea of the description and degree of piety missionary females need, to enable them to sustain it against all the shocks to which it is subjected, and the unfavourable circumstances under which it has to develop itself. Our piety must not be, as I have heard it strikingly expressed, the piety of the church, the piety of feeling, needing the helps of our fellow Christians, of our pastors, of our sanc- tuary services, and the other enjoyments and privileges of a Christian land to keep it in vi- gorous exercise ; no, what we want is spiri- tuality, personal holiness, and a real and prac- tical regard of the Lord Christ as our Master. This kind of piety will shine brightest and stand firmest when all outward helps and excitements are removed ; for it can only re- sult from the work of the Spirit wdthin us, and from his love and grace possessing us, and this is abiding, and will last us in the time of need and extremity. Well may w^e here pause to enquire, “ Who is sufficient for these things ?” Only those who can say with Paul, “ I can do all things through Christ wdiich strengtheneth me.” “ Yet not I, but 52 FEMALE MISSIONARIES the grace of God which is in me.” Only those who believe, that He who coinmandeth ns, “ Be ye perfect, as your Father who is in heaven is perfect,” and who “knows our works and our labours,” will stand at our right hand, to sustain and to help us, to quicken and to encourage us, to make us “ faithful unto death,” that we may receive “ the crown of life.” Out of his fulness shall we ever receive grace in addition to grace. The heart warms at the thought, that in this blessed work of missions, female piety has in several instances, and may yet again in more, recover and display anew the glory which it won, when it poured costly ointment on the Saviour’s head, when it wept at his cross, and was early at his sepulchre. Springing from piety such as I have tried to pourtray will be Christian modesty, that beautiful ornament to all women, and that very essential one to the exalted position occupied by the female missionary labourer. Retiredness will follow, though it might seem at first sight, almost incompatible with the circumstances in which such a female is placed. It is not so in fact, for I have seen IN INDIA. OO the most devoted and useful among us ex- emplify it most remarkably, and the spirit of retiredness is always attainable, though a certain degree of publicity may be involved in the profession we sustain. Study humility, — pray for humility, — be humble, said a dear missionary to a young female friend in parting. The humble attract the regard of those who cannot always duly estimate the principle from which true humility springs ; and humi- lity preserves tenderness and susceptibility of heart, keeps the spirit near the Saviour, and is therefore, one of the greatest helps to success in missionary work. “ Be ye clothed with humility.” I will reserve my remarks on some other qualifications, as a good judgment, an aptitude for teaching, &c., to a future letter, when I shall have to refer more particularly to the characteristics desirable for a missionary’s wife, as this is already long enough. Habitual earnestness in all we undertake, counting the cost, and weighing the difficulties, but still persevering in the task, assured that the end to be attained will repay us for every effort we make ; is the disposition we should culti- F 2 54 FEMALE MISSIONARIES vate. Tins evinces a greatness of mind that cannot be appalled or disturbed by trifles, and that will feel its ardour only quickened by hindrances and obstructions. In conclusion let me add, that as the three grand qualities for a missionary are said to be decision, devotedness, and perseverance, so these in the female labourer must be softened by the possession of much Christian meek- ness ; for where the first exist too strongly in woman, she cannot be “ lovely, as well as of good report and where the latter prevails without the former, she can hardly be said to be pre-eminently fitted for the high and holy sphere in which she is called to move. Yours, &c. M. W. IN INDIA. 55 LETTER IV. ON THE DOMESTIC CHARACTER OF A missionary’s wife. My dear Friend, I HAVE thought it better to devote a letter entirely to this subject, because it re- quires, in many respects, quite a distinct con- sideration from the general character, and qualifications of a missionary female labourer, and my earnest desire is to elucidate every point you wash to be informed on, fully in all its bearings — though I would guard against tediousness and repetition very carefully. All that may he said and urged from the Word of God, upon the duty and particular sphere of wives, in every position, applies with increased force to one occupying so elevated a standing in the church as a missionary’s wife — this will be fully conceded by all who take a right view of missionary responsibility at large. I will therefore proceed at once to 56 FEMALE MISSIONARIES notice those characteristics, which should shine out the strongest, and those qualifica- tions which should be possessed most fully, by one bearing the name of a helpmeet to a missionary. A cheerful contented spirit should be her outward adornment, maintained against that peculiar tendency to melancholy induced by an Indian climate, which even affects the Hindus as a nation. Perhaps in no country can we more fully estimate the truth of the apostle’s assertion, “ that godliness loith con- tentment, is great gain,” than in India, and a cheerful contented spirit is so well calculated to exercise a beneficial influence on ourselves, our households, and our partners, that is wor- thy of om’ best efforts for its acquirement and maintenance. I have seen more than one instance of ex- cellent and devoted missionaries being ren- dered quite unhappy, and in a great measure unfitted for their duties — not because they had not pious and devoted wdves, hut because they had wives of a sad and melancholy cast of mind, who yielded to habitual depression, and I have often thought, that if there be IN INDIA. 57 one thing of aft outward nature, that we should strive after and pray for more than another, it should be a uniformly cheerful contented spirit under all circumstances. No- thing can so effectually help us to take a happy view of untoward and discouraging events, and to bear the various weaknesses and bodily inconveniences, almost or quite inseparable from a hot climate, without being overwhelmed by them ; and nothing can better promote that calmness and serenity so needful to a close and intimate communion with God. A diligent activity must be observed, — for time is with us a precious commodity, and one which we need most carefully to redeem. Whatsoever thy hand findeth to do, do it with all thy might,” seems a peculiarly bind- ing injunction, in a country where it often happens that “ In the morning we flourish, and in the evening we are cut down, and withered.” I do not mean by this a bustling busy restlessness, that only tends to expend the strength, and in a great degree to hinder, rather than further, the actual, regular, dis- charge of duties — but that quiet, unapparent sort of activity, not consisting altogether 58 FEMALE MISSIONARIES in bodily motion, but in an ever-present readiness and preparedness to fulfil each en- gagement with promptitude, in its proper time and place, and in accustoming oneself to the habit of attending to every call without unnecessary delay. By this means much of our own, and of our husband’s valuable time is saved, while his comfort is thereby better secured, for such diligence involves punctuality at meals, and in all other household arrangements, in which he and our families are concerned and con- nected as well as ourselves.* * It may be interesting to the general reader to sketch the employments of a day, though the mi- nutiae of the arrangements may not apply to all, yet it will give some idea of the routine of our engage- ments as missionaries’ wives. At sun rise, after securing the morning’s retirement, go out, and look round the garden, giving directions to the gardener, and proceed to the Infant and other School to observe, that all is commenced in time and going on in order. Ask a few questions of the chil- dren indiscriminately, and suggest any thing that may strike you. — Return to the house, examine and direct the bathing and dressing of the children, just come in from their morning airing — dress yourself and give IX INDIA. 59 To be tboughtful both for others and our- selves is important, guarding with all due the children their breakfast. — When your husband returns from his preaching, sit down to breakfast, and immediately after, proceed to the store room, and with the assistance of the girl training in that de- partment, weigh out the articles required for the day, and make them over to the cook, and order the dinner. Then attend to domestic business, after which your presence is very desirable in the School, where the girls are employed from ten till two in needle w^ork, embroidery, &c. wdth an interval of a quarter of an hour’s recreation after twelve. The Christian women come during this time to bring home their work and receive directions. Very frequent interruptions occur, as notes and letters must be written occasionally — medicines prepared for the sick — work cut out — and visitors sometimes come in. After dining at two, a little time must be given for rest. At four the girls assemble for afternoon reading, and at five all closes with prayer. Then prepare for a walk or a drive, or a visit to a native Christian family; return to tea at seven, when your husband comes in from evening preaching. A fter tea the children go to bed, and the time is employed in reading, writing, or sewing, and on moonlight nights in visiting the native Christian families in their cot- tages, or the orphan school to give the girls a little address. After family prayer at nine, retire. 60 FEMALE MISSIONARIES precaution the health and comfort of those under our influence. I have heard an excel- lent missionary, whose zeal often tended to lead him beyond the bounds of prudence, say repeatedly, “ I believe that, humanly speak- ing, I should have died long ago, if I had not been married.” This spoke much for the judicious, prudent care of his wife, and where her heart is, as it ever should be, as devoted and warm with love to God and souls as her husband’s, there is no fear of her urging hipi to undue precaution, or any thing beyond that which prudence requires. We have in this respect a duty t perform, to all who may re- side with us, as assistants or otherwise, and we should make it a point of conscience, to use the best means for guarding them against the effects of the climate, in the arrangements of the house, the accommodation, diet, and other particulars. Our discretion must therefore be equal to our thoughtfulness, and we must endeavour, by our well-ordered establishment, to reflect honour on God, on our husbands, and on our calling, and to set an example to the native Christian women, which will influence them^ IN INDIA. 61 more than direct exhortation. This ^yill also not be without its good and happy effect upon the European community, near whom we may be placed, who can mark excellency and discern inconsistency very correctly ; parti- cularly in missionaries. This seems a suit- able place, though it will be in some sort a digression, for introducing a remark or two upon the kindness we frequently receive from the European families residing near us, which calls for the exercise of discretion in many ways. We may and should be very grateful for attentions shewn to us by them, and re- gard them as some of the alleviations we are favoured to enjoy in our arduous com’se ; but we must carefully guard against being unduly influenced by such attentions, or allowing them to make us in any measure to forget, as they are perhaps somewhat calculated to do, our position as missionaries to the heathen, — as those who have given up the world, and the things of the world, and who have a higher and holier vocation than that con- nected with enjoying the favour of superiors, and the fascinating society of the polished and agreeable, among our fellow countrymen. G 62 FEMALE MISSIONARIES It is not my intention to recommend entire separation from their society, when they are disposed and desirous to be friendly. We may be able to exercise a good and useful in- fluence over them in many ways, and the pe- cuniary help they are generally so willing to afford our missions, w'e ought ever thankfully to receive, acknowledge, and appreciate, as it often considerably extends our ability to prosecute our labours. It is one of the most pleasing features of the times that Em’opean society in India really co-operates in many instances, with the more immediate labourers in the work of missions so extensively, that it has been said, that even were missionaries withdrawn from India, it would still enjoy the benefit of a considerable portion of mis- sionary effort. We may be so situated as to find it a great and essential relief to our bodies and spirits occasionally to avail ourselves of intercourse with our neigh- bours ; but all should be within due bounds, which discretion will teach. The case is of course altered, if we are favoured with the vicinity of one or more truly pious families or individuals, who can enter into our feelings. IN INDIA. 