PR 1 TENNYSON'S l/ i i„„f l„. w? y i^cml,..';' v nil DENNEY Class Book T\4 Copyrights COPYRIGHT DEPOSIT. TWENTIETH CENTURY TEXT-BOOKS TWENTIETH CENTURY TEXTS IN ENGLISH EDITED, WITH INTRODUCTIONS AND NOTES Addison and Steele's Sir Roger de Coverley Papers. Baker. 30 cents. Burke's Speech on Conciliation with America. Crane. 30 cents. Carlyle's Essay on Burns. Dracass. 30 cents. Coleridge's Rime of the Ancient Mariner. Edgar. 25 cents. Dryden's Palamon and Arcite. Marshall. 25 cents. Eliot's Silas Marner. Colby and Jones. 30 cents. Goldsmith's The Traveller and The Deserted Village. Drury. 30 cents. Goldsmith's Vicar of Wakefield. M aitland. 40 cents. Huxley's Autobiography and Selected Essays. Simons. 40 cents. Lamb's Selected Essays. Bement. 50 cents. Macaulay's Essays on Addison and Johnson. Aiton. 30 cents. Macaulay's Essays on Milton and Addison. Aiton. 25 cents. Milton's Shorter Poems, Selections from. Nichols. 25 cents. Scott's Ivanhoe. Dracass. 60 cents. Scott's The Lady of the Lake. Chalmers. 30 cents. Scott's Quentin Durward. Colby. {In preparation.) Shakspere's Julius Caesar. McDougal. 35 cents. Shakspere's Macbeth. Jones. 30 cents. Shakspere's The Merchant of Venice. Baker and Jones. 30 cents. Tennyson's Idylls of the King. Denny. 30 cents. Tennyson's The Princess. Baker. 25 cents. Washington's Farewell Address and Webster's First Bunker Hill Oration. Sullivan. 25 cents. D. APPLETON AND COMPANY NEW YORK CHICAGO ALFRED TENNYSON. TWENTIETH CENTURY TEXT-BOOKS TENNYSON'S IDYLLS OF THE KING THE COMING OF ARTHUR ■ GARETH AND LYNETTE • LANCELOT AND ELAINE THE PASSING OF ARTHUR EDITED WITH AN INTRODUCTION AND NOTES BY JOSEPH YILLIERS DENNEY PROFESSOR IN THE OHIO STATE UNIVERSITY D. APPLETON AND COMPANY NEW YORK CHICAGO 191 I 3** Copyright, 1911, by D. AFFLETON AND COMPANY ©CIA28991G *x- PREFACE Appreciation of Tennyson's "Idylls of the King*' begins with an understanding of the significance, eth- ical and aesthetic, of "The Coming of Arthur" and "The Passing of Arthur." In relation to these two, the inter- vening Idylls are as specific instances to general truth. The "Coming" and the "Passing" not only annotate each other; they annotate the series of Idylls. In this edition, therefore, the introductory matter and the notes give especial attention to the " Coming " as furnish- ing, with the " Passing," the key to the intent of the whole. The editor hopes that the division of each Idyll into sections, as suggested in the notes, will prove serviceable in keeping the theme of the series in clear view. Such aesthetic values as are not easily apprehended by first readers have been pointed out in the notes ; but these, as well as the other notes that deal with history and mat- ters of fact, may be neglected by the initiated. Constant reference has been made to Malory not only that the beauty of Tennyson 's workmanship may be made apparent, but also that an abiding interest may be aroused in mediaeval story. June 1, 1911. v CONTENTS PAGE A BRIEF BIBLIOGRAPHY ix INTRODUCTION I. Alfred Tennyson xi II. The Growth of the "Idylls of the King" . . xxi III. Sources of the Idylls xxii IV. The Arthur Story xxiii V. The Meaning of the Idylls xxv VI. The Idylls as a "Poem of the Year and the Soul" . xxx VII. The Verse of the Idylls xxxi IDYLLS OF THE KING The Coming of Arthur 1 Gareth and Lynette 18 Lancelot and Elaine 66 The Passing of Arthur Ill NOTES 127 vii A BRIEF BIBLIOGRAPHY Biographical : Tennyson, Lord Hallam: Alfred, Lord Tennyson, A Me- moir. Macmillan. Lyall, Sir A.: Life of Tennyson. (English Men of Letters Series.) Macmillan. Sources and Source-treatments: Baring-Gould: Curious Myths of the Middle Ages. Croker: Fairy Legends and Traditions of the South of Ire- land. Guerber: Stories from the Wagner Operas. Guest, Lady Charlotte: Mabinogion. Macmillan. Macallum, M. W.: Tennyson's Idylls of the King and Ar- thurian Story from the Sixteenth Century. Macmillan. Malory, Sir Thomas: Lc Morte D J Arthur. Macmillan. Maynadier, H. : The Arthur of the English Poets. Hough- ton Mifflin Co. Newell, William W.: King Arthur and the Table Round. (Tales chiefly after the Old French of Chrestien de Troves.) Houghton Mifflin Co. Rhys, J.: The Arthurian Legend. Clarendon Press. Six Old English Chronicles. (Bohn Library.) Macmillan. General Critiques of Tennyson: Brooke, S.: Tennyson, His Art and Relation to Modern Life. Ibister. Dixon, W. M.: A Tennyson Primer. Dodd, Mead & Co. Gwynn, S. : Tennyson, A Critical Study. Blackie. ix x A BRIEF BIBLIOGKAPHY Hillis, N. D. : Great Books as Life-Teachers, pp. 153-177. Morley, H.: English Writers, iii, 6. Smyser, Wm. Emory: Tennyson. (Modern Poets and Chris- tian Teaching Series.) Eaton & Mains. Stedman, E. C: Victorian Poets. Houghton Mifflin Co. Tainsh, E. C: A Study of the Works of Tennyson. Mac- millan. Van Dyke, H. : Poems of Tennyson. Ginn & Co. Van Dyke, H.: The Poetry of Tennyson. Charles Scrib- ner's Sons. The Idylls: Alford, H.: Allegory of the Idylls. (Contemporary Review, Jan. 1870.) Davidson, H. A.: The Study of the Idylls. (Cambridge, Mass.) Elsdale, H. : Studies in the Idylls. Kegan Paul. Jones, Richard. : The Growth of the Idylls of the King. Lip- pincott. Littledale, H. : Essays on Tennyson's Idylls of the King. Macmillan. Pallen, C. B. : Meaning of the Idylls of the King. American Book Co. Patmore, C. : The Idylls of the King. (Edinburgh Review, July, 1859.) Other English Poetical Treatments of Arthurian Story : Arnold, Matthew: Tristram and Iseult. Bulwer-Lytton: King Arthur. Hawker, Stephen : The Quest of the Sangreal. Hovey, Richard: The Quest of Merlin; The Marriage of Guinevere; The Birth of Galahad; Taliesin. Morris, William: A Defence of Guinevere; King Arthur's Tomb; Sir Galahad; A Christian Mystery; The Chapel in Lyonesse. Swinburne, Algernon: Tristram of Lyonesse; The Tale of Balan. INTRODUCTION I. ALFRED TENNYSON Alfred Tennyson was born August 6, 1809, at Som- ersby, a small village in Lincolnshire, England. He was the fourth of twelve children. His father was rector of the parish, and the home was a home of refinement and good taste. There were plenty of books and music, and there were games both indoor and out, including jousts and tourneys and play of knightly adventures, such as imaginative children enjoy, who hear and read and tell and enact good stories. There was also a quiet, safe, and beautiful countryside in which growing children might range at will. The Tennyson boys are described by a neighbor as "running about from one place to another, known to everybody, and with ways of their own; they all wrote verses, they never had any pocket-money, they took long walks at night-time, and they were decidedly exclusive." Alfred's intimate knowledge and love of nature began with the early years at Somersby, and his love of the sea with visits to the coast, whither the family went each summer. "You see in his verses," wrote Carry le, years afterwards, to Emerson, "that he is a native of 'moated granges,' and green, fat pastures, not of mountains and their torrents and storms." The rector was a good comrade to his sons, as well as their principal teacher. With a little help from the school at Louth, he prepared them for Trinity College, xii INTRODUCTION Cambridge, which Charles and Alfred entered in 1828. The preceding year they had published anonymously ' ' Poems of Two Brothers, ' ' a volume which showed that they had imitated to some purpose their boyhood favor- ites, Thomson, Scott, and Byron. At Cambridge, in 1829, Alfred won the Chancellor's gold medal with the poem "Timbuctoo." Though not a brilliant student, Alfred was well-read in the Greek and Latin literatures, and in English poetry as well, admiring Milton espe- cially. He was also interested in history, and in some of the sciences. He enjoyed abundant health and physical vigor, often surpassing his companions in feats of strength. One day, it is said, he picked up a pony and carried it bodily across the lawn, much to the astonishment of the on- lookers. In the game of hurling crowbars he was easily first. He is described in his Cambridge days as " six feet high, broad-chested, strong-limbed; his face Shake- sperian, with deep eyelids; his forehead ample, crowned with dark wavy hair, his hands the admiration of sculp- tors — long fingers with square tips, soft as a child's, but of great size and strength." With all his bodily power, however, he combined gentleness of manner and a fastidious delicacy of nature which appears everywhere in his writings. Tennyson was shy and reserved by nature; he found it hard to meet new people ; and he preferred a few tried and true friends to many acquaintances. The limited circle of his student friends at Cambridge included sev- eral who afterwards became famous — Merivale, the his- torian of Rome; Archbishop Trench; Alford, Dean of Canterbury ; and, best friend of all, Arthur Hallam, son of the historian. There was a small group of Cambridge men, includ- INTKODUCTION xiii ing Tennyson's friends and Tennyson himself, who were called "The Apostles." They devoted themselves to two enthusiasms: the cause of political liberty, and the cause of pure religion. These causes absorbed the de- votion of the best youth everywhere in Europe at that time. It was the spirit of the age. Every ardent boy of true ambition felt the call to serve his day by writing and working and fighting for better things in politics and religion. Tennyson had come to know the earlier impulse of this high enthusiasm in the poetry of his favorites, Coleridge and Keats. Naturally, the volume of "Poems, chiefly Lyrical," which Tennyson published in 1830, though not con- sciously imitative, showed the influence of Coleridge and Keats. Naturally, too, in the summer of 1830, Tennyson and his closest friend, Arthur Hallam, de- cided to travel in the Pyrenees, taking with them funds collected in England for the help of the revolutionists in Spain. The enterprise was romantic and adventur- ous and even dangerous. "We are glad that Tennyson succeeded in delivering the funds safely. The most important result for us of today, however, is that on this journey Tennyson produced some of the most beau- tiful lines of "Oenone," and years afterwards was led by recollection to write the reminiscent lines, "In the Valley of Cauteretz." Tennyson left Cambridge, without a degree, in Feb- ruary, 1831, owing to the ill-health of his father, who died a few weeks later. The family remained at Som- ersby six years longer, Tennyson employing himself in reading and study, and in revising his poems. In 1832 Tennyson published a second volume (dated 1833) con- taining some of his most characteristic and most admired pieces, among them "The Lady of Shalott," "The xiv INTRODUCTION Lotos-Eaters," "The