s-'-tM U/ye 19 'Pilgrimage IIB1»«j» tihxaxy of trhe t:heolo0ical ^emmarjp PRINCETON • NEW JERSEY PRESENTED BY Rufus H. LeFevre BX9S7S .S.flQlo THE 1 900 PILGRIMAGE TO EGYPT AND THE HOLY LAND Including Syria, Asia Minor, Greece, Italy, SmlzerlRnd, and France By H. H. FOUT, D.D. With an Introduction By J. WILBUR CHAPMAN, D.D. Dayton, Ohio United Brethren Publishing House 1900 Copyright, 1900 By the U. B. Publishing House dayton, ohio All rights reserved PREFACE. These chapters have grown out of a series of letters pub- lished in the Watchword, during my journey. Many of my friends, who claim to have been benefited by them, have insisted that I put in more complete and permanent form the story of the iDilgrimage. The book is not written from the standpoint of a scientific student. It simply aims to bring the journey to those who may read its pages and make them feel that they are really amid the scenes, events and impressions narrated, from the banks of the Nile, the gates of the Holy City, the Mount of Olives, the tents in the wil- derness, the Jordan valley, and the Sea of Galilee, to the hill- tops where it seemed that heaven bent low to meet us, and the air of that higher altitude was full of Pisgah visions. The path of the journey is illuminated by illustrations, most of which were taken by my own camera. These, we trust, will not only brighten the pages of the little volume, but also serve to heighten interest in the story, and preserve its realism. The itinerary was planned and the party organized by Rev. J. Wilbur Chapman, D.D., Rev. Ford C. Ottman, and Mr. John Willis Bear. The company comprised eighty- six persons, including some of the leading ministers, teach- ers, and church workers of the country. With but few excep- tions all , wei'e Christian Endeavorers seeking better equip- ment for service. The unity of purpose and congeniality of spirit greatly enhanced the pleasure and profit of the tour. The pilgrimage was arranged and managed throughout by Thomas Cook and son. It is evident that we were favored every step of the way with superior protection and provi- sions, and that the obligations of the famous company were honored by its staff in all the countries visited. If this unpretending record of my experience will awaken in the mind of the reader a new interest in the sacred lands of the Bible, and help to a better understanding of the Book of books the purpose of the author will have been fully accomplished. H. H. F. CONTENTS. Pagp Preface, ..-------- 3 Introduction, --------- 5 CHAPTER I. Across the Atlantic, -------- 9 CHAPTER II. Gibealtae to Alexandria, ...--- 16 CHAPTER III. Alexandeia to Cairo, -------- 24 CHAPTER IV. Nile Excursion, .-..---- 33 CHAPTER V. From Cairo to Jaffa, -------- 44 • CHAPTER VI. From Jaffa to Jerusalem, - - - - ^ - 54 CHAPTER VII. Round About Jerusalem, -..---- 64 CHAPTER VIII. Three Hundred Miles on Horseback, . - . - 78 CHAPTER IX. Dwelling in Tents, -------- 88 CHAPTER X. Syria From the Saddle, ------- 97 CHAPTER XI. From Beirut to Constantinople, ------ 105 CHAPTER XII. Constantinople, Athens, Naples, - ... - 110 CHAPTER XIII. The Imperial City, -------- 119 CHAPTER IV. Homeward ..--.-• - - 130 Index, -.--.----• 139 Contents ILLUSTRATIONS. Camping at Damascus, . - . . FuEEST Bismarck, - . . . . Scene on Deck, -----.... Rock of Gibraltar, ....... Naples and Mt. Vesuvids, ....... Oriental Women, ........ Quaint Old Plow, ........ The Island of Roda, ....... Temple Ruins of Kaenak. ....... Obelisks at Karnak, - ...... The Colossi, - - ....... Driveway to the Pyramids, ...... Sphinx and Pyramid, ...-.-.. Hassan and Issa, Who Assisted the Author in (Climbing the Pyramids, .---.... Members of the Pilgrimage Crossing the Desert, Tower of Ramleh, ........ Via Dolorosa, -.--..... Mount of Olives and Garden of Gethsemane Pool of Solomon, ...... Oak of Mamre, ..... Inn of the Good Samaritan, Thf Dead Sea, . . . . . Central Square in Bethlehem, Gordon's Calvary, . . . - The Shepherd and his Flock, - Herod's Colonnade at Samaria, The Pit at Dothan, .... Ruins of the Carpenter Shop at Nazareth, Woman With the Water Pot, - The Horse That Carried the Author Through Pal Syria, - . - . . Familiar Scene in Palestine, - Southern Gate of C.ksarea Philippi, The Street That Is Called Straight, The Temple of the Sun, Oriental House, .... Mosque of Ahmed, .... The Parthenon, .... Broken Columns of the Forum, Bridge ok the C.ksars, ... The Appian Way, .... Giotto's Tower, ..... The Rialto, ..... In the Alps. ...... Paris— Notee Dame, .... Frontispiece 12 14 17 20 25 29 31 34 39 41 45 47 49 52 56 59 62 6.5 67 68 70 73 76 80 82 85 89 91 >E8TINB and 92 94 96 93 100 102 112 115 121 125 127 131 132 134 135 INTRODUCTION. On the 10th of February, 1900, twenty-two ministers and a large company of Christian workers set sail on the Steamer Fuerst Bismarck, with Egypt and the Holy Land stretching out before them as the object of their journey. To visit the scenes made sacred by the life and ministry of our Lord is a dream of most Christians, and it seemed almost too good to be true, that after years of planning our dream was about to be realized. The journey was completed the first of June, but as I sit and think it over to-day, I doubt not but that the conviction of every member of the 1900 pilgrimage is the same as my own. I would gladly endure the pangs of sea-sickness and brave the dangers of the sea if only I might have the joy once more of entering into Jerusalem, visiting the Mount of Olives, going to Bethlehem, and spending the Sunday upon the shores of the Sea of Galilee. The author of this book was an honored member of the pilgrimage party, and both because of my friendship for him lasting through a number of years, and my great desire that others who read his book, might catch with him and with us the pleasure of at least one kind of a journey to the land of sacred memory, I write this introduction with the hope and prayer that my own friends everywhere may read his message and draw from it the inspiration which I feel very sure is within its pages for us. We traveled throughout the entire land in the sunshine with the exception of the days spent at Jericho and the Dead Sea. We saw everything at its best and I think I speak not only for myself, but for the members of the party as a whole, when I say that we were not at any time disappointed, nor had we at any place our ideals shattered, but from the viii Introduction moment our guide said, "All out for Jaffa," and niir feet pi'essed the sacred soil until the moment when in tl\e harbor at Beirut we said good-bye to a number of the veteran mis- sionaries of the cross and sang with them, "God be with you until we meet again," the journey was a delight. We camped at times where Jesus must have rested, we sat with our feet in the grass, our open Bibles on our knees, and let our eyes look out upon scenes which in other days he must have taken in, and sometimes we could not read for the tears that filled our eyes. Somebody once asked John Bunyan about heaven, and wanted to know if he could tell them what it was like. He gave a characteristic answer when he said, "Live a Christian life and go to see for yourself," and I shall be obliged to say to those who wish to know about this wonderful journey if it is at all possible, go and see for your- self, the words of Richard Watson Gilder were much in my mind : " When I look upon these fields and stony valleys, Through the purple vale of twilight, or what time the Orient sun Makes shining jewels of these barren rocks, Something within me trembled, for I said, 'This picture onco was mirrored in His eyes, This sky, that lake, those hills, this loveliness, To Him familiar were.'" —J. Wilbur Chapman, New York City. THE 1900 PILGRIMAGE. CHAPTEE I. Across the Atlantic. In the preparation of these pages the supreme motive of the author has been like that of the Duke of Buckingham who when in the place where Anne of Austria had whispered that she loved him, purposely let fall a precious gem, desiring that by finding it another might be made happy where he himself had been. Most pleasing has been the task of gath- ering for friends at home this collection of incidents, im- pressions, and vision hours, — experiences from lands invested with the charms of immortal associations. Our joys are mviltiplied by sharing them with others. "One can bear grief, but it takes two to be glad." The exceeding privilege of the pilgrimage was the reali- zation of many a day-dream. Fancies, even from childhood, of some day pressing the soil made sacred forever by the earth-life of our Lord, and looking upon scenes once familiar to him would often flush the cheek and set the heart leaping. It was a splendid May morning, as beautiful, perhaps, as God could make, at the Union Station at Dayton, Ohio, when grasping the hand of a dear friend, to whom the writer is indebted for many a kindly act and helpful word, that he was informed of the pilgrimage, with its superior advantages, and upon invitation, decided to become a member of the party. It was an occasion to which I shall always look back with pleasure and gratitude, for then dreams began to fade into realities. 10 The 1900 Pilgrimage The preparation for a loii<;' journey is always a matter of great personal interest. One need not live a very large life to find it exceedingly difficult to arrange for an absence of four months from his work. An item of very anxious con- cern is the outfit for the journey. But aft-er gathering in- formation and advice from all sources, most tourists find that "one of the greatest inconveniences of travel, is to travel with too many conveniences." The benefit of travel largely depends upon the disposition and preparation of the traveler. Much time must be given to the study of the maps and liter- ature of the countries visited. It is very true that "the more knowledge we carry with us the more we shall bring back." "That stick, sir, has been aroxmd the world !" ex- claimed a man one day to Sidney Smith, as he held out to him a valued cane. "Dear me !" was the reply, "and yet it is only a stick, after all." Many travelers have returned from for- eign lands as ignorant as when they started, because they failed to make the needed preparation for the journey. An ideal winter day was that of February 10, when the voyage was begun. Friends gathered at the dock, and accompanied us on board the famous Fuerst Bisruarch, with "Bon voyage!" upon their lips, and with beautiful flowers in their hands, — tributes of love and good will. Sui'cly life finds its crown and coronation in sympathy, and sweet con- siderateness. At high noon the notes of the bugler an- nounced that the hour of our departure was at hand. Good- byes were said, and amid cheers, and waving handkerchiefs and flags, our splendid steamer moved out from the IToboken piers in New York harbor toward the great o]ien sea. The vision has stamped itself iipon my mind and left its impress there forever. On our loft was the Brooklyn B)ridge, that marvelous prodiict of human skill. On the o^iposite side of the barl)or stands Bartholdi's statue of "Liberty enliditcn- ing llic world." Tt is, indeed, eloquent in suggestivcness, standinu' in tlic great waterway of intcrnalional commerce and travel, holding in the hand a torch of flame plucked from heaven's own fires. For that light flashes over the sea Across the Atlantic 11 to guide the mariner to the desired haven. So stands the church of God in the great highway of human society. In her hand is placed the unquenchable flame of saving truth as revealed in the Word of God. She is to keep that light aflame and hold it aloft that all men may flnd by it the way to heaven. Beyond Sandy Hook we observe a little boat approaching us. Its mission is anticipated, and we gather on deck and watch the pilot step in, and amid the cheers of the company he returns, carrying with him many letters to friends left behind. Soon the distant shores sink beneath the western horizon and we are cut off from communication with the world to be "rocked in the cradle of the deep" for many days. The sigh and tear cannot be suppressed as home fades into the dim distance. The thoughts linger with those who in love and sacrifice strengthened their hearts for the separation. "Good-bye, home, precious friends, and church- work; your very memories are sweeter far than the music of bells, and organs, and choirs that we shall hear in far-famed cathedrals." Our steamer is a magnificent structure. She is regarded as one of the finest ships afloat, and as safe as human fore- sight can secure. Her appointments and cuisine are unsur- passed by the finest hotels. The officers are clever gentlemen of the high German type, from the thoughtful and gonial commander down to the obliging steward. No effort is spared to promote the comfort and pleasure of the three hundred and eighty-eight passengers on board. It is now evening; the sun is submerged in a strange cloud view. It is thrilling to see the noble ship careering through the waves. The mysterious horizon line draws nearer and we are reminded that "they that go down to the sea in ships . . . these see the works of the Lord and his wonders in the deep." Wliat a revelation is the sparkling concave of the sky at sea. The silvery moon moves in full majesty through the heavens, or walks in the beautiful veil of clouds, escorted by the sisterhood of stars, keeping pace with the feet of light to the inusic of the spheres. In silent 12 Across the Atlantic 13 eloquence these glorious witnesses testify to the Creator's power. The scene is one of indescribable and overpowering grandeur. A poet once stood on the shores of Lake Geneva when a storm swept across its beautiful waters. Its voice was to him accents from the realm of the inexpressible. The sight ravished his soul, and with a smile and tear-iilled eyes, he exclaimed, "Oh, now you are telling me something, I feel but have no words to express." Such is the experience of a night at sea. When weary eyelids drew us down in sleep we committed ourselves with those that we love into the care of Him in whose hands oceans are as drops of water, trusting that he would bring us all at last into the desired harbor. The morning dawned while nature was frowning, and old Neptune began to exact duty of many on board. Sea-sickness is the remorseless foe to ocean happiness. It is a miserable experience that nobody has ever been able to describe. For a poor, plague-smitten sufferer to pass under the gaze of the more fortunate is exasperating in the extreme. It is an old story from the days of Cato, who on his death-bed regretted only three things, one of which was to have gone by sea when he could have gone by Jand. This rest of the ocean, for ages, is said to have a ministry of good in the improvement of the health, and the development of character; teaching meek- ness, patience, and trustfulness. The writer is slow to accept the teaching, but fully agrees with the statement that "sea- sickness brings out of a man all that there is in him." It is nowhere better described than in Ps. 107, "They reel to and fro, and stagger like a drunken man, . . . abhor all manner of meat, . . . are at their wits' end, and draw near unto the gates of death." On Sabbath morning, a distinguished member of the party, whose face was pale and steps tottering, remarked faintly, "I would be glad if the preacher to-day would speak from Rev, 21 : 1, 'And the sea was no more.' " To many of us that morning the revelation of a land in which there is no sea, of a heaven where life's perils are ex- changed for God's own safety, and where no barrier keeps friend from friend, was a sweet and precious message. Late 14 The 19U0 Pilgrimage at nis'ht, I stood with a friend near the captain's cabin and looked with thrilling- interest upon the faithfulness of those under his command, the wrathful billows rolling white- crested upon the decks while clouds of spray dashed high into the air and fell like rain upon our faces. The very masts and shrouds about us seemed to be converted into r; a beaut i fill .Icwish legend that shc^ (lis(l;iiiic(l all lovers except Pharaoh's oldest son, who loved her, but was forbidden by Pharaoh to marry her. When she saw Joseph she was captivated by his beauty, and said, "!My lord, blessed of the most high God," and at her father's biddiim- made bold to kiss him. Joseph refused to kiss an i(li)lntn)us woman, but seeing her tears, he laid his hand on her head, and prayed God to convert her to the true faith and then departed. She threw her idols away, repented seven days, saw an angel of comfort, and was married to Joseph by Pharaoh in great pomp. Here the family of .Jacob residc^d on their arrival in Egypt; here Moses was taught in all the wisdom iit the old city has disappeared to its very l"i)iinda- tions, and its habitation is marked by a circuit of inonuds and a solitary obelisk forty-eight feet in height, ^^fy eyes fillely .lesiis was once here. Alexandria to Cairo 31 A few steps away is the "Miraculous Fountain," which, according to the tradition, was once salt, but turned sweet when the Virgin Mary bathed the Holy Child in its waters. We next visited the citadel, a massive fortress built in 1166. It contains the alabaster tomb of Mahomet Ali and one of the finest mosques of the city. On entering we were required to wear sandals, as in all the mosques we have visited Walk- ing through the outer court I could close my eyes and almost see the slaughter of the Mamelukes which occurred in the same spot in 1811, by the order of Mahomet Ali, their political enemy. As became their fearless character, it is said "they met their doom, some with arms crossed upon The Island of Roda. their bosoms, and turbaned heads devoutly bowed in prayer; some with flashing swords and fierce curses, alike unavailing against their dastard and ruthless foe." The view from the pavilion is a picture that never can be forgotten. The "Sultan Hassan Mosque" has been termed the gem of the