63 appreciate our labours, understand our trials, and sympathize with us as dearly beloved brethren ; but we must not expect this often to occur in a small station, though blessed be God, there are many such persons scattered throug'h the length^nd breadth of India, whose number is I hope continually augmenting. It may likewise happen that we shall be placed in some degree of connection with Europeans, from our husbands having to per- form spiritual duties for them, in the entire absence of any other means of grace, than those which can be afforded by missionaries. In such case a certain intercourse is indis- pensable and becomes a duty ; but as English ministers become more numerous, and the stations get better supplied with their ser- vices, to which end strenuous efforts are now being made by our excellent diocesan, the mis- sionaries will be left more free to their own peculiar work, which fully requires all their zeal, energy, and strength. Hospitality and kind cordiality should be another prominent feature in a missionary’s wife. We have many calls and occasions to practise hospitality in India, from the nature 04 FEMALE MISSIONARIES of the country, and our comparatively isolated situation in it, as strangers and foreigners. We cannot look to the natives for the exer- cise of much of this, because they are pre- vented from rendering it, by the peculiarities of their religion, and it i§ therefore a duty for ns to be prepared and willing to take trouble for each other, and to submit to in- conveniences, to serve and assist each other, in a way to which we are not at all called in England. Use hospitality one to another without grudging. As every one hath re- ceived the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” 1 Peter iv. 9? 10. I have known a missionary sister have three others in her house at once, who by circumstances were compelled to avail themselves of her hospitality for a length of time, and through illness, which involved much additional labour upon her ; and all was cheerfully sustained. Such extreme cases do not often occur, but our hearts and our houses should be always open, and all our means and ability to help each other shoidd be available in times of need, without being permitted to be an unne- IN INDIA. 65 cessary hmclrance to us in our missionary vocation, which it will not he, when it can be left to depend on the wife, and not to inter- fere with the time and important engage- ments of the husband. What is this, but giving a practical illustration of that character for denying ourselves, which we should ever be trying to establish, as the point that should be prominent in us, and which is sm^e to be looked for by others, while so great will be our inward reward and satisfaction, that we shall not be conscious w^e deny ourselves at all, and it will thus become apparent, that we live only for one object, the glory of God, and the good of others. Simplicity in dress, in household arrange- ments, and in our general ideas w'e must studiously practise. From thie habits of Euro- pean society, and from various circumstances peculiar to, and inseparable from a residence in India, one may, when not on one’s guard, fall almost unconsciously into a style of management, that does not consist well with a missionary establishment, and though no real or actual extravagance may be practised, an excuse is given to those who delight to G 2 G6 FEMALE MISSIONARIES act as censors, to exercise their uncharitable remarks, which we should guard against allowing them any opportunity to do. I have often observed, that some things which startle us in others on our arrival, become even- tually rather too familiar, and we are in danger of forgetting simplicity altogether. I would be no advocate for unnecessary self- denial of the body — it is both unwise and unsafe. I would have missionaries to enjoy every outward comfort, and every reasonable alleviation to the climate, but the sphit of simplicity must prevail, and be apparent all through. The ability to manage the domestic busi- ness of the house w’ell should be an object of solicitude with the missionary’s wife, though we have in India servants, to whom, from the nature of the climate, we must entrust the actual performance of it. Yet it is of great importance to possess a thorough knowledge of household economy,' that we may be pre- pared not only to provide for oim families every necessary comfort, but to disburse our limited, though sufficient income, in the most profitable way ; leaving enough and to spare. IN INDIA. 67 for the claims of hospitality and charity. The servants we employ are not of course first rate, and cannot in many instances prepare the little delicacies, which are required for invalids, hut when we are able to help our- selves in these matters, we are not left to depend on their ability or inability. Besides this, the native servants are so unprincipled, that one may be ruined without care, even with a large income, and nothing imposes so effectual a check upon their cupidity, as perceiving, which they always do very quickly, whether their mistress understand the minutise of domestic business or not. It may perhaps be enquired here, why we do not select Christian servants from among the converts ? to which I reply, that we do as far as practicable, but as they have seldom been so employed before their conversion, the en- gagement of Christian servants, generally involves a greater necessity for a good knowledge of housewifery on the part of the mistress. The same style of argument holds good, with respect to the ability to superintend the cutting out and making of linen, garments. ()S FEMALE MISSIONARIES children’s clothes, &c. The principle of selfishness, so conspicuous in Hindus, teaches them to try to serve and please those most, whom they judge to be the best able to appre- ciate a degree of faithfulness, and to detect the contrary. This leads me to speak of the management of our servants, a most diflficult part of our duty, whether they be professing Christians or heathens, in the fulfilment of which, “ pa- tience” does indeed need to “ have her per- fect work.” Their cheating, lying, pilfering, and deceitful habits, form one of our greatest outward trials, but yet they may be managed, ' and we may enjoy even comfort from them, by understanding the best way of treating them. We must ever bear in mind that they are our fellow immortals and our fellow sin- ners, and that they are or have been, sunk into the lowest degradation of moral feeling from their religion. This will induce a certain tenderness and compassion towards them, that will enable us to bear with much that is vex- atious and provoking in itself. We should also be very clear and exact in our directions to them, not blaming them for failure in IN INDIA. 69 duties, which perhaps, we had not fully ex- plained to them. I have often heard orders g-iven to servants of so confused and incom- prehensible a nature, by those who knew little of the language, that I have really won- dered that any kind of idea of what was meant could enter their minds at all, and when these intended orders have been im- perfectly obeyed, the entire blame was laid upon the servant, when it more justly be- longed to the mistress. It is necessary to be very decided and strict with them, saying little, but shewing by our manner, that we require and look for obedience and attention. They are much like children, and require to be treated as such in many respects. We must try to initiate ourselves, as it w’ere, into their modes of thinking, and above all, we must shew them that we care for their souls, endeavouring, by every possible means, to lead them also to feel their value.^ We read * A pious lady, who was the wife of a Colonel, once told me that she had reason to believe that the imperfect instructions she had endeavoui’ed to give to her servants had been useful in impressing two or three of them, who confessed to her on their dying 70 FEMALE MISSIONARIES of one missionary’s wife whose servants never lived long- with her without being converted ; and I know another who has been favoured to make impressions on three, two of whom have become consistent members of a Christian church, and the third is only prevented by her husband from following their example. We need, in every department we have to fill, much love to souls. Love must be with us the constantly moving principle, such love as Paul felt when he said, “ The love of Christ constrains me such love as glowed in Jesu’s bosom, when He exclaimed, “ I lay down my life for the sheep.” Not merely beds, that their hope for salvation was founded on Jesus Christ, and not on their own idols and false refuges. Another lady, who was very indefatigable and per- severing in persuading her household to become Chris- tians, made such an impression on them generally, that one of them who heard a missionary preaching on the universal depravity of man, assured him that he knew one instance to which this truth did not apply, for my lady,” said he, “ is entirely perfect,” When questioned as to his reason for his assertion, he touchingly related her self-devotedness and love to her servants, but especially her care for their souls. IN INDIA. 71 a sense of duty, however strong, can carry us through, it is love^ that impelling prin- ciple, which must ever be in active exercise. Oh that I could represent this ‘‘ In thoughts that breathe, And words that burn.” And if our servants require patience and forbearance to be distinguishing qualities with us, the same are no less needed for our assistants and helpers in our schools, &c. We are, in this respect, beset by peculiar difficulties little understood in a Christian laud, where if one person do not suit well, we can easily make an exchange, and find others ready to come to us. In India, as far as my experience has gone, I must say, that we have first much trouble to procure any thing like really efficient helpers ; and when we succeed so far, they often differ in many important particulars from what we could desire ; yet, if we find in them but a certain degree of fitness, ability, and willingness to do their best, we may be very thankful, and must gladly train them and bear with them. Very often it will happen that just as they 72 FEMALE MISSIONARIES are becoming* valuable to us, circumstances occur to deprive us of their services, and we have the same work to do over again with others. We shall find need to exercise forbear- ance to our fellow labourers likewise, as we must be conscious they have to do towards us. “ Bear ye one another’s burdens,” said the apostle, “ and thus fulfil the law of Christ.” We cannot expect that those with whom we are associated will be, in all cases, kindred spirits, though they may be excellent and devoted co-workers. Sometimes the very reverse may be the case ; and it should there- fore be our aim to be no less conspicuous for consistency ourselves, than for tenderness towards the failings and short comings of others. We must remember that, as w*omen, “ our strength is in our influence,” and on us it greatly depends to maintain that spirit of unanimity and cordiality so extremely de- sirable among missionary brethren. Never should we indulge in speaking of any de- fects we may feel and observe in them, for it is not what we think of a person, but what we my of him, that injures him in our own opinions IX INDIA. 73 and in the eyes of others : and a mischieA^ous tattling- is, of all sources, one of the most fruit- ful, in producing- sad misunderstandings and heart-burnings; not less among missionaries than amongst other Christians. A good judgment is an invaluable qualifi- cation for a missionary’s wife, and the want of it will cause a lamentable failure in many of her plans, while the possession of it will make her an additionally valuable helpmeet to her husband, who will often be glad of her advice, her counsels, her cautions, and her encourage- ments. That quickness of perception, facility of adaptation, and acuteness of feeling, pecu- liar to woman, eminently fit her to become an acquisition to her husband, when these are tempered with a judgment, on the soundness of which he can rely. She will know, if she has this, when to come forward, and when to withdraw, and will be preserved from inter- fering in matters which do not belong to her sphere, and with respect to which she should be very guarded. Much harm and many painful feelings often arise from females aiming at a kind and de- gree of authority and influence that do not H 74 FEMALE MISSIONARIES belong to them. It seems to me out of cha- racter for us to come forward spontaneously, with our advice and opinions on important matters, connected perhaps with the manage- ment of the mission, in the presence of the other sex, unless we are expressly solicited to do it. “ If any man offend not in word, the same is a perfect man,” saith the apostle ; and this is a kind of perfection it well becomes us to strive after, yea, which it is a duty for us to aim at. “ We never listen to what Mrs. says,” remarked a missionary to me one day, “though she always gives us her ideas as to the points, upon which she hears us conversing in our conferences. We just wait till she ceases to speak, and then resume the subject where she interrupted it.” What a reproof ought this to have been to the individual in question, who was one least calculated to give a ju- dicious and useful opinion, and who, if she had not been so, most effectually hindered herself from being invited to do it, by her forwardness. If a husband has reason to value his wife’s judgment, he will always apply to her in private, where she will feel more at liberty IN INDIA. 