r cr .-f r.^TO SicaraTr.. rt£*fe,Wse,.!:si* »• SfiC jt TBtlP 0 t flu j, . A*' 4 ' 1 "">% O PRINCETON, N. J. ‘ Division. . .C. Section ...\..S:.l?...: . ^ elf. . Am mber . .1:.^., . Si ♦ \ t* i f 1 ■ * ■ I ■ .. ' J . A PILGRIMAGE TO NEJD. BY THE SAME AUTHOR. — ♦— With Map and 12 Illustrations , 2 vols., crown 8 vo, 21.9. THE BEDOUIN TRIBES OF THE EUPHRATES. B} t Lady Anne Blunt. Edited, with a Preface and some Account of the Arabs and their Horses, by W. S. B. “ The grand-daughter of Lord Byron lias here given us a hook which, if it does not show that she inherits gifts of the same order as those of her pro¬ genitor, speaks plainly as to the possession of other endowments of no common order.”— IVeek. “ Lady Anne Blunt can describe with light touches and good effect as well as any English lady that ever aspired to sit in Lady Mary Wortley Montague’s saddle. Wherever you take her she is entertaining, and conjures up strong pictures of Bedouin life. Lady Anne’s sketches are admirable, and add much to the pleasantness of the narrative.”— Tablet. “ We have read Lady Anne Blunt’s book with a kind of enjoyable amazement. We feel that a review can give but a faint idea of the varied interest of the book. It has matter for every reader. Here are humour, adventure, sport, information about things that are to most people altogether unfamiliar.”— Saturday Review. “ Its portraits are drawn without effort, and with unconscious skill, while from the clear and vivid presentment of the appearance of the country, its nature and resources, the reader sees that these are in rough but evident har¬ mony with the life and character of its inhabitants.”— Athenceum. “ Lady Anne Blunt and her husband have every taste and qualification for the life of the desert; and very few indeed are the travellers who have seen so much of desert life in Arabia. Lady Anne’s book is at times spirited, always unaffected, and in its utter simplicity, resembles Bedouin life.”— Academy. “Lady Anne Blunt fitly completes a triad of desert travellers of the gentler sex, with Lady Hester Stanhope and Lady Duff Gordon, uniting the vigour of the one with the femininity of the other. But any comparison between them is impossible, and indeed Lady Anne’s work is quite sui generis, no faint praise in these days of many books.”— Field. “ It is pleasant, among the numbers of wearisome books of travel which are showered upon the public at the present day, to meet with one which is written in a lively and interesting style, and which describes a comparatively unvisited and highly remarkable people. Lady Anne Blunt has a ready and picturesque pen : her diary is neither monotonous nor egotistical; it never sinks to a mere itinerary, but is constantly enlivened by bright description and anecdote."— G itardian. “ A charming and spirited narrative of life among the Bedouins. The journey to Dcyra on the Euphrates occupies ten days, inclusive of halts ; it is told i» plain language, and without straining at effects, is full of useful information on the nature of the country and character of the people, and may be taken as a fair specimen of the whole book.” —Fall Mall Gazette. t Digitized by the Internet Archive in 2018 with funding from Princeton Theological Seminary Library https://archive.org/details/pilgrimagetonejd02blun PORTRAIT OF MR. BLUNT (BY MOLONY). {Frontispiece, A PILGRIMAGE TO NEJD, THE CRADLE OF THE ARAB RACE. A VISIT TO THE COURT OF THE ARAB EMIR, AND “ OUR PERSIAN CAMPAIGN.” By LADY ANNE BLUNT. AUTHOR OF “THE BEDOUIN TRIBES OF THE EUPHRATES.” IN TWO VOLUMES.—VOL. II. WITH MAP, PORTRAITS, AND ILLUSTRATIONS FROM THE AUTHOR’S DRAWINGS. SECOND EDITION. LONDON: JOHN MURRAY, ALBEMARLE STREET, 1881 . [All Rights reserved.} CONTENTS TO YOL. II. CHAPTER XII. Xejd horses—Their rarity—Ibn Saoud’s stud—The stables at Ila’il Some notes of individual mares—The points of a Ncjd head— The tribes in the NefMs and their horses—Meaning of the term “ Nedji ”—Recipe for training. CHAPTER XIII. Mohammed loses his head—A ride with the Emir—The mountain fortress of Agde—Farewell to Hail—We join the Persian Haj— Ways and manners of the pilgrims—A clergyman of Medina . CHAPTER XIV. We go in search of adventures—Taybetism—An hyaena hunt—How to cook locusts—Hawking—The reservoirs of Zobeydeh—Talcs and legends—A coup dc theatre —Mohammed composes a kasid. CHAPTER XV. Muttlak Ibn Aruk and the Ketkerln—Their horses—We are adopted by the tribe—The Haj again—Ambar sends round the hat—A forced march of one hundred and seventy miles—Terrible loss of camels—Ncjef. PAGE 1 18 49 Contents vm CHAPTER XVI. PAGE The Shrines of the Sliias—Bedouin honesty—Legend of the Tower of Babel—Bagdad—Our party breaks up.101 OUR PERSIAN CAMPAIGN. - 4 - CHAPTER I., New plans and new preparations—We leave Bagdad for Persia— Wild boar hunting in the Wudian—A terrible accident—We travel with a holy man—Camps of the Beni Laam—An alarm. 