THE PROBLEM AND OTHER POEMS BY Benjamin Griffith Brawley \ THE PROBLEM AND OTHER POEMS Benjamin Griffith Brawley. K "So many gods, so many creeds. So many paths that wind and wind. When just the art of being- kind Is all this sad world needs." Atlanta Baptist College Print, ATLANTA, GA. SIP 29 syub K^-^ Copyriglit. T905, by Benjamin Griffith Brawlev In the heart of a bhick man there is ever a feeling of won- der. His faith bids him be hopeful, but the present makes him dubious of the future. He looks at his child or his younger brother and wonders what the end of it all will be. Those who know this may be able to understand what 1 have tried to say in this little book. There is one who has lived much but whose heart is yet young, one who has suffered much but whose faith is still strong. By her my earliest footsteps were directed toward the Mount of High Ideals; and it is because I know that she is but one of many noble women who in this tide of times have high purpose for their sons that I dedicate these faltering lines TO MY MOTHER. CONTENTS The Problem i The Battleground -2 The Slaver a The Flag 6 The Religion y The Law The Peon's Child 10 The Education 1 1 To the Old Home 12 The Little Sister 15 The Plan 16 A Prayer ly My Creed 18 Note. — The Problem, The Education, and The Plan are here reprinted with tlie permission of the editors of llie Voice of the Negro, in which magazine they first appeared. THE I^ROF3LEM Ye who have the vision, ye who know the plan Of the stretch of empire o'er the haunts of man, Ye who claim dominion far as man may reach, What are these wild doctrines that at home ye teach? What is this new notion of the lust of laws, Sheltered by your ensign, bargained for your cause? Farther vet and farther spreads the eagle's wing, Louder yet your triumph bids the heathen sing; Farther yet and farther do your footsteps go. Each new day a harvest of the seed ye sow : Ye who day by day are seeking for your need. What is this ye harbor, what is this ye breed. This the hope of glory, this the great desire, Daily growing fatter 'neath your altar-fire? What are these decrees your legislators make, Striving all the founding of your code to shake? What is this proscription, what these brazen bars, What this fearful phantom of the jim-crow cars? Whence these gods of fury at whose feet ye bow% Relics of the darkness, superseded now? Was it then for this ye sank the Merrimac, Or is this the whole wild fabric going back — Back across the ages to the river-brink Where the man meets slave, where youn^ slave-children drink? ■V]\IZ PKOni.KM AN!) OTHER POK\!S ()tie of vo;;r stronjr ]')Ofis, virile and of sij^-bt, S:i\v the fearful image. |)iteous in its pliohl. Of .'I man of might, with muffled undertone, lioiling, rolling, rolling up a hill a stone. All the agitation, all the strife and woe. All the stress and tumult forty years ago. Left tliis ancient probleni, reared at your command, Shall ye try to crush this man, or bid him stand? Was it idle speaking, was it platitude. Do we bend the meaning, stretch the magnitude, (3f the Declaration — all the hope it meant, That ''We hold these truths to be self-evident?" \\Vre the fathers wrong, or did they say too much? \\'as oppression such but when they felt its touch? What are all the words here that ye fail to heed? Can it be tiiat folly satisfied your need ; ( )r is this the God-sent oracle of truth, Purcliased with your blood for all the world forsooth? Hearts are still unchanging; what ye craved for then Burns within the bosoms of a million men ; All ye fain would teach us bv a sterner hand Do our minds full-seeing fail to understand. \'e who have the vision, ye who know the way, Hear the mighty millions singing as they pray; Heed the word the dubious present prophesies, List the music-making as the toilers rise. Toiling with their face full-turned upon the sun, Rising yet and higher when each day is done. ^'e who claim the gospel, ye who know the law. Worship ye the night, or what your fathers saw? TME BATTLED UO[TNM) THE Bx^TTLEGROUND Let me live close to men's hearts. In the years When youth is full, let me know men and grow Into the knowledge of their pulsing souls. Not on some distant peak w4iere in the veil Fame tapers and the siren temples blaze. May