Miller's Daughter," and "The Palace of Art." His Cambridge friends already be- lieved him destined to greatness in poetry, and received the volume with acclaim; but the reviewers, and the public generally, remained untouched. Indeed, the crit- icisms were in the main so unfavorable, that Tennyson published no further volume until 1842. Here was a long wait. Think what it meant to him! In the interval, he studied regularly, added German and Italian to his languages, read widely in the classics, in history, and in poetry, and undertook several of the sciences. During these years of work and waiting, his interest in nature continued to grow, and he began to feel a deeper and wider interest, an interest in life and its problems, and in social questions; consequently his quest of beauty became more comprehensive and mean- ingful. Profound personal sorrow came to him with the death, in 1833, of his nearest friend, Arthur Hal- lam, who was engaged to Tennyson's sister, Emily. Out of this experience he wrote "In Memoriam," which was not finally completed and published until 1850. Tenny- son's discouragements and perplexities in these years were manifold. The greatest was the seeming hopeless- ness of his love for Emily Sellwood, the sister of Charles Tennyson's wife. Lack of sufficient income and of as- sured prospects of worldly success seemed to forbid all thoughts of marriage. He kept steadily at work, how- ever, increasing his mastery of the art to which his life was now devoted. Recognition as a poet of high order came finally in 1842, when he published his "Poems," in two volumes, about one-half of the contents being new work, the re- mainder the revision of his earlier efforts. The ' ' Poems ' ' showed great variety of metrical structure, as well as INTRODUCTION xv of subjects. It was evident that his poetic power was maturing, though his greatest works were still to come. Among the new poems in the 1842 volumes were ' ' Morte d 'Arthur," "Ulysses," "Gotfiva," "Break, Break, Break," and "Locksley Hall." We get a glimpse of the then young and rising poet in a letter written by Carlyle, a lifelong friend, to Emerson in 1844: "Tennyson is now in Town, and means to come and see me. Of this latter result I shall be very glad. Al- fred is one of the few British or Foreign Figures (a not increasing number I think!) who are and remain beautiful to me ; — a true human soul, or some approx- imation thereto, to whom your own soul can say, Broth- er ! — However, I doubt he will not come ; he often skips me, in these brief visits to Town; skips everybody in- deed, being a man solitary and sad, as certain men are, dwelling in an element of gloom, — carrying a bit of Chaos about him, in short, which he is manufacturing into Cosmos ! — He had his breeding at Cambridge, as if for the Law or Church ; being master of a small annuity on his Father's decease, he preferred clubbing with his Mother and some Sisters, to live unpromoted and write poems. In this way he lives still, now here, now there ; the family always within reach of London, never in it; he himself making rare and brief visits, lodging in some old comrade's rooms. I think he must be under forty, not much under it. One of the finest looking men in the world. A great shock of rough dusty-dark hair; bright, laughing, hazel eyes; massive aquiline face, most massive yet most delicate; of sallow-brown complexion, almost Indian-looking; clothes cynically loose, free-and- easy; smokes infinite tobacco. His voice is musical me- tallic, — fit for loud laughter and piercing wail, and all xvi INTRODUCTION that may lie between; speech and speculation free and plenteous: I do not meet, in these lat'^ decades, such company over a pipe ! — We shall see what he will grow to." In 1845 Tennyson was granted a pension of £200, which put him beyond the need of immediate financial worry. In 1847 came "The Princess," a medley, con- taining some of his best lyrics, and also evincing his interest in one of the subjects that people were then thinking about, — the sphere of woman. Shakespeare has dealt with the same theme in "Love's Labour's Lost," and Henry James satirizes it in "The Bostonians." In 1848 Tennyson visited the King Arthur country, and spent a day with the strange and solitary Vicar of Morwenstow, the Reverend R. S. Hawker, who had for many years studied the antiquities and the legends of Cornwall, and whose parish included the ruins of Tin- tagel. Hawker was a poet of Arthurian legend too, and has left an interesting account of the day with Tenny- son: — "I found my guest, at his entrance, a tall, swarthy, Spanish-looking man, with an eye like a sword. He sate down and we conversed. I at once found myself with no common mind. All poetry in particular he seemed to use like household words. — We then talked about Cornwall and King Arthur, my themes, and I quoted Tennyson's fine account of the restoration of Excalibur to the Lake. — We talked of the sea, which he and I equally adore. But as he told me, strange to say, Words- worth cannot bear its face. — Then seated on the brow of the cliff, with Dundagel full in sight, he revealed to me the purpose of his journey to the West. — I lent him books and manuscripts about King Arthur, which he carried off, and which I perhaps shall never see again. INTKODUCTION xvii Then evening fell. He arose to go, and I agreed to drive him on his way. He demanded a pipe, and pro- duced a package of very common shag. By great good luck my sexton had about him his own short black dudheen, which accordingly the minstrel filled and fired. — We shook farewell at Coombe. — ' This, ' said Tennyson, 'has indeed been a day to be remembered.' — The bard is a handsome, well-formed man and tall, more like a Spaniard than an Englishman — black, long elflocks all round his face, 'mid which his eyes not only shine but glare ; his garments loose and full, such as bard beseems, and over all a large dark Spanish cloak. He speaks the languages both old and new, and has manifestly a most biblioihec memory. — His voice is very deep, tuneful, and slow — an organ, not a breath. His temper, which I tried, seemed very calm — his spirits very low. When I quoted 'My Way of Life' and again '0 never more on me,' he said they too were his haunting words." The year 1850 is memorable in Tennyson's life. In that year he published "In Memoriam, " on which he had been engaged for a long time. It is considered by many to be the most deeply satisfying of his longer poems, both in its thought and in its music. "In Me- moriam" confirmed the high estimate which had been put upon his poetical power, and fixed his place as one of the great English poets. In 1850, also, he mar- ried Emily Sellwood. "The peace of God," he said, "came into my life before the altar, nvhen I wedded her." On their wedding journey, the poet and his wife visited the King Arthur country in Wales, including Glastonbury, where, according to one legend, King Ar- thur lies buried, in one of the island valleys of Avilion "set in apple blossoms." In 1850, also, Tennyson was appointed Poet Laureate, xviii INTRODUCTION following the death of Wordsworth. His life of privacy made him somewhat reluctant to accept the honor. "I have no passion for courts," he said. On the advice of his friends, however, he yielded to the wishes of the Queen, who, with the Prince, had appreciated deeply "In Memoriam," and he enjoyed the favor as well as the simple, genuine friendship of the Queen during the remainder of his life. From 1850 onward, the record of the poet's life is a record of unbroken achievement in his art. ' ' The Charge of the Light Brigade" was published in 1854; "Maud and other Poems" in 1855; four "Idylls of the King" in 1859; "Enoch Arden" in 1864; "The Holy Grail, and other Poems" in 1869; "The Last Tournament" in 1871; and "Gareth and Lynette" in 1872. At the age of sixty-four Tennyson essayed the drama, publishing the play "Queen Mary" (1875), which with "Harold" (1877) and "Beckett" (1884) forms his "historical trilogy": "Harold" representing the conflict between Dane, Saxon, and Norman; "Becket," the conflict be- tween the throne and the Church; "Queen Mary," the conflict between the individual and established institu- tions. The plays together reproduce the three steps by which Tennyson thought England has come to its mod- ern condition, and they indicate the elements that must be reckoned with in solving modern social and political problems. "The Foresters," "The Cup," and "The Falcon" are other dramas of Tennyson's. For three years after their marriage the Tennysons lived at Twickenham. Then they established their per- manent home at Farringford, on the Isle of Wight. They made it a beautiful estate, and thither followed the friendships of a lifetime. The poet divided his time, after 1870, between Farringford and a summer INTRODUCTION xix home at Aldworth in Surrey ; but a house in London, which he took for a time, he occupied very little. Far- ringford was his real home. He had a horror of being lionized and overrun by celebrity hunters; yet, even in retirement at Farringford, it was difficult to escape the curious. He once complained to the Queen that he could no longer endure the tourists who came to the Isle of Wight to stare at him. The Queen, so the story goes, remarked ironically that she did not suffer much from that grievance, but Tennyson replied, "No, madam, and no more should I, if I could clap a sentinel wherever I liked." As a matter of fact, his family and servants were obliged to guard him very closely from unwelcome visitors. Yet he loved to have at Farringford those whom he knew well, and the list of his friends included all contemporary Englishmen of distinction. Browning, Carlyle, Thackeray, Ruskin, Huxley, Henry Irving, Gladstone, Prince Albert, and many others. Distin- guished foreigners sought him out, — Garibaldi the Ital- ian patriot, Emerson, and Charles Sumner. Sumner bored him by a long discourse on American affairs; Tennyson interrupted at the first opportunity to inquire if his guest had read "The Princess." "It is one of my favorite poems," answered Sumner, whereupon Ten- nyson handed him the book and asked him to read. Sumner began; but very soon Tennyson took the book in order to show how a certain passage should be ren- dered, and then continued the reading himself, in his characteristic chant, until the American Senator became very, very weary. On and on went Tennyson, reading in high-pitched tone — on to the very end of the long poem; and the friends of Sumner remarked that the visit was never repeated. The two men were well- matched in egotism of a kind that often accompanies xx INTRODUCTION greatness. Tennyson undoubtedly had a very high opin- ion of his