V «. ^ * " 2 r/Z/^^W-^^ ^ ^\n^^ °- z ^\r°- V ^^=\..^ 'o , ^ . ^^0^ #" -^ - .<6 Q. z y *- '/'iip^i *-* °- ".WOT." ^-p °- 'S^'S.f (Mi'\.^ =M"A^*' -• p^^ {.^^ '^ %*^i^.- ,^^'='' '-^ '», ■f- v.- 1 ^^ ^ - 0°^ \> ^ ^ « , "-?i, -'*^ -^ -* — ■» c "^AO^ ^* ■%-0^ ■"^^0^ ^ t- (C ta <' ^2, ^^^ ^^0^ ^cP-V .^ V <5 ■^^0^ .^o. >^ ^^. '" *' is?^ 9e> v.o,^ '^, 93/'o .^' ^"^^''o^.^ : .--^ s> K<^ ^- I' C3 <», ^J r!< ''^^d^ ,.^^ V ^'' ' "f '■^ -v ii-' = ■''^-..** :] ,X^ ^^ 95^ ^0. V-* ^'^o,.-» .^^ 95,' '^^o^ ,^^^ ^ v- « 'q T ^ o^ V"^ .^' 6 o^ I -p^ ^A^ : cS -^ G- . ■%.o^ "U/ (fiS! Xkt * V- -(/ ,--T/ic^ \r- ' r\" ^ C J. ' rt it ^ -Sk .^' % ^^" ^^ "^^..^^ r ""■'' •O'-; / m Imam mr^t ■ ^^tFTj Dr.imi from che life "by T.Fry. EiigrnT--il Irf f "W^Marr. AUEXAHBER ' CRUlDEIf ,M. A. ILilished far-SinpTan. Marshall. & C? anJ. Ae rest crfthe/:n-of:nears. A COMPLETE CONCORDANCE ,,.^ TO THE OLD AND NEW TESTAMENT: OR, A DICTIONARY, AND ALPHABETICAL INDEX TO THE BIBLE IN TWO PARTS. CONTAINING I. THE APPELLATIVE OR COMMON WORDS IN SO FULL AND LARGE A MANNER, THAT ANY VERSE MAY BE READILY FOUND BY LOOKING FOR ANY MATERIAL WORD IN IT. IN THIS PART THE VARIOUS SIGNIFICATIONS OF THE PRINCIPAL WORDS ARE GIVEN, BY WHICH THE TRUE MEANING OF MANY PASSAGES OF SCIUPTUKE IS SHOWN : AN ACCOUNT OF SEVERAL JEfriSH CUSTOMS AND CEREMONIES IS ALSO ADDED, SERVING TO ILLUSTRATE MANY PARTS OF SCRIPTURE. II. THE PROPER NAMES IN THE SCRIFrURK. TO THIS PART IS PREFIXED A TABLE, CONTAINING THE SIGNIFICATIONS OF THE WORDS IN THE ORIGINAL LANGUAGES FROM WHICH THEY ARE DERIVED. to WHICH IS ADDBD A CONCORDANCE TO THE APOCRYPHA. THE WHOLE DIGESTED IN AN EASY AND REGULAR METHOD ; AND CONSTITUTING THE MOST USEFUL BOOK OF THE KIND EVER PUBLISHED. BY ALEXANDER CRUDEN, M.A. ELEVENTH EDITION, ^ I In which every text has been most carefully compared and corrected by the holy SCRIPTtJRES. CONTAINING NOT ONLY THE SIGNIFICATIONS, BUT THE ACCENTUATION AND PRONUNCIATION, OF THE PROPER NAMES ; INCLUDING A COMPENDIUM OF THE BIBLE, AND A BRIEF ACCOUNT OF ITS HISTORY AND EXCELLENCY. TO WHICH IS ADDED, A LIFE OF THE AUTHOR, BY ALEXANDER CHALMERS, F.S.A. SEARCH THE SCRIPTURES, FOR IN THEM YE THINK YE HAVE ETERNAL LIFE, AND THEY ARE THEY WHICH TESTIFY OF ME, John v. 35. THOU HAST KNOWN THE HOLY SCRIPTURES, WfllCH ARE ABLE TO MAKE THEE WISE UNTO SALVATION, THROUGH FAITH WHICH IS IN CHIUST JESUS. ALL SCRIPTURE IS GIVEN BY INSPIRATION OF GOD, &c. 2 Tim. iii. 15, 16, H LONDON PRINTED FOR LONGMAN AND CO ; BAGSTER AND SONS ; HATCHARD AND SON ; HAMILTON AND CO ; NISBET AND CO ; SIMPKIN, MARSHALL AND CO ; J. MASON ; ALLEN AND CO; CAPES AND CO; H. WASHBOURNE ; H G BOHN ; E. HODGSON; F. AND J. RIVINGTON ; WHITTAKER AND CO ; BIGG AND SON ; HOCLSTON AND STONEMAN ; R. MACK.IE ; T. BUMPUS ; J. CORNISH ; J. DOWDING ; J. GREEN ; ROUTLEDGE AND CO ; SMITH, ELDER AND CO J TEGG AND CO ; J. PARKEP, oxford; J. AND J. J. DEIGHTON, CAMBRIDGE; AND J. ANDERSON, EDINBURGH. 1848. /A LONDON : Printed by William Clowes and Sons, Stamford Street. f 773 32- •^"^ TO THE K N G. SIRE, nnmS concordance was begun with a design to promote the study and knowledge -*- of the Holy Scriptures, and the method taken therein is deemed by competent judges to be the best towards a complete Concordance that has hitherto appeared in our language. It is acknowledged to be an useful book to private Christians who search the Scriptures, and to be very necessary for all the Preachers of the Gospel : Therefore to whom can this new Edition be more properly offered than to your Majesty, now in the beginning of your reign, having already manifested a great regard to Religion, and an earnest concern for pro- moting it among your subjects ? iv DEDICATION All other books are of little or no importance in comparison of the Holy Scriptures, which are a revelation from God, and are given as the only rule of faith and practice. If the kings of Israel were required not only " to read the law of Moses all the days of their *• life, but also to write out a copy of it with their own hand, that they might learn to fear " the Lord their God, and keep all the words of his law;" it may be reasonably expected that Christian Princes should make the glorious Gospel of our Lord and Saviour Jesus Christ their daily study, that it may become their constant