Mohammedan artistic world. It is said that the designer was put to death or had his hands cut off by his appreciative master to prevent a repetition of his artistic triumph. We next visited the island of Roda, where Moses was born and along whose banks he was hid among the bulrushes. Several hours were spent in the Gizeh Museum which contains a marvelous collection of Egyptian art, niummies, and souvenirs of the days of the Pharaohs. Cairo is well compared to "a living museum of all imaginable and un- 32 The 1900 Pilgrimage imaginable phases of existence, of refinement and degeneracy, of civilization and barbarism, of knowledge and ignorance, of paganism, Christianity, and Mohammedanism." While the city contains a section that is thoroughly European, with elegant residences and beautiful streets, not far away in the narrow streets is the darkest picture of the poverty, wretchedness, and filth of basest heathenism. But a change is coming. Western civilization is gradually undermining the old fanaticism and power of the Turks. Churches and schools are being established. All these are prophecies of a better future that is dawning, when the Egypt of the past will be as a dream that once has been. CHAPTER IV. NiLK Excursion. A VERY attractive feature of our pilgrimage was "The Nile excursion,'" extending to the first cataract, the dividing line between Egypt and Nubia. This journey, covering eleven days, was begun on the evening of March 3. A special train, composed of sleepers, very cozy and comfortable, carried us from Cairo to Luxor, a distance of four hundred and fifty miles, where the steamer Rameses was waiting to take us to the cataract. The Sabbath dawned in one of the most beau- tiful and fertile sections of the valley. This historic river flows through Egyi)t a distance of a thousand miles, without a single tributary, turning the great desert into a garden. No wonder the ancients worshiped it as a god, for it is indeed a river of life. The inspiring- scene was contrasted by the degraded condition of the inhabi- tants, living in their miserable mud huts without roof or furniture, on an equality with their cattle and donkeys. The soil is easily cultivated, and the most primitive methods are used. A rude wooden plow, a hoe, a knife, and a water- hoisting shadoof, built on the principle of the old well- sweep, constitute a farmer's outfit. It is interesting to see how they utilize the gracious river by the constant use of their various methods of irrigation. To every square mile of tillable soil there are nine hundred and twenty-eight human beings. The land is estimated at $105 per acre. The foreign bonded indebtedness naturally based on the intrinsic value of the country averao'PS $75.74 per acre. As in the days of Israel oppression still prevails in Egypt. The average land tax is over $4 per acre. In his book on "Present Day Egypt," Mr. Penfield says that "the scheme of the political administration of Egypt is as diffi- 3 33 Nile Excursion. 35 cult to understand as are the hieroglyphics of the monu- ments. "Nominally a province of the Ottoman empire, Egypt is autonomous, subject only to a yearly tribute to the sultan of about three million five hundred thousand dollars. The title of its ruler means sovereign or king without qualifica- tion or limitation; yet the country is in large measure administered by Great Britain, standing in the capacity of trustee for creditors of her own and of several other nation- alities as well. This trusteeship is voluntary on England's, part, and is forced upon the Khedival government." The city of Siut located two hundred and fifty miles south of Cairo, is the capital of Upper Egypt, with a popula- tion of thirty thousand. It is a center of religious influence. Here are located mission schools for the practical and useful education of the natives ; also, a theological school for the training of native missionaries. The United Presbyterian Church is doing a noble work for the redemption of Egypt.. We arrived at Luxor at noon, and went aboard the steamer, where an elegant dinner was in waiting. This is a town of two thousand inhabitants, located on the site of ancient Thebes. Here, among the ruins of what was once the center of the world's grandeur, we spent three exceedingly interest- ing days. A few miles north of the town are the famous, temple ruins of Ivarnak, which we visited the following' morning on donkeys, passing through groves of palm and acacia covering the old streets of Thebes, which perhaps lie buried far beneath. Passing through the ai'chway on the south we entered the "Avenue of the Sphinxes," leading: up to .the temple. This same avenue, it is said, originally con- nected the Temple of Luxor and Karnak, six thousand five hundred feet long and eighty feet wide. These avenues are five in number, each differing in appearance, different ani- mals being represented. Some of these are now being un- covered. A large company of boys and girls, singing their wild work-gang chant, and bearing the lash of their cruel drivers, were carrying away the rubbish in baskets ^ipon 36 The 1!»00 Pilgrimaoe their heads. AVhile looking upon this scene, a bright-eyed boy of about ten summers from tlie mission, appeared in our midst and thrilled us by singing in our own tongue, "Tlirre is a bappy land, Far, far away." I shall nut attempt to catalogue the marvels uf this temple. Its splendid architecture and workmanship, its forest of ma- jestic colunuis and massive capitals, its colossi, statues, and obelisks, its ornamental carvings, and hieroglyphics of his- toric value, all speak of its former splendor. No < thev building on earth can niatcli it in diiiicnsions. The tem- ple itself is about two miles in circumference, and the entire enclosure, it is said, covers one thousand ac-rcs. As the scene is now vividly before me I can almost hear the voice of Esau, our dragoman, "Follow me. I fihojv i/oii all." We stood on the pier that once supported the arch that spanned the splendid avenue leading westward to the river. Here we could appreciate its architectural design and won- derful regularity suggesting its original magnificence. I'el- zoni says, "The sublimest ideas derived from the most mag- nificent specimens of modern architecture, cannot equal those imparted by a sight of these ruins. I appeared to be enter- ing a city of departed giants, and I seemed alone in the midst s. the various groups (if ruins in the adjoining temples — these had sui'h an <>ffect as to separate me in imagination from the rest {' human life il I'epresents ! On the noHb wall are the iii<-lui'ed recoi'ds of the victories of Seti Nile Excursion 37 I. over the Syrians and Armenians. On the outside of the south wall is written the famous poem of Pan-te-eur, in which he praises the victories and glories of Rameses the Great. On the same wall, near by, are the pictured g^lories of Shishak's victories. One hundred and fifty cartouches (emblems of royalty) bear the names of the kings and towns captured, including the king of Judah, the account of which is given in I. Kings 14 : 25, 26 and II. Chr. 12 : 2-9. Instead of placing an interrogation point at the close of the historical books of the Bible, Egyptology is simply a comment on the statement in the last chapter of the sacred book, "These sayings are faithful and true." The wealth and glory of ancient No, or Thebes of which her scattered ruins speak, have long since departed. Her silver, gold, ornaments of ivory, and precious stones, have been carried away by the vandals. Her "hundred gates" and "twenty thousand chariots" are covered in the sand. In the days of her glory the inspired prophets gave a thrilling- picture of her present desolation ( Jer. 46 : 26 ; Ezek. 30 : 14- 16; Nah. 3:8-10), and after almost thirty centuries we are permitted to witness the scene. I shall never cease to be thankful for the privilege of looking upon this impressive picture of the fulfillment of prophecy. The following morning we were transfei-red to the west bank of the river, where donkeys were in waiting to carry us to the tombs of the kings. A company of eighty persons, composed of old men and wonaen, young men and maidens, the majority of whom were without any experience in horseback riding, crossing the sandy plain on these little animals, presented one of the most amusing scenes imaginable. After an hour's ride we ca»ie to the Temple of Kurnali built by Seti I. in memory of his father, Tlameses I., which stands on the opposite side of the river, due west from Karnak. From this point we proceeded through a dreary pass in the mountains, which was a picture of death on every hand, not a spear of living vegetation to be seen. In about 38 The 1900 PiLcRi.MA.iE three miles we i-eached the desolate tombs that once contained the bodies of Egypt's noted kings. They consist of long, inclined planes, cut in solid limestone, with a number of chambers receding into the mountain, sometimes to a dis- tance of five hundred feet. The size corresponds to the length of the reign of the builder. The motive tliat induced the cutting of these tombs in the heart of the mountain was that the body might be concealed from profane eyes or disturbing touch until awakened from the sleep of death. Their faith in human immortality is beautifully and vividly illustrated in figures and paintings. There where "the sun went daily to its setting" they laid away their dead with tlie hope of a sure and certain resurrection at the dawn. The prevailing spirit of the reign of the deceased is ex- pressed in the decorative designs, whetlier it lie art, the science of astronomy, military conquests, or agricultural pursuits. They also aimed to reproduce, as far as possible in the carving and painting, the objects with which the dead monarch was best acquainted, so that he might awake amid familiar scenes. Their art of embalming and preserving a body was very wonderful, including a process of seventy day>. The nuimmies were removed t'rdni ihose sepulchers, some ■say, about B. C. 966, to secure them fi-om native thieves; others say that they were taken away by tlu^ priests about V). C 5'27 (o pi'eveiil their discovery by the Persians. A few years ago after a peridil of more than twenty-five cen- turies, the ])lace of their habitation was discovered by a native Arab named Ahdcr-lhisnJ Aliiinnl. it was in the mountains near T)er-el-P>ahara, located a few miles west of Thebes. His first liope was to keep the knowledvic of the treasures locked up in liis own heart, but tinding that he was unable to despoil the coffins of their valuables he revealed the secret to bis two brothers and to one <>i' his sons. It is (piite remarkable that these anli(pn'lies were sold to tourists foi- ten .\ears before ine students of Egyptology detected that the "tind" had been made, and that ^:.j5t OBELISKS AT KARNAK. 39 40 The 1900 PihURiMAOE it was then revealed to them by an Enjilish officer. Ahmad was arrested, but in spite of many threats and persuasions, and many cruel tortui-es, he persisted in declaring that he was innocent of any knowledge of the tind. After his release fortunately for students of Egyptology, differences of opinion broke out between the parties. Soon after, when Ahmad perceived that his brothers were determined to turn King's evidence, he quietly went to Keneh and confessed to the Mudir that he was able to reveal the place where the an- tiquities were found. Telegrams were sent to Cairo and an expedition was at once made up under M. Brugsch and or- dered to Thebes. They were conducted by the prisoner to the shaft of the tomb, which was most carefully hidden in a se- cluded place in tlic mountain. The pit was alxiul forty feet deep, and the passage, of irregular level, which led up to the tomb, was about two hundred and twenty feet long; at the end of this passage was a nearly rectangular chamber about twenty-five feet long filled with coffins which proved to 'Contain the mummies of the kings of the seventeenth eighteenth, nineteenth, twentieth, and twenty-first dynas- ties, B. C. 1700-1000. It was in July, 1887. They were immediately removed to Cairo. A number were unwrapped, their names read, and placed in the museum, where their features were again shown to the world after a lapse of thirty-two hundred years. In August of last year a new ai)artment of the cave was discovered, containing eight nunnmies, one of which proved to be Mineptah, the Pharaoli of the Kxodus Tlie name was read on ilic 10th of February. 'I'his is rcgai'dcd as an ini])oi-lant tiud. and throws great light on an inscription found ui»on a tablet discovered about three years ago, which the (ierman critics hold shows conclusively that thei'e never was an lv\o(his. The history of the past has been, and so it will be in the future, that when the destructive critics think tlicy have succeeded in proving portions of the Bible false, God sends out a man with a jiick to dig up a tal)let in testimony to the truth of his word. Nile Excursion 41 A visit to the Ramesseum was of special interest. On our return we halted for a time at the Colossi, still lifting their heads fifty feet above the sands, "Grim monarchs of the silent plain, Seated in motionless, sublime repose, With faces turned forever toward the dawn. With eyes that sleep not, lips that ne'er enclose," still j^nardins the great memnonium of King Amenophis,. whose name is recorded upon their pedestals. One of them The Colossi. is celebrated in poetry and prose as the "Vocal Statue of Memnon." Ancient Greeks and Romans claim to have heard its musical tones at the rising of the sun. On the following day when our eyes were tired looking upon the ruins of temples, a very cozy and commodious building was pointed out in a grove near Luxor, which proved to be a hospital for natives, built in 1891, by Messrs. Brunner and Cook, of London. This is a monument very much more worthy and lasting than the structures of granite on every hand hnilt for self-glorification Late in the afternoon we 42 The 1900 PiL(jRiMA(iK left for Assuan and the cataract, about eiglit hundred miles from the ^Mediterranean. The followinf^;- day we halti'd at the splendid temple ruins at P]dfu. Saturday, March 10, we arrived at Assuan. On account of an unusually low Nile we were detained several houis on sand-bars, but there was somethinj;' so enclianting- about the trip that nobody became ini})atient over the delay. The jireen meadows, cane-tields, palm-jiroves, the ^old-tinted fields of wheat and barley, lined on either side by the barren hills of the desert, form a picture of winch tlie eye never tires. Alon^' the banks (if the river are several large sugar numufactories of nuxlern design, built in recent years by English capitalists. The cane of upper Egypt is of exceptionally fine quality. The excursion from the island nf Phihi' to the eatavnet in dahahiyehs was most exciting, arriving at sundown. Here we were permitted for the small sum of a franc to witness the celebrated feat of the natives "shooting" the cataract. The sight of their viplifted arms as though a])i)ealing for hel]! as they go over the falls, chills the liludd uf the beholder. TTere twelve thousand men were emi)]nyed in the construc- tion of a dam to form a reservoii' fur the purpose of irriga- tion durinti' the (h'v season. It i,->, indeed, one of the gigantic enterprises of the century. In harmony with llie spirit of the age, it is expansion in the truest sense, proposing to rescue from the Lybian and Arabian deserts twenty-five hun- dred square miles of counti-y. It is estimated that it will permanently benefit Ei;yi)t a hnndi'ed million dollars, and will lii'ing a direct nnnnal return to her revenues of two million dolhii's. It is claimed liy some that this in-ojeet was ]ilnnned twenty-six hundred years ago by ,losei)h when he was ])rime minisier ot' I'lgypl, and that a dam was then built which fertilized the iiro\-ince ol' l-'ayum. It was also sug- gested by .Vapoleon during his concpiering nuirch through Egyjit. The foundation block of granite was laid with imi)osing cei-emonies February li', IS!)!), by Queen Victoria's third son, the Duke of Connau.^iil . The natural advantages at .