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PHILOLOGICAL 
 
 ESSAYS 
 
 T. HEWITT KEY, M.A., F.E.S., 
 
 FORMERLY PROFESSOR OF MATHEMATICS IX THE UNIVERSITY OF VIRGINIA, U. 
 THEN OF LATIN IN UNIVERSITY COLLEGE, LONDON J 
 NOW OF COMPARATIVE GRAMMAR IN THE SAME, 
 AND HEAD MASTER OF THE SCHOOL. 
 
 LONDON : 
 BELL & DALDY, YORK STREET, COVEXT GARDEN. 
 
 1868. 
 
 \.JU rig h(i reserved.] 
 
>^ -7t 
 
 
 
 <* 
 
 LONDON : 
 
 R. CLAY, SON, AND TAYLOR, PRINTERS, 
 
 BREAD STREET HILL. 
 
 -//3tf 7jT 
 
 7 
 
 
PBEFACE. 
 
 The following Papers are in part now published for 
 the first time, in part reprinted from the ' Transac- 
 tions of the Philological Society,' but with many 
 changes or additions. In the selection I have passed 
 over several papers, because I wish to reserve them 
 for a systematic treatise on language, the greater part 
 of which is already ripe for publication. 
 
 I fear that some traces of haste will be visible in 
 what I am now putting out; but I have two pleas 
 in excuse : first, that the head-master of a school of 
 nearly four hundred boys has little leisure for other 
 work ; and secondly, that such leisure cannot now be 
 expected to be very productive for one who has entered 
 his seventieth year. 
 
 I take the present opportunity of enumerating the 
 various philological papers which have proceeded from 
 my pen during the forty years or so in which I have 
 been connected with University College, first as Pro- 
 fessor of Latin (thirteen years) and then as Pro- 
 fessor of Comparative Grammar (nearly twenty-seven 
 years). 
 
*> 
 
 
 VI PREFACE. 
 
 A. Quarterly Journal of Education, published by 
 the Society for the Diffusion of Useful Knowledge : — 
 
 Vol. i. p. 89, Keview of Zumpt's Grammar, in 
 which I first put forth several of the new ideas which 
 appear in my Latin Grammar. 
 
 Vol. ii. p. 143, Eeview of Sallust's Catiline and 
 Jugurtha, as edited (l) by the Eev. W. Trollope, M.A. ; 
 (2) by Professor Charles Anthon, of New York. 
 
 Vol. ii. p. 344, School Editions of Terence, where 
 (pp. 349-364, &c.) I first give my theory of Terentian 
 metres. 
 
 Vol. iii. p. 312, Eeview of Crombie's 'Gymnasium/ 
 
 Vol. iv. p. 134, Eeview of Allen's Treatise ' On 
 Latin Particles/ 
 
 Vol. iv. p. 336, Eeview of Carey's ' Latin Prosody 
 made Easy/ 
 
 B. Various articles in the Penny Cyclopaedia, 
 chiefly bearing on language. Among these papers 
 was one on Terentian metres, in agreement with the 
 article already mentioned as published in the Journal 
 of Education. These papers were for the most part 
 collected in a little volume entitled : — 
 
 C. ' The Alphabet, Terentian Metres, &c.;' with a new 
 paper on ' Good, Better, Best, Well/ &c. 1844. To 
 this was prefixed 'A Prefatory Letter' (to Mr. Long), 
 with ' Eemarks on the Varronianus of the Eev. J. W. 
 Donaldson, 1844,' where I brought against him several 
 distinct charges of plagiarism. The first published 
 copy of this book was sent to him August 23d. 
 
 In 1849 there was a ' second issue' of this book, 
 with a paper ' On the Pronouns of the Third Person/ 
 
 D. The publication of the above-mentioned ' Pre- 
 
. PREFACE. Vll 
 
 fatory Letter' led to a controversy with Mr. Donaldson, 
 which took the shape of four additional pamphlets : 
 first from him what he was pleased to call, 'A Eeply 
 to the Calumnies and Misrepresentations of Professor 
 T. H. Key/ A copy of this I received on the 20th 
 of November 1844. I at once wrote, and on the 
 30th of the same month sent him a printed copy of 
 
 A Kejoincler to the Eeply of the Eev. J. W. Donald- 
 son, B.D., in a second ' Letter to G. Long, Esq. M.A. 
 &c. ;' to which I attached a paper on 
 
 The Formation of the Latin Perfects amavi, &c. 
 
 On the 13th of December I received his second 
 pamphlet, entitled 'A Brief Examination of Professor 
 Key's Eejoinder;' and on the 8th of the following 
 January I sent him again in print — 
 
 Comments on Mr. Donaldson's Brief Examination 
 of a Eejoinder, &c. 
 
 All the five pamphlets in the year 1845 I had 
 reprinted, and distributed in private circulation nearly 
 five hundred copies, which produced from him a threat 
 that he would apply to the Court of Chancery for an in- 
 junction, — a threat however that ended, as I expected, 
 in nothing; for although of course I had no legal 
 right to print what he had written, yet I felt justified 
 in so doing, because he had implied that I looked 
 forward to a verdict in my favour in the sole hope 
 that my readers might not see his replies. 
 
 E. In 1846 I published— 
 
 A Latin Grammar on the System of Crude Forms ; 
 and in 1862 what I may call a third edition of the 
 same, ' corrected and somewhat enlarged.' 
 
 F. Proceedings of the Philological Society, vol. ii. 
 

 o 
 
 Vlll PREFACE. 
 
 p. 50 : On the English Verb do and the Latin dare ; 
 and On the Formation of the English "Weak Perfects. 
 
 Ibid. p. 143 : On the Eelations which exist between 
 the Preterite went and the Verb go ; and also between 
 va and the Verbs aller and andare. 
 
 Ibid. p. 180 : The Lapp and Finn Tongues not un- 
 connected with the Indo-European Family. 
 
 Ibid. p. 249 : On the Origin of certain Latin Words. 
 
 Ibid. vol. iii. p. 45 : On the Misuse of the Terms 
 Epenthesis and Euphony. 
 
 Ibid. p. 57 : On the Origin of the Demonstrative 
 Pronoun, the Definite Article, the Pronouns of the 
 Third Person, the Eelative and the Interrogative. 
 
 Ibid. p. 115 : On the Names of the Parts of the 
 Human Bodv, as common to the several Families of 
 the Indo-European Language. 
 
 - Ibid. p. 130 : On apparent Exceptions from the Tri- 
 literal Form of Monosyllabic Eoots. 
 
 Ibid. p. 136 : On the Chronology of the Catilinarian 
 Orations. 
 
 Ibid. p. 205 : On the Origin of certain Latin Words. 
 
 Ibid. vol. iv. p. 25 : On the Pronouns of the First 
 and Second Persons. 
 
 Ibid. p. 87 : An Attempt to prove the Identity of 
 the Eoots is, ivas, and be. 
 
 Ibid. vol. v. p. 51 : On the Nature of the Verb, par- 
 ticularly on the Formation of the Middle or Passive 
 Voice. 
 
 Ibid. p. 89 : On the Derivation and Meaning of 
 certain Latin Words. 
 
 Ibid. p. 103 : On the Etymology of certain Latin 
 Words. 
 
 ! 
 
PREFACE. IX 
 
 Ibid. p. 191 : On Vowel-assimilation, especially in 
 relation to Professor Willis's Experiment on Vowel 
 Sounds. 
 
 Ibid. vol. vi. p. 63 : On the Imperfect Infinitive, 
 Imperfect Participle, and those Substantives which 
 fall under the definition ' Nomen actionis/ 
 
 Ibid. p. 93 : Miscellaneous Eemarks on some Latin 
 Words. 
 
 Ibid. p. 117: On some alleged Distinctions in Lan- 
 guages believed to be without foundation. 
 
 Ibid. p. 127 : On the Etymology of dirXoos, 8i7r\oo9, 
 &c. 
 
 Ibid. p. 138 : On the Etymology of aroa. 
 
 Ibid. p. 139 : Some Eemarks on the Speech 'Pro 
 Plancio/ 
 
 Ibid. p. 152 : On the Etymology of circumforaneus, 
 circulator, cento. 
 
 Ibid. p. 155 : A Translation (from the German) of 
 Ahren s Paper, * On Feminines in co and a>s ; and on the 
 word yvvrj! 
 
 Ibid. p. 188 : A Translation (from the Italian) 
 of Dr. G. Henzens Paper, 'On the Inscription 
 of Sora.' 
 
 G. Transactions of the Philological Society — vol. 
 for 1854, p. 26 : On the Derivation of maritimus, 
 aeditimus, jinitimus, legitimus, miles, and diues. 
 
 Ibid. p. 29 : A Search in some European Languages 
 after the Eepresentatives of the Greek Preposition ava 
 as prefixed to Verbs. 
 
 An unfavourable review of this paper appeared in 
 Kuhn s ' Zeitschrift fur vergleichende Sprachforschung/ 
 vol. iv. pp. 217 — 219; but the editor, with somewhat 
 
X PREFACE. 
 
 unusual courtesy, gave admission to a reply from me 
 (zur Erwiederung) in vol. v. pp. 72 — 80. 
 
 Ibid. p. 72 : On the Meaning of adaequare. 
 
 Ibid. p. 85 : On the Prepositions evi, in, and related 
 Words. 
 
 Ibid. p. 131 : On the Etymology of the Verb obso- 
 lescense (but see pp. 200, 220). 
 
 Ibid. p. 199 : On the Use of the Keflective form 
 deuerti. 
 
 Ibid. p. 206 : On Metathesis. 
 
 Ibid. vol. for 1855, p. 1 : On the Latin Verb mittere, 
 its Origin and Affinities ; and generally on Verbs 
 signifying 'to go' in the Indo-European Family. 
 
 Ibid. p. 96 : On the Derivation and Meaniog of the 
 Latin Verb usurpare. 
 
 Ibid, p. 119 : On Greek Accentuation. 
 
 Ibid, vol. for 1856, p. 219 : On Diminutives.— I . 
 English. 
 
 Ibid. p. 195 : (On Diminutives. — II. Latin; or) On 
 the Eepresentatives of the Keltic suffix agh or ach 
 ' little/ in the Latin Vocabulary. 
 
 Ibid, vol. for 1857, p. 115 : On the Word Inkling. 
 
 Ibid. vol. for 1859, p. 136 : On the Derivations of 
 duntaxat, tranquillus, and si in si dis placet. 
 
 Ibid. p. 140 : On the Derivation of the G-othic hanfs 
 ' one-handed.' 
 
 Ibid. p. 143 : On the Derivation of the Word 
 
 &7)fJL09. 
 
 Ibid. p. 145 : On the Convertibility of n and d. 
 
 Ibid. p. 273 : A Supplemental Paper on the Keltic 
 Suffix agh, &c. as occurring in Latin, Greek, and other 
 Languages. 
 
 ^ i 
 
PREFACE. XI 
 
 Ibid. vol. for 1860-1, p. 172 : Miscellaneous Eemarks 
 suggested by Kitschl's Plautus, especially on the For- 
 mation of the Latin Perfect. 
 
 Ibid. vol. for 1862-3, p. 1 : Miscellaneous Papers: 
 (A) On cdtero- and its Analogues ; (B) On Words which 
 denote 'Waterfowl' and ' Swimming ;' (C) On eir of 
 enreiv (inquit) and eV of kirofxai (sequor) ; (D) On 
 alaceri- and some related Greek Words ; (E) On urn- 
 eve, &c. 
 
 Ibid. p. 113 : The Sanskrit Language as the Basis 
 of Linguistic Science, and the Labours of the German 
 School in that Field — are they not over-valued ? 
 
 Ibid. p. 213 : On titillare and tiktciv. 
 
 Ibid. p. 216 : The Anglo-Saxon Language called 
 in aid to support the Doctrine which attributes a Suffix 
 agh or ag to Latin Verbs. 
 
 Ibid. vol. for 1865: On the so-called 'A priva- 
 tivum/ 
 
 Ibid. vol. for 1866, p. 1 : Daughter and Fille, are 
 they connected ? 
 
 Ibid. p. 25 : On the Latin Words temere and teme- 
 rare. 
 
 Ibid. p. 30 : On the Latin Prepositions re and^ro; 
 their Origin and Primitive Meaning. 
 
 Ibid. p. 49 : The Latin et, que, at que (ac), and the 
 Greek teat, re, all of one Origin. 
 
 Ibid. vol. for 1867, p. 1 : On the Formation of Greek 
 Futures and First Aorists. 
 
 H. Bell's English Journal of Education. Thirteen 
 papers on Latin Etymology, signed ' Claudius/ viz. : 
 I. July 1850, p. 254 ; II. August, p. 292 ; III. Sep- 
 tember, p. 310; IV. October, p. 354; V. November, 
 
Xll 
 
 PREFACE. 
 
 p. 402 ; VI. January 1851, p. 1 ; VII. March, p. 69 ; 
 VIII. April, p. 109; IX. May, p. 149; X. June, 
 p. 196; XL July, p. 240; XII. August, p. 281; 
 XIII. September, p. 313. 
 
 I. A Keview of Smith's Latin Dictionary in the 
 Westminster, July 1855. 
 
 As my arguments touched upon moral questions 
 as well as matters of scholarship, I was the more 
 unwilling to take shelter under the anonymous, and 
 accordingly gave him formal notice that I was the 
 writer. 
 
 J. Knight's English Cyclopaedia, article ' Language/ 
 
 One object in entering into these particulars has 
 been to correct some errors which have appeared in 
 certain classical publications, and are believed to pre- 
 vail somewhat widely. In an edition of the Adelphi 
 by the Eev. Wharton B. Marriott (formerly Fellow 
 of Exeter College, Oxford, and late Assistant Master 
 of Eton), 1863, the second part of the Introduction 
 deals with the metres of Latin comedy, and to the 
 views of Bentley are opposed those of ' more recent 
 scholars' (p. 13) ; and he then proceeds to discuss 'the 
 main ground these " recent scholars " take up/ adding 
 a note, — 
 
 ' See particularly the article on Terentian Metres in 
 the Penny Cyclopaedia, evidently by Professor Donald- 
 son ; and the chapter of the same author's Varronianus 
 (xiv.), on the Constitution and Pathology of the Latin 
 Language.' 
 
 Soon after, in § 5, he speaks of 'the three kinds of 
 
PREFACE. Xlll 
 
 evidence they adduce in support of (their) view ;' and 
 then says, 'The two first of these arguments have 
 already been stated by Donaldson (Varron. pp. 433, 
 437, sqq.) in a way that leaves nothing for others 
 to add/ 
 
 Again, his notes (vv. 688 and 899) on the pronuncia- 
 tion first of item quidem modo, and then of student 
 and facer e, refer to Donaldson's ' interesting chapter ' 
 as the source of his information. 
 
 On my first seeing Mr. Marriott's book, I wrote a 
 note to him in which I pointed out that he had fallen 
 into a very natural mistake in ascribing to the author 
 of the Varronianus the paternity of the article 
 Terentian Metres in the Penny Cyclopaedia, for this 
 article and the corresponding chapter in the Varroni- 
 anus evidently proceeded from the same pen ; but that 
 the simple fact was that the article in the Penny 
 Cyclopaedia was written by me, and dishonestly 
 appropriated by Donaldson. He at once favoured me 
 with a courteous reply, in which he admitted his error, 
 and at the same time assured me that the mistake 
 he had made was one of general currency. 
 
 And in fact I find that the editor of Terence in the 
 ' Bibliotheca Classica' shares the error, for he also com- 
 mences his Introduction on the Metres of Terence 
 (p. xxviii.) thus : — 
 
 ' This subject has been noticed by the author of the 
 Varronianus (chap, x.), who refers to the Journal of 
 Education (vol. ii. p. 344, &c), where it is treated gene- 
 rally in a manner which leaves nothing for others/ 
 
 When he wrote these words, I have little doubt that, 
 in his own mind, Mr. Parry ascribed to Dr. Donaldson 
 
I: 
 
 XIV PREFACE. 
 
 the authorship of the article in the Journal of Education, 
 for in his preface (p. ix.), after saying that 'the ques- 
 tion of Terentian language and metre is a subject which 
 has till lately lain fallow in England since the time of 
 Bentley and Hare/ he adds in a note, * When I wrote 
 this sentence, I had not seen Mr. Key's Essay on the 
 Metres of Terence and Plautus. My only acquaint- 
 ance with his researches was through the Varronianus/ 
 Now the whole of the chapter of the Varronianus in 
 question is, with two petty exceptions, an unmitigated 
 plagiarism by Donaldson from my two articles on 
 Terentian Metres, that in the Journal of Education 
 and that in the Cyclopaedia. One exception is the 
 doctrine that homines (in the Phormio, v. 1, 37) is 
 a monosyllable (!). The honour of this is all his own. 
 The other is that puellam in Haut. v. 5, 16 is to be 
 pronounced pullam. It must have been somewhat 
 grating to Dr. Donaldsons conscience to find that 
 Mr. Parry, amid his general approval of his chapter 
 on the comic metres, selects this one remark for dis- 
 approval (p. xxxv. note). 
 
 I confess that it is not satisfactory to me that 
 my views should come to the knowledge of scholars 
 through the medium of Donaldsonian writings ; and 
 I have deemed it a duty to print these pages, although 
 the offender has now passed away. I never thought 
 it necessary to notice the abusive or contemptuous 
 terms in which I have been habitually alluded to in 
 the later editions of the Cratylus and Varronianus, 
 for such abuse I heeded as little as I did the flattery 
 he bestowed upon me in the first edition of the former 
 work. 
 
CONTENTS. 
 
 PAGE 
 
 Preface v 
 
 I. On the Eepresentatives of ava in Allied Languages . 1 
 
 II. On the Prepositions evi, in, and related Words . . 57 
 
 III. On the Latin Prepositions re and pro 74 
 
 IV. On the German Prefix ver and Allied Forms . . . 101 
 
 V. Post and after the same Word 117 
 
 VI. On the so-called 'a privative' 127 
 
 VII. The Latin et, que, atque (ac), and the Greek kou, re, all 
 
 of one Origin 149 
 
 VIII. On the Latin Particles a ut, an, n e 170 
 
 IX. On Plural Forms in Latin with a Singular Meaning, 
 
 and especially on Virgil's use of menta . . . . 185 
 
 X. Excrescent Consonants 204 
 
 XL On False Division of Suffixes 225 
 
 XII. Qvaeritvr : The Sanskrit Language as the Basis of 
 Linguistic Science; and the Labours of the German 
 School in that Field — are they not over- valued ? — 
 
 First Part 248 
 
 XIII. Qvaeritvr— Second Part 270 
 
 XIV. Postscript to Qvaeritvr 309 
 
 Addenda, Corrigenda, &c 317 
 
 Index 323 
 
\ 
 
 PHILOLOGICAL ESSAYS. 
 
 I. 
 
 ON THE REPRESENTATIVES OF ava 
 IN ALLIED LANGUAGES. 
 
 The little syllables which are prefixed or affixed to 
 roots in the process of word-building were probably 
 at the outset possessed of an importance equal to 
 that claimed for the roots to which they are attached ; 
 in other words, they also are roots ; but, supporting 
 for the time an inferior part, are of course subject to 
 be treated with some indignity beside the greater per- 
 sonage on whom they wait. Thus it will be often 
 found that both prefixes and suffixes are curtailed of 
 their fair proportions. But among such secondary 
 syllables, none perhaps suffer more abridgement or 
 alteration than the prepositions used in the compo- 
 sition of verbs, especially those which fall under the 
 class called by German grammarians inseparable. 
 Grimm has particularly noticed this liability (Deutsche 
 Grammatik, ii. 865). 
 
 ' The doctrine/ says he, ' which holds true gene- 
 rally of particles, that they become obscure in signi- 
 fication and disguised in form, is specially applicable 
 
 B 
 
ON THE REPRESENTATIVES OF 
 
 ! 
 
 
 to the inseparable particles. The notion which they 
 express wavers between increased intensity and a 
 privative character, or occupies an intermediate posi- 
 tion. The form again passes commonly through all the 
 vowels, and at last fades away into an unaccented e, 
 while the.<consonants either drop off or are modified by 
 the influence of the initial consonant of the word which 
 is brought into contact with them. One particle indeed 
 (our ge-), in the vulgar dialect, has sunk down into an 
 almost imperceptible breathing. The more this corrup- 
 tion of a particle develops itself, the less capable does 
 it become of maintaining the independent and separate 
 character which it first possessed/ 
 
 Greek scholars in this country will probably give a 
 ready assent to the power which Kuhner assigns to 
 the preposition ava in the etymological portion of his 
 grammar (§ 365, 2) : ( ava, auf (hinauf)/ At any rate 
 up is the notion which distinctly presents itself in a 
 large number of the verbs compounded with ava. 1 
 But German authors have allowed themselves to be 
 biassed by the tempting similarity between the Greek 
 ava and the Gothic and old German preposition ana, 
 which in modern German takes the shorter form of 
 an, the equivalent of our on ; and hence in his 
 syntax, § 602, Klihner writes : ' 'Ava [old Germ, ana, 
 and as still written an with the dative and accusa- 
 
 1 It is a somewhat strange fact that Matthiae, in his large 
 grammar of more than a thousand pages (at least in the English 
 translation), gives not a word which can lead his readers to the 
 true sense of ava. His examples are limited to such as he trans- 
 lates hy on, in, throughout, against, with, or by phrases of distri- 
 bution. On the sense which ava brings to verbs in composition he 
 is utterly silent, 
 
THE GREEK PREPOSITION ava. 6 
 
 tive]. The fundamental signification of the preposition 
 ava is on, up {an, auf). 9 In justification of the sense 
 on, Kuhner gives no examples but ava gk^tttp^, av 
 
 oo/jlcj), ava Yapyapu* atepco in Homer, and evBet 8' ava 
 
 aKCLTTTw &ios aleros in Pindar. Now in all these 
 examples elevation is a prevailing idea ; and the 
 English translation ' upon, 9 or rather ' up on the 
 sceptre/ duly represents the first of the above phrases, 
 where ava contributes no more to the sentence than 
 the English up, for the second preposition on represents 
 what the Greek expresses by the dative case-ending. 
 
 In the course of this paper the real representative 
 of the Greek ava on German ground will be pointed 
 out, together with the arguments necessary to estab- 
 lish its claim. For the present I must deal with ava 
 alone. Now the chief meanings which belong to this 
 preposition are the following : 1, up, as ava tov irora- 
 fjLov, ava poov irXeiv ; ava vara Otovaa ', 2, it is often 
 convenient to fancy an acclivity, where none may 
 actually exist, and thus on the most level ground we 
 may speak of going up this line and down that. 
 Hence we get the meaning of along, through, as ana 
 vrjas, aarv, irehiov. 3, from through in place we pass 
 readily to through in time, during, as ava w/cra ' all 
 night long/ ava tov 7ro\6fiov 'throughout the war.' 
 4, that the idea of distribution, which is so common 
 in this preposition, is in immediate relation with that 
 of along or through, is often seen physically ; for 
 example, when a postman distributing his cargo of 
 letters passes along the streets as he leaves them at 
 the successive houses. So an epidemic passes through 
 a camp, attacking one soldier after another. I pur- 
 posely pass over the statement that ava with numerals 
 
 B 2 
 
ON THE REPRESENTATIVES OF 
 
 
 signifies up to, full, as is stated in a lexicon of repute, 
 or auf (circa) as Kiihner would translate it, because 
 in the passages (Horn. Od. ix. 209, Herod, iv. 101) 
 quoted or referred to, the distributival sense seems to 
 prevail ; a but of course, when more decisive instances 
 are produced, I shall readily welcome a usage which is 
 perfectly consistent with the sense of the preposition, 
 as our own construction, * up to three hundred/ serves 
 to show. 
 
 I next pass to what more concerns me, the use of 
 ava in composition with verbs; and here the important 
 bearing of the subject upon the future arguments must 
 be my apology for entering into fuller detail. 
 
 1. The sense of up is, as I have already said, too 
 evidently exhibited in the compound verbs to render 
 a collection of instances necessary to establish it. Still, 
 with a view to matter which will subsequently come 
 under consideration, I would draw attention to certain 
 classes of verbs in which this sense of up is prominent ; 
 as, a. verbs with the idea of flame, heat, &c. ascending : 
 
 av-atO-, -aiOvaa-, -olttt-, -av-, flpcuro--, -Bat-, -fe-, -Ovfiia-, 
 ~Kcu-, -/ca^Xa^-, -Xajuvr-, ~7rp7)6-, -irupo-, -(paiv~, -(frXey-, 
 
 -(/>\u- ; b. verbs of searching or investigating, in which 
 ava seems to signify up to the very sources: av-eip- 
 (r.), -epevva-, -epcora-, -era^-', ava-^re-, -Kpiv-, -fiavOav-, 
 -fiacTTev-, -fi7]\o-, -irvvOav- (r.), -a/coire- ; — C. loud noise, 
 where the loudness is attributed to ava, just as we 
 ourselves say ' speak up, raise your voice, you speak 
 too low to be heard/ Under this head Liddell 
 and Scott's Lexicon furnishes some thirty or forty 
 
 Of the phrases aia aro/Jia, am Bvp^ov ^X £LV '> anc ^ ava T0VS 
 7rpwTovs avai, mention is made "helow. 
 
THE GREEK PREPOSITION ava. 5 
 
 examples, some of which however perhaps belong- 
 to § 6. 
 
 2. As downward motion, by the law of gravity, is 
 the natural course of most visible bodies, the idea of 
 up is connected with reversed action. Hence the sense 
 of back is found in more than thirty compounds in 
 the same lexicon. 
 
 3. But to go back is to go over the same ground 
 again. This idea, again, occurs as frequently as the 
 last. I will only quote the examples ava-yiyvcoafc- and 
 ava-yvwpi^- e know again, recognise ' ; and ava-fn,/jt,vw(rft~, 
 f remind/ 
 
 4. But to retrace one's steps is another phrase for 
 the reversal of some preceding action, where the 
 English prefix is commonly un-. Hence av-apa- (r.) 
 1 recall a curse,' ava-&L$aaK- ' unteach,' -eXiaa- ' unroll/ 
 -evx- (r.) ' recall a prayer,' -koXvitt- ' unwrap,' -k\w6- 
 1 untwist (what has been spun),' -KoXv^pa- ' come to 
 the surface again after diving,' -kvttt- ' raise (the head) 
 again after stooping,' -fxavrev- (r.) i make an oracle in- 
 valid,' -TTTva-cr- ' unfold, ( -<TKeva%- 1 ' dismantle,' -acpaXX- 
 1 rise up after a fall,' -acppay^- ' unseal,' -tv\ktg- ' unroll.' 
 
 5. Sometimes the simple verb already in itself ex- 
 presses the idea of loosening, stripping, opening ; and 
 then the prefix appears only to strengthen the idea of 
 relaxation : and yet there will often be found some- 
 
 1 Avao-K.eva£- w r e are told means ' strictly to pack up the baggage 
 (ra (TKevr}), Lat. vasa colligere, and so to carry away, Xen. An. vi. 
 2, 8 : usu. in Med. to break up, march away.' Why not * dis- 
 mantle ' here, as in the other uses of the word 1 This would be in 
 agreement with the phrase just quoted from the lexicon, ' break 
 up ; ' and indeed it is usual for a series of acts to take their collective 
 name from the first in the series. 
 
ON THE REPRESENTATIVES OF 
 
 i 
 
 thing more than this, viz. a reference to a previous act 
 of binding, &c. This in English is the case with * to 
 unloose/ not so with 'to loosen; 7 and similarly ttjk- 
 ' melt ' is applicable to things which in their natural 
 condition are solid, whereas ava-rrjK- implies a return 
 to a former condition, and can only be used of thawing 
 congealed fluids. Examples of such words are ava- 
 yvfivo-, -Sep-, -oiy-, -7rav-, -ttjk-, -j(a\a- y av-irjfM, and 
 ava-Trejav-vvfii. 
 
 6. The idea of opening or discovery is also seen in 
 other compounds with ava, where the simple verb de- 
 notes some means by which the opening is effected. 
 Here again not unfrequently our own language also 
 consistently expresses the idea by up : av-evpiatc- ' find 
 out,' -evpvv- ' widen/ ava-Kea^- ' split up/ -k\lv- ' bend 
 back (a door) and so open/ -f aiv- ' tear up or open a 
 wound/ -prjyw/xi ' break up or open/ -a-%tf- ' split up/ 
 -T€{iv- ' cut up/ -x a w- ' gape open/ 
 
 7. From the idea of opening we readily pass to that 
 of commencing, where again up is at times used in 
 English. Thus we say : ' open a ball, open fire, strike 
 up a tune/ To this head perhaps belong the following 
 words, where the translation is borrowed from the 
 lexicon already named : -ava-KOKtcv- ' begin to crow/ 
 -/cperc- (r.) ' begin to play (a tune)/ -Kpov- (r.) 'strike 
 up (a tune) or begin a speech/ -fxeXir- 'begin to 
 sing/ -fiaXk- (r.) 'begin (anything), -oBvp- (r.) 'break 
 into wailing/ -fyvcra- ' begin to blow/ -payfrcoBe- ' begin 
 singing / and perhaps we should not be wrong in 
 translating ava-yeka- 'burst out laughing, set up a 
 laugh/ 
 
 8. The idea of back is in close connexion with those 
 of escaping, removal, away : ava-Ko^- (r.)' get safe 
 
THE GREEK PREPOSITION ava. 7 
 
 away, escape/' -fevy- ' escape/ -$o/3e- ' frigliten away/ 
 -pv- (r.) ' rescue/ 
 
 9. Indeed the idea of removal also connects itself 
 directly with the idea of up, inasmuch as motion 
 upward is in many cases a convenient or even essen- 
 tial preliminary. Thus in Latin ferre, tollere, sustuli 
 have for their first sense 'to raise/ and only in a 
 secondary way signify ' carry off/ Examples are 
 av-aipe- ' take up and so carry away/ av-apira'C,- ' snatch 
 up and carry off/ ava-icaOatp- ' clean up or clear up/ 
 -airoyyi^- ' sponge up/ -\jra- ' wipe up/ -irer- (r.) ' fly 
 away/ 
 
 1 0. As the idea of through is often expressed by ava 
 in company with nouns, so we have ava-ireip- 'pierce 
 through, spit/ -rcrpa- 'bore through/ -ir^yvvyLi' transfix/ 
 
 11. Hence we may perhaps deduce thorough distri- 
 bution, an act pervading all parts, as seen more or less 
 in: ava-8t,$(D/M 'distribute/ -typo- 'leaven thoroughly/ 
 -Kepavvvfjui, -Kcpvafiai, -^biyvvfii and -fiiay-, ~({>vp-, 'mix 
 thoroughly, mix up.' But very possibly a better inter- 
 pretation, so far as regards the verbs of mixing, may 
 be obtained directly from the idea of upward move- 
 ment, seeing that the process of mixing is a constant 
 battle with the heavier ingredients which persist in 
 sinking. The truth of this will be felt by any one 
 who has mixed a bowl of salad or a powder containing 
 calomel. 
 
 12. The idea of completeness or thoroughly might 
 well be expected in compounds with ava, and accord- 
 ingly we find this meaning attributed to av-apfio%-, 
 -accTL/jio-, -eXey^- ; ava-ftiftpaxTK-, -^wypafye-, -irpi-. Even 
 of these some may be doubted, and at best the list is 
 very short. The explanation of the paucity may perhaps 
 
8 
 
 OX THE REPRESENTATIVES OF 
 
 be this. It was noticed above that ava obtained its 
 sense of ' through ' from the notion of a fictitious 
 acclivity, where a person goes up this line and down 
 that. Hence Kara 'down' would be entitled to share 
 the privilege, and accordingly this preposition is equally 
 used in distributival phrases, as Kara (f>v\a ' by tribes/ 
 kclt av&pa ' man by man/ &c. On the same principle 
 it is well calculated to express * thoroughness ' with 
 verbs. This office it performs in the Greek vocabulary 
 to a great extent, being in much higher favour for the 
 purpose than ava, whereas with us the word up is more 
 in vogue. Hence Kar-eaOi- ' eat up/ Kara-ircv- ' drink 
 
 up/ Kara-xpa- (r.) ' use up.' 1 
 
 In a few instances the idea oi on or at is said to be 
 the signification of ava, as in av-eip- ' fasten on/ ava- 
 KoX\a,- ' glue on,' avapparrr-, ' sew on.' But here we 
 seem to have a totally different preposition, the ana- 
 logue of the Gothic ana, German an, signifying ' on.' 
 
 I find that I have spent many more words upon 
 this preliminary matter than I had intended. My 
 apology must be, that I knew of no grammar or dic- 
 tionary in which the subject was handled in sufficient 
 detail. Nor indeed is there any part of language more 
 commonly neglected in grammars, for to them the 
 question properly belongs, than the power of prepo- 
 sitions as prefixed to verbs. At the same time, what I 
 have said seems necessary for the just appreciation of 
 the evidence I shall have to adduce ; and I have now 
 
 1 It should be stated that, in drawing up these lists of compound 
 verbs, I have relied almost exclusively on the excellent lexicon of 
 Liddell and Scott, an acknowledgment I am the more bound to 
 mate, as I have ventured at times to criticise some of their state- 
 ments. 
 
THE GREEK PEEPOSITION ava. 9 
 
 the satisfaction of knowing that Pott in his new 
 edition of the Etymologische Forschungen (p. 305), 
 has adopted my distribution of the meanings of ava. 
 
 After this preface, the first problem is, whether the 
 Latin language has any representative of ava. My 
 answer is, that it has at least one, and, as I believe, no 
 less than three, or even four representatives. That 
 ava should appear in Latin without a final vowel is 
 what is to be expected when we compare the cases of 
 airo and ab, ein and ob, irapa and per in perjurus, evi 
 and in. Further, in Greece itself ava was reduced to 
 av in some forms and dialects, just as Kara, irapa, evt 
 were to fear, 7m/), and ev, and this especially in those 
 dialects which have the closest affinity to Latin, the 
 Doric, and iEolic. Now in three words, ancisus, 
 (Lucr. iii. 660), anquir-, and anliela-, the form an has 
 been preserved ; but for all of these a word of remark 
 seems necessary. Lucretius is speaking of a snake 
 suddenly divided into many parts, and yet in these 
 several parts still exhibiting signs of vitality for a 
 while : 
 
 " Omnia iam sorsum cernes ancisa recenti 
 Volnere tortari." 
 
 Here therefore ancisa is no compound of am, as 
 Forcellini would make it ; but clearly means ' cut off, 
 or cut through.' Anquir- seems to have for its mean- 
 ing ' search up to the sources/ and indeed avajxaarev- is 
 explained by Liddell and Scott as = anquir-. Anhela- 
 is used of those violent up-blowings which follow 
 volcanic action, as in Cic. anhelitus terrae, and Ovid, 
 Fast, iv. 491 ; also of the flame driven out by a furnace- 
 blast, or from the nostrils of Colchian bulls. Com p. 
 
10 
 
 ON THE REPRESENTATIVES OF 
 
 ava-(j>vcra-, whence ava-^varj-cn- ' the blow-hole of a 
 crater/ and ava-<f>v(ria- ' blow as a dolphin/ At any 
 rate such an explanation of anhela- seems more satis- 
 factory than what we find in Andrews's Lexicon, who 
 gives as the ' literal! sense : c to draw the breath from 
 around the whole body/ This translation no doubt 
 proceeded on the assumption that the word contains 
 the prefix am ' round/ although in this case it should 
 have been am-helar, if we may judge from am-ici-. 
 But besides this, an-hela- clearly means an expiration 
 rather than an inspiration. 
 
 Of course before a labial an would pass into am, 
 and accordingly we have am-puta- ' cut off/ am-mone- 
 ' remind ' avafjLifivrjo-K-, am-bur- ' begin to burn, singe/ 
 am-bed- * begin to eat/ ' nibble at/ Cf. our own burn, 
 bite. The notion of am 'round/ is inconsistent with the 
 meaning of both am-puta- and am-mone- , and the form 
 a/m/mone is that which for Ovid's Fasti has by far the 
 best authority, if we may take for our guides those 
 MSS. which Merkel himself collated. 
 
 Assimilation also accounts for the forms alleva- 
 ' lift up/ alliga- ' tie up/ and the impersonal allub- 
 escit of a commencing love, for in all these the 
 notion of ad 'to/ seems out of place. The first has 
 for synonyms in Forcellini, ' sublevo, in altum tollo, 
 sursum levo/ As for alliga-, it is enough to quote 
 the phrase alligare vidnus, and to note that Pliny, 
 when he has occasion for the idea ' tie to/ or rather, 
 ' tie up to/ uses adalliga- ; but a verb twice com- 
 pounded with the same preposition would be some- 
 thing strange. Alloqui too is very insufficiently 
 translated by the verb 'address/ It means to 'console, 
 cheer up/ and so is clearly a compound of an. 
 
THE GREEK PREPOSITION ava. 11 
 
 Again, before sanw would of course be silent ; and 
 so we have an explanation of such forms as assicca- 
 ' dry up ' = avafrpaiv-, assudesc- ' burst . out into a 
 sweat/ and assurg- 'rise again/ In such phrases as 
 majoribus natu assurgere, both the notion of ad and 
 that of ava are intelligible, but in all other uses of 
 this verb, that of ava alone is admissible, especially 
 in sentences where the notion of ' get up again ? after 
 a fall is implied, as in ' Galli neque sustinere se pro- 
 lapsi neque adsurgere (assurgere ?) ex voraginibus 
 poterant' (Liv. xxii. 2) ; and again : 'Tetra ibi luctatio 
 erat . ... in prono citius pede se fallente ut seu 
 manibus in adsurgendo seu genu se adjuvissent, ipsis 
 adminicidis prolapsis (or prolapsi) iterum cornier ent' 
 (xxi. 36). 
 
 I next take cases where in place of an I find 
 but a simple a to represent the prefix. Here again 
 we have what is parallel to the usage of Greece. In 
 the Doric and iEolic dialects (see Ahrens, De Dialectis), 
 if the simple verb began with a c-, followed imme- 
 diately by another consonant, the fuller form av, or 
 its equivalent, ov, dropped its nasal. Accordingly we 
 find in Latin a-scend- opposed to descend-, a-spira- 
 1 exhale ' (' pulmones se contrahunt aspirantes/ Cic), 
 a-stru- ' build up/ opposed to de-stru- ; a-sta-, as used 
 in Plautus without any meaning of ad, e.g. ' Haut 
 ineusceme ( for so the MSS. = avevo-xrj/jLws,) astite- 
 runt,' 'no inelegant pose that' (Trin. iii. 1, 24). On 
 the same principle we have a-gnosc- ' recognise/ = 
 
 ava-ycy vco a/c-. 
 
 Thus already we have a respectable stock of words 
 in which an assumed an, = ava, has all in its favour 
 alike as to form and meaning. But I also venture on 
 
12 OX THE REPRESENTATIVES OF 
 
 the assertion, that a visible ad in Latin compound 
 verbs not unfrequently stands as a substitute for our 
 an ; so that the language had in fact for the com- 
 position of verbs two prepositions of this shape, 
 which it is important to distinguish. The interchange 
 of an n and d is what most philologers will readily 
 admit, and indeed the relation between these letters 
 is precisely the same as that between m and b, and as 
 that between the nasal ng and g (of go). Only when 
 the nasal passage is in communication with the 
 wind-pipe 1 , have w.e m, n, and ng ; but the moment 
 this passage is closed by the velum palati, these 
 respectively pass into b, d, and g. (See Mr. Wey- 
 mouth's paper on this subject, in the ' Transactions 
 of the Philological Society' for 1856, page 21, and 
 the work of Blindeisen, to which he refers.) 
 
 But I cannot now stop to discuss this point at any 
 length. Assuming that a preposition an may well 
 take the form ad, 1 request attention to the following : 
 aeclivi- ' up-hill,' opposed to de-clivi-, 'down hill;' 
 accresc- ' grow up/ by the side of de-cresc- ' grow 
 down;' as in 'Valitudo mi decrescit, accrescit labor' 
 (Plant. Cure. ii. 1, 4) ; acced- 'rise as the tide,' and 
 deced- ' ebb ;' ad-olesc- ' grow up,' but ab-olesc- ' cause 
 to grow down / ad-aestua- ' boil up,' apprehend- ' take 
 up,' accumida- 'heap up,' agger- ' heap up,' ad-imple- 
 ' fill up, ad-aeqaa- ' raise 1 to a level (with),' ad-operi- 
 ' cover up,' atting- 'begin to touch, lay a finger upon,' 
 ad-juva- ' lift up/ and accumbo ' I lie with the body 
 raised/ as on a dinner couch, = ava-Kei^ai. 
 
 1 In Livy i. 29 we ought to read, omnia tecta solo aequavit (not 
 adaequat). 
 
THE GREEK PREPOSITION ava. 13 
 
 Secondly, the notion of { again ' has already been 
 seen in a-gnosc- and ammone-, which by some are 
 written adgnosc- and admone-. 
 
 Thirdly, the reversal of an act was common with 
 ava, but for ad I can only produce acquiesc- ' rest 
 after labour/ identical in sense and perhaps in form 
 with ava-iravecrOai, seeing that the Latin loves to have 
 q as the analogue of a Greek nr. 
 
 Fourthly, ad-aperi- bears a close analogy to av-oiy- ; 
 and as in discussing the powers of ava I deduced from 
 the idea of opening that of commencement, so in Latin 
 I find ad-ama- ' fall in love/ ad-mira- (r.) ' be sud- 
 denly seized with wonder/ affle- ' burst into tears/ ad- 
 dormisc- ' fall asleep/ ad-hinni- ' set up a loud neigh/ 
 accend- and ad-ole- 1 ' set on fire/ ad-gem- ' all at once 
 sigh/ ad-vesperasc- ' begin to be dusk/ ad-esuri- ' be 
 seized with a fit of hunger/ 
 
 The physical notion of through clearly resides in 
 ad-ig- ' drive through, pierce, transfix/ 
 
 Again, the sense of removal growing out of the 
 sense of upward movement, as seen in compounds of 
 ava, § 9, has its counterpart in ad-im- ' take up and so 
 take away' (comp. av-aipe-), ad-aresc- 'dry up' (in- 
 trans.), ad-bib- ' drink up/ 
 
 With the class of ava-fitay-, ava-$vp-, I unite ad- 
 misce-, as also assicca- already quoted. 
 
 To the lists already given I am not sure but that I 
 
 1 This adule- is virtually one with adolesc-, the root-syllable ol 
 being only a variety of al of alere. In both the notion of ' upward' 
 prevails, only in adole- we have that special sense which occurs in 
 the familiar al-ere flammam. Ard-ere and ard-uus, of the same 
 stock, also unite the two meanings. 
 
14 
 
 ON THE REPRESENTATIVES OF 
 
 ought to add many others. Thus ad-i-, aggredi- (i\), 
 ad-equita-, accurr-, aceed-, acci- invite me as it were 
 to the translations, * go up, march up, run up, ride up, 
 step up to any one, call up ; ' at any rate, these phrases 
 are quite in agreement with the idiom of our own 
 language. Again, (uhnin-ictdum 'a prop,' seems to 
 imply a verb ad-mtii- 'prop up ;' and ad-juva- in its 
 preposition claims affinity with ava, partly because 
 verbs of assistance are very apt to appear with a 
 preposition signifying up, as sub-leva-, sub-veni-, suc- 
 eiirr-, subsid-ium, and partly because the simple verb 
 jura- seems in itself to have had for its first sense 'to 
 lift or elevate,' which will at once explain its double 
 power ' to delight' and * to assist.' I think, nay, I 
 suspect the root to be identical with that of the verb 
 lev-a- and adj. levi-, and our own lift, for an initial^' in 
 Latin raises the suspicion of a lost I ; thus jecur and 
 rjirap are brought into connexion with our liver, jocus 
 with our laugh. The close connexion between I and 
 the y sound (of the Latin j) is well seen in the ' V 
 mouille of the FrencL 
 
 I am fully aware that some of the compounds with 
 ad to which I have laid claim might admit of an 
 explanation from the power of the ordinary preposi- 
 tion ad. Thus the first element in acclivis might 
 have been justified by the prefix of the Greek irpoa- 
 avTrjs. Yet in many instances this preposition ad fails 
 utterly, while the senses of ava are all-sufficient, so 
 that I still adhere to what I have said, the doubtful 
 instances receiving a borrowed light from the non- 
 doubtful. 
 
 With all this I in no way deny that ad ' to or near' 
 has contributed its compounds to the Latin language, 
 
THE GREEK PREPOSITION ava. 15 
 
 so that it may often be difficult to adjudicate between 
 the conflicting claims of the prepositions ; and at 
 times a just judgment will perhaps make a division 
 between the two rivals, assigning some uses of the 
 same word to the one, some to the other, as in the 
 case of acced-. Or possibly the ad = ava may have 
 been at first the only prefix admitted to composition 
 with verbs, and subsequently compelled to submit to 
 invasion of its domain, when the Eoman, no longer 
 alive to the sense of up, may have allowed himself to 
 be unduly biassed by the meanings of the familiar 
 preposition ad ' to/ Be this as it may, there will be 
 seen in the sequel not a few instances of independent 
 prefixes sinking into an identity of form. 
 
 I proceed to yet another variety. It is a peculiarity 
 of Latin notation that it often prefers a weak vowel 
 to the stronger vowels of other languages. Thus, to 
 the Greek o^po- and §a/cTv\o- stand opposed the Latin 
 imberi- and digitulo-, to the Sanskrit agni- the Latin 
 igni- ; and again the Latin sine and lingua are repre- 
 sented in French by sans and langue. But the most 
 valuable instance for the present question is that of 
 the so-called privative particle av of Greek = in of 
 Latin. It will presently be seen too, that the prepo- 
 sition ava takes in German a form in which the first a 
 gives place to i or e. Am I not justified then in 
 expressing a suspicion that the Bomans in such distri- 
 butival phrases as in-dies, in-horas, &c, employed a 
 preposition in = ava ? But the present dealings are 
 rather with compound verbs, and here I first throw 
 together — intumesc- * swell up/ ingrandesc- ' grow up/ 
 incresc- ' grow up/ inhorre- ' bristle up/ institu- ' set 
 up/ insurg- 'rise up/ innntri- ' bring up by nursing/ 
 
16 
 
 ON THE REPRESENTATIVES OF 
 
 inflar ' puff up,' incita- 'rouse up, 1 incandesc- 'blaze 
 up/ inardesc- 'blaze up/ incend-, inflammar ' set on 
 fire/ indaga-, investiga- 'trace up to the sources;' 
 to which we should probably add the adjective or 
 rather participle insdenti- ' swelling up with pride/ 
 from a lost verb sole- 'swell/ so that it corresponds 
 to the German participle anschwellend. 
 
 Then with the notion of back : in-hibe- 'hold up or 
 back = av-ex-, and in-fleet- ' bend back/ 
 
 For 'again 5 I find two clear cases: instaura- = re- 
 staura- and in-gemina- 'redouble/ 
 
 But the most striking use of ava is in the sense of 
 'reversing.' Now the Latin inconcilia- in some current 
 dictionaries is said to have the two somewhat oppo- 
 site meanings of ' to win over to one's side, to conciliate/ 
 and ' to make an enemy of/ Concilia- also is for the 
 most part mis-explained. But Forcellini had already 
 given the right view as to both these verbs. Thus of 
 concilia- he says : ' Verbum est fullonuml quoting 
 Varro, { Vestimentwm <<pud fullonem cum cogitur con- 
 cilia ri dicitur ;' and supporting this view by Scaliger's 
 derivation of the word, ' a ciliis, h, e, pilis! The 
 word in fact means to felt cloth, as we still do in 
 making drugget or wide-awakes. The metaphorical 
 use of the word in the sense of promoting the union 
 of friendship is sufficiently intelligible ; and of course 
 inconcilio is correctly explained in the same work : 
 ' Contrariam significationem habet toj concilio ; ' in 
 other words it means (to invent a new verb) ' to un- 
 felt (cloth)/ or separate again the woolly fibres which 
 had been previously united in the process of felting. 
 Thus we have a most expressive metaphor, somewhat 
 like our own 'unravelling/ and available generally for 
 
THE GREEK PREPOSITION ava. 17 
 
 the idea of breaking up, dissolving, what had been 
 closely united. The word occurs in at least four 
 passages of Plautus, and in all this idea is most appro- 
 priate, due allowance being made for this comic poet's 
 love of bold metaphors. The process of felting is no 
 longer carried on under our eyes, as it was under the 
 eyes of Eomans in the age of Plautus ; we shall there- 
 fore have a more intelligible, yet at the same time 
 equivalent metaphor, if we use in its place the phrase 
 f to make oakum' of him or it, ' to tear to rags.' In 
 the Trinummus i. 2, 99, and the Mostellaria iii. 1, 85, 
 the accompanying accusatives are persons, and the 
 idea is breaking them up as regards their property. 
 In the Baccides iii. 6, 22 — inconciUare capias omnis 
 meets — the idea is substantially the same ; and in the 
 Persa v. 2, 53, non inconciliat quom te emo may be 
 rendered by ' he does not tear up,' that is ' annul my 
 purchase of you,' quom in the older writers often 
 having the power of quod. C. 0. Mtiller indeed, in 
 his edition of Festus, v. inconciliasti, finds an objec- 
 tion to the doctrine that this verb is the opposite of 
 ' concilia-' in that the prefix in, which denotes nega- 
 tion (etbnuitionem), is never attached to verbs, except 
 in the participial form. This difficulty vanishes so 
 soon as we make the in, not the negative prefix, but a 
 variety of ava. 
 
 A second example is i-gnosc- (for in-gnosc) ' un- 
 know/ to invent another word, that is ' forget,' from 
 which the idea of ' forgive' readily flows. 
 
 Insimula- is on all sides maltreated. But all will 
 be smooth if we start from simulei-re- ' to make one- 
 self like (what one is not),' or 'put on a mask ;' for 
 
 c 
 
18 ON THE REPRESENTATIVES OF 
 
 then insimulet-re is 'to unmask (a rogue)/ 'to expose 
 him,' that is ' to accuse.' 
 
 Inftias ire is in the lexicons translated ' to deny; 7 but 
 the incorrectness of this is at once seen in the Plautian 
 phrase, ' neque nego neque inftias eo! But if we derive 
 this substantive from a theoretic infari, 'to unsay/ i.e. 
 ' to eat one's words/ ' to retract what one has already 
 admitted/ the sentence in Plautus has a meaning. 
 
 For the idea of opening I offer in-ara- ' plough up/ 
 in-fnel- ' cleave open/ ' plough up / and for ' begin- 
 ning/ not only in-cipi- ' take up/ ' begin' (and perhaps 
 in-coha-), but also in-ccdesc- 'begin to get hot/ and 
 in-tepesc- ' begin to get warm.' And here I come 
 across some verbs the meaning of which deserves con- 
 sideration. In Forcellini there is a mixture of what 
 is sound with what is unsound, yet even in this latter 
 case his articles supply the data for safe conclusions. 
 In informet-re he is wholly right ; and yet recent dic- 
 tionaries wholly wrong. Thus his words run : 'Primam 
 et ruelem alicui rei formam ineluco ;' and under in- 
 formed us his first quotation is : ' His informedum metni- 
 bus ictm parte polita fulmen erat' (Aen. viii. 426), 
 while Furlanetto in his edition of the great lexicon 
 adds : ' Varr.' (Verr. is a misprint) ' ap. Gell. iii. 1 : 
 Quartet hebdomade capid (of a male foetus) et spinet 
 qucte est in dorso, informatur! 
 
 As to imbito, what appears to me to be the correct 
 starting-point is what we read near the end of For- 
 cellini's article : ' Me intacta adhuc uti incipereJ But 
 the word is probably only a Latin variety of the 
 Greek avaBev-co, or in another dialect avSev-co. At any 
 rate 'imbue' is the translation given by Liddell and Scott 
 for the one passage which they quote. The change of 
 
THE GEEEK PREPOSITION ava. 19 
 
 consonants is parallel to what is seen between the 
 German lende ' loins/ and Latin lumbi ; and again 
 between the Italian anda-re and the Latin diminutival 
 verb ambula-re. I would therefore translate imbu- 
 ' wet for the first time/ and it may have got its 
 metaphorical meanings from the military idea of wet- 
 ting a hitherto maiden sword in the enemy's blood. 
 Those who translate imbutus 'steeped in/ 'thoroughly 
 imbued with/ wholly mistake the power of the 
 word as understood by Cicero and Catullus. 
 
 The verbs imminu and impell- are usually treated 
 as though the preposition were superfluous. But here 
 we should give a preference to the translation ' begin 
 to impair/ i.e. ' impair what was previously entire/ 
 and ' begin to drive/ or, in other words, ' give to that 
 which has hitherto been quite firm its first movement/ 
 1 start' it. 
 
 The notion of ' removal/ ' away/ is to be seen in 
 the verb incid- in the sense of ' cut off/ which will 
 thus be a different word from incid- ' cut into/ and in 
 in/ring- ' break off/ intabesc- ' melt away.' 
 
 In dealing with the Celtic languages, I shall be 
 very brief. The Welsh has a representative of ava 
 in its inseparable prefix ad- signifying ' back,' 
 * again/ ' reversal of an act.' Thus from nofio ' to 
 swim/ brynu ' to buy/ nabod ' to know/ gwna ' to do,' 
 and gwisg sb. ' dress/ there are compounds ad-nojio 
 ' to swim back/ ad-brynu ' to redeem,' ad-nabod ' to 
 recognise,' ad-givneud ' to undo,' ad-iuisg sb. ' undress, 
 disarray.' Of verbs alone compounded with this ad 
 there exist above one hundred and seventy. 
 
 The Gaelic form corresponding to the Welsh ad- 
 is commonly ath-, sometimes as-. Tims sndmh 'to 
 
 C 2 
 
20 ON THE REPRESENTATIVES OF 
 
 swim/ ath-shndmh ' to swim back ; ' buail ' to strike/ 
 ath-bhuail ' to strike back or again ; ' loisg 'to burn/ 
 ath-loisg ' to burn again, burn deeply ; ' obair ' work/ 
 ath-obair ' work done over again ; ' casta or caiste 
 'twisted/ ath-chasla 'strongly twisted;' beum ' a 
 wound/ ath-bheum ' a second wound;' ainm 'a 
 name/ ath-ainm ' a surname or nickname ; ' eirigh 
 1 rising/ ais-eirigh 'resurrection.' 
 
 In the Breton the particle takes the shape of ad- 
 or as-, as ober ' faire ' (I quote from Legonidec), ad- 
 ober ' refaire ; ' houeza ' choir, tomber/ as-koueza 
 1 retomber.' But even ana- in its fullest form has 
 left its trace in this language. The verb ana-out has 
 also the dialectic varieties ana-vout and ana-vezout, 
 and is in fact a compound of the simple verb gouzout. 
 These verbs are of great irregularity, gouzout in 
 particular changing the radical syllable gouz to givez 
 or gwi when the following syllable has one of the 
 weak vowels (i or e). But the relation of the two 
 verbs to each other becomes indisputable, when we 
 place some of the tenses, as for example the futures, 
 alongside of each other: — gwez-inn 'je saurai/ givez-i 
 'tu sauras/ &c. ana-vez 1 -inn 'je connaitrai/ ana-vez-i 
 1 tu connaitras/ &c. I take this from the grammar of 
 Legonidec ; in his dictionary the verb is also translated, 
 and perhaps more correctly, reconnaitre. This example 
 is the more interesting, because not merely is the prefix 
 identical with the Greek ava, but the root of the 
 verb also is but a variety in form of the Greek root 
 Flo- or fiB~ as seen in lo-rjfM oiha, the Latin vid- of 
 
 1 This loss of a g is but an instance of a general lav/ in the Celtic 
 languages. See another example in ad-ivisg from gwlsg, a few lines 
 above. 
 
THE GREEK PREPOSITION ava. 21 
 
 vide-, and our own wis- or wot-, whence wisdom, 
 wise, wit, and the obsolete verb wit or wot. It is 
 also worth while to note, that in the ordinary form 
 anaout, all trace of the root syllable has vanished, 
 just as, to quote an example of Bopp's, is the case 
 with the German im for in dem, where we have 
 a remnant of the preposition, and a remnant of the 
 case-suffix, but not a particle of the pronoun signi- 
 fying ' the/ We also find in the Breton, both houna 
 'to remember ' and an-houna 'to forget/ where, 
 besides the original form of the prefix, we have in 
 its signification what reminds us of one of the most 
 important uses of ava, the reversal of an act. 
 
 Jn Irish there are some three or four prefixes which 
 have a claim more or less certain to represent ava. 
 1. ath-, as cruinnighim ' I collect/ ath-chruinnighim 
 1 I collect again ; ' rioghaim ' I rule/ aith-rioghaim ' I 
 dethrone/ — 2. adh-, as molaim ( I praise/ adh-mholaim 
 ' I praise warmly/ — 3. an- 1 , which unites the two very 
 different powers of intensity and reversal: sgairtim 
 'I cry out/ an-sgairtim 'I cry out loudly;' glearaim 
 ' I follow ' (sequor), ain-ghlearaim ' I pursue ' (in- 
 sequor) ; aithnim ' I know' (ich kenne), an-aithnim 
 (' ich kenne nicht/ says Leo, perhaps rather ' I forget) ; 
 icim 'I help/ ain-idm 'I help zealously;' and a verb 
 of the same form icim ' I count or reckon,' ain-icim 
 ' I pass over in counting, I save.' — 4. amh-, ' which 
 negatives (or rather reverses) like the German im-,' as 
 garaim 'I gladden,' amh-garaim ' I torture;' reidhim 
 ' I arrange/ amh-reid/iim ' I disarrange.' 
 
 1 Leo sees in this the Latin prefix in; but his criticism is 
 damaged by bis treating the preposition in and the privative in as 
 one word. — Ferienschriften, 1852. 
 
'22 ON THE REPRESENTATIVES OF 
 
 I cannot leave this part of the subject without draw- 
 ing attention to the light which some of these Celtic 
 examples throw on the Latin ignosc-. It is a common 
 practice, I believe, to consider the prefix in this verb 
 as being the privative in. But to this there is the 
 all but insuperable bar that this negative prefix is 
 attached solely to adjectives and participles. The 
 apparent exception ignora-re is none, as it is imme- 
 diately formed from the adjective ignaro-. But if 
 in- of ignosc- represents the Greek ava with the sense 
 of reversal, we have what we desire, 'forget/ which 
 readily takes the sense of ' forgive ; ' and now the 
 Celtic languages confirm this view by the Breton an- 
 kouna ' to forget,' and the Irish an-aiihnim. Nor is it 
 a grave objection that I am here assigning an identity 
 of origin to words so different in meaning as ignosc- 
 and agnosc-. For example, ava-o-fceva^- commonly 
 means 'to dismantle,' but in Strabo and Dioscorides 
 ' to build again or to repair ;' av-etXe- ' roll up' in Thuc. 
 and Arist,, but ' unroll ' in Plut. ; av-ouci'C,- ' rebuild ' 
 Paus., 'restore to (his) home' Strab., but 'cause to 
 leave a home ' Aristoph. The only difference between 
 these cases and that of agnosc- and ignosc- is, that the 
 Komans very wisely availed themselves of the variety 
 in form to mark the variety in meaning. 
 
 In the Teutonic family I shall first note that the 
 form an- was preserved for a while in one verb of old 
 English, viz. anhang, as in Chaucer's ' Doctoures Tale ' 
 (v. 12,193 of Tyrwhitt's ed.) — 
 
 ' He had to take him and anhang him fast.' 
 
 See also Coleridge's Glossarial Index. 
 
 So again in modern German we must distinguish 
 
THE GREEK PREPOSITION ava. 23 
 
 from trie compounds with cm- ' to/ those in which the 
 notion of commencement resides. Of these, to place 
 the meaning beyond doubt, I quote thirty, and might 
 quote perhaps twice as many : — an-bahnen ' to break 
 a path / an-beissen ' to bite the first piece / an-blasen 
 'to blow the first note/ an-bolvren 'to broach;' an- 
 brennen 'to begin to burn/ an-brilten 'to begin to 
 hatch / an-f aulen ' to begin to rot / an-feilen ' to 
 begin to file / an-geben ' to begin to give / an-hacken 
 ' to begin to hack / an-hauen ' to begin to cut / an- 
 hetzen 'to begin hunting/ an-jagen 'to begin to 
 chase / an-klingen ' to begin to sound / an-laufen ' to 
 begin to run / an-pflilgen ' to begin ploughing / an- 
 ptatzen 'to begin to crack / an-raspeln 'to begin to 
 rasp / an-reissen ' to begin to tear / an-reiten ' to ride 
 for the first time / an-rennen ' to start / an-sden ' to 
 begin to sow / cm-sag en ' to begin to saw / an-saugen 
 ' to begin to suck / an-schaben ' to begin to scrape / 
 an-schdlen ' to begin to peel / cm-scharren 'to begin 
 to rake / an-scheren ' to begin to shave / an-schiessen 
 (eine jiinte) 'to try (a gun) / cm-schmelzen 'to begin 
 to melt/ 
 
 Still more complete is the similarity of the Gothic 
 ana-kunnan, 'to read;' which thus preserves one of 
 the meanings of the Greek avayiyvcoa/c- ; and of ana- 
 hnnbj-an in the sense of lying on a dinner-couch, 
 so that the word is one in meaning with the Greek. 
 avarceLfjiai, and the Latin accumbo. But not rarely 
 this language follows its habit of adding to the n an 
 excrescent d, so as to produce the forms anda, and, 
 or unci in place of ana and an; and indeed even 
 within the limits of the Greek language we find the 
 preposition ava itself taking a 8. As from the adverb 
 
24 ON THE REPRESENTATIVES OF 
 
 atyjra 'quick/ comes an adjective ai^po- 'quick/ so 
 from ava ' up,' the adjective avSrjpo- 'raised/ whence 
 avSypov, 'a raised Lank, dyke, or levee beside a river 
 or canal/ This derivation seems more satisfactory than 
 those proposed from the verbs avaSeco or avOew. 
 
 In old German a t is preferred to a d ; and besides 
 this we find a substitution of weak vowels for the a, 
 as in ind-, more commonly int, sometimes in ; but 
 old Saxon ant, middle German ent or en, modern 
 German ent, Dutch ont, old Frisian ond, out, on, as 
 well as and, ant, und ; Danish and Swedish und. 
 Lastly, in Anglo-Saxon we find, what might be ex- 
 pected in a language to which a great variety of immi- 
 grants contributed, not only on but on, cet, and ed. 
 The evidence about to be given is drawn chiefly from 
 Grimm ; but it is right to observe that this scholar con- 
 nects these prefixes for the most part with the Greek 
 avTi (not ava), moved thereto in some measure by the 
 appearance of the d or t in so many of the forms. 
 But this seems to be a very insufficient basis for his 
 argument ; and the meanings of ava are far more 
 suitable in the cases where both afford a tolerably satis- 
 factory explanation, while in many the notion of avn 
 utterly fails. Thus we find the Gothic anda-bauht-s, 
 'ransom/ anda-set-s, German ' ent-setzlich/ anda- 
 stathjis, 'adversary/ and-bindan, ' ent-binden/ 'un- 
 bind/ and-hamon, ' ent-kleiden/ and-lndjan = ' ent- 
 hiillen/ and-hrushan = ' unter-suchen/ and-kvithan 
 (Jcvith = our quoth), 'ent-sagen/ and-letnan, 'ent-lassen 
 werden/ and-standan, 'resist/ and-thaggkjan sik, 
 ' ent-sinnen sich/ and-vasjoin, ' ent-kleiden/ 
 
 Having thus paid the Gothic, what is due to it as 
 the oldest record of the Teutonic languages, the com- 
 
THE GEEEK PREPOSITION ava. 25 
 
 pliment of a separate consideration, I proceed to the 
 allied dialects ; but for brevity will mass the evidence, 
 taking for nry guidance the series of meanings ; and 
 in the quotations I shall not unfrequently attach the 
 Latin equivalent as supplied by Grimm. 
 
 1. The idea of ' up' is visible in Old Germ, int-haben, 
 ' sustinere, suffulcire/ int-hefan ' sustentare/ in-rihten 
 * erigere/ in-bldhan ' inflari (be puffed up), turgere ; ' 
 Old Sax. ant-hebbian ' sustinere;' Ang.-Sax. on-bid can 
 ' inflare/ on-hebban ' elevare/ on-hreran ' incitare 
 (rouse up)/ on-standan ' adstare (stand up)/ on-stellan 
 1 incitare/ on-vacan ' expergisci (wake up) ; ' Mid. 
 Germ, ent-haben 'sustinere/ ent-springen 'oriri/ ent- 
 werfen = ' aufstreben ;' Mod. Germ, ent-stehen ' arise, 
 originate/ &c. 
 