guide and rule for the govern- ment of their people, as well as for their own salvation. It has been often observed, that the most effectual way to a general external Reformation is " to make Religion a step to preferment, and Irreligion a bar to it ;" because example has a more powerful influence over the minds of men than precept, or even than punishment. The early declarations and strong resolutions which your Majesty was pleased to make at your coming to the throne, " that you would encourage those who are religious, and discourage " those that are otherwise," rejoiced the hearts of all who earnestly desire the revival of vital and practical religion, and to see your Majesty's subjects a holy and happy people. True Piety has been in all ages accounted the truest honour, for Religion diffuses the greatest glory around a human character, and sweetens and embalms the memory of Princes. A pious Prince, who has shewn a hearty concern for the eternal happiness of his people, as well as for their present protection, will be remembered with great esteem and honour ; for the Scripture says, that " the memory of the just is blessed." When they are spoken of, it is with praise and commendation by all good men. All other accomplishments, without true grace and real religion, cannot make the children of men happy, who must all die and rise again, " and appear before the judgment-seat of Christ, to receive according to what " they have done in the body, whether good or bad." The memory of Hezekiah, the religious King of Judah, is precious : he has been cele- brated in all ages of the Church for his pious zeal in the reformation of his people at the beginning of his reign ; for " God honours those that honour him, and they who despise him " shall be lightly esteemed." It is said of that pious King, that " he trusted in the Lord " God of Israel, so that after him there was none like him among all the Kings of Judah, " nor any that were before him ; for he clave to the Lord, and departed not from following " him, but kept his commandments, which the Lord commanded Moses." Hezekiah, like your Majesty, began his reign in his youth, yet his zeal for the worship of God, and for promoting Religion among his subjects, carried him through the great difficulties of reforming a people, who had so much degenerated into gross idolatry. May the great God be the guide of your life, and direct and prosper you, that it may be said by the present and future ages, that King George the Third has been an Hezekiah to our British Israel. DEDICATION. v I doubi not but your Majesty will pardon my forbearing to enter upon your valuable personal Accomplishments : I shall only add that, when it pleased God, the sovereign Lord of life and death, to deprive us of the blessing of your Royal Grandfather King George THE Second, the Protector of our Religion and Liberties for many years, it was esteemed a national blessing that God had favoured Great Britain with a Prince born and educated among us, who makes the happiness of his people the rule of his government ; and without Religion there can be no real happiness for Prince or People. When your Majesty came to the throne, the loyal and affectionate addresses from your subjects in all parts of the British dominions, shewed their great hopes and strong expecta- tions of being happy under your Majesty's government. We of the British nation have rea- son thankfully to remember the appearances of Divine Providence in the preservation of our Religion and Liberties, particularly in settling and establishing the Protestant Succession, and in disappointing from time to time all the contrivances and attempts of its enemies, whe- ther secret or open ; and in your Majesty's coming to the throne with the hearts of all your subjects united to you as the heart of one man. May it please God to bestow his choicest gifts upon your Majesty, upon your Royal Mo- ther the Princess Dowager of Wales, and all the Royal Family, and upon your numerous and powerful People. May you be blessed, and made a real blessing, and may your reign be long and prosperous ; and after you have been enabled to serve God faithfully here upon earth, may you reign for ever with him in heaven through Jesus Christ. This is the sincere and