\ssuan are (piite iierfect. The dam is to be sev(Mity-six Nir.E Excursion 43 :feet high and a mile and a quarter long. It is estimated that a thousand million tons of water can be stored in the reservoir. The work is to be completed July 1, 1903, at a cost of twenty-five million dollars. Assuan is a border town with four thousand people, the trading point for the Soudan, and central Africa. A short way above is the beautiful island of Philte, the turning-point of tourists on the Nile, "crowned with its temples, colonnades, and palms, and set in frame-work of majestic rocks and purple moun- tains.'' It is a sad reflection that the beauty of Philte will largely be hid from the world by the reservoir after 1903. "The Isis temple, with its impressive interior coloring, the Diocletian portal, one of the legendary graves of Osiris, the well- preserved pavilion called 'Pharaoh's Bed,' will all be there like jewels wrenched from glorious settings." It was here that the Romans signed, in the year 451 A. D., the articles of peace with the Bedouins, who were the last worshipers of Isis in this temple still towering proudly toward the temple of the true God above. Oh, Pliilae! In whose arms these wonders piled, Have lield us spellbound, and our dreams beguiled. Could they but sppak— thy temples— halls of kings. What history they could tell — what wondrous things ! On the following day the return journey to Cairo was begun, ai'riving on Tuesday night, the 13th. We shall always have the most happy recollections of the excursion on the tranquil old Nile, upon which Moses was found in the basket of bulrushes, and Cleopatra floated in her gilded barge; of the proverbial beauty and fertility of the valley, with its pyramids, temples, and tombs ; of its emblazoned sunsets, and the charming beauty of its silvery moonlight upon the mountains. CHAPTER V. From Cairo to Jaffa. Of the five exceed iiifily interesting- days spent in the noisy city of Cairo, none will have a more prominent place in memory than the one on which we visited the Pyramids. A finer outfit of carriages would rarely be seen in an American city than those which carried us across the picturesque valley that early morning. The horses of Cairo are excep- tionally pretty. The excellent driveway was constructed in 1868 for the Prince of Wales and his party. It is lined with beautiful trees, and faces the (Ireat Pyramid from the river, a distance of about eight miles. Something unutterably impressive steals over one's mind as he approaches this mountain of stone which seems to pierce the very heavens. How great must have been the ingenuity, how supreme the perseverance, and how vast the toil of its builders ! Here the idea and custom of tomb-building are radically different from that which we have seen in upper Egy]it. The Theban kings cut their tombs under the ground, while the ^^em- phitic kings built their tombs above the ground. Cheops, the great pyramid, was originally seven luindred and sixty-five feet square at the base (covering nearly thir- teen acres), and four hundred and eighty feet high. Put the wear of the centuries has reduced it to a base line of seven hundred and thirty-two feet, (covering nearly eleven acres), and four hundred and sixty feet high. It was once covered with a coating of cement of emerald appearance; but that has been removed, leaving terraced steps of from two to four feet, by which tlie tiresome and difficult ascent is made to the top, \vhicli is thirty feet scinnre. IJv the assistanee of two stron^-iirnied Ai'nlis tlie writer counts him- self fortunate to have lieeii one of the few of the pai'ty who reached the snniiiiil. To stand upon tlie in\i of lluit won- 44 45 46 The lUOO Pilgrimage derful mount of ancient fiivatness and pi)wcr is an event of one's life. A panorama that is simply indescribable and certainly without a parallel in the world, spreads out on every side. On the west is the dreary desert, picture of deatli, witli its sands piling against the great pyramid, which seems to set the bounds, and say, "Hitherto shalt thou come and no farther." On the east is the green valley, teeming v;ith life, stretching to the north and to the south in striking contrast with the yellow border on either side. Farther to the east is the wide "life-giving river,'' on the east bank of which is the great city, with its hundi'cds of towers, domes, and minarets, and with the Mokottum Hills as a background. Beyond these the angel of death has spread his wings over a vast solitude known as the Arabian desert. The sight of ancient Heliopolis has a subtle charm. It tells the story of the coming of Josejjh with the Ishmaelites long ago; then of his ten brothers, and finally of the silver-haired patriarch. Here in the evening time of life when the angels of (Jod bade him make' ready for his departure, Jacob remembered and speaks beautifully of three mountain-peak events in his life, — the hour when God met him in the way; the h(Uir when he met Rachel and knew her worth; tlic hour wlicu lie digged her grave and buried her near Bethlehem; then i)ro- nouncing a benediction up(in his sons, he was gathered unto his people. In full view is the island of Roda, the birth- place and childhood home of IMoses, and luil far away is the land of Goshen, frdiii wliich he led oppressed Israel toward the i)r()mised land. '^ "Qoliiiix an excellent luncheon was served which was thor- oughly enjoyed by all after the rigorous exercise of tlie iiioi'iiiiig. ( )ii our I'elui'u v.'e N'isiled again the iiiuseuin. Some of oiir pai't.N' wei'e liuored in hnxiiig Professor CrofF to aeeom- l)any them throimb the building, ^^'e next visited the (\iptie church ill "old Cairo." Here they iioint out the i)laef wliere ]\rary and .Joseph with the IToly Child were i)rotected for a time during their stay in Egypt. This cluirch possesses the next to the oldest manuscriiit in the world. The following morning we were interested with the sights of the old Moslem Universitv, with ten tliousand students From Cairo to Jaffa 49 and more than three hundred teachers, or masters, gathered from all Mohammedan countries. It was founded in the year 975, being the oldest university in the world. The building is in the shape of a court of oriental design and is without covering. Nowhere is there a desk or a chair, — Hassan and Issa who assisted the Author in C'limb- INO THE Pyramids. all sit on the cold lioor. In the preparation of their lessons they read and spell aloud, and the teachers walk around among them, each carrying a whip. The presence of stran- gers is scarcely noticed. The ages of the pupils range from ten to sixty years. It is said that the teachers discourage progressive thought regarding it as a dangerous tendency. 4 50 TlIK VMO PlUiRI.MACE Cairo is divided into ([uarters — the European (luarter, Jew- ish quarter, Coptie (luarter, and water-carriers' quarter. Perhaps no cry in tlie city is more striking than tliat of the water-carrier; "Tlic gift of God!" he cries, as he goes along with his water-skin on his shoulder. It is very likely that water, so invaluable and so often scarce in hot countries, was in Christ's days spoken of as now, as "the gift of God," to denote its preciousness ; if so, the expression of Jesus to the woman at the well would be the more forceful. The narrow streets are lined with bazars; upon these there has been no European intrusion; they are as Oriental to-day as when Lane wrote his "Modern Egyptians." What views of street life! — priests in robes, peddlers with trays on their heads, citizens with turbaned heads, beggars without number, desert Bedouins, dervishes, soldiers, boatmen, laborers, camel trains, bearing all manner of building material ; donkeys loaded with chickens, geese, and ducks, all jostled together. What an uproar this endless kaleidoscopic panorama of street life in Cairo produces! Yonder in the distance is a great com- motion. "What's the trouble?" some one inquires. People, camels, and donkeys are jostled together in opening the way for two running footmen with bare brown legs and flashy uniforms, swinging their clubs of authority, commanding the populace to make way for the carriage of their master. The next scene is that (if a funeral procession. The dead body is borne on the shoulders of men, followed by profes- sional mourners, shrieking, howling, and rending their gar- ments for the bereaved family. The letter-writer sits by his little table always readv for a few piasters to write anything, in any language for illiterate applicants. Cusfdui in Egypt is unalterable no matter how ridiculous. Tin' small boy may yet be seen accompanying the cows, carrying under his arm a stuffed calf to make them submit willin-jly to the niilk- iim- iiroccs-^. A doiikcy ride to "old Cairn," tn .TdscMli'- well. In the hideous performance of the dervishes, and In the tnmlis of the Mamelukes, was of varied interest. While the donkey is now bcin'r banished fi-oni Cairo by the trolley ear. he has From Cairo to Jaffa 51 been in all the past an important factor in Egypt. These little animals may appear to be faithful, and kindly disposed, but at the same time they possess a nature which sometimes, very unexpectedly asserts the opposite. Some one has very well said that "while the donkey is a fine specimen of total depravity, he is none the more so than his master." I was not able to learn the Arabian word for "balks,'' but the last and sure remedy for the disease I shall not soon forget. In one instance a donkey suddenly stopped and refused to go> another step. The command yeller, and ordinary remedies were ineffective. Presently his master gathered a bundle of dry thorns, placing them under him, and striking fire with a flint, they were soon ablaze and "Columbus" was off "with a rush." When the muleteer was censured for his cruelty, he declared that nothing would cure the disease but fire. The only sure remedy for balky people in the church is fire — though of a different kind. It was our pleasure to spend an evening at the United Presbyterian mission-school, which is doing a noble work. This church has a theological school at Suit, and seventy mission stations in the valley. The harvests already gath- ered presage the time when the Egyptians "shall cry unto the Lord because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them. And the Lord shall be known to Egypt, and the Egj^itians shall know the Lord in that day" (Isa. 19: 20, 21). Our itinerary in the land of the Pharaohs might have been extended with much interest and profit, but it has been a great privilege, indeed, to spend sixteen days in the country "watered by the noblest river, and consecrated by the imper- ishable memorials of a history of five thousand years," which Herodotus said "contains more wonders than any other country, because there is no other country where we may see so nrany works which are admirable and beyond all expression." Wednesday morning, March 1-1, we boarded the tTjiii] in Cairo to begin the journey to the Holy Land. In a little 52 The 1900 Pilgrimage time the city faded out of sight, and we were speeding rapidly toward Ismailia, arriving at 3 : 30 p.m. This is the principal town of Suez because of its central location on the famous canal. Its modern homes and beautiful gardens give it a veiy attractive appearance. Here we changed to a narrow- gauge railroad for Port Said. The tifty-milc ride along the MK.MItK.KS OK THE Tl lAJ ]{ I M Al J K (■i;()SSlN(; TIIK 1 > I'.S Is KT. canal, this most important artery of marine travel, was ex- ceedingly interesting. Many of our party were excited over the ducks that could be counted by thousands on the lakes. The mirage of the desert on the eastern sky aud the glory of the sunset behind the waters were worthy of the artist's brush, ^teaching Port Said at night, we were transferred to the steamer Euterpa. which k'ft at once for Jaffa. The From Cairo to Jaffa 53 writer rose early the following morning in order to catch the first glimpse of the sacred shores. Soon the old town of Jaffa was sighted in the hazy distance. The scene was accompanied by an inexpressible thrill of joy. it was the beginning of the realization of the hopes of many years. In a little time our boat was riding at anchor a mile off the coast of the ancient town, part of which seemed to be washed by the spray of the waters. It was in this port that Hiram delivered the cedar and pine for the building of the temple in Jerusalem. For centuries this has been the seaport of the Holy City. It was the landing-place of the crusaders when they went forth to rescue the Holy Sepulchre from the infidels, and for a thousand years it has been the place where, pilgrims from every land have first set foot on the sacred soil.. The landing is sometimes exceedingly difficult and dangerous, but we were favored with an unusually calm sea. We were transferred to small boats, and by the strong arms of Cook's- boatmen plying the oars were soon permitted to set our feet on the land sacred above any other. The streets being too narrow for a vehicle, we were obliged to walk some dis- tance to the gate where carriages were in waiting. After a delightful drive to historic places, through gardens and orange groves laden with the finest quality of fruit in the- world, we returned to Hotel de Park for luncheon. It was the fragrance of these orchards and flowers that contributed to> Solomon's style when he spoke of the glory of the church. CHAPTEK VI. From Jaffa to Jerusalem. The first vision of the Holy Land will be cherished as one of the greatest events and happiest memories of life. The experience of walking upon its sacred shores produces a strangely subduing sensation. These mountains and plains have the power to hold and charm the heai't, not because they are more beautiful and fertile than those of other lands, but because they were once traversed by the feet of God's iincient worthies, and " O'er whose acres walked those blessed feet, Which niueteen hundred years ago were nailed For our advantage on the bitter tree." "The land held the Old Testament saints in fascination "because it anchored in it the promise of Christ to come. The land holds the New Testament saints in fascination because it anchors in it the evidence that Christ has come." The city of Jaffa (Joppa) claims to have a population of about thirty thousand. It is a very ancient city. Pliny declared it to have been standing before the deluge, and there is at present a popular tradition that it is the city in which Noah lived and built his ark. From the sea it appears beautiful, having much of the appearance of a pyramid by the seaside. P>ut on entering the city you find its streets narrow and filthy, and the general appearance quite unin- viting. Indeed, the visitor is impressed that it is just the opposite of what its name suggests — the heauiiful. But the country round about presents a scene of luxuriant beauty, with its three hundred orange groves containing from two to twelve acres each. They are enclosed by stone fences and massive cactus liedgcs presenting a pretty contrast to the golden fruit witliin. Some one remarked that "the coloring of tlio oranges was so exquisite that it seemed that the glow ^nd warmth of the sun were imprisoned within them.'' Among fho places of liistoric interest pointed out to us was Fro.m Jaffa to Jerusalem 55 lirst the traditional home of Dorcas, who made jiarments and gave them to the poor. When she died Peter was sent for and when he entered the room where her body lay "all the widows stood by her weeping, and showing the coats and garments which Dorcas made while she was with them." After prayer Peter bade her arise and her life returned. (Acts 9 : 41-43.) From this noble woman our Dorcas soci- eties are named. While we may have looked upon but little of the material of the old building, nevertheless, the very ground seemed sacred, as the events of long ago came crowd- ing into mind. We w^ere next driven through the muddy, crooked streets to the house of "Simon the tanner." The surroundings har- monize so completely with the account given in the tenth chapter of Acts that there can be but little doubt as to the identity of the place. We climbed the staircase of stone, worn by the press of the foot of many a pilgrim, which leads from the old well in the yard to the roof of the house, flat now, as of old. Here we believed that we were looking upon the same view as that which met the eyes of Peter, for the old ocean has not changed since he received the vision which taught to him and to the world the universality of the gospel of Christ and the great brotherhood of man. The rocks at our feet against which the incoming waves were dashing in fury are connected with the legend of the beautiful Andromeda. To one of these rocks she was chained to be devoured by the terrible Medusa, when Perseus rescued her for his bride from the monster and turned him into stone. We were then conducted to Miss Arnot's school for girls. It was a real pleasure to meet this noble Christian woman, and hear her speak of the thirty-seven years of her work in this far-off land. The building is well-located, and is of modern design. There are at present about forty students in the school, ranging in ages from ten to fifteen years. One needs but glance at the degraded condition of woman in Mohammedan lands to appreciate the importance and value of the work in which "Miss Amott is engaged. 