own poetry, but he was generous also in praise of the work of other poets. Honors as well as friendships crowded the last half of the poet's life. Oxford conferred on him the degree of D.C.L. He was invited to assume the Lord Rector- ship of Glasgow University, but declined. He was of- fered a baronetcy by the Queen, but wrote in reply, "I had rather we should remain plain Mr. and Mrs., and that, if it were possible, the title should first be assumed by our son." According to English custom, this could not be. Finally, in his seventy-fifth year, after much persuading, he reluctantly accepted a peer- age, saying to his son, ' ' For my own part I shall regret my simple name all my life." His acceptance of the peerage gave great pleasure to the Queen and to the Prime Minister, Mr. Gladstone. It was understood by all as the expression of the desire of the throne to honor letters, in the person of the greatest representa- tive of letters then living. When he took his seat in the House of Lords, he declined to ally himself with either of the great parties. He voted in favor of the extension of the franchise, but the tone of his later poetry indicates a decided increase of the conservative tendency in his thinking. Tennyson died, October 6, 1892, full of honors and greatly beloved. In his eighty-first year he had written " Crossing the Bar"; and this touching and beautiful poem, which declares his faith and hope, fittingly stands by his own request at the end of the authorized edition of his poems. INTRODUCTION II. THE GROWTH OF THE IDYLLS OF THE KING The permanent order of the Idylls is as follows : — Dedication (1862) The Coming of Arthur (1869) The Round Table— Gareth and Lynette (1872) The Marriage of Geraint (1857) f originally pub- •-n • , -i -rn • i /-jo^rrN "^ lished as one Geraint and Enid (1857) ^ Idyll. Balin and Balan (1885) Merlin and Vivien (1857) Lancelot and Elaine (1859) The Holy Grail (1869) Pelleas and Etarre (1869) The Last Tournament (1871) Guinevere (1859) The Passing of Arthur* (1869) To the Queen (1873) The dates given in parentheses are significant. They show that, during the greater part of his life, the poet's imagination was drawn to the Arthurian legends, which he had read as a boy in Malory's book. There is a stretch of fifty years and more between the Morte d' Ar- thur (1834) and the publication of the last of the Idylls (1885), and their permanent arrangement in the series of twelve books (1889), as we now have them. It is not likely that from the very first the poet had in mind a complete series that should constitute an epic of Arthur. But that design had come to him before the publication of Morte d' Arthur in 1842; for, in the * Incorporating, almost without change, Morte oV Arthur, which was written in 1834. xxii INTRODUCTION introduction, the poet represents it as a fragment of a long epic, the rest of which he had thrown into the fire as being "nothing worth." The 1842 volume also contained the poems Sir Galahad and Sir Lancelot and Queen Guinevere. The Lady of Shalott, a lyrical treat- ment of the same material that enters into the Idyll of Lancelot and Elaine (1859), had appeared in 1832, and was the first product of his interest in Arthurian story. III. SOURCES OF THE IDYLLS The chief source from which Tennyson drew the mate- rial for most of the Idylls was the Morte d' Arthur of Sir Thomas Malory, printed in 1485 by Caxton, the first English printer, — a book that should be familiar to every reader of Tennyson 's ' ' Idylls of the King. ' ' The mate- rial for the Idyll of Geraint and Enid he drew from Lady Charlotte Guest's Mabinogion (1838), a transla- tion into English of some of the old Welsh legends con- tained in the Bed Book of Hergerst. Little is known of Malory (whose name is also spelled Malory e and Maleor) except that he was a knight, and as a young man served in France with Richard Beau- champ, Earl of Warwick, who for his chivalric ideals was given the romantic title "Father of Courtesy." Malory's book is a compilation and condensation of a great mass of legends about King Arthur and the Round Table Knights, — legends which had been sung and re- cited for many generations in the courts of princes and the castles of nobles all over Europe. But Malory's book is more than a compilation and condensation. Malory was a poet in spirit, and changed many of -the old legends, in order to satisfy his sense for good story- telling, and to make the legends harmonize with the INTRODUCTION xxiii ideals of his own day, that "noble men may see and learn the noble acts of chivalry, the gentle and virtu- ous deeds that some knights used in those days by which they came to honour, and how they that were vicious were punished and oft put to shame and rebuke." * Tennyson for the very same reasons changed, in im- portant particulars, the stories as he found them in Malory's book and elsewhere. According to the Preface which Caxton wrote for Sir Thomas Malory's book, Malory found the stories that make up his Morte d' Arthur in "certain books of French." Among these the chief was, no doubt, Geof- frey of Monmouth's Historia Begum Brittanice, first written in Latin in 1136, and made into a French ver- sion, about the year 1155, by Wace, a Jersey poet, un- der the title Roman de Brut. There was also a French Roman de Merlin, and there was La Quest e del Saint Graal, that Malory used, especially in the first four books of his Morte d' Arthur. Tennyson, of course, also knew and used these and other books. IV. THE ARTHUR STORY Probably there was a real Arthur, a leader of the Christian Britons against the pagan Saxons and other invading tribes, in the late fifth and early sixth century after Christ. He was able to withstand them for a long time, but in the end the Saxons conquered, and drove the Britons into Wales and Brittany, where legends about Arthur and his exploits grew up, and Arthur soon became a myth. He is first mentioned by Nennius, in the Historia Britonnum (Latin, 850 a.d.), some 250 * Caxton's Preface to Malory's Morte aV Arthur. xxiv INTRODUCTION years after the time of his activity, and before the ideals of chivalry had become dominant. In Geoffrey of Mon- mouth '& Historia Regum Brittanice (1136), Arthur has grown in importance. He is represented as a parallel to Charlemagne, in the role of a world conqueror, who first subdues Rome, exacts tribute from Rome, and is crowned by the Pope. There is a set of legends for Charlemagne that match strangely the legends of Ar- thur. The longing seems to have been universal in Europe, at the time, for a head of a Christian empire who should rule the whole world in righteousness. When the age of chivalry had come, it was natural that the stories of Arthur should multiply and should take on Christian elements that had not been prominent in them before. Wace (1155), in his Roman de Brut, first added the conception of the Christian Round Table to the Arthur story. And because fellowship in the Round Table would add glory to the tale of any knight, legends of Tristram and of other knights, independent before, were now united with the Arthur legends. About 1196 Walter Map (or Mapes), an archdeacon of Oxford, spiritualized Arthur- ian story by connecting Arthur with the legend of the Holy Grail. He attributed to King Arthur the same high function as we attribute to our Savior, — the func- tion of a spiritual emperor. Layamon, about 1205, wrote the new and enlarged Arthur story, as told by Wace, into the English of his day under the title Brut. The Lancelot story, at first independent of Arthurian legend, was told by Chrestien de Troyes, and the story of Par- sifal and the Holy Grail by Wolfram von Eschenbach. These stories, in England, France, and Germany, embod- ied the common ideas of Christian chivalry. From many of these legends and stories, Malory drew a picture of INTKODUCTION xxv King Arthur that satisfied the longing of Malory's age for the beautiful and the just in government and soci- ety; and Tennyson in his turn found the ideal Arthur adaptable to nineteenth century conceptions of beauty and justice and righteousness. V. THE MEANING OF THE IDYLLS In his Epilogue To the Queen, Tennyson hints at the meaning that runs through the series of "Idylls of the King. ' ' The work is, he says, "an old imperfect tale, New-old, and shadowing sense at war with soul.' 7 By "new-old" he means that he will re-tell these old stories as a nineteenth-century poet, and with the best ideals of his own age in full view ; that, while retaining the mediaeval imagery, he will adapt the legends to the feelings and sentiments of his own generation. He will make them significant and meaningful to people of his own time. The war of sense against soul is eternal; but it has many special phases, and each generation has to engage in the old conflict under new conditions. Some call the conflict of Sense against Soul the war of body against spirit ; others, the war of the actual against the ideal; others, the war of the possible against the desirable; others, the war of the imperfect against the perfect ; others, the war of inclination against conscience ; others still, the war of evil against good. In whatever way it may be phrased, it is a war of what we know to be lower against what we know to be higher. The conflict is in each individual life as it was in Lancelot's; it is likewise in each generation, in the history of each nation, and in the epochs of human advancement. In xxvi INTRODUCTION each of these latter, the conflict appears in the struggle for better laws and customs, for purer institutions in church, state, school, family. As Mrs. Ritchie, daughter of Thackeray and friend of Tennyson, says, "the Idylls mean the history, not of one man, or of one gener- ation, but of a whole cycle, of the faith of a nation failing and falling away into darkness. It is the dream of man coming into practical life and ruined by one sin." But Tennyson speaks of his story as merely "shadow- ing" the war of sense against soul. He does not wish us to be ready with a moral judgment at every turn of the page. We are to read each Idyll for the beauty of the story, for the imagery in which the story is told, and for the music of the verse. And keeping our minds open to all suggestions of spiritual truth and beauty that come unbidden and unsought, we are not to hold to our interpretation as the only one intended by the poet. From the very same lines different readers will take different hints, hints of the beautiful and courage- ous in conduct, or of the superior and chivalric in man- ners, or of the loyal and true in statesmanship, or of the admirable in imperfect human nature under trying conditions. Each may find something to fulfill his own theory