earnest prayer of him who is, with great humility and profound respect. May it please your Majesty, Your Majesty's most dutiful, And most obedient Subject and Servant^ London, JuneU, 1761. ALEXANDER CRUDEN. TO THE QUEEN. MADAM, THIS CONCORDANCE, the work of several years, was begun with a design to promote the study of the Holy Scriptures; and in pursuance thereof, is now published with many improvements beyond any book of this kind in the English language. Long before this Work was ready for the press, I designed humbly to offer it to your Majesty, and to beg leave to publish it under your royal protection. Your Majesty's illustrious qualities and example in the great scenes of your valuable life, encourage me humbly to beg your coun- tenance to a well-meant attempt for promoting the knowledge of our holy Religion. The beauty of your person, and the fine accomplishments of your mind, were so celebrated in your Father's court, that there was no Prince in the Empire, who had room for such an alli- ance, that was not ambitious of gaining a Princess of such noble virtues into his Family, either as a Daughter, or as a Consort. And though the heir to all the dominions of the house of Austria was desirous of your alli- ance, yet you generously declined the prospect of a Crown that was inconsistent with the enjoyment of your Religion. The great Disposer of all things, however, kept in store a reward for such exalted virtue, and by the secret methods of his wisdom hath brought your Majesty to a Crown, as famous for defending and supporting the Protestant Religion, as it is conspicuous for its glory and splendour ; which is such a return of divine Providence as is to be admired with great thankfulness, though without the least surprise, since He luhose kingdom ruleth over all hath declared, that such as honour Him, He will honour. It was the fame of this heroic constancy that determined his Majesty to desire in marriage a Princess who was now more celebrated for her Christian magnanimity, than for the beauty of her person, which had been so universally admired. We of the British nation have reason to rejoice that such a proposal was made and accepted, and that your Majesty, with regard to these two successive treaties, shewed as much prudence in your compliance with the one, as piety in your refusal of the other. You no sooner arrived at Hanover than you im- proved the lustre of that court, which was before reckoned among the politest in Eui^ope, and increased the happiness of a people, who were before looked upon as the happiest in the Empire: And you immediately became the darling of the Princess Sophia, a Princess, justly acknowledged to be one of the most accomplished women of the age in which she lived, who was much pleased with the conversation of one, in whom she saw so lively an image of her own youth. • The first Edition of this Concordance was dedicated to Queen Caroline, and was presented November 3, 1737, to Her Majesty who departed this life tbe 20th of that verj month. DEDICATION. vv We daily discover those admirable qualities for which your Majesty was famed in other countries, and rejoice to see them exerted in our Island, where we ourselves are made happy by their influence. We behold the throne of these kingdoms surrounded by your Majesty's royal and numerous Progeny, and hear with pleasure of the great care your Majesty takes to instil early into their minds the principles of Religion, Virtue, and Honour. Your Majesty is possessed of all those talents which make conversation either delightful or improving. Your fine taste in the elegant arts, and skill in several modern languages, is such, that your discourse is not confined to the ordinary subjects of conversation, but is adapted, with an uncommon grace, to every occasion, and entertains the politest persons of different nations. That agreeable turn which appears in your sentiments upon the most ordinary aff"airs of life, which is so suitable to the delicacy of your sex, the politeness of your education, and the splendour of your quality, is observed by every one that has the honour to approach you. But the great regard your Majesty has shewn to Religion, which diffuses the greatest glory around a human character, encourages me to hope that