75 to speak to, and advise him freely and openly, according to the best of her ability. A missionary’s wife must be ready with her plans for seizing every opening for usefulness, and in this way she will see many means, that would escape the observation of others. It is by this tact in catching at opportunities, that eminent usefulness may be attained. A fer- tility for planning, and an energy to carry out such designs as appear likely to promote good, in connection with a sound judgment, will be of service. A natural tact for training up children, is most desirable, not only as enabling us to conduct our schools efficiently, but as fitting us for the due discharge of our maternal duties, in which we shall not generally enjoy the helps that are available at home. It will depend almost entirely on ourselves indivi- dually, to manage and instruct om’ little ones, and this duty we have to perform surrounded by a host of hindrances, inseparable from a missionary life in a heathen country. It is true that in most instances our children must he removed from us after a few years, and sent to suitable care in a Christian land, but FEMALE MISSIONAKIES /6 SO long as they are with us, all the above i-emarks apply. Happy is it for us that we are permitted the privilege of influeiicing their infant years, though deprived of the gratifica- tion of completing their training, and sub- jected to the sad and sore affliction of a long and perhaps final separation from them. I cannot but embrace this opportunity for re- marking, that while we have our children with us, we should make an effort to impress on their minds the deep importance of the work in which their parents are engaged, so as to bias their affections and desires in favour of it ; or if they leave us too soon for us to do this, we should try and select a home for them among those, who we feel confident will best fulfil our place in this respect, by endea- vouring, so to speak, to educate them for future service in oui’ place.* It has often * How much do missionaries owe to those dear Chris- tian friends, who have organized such institutions as the school for missionaries’ daughters at Walthamstow, which is intended for those of different denominations among Dissenters. Could not a similar school be set on foot for the daughters of Church missionaries? There seems something peculiarly appropriate and in- teresting, in the idea of missionaries’ children being educated together, and in a separate institution. IN INDIA. i i excited surprise that so few of the children of missionaries have entered upon mission work, when they grew up, and it does seem remark- able, and a subject for regret. If we are real missionaries at heart, and living in our work, there is nothing we shall desire more strong- ly, next to the conversion of our children to God, than that they should become de- voted and useful labourers, in the same blessed employment, to which we have dedicated our own lives. In all respects a missionary’s wife must be a careful woman, and yet she must be “without carefulness,” and guard against undue anxiety, remembering the apostolic injunction, to “be carefid for nothing, but in every thing, by prayer and supplication, to make her requests known unto God.” This leads me to refer to that characteristic, which must crown every other. She must be emphatically a prayerful woman, for “ prayer is influence : prayer moves heaven, and all other things become prayerful only through prayer.” She must “ pray without ceasing ;” be ever lifting up her heart to God in devout desires. She must feel the invitation, “Come 78 FEMALE MISSIONARIES my people, enter into your chamber,” as ad- dressed especially to her, for if prayer is, as has been said, the pulse of a Christian, it must more particularly be regarded as the pulse of a missionary. Her own soul needs prayer — her husband — her children — the mission — ^the converts — the heathen — and the brethren, need it. Her spirit should be deeply devotional. The charac- teristic perseverance of the woman, by which she can be so useful to man, should in this be very apparent ; then what a help will she prove to her husband in private, and what a blessing to her sphere at large, for the amount of the influence of fervent persevering prayer can never be told. It is not by natural “ might nor by power, but by my Spirit, saith the Lord,” that the heathen are to be converted, and we are to help forward their conversion. And how are we to obtain the Spirit’s help without diligently seeking it ? “ If we look into the censer of the angel standing at the golden altar which is before the throne,” and if we there “ mark what it is of all human instrumentality which ascends to heaven, we shall find that it is only that which is sancti- IX INDIA. 79 fied by 'prayer — only that wblch partook of tbe'nature of prayer. This is all that lives to reach the skies; all that is ever permitted,” of our poor service to ascend before God. Many who were active and zealous before men, will be left “comparatively unnoticed,” in the great day, while the humble female, who wrestled with God, and thereby brought down his bless- ing upon those with whom she was associated, as perhaps the most seemingly insignificant among them, will be drawn out from her closet obscurity, and proclaimed in their stead, for it will then appear, that while they were moGng only earthy she was moving heaven. Jesus, our great Intercessor, who ever liveth to plead with and for us, will never hold his peace, till the righteousness of Zion go forth as bright- ness, and the salvation of Jerusalem as a lamp that burneth, nor must we hold our’s, if we wish to be efficient labom’ers. No — we must neither “keep silence,” nor give the Father “rest,” till we feel that we have no more needs for ourselves or others ; and this can never be, “ till mortality is swallowed up of life,” and prayer is exchanged for praise. I cannot weU restrain my pen on this subject. 80 FEMALE MISSIONARIES I feel that few, perhaps none of ns, pray enough, and I would that something I could say, stirred us up to a more general convic- tion of our privileges in this respect, for we as wives seem particularly called to prayer and all private efforts, as our husbands are to preaching and public ones. Oh that every one of us might be enabled so to cultivate this duty, as to be able to say as a dear sister (now departed) said to her husband, “ thousands of prayers have I offered for you, since I have been your’s !” IMissionaries are continually giving, as it were, and never receiving, and when they return home, weary and worn out from their exhausting labom’s, then do they need to enjoy the soothing tones of prayer, which assure them, that if it can prevail with God, their labours shall not be in vain ; then do they need to have their spirits, depressed with the heat, cheered by references to that blessed land, where “ the sun shall smite ” no more, and to those sweet gospel consolations, which can only be suggested by her who dwells continually near the life-giving foun- tain, and like a stream flowing forth from it, refreshes the region it passes through. IN INDIA. 81 The sufficiency of the Saviour’s grace and strength is made perfect in weakness ; and the wife, though “ the weaker vessel,” may be by her prayers, a real strengthener of her husband’s faith, and a great helper of his joy. She can thus “ bear his burdens,” bring down success to his labours, enlighten his path, and help to keep alive the fire of heaven upon the altar of his heart. Not one true prayer can ever be lost ; but the faintest and humblest petition, offered in faith, adds something to those treasures of grace which are kept in reserve for the supply of all our future needs ; and which, when they have accumulated to a certain fulness, will be poured out in all their plenitude upon us individually, upon the church, and upon the world at large. There is one more point on which I must touch, which though it comes last, is not the least important, for it refers to a subject that greatly involves our usefulness in all the others yet considered. A missionary’s wife must be a woman of a catholic spirit. As missionaries, we are not labourers for this or that particular section of the church, but we 82 FEMALE MISSIONARIES arc servants of the Lord Jesus Christ, irre- spective of any other master. We should strive to divest ourselves of any thing’ like party spirit, and to view religion in its pri- mitive amplitude, before it was broken into parties, and clogged with the inventions of men. Our business is only to make known the truth of the Gospel ; and, perhaps, a greater amount of blessing has been withheld from missionary labour on account of our losing sight of this, than many might suppose or like to allow. As the servants of a party, we have no right to hope that He to whom all sections of his church are equally dear, can bless us, for He makes us no promise to encourage us to do so ; but “ as workers together” with Him, w^e must and shall be blessed. And if we can but feel ourselves to be such, and only such, — regarding and duly appreciating the spiritual nature of om’ work; cultivating that compassion and love to all, that made Da’^dd weep “ rivers of water,” and turned Jeremiah’s “ eyes into a fountain of tears,” that caused the beloved Redeemer himself to sorrow over Jerusalem, and the apostolic Paul to wish himself accursed for IN INDIA. 83 his brethren, we shall feel no disposition to undervalue and despise the labours of any of the Lord’s servants, engaged in the same all- glorious work of winning the heathen to Christ ; — no, we shall rejoice in their success, and sympathize in their disappointments and trials, in the same measure as in our own. Such a spirit will help our prayers, and our exertions, and fill our hearts and minds with peace, that peace which springeth from love; and we shall thus give our converts and the heathen the benefit of seeing, — what will have a more powerful effect on them than any thing else — how we all as “ Christians love one another.” Emulations and strifes will cease, and the Spirit of Christ our com- mon Head will exemplify itself in our daily conduct. In this respect, as I have remarked before, our strength is in our influence, and we.) as females, exercise an unseen but strong power over the entire circle in which we move. Perhaps some will say the character drawn out is unattainable; but I have been privi- leged to see, by a practical exemplification of it, that it is not ; and excellence that has been 84 FEMALE MISSIONARIES attained by the few, may be attained by the many. Only let every Christian sister who may read this letter, be incited to pray more for iis. Only let every one, perceiving what we ought to be, and how much grace we must receive to help us — only let them remember, that we have the same weaknesses and infir- mities as our fellow-believers ; and then, I hope they will see and feel too, how much it depends on them^ as well as on ourselves, whe- ther we shall reach the standard I have laid down or not. Far be it from me to hold up missionary wives to the admiration of the church ; for in going out to labour among the heathen, they do no more than their duty to Him who has done so much for them. They make no sacrifice adequate to what his love deserves ; for correctly speaking, the world has had but one sacrifice (i. e. that of Christ him- self,) and can never have another, that is worthy of the name in comparison with that ; but to the sympathy and prayers of the church they have an especial claim, and for this I ventui’e earnestly to plead. Yours, &c. M. W. IN INDIA. 85 LETTER V. ON THE PREPARATION NECESSARY FOR ENGAGING IN MISSIONARY WORK. My dear Friend, Perhaps some may smile at the idea suggested by the heading of this letter, as it has not, I am told, been customary in England in the majority of cases, for females who become united to missionaries, to be led to consider it necessary to prepare themselves for missionary work. Those who have gone out single, have I believe generally undergone some degree of preparation, extending to the acquisition of the most approved school systems ; but this, as far as relates to the mechanical part of them, they have not found of much practical use to them on their arrival in India. Our most useful labourers have been those I 86 FEMALE MISSIONAEIES whom natural character, and previous provi- dential discipline have prepared, and this is undoubtedly the best and most important preparation, and that for which no other can adequately compensate, although it does not render all other unnecessary. As however, not every one who may be called to enter the missionary field, will or can be even thus prepared, it becomes a matter for conside- ration whether we should not do wisely, in the case of women, as in that of men, to allow them the opportunity for such prepara- tion as may seem best calculated to lit them for greater usefulness, and more active exer- tions than they would otherwise be likely to attain and accomplish. I have heard that, in America, very con- siderable attention is paid to this particular, but whether generally and upon system, or only in occasional instances, I cannot say. We have however, some striking examples of the peculiar fitness of certain individuals among the American females for missionary labour, as Mrs. Judson, Mrs. Winslow, and others, and I am convinced from what I have seen of them, that they IN INDIA. 