113 CHAPTER II. We are betrayed into the hands of robbers—Ghafil and Saadun— We diplomatise—A march across “ No-man’s-land ”—Night terrors—We claim protection of a Persian prince . . .141 CHAPTER III. A prince in exile—Tea money—Bafts on the Kerkha—Last words with the Beni Laam—Kerim Khan—Beautiful Persia—We arrive at Dizful.102 CHAPTER IV. Pleasures of town life—The Khani’s court—Bactiari shepherds— Sliustar—Its palace, its river, and its garden—A telegraph clerk.17G Contents. IX CHAPTER V. PAGE Illness and misery—A Persian escort—The Shah’s Arab subjects— Earn Hormuz and its nightingales—Night marching—Deserted villages—How they collect taxes in Persia—Bebahan . . 194 CHAPTER VI. A last rush through the sun—We arrive at Dilam on the Persian Gulf—Politics of the Gulf—A journey “ in extremis”—Bashire —The End 223 APPENDICES. -4- Notes on the Physical Geography of Northern Arabia . 235 Historical Sketch of the Rise and Decline of Wah¬ habism in Arabia.251 Memorandum on the Euphrates Valley Railway, and its Kindred Schemes of Railway Communication between The Mediterranean and The Persian Gulf. 271 k I ' r i - !m LIST OF ILLUSTRATIONS TO VOL. II. •-*- Portrait of Mr. Blunt (by Moi.ony) . . . Frontispiece. PAGE I bn Rashid’s Mares . to face 16 Hami5d Ibn Rashid.17 Pilgrimage leaving Hail. to face 46 Edible Locust ..48 Reservoir of Zobeydeh. tojace 80 Persian Pilgrims in front of the Haj.100 Meshiied Ali. to face 110 Ariel, an Anazeh Mare.140 Canora. 161 SUAGRAN.193 Granite Range of Jebel Siiammar (effect of Mirage) to face 234 Fortress of Agde. to face 266 Rock Inscriptions and Drawings in Jebel Siiammar . . 285 7 I y ^ V A PILGRIMAGE TO NEJD. CHAPTER XII. “ Jenetrouvai point en eux ces formes que jem’attendaisaretrouver dans la patrie de Zeid el Kheil.”— Guarmant. Nejd horses—Their rarity—Ibn Saoud’s stud—The stables at Hail Some notes of individual mares—The points of a Nejd head— The'tribes in the Nefuds and their horses—Meaning of the term “Nejdi ”—Eecipe for training. A chapter on the horses we saw at Hail has been promised, and may as well be given here. Ibn Rashid's stud is now the most celebrated in Arabia, and has taken the place in public estimation of that stud of Feysul ibn Saoud's which Mr. Pal- grave saw sixteen years ago at Riad, and which he described in the picturesque paragraphs which have since been constantly quoted. The cause of this transference of supremacy from Aared to Jebel Shammar, lies in the political changes which have occurred since 1865 , and which have taken the leadership of Central Arabia out of the hands of the Ibn Saouds and put it into those of the Emirs of Hail. VOL. II. B 2 A Pilgrimage to Nejd, [CH. XII. Mohammed ibn Rashid is now not only the most powerful of Bedouin sheykhs, but the richest prince in Arabia; and as such has better means than any other of acquiring the best horses of Nejd, nor have these been neglected by him. The possession of thoroughbred mares is always among the Arabs a symbol of power ; and with the loss of their supreme position in Nejd, the Ibn Saouds have lost their command of the market, and their stud has been allowed to dwindle. The quarrels of the two brothers, Abdallah and Saoud, sons of Feysul, on their father’s death, their alternate victories and flights from the capital, and the ruin wrought on them both by the Turks, broke up an establishment which depended on wealth and security for its main¬ tenance ; and at the present moment, if common report speaks true, hardly a twentieth part of the old stud remains at Riad. The rest have passed into other hands. That Feysul’s stud in its day was the best in Arabia is probable, and it may be that no collection now to be found there has an equal merit; but there seems little reason