this work will meet with your favourable acceptance. May it, therefore, please your Majesty to take into your royal pro- tection this Concordance, the design of which is to render the study of the Scriptures more easy. Whatever may be wanting either in the Work or Author, is abundantly supplied by the dignity of the subject ; which consideration chiefly encouraged me to presume to offer it to your Majesty, whom God hath exalted to the most eminent station, and blessed with extraordinary endowments of mind, and with a benevolent and beneficent disposition. To whom then can I more properly offer this Work than to your Majesty, who is celebrated both for your inclination and capacity to do good ? May the great God continue to multiply his blessings upon the King, your Majesty, and every branch of your Royal Family: May your life be long continued to serve God faith- fully on earth, and may you reign for ever with Him in heaven, through Jesus Christ our Lord. Amen. These are the sincere prayers of him who is, with the most profound respect. May it please your Majesty, Your Majesty's most dutiful^ and Most obedient Servant, London", October, 1737. ALEXANDER CRUDEN. THE PREFACE TO THE FIRST EDITION. A CONCORDANCE is a Dictionary, or an Index to the BIBLE, wherein all the words used through the inspiredWritings are arranged alphabetically, aijd the various places where they occur are referred to, to assist us in finding out passages, and comparing the several sig- nifications of the same word. A Work of this kind, which tends so much to render the study of the holy Scriptures more easy to all Christians, must be acknowledged to be very useful ; for if a good Index to any other book is to be valued, much more ought one to the Bible, which is a revelation from God, given as the only rule of our faith and practice, and to discover to us the way to eternal life through our Lord Jesus Christ. I do not here propose to treat of the incomparable excellencies of that divine book, which is above all commendation, and will be in the highest esteem by all the true members of the church of God, whose faith, hope, and comfort, are built upon these divine Oracles. What I shall farther do in this Preface, shall be to present the Reader with a short historical account of Concordances, which will tend to display their great usefulness; and then acquaint him with the method I have followed in this. Hugo de S. Charo, a preaching Friar of the Dominican order, who was afterwards a Cardinal, was the first who compiled a Concordance to the Holy Scriptures: he died in the year 1262. He had studied the Bible very closely; and for carrying on this great and laborious work the more successfully, we are told he employed five hundred Monks of his order to assist him. He framed an index of ail the declinable words, and referred to the places where they were to be found. This Latin Concordance has been frequently printed with improvements; and since that time, works of this sort have been brought to much greater perfection than formerly. At first it was thought sufficient to specify the chapter wherein the word occurred, with these letters a, b, c, d, as marks to point out the beginning, the middle, or the end of the chapter. But after Robert Stephens, in the year 1545, had divided the chapters of the Bible into verses, the verses like- wise began to be numbered, and the letters in the editions of the Concoi^dances to be suppressed. And in 1555 this eminent Printer published his fine Concordance, wherein the chapters and verses are exactly distinguished. It could not be thought, that when so useful a work as Cardinal Hugos came to be known, men, who carefully studied the Scriptures, would be satisfied that such assistance should be confined only to those who understood Latin. Accordingly several have been pubhshed m various languages, particularly Rabbi Mordecai Nathan, otherwise called Isaac ISathan, com- posed an Hebrew Concordance in imitation of Cardinal Hugos. He began it in the year 1438, and completed it in 1448, being no less than ten years in finishing it ; and besides, as he himself says, he was obliged to employ a great many writers in this work. After printing was invented, it was printed several times : first at Venice by