56 The 1900 Pilgrimage The trip from Jaffa to Jerusalem was exceedingly inter- esting. Being the great thoroughfare to the sacred city in _ TOWKR OF l{AMI,F.H. all the ages, it is crowded with historic-, sacred, and profane associations. The only railroad in Palestine connects these two cities, a distance of forty-one miles. The excellency of the plain of Sharon so profusely covered with grass and flowers was admired by all. While every touch of beauty is a thought of God for us, the rose of Sharon and the lily- of-the-valley are especially honored by our Lord in their illustrative use in his Word. In the greatest sermon that was ever preached there was only one flower, and that the iily. It was a great joy that afternoon to hold in my hand the same kind of flowers of which it was said that ''Solomon From Jaffa to Jerusalem 5T in all his glory, was not arrayed like one of these." It may be that God made the flowers to teach his people the con- stancy of his care. It is said that Martin Luther always had a flower on his desk for inspiration. The presence of the- flowers in the home brings fragrance and cheer, but the sweetest fragrance and deepest joy are brought to our homes and to our hearts by the One of whom the rose and the lily speak. Prominent among the towns of the plain which figured in early history are Lydda and Eamleh, from which we had a lovely view across wheat fields and flower-tinted pasture-lands that stretch away to the purple hills of Judea. The best part of the plain has been purchased and settled by Jewish colonists, who have planted orchards, and erected beautiful villages presenting a very modern appearance. The pasture-grounds of this plain have been famous from early history. (I. Chr. 27:29.) The rugged hills of Judea as a background appeared very lovely in contrast with the plain and the low valley of the- Nile. Near the center of the plain stands the lonely square- tower of Ramleh, an exquisite specimen of Saracenic art. Some say that it is a minaret of the Mameluke period, others hold that it marks the place of an old Christian church in the days of the apostles where forty martyrs were buried. Late in the afternoon of March 16, with exultant emotions, we caught a glimpse of towers in the distance, reminding us that we were nearing the Holy City, the sight of which would be the realization of many a day-dream. Roman legions with eagles high above them; and crusaders from every part of Europe; and multitudes of pilgrims in the- ages past have stood in the same place eager to catch a glimpse of the sacred city. Soon it broke upon us in a glory we had never dreamed of, the golden amber of the setting sun upon the western sky, and the pale moon rising over the Mount of Olives, the reflection of wliich produced a covering of exquisite beauty which rested like a benedic- tion upon the city and surrounding hills. The vision was indeed suggestive of the apocalyptic New Jerusalem; and 58 . The 1900 Pilgri.maoe as the day passed into twiliyht we passed thruugli tlic gate into the city. The (iccnsion will forever be consecrated to memory. The following; niDriiiiiu our (h'agoman conchicted us east on David Street to Christian Street, then north through the bazaars to the Church of the Holy Sepulchre, which is held in common by the Greek, Roman, Armenian, and Coptic Christians. Since the sixth century the location of the church claims to mark the place of the crucifixion. By climbing eighteen steps just outside the Greek church we reached the reputed place of Calvary. The location seems absurd and altogether out of harmony with the accounts given ill the gospels. Within the great building are numer- ous costly chapels, marking the sacred places. Here is the Stone of T'nction, where the body of our Lord was laid for anointing; a ])ilgrim is measuring it that he miglit make his own winding sheet the same size, then px'cssing the kiss of affection and gratitude. Near by is the place where Mary the mother of Jesus stood while his body was being anointed. This is the property of the Armenians. We then enter the rotunda. The dome is sixty feet in diameter, and beauti- fully decorated with mosaics. Directly under the dome is the IToly Sepulchre. You first pass into a small chapel under- neath the altar, and through a low, narrow passage into tbe burial chamber itself. This marble-cased chamber is lighted by forty-three lamps always burning. Tn the chapel of tlie Syrians tlic\' jiDint oul tlic ])lace of tlie tomb of Josi'iili of Arimalhea, and the place where Jesus stood when he said, "Woman, why weepest thou." Ascending three steps, we enter the church of the Tatins. On the left is a lieautiful painting of "The Last Supper"; on the right an altar, and on it a stick called the Rod of ]\roses. V>y i)utting one end of the stick iiild a hole over the altar, a stone is touched called the Column of Scourging, to which Christ was bound by order of Pihite. Tn tlie Circcl^ diniicl we were shown tlie sldiie on wliicli tlic\' s;i\- (Hir l.oi'd s;it wliilc the soldioi-s platted a cruwii of thin-us. Here, snid i>\w (h'aLinnian, is From Jaffa to Jerusalem 59 -where they nailed him to the cross, and there is the rock where the cross stood and the hole in which it rested. In the Chapel of Saint Helena they say the three crosses were found. Not knowing which was the true cross they carried one into the presence of a sick woman. It proved to be the cross of the thief, and she became a maniac. They carried another which proved to be the cross of the second thief, and Via Dolorosa. she was thrown into spasms; but they tell you in all serious- ness that when they brought in the third cross she was im- mediately restored, and so they believe that they have the cross upon which the Saviour died. They speak of the miracle of the Holy Fire on Easter Eve in the Greek chapel. When the patriarch enters the sepul- chre, fire descends from heaven and lights the candles upon the altar. The patriarch, who is alone in the sepulchre, passes out the fire through a hole in the wall. The pilgrims, 60 The I'JOO PiUiRiMAUE ill wild excitement, rush with tapers and candles to have them! kindled from the sacred flame, and these are passed on from one to the other until the whole church is illuminated. They say that those who ai-e so fortunate as to obtain but a spark of this holy fire will have all their sins removed and con- sumed forever. These cold stones and marlile slabs are worn by the kisses of millions of adoring pilgrims. It being the season of Lent, the altars were richly decorated and crowded with worshipers. Instead of the sacredness that should accompany the place, the effort to accentuate and make display diverts the thought from that which alone gives reason for its existence. Lady Burton, a Romanist, voiced a general sentiment when she said, "Would that St. Helena had contented herself with building walls around the sacred spots and left them to nature. They would thus have better satisfied the love and devotion of Christendom, than the little ornamented chapels which one shuts one's eyes not to see, trying to realize what had once been." From the summit of the Greek Church we were favored with an. excellent view of the city. One is at once impressed that the description given by David is exceedingly appro- priate at present. "Jerusalem is builded as a citv that is compact together." It has an area of two hundred and nine acres with a population of about fifty thousand. The present walls were built by Sultan Suleiman in 1542. They are thirty-five feet high with thirty-four towers and eight gates, six of which are open and two closed. The streets of the city, if streets they can be called, with but few exceptions, are not named or numbered. They are crooked, narrow, never clean, roughly paved, and in many instances are vaulted over by the buildings on each side of tlicm. The city is unique, we are told, in having no bar-rooms, no lieer-gardens, no theaters or places of amusement of any kind, no wealthy or up])er class, no mayor or alderman. Saturday afternoon we were delighted with the privilege of visiting the Mount of Olives, the iilac*' above all others From Jaffa to Jerusalem 61 in Palestine I had longed, even from childhood, to see. Passing the tomb of the kings, then Solomon's quarries, which were connected by a tunnel with the temple at the time of its building, so that the sound of the hammer was not heard, then crossing the deep valley of the Kidron oppo- site the "Golden" or "Beautiful" gate, we reached the garden wall of Gethsemane. Here three ways meet, each leading across the sacred hill. It is very evident that the location of these roads has not changed since the time of Christ, and as we climbed the hill we could but feel that his dear feet must have trodden the same path, and that we were looking upon scenes once familiar to him. Every object seemed to have a special message for the heart. The view is one of surpassing interest in its historical and scriptural associa- tions. I cannot put its beauty and impressiveness into words. T^ooking over upon the city to the west the Forty- eighth Psalm was read with a new meaning. It would seem very natural that David was upon Olivet when he wrote, "Beautiful for situation, the joy of the whole earth is Mount Zion, on the sides of the north, the city of the great King." It is difficult to imagine the magnificence of this view in the days of the country's glory. There are mountains from which wider views may be •obtained, but certainly there are none from which can be seen more places sacred in the annals of the Jewish and Christian world. Nestling on the eastern slopes of the hill is the little town of Bethany, where the Saviour performed his last miracle, and spent his last Sabbath on earth. To the north are the terraced hills of Benjamin, many of whose tops are still crowned with villages of old. Twenty miles southeast, in a valley almost four thousand feet below us, we look upon the blue waters of the Dea Sea, which seemed to be not half S6 far away. North of it is the Jordan valley, ribbon-like in appearance, bounded on the west by the glittering wilder- ness, and on the east by the rugged cloud-like mountains of Moab and Gilead. To the west at our feet lies the city, 62 The 1900 Pilorimage white and hoautiful, for its iian-dw, dirty streets are hidden from view. Its buildings seem regular, its walls picturesque, no sounds are heard to break its solemn stillness. There cannot be a more impressive view in all the world. There was a desire to be alone with the tender memories suggested by ihosQ scenes, — alone with one's own thoughts, and alone 'with (lod. TTpon this mountain Christ gathered his disciples about him. and pointing with his pierced hand to the north h^^0:& «=5?? Mount of Olives and (iAunKN in- (iKriisK:\i.\NE;. and to the south, to the east and to the west, said, "Go ye into ail tile world and preach the gospel to every creature, and lo 1 am with you alway, even unto the end of the world." Then, ])ronouncing his last tender benediction from this nioniitain, lie ascended to heaven to ni!e in majesty at the right hand of the throne for his peojile. .\ear this jilace the angel messengers a])i)ear(>d to the wit- nesses of his ascension and cheered them with the ])roniise that, "This same Jesus which is taken iVoiii you up into Heaven shall so come in like manner as ye have seen him go into heaven." It is believed hy many that near this place From Jaffa to Jerusalem 63 the Lord will descend in the glory of his heavenly king- dom. The writer felt that evening abundantly rewarded for every sacrifice made for the pilgrimage, and all the hardships of the long journey across the seas. On our return we tarried for a time in the Garden of Gethsemane. Eyes grew dim and hearts tender with the thought of the night of agony when he prayed, "Father, if it be possible let the cup pass from me : nevertheless not my will but thine be done." Within the garden stand eight venerable olive-trees, which it is possible may have witnessed his agony. I was glad to secure from the old gardener a little branch of leaves to send to friends far away. 'Can I Gethsemane forget, Or there thy conflict see, Thine agony and bloody sweat And not remember thee?" From the garden we descended into the valley of Kidron, then turning southward over a rough road passing the tombs of Absalom, James, and Zechariah, we reach the pool of Siloam. The sun was lost behind the Judean hills, and we were traveling in the shadows. The valley is covered with gardens known as the King's Gardens. " By cool Siloam's shady rill How fair the lilies grow." Then returning through the Hinnom Valley we reached again the Jaffa gate, the place from which we started. The following morning, while the sweet chimes of the Sabbath bells were ringing, the writer, in company with two friends again climbed the hill which seemed like the holy of holies to all other places. It was the Master's secret place of prayer, and it was here that he taught the disciples how to pray. A French lady of title has built here a pretty little chapel called "the Chapel of Our Father." On its walls is inscribed "The Lord's Prayer" in thirty-two languages. It was a day of sweet fellowship with each other and with Jesus Christ, for we felt tliat we had walked almost in touch with him. CHAPTER VII. Round About Jerusalem. While Jerusalem is familiarly known as a mountain city, one does not realize until he makes the gradual ascent, that it is about twenty-six hundred feet above the level of the Mediterranean Sea, and nearly four thousand feet above the surface of the Dead Sea. The climate is very much like that of the month of June in Ohio, and is considered very desir- able. The nights, however, we found uncomfortablv cool. Our first important outing was a carriage-drive to Hebron, located twenty miles south of Jerusalem. The day was almost perfect, and every mile of the way was rich in biblical lore. A short distance from the Jaffa gate we passed an attractive German colony occupjung a ]nirt of the plain of Rephaim, a noted battle-field in the history of the sixteen sieges and captures of Jerusalem. Here the Philistines were camped when David heard the "Sound of a going" in the mulberry trees which was the signal of altack, and the pean of triumph over the enemy. To our l(>ft was "The Hill of Evil Counsel," upon which our dragoman "spotted" the place whcr(> Judas hanged himself. On the road a little further to our right was pointed out a well wdiei-e ti'adition says that when the wise men journeyed to seek Jesus, they lost the star and could not see it, but when they turned their eyes down that they might draw water from tlic well, they beheld the reflection of the star in the water and went on their way rejoicing. On the opposite side of the road we were shown the depression in the rocks where we were told Elijali was in hiding from the wicked Jezebel. About an hour's drive from the city gale is the tomb of Rachel, located on the roadside near Bethlehem. The ])lace seemed lonely and neglected. But it suggested the extrendy pathetic account of her death. In his old age Jacob repeats with ten- (U Round About Jerusalem 65 der memory the storj^ of his loss, and it would seem proper that the little woman for whom he worked seven long 5'ears, which "seemed but a few days for the love he bore her," should have had a burial place in Machpelah. Further on we halted at the Pools of Solomon. These are referred to in Ecclesiastes 2 : 6. Some one has very well said that "the Holy Land is like a stringed instrument, every I'OUI^ OF SOIjOMON. touch upon which brings forth some sweet or musical sound, for it vibrates at every turn with some suggestion or beau- tiful passage of the divine Word." The thought was thrill- ing that along this road Abraham must have passed on his journey of faith to sacrifice his son on Mt. Moriah. Hebron lies in the valley of Eshcol, from which it is sup- posed the spies carried the wonderful clusters of grapes back to the camp of Israel. The population is probably twelve thousand. It is one of the oldest towns in the world, and 66 The 190U Pilgrimage coutains the oldest known burial place in tlie world, the purchase of which by Abraham is conceded to be the first legal contract on record. '(tJen. 23:3-20.) Here the three patriarchs and their wives (except Rachel) were buried. A large mosque has been erected over these sacred tombs, and the place is rigidly guarded by Mohanunedan soldiers. The natives showed their hatred of Christians by following us in mobs, and cursing us every step of the way. Xorman McLeod has beautifully said concerning the cave of Mach- pelah, "This is the only spot on earth which attracts to it all who possess the one creed, 'I believe in God.' The Holy Sepulchre in Jerusalem separates Moslem, Jew, and Chris- tian; here they assemble together. The Moslem guards this place as dear and holy. The Jew from every land draws near to it with reverence and love, and his kisses have left an imprint on its stones. Christians visit the spot with a reverence equally affectionate. And who lies here? A great king or conqueror? A man famous for his genius or his learning? No; but an old shepherd who pitched his tent four thousand years ago among these hills, a stranger and a pilgrim in the land, and who was known only as EI Khahil —The Friend." It was interesting to go on horseback from Hebron to the "oak of Mamre" two miles west of the city. Tlie vener- able tree, in the presence of which the writer felt like taking off his hat, is said to have been standing in the days of Christ, and marks the dwelling-place of Abraham at the time of the marvelous event recorded in Gen 18. The tree is thirty- three feet in circumference at the base and lias four huge bvanchos. Whether the location is genuiiu^ or iidt we knew thnl we were riding over the fields where Abrn'uini omcc l\cld sweet connnunion with God. "Returning to Jerusalem late in the evening, we felt that the day had been one of real interest and profit. The following morning we left for a tln-(H> davs' ji.urney on horseback to Jericho and the T)oi\d Sea. The way from Jerusalem to Jericho lies through the wildenu^ss o+' Judea, Round About Jerusalem 67 which to-day, as of old, is a rendezvous for robbers. We were accompanied by a band of armed men for protection on the way. After about four hours' ride we reached the "Inn of the Good Samaritan," where the noon meal was served and greatly enjoyed by all. Late in the afternoon, when the heat was almost unbeai-able, it was refreshing to ( »AK OF MaMRE. hear the rippling waters of the brook Cherith, and to look out upon the Jordan valley before us. The deep and rugged gorge throiigh which the brook flows compares favorably with many of the celebrated canyons of Colorado. Hanging against one of the cliffs is "Elijah's Monastery," (occupied by Greek monks,) which claims to mark the place where the prophet was fed by the ravens. 