87 have either been selected with more re- ference to the station they have to occupy than our own countrywomen, or have, after their selection, undergone some particular preparation for it. ^ It will not appear unnatural or unreason- able to any who will take the subject into serious consideration, that a character such as has been described in the preceding letter, will not generally be found perfectly qualified to enter upon the arduous and trying path of a female labourer in a heathen land, without a period spent in preparation for it. At one time little importance was attached to the idea of men going out as mission- aries, being required to be prepared, in any other way than by possessing extreme de- votedness ; but now we all allow, that they * Since publishing the first edition of these letters, I have met with and perused, a Memoir of Mrs. Margaret Wilson of Bombay, and I take this oppor- tunity of remarking, that she appears to me a model for all missionaries’ wives. I would strongly recom- mend the study of her character and devoted course of labour to all females who contemplate missionary work. 88 FEMALE MISSIONARIES must pass many years in study, and in disci- plining their minds for their anticipated duties ; and although quite a different and a much less extensive preparation is required for the female, yet if she is to fulfil her sphere well, which is in its place as important as his, why must she he expected to do so without any of the preparatory aids he has enjoyed? Do not mistake me, or imagine, for a moment, that I aim to put woman on an equality with man ; for I am quite conscious of the point on which she is and ought to be content to be his inferior, i. e. in mental power, — but in excellence and fitness for her appointed duties, it is no presumption for her to aim at equality, and this is all I mean to recommend. I fear oim standard (if we have had one) has hitherto been too low on this head ; we have considered, that if a woman had but true piety, and a devoted heart, all the rest would follow as a matter of course : but it is not so, and if we exercised our common sense a little, we should never imagine it would be so. We can all perceive, and understand fully, that a pastor’s wife at home should be a IN INDIA. 89 superior woman, and one of no common cha- racter and attainments ; or at least we can see that if she is such, she svill exercise much more influence, and be likely to do much more good, than if she be a mere common- place person ; though it may be, not wanting in true piety, and devotedness of heart. Does not the parallel hold good with increased force, when it is drawn with regard to the wife of a missionary, who has a more promi- nent and conspicuous post to fill, and a more difficult work to accomplish, and greater trials and discouragements to bear up under ? Assuredly it does. Naturally and by prepa- ration she should be a superior character ; and if she is so, we may reasonably hope, that she will do a greater amount of good, than she could be expected to do other- wise. Her husband will be better advised, her family better trained, her household better managed, her schools better con- ducted, and the whole apparatus of the mis- sion better arranged, than is possible when no adequate fitness exists in one, who must from her position, be a moving spirit. Hitherto we have had so many difficulties I 2 90 FEMALE MISSIONARIES in the way, as it regards our efforts among the native females, that it might have been considered, however erroneously, as of little importance how qualified the missionaries’ waves w’ere for usefulness, so long as they could just be a comfort and a solace to their husbands ; for it was often said, even by mis- sionaries, that no public sphere existed for at least the majority of them. Now how- ever, that things are coming into a better and more promising train, this cannot so w'ell be urged. Om’ orphans, the children of our native congregations, and the adult Christian females, form a sufficient employment for all our energies and powers, however great they may be, and when we are stationed in places where these do not exist, various other occu- pations, requiring ability and superiority of mind ; — such as translations and preparations of books suitable for our pupils, which are daily felt to be a greater desiderata, will not be wanting, to say nothing of the additional help and comfort a suitable and superior wife can be to her husband, in various ways that it is not here in place to point out. I know I have heard many lament over their expe- IN INDIA. 91 rienced inability very feelingly ; but I never heard one of the most gifted say, or even infer the idea, that she considered herself too competent or too well suited to her sphere. No, all, even the best, have felt their want of greater fitness, greater ability, greater apt- ness, and better preparedness than they were conscious of possessing. Many after reading these remarks may still continue to smile at my idea ; but if what I have said cannot be disproved, then I am on the right side, and may proceed to speak of the kind of preparation that seems desirable, and the time that should be occupied in it, and allowed for it ; the duration of which must in a great measure depend upon the de- gree of fitness previously possessed by those whose minds become directed towards the missionary field, as their future location. The preceding letters have enumerated the qualifications that are desirable for a mis- sionary female ; and it will be easy for all who have read them with attention, to judge for themselves respecting the preparation best calculated to assist in forming such a character as has been depicted. i)2 FEMALE MISSIONARIES We must take it for granted that the indi- vidual in question has been endued by the God of nature with a good degree of ability, and by the God of grace with a large mea- sure of piety and zeal, and here we have our ground-work. It will occur in some, and I would fain hope in many cases, that a tho- roughly good solid education has been re- ceived in youth, and that the mind has been well formed for useful labours and exertions in a?i^ sphere, for such, of course, a compara- tively slight degree of preparation is re- quired ; and this will consist chiefly in endea- vouring to increase the information, especially as it respects missionary work, and the train- ing of children, and in perfecting herself in all kinds of usefid and domestic knowledge, with pursuing a simple course of theological reading, under a friend capable of conducting her through it. The study of the language might perhaps be begun in England, and continued on the voyage, but no great pro- gress will be made in this, in most cases, till a residence among the people help it forward. But there may be others, though we would hope not the majority, who from not having IN INDIA. 93 enjoyed tlie early advantages of the former, will find it desirable to spend a longer time in, and to use much more vigorous means of preparation. Such as have either been imperfectly or hut superficially educated, should diligently apply themselves to making up for previous disadvantages. These should resolutely sit down and pa- tiently study, till they can write with as much ease, and feel as well able to express them- selves with propriety and correctness in con- versation, as if they had been favoured with early instruction ; and until their minds are brought into such a state of forwardness, that they are conscious of being prepared to avail themselves of, and to profit by, every future opportunity of improvement that may be offered. This will chiefly be attained by a regular course of well selected reading, under the direction of some able and judicious ad- viser, and will occupy a year or two, as cir- cumstances may determine. With regard to acquiring the routine of school systems, as they are carried out at home, I have before said, that merely the 94 FEMALE MISSIONARIES mechanical part of these avails but little in India. A natural tact for training* and in- structing children, and an orderly mind, with ability to plan and arrange, will give every one their own system, which must be adapted to the peculiarities of the climate and the circumstances of the people. Still I would say, make yourself familiar with all that is approved as excellent in the large model schools at home, because, although just the mechanical part may not stand one in much stead, the enlargement of ideas which will be received thereby will be very valuable to us. I need only allude here, having* sufficiently referred to it before, to the desirableness of learning to sing well. There is one point on which I wish to offer a few remarks, and I can do it no- where better than in this place. When a young woman is about to quit England, for engagements in a heathen land, it is common for friends and relations to desire visits, and in the prospect of her soon leaving her native country, and that in such a cause, she is treated with extraordinary affection and indulgence, too often perniciously flat- IN INDIA. 95 tered, and unconsciously rising in self-esteem, just at a juncture, when if ever in her life, she needs to be overwhelmed with humility and a deep consciousness of her peculiar weakness. In this way, perhaps many valu- able weeks and months are spent, and though it is all perfectly natural, it is neither wise nor judicious — it excites a spirit of religious dis- sipation especially in some dispositions, and helps to undiscipline the mind; which from the very hour that the determination is de- cidedly formed to devote itself to missionary work, should be subjected to a regular course of training, and habituated to self-denial, particularly mental self-denial, as distinct from bodily. We may visit, and bid friends farewell, hut should be very jealous of spend- ing too much time in this way, unless in- deed we go to those who can aid us in our preparation, which quite alters the state of the case. It may not be amiss to suggest here, that in cases where the pecuniary circum- stances of the individual to be prepared for missionary work, do not allow of her giv- 96 FEMALE MISSIONARIES ing up her time for the necessary period, pious families well disposed to the cause, who have the means and ability, might perhaps sometimes offer a home to her for a year or two, and afford her all the faci- lities in their power in her preparations. Great good might be done in this way for missions, especially by single ladies, living a quiet and retired life. I have known of one such instance, which led me first to think of the plan. A very useful means of preparation for every one, would be to engage, for a few weeks or months, in the actual teaching of a large village school, and thus practically learn the fag of training children, who would be the nearest in resemblance (though still superior) to the class we have to labour amongst in India, that could well be found in England. Nothing prepares so well as real experience, and it strikes me that that which could be at- tained in this manner, in the course of some months personal devotedness, during, say one half of the day, leaving the other half at lei- sure for study and mental cultivation, would IN INDIA. 97 be found very valuable, far more so than simply visiting, and occasionally examining a school, for even a much longer period. A mind disciplined and prepared as I have described, if a due measure of health and strength be enjoyed, will be found well fitted for usefulness, and may at once undertake the care of a field already under cultivation, or should no such opening present, might safely enter on the more arduous work of breaking up the fallow ground. Yours, &c. M. W. K 98 FEMALE MISSIONARIES LETTER VI. ON THE HimCULTIES AND TRIALS CON- NECTED WITH MISSIONARY WORK. My dear Friend, Our -various trials and difficulties have been necessarily alluded to in an indirect way several times, in the course of the preceding letters; but as this is a part of my subject, which is, I know, very imperfectly under- stood in England, and which I believe it to be of the utmost importance to state clearly and plainly, I will try faithfully to depict our difficulties somewhat in detail, as they are connected with the change in our situation, the climate, the language, and the want of suitable books ; — the habits of the people, their division into castes, their apathy, the degraded state of the female population at large, with IN INDIA. 99 the low state of moral and spiritual feeling, even among many of the converts. There are certain experiences that must be felt to be understood, as I have elsewhere had occasion to remark, and these hardly admit of elucidation in writing. The first head I have named above partakes much of this nature, involving as it does, a complete alte- ration in all our outward circumstances. In going out single this must be more sensibly felt than in going out married ; for in the latter case, om? home, or at least the centre of it, is with us ; but in the former case, one is emphatically alone^ and a consciousness of loneliness must ever accompany us, however kind and sympathizing friends and fellow labourers may be. To the lady who goes out single, my re- marks must chiefly apply, and I would write as if earnestly addressing her personally, and entreat her to ponder deeply over the en- quiries that follow, especially if she is sur- rounded at home by affectionate parents and an attached family circle, loving and being beloved. Can I endure to be alone ? — Not alone 100 FEMALE MISSIONARIES actually, but alone as it were in spirit ; alone as it regards intimate converse and com- munion with my nearest and dearest ties ; with those who can enter into all my feelings, and make the kindest allowances for all my peculiarities, and to whom I have from child- hood been accustomed to look for help and encouragement in my difficulties and distresses. And if she think she can endure this, and will feel the presence of the “ Friend that sticketh closer than a brother” sufficient to compen- sate for the absence of all others, let her again enquire — am I prepared to submit to the peculiarities of those with whom I may have to reside ? They may be excellent, devoted people, but not such as I should have selected, or exactly such as I imagine, or at all like those with whom I have hitherto been associated. There may exist some singularity in manner, or some infirmity of disposition, which will affect my comfort and try my temper and patience. Can I endure this ? endure it daily, and with probably few changes in the monotony of my usual employments, to make me unconscious or forgetful of it ? I wish to suppose a case that may occur, and that sometimes will IX IXDIA, 101 occur. The young, ardent, and inexperienced, are too apt to regard the “ devout men and honourable women,” who compose the mis- sionary body, as almost