 2. As Ave found among the Greek compounds with ava 
 many verbs of ' flaming up or taking fire/ so also here 
 we have Old Germ, in-liulitan 'illuminare/ in-prehtan 
 ' illucescere/ int-prennan ' accendere/ in-prinnan ' ex- 
 ardescere/ in-scinan ' illustrare/ in-zundan 'incendere/ 
 Mid. Germ, en-blcezen and en-brennen ' accendere/ en- 
 brinnen 'accendi/ en-pfengen 'accendere/ Ang.-Sax. 
 on-alan 'accendere/ on-beman 'accendere/ on-tyndan 
 ' accendere ; Mod. Germ, ent-fiammen, enl-glimmen, 
 ent-ziinden, &c. 
 
 3. But if the two classes, which have just been 
 given, repudiate all connexion with avrc, and favour 
 the cause of ava, still stronger evidence in support of 
 ava is found in the extensive series of words, where 
 the prefix carries with it the peculiar power of 're- 
 versing' the action of the simple verb. An enumera- 
 tion would be idle. The verbs of this class constitute 
 the great bulk of Grimms third division, yvt he has 
 
26 ON THE REPRESENTATIVES OF 
 
 given but a small fraction of the whole, for the Modern 
 German contains a full hundred examples of such com- 
 pounds with ent-, the Dutch lexicons contain at least 
 a hundred and fifty such compounds with ont- ; and our 
 own language might furnish a rich supply, as untie, 
 unbind, unloose, &c. In confirmation of the view that 
 this sense of reversing a previous act naturally associates 
 itself with the idea of ' up,' I may observe that the 
 German and Swedish languages at times avail them- 
 selves of the prepositions, which in form as well as in 
 sense correspond to our own up, in the formation of 
 such verbs, for example, auf-decken and upp-tdcka 
 ' to uncover/ auf-losen and upp-losa ' to unloose/ 
 
 I may here be permitted to draw attention to a pre- 
 valent error among our own writers on grammar, who 
 assume, it must be confessed very naturally, that Un- 
 as, used before verbs {unbind, &c.) is identical with 
 un- as used before adjectives and participles {unwise, 
 unseen). Grimm has carefully noticed the distinction 
 (p. 816); but the error still stands in Thorpe's trans- 
 lation of Eask's Ang.-Sax. Grammar and elsewhere. 
 The evidence to the fact that the prefix un in verbs 
 and the prefix un in adjectives and perfect participles 
 are wholly unconnected, consists of two parts. In the 
 first place the meanings differ. The un before adjec- 
 tives is, for the most part, 1 a simple unqualified nega- 
 tive. Thus unwise, unseen, are no more and no less 
 than ' not wise/ ' not seen / the Latin indieta caussa 
 is ' caussa non dicta. ' On the other hand, to unfix is 
 a positive act ; the loosening of that which was pre- 
 viously fixed. Had the English language possessed 
 
 1 See, however, the paper on av 'not.' 
 
THE GREEK PREPOSITION ava. 27 
 
 the verb to unknow, like the Latin ignosc-ere and the 
 Breton an-kouna, ' not to know ' would have been a 
 mistranslation ; it should have been ' to forget/ a word 
 of different import ; for although he who forgets is now 
 in the position of one who does not know, yet the 
 expression carries with it a distinct reference to a 
 knowledge once possessed. Still more clearly does the 
 difference in the power of the prefix come out, when 
 we regard such verbs as unloosen, avar^Keiv, which 
 cannot for a moment be held to be equivalents for 
 ' not to loosen/ ' not to melt.' At the same time it is 
 true that now and then the two prefixes may lead to a 
 common result. Thus our own to unman is a pretty 
 correct translation of avavSpo-eiv, and yet this Greek 
 verb is derived from the adjective av-av8p-o- ' unmanly/ 
 So much for the distinction of sense. The difference 
 of form is best seen in a table : 
 Eng. un before adj. = 
 
 Greek. Welsh. Goth. Old Sax. Old Germ. Germ. Ang.-Sax. Dutch. Dan. Sived. 
 
 ay | an I un un un un un | on | u | o. 
 Eng. un before verbs = 
 
 ava | ad | and | and | int | ent | on | ont | und | und. 
 Thus English and Latin stand almost alone in 
 confounding the two prefixes under an identity of 
 form. 
 
 4. In p. 813 Grimm dwells at some length on the 
 fact, that the compounds with our prefix often denote 
 an incipient sense, as Germ, ent-schlafen ' to fall asleep/ 
 Ang.-Sax. on-drcedan ' to shudder/ This sense, pecu- 
 liar as it is, was marked in the compounds of ava (§ 7). 
 To this division of course belong the large family of 
 German compounds with an-, of which I have already 
 given abundant instances (p. 2:3). 
 
28 ON THE REPRESENTATIVES OF 
 
 5. The notion of 'escaping, driving back or off, 
 away/ is also common to ava and the Teutonic pre- 
 fixes. Thus I find in Grimm's list : Old Germ. 
 int-ldzan, Ang.-Sax. on-lcetan ' to let off/ Old Germ. 
 int-c&n 'evadere/ ind-rinnan 'effugere/ int-slifen 
 'elabi/ in-slingen 'evadere/ int-sagen and int-rahhdn 
 ( excusare/ int-fallan ' elabi/ in-pharan ' dilabi/ in- 
 
 fliohan l effugere ; ' and the list might easily be ex- 
 tended from existing German languages. 
 
 6. 'Opening' is a sense found in: Old Germ. 
 in-brestan ' rumpi/ in-hinnan ' aperire/ in-geinen 
 ' findere/ 
 
 7. For ' again/ the evidence of the Ang.-Sax. on- 
 cnclvan ' know again, recognise/ would be most 
 valuable even if it stood alone ; but the already 
 quoted Gothic and-thaggkjan, translated by Grimm 
 1 cognoscere/ Old Sax. ant-kennjan, translated by 
 him ' intelligere/ should probably go with it ; and 
 at any rate the modern German ent-sinnen sich ' re- 
 mind oneself, remember.' 
 
 8. And this brings me to a special consideration of 
 other verbs which Grimm translates by ' intelligere.' 
 The notion of mental perception is very commonly 
 expressed in language by words which when analysed 
 literally signify ' take up.' Thus we often hear such 
 a phrase as : ' Did you pick up anything at the lec- 
 ture V for those who unite attention to fair ability, 
 seize what they hear, and make it their own, while 
 the stupid or inattentive let the words fall unnoticed. 
 Hence the Latin phrase non me praeterit, ' it does 
 not escape me.' So again the Scotch have the ex- 
 pression gleg at the uptake for ' quick of apprehen- 
 sion.' The word which has just been written shows 
 
THE GREEK PREPOSITION ava. 29 
 
 tliat the Latin apprehendere was with reason included 
 in the list where ava simulates the form of ad, the 
 more so as this interpretation equally suits that other 
 use of apprehendere, viz. 'to take up or apprehend 
 in the sense of arresting a prisoner ;' and of course 
 with apprehendere must go the French verb ap- 
 prendre ' to learn.' To this head belong also the 
 Old Germ, in-kezan ' cognoscere/ and its represen- 
 tative the Ang.-Sax. on-getan or on-gitan, ' intelli- 
 gere,' with its subst. and-get or and-git ' intellectus/ 
 and adj. andgitol ' intelligibilis/ As for the Gothic 
 verb and-standan ' resist ere/ Old Sax. and-standan 
 ' intelligere, ' Old Germ, in-stantan . ' intelligere,' 
 Modern Germ, ent-stehen 'arise/ various as their 
 powers are, they all admit of satisfactory explanation 
 if we start from the notion of 'standing up/ To 
 stand up in spite of difficulties well calculated to 
 weigh down the weak, or in other words ' not to 
 succumb/ is a notion which the Gothic ajid-standan 
 shares with the Latin sub-sistere. The same meta- 
 phor applied to the mind gives us the idea, ' to be 
 equal to a mental task, parem esse negotiis, to be 
 strong enough for one's place, to understand one's 
 work.' Lastly, the German ent-stehen, Dutch ont- 
 staan ' to arise,' express the action, not the mere 
 state of ' standing up/ 
 
 9. The verbs which carry with them the idea of 
 ' beginning or undertaking ' have frequently an iden- 
 tical origin with that which in the last paragraph was 
 assigned to verbs of perception. ' To take a thing up/ 
 ' to take a thing in hand/ are phrases with ourselves 
 for ' beginning ; ' and ' to take a thing upon one/ 
 moans 'to take the responsibility of an undertaking.' 
 
30 ON THE REPRESENTATIVES OF 
 
 The Latin suscipere acquires its notion of ' under- 
 taking' in this way, and hence it is well calculated to 
 translate so many of the compounds in Grimm's list : 
 Goth, and-niman ' suscipere/ Old Germ, en-rieman, 
 Old Germ, int-fdluui, 1 Old Sax. ant-fdhan 'suscipere/ 
 corresponding to Ang.-Sax. on-fangan or contracted 
 on-fon ' undertake/ Germ, an-fangen ' to begin/ Old 
 Germ, in-hinncm, Ang.-Sax. on-ginnan 2 'incipere/ 
 
 I may here observe that Grimm seems to have in- 
 cluded in his lists not a few verbs which belong to 
 compounds with an 'on' or ' to,' and its representa- 
 tives, especially in the Ang.-Sax. series, as on-clifjan 
 ' adhaerere/ on-fecdlan ' incidere/ on-irnan 'incurrere/ 
 on-settan ' imponere.' On the other hand, by a most 
 unsatisfactory compensation, in his list of compounds 
 with the Gothic ana = our on, there are some which 
 must be claimed as compounds with ana = ava ' up/ 
 viz : ana-fang ' initium/ ana-saga ' objectio.' 
 
 In dealing with the German compounds I have 
 passed over three which have an initial emp- before an 
 f, emp-fehlen, emp-fangen, emp-finden. Jn the first 
 we have a deceitful form, corrupted, as it seems to me, 
 from an-befehleri ' to recommend to.' The argument 
 for this lies in the Dutch and Danish forms of the 
 word, viz. aan-bevelen and an-bevale. But in the 
 others, emp- is but a modification of ent, caused by the 
 following lip-letter. The Old Germ, int-fdhan ' susci- 
 pere/ and int-findan ' sentire/ give bail for emp-fangen 
 and emp-Jinden ; and the precise meaning of the latter 
 was probably ' all at once to become sensible of/ for 
 
 1 Suspicere is merely a misprint in Grimm. 
 
 2 Ginnan, the simple verb, is obsolete. Grimm holds that its 
 sense must have been ' capere, compleeti' (p. 811). 
 
THE GREEK PREPOSITION ava. 31 
 
 'to feel' is an older meaning of the Yeib Jlnden than 
 'to find/ in our English sense. The Scotch indeed 
 still possess the verb with this power. ' You don't 
 mind what I say,' says the angry mother to her boy ; 
 and giving him a smart box on the ear, she adds, 
 ' D'ye find that.' * It is easy to see how from the idea 
 of feeling that of discovery or finding would arise. 
 
 As regards the Anglo-Saxon, the quotations in 
 which the senses of ' again ' and ' away ' have entered, 
 have been few. I might indeed make some addition 
 to the list, and still more would it be easy to add to 
 those in which the idea of ' up ' appears ; but after all, 
 the sense of 'reversing a previous act' is the one 
 which the prefix on = ava usually carries with it. 
 This onesidedness in the Anglo-Saxon preposition 
 seems to admit of the following explanation. When 
 a word has established itself in several dialectic 
 varieties of form, it is a great convenience to distri- 
 bute any varieties of meaning which may belong to 
 the parent word between them ; and thus a disso- 
 lution of partnership as it were takes place, each 
 dialectic variety commencing business on its own 
 account with its own separate stock. In this way the 
 Greek ava, I have said, is represented in Anglo-Saxon 
 by four particles, on- which we have already seen, os-, 
 cet-, and ed-. Eask, in his Grammar (§ 33), has 
 noticed the peculiarity in this language by winch the 
 aspirate » supplants the nasal sounds nn and nd. It 
 is probably on this principle that we must account for 
 the appearance of the suffix cvs in the plural of the 
 present indicative and imperative, while in the other 
 
 See also Jamieaon's Dictionary 
 
32 ON THE REPRESENTATIVES OF 
 
 tenses we have the suffix en or on (Rask's Gr. Trans, 
 p. 88). I therefore readily assent to this writer (p. 99) 
 and to Dr. Bosworth (sub voce), when they tell us tha,t 
 o%- 1 represents the German ent- ' away, from/ as 
 o"-fle6n = ent-fliehen ' flee away/ o^-gangan = ent- 
 gehen ' escape/ ots-sagan = ent-sagen ' renounce/ o«- 
 feallan = ent-f alien 'fall away/ But in lieu of this 
 o$- we also find cvt- as a prefix of the same power, and 
 probably but a dialectic variety, for the term Anglo- 
 Saxon seems to have been applied somewhat vaguely 
 to all the variety of Saxon dialects that were spoken 
 in this island in early times, although the immigrants 
 were supplied from all the coasts between Norway and 
 the Zuyder Zee. In the present case there is the 
 awkward fact that the language also possessed a pre- 
 position cet = ' to/ Dr. Bosworth indeed regards the 
 two particles as but one, and would explain the change 
 of meaning from the idea of 'to' to that of 'from/ 
 on the principle that ' you approach a person or thing, 
 when you wish to take something away/ This seems 
 unsatisfactory. Examples of cet- signifying ' away/ 
 are cet-fieogan= ent-jiiegen 'fly away;' cet-hledpan = 
 ent-laufen ' run away ; ' cet-sacan = ent-sagen ' re- 
 
 1 0$- seems to be a corruption of some suck syllable as unft- or 
 und- (compare tbe Ang-Sax. to® ' tooth/ and the Gothic tunthus, 
 Grimm, ii. 907, mu® 'mouth,' and Germ, mund) ; and cet- perhaps 
 represents immediately the German ent-, the long vowel compen- 
 sating for the disappearance of the liquid. But still ultimately all 
 the four little particles are of one origin. As Grimm would dis- 
 tinguish between the Gothic prefixes and- and und-, so again, in 
 p. 715, he warns his reader against confounding the Ang.-Sax. on- 
 and o%-; yet he himself identifies the Ang.-Sax. on- w ith the Germ. 
 ent- ; and the examples above given are surely sufficient to identify 
 oft- with ent-. 
 
THE GREEK PREPOSITION ava. 33 
 
 nounce.' On the other hand, the form ed- is reserved 
 for the sense of ' again/ as ed-nhvian ' to renew/ ed- 
 ledn ' to recompense/ ed-cenning ' regeneration/ Here 
 we have, as Bask has remarked, a representative of the 
 Kymric or Welsh ad-. Indeed it may be assumed 
 that the form ad- or ed- in the sense of ' again/ parted 
 company from the other representatives of ava at an 
 early stage of the Indo-European language, so that it 
 appears with little variety of form in the Latin, Welsh, 
 and Anglo-Saxon. In the Old German too it has its 
 distinct representative, though with more considerable 
 change, in ita or it (Grimm, p. 757), the vowel being 
 such as the above-quoted int- for and- and ent- would 
 have suggested, and the tenuis t also, as usual in that 
 dialect, superseding a medial. It will subsequently be 
 seen that derivatives from this ad- or ed- again hold 
 themselves somewhat aloof from the other representa- 
 tives of ava. 
 
 But I am strongly impressed with the belief that 
 the Anglo-Saxon possesses yet another variety of our 
 prefix, viz. a- as a corruption of on-, and this the more 
 because we find in our modern language instances 
 where our ordinary preposition on has been reduced to 
 this vowel, as a-foot, onboard, for on foot, on board. The 
 adverb a-long, when compared to the Germ, ent-lang and 
 Ang.-Sax. ant-lang, is even a stronger instance of such 
 corruption ; but I would rather rely on a perusal of the 
 following verbs, which are but a selection from many in- 
 stances of a similar kind in Dr. Bosworth's Dictionary. 
 
 1. Up: a-hebban ( lift up/ a-hreran 'raise up/ a- 
 springan ' spring up/ a-timbrian ' erect a building/ 
 a-weallan ' bubble up/ a-wacan ' awake,' a-lichtan 
 ' enlighten/ a-tendan ' set on fire.' 
 
 D 
 
34 ON THE REPRESENTATIVES OF 
 
 2. Back : a-bugan ' redeem,' a-cerran ' return/ 
 a-cwemn ' answer/ a-gefan ' give back/ a-gildan 
 ' repay/ 
 
 3. Again: a-cucian 'revive/ a-gitan 'know' (' re- 
 cognise ?'). 
 
 4. Eeversal of what the following word denotes, tin- : 
 a-Jiran ' emasculate/ a-leoman ' dismember/ a-scea- 
 licui * shell' {i.e. 'unshell'), a-mansumian ' unmarry/ 
 
 5. Eeversal of a previous act, un- : a-lysan ' let 
 loose' ('unloose?'), a-slackian 'slacken/ a-barian 
 ' make bare/ a-fulian ' putrefy.' 
 
 6. Beginning : a-ginnan 'begin/ 
 
 7. Kemoval, away : a-ccerran ' avert/ a-drifan 
 ' drive away/ a- far an ' depart/ a-lddean ' excuse/ 
 
 Before I leave this branch of our subject, I may 
 observe that, as Grimm led me to expect, our particle 
 has been found to run through the whole gamut of 
 vowels, Goth, and-, Old Germ, int-, Modern Germ. 
 ent-, Dutch ont-, Danish und-. We have also seen 
 it written with a single nasal consonant, Greek ava 
 and German an- (an-fang, &c), Old Germ, in-, Mid. 
 Germ, en-, Ang.-Sax. on-, and Eng. un-. Further, we 
 have seen it reduced to a mere a- in Anglo-Saxon ; 
 and our language has still examples in a-wake and 
 acknowledge, to say nothing of Shakspere's acknow 
 in the same sense. Lastly, our verb e-lope = Germ. 
 ent-laufen, or Dutch ont-loopen ' run off/ brings us 
 to the extreme case of a toneless e. 
 
 I proceed to call a fresh batch of witnesses. It is 
 well known that prepositions are fond of assuming a 
 certain suffix which has in great measure the form 
 and probably the meaning of the comparatival suffix. 
 Thus the Latin sub, prae, prope, have secondary forms 
 
THE GREEK PREPOSITION ava. 35 
 
 super, praeter, and propter. Our own aft and nigh 
 lead to after and near, the Gothic uf and m> to ufar 
 and nidar, the Old Germ, itr (= Goth, i^s) and bit 
 (== our i^/i) to uzar and widar. It is on this prin- 
 ciple that Grimm is disposed to deduce from the 
 prefix and- a theoretic andar- (p. 716), which, though 
 not producible in Gothic, he holds to be represented 
 by the Old Norse endr- (for endir-). While he thus 
 connects the prefix endr- with the family of the 
 Gothic and-, he seems to regard the prefix undr- 
 (p. 914) as one no way related to it. But I feel 
 compelled to claim undr- as more nearly akin to and- 
 than endr- itself, holding the former to be the full 
 equivalent of Grimm's theoretic andar-, while endr- 
 appears to me to be for the Old Norse the comparatival 
 form of the simple prefix ed- ' again,' so familiar on 
 Ang.-Sax. ground. It is not a very strange matter 
 that languages should be capricious in their use of 
 these particles, especially as the comparatival form 
 differs little, if at all, in practical use from the simple 
 particle. Thus the Eomans abstain from using ad 
 ' again' as an adverb, employing for this object the 
 secondary form iterum (comp. the Old Germ, it or 
 ita ' again'). A final medial in Latin was probably 
 pronounced as a tenuis (comp. ab, ob, sub, with the 
 Greek airo, viro, €7tl ; and with the derivatives from 
 sub itself). Hence ad was probably spoken as at, so 
 that iterum is entitled to a t. Again, the Ang.-Saxon 
 has a simple prefix ed- ' again,' but seems to have 
 avoided the formation of a comparative. On the 
 other hand, the Norse endr-, Danish atter, Swedish 
 (Iter, all signifying ' again,' have at home no positive 
 to which they may be referred. But while the words 
 
 D 2 
 
36 ON THE REPRESENTATIVES OF 
 
 just enumerated all agree in the limitation of their 
 power to the one idea of ' again/ undr- gives to the 
 verbs connected with it meanings of various kinds, 
 but amid that variety only such as will flow from the 
 idea of 'up ;' indeed, one half of them are by Grimm 
 himself regarded as equivalents of Latin compounds 
 with sub. 
 
 But the prefix undr-, or, as Haldorson writes it, 
 undir-, seems to be identical with the Ang.-Sax., 
 Danish, and Swedish under-, as also with the German 
 unter- and Dutch onder-. The forms justify the 
 assumption that they are only comparatival exten- 
 sions of the prefixes we have been considering in 
 the preceding pages. Thus the Danish and Swedish 
 und-er- stands accurately in the required relation to 
 und- ; and nearly so the German unt-er- to ent-, the 
 Dutch ond-er- to out- ; and even the Ang.-Sax. 
 und-er- differs in no intolerable degree from the 
 simple prefix on-. But if the forms be favourable, 
 not less so are the meanings, which the disyllabic 
 prefixes give to verbs in composition. The argu- 
 ments, if stated at length, would be for the most 
 part a repetition of what has been said in discussing 
 the simple prefixes ; and the very variety of powers 
 which will be found to belong to unter-, &c. will only 
 strengthen the position, when it appears that this 
 variety is in nearly every element the counterpart of 
 what has been seen in the compounds with ent-, Sec. 
 In the German, unter-halten signifies ' to sustain, to 
 support, to entertain, to keep up/ the last in all the 
 varieties of its use, ' to keep up a friendship, a corre- 
 spondence, a building, a fire / comp. av-ex~- Unter- 
 nehmen and unter-ziehen ' to undertake/ including 
 
THE GREEK PREPOSITION ava. 37 
 
 the very word by which I have translated them, 
 possess a meaning which has been already seen and 
 considered in the Gothic ancl-niman and Old Germ. 
 en-rieman (p. 30). Unter-fangen (sich) 'to take upon 
 oneself, to presume/ is substantially explained in the 
 same place. Unter-stehen (sich) ' to be so bold/ 
 brings to mind what was said of the Gothic and- 
 standan, to which it is immediately related in both 
 elements ; and similarly our own understand is in 
 agreement with the Old Saxon and-standan and Old 
 Germ, ind-stantan ' intelligere/ Further, we have 
 unter-stutzen ' to prop up/ unter-wuhlen ' to grub or 
 rummage up' (like a hog), unter-heilen ' to wedge up/ 
 'raise by wedges;' unter-bauen, unter-mauern, 'to 
 support an object by building a wall, &c. up to it/ 
 Unter-suchen ' to search up to the sources/ has in its 
 prefix the same power that ava has in ava-Kpiv-, Sec. 
 Unter-richten and unter-weisen, 'to instruct/ may 
 well be classed with the numerous verbs of ' educa- 
 tion/ which owe their power largely to the notion of 
 : up/ as bring up, educate, rear, edify, instruct, train 
 up, instituere, innutrire, alumnus (from al-ere 'to 
 raise '). Another power of the Greek ava and German 
 ent- shows itself in unter-lassen 'to leave off/ The 
 idea thus expressed by the fuller prefix is not far 
 remote from what belongs to the German ent-lassen or 
 Dutch ont-laten ' to let off, to release/ while it pre- 
 cisely agrees with what we see in the Danish und-lade 
 'to leave off/ Unter-sagen einem etwas 'to forbid, 
 to interdict/ and ent-sagen (einer sache) ' to renounce 
 a thing/ or its equivalent in form, the Ang.-Sax. on- 
 sacan ' to refuse/ all agree in expressing a prohibitory 
 injunction, and the prohibitory portion of the idea 
 
38 ON THE REPRESENTATIVES OF 
 
 must reside in the prefixes. Again, such verbs as 
 unter-arbeiten, -graben, -hoklen, -minen, -spulen, 
 -ivaschen, speak of an action directed from below, 
 i.e. upwards. 
 
 Further, I cannot but attach some little weight 
 to the consideration that the Latin preposition 
 sub, which truly represents our up in both form 
 and sense, forces itself constantly upon us when we 
 translate these German compounds into Latin : nay, it 
 seems probable that a desire to give a literal German 
 equivalent led to the formation of some among the fol- 
 lowing German verbs from the Latin: unter-drucken= 
 ' supprimere,' unter-werfen = subjicere,' unter-jochen 
 = ' subjugare,' unter-schreiben = e subscribere/ unter- 
 siegeln and unter-zeichnen = i subsignare,' unter-eitern 
 and unter-schwaren = i suppurare.' Unter-bleiben 'to 
 remain behind,' expresses the same notion as the 
 Greek viro-XeareaOaL and the Latin re-manere, and the 
 prefixes of these two verbs are in agreement with 
 the power of ava. Unter-mischen and unter-mengen 
 I would rather translate by the vernacular, ' to mix 
 up/ than by 'intermix,' for here also is found the 
 idea of upward movement, as in ava-fitay-, ava-(j>vp. 
 
 But while I have been thus enumerating a long 
 series of German compounds with unter-, I have 
 probably exposed the theory to a suspicion of some 
 weakness, by appearing to ignore that familiar pre- 
 position unter-, or, as we English write it, under-, 
 with the sense of ' lower.' But in truth I have not 
 lost sight of this word, nor was it my intention to 
 claim as akin to ava all the instances in which the 
 German vocabulary presents a compound with unter-. 
 In the first place, I resign all claim to those sub- 
 
THE GREEK PREPOSITION ava. 39 
 
 stantives which are directly formed from a simple 
 substantive by the addition of this prefix, as unter- 
 lehrer ' under-teacher/ unter-kleid ' under-garment/ 
 Of the other substantives, I claim only such as are 
 deduced from verbs in which the unter- has already 
 been claimed. It is therefore solely in the region 
 of the verbs that the battle between the rival prefixes 
 must be fought ; but, to use a more pacific metaphor, 
 it may be asked, Where is the line of demarcation 
 to be drawn ? Now I find a strong confirmation of 
 my theory in the fact, that the compounds which I 
 have been led to claim on the evidence of their 
 meaning alone, turn out to belong, every one of 
 them, to a natural class, and the principle of dis- 
 tinction on which this class is formed had wholly 
 escaped my attention when first making a collection 
 of examples. It is however a familiar fact with 
 German scholars, that the compounds with unter- are 
 divisible into those which have a separable prefix, as 
 unter-yehen 'to go down, sink, perish/ whence ich 
 yehe unter and unter-zn-yehen, and, secondly, those 
 with an inseparable prefix, as unter-sagen ' to inter- 
 dict/ whence ich unter-sage, never ich sage unter, 
 zu unter-sagen, not unter-zu-sagen. Further, there 
 is an invariable distinction of accent, those with 
 a separable prefix accentuating the prefix itself, 
 unter-gehen 'to go down/ the others as uniformly 
 giving the accent to the verb, unter-sdgen. Thus 
 we have two streams of words, which, though they 
 meet in a common bed, do not mix their waters, and 
 by this distinction seem to justify me in referring 
 them to different sources. Now all the verbs which 
 I claim possess the inseparable prefix, with the accent 
 
40 ON THE REPRESENTATIVES OF 
 
 on the root syllable of the verb ; on the other hand, 
 to the separable prefix and its peculiar accent is 
 regularly attached the notion of ' down or under/ 
 My views as to the origin of this other preposition 
 do not belong to the present subject ; and as I have 
 enough upon my hands, I purpose to reserve them 
 for subsequent consideration. It may be observed, 
 however, that the compounds with my own unter- 
 seem to be the older occupants of the ground. In 
 the Old Norse, Grimm expresses his belief that undr- 
 is always inseparable ; and at any rate it is not until 
 the period of the Middle German that we meet with 
 a first attempt to import the Latin inter (from in). 
 This was for the purpose of creating a quasi-hybrid 
 formation, which however, in obedience to the law 
 that holds in the physical world under like circum- 
 stances, soon died out. I allude to the use of unter 
 as an equivalent to the Latin inter or French entre in 
 the formation of reciprocal verbs, as sic h unter-kussen, 
 &c. in evident imitation of the French s entre-baiser 
 (see Grimm, ii. 878). 
 
 The Ang. -Saxon will also yield to my wooing. Here 
 I find the prefixes on- and under- unmistakeably as- 
 serting their relationship to each other by the similarity 
 of power which they bring with them to the simple 
 verb. On-gitan is translated by Dr. Bosworth ' to 
 know, perceive, understand/ under-gitan 'to under- 
 stand, know, perceive ; ' 2. on-gynnan ' to begin, un- 
 dertake,' under-gynnan 'to begin;' 3. on-secan 'to 
 inquire,' under-secan 'to seek under, to inquire, to 
 examine;' 4. on-wendan 'to turn upon, &c. over- 
 throw,' under-wendan ' to turn under, to subvert ; ' 
 5. on-cerran ' to turn, to turn from, to invert,' under- 
 
THE GREEK PREPOSITION ava. 41 
 
 cerran 'to turn under, to subvert;' 6. on-fon 'to 
 receive, take,' under-fon ' to undertake.' 
 
 Now it is plain from the translations, — ' to seek 
 under' in 3, 'to turn upon' and 'turn under' in 4, 
 and 'turn under' in 5, — that the lexicographer was 
 anxious to give in the first place what he deemed a 
 literal translation, and that in his endeavour to effect 
 this object he was biassed by the supposition that the 
 Ang.-Sax. prefixes on- and under- had the power 
 which belongs to the two prepositions so written at 
 the present time. In truth the words subvert and 
 overthrow, for over is but a comparatival form of up, 
 give strong evidence in favour of the power here 
 claimed for the two Ang.-Sax. prefixes ; and thus up- 
 turn or up-set would have been the simplest transla- 
 tion. 'Under-turn' or 'turn under' are both rejected 
 by the idiom of our language. 
 
 In what has been said, it has been more than once 
 assumed that the original meaning of the Latin sub is 
 ' up.' But this will not obtain the ready assent of all 
 scholars. Those whose matured intellect has been more 
 especially devoted to the Greek language, — and this 
 condition applies to the great bulk of classical scholars 
 both in England and Germany, — are very apt to have 
 what I must consider an erroneous bias as to the 
 power of this prefix. Grimm also (iii. p. 253) puts 
 forward views in which I cannot agree. His sections 
 6 and 8 in that chapter seem to me to require re- 
 modelling ; and I would put together as equivalent 
 forms, Lat. sub, Greek vtto, Go. uf, Old and Mid. 
 Germ, uf, Modern Germ, auf, Old Frisian op or up, 
 Dutch op, Norse and Swedish upp, Eng. up. The 
 Latin sub, as it stands superior to the rest in having 
 
42 ON THE REPRESENTATIVES OF 
 
 preserved the initial consonant, so also exhibits the 
 true meaning of the word with more clearness than its 
 sister language, the Greek. Its power is well seen 
 when it is employed as a prefix to verbs, and also in 
 its derivatives. Thus we have sub-veh- ' carry up ' 
 (see Caesar, B. G. i. 1 6), sum- (= sub-im-) ' take up ' 
 (opposed to dem- 'take down'), sub-due- 'draw up' 
 (sc. naves, opposed to deduc-), sub-leg- 'gather up,' 
 sub-leva- ' lift up,' sub-sili- ' leap up,' subsist- ' stand 
 up,' sub-vert- ' up-turn,' sub-i- ' ascend,' sue-eed- ' go 
 up,' suc-cing- ' gird up,' sub-veni-, suceurr- ' come up 
 or run up to a person's support,' sue-cuti- ' toss up,' 
 suf-fer- ' bear up, sustain/ suf-jieit the opposite to de- 
 Jieit, suf-jla- ' blow up,' suf-fulci- ' prop up,' sug-ger- 
 ' heap up,' sup-pie- ' fill up,' surg- (= sur-rig-) ' rise 
 up/ with sub-rig- 'raise up,' sus-eip- 'take up,' sus- 
 cita- ' rouse up/ suspend- ' hang up/ suspic- ' look 
 up/ suspira- = ' an-hela-', sus-tine- ' hold up/ sus-toll- 
 1 raise up/ sursum (= sub-vorsum) ' upward.' 
 
 Surely then, so far as s%6 is concerned, Grimm is 
 not justified in the assertion " that it is merely by the 
 addition of the suffix er (as seen in super) that this 
 preposition obtains its full sense of upward motion." 
 
 But let us look to the derivatives from sub and its 
 representatives : as, superi, superior, summus, all of 
 which distinctly denote ' elevation.' So in Greek, to 
 say nothing of virep, we have in viraros} an epithet of 
 
 1 Yet the following statement has been made : " vttcltoq for 
 v7repTa.Tog, like Lat. summus for supremus." Would the sup- 
 porters of such doctrines regard postumus, primus, {xeaaroQ, npioTog, 
 as contractions of postremus, priorimus, /ieacpraros, TrporepwraTog 1 
 Again, when In-ciTr] is translated 'the lowest chord or note,' it must 
 be remembered that the names employed in the Greek musical 
 
THE GREEK PREPOSITION ava. 43 
 
 Jupiter on the one hand, and on the other the ordinary 
 title in Greek writers of the Roman consul. Again, 
 are not vyfros 'height/ and vijn 'on high/ evidently 
 connected with our preposition ? But if these instances 
 be not enough, all the Teutonic languages, with the 
 exception of the Gothic, conspire in supporting our 
 view ; for the prepositions uf auf op, up and upp in 
 the different branches of this family have a power too 
 distinct and too invariable for any doubt. And even 
 in the Gothic, though Grimm would assign \ under ' 
 to the preposition as its primary sense, his own short 
 list of compounds with uf (ii. 902) includes uf-haban 
 ' sustinere ' (hold up), uf-brinnan ' exardescere ' (blaze 
 up), uf-graban 'suffodere' (dig up), ufbrikan 'reji- 
 cere/ uf-kunnan 'cognoscere' (say rather 're-cogno- 
 scere'), uf-vdpjan ' exclamare/ ufsvogjan ' ingemiscere/ 
 all of which contain senses such as would be suited to 
 compounds of ava, and therefore may well reside in 
 compounds with another preposition signifying 'up/ 
 But if we pass from the Gothic to the Old GermaD, the 
 evidence is of the clearest character. The following 
 eleven verbs make up the entire list of Grimm 
 (p. 897) : uf-haben ' supportare/ uf -lief an ' suspendere/ 
 uf-kan ' surgere/ ufgienc ' exiit/ uf-kangit ' adolescit/ 
 uf pur gen ' suscitare ;' uf -burr en 'attollere ;' uf-que- 
 man 'oriri, exoriri;' uf-richten ' erigere / ufstantan 
 ' surgere / uf-stikan ' ascendere, scandere/ Again, 
 the comparatival forms, Lat. super, Gr. virep, Goth. 
 ufar, Old Germ, upar, ubar, Mod. Germ, ilber with 
 ober as an inseparable prefix, Old Sax. obar, Old Fris. 
 
 terminology are precisely the opposite to ours. Compare vearrj 
 1 the highest note/ though the word in itself means lowest. 
 
14 ON THE REPRESENTATIVES OF 
 
 wer or contracted ur, Dutch over, Ang.-Sax. ofer, 
 Eng. over and upper, Old Norse yjir and ofr, Swed. 
 bfver, Dan. over, are not more regular in formation 
 than consistent in sense. Grimm himself admits that 
 they all express the idea of elevation ; but if this idea 
 did not already exist in the root, how could its intro- 
 duction be effected by the comparatival suffix ? how 
 could the addition of a syllable • signifying * more' or 
 'of two' bring about the marvellous metamorphosis of 
 ' down' to 'up?' To admit this would be to admit 
 that after should signify before and nether above ; 
 and thus all language would be subverted. 
 
 Still there remains a difficulty not to be passed over, 
 in the fact that sub, viro, and the Gothic uf often re- 
 quire the translation ' under.' The explanation I would 
 offer is this, that movement upward is the first sense 
 of sub, &c. ; but that when that movement reaches its 
 limit, the body which had been moving ' up' towards 
 a certain object, has attained the position of being 
 'under' it. Accordingly sub murum ire means 'to 
 go up to the wall,' but sub muro esse ' to be under the 
 wall.' We hang ' up' a chandelier ; and the operation 
 over, the chandelier is ' under' the ceiling. It is there- 
 fore habitual to find sub denoting ' under' when com- 
 pounded with verbs of rest, as subiaeere, subesse : and 
 if it be also at times found with this sense in verbs of 
 motion, it should be recollected that the mere verbs 
 of ' putting,' though as verbs of motion they should 
 require the accompanying preposition to take an accu- 
 sative alone, yet often allow the case of rest (abl. in 
 Lat., dat. in Greek) to supplant the case of motion. 
 Thus we find collocare in navi, in cubili, in custodia, 
 where the strict theory of grammar would rather 
 
THE GREEK PREPOSITION ava. 45 
 
 demand an accusative, in navem, &c. In the same 
 way the syntactical rule which justly admits a dative 
 after verbs compounded with prepositions of rest, as 
 campus interiacet Tiberi ac moenibus Romanis, is 
 extended also to verbs of mere putting, as anatum ova 
 gallinis supponimus ; and this with some reason, seeing 
 that the act of putting is momentary, and the mind 
 prefers to dwell on the permanent state of things which 
 follows. Hence we find that submittere, though strictly 
 signifying ' to send up/ as Terra submittit Jlores, is 
 also used of ' putting under or down,' especially in the 
 perfect participle, where the action is over. Such a prac- 
 tice is well calculated to lead to equivocal results. 
 Thus submissus is ' upraised' in Silius Italicus, ' lowered 
 or low' in Cicero and Caesar. But for the most part 
 the verb which it accompanies by its own nature pre- 
 vents ambiguity, as submergere. 
 
 There is yet another point of view from which we 
 are apt to attribute to sub the idea of ' under.' In 
 the various processes of undermining, as by digging, 
 the action of water, &c. the agent is of course below ; 
 but on the other hand the action is directed upward, 
 so that sub is still in its proper place. A man in a 
 cave may dig downward or upward. It is only in the 
 latter case that the operation can with strict propriety 
 be expressed by suffodere, undermine, untergraben. 
 
 In Greek the use of viro as ' under' in compounded 
 verbs was carried to the greater excess, because there 
 lay at hand the unambiguous ava to express the notion 
 of 'up/ But even the Greek has distinct traces of 
 the original power of viro in compounds, as virohexpixat, 
 ' 1 take upon myself, undertake,' v-mayy* ^ the same, 
 vire^w ' I uphold,' u7ro\afjL(3av(o ' I take up, apprehend,' 
 
46 ON THE REPRESENTATIVES OF 
 
 (vttoX. linrov ' pull up a horse/) ixpcarrjfM ' I support an 
 attack' = subsisto. 
 
 Lastly, when we find two meanings as here attached 
 to a word, one of which implies motion, the other rest, 
 it seems generally right to give a preference to the 
 former, seeing that verbs of the shorter form, and for 
 that reason the older, commonly denote action. Indeed, 
 if the mimetic origin of language be admitted, this 
 follows as a necessary consequence. 
 
 But to leave this digression. In dealing with the 
 German unterhalten there was given for one of its 
 translations ' to entertain/ a word which in power is 
 nearly equivalent to ' sustain/ As sustenance is con- 
 nected with the one word, so we have the idea of food 
 implied in the phrase * good entertainment for man 
 and horse.' Even to entertain in the sense of ' amus- 
 ing' is to keep up the interest and spirits of friends. 
 Take too the following passage from the "Life of Col. 
 Hutchinson," by his widow (Bohn, 1846, p. 319) :— 
 "Col. Hutchinson's cheerful and constant spirit never 
 anticipated any evil with fear. His prudence wanted 
 not foresight that it might come, yet his faith and 
 courage entertained his hope that God would either 
 prevent it or help him to bear it." But the word enter- 
 tain belongs to the Norman element of our language, 
 being the representative of the French entretenir and 
 the Italian intertenere. We are thus brought to the 
 Latin domain, and as tenere is the precise equivalent 
 in sense of the German 'halten,' the question arises 
 whether there can be any connexion in blood, as there 
 is undoubtedly much external similarity, between the 
 Latin inter (Fr. entre) and the German prefix unter 
 ' up.' Enter-prise, entre-prise, entre-prendre compared 
 
THE GREEK PREPOSITION ava. 47 
 
 with unter-nehmen suggest the same inquiry, since the 
 verb prendre is identical with the Latin prehendere 
 or prendere. But we have also the poetical emprise, 
 which conducts us in like manner to the Italian noun 
 impresa and verb imprendere ' to undertake/ This 
 verb is the more interesting as it also has the sense 
 * to learn/ thus giving a double assurance that its 
 prefix is connected with the particle ava 'up/ But 
 besides this, I am led to assume that the Latin lan- 
 guage also, some time or other, in some part of Italy, 
 possessed two verbs of nearly equal import, im-pren- 
 dere and inter-prendere, where we have an exact 
 counterpart in the prefixes to the German ent-nehmen 
 and unter-nehmen. 
 
 Invited in this decided manner to the consideration 
 of the Latin compounds with inter, I find among 
 them nearly all the varieties of power which ava and 
 its representatives possess. At the same time the 
 Latin, like the German, has also compounds with a 
 second inter of distinct origin. With this admission 
 I lay claim to the following : Intel-lig- ' to pick or 
 gather up/ and hence 'to perceive :' inter-misce- ' to 
 mix up/ and inter-turba- (Plaut., Ter.) 'to stir up' 
 (for the true sense of turba-re is simply ' to stir,' hence 
 turbida aqua 'muddy water'). Inter-iung- (equos, 
 boves) ' unyoke/ is a distinct example of inter in the 
 to us uninteresting sense of reversing an act. As the 
 literal meaning of lunger e is rather ' to yoke' than ' to 
 join/ this verb truly represents the German ent-jochen. 
 Inter-quiesc- (Cato, Cic.) 'rest after labour' = ava- 
 irav- (r.). Inter-die- 'forbid/ inter-mina- (r.) (Plaut., 
 Cic.) ' forbid by threats/ may be placed beside ent- 
 sagen ' to renounce' and unter-sagen ' to forbid, to 
 
48 ON THE REPRESENTATIVES OF 
 
 interdict;' and with the same we may perhaps class 
 inter-pella-. As the German ent- often signifies 
 ' escaping, disappearance/ so we find inter-mor- i die 
 off, die out, swoon away' (Cato, Plin., Cels.) ; inter- 
 neca- c kill off so that none are left' (Plaut.) ; inter- 
 fring- ' break off' (Cato, 44, 1 but not Pliny as an 
 independent authority, for in xvii. 18 or 30 he is only 
 quoting Cato) ; inter-aresc- (Cic, Vitr.) * dry up' (comp. 
 ava-^rjpacv-) ; inter-bib- ' drink up' (Plaut.); inter-mitt- 2 
 ' leave off' (comp. unter-lassen, Dutch ont-leten, &c.) ; 
 inter-rump- ' break off ' (comp. unter-brechen) ; inter- 
 stingu- (Lucr.) lit. 'stamp out,' 'extinguish;' inter- 
 ter- ? ' destroy by rubbing,' a verb not itself producible, 
 but implied in its derivatives inter-tr-igon-, inter- 
 tr-imento-? inter-tr-itura- ; inter-cid- ' fall away, slip 
 away, escape,' about which there can be less doubt, 
 seeing it is so frequently used of ' slipping out of the 
 memory, being forgotten,' and thus exhibits a pecu- 
 liarity common to the German verb ent-f alien ; inter- 
 frig esc- (Vat. Fragm. § 155) lit. 'die of cold,' and so 
 ' become obsolete or forgotten.' This metaphor brings 
 to mind such passages as : i Crimen de minimis caluit 
 re recenti, nunc in caussa refrixit,' Cic. p. Plane. ; ' illi 
 rumores Cumarum tenus caluerunt, Cael. ad Cic. For 
 a time a word is warm with life, in the end it dies of 
 
 1 Speaking of the boughs of the olive-tree. So Ovid has 'in- 
 fringere lilia,' Cic. ' infriiigere florem dignitatis,' while Heinsius and 
 Bentley would read in Horace * teneros caules alieni infregerit horti.' 
 All this seems to prove that infringere has an in = ava. 
 
 2 Intermittere ignem ' to let the fire out,' Cato. 
 
 3 The Bembine Scholiast, quoted by Faernus ad Ter. Haut. iii. 
 1, 39, saw part of the truth, when he wrote : ' Inter et De tantunden- 
 significant, ad augmentum ostendendum. Hinc dicitur interfectus. 
 
THE GKEEK PKEPOSITION ava. 49 
 
 coldness and neglect. Inter-im- 'take off/ i.e. 'kilT 
 (comp. av-aipe- and ab-surn-) ; inter-fic- e make away 
 with/ 'put out of the way/ i.e. 'kill;' inter-i- 'pass 
 away/ i.e. 'die/ also the expressions, 'he is gone/ 
 ' decessit/ About the Latin verb interi-re I had for a 
 time much doubt, which was raised by a consideration 
 of the German unter-gehen, lit. 'to go down, sink/ 
 and hence applied to the ' setting of the sun/ &c. and 
 by an easy metaphor to ' dying/ Had the Eomans 
 ever used inter-ire as they do oecidere of the ' sun 
 going down/ I should scarcely have doubted that it 
 attained the sense of dying in this way ; and then I 
 must have admitted its substantial identity with the 
 verb untergehen. But this German verb has a separ- 
 able prefix with the accent on it, so that I could lay 
 no claim to it. 
 
 In this enumeration I have omitted many com- 
 pounds with inter, though fully satisfied that they 
 belong to our preposition, as inter-elud- 'shut off/ 
 inter-nosc- 'know one from another' = Sia-yiyvcoo-K-, 
 inter-sepi- ' fence off/ inter-cid- ' cut off/ inter-vert- 
 ' divert/ inter-pitng- ' point off or separate by a point;' 
 inter-scind- ' cut off/ At the same time I feel that 
 such words admit of an interpretation by means of 
 the ordinary inter, so that they should rather wait for 
 a decision upon the words previously quoted than be 
 adduced in proof of my doctrine. The same argument 
 applies to many German verbs, as unter-scheiden. Still 
 I am satisfied that the inseparable unter is always a 
 secondary form of the German ent and the Greek ava. 
 
 The sense of ' again/ so familiar in compounds with 
 the Greek ava, serves also to explain the strange verb 
 inter-polare, and the adjective inter-polus (or inter- 
 
 E 
 
50 ON THE REPRESENTATIVES OF 
 
 polls), from which it is evidently derived. Forcellini 
 is no doubt right when he says, ' proprium artis fullo- 
 nicae/ which is fully supported by the phrase, togam 
 praetextam quotannis interpolare, Cic. — and probably 
 he is also right in connecting it with polire, for this 
 word also belongs to the same business, being the 
 equivalent in form and meaning of our own verb to 
 fall (cloth). Thus inter-polus, strictly used, should 
 signify, * fulled anew/ and accordingly it is so used by 
 Cicero's friend, the lawyer Trebatius : * Si vestirnenta 
 interpola pro novis emerit' (Dig. xviii. i. 45). Again 
 when Cicero (in Verr. ii. 1, 61) uses the word of one 
 who having made an erasure in his books subsequently 
 polishes up the rough surface in order to hide the fact 
 of erasure and substitute of new words, the verb in itself 
 denotes only the repolishing, and not the interposition 
 of new matter. It is only in later times that the 
 notion of inter ' between/ was able to bias the inter- 
 pretation. In Plautus, at any rate, the word, used 
 metaphorically, is simply ' to vamp up anew, to fur- 
 bish up old things and give them a new shape/ Pliny 
 perhaps may have felt the wrong bias when he uses 
 the word miscetur in the passage about the plant 
 broom (spartum) : ' Est quidem eius natura interpolis, 
 rursusque quamlibeat (or quamlibet) vetustum novo 
 miscetur/ 
 
 I next quote inter-roga-. This word is commonly 
 translated ' to ask/ but this is to ignore the prefix ; a 
 neglect the less pardonable, as no family of words 
 exhibit in their prefixes a more distinct power than 
 the other compounds of roga-, e-roga-, pro-roga-, in- 
 roga-, sub-rogo>, ob-roga-, ab-roga-, ar-roga-, de-roga-, 
 prae-roga-tiva. The present theory on the other hand 
 
THE GREEK PREPOSITION ava. 51 
 
 secures to this inter a very clear meaning of its own, 
 if we class it with such verbs as ava-icpiv-, unter-suchen. 
 Nay, we find its representative in the Old German int- 
 johrag-en ' requirere/ where the int is in immediate 
 relation to int-er ; and the German verb frag-en has 
 probably the same root as roga-re. Moreover the 
 meaning thus claimed for interroga- exactly accords 
 with its use in legal language, viz. the searching exami- 
 nation of witnesses and suspected persons. See the 
 Digests, Livy and Tacitus ; and Forcellini, sub v. inter - 
 rogatio. Among the Romans legal terms often passed 
 into the language of common life, and of course with 
 much carelessness, so that interroga- is often found 
 usurping the place of the simple verb. Inter-vis- 
 (Plaut.) admits of similar explanation. As vis- means 
 ' go and see/ so inter-vis- means ' go and hunt up, 
 go and see thoroughly into/ The idea of 'through/ 
 which is expressed by the prefix of ava-nrpa-, is often 
 found with inter in Lucretius, as inter-fod- ' dig a 
 passage through' (iv. 716), inter-fug- 'fly through' 
 (vi. 332), and inter-datus 'distributed through' (iv. 
 868). For the last compare ava-BcScofzi. So also inter- 
 spira- ' breathe through' (Cato), inter-lnce- ' shine 
 through' (Verg.), inter-luca- 'let the light through' 
 (Plin.), inter-fulge- ' shine through' (Liv.). 
 
 Having thus been brought back to the region of the 
 Latin language, and endeavoured to re-establish the 
 long-ejected inter ' up/ &c. in the possession of its 
 rights, one is naturally led to cast an eye back to what 
 has been said of Latin prefixes in the earlier part 
 of this inquiry ; and the retrospect will repay us in 
 some measure for the trouble. If my views have been 
 right, it follows that our prefix inter- is but a compara- 
 
 E 2 
 
52 ON THE REPRESENTATIVES OF 
 
 tive of the prefix ad- or in- ' up/ and thus their com- 
 pounds may possibly exhibit instances parallel to the 
 Anglo-Saxon on-gitan ' to perceive/ under-gitan ' to 
 perceive / on-seean ' to inquire/ under-seean ' to 
 inquire/ German ent-lassen 'to let off/ unter-lassen 
 i to leave off/ ent-sagen ' to renounce/ unter-sagen ' to 
 interdict / where, as the forms differ solely in the 
 unimportant addition of a comparatival suffix, .so the 
 meanings are nearly identical. 
 
 Such are found in Latin also. I refer not merely 
 to the theoretic verbs imprendere and interprendere, 
 to which our English nouns emprise and enterprise 
 conducted me, but to pairs of words well established 
 in the Latin vocabulary : ad-misce- ' mix up/ in- 
 ter-misce- ' mix up/ aequiesc- ' rest after labour/ inter- 
 quiesc- ' rest after labour/ ad-aresc- ' dry up/ inter- 
 aresc- ' dry up / ad-bib- ' drink up/ inter-bib- ' drink 
 up/ ad-im- 'take away;' inter-im- 'take away/ 1 
 and perhaps also to in-cid- ' cut off/ inter-cid- ' cut 
 off / in-fring- ' break off/ inter-fring- ' break off/ 
 
 It will have been observed that the instances of 
 compounds with inter have been drawn in a great 
 measure from the older writers, — Cato, Plautus, and 
 Lucretius. This is to be accounted for on the reason- 
 able ground that the more familiar preposition inter- 
 was gradually intruding itself upon the minds of the 
 Romans to the detriment of our inter-. A preposition 
 which has a separate existence, and may be used before 
 nouns as well as in composition with verbs, has a great 
 
 1 The latter verb is only used in the sense of death taking a 
 person off, but even here compare Horace's two expressions, ' MysUn 
 ademptwrn,] and * AsdrubaU interempto.' 
 
 
THE GREEK PREPOSITION ava. 53 
 
 advantage in such an encounter over one which occurs 
 only as an inseparable prefix to verbs. Hence our 
 inter gradually lost much of its vitality, so that it 
 was no longer competent to form new compounds with 
 it ; and those existing, one after another, disappeared. 
 Under these circumstances the old authors naturally 
 contain a larger supply of such compounds than those 
 of later date. The same state of things exists in the 
 German language, where it is now much more prac- 
 ticable to establish a new compound with unter, sig- 
 nifying ' under/ than with the inseparable unter, which 
 leaves the accent for the following syllable. 
 
 On reviewing what has been here written, the fear 
 suggests itself that the mind may revolt against a 
 theory which involves the doctrine that prepositions 
 of different origin and power frequently assume an 
 identity of form. For example we have — 
 
 Latin ad = to, Eng. another ad = ava. 
 
 in = in or on, Eng. in = am. 
 
 inter from Lat. in inter akin to ava. 
 
 Ang.-Sax. . . on = our on on = ava. 
 
 under = our under under akin to ava. 
 
 cet = our at cet = ava. 
 
 Eng un = av privative un = ava. 
 
 Germ ent in ent-zwei = in ent = ava. 
 
 unter == our under unter akin to ava. 
 
 an = our on an = ava. 
 
 Nay, the Greek ava itself seems to represent two in- 
 dependent particles ; for, besides the ordinary prepo- 
 sition, we have something very like the Gothic ana 
 (= our on and in) in such phrases as ava aro/na €%eiv 
 ' in ore habere/ ava dv^ov exeiv ' in animo habere/ ava 
 tovs irpwTov? eivai ' in primis esse/ examples I take 
 
 
54 ON THE REPRESENTATIVES OF 
 
 from Liddell and Scott's Lexicon, but with my own 
 translation. A similar power exists in ava-Ko\\a- ' glue 
 on or to/ &c. But if such confusion be startling, an 
 examination of other prepositions would lead to similar 
 results. For example, the Latin di or dis, Greek 8ia, 
 German zer, Old Norse tor, appears in Anglo-Saxon 
 and old Frisian as to, and thus encounters that other 
 preposition to, which we still possess, corresponding to 
 the German zu. Both are used in these languages as 
 prefixes to verbs. Thus in old Frisian we have to- 
 delva = ' zu-graben/ * dig up (earth) and throw it 
 against (an object)/ and. to-delva = ' zer-graben/ ' dig 
 to pieces ; ' in Anglo-Saxon to-dcelan ' attribuere/ with 
 to-dcelan ■ disjungere / to-iveorpan ' adjicere/ with to- 
 weorpan ' disjicere / to-clevan ' adhaerere/ * cleave to/ 
 with to-clevan ' diffindere/ ' cleave in two/ In this 
 last example the confusion is increased by equivocal 
 prefixes falling in with verbs no less equivocal. Anglo- 
 Saxon scholars may perhaps be able to say whether 
 there was a difference of accent to distinguish such 
 verbs. Still in written prose the only security against 
 error was in the context. Such a state of things must 
 have been highly inconvenient ; and the struggle in 
 Anglo-Saxon between the two prefixes appears to have 
 ended in the utter annihilation of both sets of com- 
 pounds, for we no longer possess a single verb com- 
 pounded with either the one to or the other, at least 
 as a prefix. Yet to — dis was still a living prefix for 
 Chaucer, Shakspere, and the translators of the Bible. 
 
 Another marked example occurs in the Irish lan- 
 guage. Here two prepositions originally distinct in 
 form, and directly opposite in power, de ' from/ and 
 do ' to/ have for the most part (Kilkenny excepted) 
 
THE GREEK PREPOSITION ava. 55 
 
 fallen into an awkward identity of form, do ; so that 
 nothing but the variety of accent and the sense of 
 the adjoining words are left to distinguish them (see 
 Leo, Ferienschriften, 1852, p. 195). 
 
 In the Latin language the prefixes de l down/ and 
 di or dis ' in two/ are constantly interchanging their 
 forms, so that often the sense alone is a guide to the 
 etymology of a compound. Nay, the poor word di- 
 scribere ' to distribute in writing/ has utterly escaped 
 the notice of all our lexicographers, the form describere 
 ' to copy/ being allowed to usurp its place. Similarly 
 the prefix in ('not') of insanus is in form undistin- 
 guishable from the in of inire. Thus infectus 
 represents two different words, as also invocatus, and 
 according to our lexicons insepultus also, but this last 
 assertion is the result of a mere blunder. 
 
 In the same way the Greek ava and av- privative 
 become one externally when prefixed to a word with 
 an initial vowel, so that avio-oco might d priori signify 
 either ' I render unequal/ or * I equalize again/ 
 
 Another fear which weighs upon me is lest it should 
 be supposed that I would derive all the particles I 
 have dealt with directly from the Greek ava. The 
 habit of treating one language as deduced from another 
 has been carried, I think, to a most unreasonable length. 
 Sometimes we are told that the Latin is derived from 
 the Greek ; at another, that it is made up of two 
 elements, one Greek and one Keltic. No doubt it is 
 easy in such cases to produce a large stock of words 
 more or less similar in the compared languages ; but 
 this proves only a connexion between them, not that 
 one stands in the relation of daughter to the other. 
 
56 ON THE REPRESENTATIVES OF ava. 
 
 To call them ' sisters' would be a better metaphor; 
 though even this is somewhat objectionable, for in the 
 life of a language there is no such breach of continuity 
 as between a parent and a child. The Greek, Latin, 
 Sanskrit, Keltic, and Teutonic races, not to speak of 
 others, have a large amount of common property in 
 language, which with small exceptions they no way 
 owe to each other, but have received from their ances- 
 tors. Were it possible to trace up each variety of lan- 
 guage spoken by these races, we should probably see 
 the similarity gradually increasing and at last merging 
 in identity. 
 
 In conclusion, I would observe that a consideration 
 of the arguments put forward in this paper will show 
 that they ought not to be considered as a chain, where 
 weakness in one link would endanger the continuity of 
 the whole, and so invalidate all the results. Their 
 nature is such that they constitute rather a close net- 
 work, and the presence of a rotten thread here and 
 there no way threatens disunion, the adjoining meshes 
 compensating for the deficiency. Or, in plainer English, 
 I would request any one who may have had his doubts 
 about isolated points of the argument, to ask himself 
 whether these doubts are not removed by other parts 
 of the paper, for each branch of the discussion has its 
 bearings upon the other branches. 
 
57 
 
 II. 
 
 ON THE PREPOSITIONS evi, in, AND RELATED 
 WORDS. 
 
 The inquiry into the representatives of the Greek pre- 
 position ava in allied languages brought me into re- 
 peated contact with the Latin preposition in, and its 
 derivative inter ' between/ The consideration then of 
 this preposition in, and its allied forms in other lan- 
 guages, may next be taken up. 
 
 Grimm has more than once noticed the tendency of 
 prepositions to appear at one time with only an initial 
 vowel, at another with only a final vowel, an older 
 form in his view having once possessed both. Thus, 
 as he observes (D. G. iii. p. 252), the Gothic ana, 
 whence the ordinary German preposition an and our 
 on, takes in the Slavic languages the shape of ncc. 
 This prefix na seems indeed to perform a double office, 
 and at times to represent the Greek ava in its various 
 senses of ' up,' &c. ; as from the Eussian dut' 'to 
 blow,' naduV 'to blow up,' 'inflate;' from ruiti 'to 
 dig,' naruit' 'to dig up.' Again in p. 254 Grimm 
 throws out very doubtingly a suggestion that the 
 Gothic du, Germ, zu, Eng. to, may be one in origin 
 with the Gothic at, Old Germ, ax, Eng. at, and so of 
 course with the Latin ad, on the assumption that there 
 
5 6 ON THE PREPOSITIONS eve, 111, 
 
 once existed an original preposition adu. A close 
 connexion in meaning, and the possession of a dental 
 consonant in common, seem by themselves to be an 
 insufficient foundation for such a theory ; and yet I 
 believe the theory to be true, for the evidence wanted 
 may be supplied, I think, from the Keltic tongues. 
 In the Gaelic Grammar of the Highland Society, p. 27, 
 appears the following : — 
 
 ' The preposition " do" loses the o before a vowel, 
 and the consonant is aspirated; thus, " dh' Albainn" 
 to Scotland. It is also preceded sometimes by the 
 vowel a when it follows a final consonant ; as, " dol a 
 dh' Eirin" going to Ireland. " Do," as has been already 
 observed, often loses the d altogether, and is written 
 a ; as, " dol a Dhuneidin" going to Edinburgh! 
 
 It will be here seen that the writer treats the a thus 
 alleged to be inserted as a matter too unimportant to 
 call for explanation ; but the strictness of modern phi- 
 lology will not allow any such assumption of intrusive 
 letters, and we may safely assume that the a was fully 
 entitled to its position in the phrase, and not a mere 
 euphonic insertion. If we assume an old preposition 
 ado, all the three varieties above seen are explained. 
 Moreover, the assumption that ado is an original type 
 which suffers more or less mutilation, according as the 
 particle happens to come into contact with vowels or 
 consonants in the adjoining words, is in exact agree- 
 ment with the fate of the preposition ag in the same 
 language. The use of this preposition in the forma- 
 tion of imperfect tenses in the Gaelic verb precisely 
 corresponds with our own use of the equivalent par- 
 ticle a (= in) for the same purpose. Thus : — 
 
 1. Preceded by a consonant and followed by a 
 
AND RELATED WORDS. 59 
 
 vowel, the preposition is entire : as ' ta iad ag 
 eisdeachcT they are a-listening. 
 
 2. Between two consonants ag loses the g, and is 
 written a; as, 'tha iad a deanamh' they are a-doing. 
 
 3. Between two vowels the a is dropped and the g 
 retained ; as, 'ta mi 'g eisdeachd' / am a-listening. 
 
 4. Preceded by a vowel and followed by a consonant, 
 it is often suppressed altogether ; as, ' ta mi deanamh' 
 / am a-doing. 
 
 Indeed this very preposition ag of the Gaelic seems 
 to supply another example of the same principle, for 
 we find standing beside each other ' ag' at and ' gu' 
 to, which I am strongly disposed to regard as dedu- 
 cible from a common source, agu. Nay, it is highly 
 probable that this agu is but a variety of the Gothic 
 ado, for the interchange of the guttural and dental 
 medials is not rare in the Keltic tongues. Thus, while 
 the Gaelic has a preposition gu or gus 'to' or ' till/ the 
 Manx commonly writes gys, but at times replaces this 
 by dys ; and, as Leo observes, the identity of the Manx 
 gys and dys is proved not merely by their identity of 
 meaning, but also by the appearance of the same 
 letter-change in gyn 'without/ and dyn 'without' 
 (Ferienschriften, Halle, 1847). We may even go far- 
 ther, for it seems not impossible that in the German 
 bis 'till' we have a third variety of the initial con- 
 sonant. Compare the relation which exists between 
 the Latin bis and the Greek 8l? ' twice/ 
 
 What has been said in favour of a close connexion 
 in form between the prepositions at and to, receives 
 strong support in the equally close connexion as to 
 meaning. It is true that now-a-days there are but 
 few phrases in which an Englishman can indifferently 
 
60 ON THE PREPOSITIONS evi, in, 
 
 use at and to. But that such distinctions are in origin 
 quite arbitrary is proved by many arguments. It is 
 considered more correct to say, ' I live at Oxford/ yet 
 in parts of England the preposition to has preserved 
 its footing in this form of words, as 'I live to Ply- 
 mouth/ The same variety prevails in some parts of 
 the United States, where ' I live to Boston' is in com- 
 mon use ; and it may be observed, that nearly all 
 those terms and phrases which are supposed to be cor- 
 ruptions, and of recent formation in that country, are 
 genuine portions of the language which early emigrants 
 carried out with them from the old country. I once 
 heard ex-President Jefferson say that he had himself 
 traced a very large number of such peculiarities to 
 their provincial site in England. Again, where we 
 say at home, the German says to house (zu hause). 
 But perhaps the most marked example of their equiva- 
 lent use is seen in the employment of the prepositions 
 before an infinitive, where the Swedish att taga and 
 Danish at tage correspond to our phrase to take. In 
 the present day at is commonly preferred where rest 
 is implied, and to in order to denote motion. Yet we 
 say, ' arrive at a town/ ' throw a stone at a pig/ and, 
 on the other hand, ' he lives close to the church/ ' he 
 sat next to me/ Thus we may fairly conclude that at 
 and to are substantially one in sense and probably one 
 in origin. 
 