68 The 190U Pilgrimage This barren wilderness, with its silence and solitnde, and with its wonderful sky, is an auditorium in which God could secure the attention of a man, and speak to him effectively. Here Elijah was prepared for his important work and re- ceived his message. Here John the Baptist, one of the great- est preachers of the ages, received his training. The great leaders of to-day are not the children of affluence, hut have come up out of obscurity and have been the architects of tlicir own fortunes. The great leaders of vestcrdav were all \ M \ i; I I \ N educated through solitude, there they found iheiiiselves and their strongest faculties and lieciune men d feet long and thirty feet wide. The ridiculous though i)athetic scene suggested the incpiiry, "Will (heir wailing ever cease? Will their prayers Round About Jerusalem 75 ever be answered?" Twenty years ago there was only a handful of Jews in the Holy City. Now there are over forty-eight thousand. Prophecy is being fulfilled. "Ye shall be gathered one by one, O ye children of Israel, saith the Lord." "I will take you one of a city, and two of a family and I will bring you to Zion." Surely there is a time coming when joy shall return to the holy city. Starting from the Gate of St. Stephen we enter the Via Dolorsa which is the most sacred street in the city, To our left is the church of St. Anne, known as the home of the mother of Mary the Virgin. A little to the west is the "Pool of Bethesda." Descending a number of steps we touch our hands to the water. On the wall is a painting of the angel, (recently uncovered), with one hand uplifted in blessing and the other troubling the waters. Returning to the sacred way we stand face to face with the "Ecce Homo Arch," and Pilate's Judgment Hall. Here Pilate brought Jesus forth wearing the crown of thorns, and the purple robe, and pre- sented him to the multitude with the memorable words, "Behold the man !" The place of the Judgment Hall is now occupied by a con- vent and children's school Here some of our party purchased crowns of thorns said to be the same in kind as that which was rudely pressed down upon the brow of the Saviour. This narrow, crooked street that marks the way from the Judgment Hall to Calvary, is divided into stations that have been wet with the tears of long generations of pilgrims who have sought to follow ihe footsteps of the Master as he bore the heavy cross. They show us the place where he took up the cross ; the place where he sank under the cross ; the house of St. Veronica who wiped the Saviour's brow and had his features left impressed upon her handkerchief which she gave to his mother; and the place where he said, "Weep not for me but for yourselves and for your children." We walked with tender hearts from one station to the other until we reached the traditional Goln-otha. The facts, suggested by these scenes, apart from locality, never before seemed so real 76 The 19UU Pilgrimaqk and inii)i-essive. Recent excavations have established the belief that the place of the cruciiixion was outside the present city walls. To harmonize with the account given by the evan- gelists, the location must be an elevation, outside of the walls, and in view of a public highway, neither of which are met by the place called ("nlvary. Outside of the Damascus Gate is a hill fronting an ancient public highway which meets in every particular the requirements. Among the -Tews I A l.\' Ai;-! . it has ever been known as the place of stoning. It is shaped like a skull. "In looking at it to-day you could (luitc un- derstand how (iiic would say, tlicrc arc the very plarcs that would corresponil to the sockets of (he eye-balls in the skull of a human being." There are still the openings in the rocks as if "God said to Calvary, Remain forever and hold in your solid rocks the Nawiiing fissures made by the earth- quake wlicii Jesus Christ was crucified, and tell mankind how licavcn and earth alike were stirred Id their (l('i)llis by the wonderful tragedy." The pick and shovel have in recent years revealed the foundations of the ancient citj^ walls, two Round About Jerusalem 77 in number. These are referred to by Josephus. The Church of the Holy Sepulchre is within their inclosure. The genu- ineness of the location outside the Damascus Gate, with a garden at its base, was first affirmed by Major Condor and also by Dr. Merrall, but it bears the name of "Gordon's Calvary" because General Gordon visited and believed in it, and an enterprising photographer took the picture of it and called it by his name. In the quiet Sunday afternoon of March 25, our last day in the city, we had a delightful and impressive service on this sacred hill where our hearts said the Lord was crucified. It was an occasion that will forever live in memory, but after all, Christ cannot be con- fined to any one place. He belongs to the past, i^resent, and future, and his atonement is world-wide in its extent. We walked with tender hearts the Via Dolorosa; we visited with pathetic interest the places of the cross, resurrection, ascen- sion, and pentecost; but infinitely more sacred than these sacred spots is the truth which they symbolize. In the bene- fits of Christ's death on the cross, his resurrection from the grave, his ascension to heaven, and pentecost, all the nations of the earth are sharers. When Jesus died, nothing seemed so unlikely as that his name should ever be heard a second time, and now behold his birthday causes birthdays dedicated to statesmen and generals, heroes and reformers to disappear and be forgotten just as the sun extinguishes stars by the brightness of its shining. The five millions of Romans could desmse the quarter of a million human beings at Jerusalem ; but this hill upon which we are ]:)ermitted to worship would some day gather to itself the aff"ection of mankind. "In the cross of Christ I glory, Towering o'er the wrecks of time, All the light of sacred story Gathers round its head sublime." That song expresses the deepest joy and the highest glory of millions on earth and in heaven. CHAPTER VIII. TllRICK IIuxnUKI) ^IlLHS OX IIoUSKBACK. Some of us had looked forward with more than ordinary interest to that part of our itinerary inrluding- an eiiihtct'ii days' camping tour from Jerusalem to Beirut, a distance of more than three hundred miles, on horseback, through Pales- tine and Syria. On Monday morning, March 26, the jour- ney was begun under circumstances most favorable. Each member of the pilgrimage was provided with an Arabian horse and an English saddle, which he had the privilege of choosing some days before. The company consisted of one hundred and twenty-nine persons — forty-nine of our party (others having gone by sea from Jaffa), one conductor, two dragomen and three assistants, four cooks and twelve waiters, fourteen horsemen and forty-four muleteers. The outfit consisted of twenty dwelling tents, two boarding tents, two luncheon tents, and two kitchens. We had seventy-nine horses, sixty-one mules, and ten donkeys. The confusion and excitement of the beginning of tlie journey was indeed a novel and amusing sight. An liour's ride from the Damascus gate to the north, brought us to the summit of Mount Scopus, where we turned our horses for the last view of the Holy City. It has been suggested that every traveler should get his first view of the city from the Mount of Olives and the last view from this hillto]i. It must have been fiTini a scene like tliis that the sweet singer of Israel drew the beautiful and exitressive simile, "As the mountains are round about flerusalem so the I.nrd is round about his people from hencefortli even forever." The scene is thrilling as a fulfillment of tlie proi)hecy. "I will scatter you among the heathen, and your land shall be desolate and your cities waste." So it will be with any nation that rejects (!od and defies his laws. How patlietic Three Hundred Miles on Horseback 79 the scene ! What changes the centuries have wrought ! But some things are unchanged. The things of nature are the incorruptible witnesses of the ancient events which have been the life and instruction of manhood, and one feels like crying out: Hear, O hills; give ear, O earth for the Lord of Glory and Prince of Salvation was born here. Over these hills he walked scattering flowers of holy thought and deed. He looked upon the same bright stars that we behold to-day. "The eighth Psalm is still on the night sky of Palestine." The same sun which was darkened above the cross still floods with brightness all these holy vales. These mountain sum- mits were once familiar to him and are connected with great events in his life. And now, with tear-dimmed eyes we look for the last time upon Calvary on which the Saviour died; Olivet from which he ascended to the Father, and Zion where the Holy Ghost was given. These are the most sacred hills in all the world; toward them the longing hearts of millions have turned with devout affection through all the Christian centuries. Surely the view is worth all the toil and expense of a journey from the ends of the earth. As we reluctantly turned away, and the city faded from our view, perhaps forever, it was a joy to anticipate that some fair morning when life's pilgrimage is over we shall look upon the incom- parable grandeur of the many-mansioned city of which the one we had come so far to see was, even in the days of its glory, only a faint type. One of the chief pleasures of the forenoon was a side trip, by several of the party to the town of Ramala. where the Friends (Quaker) Church of America have a prosperous mission. Here we found the only Christian Endeavor Soci- ety in Palestine. It is composed of twenty-three members, ninp<-pen of which are active and taking a course in Bible study following the Christian Endeavor topics. It woiild be difficult to find anywhere a society more proficient in Scrip- ture quotations. A sweet little girl of eight summers repeated Matt. 11 : 28-30 in English and Arabic. Under the efficient management of Mr. and Mrs. Eowntree a noble 80 The 1900 Pilgrlmage work is bi'iiig' iloiio. The iiiissi(»ii huildinj;- is a neatly equipped two-story stone structure located in a f>arden. It is indeed an oasis in a desert, presenting- a heavenly picture in comparison with the miserahlc Mohammedan villages round about. Passing- Gibeah, the seat of Saul's government, and Ramah of Benjamin, and Beeroth, where the parents of Jesus once TllK SlIKl'HKKIi ANI> IMS l'l.licil near I'.ct hirhciii.) missed him and had to go back to Jerusalem to find him, (It is necessary for us to do the same thing if we have gone away from liini. lie is always found al the place where we lost him), we arrived at Bethel for luncheon. The location afforded a commanding view. Conspicuous as we looked backward were Mizpeh on the west and Olive! on the east. Bethel has been distinguished as a i)lac(' of allars, visions, and vows. ITere Abraham built an altai- unto the ^^ord im- mediately after he had been given (lie land. Here Jacob Three Hundred Miles on Horseback 81 had the marvelous vision of the ladder extending from earth to heaven, a type of the cross which linked heaven and earth together, and gave to the humblest follower of Christ the privilege of communion and fellowship with God. When that gifted writer who composed the hymn, "Nearer my God to thee," sat down to her task, what an imperfection would have marked her poem had she not known of Jacob's stony pillow and beautiful dream: "Though like a wanderer, The sun gone down, Darkness be over me. My rest a stone ; Yet in my dreams I 'd be Nearer my God to thee." And the two following stanzas would have been wanting. But the history of Bethel is that of blessings and curses strangely mingled. Once the house of God, under Jeroboam it became the house of idols, and was utterly destroyed by Josiah. Its present desolation is a striking comment on the prophecy that "Bethel shall come to naught." We were very fortunate in visiting the country at the close of the rainy season, when it presents its best appearance. One of the surprises to the visitor is that there is no timber in Palestine. There are no roads between Jerusalem and Tiberias. Our way at times was over a path that would be considered quite impassable in the mountains of West Vir- ginia. Our camp was pitched for the night on a hill near the village of Sinjil, a very jjleasing location. Our tents are elegant and comfortable. It is part of the same outfit used by the German Emperor and escort in his tour of Palestine in October, 1898. The following morning we passed the ruins of Shiloh, which suggested many eventful scenes of long ago. Shiloh was a national sanctuary. Here Joshua divided the land among the tribes and set up the tabernacle. To this place Hannah came yearly with the little coat for the boy Samuel, w^hom God called to greatness. From this place the ark of the covenant was taken by the 82 The 19U0 PiuiRiMAOE Philistiiu'S and never returned, and from that time the city is seldom mentioned. At noon of the same day we reached Jacob's well, which one visit of Christ made forever famous. After a ride of four hours under an oriental sun, we could thoroughly enjoy a drink of its refreshing water. ]^ow we knew that we were standin.ii' in the very place where Jesus once stood, and per- Heuod's Colonnadk, AI' Saimaiua. haps about the same hour of the day. As we ])cut over the old well and watched the bucket, to which a lighted candle was attached, descend seventy feet, we could appreciate the words of the woman, "Sir, the well is deep." Years ago, Andrew Bonar stood here and read the account which was of such absorbing interest, that he unconsciously let his valued Bible fall into the well. Never before did we realize half so much the preciousness of Christ's message to the wo- man as when we read it that day in the very place whore it Three Hundred Miles on Horseback 83 was given. It was here that he first proclaimea himself the promised Messiah and ofi^ered eternal life unto all. The golden harvest-fields in the rich valley before him, Ebal and Gerizim rising in majesty behind him, and the well of spark- ling water at his feet, all contributed to the beauty and strength of his style in proclaiming life to the world. Not far away is Joseph's tomb on the land given him by his father. Joseph might have had a royal burial and a pyramid for his grave, but he preferred to be buried at home, and thus gave commandment before he died. Some one has said that "there is no romance in all the annals of patriotism equal to the unburied body of Joseph waiting for centuries, and in faith for a coming grave in the land of promise." We were informed before leaving Jerusalem that it would be necessary for us to have additional passports in order to get through the interior districts. The sheik of each tribe has been our escort through his own territory, and keeping guard over our camp at night. There is something i)ro- foundly impressive in the religious devotion of a Moham- medan. When the hour for prayer arrives, unconscious of his surroundings, he addresses his supplications to Allah with his face turned toward Mecca. Our way from Jacob's well led through the vale of She- chem, between Ebal and Gerizim. It recalled one of the most vivid pictures of the Bible. Here Joshua assembled three millions of people for worship, the greatest congregation in all history. When the blessings were uttered from Gerizim a million and a half of people responded, "Aiuen." And when the priests turned their faces toward Ebal and uttered the curses, a million and a half of people responded, "Amen." The apostle reiterated the same truth for which these mighty pillars stand when he said, "Whatsoever a man soweth that shall he also reap." In the same valley Joshua delivered his farewell address to the assembled children of Israel. (Joshua 24.) Some of our party climbed to the summit of the mountain and it is literally true that the human voice may be distinctly 84 The 1900 Pilgrimage heard fruin inuuntain top to mountain top. I^ablus is a very well built city. We shall not soon forget the perilous ride over its smooth streets. The Moslem population of the city is recognized as among the most fanatical and supersti- tious in Palestine. Here is still found a company of one hundred and ninety-five of the Samaritans who continue to observe the Passover on these mountains. They refuse to intermarry and preserve very carefully their identity. In their synagogue may yet be seen the famous Samaritan copy of the Pentateuch which is more than thirty-five hun- dred years old. The country between Nablus (Shechem) and Samaria, where we camped for the night, Dean Stanley calls "the most beautiful, perhaps the only beautiful spot in central Pales- tine." It reminded us very much of sections of the Shenan- doah Valley. The singing birds, murmuring brooks, and fields of growing grain all conspired to make it a delightful evening ride. These running brooks that once sang of him "Wlio sendeth rain from the heavens," still produce the same music and set all their banks throbbing with a patient, pas- sionate profusion of blossoming. After three days in the saddle, some of the party were so completely exhausted that they could not get on or off their horses without assistance. The rums of Samaria indicate its former glory. The excavation of TIerod's Palace at the summit of the dome-shaped hill afforded a magnificent view. As we stood on its ruins in the early morning and watched the hills and the valley stretching westward to the sea glow and ti'enible in the sun's early rays, it rcciuired no severe ])]:\y of imagination to picture th(> foruKM" glory of our sur- riiiiii(liiigs. But the broken columns and present desolation that mark the place where the once proud city stood is a most striking fulfillment of the prophecy, "Samaria shall become desolate, for she hath rebelled against Ciod." On the following day we lunched at Dolhan. The very name suggests the tender story, familiar in childhood, of Joseph coming from TTebrou to s(>ek his brethrcMi and all Three Hundred Miles on Horseback 85 that follows. Here it was that Elisha, under the most try- ing circumstances, said "they that be with us are more than they that be with them," and his servant "saw and behold the mountain was full of horses and chariots of fire round about Elisha." In order to know the Holy Land and appreciate its ancient customs, it is necessary to dwell for a time in tents. The 1' HI': 1 * 1 r A T ] lOT HAN. writer to the Hebrews puts into words what we all feel in our thoughtful moments that we are "strangers and pilgrims on the earth." The tents of the patriarchs are long since no more, but they, in the soul life, still are. After a long, tire- some day's journey it was a joy to reach our camp and to sing at eventide we "Nightly pitch our moving tents A day's march nearer home." 86 The 1900 PiuiHi.MAOE It will always be a delight to recall the evenings wo spent together in the tents talking over the experiences of the day and uniting in praise and prayer. The third night was spent at Jeniu, and was made memorable by the bark of a multitude of dogs and jackals to interrupt our sluzubers. The town is sufficiently elevated to give a fine prospect of the fertile plain of Esdraelon, stretching from the Jordan to the sea, with an average width of ten miles. One can imagine what its added beauty and picturesqueness