of what is best in life. Tennyson insists only that each reader believe in the permanence of the beau- tiful and the true in human nature, and in the ever- lasting value of ideal integrity as Arthur embodied it, which in defeat is still victorious. "When asked once whether the three queens who accompanied Arthur on his last voyage were Faith, Hope, and Charity, he an- swered, "They mean that, and they do not. They are three of the noblest of women. They are also the three Graces, but they are much more. I hate to be tied down INTRODUCTION xxvii to say, 'this means that,' because the thought within the image is much more than any one interpretation." In the first Idyll, The Coming of Arthur, is pictured the beginning of a spiritual epoch, and the attitude of the world toward the bringer of a new ideal that is hard for humanity to realize in life and conduct. Al- though Arthur is finally crowned, it is only after fierce war with the banded rulers of various realms of igno- rance and sin. Even among his own people there are serious doubts of the authenticity of his high commis- sion. But he is accepted, crowned, and acclaimed king, forms the fellowship of militant Christian knights whom he binds to the service of the ideal by strong vows, and having made the beautiful but less spiritually minded, yet more human, Guinevere his Queen, opens his reign with the glory of high achievement about him, and with the promise of realizing heaven upon the earth. In the last Idyll, The Passing of Arthur, is pictured in gloom the close of the epoch. The ideal has not been established in the world. The knights have fallen away for the most part, and the forces of righteousness are engaged in a great struggle with the forces of evil. In the course of this wild conflict, hidden by thick mists, the two hosts destroy each other ; Arthur is desperately wounded, but slays the chief traitor, Modred; and no loyal knight remains except Belvidere. To the eye of sense, through which Bedivere looks, the ideal seems to have failed utterly in this world. To the eye of soul through which the wounded Arthur looks with faith, the divine plan is clearer: a new order of things will take the place of the old, which has served its time; and, in the new order, the same Ideal for which Arthur fought will return to men's hearts, to renew at better advantage the conflict with evil. It is given to no one xxviii INTKODUCTION epoch to realize in completeness the reign of righteous- ness, though it is the duty of each to strive toward it. Frail humanity is gifted with the power to see the ideal, but is not adapted to reach it completely in any one epoch. The complete victory is ever postponed from age to age. The glory is in the heroic nature of the conflict for the right at all times. The first Idyll and the last, then, are complementary. The intervening Idylls show various phases of the con- flict. They answer the question, "How did it happen that the battle for the right in Arthur's epoch appar- ently failed?" They show a promising kingdom grad- ually brought to ruin, and the best efforts of an almost divine King slowly but surely foiled, by the insidious working of one sin, — the sin of Guinevere and Lancelot. In the second Idyll, Gareth and Lynette, however, the court is still pure, and all is youth and faith and high resolve and noble achievement. Arthur's knights keep their vows loyally. Gareth, on the small scale of individual achievement, carries out the great purposes of the King both in redressing wrongs, and in revealing to his fellows, and to the class-conscious Lynette, a truer ideal of life. A few more Gareths, and the golden age would have been realized. In the Marriage of Geraint, and in Geraint and Enid, appears the first effect of the Queen's sin upon the court. A whisper of the Queen's unfaithfulness breeds in Geraint unjust suspicion of his own wife, "Enid the Fair," "Enid the Good," bringing unhappiness and unnecessary suffering to both, and causing Geraint to neglect his knightly duties to his princedom and to the king. In Balin and Balan, the death of the two brothers is the result of their loss of faith in the purity of the Queen. Indications of coming degeneracy in the realm INTRODUCTION xxix accompany the spread of the evil rumors. In Merlin and Vivien, the story tells how Mage Merlin, who typi- fies science or intellect, and who up to this time has used his splendid powers in the service of the Ideal as em- bodied in Arthur, is led away from that service to evil, and to helpless inanity, by the wily Vivien, whose sin is Guinevere's, in a lower and wickeder form. The Idylls that follow continue to bring out the same meaning with greater vividness. In Lancelot and Elaine, the innocent Elaine suffers the wreck of her hopes and death itself because of a guilt in others, of which she knows naught. Lancelot himself suffers terrible remorse for this unintended result of his great and guilty pas- sion for the Queen, a passion that "had marred his face and marked it ere his time." Though he might have loved Elaine, loyalty to his false tie rendered him powerless to save her. A strange but inevitable effect upon religion is seen in the next Idyll, The Holy Grail. As faith is under- mined by the spread of impurity through society, re- ligion becomes superstition. It no longer means service to the world to the end of practical good; it comes to mean the search for new and vague sensations, for vis- ions and for far-off glimpses of the strange and the miraculous. Arthur, with the true vision, stays at home and does his kingly duty ; the knights ' ' follow wander- ing fires," and forget their practical duties. In Pelleas and Etarre, the prevalent evil has become open crime. The trusting and loyal Pelleas is embit- tered by the faithlessness of Etarre and the deceit of Gawain. Pelleas is maddened when told by the pure Percivale that the sin through which he suffers is wide- spread in the realm, and is the result of the great ex- ample set at court by Lancelot and Guinevere. The xxx INTRODUCTION latter see that the day of doom for them is approach- ing. In The Last Tournament, "The Tournament of the Dead Innocence," there is open ridicule and scorn for the vows of Arthur; the glory of the Round Table has departed; society is given over to evil, Sense tri- umphs over Soul. Only one is left to declare the faith in the Ideal, and that one is Dagonet, the court fool. The Idyll closes with a murder. In Guinevere, the storm has broken; the sin of the court is published to the world ; the court itself is broken up ; the Round Table fellowship is no more, there is civil war, and the realm is on the verge of destruction. The destruction is completed in the final tragedy of the last great battle of the West, about which we are told in The Passing of Arthur. So the epoch closes in gloom, and with the temporary defeat of the King's divine purposes; but Arthur does not die. The Ideal which he embodied cannot perish. He passes to a land of healing for a time, and will return to make a more glorious realm in the earth. VI. THE IDYLLS AS A "POEM OP THE YEAR AND THE SOUL" The Idylls are twelve in number. Because they are represented as running through a complete year, and because their background in natural scenery is nicely adjusted by the poet to the successive moods of the soul depicted in the series, they have been called "a poem of the year and the soul." Thus in The Coming of Arthur we learn that Arthur was born on the night of the new year ; and his marriage takes place ' ' among the flowers in May" — ' ' Far shone the fields of May thro ' open door ; The sacred altar blossom 'd white with May." INTRODUCTION xxxi In Gareth and Lynette, Gareth leaves home on a Spring morning when "The birds made Melody on branch, and melody in mid air. The damp hill-slopes were quicken 'd into green, And the live green had kindled into flowers, For it was past the time of Easterday." In the next seven Idylls the season is summer; we pass from the mowing season in Geraint to the blossom-dust and thunder-storm of Merlin and Vivien, and the "full- summer" of Lancelot and Elaine. There are late sum- mer storms in The Holy Grail, and the vision of the Grail appears on a summer night. In Pelleas and Etarrcit is the end of summer and early autumn, with the sun beating "like a strong man," and with autumn roses and a mellow moon. The Last Tournament men- tions yellowing woods, withered leaf, and "autumn-drip- ping gloom"; and Guinevere, the creeping mists of early winter. In The Passing of Arthur we have reached the depth of winter, with rolling mists, frozen hills, and ice-incrusted rocks. At the very end "the new sun rose bringing the new year." VII. THE VERSE OF THE IDYLLS The form in which the Idylls are written is blank verse : that is, each line consists of five iambic feet, and the lines do not rhyme. An iambic foot is composed of two syllables, the stress or accent falling upon the sec- ond. There is usually a slight pause somewhere in the line, called the ca\sural pause. Thus the first line of The Coming of Arthur, divided into feet, accented, and with the caesural pause indicated by a double line, is as follows : xxxii INTRODUCTION r r t tt Leod|ogran || the King | of Cam | el iard (yard) This is the normal line for iambic pentameter. But the beauty of blank verse, as written by great poets like Tennyson, consists in the numerous and varied slight deviations from the normal and the regular, which the poet makes within the line. The small liberties overcome the monotony which a series of lines precisely alike would produce. They retard or quicken the movement, according to the action or the thought. They subtly conform idiomatic phraseology to the music within the line, and sentence-structure to the harmony which ap- pears on a larger scale in a series of lines. Tennyson himself once said, "The English public thinks that blank verse is the easiest thing in the world to write, mere prose cut up into five-foot lines: whereas it is one of the most difficult. In a blank verse line you can have from three up to eight beats; — the varying of the beats, of the construction of the feet, of the empha- sis, of the extra-metrical syllables, and of the pauses, helps to make the greatness of blank verse." The following passage from The Coming of Arthur shows how the position of the csesural pause is changed from line to line : Leodogran || the King of Cameliard, Had one fair daughter || and none other child; And she was fairest of all flesh on earth, Guinevere || and in her his one delight. For many a petty king || ere Arthur came Ruled in this isle || and ever waging war Each upon other || wasted all the land. In the first and the fourth lines, the caesura