 If Grimm be right in identifying the Gothic hi, Old 
 Germ, pi, hi, Mod. Germ, hey, and Eng. by, with the 
 Greek eiri, then, as there can be no doubt that the 
 Latin ob represents this Greek preposition, it will 
 follow that our by and the Latin ob are identical. But 
 
AND RELATED WORDS. 61 
 
 my doubt about the truth of the first of these proposi- 
 tions prevents my assenting, as yet, to the conclusion. 
 A clearer example of two prepositions concealing 
 their affinity by the varied position of the consonant 
 is seen in the German urn ' round/ and the Gaelic mu 
 ' about/ two words closely akin, if not identical in 
 sense, and the latter deduced from a fuller form, umu. 
 Thus I am inclined to regard the Old German umpi, 
 umbi, and Greek a^i as secondary prepositions ; while 
 the old Norse am and Latin am, as well as the German 
 um, Dutch, Danish, and Swedish om, exhibit the pre- 
 position in its simpler form. It is somewhat strange 
 that Grimm should have failed to quote the Latin am, 
 which is well seen in the compound verbs am-icio and 
 am-plector, as well as in the adjective an-ceps ; and 
 though the Oscan abl. amnud be no longer regarded 
 as = anno, the notion of a circle explains the forms 
 annus, annulus, anus, solemnis, peremnis, while the 
 interchange of m and n in these words needs no ex- 
 ternal support. Even amare ' to love' may first have 
 signified ' to embrace/ and so come eventually from 
 am 'round/ 
 
 Grimm has no doubt truly explained the Swedish 
 pa (and Danish paa) as an abbreviation of uppa, the 
 equivalent of our upon (which also takes at times with 
 us the reduced form 'pon). Thus the Greek viro on 
 the one hand is identical with our ' up/ and on the 
 other has its representative, so far as the consonant 
 is concerned, in the first element of the Swedish pa. 
 
 A similar relation probably exists between the 
 English preposition of and the German von, Dutch 
 van. To what Grimm lias said on this subject (p. 262) 
 I would add that the form with n is not altogether 
 
62 ON THE PREPOSITIONS evi, in, 
 
 wanting, as he says, to the English language. Our 
 vulgar, but not on that account to be neglected, on, as 
 used in the forms — ■' six on us/ ' two on 'em/ 'I wasn't 
 a hurting on 'im/ for f six of us/ &c. — represents the 
 derived preposition von or Old Germ, fona, itself repre- 
 senting, as Grimm says, a fuller form afana, from the 
 Gothic cif= our off and of the Greek airo, Lat. ab. 
 But in regard to this of -ana there is no more necessity 
 for holding the last letters to represent the Gothic 
 ana ' on/ than for assigning the same origin to the 
 termination of the Gothic tit- ana and hind-ana; so 
 that Grimm's scruple on this head seems groundless. 
 
 The inference to be drawn from these considerations 
 is, that whenever a preposition appears in a biliteral 
 form, consisting of a vowel followed by a consonant, 
 we should always look around for a second form in 
 which the said consonant has won an initial position, 
 and should also ask ourselves whether an earlier form 
 of language does not present a triliteral preposition 
 consisting of a consonant between two vowels. 
 
 Now, if I understand Grimm rightly, he has com- 
 mitted an error in speaking of the preposition in. 
 After comparing the Gothic ana ' on/ with the Greek 
 ava and Slavic na, he proceeds to say that, although 
 the preposition in is closely connected in signification 
 with the Gothic ana, yet there is a marked external 
 distinction, inasmuch as ana in its original form has 
 always a final vowel, whereas in never exhibits such a 
 vowel. Whatever be the case with the Gothic lan- 
 guages, he should not have passed over the Homeric 
 evi. In the following investigation, therefore, it will 
 not be surprising if we find the preposition evi and 
 its derivatives appearing at times with, and at times 
 
AND RELATED WORDS. 63 
 
 without, an initial vowel ; and, indeed, already in the 
 Italian nello, nella, nei we have an example of this. 
 
 Again, the Greek evepoi ' those below/ and its deri- 
 vatives, eveprepo-, evepraro-, evepOev ' from below,' are 
 with reason referred to the preposition ev as their source; 
 but we are here brought to a variety of meaning, not 
 so distinctly belonging to the preposition. The Latin 
 superlative Imo- stands in a similar position. By form 
 it may well claim connexion with the Latin in, for a 
 more regular superlative in-imo-, which the analogy of 
 pro-imo- = primo- and sub-imo- = summo- would 
 suggest, would naturally be compressed down to Imo-, 
 just as the substantive animo- seems in the comic 
 writers to have had a disyllabic pronunciation, some- 
 thing like dmo- ; and such compression is confirmed 
 by the shape which this word has taken in the French 
 dme. Then as to meaning, although ' inmost' will 
 suit not a few passages in which imo- occurs, yet the 
 notion of ' lowest' seems more commonly implied. 
 Nay, even the adverb imo or immo may have had per- 
 haps for its original meaning { at the bottom/ for the 
 use of the particle is to correct those who give only a 
 part of the truth, not going to the bottom of things. 1 
 Still the two senses of 'in' and ' down' have a natural 
 connexion. As prepositions generally are employed to 
 denote the relations of place, and as the earth itself is 
 the great object to which all motions and all positions 
 are naturally referred, the ideas of ' further in' and 
 ' further down' have a natural coincidence. Again, the 
 Latin in before an accusative, and the Greek eis for evs, 
 add the notion of ' into.' But where many meanings 
 
 1 Mr. Parry, in his Terence, has erroneously ascribed to me an 
 etymology of imo which was never mine. 
 
64 ON THE PREPOSITIONS eve, in, 
 
 belong to a word, the right course is probably (see p. 46) 
 always to give a preference to one which implies move- 
 ment. Now if we accept downward motion as the 
 primitive idea, when such descent is checked, as for 
 instance by the earth, we arrive at the idea denoted 
 by on ; but if the motion be' not so checked, then we 
 come to ' into,' and that soon followed by the result of 
 being c in/ What is here said is quite parallel to the 
 case of the Latin sub. In the preceding paper (p. 44) 
 I assigned to that preposition as its primitive meaning 
 that of ' up/ or rather ' upward movement/ and con- 
 tended that it was when such upward movement was 
 terminated that the preposition acquired the sense of 
 ' under/ with rest 
 
 Another instance of a word in which in carries with 
 it distinctly the notion of ' down' is incurvus, which 
 Forcellini was contented to translate idem quod curvus 
 or valde curvus, but which really means ' bent down/ 
 Hence in " The Eunuch" Archidemides, whom Chaerea 
 speaks of as of the same age with his father, patris 
 aequalem, and who is therefore an old man, is subse- 
 quently described as incurvus tremulus, &c. Again 
 Cicero has the phrase Stesichori poetae statua senilis 
 incurva, and the same writer quotes from a poet, Ramos 
 baccarum ubertate incurviscere (Or. iii. 38). So again 
 Pacuvius (Varr. L. L. v., p. 19 of Spengel's edition) used 
 the phrase incurvicervicum pecus, corresponding to 
 Sallust's pecora quae natura prona fecit. The verb 
 inflect o shows less distinctness in its sense ; but even 
 this we find united with incurvus, as Incurvum et 
 leviter a summo inflexum bacillum. 
 
 Inclinare is another word which, duly examined, 
 will lead to the same result In many cases mere 
 
AND RELATED WORDS. 65 
 
 ' bending ' will satisfy the uses of the word ; yet still it 
 may be presumed that the preposition at first was not 
 added without a purpose. We may safely assume, 
 then, that the notion of ' down ' belonged to the word 
 when used of the declining sun, as in Juvenal's ' Sed 
 iumenta vocant et sol inclinat ; 3 or of the heeling of 
 a ship, ' Merso navigio inclination e lateris unius' (Plin. 
 viii. 208) ; or of a tree laden with fruit, ' Palladia arbor 
 Inclinat varias pond ere nigra comas' (Mart. i. lxxvi. 8) ; 
 or metaphorically of a declining condition, as, ' Incli- 
 nata fortuna et prope iacens' (Cic. Fain, ii. 16) ; ' In- 
 clinatis iam moribus' (Plin. xxv. 162); 'Is primus 
 inclinasse eloquentiam dicitur' (Quint, x. 1). Nay, 
 even the ordinary use of the word to denote a moral 
 inclination to any object is in harmony with the 
 notion of descent, for down-hill action is of course 
 the easier; and indeed this accounts for the forma- 
 tion of the words promts, propensus, proclivis so 
 used. (See the subsequent paper on pro) 
 
 That instances of the prefix in with the sense of 
 'down' are after all but few, is a fact which finds its 
 explanation on two sides. When the Latin language 
 had once established the variety of in for an or ava 
 * up,' the particle in = ev was liable to confusion. On 
 the other hand, the form de was no way ambiguous. 
 But even this de will presently be claimed as a deriva- 
 tive from in ' down.' 
 
 As regards the forms infra, inferi, inferior, infmus, 
 the best course is to compare them with the opposed 
 family of words, supra, superi, superior, summus ; 
 and then we are led by an irresistible necessity to the 
 conclusion that, as the latter series have their root in 
 the first three letters, so inf must contain the more 
 
 F 
 
66 ON THE PREPOSITIONS eve, in, 
 
 radical portion of the former series. But inf being 
 almost an unpronounceable combination of letters, we 
 are further led to the assumption of an older form 
 enefra, &c, following therein the analogy of many 
 similar compressions. Thus umbra may be considered 
 as a compression of on-itb-era, and so connected with 
 the Latin nube- ' cloud/ the verb nub-ere ' to veil 
 oneself ; ' while nubi-la-re and nubil-um bring us 
 directly to the forms vefaX-r) and German nebel 
 ' mist/ If inf ula signify really a veil, and so stand 
 for enefula, we have a case thoroughly parallel to 
 that of inf-ra. Again, o^aXo-, if it represent, as it 
 well may, a fuller owcpaX-o, and the Latin umbil- 
 ico- 9 standing for onubil-ico-, bring us to Germ, nabel, 
 Eng. navel; and ungui- for onugui-, by the side of 
 ovvx~, to Germ, nag-el, Eng. nail. 
 
 Following these analogies then, we may conclude 
 that inferi stands for en-eferi, a comparatival form 
 which should have been preceded by a positive enefus 
 or nefus. This has a somewhat strange appearance, 
 but is in reality identical with the Greek vefos and 
 Latin novus, for the interchange of the sounds f and 
 w is no way rare, and indeed our own language sup- 
 plies an apposite example in two varieties for the name 
 of the same reptile, a newt and an eft. Similarly the 
 Greek avros Evpnriftrjs are now by modern Greeks (and 
 as regards the v were perhaps in ancient times also) 
 pronounced aftos Evripethes. 
 
 I next consider the forms in which the vowel eon 
 being dropped, the liquid v occupies the initial position. 
 Ne/3(9e, veprepos are coexistent with the Greek adverb 
 and adjective already quoted : but besides these there 
 exists a superlative ve-aros, which at any rate by its 
 
AND RELATED WORDS. 67 
 
 ordinary signification of ' lowest' seems in a very 
 decided manner to claim kindred with the root before 
 us ; and the use of the feminine uearrj or vtjtt} for the 
 'lowest string of a musical instrument' (lowest in 
 position, but highest in note) confirms this view. But 
 I have here to contend with what appears to be a rival 
 etymology, for vearos bears to the adjective veos ' novus,' 
 precisely the same relation that fxeaaros does to peaos ; 
 and this argument receives much encouragement from 
 the fact that vearos, like the Latin novissimus, also 
 signifies the ' last or most recent.' I shall presently 
 give reasons for the belief that this new notion is not 
 at variance with the idea of ' lowest.' 
 
 But it will first be convenient to look in other lan- 
 guages for the representatives of our root. Now the 
 Sanskrit has a particle ni, used as a prefix to verbs 
 with the sense of ' down,' as from ni + dhd, ni-dhd 
 ' deponere ;' and from ni + as, ny-as ' dejicere.' Here 
 again the two notions of 'in' or 'on' and 'down' 
 belong to the preposition ni, so that from ni + gam we 
 have ni-gam, ' to go into,' ' inire.' The Ossetic of the 
 Caucasus, a language of the greater interest because 
 it is one of the most outlying members of the Indo- 
 European family, has also, according to Sjogren, a 
 prefix ny of the same power, as ny-fyssyn, 'to write 
 down,' ny-vceryn 'to lay down.' Of the Slavonic 
 languages it will be sufficient to take examples 
 from the Russian, where we find niz' an inseparable 
 preposition, denoting ' down,' as niz-lozhit' ' to lay 
 down,' from loz/iit' ' to lay ;' niz-padat' ' to fall down,' 
 from padat' ' to fall,' &c. ; besides the verb nizit' 
 ' to lower.' 
 
 Again, the Lithuanian has a prefix nil ' down,' of 
 
 f 2 
 
68 ON THE PREPOSITIONS evt, in, 
 
 very frequent occurrence, as nu-degu ' burn down,' 
 nu-tekli 'flow down' (see Nesselmanns Lexicon passim, 
 and especially under the word nu). But this nu is a 
 shortened form of an older nug l down/ 
 
 But it is not merely in the humble character of a 
 prefix or particle that this root occurs. Thus, to the 
 Kussian niz-it' we may add the Chinese ni ' to sink, de- 
 scend / while in the Greek vev-o and Latin nu-o we have 
 verbs still carrying with them the notion of downward 
 movement. In practice these two words are pretty 
 well limited to the motion of the head ; but in the 
 Greek phrase vevevKws ttjv K€(pa\r)v ' holding the head 
 down/ ' clemisso ccqjite,' the very fact that /cecjyakrjv is 
 expressed proves that the verb itself did not imply 
 this idea ; which is as much as to say that the verbs 
 vevecv and naere meant merely ' to lower/ 
 
 The Teutonic languages also abound in examples 
 which contain the root under discussion. Here we 
 usually find a dental consonant attaching itself to 
 the particle. Thus the Danish has ned ' down,' used 
 commonly as a prefix to verbs, e.g. ned-skryve ' write 
 down,' ned-blcese 'blow down/ besides an adverb 
 nede ' below/ The English language possesses still, at 
 least in poetry, the simple neath, whence on the one 
 hand the preposition be-neath, and on the other the de- 
 rived words nether, nethermost. But the forms with 
 the suffix containing the letter r (no doubt compara- 
 tival in origin) are of most frequent occurrence in the 
 Teutonic dialects. Thus the German has nieder and 
 the Icelandic nidr ' down/ This latter language has 
 also a substantive nid, to denote the time when there 
 is no visible moon, although the idea of ( down' is all 
 that the word strictly denotes. (See Holmboe's Ord- 
 
AND EELATED WORDS. 69 
 
 forraad.) On the same principle no doubt the Latin 
 noct- Greek wkt- and wx~ (as seen in z>u%a, i>v%£oy, &c.), 
 originally meant ' sun-down.' It was natural for a 
 Koman to think more of the sun ; but an Icelander, 
 less happily placed, owes a very large part of his com- 
 fort to the light of the moon. 
 
 Thus we have seen the simple en or in taking to 
 itself a suffix or suffixes with a varying consonant, 
 as — 1. A guttural in the Lithuanian nug, the Greek 
 w% of w^a ; 2. a dental in the Danish ned, Icelandic 
 nid, German nied-er, English neath, neth-er, Eussian 
 niz ; 3. a labial in the Latin inf-ra, &c. for enef-era ; 
 while 4. no consonant shows itself in the Chinese and 
 Sanskrit ni, the Ossetic ny, the Italian ne, the Lithu- 
 anian nit or nit, and the Latin nu-, Greek vev-. 
 
 I have just used the words suffix or suffixes ; but I 
 am satisfied in my own mind that all these suffixes 
 are of one origin, and I believe that the Lithuanian 
 nug and Greek wx, standing for on-ug and ov-vx, have 
 preserved the suffix in its purest form. But I am here 
 influenced by considerations which will be stated more 
 fully in the subsequent paper on re and pro. Our 
 own preposition on can no way be separated from the 
 Latin in, Greek ev ; but I do not pretend to decide 
 between the claims of these three forms, and should 
 be equally pleased to find a variety en-ek, en-eg, or 
 en-ech. This suffix, ug i% &c, I believe to be of 
 diminutival power. Just as Dr. Johnson speaks of 
 the suffix le of our verbs sparkle, trickle, as diminu- 
 tival in origin, yet bringing with it to these verbs the 
 notion of iteration, so I think that nn-ere and vev-ew 
 have in the same way obtained the power of denoting 
 a repetition of small acts. 
 
70 ON THE PREPOSITIONS evi, in, 
 
 But the liquid n habitually throws out an excrescent 
 t or d, e.g. in tegument-um, from tegwnen (tegmen), 
 avSp-09 for avep-os. Such a d T find in the Greek evS- 
 ov (Dor. evBos), in the Latin indu-perator, and our 
 own und-er (from on). On the other hand a £ presents 
 itself in the Latin int-us, 1 int-er, 1 int-ro, and the 
 German unt-er. But here again the notion of ' down' 
 is felt, most clearly indeed in the prepositions under, 
 unter ; but also in the phrase evSov yeypairrau ' it is 
 written below/ and the adverb evBorepco similarly used ; 
 as also in the Latin interula (sc. vestis) ' an under- 
 garment/ and the phrase aqua intercus (i.e. ' under 
 the skin'). 
 
 Inde is another instance of an excrescent d. But 
 here caution is necessary, as scholars seem to have 
 confounded together two independent words. Inde 
 ' from this/ or ' hence/ is of course connected with the 
 pronoun is, ea, id, of which, however, in rather than i is 
 the base, as shown by the old nominative * Is' of an 
 Inscription (Rhein. Mus. n. f. xiv. 380, note), for the 
 tall ' I' of this form goes far to confirm the doctrine I 
 have contended for elsewhere (Philolog. Soc. Proc. III. 
 57), that all demonstrative pronouns once had a 
 final n. Thus the derived ind-e is one with the Greek 
 evO-ev, the d and 6 being alike excrescent. 
 
 But the preposition in also formed a similar ind-e = 
 Greek evBov, or evSos, with the notion of down. I 
 refer to the familiar phrases iam inde ah initio, &c, 
 in which the usual practice is to ignore the inde ; but 
 ' down from the beginning' is so thoroughly intelligible 
 
 1 In my paper on Excrescent Consonants (see below), I have 
 given my reasons for so placing the hyphen. 
 
AND RELATED WORDS. 71 
 
 that I hope it will be accepted as a more precise 
 translation. 
 
 But this inde also enters into the formation of sub- 
 inde, which must on no account be classed with de- 
 lude, pro-inde, &c, for in these the inde is the genitival 
 inde ' from this/ corresponding to the Greek evOev. 
 The literal translation of subinde is 'up and down 7 
 (i.e. ' ever and anon'). The non-appearance of a par- 
 ticle to denote ' and' is in agreement with the habit of 
 the Latin language, which preferred hine illinc, pedibus 
 manibus, to hinc et illinc, pedibus et manibus. Then 
 as regards meaning we have what is very similar in our 
 own combination ' off and on/ This subinde has of 
 course led to the Italian sovente and the French souvent. 
 
 I now venture to claim theoretic varieties, ond-uk 
 and end-ek, as standing by the theoretic on-uh, en-ec ; 
 and then by decapitation the Greek verb Sv-, which 
 under this view may well unite the two meanings com- 
 monly assigned to it of 'go in' and ' go down/ as used 
 of sun-down, of diving, or in the phrase ecs AiSao 
 hvaaaOai. Our own ' duck/ used often like ' dive' in 
 reference to water, but also in the sense of ' ducking' 
 or lowering the head, as in passing under a gateway, is 
 truer as to form than Bv- and nu-, both of which it 
 represents ; while our ' dive ' is another variety of the 
 same word, the guttural and labial interchanging as in 
 nix, nivis. The Greek Bvirrw has also substituted a 
 labial, as is usual in that language, for a guttural. 
 On the other hand, by a similar decapitation endek 
 leads to de, the long vowel of the latter corresponding 
 to that of the preposition e for ek. That our own 
 down is of the same stock can scarcely be doubted. 
 Perhaps as our preposition ab-ove led to a secondarv 
 
72 ON THE PREPOSITIONS €Vi, in, 
 
 form abov-en or abow-en, which afterwards was con- 
 tracted to aboon (see Jamieson's Dictionary), so down 
 may be for doiv-en. 
 
 I now go back to the adjective veos. That this word 
 must at one time have signified ' low' follows at once 
 from the use of the superlative vearos as * lowest ;' 
 and the sense of 'low' is more likely to have been 
 original in the word than that of ' new/ A relation 
 of place is often found to coexist in the same word 
 with a relation of time, but few will hesitate to give 
 to the locative idea the priority of title. Thus ubi 
 and ibi denoted ' where' and * there' before they were 
 used for ' when' and ' then.' Again, in the familiar 
 phrase interea loci, the latter word appears in a sense 
 which is not primitive. Still the question remains, 
 how we are to connect the ideas of 'low' and 'new.' 
 The explanation I wbuld suggest is that a consider- 
 able duration of time is commonly expressed by the 
 simile of a river. Thus we ascend the stream of time 
 to the past, and on the other hand we come down to 
 recent times. But there is also another view that 
 may be taken. Youth and lowness of stature are 
 coincident, and every inch of growth is an evidence 
 of increasing age. Thus veos might pass through 
 the meanings 'low, young, new.' 
 
 Perhaps on the same principle we may be permitted 
 to explain the German adjective alt, which is repre- 
 sented among ourselves by old. This German word 
 bears a tempting resemblance to the Latin alius, but 
 a resemblance not nearer than that of the German 
 adjective neu to the Greek vef-os. Is it possible, then, 
 that ' high' may have been the original sense of the 
 German alt f 
 
AND RELATED WORDS. 73 
 
 And if this be true, we are brought to the Latin 
 al-ere ' to raise/ and the Greek aip-eiv of like power, 
 the root-syllable of which I assume to be ap, for the 
 fuller form aetp-eiv seems to be the result of redupli- 
 cation. The Latin adjective ard-uus differs on]y in 
 having an excrescent cl. Possibly, too, the preposition 
 ava may be an offspring of the same root ; and if so, 
 both ava and eve will be deduced from verbs. 
 
74 
 
 III. 
 
 ON THE LATIN PREPOSITIONS re AND pro. 
 
 I begin this inquiry by once more quoting from 
 the "Deutsche Grammatik" (ii. 865), the following 
 passage : — 
 
 'The doctrine which holds true generally of par- 
 ticles, that they become obscure in signification and 
 disguised in form, is specially applicable to the in- 
 separable particles/ 
 
 The little word re of the Latin language belongs 
 to this class, as it is never found doing duty as an 
 independent preposition, but occurs only in compound 
 verbs or adjectives, and words deduced from them. It 
 further deserves attention, in that it is difficult in the 
 sister languages to find its representative. But it is 
 precisely in short forms of this kind that the destruc- 
 tive habit of language is found to have been most 
 violently at work. Already the longer form red (red- 
 eo, red-do, red-igo) exhibits a final consonant that 
 once belonged to the particle. We must also claim 
 ret as a variety, for ret-ro is a more trustworthy 
 division of this adverb than re-tro. This appears from 
 the corresponding adverb por-ro, the first syllable of 
 which exhibits the simpler form of the Latin preposi- 
 tion which led to the derived preposition pro, i.e. 
 por-o. Indeed the simple preposition por has been 
 
►:« 
 
 ON THE LATIN PREPOSITIONS re AND pro. 75 
 
 preserved in tlie verb por-rig-o, afterwards compressed 
 to porgo and per go ; and virtually in polliceor and 
 polling o ' I lay out (a corpse).' But to this preposition 
 pro I shall have to recur again. 
 
 But even ret is not the oldest form of the particle. 
 The dental is in all probability a corruption from a 
 guttural. Such a change is common to the last degree 
 in language, and especially in the Latin language. In 
 our own, for example, the diminutival suffix et has 
 grown out of an older icJc : thus, emmet and gimlet 
 are known to have superseded emmick and gemlick, 
 So again the Latin abiet- stands in place of abiec- 
 (witness abieg-no-) ; and as I have elsewhere noted, 
 the frequentative verbs, vell-ic-are, fod-ic-are, mors- 
 ic-are, have the suffix in a purer form than ag-it-are, 
 quaer-it-are, clam-it-are. It is true that this latter 
 variety outnumbers the former in the proportion of 
 about a hundred to one ; but it is not by numbers 
 that such questions should be decided. The change 
 from a guttural to a dental is a far more familiar 
 matter than the converse ; and in the case of Latin 
 frequentative verbs this particular change was en- 
 couraged in a large number of instances by the prece- 
 dence of a guttural in the simple verb, as for instance 
 in the three verbs just quoted. But in the instance 
 of ret, we have a confirmation in the fact that rec 
 has been preserved in recu-pera-re, ' get back,' a com- 
 pound of parare, and in the adjective ^reci-proco-, 
 'backward and forward.' The verb recu-perare has 
 met with much ill-treatment among pliilologers. It 
 was once the practice to regard it as a derivative from 
 recip-ere, and even Varro (L. L. vii. 5, p. 358) sanctions 
 this view ; but this leaves the era without explanation ; 
 
76 ON THE LATIN PEEPOSITIONS 
 
 for volnerare, onerare, derive the syllable er from the 
 nouns volnus volner-is, onus oner-is. Again for many 
 years there was to be found in the " Gradus ad Par- 
 nassum " and similar works a statement that the u of 
 recuperare was a long vowel, and a line ascribed to 
 Plautus used to be quoted in support of the assertion. 
 But the said line did not come from Plautus, whose 
 writings on the contrary contain many passages to 
 prove the reverse, the metres of this poet invariably 
 demanding a short pronunciation, such as recuperare, 
 recitperdtor. Of reciproco-, more presently. 
 
 But still further evidence in favour of the guttural 
 presents itself in some of the allied languages. In 
 the Greek pa^s pa^rpov ' back or spine,' we have 
 evidently words of the same stock. So again in the 
 German prefix ruck {rihckwarts, &c), and the sub- 
 stantive rucJcen ' the back/ These again bring us to 
 the Anglo-Saxon lirig 'back,' the Scotch and Old 
 English rig, and the Modern English ridge. 
 
 On this evidence then I claim rec as an older form 
 than ret or red or re. 
 
 But the particle has suffered more or less on the 
 other side too. With myself the appearance of an 
 initial r always raises the suspicion of a decapitation, 
 and the Anglo-Saxon hrig is a witness in this par- 
 ticular case to the same effect ; but I shall not be 
 satisfied with claiming some initial consonant. A 
 vowel also is missing ; and in the selection of a par- 
 ticular vowel I am guided here, as in other similar 
 instances, by the law of vowel-assimilation. As in 
 the case of the Latin pro I was led to claim a vowel 
 o as lost, the word standing for por-o, so for re I 
 would suggest a preceding e, making ere, or rather 
 
re and pro. 77 
 
 er-ec. Still closer is the parallelism when for pro 
 itself I find fuller forms, — first, prod {prod-ire, prod- 
 esse) ; secondly, prot in the Greek irpor-epo- (my 
 reasons for denying the t to the suffix have been 
 given elsewhere) ; and thirdly, a still older proc in 
 the very adjective already quoted, reci-proco-. For 
 the letter-change it may be useful to compare the 
 varieties re, red, ret, and rec, as well as pro, prod, 
 prot, and proc, with the negative particle hau, haud, 
 haut, representing the Greek ovk and ov. Thus re and 
 pro appear to me to be corruptions from disyllabic 
 forms er-ec and por-oc. If I am asked what this 
 guttural suffix denoted, what its power was, I answer 
 that it is the diminutival suffix which, in my view, 
 plays so important a part in language ; and I point 
 to a parallel case in the Teutonic family. The Old 
 German durah, written also duruh and duroh (Grimm, 
 D. G. ii. 770), corresponding to our own through, seems 
 to claim connexion in its first syllable with the sub- 
 stantive, which we write door, and a German thilr, 
 while the second syllable has all the appearance of 
 being the suffix of diminution. I might perhaps put 
 forward as examples of the simple preposition the 
 adjectives dur-liuhtic, dur-nehtic, dur-sihtic, quoted 
 by Grimm from the Middle German. Of course in 
 our tongue the word through is but an abbreviation 
 of thorough. Thus the Anglo-Saxon thurh-fare be- 
 comes, in Chaucer, thurg-fare, and in Shakspere 
 (Merchant of Venice, ii. 8) through-fare, where we 
 write thoroughfare. Again Shakspere in the same 
 play (iv. 1) has throughly in the sense of our 
 thoroughly; and in the Midsummer Night's Dream 
 we find : " Thorough the distemperature we see the 
 
78 ON THE LATIN PREPOSITIONS 
 
 seasons alter ; " and " Over hill over dale, thorough 
 hush thorough briar, over park over pale, thorough 
 flood thorough fire." 
 
 But if ec of the theoretic erec be a suffix, we have 
 for the base of the word er, — that is, a prefix well- 
 known in German. In the examination of this prefix, 
 a first duty is to consult the " Deutsche Grammatik." 
 Accordingly I have read with some care what is con- 
 tained in the article on the subject in the second 
 volume of Grimm's work (pp. 818-832). What he 
 says on the Gothic vocabulary I have checked with 
 the lexicon of this language attached by Massmann 
 to his edition of Ulphilas. But though all linguistic 
 inquiries should include an examination of the oldest 
 forms of language, this should not be to the exclusion 
 of later varieties, and this for two reasons, that remains 
 of the oldest forms of a language are for the most 
 part very fragmentary, and not unfrequently difficult 
 of interpretation. With a language still spoken these 
 two evils are less to be feared. Thus I should deem 
 it most unwise to throw out of view what lies before 
 us in Modern German. Under this impression T have 
 tabulated to a great extent the German verbs com- 
 pounded with er according to the meanings assigned 
 to them in Meissner s Worterbuch, taking this work 
 because it happens to be at hand. The result of my 
 examination has been to assign to the preposition the 
 following meanings : — 
 
 1. Up. — In support of this, I might quote nearly 
 forty examples, including both physical notions, and 
 those of a secondary or metaphorical character ; but 
 am satisfied with erstehen ' stand up/ erhalten ' sus- 
 tain/ erspriessen ' shoot up/ ersteigen ' climb up/ 
 
f re and pro. 79 
 
 erheben 'lieave up,' erschivellen 'swell up/ erbauen 
 ' build up/ erbrausen ' surge up/ ertragen ' support/ 
 erdulden 'suffer/ erndhren ' nourish/ erziehen 'bring 
 up/ to which should be added the adjective, or rather 
 participle, erhaben ' elevated/ 
 
 2. Back. — This sense naturally grows out of the 
 preceding, inasmuch as the downward movement of 
 substantial bodies, through the action of gravity, is 
 more conspicuous, and thus apparently more natural, 
 than the corresponding ascent of what is often in- 
 visible, and so the upward action is regarded as a 
 reversal of the first. Examples are — erlassen 'remit/ 
 erkaufen 'ransom/ erschccllen 1 'resound/ erhallen 
 'resound/ ertonen ' resound/ erhlingen ' resound/ 
 
 3. Again is a meaning which flows from, or rather 
 is scarcely separable from, the preceding. This mean- 
 ing occurs in erkennen 'recognise/ erneiien 'renew/ 
 ersetzen ' replace/ erquicken ' revive/ evfrischen 
 'refresh/ erinnern 'remind/ erlosen 'release/ er- 
 laben ' refresh/ erholen ' respire/ and ersinnen (sich) 
 ' remember/ 
 
 4. Reversal of the act expressed in the simple verb. 
 —In p. 830, sub-section 8, Grimm deals with instances 
 that fall under this head. In the Gothic indeed he 
 finds no example, but gives not a few from the Old 
 German : as ur-erb-an ' exheredare/ ir-hals-an ' de- 
 collare/ ir-him-an ' excerebrare/ ir-kez-an ' oblivisci ' 
 (where the root-syllable corresponds to our get in 
 
 Jor-get), ar-meiiisam-on ' excommunicare/ nr-ivir-an 
 
 1 In this verb erschallen and those following, the notion of loud- 
 ness expressed by the idea of ' up ' may perhaps be preferable. See 
 remarks below on the Latin verb recita-. 
 
80 ON THE LATIN PREPOSITIONS 
 
 'castrare/ Again for the Middle German lie quotes 
 cr-Txirn-en 'enucleare/ but for the Modern German 
 he expressly says there is no example. We may per- 
 haps venture to doubt the correctness of the writer 
 both as regards the Gothic and the existing language 
 of Germany, when we find uslukan ' unlock,' and 
 usluhicm ' open oneself,' in Massmann's Gothic Voca- 
 bulary, as also erlosen 'unloose,' and erschliessen 
 'unshut' (to borrow a good Old English word), in 
 Modern German, a verb the more interesting as corre- 
 sponding most precisely to the Latin recludere. 
 
 5. Reaching. — The effort to reach an object may 
 be exercised in all directions, as downward, to get at 
 water in a well, or horizontally, as in one of Hood's 
 comic poems, where a child, shut in by the bar of its 
 little chair, stretches out its arms to get at some fruit, 
 and, unable to effect its purpose, adopts the ordinary 
 revenge of crying, so as to justify the witticism written 
 below the picture : ' Squall at Long Keach.' But in 
 ordinary life the difficulty is more commonly to reach 
 what is above us, as with the Fox and Grapes. Thus 
 the combination ' up to ' readily expresses the idea of 
 reaching, and the to is virtually expressed in the 
 accusatival form of the accompanying noun. Thus 
 we have ereilen ' overtake, fetch up,' erfahren ' over- 
 take by driving, come up with,' erfassen 'lay hold 
 on (suddenly),' erjinden 'find out' (literally, let me 
 add, by feeling), ergehen ' overtake, reach,' erlangen 
 6 reach,' erlaufen ' overtake by running,' erleben 
 ' live to see,' erpacJcen ' seize,' erraffen ' snatch/ 
 erreichen 'reach,' erreiteM 'overtake on horseback/ 
 errudern 'reach by paddling or rowing/ errvfen 
 ' reach with calling,' erschleudern 'reach with a 
 
re and pro. 81 
 
 sling-stone/ erschnappen 'catch with open mouth/ 
 erschreien ' reach with crying/ erschreiten ' reach 
 with a step/ erschweben 'reach by flying/ er- 
 schivimmen ' reach by swimming/ erschivingen ' soar 
 up to/ erspannen 'reach by the span/ erspringen 
 'reach in leaping/ erstrecken {sick) 'reach/ ertappen 
 'overtake/ ertasten 'reach by feeling/ Note in the 
 translations the repeated use of our two prepositions, 
 up and over (over-take). 
 
 6. Up to in daring. — There may be added, as a 
 sort of corollary to the preceding section, the reflec- 
 tive verbs, erdreisten ' to be bold enough/ erfrechen, 
 erkecken, erJciihnen ' to dare, presume/ 
 
 7. Getting, by the act of the verb. — A meaning 
 closely allied to those of § § 5, 6, but containing less 
 of the physical action. It would be idle to enumerate 
 instances, when in Meissner's Lexicon I find over one 
 hundred examples. But the construction will be per- 
 haps better understood if it be first pointed out that 
 with compound verbs the accusative may be dependent 
 either on the verb or on the preposition. The best 
 proof of this is seen in such Latin sentences as Iberum 
 copias traiecit, where we have Iberum attaching itself 
 to the preposition, copias to the simple verb iecit. In 
 the preceding sections (5 and 6) the accusative be- 
 longs to the preposition. Indeed in many of the 
 examples the verb itself is clearly of an intransitive 
 character. 
 
 8. Making (a) and becoming (b). — Where the pre- 
 position is compounded with adjectives to constitute 
 a verb. The idea is closely akin to the preceding 
 sections 5 and 7 and the two immediately following. 
 Examples of this sense are tolerably numerous : (a) er- 
 
 a 
 
82 ON THE LATIN PREPOSITIONS 
 
 bitten, erf reuen, erhitzen, erniedern,erschiveren ; (b) er- 
 blassen, erbleichen, erblinden, ergrauen, erlahmen. 
 
 9. Opening. — This at first may appear strange, but 
 the close connexion of the idea is evident from the 
 very etymology of open, which in its root-syllable op 
 is one with the preposition up. The examples seem 
 but few : erbrechen 'break open/ erbeissen ' bite open/ 
 eroffnen ' open/ 
 
 10. Beginning. — This grows easily out of the last, 
 or it might perhaps as easily be deduced from the 
 sections headed ' up to/ and ' making/ for these are 
 substantially one with the idea of commencement. 
 For examples may be taken : erbrausen ' begin roar- 
 ing (of the storm)/ erdonnern ' begin to thunder/ 
 erdrohnen 'begin to sound/ ereifern (sich) 'fall into 
 a passion/ ergldnzen ' begin to shine/ erglimmen 
 ' begin to glow/ ergrausen ' shudder/ erkdlten ' catch 
 cold/ erhracken \ begin to crack/ erhranken ' be taken 
 ill/ errothen 'blush/ ersehaudem 'shudder, be seized 
 with horror/ erschreeken 'be struck with fear/ er- 
 staunen 'be astonished/ ertosen 'begin to roar/ er- 
 zittern 'begin to tremble/ 
 
 11. Thoroughly or up to the sources (in a search), 
 as : erforsehen ' investigate/ erkunden ' explore/ er- 
 kundigen ' inquire after/ erproben ' test/ 
 
 12. Removal, disappearance. — This meaning may 
 be explained in two ways. In removing a thing the 
 first act is to lift it up. Again a thing in vanishing 
 generally rises, vanescit in auras. It is especially in 
 reference to disappearance by death that the German 
 compounds with er are so used. Thus — erbeissen 
 ' bite to death/ erbleichen ' turn pale and so die/ 
 erdriicken ' press to death/ erdrosseln ' strangle/ er- 
 
re and pro. 83 
 
 dursten (prov.) ' die with thirst,' erfrieren 'be frozen 
 to death,' erhdngen (sich) ' hang oneself/ erlegen ' slay,' 
 erloschen 'go out as a fire/ ermorden 'murder/ er- 
 saufen 'be drowned/ erchiessen 'shoot (to death)/ 
 erschlagen 'slay, kill/ erschopfen 'drain, exhaust,' 
 erspiessen ' kill with a spear,' erstecken ' run through 
 with a sword/ ersterben ' die (out), become extinct/ 
 ersticken 'smother, suffocate/ ertbdten 'kill/ ertran- 
 hen 'drown,' ertrelen 'trample to death/ erwiirgen 
 ' strangle.' 
 
 It has been assumed above that the Gothic prefix 
 us and the German er are one. This is generally 
 admitted ; and in truth as the Gothic habitually has 
 a sibilant, where an r appears in German, it is no 
 matter for surprise that the Gothic form of our par- 
 ticle should be us, which then only takes the form of 
 ur, when an r commences the simple verb. 
 
 Thus in the very limited vocabulary of the Gothic 
 we find eight examples where Massmann translates 
 the Gothic by the corresponding German verb with a 
 prefix er,viz. : usfullian ' erfullen/ ushafjan 'erheben,' 
 ushahan (sik) 'sich erhangen/ ushauhjan ' erhohen/ 
 usldubjan ' erlauben,' usldusjcm ' erlosen/ ussteigan 
 ' ersteigen/ usvakjan ' erwecken ; ' while eighteen 
 other verbs which in Gothic began with us or ur, are 
 represented in the same book by German verbs com- 
 pounded with er, auf, or ivieder. Hence no one need 
 hesitate in identifying the Gothic us and German er. 
 
 In Old German the vowel varies so that we have ur, 
 ar, ir, and er. As regards the u it is perhaps safe to 
 assume that this vowel or an o had precedence over 
 the weaker vowels, because a change from a strong 
 vowel to a weaker is more in accordance with the 
 
 G 2 
 
84 ON THE LATIN PREPOSITIONS 
 
 habit of language. Add to this that the German 
 ruck 'a jolt/ and ruck 'back/ give support to the 
 view that the vowel before the liquid was either u or 
 o. My reason for including the sb. ruck will appear 
 presently. 
 
 If we may rely upon Grimm, yet another corruption 
 of our particle is found in the Old-Saxon and Anglo- 
 Saxon, where according to him it takes the simple 
 shape a, as a corruption of as (ii. 8 1 9). But his view 
 may be doubted, as this prefix, at any rate in Anglo- 
 Saxon, seems better explained as a representative of 
 the Greek ava. Indeed in the Greek language itself, 
 as has been already noticed, the iEolic and Doric 
 dialects, ordinarily employing the shorter form av in 
 place of ava, under certain circumstances cut this 
 down to a. Then as regards the Anglo-Saxon, although 
 on is the ordinary representative of the Greek ava, 
 there was a marked tendency in this language to 
 exchange on for a, seeing that the ordinary preposi- 
 tion on got reduced to a, as still seen in our own 
 aboard for on board, afoot for on foot, &c. I feel the 
 more at liberty to question Grimm's theory that the 
 prefix a is a corruption of as or us, because, in a few 
 pages before (699), when he first puts forth the idea, 
 he implies a doubt in his own mind by affixing a 
 query. 
 
 The mention of the Greek preposition ava reminds 
 me that in my paper on that little word I was led by 
 a similar investigation to assign to it the successive 
 meanings : — 1, up ; 2, back ; 3, again ; 4, reversal ; 
 5. 6, loosening, opening ; 7, commencing ; 8, 9, re- 
 moval ; 10, 11, 12, thorough, thoroughly, including 
 the special idea of searching up to the sources. And, 
 
re and pro. 85 
 
 as I have already said, the meanings so assigned by 
 me to ava have since received the sanction of Pott 
 in his recent work on Prepositions, who expressly 
 refers to, and so far adopts, what I had written. I 
 would beg then inquirers to contrast the meanings 
 now assigned to the German er with the meanings 
 assigned to ava, the parallelism being complete. Nay, 
 I was at first led to the belief that ava and ere were 
 but varieties of the same word, knowing, as I did, 
 that a German, like our countrymen in Kent (a word 
 which itself represents Cantium), habitually has e 
 where others have a — as Albis 'Elbe/ Amisia 'Ems/ 
 Catti 'Hesse' — and further knowing that an interchange 
 between the liquids n and r, when not initial, is of com- 
 mon occurrence. But I was checked in this view by 
 two considerations : one that the sibilant of the Gothic 
 us seems entitled to precedence over the r of er, and 
 secondly by the fact that in the ' Oberdeutsch' dialects, 
 as Grimm informs us (p. 819, line 15), the prefix appears 
 with an initial d, as der-warp, der-beizte, der-liaben. 
 
 The loss of an initial d is not very rare ; and in the 
 present case the authenticity of the d is confirmed by 
 the Latin dorsum ' back/ with which there must have 
 been a co-existing variety dossum, as shown by Varro's 
 adjective in aselli dossuarii and iumenta dossuaria, 
 to say nothing of the Italian dosso and French dos. 
 Moreover, the Latin dorsum, like our ridge, is often 
 applied to a continuous mountain elevation, just as 
 we have our ' Hog's-back' in Surrey. It may as well 
 be observed that the combination rs, as seen in dorsum, 
 is liable to several changes. At times an r in such a 
 position vanishes altogether in the Latin language. 
 Thus it is now a familiar fact that the Latin adverbs 
 
86 ON THE LATIN PREPOSITIONS 
 
 rursum, sursum, prorsum, deorsum, took severally the 
 forms rusum, susum,prosum 9 iusum ; the last of which, 
 found in the pages of St. Augustine, accounts for the 
 modern Italian giuso, ' down/ Another change is that 
 of rs into rr. This is most common in Greek, as in 
 Xepaos xeppos, apo-rjv apprjv. But the Latin language 
 has many half concealed instances of the same. Thus 
 the nom. pater had previously passed through the 
 changes, paters, paterr, pater, the last of which is 
 justified by the use not only of Plautus and the older 
 poets, but also of Virgil. This premised, I may safely 
 assume as equivalent varieties, dossum, dorsum, dosum, 
 dorrum, and dorum. Then, as regards the final letters 
 am, I have long ago given my reasons for the belief 
 that the neuter suffix am of the second declension lias 
 grown out of an older form ug or iw, corresponding to 
 our own suffix ock ; and this when I had not arrived 
 at any idea of a connexion between the Latin dorsum 
 and the German ruck, or ruck. I am therefore now 
 prepared to give my full consent to the doctrine that 
 dorsum and ruck are substantially one, the intermediate 
 links being dorug, dome, and druc, or oruc. 
 
 I now return to the preposition in its Latin form, 
 to deal with a question which naturally suggests itself. 
 It has been seen in the examination of the German 
 inseparable er, that it has its meanings best explained 
 on the theory that the first meaning is ( up/ Shall I 
 be justified in assigning this as the first meaning of 
 the Latin re ? My answer is in the affirmative ; but, 
 though in my view it is the original meaning, it must 
 readily be confessed that the instances are few com- 
 pared with the other meanings. Still this is no way 
 fatal to the argument ; nay, it is to be expected in 
 
re and pro. 87 
 
 the constant changes to which words are subjected in 
 both form and meaning, that the older a meaning be, 
 the fewer are the examples preserved. In the first 
 place I find what I am looking for in the adjective 
 recitrvo-. Our lexicographers are satisfied to translate 
 this word as well as incurvo- without much attention 
 to the prefixes. Now it has already been pointed out 
 that incurvo- is not fully translated by any phrase 
 short of ' bent down/ as when speaking of a branch 
 weighed down by fruit, or a man bent down by age. 
 In like manner the full power of recitrvo- is only 
 given by 'turned up,' — that is, it speaks of bending 
 where the concavity is upward. It is thus well 
 applied to the back of the dolphin, which Arion must 
 have found to be so far a more comfortable, or at any 
 rate a safer seat amid the troubled waves. Ovid was 
 right then in his choice of an epithet when he wrote, 
 Tergo clelfina recitrvo Se memo-rant oneri sitppositisse 
 novo (Fast. ii. 113). Even when the crow goes off 
 with the gilt bowl, in its flight it would carry its feet 
 behind it, and thus there is still a propriety of language 
 when the same poet writes : Corvus inauratum pedi- 
 bus cratera recurvis Tollit (ii. 251) ; for the bird's 
 claws, in their natural position incurvi, in this altered 
 state of things would have the concavity upwards. 
 Both Virgil and Pliny use this epithet of the bucina, 
 where again the eye has before it a concavity with an 
 upward presentation. Repando- is another available 
 witness in my favour. Here Forcellini speaks with 
 some accuracy when he gives as its equivalent, ' retro 
 et sursum reflexus ; in which, however, he would have 
 done better to drop the retro et. He adds, too, the 
 expressive words, 'qualia sunt dorsa et ora delphinum/ 
 
88 ON THE LATIN PREPOSITIONS 
 
 Indeed the word is most commonly used of the dol- 
 phin, and the compound repandirostro- of Pacuvius 
 was correct in form, though laughed at as an un- 
 wieldy superfluity by Quinctilian. Again, when 
 Cicero describes the attire of Juno Sospita in one of 
 the Italian temples, we are at no loss to understand 
 the phrase cum calceolis repandis. The verb recuba-re, 
 as distinguished from the simple cuba-re, is intelli- 
 gible, if we translate it ' lying with the head and back 
 raised/ Such a position is well suited for Tityrus 
 when playing on his oaten pipe ; and indeed recum- 
 bere (like the Greek avaKeiaOai) with all accuracy 
 denotes the attitude at meals. Accordingly, it seems 
 to have been preferred for this sense in the later 
 writers, as in Phaedrus, the younger Pliny, and Justin, 
 to accumbere ; perhaps because the Komans of that 
 day had lost the perception of the true meaning of 
 the prefix in the latter verb, connecting it with ad, 
 1 to,' rather than with an, ' up/ Just as recubare 
 means ' to lie with the back raised/ so Celsus, 
 speaking of a bedridden patient (ii. 4), uses the term 
 residere, ' to sit up with the back raised/ or as we 
 have it, ' to sit up in bed/ His words are : c Contra 
 gravis morbi periculum est, ubi supinus iacet porrectis 
 manibus et cruribus, ubi residere vult in ipso acuti 
 morbi impetu praecipueque pulmonibus laborantibus/ 
 The Latin verb recitare, ' to read aloud/ finds no 
 satisfactory explanation in the meanings commonly 
 assigned to re. Now in discussing the powers of 
 the Greek ava, I had occasion to refer to some thirty 
 or forty examples in Liddell and Scott's Lexicon, 
 where verbs of more or less noise, when compounded 
 with this preposition, denote a loud noise : for example, 
 
re and 'pro. 89 
 
 ava-/3oa-a) and ava-Kpa^-co ; and I quoted three phrases 
 of our own where the idea of ' up ' is expressive of 
 loudness : speak up, raise your voice, you speak too low 
 to he heard. An application of the same principle 
 accounts for the peculiar meaning of recita-. In Horace's 
 Dissolve frigas ligna super foco large reponens, the 
 best way, it seems to me, of giving due force to the re 
 is by translating the participle ' piling up/ 
 
 Another word which invites consideration is the 
 so-called adjective recenti-, which has at least the 
 external appearance of a participle, and contains in 
 what is clearly its first syllable precisely the form 
 which I have been led to assign to the prefix re as 
 once belonging to it. Nor am I startled at finding 
 the syllable performing the office of a verb. I have 
 long thought that prepositions are many of them verbs 
 in origin ; and some years ago, when one of the 
 most valued members of the Philological Society of 
 London, Mr. Garnet, opposed to the doctrine that all 
 words are in origin verbs, the argument that not a few 
 verbs themselves were deduced from prepositions, as 
 to utter from out, to intimate from in, I was led to 
 think that he had not gone to the bottom of the 
 matter. Again it is under the feeling that so-called 
 prepositions originally were expressive of change of 
 place or motion, that I have claimed for the Latin in 
 (and Greek ev) the active idea of ' down/ as preceding 
 the resulting position of on, and of into, as preceding 
 that of in. So again with sub, I placed first among 
 its meanings ' up/ and regarded the resulting position 
 * under' as secondary. That prepositions are actually 
 used with the power of verbs is clearly seen in the 
 well-known phrase, * Up, Guards, and at them.' I 
 
90 ON THE LATIN PREPOSITIONS 
 
 find then no difficulty in connecting a participial form 
 recenti- with our so-called preposition rec as to form. 
 But how as to meaning ? Here also a fairly satis- 
 factory solution presents itself when we look at such 
 phrases as recens a lecto, a somno, a cena, 'only 
 just risen from bed/ &c. I say, ' only just risen/ 
 rather than ' rising/ on the authority of such a con- 
 struction as : Romam veniens comitia edixit (Liv. 
 xxiv. 7), e immediately on his arrival he/ &c. A still 
 stronger argument is found in the phrase of Persius, 
 sub sole recenti, to represent Eastern climes, for 'under 
 the rising sun' is exactly what we want, and is in 
 accordance with most, if not all, the terms employed 
 to designate the East, as Orient of the French, and 
 the familiar geographical names of Anatolia and 
 Levant. 
 
 But there stands in the way of my argument the 
 adjective reeiproeo-} which I have already translated 
 as ' backward and forward ; ' yet even this word will 
 turn out to be not altogether refractory, for it cannot 
 be separated from the compound rig and fur of the 
 Scotch or from the ridge and furrow of our own 
 Southern dialect. Rig and ridge I have already 
 claimed as representatives of rec, and it is no less 
 certain that the Latin porea (= poroca) is one in 
 meaning and substantially in form with our furrow. 
 Thus Festus interprets porcae by the phrase "rari 
 sulci." It is true that Varro (K. E. i. 29, and L. L. 
 
 1 My origin of this adjective, if indeed it need any support, 
 receives it in an unmistakable manner from the line in 
 Ennius : — 
 
 " rusus prosus reciprocat nuctus feram." 
 
re and pro. 91 
 
 iv. 4) makes porca the ' elevation ' in a ploughed field, 
 damaging his authority however by a foolish etymo- 
 logy. In the nature of things ridges and depressions 
 go together, and so have a tendency to confound the 
 words that denote them. Not unlike this change of 
 meaning is that which has befallen the Latin versu-, 
 for here also the ploughed field is the origin, but 
 the word originally meant the i turning ' of the oxen 
 between the end of one furrow and the commence- 
 ment of another, yet after a time it came to denote 
 the line of ploughing, for every new turn marked 
 one line finished ami another to begin. A far more 
 pertinent example occurs in the Latin noun lira, 
 which by one writer is used in the sense of 'ridge/ 
 by another in that of 'furrow' (see Forcellini). 
 Again, in our own language the words dyke and 
 ditch, which in origin are the same word, are used at 
 one time to denote the hollow made by the removal 
 of earth, and at another the bank made by the earth 
 removed. Thus an Irishman talks of hiding behind 
 a ditch, which to the English ear sounds somewhat 
 strange. Nay, the German furche itself has suffered 
 from this confusion. Thus Campe, in his Lexicon, 
 says : " Die von der Pjiugschar aufgeworfene Erde 
 die eine eben so lange Erhohung ausmacht, als die 
 Furche einer Vertiefung ist, wird von Einigen auch 
 die Furche genannt." 
 
 Again, when we look at the idea expressed by 
 ' back/ we come across what confirms the view. It 
 is true that the human back generally presents only 
 a vertical direction, but in nearly all other animals 
 we see what is elevated, and more or less horizontal. 
 A ridge of lulls has the same character, and so also 
 
92 ON THE LATIN PREPOSITIONS 
 
 a hay -rick. In the German noun ruck, 'a jolt/ we 
 also find a short upward movement. Similarly in the 
 roof of the Crystal Palace with its ' ridge and furrow ' 
 of glass we clearly denote the elevation by ' ridge/ the 
 depression by ' furrow.' 
 
 Still the ground is not clear unless I can establish 
 in favour of the Latin preposition pro the notion of 
 'down.' Here again I cannot dispute the ordinary 
 doctrine that forward movement very generally be- 
 longs to this word ; but, as I have already said, first 
 meanings are apt to disappear ; and I shall think it 
 enough to produce some clear examples in support 
 of my views. Now the adjective prono- is the precise 
 opposite in power of the adjective supino-, the two 
 meaning respectively 'looking downward' and 'look- 
 ing upward.' Thus Cicero (Div. i. 53) speaks of the 
 three directions of motion, under the terms prono-, 
 obliquo-, supino-, that is, straight down, oblique, and 
 straight up ; and with this authority in our favour 
 we need not be stopped by the fact that for Caesar 
 the word had already attained in part to the notion 
 of forward, so as to be used in the sense of ' obliquity ' 
 or ' slanting/ as is clearly the case in the passage 
 (B. G. iv. 1 7) ; Tigna non derecta ad perpendiculum, 
 sed prona ac fastigiata. The idea of ' downward ' is 
 also seen in Sallust (Jug. 98), Ilex paulum modo 
 prona, dein jiexa atque aucta in altitudinem. The 
 adjective proclivi- is habitually translated 'downhill.' 
 The adverbs prorsum and prorsus seem not to obtain 
 their full sense until represented by our English ' down- 
 right.' It has been long taught that in treating pre- 
 positions we should start from the relations to the 
 earth. Now what is thrown perpendicularly downward 
 
re and pro. 93 
 
 strikes the horizontal plane with all its momentum, 
 whereas in an oblique blow a portion is of course 
 wasted. But the first idea being so fixed by reference 
 to the earth, the word is afterwards applied to a 
 movement perpendicular on any plane, and there 
 results what we may express by ' completely/ ' abso- 
 lutely/ Among verbs I find no inconsiderable number 
 where the motion of ' clown ' predominates, as procel- 
 lere, pr voider "e, procumbere, proclinare, procidcare, 
 profligare, proicere, prolabi, proruere, prosternere 
 (prostrato-), proterere ; nor is it unknown to promit- 
 tere, witness the phrases p. capillum, barbam, comas, 
 sues ventre promisso, pcdearibus ad genua promissis. 
 In the common phrase promere vinum, and Horace's 
 depromere Caecubum, the idea is seen to prevail when 
 we call to mind the Koman habit of storing wine in 
 the uppermost part of a house. To explain the sub- 
 stantive propagon-, and verb propagare, Forcellini 
 employs the phrase 'depresso ramo.' Propendere is 
 a word more than once used by Cicero for the descent 
 of the heavier scale in a balance. The verbs pro- 
 scindere, provolvi, proturbare, and the participle pro- 
 pexo- } seem often to require the translation ' down / 
 and lastly prodere in two of its uses involves the 
 same idea : first, in prodere memoria or memoriae, ' to 
 hand clown a tradition / and secondly, when it denotes 
 'betrayal or abandonment/ This will be seen when 
 we compare it with the verbs deserere, destituere, used 
 in a similar sense. He who is about to abandon 
 what has been entrusted to his care (say an infant) 
 sets it down in some exposed place and then goes 
 away. Where language has to speak of a series of 
 acts, it often expresses the first and leaves the others 
 
94 ON THE LATIN PREPOSITIONS 
 
 to be inferred, as, for example, in the military phrase 
 colligere va&a, the first of many acts in abandoning 
 a camp. 
 
 But it will no doubt be objected to much that I 
 have here said that the notion of ' down ' is so closely 
 allied to the notion of 'forward' that it is readily 
 derived from it. When a person throws a stone, for 
 instance, the forward motion is soon followed by 
 descent. This is quite true, but the argument is 
 applicable in both directions. When I want to throw 
 a thing down, I naturally give it something of a for- 
 ward impetus, rather than drop it on my own toes. 
 
 But I pass to another pair of words in which what 
 we find in our dictionaries is not altogether satisfactory, 
 pvofano- and prof undo-. As fa-num seems to be the 
 neuter of au adjective, and to signify ' consecrated ' 
 (ground), so we have a negative notion in the prefix 
 of pvofano-. Again, prof undo- should, I think, be 
 translated ' without bottom/ so that Cicero's mare 
 profundum et immensum contains something of ex- 
 aggeration in both epithets. Now if the original 
 meaning of pro be ' down,' we have a use of the 
 prefix parallel to what is felt in demens, dedecorus, 
 decolor. 
 
 There remains for me to say a few words on the 
 verbs which I would connect with the particles re and 
 pro. Calling to mind that re according to the theory 
 is a corruption of a disyllabic form er-ec or or-uc, I 
 am disposed to connect with it the verb ori-, which 
 stands for or-ig-, as shown I think by the noun orig- 
 on-. The meaning of course suits. I am also dis- 
 posed to claim as of the same kin the Greek opey- 
 eaOai, 'to reach,' when I call to mind the German 
 
re and pro. 95 
 
 verbs, which obtained this idea through the prefix er. 
 But from the Greek opey-eaOat I think it impossible to 
 separate the Latin verb regere, to which the sense of 
 ' rule' is generally without reason ascribed, in the 
 belief no doubt that it is connected with the noun 
 reg-, ' sl king/ whereas this word is probably of a dis- 
 tinct origin and represents the Eastern raj or rajah, 
 while reg- means simply i stretch/ and so ' make 
 straight ;' nor indeed would I object to the transla- 
 tion ' rule/ if the idea were limited to ruling straight 
 lines. The Latin noun regio (regionis), which of 
 course comes from it, is correctly translated ' direc- 
 tion/ A Latin g, by Rask's law, is commonly repre- 
 sented in English by a k sound ; but the law needs 
 so far modification that in the south of England at 
 least the k is supplanted by the palatal ch. Thus 
 /rang- of the Latin corresponds to our words break and 
 breach, broke or broken and broach. We must there- 
 fore include in our family both the English verb reach 
 and the English noun reach used in speaking of so 
 much of a river as retains the same direction. But I 
 would also claim the verbs arise and arouse, if it be 
 true, as is thought by some of our best English philo- 
 logers, that these do not contain any preposition, but 
 have passed into rise and rouse by decapitation. To 
 these I add the Greek op~w, op-w/M, and op6-os, with 
 an excrescent 6. 
 
 I next take the particle pro, and with it the sub- 
 stantive porca. The latter seems to point to the idea 
 of digging ; but this in its primary form is no more 
 than scratching, which as applied to the earth is rather 
 a horizontal than a vertical movement. This however 
 is of no moment, as downward action soon becomes the 
 
96 ON THE LATIN PREPOSITIONS 
 
 prominent idea. The verbs of digging accordingly 
 seem to have been originally imitations of the sound 
 that accompanies scratching. Hence yap-ava-to, <ypa<f>-(o, 
 i.e. yap-acp-Q), a-Kap-i(j>a-co, g(a)r-aben of the German, 
 s-c(a)r-atch and s-c(a)r-ape of our own language, and 
 then with the loss of the initial guttural ap-o-co, and 
 ar(-a)-o of the Latin, together with the Greek op-vaa-a. 
 But the rough liquid r is often superseded by the soft I. 
 Thus we have y(o)\-v(j)-co, and s-cal-p-o, and in a 
 simpler form col-o, in which the title of ' digging ' to 
 the first place in meanings is established, not only by 
 Latin usage, but by the fact that its Scotch analogue, 
 holl, had no other meaning. But let us ask what 
 shape would col- of Eome take in the mouth of 
 rustics. The answer is that por might well be the 
 prevalent form, it being the provincial habit of the 
 country outside of Eome to present a p where the 
 polished dialect had a c. Thus pitpit is the Oscan 
 form of quicquid ; palumbe-, ' the wild pigeon/ corre- 
 sponds to columba-, ' the tame dove/ and the country 
 people coming to Borne gave the cookshop which they 
 frequented the name popina, when the city dialect 
 would have preferred coquina. The doctrine that 
 digging was the first idea represented by the Latin 
 particles por and pro accounts for the power of the 
 preposition per, ' through/ and at the same time for 
 the fact that the Boman ear cared little for the dis- 
 tinction between per and por, writing at one time 
 porgere, at another pergere, perinde as well as 
 proinde. The Greek language too, in its verb ireip-a), 
 ' I pierce/ and iropo-s, c a passage/ presents us with 
 words of the digging family, which have the precise 
 form we should desire. I conclude then that reci- 
 
re and pro. 97 
 
 proco- may well be translated by ' up and down/ and 
 so correspond precisely to the Scotch phrase 'rig 
 and fur/ 
 
 In this paper I have not dwelt at any great length 
 on the various secondary meanings of the Latin re ; 
 but there is little difficulty here. Besides the primary 
 notion of up, and the ordinary meanings of back and 
 again, there is of course the not unfrequent meaning 
 of reversing an act, which, strange to say, Professor 
 Eitschl seems to deny in the Prolegomena to his 
 Trinummus (p. lxxv.), where, in reference to the line 
 
 " Prom tu te, itidem ut Charmidatus es, rursum recharmida," 
 he ventures, in defiance of the MSS., to substitute 
 decharmida on the ground that such a compound with 
 re can only mean ' rursus indue Charmidis personam/ 
 As his authority is deservedly high, I deem it right to 
 place the matter beyond dispute by a liberal quotation 
 of examples to the contrary, viz. red-argu- ' disprove, 
 refute/ re-calcea-=excalcea-, re-can- (Plin. xxviii. 19), 
 and re-cin- (App.) 'reverse a charm, disenchant/ re- 
 canta- (Ov.) the same, re-cid-, implied in the adjective 
 recidiuo- ' getting up again after a fall/ re-cing- ' un- 
 gird/ re-clud- ' unshut ' (so to say), re-cuti- implied 
 in recutito-, re-fell" ' undeceive, refute/ re-feru- (Cic. 
 Brut. 91) 'become cool again/ re-fibula- 'unbuckle/ 
 re-Jig- ' unfix/ re-fod- ' dig up again what has been 
 buried/ re-frena- ' unbridle/ re-gela- ' thaw again 
 what has been frozen/ re-glutina- ' unglue/ re-laxa- 
 ' unloose,' re-liga- (Catul. Lucan.) 'unbind,' re- 
 lin- 'unwax' (so to say), re-ne- ' unspin/ re-nuda- 
 ' unbare,' red-ordi-(r.) 'unweave/ re-pect- ' un- 
 comb (so to say), dishevel,' re-pignera- ' take out of 
 pawn/ re-plumba- ' unsolder/ re-secra- ' undo what is 
 
 H 
 
98 ON THE LATIN PREPOSITIONS 
 
 expressed by obseera-,' re-sera- ' unbolt/ re-signa- 
 ' unseal/ re-solu- ' unloose,' re-string- (Plaut.) ' open/ 
 re-su- ' unsew/ re-teg- ' uncover/' re-tend- (arcum) 
 ' unstring/ re-tex- ' unweave/ re-torque- as in 'mentem 
 laetata retorsit' (Juno in Verg.) ' smoothed again a 
 soul so long by passion wrung/ re-tura- (compared 
 with obtura-) ' uncork/ re-uela- 'unveil/ re-uinci- 
 (Colum.) 'unbind/ rc-uolu- 'unroll/ re-uorr- 'un- 
 sweep (so to say) what has been swept/ Here are 
 already over forty examples ; and I have yet to add 
 another, which cannot be dealt with in so summary 
 a manner, for both editors and dictionary-compilers 
 have done their best either to destroy it altogether or 
 to falsify its meaning. I refer to the substantive 
 recubitu-. This appears to be an aira^ Xeyopevov. It 
 is found in Pliny (xxiv. 13, 7), and to make the matter 
 clear I must quote part of the passage : — ' Baculum 
 ex ea' (he is speaking of the aquifolia or holly) 
 'factum, in quoduis animal emissum, etiamsi citra 
 ceciderit defectu mittentis, ipsum per se recubitu 
 propius adlabi/ Unhappily Sillig, abandoning the 
 Paris MS. a, which he assigns to the eighth or ninth 
 century, for a reading of the Paris MS. d of the 
 thirteenth, gives, what is altogether senseless, per sese 
 cubitu in place of per se reeubitu. He probably did 
 not know that reeubitu would signify ' by ricochet/ 
 On the other hand our current dictionaries are utterly 
 false guides. Thus we find the word translated by 
 Freund ' das Niederf alien ' and by his copyists of 
 course 'falling down/ One of these indeed assures 
 us that while he took Dr. Andrews' (American) Dic- 
 tionary as ' the basis ' of his labours, ' each article 
 was compared with the corresponding word in For- 
 
re and pro. 99 
 
 eellini / but it is difficult to reconcile this statement 
 with what is to be seen under recubitus in the great 
 Italian work, for here the true translation is distinctly 
 given. After the general remark that recubitus means 
 ' actus recumbendi * Forcellini adds the definite inter- 
 pretation, ' subsultus Me quern faciunt corpora in 
 solum durum incidentia/ that is, what in shorter 
 language we call ' ricochet/ This word has of course 
 come to us from the French ; but that it was pre- 
 viously imported into France from Italy may perhaps 
 be inferred from the form of the prefix, ri in place of 
 re. A genuine French noun would probably have 
 been recouchet. But over and above identity of 
 meaning, there is a close connexion in form between 
 the Latin recubitu- and the modern ricochet. But a 
 friend suggests that I must here assume a secondary 
 verb recubica-re from which a substantive recubicatu- 
 would readily flow, and then from a contracted 
 recuVcatu- we should be led to a French re-couch-et ; 
 and this view is confirmed by a similar series cubare, 
 cubicare, coucher. Thus, while the obsolete cumb-ere 
 meant ' to fall/ the compound recumbere, reversing 
 the meaning of the simple verb, must have come to 
 signify ' to get up again/ ' rise again/ before the 
 derived substantive recubitu- could bear the interpre- 
 tation * ricochet ;' much as from cadere, ' to fall/ we 
 obtain first redder e, ' to rebound/ and then the adjec- 
 tive recidiuo-, ' rising again/ Of course after what I 
 have said above (p. 75) on Latin frequentatives, I am 
 very ready to give admission to such theoretic forms as 
 cubicare, and the very idea of ricochet is thoroughly 
 consistent with repeated action, whether we have in 
 view the movement of an oyster-shell on the surface 
 
 H 2 
 
100 ON THE LATIN PREPOSITIONS re AND pro. 
 
 of a pond, or of a cannon-ball on the surface of 
 the sea. 
 