would be if dotted wdth groves, Pennsylvania farm-houses, and barns. Prom Barak to Napoleon this plain has been a battle-field." "Warriors out of every nation which is under heaven have pitched their tents on this plain, and have beheld the various banners of their nations wet with the dews of Tabor and Ilermon." Yonder stand these mountains ; if they could speak what a story they could tell! Nearest to us is Gilboa, and far to the north, rising in majesty above all others is snovp-crowned Hermon "standing" as some one has said, "like a priest with a miter on his head keeping watch over the land that Jesus made holy." Our journey across the plain was in the direction of Jezreel, which is located on a hill still crowned with the ruins of Ahab's Watch-Tower from which long ago the warder saw "a company" and a fast- driven chariot, "like the driving of Jehu the son of Nimshi, for he driveth furiously." Near by is Naboth's vineyard in which is a pool of water where a company of women were washing clothes. To the east at the base of Gilboa is Gideon's Fountain. The stream was surprisingly large and beautifully clear. It was late in the forenoon and the power of the Oriental sun made a little rest at the fountain most enjoyable. We shall especially remember it by one of the ladies' horses lying down in the center of the stream and leaving her to wade out through the cold spring water. We halted for lunch at Shuneni. Words could not (l(>s('ril)(> the filth and degradation of this Dcdouin villniic 'rh(> na- tives were milking sheep and goats, and drinking th(> milk which seemed to be their only source of subsistence. While Three Hundred Miles on Horseback 87 passing along the filthy street, a hideous-looking woman yelled at my friend for baksheesh. Then picking up a stone she dealt him a fearful blow in the back. The country is occupied by an army of beggars that hound one every step of the way. But we cannot wonder when we are told that the Turkish government exacts a tax of more than one-half of all the products of the country. The village of Nain where the widow's son was brought back to life and the village of Endor where Saul's doom was pronounced are neither better nor worse than other villages round about. Late in the afternoon of the fourth day's journey we climbed the hill of Nazareth and entered the town where our Lord spent more than twenty-six years of his earth life. CHAPTER IX. Dwelling in Tents. It was a real joy to spend the day amid the sacred associ- ations of Christ's old home. Nazareth is a household word wherever the gospel has been preached, not because of any special charm of its own, but because upon this hill and under this sky the Saviour of the world lived and toiled for nearly thirty years. The traditional residence of Joseph and Mary is enclosed by the "Church of the Annunciation." Upon the marble altar in the "Chapel of the Angels" is the impressive inscription, "Here the Word was made flesh." The chapel contains an excellent painting of the crucifixion, and other scenes illustrative of the childhood of Christ. Adjoining is the "Chapel of Joseph," from which place we ascended a dark stairway leading to the "Kitchen of the Virgin." It is simply a cave cut in a rock. Our dragoman pointed to an opening in the ceiling as being the chimney. Several antique pieces of furniture gave it the appearance of a kitchen. While this traditional locfition may be ques- tioned, the fact remains that Nazareth was the home of Jesus until he entered upon his public ministry. A strange interest invests the site of the synagogue where, after his baptism and temptation, he was rejected. A building overlooking an awful precipice, about two miles south of the town, tells the sad story of the treatment he re- ceived from those whom he had a right to claim as his closest friends. (Luke 4:29-31.) He then moved his residence to Capernaum, and it does not appear that he ever again visited the scene of his boyhood and early manhood. We were very happy to learn that Christ has many followers in Nazareth to-day. An hour spent in the Miss Dickson School was a great inspiration. Never have we found among the children of the same age in any Sunday school a better knowledge 8S Dwelling in Tents 89 of the New Testament. As we listened while seventy bright- faced, girls, some of them with peculiarly sweet voices, sang: "Jesus, Saviour, dwell within us, Make a temple of each heart. Pure and loving, true and holy, For thy sevice set apart," we could but believe that our Lord would yet be welcomed in his old home. Ruins of thk Cakpentku Shop at Nazakf.tii. Later in the afternoon, we had a delightful hour on the mountain top west of the town. The view, which is usually spoken of as the most extensive and charming in Palestine, burst upon us in a glory that we had scarcely dreamed of. To the west is Mount Carmel, lying immediately, it would appear, upon the ocean. On the one side is the Mediter- ranean, stretching in dazzling beauty toward the sunset, and on the other side is the beautiful Bay of Akka. From the little white city of Haifa, on the bay, the Galilean moun- 90 The 1900 Piuuiimaoe tains stretch to the north, inereasing in altituilc until they cuhninate in kingly snow-crowned Ilermon. On the east are Tahor, Little Ilernion, Gilboa, and further away, beyond the Jordan, are the dreamy, ashen-colored mountains of Gilead and Moab. Lying to the south are the fertile plains of Jezreel and Esdraelon, beyond which are the hills of Samaria. At our feet, in the center of this panorama that words can- not picture, in amphitheater shape, is the town of jSiazareth, the earth-home of Jesus. Surely the surroundings are as much in harmony with the sublimity of his life as nature could provide. Kenan, in his "Life of Jesus," says that no place in the world was so well adapted to "dreams of absolute happiness." Christ's love of nature is shown by its frequent use in his teaching. He doubtless often studied and admired this picture. Every place the eye rests is laden with the memories of Joshua, Deborah, Gideon, David, Jonathan, Elijah, and others who wrought nobly in their day and gener- ation. The "Virgin's Fountain," at the base of the hill, has a sacredness of its own, because one feels that, above all other I^laces, Jesus must often have been there. It has always been the principal watering-i^lace of the city, and at all hours of the d'ay women and children may be seen coming to, and going from the fountain bearing the water in earthen jars upon their heads to different parts of the city. The women of Nazareth, as well as Bethlehem, are noted for their su- perior beauty. A wedding ceremony was in progress in the town. The old customs arc strictly adhered to. The ceremonies connected with the reception given to the bridegroom extend over a period of ten days. The groom was mounted upon a white horse, following a company of a hundred men who were dancing, yelling, and burning incense. He was followed by a mob of men, women, and children. We are tuld that at the close of the ceremony the groom is expedcd \n ;ro at night and steal his bride. The young woman, according to custom, goes tlu'ough the sham procedure of attemt)ting to Dwelling in Tents 91 escape. The young men regard the "chasing of a dear" as great sport. On Saturday, March 31, we completed the journey to the Sea of Galilee. Our first stoj) was at Cana where our Lord performed his first miracle. After luncheon some of us Woman with thk ^\'ATKI; Pdt. hastened to the Mount of Beatitudes, which involved an addi- tional ride of several miles. The mountain side was pro- fusely covered with a rich variety of flowers of the most delicate coloring. May it not be that because the land is so old, and so dear, containing the resting places of the best men and women of history, of whom it was said that "the 92 The 1900 Piuirimace world was not worthy," that nature is lovingly covering the land with flowers as we delight to cover the grave of a friend with carefully selected boquets as a "token of our love." These angels of the grass have had an important ministry in all the ages. Far back in sacred history they 'I'lIK lIoKSK THAT C'AKKIKI) I 1 1 !•. Al llKil: T 1 1 Ki ill I 1 1 Palestink ani> Si kia. (PliotoKniplu'd oil the Mount of Kialit udfs.) were honored as an illustration of the brevity of human life, "He Cometh forth as a flower and is cut down." In setting forth the Father's tender care for his children, tJie great Teacher said, "Consider the lilies." They toil not and spin not, yet are more excellently arrayed than Solomon in all his glory. Dwelling in Tents 93 No one can stand upon this mountain, where it is believed Christ preached that immortal sermon to all future genera- tions of men, without being impressed with the natural advantages for such an occasion. The two elevations of the summit, known as the "Horns of Hattin," are sufficiently near together, that, standing on the higher to the east, the speaker could, without great effort, reach the ear of the multitudes assembled on the lower to the west. Many times during the eight years in which the writer had the privilege of sitting at the feet of Bishop Weaver, while serving as pastor of his home congregation, the Bishop said : "When you have trouble in selecting a text, just turn to the Sermon on the Mount. There you will find themes equal to everlasting demands." Here we had our first view of the lake that Jesus loved so much, and that is so intimately associated with his earth life. "I tread where tlie Twelve in tbeir wayfaring trod; I stand where tbey stood with the Chosen of God, Where his blessing was heard and his lessons were taught, Where th^ blind was restored and the healin? was wrought. We camped during the Sabbath on the shore of Galilee. Notwithstanding the oppressive heat, the day was one of mountain-top privilege. Here the active ministry of our Lord was begun. By this lake he healed the sick and fed the multitudes with the few loaves and fishes. Here he smote the whirlwinds into silence, and made the waves of the sea lie down; and opened the doors of light into the midnight of those who had been born blind; and turned deaf ears into galleries of music; and with one touch made the scabs of incurable leprosy fall off; and renewed healthy circulation through severest paralysis ; and made the dead girl waken and ask for her mother. Here he preached many of his greatest sermons, and, indeed, the very air still seems full of the echo of his words. Apart from these tender associ- ations, the lake has no special attractions. Of the four millions of people that once inhabited these shores, only the 94 The ];H)0 PiUiRiMAOE little village of Tiberias remains. The services, both iiiorn- iiig and evening, were exceedingly interesting, and we shall always carry with us the most pleasant recollections of the day spent on the shores of Galilee. Monday morning we had the pleasure of a boat ride to the ruins of ancient Capernaum, at which point we mounted our horses and continued the journey northward. The hills of Gennesaret would be considered fine grass-lands. They were dotted with Hocks of sheep and goals. In the rich plain leading down to the waters of Merom is one of the most nourishing Jewish colonies. They have greatly beautified the l)lain by planting hedge-fences and "orchards. The following day we crossed the lower sources of the Jordan, lunching at Dan, and camping at Caesarea Philippi, where we found the finest camping-grounds in all the joui'- ney. The traveler would not fail to speak of its beautiful situation, its excellent water, olive groves, and splendid view of the distant plain. Here Peter said, "Thou art the Christ," wliicli was follow('\)N. fields." Not far away is the island of Salamis, with its historic battle-field, and farther toward the sunset may be seen the dim outlines of the mountain of Corinth. On the west are the plains of Attica. To the north are the mountains of Parnes and Pentelicus, and beyond are the plains of Marathon. These scenes work upon the imagination with a subtle charm. What a mighty part Athens has played upon the stage of histoi-y through such men as Socrates, Plato, Pericles, Aristotle, Demosthenes, Phidias, and Xeno- phon ! A noted Christian scholar has recently said that "Greek culture is the left arm of God, visiblv let down into 116 The 1900 Pilgrimagk history, just as Christian culture is the right arm of God visibly let down into history." The Temple of Theseus, so well preserved; the Theater of Dionysius, in which the masterpieces of the artists first excited delight and admiration ; the Arch of Hadrian, lead- ing to the massive Temple of Zeus, are all of special interest, and "as full of historic presences as the mellow day is full of sunlight." Modern Athens can boast of its Royal Palace, its splendidly-equipped university, and museums. An afternon was spent at the Stadion, where we had the pleasure of witnessing a drill bj' five hundred students, which was exceedingly interesting and entertaining. Plere we also had the pleasure of seeing King George and the royal family. At the close of the exercises our party arose, and, displaying the Greek and American flags, gave three cheers for King George, three cheers for Greece, and three cheers for Amer- ica. The king arose and bowed appreciatively, after which the very heavens seemed to be vocal with the applause of the great audience of twenty thousand people. We shall always, have the most happy recollections of a drive to the site of Plato's Academy. The surrounding labyrinth of foliage may yet bear something of resemblance to the one of the times when the distinguished teacher taught his select students while walking in the groves. The chief pleasure of our last evening in iVthens was that of witnessing the sunset from the Acropolis. A Turner could not paint the emblazoned glory that enveloped the hills of sacred Eleusis, and the delicate tinges that played upon the far-awr,y moun- tains as the light of the (l;iy died out I'l-om the skies. In the twilight we stood again on "the Hill of .Mars." Xo one awx look iipoii these scenes without iti-olound ciiioiiDU. For the moment we tried to summon the multitudes, and hear Paul address them. But the faded memorials of the past on every side, in their lonely silence, seemed to mock our efi^orts, and we turned sadly away. Friday, April 27, we left on a Greek steamer for Italy, passing through the Pay of Corinlh in \hv afteninnn of the snme dav. We were favored with nn excel- Constantinople, Athens, Naples 117 lent view of the ruins of the ancient city. Here the great Paul labored for eighteen months. The church he estab- lished, to wliich he subsequently wrote two letters, grew into great prominence. In the second century its bishop pos- sessed great influence in the church at large. As we pro- ceeded toward the Ionian sea, on either side of the bay were majestic mountains veiled in a soft lavender haze, while their tops were crowned with glittering snow. Late in the evening our steamer was anchored for two hours at Petros. The following day at noon we reached Corfu. Preceding us into the little harbor was the elegant private steamer of King George. The mission of the royal family was to receive Prince Henry of the German fleet, who was expected to arrive the same day. Seen from the bay the city of Corfu with its twenty-five thousand inhabitants, is very romantic in appearance. [Napoleon pronounced its climate to be the loveliest in the world. Early the following morning we reached Brindisi. This, we are reminded, is the termination of the Appian Way. Here Virgil died. Here Caesar once endeavored to shut up Pompey's fleet in this land-locked harbor. After a little rest and a European breakfast we boarded a train for Naples, arriving at four o'clock, in the afternoon. The celebrated scenery of southern Italy was thoroughly enjoyed by all. While at Naples we were favored with excursions to Vesuvius and Pompeii. To walk among the excavated streets and temples of the old city, overshadowed by the awful mount w-hich has been holding high its smoking torch for more than nineteen hundred years, is a strange experience. Its art treasures have enriched the museums of the world. Its roofless houses and beautiful frescoed walls ; its cisterns and fountains from which the people drank; its ovens in which the bread was baked, still well-preserved; its broken columns and rich mosaic designs of marble scattered among its desolate ave- nues, with the story of its startling, sudden destruction present a pathetic and deeply-impressive scene. After rest- ing in their ashen graves for centuries, it would appear that 118 The 1!»00 Pilgrimaok God is now causing them to be imcovered in order to publish to the world the cause of the city's sudden destruction by revealing the wickedness of the private life of the Roman citizens before that awful November night more than eigh- teen centuries ago. CHAPTER XIII. The Imperial City. A PERFECT eastern morning was that of May 2, when we turned our faces eagerly toward Rome. Next to the Holy City, which holds the cross and the tomb of the Christ, in its power to charm the hearts of men, is the Imperial City, which holds the cradle and the grave of empires. Pass- ing Caserta with its royal palace and famous fountain we reach Capua which was once the second city in Italy. It is now a mere village and very different in appearance from the old city which was conquered by Hannibal. The moun- tain peaks on every side are crowned with monastf^ries and with the ruins of ancient temples. Our way leads along the slopes of the Apennines, and there is unfolded view after view worthy of the artist's pencil and the painter's brush. Indeed, it would seem that nature here makes a special effort in its inimitable way to charm the traveler. To this magni- ficent scenery, art has added its touch of beauty. The orchards and vineyards are planted and trained according to rules of landscape gardening. Early in the