is at the close of the second foot; the early pause here having INTRODUCTION xxxiii the effect of throwing emphasis on the proper name, and of giving importance to the character. In the sec- ond line, the ca?sura is in the middle of the third foot. In the third line there is no pronounced pause at all. In the fifth line, the caesura is at the close of the third foot; in the sixth line, at the close of the second foot; and in the seventh line, at the middle of the third foot. In the following, it is in the middle of the very first foot in one line, and in the middle of the fourth foot in the other: Stay || till the cloud that settles round his birth Hath lifted but 'a little. || Stay, sweet son. In the following it is in the middle of the last foot — How can ye keep me tether 'd to you — Shame. In the following, instead of the caesural pause there are two secondary pauses, at the commas — Lot's wife, the Queen of Orkney, Bellicent. Variety is also secured by using both end-stopt and run- on lines. When there is a pause at the end of a line, it is said to be end-stopt. When there is none, the line is said to "run on," or is called a run-on line. In the following, all the lines excepting the first and the last but one, are run-on lines: "But Arthur, looking downward as he pass'd, Felt the light of her eyes into his life Smite on the sudden, yet rode on, and pitch 'd His tents beside the forest. Then he clrave The heathen; after, slew the beast, and fell'd The forest, letting in the sun, and made Broad pathways for the hunter and the knight, And so return 'd. " 2 xxxiv INTRODUCTION In the normal foot, the accents fall upon the even syllables, but often the odd syllable of a foot will re- ceive the accent instead, as in the first line below; some- times both syllables will demand an accent; sometimes both refuse it, as in the second line below : / r / t f Guine |vere and | in her | his one | delight. / / t t / And she | was fair | est of | all flesh | on earth. Occasionally a foot has three syllables, but the time required to read such a foot does not vary perceptibly from that required by the normal foot. Thus the last foot in each of the following lines: Travail j and throes | and ag|onies |of the life To speak | no slan | der, no | nor list | en to it, The following lines have six accents instead of the usual five: A star |shot: "Lo,"|said Gar |eth, "the|foe falls." / it tt i Broke the | strong lance | and roll 'd | his ene | my down. The following line has but four accents and the move- ment is thus hastened as the sense requires : i t r f Fled like | a glit|tering riv|ulet to | the tarn. All of the variations pointed out above have the effect of making the music conform more nearly to the image, and to the thought within the image; but seldom does any one of the variations work alone to produce an effect. Many other traits assist these variations to make the beauty of Tennyson's verse. For instance, in the INTRODUCTION xxxv line last quoted the combinations of short vowels with the liquids (1 and r) effect with the numerous unac- cented syllables a hastening of the motion; and in the following, which is perfectly imitative of galloping, we note that long vowels, which would delay, are entirely absent : / / r r r The sound | of many | a heavily galloping hoof. OF THE KlftCft THE COMING OF ARTHUR Leodogran, the King of Cameliard, Had one fair daughter, and none other child And she was fairest of all flesh on earth, Guinevere, and in her his one delight. For many a petty king ere Arthur came Ruled in this isle, and ever waging war Each upon other, wasted all the land; And still from time to time the heathen host Swarm 'd overseas, and harried what was left. And so there grew great tracts of wilderness, Wherein the beast was ever more and more, But man was less and less, till Arthur came. • For first Aurelius lived and fought and died, And after him King Uther fought and died, But either fail'd to make the kingdom one. And after these King Arthur for a space, And thro' the puissance of his Table Round, Drew all their petty princedoms under him, Their king and head, and made a realm, and reign 'd. 10 And thus the land of Cameliard was waste, Thick with wet woods, and many a beast therein, And none or few to scare or chase the beast ; So that wild dog, and wolf and boar and bear Came night and day, and rooted in the fields, 1 20 2 IDYLLS OF THE KING And wallow 'd in the gardens of the King. And ever and anon the wolf would steal The children and devour, but now and then, Her own brood lost or dead, lent her fierce teat To human sucklings ; and the children, housed 30 In her foul den, there at their meat would growl, And mock their foster-mother on four feet, Till, straighten 'd, they grew up to wolflike men, Worse than the wolves. And King Leodogran Groan 'd for the Roman legions here again, And Caesar's eagle: then his brother king, Urien, assail'd him: last a heathen horde, Reddening the sun with smoke and earth with blood, And on the spike that split the mother 's heart Spitting the child, brake on him, till, amazed, 40 He knew not whither he should turn for aid. But — for he heard of Arthur newly crown 'd, Tho' not without an uproar made by those Who cried, 'He is not Uther's son' — the King Sent to him, saying, ' Arise, and help us thou ! For here between the man and beast we die.' And Arthur yet had done no deed of arms, But heard the call, and came : and Guinevere Stood by the castle walls to watch him pass; But since he neither wore on helm or shield 50 The golden symbol of his kinglihood, But rode a simple knight among his knights, And many of these in richer arms than he, She saw him not, or mark'd not, if she saw, One among many, tho' his face was bare. 35. Csesar's eagle: the Roman military standard bearing the image of an eagle. THE COMING OF AETHUR 3 But Arthur, looking downward as he past, Felt the light of her eyes into his life Smite on the sudden, yet rode on, and pitch 'd His tents beside the forest. Then he drave The heathen; after, slew the beast, and fell'd The forest, letting in the sun, and made 60 Broad pathways for the hunter and the knight And so return 'd. For while he linger 'd there, A doubt that ever smoulder 'd in the hearts Of those great Lords and Barons of his realm Flash 'd forth and into war : for most of these Colleaguing with a score of petty kings, Made head against him, crying, 'Who is he That he should rule us ? who hath proven him King Uther's son? for lo! we look at him, And find nor face nor bearing, limbs nor voice, 70 Are like to those of Uther whom we knew. This is the son of Gorloi's, not the King; This is the son of Anton, not the King. ' And Arthur, passing thence to battle, felt Travail, and throes and agonies of the life, Desiring to be join'd with Guinevere; And thinking as he rode, 'Her father said That there between the man and beast they die. Shall I not lift her from this land of beasts Up to my throne, and side by side with me? 80 What happiness to reign a lonely king, Vext — ye stars that shudder over me, earth that soundest hollow under me, 58. drave the heathen: Arthur's first war with the Saxon invaders of Britain. 4 IDYLLS OF THE KING Vext with waste dreams 1 for saving I be join'd To her that is the fairest under heaven, I seem as nothing in the mighty world, And cannot will my will, nor work my work Wholly, nor make myself in mine own realm Victor and lord. But were I join'd with her, 90 Then might we live together as one life, And reigning with one will in everything Have power on this dark land to lighten it, And power on this dead world to make it live. ' Thereafter — as he speaks who tells the tale — When Arthur reach 'd a field-of -battle bright With pitch 'd pavilions of his foe, the world Was all so clear about him, that he saw The smallest rock far on the faintest hill, And even in high day the morning star. 100 So when the King had set his banner broad, At once from either side, with trumpet-blast, And shouts, and clarions shrilling unto blood, The long-lanced battle let their horses run. And now the Barons and the kings prevail'd, And now the King, as here and there that war Went swaying ; but the Powers who walk the world Made lightnings and great thunders over him, And dazed all eyes, till Arthur by main might, And mightier of his hands with every blow, 110 And leading all his knighthood threw the kings Carados, Urien, Cradlemont of Wales, Claudius, and Clariance of Northumberland, The King Brandagoras of Latangor, With Anguisant of Erin, Morganore, 103. battle: in the old cliivalric sense of "cavalry." THE COMING OF ARTHUR 5 And Lot of Orkney. Then, before a voice As dreadful as the shout of one who sees To one who sins, and deems himself alone And all the world asleep, the}^ swerved and brake Flying, and Arthur call'd to stay the brands That hack'cl among the flyers, 'Ho! they yield!' 120 So like a painted battle the war stood Silenced, the living quiet as the dead, And in the heart of Arthur joy was lord. He laugh 'd upon his warrior whom he loved And honour 'd most. ' Thou dost not doubt me King, So well thine arm hath wrought for me to-da}^.' 'Sir and my liege,' he cried, 'the fire of God Descends upon thee in the battle-field : I know thee for my King!' Whereat the two, For each had warded either in the fight, 130 Sware on the field of death a deathless love. And Arthur said, 'Man's word is God in man: Let chance what will, I trust thee to the death. ' Then quickly from the foughten field he sent Ulfius, and Brastias, and Bedivere, His new-made knights, to King Leodogran, Saying, 'If I in aught have served thee well, Give me thy daughter Guinevere to wife.' Whom when he heard, Leodogran in heart Debating — 'How should I that am a king, 140 However much he holp me at my need, 115. Lot of Orkney. The Orkney islands are north of Scot- land. 124. his warrior, etc.: Lancelot; Cf. 447. 129. " I know thee for my King." Lancelot's allegiance springs from inner intuitive conviction. 