my days pass, but on a lower ground, Where men of might brave dubious circumstance Where sorrow wears the heart, would lose the soul Where strenuous life demands high ideals. In lusty labor and the fight with fire, Or sin, unlovable benightedness, May I know men, and knowing learn to love, And loving learn to help them in their toil. TIIK Pl?OT?T,EM AND OTHER T'OEM THE SLAVER A Vision ol' What Has Been, Viewed off Charleston Harbor. As I stand near the ripple and plash of the wave, as I stand Where the soul of the sea throbs with passion and love for the land, As I muse in the attar of lilies and jessamine-bloom. All the stress and the song of a hundred 3^ears fall in the loom. Who is that? It is Taney; John Brown is — is making a raid! Is it Vesey that thinks? Are the mothers of Charleston afraid? W^hat a beautiful girl for an auction! a slave? and — hah! — she \Vith bouquets? Why. that's Topsy ; that soldier there? Robert E. Lee. It may be but the mist which the sea from its caverns hath wrung, It may be but an impotent dream, undeveloped, unsung, But that tosses and tunes a ghost-dance, imd that shudders and veers, A\'hile the pilot greets hence in the darkness the death that he steers. And thd mist settles low on the deej), and ihe night-wind comes down On the heart of the sea where the myriad star-dartings drown; Is it death — can it be? — that dim mist, and that scent from the line — That strange vapor that mixes in heav'n with palmetto and pine? It comes nearer, becomes more defined, and the waters let slip, And the vasty dim blackness grows blacker; ah, see! 'tis a ship! It recedes, it recoils like a serpent full ready to spring ; Far across the Atlantic's deep chest hear the slaves as they sinp^. THE ST.AVRlf 5 And the anthem spurred on by the driver rolls over the main, And the wavelets would fain bear the wail to the home-shore again ; Surely these are thy creatures, O God, they live under thy skies — Why, why do they shudder at even, why hate the sunrise? Yes, here! it was here that they brought them, those captives of old; It was here that they huddled at bell-taps, and here they were sold ; Is it scourge and the death that I fear, mine — and, Africa, thine? No! in heav'n, mixed with beautv and blue, see Aldebaran shine! THE PKOTU.RM AND OTHER POEMS THE FLAG Xot though the prospect beckons, Not though deep-wrung b}^ crimes My heart grows hot within me In this full tide of times, Could thrills of love impel me To bless another shrine, Or cla
-oino: back to the country, Away from the rush of the town. For I've ^iven 'em both a trial, And it's here that sve all run down; For the rows in the fields are callinor, The rows of the cotton and corn, And we're goin^ back to the country. Where my father's father was born. You see it was this way, stranorer, When we come to Atlanta to stay — We'd had a bad year in Coweta, And thought we'd do better away; So wife and I and the children All talked it over one night. And then we decided on leaving The farm with its uphill tight. So not many mornings after, With Ed — that's my eldest son — I come up here to the city To see what work could be done ; We liked the streets and the business— We'd seen 'em but twice before — And where everyone seemed prosp'roii We looked to be mighty poor. We rented a house over yonder Where you seen me a year ago; It wasn't much like the others, Rut our means was short, you know TO TITE OLD flOMR And then all the rest for the money Looked to me miicii worse by a mile, And we thoiH^ht that we mit^^ht do better After working- and waitino^ a while. So I went for wife and the children. And brought them all here to stay; I was jylad to see 'em so happy — My own heart was light that day; But I tell 3'ou, 1 tell you, stranger, For the town at least to speak, It's hard to support eight children On seven and a half a week. First Ed g(^t to goin' with people His mother and I couldn't see ; We tried to break up his habits, But the city was stronger than we; At last he got into trouble — All over some sort of a game — The other fellow began it. But they all said Ed was to blame. Then Minnie our eldest daughter Did not turn out very well. And after we spoke about it She went oiT and stayed for a spell ; But we gritted our teeth and stood it, And moved over here cross town; But the city is still the city Whether we be up or down. And so one after another The long months passed somehow ; When Nancy was here I could stand it, But I'm at my road's end now; 'Hit' vv ay fioinehow seemed clearer When .