Daniel Bomberg in the year 1523, under the title oi Meir Netib, that is to say, Which giveth light in the way ; at Basil by Frobenius in 1581, and at Rome in 1621. This was the foundation of that noble work published by John Buxtorf, the son, being assisted by his father's papers, at Basil, in 1032. As to the Greek text of the New Testament, a Concordance was published by Henry Stephens at Geneva in 1599, and republished in 1624. But a more accurate one was compiled by Eras- mus Schmidius, and published at Wittemberg in 1638, which was republished more correctly at Leipsic in 1716, and is reckoned a very complete performance. A Greek Concordance to the Septuagint Version of the Old Testament, must be owned to be very useful to such as are for comparing the expressions used in it with those of the New Testament, and to those who read the Fathers. Conrad Kircher of Augsbourg is celebrated for his Greek Concordance of the Old Testament, printed at Francfort in 1602. This author has inserted the Hebrew words in an alphabetical order, and placed under them the Greek words to which they answer. But since that time, an excellent Concordance to the Old Testament has been published at Amsterdam in 1718, by the aged and worthy Minister of Groningen, M. Abraham TrommiuSy who instead of following the Hebrew alphabet with Kircher, has chosen rather to observe the order of the Greek alphabet. There have been Concordances likewise published in various modern languages : in French by M. Gravelin ; in High-dutch and Low-dutch by several ; the most complete one in Low- dutch is that begun by M. Martinitz, and finished by M. Trommius before-mentioned. Ii English we have had many. The first was published by Mr. Marbeck in 1550, which is dedi- PREFACE TO THE FIRST EDITION. ix cated to the pious King Edward VI. but this referred only to chapters, not verses. Then Mr. Cotton published a pretty large Concordance, which has been often printed. Afterwards Mr. Newman published one more complete; and lastly, we have had one published under the title of the Cambridge Concordance. There have been several abstracts or small Concordances published : First by Mr. Downame, the next by Mr. Vavasor Powell, then by Mr. John Jackson, and after- wards by Mr. Samuel Clarke. As also other works of this nature have been written by way of a Dictionary or Concordance, but in a different method, as Mr. Wilsons Christian Dictionary, Mr. Knight's Axiomatical Concordance, Mr. Bernard's Thesaurus Biblicus, and Mr. Wickens Concordance, &c. Thus it appears that we have had Concordances to the Bible some centuries ago; and the world has been so sensible of their usefulness, that many of them have been composed and pub- lished in different languages. But as there are several in our language, it may be inquired. What occasioned my undertaking this great and laborious work, or what advantages it has above any other hitherto published? When I first began this work, I designed to compose an useful Concordance in Octavo; but after I had printed several specimens, I found it necessary to alter m.y scheme, and to compile one to be printed in this large volume, in order to make those improvements which now render it preferable to any other. The method is easy and regular, and each text of Scripture is generally contained in one line, whereby the reader may readily find the place he wants, if he remembers any material word. When there are two or more texts of Scripture that are parallel, I have generally mentioned the first that occurs in order in the Bible, and have directly added the parallel texts. It is printed with a good letter, though pretty small, which was necessary in order to bring it into this volume, and make it contain multum inparvo, much in a little compass; and great care has been taken that the figures referring to the chapters and verses of the Bible be exact and correct. When a text is marked with a t» it denotes a marginal reading. This CojsrcoRDANCE is divided into three Alphabets. The Jirst Alphabet contains the appellative or common words, which is the principal part. It is very full and large, and any text may be found by looking for any material word, whether it be substantive, adjective, verb, &c. In this part, I have given the various