for supposing that it dif¬ fered in anything but degree from what we our¬ selves saw, or that the animals composing it were distinct from those still owned by the various Bedouin tribes of Nejd. All our inquiries, on the contrary (and we spared no occasion of asking ques¬ tions), tend to show that it is a mistake to suppose that the horses kept by the Emirs of Riad were a OH. XII.] Ibn SaoucTs stud. 3 special breed, preserved in the towns of Aared from time immemorial, or that they differed in any way from those bred elsewhere in Central Arabia. They were, we were repeatedly assured, a collection re¬ cruited from the various tribes of the Nefuds,—a very fine collection, no doubt, but still a collection. Every Bedouin we have asked has laughed at the idea of there being a special Nejd breed , only found in Aared. In answer to our questions we were informed that in Feysul’s time emissaries from Biad were constantly on the look-out for mares wherever they could find them ; and that the Emir had often made ghazus against this and that tribe, with no other object than the possession of a par¬ ticular animal, of a particular breed. The tribe from which he got the best blood, the Hamdani Simri and the Kehilan el-Krush, was the Muteyr (sometimes called the Dushan), while the Beni Khaled, Dafir, Shammar, and even the Anazeh, supplied him with occasional specimens. Abdallah ibn Saoud, his successor, still retains a few of them, but the bulk of the collection was dispersed, many of the best pass¬ ing into the hands of Metaab and Bender, Moham¬ med ibn Rashid's predecessors. Mohammed himself follows precisely the same system, except that he does not take by force, but on payment. He makes purchases from all the tribes around, and though he breeds in the town, his collection is con¬ stantly recruited from without. Were this not the case, no doubt, it would soon degenerate, as town- 4 A Pilgrimage to Nejd. [CH. XII. bred horses in Arabia, being stall-fed and getting no sort of exercise, are seldom fit for much. There is a false notion that the oases, such as those of Jebel Shammar and Aared, are spots especially adapted for the rearing of horses, and that the sandy wastes outside contain no pasture. But the very reverse of this is the case. The oases in which the towns stand, produce nothing but date palms and garden produce, nor is there a blade of grass, or even a tuft of camel pasture in their neighbourhood. The townspeople keep no animals except a few camels used for working the wells, and now and then a donkey. Even these must be fed either on corn or dates, which none but the rich can afford. Horses are a luxury reserved only for princes, and even the richest citizens do their travelling from village to village on foot. Longer journeys are performed on dromedaries brought in from the desert for the purpose, which are either the property of Bedouins or held with them by the citizens on shares. The Nefuds, on the other hand, contain pasture in abundance, not only for camels, but for sheep and horses, and it is in the NefMs that all these are bred. Ibn Rashid goes every spring with the bulk of his live stock to the desert, and leaves them during part of the summer with the tribes, only a few animals being reserved for use in the town. It cannot be too strongly insisted upon, that the upper plateaux of Nejd, where the towns and villages cn. xii.] Stables at Hail. 5 are found, are a stony wilderness almost entirely devoid of vegetation, while the Nefuds afford an inexhaustible supply of pasture. The want of water alone limits the pastoral value of these, for the inhabited area is necessarily confined to a radius of twenty or thirty miles round each well,—and wells are rare. These facts have not, I* think, been hitherto sufficiently known to be appreciated. With regard to Ibn Kashid’s collection at Hail we looked it over three or four times in the stables, and saw it out once on a gala day, when each animal was made to look its best. The stables consist of four open yards communicating with each other, in which the animals stand tethered each to a square manger of sun-dried brick. They are not sheltered in any way, but wear long heavy rugs fastened across the chest. They are chained by one or more feet to the ground, and wear no headstalls. It being winter time and they