6 IDYLLS OF THE KING Give my one daughter saving to a king, And a king's son?' — lifted his voice, and called A hoary man, his chamberlain, to whom He trusted all things, and of him required His counsel : ' Knowest thou aught of Arthur 's birth ? ' Then spake the hoary chamberlain and said, 'Sir King, there be but two old men that know: And each is twice as old as I; and one 150 Is Merlin, the wise man that ever served King Uther thro' his magic art; and one Is Merlin's master (so they call him) Bleys, Who taught him magic; but the scholar ran Before the master, and so far, that Bleys Laid magic by, and sat him down, and wrote All things and whatsoever Merlin did In one great annal-book, where after-years Will learn the secret of our Arthur's birth.' To whom the King Leodogran replied, 160 '0 friend, had I been holpen half as well By this King Arthur as by thee to-day, Then beast and man had had their share of me : But summon here before us yet once more Ulfius, and Brastias, and Beclivere.' Then, when they came before him, the King said, 'I have seen the cuckoo chased by lesser fowl, And reason in the chase : but wherefore now Do these your lords stir up the heat of war, Some calling Arthur born of Gorlois, 170 Others of Anton? Tell me, ye yourselves, Hold ye this Arthur for King Uther 's son ? ' 160-162. The meaning is that the Chamberlain's information is without value. THE COMING OF ARTHUR 7 And Ulfius and Brastias answer 'd, 'Ay.' Then Bedivere, the first of all his knights Knighted by Arthur at his crowning, spake — For bold in heart and act and word was he, Whenever slander breathed against the King — 1 Sir, there be many rumours on this head : For there be those who hate him in their hearts, Call him baseborn, and since his ways are sweet, And theirs are bestial, hold him less than man : ISO And there be those who deem him more than man : And dream he dropt from heaven : but my belief In all this matter — so ye care to learn — Sir, for ye know that in King Uther's time The prince and warrior Gorloi's, he that held Tintagil castle by the Cornish sea, Was wedded with a winsome wife, Ygerne: And daughters had she borne him, — one whereof, Lot's wife, the Queen of Orkney, Bellicent, Hath ever like a loyal sister cleaved 190 To Arthur, — but a son she had not borne. And Uther cast upon her eyes of love : But she, a stainless wife to Gorloi's, So loathed the bright dishonour of his love, That Gorloi's and King Uther went to war: And overthrown was Gorloi's and slain. Then Uther in his wrath and heat besieged Ygerne within Tintagil, where her men, Seeing the mighty swarm about their walls, Left her and fled, and Uther enter 'd in, 200 And there was none to call to but himself. So, compass 'd by the power of the King, Enforced she was to wed him in her tears, And with a shameful swiftness: afterward, Not many moons, King Uther died himself, 8 IDYLLS OF THE KING Moaning and wailing for an heir to rule After him, lest the realm should go to wrack. And that same night, the night of the new year, By reason of the bitterness and grief 210 That vext his mother, and all before his time Was Arthur born, and all as soon as born Deliver 'd at a secret postern-gate To Merlin, to be holden far apart Until his hour should come; because the lords Of that fierce day were as the lords of this, Wild beasts, and surely would have torn the child Piecemeal among them, had they known ; for each But sought to rule for his own self and hand, And many hated Uther for the sake 220 Of Gorloi's. Wherefore Merlin took the child, And gave him to Sir Anton, an old knight And ancient friend of Uther; and his wife Nursed the young prince, and rear'd him with her own; And no man knew. And ever since the lords Have foughten like wild beasts among themselves, So that the realm has gone to wrack ; but now, This year, when Merlin (for his hour had come) Brought Arthur forth, and set him in the hall, Proclaiming, "Here is Uther 's heir, your king," 230 A hundred voices cried, ' ' Away with him ! No king of ours ! a son of Gorloi's he, Or else the child of Anton, and no king, Or else baseborn. ' ' Yet Merlin thro ' his craft, And while the people clamour 'd for a king, Had Arthur crown 'd; but after, the great lords Banded, and so brake out in open war. ' Then while the King debated with himself If Arthur were the child of shamefulness THE COMING OF ARTHUR 9 Or born the son of Gorloi's, after death, Or Uther's son, and born before his time, 240 Or whether there were truth in anything Said by these three, there came to Cameliard, With Gawain and young Modred, her two sons, Lot's wife, the Queen of Orkney, Bellicent; Whom as he could, not as he would, the King Made feast for, saying, as they sat at meat, 'A doubtful throne is ice on summer seas. Ye come from Arthur's court. Victor his men Report him ! Yea, but ye — think ye this king — So many those that hate him, and so strong, 250 So few his knights, however brave they be — Hath body enow to hold his foemen down?' ' King, ' she cried, ' and I will tell thee : few, Few, but all brave, all of one mind with him ; For I was near him when the savage yells Of Uther's peerage died, and Arthur sat Crowned on the dais, and his warriors cried, "Be thou the king, and we will work thy will Who love thee." Then the King in low deep tones, And simple words of great authority, 260 Bound them by so strait vows to his own self, That when they rose, knighted from kneeling, some Were pale as at the passing of a ghost, Some flush 'd, and others dazed, as one who wakes Half -blinded at the coming of a light. 'But when he spake and cheer 'd his Table Round With large, divine, and comfortable words, Beyond my tongue to tell thee — I beheld 255. Savage yells. Cf. 230-236. 267. comfortable: able to comfort. 10 IDYLLS OF THE KING From eye to eye thro' all their Order flash 270 A momentary likeness of the King: And ere it left their faces, thro' the cross And those around it and the Crucified, Down from the casement over Arthur, smote Flame-colour, vert and azure, in three rays, One falling upon each of three fair queens, Who stood in silence near his throne, the friends Of Arthur, gazing on him, tall, with bright " Sweet faees, who will help him at his need. 'And there I saw mage Merlin, whose vast wit 280 And hundred winters are but as the hands Of loyal vassals toiling for their liege. 'And near him stood the Lady of the Lake, Who knows a subtler magic than his own — Clothed in white samite, mystic, wonderful. She gave the King his huge cross-hilted sword, Whereby to drive the heathen out : a mist Of incense curl'd about her, and her face Wellnigh was hidden in the minster gloom; But there was heard among the holy hymns 290 A voice as of the waters, for she dwells Down in a deep ; calm, whatsoever storms May shake the world, and when the surface rolls, Hath power to walk the waters like our Lord. 'There likewise I beheld Excalibur Before him at his crowning borne, the sword That rose from out the bosom of the lake, And Arthur row'd across and took it — rich With jewels, elfin Urim, on the hilt, 298. elfin Urim: precious stones with mj-sterious power of enchantment. THE COMING OF ARTHUR H Bewildering heart and eye — the blade so bright That men are blinded by it — on one side, 300 Graven in the oldest tongue of all this world, "Take me," but turn the blade and ye shall see, And written in the speech ye speak yourself, "Cast me away!" And sad was Arthur's face Taking it, but old Merlin counselled him, ' ' Take thou and strike ! the time to cast away Is yet far-off." So this great brand the king Took, and by this will beat his foemen down.' Thereat Leodogran rejoiced, but thought To sift his doubtings to the last, and ask'd, 310 Fixing full eyes of question on her face, 'The swallow and the swift are near akin, But thou art closer to this noble prince, Being his own dear sister;' and she said, * Daughter of Gorlois and Ygerne am I;' 'And therefore Arthur's sister?' ask'd the King. She answer 'd, 'These be secret things,' and sign'd To those two sons to pass, and let them be. And Gawain went, and breaking into song Sprang out, and follow 'd by his flying hair 320 Ran like a colt, and leapt at all he saw: But Modred laid his ear beside the doors, And there half -heard; the same that afterward Struck for the throne, and striking found his doom. And then the Queen made answer, 'What know I? For dark my mother was in eyes and hair, And dark in hair and eyes am I ; and dark Was Gorlois, yea and dark was Uther too, Wellnigh to blackness; but this King is fair Beyond the race of Britons and of men. 330 Moreover, always in my mind I hear 12 IDYLLS OF THE KING A cry from out the dawning of my life, A mother weeping, and I hear her say, "0 that. ye had some brother, pretty one, To guard thee on the rough ways of the world. ' ' ' ' Ay, ' said the King, ' and hear ye such a cry ? But when did Arthur chance upon thee first?' ' King ! ' she cried, ' and I will tell thee true : He found me first when yet a little maid: Beaten had I been for a little fault Whereof I was not guilty; and out I ran And flung myself down on a bank of heath, And hated this fair world and all therein, And wept, and wish'd that % I were dead; and he— I know not whether of himself he came, Or brought by Merlin, who, they say, can walk Unseen at pleasure — he was at my side, And spake sweet words, and comforted my heart, And dried my tears, being a child with me. And many a time he came, and evermore As I grew greater grew with me; and sad At times he seem'd, and sad with him was I, Stern too at times, and then I loved him not, But sweet again, and then I loved him well. And now of late I see him less and less, But those first days had golden hours for me, For then I surely thought he would be king. 'But let me tell thee now another tale: For Bleys, our Merlin's master, as they say, i Died but of late, and sent his cry to me, To hear him speak before he left his life. Shrunk like a fairy changeling lay the mage; And when I enter 'd told me that himself THE COMING OF ARTHUR 13 And Merlin ever served about the King, Uther, before he died ; and on the night When Uther in Tintagil past away Moaning and wailing for an heir, the two Left the still King, and passing forth to breathe, Then from the castle gateway by the chasm Descending thro' the dismal night — a night 370 In which the bounds of heaven and earth were lost — Beheld, so high upon the dreary deeps It seem'd in heaven, a ship, the shape thereof A dragon wing'd, and all from stem to stern Bright with a shining people on the decks, And gone as soon as seen. And then the two Dropt to the cove, and watch 'd the great sea fall, Wave after wave, each mightier than the last, Till last, a ninth one, gathering half the deep And full of voices, slowly rose and plunged 380 Roaring, and all the wave was in a flame : And down the wave and in the flame was borne A naked babe, and rode to Merlin's feet, Who stoopt and caught the babe, and cried "The King! Here is an heir for Uther!" And the fringe Of that great breaker, sweeping up the strand, Lash'd at the wizard as he spake the word, And all at once all round him rose in fire, So that the child and he were clothed in fire. And presently thereafter follow 'd calm, 390 Free sky and stars: "And this same child," he said, "Is he who reigns ; nor could I part in peace Till this were told." And saying this the seer Went thro' the strait and dreadful pass of death, Nor ever to 'be question 'd any more 394. dreadful: full of things awaking dread. 