perfect, and not sub- ject to the common failings of other Chris- tians, and this leads them to form erroneous ideas, which often affect them strongly, after they perceive that they have just the same infirmities as others, and perhaps, in some instances, on account of their separation from Christian society and other causes, even greater peculiarities than are common amongst mi- nisters at home. And another question, it will be well to ask, is — can I submit to he engaged, day after day, in a work so outwardly uninviting ? Not among the charming interesting children ima- gination often pictures at home, but among poor degraded heathen, as wretched in their external appearance as in their internal con- dition, and as unpromising as can well be conceived, or if not just among these, among those who have but lately been brought out from the midst of them. And then we shall have no excitements, no approving circle to estimate our exertions ; none to praise, but K 2 102 FEMALE MISSIONARIES many perhaps to find fault ; often none who can enter into our motives, or appreciate our perseverance. Can we thus labour on ? Oh what disappointments are sometimes seen when a young zealous labom’er is first intro- duced to her future pupils ! and need we wonder at this, when one relates that she had been led to imagine her self-denials would consist, in having to eat meat that must be cooked before it had time to cool ; and ano- ther, that as she would have little good food in India, she had prepared at home by re- fraining from things she most enjoyed. Such sacrifices would be light, but it is not such ; nor is it just one single sacrifice that must be made, and then all be over, but a conduct that involves dally sacrifices, and these often of a nature that cannot be appreciated, nor indeed, scarcely be apparent to any but ourselves. We can form very little idea in England of the overpowering nature of a climate so in- tensely hot as that of India. Our bodily, mental, and spiritual energies become alike prostrate ; and we have to urge om’selves to exertion by the strongest principles. I have however, made considerable allusion IX INDIA. 103 to this already, and much enlargement here is therefore unnecessary. We cannot realize ourselves while still in Europe, so situated as to be unable to put our foot out of doors, during the day, without endangering the health or life ; and so dependent on others as one must be, not for luxuries, qr even ex- actly for comforts, for these are commodities w’hich, in our English sense of the term, are unknown in tropical climates ; hut foi* those necessary alleviations to the great heat, which one must use, to insure a portion of health, and efficiency for the discharge of our duties. What are sometimes incorrectly called luxuries at home, are in fact, only arti- ficial contrivances to obtain some abatement of actual suffering-. It being impossible to go from home diming the heat, except in a conveyance, and the weariness produced from the exhaustion of the day being excessive, there exists but little opportunity for visiting the poorer natives, the only class at all accessible as heathens; or even for calling on the Christian families in their own cottages as we would do in England, except by availing ourselves, with 104 FEMALE MISSIONARIES regard to the latter, of moonlight nights, cool evenings after a storm, or such occa- sional chances. The cautions we need to observe, and the many alleviations we re- quire, place us at a much greater distance from the natives than we would desire to he, and render it more difficult for us to obtain that intimate acquaintance with them in their domestic lives which we would wish. In speaking thus I have reference chiefly to Christian natives, as it will he perceived, when I come to allude to the institution of caste, and to the habits of the people, that there are other and stronger obstacles to in- tercourse, with regard to the heathen, than even those which the climate impose, but this, in itself, encompasses us with innumerable difficulties on all sides. The effect that the heat often has upon the health is such, that we become really unequal in many cases, to any great bodily efforts ; and with the will, and the most ardent desire, and the real ability to be useful, we are compelled to remain, in a great degree, quiescent. 1 have before alluded to the difficulties IN INDIA. 105 connected with the language: and a few brief remarks here will be all that I need make. I wish it to be borne in mind, that we must go out with a determination to conquer zY, and not to let it conquer us ; and to this end we must study laboriously and diligently while in the ardour of our Euro- pean or newly arrived strength. It must not be supposed we shall find it so easy to acquire as we found it to learn French or German. The characters ; the great difference in the use and value of expression in oriental lan- guages ; the domestic and social usages of the people so opposite to our own ; their feelings ; their ideas ; all the very reverse, in many respects, of ours, involve a number of difficulties which we must resolutely set our- selves to surmount in the onset. I am very anxious that our future labourers should, in this respect excel the majority of those who have preceded them, because I feel convinced of the great importance of it, to enable us to do real, solid, permanent good ; and in as far as we succeed in overcoming this difficulty we lighten all others ; for w e shall then be able to instruct our orphans and Christian 106 FEMALE MISSIONARIES girls with real efficiency, and to train up some of them to be useful hereafter among their own countrywomen, to whom we, as foreigners, can gain no access. We cannot do this entirely by means of English ; but as books are prepared, it must he our chief aim to give the most talented and well-disposed among these girls a good education in their own tongue, and only to teach them English, as we learn French or Italian ; i. e. as an in- creased means of informing their minds and enlarging their ideas. The want of suitable books may well be enumerated as another of oim difficulties, and one which affords an additional argument for the necessity of an acquaintance with the lan- guage, that we may do our part in aiding to prepare them, this I shall refer to again in the succeeding letter. The hindrances we experience connected with caste, of course apply chiefly to efforts made among the heathen, but still we must be more or less inconvenienced by it in all our labours, till Christianity has made a much more general impression in India, than it can be said to have done at present. It IN INDIA. 107 is impossible to explain all the various ways in which it hinders and annoys us, nor is it exactly necessary to do so.^ As far as regards the heathen, it quite prevents us from obtaining any thing like a free and familiar intercourse with Hindu * We were one evening visiting a native Christian family, and after some conversation vitli them on spiritual subjects, were about to conclude the visit with reading and prayer. We observed the wife leaving the cottage, and taking her place in the verandah, and supposing she could not hear so well there, we begged her to come inside and sit down on a mat with her husband. “ I cannot,” was her reply. “ Why not,” w’e enquired, but she was silent. Her husband then informed us, that as heathens, women were never permitted to sit in the presence of the father-in-law, and though his wife knew site was now at liberty to do it, being a Christian, she could not get over early impressions sufficiently to allow her to avail herself of her privilege. We tried to induce her to begin on this occasion, but all our persuasions failed, and she continued outside, while the husband and his father sat together on the mat. When I first came to this station, the Christian women were accustomed to sit at church behind the preacher, with their faces to the wall, and it was only by degrees I succeeded in altering this and many other absurd remains of their former usages. 108 FEMALE MISSIONARIES families, by which mg might gain access to their affections ; friendly, social intimacy is out of the question, for -we cannot approach the domestic circle, and as the respectable families all live in seclusion, we caimot even so much as see the females. W ere it possible for us to visit them as neighbours, to converse with them, to induce them to visit us, and see our schools, the usages of our families, and our Christian congregations, much might be done to affect them well towards our religion ; but v/e are entirely debarred through the restrictions imposed by caste, from even at- tempting to shew those kindnesses which could not fail of making some impression on their hearts, much less can we avail ourselves of the vast influence we might exercise on them by private persuasion in gaining their confl- dence. All that seems possible at present is, as I remarked above, to train up our most suitable girls with the hope of obtaining access to them hereafter by their means, when every thing with regard to the general establishment of Christianity shall be, as we trust ere long to see it, in a state of greater progress than it now is. Closely connected with caste are the pecu- IX INDIA. 109 liar habits and customs of the Hindus, so closely indeed that it is sometimes difficult to distinguish between them, for in many respects the latter may be said to spring out of the former, and to impose almost a greater diffi- culty than it. Their custom of living accord- ing to the patriarchal mode in large families, sometimes including four generations under one roof, and the bondage arising from these numerous connections and relatives, any offence against the prejudices of whom, immediately involves them in innumerable troubles, (most difficult to bear, especially for women) deprives them of all independence, both of mind and action, and places them all in habitual sub- jection to the will of others. There is no possibility of the females hear- ing any thing abroad of Christianity, as they are not permitted to go out, and even the lower orders who are abroad, do not think of at- tempting to intrude themselves into assemblies composed of men, so that preaching must be addressed to the other sex exclusively. The minds of the women are quick and lively, and quite capable of impression, but from the state of society, they are entirely shut out from the 110 FEMALE MISSIONARIES opportunity of receiving impressions, so that our work is necessarily confined to Christian females, orphans, and our domestic servants. Access in a few instances, but no general access, has yet been gained to the respectable ranks, so that I can think of no other plan with regard to them than the prospective one of preparing some of our orphan girls, with a view of instructiag them hereafter.* A no less serious difficulty arises from the apathy of the general character, or perhaps I should rather say indifference. An excellent and devoted lady, who has made many efforts in * On one occasion our Infant School was visited by a very rich native gentleman, who had a little girl of his own. He expressed himself exceedingly pleased, and said, “ I could not have believed that little Hindu children would have learnt so much.” He then en- quired whether it would not be possible for him, when his daughter was old enough, to get an instructress for her similar to the young woman I had in the school, who was a Hindu-Briton. This reminds me of the remark of a missionary, who said, “ The time is not far distant, when the prejudices, even of the idolatrous natives, shall be so far conquered, that their daughters will be sent to European and Hindu-British females for education.” IN INDIA. Ill spite of all hindrances and opposition, to gain occasional access to respectable females, in- formed me, that their complete indifference to the labour and pains necessary for learn- ing to read, can scarcely be overcome, until their male relatives see it to he so important, as to induce them to promote the introduc- tion of efficient plans and regular instruction. There may be a few — I fear it will be found a very few exceptions, but the majority, knowing as they do, that there is a much greater dislike than a desire, on the part of their husbands and families to their making any attempt for cultivating their minds, cannot be induced to attempt a persevering effort for it. The same indifference prevails among the lower classes, who, if they may be said to have a choice, would far prefer being left in their ignorance to being taught, and indeed no inducement, hut that of gain, and the hope of reward, has hitherto brought them together. Even to the Christian fe- males these remarks are in a degree appli- cable. I have heard of some, but not known any, though I have repeatedly tried it, who could be induced to submit to the 112 FEMALE MISSIONARIES drudgery of learning to read when becoming converts after marriage. This is very dis- heartening to one’s spirit, but nothing more can reasonably be expected, considering the na- ture and tendency of their religion and usages altogether, and it must only lead to the quick- ening of our own ardour and perseverance. The degraded state of the female popula- tion at large, interposes a difficulty of no or- dinary magnitude, and would be fain on its first representation to make us sit down in despair. It is a melancholy picture indeed, but its best effect will be to render us more vigorous in using all the means in our power towards its amelioration, though this must be expected in the natural course of things to be a work of time, and one which can advance but by slow, and almost imperceptible degrees. From her birth to her death the Hindu female is in an abject condition, being neither permitted to receive education, nor to join in religious duties, such as reading, chanting, and repeating sacred compositions ; indeed, with the exception of a very few sentences on mo- rality from the inferior books, it is unlawful for them even to listen to such compositions. IN INDIA. 