 One word more in apology for the wide space I 
 have given to the consideration of the German er. I 
 have long thought that insufficient attention is paid 
 both in grammars and dictionaries to the power which 
 such little words bring with them to the composition 
 of verbs ; and the want is nowhere more felt than 
 in dealing with the German prefixes ent and er. I 
 discussed the former in my paper on ava. I have now 
 spent not a few lines on the corresponding problem 
 for er. 
 
 i 
 
101 
 
 IV. 
 
 ON THE GEEMAN PKEFIX ver AND 
 ALLIED EOEMS. 
 
 In the paper on ava and its analogues I had to dwell 
 upon the fact that inseparable prefixes are apt, as 
 Grimm says, to undergo violent changes both as to 
 form and power ; and upon the further fact, that in 
 consequence of this liability, particles of totally dif- 
 ferent origin not unfrequently pass into an identity of 
 form, thus bringing about a confusion, which ends in 
 the disuse of both prefixes, and the employment of 
 fresh forms of speech to make up the consequent 
 deficiency. It is probably in this way that our own 
 language has pretty well ceased to employ prefixes 
 in the formation of compound verbs, finding it more 
 convenient to take the simple verb and place after it 
 an independent preposition ; as, ' he put upon me, he 
 put me quite out, he put me up to something, he put 
 this bad practice down, he put off the meeting, he put 
 the door to, he put his hat on, he would not put in 
 more than sixpence/ Similarly we have take up, take 
 off, take in, take to, with peculiar meanings, which 
 give much trouble to the foreigner, as they are often 
 left unexplained in our dictionaries. We have now 
 no verbs compounded with a prefix to, although the 
 Anglo-Saxon had many such, including both those in 
 which to was an equivalent for the Latin ad, and 
 
102 ON THE GERMAN PREFIX V6V 
 
 others with to = Greek ha, dis of the Latin, tor of 
 Old Norse, and zer of German, as to-brek, to-brest, to- 
 heiv, to-race, to-rend, to-shred, to-skatir, to-swink, of 
 Chaucer ; to-cleve, to-dele, to-drag, to-part, of the 
 'Ayenbite of Inwyt' (a.d. 1340). Even the Bible 
 (Judges ix. 53) has the words, 'A certain woman cast 
 a piece of millstone upon Abimelech's head, and all 
 tobrake his scull ; ' — and so also in Shakspere we 
 find:— 
 
 " Where (i.e. whereas) these two Christian armies might combine 
 The blood of malice in a vein of league, 
 And not tospend it so unmannerly." 
 
 King John, v. 2, 
 
 " Then let them all encircle him about,. 
 And, fairy-like, topinch the unclean knight." 
 
 Merry Wives of Windsor, iv. 4. 
 
 A similar case of the accidental confluence of pre- 
 fixes originally distinct, and a consequent disappear- 
 ance, is to be seen in the particle of. Here three 
 independent words have fallen into an identity of 
 shape. Thus in the older forms of our language, 
 whether called Anglo-Saxon or Old English, we have 
 this little word representing in turn what appears in 
 Latin and Greek as ah airo, ob eiri, sub viro. Examples 
 of the first abound in Gothic in the form af, and also 
 in Anglo-Saxon, both in the form ofa, as ofa-drifa?i y 
 f to drive off/ ofa-heawan, ' to cut off/ and of-ferian, 
 ' to carry off/ of-iman, ' to run off/ The Danish and 
 Swedish also have numberless instances ; but here, a& 
 in Gothic, the original vowel was preserved, af, not of 
 
 With the word ein, I have already claimed to con- 
 nect our own aft, the t being excrescent ; as it is also 
 in aft-ana of the same language, compared with ut-ana, 
 
AND ALLIED FORMS. 103 
 
 our own aft-er, and the old superlative aft-uma. But 
 ewe has yet another representative in the prefix of 
 the Anglo-Saxon of-axian ' ask after/ ofridan, ' ride 
 after/ of -spy ran 'search after/ and ofsitan, 'besiege' 
 (obsidere) ; as also of the Old English of-seche ' seek 
 for/ of-sende ' send for' (' Ayenbite of Inwyt/ Mr. 
 Morris's Preface, p. lxvi.), and perhaps of the Anglo- 
 Saxon of-licgan ' to lie upon/ 
 
 Taking sub and vwo next, I quote from the paper 
 on ava, p. 41, the forms in our northern dialects which 
 I hold to represent these ; viz. Goth. uf Old and 
 Mid. Germ, uf Mod. Germ, auf, Old Fris. op or up, 
 Dutch op, Norse and Swed. upp, Dan. up, Eng. up, 
 but Old Eng. also of. Now in the examination of 
 the German auf, I find much that reminds me of what 
 I came across in the study both of ava and its repre- 
 sentatives and of the Latin re. Thus for German, 
 leaving out of view the numberless instances where 
 the idea of up is distinctly retained, I find (1) above 
 sixty where the idea of ' opening' appears ; (2) some 
 eight of 'beginning,' auf-bluhen, aufbrausen, auf- 
 jammern, aufkrahen, auf-kreischen, auf-lachen, auf 
 seufzen, auf-toben ; (3) of 'loud noise/ six : auf-lachen, 
 auf-rocheln, auf-sagen = recitare, auf-snarchen, auf- 
 schnauben, aufstohen; (4) full fifty where ' completion' 
 is denoted ; (5) with the notion of 'back :' aufbelialten, 
 or auf-beioaliren 'reserve/ aufhalten 'hinder' (= inhi- 
 bere), aaf-krdmpeln, auf-streifeln ; (6) not less than 
 fifty meaning ' again / and (7), what is of much in- 
 terest, nearly fifty in which the idea expressed by our 
 English prefix un, i.e. the reversal of a former act, 
 shows itself, viz. : — auf-binden, auf-decken, auf-drehen, 
 auf-dricseln, auf-cisen, auf-fiidcln, auf-falten, auf-fasen, 
 
104 ON THE GERMAN PREFIX Ver 
 
 auf-fitzen, auf-flechten, auf-gurten, auf-hakeln, auf- 
 haken, auf-hefteln, auf-heften, auf-hullen, auf-klinken, 
 auf-knebeln, auf-knopfen, auf-knupfen, auf-koppeln, 
 auf-kiinden, auf-lassen, auf-leimen, auf-losen, auf- 
 lothen, auf-nesteln, auf-packen, auf-rebbeln, auf-riegeln, 
 auf-ringeln, auf-rollen, auf-sagen, auf-schliessen, auf- 
 schn alien, auf-schnuren, auf-schnurren, auf-schrauben, 
 auf-schiirzen, auf-spunden, auf-thauen, auf-weben, 
 auf-weichen, auf-wickeln, auf-winden, auf-wirken, auf- 
 wirren, auf-zaubern. 
 
 To these I add two corresponding Swedish verbs, 
 upp-tdcka = auf-decken and upp-losa — auflosen. 
 
 The Anglo-Saxon, besides its many verbs compounded 
 with of = 'off' (Latin ab), retained a few, as we have 
 seen, where of = ob or eirt, ; and again it has a small 
 group in which of = the Germ, auf as ofstandan = 
 auf-stehen, of-gifan = aufgeben, ofdelfan ' dig-up/ 
 offrettan = auffressen, ofhcebban, ' retain/ like auf 
 halten ; with which we should no doubt include of 
 blindan 'make blind/ of-munan 'remember/ of-lician 
 ' dislike,' ofthinean ' repent/ of-unnan ' refuse/ from 
 unnan ' give/ And I further quote again from Mr. 
 Morris's Preface to his edition of the 'Ayenbite of 
 Inwyt/ or from the body of the work : of-thincJce = 
 'forthink,' ' repent/ of-guo ' forgo/ of-healde ' with- 
 hold/ of take ' overtake/ of serve 'deserve/ The last 
 two verbs seem to call for a little explanation. If of 
 take and over-take mean, as by etymology they should 
 mean, ' catch up,' we have what is still a familiar 
 phrase for the same idea. Then of serve may well 
 mean, like the Latin emeritus, 'serve out one's full time/ 
 The same old English work which supplied these ex- 
 amples has also ofacksed for 'thoroughly questioned,' 
 
AND ALLIED FOEMS. 105 
 
 of-dret for ' thoroughly frightened/ and of-tyened 
 for ' thoroughly enraged/ Of-guo and of-guoinge also 
 occur in the index of the same book, with the trans- 
 lation ' meriting or deserving/ but how this meaning 
 is to be assigned to them I do not see. ' Overgoing/ 
 like the Latin c transgredi/ might mean transgression, 
 passing the border of what is right, and so correspond 
 to the German vergehen ; but we cannot assign to the 
 simple of ' up/ the notion of the comparative over. 
 
 But as the words with, hind, as has been just noticed, 
 lead to secondary forms, wid-er, hint-er (hinder), and 
 the simple preposition in to int-er in Latin, und-er 
 Eng., unt-er Germ., so two at least of our prepositions 
 also assume a comparatival suffix. Thus, to take first 
 the forms allied to ein, we have, as has been already 
 said, aft and after in English, together with the Gothic 
 afar without the excrescent t ; and in the Ang.-Sax. 
 overnoon (I take it from Bosworth's Dictionary) we 
 have probably a variety of our afternoon and no com- 
 pound from the more familiar preposition over. 
 
 Whether far and farther stand in the relation of 
 comparatives to airo ah and the Ang-Sax. af 'off' I 
 will leave for future consideration. But on the other 
 hand, as the Latin has alongside of sub both super 
 and subt-er with an excrescent t (pronounced supt-er 
 and frequently so spelt in good MSS.), and as the 
 Greek too has virep from vir of viro, so we find both 
 upper and over in English and ilber in German. 
 
 But when a preposition has given birth to derived 
 forms, it is very common for the initial vowel in 
 such derivatives to disappear. This is a matter which 
 has been considered at some length in the second 
 paper on evi ; and in accordance with what was there 
 
106 ON THE GERMAN PREFIX Ver 
 
 said I now venture to claim the familiar Germ, prefix 
 ver as a corrupted comparative of auf, in other words, 
 as a decapitated variety of iiber ' over/ The corre- 
 sponding Ang.-Sax. prefix of-er has in its f the very- 
 sound which is heard in the initial consonant of ver. 
 But the best proof of the substantial identity of the 
 two forms will be found in the meanings, as seen, first 
 in the following individual words : ver-brilcken ' to 
 bridge over/ Ang.-Sax. ofer-bryegean ; ver-jdhren and 
 ver-alten ' to become superannuated/ compared with 
 Ang.-Sax. ofer-geare ' antiquated/ and ofer-eald the 
 same ; ver-kehren ' overturn/ ver-fahren and ver- 
 fiihren ' transport ;' ver-sehlafen (sich) ' oversleep ' 
 oneself, ver-schiessen ' overshoot/ ver-schlagen ' strike 
 (a ball) out of bounds/ ver-sprengen ' strike a billiard 
 ball off the table ;' ver-walten ' administer/ and ver- 
 weser ' manager/ i.e. ' one set over others;' ver-lesen 
 ' call (names) over :' ver-hehlen ' cover over' (conceal) 
 = Ang.-Sax. ofer-helan ; ver-sehen ' over-look/ i.e. 
 ' neglect/ ver-achten i overlook/ i.e. treat with con- 
 tempt, ver-dunkeln ' darken over/ Ver-nehmen I 
 would place alongside of the Lat. intellegere, and as I 
 assign to this for its literal translation ' pick up (know- 
 ledge)/ so ver-nehmen may well mean ' to take up/ 
 like the Scotch uptake. (See paper on ava, p. 28.) 
 
 Secondly, I set down a whole class of words in 
 which the notion of ' over' (' covering') in its physical 
 sense is undeniable : verblechen, verbleien, verdachen, 
 verdielen, vereisen, vergittern, verglasen, vergolden, 
 verkleiden, verlacken, verlarven, verlatten, verledern, 
 vermanteln, vermoosen, vermorteln, verpanzern, ver- 
 pichen, verquecken, verrasen, verreisern, verrinden, 
 versanden, verschalen, verschalmen, verschienen, ver- 
 
AND ALLIED FORMS. 107 
 
 sehilfen, verschindeln, verschlaminen, verschleiern, ver- 
 schmutzen, verschneien, versilbern (Comp. Ang.-Sax. 
 ofer-sylfrian), versteinen, verstobern, vertafeln, ver- 
 zaunen, verzinken, verzinnen, verzuckern, together 
 with verdeeken, verhullen, vermalen. 
 
 Thirdly, a class of words with the meaning of ' over- 
 much, excess / verbluten ' bleed to exhaustion/ ver- 
 fiiegen ' fly too far/ verhitzen ■ overheat/ verklettern 
 ' climb too high/ verkochen ' overboil/ verpfeffern 
 ' pepper too much/ verrennen (sich) ' run too far/ ver- 
 salzen ' oversalt/ versauern ' make too sour/ verschnei- 
 dern ' cut too short/ verschwdrmen ' swarm too much/ 
 verspaten (sich) ' come too late/ versteigen (sich) 
 ' climb too high/ versussen ' oversweeten/ verwilrzen 
 ' spice too much/ verzarteln ' spoil (a child) by too 
 much tenderness' (with auf-zarteln the same), ver- 
 zuckern ' sugar too much/ 
 
 Fourthly, with the notion of transferring, and so 
 changing, bartering, selling, paying : verandern, ver- 
 deutschen (comp. the general term ubersetzen), vergrie- 
 chen, verfahren ; vertauschen, verkaufen, verwechseln. 
 
 Fifthly, the notion of ' passing over/ ' getting to the 
 end of/ and so * consuming all/ of which the examples 
 are too numerous to quote. 
 
 Sixthly, the notion of excess is akin to that of mis- 
 doing, as verdeuten 'misinterpret/ verdrehen 'dis- 
 tort,' verdrucken ' misprint/ verheben ' lift in the wrong 
 way/ verkcdben and verlammen (cf. our miscarry), 
 verkennen ' mistake/ verleiten ' mislead/ verrathen 
 ' betray/ verrechnen ' misreckon/ verrilcken ' derange/ 
 verchieben 'misplace/ verschleppen 'misplace/ ver- 
 wiegen (sich) ' make a mistake in weighing/ verwohnen 
 ' spoil (a child)/ verzahlen ' misreckon/ verziehen ' draw 
 

 108 ON THE GERMAN PREFIX ver 
 
 wrong/ verzielen (sich) 'miss one's aim/ And with 
 these may be included the notion of destruction or 
 negation in the words verbieten ' forbid/ vergessen 
 ' forget' = Ang.-Sax. ofer-gitan), verhoren (= ilber- 
 h'oren ' not to hear/ and Ang.-Sax. ofer-herran or 
 ofer-hyran) ; verlernen ' unlearn/ verthun (Ang.-Sax. 
 ofer-don, our fordo) ; versehworen ' forswear/ with 
 which compare the Ang.-Sax. ofer-cymn. 
 
 So far only the fuller forms (in ofer) of the Ang.- 
 Sax. have been quoted ; but of course this language 
 has for as the ordinary form of the prefix, like the 
 Danish for and the Swedish for. And the fact that 
 Ang.-Sax. possessed both forms adds greatly to the 
 argument which treats the German ver as the result 
 of decapitation. 
 
 It must no doubt be admitted that it is difficult at 
 times to find in the prefix an explanation of the mean- 
 ing which it conveys to a verb. But the verb ver- 
 dienen may well mean ' serve all one's time/ and so 
 correspond to the old English of-serve above-men- 
 tioned, as having the meaning of ' deserve/ But the 
 best proof that the prefix ver is but a decapitated 
 ilber is found in the German vocabulary itself, as will 
 at once be seen by prefixing first ver and then ilber to 
 the following, and so testing their substantial identity ; 
 -blechen, -bleien, -brticken, -dachen, -decken, -dunkeln, 
 -fahren, -gattern, -glasen, -golden, -heben (sich), -horen, 
 -kochen, -lassen, -ledern, -moosen, -olen, -pfeffern, 
 -pichen, -salzen, -schiessen, -schleien, -schneien, 
 -schntiren, -sehen, -springen, -tafeln, -zinnen. 
 
 In Latin it has been for a long time the habit of 
 scholars to identify with our own for of forswear, 
 fordo, forlorn, forget, forgive, the per of periurus^ 
 
AND ALLIED FORMS. 109 
 
 perdo, pereo, perimo, perjidus ; and no doubt with 
 reason : and to these may be added peruideo, as found 
 in Horace's 
 
 " Quom tua pemideas oculis male lippus inunctis, 
 Cur in amicorum uitiis tam cernis acutum ? " 
 
 for it seems to have been an unnecessary proceeding 
 on the part of Bentley to give up the reading of all 
 the other MSS. in favour of one. It is scarcely a 
 grave difficulty that the Latin language also used 
 peruidere in another sense, seeing that we give two 
 different meanings to our overlook, and the Germans 
 to their versehen and iibersehen. But the Latin seems 
 to have examples where the prefix per has the original 
 meaning of iiber, over — viz. per cell- ' knock over/ 
 1 upset/ as seen in the use of this word in the very 
 oldest writers, e.g. with plaustrum in Cato, que reus in 
 Ennius, to say nothing of Plautus and Terence, both 
 of whom have the word in its true physical sense. 
 Peruert- again means ' overturn/ ' upset/ as with 
 pinus proceras (Enn.), aidas and turrim (Plaut.), and 
 especially in 'si rex obstabit obviam, regem ipsum 
 prius peruortito ' (Stic. ii. 1, 14). The meaning k over* 
 gives the best interpretation to the compounds per- 
 fund-, perlin-, and perung-. A further claim must 
 be put in for the intensive per of adjectives, like 
 permagnus, permultus, especially when we compare 
 this with vTrep as a prefix to the adjectives -aaOevqs, 
 -cltottos, -e\a<f>pos, -kclXos, -Xainrpos, -iriKpos, -iroXvs, 
 -ao(f)09. The assumption here made is that super was 
 cut down to per, and the loss of two letters may 
 offend ; but such loss may well have been gradual, 
 first one letter disappearing, and then the other. Thus 
 
110 ON THE GERMAN PREFIX VCT 
 
 the Lat. sub (pronounced sup) seems to have lost its 
 sibilant in one derivative, viz. : aperio apertus, the 
 root syllable of which is the same as op of our op-en 
 and our preposition up. This will be more readily 
 accepted if contrasted with op-erio op-ertus. That 
 ap-eri- and op-eri- (with their participles ap-er-to- 
 op-er-to-) have their origin in prepositions is a matter 
 on which I have little doubt, the eri of these words 
 corresponding to the eli of sep-eli (sep-ul-to-), the root 
 of which is one with 6air of Oairr-co ; and indeed a 
 suffix er or el is wel] known in our own language as 
 in quiver, shiver from quake, shake, gambol and 
 gamble from game. But as to the root-syllables ap 
 and op, my first thought was directed towards ab 
 1 from ' and ob ' to/ for ' opening ' is separation and 
 ' shutting ' is re -union, and indeed we ourselves have 
 the phrase e put to/ in the sense of ' shut/ The other 
 alternative was to look out for prepositions signifying 
 ' up ' and ' down/ which would correspond to our 
 phrases ' put the window up ' and ' put it down/ 
 Now our own verbs ope and open, the Germ, off en 
 and bffnen, the Dutch open and openen connect them- 
 selves beyond a doubt with the several prepositions 
 up, auf, and op, to say nothing of such a word as the 
 German aufmaehen 'to open/ But where am I to 
 find op 'down' for c op-eri- '? I answer, in the ob 
 of occid- ' fall down/ ' die/ • set as the sun/ occid- 
 6 cut down/ oppet- and obi- ' go down/ i.e. ' die/ 
 oceuba- ' lie dead/ obter- e tread down/ opprim- 
 6 press down/ The Sanskrit gives this prefix in the 
 shape ava ' down/ and the Latin also has it in the 
 ab ' down' of abici- (abiecto-) ' throw down/ ab-sorbe- 
 1 suck down/ afflig- ' dash down/ appos- (appon-) 
 
AND ALLIED FORMS." Ill 
 
 ' set down/ The German too has this very form with 
 the sense of down in several words, especially in 
 her-ab, hin-ab, and ab-warts ' downward/ I am not 
 blind to the fact that on this theory op-eri might as 
 well have signified ' to open/ and aperi- f to shut/ 
 But language is somewhat arbitrary and uncertain in 
 such matters. 
 
 The adverb perendie is sometimes spoken of as a 
 hybrid word, made up of the Latin die and the 
 Greek irepav, or Sansk. param ; but here again, with- 
 out denying the identity of the three words, irepav, 
 param, and peren, I would claim the last as a 
 native and a corruption of superen, whence the 
 adverb supern-e ' from above ; (with a suffix like ind-e, 
 und-e, and the Greek oiriaO-e, Sec.) so that peren- 
 die shall correspond in its first element to the ilber 
 in iiber-morgen of precisely the same meaning. This 
 theoretic peren or peran exists, though a little dis- 
 guised, in the contracted form tran. Before an r the 
 Latin language was much given to a change of con- 
 sonant. Thus trem-ere, as has been often noticed, 
 is a corruption of cremere (Fr. craindre and Old Fr. 
 cremir). A thoroughly parallel example to our theory 
 about trans is seen in the adjective tranquility for 
 planquillus, a double dim. of planeus, as that again 
 is a dim. of planus. The verbs trddo, trdduco, trdieio 
 seem formed from tran rather than trans; and the 
 co-existence of two forms, one with, one without an s, 
 is seen in many of the prepositions, as ab, sub, ob, ec, 
 di. It may be noticed too that this theory brings the 
 French particle tres ' very/ so commonly used with 
 adjectives, into immediate connexion with the Latin 
 per and Greek virep of the same habit. Even within 
 
112 ON THE GERMAN PREFIX Ver 
 
 the limits of the Latin language we have what is 
 really identity in the two forms trans-fuga and per- 
 fuga ' deserter/ or more literally in German, iiber- 
 laufer. 
 
 In the Greek language I would first observe that 
 certain compounds with the full form virep present 
 peculiar meanings which go far to support the doc- 
 trine that ver is a shorter form of uber, viz. virepopaco 
 virepihevv ' overlook/ and virepoTrros ' slighted ' compared 
 with versehen, overlook, and verachten. Indeed, the 
 simple verb achten ' to look ' is probably the analogue of 
 the Greek o7TT-ofiai, for the ir of this word appears as a 
 c in the Latin oc-ulus, while ac itself is seen in the 
 Lith. ak-i-s, as also in ae-tutu-m ' in the twinkling 
 of .an eye/ ' in einem augenblicke,' to adopt Dr. Ebel's 
 explanation of the word (Kuhns Zeitschrift, iv. 320) ; 
 and then a c in Latin should be represented by eh in 
 German, while the o again should give place to an a. 
 In both acht and oirr the t I regard as excrescent. 
 Again, in v7repajcovi^ofjbac, v7T€pfJLa%ofjLcu, u7T€pa\ye<o, 
 v7repaypv7rv6co 'fight, kc.for' — , we have an explana- 
 tion of the ver in verfeehten and veriheidigen ; and 
 above all virep-airoKpLv-opuai ' answer for ' corresponds 
 with all accuracy to ver-antworten. Then again, the 
 negative power of ver, though in itself it means * iiber,' 
 is in agreement with the use of vTrep/ccupos 'over or 
 beyond the time,' hence ' at wrong times/ like aKaipos 
 — to quote the words of the Lexicon. 
 
 But the Greek also seems to have a decapitated 
 variety : m-ap for virep, or irapa for virapa ; for I cannot 
 but think that language was in possession of two dis- 
 tinct words irapa, which have accidentally taken the 
 same form. From the words in which irapa means 
 
AND ALLIED FORMS. 113 
 
 ' presence/ or ' by the side of/ I would separate those 
 in which is to be found the idea of ' over/ or ' what 
 is wrong/ or 'negation.' No doubt there are cases 
 where ' passing by ' and ' passing over ' afford equally 
 good explanations of the excessive. But to irapair^a- 
 1 leap over ' and so ' transgress/ and irap-opi^-, alike 
 in the sense of ' outstepping one's own boundaries/ or 
 'driving another over them into banishment/ the 
 notion of over seems alone applicable. So with irapaipe- 
 when used either of 'transferring a curse/ or 'drawing 
 over to one's own side.' The verb irapa^rj/it, may well 
 mean 'persuade/ if it have for its literal translation 
 ' to talk over/ ' uber-reden! The same applies to 
 irapaireido). In irapaBiSw/jbi, and irapaXajm^avco, irapa 
 'over' is suited to denote a transference of property, 
 like trans in the Latin trado. Then in not a few 
 words the notion of covering is added by irapa, which 
 suits well, if this be a variety of virep, as irapafcaXvirr-, 
 and, what is probably the same word at bottom, 
 irapafcpvirr-, irapaXeicf)-, irapa/jiire^-, irapaireiaXo- ( covered 
 with plates (of silver, &C.),' irapaireravvv-, irapairyXcoTO- 
 ' besmeared with mud/ irapairwpua^- ' cover with a lid,' 
 7rapaa-fC7]vo- irapaairit,-, irapa^pc-. So, too, irapa&vXaaa- 
 will bear the translation ' watch over,' irapovpo- that of 
 1 one who watches over.' Again I cannot but give the 
 preference to irapa = ilber over irapa ' by the side of/ 
 in such cases as irapav6e-= ' verbliihen,' irapayrjpa-, 
 irapa/c/Aa£-, iraprjfia-, iraprfkiK-, compared with verjahren, 
 veralten, the Ang.-Sax. ofer-geare, ofer-eald, and our 
 own superannuated. So also irapafiXeir- irapopa- must 
 go with Horace's peruide-, witli the German iibersehen 
 and versehen of like meaning, Ang.-Sax. for-seon 
 ' despise ' and our own overlook. Here indeed some- 
 
 i 
 
114 ON THE GERMAN PREFIX ver 
 
 thing is to be said for those who find the explanation 
 in ' looking by the side of ; ' but when we come to 
 the sense of hearing the explanation fails. Still there 
 can be no doubt that we must class irapaKov- and 
 irapdKpoa- (r.) ' hear wrong/ or ' fail to listen to/ with 
 the German verbs iiber-horen, verhoren (sich), and 
 the Ang.-Sax. ofer-heoran or ofer-hyran, all of like 
 meaning. Then the adjectives irapaOepixo- ' over- 
 hot/ iraparoX/jio- ' foolhardy/ 7rapav(TT7}po- ' exceedingly 
 austere ' (I take the translations from L. and S.), are 
 at one with the German ilberlang and Greek virepXafi- 
 irpo- &c. while irapapo- corresponds to vTrepnaipo-. To 
 these I add two rare words, which alike seem to show 
 that irapa is a corruption of virapa, viz. ' irapaTrayos 
 (or irapirayos) the upper bolt of a door (Hesych)/ 
 and irapaaetov ' a topsail ' = Lat. supparum. As to 
 Gnov of TrapacreLov, I would suggest the possibility of its 
 having supplanted a fuller o-e^-toz/, which as a dimin. 
 of a form o-e%, would correspond to the German seg-el, 
 our sail ; and, on the other hand, the word supparum 
 (there is also a reading siparum with a single p) seems 
 to confirm the argument that irapa of irapaGuov is, as 
 elsewhere, a corruption of a fuller virapa. 
 
 A form ae% is commonly assumed as the base of 
 6%-qj ; and, again, the Latin ueh-o must be one with 
 e^-ft), as shown by the meaning of the derivatives 
 °X~ e<T " ( c £ ^ ne Homeric o%eo--<^>^), and ox<>- ' a vehicle/ 
 But a sail is the chief instrument in the movement of 
 a ship. Hence uelum, i.e. uek-el-um (cf. for the guttural 
 uexillum, and pauci, paulum, pauxillum), the German 
 seg-el and the theoretic aex-iov will be all diminutives 
 from a common root. The appearance of a a- by the 
 side of a u is not to be explained by any interchange 
 
AND ALLIED FORMS. 115 
 
 between two sounds so utterly unlike. We should 
 rather start from a base <rox, which, when followed by 
 a weak vowel (i or e), would give way to the ' um- 
 gelautet ' swech, and so to week or ueh. 
 
 With this evidence before me of the close connexion 
 between irapa and the prepositions virep, iiber, and ver, 
 I am strongly of opinion that we should in all the 
 cases where the notion of wrong or negation lies in 
 the prefix irapa, claim it as a totally different word 
 from irapa ' by the side of/ 
 
 But I must return for a short time to the Teutonic 
 family of languages, to say a few words on a Norse 
 prefix which seems to be allied to those which we have 
 been discussing, viz. of, in the sense of too much, as 
 given in Kask's Grammar (§ 302), viz. in of-mikill 
 1 too much/ of-gamall ' too old/ of-snemma ' too 
 soon/ of-seint 'too late/ of-dt 'gluttony,' of-dryckja 
 ' drunkenness/ Here all would have been intelligible, 
 if instead of the simple of we had had some compara- 
 tive as ofer, for then we should have had forms cor- 
 responding to the Ang.-Sax. ofer-eatan 'to overeat' 
 and ofer-etol ' a glutton/ &c. Possibly the explanation 
 may be that, in accordance with the law that irregular 
 comparatives, just because of that irregularity, are per- 
 mitted to drop the final suffix, for example bet, mo, 
 leng, less, of our own language, in place of better, more, 
 longer, lesser ; ma (mdlo), sat, aut, in Latin, in place 
 of magis, satis, alterum, so this Norse of may be a 
 curtailed variety of ofer. This would serve to justify 
 the use of of-tyened ' very angry/ and of-guoing ' trans- 
 gression ' (The 'Ayenbite of Inwyt/ pp. 66 and 215). 
 But for the case of of -take (p. 104), I have already 
 provided in another way. 
 
 l 2 
 
116 ON THE GERMAN PREFIX Ver AND ALLIED FORMS. 
 
 In dealing with a German particle, I have the 
 feeling that I am an intruder, and the more so as my 
 knowledge of the language is a very loose one. At 
 the same time an outsider is often alive to difficulties 
 which never present themselves to a native, for the 
 simple reason that a mother tongue is acquired with- 
 out much exercise of the reasoning powers. It is 
 probably due to this cause that there are so few good 
 grammars of any modern language. At any rate in 
 my own case it was the inability to find satisfactory 
 explanations of the inseparable prefixes of German 
 that induced me at different times to look with some 
 care into the facts as presented by dictionaries, and 
 then to connect such words with the equivalent forms 
 of the kindred languages. It is in this way that I 
 have dealt with the inseparable prefixes ent, unter, 
 er, zer, and ver, and their representatives. I do not 
 expect my views to be blindly accepted. It will be 
 enough if I stir up an intelligent inquiry into the 
 subject on the part of those who are better qualified 
 to deal with it. 
 
117 
 
 V. 
 
 Post AND after THE SAME WOKD. 
 
 My first sketch of this paper, as it was drawn 
 to be read before the Philological Society, I wrote 
 without any knowledge of what Eitschl (Rhein. Mns. 
 n. f. vii. 573) and G. Curtius ,(Kuhn's Zeitschrift, i. 268) 
 had said before me. Where our views agree I find 
 much in their testimony to strengthen my argument ; 
 and where we differ I will give my reasons for the 
 difference. 
 
 I begin with the assertion that in both these words, 
 post and after, the letter t is excrescent (see my paper 
 on this subject below) ; in other words, that the more 
 genuine, or, as the Germans say, the more organic 
 forms are p>os and afer. 
 
 As regards the assumed pos, I first pointed to the 
 old dactylic inscription (Mommsens cil. 1454) : 'Qiir 
 petis postempus 1 consilium ; quod rogas ndn est ; ' to 
 another inscription (Orelli-Henzen, 6561) '...lib. 
 libertabus posrisq. ( = posterisque) eorum ; ' to the 
 Umbrian pustertiu of the Iguvian Table (1 b. 40, 
 Huschke) ; and to the phrase pus-ueres of the same 
 
 1 In the instances postempus, pustertiu, postevganeus, postu, pos- 
 teinplum, the t might have been supposed to be performing double 
 duty but for the abundant examples where the word following pos 
 begins with other letters. 
 
118 Post and after the same word. 
 
 (la. lines 7, 14, and 24), opposed to pre-ueres (lines 
 11 and 20), which are respectively translated 'post 
 portas or mures' and 'ante p. or m. ;' to the adjec- 
 tive posterganeus of late writers; to what Velius 
 Longus (2237, 13 P.) quotes from Cicero's Orator (43): 
 ' posmeridianas quoque quadrigas libentius dixerim 
 quam postmeridianas' (for which last word Ritschl, I 
 now find, suggests the substitution of pomeridianas) ; 
 to pomerium and pomeridianus, as naturally growing 
 out of posmerium and posmeridianus, just as remus 
 stands for resmus, and Camena for Casmena ; to 
 posquam, as given by one of the most trustworthy 
 MSS. of Catullus (xi. 23), and adopted by Bergk ; 
 to pos legem and pos te, said by Diez (Gr. iii. 215) to 
 occur in the Agrimensores ; and lastly, to pone, as 
 standing for pos-ne, and so receiving its best expla- 
 nation. Cf. pono for posno, the root pos alone appearing 
 in posui, positus, while the n of the imperfect tenses 
 performs the same office as in sterno, eemo, sperno ; 
 for I unhesitatingly reject the theory which would 
 make pono a compound of sino. The old form posiui 
 seems at first to support this view ; but compare 
 quaero quaesiui, peto petiui. In fact it is common 
 for consonant- verbs and i. -verbs to coexist, and then 
 interchange their tenses, as in uenio ueni, farcio far si. 
 To this evidence I now add from the MSS. of 
 Plautus, as pointed out by Ritschl {I. c), 1, posquam, 
 Grlor. 124, CDa; 2, posquam, Bac. 277, Ba; 3, pes- 
 quam (for posquam), Poen. Pr. 104, BCD; 4, poshae, 
 Poen. i. 2, 66 ; 5, postu (= post tu), Trin. 975, BC; 
 and then in abbreviated form with the symbol p', 
 which he with reason interprets as = pos (or perhaps 
 pusV) ; 6, p'quam, Glor. 121, B ; 7, p'id (for pos id), 
 
Post and after the same word. 119 
 
 Trin. 529, D ; 8, p'hunc, Men. i. 2, 3, C ; 9, p'qui 
 (where other MSS. have postquam), Glor. 1331, Da ; 
 10, Pquam (with the mark ' accidentally omitted, he 
 thinks), Pseud. 1,269, C ; 11, p . . ilia (with two letters 
 erased), Men. v. 9, 58, Ba (pilla c Bb) ; and then from 
 other sources, for which also I am indebted to Kitschl, 
 12, postemplum, and 13, poscolu[_mnam~], Iscr. Marini 
 Atti, &c, 182 and 258; 14, pusmeridianae, Cic. 
 Att. xii. 53, Med. MS.; 15, posquam res Asiae, ap. 
 Marium Victorinum, 2,467, Putsch. 
 
 That pos rather than post is the older form is 
 further confirmed by the Sanskrit pap-cat ' post/ and 
 the S. adj. pap-cha ' after-coming/ with its superl. pap- 
 ch-ima ; as also by the Lith. pas-huy ■ postea,' and 
 Old Prus. pans-dau of like meaning (Pott. E. F. i. 88, 
 and Bopp s GL). Part of this I take from Curtius (I c). 
 
 Hence I confidently assume that the t of post is 
 excrescent, as in the Germ, morast, our morass, Fr. 
 marais, Geim.jialast, Fr. palms; or, to draw examples 
 from the classical languages, ost-ium by the side of 
 os oris, and oar-eov by the side of os ossis. 
 
 Our preposition after, and the Gothic aftra, Bopp 
 (V. G. § 295, vol. ii. p. 28 of the second edition) would 
 divide so as to attach the t to the suffix, as af-ter ; and 
 on the same principle he places the hyphen before the 
 dental in the Old Germ, prepositions or adverbs, ivi-dar, 
 ni-dar, hin-lar, sun-dar, for-dar. But that such a 
 proceeding is erroneous is proved by the form of our 
 simpler words aft (ctb-aft), with, neath (be-neaih), hind 
 (be-hind), and forth. Had our adjective yonder fallen 
 under his view, he would no doubt in all consistency 
 have divided it yon-der ; but here again we once had 
 a simple yond as well as yon, and still have be-yond. 
 
120 Post and after the same wokd. 
 
 Of course he is thus driven to erroneous results. For 
 example, his division of the Gothic wi-dar, Germ. 
 wi-der, calls for some explanation of the first syllable ; 
 and accordingly he finds this in the Sanskrit particle 
 vi, which denotes, he says, ' separation ' (' trennung ') . 
 Had he thought of the identity of the English verb 
 withstand, and the German ivider-stehen, wider stand, 
 he would probably have admitted that wid, Eng. with, 
 is the root-syllable, with the meaning of ' union' instead 
 of ' separation \ for though union often includes the 
 idea of peace and friendship, a meeting may also be 
 preparatory to hostile proceedings. Tecum coniungi 
 generally implies an amicable union, but then we have 
 also tecum pugnare as well as congredi, and conferre 
 signa. A thoroughly parallel case is seen in the Latin 
 contra and its primitive con or cum, two words which 
 render it impossible to doubt the connexion of wider 
 with our with ; and though contra very often carries 
 with it the idea of hostility, yet such is certainly not 
 the case with the Fr. contre-danse, and our English 
 equivalent but misspelt country -dance, where the 
 parties are brought indeed face to face, but not 
 for war. 
 
 The Gothic aft-ana, too, compared with ut-ana, &c. 
 goes far to prove that the t belongs to the first syllable. 
 Accordingly, as Bopp himself remarks, Grimm gave 
 a preference to the division aft-uma for the Gothic 
 superlative. In a subsequent paper I hope to show 
 that generally er rather than ter or ther is the suffix 
 of comparatives, thus giving a preference to what is 
 seen in ep-epoi, sup-eri, inf-eri, and making the division 
 ao<j>o)T-€pos, fte\T-epo9 ; er-epos, alt-er, Oth-er ; iroT-epos, 
 ut-er, wheth-er. 
 
Post and after the same word. 121 
 
 For the present purpose I have still more valuable 
 evidence : first, in the Gothic forms afar and afara; 
 secondly, in the Sanskrit apara 'posterior/ and the 
 Vedic apama 'postremus/ 
 
 But I am also called upon to justify the assumption 
 that an f in our Teutonic family has a tendency to 
 throw out a t ; and I give as examples, left by the side 
 of the Latin laeuus, the Germ, saft compared with our 
 sap, the English sift in connexion with the noun sieve, 
 and our adverbial aloft and the Germ, noun heft, so 
 closely allied to the nautical verb luff or loof The 
 adverb often also is so commonly pronounced without 
 any regard to the t, that one is tempted to conclude 
 that an earlier form was of en. As s of the Latin 
 sub is lost in our up, so subinde (see p. 71), or rather 
 supinde, may be one with our often, as it is one with 
 the Fr. souvent. 
 
 It was from a belief in the excrescent character of 
 the t in aft that I was led to identify the root-syllable 
 af with the Latin ob, and the Greek eiri. The b of ob, 
 as of sub and ab, is proved to have supplanted a p by 
 the Greek equivalents, and also by such derived forms 
 as superi, supra. Thus the f in aft obeys Kask's law, 
 while the vowel change between ob and af corresponds 
 with what is seen in domare and our tame, Germ. 
 zdhm-en ; in rogare and Germ, frag en ; collum and 
 hals ; rota and rad ; folles and balgen. 
 
 I next revert to the doctrine so often put forward 
 already (p. 57, &c), that prepositions which begin 
 with a consonant have often attained this form by the 
 loss of a preceding vowel, and that such lost vowel is 
 either one with or akin to that which follows the said 
 consonant. On this principle p>°* suggests the form 
 
122 Post and after the same word. 
 
 opos ; and we have a parallel case in the noun pomum 
 as having grown out of an older opomum. (See paper 
 on ' a privative/) This assumption of an initial o 
 seems fully justified by the form ottkko (oiriaaco) with 
 the very meaning one would desire ; the more so that 
 the opposed word 7rpoaa) (wpoaaco), i.e. TTOp-ocr-co, tells 
 us that o7r alone belongs to the root, while av-eo and 
 kclt-cd also compel us to mark off the o» of oiria-co and 
 irpo<7-a), as in itself a suffix. 
 
 Now the form op-os thus placed beyond doubt bears so 
 strong a likeness to our English theoretic af-er, allow- 
 ing for the usual letter-changes, that it may well raise 
 the suspicion that they are virtually the same word. 
 The ordinary suffix of the Latin comparative is of 
 course ior, but this we know grew out of an older ios, 
 the neuter, as melius, and the diminutive, as melius- 
 eulus, still retaining the original s. But of this suffix 
 ios one or other vowel is apt to disappear (cf. Bopp's 
 V. G. § 303). In minor, minus (for minior, &c), and 
 secus (for secius ' other'), the weak vowel is lost, but 
 the o in mxigis and iieyiaros (for fxeyioaros), in nimis 
 and satis, and in pris of pristinus. In this last word 
 we have again an excrescent t, just as we have in crast- 
 inus from eras ; and the pris stands for prius, being 
 one with the Greek irplv (of Homer) for irpiov. Looking 
 then from this point of view, we find a comparative 
 which has lost the weak vowel in our theoretic op-os 
 of the Latin, and one which has lost the strong vowel 
 in 07T-LO- of the Greek. Nay, the preposition irpos 
 itself, i.e. irop-os, must also be of comparatival form. 
 
 The doctrine that the os of pos (op-os) is of com- 
 paratival character seems confirmed by the old Prussian 
 pans-dau, for ans is so far nearer to the Sanskrit suffix 
 
Post and after the same word. 123 
 
 yans of comparatives. It is also to be observed that 
 
 the o of the form pos is long, as in a comparatival 
 
 form it is entitled to be. This appears from two of 
 
 the passages to which Eitschl refers, viz. — 
 
 'Hanc equidem Venerem uenerabor, me [ut] amet poshac 
 propitia.' — Poen. i. 2, 66. 
 
 And the line of Cretics : — 
 
 1 Praeterhac si mihi tale pos hunc diem.' — Men. i. 2, 3. 
 
 And I venture to add yet a third from among those 
 
 he brings forward, viz. : — 
 
 1 Neque patrem umquam posilla (usquam ?) uidi. M. Quid 
 uos turn patri,' &c. 
 
 Here the first four words (posilla or postilla) are given 
 in the order of all the MSS., and hence we may safely 
 infer that the metrical accent fell on pos. I have in- 
 serted usquam on conjecture, as the lost word must 
 have begun with a vowel. Kitschl's correction is more 
 violent when he transfers umquam to the fourth place, 
 and changes postilla into postillac. 
 
 The appearance of a short vowel in the Greek form 
 Hoarovfiios for Postumius, which seems to have influ- 
 enced Eitschl in his view that pos has a short o, de- 
 serves, I think, to have no more weight than Plutarch's 
 transliteration of the Latin decies (deciens) by Se/cie?. 
 
 But the appearance sometimes of is, sometimes of 
 os, in the Latin comparative, has its counterpart in 
 the Teutonic family. Thus the Gothic has compara- 
 tives ald-iz-a ' older/ minn-iz-a ' less/ &c, and also 
 frum-oz-a ' former/ frod-oz-a ' prudentior/ &c. So 
 again in Old German we find in abundance such forms 
 as alt-ir-o or alt-er-o, menn-ir-o or menn-er-o ; and 
 on the other hand jung-or-o ' younger/ and frot-or-o 
 corresponding to the Gothic frod-oz-a, &c. And, to 
 
124 Post and after the same word. 
 
 complete the resemblance to the Latin forms, the com- 
 paratives in i (e) have a short vowel, while the o is 
 always long. Of course the er of the Modern German, 
 as cilt-er, must be of the same origin of the corre- 
 sponding syllable in alt-ir-o or alt-er-o. Hence if we 
 apply to the Teutonic family what has been said of 
 Latin, the iz and oz of ald-iz-a frum-oz-a have in all 
 probability grown out of an older ioz ; but the form iz 
 is substantially the same as the ir or er of Old German 
 and the er of Modern German. Consequently the er 
 of after is not merely of the same power, but also one 
 in origin with the os of pos (op-os). 
 
 Thus the proposition with which I started, I venture 
 to say has been established. But a few more last words 
 may be permitted. 
 
 It may be as well to note once more the habit of 
 prepositions to take a comparatival suffix, in which 
 case the secondary form not unfrequently supplants 
 the original simpler word. Thus with ourselves near 
 (for nigh-er) is in more frequent use than nigh. In 
 this way I would account for the fact that ob lost the 
 signification of ' after,' which its Greek representative 
 67™ long retained, as for example in eirtyovos. 
 
 I gather from G. Curtius (1. e.) that Aufrecht con- 
 siders the Sanskrit pas 'post' as decapitated from 
 apas, to which I so far of course assent ; but when 
 they connect this assumed apas with the Sanskrit apa 
 and Greek airo I cannot but differ from them ; and I 
 am no way surprised that Curtius, holding this view, 
 hesitates to connect with this family of words the 
 Lithuanian pas 'prope.' But all difficulty on this 
 head disappears when eiu and ob are substituted for 
 airo and ab. 
 
Post and after the same word. 125 
 
 It may be observed as not improbable that the Fr. 
 puis, It. poi, Span, pues, together with the compounds 
 depuis, dopo, despues, owe the non-appearance of the 
 t, not to any aphaeresis of that letter, but to the fact 
 that they came directly from the true form pos. The 
 Italian has also the compound forms poscloniani, pos- 
 porre, _postergare, posve&eice. 
 
 I would further remark that Eitschl's theory which 
 treats post as a curtailment of poste, and which regards 
 the d of postidea and antidea as inserted for the pur- 
 pose of avoiding hiatus (hiatus- tilgende) as in both 
 respects questionable. I should rather be disposed to 
 look upon post-id and ant-id as derivatives from 
 simpler prepositions, which passed ultimately into 
 the forms poste and ante. This suffix id may perhaps 
 be one with the ed of red (for er-ed), of which I spoke 
 in the paper on re and pro. Thus post-id would 
 correspond to r-ed, post-e to re (er-e). Of course in 
 this view post is no longer a curtailed poste. 
 
 In speaking above of the law of letter-change which 
 holds between the mute consonants of the classical and 
 Teutonic languages, I have thought it right to use 
 the name of Eask rather than that of Grimm, having 
 before me Bopps note (§ 87, or vol. i. p. 119 of the 
 ed. 1857), which it will be well to translate at length, 
 as the whole credit of the discovery is still for the 
 most part unduly assigned to Grimm. Bopp's words 
 run thus : — 
 
 'In my former treatment of this matter (1st ed. 
 p. 78, fol.) it had escaped my notice that Eask, in his 
 prize essay, " Undersogelse om det gamle Nordiske 
 eller Islandske Sprogs Oprindelse" (Kopenhagen, 1818), 
 had clearly and conclusively put forward the law here 
 
126 Post and after the same word. 
 
 given, which indeed it would have been difficult to 
 overlook. A translation of the most interesting por- 
 tion of Eask's paper was also given by Vater in his 
 " Comparative Tables of the European Family of Lan- 
 guages." Eask's discovery, however, must be so far 
 qualified that he deals only with the relation between 
 the northern and classical languages, so as to take no 
 notice of the second law of interchange as exhibited 
 in German, which was first demonstrated by Grimm. 
 Eask's law (p. 12 of Vater s work) is that among the 
 mute consonants the following changes are especially 
 common : — 
 
 * 7r to f, as : iraTrjp, fadir. 
 
 c t to th, as : jpels, thrir; tego, eg thek ; tv, tu, thu. 
 
 ' k to h, as : Kp'eas, hrce (a corpse) ; cornu, horn ; 
 cutis, hud. 
 
 ' ft is often retained : pXao-rdva) (sprout), blad ; fipvc* 
 (well), brannr (a spring of water) ; bullare, at bulla. 
 
 1 8 to t : Sa/xdo), tamr (tame). 
 
 ' y to k : ywrj, Jcona ; yevos, kyn or kin ; gena, 
 kinn ; dypos, akr. 
 
 ' 4> to b : cjirjyos, bog (beech), fiber bifr ; <f>epay, fero, 
 eg ber. 
 
 ' to d : Ovpr), dyr. 
 
 c X to 9 : X™> 9V der (g usn ) > *X et "> e 9 a > X^ T P a > 9 r !J ta >* 
 X o\v, gali: 
 
127 
 
 VI. 
 
 OX THE SO-CALLED a PBIVATIVE. 
 
 The old doctrine which treats a mere vowel a as the 
 original form of this prefix, the v being an epen- 
 thetic consonant, still maintains itself in some quarters. 
 Thus in a Sanskrit Grammar published at Oxford not 
 long ago, the form a is assigned to the prefix with the 
 qualifying remark that ' when a word begins with a 
 vowel, an is usually substituted.' Perhaps it is to such 
 words as aet^s ' unseemly/ avirvos ' sleepless/ acopos 
 ' untimely/ that the false explanation owes its vitality ; 
 but the lost initial digamma or a, or asperate, accounts 
 for these anomalies, the older forms having been aFuK^s, 
 aa-virvos, a-wpos (see Proc. Philolog. Soc. iiio 52, &c). 
 Again, the original av accounts satisfactorily for the 
 long vowel of a-davaros, and for the //- of afx-ftpoTos. 
 But the strongest argument in favour of av, as against 
 the claim of a mere a, is seen in the prevalence for the 
 most part of a nasal in the corresponding prefixes of 
 allied languages ; as — 
 
 Lat. Sansk. Gael. Welsh. Gothic, &c. Dutch. Old Norse. Swed. Dan. 
 
 in an ana, an, am an un on o o n 
 
 It may be as well to add that the ' &c/ attached to 
 the heading ' Gothic ' must be interpreted as including 
 
128 ON THE SO-CALLED a PRIVATIVE. 
 
 German of all ages, Old Saxon, Anglo-Saxon, and of 
 course our own language. 
 
 So much for the final letter of the prefix. The 
 question whether the word once possessed a still fuller 
 form will be considered presently. The next question 
 is as to the meaning of the little particle. Our Greek 
 lexicons assign to it not a few meanings. But no one 
 probably will claim as of one origin the prefix with 
 negative power, and that which signifies unity, or some- 
 thing like it. AXo^os, clkoitls, aa/ceXTjs = caoaKeXijs, 
 &c. have in all probability a common prefix with 
 airXovs ; in other words, have lost an initial asperate. 
 Those, then, may be thrown aside. Then again, it is 
 perhaps nearer the truth to regard the forms ao-TepoTrv, 
 aara^iSy aaraxvs, as more genuine than the familiar 
 o-TepoTrr), o-rafa?, araxvs, instead of giving precedence 
 to the shorter form, and calling the a a euphonic 
 addition. But in either case, the a of such words 
 has no connexion with the prefix which is under 
 consideration. 
 
 I have next before me the claim of the so-called a 
 67riTariKov, or intensive alpha. It has often been said 
 that the Greek grammarians gave an undue extension 
 to this particle, and indeed it has been objected to 
 them that some of the examples which they quote are 
 but inventions of their own. That they were guilty 
 of such a deliberate offence is altogether unlikely. I 
 hope presently to show that a prefix with the sense of 
 intensity, one in form with the negative particle, and, 
 as I believe, one in origin with it, was in extensive 
 use in some members of the Indo-European family 
 of languages ; and if this be admitted, then it will be 
 rather matter of surprise that the Greek language has 
 
ON TIJE SO-CALLED a PRIVATIVE. 129 
 
 so few claimants for the meaning. No doubt it was 
 found to be a serious inconvenience that a language 
 should have compounds with the same prefix bearing 
 two meanings at first sight so inconsistent as negation 
 and intensity. An ambiguity of this kind is pretty 
 certain to be got rid of by the disappearance of one 
 or both meanings. Still I must contend that in the 
 Homeric forms aaiceXes and avrrepxes the a may well 
 have added to the words the notion of intensity. Not 
 so however with the adjective arev-qs, which maintains 
 its position down to a late period in Grecian literature. 
 This word seems to me to be only a variety of evTevqs, 
 and so immediately connected with the familiar verb 
 evTeiva ; and I would justify the change of form by 
 the tendency of the Greek tongue to drop an v, espe- 
 cially before a dental, at the same time changing a 
 preceding e to a. Thus the very verb reiva (rev) 
 exhibits the change in its tenses eradrjv, rera/ca, rera^ac, 
 so (SevOos, irevOos coexist with fiaOos, iraOos ; and gene- 
 rally men, the termination of Latin substantives, is 
 represented in the Greek vocabulary by par or fia. 
 
 As it was in the Gaelic language that I was first 
 led to the conclusions which will appear in this paper, 
 and as that language still furnishes, I believe, the 
 most abundant as well as the most decisive evidence 
 in the matter, I propose to give in some detail what is 
 there found bearing on the subject. But before doing 
 so, it will be convenient that I should state the theory 
 by which the two apparently irreconcilable ideas of 
 negation and intensity are brought into harmony. J 
 would assign then male as the primitive idea of the pre- 
 fix, the influence of which is most opposite, according 
 as it is attached to an idea desirable or not desirable. 
 
 K 
 
130 ON THE SO-CALLED a PRIVATIVE. 
 
 While male sanus can only mean ' unsound/ male 
 turpis is an equivalent to turpissimus. This latter 
 use of male has been well noted by Orelli (Hor. Carm. 
 i. 17, 25), in the phrase, Ne male dispari incon- 
 tinentes iniciat manus, where he quotes the parallel 
 cases, male laxus calceus, Hor. Ep. i. 3, 31 ; oculis 
 male lippus inunctis, Sat. i. 3, 25 ; insulsa male et 
 molesta, Catul. x. 33 ; male inepta, Tibul. iv. 10, 2 ; 
 adding the just qualification, Homonymum est vv. 
 ' valde, admoduin cum vocabulo ingratae qualitatis. 
 There are of course words which in themselves are 
 neither eulogistic nor dyslogistic. These however take 
 their colour from the context. Thus, as Orelli again 
 writes, male pertinax has the negative power in the 
 digito male pertinaei of Horace (Carm. i. 9, 24), be- 
 cause firmness was then to have been desired, but not 
 so in Prudentius (Catliem. Praef. 14), Male pertinax 
 Vincendi studium subiacuit casibus asperis. 
 
 The fact that the so-called privative particle some- 
 times implied blame has of course attracted notice ; 
 but the explanation commonly given, though in itself 
 thoroughly intelligible, seems to me to be ill founded ; 
 1 KfiovXla = SvcrfiovXla, l7Z-COUnsel, and airpoaajiros, ill- 
 faced, ugly,' say Liddell and Scott, are 'strictly a 
 hyperbole, counsel that is no counsel, i.e. bad, a face 
 no better than none, i.e. ugly/ The issue, I think, 
 will be that this explanation is untenable. 
 
 I now proceed to the quotation of examples from 
 the Gaelic Dictionary of the Highland Society of 
 Scotland, omitting for brevity those words where the 
 negative notion prevails. It should be noticed, how- 
 ever, that in the words now to be given the editor 
 sometimes gives to the prefix the epithet ' intensive ; ' 
 
ON THE SO-CALLED a PRIVATIVE. 131 
 
 sometimes, pursuing a course which he finds more con- 
 venient, omits all epithets, and confines himself to the 
 safe phrase, ' a prefix/ The compound words then, in 
 the order in which the dictionary presents them, are — 
 
 * aimfheoil 'proud flesh' (fedil ' flesh'). 
 aimhreit ' discord' (reit ' harmony'). 
 aimhriochcl ' disguise ' (riochd ' form') ; also 
 
 dinriochd 'pitiful, or unseemly appearance.' 
 
 * airibheus ' immorality' (bens 'habit'), 
 t ainbhfheirg 'rage' (fearg ' anger'). 
 
 aincheist 'doubt' (ceist 'anxiety'). 
 aindealbh 'unseemly figure' (dealbh 'form'). 
 aindlighe 'unjust law, trespass' (dlighe 'law'). 
 
 * aineachd ' misapplied prowess' (eiichd ' feat'). 
 10 t aineogail 'astonishment' (eagal ' fear'). 
 
 t ainghean 'excessive love' (gean 'love'). 
 
 ainghearrahd ' a short cut' (gearradh ' a cut'), 
 t ainiarmartach ' most furious' (iarmartach 'fu- 
 rious'). 
 t ainiomad 'too much' (iomad 'much'). 
 
 ainlean ' to persecute' (lean ' to follow'). 
 
 ainmlieas 'ostentation' (meets 'valuation'), 
 t ainneart 'violence' (neart 'strength'). 
 
 ainnis ' poverty ' (Sis ' want'). 
 
 * ainsgean 'bad temper' (gean 'mood'). 
 
 20 ainteann ' constrictus' (teann ' tense, stiff'). 
 
 * ainteist ' false witness, bad character ' (teist 
 
 ' testimony, character'), 
 t ainteas ' excessive heat' (teas ' heat'). 
 
 * aintiglieam ' tyrant' (tigheam ' lord'). 
 
 t aintreun 'ungovernable' (treun ' brave'). 
 
 * amhfhortan 'misfortune' (fortan ' fortune') 
 
 K 2 
 
.132 ON THE SO-CALLED a PRIVATIVE. 
 
 ■amhsgaoileadh ' diarrhoea' (sgaoileadh ' scatter- 
 ing'). 
 
 amlubach c curling' (lub ' curve'). 
 
 anabarr ' excess' (&&rr ' excess'). 
 
 anabeachdail ' haughty' (beachdail ' observant'). 
 30 * anablas ' bad taste' (bias ' taste'). 
 
 anabraise ' immoderate keenness' (brais ' keen- 
 ness'). 
 
 anabuirt ' madness' (Zmr£ 'ridicule'). 
 
 * anacainnt 'ill language' (cainnt ' speech'). 
 
 * anacaith 'misspend' (caith 'spend'). 
 anaceist 'difficulty' (ceist 'anxiety'). Another 
 
 variety of this word occurs below. 
 
 * cmacleachdadh ' bad custom' (cleachdadh 'cus- 
 
 tom'). 
 
 * anacleas ' a bad deed' (cleas ' a deed'). 
 
 * anacradh 'object of pity' (crddh 'pity'). 
 
 * anacriosd 'antichrist' (Criosd 'Christ'). 
 40 t anacruas 'avarice' (cruas 'hardness'). 
 
 anacuibheas 'immensity' (cuibheas 'enough'). 
 
 anacuimse 'immensity' (cuimse 'measure'), 
 t anacitram ' excessive care' (curam ' care'). 
 
 anaghlas ' milk and water' (glas ' grey'), 
 t anaghlaodh 'loud shout' (glaodh 'call'). 
 
 anaghhus ' disorder' (gleus ' order'). 
 
 * anaghldir 'ill language' (gldir 'speech'). 
 anaghlonnach ' renowned for valour ' (glonn 
 
 ' deed of valour'). 
 
 * anaghndth ' an ill habit' (gndth ' custom'). 
 50 * anagrach 'litigious' (agarrach 'claiming'). 
 
 t anagrddh 'doating love' (grddh 'love'). 
 anaimsir 'unmeet time' (aimsir 'time'), 
 anairc ' necessity' (aire ' want'). 
 
ON THE SO-CALLED a PRIVATIVE. 133 
 
 andm ' unseasonable time' (dm ' time'). 
 
 * anamharus 'wrong suspicion ' (amharus ' doubt'). 
 
 * anamhiann ' lust' (miann ' desire'). 
 andrd ' very high' (drd 'high'). 
 anbhas ' & sudden death' (bds ' death'). 
 anbhdthadh ' a deluge' {bdthadh ' drowning'). 
 
 60 t anbhorb ' furious' (borb ' fierce'). 
 
 anbhroid ' tyranny' (bruid ' a thorn'). 
 
 * anddn 'foolhardy' (dan 'bold'). 
 
 andeistinn ' squeamishness' (deistinn ' disgust'). 
 t andochasach 'presumptuous' (dochasach 'hope- 
 ful'). 
 
 * anddigh 'bad state' (ddigh 'condition'). 
 
 t andolas ' excessive sadness' (dolas 'woe'). 
 
 anduine ' wicked man' (duine ' man'). 
 
 aneanraisd 'a storm' (aonrais 'tempest'), 
 t anfhad ' too long' (fada ' long'). 
 70 anfhann 'weak, feeble' (fann 'weak'). 
 
 * anfhlath ' tyrant' (flath ' prince'). 
 
 * anfhocal ' reproach' (focal ' word'). 
 anfhosgladh ' chasm' (fosgladh ' opening'). 
 
 t anfhuachd 'excessive cold' (fiiachd 'cold'). 
 
 * amarrtus ' wrong desire' (iarrttis ' petition'). 
 aniiil ' bad guidance' (iicl ' guidance'). 
 anlaoch 'exasperated warrior' (laoch 'hero'). 
 
 t anluchdaich ' overload' (luchd ' load'). 
 anmhurrach 'valiant' (murrach 'able'). 
 80 * annspioradh ' a devil' (spiorad 'spirit'). 
 anobair ' idle work' (obair ' work'), 
 t anrachd 'violent weeping' (rachd ' tears'). 
 
 * anriadh ' usury' (riadh ' interest'). 
 
 * anriar 'a wrong gratification' (riar 'pleasure'). 
 
 * ansannt 'avarice' (sannt ' desire'). 
 
134 ON THE SO-CALLED a PRIVATIVE. 
 
 ansaoghalta 'worldly' (saoghalta ' worldly '). 
 
 ansgdineadh ' chasm ' (sgdineadh ' bursting'). 
 
 ansgairt ' loud cry' (sgairt ' loud cry'). 
 
 antarruing 'strife' (tarruing 'drawing'). 
 90 * antogradh ' criminal propensity' (togradh ' de- 
 sire'). 
 
 antoil ' self- will' (toil ' will'). 
 
 antrdth ' wrong season' (trdth 'season') 
 t antrom 'grievous' (trom 'heavy'). 
 * anuair ' evil hour, bad weather' (uair l hour'). 
 