14 IDYLLS OF THE KING Save on the further side; but when I met Merlin, and ask'd him if these things were truth — The shining dragon and the naked child Descending in the glory of the seas — 400 He laugh 'd as is his wont, and answer 'd me In riddling triplets of old time, and said: ' ' ' Rain, rain, and sun ! a rainbow in the sky ! A young man will be wiser by and by ; An old man's wit may wander ere he die. Rain, rain, and sun ! a rainbow on the lea ! And truth is this to me, and that to thee; And truth or clothed or naked let it be. Rain, sun, and rain ! and the free blossom blows Sun, rain, and sun ! and where is he who knows ? 410 From the great deep to the great deep he goes. ' ' 'So Merlin riddling anger 'd me; but thou Fear not to give this King thine only child, Guinevere: so great bards of him will sing Hereafter; and dark sayings from of old Ranging and ringing thro' the minds of men, And echo'd by old folk beside their fires For comfort after their wage-work is done, Speak of the King ; and Merlin in our time . Hath spoken also, not in jest, and sworn 420 Tho' men may wound him that he will not die, But pass, again to come ; and then or now Utterly smite the heathen underfoot, Till these and all men hail him for their king/ She spake and King Leodogran rejoiced, But musing 'Shall I answer yea or nay?' Doubted, and drowsed, nodded and slept, and saw, Dreaming, a slope of land that ever grew, THE COMING OF AETHUE 15 Field after field, up to a height, the peak Haze-hidden, and thereon a phantom king, Now looming, and now lost; and on the slope 430 The sword rose, the hind fell, the herd was driven, Fire glimpsed ; and all the land from roof and rick, In drifts of smoke before a rolling wind, Stream 'd to the peak, and mingled with the haze And made it thicker; while the phantom king Sent out at times a voice; and here or there Stood one who pointed toward the voice, the rest Slew on and burnt, crying, 'No king of ours, No son of Uther, and no king of ours ; ' Till with a wink his dream was changed, the haze 440 Descended, and the solid earth became As nothing, but the King stood out in heaven, Crown 'd. And Leodogran awoke, and sent Ulfius, and Brastias and Bedivere, Back to the court of Arthur answering yea. Then Arthur charged his warrior whom he loved And honour 'd most, Sir Lancelot, to ride forth And bring the Queen; — and watch 'd him from the gates : And Lancelot past away among the flowers, (For then was latter April) and return 'd 450 Among the flowers, in May, with Guinevere. To whom arrived, by Dubric the high saint, Chief of the church in Britain, and before The stateliest of her altar-shrines, the King That morn was married, while in stainless white, The fair beginners of a nobler time, And glorying in their vows and him, his knights Stood round him, and rejoicing in his joy. Far shone the fields of May thro' open door, The sacred altar blossom 'd white with May, 460 16 IDYLLS OF THE KING The Sun of May descended on their King, They gazed on all earth's beauty in their Queen, Roll'd incense, and there past along the hymns A voice as of the waters, while the two Sware at the shrine of Christ a deathless love : And Arthur said, 'Behold, thy doom is mine. Let chance what will, I love thee to the death ! ' To whom the Queen replied with drooping eyes, 'King and my lord, I love thee to the death!' 470 And holy Dubric spread his hands and spake, 'Reign ye, and live and love> and make the world Other, and may thy Queen be one with thee, And all this Order of thy Table Round Fulfil the boundless purpose of their King!' So Dubric said; but when they left the shrine Great Lords from Rome before the portal stood, In scornful stillness gazing as they past; Then while they paced a city all on fire With sun and cloth of gold, the trumpets blew, 480 And Arthur's knighthood sang before the King: — 1 Blow trumpet, for the world is white with May ; Blow trumpet, the long night hath roll 'd away ! Blow thro' the living world — "Let the King reign." 'Shall Rome or Heathen rule in Arthur's realm? Flash brand and lance, fall battleaxe upon helm, Fall battleaxe, and flash brand ! Let the King reign. 'Strike for the King and live! his knights have heard That God hath told the King a secret word. Fall battleaxe and flash brand ! Let the King reign,. 488. secret word: a revelation from heaven to Arthur's heart, giving sanction to his high purpose. THE COMING OF AETHUK 17 'Blow trumpet! he will lift us from the dust. 490 Blow trumpet ! live the strength and die the lust ! Clang battleaxe, and clash brand ! Let the King reign. 'Strike for the King and die! and if thou diest, The King is King, and ever wills the highest. Clang battleaxe, and clash brand ! Let the King reign. ' Blow, for our Sun is mighty in his May ! Blow, for our Sun is mightier day by day ! Clang battleaxe, and clash brand! Let the King reign. ■ ' The King will follow Christ, and we the King In whom high God hath breathed a secret thing. 500 Fall battleaxe, and flash brand ! Let the King reign. ' So sang the knighthood, moving to their hall. There at the banquet those great Lords from Rome, The slowly-fading mistress of the world, Strode in, and claim 'd their tribute as of yore. But Arthur spake, 'Behold, for these have sworn To wage my wars, and worship me their King; The old order changeth, yielding place to new; And we that fight for our fair father Christ, Seeing that ye be grown too weak and old 510 To drive the heathen from your Roman wall, No tribute will Ave pay : ' so those great lords Drew back in wrath, and Arthur strove with Rome. And Arthur and his knighthood for a space Were all one will, and thro' that strength the King Drew in the petty princedoms under him, Fought, and in twelve great battles overcame The heathen hordes, and made a realm and reign 'd. GARETH AND LYNETTE The last tall son of Lot and Bellicent, And tallest, Gareth, in a showerful spring Stared at the spate. A slender-shafted Pine Lost footing, fell, and so was whirl'd away. ' How he went down,' said Gareth, 'as a false knight Or evil king before my lance if lance Were mine to use — O senseless cataract, Bearing all down in thy precipitancy — And yet thou art but swollen with cold snows 10 And mine is living blood : thou dost His will, The Maker's, and not knowest, and I that know, Have strength and wit, in my good mother's hall Linger with vacillating obedience, Prison 'd, and kept and coax'd and whistled to — Since the good mother holds me still a child ! Good mother is bad mother unto me ! A worse were better; yet no worse would I. Heaven yield her for it, but in me put force To weary her ears with one continuous prayer, 20 Until she let me fly discaged to sweep In ever-highering eagle-circles up To the great Sun of Glory, and thence swoop Down upon all things base, and dash them dead, A knight of Arthur, working out his will, To cleanse the world. Why, Gawain, when he came With Modred hither in the summer-time, 18. yield: reward or bless. 18 GARETH AND LYNETTE 19 Ask'd me. to tilt with him, the proven knight. Modred for want of worthier was the judge. Then I so shook him in the saddle, he said, 1 ' Thou hast half prevail 'd against me, ' ' said so — he — 30 Tho' Modred biting his thin lips was mute, For he is alway sullen: what care IV And Gareth went, and hovering round her chair Ask'd, 'Mother, tho' ye count me still the child, Sweet mother, do ye love the child?' She laugh 'd, ' Thou art but a wild-goose to question it. ' 'Then, mother, and ye love the child,' he said, 'Being a goose and rather tame than wild, Hear the child's story.' 'Yea, my well-beloved, An 'twere but of the goose and golden eggs. ' 40 And Gareth answer 'd her with kindling eyes, 'Nay, nay, good mother, but this egg of mine Was finer gold than any goose can lay; For this an Eagle, a royal Eagle, laid Almost beyond eye-reach, on such a palm As glitters gilded in thy Book of Hours. And there was ever haunting round the palm A lusty youth, but poor, who often saw The splendour sparkling from aloft, and thought "An I could climb and lay my hand upon it, 50 Then were I wealthier than a leash of kings." But ever when he reach 'd a hand to climb, One that had loved him from his childhood, caught And stay'd him, "Climb not lest 1 thou break thy neck, I charge thee by my love, ' ' and so the boy, 46. Book of Hours: prayer-book with marginal adornments and pictures. 50. an: "if" in Middle English. 20 IDYLLS OF THE KING Sweet mother, neither clomb, nor brake his neck, And brake his very heart in pining for it, And past away.' To whom the mother said, ' True love, sweet son, had risk'd himself and climb 'd, 60 And handed down the golden treasure to him.' And Gareth answer 'd her with kindling eyes, 'Gold? said I gold? — ay then, why he, or she, Or whosoe'er it was, or half the world Had ventured — had the thing I spake of been Mere gold — but this was all of that true steel, Whereof they forged the brand Excalibur, And lightnings play'd about it in the storm, And all the little fowl were flurried at it, And there were cries and clashings in the nest, 70 That sent him from his senses : let me go. ' Then Bellicent bemoan 'd herself and said, 'Hast thou no pity upon my loneliness? Lo, where thy father Lot beside the hearth Lies like a log, and all but smoulder 'd out ! For ever since when traitor to the King He fought against him in the Barons' war, And Arthur gave him back his territory, His age hath slowly droopt, and now lies there A yet-warm corpse, and yet unburiable, 80 No more ; nor sees, nor hears, nor speaks, nor knows. And both thy brethren are in Arthur's hall, Albeit neither loved with that full love I feel for thee, nor worthy such a love: Stay therefore thou ; red berries charm the bird, And thee, mine innocent, the jousts, the wars, Who never knewest finger-ache, nor pang GAKETH AND LYNETTE 21 Of wrench 'd or broken limb — an often chance In those brain-stunning shocks, and tourney-falls, Frights to my heart ; but stay : follow the deer By these tall firs and our fast-falling burns; 90 So make thy manhood mightier day by day; Sweet is the chase : and I will seek thee out Some comfortable bride and fair, to grace Thy climbing life, and cherjsh my prone year, Till falling into Lot's forgetfulness I know not thee, myself, nor anything. Stay, my best son ! ye are yet more boy than man.' Then Gareth, 'An ye hold me yet for child, Hear yet once more the story of the child. For, mother, there was once a King, like ours. 100 The prince his heir, when tall and marriageable, Ask'd for a bride; and thereupon the King Set two before him. One was fair, strong, arm'd — But to be won by force — and many men Desired her; one, good lack, no man desired. And these were the conditions of the King : That save he won the first by force, he needs Must wed that other, whom no man desired, A red-faced bride who knew herself so vile, That evermore she long'd to hide herself, 110 Nor fronted man or woman, eye to eye — Yea — some she cleaved to, but they died of her. And one — they call 'd her Fame ; and one, — mother, How can ye keep me tether 'd to you — Shame. Man am I grown, a man's work must I do. Follow the deer? follow the Christ, the King, Live pure, speak true, right wrong, follow the King — Else, wherefore born?' 94. prone: declining. 