ungroomed, they were all in the roughest possible condition, and, as has been mentioned, our first impression was one of dis¬ appointment. When at Hail they are given no regular exercise, remaining it would seem for weeks together tied up thus, except for a few minutes in the evening, when they are led to drink. They are fed almost entirely on dry barley. In the spring only, for a few weeks, they eat green corn grown on purpose, and then are taken to the Nefud or on ghazus. It is surprising that 6 A Pilgrimage to Nejd. [CH. XII. they should be able to do their work under such conditions. The first yard one enters in going through the stables, contained, when we saw them, from twenty- five to thirty mares. In the second were twenty more, kept in a certain kind of condition for service in case of necessity; but even these get very little exercise. As they stand there in the yard, slovenly and unkempt, they have very little of that air of high breeding one would expect; and it requires considerable imagination to look upon them as indeed the ne plus ultra of breeding in Arabia. We made the mistake, too common, of judging horses by con¬ dition, for, mounted and in motion, these at once became transfigured. Here may follow some descriptions of particular animals, written after one of our visits to the stud ; these will give a better idea of them than any general remarks. In our notes I find :— “ 1. A chestnut Kehilet el-Krush with three white feet (mutlak el-yemin), 14 hands, or 14*1, but very powerful. Her head is plainer than most here—it would be thought a good head in England—lean and rather narrow. She has too heavy a neck, but a very fine shoulder, a high wither, legs like steel, hind quarter decidedly coarse, much hair at the heels. More bone than breeding, one is inclined to say, seeing her at her manger, though moving, and with the Emir on her back, one must CH. XII.] The last of her race. 7 be very captions not to admire. She is Moham¬ med’s favourite charger, and of the best blood in Nejd. Ibn Rashid got this strain from Ibn Saoud’s stables at Riad, but it came originally from the Muteyr.” “ 2. A bay Hamdanieh Simri, also from Ibn Saoud’s collection, a pretty head, but no other dis¬ tinction. N.B. This mare is of the same strain as our own mare Sherifa, but inferior to her.” “ 3. A grey Seglawieh Sheyfi, extremely plain at first sight, with very drooping quarters, and a head in no way remarkable, but with a fine shoulder. This Seglawieh Sheyfi has a great reputation here, and is of special interest as being the last of her race, the only descendant of the famous mare bought by Abbas Pasha, who sent a bullock cart from Egypt all the way to Nejd to fetch her, for she was old, and unable to travel on foot. The story is well known here, and was told to us exactly as we heard it in the north, with the addition that this mare of Ibn Rashid’s is the only representative of the strain left in Arabia.” * “4. A dark bay Kehilet Ajuz, quite 14*2, one white foot, really splendid in every point, shoulder quarter and all; the handsomest head and largest eye of any here. She has ideal action, head and * Abbas Pasha’s Seglawieh is reported to have had two foals while in Egypt; one of them died, and the other was given to the late King of Italy, and left descendants, now in the possession of the present king. 8 A Pilgrimage to Nejd. [CH. XII. tail carried to perfection, and recalls Beteyen ibn Mershids mare, but her head is finer. She belongs to Hamud, who is very proud of her, and tells us she came from the Jerba Shammar. It sur¬ prises us to find here a mare from Mesopotamia; but we are told that interchange of horses between the southern and northern Shammar is by no means rare.” “ 5. A dark brown Kehilet Ajuz, no white except an inch in breadth just above one hoof, lovely head and thoroughbred appearance, and for style of gallop¬ ing perhaps the best here, although less powerful than the Emir’s chestnut and Hamud’s bay. It is hard to choose among the three.” “ Of the eight horses, the best is a Shueyman Sbah of great power, head large and very fine. He reminds us of Faris Jerba’s mare of the same strain of blood; they are probably related closely, for he has much the same points, forequarter perfect, hind- quarter strong but less distinguished. He was bred, however, in Nejd.”