113 It is regarded by the men as disreputable to educate their females, and scarcely two instances can be adduced of persons who have had courage enough to break through the strong current of public feeling, though there is no absolute prohibition against it in the shasters. Then their early marriages, to persons upon whom they are bestowed by their fathers without any previous personal acquaintance, a most baneful in- fluence upon their character in every respect. The plurality of wives and degradation to wdiich they are subject as widows, wdiicb they not unfrequently become while quite children, with the constant state of pupilage in which they are placed, — being while young, undef the ^tire controul of their fathers, when marrmd^ under that of their husbands, and when widows, under that of their sons, — or in the absence of them, of their nearest male relative, — ^perpetuates their degradation to the end of life, and sufficiently accounts for the indifference existing among them with regard to education, to which I have alluded on the preceding page. They may truly be said to endure lives of wretchedness, and to be utterly 114 FEMALE MISSIONARIES prostrate as it regards all intellectual and use- ful knowledge ; for sleeping, quarrelling, and puerile conversation are their only recreations ; these poor women, our fellow creatures, our fellow immortals, our fellow subjects, are alike destitute of enjoyment here, and of the hope of happiness hereafter ! The low state of moral and religious feel- ing even among our converts, particularly the grasping covetous disposition which so strong- ly cleaves to Hindus, and which, alas, has proved a stumbling-block to them as Chris- tians in numerous instances, (though we have some bright and happy exceptions,) forms another of our difihculties, and after consider- ing the former it will not create surprise that such should in many instances be the case. We should guard well against going out with too highly raised expectations in this respect. We cannot justly, and ought not to expect to find in India any general im- pression of Christianity, and if we do, we shall be sorely disappointed. If we look for a body of converts among the Hindus, equal or superior in attainments, and Christian con- sistency and devotedness, to the members of IN INDIA. 115 Christian communities in our own land, we are deceiving’ ourselves, for we can only expect a second and a third generation to begin something like an approximation to those, who have enjoyed for centuries, the privileges and advantages which we have been favoured to possess. Some of the converts would be an honour to any church, but the majority, even of the truly sincere, are but babes in Christ, or mere children, who are greatly dependent on the training they receive from their spi- ritual parents. They are teachable, but need line upon line and precept upon precept, and above all a good example in those to whom they naturally look up as their guides and directors. One can well understand when labouring among congregations newly formed from converted heathens, all the exhortations of Paul to Timothy and Titus, with regard to bishops and deacons not being double-tongued, not given to much wine, “ to be content with such things as ye have,” &c. and his reproofs to the Corinthian and other churches, whom we are apt, perhaps not quite correctly, to look upon as models of perfection. The 116 FEMALE MISSIONARIES grossness of their ideas will often discourage us, and shock our sense of propriety, though it may not when we come to analyze it, be so positively sinful as it appears at first. The pre- vious disarrangement of all their moral feel- ings, the customs and modes of life in which they have grown up, and their old heathen associations, are naturally prone to cleave to them, and those dreadful sins common among heathen, which are not so much as named among us, have, we must remember, been but too familiar with them before they heard the Gospel and were brought under Christian in- fluence.^ Besides this, the climate of India and the general manners of the Hindus being so dif- * On one occasion I received a most painful ex- emplification of this. I was recovering from an ill- ness, and in a very weak state, when one evening a girl from the school came to me and said, S — , naming one of my female servants to whom she knew I was attached, she having been converted in my service, is not so good a woman as you think, she has been angry with us, and has used very bad words. As this girl was addicted to falsehood, I replied, I fear you are bringing a false accusation, which is very naughty. She replied, N — (one of the gardeners) heard her, ask him. 1 had the man called, and a long IN INDIA. 117 ferent to ours, there are many non-essential points in which they will be likely ever to differ from us, and it sometimes requires discrimina^ tion to judge in these matters, for some of our own ideas and usages, though sanctioned by long experience and their own real and intrinsic excellence, are not if we come to examine the matter, found to be absolutely commanded in Scripture, or altogether indispensable to real Christian consistency. investigation took place. He was asked to repeat the expressions, but he said they w'ere so bad, that Ize could not utter them in my presence. My husband assured him, I should not understand their meaning, but he declared that unless I left the room he could not mention them. I then went away, and upon their being repeated, the poor accused woman confessed with many tears, that though she was not conscious of it, she admitted the possibility of her having uttered them in her irritation. She added that it grieved her exceedingly, that she had been guilty of such a sin, but as they were from infancy accustomed to hear such expres- sions, it was extremely difficult for them in unguarded moments to avoid their expression. The whole affair affected my feelings exceedingly — it seemed to me as if a God of puTity must look upon all this with so much detestation, but yet He bears with these poor weak believers, and must we not learn of Him ? 118 FEMALE MISSIONARIES We must be cautious therefore, iu expect- ing* more from them than the nature of their circumstances >yarrant ; we must be prepared to exercise patience and forbearance towards them, remembering how much we had our- selves to unlearn and overcome tlu’ough faith after our own conversion. Thus we shall be enabled, notwithstanding the greatness of the difficulty, cheerfully to persevere in guiding them to such habits, feelings, and ways of acting as are worthy of the Gospel; and if we are so happy as to influence successfully the female part of our converts, we shall considerably lighten the labours of their pas- tors among them as a whole, for Hindus, though they profess to hold women in such subjection, are actually as much under their influence as others. I have said rather more on this head than I at first intended, hoping to correct in some measure the many mistakes that exist in the minds of Christian females in England (as w ell as in the church at large) on this particular ; and I will now hasten to conclude this letter, only remarking, that though om* difficulties and trials are so gi’eat and appalling, we IN INDIA. 119 must remember, that we are never sent on a warfare at our ovui charge, and therefore have no need to shrink from encountering them. We are but earthen vessels, it is true ; but the excellency of the pow'er, both to go forth in his name, and to perform his work, is of God and not of tcs. He is far more powerful than all who oppose us, and if w'e do but wait on Him, He will help us to run with- out weariness, and to walk without fainting. It is true we may be called to “ sow in tears,” but it is equally true that we “ shall reap in joy,” either here or hereafter; for “ he that goeth forth weeping bearing precious seed, shall doubtless come again with rejoicing bringing sheaves with him.” “ He that soweth sparingly” must only expect to reap “sparingly,” but “ he that soweth bountifully shall reap also bountifully.” Sweet and encouraging pro- mises these to the missionary labourer ! Perhaps some may be inclined to think that I exhibit the difficulties connected with our work too strongly, but I can truly say, I only wish to give a fair view of them as they really exist, and to set the light and shade in their true bearings on each other. I have 120 FEMALE MISSIONARIES seen persons greatly discouraged at the onset, simply from having come out with too highly raised, and in some measure false and in- correct ideas, and on this account I would guard and caution others. I am convinced, that no one of true genuine missionary prin- cij)le will be deterred from engaging in the work, because fully led to appreciate the difficulties of it ; rather will their ardour be quickened thereby, and their determination to press forward become stronger. “ When our hearts are duly set upon the greatest and best objects that can occupy them, we must deeply sympathize with the heathen, and shall esteem the sacrifices and labours that may promote their salvation light, for there is placed before us a vocation great beyond the power of language to express, for the privi- lege of engaging in which, we must deem all oppositions and trifles too small to prevent us.” Yours, &c. M. W. IN INDIA. 121 LETTER VII. ON THE KIND OF EFFORTS THAT MAY MOST PROFITABLY BE MADE. My clear Friend, It is a matter for thankfulness, that we may now speak of the variety of efforts that may be made for the poor degraded females of India. A few years since it seemed almost hopeless to try to make any, but now, blessed be God, an impulse has been given to even this formerly unpromising branch of missionary labour, and our hopes for the final emancipation of the country at large are brigh- tening with the dawn of the long-desired day, when access shall be gained to the hearts and minds of the female population generally. We must acknowledge that it is as yet but << the day of small things,” but we are not on M 122 FEMALE MISSIONARIES this account to “ despise” it, and I am sure none of us feel inclined to do so, but rather to rejoice in it. The part of our work to be considered first, is that which relates to the care and pains necessary to be taken when placed by the providence of God in connection with a Christian congregation. As I have remarked in the previous letter, our native converts in general, and I may here add the females in particular, are but children ; and their future consistency and attainments as Christian wives and mothers depends very much on the ex- ample we set them, and the training they re- ceive from us. There are different little plans we may pursue according to circumstances, which those very circumstances will suggest, and which can hardly be alluded to on paper ; but the chief duties that devolve on us I will try briefly to refer to. Meetings for prayer among the women I have found to be attended with a very happy effect, for these shew them that we feel a deep interest in their spiritual prosperity, and enable us to direct them to the necessity IN INDIA. '123 of prayer, both general and personal, and to recommend and enforce on them the duty and privilege of a regular attendance on public worship, and to impress on them a concern for the salvation of their unconverted relatives and the heathen at large, as well as our own need of the support and encourage- ment to be derived from their prayers. I think a manifest blessing has been vouchsafed to our little meetings of this sort, both as it respects the Christian women, and the uncon- verted female servants of the house, who are usually willing to attend them. A meeting for exhortation on Sabbath evenings in a convenient room in the mission house, I have also found to be both attractive and useful. Many of those women whose infants are troublesome in the public services of the morning and afternoon, are glad to avail themselves of this opportunity, and as the instruction given is very simply conveyed, the more ignorant can understand it better than regular discourses. What the Americans term Maternal As- sociations, or monthly meetings, for mothers to converse together (with prayer) on the best 124 FEMALE MISSIONARIES methods of training their children, and im- pressing their minds with religious truth, would, I am convinced, be extremely useful; for there is no point on which they more need advice and guidance than this, but as I have not actually tried these, I cannot speak personally as to their effect. A sort of modified infant school for the younger children is accompanied with a very great and delightful influence, as I have fully proved. We all know that there is not a more direct way to a mother’s heart, than that of manifesting an interest in, and a love to, her children. And as example is ever found to possess more power than precept, they are more effectually led to adopt our plans and methods of management from seeing their practical workings, and beneficial ten- dency on their little ones, than from any representations we can make in words. Be- sides this, it has a number of indirect benefits connected with it, for it leaves them more at liberty to engage in sewing, and other useful employments ; and as it respects the children themselves, it has the best effect, for it pre- pares them, by an efficient early discipline, IN INDIA. 