22 IDYLLS OE THE KING To whom the mother said, ' Sweet son, for there be many who deem him not, 120 Or will not deem him, wholly proven King — Albeit in mine own heart I knew him King, When I was frequent with him in my youth, And heard him Kingly speak, and doubted him No more than he, himself ; but felt him mine, Of closest kin to me : yet — wilt thou leave Thine easeful biding here, and risk thine all, Life, limbs, for one that is not proven King? Stay, till the cloud that settles round his birth Hath lifted but a little. Stay, sweet son.' 130 And Gareth answer 'd quickly, 'Not an hour, So that ye yield me — I will walk thro' fire, Mother, to gain it — your full leave to go. Not proven, who swept the dust of ruin'd Rome From off the threshold of the realm, and crush 'd The Idolaters, and made the people free? Who should be King save him who makes us free ? So when the Queen, who long had sought in vain To break him from the intent to which he grew, Found her son's will unwaveringly one, 140 She answer 'd craftily, 'Will ye walk thro' fire? Who walks thro' fire will hardly heed the smoke. Ay, go then, an ye must: only one proof, Before thou ask the King to make thee knight, Of thine obedience and thy love to me, Thy mother, — I demand.' And Gareth cried, 'A hard one, or a hundred, so I go. Nay — quick ! the proof to prove me to the quick ! ' GAKETH AND LYNETTE 23 But slowly spake the mother looking at him, 'Prince, thou shalt go disguised to Arthur's hall, And hire thyself to serve for meats and drinks 150 Among the scullions and the kitchen-knaves, And those that hand the dish across the bar. Nor shalt thou tell thy name to any one. And thou shalt serve a twelvemonth and a day/ For so the Queen believed that when her son Beheld his only way to glory lead Low down thro' villain kitchen-vassalage, Her own true Gareth was too princely-proud To pass thereby ; so should he rest with her, Closed in her castle from the sound of arms. 160 Silent awhile was Gareth, then replied, 'The thrall in person may be free in soul, And I shall see the jousts. Thy son am I, And since thou art my mother, must obey. I therefore yield me freely to thy will; For hence will I, disguised, and hire myself To serve with scullions and with kitchen-knaves; Nor tell my name to any — no, not the King. ' Gareth awhile linger 'd. The mother's eye Full of the wistful fear that he would go, 170 And turning toward him wheresoe'er he turn'd, Perplext his outward purpose, till an hour, When waken 'd by the wind which with full voice Swept bellowing thro' the darkness on to dawn, He rose, and out of slumber calling two That still had tended on him from his birth, Before the wakeful mother heard him, went. 157, villain: in its original feudal meaning, servile, 24 IDYLLS OF THE KING The three were clad like tillers of the soil. Southward they set their faces. The birds made 180 Melody on branch, and melody in mid air. The damp hill-slopes were quicken 'd into green, And the live green had kindled into flowers, For it was past the time of Easterday. So, when their feet were planted on the plain That broaden 'd toward the base of Camelot, Far off they saw the silver-misty morn Rolling her smoke about the Royal mount, That rose between the forest and the field. At times the summit of the high city flash 'd ; 190 At times the spires and turrets half-way down Prick 'd thro ' the mist ; at times the great gate shone Only, that open'd on the field below: Anon, the whole fair city had disappear 'd. Then those who went with Gareth were amazed, One crying, 'Let us go no further, lord. Here is a city of Enchanters, built By fairy Kings.' The second echo'd him, 'Lord, we have heard from our wise man at home To Northward, that this King is not the King, 200 But only changeling out of Fairyland, Who drave the heathen hence by sorcery And Merlin's glamour.' Then the first again, 'Lord, there is no such city anywhere, But all a vision.' 185. Camelot: Arthur's capital, located in Hampshire at or near Winchester; or at Cserleon-on-Usk in Monmouthshire, Wales; or in the parish of Queen Camel in Somersetshire. 199. To Northward. The Orkneys are north of Scotland, GARETH AND LYNETTE 25 Gareth answer 'd them With laughter, swearing he had glamour enow In his own blood, his princedom, youth and hopes, To plunge old Merlin in the Arabian sea; So push'd them all unwilling toward the gate. And there was no gate like it under heaven. For barefoot on the keystone, which was lined 210 And rippled like an ever-fleeting wave, The Lady of the Lake stood : all her dress Wept from her sides as water flowing away ; But like the cross her great and goodly arms Stretch 'd under all the cornice and upheld: And drops of water fell from either hand ; And down from one a sword was hung, from one A censer, either worn with wind and storm; And o 'er her breast floated the sacred fish ; And in the space to left of her, and right, 220 Were Arthur's wars in weird devices done, New things and old co-twisted, as if Time Were nothing, so inveterately, that men Were giddy gazing there; and over all High on the top were those three Queens, the friends Of Arthur, who should help him at his need. Then those with Gareth for so long a space Stared at the figures, that at last it seem'd The dragon-boughts and elvish emblemings Began to move, seethe, twine and curl: they call'd 230 To Gareth, 'Lord, the gateway is alive.' 219. the sacred fish. The fish was adopted by the early church as its symbol, because the Greek word for fish ('IXOT'S), is made up of the initial letters of the name and titles of Christ: 'IrjtroCs Xpiarhs 0eoy Tibs *2,uni,p, Jesus Christ, God's Son, Saviour. 26 IDYLLS OF THE KIXG And Garetli likewise on them fixt his eyes So long, that ev'n to him they seem'd to move. Out of the city a blast of music peal'd. Back from the gate started the three, to whom From out thereunder came an ancient man, Long-bearded, saying, 'Who be ye, my sons?' Then Gareth, 'We be tillers of the soil, 7 m 7 Who leaving share in furrow come to see 240 The glories of our King : but these, my men, (Your city moved so weirdly in the mist) Doubt if the King be King at all, or come From Fairyland; and whether this be built By magic, and by fairy Kings and Queens; Or whether there be any city at all, Or all a vision : and this music now Hath scared them both, but tell thou these the truth. ' Then that old Seer made answer playing on him And saying, ' Son, I have seen the good ship sail 250 Keel upward, and mast downward, in the heavens. And solid turrets topsy-turvy in air: And here is truth; but an it please thee not, Take thou the truth as thou hast told it me. For truly as thou sayest, a Fairy King And Fairy Queens have built the city, son ; They came from out a sacred mountain-cleft Toward the sunrise, each with harp in hand, And built it to the music of their harps. And, as thou sayest, it is enchanted, son, 260 For there is nothing in it as it seems Saving the King; tho' some there be that hold 236. an ancient man: Merlin. 250. Keel upward, etc. : a mirage. GAKETH AND LYNETTE 27 The King a shadow, and the city real : Yet take thou heed of him, for, so thou pass Beneath this archway, then wilt thou become A thrall to his enchantments, for the King Will bind thee by such vows, as is a shame A man should not be bound by, yet the which No man can keep ; but, so thou dread to swear, Pass not beneath this gateway, but abide Without, among the cattle of the field. 270 For an ye heard a music, like enow They are building still, seeing the city is built To music, therefore never built at all, And therefore built for ever.' Gareth spake, Anger 'd, 'Old Master, reverence thine own beard That looks as white as utter truth, and seems Wellnigh as long as thou art statured tall! Why mockest thou the stranger that hath been To thee fair-spoken?' But the Seer replied, 'Know ye not then the Riddling of the Bards? 280 "Confusion, and illusion, and relation, Elusion, and occasion, and evasion"? I mock thee not but as thou mockest me, And all that see thee, for thou art not who Thou seemest, but I know thee who thou art. And now thou goest up to mock the King, Who cannot brook the shadow of any lie.' Unmockingly the mocker ending here Turn'd to the right, and past along the plain; 275. Anger'd. Gareth fails to understand the allegory; thinks the old man is quibbling and mocking. 28 IDYLLS OF THE KING 290 Whom Gareth looking after said, 'My men, Our one white lie sits like a little ghost Here on the threshold of our enterprise. Let love be blamed for it, not she, nor I : Well, we will make amends/ With all good cheer He spake and laugh 'd, then enter 'd with his twain Camelot, a city of shadowy palaces And stately, rich in emblem and the work Of ancient kings who did their days in stone; Which Merlin's hand, the Mage at Arthur's court, 300 Knowing all arts, had touch 'd, and everywhere At Arthur's ordinance, tipt with lessening peak And pinnacle, and had made it spire to heaven. And ever and anon a knight would pass Outward, or inward to the hall: his arms Clash 'd ; and the sound was good to Gareth 's ear. And out of bower and casement shyly glanced Eyes of pure women, wholesome stars of love; And all about a healthful people stept As in the presence of a gracious king. 310 Then into hall Gareth ascending heard A voice, the voice of Arthur, and beheld Far over heads in that long-vaulted hall The splendour of the presence of the King Thron 'd, and delivering doom — and look 'd no more — But felt his young heart hammering in his ears, And thought, 'For this half-shadow of a lie The truthful King will doom me when I speak. ' Yet pressing on, tho' all in fear to find 298. did their days: carved their deeds. 314. doom: royal justice. GARETH AND LYNETTE 29 Sir Gawain or Sir Modred, saw nor one Nor other, but in all the listening eyes 320 Of those tall knights, that ranged about the throne, Clear honour shining like the dewy star Of dawn, and faith in their great King, with pure Affection, and the light of victory, And glory gain'd, and evermore to gain. Then came a widow crying to the King,