 If we look to the meaning of these words, it readily 
 appears that in those which are marked with an 
 asterisk, neither negation nor mere intensity supplies 
 what is required. It is true, that anaghleus ' disorder,' 
 may be considered as the negation of gleus ' order,' 
 and aimhreit 'discord,' as the negation of reit 'har- 
 mony.' But no such interpretation will account for 
 ainbheus 'immorality,' beside beus 'habit/ or for 
 andoigh ' bad state,' beside doigh ' condition,' or 
 anfhocal 'reproach,' beside focal 'word.' On the 
 other hand, intensity seems rarely if ever to' charac- 
 terise the compounds, except where that intensity is 
 in fact excess, in other words an evil, as in an/had 
 e too long,' from fada ' long,' anfhuachd ' excessive 
 cold,' from fuachd ' cold,' and generally in those 
 examples to which f has been prefixed. There are 
 indeed among the quoted examples some in which the 
 assigned translation does not bring out the notion of 
 badness, but these exceptions are probably to be re- 
 ferred to the inaccuracy of the translator, as ainckeist 
 doubt,' from ceist 'anxiety,' ainnis 'poverty,' from 
 ' want,' anaghlonnach ' renowned for valour,' from 
 
ON THE SO-CALLED a PEIVATIVE. 135 
 
 glonn c deed of valour/ As regards the last, a repu- 
 tation for valorous deeds, though acceptable enough to 
 those in whose behalf those deeds are exhibited, excites 
 a very different feeling in the sufferers. Thus, the 
 Hindoo and Mahratta had more fear than love for 
 one whom in the last century they designated the 
 * Daring in war.' Again, anard ' very high/ from 
 drd 'high/ is not easy of interpretation to a member 
 of the Alpine Club. But the Highlander was not of 
 so romantic a disposition. He thought rather of the 
 labour of ascent, and so to him every addition to the 
 height of a place was an evil. Tn the same way, a 
 mere fissure in the ground was of little moment, so 
 long as an easy leap would clear it ; but when it was 
 both wide and deep, it was either dangerous to cross 
 directly, or required a somewhat laborious circuit to 
 turn it. Hence probably the suffix seen in anfhosgladh 
 and ansgdineadJi, both translated ' a chasm/ On the 
 whole, then, it may perhaps be safely affirmed that few 
 will read through the list of ninety -four words without 
 coming to the conclusion that the notion of badness is 
 distinctly marked in a large proportion, and that the 
 same notion gives a thoroughly satisfactory solution 
 of the cases where intensity is the favoured explana- 
 tion ; and thirdly, that even in the few cases where 
 the idea of negation would also supply a reasonable 
 explanation, the idea of badness is, to say the least, 
 no less applicable. This being so, the only sound con- 
 clusion is, that the one idea which will explain all the 
 cases is to be preferred ; in other words, that the prefix 
 an carries with it the notion of malus. 
 
 Hence we must invert the order of the meanings 
 which, under the heading 'An, ]>i\fix,' the Gaelic Die- 
 
136 ON THE SO-CALLED a PPJVAT1VE. 
 
 tionary above mentioned puts forward, viz. : ' 1. Priva- 
 tive. ... 2. Intensive 3. It is frequently found ' (says 
 
 the lexicographer) ' having the same acceptation as the 
 adjective " olc " or " droch," placed before its adjunct : 
 pravitatem nonnunquam designat/ We have here 
 indeed an error, not uncommon in lexicons, and in 
 one view pardonable. No doubt ultimately the priva- 
 tive notion was the prevalent one ; and what is most 
 common seems at first sight to have the best claim to 
 precedence. It is in this way that our Latin Grammars 
 place the secondary verbs in are at the head of the 
 series of conjugations, in disregard of the claims of the 
 simpler conjugation called the third. The spirit of 
 modern philology however requires that the order of 
 time should be observed here as much as in geology. 
 
 On the varying forms of the prefix in the Gaelic 
 tongue some notice will be taken below. It may be 
 observed however that among them is amh, which also 
 occurs as an adjective in the same language, and one 
 of the meanings assigned to it is ' bad, naughty, pravus/ 
 This meaning is given on the authority of the well 
 known Gaelic scholar, Shaw. Now the Latin malus 
 is at present, I believe, an isolated word. It begins 
 too with a letter which always incurs my suspicion, as 
 occupying an initial place to which a liquid is not 
 entitled. Thus, if I also assume the law of similar 
 vowels for this adjective, an older form would be 
 am-alus, of which am alone would be radical, a lus 
 being a suffix just as in the Greek jj,eya\r}, ofx-aXos, 
 xOafi-aXos, air-a\o9. This view I first threw out as a 
 loose conjecture; but it seemed even then to receive 
 some confirmation from our own adjective evil, Germ. 
 ilbel t which may well represent a Latin amal. 
 
ON THE SO-CALLED a PRIVATIVE. 137 
 
 But what was so far doubtful I regard as transferred 
 to the region of certainty, when it appears that an 
 adjective avol, in the sense of ' bad/ was once known to 
 the Provencal, Catalonian, Spanish, and Portuguese 
 languages. It is to Diez's Dictionary of the Eomance 
 languages that I owe the knowledge of this. But, as 
 my explanation of the word differs wholly from his, T 
 think it due to him to state in English what he says : 
 
 'Avol, Prov.(adj. of one termination) "bad, wretched," 
 sb. avoleza. The word also occurs in Old Catal. Span. 
 and Port. ; but is so rare that the statements as to its 
 meaning fluctuate. Sanchez translates avol ome, in 
 Berceo, by ' laclron/ but this with hesitation ; Moraes 
 translates the Port, word in Nobiliario (where more- 
 over he exhibits a various reading civil) by " mao," i.e. 
 "bad." In Prov. it is of very common occurrence, 
 though now, as in the other languages, obsolete, and 
 signifies the opposite of pros, Fr. preux. That the 
 first syllable has the accent is shown by the contracted 
 form did, which stands to dvol just asfreul to f rev ol: 
 Seckendorf therefore is wrong when he writes avol. 
 As regards derivation, a guess has been made at the 
 Gr. afiovXrjs, " disagreeable," but this does not satisfy 
 the meaning. Ducange, on the authority of a docu- 
 ment of the year 1411, notices a form advolus = ad- 
 vena, which is literally the Eomance word. As the 
 Span, cuerdo is abbreviated from cordatus, and the 
 Prov. clin from clinatus, so advolus, avol might be 
 abbreviated from advolatus, avole. The fundamental 
 notion was " hergeflogen," i.e. "homeless, foreign," and 
 the complete word was often so used : Ceux qui es- 
 toient ainsi bannis . . . les appelloit-on avolez (Du- 
 cange, v. advoli) ; garce avolee, Theatr. Fr. p.p. Michel 
 
138 ON THE SO-CALLED a PRIVATIVE. 
 
 449. From this notion that above mentioned might 
 easily proceed, just as in our elend 1, " peregrinus," 2, 
 "miser." It is true that in this way an adj. of two 
 terminations was to have been expected ; but the 
 word met with the same fate as frevol = frivolus, 
 frivola! 
 
 This far-fetched etymology I think Diez himself 
 would have been the first to reject, had it occurred 
 to him that malus was a decapitated variety of an 
 obsolete a/malus, especially as the change from amol 
 to avol agrees with the law which he himself lays 
 down (G-r. i. p. 200), that a Prov. v corresponds to a 
 Latin m. The same change is seen in evil, which in 
 this respect stands to amal just as amn-is to Avon, 
 as Damn-onii to Devon. Even the difference in the 
 two vowels of evil is accounted for as soon as we call 
 to mind that, as a\ of peyaXr) is a suffix of diminution, 
 so the same office is performed in English by syllables 
 which have a weak vowel attached to the I, viz. le, as 
 in mick-le, litt-le ; and of course a weak vowel in a 
 suffix generally produces an 'umlaut' in a strong 
 vowel of a root-syllable, evil rather than avil or avle. 
 A further argument for connecting the two words is 
 that, as in Prov. dvol is reduced to did, so our evil 
 takes the form ill. 
 
 It may be objected to this view, as to the connexion 
 of the prefix av or amh with the theoretic amalus, that 
 the more common form of the prefix is an, rather than 
 am. This is true, but it is a special characteristic of 
 the Latin language that it prefers the labial to the 
 dental nasal. Still, in many roots which exhibit an 
 interchange of m and n, it is difficult to say which 
 form has the better claim to originality, as when we find 
 
ON THE SO-CALLED a PRIVATIVE. 139 
 
 yQov- of the Greek standing beside %a^ai and %0aixa\os, 
 and the Latin humus, humilis, and again the Greek 
 fav-ep- (avrjp) with Latin hom-on-, and Italian uomo. 
 Mem-or indeed of the Latin has in its first or root 
 syllable what seems to have been originally men, as in 
 the Greek fxev-os, fie-fiv-r^ai. So again an n seems to 
 have the better claim as between om of om-it- (omit to) 
 
 and av of avirjfJLL. 
 
 The examples so abundantly quoted from the Gaelic 
 might be supported by no little evidence from the 
 other members of the Keltic stock ; but I will confine 
 myself to a few instances drawn from the Welsh, 
 anngivres ' full of heat/ from gwres ' heat/ anngwyth 
 ' wrathful/ from givyth ' wrath/ where the intensive 
 power seems to predominate ; and anhap ' mischance, 
 mishap/ from hap 'chance/ anlliw 'a stain/ from 
 lliw ' colour/ anfod ' ailment/ from bod ' being/ 
 Here the notion of badness is beyond doubt, and in 
 the first of the three, the English representative by 
 the prefix mis confirms the theory. From the 
 Cornish I take one example, for which I am indebted 
 to Pott (E. F. i. 382), ananhel 'procella/ from anhel 
 ' aura/ 
 
 In the Teutonic family, to take first the German, as 
 the most familiar member of it, I find unart 'bad 
 behaviour/ unbild (provincial) ' disgusting figure/ 
 unbot (prov.) 'improper bidding/ undienst 'bad ser- 
 vice/ unding ' monster/ unfall ' mischance/ unjing 
 ' misdemeanor/ ungeld (prov.) ' a tax/ ungemach 
 'trouble/ ungethier 'monster, hobgoblin/ ungewitter 
 'thunderstorm/ ungezogen 'ill-bred/ ungluck 'mis- 
 chance/ ungott (obsol.) 'idol/ unkraut 'a weed' (Lat. 
 mala herba), unmensch 'inhuman being, monster/ 
 
140 ON THE SO-CALLED a PRIVATIVE. 
 
 unmuth ' bad spirits/ unrath ' dirt/ unsitte ' bad 
 liabit/ unthat ' misdeed/ unthier 'wild beast/ unweg 
 ' bad road/ unwetter ' stormy weather/ unzeug 
 1 nuisance/ 
 
 The German untiefe I must deal with apart from 
 the rest, as I find the most opposite translations as- 
 signed to it. In dictionaries, among which I include 
 those of Sanders, Adelung, and Campe, as well as 
 Meissner, the only meaning is that of shallow water, 
 and this in Sanders on the authority of passages 
 quoted from Humboldt and Niebuhr. On the other 
 hand, I am assured by two German friends, who are 
 enabled to speak with the highest authority on such 
 matters, that in society they only know the word as 
 signifying very great depth of water. But Pott 
 (E. F. i. 387) speaks of the twofold meaning of the 
 word, and to myself this ambiguity is most acceptable, 
 for the doctrine that the German un = male in power 
 explains alike the negative and intensive meaning of 
 the word. To the mariner shoal water is the gravest 
 of dangers ; and I may observe that it is in connexion 
 with the sea that this notion is found to prevail, as 
 for example in the passage from Niebuhr, to which 
 reference has been made. On the other hand, with 
 the landsman, or at any rate with the bad swimmer, 
 it is deep water that is to be avoided. In the same 
 page of his book, Pott quotes from Swiss dialects, the 
 forms ungross (== sehr gross), Unkuh, Unmaul, as 
 ' positive Steigerungen des BegrifFes/ 
 
 In the Norse our prefix drops the nasal, and takes 
 o in place of the German u. Here we find the fol- 
 lowing examples bearing testimony in favour of the 
 power male ; — 
 
ON THE SO-CALLED a PRIVATIVE. 141 
 
 oar ' annonae diificultates ' (dr ' annus)/ 
 
 obcen ' exsecratio ' (been ' precatio)/ 
 
 oddd 'nefas' (ddd 'virtus;' or perhaps ' factum'). 
 
 oddmr 'foetor' (ddmr 'sapor'). 
 
 odaun 'odor foedus' (daun 'odor'). 
 
 ohapp ' infortunium ' (happ ' bona sors v. fortuna 
 
 inopinata ') 
 okynd 'monstrum' (kynd 'genus'). 
 okor (n. pi.) ' sors adversa ' (kor ' sors '). 
 oland ' terra infelix ' (land ' terra continens '). 
 olestr ' mala fama ' (lestr ' calumnia '). 
 dlund ' indoles prava ' (land ' indoles '). 
 omadr 'nequam, nebulo' (madr 'homo'). 
 ordd 'imprudens consilium' (rdd 'consilium'). 
 6\efr 'foetor, odor ingratus ' (]>efr 'odor'). 
 
 Lastly, Haldorson, from whose work the above are 
 selected, has a general article : ' 0, litera praefixa 
 plurimis dictionibus, vim habet negandi et sensum 
 invertendi, item interdum in malam partem trahendi,' 
 where, as usual, the primary meaning is made to give 
 place to that which is more common. 
 
 I turn next to the Dutch, not so much to find 
 parallel examples in ondaad, ondier, onding, onkruid, 
 corresponding to the German unthat, unthier, unding, 
 unkraut, as to point to another variety of the prefix, 
 viz. the form ivan so often found in the Dutch 
 vocabulary with a power the same as that we claim 
 for the German nn and Greek av. It will be con- 
 venient to give the meanings in German, as the power 
 of the prefix will be then self-evident. 
 
 ivandaad ' missethat, un- wandank ' undank.' 
 
 that' wangchruick 'missbrauch.' 
 
142 ON THE SO-CALLED a PRIVATIVE. 
 
 wangedrocht 'missgeburt/ wcmraad ' schlechte wirth- 
 wangelaat ' iible mine.' schaft, unrath.' 
 
 wangeloof '' missglaube/ wanschapen ' missgestal- 
 wangeluid ' misslaut/ tig/ 
 
 ivangesckikt ' ungeschickt.' wanschepsel 'missge- 
 wangevoelen ' falsclie schopf/ 
 
 meimino;/ wanshik ' unschichlichkeit.' 
 
 wangevolg ' irrschluss/ wansmaak ' iibelgesch- 
 wangunnen i missgonnen/ mack/ 
 
 wangunst l missgunst/ ivanspraak l falsche 
 wanhebbelijk ' unreinlich/ sprache.' 
 
 wanhoop ' verzweiflung/ wanstal l missstand/ 
 
 wanhout ' verdorbenes ivansijdig ' ungleichseitig/ 
 
 holz/ wantaal ' sprachfehler/ 
 
 wanhleurig f missfarbig/ wantroostig ' untrostlich/ 
 
 wanlust e verkehrte lust/ ivantrouw ' misstrauen.' 
 
 wanorde 'unordnung/ wanvrucht ' missgeburt/ 
 
 The Scandinavian branch, too, is familiar with a 
 prefix wm of the same power. The High German 
 also employs wahn in much the same way. So also 
 in Old English we have not merely unlust, untyme, 
 unthank, untrust, unrest, unfaiih ; but also wanhope, 
 wantrust, and wanton, i.e. loan-towen = un-gezogen. 
 
 But in spite of the oneness of meaning in the two 
 prefixes un {on, &c.) and wan {van, &c), the question 
 of their identity involves matter for controversy. It 
 is true that words beginning with u and o are precisely 
 those in which the loss of a digamma is to be sus- 
 pected, as in the Danish uld, ulv, under, urt, and ol, 
 ord, orm, compared with our own wool, wolf, wonder, 
 wort, and wall, word, worm. On the other hand, the 
 prefix van {wan, wahn) has been referred with mucl 
 
ON THE SO-CALLED a PRIVATIVE. 143 
 
 reason to the family of words which denote emptiness 
 or defect, as the Norse adj. van-r ' empty ;' and the 
 Gothic vans ' wanting/ — to say nothing of our own 
 verb ivane, and the sb. want. These again claim kin 
 with the Latin nanus ; but if so, the nasal is no longer 
 radical, seeing that uac of uac-are, uac-iuus, or rather 
 uoc of uocare, uoc-iuus, exhibits the root from which 
 nanus is deduced, much as planus from the obsolete 
 ple-re {explere, &c). 
 
 Leaving this point open, I would next draw atten- 
 tion to the prefix ue, uae or perhaps rather ueh, which 
 presents itself in a small number of Latin adjectives. 
 Here we have the very same difficulty which we had 
 with the prefix an. In uepallidus the ue is said to 
 have an intensive power, whereas it seems to represent 
 a negative in uesanus, uegrandis, uehemens. I pro- 
 pose then the same solution, viz. that the word really 
 meant male, so that uepallidus might well be equiva- 
 lent to misere pallidas and uegrandis to male grandis ; 
 and I put this forward with the more confidence when 
 I call to mind the vidian — 
 
 ' uegrandia farra colonae 
 Quae male creuerunt,' &c. 
 
 That grandis in the best writers is especially used 
 Df growth will be admitted ; and indeed it is probably 
 of the same stock with our word grow, so that quae 
 male ereuerunt seems to be an absolutely literal trans- 
 lation of uegrandis ; and such probably was Ovid's 
 meaning when he added these words. 
 
 That male is the more precise power of this prefix 
 seems confirmed by the use of the so-called interjec- 
 tion uae in uae tibi 'ill betide you;' and then we 
 
144 ON THE SO-CALLED a PRIVATIVE. 
 
 have the same word in the German substantive well, 
 and in our own woe. In the Latin uehemens we find 
 the asperate preserved ; and indeed in the passage just 
 quoted from Ovid (Fast. iii. 445), many good MSS. 
 give uehegrandia. 
 
 One of my colleagues at University College, when 
 I communicated to him in words the substance of this 
 paper, pointed out to me that the theory gave a satis- 
 factory explanation of the name of the god Veiouis as 
 'the bad Jupiter/ Aulus Gellius (v. 12) includes this 
 god among the laeua numina, as one in laedendo magis 
 quam in iuuando potentem. In the same chapter he 
 tells us that he had a temple at Rome between the 
 Arx and the Capitolium, and further that the statue 
 ia that temple was armed with arrows, Sagittas tenet 
 quae sunt uidelicet paratae ad nocendum. The old 
 form of the name appears to have been Vediouis. So 
 Vediouei patrei, Mommsens cil 1. 807 ; but the MSS. 
 of Ovid, in the Fasti iii. 430 and 447, have Veiouis. 
 Still in either case Ve is the prefixed syllable, not Ved, 
 for Iouis is connected with dies, and had at first an 
 initial d. Hence also the d in the Greek oblique cases 
 Aios, &c. 
 
 It will be no violent assumption that this ue is but 
 a curtailed variety of uan. A parallel case is to 
 be seen in the root uan 'blow/ whence the Latin 
 nouns uannus, uent-us, &c. In Sanskrit we find this 
 root taking the two forms va ' blow/ and an ' blow ; ' 
 and the Greek ar^u, exhibits the root, first as Fa and 
 then as a mere vowel a or 77, thus again coinciding with 
 the short form of a privative. 
 
 In the preceding investigation I have passed over 
 the Latin language. Let me now briefly supply the 
 
ON THE SO-CALLED a PRIVATIVE. 145 
 
 omission. The Latin informis, which corresponds 
 precisely to the Germ, ungestaltet, I claim to be an 
 equivalent of male formata, and this on the direct 
 authority of Priscian (1, iii. 10, Krehl) : Informis 
 dicitur mulier, non quae caret forma, sed quae male 
 est formata; and this he says without any theory 
 to bias him, for he is not dealing with etymology. 
 Infamis again agrees with the notion ' having a bad 
 character ;' and intemperies corresponds with the 
 German unwetter. Ignominia also implies an adj. 
 ignomin-i-s corresponding to the adj. eognomin-i-s ; and 
 the prefix (in) of i-gnomin-i-s must have carried with 
 it the notion of ' bad/ The word impotens is usually 
 interpreted by scholars as an abbreviation of impotens 
 sui ' unable to restrain oneself, ungovernable ' — a theory 
 somewhat too violent. But a scholiast on the phrase 
 Aquilo impotens in Horace makes the adjective an 
 equivalent of ualde potens. This view leads me to 
 suggest that the full meaning of the word is brought 
 out by the phrase male potens 'using power badly;' 
 so that ' furious' is a tolerably satisfactory translation 
 of the adjective. 
 
 But a still more decisive instance is seen in the 
 adjective inuidus, which is very unduly considered to 
 be a derivative from inuideo. The stream runs the 
 other way, for it is contrary to the habit of the lan- 
 guage to deduce adjectives in o- (inuido-) from com- 
 pound verbs. Rather then let us treat inuidus as an 
 equivalent to a theoretic maliuidus ' having the evil 
 eye ;' and from inuidus let us deduce inuide-re. This 
 verb cannot have been formed from the ordinary pre- 
 position in, as it means far more than ' to look at/ 
 I should have been prepared to regard it as a com- 
 
 L 
 
146 ON THE SO-CALLED a PEIVATIVE. 
 
 pound with in = male, if the Latin language had so 
 compounded verbs. We ourselves indeed have no 
 difficulty in creating compounds, such as mistake, mis- 
 spend, misunderstand ; and the Gaelic, as seen above, 
 gives us ain-lean ' to persecute,' from lean ' to follow/ 
 and ana-caith ' misspend/ from caith ' spend/ Hence 
 it is very possible that the Latin insequi ' to pursue as 
 an enemy/ may have the in = male. The adjective 
 ins ignis stands apart from the other adjectives com- 
 mencing with in. We have here probably the ordinary 
 preposition, so that the word corresponds to the Greek 
 
 eiTl(J7)lJL0S. 
 
 There is a question of form which has been passed 
 over. It was probably noticed that some twenty of the 
 Gaelic compounds had ana as the prefix rather than an. 
 Here we have a parallelism with the Greek avaeXirros. 
 I might also have quoted avaeBvos, but that the better 
 form seems to be ave^eSvos (cf. e^ehva of the Odyssey). 
 
 I go back to the forms uan and amalus, to point 
 out that these suggest a fuller uam-alus ' bad' of which 
 nam alone belongs to the root, and this in English 
 should take the form wav, the comparative of which 
 should be ivav-er, 1 which is all but one with our pro- 
 vincial ivaur ' worse/ It is here assumed that the 
 suffix al of the positive has no right to enter into the 
 formation of the comparatives and superlatives, and 
 this is a point which has long been established (see 
 Bopp's Y. G. § 298 a). Thus in Sanskrit kship-ra 
 ' quick/ leads to kshSp-iyas ' quicker/ kshep-ishtha 
 6 quickest ;' aia^-po- to aicrfoiov-, aia^-Laro-) /juey-aX-rj to 
 ixet^ov- (for /juey-Lov-), fiey-taro- ; mag-no- to maior (i.e. 
 
 1 So Wavertree near Liverpool is called Wa'rtree, 
 
ON THE SO-CALLED a PRIVATIVE. 147 
 
 mag-ior) ; litt-le to less-er (for lett-er, cf. Germ, besser, 
 Eng. better), and least (for let-est, cf. 6es£ for bet-est, 
 last for lat-est). 
 
 In order to strengthen the argument that mains is a 
 corruption of arnalus, let me point to the fact that 
 mains ' an apple tree/ seems also to have supplanted a 
 fuller amalus, seeing that the Welsh write the word 
 as afal, which is of course one with the German apfel, 
 and our apple. In some parts of England (Mr. Morris, 
 in the ' Ayenbite of Inwyt/ Introd. p. 4, says AVilt- 
 shire, Gloucestershire, and Somersetshire) the form 
 opple prevails, and this opens a new vista. A German 
 friend to whom I had communicated these ideas writes 
 to me as follows : ' That before the a of (a)mdlus " an 
 apple tree," an original consonant, not unlikely a 
 digamma, has been lost, I should venture to conclude, 
 on the evidence of the Eussian word jabloko and the 
 Bohemian gablko. Grimm recognises in apf-el the 
 same root as in ob-st, and indeed evidence might be 
 given that the a in this word is by no means original. 
 Even in the modern dialects we hear sometimes the 
 plural opfel, comp. Lith. obolys. Obst again, or as the 
 original form is opaz, obez, seems to be the same as 
 Ang.-Sax. of at. May we compare the Greek oir-dpa 
 i.e. the season when " obst" is ripe V 
 
 In giving an affirmative answer to this query, I may 
 notice that the Latin opes ' wealth, power,' may well 
 have had for its primitive meaning the fruits of the 
 earth, and that Ops, as the Goddess of Fertility, con- 
 tains the same idea. Then again as malum in this 
 view stands for amdlum, so pomum is probably a 
 shortened form of op-omum. Lastly, this interchange 
 of p and m seems also to explain the appearance of 
 
 l 2 
 
148 ON THE SO-CALLED a PRIVATIVE. 
 
 the p in peior and pessimus by the side of malus. 
 Possibly malus first exchanged its I for a d (cf. our 
 had), and then pedior pedsimus would easily have 
 passed into peior pessimus. 
 
 I ought perhaps to add that Pott (E. F. of 1859, 
 i. 174) gives a very different origin both to the av 
 privative and to the ue of uesanus. His words are : 
 ' Insanus (in-, Gr. av-, Sskr. an- eig. das. Pron. ana, 
 jener) und vesanus (Sskr. vi-vom Zahlw. dvi ; jedoch 
 nach Anderen aus vahis, aus)/ From the same work 
 (p. 386) I borrow also a passage of Simplicius, in 
 which he speaks of the view which Chrysippus took 
 of the prefix av. After showing that the use of the 
 particle exhibits much confusion, he says : av^aivei 
 TTore puev rats aTrofyaaevi (negationibus) , Trore Be 701s 
 evavTiois avfupvpeadai ; and soon after, Kai to KaKov 
 Be BrfkovTai, iroWaicis, 009 atywvov ekeyofiev rpaywBov top 
 KaKo^covov. Thus we have a direct confirmation of the 
 chief points contended for in the present paper. 
 
 P,S. A friend draws my attention to the following 
 note of Davis on Cic. Tusc. ii. 8 : ' Yecors Oenei partu 
 edita] quae Ciceroni uecors, ea Sophocli Trach. 1061 
 est BoXcottis. Apposite Festus : " uecors est turbati et 
 mah cordis." Vide et eundem in uegrande. Non 
 priuationem, sed malitiam seu prauitatem particula 
 (ue) denotat, quemadmodum etiam in Veioue ; licet 
 earn uocem aliter interpretetur A. Gell. N. A. v. 12/ 
 
149 
 
 VII. 
 
 THE LATIN et, que, atque (ac), AND THE GREEK 
 teat,, re, ALL OF ONE OKIGIN. 
 
 It has probably struck many philologers as somewhat 
 strange, that the Latin language possesses three par- 
 ticles to express the idea of 'and/ Such a super- 
 abundance is at any rate an unusual phenomenon ; but 
 it has conferred on Latin writers an advantage of 
 which they have not been slow to avail themselves. 
 I refer to the power it gives of grouping the parts of 
 a complicated sentence, so as to enable the mind to 
 take in all the subordinate clauses without confusing 
 them. This is a point to which I drew attention many 
 years ago in a review of Mr. Henry E. Allen's valuable 
 treatise entitled ' Doctrina copularum linguae Latinae/ 
 in the ' Quarterly Journal of Education/ of the Useful 
 Knowledge Society (vol. iv. p. 135). Thus in the 
 passage (Cic. in Cat. iii. 8, 19), — 'Caedes atque 
 incendia, et legum interitum, et bellum civile ac 
 domesticum, et totius urbis atque imperi occasum — 
 appropinquare dixerunt' — it will at once be perceived 
 that et is employed to unite the longer clauses, 
 while atque (ac), filling a more subordinate office, 
 connects words within each clause. But if we 
 translate both et and atque alike by our ordinary 
 conjunction ' and/ the repetition at once offends the 
 ear and confuses the mind. A better course is simply 
 
150 the latin et, que, atque (ac), and 
 
 to leave the et untranslated and to supply the loss 
 by a pause. Thus : — 
 
 'Massacres and conflagrations, the annihilation of 
 law, civil and domestic war, the downfall of the 
 city and the empire — all these were approaching, 
 they said/ 
 
 The insertion of the words ' all these ' serves in fact 
 as a compensation for the several omissions of et. 
 
 We see a similar fitness in the use of the conjunc- 
 tions in such a phrase as (Liv. xxvii. 18) : 'Equites 
 Numidas, leviumque armorum Baliares et Afros de- 
 misit/ where troops of the same class are united by 
 et, those of different classes by que. 
 
 So far but two conjunctions are called upon to 
 serve. In the following, all three are turned to 
 account (Caes. B. G. vii. 79) : — 'Itaque productis 
 copiis ante oppidum considunt ; et proximam fossam 
 cratibus integunt atque aggere explent, seque ad erup- 
 tionem atque omnis casus comparant/ 
 
 In this sentence we have first the taking a position, 
 and secondly the active measures that ensued. These 
 general ideas are connected by the particle et. But 
 the active measures are again subdivided. On the 
 one side we have a step towards action on the offensive 
 in the dealings with the ditch ; on the other, what is 
 for the purpose of defence, in the precautions against 
 a surprise of any kind. To mark this distinction que 
 is employed. But these two ideas also admit of 
 bifurcation. The obstruction of the ditch to an 
 advance may be got over in two ways, by bridging 
 it with hurdles, or by filling it up. So too of the 
 threatened dangers, the most prominent, that of a 
 Bally, may well be selected for special notice. In 
 
THE GREEK kcli, re, ALL OF ONE ORIGIN. 151 
 
 these subordinate divisions atque is available. Thus 
 in Latin the particles et, que, and atque are employed 
 to mark those distinctions, which in English we can 
 often only denote for the eye by a variety of stops. 
 
 No doubt at times et alone is employed throughout 
 a long period to connect all the single words and 
 phrases and clauses ; especially when the object is 
 rather to deluge a hearer s mind with a torrent of 
 ideas than to place them in due subordination before 
 him, confusion for once being preferable to distinctness. 
 
 But if the Eomans, having the three conjunctions 
 at their disposal, made an intelligent use of their 
 wealth, it still remains to account for the existence 
 of that wealth. Now of the three particles, the one 
 most open to suspicion is atque, and that on account 
 of its greater length ; for it is the habit of language 
 to use for such an inferior ofKce only short words. 
 Some years ago I had placed before me an interpre- 
 tation of a Lycian inscription, in which the interpreter 
 had assumed that a certain repeated word of not less 
 than four syllables meant ' and/ a suggestion against 
 which my mind revolted. But even a disyllabic word 
 has in it what is slightly suspicious ; and this feeling 
 is encouraged by the very form of the word, which 
 may well be looked upon as made up of the ordinary 
 preposition ad and que. Such at any rate was the 
 view of Scaliger ; and if this view be right, then the 
 translation ought to be, not 'and,' but 'and what is 
 more/ With this idea before me, I have been led of 
 late, while reading any Latin author, to feel my way 
 whether such a translation accords with the use of the 
 word ; and I am strongly inclined to answer the query 
 in the affirmative, so far as a very large proportion of 
 
152 the latin et, que, atque (ac), and 
 
 the examples is concerned, at the same time readily 
 admitting that there are instances where the word 
 seems to have been used with the power of a simple 
 et or que. Of course the non-translation of the ad of 
 at que will still leave an intelligible sentence in which 
 but little is lost through the omission. Thus a reader 
 is apt to be satisfied with the ordinary translation of 
 atque as a mere ' and/ But my own conviction has 
 been strengthened by what recently occurred to me. 
 Having made known my feeling on this subject to an 
 accomplished scholar, who happened at the moment 
 to have the 'De Amicitia' in his hand, I found that 
 he entertained a strong doubt on the subject, and, in 
 support of this, pointed to two passages in the last 
 chapter of that treatise ; viz. : ' Nemo unquam animo 
 aut spe maiora suscipiet, qui non sibi illius (Scipionis) 
 memoriam atque imaginem proponendam putet ; ' and 
 soon after : ' Nam quid ego de studiis dicam cogno- 
 scendi semper aliquid atque discendi ? ' In these cases 
 he was disposed to regard memoriam and imaginem, 
 cognoscendi and discendi, as practically synonyms. 
 But I could not help feeling that in the first passage 
 the more complete translation would tell us that the 
 aspirant after glorious thoughts and deeds would think 
 it a duty to place before himself the memory of the 
 great Scipio, ay, and if possible, to have his bodily 
 form in his mental view, for his statue or bust must 
 have been familiar to the citizens of Eome. Again, in 
 the second passage cognoscere, set any rate in the im- 
 perfect tenses, means strictly only ' to look thoroughly 
 into/ 'to study with all care ;' but after all such study 
 may be profitless ; discere, however, is ' to learn/ 
 denoting successful study. It is true that the Latin 
 
THE GREEK kcli, re, ALL OF ONE ORIGIN. 153 
 
 Nosce teipsum, and the Greek ry V(0 6i o-eavrov are 
 usually translated 'know thyself/ yet a more exact 
 rendering would be, ' study thyself/ I hope then still 
 to win over my friend to my opinion. At any rate, 
 I have to thank him for drawing my attention to the 
 use of irpos Se in Homer and Herodotus, and of kcli 
 irpos in many Greek writers, where irpos like ad of 
 at que is used without a substantive, or, as the phrase 
 is, 'absolutely/ so that we have a precise equivalent 
 to atque as understood by me. 
 
 Let ? me notice, too, that in such constructions as 
 Est id quidem magnum atque hau scio an maxi- 
 mum (Cic. Fam. ix. 15, 1) the atque fully supports the 
 part I would assign to it, and to substitute et or que 
 would be wholly inadmissible. Again, in Horace's 
 Vocatus atque non uocatus audit, how incomparably 
 more forcible is the atque than a mere et? 
 
 I am not sorry to find some confirmation of my 
 view in what Wagner has written in his e Quaestiones 
 Vergilianae/ as first (q. xxxv. p. 563) : ' Haec quoque 
 exempla confirmant, id quod supra indicavi, ae gravius 
 esse copula et;' and again (567): 'Singularem huic 
 particulae (atque) esse gravitatem, quum alia mihi 
 indicare videntur, turn haec/ &c. where he goes on 
 to quote a number of passages in proof, to which I can 
 only refer. 
 
 In the case of the familiar phrase atque adeo, 'and 
 what is more/ we have what may be used alike for 
 and against the present theory. On the one hand, 
 the use of atque rather than et is consistent with the 
 power here claimed for atque ; but it may be urged, 
 that, as the second particle already contains the pre- 
 position ad, we have a tautology that has no justifica- 
 
154 the latin et, que, atque (ac), and 
 
 tion. It may perhaps be enough to reply that in the 
 Latin as in other languages such tautologies are of 
 frequent occurrence. Thus phrases like ad Caesarem 
 accedere, incurrere in columnas, with a repeated pre- 
 position, are met with everywhere ; and, what is more 
 to the point, tautology is one of the means employed 
 in language to mark emphasis. Thus a verb of the 
 first person ending in o has already in that final letter 
 a compression of ego, and yet whenever the idea is to 
 be made specially prominent, another uncompressed 
 ego is attached : ego seribo in preference to seribo. In 
 Spanish again, although tigo, migo are already full 
 representatives of tecum, mecum, it is found more 
 intelligible to say contigo, commigo ; no doubt because 
 the go had ceased to carry with it its proper meaning. 
 In the two formulae atque utinam and ac ueluti 
 there seems to be some reason for suspecting that the 
 atque (ac) is but a deceitful imitation of our con- 
 junction. To some extent this view receives support 
 from two of the most distinguished scholars of Ger- 
 many. Thus Lachmann, speaking of atque utinam 
 in a line of Propertius (iii. 15, 51), says that in this 
 construction ' delitescere copulativam ac particulae sig- 
 nificationem. 5 So Haupt again tells us : ' In optandi 
 formula atque utinam prior particula nonnunquam 
 non connectit orationem, sed cum altera artissime 
 cohaeret/ (See Haupt's ' Observations Criticae/ of 
 the year 1841, p. 38.) In the same pamphlet (pp. 
 46, 47), four passages are quoted where atque utinam 
 occurs in a position which seems at variance with the 
 usual habit and meaning of the conjunction atque. 
 First from Caesar, in the verses where he addresses 
 Terence : — 
 
THE GREEK /ecu, re, ALL OF ONE ORIGIN. 155 
 
 * Lenibus atque utinam scriptis adiuncta foret uis, 
 Comica ut aequato uirtus polleret honore 
 Cum Graecis, neque in hac despectus parte iaceres.' 
 
 Then from Valerius Cato : 
 
 ' Istius atque utinam facti mea culpa magistra Prima foret.' 
 
 Thirdly, from Valerius Flaccus (vi. 599) : 
 
 1 Eat atque utinam superetque labores.' 
 
 And lastly, a passage from Appuleius (lib. vii. p. 199, 
 Elm.), where atque commences a sentence in such a 
 manner that the idea of connexion, commonly belong- 
 ing to the particle, seems out of place, viz. : — 
 
 'Atque utinam ipse asinus, inquit, quern nunquam profecto 
 uidissem, uocem quiret humanam dare meaeque testimonium inno- 
 centiae perhibere posset.' 
 
 I have quoted the passages at length because the 
 treatise of Haupt, like most of those occasional ad- 
 dresses which are published in Germany, is not very 
 accessible to English scholars. 
 
 In the case of atque utinam, what appears to me 
 to be a satisfactory explanation may be given. That 
 utinam stands to quisnam in the same relation as uti 
 to quis, will I think, be readily admitted ; but in our 
 own language the particle ' that' needs a preceding 
 'oh/ before the idea of a wish or prayer is fully 
 expressed. Now, the interjection ah is well suited 
 for introducing a wish, as in the Fasti (iv. 240) : 
 ' Ah pereant partes quae nocuere mini/ But this 
 interjection on the best authority should be written 
 as a simple vowel a. Thus Wagner in his ' Ortho- 
 graphia Vergiliana' has: 'a interjectio ubique in 
 Mediceo Eomano aliisque optimis libris sine aspi- 
 ratione scribitur . '. . . Idem volunt veteres gram* 
 
156 the latin et % que, atque (ac), and 
 
 niatici/ In the second place, as ubi, uncle, uter are 
 now admitted to have had originally an initial c, as 
 cubiy cuncle, cater, so for ut we may claim an older 
 variety cut, making it in fact a mere neuter of the 
 relative, — that is, an equivalent to quod ; and so for 
 utinam we are bound to insist on an older variety, 
 cutinam. Now it is precisely where a combination 
 with a previous vowel-ending word occurs that the 
 guttural might be expected to maintain its ground. 
 It is thus that in an inscription of the Augustan age, 
 we find ne-cuter, which afterwards gave way to neuter. 
 So again in si-cut and hu-cusque the c may well be- 
 long to the second element, for si 'so' is older than 
 the compound si-c (for si-ce) : witness the phrase si 
 dis 'placet 'such is the pleasure of heaven/ Thus 
 Mommsen in his interpretation of his Inscription 
 1447 unnecessarily assumes the loss of a c, where 
 the recorded letters run sei sifecerit, which may well 
 represent si sic fecerit of the later language. So 
 again, ho * hither/ as seen in horsum (for ho-vorsum), 
 is older than hoc or hue, which arose from a compound 
 ho-ce. This theoretic ho would correspond to isto 
 {= istuc), illo (= illuc), for the forms isto illo are 
 of far more frequent occurrence than our editions of 
 Latin writers would lead us to believe. 
 
 Putting then the two points together, that a is 
 more correct than ah, and that cutinam must have 
 been an older form of utinam, we have in a cutinam 
 a good phrase for the expression of the idea ' oh that ;' 
 and, as the words are closely combined in pronun- 
 ciation, they readily pass first into ac utinam, and 
 then, under the ordinary doctrine that atque rather 
 than ac should be preferred before a vowel, into atque 
 
THE GREEK icai, T€, ALL OF ONE ORIGIN. 157 
 
 utinam, which in sound would still be identical with 
 ac utinam. 
 
 As regards ac ueluti it is not easy to find so satis- 
 factory a solution ; but still as the adverb sem-el is 
 admitted to have for its first syllable what denotes 
 'one/ as also sim-plici-, sim-plo-, sing-ulo-, &c, we 
 can scarcely refuse to treat the second syllable of 
 semel as that suffix of diminution which is so fami- 
 liar in the Latin language, but is commonly con- 
 verted into ul. Thus we have oc-ul-o- and ocello-, 
 the latter standing for oc-el-el-o-. Similarly, semel, 
 semol, and simul are now regarded as equivalents in 
 form. Again, proc-ul may well be formed from proc 
 as an older form of pro (see p. 77), by addition of the 
 same suffix. Following these clues, I would suggest 
 as a possible adverb from the same stock as the 
 adjective aequo- a form aequel ; and then the com- 
 bined formula aequel uti 'just as/ would readily 
 slip into ac ueluti. Be this as it may, I venture to 
 deny that in the phrase ac ueluti we have any repre- 
 sentative of the ordinary conjunction at que. 
 
 I next proceed to the main purpose of the paper, 
 the identification of the particles et, que, feat, and re. 
 That re is really one with que has, I believe, been 
 long an admitted truth. The use and power of the 
 two little words are in all respects identical ; just as 
 the pronouns tls of Greek and quis of Latin are the 
 same. But of the two forms we cannot hesitate to 
 regard the guttural as the earlier occupant of the 
 ground, for the passage of a guttural to a dental is 
 of familiar occurrence. But if re has supplanted an 
 earlier «e, we have in the two forms /cat and zee no 
 great difference. Indeed in some alphabets the com- 
 
158 the latin et, que, atque (ac), and 
 
 bination ai is the only mode of designating an e. 
 Still there remains, or seems to remain, a difference 
 of quantity. I say ' seems/ because the Homeric 
 hexameter abounds in examples of a lengthened re, 
 as (II. ii. 495), 
 
 ApKtaiXaog re U.poQor]Vb)p re KXovloq te. 
 
 It is true that the Homeric examples generally have 
 two initial consonants or the suspicion of two initial 
 consonants in the word which follows re ; for not a 
 few words commencing with a liquid have lost a pre- 
 ceding consonant, and such derived forms as eao-eva, 
 €(To-v/j,evo$, imply that aevco itself has undergone some 
 such change. Thus we cannot altogether rely on such 
 a case as 
 
 Ey^et t uopi te /JLeyciXoKTi te ^pfxa^tuiaty, 
 
 although Mr. Brandreth/s form F^ey dXoio-i, seems un- 
 satisfactory, if only because it is unpronounceable. 
 
 Nay, even the tenth line of II. xi. affords no sure 
 ground — 
 
 Ey0a ora<r' yjvge 8ea jxeya re Seipov re — 
 
 for several of the secondary forms of BeiSo (with 
 which, of course, Beivos is closely connected), as 
 e&Seio-a, v7ro&SeL(Ta9, raise a suspicion that this family 
 of words commenced with something more than a 
 simple mute consonant. In confirmation of this view, 
 one of my colleagues observes that the perfects 
 SeSoifca and BeiBoifca cannot justify their possession of 
 the diphthong 01 by such a form as XeXonra, for this 
 belongs to the class of so-called second perfects, the ir 
 forming part of the root, whereas the syllable xa of 
 Se&oifca, as of TrefyCkrjica, belongs to the tense-ending. 
 Thus the best explanation in his view of SeSoi/ca is on 
 
THE GREEK tcai, re, ALL OF ONE ORIGIN. 159 
 
 the supposition that the o is part of the base of the 
 verb, so that So sounds as the dw of our dwell. 
 
 Further, it may be observed that the adjective Beivos 
 has the power of giving length to other final vowels 
 than that of re, for example, in 
 
 AlSoLOQ T€ pot €(T(TL (j)l\e EKVpE BeiVOQ T€ 
 
 where e/cvpe, as the same scholar points out, must have 
 supplanted a fuller form o-fe/cvpe, corresponding to the 
 Sanskrit svasru, the Gothic svaihra, and the German 
 Schivager and Schwieger. Thus the final of (j>i\e 
 becomes for the time long before the combination erf 
 of the following word. 
 
 In the Latin language, however, the examples of 
 a lengthened que before a single initial consonant are 
 more indisputable, for already Attius (Fest. p. 146) 
 has 
 
 1 Calones fanmlique raetallique caciilaeque.' 
 
 In Virgil indeed, as in Homer, the examples have for 
 the most part two consonants, as 
 
 1 Aestusque pluuiasque et agentis frigora uentos. 
 Terrasque tractusque maris caelumque profundum ; ' 
 
 or else a liquid, as 
 
 ' Liminaque laumsque dei totusque moueri.' 
 
 But as the I of laurus is but a substitute for a d, 
 as shown by its jnalogue the Greek Sacfrisr], we have no 
 ground for suspecting the loss of a consonant before 
 the I. Yet even Virgil has (xii. 363) 
 
 'Chloreaque Sybarimque Daretaque Thersilochumque.' 
 
 Ovid again, who is generally more strict in metrical 
 matters than Virgil, was not afraid to write : 
 
 Taunique Satyrique et monticolae Siluani' (Met. i. 193). 
 
160 the latin et, que, atque (etc), and 
 
 'Telasque calathosque infectaque pensa reponunt' (iv. 10). 
 'Sideraque uentique nocent auidaeque uolucres' (v. 484). 
 'Othrysque Pindusque et Pindo maior Olympus' (vii. 225). 
 1 Liliaque pictasque pilas et a"b arbore lapsas' (x. 262). 
 1 Peleusque comitesque rogant ; quibus ille profatur' (xi. 290). 
 
 While later writers, who were much more scrupulous 
 in these respects than is commonly thought, have 
 occasional instances of a similar liberty, as : — 
 
 'Taxique pinusque Altinatesque genestae' (Grat. 130). 
 'Eleetra Alcinoeque Celaenoque Meropeque' (German. 262). 
 'Laeuaque dextraque acies astare uideres' (Corip. Laud. Just. iii. 
 177). 1 
 
 On the whole then we must not reject the theory 
 that t€ and que had once a long vowe], though of 
 course the short vowel in the end thoroughly estab- 
 lished its position, and this was to be expected when 
 we consider the enclitic character of the words. 
 
 I have not stopped to discuss the favourite and con- 
 venient doctrine that the quantity of re and que in 
 such lines is to be ascribed to the influence of what is 
 called caesura or arsis, because I believe this doctrine 
 to be merely a screen for the concealment of ignorance. 
 I hold it to be a more just explanation that the two 
 little words have lost a final consonant, a former 
 possession of which would remove all the difficulties. 
 For this theory I find a parallel in the case of uel ' or/ 
 which as an enclitic takes the shorter form of ue, as 
 uel mater, or else materue. 
 
 This uel is in origin probably an abbreviation of 
 uele, i.e. an old imperative of the verb uol- 'wish,' 
 
 1 These three examples, together with that quoted from Attius, 
 were suggested to me by Lucian Muller's elaborate work on Latin 
 metres. 
 
THE GREEK teat, re, ALL OF ONE ORIGIN. 161 
 
 where the root vowel has passed from 6 to e, under 
 the influence of the final e, in accordance with the 
 law of ' umlaut/ Another example of such a modified 
 vowel is to be seen in heus 'harkee/ an abridgment 
 of an imperative heuse, from a theoretic verb haus- 
 ' hear/ a verb which would stand to the Latin sb. ausi- 
 or auri- much as our own vb. hear to our sb. ear. 
 Again, the assumed loss of an e in uele would be in 
 accordance with the formation of the imperatives es, 
 fer, die, due, and indeed ama, doee, audi also. Again, 
 from an obsolete verb gon-, or con- 'look' (the parent 
 of the secondary gn-ose-, i.e. gon-ose- 'learn'), I assume 
 an imperative gene, or cene (kene in sound), which first 
 cut down to cen prepares us for two other varieties, 
 viz. by decapitation, en 'look/ 'behold/ and, by loss 
 of the final, ce, the familiar suffix of demonstratives, 
 and demonstratives alone, as hie, istic, illic, sic, nunc. 
 Here, too, let it be noted that it is only when doing 
 duty as an enclitic that it discards the final n. Nay, 
 con and cen themselves are perhaps truncated words, 
 for o7TT-ofiaL and okko- of the Greek, and oc-ulo- of the 
 Latin point to a stem ok (oir) or okk, whence ecce 
 would be a good imperative ; so that the verb con 
 would be a truncated derivative for oc-on. It may be 
 noted, too, that the original symbol for the vowel o 
 was a picture of an eye, and the Hebrew name for the 
 letter meant ' an eye/ This view accounts also for the 
 e of 6/ceivo-. Another instance of a word losing a final 
 consonant when employed enclitically is seen in the 
 family of words icev, jce, Dor. Kd i and the more familiar 
 av. Why the degraded form *e should be selected as 
 that under which Lexicons deal with these particles, 
 it is difficult to say. The more legitimate course 
 
 M 
 
162 the latin et, que, atque, (ac), and 
 
 would be to start from Kev, for few will now defend 
 the doctrine of a paragogic v. Still the error is a 
 common one. Our English grammars, for example, 
 still speak of an indefinite article a, which assumes, 
 they say, an n before vowels ; and in the same way 
 Greek grammars persist in the folly of talking of 
 a privativum, when the more genuine form is av. 
 What however is important for our present purpose is 
 admitted, that the form ice is only used as an enclitic. 
 But I may also call attention to the Doric ica as show- 
 ing that here too a long vowel was once known, and 
 secondly to the disappearance of the initial guttural 
 in av, for this also is a matter which will throw light 
 upon what is about to be said. It will be well how- 
 ever to note that, as the several forms of Kev, xe, kcl, 
 and av may be well deduced from a form icav, it is 
 highly probable that our own language still possesses 
 the verb from which all may have been deduced, I 
 mean the verb can, which by its meaning is thoroughly 
 fitted to supply the root of a 'potential' word ; and 
 further, the verb was known to the Latin language in 
 the form que-o, for here also a final n once existed, as 
 is proved by the archaic ne-quin-ont. 
 
 But the connexion between /cat and que may next 
 receive illustration. First of all the u in Latin words, 
 which divides a preceding q from a vowel, must, as 
 still in French, have been silent. This is shown by 
 the shortness of the preceding vowel in such words as 
 aliquis, neque, aqua, loquor. 
 
 It still remains to consider the passage of the diph- 
 thong ai first into e and then into e. Now a parallel 
 case presents itself, as it seems to me, in a comparison 
 of a certain class of Greek infinitives and the ordinary 
 
THE GREEK Kai, T€, ALL OF ONE ORIGIN. 163 
 
 Latin infinitive. In Greek, as in Welsh, we find a 
 great variety of forms for the infinitive, as Tvirrev, twtt- 
 T€/j,ev, whence with the loss of the ft, tvttt€lv for Tvirreev ; 
 also Tvirrevat, and TV7TTe/jLevai, to take these as types, 
 rather than as all representing actual forms. With the 
 disyllabic suffix of rvm-evai I compare the suffix of 
 the Latin scrib-ere. That a Greek v should be repre- 
 sented in the first place by a Latin s, and then by a 
 Latin r, 1 is always to be expected. Thus the plural 
 Tvirronev ' we strike/ goes with a Doric rvn-rofjues and a 
 Latin tundimus. Again the comparatival suffix iov of 
 the Greek has for its Latin analogue an archaic ios, 
 melios, and a later ior, melior ; and even the change 
 in the quantity of the vowel of the Latin comparative 
 follows the law, which gives us seriptores in Latin by 
 the side of the Greek prjropes. In the Latin infinitive 
 esse, and the archaic passive dasi, for dari, we have 
 the earlier sibilant retained. There remain then for 
 comparison the final diphthong ai of rvn-Tevat and the 
 final e of scribere. Now a final at in Greek soon 
 lost much of its diphthongal power. Even Buttmann, 
 a most zealous advocate of the prevalent accentual 
 theory, lays it down, with others, that a final at, or 01, 
 though long for metrical purposes, must for the most 
 part be considered as short in the rules of accentuation 
 (Ausfuhrl. Gr. Gr. Spr. § 11, 7). ' Thus,' says he, < the 
 plural nominatives rplatvac, &c, the passives in at, as 
 TV7TTo/u,ai, &c, and the infinitives 7rot,rjcrai, &c, are all 
 accentuated in a manner that is inconsistent with the 
 usual law for words with a long final ;' and he adds 
 the remark, 'It is therefore clear that in these very 
 
 1 We have already an example in the Greek cacjivr\, Latin lauru-. 
 
 M 2 
 
164 the latin et, que, atque (etc), and 
 
 common suffixes these diphthongs had been- so far worn 
 away that in the ordinary language they sounded to 
 the ear as short, and that it was only in the sustained 
 language of poetry that the long quantity was main- 
 tained/ So much for the Greek at. Much the same 
 occurred in the final e of the Latin infinitive, for this 
 also was once long in the old language. Some in- 
 stances of this occur in Plautus, as : 
 
 'Atque argento comparando fingere fallaciam.' (Asin. ii. 1, 2.) 
 'Quid braccium? Illut dicere uoluf femur.' (Glor. i. 1, 27.) 
 4 Nunquam ^depol uidi prdmere. Yerum h(5c erat.' (Glor. iii. 2, 34.) 
 1 Te salutem me" iusserunt dicere. Saluae sient.' (Glor. iv. 8, 6.) 
 
 And also in Terence, as : 
 
 1 Potiu £s mihi verum dicere 1 Nil facilius.' (Andr. ii. 6, 6.) 
 'Ausculta. Pergin credere? Quid ego 6bsecro.' (Phorm. v. 9, 7.) 
 
 In the 'Kheinisches Museum' (xxii. 118) Dr. W. 
 Wagner has added to this list, from Plautus : 
 
 'Eg6 scelestus nunc argentum prdmere possum domo.' (Pseud. 
 
 355.) 
 4 Nam c^rtumst sine dote hau dare. Quin tu i modo.' (Trin. 584.) 
 ' Eum opdrtet amnem quaerere comit^m sibi.' (Poen. iii 3, 15.) 
 'Non audes aliquod 1 mihi dare munusculum.' (True. ii. 4, 74.) 
 
 And from Terence : 
 
 f Male dicere, male facta ne nosc&nt sua.' (Andr. Prol. 23.) 
 
 To say nothing of the cases where the e in question 
 closes the first dimeter, as in Plautus : 
 
 ' Absc^de ac sine me pe>dere qui semper me ira incendit.' (As. 
 
 420.) 
 ' Quid relicuom 1 aibat r^ddere quom extemplo redditiim esset. 5 
 
 (As. 442.) 2 
 
 1 Or 'aliquid . . munuseuli,' 3 Add fore (Most. i. 3, 67.) 
 
THE GREEK /cat, re, ALL OF ONE ORIGIN. 165 
 
 * Vix h6c uidemur credere : magis qui credatis dicam.' (Poen. v. 
 
 4, 94.) 
 'At eccum e fano r^cipere uided se Suncerastum.' (Poen. iv. 1, 5.) 
 
 These from septenarii, or comic metre. Instances from 
 complete tetrameters are : 
 
 'Studeo hiinc leonem p^rdere qui m6um erum misere macerat.' 
 (Poen. 4, 1, 2.) 
 
 ' Perii, animam nequeo uortere : nimis nili tibic^n siem.' (Merc. 
 125.) 
 
 1 Qui sum pollicitus ducere 1 qua audacia id facere audeam.' (Ter. 
 Andr. 613.) 
 
 The passage quoted from the Gloriosus (i. 1, 27), 
 though it has the full sanction of the MSS., Ritschl 
 already condemned in his Prolegomena (p.ccxxix.), and 
 again in his text of the play. In the Rh. Mus. (vii. 
 312) he discusses the question at some length, arguing, 
 on the authority of what he deems parallel cases, that 
 the order of words, illut dicer e uolui femur, is against 
 the habit of Plautus. But in fact the cases he quotes 
 are not parallel ; and I venture to assert that when 
 illut is used, as here, to draw attention to a coming 
 word or words, in opposition to what precedes, it is 
 a law of the language that the word or words so 
 referred to should lie at a distance from the pronoun, 
 as seen in the examples which I have quoted in my 
 Grammar (§ 1106). 
 
 All this, then, tends to justify the doctrine that a 
 Greek kcli may well have for its analogue in Latin 
 both que and que. 
 
 But if Kai, re, and que be admitted to be one in 
 origin, there still remains the Latin et. This some 
 have thought to explain as only a metathesis of Te. 
 Such a doctrine I of course put aside as untenable. 
 
166 the latin et, que, atque (ac), and 
 
 My view is that as the Latin particles en 'behold,' 
 and ce ' look/ are corrupted varieties of a fuller ken, 
 so kcli, re, and que have all lost a final consonant, 
 while et has lost an initial, viz. a guttural, or &-sound. 
 This theory, that et and que grew out of a fuller quet, 
 is confirmed by the fact that que of the Latin quando- 
 que uterque is pid in Oscan and pe or pei in Umbrian 
 (Corssen's Aussprache, i. 337). But I am not wedded 
 to a t as the original final. I think it not unlikely that 
 the earlier letter was an n. Indeed a Greek particle 
 could not have ended in a t. I am led to a preference 
 of an n over a t by the form of our own and and the 
 German und, for these virtually end with an n, a final 
 d after an n being a common outgrowth in these two 
 languages ; and indeed in not a few combinations we 
 ourselves practically drop the d, as for example in the 
 phrase, ' four an twenty blackbirds,' &c. ; and this not 
 merely when a consonant follows, for we also habitually 
 say, ' five an eight make thirteen/ dropping the d of 
 and. I am the more tempted to identify the Latin et 
 and English and, when I find the Greek erepos taking 
 in German the form ander; and it may also be observed 
 that the syllable h of eTepo? represents the kv of the 
 numeral kis, thus furnishing an instructive example of 
 the interchange of v and t. But if et belongs to the 
 same stock with /cat, and que, it must have lost an 
 initial guttural. Of the loss of an initial consonant 
 numerous examples have already been noticed in this 
 paper, and the loss of a final v in Greek is the great 
 characteristic of forms in that language, a fact which 
 has commonly been concealed under the theory of the 
 v 6<$>ekKv<TTucov or Trapcvywyucov. The Latin, too, shares 
 the habit : thus while the Greek wrote indifferently 
 
THE GREEK kcli, re, ALL OF ONE ORIGIN. 167 
 
 irpoadev or irpocOe, Kev or tee, &c. the Latin has inde 
 in place of evdev, though it is not unlikely that indus, 
 or indis, rather than inden, prevailed in the older 
 Latin, for we have here virtually a genitive with the 
 power of 'from/ Exactly in the same way in our 
 own island there co-existed forms henn-en, heth-en, 
 henn-es, as well as our still current hence. Nay, over 
 and above these Chaucer in the Knightes Tale (2,358) 
 has the abbreviated hen — 
 
 ' The fyres which that on mine auter bren 
 Shuln the declare or that thou go hen.' 
 
 Thus we have a form scarcely distinguishable from 
 the French en, which is the representative of the Latin 
 inde, to say nothing of hin as it appears in hin-c. 
 
 But, to return to the little family of copulative par- 
 ticles, let me ask whether they may have grown out of 
 the demonstrative family. The adverb item, signify- 
 ing ' likewise/ has what is very near the meaning of 
 our little word, but it is itself a compression of itidem, 
 which stands to the adjective idem much as ita ' so* 
 to is (ea, id). If this be admitted, a form ken, which 
 as before stated I have long regarded as the primitive 
 form of the family of third-person pronouns, is in its 
 exterior well suited to have been the origin whence 
 came the particles kcli, re, et> and que, as well as re and 
 que, with long finals. 
 
 I was first led to the train of thoughts out of which 
 this paper has grown by the consideration that kcli and 
 re, on the one hand, could not well have been cor- 
 relative particles unless they had been one in origin. 
 But que and et also serve together ; at any rate 
 in short phrases. Thus, Livy has seque et cohortem 
 (xxv. 14), et singulis universisqve (iv. 2) ; and Sallust, 
 
168 the latin et, que, atque (ac), and 
 
 seque et oppidum (Jug. 26), seque et exercitum (ib. 
 55). 
 
 It was of course reasonable that the Greek language 
 should use in correlation a repeated re, and the Latin 
 in like manner both a repeated et and a repeated que. 
 Thus in exactly the same way the latter language has 
 aut . . aut . . , vel . . vel . . , sive . . sive . . , simul . . 
 simul . . , qua . . qua . . , turn . . turn . . , nunc . . 
 nunc . . , modo . . mocfo . . So in English we at times 
 use or . . or . . , wor . . wor . . But here the more 
 prevalent forms are neither . . nor . . , either . . or . . , 
 in which the principle seems to be violated The ex- 
 planation however is not far to seek Our either, so 
 used, of course corresponds to the Germ, entiveder, Old 
 Germ, ein-weder (Grimm, D. G. iii. 38), where the 
 ein is the mere numeral and weder a comparative of 
 the relative. Hence it is virtually the same with the 
 Latin alter-uter ' one of the two (no matter which) ' ; 
 and this has for its positive ali-quis c any one of any 
 number/ In the same way neither seems to have 
 grown out of a form ne-whether, corresponding to the 
 old Latin ne-cuter, aft. neuter. Hence the just ex- 
 planation of the combinations above quoted, is that 
 originally a pause occurred after the words either and 
 neither, as : ' either (of them), A. or B./ ' neither (of 
 them), A. nor B/ In the second of these cases the 
 omission of the negative before A. has its parallel in 
 the old construction, still admissible for poetry, which 
 is seen in Shakespere, as (Antony and Cleopatra) : ' For 
 Antony, I have no ears to his request. The queen of 
 audience nor desire shall fail ;' and again in Gray : 
 1 Helm nor hauberk's twisted mail, nor e'en thy virtues, 
 tyrant, shall avail/ Indeed we find the same in Greek 
 
THE GREEK /ecu, T6, ALL OF ONE ORIGIN. 1 69 
 
 poetry also, as (Aesch. Agam. 532) : Hap is yap ovre 
 crvvTekrjs ttoXls E^ev^eTat to Spafia tov iraOovs irXeov. 
 Nor is there any real difficulty or ambiguity in such 
 phrases. The negative which precedes the second 
 member makes its appearance in time to affect the 
 following verb, and through this to influence the first 
 of the two members. The same principle is at work 
 in those Latin sentences where non modo was once 
 said to stand for non modo non. Thus in such a 
 sentence as : * Assentatio non modo amico sed ne libero 
 quidem dignast/ the ne of ne libero quidem converts 
 digna into indigna, and so acts upon the preceding 
 amieo. I may add that this explanation of neither 
 and either is also applicable in such constructions as : 
 * both (of them), A. and B./ 'whether (of them), A. or 
 B/ A strong confirmation of this argument is seen in 
 the occasional use of two interrogative particles after 
 the Latin utrum, as in Ter. (Ad. iii. 3, 28), * Utrum, 
 studione id sibi habet an laudi putat fore, si/ &c. 
 ' Which of the two is the just explanation — does he 
 look upon it as an amusement, or does he think it will 
 be a credit to him, if ' &c. ? Thus the particles which 
 really correlate with each other are ne and an; and 
 these may well be of the same origin, the two being 
 connected by the disyllabic anne, which instead of 
 being a compound I believe to be the original word 
 whence both an and ne proceed. 1 Thus, as already 
 noticed, ev of Greek, and ni of Sanskrit, find them- 
 selves co-existing in the Greek evi ; av of Greek, and 
 the Sclavonic na in the Greek ava ; to say nothing of 
 the other cases quoted above. 
 
 1 See the following paper. 
 
170 
 
 VIII. 
 ON THE LATIN PARTICLES aut, an, ne. 
 
 As I have been led to connect these little words 
 with the adjectives alio- and alter o-, Sanskrit anya- 
 and antara-, I must commence by considering the 
 origin of the latter ; and in doing so my first duty 
 is to put aside some derivations to which others have 
 lent their sanction. Thus Bopp (V. G. § 19, vol. i. 
 p. 33), and Pott (E. F. of 1859, pp. 301,' 381, 393), 
 are disposed to treat alius as a derivative of the San- 
 skrit ana, Latin ille ; and the former connects ullus 
 with ille and ultra. Dr. Donaldson in his Latin 
 Grammar is so enamoured with the first of these 
 two views, that he puts it forward three times, as 
 p. 45, * alius (like ille " that other," of which it is a 
 by-form)/ &c; p. 74, 'alius "another," is in constant 
 use as a by-form of ille;' p. 386, 'alius, which is 
 merely another form of ille = ollus! That ille and 
 ultra are of one stock is past doubt : but ullus is of 
 course the diminutive of unus, as uillum is of uinum, 
 as bellus of bonus (cf. bene). 
 