-;he was by my side — lUit last week eaine a sickness. And then my (iear wife died. Th.e bread's been hard in tlie wlnnino-. The city has cost me dear. I have paid the price that was asked for And 1 leave my heart's life here; But I said when Nancy left us To rest from her pain and care, That I'd ^o home with the children And do my best for 'em there. So we're going back to the country, Away from the rush of the town, For I've given 'em both a trial, And it's here that we all run dowai ; For the rows in the fields are calling, The rows of the cotton and corn. And we^re going back to the country Where mv father's father was born. TltK ].I'rTLE SISTEK THE LlTl'LE SISTER At sunset in the open door, My little sister sits with me ; We watch the shadows fall before The wood-bine and the :ipple-tree ; She sews a dress for baby Dot. /vnd I untie a tangled knot. High up and down the golden strand My little sister runs with me; She tightly holds me by the hand, And calls to watch the ships at sea; The merry wavelets gleam and dance, Reflected in her happy glance. Ah, Margie, when the after-years Bring days of wisdom to your head, When duty calls and wisdom nears, Shall I untie the tangled thread? When long from now we view the sea, How will it be with you and me.'' i6 rirE PKOBLKM AXl) OTHHK POEMS THE m.AN F:ir above the strife and strivings, And the hate of man for man, 1 can see the o-reat contriving Of a more than human plan. And day by day more clearly Do v/e see the great design, And day by day more nearly Do we footsteps fall in line; For in spite of the winds repeating The rule of the lash and rod, The heart of the world is beating With the love that was born of God. A PRAVKK A PRAYER. Lord God, to whoTii our fathers prayed. To whom they did not pray in vain, And who For tliem assurance made, Though oit repeated their refrain, Hope of our race, again we cry, Draw^ near and help us-, lest we die. 'i->' The battle rages fierce and lonj The wicked seem to triumph still Yet all things to the Lord belong. And all must bow beneath his will. Lord God of old, again we cry, Draw near and lielp us, lest we die. If brooding o'er the w^rongs w^e grieve, Our hearts forget to turn to thee, Or if they e'er do not believe That thou in time wilt hear our plea, Hope of our race, stand by us then, And help us "quit ourselves like men.' As now we bend before thy throne. Upon us send thy truth and light; From us all other hopes are flown — We pray thee, help us in the right. Father of lights, thy mercy send Upon us, as we lowly bend. Lord God, we pray thee help us all To live in harmony and peace; Llelp us to listen to thy call. And from all evil-doing cease. Hope of our people, hear our cry ; Draw near and help us, lest we die. iS THE Pl:01iLE^[ AND OITIKR TOEMS MY CREED"- I believe in faith in God, und in niiin, 1 'oelieve in life and in work, and in lendinjj^ a helpinj^- hand. 1 believe in Faith, Iiope. and love, thes^e three, and that tlie S^reatest of tliese is hn-e. 1 believe in the idtirnate converc^ence of systems, and in the ready sympathy of human hearts. I believe in the triumph of time, in the ordaining of the course of the ages, and the ruling of the progress of the stars. I believe in the development of matter, in the evolution of things, in the final solution of problems, and in the ultimate unfold- ing of mysteries. I believe in the failure of the flesh, in the downfall of the material, in the triumph of the invisible, and the supremacy of the unseen. I believe in the second emancipation, in the liberty of conscience, in the freedom of the spirit, in the deliverance of the soul. I believe in the doom of injustice, in the final failure of prejudice, in the overthrow of evil, and in the final enthronement of good. I believe in the kinship of the universe, in the providence o^ Providence, in the fatherhood of God, and in the brotherhood of Christ. *This creed first appeared in April, 1904, in The Note-Book, a school peri odical formerly publis^hed in Atlanta, Ga.