afternoon our swiftly speeding train ushered us suddenly into the ijresence of fragments of walls, broken arches, and ruins of temples; the disconnected spans of a great aqueduct stretched far across the plain and we knew by these relics of antiquity that we must have reached the plain of the Latin Campagna. In another moment, the great domes of the Eternal City rise before our vision. It has always been counted a rare privilege to see Rome. Nineteen centuries ago the great Paul, with an impassionate enthusiasm looked for the first time upon the city and his long-pent-up heart-throbs were stilled. When Martin Luther made his famous pilgrimage and from afar saw the cloud-capped towers and solemn temples, he uncovered his head and, falling upon his knees, 119 120 The UiOU Pilgrimage exclaimed, "1 salute thee, O Kome ! venerable through the blood and tombs of martyrs." At three o'clock our train pulled into the large station; the officer called out "Koma," and it seemed that a hundred voices took up the echo. We were then placed in carriages and driven through the historic streets that seemed to us like lecture halls. Soon we reached Hotel Mori no, where we were assigned comfortable quarters. The entertainment was considered first-class and satisfactory by all. The matter of determining our itinerary, in order to make the best use of the few days allotted us in the Imperial City, was most perplexing. The party, however, was under the direction of Dr. S. Russell Forbes, the distinguished archaeo- logical and historical lecturer on Roman antiquities. We were delighted when it was announced that our first drive would be to Capitolinc Hill. Rushing through the busy streets with their elegant stores and fountains surrounding dreamy-looking monuments, we crossed the Yellow Tiber and ascended the hill around which centers the most brilliant paragraphs of Roman history. Presently our carriages halted at the foot of a majestic flight of steps, leading to a summit where colossal statues of old Roman gods looked down upon us. On either side of the historic stairway is a terraced garden filled with rarest flowers and shrubbery. Within the inclosure was the caged wolf, which is one of the most beautiful of its kind I have ever seen. It is faith- fully cared for, and kept sleek and fat, in commemoration of its illustrious ancestress that sustained the half-mythical founder of the city. To our left was the splendid statue of Rienzi, the last of the Roman Tribunes. It was down the steps which these have replaced that ho fled in his last mo- ments, to fall at their base bleeding from twenty womids. On either side of the stairway at the top of the hill, stand the colossal statues of Castor and Pollux liesido their horses which seem so life-like that one could imagijie he could see them breathing. In the center of this celebrated square is the imposing bronze statue of "Marcus Auivlius. In front The Imperial City 121 of us was the eapitol building, while on the right was the Senate house and the temple of Jove, and on the left the House of Vestals and the temple of Juno. It was in this square that Brutus harangued the unwilling populace, after the murder of Ctiesar. How magnificent must have been Broken Coll'mns of the Fokum. the view from this hill when it broke upon Paul's vision ! Luxury so frantic, wealth so enormous, beauty so exaberant, power so centralized, the world had never seen. Turning our eyes southward the Palatine Hill, once crowned with the palaces of the Caesars was in full view, and before the hand of our learned guide fell to his side, he pointed out the seven hills of Rome upon which are stamped the impress of nearly 122 The 1!)U0 Pilgrimage thirty centuries. Indeed, it is bewilderinji' to attempt a description of the objects that surrounded us. But the scene that meets our gaze is only the outer shell, the wreck and ruin of the capital to which art and architec- ture once lent a matchless beauty. "See the wild waste of all-devouring years ! How Rome her own sad sepulchre appears, With nodding arches, broken temples spread ! The very tombs now vauish'd like their dead." It IS said that when a great poet once stood upon tins hill thinking of the bards and patriots, the heroes and martyrs that sleep in sight, he expressed a desire that he might be in Rome upon the resurrection morning. The Capitoline Museum occupies the place of the palace of the Senators. Here are found many portraits of ancient rulers, and many of the original works of the master artists. It would be an exceeding pleasure to feast the eyes for days upon these art treasures. The "Faun of Praxiteles" holds the visitor with a spell that is not easily broken. We shall always read with a new interest Hawthorne's Romance of "The Marble Faun." Next we stand in the presence of the pathetic figure called the "Dying Gladiator." No work of art in the great museum has stamped itself more vividly upon my mind, and the imninrtnl linos of Byron have a new meaning. "I see before me tho gladiator lie ! He leans upon his hand — his manly brow, (Consents to death, but conquers agony. And his droop'd liead sinks gradually low " We were loath to turn away fmm tlie cliariiiiiig licnuty of the "Capitoline Venus," for in it beauty has so nearly ap- proximated perfection. Descending the hill on the south side we were face to face with the ruins of the Forum. How splendid the i)icture must have been in PnuTs era; then the Forum was (uic stately avenue of triunii)linl arches, temples, columns, and monuments, all glowing and glorious with The Imperial City 123 radiant beauty. Near by us is the Tarpean Rock from which traitors in olden times had to leap to their executions. In front of us we traced the windings of the Sacred Way over which triumphant legions and humbled kings have traveled. Here Rome enthroned her heroes; it was the scene of her earliest glories and many of her latest crimes. In the center of the great square of the Forum stood the "Golden Mile- stone" on which was inscribed the distances to all the chief cities of the world, and from which the roads led out to every part of that mighty empire subject to the Caesars. Here Mark Anthony pronounced his oration over the dead body of Caesar and these pillars must have echoed to the voice of Cicero when he pronounced his immortal oration against Cataline. Here are the stately columns that tell of the tem- ple of Saturn erected nearly a thousand years before Christ. Three triumphant arches are prominent; one built to Con- stantine speaks of his victory over Maxentius. The second is that of Septimus Severus, a marble structure in honor of his victories over the Persians, built in the fourth century. The arch of Titus has stood for nearly nineteen hundred years and commemorates the fall of Jerusalem. Standing by this famous structure we imagined that we could almost hear the tramp of the procession as the captive Jews entered the city in humiliation when all Rome was making holiday. What a change twenty centuries have wrought ! These deserted ruins representing architecture at its best, are now surrounded and partly covered by a modern European city. But some things have not changed. The Alban hills lift their heights above the plain of the Roman Campagna to-day as when the Roman Emperors saw them looking out with eyes and hearts that had been sated with sin, or as when Romulus saw them, in the dim dawn of Latin tradition. The Italian sun and sky have not lost any of their original bright- ness and beauty. These monuments of stone piled to the memory of men who worshiped Jupiter, and became vicious as he, have crumbled into ruins. Only truth is impevishable, aind as divinity breathes into monuments will they live. 124 The 1900 Pil(jrima(je Nineteen centuries ago J'aul entered Runie anil in tlie face of the heartless heathenism of llic time proclaimed Christ's law of love and the love of Christ's law. Here he laid the foundation of that mighty temple of Christian faith beneath which millions have found shelter. Paul was called narrow in his day, but he was great enough to learn in advance what nineteen centuries have taught the wisest that Jesus Christ is better worth knowing than Greek philosophy and Roman law, and that he is the key to the true understanding of all the deepest questions of life. One of the most interesting relics to the Bible student is the Mamertine Prison, located in the rear of the marble structure of Septimus Severus. We had never realized be- fore that the cold, dark cells were cut in the solid rock, and were without doors. A chain was placed around the waist of the prisoner and he was let down through a small opening in the floor to the horrible inner prison. They show us a cell which they say was occupied by Peter. It contains a little spring of water which Papal tradition says burst mirac- ulously from the rock to furnish water for the baptism of one of the guards who was converted through Peter's in- strumentality. While standing in the damp cell of Paul, the aged, we could appreciate his pathetic request for the cloak which he had left at Troas, and also the velum parchments, that through books he might relieve the awful silence of his dungeon. 'J'he following day we visited the traditional place of his execution and grave. Passing the pyramid of Cestius, under the shadow of which sleeps the dust of Keats and Shelly, a half hour's drive brought us to the sacred spot over which stands the cathedral of unrivalled glory, built in commemoration of the hero's death. With reverent hearts we walked down the long aisles and stood l>y the toml). pledg- ing ourselves to better emulate his life. Perhaps no church in Christendom so profoundly impresses the visitor as St. Peter's with its dome of matchless beauty, standing out in noble grandeur against the blue sky. On our wnv we halted at the tomb of TTadrian, now Castle of San The Imperial City 125 Angelo, which has stood tlie wear of more than seventeen centuries. It stands on the bank of the Tiber near the famous bridge of the Csesars bearing the ten figures of angels. A little further on we enter the jjiazzi Rusticucci, and there bursts upon us the splendid colonnades of Bernini. The two hundred and eighty- four columns are in four series and sixty- six feet high. On the entablature are one hunred and ninety- two colossal statues of saints. In the center of the piazzi is the granite obilisk brought from Ileliopolis by Caligula; around it the fountains send up their spray. We then enter the great cathedral and are simply overwhelmed at its im- mensity and magnificence. Who can describe it? We had been told that three centuries were required for its construc- tion, and that the treasures of forty-three Popes, aggregating sixty millions of dollars were expended upon it, and now we cannot wonder at these statements. From the great dome which rises over three hundred feet above the high roof, almost every nook and corner of the city lies in full view. Many of our party were delighted with the privilege of 126 The 1900 Pilgrimage seeing the Pope. On Friday at noon he was carried into St. Peter's by eight cardinals, where multitudes of poor pil- grims were waiting for his blessing. His robe appeared as white as the driven snow, in contrast with his black silk cap. The expression of his face indicated supreme happi- ness. The scene was pathetic when he lifted up his bony hands in blessing upon the pilgrims, some of whom wept aloud, while others shouted for joy. Now we enter the Vatican and proceed to the Sistine Chapel, made forever famous by that Shakespeare of art, Michael Angelo. The painting of the ceiling was his crowning work, covering a period of two years, for which he received a pension of twelve hundred golden crowns a year. Here I made a second visit and spent a half day which seemed only too short. Opposite the entrance is the enormous frescoe of the Last Judg-ment. We now ascend the Scala Regia, the grandest staircase in the world, leading to the great picture galleries. Upon these immortal creations I cannot dwell. It is not strange that "The Transfiguration," by Eaphael, is the center of attrac- tion. Among other churches visited were the (UtUu'ilraJ of St. John Lateran, which for a thousand years jc lined the resi- dence of the Popes, and in it five iniiiortant ('(luncils were held. The San Piclni. in Vhicoli contains the famous statue of Moses with the beautiful little statues of Leah and llachel on either side; here we were also shown the chain with which Peter was bound. The Scnla Sancta contains the marble steps brought by St. Helena from Pilate's Palace in Jerusalem. As we looked upon pilgrims ascend- ing upon their knees we could imagine Luther lialf way up, when the words flashed upon his mind, "The just shall live by faith," and the light of heaven broke in upon his soul. On the east bank of the Tiber a shorl (listiincc nortli of the city is the famous battle-field where the young {\mstan- tine defeated Maxentius. In the gallery of the Vatican is KaphaeFs picture of the scene. The emperor is standing upon a platform in the act of delivering an orr.tion animating The Imperial City 127 his soldiers to the combat, when suddenly a blazing- cross appeared in the sky over which was the inscription, "In hoc signo vinces" (by this sign, conquer.) Filled with enthusi- asm the soldiers grasp in their hands their spears, together with the insignia of war of the Roman legions. In their midst careers the figure of Constantine, who, mounted on a magnificent charger, clad in the imperial cloak of gold, is followed by a dense throng of horsemen. Three angels hover in the air, one of them with a sword, who rush with tliroat- Thk Appiax Way. ening mien u-pon the army of Maxentius which is being impetuovisly driven back to the west side of the Melvian bridge. Victory smiles propitiously upon the young emperor and he subsequently declared Christianity to be the religion of the Koman empire. A carriage drive south of the city over the Appian Way was an experience that we shall never forget. This is per- haps the most celebrated road in all the world. Not chiefly because chariots and horses bearing kings, emperors, and victorious generals have gone over it, but because the great Apostle to the Gentiles passed this way into the Imperial 128 The 19UU Pilgrimage City. How glad we should have been to continue our drive to the "Three Taverns," where the brethren met him. Pass- ing out through the Sabastian gate and under the arch of Drusus, we entered the old road which stretched out before us across the hazy plain of the Campagna, lined on either side with moss-covered monuments, and with a dim back- ground of purple mountains. Here are the famous tombs and Columharia. To our right were the Catacom]>s of St. Calixtus. With lighted candles we followed our guide along the dismal avenues, which we were told, if placed in one con- tinuous line would be nine hundred miles in length. More than four millions of the Lord's faithful ones are sleeping here waiting the resurrection. At the church of Dominie Quo Vadis may still be seen the mythical footprint of the Saviour upon the marble. A tablet in the church contains the following beautiful legend: "As Peter, on the persecution which arose from the accusation that the Christians had set fire to Rome, was fleeing' for his life, he met the Master traveling toward the city and inquired of him, 'Dominie Quo Vadis," Lord whither goest thou ?' " With a gentle reproach the Saviour answei-ed, "I go to Rome to be crucified a second time." Then Peter filled with tremb- ling and joy, returned and boldly met the martyr's death. Returning we halted at the Coliseum which some one terms "a noble wreck in ruinous perfection." While standing in the center of the vast structure, more than sixteen hundred feet in circumference, with massive walls one hundred and fifty-seven feet high, we were reminded that the highest tiers were constructed by the twelve thousand Jewish slaves brought from Jerusalem by Titus. The sun of heaven never looked down upon darker scenes than were enacted in the center of this amphitheater. TTcrc Cliristians were burned, and tf)rn in pieces by the wild beasts, while the Roman pojjulace gloated from the surrounding galleries. This old structure has stood for eighteen centuries and will likely stiiud till llic jinliiniciil day as a indnument of Rome's crueltv. and of the cni'lv I'aitli of tlie martyrs. The Imperial City 129 The introduction of Christ's law of love by Paul has wrought its revolution and the emblem of self-sacrificing charity which Constantine saw in the sky now glitters from the summit of every cathedral and mountain top within the sweep of our vision. CHAPTEE XIV. Homeward. We now bid farewell to Rome, with its historic associa- tions, and take the afternoon express for Florence. While speeding westward the scenery presented the appearance of a continuous park. Just as the panorama of the broad valley of the Arno, encircled with its romantic mountains, broke upon our vision, the sun went down, and a purple robe covered the fields of Tuscany. We were very happy with the prospect of spending- a Sabbath in the city familiarly known as the most enchanting spot under the cweet blue skies of Italy. At nine o'clock our train pulled, into the station, and we were driven to our hotel which overlooked the beautiful Arno. In the morning it was a delightful privilege to walk out upon the balcony and look for the first time upon the city of the Renaissance, and the Refoi*- mation. The old river with its bridges and bordering palaces shimmering under the early sun's rays suggested Milton's pathetic appeal for the return of his sight, that he might once more "gaze on the beautiful Arno, and its enchanting valley; the fair Florence and its thousand villas, like a pearl set in emerald." We attended services in the morn- ing at the Church of the Annuciato, known as having one of the most famous choirs of the world. During the after- noon we attended