 Again, the doctrine of the Indian grammarians that 
 the Sanskrit antara- (alter o-) is formed from anta 'end/ 
 and a verb ra 'reach or attain/ may be accepted as 
 an example of the way in which native Sanskritists, 
 
ON THE LATIN particles aut, an, ne. 171 
 
 satisfied with external similarity, deem it superfluous 
 to consider the meaning of words ; and the same one- 
 sided examination of etymological problems is not 
 unknown among European Sanskritists. 
 
 That n of the Sanskrit anya-, antara- is more 
 genuine than the I of alio-, altero- is rendered pro- 
 bable by the prevalence of the n in the Teutonic 
 family, as Germ, and-er, Norse ann-ar ; as also by 
 the fact that the Latin language had a special love 
 for the soft liquid, which often led it to substitute an 
 I for other consonants. But besides alio- the Latin 
 also possessed a short form all- (whence alls, olid of 
 Lucretius, and aliter). The ratio then of alio- to ali- 
 suggests for the Sanskrit an equal ratio, any a- to any- ; 
 and this theoretic any is for Englishmen an actual 
 word. But our any is one with the German einig, 
 two words which are in fact diminutives of the 
 numeral an Eng., ein German ; just as ullo- ' any' is a 
 diminutive of uno-. Hence, reserving for the moment 
 all question as to the connexion of ideas, the an of 
 the Sanskrit an-ya-, ant-ara- seems to be identical with 
 our numeral an, and consequently with our one and 
 the Latin uno-. But the g of einig also claims at- 
 tention, and this suggests the idea that alio- is only 
 a variety of unico-, the guttural having disappeared. 
 This explanation seems preferable to Bopp's explanation 
 (§ 292) that the ya of any a- is the stem of the relative, 
 for the two Latin forms ali- (alis) and alio- (alias) 
 bear evidence that the y and a of anya- are two 
 independent suffixes. 
 
 Some support to the doctrine that al of alius, &c. 
 originally carried with it the notion of ' one/ is to be 
 found in the identity as to meaning of the Greek 
 
172 ON THE LATIN PARTICLES Ctut, an, n$. 
 
 aWrjXoc (evidently consisting of a repeated a\\o-) and 
 the German ein-ander and our own one another. 
 
 In alio- and altero- it is commonly held that ' dif- 
 ference* is the primary meaning of the first element ; 
 but this in no way suits the compound forms aliqui-, 
 aliquot, aliquanto-, aliquando ; nor indeed all the 
 uses of alio- and altero- themselves. The doubled 
 alter and the doubled alius render it necessary to 
 give to the adjective on its first occurrence the trans- 
 lation ' one' (pi. * some') ; and even the following clause 
 makes no objection to the same translation, though the 
 word 'other 7 is then admissible. Thus aliud est 
 maledicere, aliud aecusare, ' it is one thing to abuse, 
 one to accuse/ So again alter exercitum perdidit, 
 alter vendidit, 'one of the two lost, one sold an 
 army/ 
 
 Although it seems at first a strange result that a 
 word formed from one, itself so often employed to 
 denote identity, should eventually attain to the sense 
 of difference, cases nearly parallel may be adduced. 
 Thus when Ovid, describing the half-military character 
 of the farmer in his place of exile, says, 'Hac arat 
 infelix, hac tenet arma manu/ the repeated pronoun 
 evidently refers to different objects ; and so we may, 
 in place of the literal translation ■ this/ substitute the 
 words 'the one/ 'the other/ This repetition of hie 
 has its counterpart in a similar repetition of Me, as 
 (Ter. Ph. iii. 2, 16) : 
 
 'G. Qui istuc? Ph. Quia non rete accipitri tenditur, neque miluo, 
 Qui male faciunt n6bis : illis qui nihil faciunt tenditur ; 
 Quia enim in illis friictus est, in illis opera luditur.' 
 
 We may quote, too, as an illustration what Bopp says 
 
ON THE LATIN PARTICLES ailt, an, 1l8. 173 
 
 in his V. G. (§ 371) : * That which in Sanskrit signifies 
 "this" means also for the most part "that," the miner 
 (he should have said the finger) ' supplying the place 
 whether near or remote/ Hence there is nothing very- 
 strange when we find in our oldest writers such a line 
 as that which occurs in the Life of St. Edmund the 
 King (Trans. Philolog. Soc. 1858), v. 9 : 
 
 ' Hubba was poper ihote : & poper het Hyngar.' 
 
 Just as the finger serves to distinguish 'this' and 
 1 this' when they are to be referred to different objects, 
 so no real confusion occurs when Davus in the Andria 
 (ii. 2, 12) addresses first Pamphilus and then Cha- 
 rinus as a tu — 
 
 1 Id paves ne diicas tu illam ; tu autem ut ducas.' 
 
 Again in Ovid's Fasti (ii. 676) a consideration of 
 this simple kind would have led to the correction in 
 the easiest way of what in the received texts, even that 
 of Merkel, is mere nonsense. 
 
 The passage is one in which the poet addresses the 
 
 god Terminus ; and, as both Merkel and Paley give 
 
 it, runs — 
 
 1 Et seu uomeribus, sen tu pulsabere rastris, 
 Clamato, suus est hie ager, ille tuus,' 
 
 while others have, ' Meus est hie ager, ille suus' 
 
 Now mens and suus are clearly wrong, because with 
 mens Terminus would be claiming the land as his 
 own ; while suus would mean that the land belongs 
 to itself, that is, if the phrase has any meaning at all, 
 that the land is without an owner. Common sense 
 requires * tuus est hie ager, ille tuus/ the god ad- 
 dressing first one person, and then another. Strangely 
 enough, ' tuus est hie ager' is the reading of nearly all 
 
174 on the latin particles aut, an, ne. 
 
 the MSS. ; and thus the substitute of metis or suus in 
 place of tuus is, on the score of authority and on the 
 score of meaning alike, utterly indefensible. 
 
 In the compounds aliqui- aliquot &c. the notion of 
 'some' or 'any' prevails; but this is a meaning that 
 constantly connects itself with words of numerical 
 origin, as for instance in our own an-y, Germ, ein-ig, 
 Lat. ullo- already quoted, and this with reason ; for a 
 diminutive of 'one' still leaves the idea of 'some.' 
 
 But our own term oth-er is itself only a compara- 
 tival form of one, standing for on-er. I was first led 
 to this view by the recollection that our language, 
 while it shares with the Greek and the Norse a strong 
 love for the asperate th, also habitually interchanges this 
 letter with an n. Thus the 6 of ^ey-e6-os, ei/c-a0-ew, 
 corresponds to the v of re/n-ev-os, mag-n-us, pig-n-us, 
 Xa/jL/S-av-eiv, sper-n-ere ; the of ira6-os to* the v of 
 Trev-o/jLcu ; J and of course if 6 be convertible with v, 
 a fortiori with v6 : so that the forms itipvvOwv, 
 ajJuirvvvOr^v, from iSpva, avairvecd, and irevO-09, /3ev0-O9, by 
 the side of iraOos, fiaOos, have nothing in them that is 
 very strange. 
 
 In Anglo-Saxon again, the plural of the indicative 
 present ends in as, but that of the subjunctive present 
 has on or an, and the past tenses also prefer on. 
 Similarly a Norse nom. ann-ar (= alter) forms a 
 fern. ac. W$ra, a dat s. c$ru, a dat. pi. 6®rum, &c. ; 
 and a nom. ma$-r ' man' stands by a gen. mann-s. 
 
 But it is not only in the Norse that our ' other' is 
 represented by two forms, one with a liquid, annar, 
 
 1 L. and S. deny the connexion of these two words, holding that 
 Trad-oQ belongs to rraax^- But why may not all three be of one 
 stock ? 
 
ON THE LATIN PARTICLES Cllit, an, ne. 175 
 
 the other with an asperate, awa or o$ru, &c. In the 
 provincial utterance of Lincolnshire the original n has 
 been preserved. Thus a friend from that part of the 
 country supplies me with the following phrases, which 
 may be heard, he says, any day : — 
 
 'Was it A. or B. who told you?' Ans. ' J don't 
 hioiv ivhich, but it was toner.' 
 
 (Speaking of two pigs.) ' Toner a mun (I must) sell, 
 but which on 'em a hardlins know! 
 
 'It ivas toner (= either) Mrs. P. that I met, or 
 toner (else) Mrs. 0.' 
 
 Let me add, what it is not beneath the dignity 
 of philology to record, that a youngster, F. S., aged 
 two, seeing one day on the dinner-table a second 
 pudding to his delight, exclaimed in my hearing, ' Oh, 
 'nunner pooin ! ' while his elder brother, H. S., at the 
 same age had given a preference to another intelligible 
 variety, 'nudder. It may further be noted that the 
 theory which finds in the ali of aliqui-, &c. an equiva- 
 lent of ' an' or ' one/ has its proof in the Norse form 
 ein-hver, which Grimm himself (D. G. iii. 38) trans- 
 lates by the very word aliquis ; and of course the 
 Sw. en-hvar and Dan. en-hver, though now signifying 
 1 quisque/ are the same word. The neuter form of 
 the pronouns, ett-hvart, et-hvert, prepares us for the 
 German et-was, which again = ali-quid. 
 
 This brings me almost to the Greek er-epo-, which 
 however stands apart from all its congeners, as having 
 an asperate. But this very peculiarity furnishes the 
 strongest confirmation of the present theory, for among 
 the various forms of the first numeral the Greek iv 
 stands alone in this particular. I thus at any rate 
 escape from the difficulty which Grimm meets by 
 
176 ON THE LATIN PARTICLES CLUt, an, 71%. 
 
 simply cutting the knot, telling us that erepos had 
 originally in all probability no asperate (iii. 636). That 
 the asperate in these two words very possibly super- 
 seded a digamma I readily admit, seeing that the 
 archaic Latin oeno-, the Lith. wiena-, and our own one 
 virtually begin with this sound. It should also be 
 noticed that both erepo- and ev- agree in a common 
 vowel, and that the interchange of a dental liquid and 
 a dental tenuis is of the most ordinary occurrence. 
 One result of this derivation is that epo- alone, not 
 repo-, constitutes the comparatival suffix ; but this is 
 what I gladly accept. 1 If my explanation of erepo- 
 be correct, the leading sense of the word is ' one of 
 the two/ which in our Greek lexicons is given indeed, 
 but is commonly relegated to the last place. To test 
 this little matter I run my eye over our best lexicon, 
 and find that in twenty-three adjectives compounded 
 with erepo- the word ' one' is essential to their trans- 
 lation : erep-aXfeeo--, -a^Oea-, -tf/juepo-, -j3apeo~- 9 -yXav/co-, 
 -jva0o- y -%7]\o- } -OaXecr-, -Orj/cro-, -/cXiveo--, -Kco<f>o- t -fiaWo-, 
 -fiao-^aXo-f -fiepeo~-, -/zo\io-, -7r\oo-, -7rop7ro-, -ppoiro-, -o-klo-, 
 
 -oarofio-, -ovar- one-eared, -</><zeo--, -o<j>6aX/jLo- one-eyed ; 
 and I might add erepo-7ro8- ( one-footed/ erepo-o-fceXea- 
 ' one-legged/ for a person who has an imperfect leg or 
 foot may well be so called. Of course in all these adjec- 
 tives the notion expressed, viz. ' one/ is ' one of two/ 
 The Latin iterum seems to claim a place among the 
 words which have been under discussion, and this 
 claim is perhaps confirmed by the form of the German 
 wieder. At any rate those who would derive iterum 
 from the pronoun i- ' this' (Dr. Donaldson for one), 
 
 1 See the eleventh of these papers. 
 
ON THE LATIN PARTICLES CLUt, an, ne. 177 
 
 have overlooked the fact that the signification of the 
 words repudiates the theory. A derivative from such 
 a pronoun would signify ' hither, citerior/ The logical 
 connexion of iterum with erepov, Sansk. itara, is satis- 
 factory, as well as that of form. Still a doubt hangs 
 over the question when we find, devoid of all com- 
 paratival suffix, the Old Germ, ita ' again/ the Anglo- 
 Sax, prefix ed- ' again/ the Welsh prefix ad-, and the 
 ad- of like power in the Latin ad-mone- • re-mind/ 
 a-gnosc- ' re-cognise/ as well as the English a-cknow- 
 ledge and archaic a-cknow, for here we come across 
 representatives of the Greek ava. The Danish atter 
 and Swedish dter are simply corruptions of an older 
 achter, a variety of our after. 
 
 I conclude this part of the subject by collecting, 
 chiefly from the D. G., the various forms that repre- 
 sent the Latin altero- : — Sanskrit antara- and itara-, 
 Old Prus. antar-s, Lith. antra-s, Lett, ohtr-s, Old 
 Slav, utoryi, Greek erepo-, Latin altero-, Goth. an\ar, 
 Old Fris. oilier, Old Sax. other, omr, odar, Ang.-Sax. 
 o$er, Saterl. ar, or, Eng. other, Old Germ, andar, Mod. 
 Germ, ander, Dutch ander, Norse annar, Swed. annan, 
 Danish anden. 
 
 But the form tother must not be passed over. When 
 it means ' the other' it is not difficult to account for 
 the passage of th into a mere t, as such change is 
 only in harmony with the law in Greek, which writes 
 0/uf and Tptxos, but not dpcx 09 - This tother (also 
 )>o]>er in Old English, as quoted above) is exactly one 
 with the Greek Oarepov for to drepov. But for the 
 most part the form tother (Scot, tither) has an article 
 preceding it ; and then the t is due to what Mr. 
 Whitley Stokes calls Provection, having been trans- 
 
 N 
 
178 on the latin particles out, an, ne. 
 
 ferred from the end of the preceding word, just as in 
 for the nonce, in place of for then once. In other 
 words, the tother would be more correctly divided thet 
 other, precisely as the tone should give way to thet 
 one. In fact, in the older writers tother is rarely 
 found, I believe, except with a prefixed ' the/ In this 
 form, for example, Jamieson gives one quotation from 
 P. Plowman, two from E. Brunne, and four from 
 Scotch authorities. I have noted fourteen occurrences 
 of the phrases that oon, that othur, one or both to- 
 gether, in the metrical parts of the Canterbury Tales. 
 Thus in the Knightes Tale, v. 477 : — 
 
 ' Of whiche two Arcita higte that oon, 
 And he that othur highte Palamon.' 
 
 And, again, the Life of St. Edmund the Confessor 
 (Trans. Philolog. Soc. 1858) has in v. 477 : — 
 
 ' Ms pat on Kper youn^ : pe^ heo ne lore pat oper also.' 
 
 In Greek too to Oarepov probably originated in to6 
 arepov, the 6 before the asperated vowel representing 
 the final dental of the original pronoun. I feel the 
 more entitled to defend the division to0 arepov, 1 be- 
 cause Greek MSS., like Latin MSS. in similar cases, 
 write such words as the article in immediate con- 
 nexion with their nouns ; the division, which is seen iu 
 our printed books, being due to editors alone. 
 
 I here assume that thet or that is an older form 
 than the, and so discard the common doctrine that 
 we have in the final t of that a neuter suffix. Indeed 
 
 1 So Bopp (§ 155) : ' Aus dem Zeugniss der verwandten 
 Sprachen erkennt man dass to urspriinglieh tot oder toS gelautet 
 habe.' (See also note 13 to § 349.) 
 
ON THE LATIN PARTICLES CLUt, an, Tie. 179 
 
 such a theory is inconsistent with the fact that the 
 pronoun that (like what) is capable of being used in 
 connexion with words which are distinctly not neuters, 
 e.g. that man, that woman. The original form I 
 believe to be rather then} or than, the n having sub- 
 sequently passed, as it so often does, into a t. Thus 
 in then-ce, when-ce, &c, or, as they were once written, 
 thenn-es, whenn-es, the es is a genitival suffix signifying 
 ' from/ precisely as in iroO-ev, for so I divide the word, 
 just as I wrote roO-arepov above. The idea of any 
 neuter suffix is, I think, to be rejected, among other 
 reasons, because suffixes to imply negation are in them- 
 selves improbable ; and again in ut-ero-, ' which of the 
 two/ TroT-epo-, the root-syllable has a claim to the 
 dental. The v of ayaOov and m of bonum, as I have 
 elsewhere explained, are no exceptions to the general 
 law which rejects suffixes of mere negation. 
 
 With this preface I next proceed to the adverbial 
 forms which signify ' or/ taking first those of the Teu- 
 tonic family, as exhibited by Grimm (D. G. iii. 274, § c). 
 But here I would suggest a caution against a prevalent 
 error, that of attaching too much weight to antique 
 as compared with later forms. A safer course is to 
 give a preference to fuller forms over shorter, so long 
 as one is sure that the greater length is not due to the 
 addition of a new element. Thus while the Gothic 
 di\\du, Old Germ, edo, ecldo, erdo, odo, &c, and Ang.- 
 Sax. o®se, Norse em, and Latin aut exhibit no final r, 
 we are justified in regarding, as so far purer forms, the 
 Modern Germ, oder, and the Swecl. and Dan. eller. 
 The greater fulness alone is an argument in favour of 
 
 o o 
 
 1 See my paper on Pronouns of the third person. 
 
 N 2 
 
180 ON THE LATIN PARTICLES CLUt, an, n%. 
 
 this view, but the question is at once decided by the 
 necessity for a comparatival suffix in order to express 
 the required idea. Similarly when we compare the 
 varieties edo, eddo, erdo, we are bound to give a pre- 
 ference to the last ; and of the Middle Germ, varieties 
 ode, oder, aide, alder, while oder and aide have each 
 their own superiority over ode, the highest claim 
 belongs to alder, which differs but slightly from the 
 Modern Germ, adjective ander. That aut is an abbre- 
 viation of alter (Fr. autre), seems to be commonly 
 admitted; nor need we be surprised at the abbreviation, 
 when we find such abundant evidence of the gradual 
 absorption of the comparatival suffix in general in all 
 the Teutonic branches (D. G. iii. 589 — 596), whenever 
 the irregularity, so-called, of the formation prevents 
 any resulting confusion with the positive. Grimm 
 indeed seems to limit this truncation to the adverbial 
 comparatives, but our old English writers extend it to 
 adjectives. Thus Shakspere (Othello, iv. 3) talks of 
 ' mo women/ ' mo men/ and Chaucer abounds in such 
 phrases as (C. T. 9,293) 'Bet is quod he a pyke than 
 a pikerell ;' and we still use less in place of lesser. 1 
 So the Latin, besides aut, exhibits an abbreviated com- 
 parative in the first part of ma-velle, ma! lie, which 
 corresponds to our Ang-Sax. md, and in sat for satis. 
 The Keltic family takes the same liberty in its irregular 
 comparatives, as for example the Breton in mad ' good/ 
 gwelloch or rather gwell ' better ;' drouk ' bad/ givasoeh 
 
 1 In the old language other instances are found, as leng in place 
 of the fuller lenger (for longer) ; for example in St. Edmund the 
 Confessor (published in the Society's volume for 1858), v. 366 : 
 4 ]?er hit gan dasche adoun : hit nolde no leng abide ; ' and again, 
 v. 510 ; 'He answerede him ]>e leng ]>e wors. 
 
ON THE LATIN PARTICLES ailt, an, 11%. 181 
 
 or rather gwas 'worse/ So too in Welsh the cor- 
 responding forms are gwell and givaeth rather than 
 givellach and givaethach, and in this language indeed 
 there are some twelve other comparatives that have 
 undergone the like curtailment. 1 
 
 The etymology of the Gothic di\\du, which Grimm 
 places at the head of the series of words representing 
 1 or/ had been the subject of a previous discussion in 
 p. 60 of the same volume, but the writer with good 
 reason seems to attach no great value to his own solu- 
 tion of the problem. The view taken in the present 
 paper of course requires that the numeral ' one' shall 
 constitute the first element, and accordingly it agrees 
 closely with the Gothic form of this numeral, din, 
 making allowance for the passage from the dental n 
 to the dental th, which we have already seen in this 
 word. The final du of ditydu corresponds no doubt 
 to the final vowel of the old German ecldo : and, as 
 this appears to have lost an r belonging to the com- 
 paratival suffix, so the Gothic may be presumed, like 
 ovtco for ovtcos, to have lost an s, which in that dialect 
 represents the German r; and 6s is the very form 
 which Grimm assigns to the comparative of Gothic 
 adverbs (D. G. iii. 585, and with two examples 
 596 B. L). 
 
 Our own particle or, as proved by its German 
 equivalent oder, has suffered the same compression 
 as gaf-fer for grandfather, as gam-mer for grand- 
 mother, as where (== quo) from ivhither, as where 
 in Somersetshire for whether, as Scotch smure for 
 smother, as the Danish far-br oder (i.e. 'patruus/ or 
 
 1 Sec also Grimm, D. G. 
 
182 ON THE LATIN PARTICLES CLUt, an, ne. 
 
 fathers brother). But better evidence cannot be found 
 than that which the Old Frisian forms offer, where the 
 ordinary adjective other, besides the fuller forms, has 
 a gen. or-a, a dat. or-em, an ace. or-ne (Eichthofen's 
 Altfriesisches Worterbuch, v. other), and again or-half 
 as well as other-half, corresponding to the German 
 anderthalb ' 1 J/ The word eith-er, so much used as 
 the correlative of or, one is tempted at first to regard as 
 a mere variety of other, especially as the first syllable 
 eith coincides, as nearly as is to be desired, with the 
 German ein ' one.' But the German entweder, which 
 in use corresponds to our particle either, is no doubt, 
 as Grimm suggests, deduced from ein-weder, the n of 
 which, in my view, has thrown out an excrescent t. 1 
 If so, we have what is nearly an equivalent of the 
 Latin alter-uter, the sole difference being that, while 
 the Latin attaches a suffix of comparison to both 
 elements, the German with a wise frugality is satisfied 
 with the presence of a single suffix of this nature. 
 Care however should be taken not to confound the 
 English either which corresponds to the Latin alteruter 
 with that other either of our language which had the 
 power of uterque, and in Anglo-Saxon was written 
 ceghvader (Grimm's D. G. iii. 55, § c), or in shorter 
 form cegder. From Modern English this latter form 
 has disappeared ; and the German jeder which repre- 
 sents it has given up its legitimate sense uterque for 
 the more general quisque. An early example of our 
 either = 'both/ occurs in the Life of St. Kenelm, as 
 published by the Philological Society (v. 355) : — 
 
 * For ri^t as heo )>e vers radde : out berste aipere hire e^e.' 
 1 See the Tenth of these Papers. 
 
ON THE LATIN PARTICLES aut, OJl, ne. 183 
 
 The forms an and ne remain. Already Grimm 
 claims an as a word which belongs to the class of 
 alter, influenced no doubt by the forms of the Germ. 
 ander and Norse annar. But if this be right, and 
 for one I have no doubt about it, the process probably 
 was this : starting from a form anner, out of which 
 alter grew, first the r was lost, in accordance with 
 the law which governs irregular comparatives, which 
 gave anne, a form actually in use in interrogative 
 clauses to denote ( or ;' and then this anne by the 
 loss of its tail became an, and by decapitation ne, 
 whereas the received doctrine has been that anne is 
 compounded of an and ne. The only awkwardness in 
 these results is that we are making out, an, and ne the 
 same word, whereas in use they must not be altogether 
 confounded. Neither an nor ne can ever be allowed 
 to act as substitutes for aut, nor the reverse. On the 
 other hand, though an and ne may at times be inter- 
 changed, there are idioms in which this licence would 
 not be admitted. This theory, by which an and ne 
 are regarded as corruptions of a fuller anne, has its 
 parallel in the theory (see above) which deduces both 
 que and et from a fuller quet. 
 
 I feel that what I have here written will scarcely 
 find acceptance with one class of philologers, — I mean 
 those purists who expect roots and the derivatives from 
 roots to take one and one only form, whereas in truth 
 no language is so strictly homogeneous. Practically 
 one finds every language surrounded by a cluster 
 of what are called dialects, out of which the written 
 language has borrowed no small number of elements. 
 Thus our own language exhibits root-words sometimes 
 in a triple variety, as bay, bay, and boiv, — words in 
 
184 ON THE LATIN PARTICLES aut, an, 71%. 
 
 origin all one, yet in use far from interchangeable, for 
 it would require an interpreter if one came across such 
 a statement as : * He put a few clothes into his carpet 
 bay, made a bag to his friends, and started for a voyage 
 across the Bow of Biscay/ It is matter for less won- 
 der then, if, starting from a twofold numeral, an (a) 
 and one, we find a variety in the root-syllable of its 
 derivatives, as any, other {or), else (A.S. ell-es), eleven, 
 {el-leven), either ; while the German has ein-ig, and-er, 
 od-er, et-was, ei-lf ; and the Old Norse goes so far as 
 in the same noun to give us a nom. sing, ann-ar and 
 a dat. pi. bth-r-um. 
 
 Still I find myself supported by the authority of 
 Bopp as more than once expressed, as § 19, vol. i. 
 p. 33 : ' Die Spaltung einer Form in verschiedene mit 
 grosserem oder geringerem Unterschied in der Bedeu- 
 tung, ist in der Sprachgeschichte nichts Seltenes;' and 
 again in § 516, vol. ii. p. 389 : 'Hierbei hatte man zu 
 berucksichtigen, dass in der Sprachgeschichte der Fall 
 nicht selten vorkommt, dass eine und dieselbe Form 
 sich im Laufe der Zeit in verschiedene zerspaltet, 
 und dann die verschiedenen Formen vom Geist der 
 Sprache zu verschiedenen Zwecken benutzt werden/ 
 
185 
 
 IX. 
 
 ON PLUKAL EOKMS IN LATIN WITH A SINGULAR 
 MEANING, AND ESPECIALLY ON YIEGIL'S USE 
 OF menta. 
 
 One of the most serious hindrances to a right under- 
 standing of the Latin vocabulary is the doctrine, 
 often propounded, that the poets by some strange 
 licence might use a plural for a singular. But, when- 
 ever such an assertion is made, the only safe con- 
 clusion is, that the true meaning of the singular has 
 been misunderstood. Castra occupies a prominent 
 place among such words, but it is not an easy matter 
 to decide what was that meaning of castrum which 
 justifies the translation of castra as 'a camp/ Tra- 
 dition supplies no evidence to guide us, and so we are 
 driven to etymology. Now castrum in its final letters 
 agrees closely with rostrum, rostrum, claustrum, 
 pious trum ; and there can be no doubt that of these 
 the first three are derivatives from the verbs rad-ere, 
 rod-ere, claudere. Plaustrum as to form stands in 
 the same relation to plaudere, but the connexion 
 of meaning is somewhat obscure. Perhaps the ex- 
 planation is this. We know that the old roads of 
 Italy were narrow ; and hence it was important that 
 a large and heavy vehicle should so far as practicable 
 give early evidence of its approach. Thus in the 
 present day when a carriage of any kind enters a 
 
186 ON PLURAL FORMS IN LATIN 
 
 long lane, too narrow for the passage of another 
 vehicle in the opposite direction, it is found a useful 
 practice on entering the lane to blow a horn ; and 
 thus it becomes a sort of law of the road, that the 
 giving such a signal carries with it for the time a 
 right to the sole use of the passage. Again, especially 
 at night time, it is found expedient for a waggon to 
 be provided with a set of bells. Now a clapper or 
 two boards incessantly striking against each other is 
 a cheaper way of effecting the same object ; and 
 plaustrum ought etymologically to signify ' a clapper/ 
 It is true that even then the clapper is not the waggon. 
 Still the sound of the clapper would be good evidence 
 of the approach of the waggon, and thus there is no 
 wide jump from the one idea to the other. The 
 vallum or palisade of a rampart, for example, is only 
 part of the rampart, which includes the mound and 
 the ditch ; but, to an advancing army, the vallum from 
 its superior height was the first object seen, and so at 
 last came to signify the whole of the rampart. 
 
 If then we apply the preceding evidence to castrum 
 we are brought to a syllable cad as the root; and 
 here we come across what are too commonly regarded 
 as independent words, cadere and caedere ; but these 
 are in fact as closely allied as our rise and raise, our 
 lie and lay, or, what is nearer to the purpose, out fall 
 and fell. In fact, fal, the root-syllable of these two 
 English verbs, is the analogue of the Latin cad, for a 
 Latin c has often supplanted a labial ; and indeed the 
 corresponding irer of irnr™ has preserved the original 
 consonant ; but a classical p under Bask's law should 
 be represented in our language by an f Other ex- 
 amples of a Greek it, a Latin h (q), and an English f 
 
WITH A SINGULAR MEANING. 187 
 
 corresponding to one another, are seen in nroavpes, 
 quattuor (Go. fiduor), Eng. four, and doubly so in 
 TrefjbiTTos, quin(c)tus, with the proper name Quinctius, 
 fifth. Again, a d in Latin, Greek, and even English, 
 is often interchangeable with an I. Thus to take 
 what in form is precisely parallel, the familiar noun 
 ccdamitas was written, we are told, by Pompey, as 
 kadamitas. I have said that this word thus quoted 
 in illustration is identical in form. I may go farther, 
 for it is also of the same stock, as calamitas speaks of 
 a something supposed to issue from the stars, a blight 
 falling upon a crop. 
 
 Nay, the change from cad to fal is also to be traced 
 in Greek and Latin in this very root, for aQaWetv and 
 filler e mean strictly ' to cause to fall, to trip up : ' 
 hence the frequency of the oomhm&tion fatter e pedes. 
 And again, in our own language, although the ortho- 
 dox course is to make fall an intransitive verb, in 
 country life ' to fall a tree' is at least as common as 
 ' to fell a tree.' 
 
 My belief then is that in military language, and 
 among the Komans military language was familiar to 
 everyone, castra meant generally ' trenching tools/ the 
 ordinary axe, and besides these the pickaxe, spade, &c. 
 This view is confirmed by the fact that the verb 
 castrare ' to cut/ has not merely the notion of emas- 
 cidare, like our own verb as applied to horses, but is 
 applicable in the general sense of the verb cutting, 
 and so is used in connexion with such accusatives as 
 arundineta, uites, arbusta, caudas catulorum. 
 
 One advantage that results from this theory is that 
 the phrases mouere castra and ponere castra receive 
 an intelligible explanation, whereas with the transla- 
 
188 ON PLURAL FORMS IN LATIN 
 
 tion castra ' sl camp/ we are reduced to an absurdity, 
 for even the trees of an abattis, after serving the pur- 
 poses of one camp, are never carried on to the next 
 station to perform the same duty. The tools, how- 
 ever, form an important part of a soldier's plant, so 
 to say ; and when an army arrived at the close of a 
 day's march, they would be the first things to be 
 taken from the impedimenta. Yet after all there is 
 a gap in the theory ; for although trenching tools are 
 essential to the making of a camp, and although the 
 phrases mouere castra and ponere castra already ob- 
 tain in this way thoroughly satisfactory translations, 
 yet there is a wide difference between the tools em- 
 ployed and the resulting camp. This gap I propose 
 to bridge over by the suggestion that the castrorum 
 metator, in laying out the proposed form of a camp, 
 marked the outline by having the tools themselves 
 deposited as he went along where they would presently 
 be needed. On the completion of this duty, the figure 
 would be duly represented to the eye by the series 
 of tools. 
 
 But the use of a plural form to denote a singular 
 idea is so inconvenient, that when the use of the word 
 in the singular with its original meaning has passed 
 away, there is an irresistible tendency to call the 
 singular again into service with the new meaning 
 hitherto limited to the plural. Hence castrum ' a 
 fort/ at last established itself, and still more the 
 diminutival castellum ' a little fort/ It should be 
 noted, however, that in the connexions castrum Inui 
 (Verg. iEn. vi. 766), castrum Mineruae (Apulorum) of 
 the Itineraries, and castrum Mineruae (Brutiorum) 
 of Varro (ap. Probum ad Verg. Eel. 6), the word is of 
 
WITH A SINGULAR MEANING. 189 
 
 a totally different origin and meaning. We have now 
 a noun belonging to the same family with the so-called 
 adjective but rather participle castus 'pure/ and the 
 sb. castu- ' purifying/ These evidently point to a 
 verb, and the verb really exists in cdrere (lanam) ' to 
 card wool/ that is, ' purify' it, for Varro is no doubt 
 right when he explains the term (L. L. vii. 92, p. 339, 
 Spengel's ed.) by purgare, and connects it with cdrere. 
 In Greek the root is represented in the adjectives /cad- 
 apo- and Kev-o-. In this view castrum is ' sl place of 
 purification/ ' sl shrine/ and so identical in power with 
 delubrum from lau-ere. Again this second castrum 
 has also its derived verb castrare 'to purify/ whence 
 castrare uina saccis 'to strain' wine, of Pliny, and 
 perhaps castrare libellos of Martial (i. 36). In the 
 latter passage there may possibly be a double 
 entendre. 
 
 Nay, that plaustrum itself did not in origin mean 
 'a waggon' is shown by its use as a plural in not a 
 few passages, where evidently a single waggon was 
 before the writer's mind, as : Modo longa coruscat 
 Sarraco ueniente abies atque altera pinurn plaustra 
 uehunt (Juv. iii. 256) ; Ipse uides onerata ferox ut 
 ducat Iazyxper medias Histri plaustra bubulcus aquas 
 (Ov. Pont. iv. 7, 9) ; Tardus in occasum sequitur sua 
 plaustra Bootes (Germ. Arat. 139). In other passages 
 the notion of a single waggon seems, if not decided, 
 yet preferable, as in : Tardaque Eleusiniae onatris 
 uoluentia plaustra (Virg. Georg. i. 163) ; Dicilur 
 et plaustris uexisse poemata Thespis qui canerent 
 agerentque (Hor. Ep. ii. 3, 275) ; Hurts opes paruae, 
 pecus et stridentia plaustra (Ov. Tris. iii. 10, 59). Thus 
 plaustra itself belongs to the class of words here under 
 
190 ON PLURAL FORMS IN LATIN 
 
 consideration. Yet already in Plautus, Cato, and 
 Cicero the singular plaustrum was in use with the 
 meaning of a single waggon. 
 
 Another word in which the true meaning of the 
 singular is commonly missed is furca. This word is 
 in fact a compression of a trisyllabic for-ic-a, the 
 first syllable of which is seen in the verb for-a-re, 
 and virtually in fod-ere, for the r and d are inter- 
 changeable in these words, just as in auri- sb. ' the 
 ear/ and audi- vb. 'hear.' Our own language also 
 shares the interchange, for the root, in obedience to 
 Rask's law, appears with a b in bore and bod- of 
 bodkin, whether we use this noun with Shakspere in 
 the sense of 'a dagger/ or in reference to the little 
 instrument which belongs to a lady's workbox. Then 
 as regards the meaning of furca, there can be little 
 doubt that we should translate it ' a prong/ seeing 
 that bi-furco- and tri-furco- mean ' two-pronged ' and 
 ' three-pronged/ It was at first then only as a plural 
 that it could be employed to denote ' a fork/ Some 
 of our dictionaries indeed venture to give as the 
 original meaning of furca ' a two -pronged fork/ 
 quoting in proof Virgil's furcasque bicornes, which 
 however rather points the other way ; for if the noun 
 already denoted a two-pronged instrument, the epithet 
 bicornes would be superfluous. However, the phrases 
 Furcae and Furculae Caudinae for the fork in the 
 road near Caudium were established at a time when 
 it was still necessary to use a plural to denote ' a fork/ 
 So Plautus (Persa, ad fin) has, 'et post dabis (manus) 
 sub furcis,' where later writers would have said sub 
 furca. It is true that in the Casina (ii. 6, 37) we 
 find, e ut quidem tu hodie canem et furcam feras ; 
 
WITH A SINGULAR MEANING. 191 
 
 but here we may well suspect that the poet wrote 
 furcas, and that the singular was an adaptation to 
 later usage introduced in after-time. Such changes 
 may be proved to have taken place in the text of both 
 Plautus and Terence, just as has happened to the plays 
 of Shakspere. 
 
 The nouns forceps, forpex, and/or/ex have suffered 
 much in the hands of our modern lexicographers, who 
 have followed the guidance of the author of the book 
 entitled ' Varronianus.' The writer of that work 
 thought he saw in the first part of these words the 
 adverb foris, and he was disposed to deduce the final 
 syllable from the several verbs cap-io, pect-o, and 
 fac-io. But in truth the three forms are only dialectic 
 varieties of the same word. From fore- of furc-a it 
 was thought desirable to form a derivative by the 
 addition of the diminutival suffix ec. I say diminu- 
 tival, because Pott has clearly shown that the suffix 
 a/c of Greek substantives adds the notion of little ; 
 while the identity of the Greek a/c and Lat. ec is 
 proved by the forms murex, sorex, pellex, poclex, 
 corresponding to ftvat;, vpa%, iraXka^ irvvha%. But the 
 power of the suffix is also sufficiently determined by 
 the three words cimex, pulex, culex. Now in the case 
 of furea, the addition of a suffix ec would have led to 
 an unpleasing form, forc-ec-, and hence, to soften the 
 sound, a labial was substituted for one of the offensive 
 gutturals ; and so arose the three varieties, forc-ep-, 
 forp-ec-, forf-ec-. But as forcep-, standing for forcec-, 
 could only mean ' a small prong/ it required a plural 
 to denote the more complex instrument consisting of 
 two claws. Thus forcipes, as ' a pair of pinchers' for 
 the extraction of teeth, is used by Lucilius : uncis 
 
* 
 
 192 ON PLURAL FORMS IN LATIN 
 
 forcipibus denies euellere (ap. Charis. i. 74) ; but the 
 later writer Celsus in the same sense habitually uses 
 the singular. The word is also used as a plural for 
 the ' blacksmith's pinchers' in Cato ; but here again 
 both Virgil (Geo. iv. 175, and Mr. xii. 404) and 
 Ovid (Met. xii. 277) have tenaci forcipe ferrum or 
 ferrum forcipe curua. It was from the consideration 
 of this special use of the pinchers that some etymo- 
 logists would derive the word from the adj. formus 
 'hot' and cap-ere. But the connexion with furca is 
 confirmed by the fact that while Pliny (ix. 31, 51) 
 ascribes to the crab brachia denticulatis foreipibus 
 (al. forficibus), Apuleius (Apol. p. 297, 4) speaks of 
 the furcae cancrorum. 
 
 The plural uolsellae is used of a pair of tweezers by 
 Varro in the proverbial phrase, e pugnant uolsellis non 
 gladio / and also by Martial; but for Celsus the singular 
 has supplanted the plural, so that the word follows the 
 example of forceps, and is used in the same sense. 
 
 Again the familiar noun r astro- (m. or n.) I may 
 safely assume to have meant originally ' a single 
 tooth of a rake/ or ' a scraper with but a single point 
 or edge/ Hence Terence, Virgil, and Ovid agree in 
 the need of a plural to express the more complicated 
 rake with many teeth. Still, as these were perma- 
 nently combined in one instrument, it was found in 
 the end convenient to use the word in the singular, and 
 as such it occurs in the later writers, Pliny and Seneca. 
 
 Another example is bigae, which is of course a con- 
 traction of biiugae, and so being an adjective requires 
 a noun equae to complete the meaning, 'two mares 
 yoked together for the purpose of drawing a chariot f 
 and in this form it is employed by Varro, Catullus, 
 
WITH A SINGULAR MEANING. 193 
 
 and Virgil ; but again the unity of the combination 
 becoming fixed, eventually later writers, Tacitus 
 Pliny Suetonius and Statius, exhibit biga as a 
 singular. Precisely the same fate attended the use 
 of quadrigae, ' four mares yoked together for drawing 
 a carriage/ for the word is a plural in Cicero and 
 Virgil, but is exchanged for a singular quadriga in 
 Propertius Pliny Martial and Ulpian. If it be here 
 objected, that Virgil and Propertius being contem- 
 porary might have been expected to use both of them 
 either the singular or the plural, a legitimate answer 
 seems to be found in the consideration, that the higher 
 style of Virgil's poetry would justify, if not require, 
 the use of the older form. 
 
 An eighth example is cassi-, the plural of which 
 denotes ' a net/ in Virgil (speaking of a spider's web) 
 and Ovid generally ; but the singular with the same 
 meaning is found in Ovid (A. A. iii. 554) and Seneca. 
 Hence it seems reasonable to suppose that the singular 
 word originally meant ' a single mesh of a net,' At 
 the same time it must be admitted that many little 
 nets are at times united to form one large net. 
 
 Ninthly, folles as a plural, like our own equivalent 
 in form and meaning bellows, is the only shape known 
 to Cicero Virgil and Horace, and this agrees with the 
 fact that the instrument consists of two flaps ; but 
 Livy (xxxviii. 7) Persius and Juvenal have in the 
 same sense the mere singular. 
 
 As lit era originally meant but a single character of 
 the alphabet, a plural was necessary to denote 'words 
 or writings;' yet Ovid and Martial have the word in 
 the singular with the sense of a letter or epistle. 
 
 It was once the fashion in school books to say that 
 
 o 
 
194 ON PLUPwAL FORMS IN LATIN 
 
 limina was used poetically for the singular, meaning 
 ' a threshold/ This error however has long been 
 thrust aside, as it is known that a door has two 
 limina, the I. superius or ' lintel/ the I. inferius or 
 ' threshold/ the word signifying what carpenters call 
 * a tie/ and being derived, not indeed from liga-re, 
 which would have given ligamen, but from a lost 
 lig-erc which has also produced a noun lictor (not 
 ligator). Still in not a few instances the singular is 
 used to denote a gate or entrance. 
 
 Currus is another word as to which our lexicons 
 are unsatisfactory. It is clear that in not a few pas- 
 sages the plural of this noun is used in speaking of a 
 single carriage, as in Virgil (Mb. x. 574), 'Effundunt- 
 que ducem rapiuntque ad litora currus / and Ovid 
 (Met. ii. 6), of the chariot of the sun : ' Vasti quoque 
 rector Olympi non regat hos currus/ Again the same 
 poet (Trist. iii. 8, 1) has: 'Nunc ego Triptolemi 
 cuperem conscendere currus/ So in Lucan (vii. 570) : 
 ' Mauors agitans si uerbere saeuo Palladia stimulet 
 turbatos aegide currus/ Further, that currus did not 
 in itself mean a carriage, is shown by Virgil's use of 
 the word in speaking of the plough (Georg. i. 174) : 
 ■ Stiuaque, quae currus a tergo torqueat imos/ Now 
 the phrase regere currus has a special fitness, if currus 
 means strictly * a wheel/ for it is the wheel which a 
 driver has to look to. Further, it is probable that mere 
 rollers came into use before carriages. Moreover, the 
 word roll is but a variety of whirl and hurl ; and the 
 last word in Scotch is a synonym for wheel in the term 
 hurl-barrow (Jamieson). Nay in Scotch hurler by itself 
 means ' one who drives a wheelbarrow ; ? and the 
 simple verb hurl is applicable alike to the driving a 
 
 
WITH A SINGULAK MEANING. 195 
 
 wheelbarrow and to a ride in a carriage (lb. supple- 
 ment). For the latter use I quote from the same; 
 ' If a frien hire a chaise and give me a hurl, am I to 
 pay the hire ? I never heard of sic extortion/ Even 
 when hurl has the sense of the Latin torquere 
 (hast am), we have the notion of the circular move- 
 ment which with the sling and Eoman jaculum pre- 
 ceded the casting forward ; but cur of curro is the 
 equivalent of the hur or hir of our hurry, hurl, and 
 the Dorsetshire hir-n (A. S. yrn-an). Hence I do not 
 hesitate to claim for the Latin curro the original 
 notion of revolving rather than that of running. 
 Such will well suit the repeated phrase in Catullus 
 (64, 327, &c.) : * Currite ducentes subtegmina, currite 
 fusi;' and Virgil's similar use of the verb (Eel. iv. 
 46) : 'Talia saecla suis dixerunt Currite fusis . . . 
 Parcae/ So also in those passages which speak of the 
 potter s wheel, as Horace's (Ep. ii. 3, 22) : * Currente 
 rota cur urceus exit \ ' No doubt the mere notion 
 of running or quick forward movement is far more 
 common ; but it is most unphilosophical to decide 
 the question of priority by mere number. Nay, it is 
 generally to be suspected that the older the meaning 
 of a word the fewer should be the examples. From all 
 this I conclude that mere circular movement was first 
 denoted by the root, and secondly that the onward 
 circular movement as of a rolling stone was the idea 
 which preceded that of simple running; so that we 
 have here a mimetic word, an imitation of the sound 
 heard in rapid whirling. 
 
 The word scptentriones at the outset could only 
 have been used as a plural ; and such was still the 
 form in favour with Cicero and Caesar; but Virgil 
 
19(> ON PLURAL FORMS IN LATIN 
 
 Ovid Pliny and Vitruvius have the singular ; and 
 this variety was only the more requisite, when names 
 were required alike for the Ursa major and Ursa 
 minor, where Vitruvius employs the terms major and 
 minor septentvio. It seems indeed a somewhat violent 
 proceeding for Virgil to have retained the singular 
 form, when by tmesis, as it is called, he gives an 
 independent position to the numeral in Talis Hyper- 
 boreo septem subiecta trioni Gens (G-. iii. 381). As to 
 the etymology of the word, two different accounts are 
 recorded by Festus. That which would deduce it ' a 
 septem bobus iunctis quos triones a terra rustici appel- 
 lant/ has little internal evidence to support it. I 
 cannot but give a preference to his second statement, 
 * Quiclam a septem stellis/ for tara is the Sanskrit for 
 a star, and indeed is still preserved in several of 
 the vernacular languages of India. For the Latin I 
 would assume a form ler-iones with that masculine 
 diminutival suffix ion, which is well known in 
 matell-ion-, senec-ion-. An e rather than an a is sup- 
 ported by the familiar stella, i.e. ster-ula, or rather 
 ster-el-a. 
 
 I have thus dealt with castra, plaustra, furcae, 
 forcipes, forpices, forjices, uolsellae, bigae, quadrigae, 
 casses, folles, literae, limina, currus, septentriones ; 
 and these examples are sufficient to establish the prin- 
 ciple that, when an object consists of two or more 
 like parts, a word, in itself denoting one of these 
 parts, is first employed as a plural to denote the com- 
 pound, but eventually is supplanted by the singular, 
 which then also denotes the compound. 
 
 "With this premised, I call attention to the use of a 
 plural menta in the iEneid : Nosco crines incanaque 
 
WITH A SINGULAR MEANING. 197 
 
 menta Regis Romani primdm qui legibus arbemfun- 
 dabit, &c. (iEn. vi. 810). Now the ordinary meaning 
 of mentum, ' a chin/ will not avail here, for we need 
 not stop at the English phrase ' a double chin/ My 
 own conviction is that the first meaning of mentum is 
 ' a jaw/ and thus the plural menta would denote ' both 
 the jaws/ that is 'the mouth/ or rather in the present 
 passage those parts on which the beard grows, both 
 above and below the opening expressed by the word 
 mouth. 
 
 How readily words of the same stock are employed 
 to denote 'the jaw/ whether upper or lower, the mouth 
 made up of both jaws, the chin, the beard, the cheeks, 
 the gums, is well seen in those which begin with the 
 syllable yev or gen. Thus in Greek we have (1) <yew- 
 sb. f. to which our lexicons assign the meaning of 
 'under-jaw/ and in the pi. 'both jaws, the mouth with 
 the teeth;' (2) yeveiov 'strictly the upper jaw, but 
 usually the part covered by the beard, the chin, and 
 later the jaw, the cheek ;' (3) yevetaB- sb. f. 'a beard/ 
 and in pi. the ' cheeks / (4) yvaQo- (= yav-a6o-) sb. £ 
 'the jaw, mouth/ but strictly the 'lower jaw;' (5) 
 yvaOfjuo- sb. m. 'the jaw;' (6) Lat. gena- 'cheek/ 
 
 (7) dens genuinus ' a cheek-tooth or double tooth ;' 
 
 (8) gingiua 'the gums / (9) Welsh gen 'mouth, jaw, 
 and chin / (10) Fr. gan-ache ' lower jaw/ Next, with 
 the changes of consonant to be expected, (11) Sanskrit 
 hann, 'the jaw/ (12) Gothic kinnu,*' chin ;' (13) Old 
 Germ, h'nni ; (14) Eng. chin; (15) Lith. zanda-s 
 ' jaw ; ' and then, with a labial in place of the ??, 
 
 (16) Germ, gaumen and Eng. gums, together with 
 
 (17) Sanskr. jamba 'the chin/ (18) ya^rfkat 'jaws 
 of lion/ &c. ' beak of bird/ 
 
198 ON PLURAL FORMS IN LATIN 
 
 But, as has long been pointed out, especially by 
 Buttmann in his Lexilogus when treating of fiekas 
 and icekaivos, a guttural often slips into a labial, pro- 
 bably by a passage first into gu or gw, then into 
 w, and then into m. We must therefore connect with 
 the preceding family of words (19) the Latin menlum, 
 
 (20) the French menton of the like meaning, and also 
 
 (21) Germ, mund, (22) English mouth, (23) the Gr. 
 fivo-Tafc- sb. m. 'upper lip or moustache/ as also 
 (24) jjlckttcik-, sb. f. 'mouth, beak, upper lip/ And 
 this with the more confidence when we find (25) a 
 Welsh mant 'a mandible/ whence is-fant ' lower jaw,' 
 and gor-fant ' upper jaw.' 
 
 But it behoves the philologer never to be satisfied 
 until he come to a verb as that from which the other 
 parts of speech are deduced. Now the one among the 
 many meanings attached to yews, mentum, &c. which 
 most readily connects itself with action is 'the jaw,' 
 as the instrument of mastication ; and the Latin verbs 
 mand-ere and mand-uea-re at once present themselves 
 with the desired meaning and a suitable form, for as 
 the Latin scdla stands to the verb scand-ere, precisely 
 so mala to mand-ere. Indeed the combination nd 
 and I are frequently convertible, and the Latin seems 
 generally to have a predilection for the liquid I. Thus 
 the verb mol-ere e to grind,' has long been held to be 
 of the same stock with mand-ere. Many too of the 
 allied languages exhibit the form with an I, as Greek 
 fiv\r) and Latin mola ' mill,' with pi. fiv\ai as ' the 
 grinders,' or to use the Latin phrase the denies molar es. 
 So we have Lith. verbs, mal-u, mal-in-u and mald-in-u, 
 Russ. melju, Irish meil-im, Goth, mal-an, Germ, mahl- 
 en. (See Bopp's Glossarium Sanscritum, v. mrid.) 
 
WITH A SINGULAPw MEANING. 199 
 
 But Buttniann in his Lexilogus (§ 48, on ovXat, p. 198) 
 justly observes that stamping or pounding was a pro- 
 cess older than grinding, and so he finds the earlier 
 sense in the Latin sb. mall-eo- m, and the Latin verb 
 mulca-re. To these we must add the Sanskrit mridd 
 or mardd ' dust/ the Gothic malma ' sand/ and mulda 
 ' dust/ as also our own mould, whether applied to earth 
 well broken up or to brown sugar, and the German 
 malm-en, zer malm-en 'to crush/ 
 
 The Greek verb fiaX-acrcr-a) too is said to have sig- 
 nified originally to beat and so make soft, as in 
 dressing leather, or, we might add, in making a beef- 
 steak tender. 
 
 The same scholar treats the Greek verb aXe-w and 
 the nouns ovXai and aXevpov as of the same stock. 
 And if this be just, we must add to the family the 
 nouns ovXa n. pi. ' gums/ and oXfio- m. ' a mortar, 
 kneading-trough, the hollow of a double tooth/ &c. 
 The doctrine that crushing preceded grinding is con- 
 firmed by what we see in the familiar verb mord-e- 
 6 bite/ of the Latin compared with the Sansk. mrid 
 or mard, which is translated ' conter-ere! Hence 
 too we see that the Latin mort-ario- n. has been 
 justly claimed as belonging to the family. Further, 
 the Prakrit has mat in the place of the Sanskrit 
 mard. 
 
 Hence mordere and molere are of the same stock ; 
 while as to form, we have a precise parallel to the 
 connexion between ardere and alere, for the notion of 
 elevation is the original idea in both these words, as 
 also in the adjective arduus (see p. 173) ; and if ardere 
 happens to be limited to the action of name, so also 
 alere jiammam is a familiar combination. But I am 
 
200 ON PLURAL FORMS IN LATIN 
 
 here reminded of a doctrine which I put forward some 
 thirteen years ago as to the etymology of the verb 
 obsolesco. To the arguments I then adduced I have 
 now to add other evidence, and as the matter is of 
 some importance I will put together all that I have to 
 say upon the subject. 
 
 Those who would connect the verb with abolere and 
 exolescere fail to explain the appearance of the s, for 
 obs in place of oh can only be defended when the 
 simple verb begins with a thin consonant, p, c, or t, a 
 principle which extends to the two other prepositions 
 which end in b, ab and sub. Accordingly, I at one 
 time was tempted to connect the root of obsolesco 
 with the sol of solium, ' a seat/ consulere (old form 
 consol- or cosol-) ' to sit together (in deliberation), ' so 
 that obsolesco should contain in itself the same meta- 
 phor as our verb • supersede.' But I have now no 
 doubt that the idea of dirt belongs to obsolesco, and 
 that it is of the same stock with sordes. I am led to 
 this conclusion, first, by the habitual union of the two 
 words, as 'Ut eum, cuius opera ipse multos annos 
 esset in sordibus, paulo tamen obsoletius uestitum 
 uideret' (Cic. Verr. ii. 1, 58); ' Splendetque (uirtus), 
 per sese semper neque alienis umquam sordibus obsol- 
 escit' (Cic. Sest. 60); 'In homine turpissimo obsole- 
 fiebant dignitatis insignia' (Cic. Phil. ii. 105) ; then in 
 Hor. (Epod. xvii. 46), '0 nee paternis obsoleta sordi- 
 bus;' and (Od. ii. 10, 5), 'Obsoleti sordibus tecti;' 
 and in Val. M. (iii. 5, 1), ' Candida toga turpitudinis 
 maculis obsoleta.' 
 
 In two of the passages just given, the notion of 
 defilement is supported by the appearance of the 
 adjective turpis, or the abstract noun derived from it; 
 
WITH A SINGULAR MEANING. 201 
 
 and these had no doubt for their physical and original 
 sense that of dirt, whence the idea of moral pollution 
 readily flows. But the word obsoletus did not need 
 the aid of sordibus for the expression of this idea, for 
 we find uestis obsoleta in Liv. xxvii. 34 ; uestitus obso- 
 letior in Cic. in Eull. ii. 5 ; obsoletus Thessalonicam 
 uenisti in Cic. in Pis. 36 ; and uestitus obsoletus in 
 Pseudo-Isrep. Ages. 8. Again, the word is opposed to 
 enituit in the younger Pliny (Pan. iv.) ; and in one of the 
 tragedies which bear the name of Seneca (Agam. 976), 
 there occurs the marked phrase sanguine obsoletus. 
 
 But the matter seems placed beyond all doubt when 
 we come across a verb obsordesco, uniting in itself the 
 same two distinct though connected meanings vvdiich 
 belong to obsolesco, ' to pass out of use/ and ' to be- 
 come dirty on the surface ; ' and this on the authority 
 both of an old and of a late writer, so as to prove the 
 great length of life which obsordesco enjoyed, viz. 
 6 Obsorcluit iam haec in me aerumna miseria ' (Caecil. 
 ap. Non. vii. 603, who himself translates the word by 
 obsolescere), and 'Ne coma fusa umeris fumo obsor- 
 descat amaro' (Prud. Apoth. 214). 
 
 Of course the common result of non-use is the col- 
 lection of dust, rust, mildew, mould, and all those 
 undesirable objects, which the Eomans included under 
 their term situs, a word which etymologically ought 
 only to mean ' putting down and leaving alone/ as it 
 of course comes from the verb sinere. 
 
 Several of our modern languages exhibit the same 
 root with the same meaning, as with ourselves in soil 
 the verb, soil the sb., especially in the form night-soil, 
 also in sullar/e, s(o)lush, sully; but in the last we have 
 a word of French origin, representing souillet, by the 
 
202 ON PLURAL FORMS IN LATIN 
 
 side of which exists the adj. sale. Perhaps after all 
 we come back to the obsolete verb sol-ere (to sit down), 
 whence consolere, for the natural place for sitting in 
 the earliest states of society is the ground, solum; 
 and this also is the leading source of what we call 
 dirt. Even the notion of solere ' to be wont/ results 
 from that of permanence, which resides in the posture 
 of sitting, as opposed to locomotion. Hence indeed 
 suesco and consuetude* are probably akin to sol in the 
 sense of * sit ? (cf. the Germ, sitte) ; and we have a 
 parallel in the Latin mos moris, which is of the same 
 stock with mora ' delay/ and so with the Greek fiovrj 
 and the verbs ^L-fi(e)v-a> and maneo, as also with our 
 own manner and Fr. manoir, &c. 
 
 But to return to the word menturn, I find a little 
 difficulty in three words, which by meaning and partly 
 by form seem to claim connexion with the family of 
 mol or mal ' crush, grind/ &c. viz. : fiaaa-ofiac ' chew/ 
 fiao-cr-co ' knead' (with its derivatives fiasco, /j,ayfj,a), and 
 maxilla 'the jaw/ Thus while mala serves beyond all 
 dispute to connect mand-ere on the one side with 
 maxilla on the other; maxilla and fiaa-a-co imply a form 
 fiay rather than fia\. Yet X and y seem to be sounds 
 utterly inconvertible, unless indeed we may say that 
 the y sound forms an intermediate link between them. 
 Such was my contention in a late paper read before 
 the Philological Society, which compared Ovyar-ep- and 
 filia- ; and the argument derives strength from the 
 parallelism seen in the Greek jnoyis- and fio\ts. 
 
 At any rate, the Latin nouns, which having a long 
 vowel before an I, form diminutives in xillo (or sillo), 
 seem to owe the long vowel of the simple noun and 
 the x of the diminutive to an original guttural in 
 
WITH A SINGULAR MEANING. 203 
 
 the syllable which precedes the I. Thus dla for ahala, 
 paulo- for paueulo-, tdlo- beside aarpayaXo-, polo- be- 
 side pango, and tela beside tex-ere, seem all to claim a 
 lost guttural, which would account for the forms axilla, 
 pauxillum, taxillus, paxillus. The loss of the guttural 
 would be exactly parallel to what we see in our own 
 words, nail, hail, rail, sail, wain {waggon), rain, beside 
 the German nag el 9 hagel, regel, segel, wagen, regen ; 
 and indeed the Latin velum, whence uexillum, may 
 have grown out of an older suegelum, and so be one 
 with the German segel. See also the remarks on the 
 Greek noun irapaaeiov ' upper sail/ in the paper on the 
 German prefix ver. 
 
204 
 
 X. 
 
 EXCRESCENT CONSONANTS. 
 
 Although generally averse to the introduction of new 
 grammatical terms, I have thought it desirable to ask 
 admission for one on the present occasion, because the 
 ordinary term f epenthesis' seems to have been formed 
 upon a false theory, and so to have misled, as it ap- 
 pears to me, not a few philologers ; and among these 
 several who hold a place in the front rank, I especially 
 refer to the three German scholars, Grimm Bopp and 
 Diez. Thus the words ' einschiebung,' ( eingeschoben/ 
 ' einschaltung,' are with them in constant requisition ; 
 and in my mind this assumption of an ' msn-oving' 
 always raises a presumption that some error lies con- 
 cealed beneath them. For example, in speaking of 
 certain diminutives (iii. 668), Grimm has to deal with 
 a syllable in, which, not seen in the nominative, ap- 
 pears in the oblique cases, and so he is led to regard 
 the n as intrusive, viz. in prentili ( a small brand/ g. 
 prentilin-es, d. prentilin-e, Sec. ; where however it 
 seems more reasonable to suppose that the nom. has 
 lost an n, as is admittedly the case with the Latin 
 ordo ordin-is, ratio ration-is, caro cam-is. The same 
 doctrine is repeated by him twice in p. 672 and again 
 in p. 678. 
 
 In my paper entitled ' Quaeritur' (see below), I 
 refer to Bopp's dealings with the Sanskrit genitives 
 
EXCRESCENT CONSONANTS. 205 
 
 plural, dsvd-n-dm, tri-n-dm, sun4-n-dm, the n of which 
 he regards as euphonic, while it appears to me to be 
 the genitival suffix, as in our own Frier-n Barnet, 
 contrasted with Abbot's Langley and King's Langley, 
 as also in Buck-en-ham (Norfolk), and, what is sub- 
 stantially the same, the county town Buck-ing-ham, 
 which originally was nothing more than ( Mr. Buck's 
 home or house/ for the largest town had its begin- 
 ning, and this often in the residence of a single family. 
 Again in Weinhold's Alemannische Gr. (Berlin, 1863), 
 I find (§§409, 411) that the nouns fater, Karl, Hem- 
 rich had two forms of the genitive, fateres fater en, 
 Karles Karlen, Heinriches Heinrichen, &c. Besides, 
 if the n of dsvd-n-dm &c. be not a genitival suffix, there 
 is nothing whatever to represent the idea of genitivity 
 (excuse the word), since am, like the corresponding cov 
 of Greek nouns, is a mere symbol of plurality. 
 
 Diez too (Gr. ii. 201) assigns to the old French 
 perfect of dire a form deimes (= diximus) or 'init 
 eingeschobenem s, deismes.' But in my paper on the 
 Latin perfect (Philolog. Trans. 1860-1, p. 185), I was 
 led to a very different view, viz. that deismes is the 
 more genuine form, seeing that the Latin diximus 
 itself grew out of a fuller dix-ismus, corresponding to 
 dix-istis. 
 
 Again it was probably an impression that a conso- 
 nant was required to prevent hiatus which led the 
 French to sanction the division aime-t-il, as though 
 the t were a foreign element ; but of course we have 
 here what represents the Latin aniat ille. In il est 
 the t is silent ; but in the inverted form est-il ? coming 
 before a vowel, it is pronounced ; and the same applies 
 to aimet-il, as it should have been written. 
 
206 EXCRESCENT CONSONANTS. 
 
 Those who would insert consonants ' hiatus vitandi 
 caussa/ never stop to explain to us why one consonant 
 rather than another is selected for this ignoble office. 
 But in truth it may be doubted whether any real in- 
 stance can be found, unless we are to accept such as 
 1 Maria Ramie ' or * the Law ran the Prophets' of 
 London speech. At any rate in a large majority of 
 the instances usually adduced it will be found that the 
 so-called epenthetic consonant is no foreign matter, but 
 either an original part of the word, or else a simple 
 outgrowth from the consonant immediately preceding. 
 
 In a paper by Mr. Weymouth (Philolog. Trans. 
 1856, p. 21), and in Bindseil's valuable, even though 
 unfinished work, ' Abhandlungen zur Allgem. verg. 
 Sprachlehre' (Hamburg, 1838), the true theory, as it 
 seems to me, is given as regards the difference in the 
 position of the organs of speech for the production on 
 the one hand of the nasals m, n, ng, and on the other 
 of the mutes b, d, g. As those writers point out, it 
 depends solely on the position of the velum palati 
 whether the one set of sounds or the other is heard. 
 When the velum is so placed as to leave a free passage 
 for the air through the nose, we have the nasal ; but the 
 moment this passage is closed, the sound passes at once 
 to the allied mute ; so that what began as an m may 
 end as b, what began as ng may end as g (goose, bag), 
 what began as n may end as d. Such secondary con- 
 sonants then must be regarded as natural outgrowths, 
 or, to use my new term, as excrescent, rather than 
 intrusive, as intrinsic, not extrinsic. 
 
 But it is not with the nasals alone that there is 
 this tendency to pass from one consonant to another. 
 Whenever the organs of speech which are employed 
 
EXCRESCENT CONSONANTS. 207 
 
 in the production of two consonants lie near one 
 another, a passage from one to the other is apt to 
 occur. But it is especially from the dental series that 
 excrescent consonants proceed ; and this was perhaps 
 to be expected, as this class of consonants occupy a 
 middle place, and so have an affinity for the labials on 
 the one side, and gutturals on the other. Precisely as, 
 when we throw great force into the sound of an n at 
 the close of a syllable, — for instance, to take a vulgar 
 example, but not the less valuable on that account, in 
 pronouncing the words gown or drown-ed, — there is a 
 strong tendency to produce what would be written as 
 goivnd or drownd-ed ; so if we lay a stress upon an s 
 there naturally results a following t, and hence a 
 Eoman intending to say pos found that he unin- 
 tentionally uttered post. 
 
 I propose then to take into successive consideration 
 all the following combinations, in which for convenience 
 the alphabetical order is preferred : ct,ft, ht (cht), It, 
 nt, pt, rt, st ; bd, gd, Id, nd, rd ; \0, v6, p0, ad, <p0, 
 X& ; cs, gs, ns ; Iz, rz ; pf; mb, mp, ng, rn. In treating 
 these combinations I must be brief; but throughout 
 my view is that the second of the two consonants is 
 excrescent. 
 