Significations of the principal words, which, I hope, will be esteemed an useful improvement, there not being any thing of this kind in the other large Concordances. By this improvement the Reader will have many texts explained, and difficulties removed; and the meaning of the Scripture may be here known by that which is accounted the best rule of interpreting Scripture, namely, by comparing one Scripture with another. There is so large a collection of the various Significations ofimany words in Scripture, as may, perhaps, be not only useful to private Christians, but also to those who preach the Gos- pel; for hereby many important things may be observed at one view, without the trouble of turning over several volumes; and occasion is sometimes taken to give an account of the Jewish customs and ceremonies, by which the Reader is led into the meaning of many passages of Scripture, as may be seen in the words. Elder, Ephod, Synagogue, &c. The second Alphabet contains the I-'i^oper Names in the Holy Scriptures, which the Reader will receive with improvements, as in Abraham, David, &c. The texts referred to where those names are mentioned, give a short historical account of the remarkable things recorded in Scripture concerning them. To this part is prefixed a Table, containing the Significations of the words in the original languages from which they are derived. The third and last Alphabet is a Concordance for those books that are called Apocryphal, which is only added that this work might not be deficient in any thing that is treated of in any other Concordance; those books not being of divine Inspiration, nor any part of the Canon of Scripture, and therefore are of no authority in the Church of God. I conclude this Preface, with praying that God, who hath graciously enabled me to bring this large Work to a conclusion, would render it useful to those who seriously and carefully search the Scriptures; and grant that the sacred writings, which are so important and highly worthy of esteem, may meet with all that affection and regard which they deserve. May those X PREFACE TO THE SECOND EDITION. who profess to believe the Scriptures to be a Revelation from God, apply themselves to the reading and study of them; andmay they by the holy Spirit of God, who indited the Scriptures, be made wise to salvation through faith which is in Christ Jesus. Amen. London, A C^ October, 1737 ^^' ^* THE PREFACE TO THE SECOND EDITION. AS to what respects this New Edition, notwithstanding the great pains taken in the First, there was room for improvements. The filling up of the lines to make the text fuller could not so well be done in the manuscript copy, as in the printed. This renders the sentences more complete in many thousands of places: moreover, the texts are more distinct in ma«y places, by the leading words being distinguished in Italic characters. Some texts are added, and some improvements are made in the Significations of words, and an historical account is given of some eminent persons under their Proper Names; and other things that need not be particularly mentioned. The labours of many persons to compile Concordances to the Bible, and their acceptance from time to time by the public, shew their great usefulness : It may be reckoned a good sign that religion is revived in some considerable degree in the present age, by the great demand for Concordances and i^eligious books. The First Edition, of several thousands in number, has been long sold off, which shews this book's favourable reception from the public; and a demand has been long made for a new Edition. There are few books more necessary to those who study their Bibles than a Concordance^ whether private Christians, or Ministers of the Gospel who make the Scripture the standard of their preaching. I was told by an eminent Minister, that the Bible and this Concordance taught him to preach: This Dictionary may be a help, but the Spirit of God is the best Teacher, who alone can powerfully and effectually teach and impress the heart with the truths revealed in the Scriptures, and make those who read and study the sacred writings wise to salvation. My great aim and design in this Work is, that it may be the means of propagating among my countrymen, and through all