the Presbyterian Church and heard the eloquent Doctor Taylor. On our return we lingered until the evening twilight upon the old bridge, built more than five hundred years ago to connect the Palace of the Uffizzi with the Pitti Palace on the opposite side of the river. Across it, Baccacio, Savonarola, Galileo, and Dante, whose reflected lights still illuminate the city, have many times walked. We were surrounded by the richest collection of art in the world. A glance down at the water ('allod to mind the story Homeward 131 of Tito in George Eliot's "Romola." It was a rare privilege to visit the magnificent Duomo which Angelo recognized as a masterpiece of architecture. Near by stands the splendid tower designed by Giotto, reaching three hundred feet toward the sky. It is said that during the return of the exiles after the Florentine war, one autumn evening, a man with gray hair but ruddy cheeks was resting in the boat that moved slowly up the river Po. Suddenly the boatman caught sight Giotto's Towek. of Giotto's tower, and the palace that was the home of this weary exile. Just then, too, the cathedral bells pealed forth the call for evening prayer. In that moment the exile lifted himself up with eyes streaming with tears. When the rowers turned to the traveler they saw his noble face still turned toward the great tower, but his eyes were closed forever to this world. The old home memories had swept over the cords of his heart with such force that they snapped under the powerful vibrations. In the Baptistry we looked upon 132 The liiOO Pilgrimage the bronze gate that Angelo said was worthy to be the gate of Paradise, lu the Santa Crose, sleep some of the famous dead of the Flower City. One of the most commanding structures is the Palazzo Vecchio. It was once the residence of the Medici, "that famous family which gave eight dukes to Tuscany, two queens to France, and four popes to the Vatican." In the square, in front of the building, a cross marks the place where in 1498 Savonarola suffered mar- tyrdom. Late Monday evening wo boarded the train for Venice, the "Queen of the Adriatic." The celebrated Apponine rail- 1 II i: Kl A 1.1 way ascends to a height of two thousand feet above the sea level, and crosses the river Keno nineteen times. We reached the city at sunrise and were soon gliding noiselessly over its canal streets upon the famous gondola vehicle. The Grand Canal is the principal avenue of the "Sea City," and is intersected by one hundred and forty smaller canals, which are spanned by hundreds of bridges. The most beautiful of these is the famous marble Rialto, thronged with the mem- ories of three hundred years. Under its shadow, we were told, appeared tlio first bank of deposit which the world had kiKiwii. 'I'lic first Ixink evei- jiuhlislied in Italy was print(Ml Homeward 133 here, while on this very bridge was sold the first newspaper ever published in the world. Here resided Antonio, the "Merchant of Venice," and "Shylock, the Jew." On the east side is the Palace of the Doges, and the magnificent Cathe- dral of St. Mark, so beautifully pictured by Ruskin in his "Stones of Venice." In the rear of the Ducal Palace is the "Bridge of Sighs," connecting it with the prison. Over this arch the ill-fated victims of the "Council of Ten" were led into the palace to receive their sentence, and then con- ducted back again to meet their death. Turning away from the "Widow of the Adriatic," we were soon speeding across the fertile plains toward Milan, the ancient capital of Sar- dinia. Its world-renowned cathedral dominates every other object in the city. Oh, for words, for terms, by which to give even a faint picture of its magnificence. It is architec- ture carried to its most exquisite limits in a great mountain of white marble, and is certainly justly termed the eighth wonder of the world. The summit of the tower, three hun- dred and fifty-four feet high, affords one of the richest views in all Italy. To the east is the famous Apennine range, while to the west are the towering Alps, with pinnacles of eternal ice and snow blazing like a glorious kingdom of diamonds. Between these, the fertile plain stretches from sea to sea. Not far away is the church where Ambrose preached, and the word of truth from his lips pierced the heart of the young Augustine, who had been fleeing from the prayers of a devout mother, but after all, the lessons she had taught him lay deeper than his surging passions. His conversion marks an era in the history of the world, and the influence of his writings have swayed witn more might than that of an imperial scepter the destinies of west- ern Christendom, for ages. Bidding farewell to the Gem City we left on the night express for Switzerland, arriving at Lucerne in the early morning. No language which I can command can convey any conception of the majesty and srlory of the scenery. I had never seen such earthly beauty before. What are tern- 134 The U»00 Pi lo rim age pies, and cathedrals, and pyramids, and parthenons, and coliseums, compared with these Alps, the masonry of the Almighty? How majestic they are! Their hoar}^ heads, thousands of feet above us glitter like diamonds under the smiles of the morning sun. The valleys at our feet with their noisy little brooks, green meadows and singing birds presented a scene of most vigorous life. The smiling town standing on the threshold of the land of mountains, with its enchanting lake, has always had a i)eculiar charm, '.ihrough long, dark tunnels, yawning chasms, and wild charms of \ 1 1 1 1 \ I.I towering mountniiis, we continued our journey toward sunny France, an'iving in Paris on the evening of May 9. Ameri- cans are quite as familiar with the French capital as with the great cities of their own country, but its elegance can- not be realized without looking upon its streets and boule- vards, and from its public squares studying the magnificence of its architectural triumphs. Glimpses of its olcgau'; decora- tions still mingle with my reveries, and it would be n delight to write of its picture galleries, splendid monuments, beauti- ful boulevards and "Garden of the Tuileries." The great exposition was already attracting the multitudes. Our first view of the grounds was obtained from the bridge of Alex- ander TTT. Tl" "Mirliiicl Aimcbi wcm-c living to-diiy he wmdd Homeward 135 doubtless say that the entrance was sufficiently beavtiful to be the entrance to Paradise. The commissioner general, M. Picart, pompously said, that "the exposition should be the philosophy and synthesis of the century; it should have at once grandeur, grace, and beauty ; it should reflect the bright genius of France; it should demonstrate that to-day, as in the past, we are in the van of progress; it should honor the country and the republic, and show to the world thac we are the worthy sons of the men of 1789." After a busy day I'AKis— Xotrb: Dame. within its enclosure, we were convinced that no eft'ort had been spared in working out this ideal. We had engaged passage to New York on the Augusta Victoria, due to leave Cherbourg on the evening of May 11. The home-coming is the most delightful part of the pilgrim- age, and my heart was filled with gladness at the sight of the approaching steamer bound for home land. "There is joy in sailing outward. Though we leave upon the pier, With faces grieved and wistful, Our very dearest dear; And the sea shall roll between us For perhaps a whole round year. 136 The liiOU PiuiRiMAUE "But the joy of joys is ours, Untouched by any pain, When we take the home-bound steamer, And catch the home-bound train. There "s nothing half so pleasant As coming home again." The shores of Europe soon faded from view, but tlie vision of the places vividly associated with the birth, the lite, and the w^'iting's of the ancient poets, essayists, and orators, with the more sacred lands of the Bible, will be an abidin?- posses- sion. The life-dream has become a reality that we would not exchange for many times the cost of the pilgrimage, and faint pictures which the imagination had painted of places with names familiar from childhood have given place to vivid photographs of far more value than books. These will long remain in the gallery of memory, stimulating new interest in the study of the word of God, and making real the scenes and events connected with the life and ministry of the Christ. Dr. Philij) Schaff, in his excellent book en- titled, "Through Bible Lands," says, "I would advise every theological student who can afford it, to complete his biblical education by a visit to the Holy Land. It will be of more practical use to him in his pulpit labors than the lectures of the professors in Oxford or Cambridge, in Berlin or Leipsie, valuable as these may be." A great scholar has termed the land "a fifth gospol." Its manners and customs are the same as in the days of the apostles. No one can travel over its sacred hills and plains without a new and larger conception of God's word, and of the Christ who rose above the limits of his environments of time and space to be the absolute authoritative teacher and Savioui of the world. He who visits the galleries of the old world must needs come back with the conviction that the whole kingdom of art has dedicated itself to represent the scenes of Christ's life and influence; that architecture for centuries has been taxing itself to erect cathedrals worthy of his worship; that musicians have labored unceasingly to write syinplioiiics sweet enough for his praise. HOMEAVARD 137 As the shadows of night deepened, my face turned wistfully toward the land dear above all others, and the memories of home swept over the cords of my heart with greater force and volume than the summer night's storm that beat against my face, and converted the masts of the great ship into a harp. "Earth's sunniest shores lie not afar By winding Wye, or clear Pharpar, But where the streams of home-land are. "* ■■'■ * * And hitherto at last a spell Will every wanderer's feet impel, For here grows love's sweet Asphodel." Oft in my dreams the soul would take wings, and flying over the seas come again to the old home scenes. Before my eyes was the form of the one to whom I owe a debt of gratitude that I shall never be able to pay, still acting as priest bearing our wants to the throne of God, — I could hear the music of the brook in the meadow; the song of the nightingale and the notes of the meadow-lark; I was again with the boys in the harvest field, and alone in the forest where many a time I had heard the goings of God in the tree-tops. These memories have breathed a sweet fragrance into my life for which I shall never cease to be thankful. We return from foreign lands with an enlarged vision of the superior beauties and blessings of our own country, and with a profounder respect for our own splendid civilization. We sailed beneath various banners and saw the flags of the nations in distant ports, but none were so beautiful as our own starry banner. Many times I could but wish that it might supplant the star and crescent on the water'", of the Bosphorus and on the eastern shores of the Mediterranean and bring to the oppressed millions under Turkish rule the blessing of human equality and of civil and religious liberty. For several days the clouds hung low, and not a smile rested upon the face of the waters. One morning a dense fog enveloped us, and remained until the evening, — the day seemed like a week as the dismal notes of the horn marked 138 The 1900 Pilcrimaoe off its minutes. The afternoon of the eighth day of the voyage was beautiful, the sea had the appearance of molten silver as we looked toward the sunset. Many were on deck when some one shouted, "Land ahead!" Oh, what a thrill of joy it brought to our hearts. At nine o'clock in the evening we reached Sandy Hook. It was interesting to know that since passing out through this gateway many weeks before, we had traveled about fifteen thousand miles — eleven thou- sand miles by water, three thousand miles by rail, :wo hun- dred miles in carriages, fifty miles on donkeys and three hundred miles on horseback. At ten o'clock we entered the harbor. My heart was bounding, for I knew that some who were dear to me as my own life, and who had tenderly fol- lowed me in thought and prayer during my absence were waiting at the pier. In another hour I was permitted to grasp their hands. I know not how to put into words the gratitude of my heart to Him who has lovingly guarded me through the long journey and brought me back in safety to the land of my pride, the friends of my love, and the home of my heart. INDEX. Abraham, 24, 30 Absalom, Tomb of, 63 Abyla, 18 Acropolis, 114 Africa, 18 Alimad, Abder-Rasul, oS Aljka, Bay of, 89 Albanians, 24 Alameda, 16, 17, 18 Alexandria, 21, 23, 27, 28 Alexandria, Bay of, 24 Amenophis, King, 41 Andromeda. Legend of, 55 Anne, of Austria, 9 Antony, 27 Appian Way, 127 A(niarium, 19 Arabs, 24 Argo, Sliip of, 19 Armenians, 24 Asenatti, 30 Assuan, 42, 43 Atlianasius. 27 Athens, 113, 114, 115, 116 Austrians, 24 Aven, 30 Azores, 14 Baalbec, 99, 101 Bartholdi's Statue, 10 Bedouin, 26, 29, 43, 86 Beirut, 78, 103, 105 Belzoni, 36 Bethany, 61, 70 Bethel, 80, 81 Bethesda, Pool of, 75 Bethlehem, 46, 64. 71, 72 Beth-Shemesh, 30 Bonar. Andrew, 82 Brindisi, 117 Brugsch, M.. 40 Buckingham, Duke of. 0 Ca?sar, 26, 27 Csesarea Philippi, 94, 95 Cairo, 28, 29, 31, 33, 35, 40, 43, 44, 50 Calvary, 75, 76, 77, 79 Cana, 91 Cape Trafalgar, 14 Capernaum. 88, 94 Capri, Island of, 21 Carmel, Mount, 101 Cato, 13 Cheops. 44 Cherbourg. 135 Cherith, Brook of, 67 Clauda. Island of, 22 Clement, 27 Cleopatra, 27, 43 Colchis, 19 Colossi, 41 Constantinople, 108, 110. Ill, 113 Copts. 24, 30 Corfu, City of, 117 Corinth, Bay of, 116 Crete, 21, 22 Cyprus, Island of, 106 Damascus, 96, 97, 98 Dan, 94 Dardanelles. 108 David. 71, 72 Dead Sea, 61, 64, 66. 68 Der-el-Bahari. 38 Diocletian. 26 Dixiphanus. 23 Dorcas, Home of. 55 Dothan, 84 139 140 Index Kbal. Mount. .s:_i Ecce Homo Arch, 7.j Edfu, Temple Ruins of. 412 Egypt, 24, 28. 29. 30. 32. 33. 3.'5, 42 Eleiisis. Ruins of, 114 Elijah. GS. 101 Elijah's iNIonastery, 67 Elliott. Sir Gilbert. IT England, 17, 35 Ephesus, 107 Esdraelon. Plain of, 8«. 90 Euphrates. 27 Florence. 130. 131. 132 Forum, 122, 123 "Fountain of Elisha," 70 France, 17, 18 Fiirrst liismaick, 10 Galilee, Sea of, 91, 93, 94 Gennesaret, 94 Gerizim. Mount, 83 Gethsemane. Garden of, 61, 63 Gibraltar, Bay of, IC Gibraltar, Fortress of, 15 (Jibraltar, Rock of, 16. 18 Gibraltar. Straits of, 14 Gideon's I'"ountain, 86 Gllboa. 90 Gilead, 90 Gilgal, 69 Giotto's Tower, 131 Gizeh Museum, 31 Good Samaritan, Inn of. 07 Goshen, I-and of, 4(; Greeks, 18, 24. 27 Greek Chapel. 58 "Grotto of the Nativity,' 72 Haifa, City of. 89 Hebron, 04, 65, 84 Heliopolis, 30, 46 Hercules, IMllars of. IS. 27 Herod. 30 Hernioii. Mount. UO Herodotus. 30. 51 Hill of lOvil Counsel. 64 Holy Sepulcher. Church of, 58 Hiunom. Valley of. 63 Horns of Hattin, 93 lolcus, 19 Isis, 43 Ismalia, 52 Israelites, 28, 33, 68 Italy, 21, 26 .Tacob, 30, 46 .lacob's Well. 82 Jaffa, 52. 53, 54, 56 .Tames, Tomb of, 63 .Tenin, 86 .lericho, 66, 68. 69. 70 Jerome, 72 Jerusalem, 56, 57. 64. 70. 72. ■; Jesus, 30 Jews' Wailiiiu' I'lace. 74 Jezreel. Plain of. 90 Jordan. 69. 94 Joseph. 30. 46 Joseph. Tomb of. 83 Jupiter Temple of. 100 Karnak. 35. 37 Kidrou. Valley of. 61. 63 Koran, 26, 27 Ijatins, Church of. 5S Lebanon. Valley of. 102. 103 I>evantines. 24 Lucerne. 133. 134 Lulhor. Martin. 57. 119 Luxor. 33. 35. 41 Lydda, 57 Machpelali. Cave of, 66 Mohamet Ali, :11 Mohamet Ali, S(|uarc ol, 20 :Maltese, 24 Mamelukes, 31 Mamre, Plains of, 24 Mamre, Oaks of, 00 Maniei'tine Prison, 124 Mars Hill. 1 1(! Index 141 Mary. 30. 31 Mediterranean, 16, 18, 19, 124, 42, 04, 89 Memphis, 46 Merom, Waters of, 94 Messina, Straits of, 21 Mineptah, 40 "Miraculous Fountain," 31 Moab. Land of, 69 Moab, Mountains of, 90 Mohammed, 26, 27, 56, 74 Moors, 17 Moses, 30, 31, 43 Moslem University, 48, 49 Mosque of Omar, 74 Mount Aetna, 21 Mount of Beatitudes, 91, 93 Mount Carmel, 89 Mount Moriah, 74 Mount Scopus (Mizpeh), 78, 80 Mount of Temptation, 70 Mount of Olives, 57, 60, 71, 78, 79, 80 Mount Vesuvius. 19, 21 Nablus, City of, 84 Nain, S7 Naples, 19. 117. 118 Xapoleon, 42, 46 Nazareth, 88, 90 Nelson, Lord, 14 Nile, 24, 28. 29, 42. 43. 57 No. 37 Nubia. 24. 33 On. 30 Origen, 27 Ottoman Empire, 35 Palatine Hill. 121, 122 Palestine, 78, 79, 81, 84 Paris. 134, 135 Patmos, Island of, 106 Parthenon. The. 114 Paul. 19, 21, 124 Persians, 38 Peter, 55 Pharos Tower, 23 I'haraohs, The, 28, 30 Phila?, Island of, 42 Pico, Mount, 14 Pilate's Judgment Hall, 75 Plato, 30 Pliny, 54 Polycarp, 107 Pompey's Pillar, 23, 26 Pools of Solomon, 65 Port Said, 52 Potiphar, 30 Ptolemy, II., 23 Ptolemy V., 28 Puteoli. 21 Pyramids, 44, 47, 48 Rachel, 46 Rachel. Tomb of, 64 Ramala. 79 Rameses, 37 Rameseum, 41 Ramleh, 57 Ramleh, Tower of, 57 Rhine, 27 Rhodes, 106 Roda, Island of, 31. 46 123, 124, 125, 126, 127, 12J 129, 130 Rome, 27, 119, 120, 121, 122 Rosetta, 28 Samaria. 84 Sandy Hook. 11 Saracens. 17 Sarah. 30 Sardinia. Island of. 19 Serapis, 27 Settl, I., 36. 37 Sharon, Plain of, 56 Shiloh, 81 Shechem, 83 Shunem. 86 Sicily. 21 Sidon, 19 Siloam. Pool of, 63 Slut, 35, 51 142 Index Smyrna. 106, 107 Solomon, 18, 19 Sostratos of Guidos. 23 Sphinx, 48 St. Elmo, Castle of, 21 St. Helena, Chapel of, 59 St. Mark, 27 St. refers, 124 St. Sophia, ^Mosque of. 112 Suez, 52 Sultan Hassan Mosque, :^1 Syria, 78 Tabor, Mount, 90 Tarifa, 15 Temple of Karnak, 37 Thebes, 35, 37, 40 Thessaly, 19 Tiberias, Village of, 94 Titus, 22 Turks, 24, 32 Tyre, 19 Umberto, Vessel of. 21 "Upper Room, The," 73 Usertsen I., 36 Venice, 132, 133 Venus, Temple of. 100 "ViiTgin's Tree," 30 "Virgin's Fountain," 90 Via Dolorosa, 75, 77 Wilson, Captain, 71 Xerxes, 19 Zahleh, City of, 102 Zechariah, Tomb of, B-i Zerrilla, C, 19 Zeus, Birthplace of, 21 Zion, Mount, 74, 79 BX9878.5 .F786 The 1900 pligrimage to Egypt and the Princeton Theological Semmary-Speer Library 1 1012 00044 8375