125 for becoming much more attentive and teach- able pupils when they enter the more advanced schools afterwards. It extends to the young children of both sexes, and we have observed it to have the happiest influence on the mothers, in inducing their own more regular attendance at public worship, to which the habits of little undisciplined children are ever found a great hindrance, even among parents more advanced in every respect than poor Hindu women. An infant school, therefore, modified in its arrangements, with regard to hom’S and me- thods of instruction, according to the difibrent nature of the climate, is, I would say, calcu- lated to be very useful, wherever there is a Christian congregation existing. The diffi- culty of procuring suitable teachers seems one of the greatest obstacles to it, but no doubt that would be overcome by the adoption of some plan for training them, if a great desire were to arise for employing them. Having tried an infant school, and found it productive of most encouraging results, I can recommend it with particular confidence, as a M 2 126 FEMALE MISSIONARIES means of usefulness, which if judiciously per- severed in, can hardly fail of accomplishing good. To visit the females in their cottages, and to see to, and insure their comfort in times of trouble and sickness, is such an obvious and natural part of our province, that I need hardly allude to it. In no way can we better gain their confidence and love, than by being near them at these seasons, ready to supply them with such help and medicines as they re- quire, and to apply for their benefit the va- rious simple remedies within our knowledge. A little pains and experience will soon make us mistresses of enough medical skill to be very useful.* Orphan schools both for boys and girls are now connected with many mission establish- ments, and have actually realized much good, and promise much more. This is a very plea- * Perhaps the importance of visiting the women at home, has not always been fully felt, but having practically perceived the great good effected by it, I cannot omit the expression of an earnest hope, that this part of our duty may engage more of our atten- tion and effort generally. IN INDIA. 127 sant and encouraging branch of labour, the difficulties and trials connected with which, are almost certainly repaid with a greater or more limited degree of success. When the girls are under om’ influence for a number of years, i. e. from the age of four or five till they are grown up, the former is ap- parent, and when from circumstances they are not received till their habits and ideas are in a great degree formed, the latter must neces- sarily be expected. I have on this account been so desirous to get them young, that I have never refused even infants, when I could secure a nurse for them, which their own widowed mothers who brought them to me, were gene- rally willing to become, upon condition of en- joying a sufficient maintenance upon the mis- sion premises, without giving up their caste ; which has always been agreed to. In some in- stances these poor women have voluntarily re- signed caste after, and in others they have even- tually returned to their villages and friends. Nothing more was required from them than an outward attention to the duties of morality and religion, which they manifested no reluc- tance to yield, and the private instruction given 128 FEMALE MISSIONARIES them, with attendance on public worship, ap- peared to have in some cases a useful effect. In these orphan schools the girls are fed and clothed, and brought up in industrious, active, cleanly habits. We have tried to teach them to read well in their own language, and above all to impress their minds with the im- portance of religion. The daughters of the native Christians have attended daily, if living near enough, and become boarders if at too great a distance. I have found it better, when circumstances permitted it, to unite the mo- thers with ourselves in the training of their girls, if they were sensible, tractable, indus- trious women, and have therefore preferred on this, and some other accounts, to have their children only as day scholars. It is not possi- ble to train children to domestic habits in a large school, so fully and with so much ease as it can be done by a mother, if she is one who is at all worthy of bearing that name ; and besides this, it seems well for parents to be made to remember their personal respon- sibility, wdiich they are more likely to do, when they find part of their maternal duty devolving on themselves, instead of having it IN INDIA. 129 wholly borne by others. I have always aimed likewise to guard against interfering in any of their habits and customs which are harm- less, and perhaps better suited for their coun- try and modes of life, than any alterations we could introduce. To make up for a mother’s influence and training in the orphan department, a truly pious and judicious Christian couple reside in a cottage appertaining to our orphan school, who both manifest a parental interest in the girls, w'hich is as fully reciprocated by them. The husband is employed in instruct- ing the higher classes, and in conducting the public religious duties of the school, while the wife superintends the cooking and other do- mestic departments, and looks after the health and comfort of the girls. These excellent people can approach them in a thousand ways that we cannot, being their own country people, for in every country there exists national peculiarities and feelings with which natives only can sympathize toge- ther : and as it is seen that they enjoy our confidence, that of the children is freely be- stowed. I regard such a couple as a necessary 130 FEMALE MISSIONARIES auxiliary in a school of this desci*iption, with- out whom it cannot go on perfectly well. European influence and superintendence is always imperfect, and in a degree inefficient, without native co-operation being connected wdth it. Besides these, another native couple reside in the school, the wife having herself been brought up among the girls, and being now quite capable of superintending and instruct- ing them, with the assistance of the former, in both the reading and wmrking departments. She is a truly converted character, and ex- ercises a most salutary influence upon the girls in every respect, and being lively, afiec- tionate, and energetic to a degree seldom found among Hindu women, she is not only a gene- ral favourite, but an extremely suitable person to aid in forming the characters and habits of the young. Her husband is not employed in the school, except in a slight degree in the English department, he having another en- gagement elsewhere, which occupies the great- est part of his time. Several girls have be- come pious, and have turned out valuable and useful wives, and in some instances teachers. N INDIA. 131 This school has also had a very happy effect upon the Christian women generally, and has helped to promote a spirit of imity and love, that did not before exist. Connected with a female orphan and boarding school, we may attempt what I will designate a superior school, ^. e. a school composed of a smaller number, selected from the orphans, on account of the manifestation of superior abilities, who may be joined by such of the Christian girls as are distinguished in a si- milar way. If this be judiciously managed, it will not excite envy or ill-feeling, at least I have never found it to do so, and while we are so completely shut out from the higher classes as it regards rank, it seems our only alternative for raising up a superior class of women to aid us in future as teachers, and to become suitable wives for the young native Christians of good education, who often marry unsuitably, because they have really no choice. The plan adopted with regard to this superior school is the following. I have appropriated a suitable room to them in the mission house, the orphan school house being a separate building in the garden, and 132 FEMALE MISSIONARIES have endeavoured to bring them up as my own children, with the exception of not alter- ing any of their native customs, with regard to dress, food, bathing in the sun, &c. I have endeavoured carefully to watch their habits, and to instruct them in reading, writing, arithmetic, history, geography, singing, and general knowledge, with all kinds of useful work. After being well able to read in their own language, they learn English, as an additional means of acquiring information, for a Bengalle library does not furnish the necessary books for communicating instruc- tion in some of the above named items. Those among them of a suitable age attend the in- fant school, and as far as time has allowed the plan to develop, it promises well. I think it very desirable that something of this kind be attempted, of course modified according to circumstances, for the reasons to w'hich I have alluded ; and because it gives one a more personal sphere as it were, for we may con- trive to impart Instruction for a certain time every day, to these girls ourselves^ without stepping out of our homes, or encountering undue fatigue ; and it does strike me that this IX INDIA. 133 is one of the most effectual means we at present have, of raising the standard of fe- male character in India, and of improving the very ground-work of society among our native Christian men. It also seems, as I have had occasion repeatedly to remark, the only pros- pective plan we can adopt, to prepare suitable and superior instructresses for the better classes, when we begin to gain access to them. I mention with diffidence another plan, which has been greatly blessed in our orphan school, and mission establishment, yet which may not be considered as generally feasible, although with us it decidedly promotes com- fort, as well as usefulness. Certain suitable girls are selected from among the orphans, to become domestic servants in the mission family, one being housemaid, another nurse- maid, and so forth. The idea was first sug- gested by the desire being felt to have only native Christians employed in the house, and the impossibility of getting suitable indi- viduals at the time, as well as from the wish to dispense as far as possible with the services of men servants. It not only answers well, but has been found a more effectual means of N 134 FEMALE MISSIONARIES training these dear girls, both morally and re- ligiously, than the large number congregated in the school permits to be done there, while at the same time they become more active in domestic concerns, and turn out the best wives and mothers of the whole number. It was as a servant in the house, that the natural character of the one now so usefully occupying the post of superintendant in the school was developed, and her heart converted to God ; after which she voluntarily requested to be employed in the school, and she has for some years, at first single, and afterwards married, most efficiently filled the situation assigned her there. One very delightful result arising from the adoption of this plan has been, that ours is, in the strictest sense of the term, a Christian establishment, a thing which is not usually found in India. The Sabbath can be observed just as in England, the whole household attending public worship, and the afternoon prayer meeting ; and repeating the hymns and portions of Scripture they had learnt during the week evenings, at our usual Sabbath school for the orphans, from IN INDIA. 135 twelve till one o’clock. I have never found the plan to interfere in any way with the arrangements necessary to be maintained, or with family order, or with the public engage- ments of my husband, and I cannot help thinking it might be adopted by others with the same success which has crowned it with us. I quite allow that it involves an ad- ditional responsibility on the part of the mistress of the house, and requires her to exercise a constant w'atchfulness and thought- fulness ; and it needs a certain tact in ma- naging the young domestics, so as to make them willing, obedient, and careful servants ; but as we undertake the care of them as orphans, who have no natural parent to bring them up, we may gladly adopt any means, that seem most likely to aid us in training these our adopted children and w^hich will at the same time secure to us their affection and respect, and this I believe Ave can do, in no way more effectually, than in the one I have alluded to. When the elder ones marry, and new ones have to be selected, there is always so much anxiety manifested to be chosen, as plainly shew^s the delight and 136 FEMALE MISSIONARIES satisfaction the girls themselves feel in being so engaged. Thus I am convinced they be- come best prepared to watch the cradle of the infant, and to preside in future over the domestic arrangements in their own houses, which so deeply affect the interests of the man. It seems hardly necessary for me to speak of day schools among heathen natives, as my own experience of them can suggest nothing in their favour. The only children accessible to us, are of the most unpromising class, and their forced attendance, early marriages, and other disadvantages, make it almost a hope- less attempt to try to instruct them at present, with any prospect of reaping fruit in the slightest degree adequate to the time, labour, and expense connected with endeavouring to instruct them. Where however there are a number of Indo-Portuguese children, who are nominal Christians and quite open to Christian influence and instruction, a school for them may be a very great means of usefulness. The Indo-Portuguese are a very degraded people in every respect, and have been a stumbling-block to the heathen, and a bin- IN INDIA. 