the British dominions, the knowledge of God through our Lord Jesus Christ, and of Ourselves, as the same is revealed in the Scriptures; for whose good I heartily wish that it were more complete than it is: For though it be called in the title- page, A Complete Concordance, poor sinful man can do nothing absolutely perfect and complete, and therefore the word complete is only to be taken in a comparative sense: yet competent judges are of opinion that the method here taken is the best which has appeared in our lan- guage towards a complete Concordance. It is hoped that the above-mentioned improvements in this new Edition will serve to recommend the Work more and more to the favour of the public. May it please God, by the powerful operations of his Spirit, to make it useful for the spiritual benefit of those who dili- gently and carefully use it! London, A ^ June 11, 17G1. ■"■' ^• THE First and Second Editions of this Concordance having been well received by the public, seems to shew the great usefulness of such a Dictionary to the Bible; for it may be justly said, that, if Christians were convinced that Concordances tended so much as they really do to promote the study and knowledge of the holy Scriptures, they would be more desirous of having one: And some Ministers have expressed so great an esteem for this Concordance, that they have said, " If they could not have another copy, they would not part with it for many "pounds." This third Edition now appears, with some improvements, which it is hoped will engage the continuance of the public approbation this work has already been favoured with. May it please God to make it more and more useful, and a blessing to the Church of God through our Lord Jesus Christ. Amen. London, Marob 21 17G9. A COLLECTION of the Names and Titles given to JESUS CHRIST. A DAM, ICor. 15.45. r\ Advocate, 1 John 2. 1. Amen, Rev. 3. 14. Angel, Isa. 63.9. Mai. 3. 1. Ancient of Days, Dmi. 7. 22. Anointed, Psal. 2. 2. | 45. 7. Apostle, Heb. 3. 1. Apple-tree, Cattt. 2. 3. Author and Finislier of faith, Heb. 12. 2. Babe, Luke 2. 16. Beginning of Great, of God. Rev. 3. 14. Begotten of the Father, John 1. 14. Beloved, Cant. 1. 13. Eph. 1. 6. Bishop. 1 Pet. 2. 25. Blessed, 1 Tim. 6. 15. Bracch of Rigbteonsness, Zech. 3. 8. Brasen Serpent, JohnS. 14. Bread of Life, John 6. 48, 51. Bridegroom, Mall. 9. 15. Bright Morning Star, Rev. 22. 10. Brightness of Father's Glory, Heb. 1.3. Bundle of Myrrh, Cant. I."l3. Campbire, Cant. 1.14. Captain. Josh. 5. 14. Hct. 2. 10. Child, ha. 9.6. Chosen, Matt. 12. 18. iiiJte 23. 35. Christ, Matt. 1. 16. | 2. 4. Consolation of Israel, Luke 2. 25. Corner-stone, JEp/i. 2. 20. 1 Pe*. 2. 7. Covenant, /id. 42. 6 Counsellor, Isa. 9. 6. Covert, Isa. 32. 2. Crealot, /s«. 43. 15. Creditor, Luke 7. 41. Cjms, Ita. 45. 1. David, 7er.30.9.£z.37. 24,25. Ko«.3.5. Day's-Man, Job 9. 33. Day-Star, 2 Pe<. 1. 19. Deliverer, Rom. 11. 20. Desire of all Nations, Hay. 2. 7. Dew, .ETos. 14. 5. Diadem, Isa. 62. 3. Door of the Sheep, John 10. 7. Eagle, X)«»f. 32. II. Elect, Isa. 42. 1. Emmanuel, Isa. 7. 14. MaH. 1. 23. Ensign, Isa. 11. 10. Eternal Life, 1 John 5. 20. Everlasting Father, Isa. 0. 0. Express Image, &c. Heb. 1. 3. Faithful Witness, Rev. 1. 5. | 3. 14, I 19. 11. Fatted Calf, Luke 15. 23. Father of Eternity, Isa. 9. t 6. Feeder, Isa. 40. 11. Finisher of Faith, Heb. 12. 2. Fir-tree, Hos. 14. 8. First-Begotten, Rev. 1. 5. First-Frnits, 1 Cor. l.i. 23. First and Last, Rev. 2. 8. Flesh, John 1. 14. Foundation, Isa. 28. 16. Fountain, Zech. 13. 1. Forerunner, jffei. 6. 20. Friend of Sinners, Matt. 11. 19. Gift of God, 2 Cor. 9. 15. Glory of God, Isa. 40. 5. Glorious Lord, Isa. 33. 21. God, John 1. 1. Rom. 9. 5. 1 Tim. 3. 16. 1 /oAn 5. 20. Gold, Cant. 5. 11. Golden Altar, Rev. 8. 3. Governor, Matt. 2. 6. Gracious, 1 Pet. 2. 3. Guide, Psal. 48. 14. Habitation, Psal. 91. 9. Harmless, iffi. 7. 26. Head of the Church, Col. 1. 18. Heir of all Things, Heb. 1. 2. Help, Pirt/. 33. 20. | 40. 17. Heritage, Isa. 58. 14. Highest, Psal. 18. 13. Luke 1. 32. High-priest, Heb. 3. 1. | 7.1. Most High, Luke 8. 28. Holy One of God, Mark 1. 24. Holy One of Israel, Isa. 41. 14. Holy Child, Acts 4. 30. Honey-Comb, Cant. 4. 11. Hope, Ads 28. 20. 1 Tim. 1. 1. Horn of Salvation, Psal. 18. 2. Husband, /*