 1. Ct : plecto, cf. ttXck-co, plico, simplex; nect-o, 
 cf. necesse, necessarius, Sec, avayfer) ; Jiect-o ; pect-o ; 
 ryaXa for yaXa/c, but gen. yaXaKT-os, with Lat. lac, also 
 lacte as a nom., g. lact-is ; cf. Ang.-Sax. meol-oc and 
 our milk ; iicr-epos, with iec-ur and r)7r-ap; kt€lv-co, with 
 Katv-co, e/cavov, Keicova ; Krao/ubaL KeKrrjfiai, beside TraofMat 
 TreiraiAcu, for the consonants k and ir are here inter- 
 changed as in Korepos, 7roT€po9, &c. ; wtcT-09, ?ioct~is 
 compared with vw%a, w^ws (see p. 69). 
 
208 EXCRESCENT CONSONANTS. 
 
 The Latin nouns in etum had an older form in ectum, 
 as shown clearly in the case of uirectum, dumectum, 
 aft. uiretum, dumetum. In these, however, um alone, 
 in my belief, is the suffix, so that carect-um, frutect- 
 um, scdict-um, Sec. come from car-ec-, frut-ec-, scdic- 
 (n. carex, frutex, salix), throwing out at the same time 
 an excrescent t. 
 
 Indeed generally this passage from a c to ct is apt 
 to be followed by the loss of the guttural, so that the 
 c seems itself to have been transformed to a i ; but 
 whenever the preceding vowel is found to be long, it 
 would probably be safer to assume the existence of an 
 intermediate form with ct. Thus diutius by the side 
 of diu leads me to suspect that the base of the latter 
 word was dine- ; and, indeed, I have elsewhere (Tr. 
 Philolog. Soc. 1856, p. 320) given my reasons for 
 believing that all nouns of the fourth declension once 
 ended in uc, so that genuc-idum is a regular dimi- 
 nutive from genu(c-) 9 and the adj. metuc-idosus duly 
 formed from metu(c-). Hence I hold diutius to stand 
 in place of diuct-ius, which exhibits an excrescent t. 
 
 Otium again, for this form (not oeium) has the ex- 
 clusive support of inscriptions, I am strongly inclined 
 to regard as a shortened form of an obsolete oct-ium, 
 and this again as a decapitated variety of uoct-ium, 
 from the root of the verb uoc-are ' to be empty/ and 
 the adj. uoc-iuo- ' empty/ — two words which, following 
 the best authorities (Bergk, Zeitschrift f. Alterthums- 
 W. 1848; Mommsen, Corp. Inscr. i. p. 70, b. ad Jin. 
 Sec), I am bound to write with an o, not an a. As 
 regards meaning, such an etymology has all in its 
 favour ; and I cannot but prefer it to Prof. Aufrecht's 
 suggestion (put forward, however, with much hesi- 
 
EXCRESCENT CONSONANTS. 209 
 
 tation), that it may come from auere c to be happy,' 
 an idea substantially the same as Corssen's (Kritische 
 Beitrage, p. 17), who would connect it with the 
 Sanskrit root av of various meanings, ' iuuare, tueri, 
 ualere, gaudere/ &c. out of which he seems to give a 
 preference to e tueri/ so that his autium would be 
 directly opposed to helium, peace to war. 
 
 The long e of setius by the side of secus and 
 ' sequius also receives its due explanation, if it be 
 considered as standing for sectius with an excrescent t. 
 Much has been written on the origin of these words, 
 as by Corssen (Beitrage, p. 5), Fleckeisen (Rhein. Mus. 
 viii. 227), Schweizer (Kuhn's Zeitschrift, viii. 303). My 
 own view is that we must start from a theoretic adj. 
 sequis * second ' from the verb sequi. This word I find 
 entering into the formation of sesquis ' one and a half/ 
 Germ, anderthalb, which we cannot but treat as a 
 compression of semi-sequis, when we place it by the 
 side of sestertius, i.e. semis-tertius 'two and a half/ 
 Germ, drittehalb. But the words alter and Sevrepos, 
 the ordinary words signifying 'second/ are in form 
 comparatives. Hence a neuter comparative sequius 
 has nothing in it to offend ; and seeus itself I also 
 hold to be a variety of the same word, having lost its 
 i, precisely as minor and minus have (see p. 122). On 
 the other hand, the meaning of ' other or otherwise ! 
 accords well with the uses of the words in question, 
 as in the common phrase haud secus, and such pas- 
 sages as : — 
 
 • Ilaec nihilo 'sse mfhi uidentur setius quam 6<5mnia' (Plant. 
 Men. v. 7, 57) ; 
 
 1 Quid sequiust aut quid interest dare te m manus . . . V (Trin. 
 130); 
 
 P 
 
210 EXCRESCENT CONSONANTS. 
 
 where I readily accept the simple emendation of 
 sequiust for secutus est of the MSS. A very different 
 but I think not very satisfactory etymology of setius 
 is given by Corssen (Beitrage, p. 11). 
 
 As to the derivation of nitor nixies, which Corssen 
 deals with in the same work (p. 20), but I think not 
 very happily, all is smooth, if, following the guidance 
 of the old Latin grammarians themselves, we start 
 from the sb. genu- ' a knee/ or rather from its older 
 form genuc- as heard in the Greek yw^, the Latin 
 genuc-ulum, afterwards genic-ulum, corresponding to 
 our own knuck-le, Germ, hnoch-el-n, to say nothing of 
 the Germ, hnichs 'a courtesy/ Thus the original 
 meaning of niti is ' to kneel/ and its secondary sense 
 of 'straining' or ' striving ' arises from the idea of 
 employing the knee as a fulcrum in many muscular 
 actions, as for instance in cording a trunk. The old 
 form gnitor, given by the grammarians, and the par- 
 ticiple nixus, together assure us that nitor has lost two 
 gutturals, and must have been corrupted from a fuller 
 gnictor, where we have almost the same form as in 
 genic-ulum, and what strictly corresponds to the 
 Germ, hnick-s, excepting indeed as to the t, which I 
 claim as an ordinary outgrowth. Forcellini for once 
 seems to have gone wrong, and to have missed the 
 original meaning of the verb niti, so that it may be 
 worth while to give evidence on the subject, which 
 frotunately is easy to find. Thus Festus has, ' Nixi 
 di appellantur tria signa in Capitolio ante cellam 
 Mineruae genibus nixa! So we have in Plautus 
 (Rud. iii. 3, 33), ' Ambae te obsecramus genibus nixae; 
 in Yirgil (xii. 303), ' Impressoque genu nitens terrae ;' 
 in Livy (xxvi.9), 'Matronae nixae genibus orantesque;' 
 
EXCRESCENT CONSONANTS. 211 
 
 in Ovid (Her. xxi. 100), 'Et de qua pariens arbore nixa 
 deast;' in Seneca (Thyest. 60), 'Quern genu nixae 
 tremuere gentes ;' Germ. (Arat. 67), 'Dextro namque 
 genu nixus diuersaque tendens Bracchia/ And if this 
 be not enough we have the fact that the constellation 
 called by the Greeks Evyovaenv has for its Eoman 
 name indifferently Ingenieulus and a simple Nixus. 
 Thus Cicero (Arat. 373) has, 'Flexo confidens corpore 
 Nixus,' and again (N. D. ii. 42), ' Engonasin uocitant 
 genibus quia nixa feratur;' while Ovid (Met. viii. 
 182) writes, 'Qui medius nixique genu est anguem- 
 que tenentis;' and Manilius (v. 645), { Nixa genu 
 species et Graio nomine dicta Engonasi ingenicla 
 inuenis sub imagine constans/ 
 
 In closing this long section on the combination ct 9 
 I deem it but right to add that Corssen asserts that 
 an original c never disappears before a t, while he 
 admits that when a c has superseded an earlier g, as 
 in autor autumnus from augeo, it is not so protected ; 
 but a doctrine in itself so arbitrary has found little 
 support with other scholars. 
 
 2. Ft: see paper on post and after (p. 121). To 
 the examples there given add tuft by Fr. touffe, Scotch 
 tuff; -sehaft, the suffix of German nouns, freund-sc/ia/?, 
 fLend-sehaft, contrasted with our friend-s^ip, &c. ; 
 laught-er from laugh. 
 
 3. Ht (cht, ght) : Ang.-Sax. liht, Germ, licht, our 
 light, compared with Lat. lue- ; so miht, maeht, might 
 with the Ang.-Sax. verb mag-an; niht, nacht, night 
 (see noct- above) ; Germ, speeht by the side of Lat. 
 pieo- and our wood-pecker; acht-en and veracht-en, 
 the analogues of oirr-eaOav virep-oTn-zo-Oai ; fechten, 
 fight, compared with pug of the Latin pugnus 
 
 r2 
 
212 EXCRESCENT CONSONANTS. 
 
 pugna pugil and *rrv% ; geldcht-er by the side of 
 lach-en lache ; and the whole classes of German 
 adjectives in ig and icht, as beinig and beinicht. 
 
 4. Lt : jSeXr-iov- ftekr-MTTo-, compared with hello-, 
 mel-ior, and our well; alt-ero by the side of alio- 
 ali-qui- ; and ult-ra, ult-ro, ult-erior, ult-imo-, as 
 contrasted with sup-ra, por-ro, sup-erior, min-imo- ; 
 but forms connected with comparatives and super- 
 latives will be discussed more fully in the following 
 paper. Add salt with Lat. sal; Germ, falte com- 
 pared with pal of the Latin palma,palam, pl-ic-a, &c. 
 
 5. Nt : as ftevT-io-To- by bono- and bene ; Xeovr-os by 
 leon-is ; S. ant-ara ' one of two' by Norse ann-ar, our 
 one, Sc. ane, and the so-called article an ; Lat. int-ra, 
 int-ro, int-erior, int-imo-, int-er, int-us, from in; 
 cont-ra, cont-ro, from con, but see following paper ; 
 Germ, ent-zwei, ent-gegen, where ent stands for the 
 prep, ein or rather en = Lat. in ; ent-weder ' either/ 
 formerly ein-weder, where ent stands for the numeral 
 ein ' one ;' ent the prefix, Lith. ant, the analogue of 
 the Greek ava ; the Germ, eigent-lich, nament-lich, 
 bescheident-lich, &c. ; Fr. loint-ain, from loin, cf. pro- 
 chain, from proche ; Lat. tegument-um, cognoment- 
 um, Sec. from tegumen, cognomen, &c. The t also of 
 imperfect particles I hold to be an outgrowth from the 
 preceding n, so that in the crude form scribent-i- 
 scriben is an old substantive like the Lat. unguen 
 (whence unguent-um), and still more like the German 
 so-called infinitive schreiben, while the final i is pro- 
 bably a remnant of the preposition, or rather in this 
 case the postposition, in. We ourselves, by the way, 
 once wrote i for in, as in the Shaksperian phrase, ' By 
 the second hour i' the morn' {Antony and Cleopatra,iv. 
 
EXCRESCENT CONSONANTS. 213 
 
 7, 4). In this way the Latin participle will be brought 
 into agreement with the Keltic forms, as the Welsh 
 yn myned ' iens/ more literally ' in itione/ and with 
 our old phrase a-going for an going, of precisely the 
 same power. To these I add from Mr. Weymouth's 
 paper tyrant by rvp-awo-, and ancient ; the latter in 
 both its senses, as an adj. = Fr. ancien, and as a sb. 
 = our ensign. 
 
 6. Pt : 7ttoX€/jlo-, 7TToXt-, wrveko-, irrepva-, compared 
 with TToXefio-y 7To\l-, irveko-, irepva-, and Lat. perna- ; 
 tttv-co compared with Lat. spu-o, Eng. spit ; tvttt-co, 
 pLTTT-co, OaTTT-co, vttt-ios, Lat. subt-us, subt-er ; but as to 
 these see next paper. 
 
 7. Et : heart by Lat. cor, and rceap ; uespert-ino- 
 from nesper- ; fert-ili- from fer- ; mort-i- from mor- 
 ' die/ as well as sort-i-, part-i-, arUi- (but see next 
 paper) ; Germ, juchert or juchart, representing Lat. 
 iuger-. In such words as braggart, I have long been 
 inclined to think that the t is excrescent, and that the 
 syllable ar is a diminutival suffix, one with the er 
 of fresh-er ' a little frog/ and of hamm-er, dagg-er 9 
 
 Jing-er, and the Germ, mess-er. The Latin in the 
 same way was in the habit of forming contemptuous 
 terms for men, by means of a diminutival suffix, as 
 toc-idion-, and the Greek too, as Tfkovr-atc-, fev-a/c-, 
 \a\-ay-. If such explanation be just, it must apply 
 also to such words as slugg-ard, coio-ard, &c. 
 
 8. St: crast-ino- from eras; prist-ino- from pris, 
 \.e.p>rius ; rust-ico- from rus ; Ligust-ico- from Ligus ; 
 Libyst-ico-, Libyst-ino-, and Libyst-id, from Libys ; 
 o<jT-eov by the side of os ossis ; ost-ium from os oris. 
 Here let me add that the Greek aroficn- is but a deca- 
 pitated oaT-ofi-ar-, and so of the same stock with the 
 
214 EXCRESCENT CONSONANTS. 
 
 Latin os oris. In ov-op-ar- the Greek has preserved 
 the root-vowel o, which is lost in the Latin nomen 
 and Germ, namen. Again an excrescent t is seen in 
 the Latin post, as also in post-ero-, post-umo-, in ext- 
 ero-, ext-erior-, ext-umo-, ext-ra-, magist-ero-, minist- 
 ero-, dext-ero-, sinist-ero-, dext-imo, Sec. (see the next 
 paper) ; in ust-ida from ur- (us-) ' burn ;' and probably 
 in agrest-i-, caelest-i-, terrest-ri, siluest-ri-, domest-ico-, 
 modest-o-, for in these words I am inclined to believe 
 we have derivatives from lost words with a neuter 
 suffix in es. Thus modest o- and the verb modera-ri 
 seem to point to a noun modus moderis as once co- 
 existing with the noun modus modi, just as glomus 
 -eris stood by the side of globus-i, and so led to the 
 formation of glomerare. Precisely in the same way 
 Pott (E. F. i. 235, note, ed. 1859) contends, with 
 reason, that iievoziKr\$, which is commonly derived from 
 the neuter noun fievos, implies a form pevos of the 
 second declension ; and he treats in the same way 
 elBo-TTOLos and Tet%o7ro^os > . So too one must, I think, 
 assume a masculine alfio-9 to explain such forms as 
 al/jLoPa(j>r}$ and ai/j,Q-co, rather than, as is usually done, 
 refer them to the neuter alfiar-. 
 
 Add to the preceding list first arbust-um from arbos. 
 The common doctrine that this is an abbreviation from 
 arboretum is clearly an error, for arboretum itself is 
 for arbor- ect-um, and so contains the diminutival 
 suffix ec, of which there is no trace in arbust-um. 
 It is under the same wrong view that some hold 
 frutectum to stand for fruticetum, salictum for salic- 
 etum. Such a doctrine would lead us into an endless 
 series ; for if salictum is for salicetum, then, as salic- 
 etum must have grown out of a form salicectum, we 
 
EXCRESCENT CONSONANTS. 215 
 
 must again assume a fuller salic-icetum, and then a 
 salic-icectum, and so ad infinitum. 
 
 The names of female agents, tonstrix, defenstrix, 
 persuastrix, and the noun tonstrina, come from mas- 
 culine nouns in or, tonsor, defensor, and persuasor, 
 though the last is no longer to be found. The dis- 
 appearance of the long o of tonsor -oris might have 
 beeu a difficulty, had we not the undoubted case of 
 doctr-ina from doctor. Our sister, Germ, scluvest-er, 
 has the same suffix, er, as pater, mater, f rater, and 
 that probably a diminutival suffix of affection ; while 
 or has obtained a preference in sor-or (for sos-or) and 
 ux-or, solely through the influence of the vowel in the 
 preceding syllable, o and u. The pronoun ist-o- I 
 would divide so as to leave o alone to the suffix, as in 
 ill-o- and e-o- (eum, earn, &c.) ; but my reasons I must 
 reserve for a more convenient occasion, as the argu- 
 ment would run to a great length. Vest-i- comes 
 from a root uen or aes, as seen better in the Greek 
 fev-vvfjbi, r)fjL(f)L-Fe(7-/jcu ; but i alone belongs to the 
 suffix, as also in part-i-, where it is a corruption of 
 ic, as seen in part-ic-ula-. 
 
 Cust-od- I also claim as one belonging to this class, 
 giving to it for its original meaning 'door-keeper/ 
 The first syllable I believe to be an earlier and truer 
 form of os (oris), except that, like ost-ium, it has 
 thrown out a t. The disappearance of the initial 
 guttural is what is already familiar in ubi, wide, uter 9 
 from cubi, cunde, cuter. The second element bd I 
 compare with the corresponding part of 6vp-wp-o- ttv\- 
 cop-o-, which Buttmann deduces from 6pa-(o, and I 
 think with reason, so as to make them signify ' door- 
 watcher, or door-warden. 7 But a p is at times repre- 
 
216 EXCRESCENT CONSONANTS. 
 
 sented by a Latin d, as in caduceo- by the side of the 
 Doric Kapviceio-. Even opa-co itself is of the same 
 stock with the Latin uide-o, as proved by its aorist 
 FetSov, FiSeiv. Nay, I must also claim as one with 
 the root of opaco, and so with that of ei&ov, uideo, 
 our own ware, wavy, and with an excrescent d, ward, 
 ivard-en, and the French guard-er, &c. together 
 with our own regard ' look back/ The etymology of 
 c us tod- here proposed corresponds to that of aedi- 
 t limits or aedituus, from tu-eor, or, as I am inclined 
 to assume, an older tum-zor. 
 
 In French we have also instances that belong to this 
 class, in estre, now etre, by the side of the Ital. essere, 
 in naitre for nascere, &c. ; as well as in the old French 
 perfect distrent, by the side of disrent, now dirent. 
 Possibly we owe to this principle the personal ending 
 of our verbs, as lovest, where an s alone seems justified 
 by the older branches of the Indo-European family. 
 So in German we find morast, palast, axt, einst (see 
 * German for the English/ by Sonnenschein, &c), as 
 also obst supplanting an older opaz. 
 
 9. Bd : fio\vfi8-o-, which in this respect stands half- 
 way between the Latin plumbo- and our own lead. 
 The Latin uerber- I believe to be a compression of an 
 older uer-eb-er-, and again the Greek pa(3So- to have 
 come by decapitation from a form Fap-a/38-o, 1 so that 
 the root-syllables are virtually the same, and the suffix 
 which immediately follows it. 'Pcxp-e-co (for aop-o^-e-co) 
 is of course one with the Latin sorbeo (for sor-ob-eo) ; 
 
 1 Tliose who are alarmed at this theory of decapitation are in- 
 vited to compare the Greek pal (pay-) with the Latin f(a)rag-um 
 i a (straw-) berry ; ' and indeed with our own berry, in which two 
 weak vowels, e i, have superseded the strong vowels, a a. 
 
EXCEESCENT CONSONANTS. 217 
 
 but in Greek by the side of the compound avappo<f>aco 
 we find also avappoifih-ew. 'EfiBofio- when contrasted 
 with the Germ, siebente seems to have an excrescent 8. 
 The Latin verb peel- might well appear in Greek as 
 /3e\- or fiev- ; but we find pBev-wfii, /38e\-vacra) f and an 
 adj. /38e\-vpo- (see Ed below). The Fr. coude was 
 written in the sixteenth century as coubde, and so 
 establishes its identity with the Latin cubito-. 
 
 10. Gd : /xiy&a by the side of fjucya ; and it seems 
 likely that Tr^rjjTjp passed through TBrj/MrjTrjp on its 
 way to Arj/jL7}T7]p. 
 
 11. Ld : here Diez (i. 194) supplies most of the 
 following examples : Span, valdre; Prov. folelre (=old 
 Fr. foiddre) ; toldre = toller e ; Old Fr. moiddre, re- 
 souldre, pouldre, now moudre, resoitdre, poudre. The 
 Latin corulus passed first into colurus (r being sup- 
 planted by an I, and in the following syllable the 
 converse) ; then colurus produced coiddre, which is 
 now coudre, a word which is therefore the genuine 
 analogue of our hazel ; Germ, baldrian = ualeriana ; 
 Du. helcler = Germ, heller. Add to these our own 
 ald-er = \jdX. al-nus, where the English r represents 
 the Latin n, just as is the case with order (Fr. ordre) 
 compared with ordon-. So our old alder-first and 
 aller-first correspond to such German compounds as 
 aller-beste. Lastly, a\B of a\B-acvco } aXB-7](7Kco some 
 scholars identify with the Latin al-o. 
 
 12. Nd : avB-pos for avep-os ; evh-ov and evh-os by 
 the side of ev ; in Latin mand-are, pre-hend-ere, both 
 from man of man-u ' hand/ for the m and h m in these 
 words represent each other, much as in Greek do fiev 
 (whether the particle or the root of /jlov-os) and ev- 
 (nom. els) ; tend-cre by the side of tene-re ; in, the 
 
218 - EXCRESCENT CONSONANTS. 
 
 Lat. prep, leads to ind-e ' down ' (see p. 70), and also 
 appears with a d in ind-igeo, indu-perator, endoter- 
 cisus, &c. The pronoun is, ea, id had for its base in 
 (see p. 70), and hence ind-e, of which e alone belongs 
 to the suffix with the notion ' from ' (see the following 
 paper) ; so, ken or kun being the base of the relative, 
 we have und-e (orig. cund-e), 'whence/ The Latin 
 gerund scribend-um I hold to be in its first part one 
 with the form scriben already spoken of (p. 212) as equi- 
 valent to the Germ, schreiben. In the French language 
 instances abound, as cendre, tendre, Vendredi, vien- 
 drai, tiendrai, moindre, gendre. So the Spanish has 
 pondre, tendre, vendre; the German, niemand, abend, 
 and-er, mind-er, hund, Mailand for Milan, &c. ; Eng- 
 lish, yond, beyond, mind, sound (sb. and adj.), ihund-er, 
 gand-er, kind, as well as kin (—gen of genus), com- 
 pound ; while our Henry (Henricus) appears in Scotch 
 as Hendrick ; and conversely bind, mind, find appear 
 without a d in the Dorsetshire bin, min, fin. The 
 Latin words cale-,palam and pafona, &c. polle- ' weigh/ 
 praepolle- ' outweigh,' exhibit an I in the root-syllable, 
 and an I is often interchanged with an n ; but iu Latin 
 there is a tendency not to be satisfied with an n, but to 
 add to it an excrescent d, the more so perhaps as the 
 Latin is also fond of an interchange between I and d. 
 Be this as it may, we find by the side of the words 
 just mentioned cando, at least in compounds (ac- 
 cend-o, &c.) and derivatives as candela, pando, pendo, 
 with pondus. Again, m and n being freely convertible, 
 the Latin gemere, tremere, and an obsolete abemere 
 ' to take down/ have led to the French geindre as well 
 as gemir, craindre as well as cremir, and aveindre. 
 As regards the Latin verbs which end in ngere, it is 
 
EXCRESCENT CONSONANTS. 219 
 
 not altogether certain that the n is non-radical. Al- 
 though the Latin iugum, coniugium, the German joeh, 
 and English yoke plead strongly in behalf of a mere 
 guttural as ending the root-syllable, yet the Sanskrit 
 gives us a form yun-aj-mi as the equivalent of the 
 Latin iungo, which seems to imply that yun was one 
 form of the root. This view seems to be confirmed by 
 the fact that the French writes joind-re where the 
 Latin has iung-ere ; and similarly astreind-re, feind-re, 
 peind-re, ceind-re, oind-re. As a d interchanges alike 
 with n and I, it is no strange matter that we find the 
 Latin uad-ere leading on the one hand to the French 
 all-er, and on the other to the South Italian an-are ; 
 but here again the ordinary dialect prefers and-are. 
 
 13. Ed : an r and a d are often convertible, as is 
 shown abundantly in Sanskrit and occasionally in Latin, 
 for example, as was just observed, in caduceo- (m.) from 
 the Doric tcapviceio- (n.), in eust-od- (see above) com- 
 pared with irv\-(0p-o, Sec. Hence we should be the less 
 surprised at a d growing out of an r, as in cor cord-is 
 and KapB-ca by the side of fceap K?]p- ; ord-ior by or-ior ; 
 Latin mordeo- by the side of rnol- ' grind/ Lith. rncd- ; 
 burd-en from bear ; murd-er from a root = Lat. mor- 
 and Sanskrit mar or mri ; gird by the side of the 
 Latin giro- (written commonly gyro-) ; French tord-re 
 by the side of Latin ter- ' turn ' and torque- ; our 
 haggard = German hager. The Latin verb ped- may 
 well have had jped- for its base, just as scrib-, die-, 
 nub- are lengthened from the simpler forms senb- 
 (cf. conscrlb-illo, Catul. xxv. 10, and ypa(f>-), die- (mali- 
 dteo-) nub- (pronuba, eontibio-, ve(f>e\rj) ; and then this 
 ped- might have for its Greek analogue 7rep-, but we 
 find irepS-. Again, I and r being convertible we have 
 
220 EXCRESCENT CONSONANTS. 
 
 the equivalent forms al-ere and atpew (ap-) ; but from 
 alere come ard-uus and ard-ere. So also obsordesc- 
 and obsolesc-. (See the following paper.) 
 
 1 4. A0 : dkO-co, aXO-rjaco, akO-eacrcd are said to be of 
 the same stock with the Latin al-o ; but should 
 perhaps be connected with our heal. In either case 
 the 6 is excrescent. 
 
 15. N0 : av6-ea- from an old root av- 'blow' (cf. 
 a-7)-/jbt), which the Sanskrit retains ; evO-ev, of which 
 the first ev alone belongs to the root, and the second eu 
 alone to the suffix (see the following paper). As v 
 and 6 are readily interchanged, for example, in e-fia6-ov 
 compared with fiev-eo-, fMe-fiv-rj/juai, ; in our oth-er, the 
 compar. of one, in the Norse ann-ar and its pi. dat. 
 oth-rum ; in the Old English plurals loveth and loven, 
 and the Old English adverbs henn-en and heth-en, I 
 hold that the right way of explaining such forms as 
 [MivOavay by the side of epaOov, fievO-ea- by that of 
 I3a0-eor-, repe^LvOo- by that of Tpe^iOo-, is to consider 
 that v before the 6 in fiavOavco, &c. corresponds to the 
 6 of eiiaOov, &c. ; and that the which follows the v is 
 excrescent. What I here say of v$ I say also, mutatis 
 mutandis, of Xa^avco, irephto, &c. compared with eXafiov, 
 ped-o, &c. 
 
 16. Y6 : op6-o- and op6-po- 'dawn' from op of opco 
 opw/M ; hap6-av(o by the side of dor-mio, our dr-eam 
 and dr-ow-sy ; wopO-po- root irop- as seen in irop-o-, 
 irop-L^o), corresponding to our fare; ap6-po- (n.) and 
 apd-jjLo- form ap- 'join/ afcapO-fio- from a nap- of (TKacp-co 
 ' skip ;' repd-po- (n.) ' an end' compared with rep-fiaT- ; 
 evepd-ev from evepo-. 
 
 17. 20 : eo-0-\o- = Doric eo--\o- ; feo-O-Tjr = Latin 
 uest-i- from a root e*/ or ec- ; oinad-ev compared with 
 
EXCRESCENT CONSONANTS. 221 
 
 o7riar-co ; evToo-6-i with evTos. Again, as and o- are 
 convertible, rvmofieOa has substituted a for the a- 
 of the Doric rvirTo^es, while rvrrTOfjueoOa has preserved 
 the a-, out of which a has grown. So i0-/iar- 'a 
 road ' and tad-po- co-exist ; fiaO-aWiS- ' sl sort of cup ' 
 and fjLaad-aXiB- ; eo-0-ico by the side of esse es-ca. The 
 Greek adev-eo- too is probably of the same stock with 
 our sin-ew, as also with the Greek noun iv- (nom. is) 
 of the same meaning, or rather ^iv-, for this noun and 
 uir- of the Latin uires seem to owe their digamma to 
 an old form afiv-. 
 
 18. <&0: the of (pOeyyco, (f)0eip, (j>6ivco, (f>0avc0, fyOovcs, 
 as compared with ittoKis, irroXe/nos, can scarcely be other 
 than excrescent. In the adj. ekevOepo- we virtually 
 have e\e<f>6epo, which there can be little doubt is one 
 with the Latin libero-, the b of which represents the 
 <j) of the Greek word as usual. Consequently the 6 is 
 excrescent. As for the e of ekevdepo- it is not a mere 
 euphonic vowel, as is commonly taught. On the con- 
 trary, libero- has lost what the Greek has retained. 
 At the same time, both have suffered decapitation, 
 loebero- (I prefer dealing with the older form) standing 
 for sol-oeb-ero- or sol-ub-ero (for oe and u seem to 
 have had the same sound, as they now have in 
 Dutch). Thus we come to what is almost identical 
 with sol-ub-ili- ; and e\ev6epo- may well have grown 
 out of iXevOepo-, the asperate having eventually dis- 
 appeared in consequence of the neighbouring 0. The 
 Latin ub-er- originally 'a stream/ as is shown by the 
 ubera mammarvm of Lucretius, as well as by the 
 common phrase ubertim lacrumare and the use of 
 ubertas for ' a flow of words/ is immediately related 
 to the verbs um-esco un-esco. Hence the genuineness 
 
222 EXCRESCENT CONSONANTS. 
 
 of the labial is established ; and consequently a pre- 
 ference should be given in Greek to ov^ap over ovOap, 
 the latter having probably grown out of a fuller form 
 ovcf)6ap. 
 
 19. Xd : hi^Oa rpiyQa for Six a T P i X a > ax®' ^ 1 ^Y 
 ax~eo-- and the Sanskrit sah. The g of the Latin vb. 
 rug-io, as in leones rugiunt, should have for its Greek 
 analogue a %; and accordingly we have j3pvx~(o and 
 l3pvx-aop.au ; but we also find poxO-o- c roaring;' and 
 again by the side of opey-m there stands ope%0-e<«>. In 
 txOv- and exO-po- the 6 is probably excrescent. 
 
 20. Cs, Sc, Gs, Sg: the sibilant being often inter- 
 changeable with a guttural, we find that the guttural 
 on the one hand often throws out a sibilant, and con- 
 versely a sibilant a guttural. Hence cum %uv and 
 crw ; kolvos and f wos ; \iiywp>i pao-yco, misceo, mis-tus, 
 and our mix; augeo and av^avoa with our wax; eic 
 and e£ in both Greek and Latin ; fypos and GKippos ; 
 i%os and uiscum. Thus the second of the two 
 consonants in the four combinations seems to be 
 excrescent. 
 
 21. Ns : by the side of xvv the German has gans 
 and the Latin has ans-er, which, like our own gand-er 
 and the German gans-er-ich, was in strictness ap- 
 plicable only to the male bird, er being a male suffix, 
 as in the German Jcat-er a * tom-cat/ The prep, ecs 
 for evs has probably only an excrescent a attached to 
 the ordinary prep. ev. 
 
 22. Kz, Lz, Tz: as in German herz= cor; hurz= 
 our short ; schmerz = smart ; salz = salt ; malz = malt; 
 hatze = cat ; ratze = rat; hitze = heat ; zu = to and too ; 
 zwei == two. 
 
 23. Pf: in German, as pfad = path ; pfahl = pale; 
 
EXCRESCENT CONSONANTS. 223 
 
 pfand =paivn, &c; apfel = apple ; stopfel = stopper ; 
 tropf-en = to drop. 
 
 24. Mb : pear) fji/3 pea for fiearjfiepLa ; /jL€fjL/3\a)tea, for 
 fjie/jLoka/ca; French chambre from camera-; humble from 
 humili-; nombre from numero-; combler from eumu- 
 lare ; Spanish nombre from nomine ; hombre from 
 homine ; hembra from femina. Again, as ^ and m 
 interchange, we have in Greek aj/Seu- = Latin imbu ; 
 Italian and-are with Latin amb-id-are, and with Ger- 
 man ivand-el-n and wand-er-n ; Greek yaaT-ep~, Latin 
 uent-er-, but English ivomb, Scotch wemb, the last 
 used of the belly generally ; English loins, German 
 lende, but Latin lumbi. Acid with a silent 6, which 
 however was probably once pronounced, our lamb = 
 German lamm, our thumb = German daum. 
 
 25. Mp : Latin templum and extemplo with extem- 
 pulo by the side of refieveo--, all from a root Teja- ' cut/ 
 whence re^v-a ; temp-os-, temp-era-re, &c. from the 
 same root. Other familiar examples from Latin are 
 sumpsi, sumptus, ademptus, contempsi, hiemps ; while 
 in English we have the equally familiar Thompson, 
 Simpson, Hampton. To these add the English hump 
 with a dim. humm-ock ; stump by the side of the Ger- 
 man stumpf and a dim. stumm-el. Again, as m ancl^ 
 interchange, we have Latin tund- = our thump ; as m 
 and the guttural n (ng) interchange, our stamp = 
 stingu-, better known in ex-stingu- ' stamp out ' (fire), 
 di-stingu- c stamp differently/ M seems to have a 
 stronger affinity for b than for p. Thus if we find an 
 excrescent p making its appearance in the middle of 
 words, the preference given to it over a b seems in 
 some measure due to the influence of a following s or 
 t. At any rate, it is for the most part in such com- 
 
224 EXCRESCENT CONSONANTS. 
 
 pany that the p presents itself. At the end of words 
 a p is the less strange, since medials in this position 
 are habitually pronounced as tenues. 
 
 26. Ng : in the simple strong, long, the final is but 
 a nasal n, but takes to itself a distinct guttural sound 
 in strong-er, strength, longer, length. 
 
 27. En: if the n of the German fern 'far' had 
 been a suffix, it would not have passed into the comp. 
 jern-er. I am disposed then to regard the n of stern 
 
 also as excrescent. In the cases of mourn, burn vb., 
 burn sb., turn, it is of course clear that the n is no 
 part of the root, seeing that we have the Latin rnaere-, 
 bur- of com-bur, and bustum, our dim. br-ooJc, and 
 ter- in Latin ; but whether it be excrescent or the 
 remnant of a suffix it is difficult to decide. In 
 the case of the vb. burn, the German brenn-en and 
 our own brand seem to be evidence that the n is 
 referable to a suffix. 
 
 In putting together these examples I have omitted 
 some c] asses of words which might well have been 
 inserted, because the question involved some matters 
 which required a full discussion. Many of these will 
 appear in the next paper. On the other hand some 
 apology may perhaps be thought due for inserting 
 examples of processes so familiar as what is seen 
 in avhpos and fiearjfifipia. The purpose was com- 
 pleteness. 
 
225 
 
 XL 
 
 on false division of suffixes. 
 
 The number of suffixes in verbs, nouns, and particles 
 has been unduly multiplied, as it seems to me, through 
 various errors, which I propose to consider under 
 several heads. First of all many of those which are 
 supposed to be independent of each other are simply 
 varieties of the same. Thus there is no substantial 
 distinction between the neuter substantives of the 
 Latin and Greek languages which take for their con- 
 sonant an s, r, n, or t with various vowels, as 
 
 rep-aa- repcir-os, ovofjuar- ovofxar-os, cr6ev-ea- crdev-e-os, 
 rjir-ap- qTraros, vS-cop, vBut-os ; opes- -eris, frigos- -oris, 
 ub-er- -eris, rob-ur- -oris, fuly-ur- -uris, ungu-en- 
 -inis, nom-en- -inis. Whether such a form as ovofiaT- 
 grew out of an older ovofiavr-, itself deduced from an 
 earlier ovo^av- by the outgrowth of a t, is of little 
 moment for the present question. The free interchange 
 of the four consonants just enumerated appears partly 
 from the words themselves, and is further confirmed 
 by the appearance of ovo^aivco by the side of ovojjmit-, as 
 also by such changes as appear in aafypov- and acofaoa- 
 wy, and the Latin pi. femina by the side o£ femur. 
 
 In the same manner there is no substantial difference 
 in the liquid suffixes of the German fess-el (f), deg-en 
 (m), aiid mess-er (n.), for these liquids arc apt to inter- 
 
 Q 
 
226 ON FALSE DIVISION OF SUFFIXES. 
 
 change, bo that we ourselves have as equivalents for 
 two of them fetter and dagger. 
 
 A second cause through which the number of suffixes 
 is unreasonably increased is the confusion by which a 
 compound suffix is taken for a simple one. Thus in 
 T6fA,-€v-eo--, fac-in-os-, and the oblique cases it-in-er-is, 
 iec-in-or-is, two distinct suffixes have been united. The 
 ev or in of these words may have been due to a 
 secondary verb, as seems probable in the case of the 
 first, since the form Tepv-co is in common use. The 
 same is possible in the case of fac-in-os-, for the Latin 
 language also has many secondary verbs in in, as 
 spern-o, po{s)'n-o, &c. ; corresponding to our own 
 reck-on, op-en, and the Greek fiavO-av-co, Xa/jufi-av-co. On 
 the other hand, the nouns ungu-en-, fem-en-, nomen- 
 also possess such a suffix. But this is a matter which 
 may be left open. When the vowel before the n dis- 
 appears, as in uol-n-es- (from uello), pig-n-os- (from 
 pango), there is a still greater tendency to consider nes 
 (nos) as a simple suffix. So also I believe that the ion 
 of opinion-, &c. is one with the ig-on of vertigon-, 
 origon-, and so the analogue as regards suffix of such 
 German nouns as ver-ein-ig-ung, a word which might 
 have been represented by a Latin per-un-i-on. Indeed 
 the Latin actually possesses the simple un-ion- ' a little 
 one/ sometimes applied to a single one in a necklace 
 of pearls, sometimes to a single one in a rope of onions. 
 Our own language too abounds in cases where a com- 
 pound suffix is not seen to be a compound. Thus 
 English grammars speak of ling, lock, let, kin as 
 though they were simple, when in fact they are all 
 shortened forms, standing severally for el-ing, el-ock, 
 el-et or rather el-ick, and ick-in. That el is itself a 
 
ON FALSE DIVISION OF SUFFIXES. 227 
 
 suffix of diminution is abundantly proved by such 
 substantives as nozzle, speckle, thimble, as well as the 
 adjectives litt-le, mick-le ; while ing alone is seen in 
 farth-ing ' a little fourth/ tith-ing, lord-ing ; ock or 
 ick in butt-ock, rudcl-ock, or ridd-icJc (Jennings) ' a red- 
 breast/ f.st-ock ' a little fist/ as once used, ma/mm-ock, 
 and no end of words in the Scotch dialect. I have 
 purposely passed by hillock and bullock, because here 
 an I might have been by some claimed for the suffix. 
 The suffix et is seen in not a few words, as cygn-et, 
 sign-et, giml-et, emm-et ; but this suffix is probably a 
 corruption of an older ock or ick. 
 
 It is not however denied that nowadays let and 
 ling are often added to a word per saltum. 
 
 Another fertile source of error lies in the habit of 
 what Mr. Whitley Stokes calls ' Provection/ a word 
 which may well take a place in the nomenclature of 
 Philology. He applies this term to what occurs in 
 such a phrase as for the nonce, where the n has been 
 unduly transferred from the preceding word, the more 
 correct form being for then once ' for this once/ 
 Similarly the tone, the tother grew out of that one, 
 that other. What is seen here in distinct words also 
 applies to the prevalent error of treating /mar in Greek 
 and men in Latin as simple suffixes, for ovopar-, nomen, 
 tegumen, and tegumentum should be divided ov-a/A-ar- 
 or ov-v/jl-clt-, g(p)n-om-en, teg-um-en, teg-um- ent-um. 
 That ar in the Greek noun and en in the Latin are in 
 themselves suffixes is shown by the words already 
 given, rjir-aT-os and ungu-en-. On the other hand, um 
 is sufficiently familiar in bell- am, &c. and virtually in 
 the Greek epy-ov, &c. Again, that /x. does not belong 
 to the suffix of alfMaT- seems to be proved by its appear- 
 
 Q2 
 
228 ON FALSE DIVISION OF SUFFIXES. 
 
 ance in alfxo-w, which implies a sb. alfxo- (m.). I have 
 elsewhere (Philolog. Trans. 1856, p. 341) given some of 
 my reasons for believing that the suffix um of Latin 
 neuters had in, origin a guttural rather than an m. In 
 our own language the guttural asperate ough is often 
 pronounced as a labial asperate, as rough, cough, &c. 
 So in different parts of England we have at the pre- 
 sent day the three terms shock, shoof, and sheaf applied 
 to the same object. On this view there is nothing- 
 strange in the fact that helium, apium, and Ilium 
 should lead to adjectives bellic-us, apiac-us, Iliac-us ; 
 or that apium and allium should in German take the 
 forms eppich and lauch, in English leek; and con- 
 versely that the Greek ttvvSclk- and Latin podec- 1 
 should in English be represented by bott-om as well 
 as butt-ock 
 
 It is strange to find Madvig in his ' Bemerkungen' 
 (Brunswick, 1844) putting forward the doctrine that 
 an accusative case in Latin has no true suffix, the final 
 m being, he says, a mere euphonic addition, while the 
 v of Greek accusatives he disposes of in the most 
 summary manner by calling it i^eX/cvariKov. Thus he 
 says, ' The accusative is only the theme " euphoniously 
 modified."' In this way he accounts for the identity of 
 such forms as nom. lignum and ace. lignum. My own 
 conviction, as I have said, is that bellum has grown 
 out of an older bell-ogh, which eventually passed 
 also into bello, so as to enter the second declension. 
 
 1 More strictly fundo-, but this I hold to stand for a fuller fund- 
 oc-. How readily a suffix oc may pass into a mere o is seen in the 
 Scotch winnock and our more corrupt windrow, haddock the fish, 
 also called haddow. Indeed the suffix ow of our language, which to 
 the ear is but an o, has perhaps always grown out of a guttural. 
 
ON FALSE DIVISION OF SUFFIXES. 229 
 
 If what I have said be true, the adjective bellic-us 
 was in origin a mere genitive, ' of war/ though in the 
 end compelled to undergo inflection, precisely as hap- 
 pened to the genitive cuius of the relative, which at 
 one time the Komans had the courage to decline as 
 cuius a um. 
 
 I proceed to other cases of what I regard as Pro- 
 vection, in which the letter t plays a very important 
 part, while c and b also occur ; and in order to suggest 
 a doubt as to the propriety of the division usually put 
 forward, I place by the side of each suffix examples 
 which exhibit no t, c, or b. Thus to tion of lectio, 
 aratio, I oppose ion of legio ; to tat of bonitat-, at of 
 sat-iat- and uolunt-at-; to tela of tutela,ela of querela; 
 to itia of auaritia, ia of miseria ; to itie of canitie-, 
 ie of desidie- ; to tudon of midtitudon-, udon of liebet- 
 udon-, and edon of dulcedon-; to ti of morti-, i of tor- 
 qui- ; to tut of seruitut-, iuuentut-, ut of salut- ; to 
 itio of seruitio-, io of remigio- ; to tro of claustro-, 
 aratro-, to of fulc-ro- ; to £a of nauita, a of incola ; 
 to ^ of partu-, conuentu-, u of man-u-, ac-u-, portic-u-. 
 These for substantives ; and then for verbs : to ta or 
 ita of ducta-, clamita-, a of sona-, tona- ; to fo'ta of 
 lectita-, ita of clamita- ; to fo^a of ustida-, ula of 
 ambula- ; to fa'Ka of cantilla-, ilia of sorbilla-. So for 
 adjectives : to £erwo of sempiterno-, emo of hiberno- ; 
 to Zwr?io of diuturno-, umo of diurno- ; to fa'K of 
 aquatili-, uolatili-, and fo7i of amabili-, flebili-, utibili-, 
 nobili-, uolubili-, Hi of riuali-, facili- ; to bundo of 
 saltabundo-, querebundo-, nitibundo-, and to cundo 
 of iracundo-, uerecundo-, rubicundo-, the mere imc/o 
 of sec-undo-, regundo-, oriundo- ; to too of captiuo-, 
 iuo of uociuo-; to ^'co of aquatico-, ico of ciuico- ; to 
 
230 ON FALSE DIVISION OF SUFFIXES. 
 
 ceo of rosaceo-, eo of aureo- ; to cio or tio of tribu- 
 nicio-, io of regio- ; to ceri of alaceri-, uoluceri-, to 
 6m of luguberi-, and to teW of compesteri-, the 
 simpler eW of ac-eri- ; to cero of ludicero-, ero of 
 pig-ero-, rub-ero- ; to £ero of dextero-, crotycorepo-, ero 
 of supero-, evepo- ; to ^'mo and raro of superlatives, 
 imo and aro of minimo-, fieaaro-. So also for diminu- 
 tives, whether substantives or adjectives : to cuius a 
 um of sermunculus, soivrcula, corpusciduyn, breui- 
 cidus, idus a um of regulus, barbula, scutulum, 
 hilarulus. 
 
 Now in all these the error called Provection has 
 been at work. In other words the c, b, t, assigned to 
 the suffix, belongs properly to the preceding syllable. 
 The foundation of my argument is of so extensive a 
 character that here I can do little more than refer to 
 the two papers * On the Eepresentatives of the Keltic 
 Suffix Agh or Ach "little/' in the Latin Vocabulary/ in 
 the Transactions of the Philological Society for 1856, 
 pp. 295 — 354, and to the preceding paper, ' On English 
 Diminutives/ pp. 219 — 250. Of the former of these 
 a summary was also given in the second appendix of 
 my Latin Grammar. The result will be found to be, 
 that, while I find the suffix ag in its full form in plag 
 of plango, in frag of frango, in strag of strag-es, 
 strctgidus, whence straui, stratum, in uorag of uorag- 
 on, &c, and but little changed in trail of traho traxi, 
 the vowel is modified in frug- of fruges by the side 
 of fruor and fructus, in fug- (for jlug, cf. the Germ. 
 flieh-en, jlucht). On the other hand the medial g is 
 exchanged for a tenuis in orac-ulum, lauac-rum, 
 verec-undus, ridic-ulus, uoluc-ris, inuoluc-rum ; or 
 retained, but with the loss of its vowel, in sparg-, 
 
ON FALSE DIVISION OF SUFFIXES. 231 
 
 terg-, merg-, uerg-. A second change I assume is 
 the passage of <z% into cup, as in y(a)p-a<fr-a) by the 
 
 side of X a P~ a X" (%apaG-Gco, cf. rapa^Tj from rapaaaco). 
 
 Our own laugh, with its written guttural but sounded 
 labial, when contrasted with the German lach-en, is 
 another distinct example, and one the more valuable 
 as it is taken in the act of transition. But a Greek </> 
 has generally for its Latin analogue a b. Hence 
 scrib-o ; and indeed the Greek language itself at 
 times exhibits a 0, as in 0opvj3os by the side of 
 rapaxr), and also in rpi^co from a root rep. Indeed, 
 the Latin also must once have had a secondary verb, 
 ter-ib- or ter-eb-, by the side of ter-, for so only can 
 we account for the nouns trib-ulum and tereb'ra, as 
 also for the forms tri'ui, trVtus. In this way I would 
 explain the Latin mir-ab-ili-, dol-ab-ra-, fl-eb-ili- y ten- 
 eb-ra-, illec-eb-ra-, cr-ib-ro-, (g)n-ob-ili-, uol-ub-ili-, 
 sol-ub-ili-, and the vb. gl-ub-. 
 
 The assumptions I am making may appear to be 
 over-bold, as I claim not merely a change of the con- 
 sonant, but a change without limit for the vowel. 
 But it should be observed that the change of vowel 
 obeys something like a law, inasmuch as the assumed 
 vowel is, in a large majority of instances, that which 
 is one with, or if not so, still in keeping with, the 
 root-vowel ; and this doctrine of vowel-assimilation 
 demands attention for perhaps all languages. As an 
 instructive example, I point to a family of substan- 
 tives in some of the chief Indo-European languages, 
 where the leading idea is that of a living creature 
 small or young, viz. 7rai\o$ ' a young horse/ pull us 
 ' a young horse or a chicken/ TraXka% ' a young man/ 
 pelfrx literally 'a young woman/ but employed as a 
 
232 ON FALSE DIVISION OF SUFFIXES. 
 
 euphemism for *a concubine,' fillie 'a young mare/ 
 pollock a Scotch term for c a young fish or crab/ 
 
 So far I have taken into consideration the use of 
 the suffix ag, &c. in Latin and Greek verbs only. But 
 it also plays its part in the formation of nouns, both 
 substantives and adjectives ; and here I was en- 
 couraged in the outset of the inquiry by finding 
 that Pott had demonstrated by a large induction that 
 a/c is a Greek suffix of nouns signifying * little/ while 
 I also found ec performing the same duty in Latin 
 and the Slavonic language, and our own too has clear 
 representatives of the same suffix, which take a great 
 variety of forms, but all proceeding, I think, from an 
 original ock, as bullock The Latin nouns cim-ec- ' a 
 bug/ pul-ec- ' a flea/ cul-ec- ' a gnat/ are unmistakeable 
 diminutives, although the primitives have ceased to 
 exist. But with us, as with the Greeks and Eomans, 
 the guttural passes into other sounds. As they gave 
 admission to ypacpco and scribo, so the German has 
 grab-en, and we both grub and grave. Hence I 
 cannot but treat the f of calf, half, turf (for which 
 the Scotch has a simple toor) as standing for af or oof 
 and so a diminutival suffix. 
 
 But not unfrequently with us a final guttural dis- 
 appears altogether, though at times it leaves for the 
 eye its ghost, in the shape of a silent y or w. Thus 
 we have shad-ow for ' a bit of shade/ haddow, window, 
 by the side of haddock, and the Scotch winnock, way, 
 day, say, any, honey, corresponding to the German 
 weg, tag, sagen, einig, honig. 
 
 With this evidence from our own island, I venture 
 to put forward the startling doctrine, for those at least 
 who now hear it for the first time, that all the vowel 
 
ON FALSE DIVISION OF SUFFIXES. 233 
 
 conjugations of the Greek and Latin verbs, and all 
 the vowel declensions of their nouns, have grown out 
 of older forms, with the guttural suffix ac or ag more 
 or less modified. Hence I account for the eighteen 
 Latin neuters in aculo- or aero-, as sub-lig-ac-ulo-, 
 lau-ac-ro-, for the ah in the four hundred adjectives 
 (I give this number after duly counting them) in 
 ab-ili-, as mirab-ili- ; also for the frequentative parti- 
 ciples, over sixty in number, such as plorab-undo-, 
 contionab-undo-, gemeb-itndo-. Here the suffix is 
 fitly employed, since we also, as Dr. Johnson points 
 out in his ' Grammar of the English Language/ employ 
 our diminutival el or le in the formation of iterative 
 verbs, as sparkle, gamble, or gambol. 
 
 On the principle here put forward, the vowel verbs 
 of Latin should exhibit some traces of the same 
 meaning ; and I see such traces first in such verbs as 
 frica-re, laua-re, tona-re, all of which deal with 
 actions which are commonly repetitive, while the 
 simple verbs lauere and tonere are not unknown to 
 the older language, and frietus fricui again implies 
 a consonant verb fric-. Moreover, as in the Slavonic 
 languages verbs fall into two classes, which their 
 grammars call ' momentary ; and ' continuative,' so 
 the Latin vowel verbs, where they fail to mark 
 iteration, are distinctly employed for what is akin to 
 this idea, that of continuity, as in stare (for set-a-re, 
 as opposed to the simple set, seen in si-s(e)t-o, which 
 denotes the momentary act of stopping) ; in sedc-, iace-, 
 pende-, as opposed to sid-, iac-, pend- ; in aide- ' see ;' 
 in s(e)c-i- 'know,' from a lost sec-, corresponding to 
 seh of the German sehen ' to look at/ Here, how- 
 ever, the original meaning was probably of a physical 
 
234 ON FALSE DIVISION OF SUFFIXES. 
 
 character ; and, if so, we should identify the root 
 with sec of sec-are ' cut/ in which case we should 
 have what is parallel to cerno ' I sift or separate/ and 
 to uideo as compared with diuid-o ' I separate/ But 
 both Greeks and Romans, though without the simple 
 verb sec (veic), have deduced from it, by the addition 
 of the very suffix we are discussing, a secondary sek- 
 ek ; which, offensive by its repeated guttural, led to 
 the substitution of a labial for one of them, and so 
 supplied the Greek language with its a 'fce-ir-, and the 
 Latin with its s'pec-. 
 
 As to nouns, the adjective rosac-eo-, to take this 
 as representing a class, when compared with aureo-, 
 receives its explanation so soon as we look upon 
 ros-a- as having grown out of a fuller ros-ac-, which 
 is nearly identical with the Greek diminutive poh-atc-. 
 Similarly tribunic-io- may well have been deduced 
 from an older tribun-oc-, or tribun-ic-. In the ad- 
 jective aprug-no- from apero-, the guttural happens to 
 have been preserved. Similarly ciuic-us and bellic-us 
 have, in the us alone, the suffix which constitutes 
 them adjectives ; this suffix being probably, as I have 
 already hinted, one with the ordinary suffix of the 
 genitive as seen in the Greek acofjuaT-os, &c. 
 
 I have not so far appealed to an argument which 
 seems to me of much weight, that, in all languages, 
 diminutives have the habit of supplanting the primi- 
 tives from which they sprang. Thus fratello, sorella, 
 in Italian, soleil, abeille, in French, sparr-ow in 
 English, and sper-ling in German, though evidently 
 in origin diminutives, stand now alone in their re- 
 spective languages ; and again the primitive stare, of 
 which star-ling is the diminutive, is almost obsolete. 
 
ON FALSE DIVISION OF SUFFIXES. 235 
 
 What has been said of Latin substantives is equally 
 applicable to Latin adjectives; and strangely enough 
 the whole Latin vocabulary fails to present us with a 
 single 1 original adjective of monosyllabic form, all such 
 simple adjectives having been superseded by words 
 which have assumed a diminutival suffix. Conse- 
 quently all are disyllabic, or still longer. There is 
 one apparent exception to this assertion in trux 
 trucis ; but this is only a compression of tor-uc- with 
 the guttural suffix in unusual purity, and even this 
 had by its side the double diminutive tor-u-o- for 
 tor-uc-o-. This general formation of diminutival 
 adjectives seems to be the result of something like a 
 feeling of modesty, a desire to keep within due bounds. 
 The Romans would not say without qualification 
 that a thing was absolutely long. It was ' somewhat 
 long,' ' rather long than not/ or, as in familiar English 
 we say, 'long-ish/ Thus in Latin breuic-ido- is the 
 more correct division, breui- itself being but a cur- 
 tailment of breu-ic-. So we also have adjectives in 
 our yell-oiv, shall-oiv, holl-ow, call-oiv. 
 
 But it is common for a c to give place to a t, as has 
 been more than once noticed in these pages (see pp. 
 75, 227) ; and this especially in the case of diminutives. 
 Hence in breuit-er, er alone is strictly speaking the suf- 
 fix, which probably grew out of an older es, if we may 
 argue from the general habit of the language. Now, 
 when Plautus wished to give to the Greek adverb 
 avevaxv/J*™? 2 a Latin dress, he wrote ineusceme. Bui 
 the Greek ovtws had also the shortened form ovtco, so 
 
 1 Except perhaps par, which however has a \>\. par i-a. 
 
 2 Trin. iii. 1, 24- (see my paper on Hitachi's Plautus, Philolog. 
 Trans. 1860-1, \\ 178). 
 
236 ON FALSE DIVISION OF SUFFIXES. 
 
 that the loss of the s was no violent proceeding ; and 
 I venture to suggest that as the Greek suffix cos was 
 reduced to o>, so my assumed Latin suffix es was to e, 
 as seen in ineusceme, docte, &c. Nay, we may go one 
 step farther, and identify the assumed suffix es with cos, 
 the e with the co, since the Latin had certo, uero, Sec. 
 as adverbs by the side of certe, uere ; and the same 
 interchange of these long vowels is seen in airarcop and 
 7raT7)p, oLK7]Ttop and oiK7]Trjp, Anio and Anienis. Thus 
 I am disposed to contend for the identity of the three 
 adverbial suffixes, er (for es) of breuiter, e of docte, 
 o of vero, both with each other, and with the Greek 
 
 COS and O) Of OVTCOS, OVTCO. 
 
 The cases of canit-ie-, auarit-ia- are also cases where 
 a t has superseded a c, and indeed the forms in ie, 
 canicie-, auaricia-, have good manuscript authority, 
 though not the best, and they are to the present day 
 preserved in the Spanish vocabulary. Nay, the com- 
 paratives tristic-ior, iustic-ior, laetic-ior so frequently 
 present themselves in manuscripts of the second order 
 in place of the orthodox tristior, iuslior, laetior, that 
 it seems to be a safe conclusion that such forms were 
 in provincial use. (See the paper already referred to, 
 p. 346.) Thus we have direct evidence in favour of 
 the forms tristic-, iustic-, luetic-, from which tristic-ia, 
 iustic-ia, laetic-ia would be duly formed. 
 
 What has been said of these words applies of course 
 to the classes represented by bonil-at-, multit-udon-, 
 seruit-io-, nciuit-a-. So also as regards the frequenta- 
 tives in ita, as clam-ita-, it may justly be contended 
 that it-a is a double suffix of diminution standing for 
 ic-a. Indeed the verbs uell-ic-a-, fod-ic-a-, mors- 
 ic-a- have preserved the guttural. No doubt the fre- 
 
ON FALSE DIVISION OF SUFFIXES. 237 
 
 quentatives in ita form a very large majority ; but 
 these are mtters, as I have said before, not to be 
 decided by numbers ; and further, there was a special 
 reason why many of them should prefer to substitute 
 ita for tea, as having already a preceding guttural, as 
 clamita- for instance, agita-, and quaerita- ; I say 
 'many/ after counting over three hundred so con- 
 stituted, and a combination of three hundred might 
 well lead to something like a law for the others. 
 
 The same applies to the so-called supines, or nouns 
 of the %i declension, which have a short vowel before 
 the t, as fremitu-, gemitu-, crepitu- ; as also to such 
 nouns as position-, exposition-. Indeed in ration- we 
 know, from our own verbs reck and reck-on, that a 
 guttural is the more genuine letter. So again with 
 the noun sation- a guttural may be claimed as having 
 preceded the t on the strength of our verb soiv with 
 its final w. For condition- and dition- the case is clear, 
 as the older forms are now known to have been con- 
 dicion- and dicion-. Lastly in red-it-u-, ad-it-u-, &c. 
 the t is an original part of the root, as shown by the 
 forms it-er, ex-it -io-(n.), in-it-io-, corn-it-, ped-it-, &c. ; 
 and the old verb per-bit-ere, &c. 
 
 In many cases, however, the appearance of a t, no 
 way belonging to the suffix, seems to admit of its true 
 explanation in the theory that it is excrescent. I refer 
 to such forms as lect-ion-, cant-ion-, capt-ion-, assert- 
 ion-, ust-ion-, gent-i-, mort-i-, uest-i ; cant-u-, iact-u-, 
 quest-u-, part-u, salt-u-; iuuent-ut-, uirt-ut-, senect-ut-; 
 and the verbs lect-ita-, ust-ida-, cant-illa-. But not 
 so in capt-iuo-, &c. for such an adjective denotes the 
 belonging to the class of men capti or things capta, 
 so that a perfect participle is called for, which is not 
 
238 ON FALSE DIVISION OF SUFFIXES. 
 
 the case with the nouns in ion and u, for these speak 
 only of an act in progress, not of an act completed. 
 
 But there remain for consideration the cases in 
 which a t is preceded by a long vowel, as aration-, 
 uolatili-, aquatili-, aquatico-. All these I would 
 explain on the same principle which was applied (p. 
 208) to otio-y diiitius, setius, viz. that the older forms 
 had a c before the t, and that the t itself was an out- 
 growth from this c, the several words being deduced 
 from ar-ac-, uol-ac- (cf. uokic-ri-), and aqu-ac-. 
 
 Again, I am disposed to transfer from the suffix to 
 the verb the t which precedes or in the names of 
 agents, as arat-or, act-or, duct-or, rapt-or, past-or, 
 cant-or, sart-or, the or itself being only a variety 
 of uir, just as the Welsh has barf ' beard/ barf-ivr 
 ' barber ;' mor ' sea/ mor-wr ' sailor / pryn-u 'to buy/ 
 pryn-ivr ' a buyer;' pechod ' sin/ pechad-wr 'sinner' 
 (one of course with the Lat. peccat-or). And these 
 Welsh forms are, I believe, generally regarded as con- 
 taining the word gwr 'man/ But if I thus treat t 
 of the above Latin words as excrescent, what is to be 
 done with the Greek names of agents, such as oifcrjTwp, 
 ovKTjTTjp % My answer is simply this, that they should 
 be dealt with in precisely the same way, the t being 
 attached to what precedes. One advantageous result 
 of this view is that the French forms such as taill-eur, 
 hrass-eur become intelligible ; and further that the 
 Teutonic branches fall into agreement with the classical 
 languages as regards nouns in or, er> like our sail-or, 
 dealer, and the Germ, hiif-er, geb-er, &c. 
 
 I have yet to deal with comparatives and superla- 
 tives, and to justify the division aocjxor-epo-, SewoT-epo-, 
 alt-ero-, sinist-ero- P iror-epo, ao^coT-aro-, BeivoT-aTo-, ult- 
 
ON FALSE DIVISION OF SUFFIXES. 239 
 
 imo- 9 int-imo-, &c. (p. 120), as contrasted with the pre- 
 vailing habit of assigning the t to what follows. What 
 I subsequently said in the same paper will more than 
 prepare the way for my defence. It may be remembered 
 that, starting from the suffix lov of Greek, ior (ios) of 
 Latin comparatives, I called in aid the doctrine of 
 Bopp, that these two suffixes were apt to lose one of 
 the two vowels, an { being lost for minor and minus, 
 and secus as superseding secius (cf. p. 122), to which I 
 might have added the Latin prim-ores (for prim-iores) 
 and the Greek ifke-ov for ifKe-Lov, the pie-ores of the 
 Carmen Arvale, and plus or rather pious itself, as a 
 contraction of pleos, and lastly the theoretic op-os, 
 afterwards post, of the same paper. On the other 
 hand, we have but the i in magis, nimis, satis, prist- 
 ino-i probably also in on-ia-co, more certainly in irp-iv, 
 which, though short in later writers, has often a long 
 vowel in Homer. It has been said indeed that the 
 vowel is * properly' short ; but surely the authority of 
 Homer is for the present question more weighty than 
 that of any number of later poets ; and indeed gene- 
 rally it may be asserted that the passage from long to 
 short vowels is more in accordance with reason and 
 with the history of language. Thus irpiv may well 
 have grown out of irp-iov, i. e. irop-uov. 
 
 In the same paper I pointed to the fact that both in 
 Gothic and the younger German languages the same 
 appearance, sometimes of i (e), sometimes of o, is the 
 universal characteristic of comparatives, as ald-iz-a, 
 minn-iz-a, together with frum-oz-a,frod-oz-a in Gothic, 
 alt-ir-o (alt-er-o), menn-ir-o (menn-er-o), with jung* 
 or-o, frot-or-o in Old German ; and from this I drew 
 what I deemed a reasonable inference, that these 
 
240 ON FALSE DIVISION OF SUFFIXES. 
 
 Teutonic suffixes grew out of an older suffix ios or 
 ■ioz (ior). The Greek and Latin suffixes differ indeed 
 in the one having a v, the other an s (■?•) ; but this 
 is a distinction which must not be regarded as affect- 
 ing their identity, seeing that it is in obedience to a 
 law which subsists between the two languages (see p. 
 163) ; and indeed the Sanskrit serves as a connecting 
 link with its fuller suffix tydns (Bopp, V. G. ii. pp. 32, 
 35), which at the same time accounts for the long i 
 in the Greek com-parative. 
 
 But, as I said in the former paper, no one can for a 
 moment separate the suffix of Modern German 'and 
 our English comparatives, as in dlt-er, old-er, wis-er, 
 from the er of the Old German alt-er-o, &c. ; nor this 
 again from the classical ev-ep-oi, sup-er-i, inf-er-i. The 
 word W-ep-o- ' one of two,' proclaims its intimate con- 
 nexion with the numeral ev- ' one/ both by its meaning 
 and by its asperate, for the Greek language stands 
 apart from all its congeners in giving an asperate 
 to these two words. Then as to the change of con- 
 sonant we have the same in our old bet-est from a 
 root ben, and, what is still more to the purpose, the 
 Danish has alongside of each other en as m. and £, 
 et as neuter for the indefinite article, which of course 
 is but the numeral one. We are taught indeed that 
 the t in this and other words is a neuter suffix ; 
 but in fact such a thing as a neuter suffix has no 
 existence, all that characterises a neuter being the 
 loss of some final consonant, and not any addition. 
 A change of n and t is seen not merely in the Norse 
 participle m. haldinn (for haldins), f. haldin, n. hold- 
 it, but also in our own hold-en, elov-en, as compared 
 with the Scotch abas-it, English clef-t, and with the 
 
ON FALSE DIVISION OF SUFFIXES. 241 
 
 Latin pos-it-o-. Of course a classical t according to 
 Kask's law should appear in our tongue as th, and 
 accordingly the comparative of our one is oth-er. 
 