137 drance to the missionary in many ways, so that good done to the rising generation among them, is indirectly good done to the natives. I have seen two very flourishing and well conducted day schools for this class of girls under the wives of missionaries, whose situation prevented them from bending their attention to the natives direct. With one of these I am intimately acquainted, and know it to have proved hitherto, as it promises to continue to prove, a very marked blessing to the station where it is carried on. The plan pursued in it is attendance from nine till two. The first two hours are occupied in the acquisition of reading, writing, arithmetic, geography, and history, and the last three in useful work. All instruction given, is based upon the Word of God, and as the girls are mostly Roman Catholics this has had a great effect, and the school was primarily, though it may be called indirectly, the means of the conversion of a Roman Catholic Priest, and a respectable and influential family of the same persuasion to the Protestant faith, and what is better to true Christianity. This school is exceedingly well conducted, and N 2 138 FEMALE MISSIONARIES contains I believe about forty girls. I should judge such institutions exceedingly promising, for they bid fair to prepare young women, who may hereafter become useful as teachers in infant and other schools, and when it is not possible to procure orphans or Christian girls, I would strongly recommend their being tried. It has also struck me, that those favourably located for it, might endeavour to establish a normal school for training teachers. It must be commenced on a small scale at first, and with the help of competent and devoted super intendants from home for a few years. It would be exceedingly useful if it could be established and efficiently maintained, as well- trained teachers born and brought up in India, would possess many advantages over European ones, and would be obtained with less risk and trouble and at a much smaller cost. Another means of usefulness, and the last I shall have to suggest, is the preparation of little books, such as are suitable for our female schools, in the native languages, by either translating or compiling them, with IN INDIA. 139 the assistance of a good native pundit. This plan has already been tried by one lady, who has presented us with one, and will soon be ready with another valuable little work in Bengalle. I w’ould say that those who have talents for this branch of labour can- not more effectually aid the efforts of mis- sionary females generally, than by occupying themselves in it, for we are cramped in all our labours among women and children, for want of books, and our infant schools, which would be more useful conducted chiefly in Bengalle, have hitherto had to be wholly carried on in English for the same reason. Simple, easy geographies, histories, instruc- tive stories, and little practical works, such as are used in our charity and village schools, are what we at present want. In some cases it wdll happen, that from weak health or other inabilities, missionaries’ wives will find it impossible to engage in any of the suggested plans, but if they can be real helpmeets to their husbands, encouraging them in their labours, and perhaps corre- sponding for them, or in some other way saving time to them, they will have no cause 140 FEMALE MISSlONAllIES to mourn over themselves as utterly unpro- fitable, though they may ardently long to be more actively engaged. Perhaps some who could do no more might receive an East Indian or Portuguese female, to wait on them, and attend their children, who manifesting suitable qualifications, might be prepared for a teacher, and eventually given up to any missionary school that might be found needing such a person. I have known two or three instances of useful assis- tants being supplied in this way. Yours, &c. M. W. IN INDIA. 141 LETTER VIII. A FEW REMARKS UPON THE ENGAGEMENTS ENTERED INTO WITH SINGLE LADIES. My dear Friend, I WISH to introduce a few remarks upon the engagement of single females, which strike me as being of importance, before I entirely close. They chiefly relate to the great care and prudence that should be used, in sending such persons out to India. It is scarcely possible for ladies in England to imagine the diffi- culties and vexations that may be met by an individual on her arrival, when very definite arrangements have not been completed before she leaves her country, and the parents or relatives who are her natural protectors. I have before observed, and I cannot suffi- ciently impress the remark upon the minds of all interested in sending out single females. 142 FEMALE MISSIONARIES that a young woman is of all persons, the least calculated, and the least intended to stand alone. The character is only fully proved by circumstances, and perhaps few could bear the test, of feeling themselves strangers, in a distant land, with no definite plan of usefulness before them, and no home which they can claim as their own by right. Per- sons of very strong mind and firm principles might develop better under such circum- stances, but it is running by far too great a risk, to subject a female to the test, in a country where every one^s circumstances are publicly spoken of and descanted upon. It is true that many would offer to receive a stranger under these circumstances, and mis- sionary families would feel it a duty to pro- tect her, but few, even of the latter, could enter into the peculiarities of her situation, and the zeal of the benevolent and well mean- ing friends who send her out is thus painfully reflected on, and call9d into question. Much attention to decorum must be observed on this point, or more harm than good will accrue from the engagement of single ladies, — we must avoid every appearance of evil, and not IN INDIA. 143 allow our good to be evil spoken of. We should guard in every possible way, that the minds of the young persons sent out, should have no opportunity of being diverted from the great object for which they go forth, on their arrival in India, for temptations are not wanting, where there is the least opening to allow of their entrance. It strikes me that a set of questions might be addressed to every individual who applies for an assistant similar to the following : 1. What particular department of labour do you propose for our agent in your esta- blishment ? 2. What will be the routine of her daily engagements ? 3. What time may she consider her own during the day ? 4. ^Vhat facilities will be afforded her for studying the language, and what hours de- voted to it ? 5. What accommodations will she receive in your house, — and how will she be regarded in your family ? 6. What holidays will she enjoy, and at what seasons of the year ? 144 FEMALE MISSIONARIES 7. What salary will she receive ? 8. Do you consider that the sum awarded will be abundantly sufficient to cover her necessary expenses ? 9. Do you allow the propriety of our rule, with regard to the term we wish her to con- tinue in om’ service, and our arrangements regarding her repaying the amount of ex- pense we incur for her, in case of her altering her position with regard to us ? 10. Will you permit us to consider you responsible, in union with our agent, for proper arrangements being made in this respect ? 1 1 . What provision should you feel it right to make for our agent in case she did not suit you, or you found it advisable on any account to dispense with her services ? 12. May we depend on you for making the necessary arrangements for receiving her on her arrival, and getting her comfortably and safely conveyed to your station, if it should be in the country ? A promise should also be given by the Society in their correspondence with the party, — that in case of the lady proving unfit. IN INDIA. 145 from any adequate cause for remaining in India, the party might consider themselves at liberty to send her back at the expense of the Society.* If these questions were printed with the rules of the Society, in some instances those who applied for a lady could answer them with the application, and in others, where this was not done, a delay must be caused of probably six months, to obtain answers to them by an interchange of letters with the party applying. This delay, though it might he inconvenient, would be far better than subsequent disappointment, and it would place the committee, and the party receiving their agent, on a clear understanding together, and would lead the lady also to see exactly how she would stand, in her future appointment. It would be well for all these matters to be clearly stated to her, in the farewell * I believe a rule of this kind does exist, but it does not seem in all instances to have been understood. K s the rules are not perhaps read with sufficient atten- tion, a distinct reference to this particular in the pre- liminary correspondence is desirable. o 146 FEMALE MISSIONARIES letters of instructions which I believe it is customary to give. Very definite and complete answers shoidd, I think, be required to such a set of enquiries, on the plea, that the ladies feel themselves responsible for the future comfort and useful- ness of their agents, and deem it necessary to have an assurance in ivriting^ of all these matters before-hand, though they give full credit to the party applying, for every dis- position to kindness and consideration. Too much should never be taken for granted, — in affairs that ought to be regarded as matters of business, — even from missionaries, though we can readily believe that every one apply- ing for an assistant would be prepared to treat her with kindness, to regard her as a sister, and to aim to make her as comfortable as possible. If it be thought that offence would be taken at these enquiries, and that the parties apply- ing would decline, or be discouraged from receiving a lady in consequence, such parties would certainly be better without the charge, but I believe this would scarcely occur. IN INDIA. 147 If but a very small number of well qualified ladies be sent out, on sure and certain promises of protection and support, more real good will be done, and greater encouragement gained, than by sending out a larger number less ad- vantageously located. I have heard it suggested, that only as many agents be sent as the Society can themselves support, but as the chief thing unmarried fe- males require in India is protection, I believe the other plan would be preferable. Yoiu’s, &c. M. W. APPENDIX. RULES WITH REGARD TO HEALTH. 1 . Observe habitual temperance in eating and drinking, beginning to do so, as soon as you commence the voyage from England. This is of the first importance, and under God’s blessing, I do believe that if prudence be ob- served in this, a great deal of failure of health from change of climate may be avoided. We must remember that we are exotics in India, and cannot use those freedoms we do in our native country. We should carefully ascer- tain what diet seems to suit oui’ constitution best, and resolutely abstain from every thing, however agreeable to our palate, that appears to do us harm. Some of our best missionaries attribute a good degree of the health they have enjoyed to care in this respect, and re- gularity in the times of our meals is of as much importance as temperance. The temp- APPENDIX. 149 tation to drink quantities of water and acids is great, from the thirst produced by constant perspiration, hut the evil is only increased by gratification, and the less one can drink be- tween meals the better, and the less, when accustomed to it, is suffered from thirst. No rules can be given as to articles of diet, as different persons are differently affected. We must eat and drink what may best suit our- selves individually, and perhaps it will be found to be quite contrary to what agreed best with us in Europe. 2. Bathe every morning, ^it agree with you, and ascertain whether cold or tepid water suit you best. Some people cannot bathe frequently, and others feel refreshed by doing so. Water slightly tepid generally agrees best in Bengal. The head should be washed, as a general rule, as often as one bathes. 3. Endeavour to be in bed by ten. To retire early is of much more importance in India than in Europe. I never knew persons, except one or two of extraordinary constitutions, who did not eventually repent inattention to this rule. Rise as early as you like, and if possible, take a good walk before, or immediately after sun- 150 APPENDIX. rise. This is one of the greatest preservatives of health, and better for many persons than horse exercise. 4. Rest for an hour when you feel tired, which will generally be about two or three. It is no loss of time to take an hour’s repose, as it fits you to labom’ after. 5. Avail yourself of the benefit of a punkah, if you find it save your strength. It is a great blessing to have any means at command by which you may alleviate the effects of the dreadful heat ; and it is a mistake to call it an indulgence, if it prevent you from becoming unduly exhausted ; but one must avoid being a slave to it. 6. Avoid exposure to the sun, especially till you are in some degree acclimated. No European can appreciate the danger of this, till taught it by experience. You must yield to the advice of those who have resided in India. ]\Iany valuable lives have been sacri- ficed to not heeding cautions on this head. 7. Endeavour to maintain habitual cheer- fulness. “ A merry heart doeth good like a medicine,” for the mind influences the health amazingly in a tropical climate. APPENDIX. 151 8. Relax from five or six in the evening for at least two hours, and take a walk, or if you have opportunity, a drive. You may then feel equal to employ yourself again in the evening till nine. To sum up all in a few words; a simple and light diet, a tranquil mind, caution against sudden changes in the air, and moderate exer- cise, seem to be the most necessary things to preserve health in Bengal. All extremes are to be avoided, and regular habits to be culti- vated in every respect. FINIS. J. Dennett, Printer, 121, Fleet Street. DATE DUE JPt‘'fr‘-‘yg CAVLORO PRINTED IN U.S.A. \ -y.