 Again, so far as regards the Teutonic family, it is 
 the common doctrine, and one which I think cannot 
 be disputed, that superlatives are formed from the 
 comparative, and not directly from the positive. In 
 the French le meilleur too this is self-evident ; as also 
 in the Lapp dneh ' short,' dnekub ' shorter/ dneJcumus 
 ' shortest/ which throw light upon the Latin superla- 
 tive. The same theory accounts for the forms peyiaros, 
 /3€\tl<tto9, where fieyis, fteXTi?, following the analogy of 
 Latin comparatives, have given a preference to the 
 <t over v. It matters little whether we divide these 
 as /j,eyio-T09, /3e\rio-T09, or treat the t as excrescent, 
 inasmuch as both ros and os are well fitted to repre- 
 sent the Greek article, so that fieXnaTos will exactly 
 correspond to the French le meilleur. Such a posi- 
 tion for the definite article is the ordinary con- 
 struction in the Scandinavian family, and by way of 
 example I give the Danish patriot-en ' the patriot/ 
 dag-blad-et 'the day-leaf or journal.' Further, it is 
 by adding the definite article as a suffix that the so- 
 called definite declension of adjectives has attained 
 its peculiar form, as Bopp has clearly shown. The 
 Latin superlative, nouissimus for example, Bopp 
 divides as nouis-timus ; but I hold the true division 
 to be nouist-imus. Indeed generally it seems to me 
 that the ordinal numerals, as Se/c-aros, evv-aros, e^-o^ios, 
 dec-umus, sept-umus, and the forms derived from pre- 
 positions, VTT-CLTOS, 7TpC0T09 (== 7TpO-aT0s), fJL€<T-aTO? (frOlT) 
 
 fieaos, which is probably akin to fiera), eax-aTo?, vmv.8 
 (= in-imus), primus (=■ pro-imus), summits (= sut;~ 
 
 B 
 
242 ON FALSE DIVISION OF SUFFIXES. 
 
 imus), inf-imus, are safer guides in etymology than 
 the superlatives from ordinary adjectives ; and of 
 course the same consideration applies to compara- 
 tives. Hence I have no longer any doubt as to the 
 division of alt-ero-, post-ero- 9 &c, post-umo-, idt-umo-, 
 int-imo-, &c., in all of which the t is for me excres- 
 cent, while aocfxoT-epo-, aocjxoT-aTo-, I regard as more 
 genuine than Seivor-epo-, heuvor-aro-, and standing for 
 o-o(f)-ofCT-epo-, <ro(f>-oKT-aTo-, ao(j)-o- itself having super- 
 seded an older <to$-ok-. 
 
 The three forms iror-epo-, ut-ero-, wheth-er, I defend 
 in a wholly different way. In these I hold the dental 
 to be part of the root syllable, representing probably 
 an original n, as does also the d of id, quid, and quod 
 in Latin, and t of our it, that, what, for again I pro- 
 test against the doctrine that in these letters we have 
 a mere suffix of neuters. I cannot here pretend to do 
 justice to a question which covers so wide a field. My 
 arguments were given many years ago in a paper read 
 before the Philological Society (Proc. iii. 56), and were 
 subsequently more fully developed in a paper attached 
 to my little book entitled l Alphabet/ &c, where they 
 occupy twenty-three pages. There are also some brief 
 allusions to these papers in the last of these essays. 
 I have here only room for the outline. My argument 
 contends, in the first place, that the third-person pro- 
 nouns, which for Latin are represented by hie, iste, Me, 
 is, and qui, together with the two prepositions cis, uls, 
 and their derivatives, as also the demonstrative enclitic 
 ce, seen in hie, istie, illie, with their adverbs, and in sie, 
 nunc, tune, were in origin all of demonstrative power, 
 or, in other words, accompanied the physical act of 
 pointing to an object ; secondly, that the root form of 
 
ON FALSE DIVISION OF SUFFIXES. 243 
 
 these words appears to have been hen, the guttural of 
 which is preserved in cis and ce, also in iceivos and in the 
 modern Italian chi, questo, costi, quello, colui, while 
 the final n also is frequently cropping up. The already 
 quoted fcetvos, with its analogues the German jener and 
 our yo n, beyond, present it distinctly. Of the forms 
 hinc, inde, evdev, hence, thence, ivhence, I shall have to 
 speak again ; and I have already referred (p. 70) to 
 the occurrence of the phrase Is locvs in an inscription, 
 where the long i in the nominative seems to point to 
 an old root in for the pronoun, as distinctly as in 
 Greek the numeral els and the preposition ets do to 
 forms kv- and ev. In isto- the n has given place to an 
 $, and that s has thrown out an excrescent t, while 
 illo-, or oh- (cf. Virgil's olli and the old form aboloes 
 for ah illis), or rather both illo and olio together, point 
 to a form iol as an older variety of the root ; just as 
 mag-is and min-us suggest an older suffix ins. But 
 iol stands to our yon much as the Latin sol to our 
 sun ; and indeed the Slavic languages have the older 
 on o in preference to oh. 
 
 Then for the relative and interrogative the evidence 
 is still stronger. I shall not here rely on the fact that 
 in the Tatar languages ken is the ordinary form of 
 the relative, as in Finn and Mongolian ; while in 
 the first of these it has also the by-form cu precisely 
 as the Latin, although at the same time I am satisfied 
 that the German School of Philology is wrong in 
 denying to these languages all affinity with the Indo- 
 European family. But the evidence at hand is enough. 
 The existence of an initial guttural will not be dis- 
 puted, although it has been lost for unde, ubi, titer, 
 ut. Nor is it difficult to establish the claim of the 
 
244 ON FALSE DIVISION OF SUFFIXES. 
 
 concluding nasal. In the Spanish, quien it has been 
 preserved, but more commonly it has passed into the 
 allied on, and this to an extent but seldom noticed. 
 First the Sanskrit has it in him, a form which has 
 much distressed some philologers. Dr. Guest (Proc. 
 Phil. Soc. i. p. 287) claims ivhom as an old English 
 nominative, and he also refers to such forms as Swed. 
 nom. hwem, gen. hwem-s, Dan. nom. hvem, Fries, gen. 
 waenis, Du. gen. iviens. Then our pronoun he is 
 represented in Old Norse for the m. by nom. han-n, ace. 
 han-n, gen. kan-s, dat. hon-um. So again our definite 
 article the takes the two forms of den and en, and 
 carries the n for both m. and f. into every oblique case 
 of both numbers. Lastly, the enclitic ce, so familiar 
 in hie (hici-ne), islie, illic, and their adverbs, as also in 
 mine (nunci-ne), time, sie, has in Umbrian the form 
 een in the abl. of eiso, eizu-c or eisu-een (A. K. p. 135). 
 
 I cannot stop to discuss the rationale of the change 
 of meanings by which a mere demonstrative became 
 available for use as a relative or interrogative. The 
 fact is what concerns us most, and no one will doubt 
 that in Greek the so-called definite article was not 
 unfrequently employed as a relative, as by Herodotus 
 when he says, Ovovgi rrj UapOeva) rov9 re vavrjjovs koo, 
 tovs av \aj3a)(Ti ; while the German der and our own 
 that perform both duties, and the same is true of 
 most branches of the Indo-European family. 
 
 But the question remains, What is the meaning and 
 what the origin of the assumed root hen ? As a pre- 
 paration for this inquiry, I would meet the question 
 by another, What word is best fitted to accompany the 
 act of pointing to an object ? and the answer can only 
 be one, a word signifying ' look/ Now hen in Scotch 
 
OX FALSE DIVISION OF SUFFIXES. 245 
 
 and Old English is a verb with this very meaning, and, 
 as I show in a subsequent paper, this word is no way 
 limited to our own island or to the Teutonic family. 
 It is the root of our verb know (kon-oiv), and so lies at 
 the bottom of the Latin gnoseo, the Greek ry L ryvcoa/cco, 
 the Sanskrit jna, and indeed extends far beyond 
 these limits, so as to include Chinese itself, for again 
 I repeat my unwillingness to draw an absolute line 
 of distinction between our Indo-European languages 
 and those of the Tatar stock. I go back, then, to the 
 forms iroT-epo-, ut-ero-, ivheth-er, and claim the r and 
 th as representing the n of the root kgv. 
 
 I conclude this paper by a matter for which this 
 last inquiry was a necessary prelude, the just division 
 of the adverbs signifying whence, as iroOev, evOev, 
 oiTLadev, ovpavoOev, inde, wide, hinc, illim and illinc, 
 istim and istinc, caelitus, funditus, intus, &c, hence, 
 thence, whence. I may observe in passing that the 
 use of intus in Plautus in the sense of ( from within' 
 is not to be denied. Now the power of the genitival 
 suffix, viz. 'from/ is precisely that which belongs to 
 all these words, and us (o$) is a familiar form of the 
 genitival suffix, although an older form was probably 
 ius, as in cu-ius, nullius (= nullo-ius), \oyo-to($). In 
 the preceding paper I gave evidence that en of Ilein- 
 rich-en, Frier n Bar net, and the Sanskrit sun-iin-am, 
 was but a variety of this. I might at the same time 
 have pointed to the so-called adjectives lin-en, gold-en, 
 as genitives in origin ; as also to the in of tjv\-iv-o-, 
 crast-in-o-, Roman-o-, as having the same origin and 
 the same power, and even (pace Germany) to the 
 Finn, where for the consonant declension ivieras ' a 
 guest,' kirwes ' a hatchet,' caunis 'beautiful,' have for 
 
'246 ON FALSE DIVISION OF SUFFIXES. 
 
 genitives wierah-an, Jcimveh-en, caunih-in, and the 
 Lapp, where toll ' a stool/ has a gen. toli-n. But if 
 this suffix exist in the adverbs above given, we must 
 divide them as iroO-ev, ev6-ev, oirtaO-ev, ovpavoO-ev, 
 caelit-us, fundit-us, int-us, where 6 of nroO-ev belongs 
 to the root, as does the t of 7roT-epo-, the 6 of ev6-ev, 
 oiriaO-ev is excrescent, that of ovpavod-ev is a substitute 
 for the x °f ovpavox~, while caelit-us stands for caelic- 
 us, and the t of int-us is again excrescent. As in 
 O7ua0-ev, &c. the v is often dropped, leaving but o'rriade, 
 so ind-e and und-e probably represent an older ind-us, 
 itnd-us, for the loss of the s would be followed by a 
 degradation of the vowel into e, as in ipsus ipse, 
 magis mage, scripserunt scripsere. Precisely on the 
 same principle the short final of super ne and infer ne 
 is to be explained, for these words denote ' from above/ 
 ' from below/ so that they are to be regarded as repre- 
 senting lost adverbs sitpernus, infernus, and are not to 
 be mixed up with ordinary adverbs in e as recte, in 
 which the suffix has a very different power. Then 
 as exinde, proinde, &c. are often cut down to exim or 
 exin, &c, illinde, which analogy suggests, would lead 
 to what is actually found, illim, and that, with the 
 enclitic added, to illin-c. So also with hinc and ^£- 
 inc ; and this view is confirmed by the co-existence of 
 utrinde and utrimque, or utrinque. With us the 
 genitival suffix, as in Latin, has a sibilant, so that the 
 old forms henn-es, thenn-es, ivhenn-es, are but genitives 
 of a stem henn, &c, and thus here too the n of the 
 root reappears ; and to confirm the assumption that 
 7ro0-6v and our wheth-er, oih-er have in the th a repre- 
 sentative of an n, we also find in Old English the 
 variety heih-en, for what is now written hence. I con- 
 
ON FALSE DIVISION OF SUFFIXES. 247 
 
 elude then that in ind-e, und-e, as in evd-ev, the dental 
 mute is excrescent, and the n a portion of the root. 
 
 A difficulty may suggest itself in the cases of the 
 assumed ill-inae, ist-inde, in that ill and ist alone 
 belong, on my own showing, to the root ; but my 
 defence is that in ill-o- and ist-o- we have reduplicate 
 pronouns. In the Greek ov-ro-s this is commonly 
 admitted. But the neuter forms ill-ud or ill-ut, ist-ud 
 or ist-ut, suggest a similar reduplication for them ; and 
 this admitted a form ill-ind-e is no longer an anomaly. 
 
 Lastly, let me notice the fact that the word look 
 is used whether we point to a near or to a remote object, 
 so that we here have an explanation of the difficulty 
 which may well have occurred to the reader, — I mean 
 that I have been assigning a common origin to words 
 so opposed in meaning as hie and ille, citra and ultra, 
 this and that. Thus we have in Terence luciseit hoc 
 iam (Hast. iii. 1, 1), ' it is getting light, look, already ;' 
 while, on the other hand, when Virgil (Aen. v. 457) 
 says : — 
 
 * Praecipitemque Daren ardens agit aequore toto, 
 Nunc dextra ingeminans ictus, nunc ille sinistra,' 
 
 we find an equally satisfactory exponent of ille if we 
 translate the second line by the words : — 
 
 * Now with his right redoubling blows ; now, look, look, 
 with his left.' 
 
 This paper in a great measure grew out of a desire 
 to deal with questions which presented themselves in 
 the preceding paper ' On Excrescent Consonants/ and 
 so may be regarded as a sort of supplement to it. 
 
248 
 
 XII. 
 
 QVAERITVE. 
 
 THE SANSKRIT LANGUAGE AS THE BASIS OF LINGUISTIC 
 SCIENCE; AND THE LABOURS OF THE GERMAN 
 SCHOOL IN THAT FIELD — ARE THEY NOT OVER- 
 VALUED ? 
 
 First Part. 
 
 I had thought at one time of placing at the head 
 of this paper ' Doubts of a Non-Sanskritist/ But on 
 reflection it seemed desirable that the title should be 
 more definite. If the words I have actually used be 
 thought by any one to savour of national ill-will, I 
 must give the assurance that nothing could be more 
 remote from my purpose or from my feelings. Those 
 who have to deal with the classical languages must 
 be either blind or ungrateful if they fail to acknow- 
 ledge the deepest obligations to the scholars of 
 Germany. The editions of Greek and Latin authors 
 that have appeared in England during the last half- 
 century have not been numerous, but even of these a 
 large proportion have been simply reprints of German 
 works. Again, the Lexicons of the two languages that 
 have issued from the English press during the same 
 period are for the most part so thoroughly of German 
 material, that it would have been more creditable if 
 the title-pages had carried the words, ' Translated 
 from the German of with some few changes 
 
QVAERITVK. 249 
 
 and additions/ Again, if we turn our thoughts to the 
 opposite side of the English Channel, we find no great 
 activity in the sphere of classical, especially Greek, 
 literature ; yet what progress is visible there is chiefly 
 due to the energy of German, not French, scholarship, 
 as witness the valuable collection of Greek authors 
 that has proceeded from the press of Didot. Nay, 
 the high and indisputable reputation that Germany 
 has won in this field only renders the duty more 
 imperative to watch lest failure or shortcomings on 
 any side should be kept from notice owing to that 
 very prestige. Further, I wish it to be observed that 
 the term I have used is ' overvalued/ which is quite 
 compatible with an admission of great value ; and 
 again, I put what I have said in the form, not of a 
 proposition, but of a question. It is only when that 
 question is answered in the affirmative, or when the 
 arguments put forward in this paper remain un- 
 answered, that the slightest damage can be done 
 to the reputation of the philologers concerned. It 
 would have been simply indecent, if the present 
 writer had expressed his fears in the form of a direct 
 proposition, conscious as he is that he comes to the 
 inquiry wholly destitute of what may at first sight 
 be deemed an essential requisite, a knowledge of the 
 Sanskrit language. Nay, he cannot pretend even to 
 that smattering w r hich may be obtained by a three 
 weeks' study of the language, and which has before 
 now served to float a big book in the English market,, 
 a little sprinkling of the Devanagari character, and a 
 judicious use of the hard words Vriddhi, Anuswara, 
 &c, passing for profundity in the eyes of the unini- 
 tiated. Such little knowledge as I have is that only 
 
250 QVAERITVK. 
 
 which may be acquired in the perusal of grammars 
 and glossaries, and works of like nature. 
 
 The question here naturally suggests itself, how it 
 is that I have taken upon myself to enter into a 
 contest for which I am confessedly so ill-equipped ; 
 and my answer is that I find the same suspicions 
 which have found a way into my own mind enter- 
 tained by many others, and those too gentlemen 
 whose position as scholars gives great weight to their 
 opinions, though, like myself, they are wholly wanting 
 in the special qualification, a knowledge of Sanskrit. 
 In every point of view then it seems desirable that 
 the question should be raised. If our fears are ill- 
 founded, it is well that they should be removed, and 
 the road more thoroughly cleared of all obstruction for 
 the Sanskritist. If otherwise, it is surely good for the 
 progress of philological science that the matter should 
 be thoroughly sifted. 
 
 I do not propose to enter into the domain of San- 
 skrit history and chronology, a task for which I am 
 wholly unfitted, especially as those who have the best 
 qualifications admit that it is involved in the greatest 
 obscurity ; nor indeed could one expect easily to find 
 materials for accurate investigation in such a literature 
 as that of the Vedas. The 'Mantras/ on the one 
 hand, dealing for the most part with the devotional, 
 and the • Brahmanas/ on the other, with the cere- 
 monial and dogmatic, can scarcely be available for 
 such a purpose. As to the Upanishads or the short 
 appended treatises, I will be satisfied with a second- 
 hand quotation from a work of a learned Hindu, that 
 they 'contain some rude indications of philosophic 
 thought, and, like the twinkling of the stars in a dark 
 
QVAEBITVR. 251 
 
 night, may occasionally serve as guides in a history 
 of Hindu philosophy. They do not however exhibit 
 any great attempt at method, arrangement, classifi- 
 cation, or argument. Even there the poetry pre- 
 dominates over the logic. Bold ideas abruptly strike 
 your fancy, but you find no clue to the associations 
 which called them forth in the author's mind, and 
 search in vain for the reasons on which they are based. 
 Sublime thoughts are not wanting, but they resemble 
 sudden flashes, at which you may gaze for a moment, 
 but are immediately after left in deeper darkness than 
 ever. Nor are they free from those irregular flights of 
 the imagination in which poets with vitiated tastes 
 delight to indulge, setting at defiance all rules of 
 decency and morality/ (Banergea, Westminster Review, 
 new series, vol. xxii. p. 463.) 
 
 An argument for the antiquity of the Sanskrit 
 language has recently been founded (' Lectures on the 
 Science of Language/ by Prof. Max Mliller, p. 204, 
 third edition,) upon certain passages in the Book of 
 Kings and the Book of Job, but it is an argument 
 which, as it appears to me, withers to the touch. All 
 rests upon the statement that four articles imported 
 into Judea in the days of Solomon, viz. the ape, the 
 peacock, ivory, and sandal-wood, are called in the 
 Hebrew text by names foreign to that language, but 
 indigenous in Sanskrit. But it is not an easy matter 
 to prove that a word is indigenous in a language, and 
 the Sanskrit-speaking race on their first entrance into 
 the Indian peninsula (for they are allowed on all 
 hands to have been immigrants), would naturally 
 adopt the native— •- that is, non- Sanskrit — terms for 
 those objects which are peculiar to the country, 
 
252 QVAEFJTVR. 
 
 provided indeed they had not already adopted them 
 in the previous intercourse of commerce. But, passing 
 over this consideration, let us throw a glance at each 
 of the four words on which this important super- 
 structure has been erected. Koph, the Hebrew for 
 ' ape,' is, we are told, * without an etymology in the 
 Semitic languages, but nearly identical in sound with 
 the Sanskrit kapi. 9 It is of course implied here, 
 though not said, that the Sanskrit does furnish a 
 satisfactory etymology for its kapi. To supply the 
 omission, I turn to Bopp's Glossary, and there find 
 that kapi ' ape/ has for its root the Sansk. verb kamp 
 ' tremble/ so that, for some reason denied to us, the 
 ape was conceived by the Indian mind as ' the 
 trembler/ Then ivory has for one of its Hebrew 
 names shen habbim, where, as shen means 'tooth/ 
 habbim might well speak of the 'elephant/ and this, 
 it is said, ' is most likely a corruption of the Sanskrit 
 for elephant ihha, preceded by the Semitic article/ 
 If, as I suppose is the fact, ihha be a misprint for 
 ibha, the resemblance is even then limited to the 
 consonant, and we have nothing offered in the way 
 of proof that this name for the elephant is the 
 original property of Sanskrit. Thirdly, tukhi-im, in 
 Hebrew 'peacocks/ bears no doubt a tolerably close 
 resemblance to the Malabar name togei ; and this ' in 
 turn has been derived from the Sanskrit sikhin ' fur- 
 nished with a crest/ Lastly, the Malabar and Sanskrit 
 name for sandal- wood is valguka ; and 'this val- 
 gu(ka),' the Professor says, 'is clearly the name which 
 Jewish and Phoenician merchants corrupted into 
 algum, and which in Hebrew was still further changed 
 into almug 9 I would submit that at any rate the 
 
QVAERITVR. 253 
 
 word ' clearly' is somewhat out of place in an etymon 
 which involves four assumptions, the aphaeresis of 
 v, the apocope of ha, a paragogic m, and the meta- 
 thesis of gum to mug. Even if true, such derivations 
 have scarcely strength enough to serve as the foun- 
 dation of so large a theory. 1 
 
 But the same writer has elsewhere (' History of 
 Ancient Sanskrit Literature/ p. 524), contended that 
 the Vedas have an antiquity far older than the know- 
 ledge of writing. ' The collection of the (Vaidic) 
 hymns, and the immense mass of the Brahmana 
 literature, were preserved/ he says, ' by means of oral 
 tradition only.' In another passage of the same work 
 (p. 507) he tells us that 'before the time of Panini, 
 nay, even when he himself wrote (sic) his great work, 
 writing for literary purposes was absolutely unknown/ 
 To understand the full force of this proposition, to 
 form an adequate idea of the extent to which the 
 Professor would tax the mnemonic powers of the 
 Brahmans, we must remember that Panini, according 
 to his own authority, was preceded by whole gene- 
 rations of grammarians. In his ' Lectures on Language' 
 (p. 110) he says: 'Those valuable lists of words, 
 irregular, or in any other way remarkable, the Ganas, 
 supplied that solid basis on which successive gene- 
 rations of scholars erected the astounding structure 
 
 1 I leave this as I wrote it, but I subsequently found that Pro£ 
 Max Miiller had borrowed the whole argument from Lassen's 
 1 Indische Alterthumskunde,' vol. i. p. 538, &c., so that the setting 
 alone was his own. It is true that he himself referred to this 
 passage of Lassen ; but his reference was so placed, that a reader 
 might well suppose the argument about 'ivory' alone to have been 
 drawn from Lassen. 
 
254 QVAERITVB. 
 
 that reached its perfection in the grammar of Panini/ 
 But if the structure be 'astounding/ and 'the per- 
 fection of a merely empirical analysis of language/ 
 it seems not to be possessed of much that would be 
 interesting to the mere European scholar, for the 
 Professor concludes his panegyric with the words : 
 'Yet of the real nature and natural growth of lan- 
 guage it teaches us nothing/ 
 
 As regards the Vedas themselves, one can readily 
 imagine that religious feeling and poetical feeling 
 combined may do much to invigorate the powers of 
 memory, while the mere rhythm of verse contributes 
 to lighten the task ; but intense indeed must have 
 been the feeling of duty which could induce Brahmans 
 to commit to memory, and there retain, a complete 
 library of the driest grammarians. 
 
 The whole argument then carries with it, as it 
 seems to me, its own refutation ; and in truth the 
 challenge implied in the words, ' I maintain that 
 there is not a single word in Pannns terminology 
 which presupposes the existence of writing/ has 
 already received a twofold answer from my colleague, 
 Professor G-oldstiicker (' Panini, his place in Sanskrit 
 Literature/ 1861) ; first a self-refutation, quoted from 
 the Oxford Professor's own words : ' This last word 
 lipihara (a writer or engraver) is an important word, 
 for it is the only word in the Sutras of Panini which 
 can be legitimately adduced to prove that Panini was 
 acquainted with the art of writing ; ' and as my 
 colleague observes (p. 17): ■ It is obviously immaterial 
 whether another similar word be discoverable in his 
 grammar or not ; one word is clearly sufficient to 
 establish the fact/ But he further produces from 
 
QVAERITVR. 255 
 
 Panini's own work an abundant supply of terms 
 which could have no meaning whatever when writing 
 was unknown. Let me quote one more passage from 
 the same work (p. 14): ' As, according to his (Max 
 Muller's) view, Panini lived in the middle of the 
 fourth century B.C. (pp. 245, 301, if.), it would follow 
 that, according to him, India was not yet in possession 
 of the most useful of arts at the time when Plato died 
 and Aristotle flourished/ 
 
 I have entered into these details to show the un- 
 satisfactory condition of the chronology of Sanskrit 
 literature, and at the same time I would suggest the 
 question whether there should not be a little more 
 caution in the acceptance of literary conclusions, even 
 from those to whom the English public has been accus- 
 tomed to look as authorities above all controversy. 
 
 But if we cannot have the advantage of a reliance 
 on literary history, we must be content to examine 
 the internal evidence supplied by the language itself, 
 and the dealings therewith alike of Indian and 
 European authorities. As my own doubts, and I 
 believe those of the friends to whom I have already 
 alluded, were first raised by what appeared to us as 
 most strange, though generally sanctioned, etymo- 
 logies, I will proceed to produce some of these, limiting 
 myself for the most part to a single class. 
 
 Already Max Mliller ('Lectures on the Science of 
 Language/ p. 370) himself quotes, as an example of 
 Indian etymology, the derivation of the si), hdka 
 'crow/ from apakdlayitavya, i.e. 'a bird that is to 
 be driven away/ but adds that Yaska, another gram- 
 marian, anterior to Panini, considered kdka to be an 
 imitation of the bird's note Whether the Professor 
 
25 G QVAERITVK. 
 
 himself adopts or rejects this mimetic origin of kaka, 
 his words do not enable one to say. But be this as it 
 may, in another Sanskrit noun, kdrava, Lat. cor(p)vo-, 
 'raven/ he steadily refuses to see what, for one, I 
 must regard as a still more exact imitation of the 
 bird's note, viz. cor cor. Had he included in his view 
 the Greek /cop-ate-, 1 he might perhaps have assented to 
 Pott's doctrine (E. F. ii. 506, 507), that a/c in Greek 
 substantives is a suffix of diminutival power, so that 
 /cop alone would be the root. He himself, in his 
 aversion to what he calls by way of disparagement 
 the Bow-wow theory, strives to deduce the whole 
 family, kdrava, /copcovrj, raven, &c. from the Sanskrit 
 verb ru, to which he ascribes ' a general predicative 
 power' as expressing sound, ' from the harshest to the 
 softest,' and so applicable ' to the nightingale as well 
 as to the raven,' nay, even to ' the barking of dogs' 
 and 'the mooing of cows/ In a note however he 
 hesitates between this etymon and one from the 
 Sansk. Jcdru 'singer.' To the special honour of this 
 last derivation, the raven seems to be about as well 
 entitled as the parrot or the peacock ; and the de- 
 duction of kdrava from ru, a general term implying 
 'sound,' would probably be regarded by lawyers as 
 ' void for uncertainty/ 
 
 The same objection of excessive generality applies 
 to the whole class of etyma with which I now propose 
 to deal, viz. those of words ascribed to roots of various 
 forms, but with the one meaning 'to go.' Thus the 
 
 1 We must not suppose the aneients in their nomenclature to 
 have distinguished with modern accuracy between the raven, the 
 rook, and the crow. (See Mr. Wedgwood's paper on that subject.) 
 
QVAERITVIL 257 
 
 S. go (gav), the equivalent in power and probably in 
 form of Lat. bov-, Gr. fiov-, as also of our own cow, is 
 deduced by Sanskritists of all classes, Indian and 
 European, from a S. vb. ga 'go;' and that this ex- 
 planation of the word may not suffer for want of 
 company, I may add the S. ild 'cow/ referred by 
 Bopp (Gloss. 1 s. v.) to the vb. il ' go/ Now that ani- 
 mals like the 'hare' or 'stag' should receive a name 
 from their marked power of locomotion is, at any 
 rate on the logical side, admissible, and thus we may 
 perhaps be ready to assent to the current etymologies 
 of hare (Germ, hase), the Latin lepos-, and the Greek 
 e\a(po-. But the cow is scarcely entitled to put in a 
 claim for such distinctions as against any ,other living 
 creature. Strangely enough the same pair of words, 
 go and ila, also signify 'earth,' and these again have 
 the same origin ascribed to them (Bopp, Gl. s. w.). 
 So also the Gr. yaia passes with Bopp (V. G. § 123) 
 as standing for yafca, and so an adjectival offspring 
 of a sb. corresponding to the S. go ' earth/ and 
 eventually of such a vb. as ga 'go/ In the same 
 section S. gmd ' a name for the earth in the Veda- 
 dialect/ is deduced from the S. vb. gam 'go.' Nay, 
 our own earth, though it comes immediately from our 
 old English vb. ear ' plough/ represented in Sanskrit 
 by ar, is traced ultimately to the S. r 'go' (Bopp, 
 ibid., M. Muller, ' Lectures on Language/ p. 256, and 
 Pott, E. F. i. 218). It would be an interesting fact if 
 such a series of at any rate consistent etymologies 
 
 1 I have preferred to draw from this work, although now some- 
 what out of date and superseded by other works, simply because it 
 comes from the founder of the science. 
 
 S 
 
258 QVAEMTVK. 
 
 could be accepted as proofs that the Hindu mind had 
 already discovered the motion of the earth, whether 
 about its own axis or about the sun. But as it seems 
 more probable that then, as now, there existed an 
 inveterate tendency to treat the earth as the one fixed 
 object to which all the movements around us are 
 conveniently referred, we must look for some other 
 explanation of the theory ; and accordingly Bopp 
 sii£o-ests that the movement of the earth must here 
 be regarded as only 'passive/ — in other words, the 
 earth (erde) is 'the be trodden one' ('die betretene'). 
 Though it does not visibly move itself, man and beast 
 would be in an awkward predicament for locomotion 
 if there were no earth to move upon. Before leaving 
 the earth, I ought to notice that Prof. M. Miiller 
 believes (p. 257) our word aroma to be another 
 ramification of ar ' plough ' and r ' go/ for does not 
 Jacob say (Gen. xxvii. 28), ' The smell of my son is 
 as the smell of a field which the Lord has blessed' ? 
 
 From land I pass to water, but the same etymology 
 pursues us. Thus the Ganges itself is the Sanskrit 
 Gangd, literally the 'GoGo' (M. Miiller, ibid. p. 384). 
 So we have S. salila 'water' from S. vb. sal 'go' 
 (Bopp, Gloss, s. v.) ; S. ap ' water/ the analogue of 
 the Lat. aqn-a, from vb. ap 'go/ sarit 'river/ from vb. 
 sr ' go' (M. M. ibid. p. 253); and saras 'water/ from 
 the same vb. (ibid.). The last noun is by Bopp trans- 
 lated by the Lat. lacus, and declared to be one with 
 the Greek eXoy (cr. form iXea--) ' a marsh/ in which 
 case the motion of 'going' seems to disappear. Yet 
 after all Sanskritists may contend that marshland, 
 being half water, half land, has a double claim to a 
 derivation from roots which denote 'going.' 
 
QVAERITVR. 259 
 
 Take next the class of worms and reptiles. Bopp, 
 for example (V. G. § 86, 1), refers the Latin vermi- 
 (= quermi-) and S. hrimi to the S. vb. Jcram 'go;' 
 the Germ, schlange 'snake' to S. vb. srang 'go ;' and 
 the Lat. serpens, S. sarpa, first to S. vb. srp ' go,' and 
 ultimately to sr ' go.' Had any of these verbs meant 
 'go by little and little/ the derivation would have 
 been satisfactory, but the meanings given by Bopp in 
 his Glossary to these verbs, as well as to all their com- 
 pounds, furnish no authority for such an assumption. 
 No doubt in his comparison of the verb srp with 
 kindred languages he dwells much on the idea of slow 
 movement in those kindred languages ; and again Pro • 
 fessor Wilson in his Grammar, though he adds the 
 meanings ' creep or glide/ gives precedence to the 
 general term ' to go/ I cannot but think however 
 that the suffix of srp as compared to sr and that of 
 the Lat. ser(e)p- with the varieties of ep(e)ir- and Lat. 
 r-ep- {repere), Eng. c(e)r-ep (crep-t, creep), Germ. 
 hr-iech-en, and with an additional suffix of diminution 
 cr-aw-l, represents the idea paulatim, as it seems to do 
 in the Lat. car-p- (see my paper ' On the Suffix agh,' &c. 
 Trans, for 1856, p. 336). When I wrote what is there 
 seen, I expressly stated that I was at a loss for the root 
 ser- ' go.' This I now find in the S. sr, although I still 
 believe a form her, as heard in cr-eep and hr-iech-en, 
 to be more genuine than sr with the sibilant. I am 
 not deterred from regarding the two roots as sub- 
 stantially one by the fact that as a rule the guttural 
 k or c of Western Europe is usually represented by 
 the palatal s of Sanskrit, not by that which occurs in 
 sr and srp. 
 
 Another class of words, which Bopp is disposed 
 
 s 2 
 
260 QVAERITVR. 
 
 generally to refer to roots significant of simple move- 
 ment, are those which denote 'time' ('da tiberhaupt 
 die Zeitbenennungen meistens von Wurzeln der Bewe- 
 gung stammen,' V. G-. § 6.9). For instance our word 
 year, old Germ, jdr, together with what he regards as 
 an equivalent in form, the Gr. wpa ' season,' is referred 
 by him to the S. vb. ya ' go,' but by Lassen and Burnouf 
 it seems to S. vb. ir ' go.' Again the Goth, aivs (crude 
 form aiva) as also its relatives, Lat. aeuum, Gr. ai<ov 9 
 is deduced by Bopp, Graff, and Kuhn from S. vb. i 
 'go' (ibid.). The i might perhaps not have passed 
 with the ill-informed as forming the kernel of these 
 words ; but all is accounted for : the initial a, it seems, 
 attains its position through ' Guna,' and all that follows 
 the i (or e) is to be regarded as a suffix. In spite of 
 such a combination of authority I am still disposed to 
 prefer my own etymology of aeuum from the Latin 
 auge- (for the vowel-change compare the variety seen 
 in the allied aetj-co and av%-av-co), with 'growth' for the 
 original sense, as exhibited in the well-known line, 
 Crescit occulto uelut arbor aeuo, ' grows like a tree 
 with growth concealed.' The Lat. saeculum is also 
 referred by Bopp (V. G. § 248, Anm.) to a S. vb. 
 sac or sak ' go, follow.' Further, as he (Gloss, s. v. and 
 V. G. ib.) considers S. amati 'time' a derivative from 
 am ' go/ so he is also inclined to deduce from the same 
 stem the Latin annus (as standing for amnus) as well 
 as the Greek evos. That amnus was in fact the older 
 form of annus is proved by the derived sol-emni-s, 
 but to the derivation from a verb * to go' I would 
 oppose that other derivation which connects it with 
 the Latin prep, am 'round,' German um. The very 
 idea of a year implies a circle, and the words annulus 
 
QVAERITVR. 261 
 
 1 a ring/ and the noun anus with a long vowel, seem 
 to complete the proof. On the same principle the 
 word year itself, like yar-d ' an enclosure/ and gar-d- 
 en, &c, claims kindred with many words denoting a 
 circle, as x°P T0 ~> horto-, %op-o-, cor-o-na-, circ-o-. The 
 initial change between a Gr. %, Lat. /*>, and a g (y) in 
 German and English is in accordance with the usual 
 law, as seen in %0e?, heri, hesterno-, gestern, yesterday. 
 So much for the alleged deduction of substantives 
 from Sanskrit verbs signifying 'to go/ But in the 
 formation of secondary verbs also the roots i ' go/ and 
 yd ' go' are thought by Bopp well fitted to play im- 
 portant parts, as for example in furnishing suffixes by 
 which verbs are converted into passives (§ 739) and 
 causals (§ 740). As regards the former, if hord yai, 
 to take Bopp's own example from the Bengali, have 
 for a literal translation ' I am made' ('ich werde ge- 
 macht'), as given by himself, then gemacht is by itself 
 already a passive, just as verloren is in the Modern 
 German gehen verloren, literally ' to go lost/ We 
 too may say ' become detested' or 'become fascinating/ 
 where the distinction between the passive and the 
 active idea turns upon the accompanying participle, not 
 upon the word ' become/ Again, Bopp's illustration 
 from the Latin amatum iri is surely not applicable. 
 If the principle for which he is contending be valid, 
 we ought already to have a passive in the indicatival 
 phrase amatum eo ' I am going to love/ but this is a 
 mere future of the active. The introduction of a pas- 
 sive of eo, whether in the indicative as amatum itur, 
 or in the infinitive as amatum iri, is only a convenient 
 mode of exhibiting an impersonal verb, equivalent to 
 the French on va aimer. The examples of ueneo and 
 
262 QVAEHITVR. 
 
 pereo, quoted by Bopp, are at first sight more to the 
 purpose, and he would have done well to strengthen 
 his case by comparing them with uendo and perdo. 
 Yet after all uenire, standing for uenum ire, means 
 probably * to go into the window/ and so ' be exhibited 
 for sale/ which certainly is more truly the meaning of 
 the phrase than ' to be sold.' So also uenui est admits 
 of the literal translation ' it is in the window/ i.e. ' is 
 offered for sale/ Again, perire ' to come to an end/ 
 like the English go to the dogs or the Greek eppe e$ 
 Kopatcas, contains no doubt what is virtually a passive 
 idea ; but this arises from the combination with the 
 per and the es Kopcucas, &c. That ' go' does not carry 
 in itself the idea of a passive is clear from our own 
 phrases ' go to the Bar/ or ' into the Church,' or * into 
 business/ Curtius (Beitrage, p. 329) goes still far- 
 ther, and conjectures that the Or, which appears in the 
 aorist and future of Greek passives is connected with 
 the S. vb. yd ' go/ in which however all resemblance 
 seems limited to the long vowel. I pass then from 
 the passive. 
 
 The causal mood of the Sanskrit verb, as well as the 
 tenth conjugation in general, having for their distin- 
 guishing character the syllable ay, 1 Bopp's mind is 
 divided by a doubt whether this suffix should be re- 
 ferred to the verb i 'go' or i 'wish/ The latter one 
 would think is far better fitted for the formation of a 
 desiderative mood, which, it seems, is a general appen- 
 dage to the Sanskrit verb. Nor does i 'go* at first 
 sight appear a satisfactory element for the purpose of 
 
 1 Of causals some make ay the suffix, some ya. I believe the 
 former to be right. 
 
QVAERITV& 263 
 
 constituting a causal verb ; but we are assured by 
 Bopp (§ 740) that several Sanskrit words which denote 
 'motion' at the same time denote 'making/ Whether 
 the particular verb i has this convenient privilege he 
 does not stop to tell us. Assuming however that it 
 has, we have before us a strange combination, that 
 roots expressive of 'going' are alike fitted to form 
 passives and to form actives. 
 
 But further, although the causative idea is declared 
 to be the character of the tenth conjugation, I find 
 little proof of this in the list of fifty-seven verbs quoted 
 by Professor "Wilson in his Grammar, for of all these 
 at the utmost one in five can be explained as contain- 
 ing the idea ' to make. 5 Thus the first ten in the 
 series are translated by the English verbs ' steal, dis- 
 respect, hurt, send, wink, speak, play, be feeble, be 
 able, sound.' I am not then surprised to find in § 772 
 such a sentence as, ' It deserves however notice that in 
 Sanskrit denominative verbs in ya 1 occasionally avail 
 themselves of the causal form without any causal 
 meaning.' My own feeling is that the original notion 
 paulatim resides in ay, and that it is the Sanskrit 
 variety of that suffix which I have discussed at length 
 in my paper on agh or ag, the passage of a g between 
 vowels (aydmi) into a y being a common occurrence. 
 On this theory the meaning may well pass into that 
 of frequentative or continuous. But leaving this 
 question open, if we accept that one of Bopp's two 
 explanations which finds in the suffix of the so-called 
 Sanskrit causals or tenth conjugation the root i ' go/ 
 we shall have to assign to this use of the word a 
 
 1 See note on the preceding page. 
 
264 QVAERITVR. 
 
 somewhat vast domain in the classical and German 
 languages, for Bopp connects with the same type all 
 the vowel-verbs of the Latin, at any rate the first, 
 second, and fourth conjugations of that language 
 (§ 745 c.) ; all the Greek verbs in eo>, aco, oo>, af&>, t£o) 
 (§§ 109 a. b. 749, and 762), together with the par- 
 ticular verbs /3a\\&>, o-reWa), laWoo, and lr]fii ; and lastly 
 all the weak verbs of the German stock (§ 109). A 
 few of these verbs specially noticed by Bopp himself 
 may claim a few words. We are assured that the 
 Latin facio = S. b'dv-dydmi, literally ' I make to be ;' 
 iacio = ydp-dydmi ' I make to go ;' cloceo — gridp- 
 dydmi ' I make to know ;' rapio = rdp-dydmi ' I 
 make to give' (§747). It seems somewhat damaging 
 to this theory that the suffixes i or e of the Latin, 
 which Bopp himself holds to be the representatives 
 of the S. ay, contribute but little to the formation of 
 the causative idea, seeing that ^ac-, iac-, doc-, rap- in 
 themselves already express the full notion of ' making, 
 throwing, teaching, robbing ;' as may be seen in the 
 forms fac-ere, iac-ere, rap-ere, and in fac-tus, iac-lus, 
 doc-tus, rap-tus. Yd-p-dydmi is thought to possess 
 a second suffix of causation in its p, so that yd ( go* 
 is the real base of the verb ; and if this case be doubt- 
 ful, a causal p is declared with greater certainty to be 
 an element in gnd-p-dydmi ' I make to know/ grid (or 
 in English characters jnd) being what Bopp is pleased 
 to call a root-verb, the equivalent of our know. But 
 of this jnd more hereafter. To place Bopp's doctrine 
 clearly before me, I throw aside the equivalent por- 
 tions eo and dydmi, and there results the equation, 
 Lat. doc = S. jndp. No doubt the palatal j of the 
 Sanskrit is with reason assumed to be a corruption of 
 
QVAERITVR. 265 
 
 a medial guttural g or 7. The business then is to prove 
 that doc is equal to gndp. I make no difficulty about 
 the final consonants, for a Lat. c habitually corresponds 
 to a S. p. But there still remain three problems for 
 solution, — to identify the d with g, the short with the 
 long a, and to account for the appearance of n in the 
 Sanskrit or its disappearance from the Latin. For 
 the first Bopp simply quotes the instance Arj-fjLTjTrjp = 
 TTj-/jL7j7rjp ; on the difference of vowel he says nothing. 
 The difficulty as to the nasal is disposed of by the 
 assurance that for gnd-nd-mi ' I know' there occurs an 
 actual gd-nd-mi, and that in Persian there exists the 
 form dd-ne-m ' I know/ But surely the asserted loss 
 of an n from gnd-nd-mi, when followed so closely by a 
 second n } is but a poor justification for the disappear- 
 ance of an n in doc for dnoc. For one then I must 
 regard the doc of doceo as better explained within the 
 limits of the classical languages by dec of deico (== 
 dico) and Seifc-w/M, by Sax, the root of oVoW/co), 6V 
 hcucTos, and ScLKjvkos, by the die of di-dic-i and dig of 
 dig-itus. But if I must look to the Sanskrit, here too 
 I find a thoroughly admissible representative in the 
 vb. dis ' show/ with that palatal s which regularly cor- 
 responds to a western &-sound ; and indeed Bopp him- 
 self I find, in his ' Glossary/ regards this root dis as 
 one with the root of Sclkw^i and the Lat. dico. 1 
 
 1 As some friends well acquainted with Sanskrit were slow to 
 believe that a writer like Eopp could have published such ' extrava- 
 gancies,' I quote his very words (§ 747) : 'Kan ich aber das c der 
 genannten Form (facio) nicht mit dem skr. causalen p. vermittelii, 
 so glaube ich doch dem Lateinischen noch ein anderes Causale 
 nachweisen zu kbnnen, worin c die Stelle eines skr. p vertritt, 
 namlich doceo, welches ich im Sinne von ich mache wissen auffasse 
 und fur verwandt mit disco (eigentlich ich wiinsche zu wissen) 
 
266 QVAERITVK. 
 
 The p of rap- or rapi-, as also that of the S. rdp- 
 aydnii, is again treated by Bopp as of causal power, 
 and he finds in his root rd 'give' only a variety of dd 
 'give/ Thus 'to give' and 'to cause to give or rob' 
 owe their marked difference of meaning to the causal 
 suffix ; not that this is an essential matter with him, 
 for this same root dd or rd is thought by him to be 
 identical with the S. vb. Id, to which simple form is 
 ascribed the double meaning of 'to give' and ' to take/ 
 a mixture of ideas which, if carried out in life, might 
 lead to inconvenient results. 1 
 
 So much for the value to the Sanskritist of his roots 
 signifying 'to go' in the way of etymology; and the 
 stock is no small one. Taking of the ten conjugations 
 the first alone, and again limiting myself to the series 
 which Professor Wilson quotes in his Grammar as ' the 
 most useful verbs of this conjugation/ I find just twenty, 
 viz. 1. wj ' to go / 2. at 'to go / 3. i ' to go / 4. du 
 ' to go / 5. iikh ' to go / 6. r ' to go/ ' to gain / 7. rj 
 * to be straight' or ' honest/ ' to gain/ ' to go/ ' to live / 
 8. hram ' to go/ ' to walk ;' 9. gam 'to go / 13, vichchh 
 ' to go / 11. char ' to go / 12. dhauk ' to go ;' 13. pat 
 
 und dem gr. ZSdrjv, diSdano) halte. 1st das d dieser Formen aus g 
 entstanden (vgl. Arjfxyrrjp aus r^TJrrjp), so fiihrt doceo zum skr. gncvp- 
 dydmi, ichmachewissen ga-na-mi ich weiss fur gnd-nd-mi) und 
 zmupers. dd-ne-m ich weiss. Als ein Beispiel ernes lat. Causale, 
 worm das urspningliche p unverandert geblieben ware, erwiese 
 sieh. rapio, im Fall es dem. skr. rdpdydmi ich mache geben ent- 
 spricht, von der Wz. rd geben, die, wie mir schient, nichts anders 
 als eine Schwachung von dd ist. Auch kommt, sowie neben dd 
 eine erweiterte Form das besteht, neben rd im Veda-Dialekt rds 
 vor. Mit rd und dd scheint auch ihrem Ursprunge nach die Wz. 
 Id identisch, welcher die Bedeutungen geben und nehmen zuge- 
 schrieben werden.' 
 1 Ibid. 
 
QVAERITVB,. 267 
 
 'to go/ 'to fall;' 14. sad 'to wither' or 'decay/ 'to 
 go' (with this appended : When the verb means 'to 
 go/ the causal retains the final, — sddayati 'he causes to 
 go/ or 'drives') ; 15. sad ' to decay,' ' to be sad/ 'to go ;' 
 16. sasj ' to go ;' 17. sidh ' to go ;' 18. sr ' to go ;' 19. 
 srp 'to go,' ' to creep' or ' glide ;' 20. skand 'to go' or 
 ' approach.' I should have made some addition to this 
 list had 1 included those verbs which only express a 
 more special or limited form of motion, as 'pervade, 
 jump, hasten, run, gallop, approach, wander.' 
 
 With, such an abundance of verbs to draw from, a 
 philologer should the more hold himself bound to pro- 
 ceed with caution, and so take care that the logical 
 connexion between the root and the supposed deriva- 
 tive should be well-marked. Whether the examples I 
 have quoted exhibit such caution, I leave to others to 
 decide. Lastly, I think it right to repeat that, by con- 
 fining myself almost wholly to those instances of bold 
 etymology which deal with verbs signifying ' to go/ I 
 avoid the charge of selecting instances favourable to 
 my view. Indeed without some such limitation it 
 would be an easy matter to pick holes in any of the 
 most carefully elaborated philological works, for the 
 most cautious etymologer is apt to be carried away at 
 times by tempting theories. In the next section of 
 my paper I purpose more particularly to consider 
 Bopp's celebrated work, the ' Vergleichende Gran> 
 matik/ in its general system. 
 
 In the short discussion which followed the reading 
 of the above paper at the Philological Society it was 
 replied on one side that the idea of ' to go ' was pre- 
 
268 QVAERITVE. 
 
 cisely that which was well adapted to denote an active 
 verb. To this I answer that a vb. ' to go' was equally- 
 claimed for the special formation of passives ; but in 
 truth the argument seems to me upset by its very 
 generality. What is fitted to denote every form of 
 action is for that reason unfitted to denote any form 
 of action. The very essence of language is distinction 
 or difference. Accordingly the other answer to the 
 difficulties I had raised was that although simple 
 ' going' is commonly assigned as the meaning of the 
 verbs I have quoted, yet in truth each of them origi- 
 nally denoted some special form of going. Such seems 
 to be the feeling of Bopp also (V. G. § 515). I will 
 only reply to this that I took the verbs with the mean- 
 ing attached to them by the several authorities from 
 whom I was quoting. But over and above this, when 
 the discussion was brought to the individual substan- 
 tives, I found that the Sanskrit scholars who were pre- 
 sent employed in the defence of the Indian etymolo- 
 gies a vagueness as complete as that expressed in the 
 general term ' going/ Thus go and ild ' the cow/ and 
 go and ild ' the earth/ were said to be well entitled to 
 such derivation, as being in the Indian mind the centres 
 of activity most important to man. 
 
 I take the opportunity of making a slight addition 
 to the paper. As sr, according to Wilson's Grammar 
 (p. 200), at times signifies ' to go quickly' or ' run/ I 
 am the more justified in attributing to the suffixed p 
 of srp the power of paulatim. At any rate it has no 
 causal power here. Further, if the Sanskrit vocabu- 
 lary could deduce from a verb signifying 'to run' by 
 the addition of this suffix a secondary verb srp ' to 
 creep/ I am justified in connecting our own cr-ep 
 
QVAERITVR. 269 
 
 (whence creep and crep-t), as regards its root, with the 
 base of the Dorsetshire hir-n = Ang.-Sax. yrn-an ' to 
 run ;' and that base, hir, corresponds of course to the 
 Lat. cur- of curro. Again, if the S. verb sal ' go' 
 is one with the verb sr ' go,' we have the analogue of 
 this sal in the Greek dWofiai and Latin salio, whence 
 sal tu-s ' a sheep or cattle run! I am the more 
 inclined to attach some value to this conjecture, be- 
 cause as fed of fallere ' to cause to fair seems to 
 furnish the only 1 root for fors fortis, so does sal- for 
 sors sortis ' that which leaps from the urn' (situla), a 
 noun from which has come the verb sortiri of the 
 Latin and the verb sortir (with a very different power, 
 more akin to the original root) of the French. Lastly, 
 le,t me observe that if the Sanskritists had been con- 
 tented to derive sarit ■ a river' from a root sr 'go' or 
 rather 'run,' there could have been little objection, our 
 own terms 'current' and 'watercourse,' Bull's ' Bun' 
 and ' runlet,' exhibiting a similar origin. Such terms 
 as saras ' marsh or marshland' and ap ' water' have 
 not the same justification. 
 
 1 I have been somewhat hasty in using the word ' only,' for I find 
 Mommsen (Inscr, p. 268) writing : * Eecte omnino sortem derivarunt 
 grammatici quidam a serie et serendo, utfors venit a ferendo. 1 But 
 I still adhere to what is stated above. 
 
270 
 
 XIII. 
 
 QVAEEITVK. 
 
 Second Part. 
 
 It would be to shrink from the task I have undertaken 
 were I not to take into special consideration the great 
 work of Bopp, who appears with something like gene- 
 ral consent to be entitled the founder of Comparative 
 Grammar as a science ; and the claim upon my atten- 
 tion is only the stronger that his ' Vergleichende 
 Grammatik/ the first portion of which was published 
 in 1833, has been recently reprinted with some changes 
 and considerable additions (1857-60). 
 
 Here, as in what I have already said, I shall without 
 further apology for my temerity proceed to state unre- 
 servedly the objections that have presented themselves 
 to my mind, not expecting those objections to be ac- 
 cepted as valid, but desirous that they may attract the 
 notice of scholars whose more intimate acquaintance 
 with the subject will enable them to detect any errors 
 I may have committed. The contest is happily one 
 in which the victorious and the defeated must alike 
 be gainers, the one object of both parties being to 
 promote the cultivation of the science of language. 
 
 First of all then I find in the very title of the com- 
 mencing chapter ('Schrift- und Laut-System') what 
 appears to me unphilosophical, viz. the precedence 
 given to writing over sound. Over a large portion of 
 
QVAERITVR, 271 
 
 our globe there exist whole races possessed of the faculty 
 of speech, but without any knowledge of written sym- 
 bols ; and indeed no small part of the population even 
 of this country is in this position. But I should have 
 passed over this matter if the error, so to call it, had 
 not told unfavourably on the arguments that follow. 
 The very first paragraph in the chapter gives to three 
 of the vowels a special character, which, as it appears 
 to me, is not due to them. Thus the title of original 
 vowels (Urvocale) is assigned to a, i, u ; and this, I 
 believe, on no other ground than that the Sanskrit 
 alphabet had special characters for these when the 
 sounds of e and o may have been denoted by combi- 
 nations of the first three, much as the French language 
 employs its dip thongs ai and au as simple vowels. 
 Had the school of philology founded by Bopp looked 
 upon the materials for oral language as belonging to 
 the domain of physical science, and wholly indepen- 
 dent of those other forms of language which are 
 addressed to the eye, such an error could not have 
 occurred. In particular I must repeat the regret, to, 
 which I had already given expression in the year 1852, 
 when I drew up the present paper (Proceedings, vol. 
 v. p. 192), that the valuable paper on vowel-sounds 
 which was read by Professor Willis before the Cam- 
 bridge Philosophical Society (November 28, 1828, and 
 March 16, 1829) seems to have been wholly unnoticed 
 by the leading scholars of Germany. At any rate, 
 when I entered upon the present inquiry, I had never 1 
 
 1 I subsequently found that I had not done justice to German 
 scholars in this remark. In Dr. Bindseil's 'Abhandlungen zur allge- 
 meinen vergleichenden Sprachlchre' (Hamburg, 1838), p. 84, refer- 
 ence is made to Professor Willis's paper, and from the appended 
 
272 QVAERITVR. 
 
 come across the slightest allusion to tins paper, or to the 
 principles established in it, in any German writer ; yet 
 had read much from this quarter that would never 
 have been written by any one acquainted with the 
 results of Mr. Willis's experiments. Nay, I do not 
 recollect to have seen at that time in any of their 
 prominent works in the field of philology any refer- 
 ence to that physiological organ which may literally be 
 called the primum mobile of human speech, — I mean 
 the two chordae vocales. Now that Professor Czermak 
 of Prague by his simple apparatus has enabled the 
 inquirer to witness the action of these musical strings 
 in the living man, we may hope that the study of oral 
 language may be placed on its proper basis. It will 
 then be laid down as the first dogma that as vowel- 
 sounds constitute the substance of language (for brevity 
 I drop the word ' oral/ which is the only form here 
 under consideration), so the character of any vowel 
 depends almost wholly on the distance for the time 
 between the chordae vocales and the margin of the 
 lips, — in other words, on the length of the vocal pipe, — 
 the position of the tongue being of no moment so long 
 as it does not close the passage of air. So thoroughly 
 definite and mathematical is the character of the 
 physical experiments on which Professor Willis's 
 results are founded, that he has given numerical values 
 
 note I learn that the paper itself was reproduced in the German 
 language in Poggendorff 's 'Annalen der Physik und Chemie.' Stilt 
 Dr. Bindseil himself seems to have been satisfied with a bare refer- 
 ence, making little or no use of the principle, nor does his work 
 appear to have met with much notice among his countrymen. It 
 stopped abruptly with the first volume, although this contains only 
 a general introduction and a treatise on gender. 
 
QVAEEITVE. 273 
 
 to the distances that belong to such of the vowels as 
 are most familiar to English ears. At the same time 
 as the number of points in a line is infinite, so the 
 vowel-sounds pass by imperceptible gradations from 
 the one extreme i (the sound in feet) to the other 
 extreme u (or oo in boot). Thus it is wholly owing to 
 the imperfection, yet necessary imperfection, of alpha- 
 bets, that there is but a limited set of symbols for 
 vowel-sound. The number itself is essentially infinite ; 
 and it was therefore a subject of amusement as well as 
 regret to hear some few years ago that a conclave of 
 learned philologers was then sitting in London to 
 determine, among other high matters, what was the 
 full number of vowels. 
 
 But the vowel-order % e, a, o, u (with the sounds 
 which prevail on the Continent), as resulting from 
 Professor Willis's experiments, would have supplied 
 the German philologers with a princijole capable of 
 solving pretty well all the problems that arise in 
 connexion with the vowels, not merely of the Indo- 
 European family, but of language in general. In the 
 paper already referred to (Proc. Philolog. Soc. vol. v. 
 pp. 191 — 204) I have shown in some detail that it 
 explains the umlaut and ruck-umlaut so-called of 
 German philology, the formation of plurals in Eng- 
 lish, &c. by what Grimm calls ' motion/ — that is, an 
 alteration of the root-vowel, as in geese from goose, 
 and generally the assimilation of adjoining vowels 
 so familiar in all the Tatar languages and prevalent 
 to a considerable extent in the Keltic, Teutonic, and 
 Classical languages, to say nothing of others. In 
 page 203 of the paper I gave, from my colleague, 
 Professor Maiden, a tabular view, showing the full 
 
 T 
 
274 QVAERITVR. 
 
 development of the principle in the changes of Greek 
 vowels and diphthongs. And I have little doubt that 
 the mysterious Guna and Vriddhi of Sanskrit are 
 simply results of the same law. 
 
 No doubt Bopp has allusions to the principle of 
 vowel-assimilation, but these are altogether incidental. 
 Thus it is only when he passes from the Sanskrit 
 (§§ 41, 42) to deal with the Zend, that he notices some 
 cases where the presence of a y, i, or e affects the vowel 
 of an adjoining syllable, and in § 46 mention is made 
 of a similar euphonic influence belonging to a Zend 
 v (iv). But these are matters which should not be 
 treated as peculiarities of the Zend. The philologer 
 is bound to state the law of vowel-assimilation in its 
 broad simplicity. 
 
 But there is another point in which Sanskritists 
 seem to have been misled by the habit of looking at 
 language in its written aspect. They ascribe to the 
 Sanskrit, in accordance no doubt with Indian authority, 
 two vowels, r and Ir, which at any rate do not present 
 themselves in the vowel-series of the Cambridge Pro- 
 fessor. Moreover it is admitted that this vowel r is 
 closely related to the ordinary liquid r. May I pro- 
 pose as the probable solution of the whole difficulty 
 the following ? — It is well known that the two liquids 
 r and I often lead to the disappearance of an adjoining 
 vowel ; most persons would say to a metathesis of the 
 vowel, a doctrine which I hold to arise from an inac- 
 curate view of the matter, though this for the present 
 is not important. Our own thorough for example 
 appears in the two shapes through Eng. and durch 
 Germ. Again, in our provinces the form brid is at 
 times used, where the prevalent language prefers bird ; 
 
QVAERTTVR. 275 
 
 so pretty and perty coexist. The Latin too has true- 
 and torU'O-, and the Greek Opaaos and Oapaos, with 
 but little distinction of meaning and no distinction of 
 origin. In such cases it is convenient to have a 
 notation which will readily adapt itself to the two 
 varieties of pronunciation ; and on this principle it 
 would not have been unwise to employ such a form 
 as brd, prty, to represent at once bird and brid, perty 
 and pretty. The Slavic languages are not less given 
 to such varieties than others ; and accordingly words 
 without any represented vowel occur in the Bohemian 
 vocabulary, as Jcrt ' mole/ krk ' neck/ bib ' blockhead/ 
 ivlk ' wolf/ Yet Dobrowsky does not on this account 
 class r and I with the vowels of the language. Pos- 
 sibly the habit of virtually dropping the letters r and 
 I, as in the case of bird in the mouth of a Londoner 
 (bod), and talk, calm generally, as well as the Fr. 
 meilleur, may have had its counterpart in India, and 
 so have lent some encouragement to the doctrine that 
 they are vowels. 
 
 But to return to the ordinary vowels : if a language 
 is limited to three symbols for their representation, it 
 is a matter of course that a should have a first pre- 
 ference, because, lying in the middle of the series, it is 
 for that very reason the easiest to pronounce, and con- 
 sequently the most common ; and after a the vowels i 
 and u have the next claim, as occupying the two 
 extremities. 
 
 It has also been urged that the Sanskrit alphabet 
 has a special claim to our consideration in its philo- 
 sophic completeness. But this claim is open to grave 
 doubt, seeing that it appears to have been without 
 any character for the sound, if indeed it possessed the 
 
 x 2 
 
276 QVAERITVR. 
 
 sound itself, that is heard in the initial consonants of 
 our English thin and thine, fat, vat, in the two con- 
 sonants of the Fr. juge and the final of the German 
 einfach. On the other hand, it appears superfluously 
 rich in its ten asperates, distributed through the 
 so-called gutturals, palatals, cerebrals, dentals, and 
 labials ; that is, if our informants be right in pro- 
 nouncing these asperates as we pronounce the italic 
 consonants of blocX7?ouse, loghouse, coacMouse, brieve - 
 Aouse, cartAouse, guarc/Aouse, chopAouse, clubhouse. 
 If such be the correct pronunciation, the non-asperate 
 character together with the simple h might surely 
 have sufficed. I have also assumed that cr (va of 
 German Sanskritists) corresponded to an English w. 
 But if it really be a v, then a w is wanting ; if it be 
 at one time a v, at another a w, then we have another 
 defect in the alphabet, two uses of a single symbol. 
 But these very difficulties about the pronunciation 
 seem to be valid reasons why Ave should select our 
 primary facts from the known sounds of living tongues, 
 rather than draw from alphabets of ancient date, no 
 matter how venerable, in which the problems of pro- 
 nunciation must to a considerable extent be full of 
 difficulty, if not insoluble. 
 
 The second main -heading in Bopp s work is ' On 
 Boots' (Yon den Wurzeln). As regards the pre- 
 liminary discussion which treats of the distribution 
 of languages into classes, I will confine myself to the 
 remark, that as in the preceding chapter, so here again 
 the author appears to have been led astray by the 
 consideration of written language. No doubt the 
 Chinese is to the eye monosyllabic. To the ear not so ; 
 for it is well known to those who have learnt to speak 
 
QVAERITVE. 277 
 
 the language in China itself, that it abounds in disyl- 
 labic and polysyllabic words, whose unity, as with us, 
 is denoted by the possession of a single accent. Thus 
 Bopp is simply wrong in his statement of facts about 
 the Chinese language (§ 108, p. 201, note) ; and again 
 his definition of the Semitic family as one having 
 disyllabic roots is at variance with the doctrine, now 
 maintained by many of the first Hebrew scholars, that 
 these apparent roots are in truth secondary forms. 
 And indeed the Hindostani furnishes an instructive 
 parallel, for here too it seems the existing verbs cannot 
 be reduced to forms of less than two syllables, until 
 we pass from the limits of the Hindostani to the 
 parent Sanskrit. 
 
 I must also point to another instance of error simi- 
 larly caused. The peculiar notation employed for 
 Hebrew words, in which symbols for consonants play 
 the most important part, and the habit of denoting 
 variations of meaning to a great extent by mere varia- 
 tion of vowels, as katul 'killed' with a fern, ktul-ali, 
 and hotel 'killing' with a fern. Jcotl-ah (§107, p. 196), 
 have together led Bopp and his followers to call the 
 consonantal combination ktl the root of the verb in 
 question, although this combination is for the ear an 
 absolute nullity. Nor is he himself blind to this 
 inference, for he expressly says : " A Semitic root is 
 unpronounceable." As well might he, with the English 
 words bind, band, bond, bound, bundle before him, set 
 down as the root of this English verb the letters bud. 
 
 But I pass to a graver matter, and one that affects 
 the whole texture of the book. The German philo- 
 loger, departing from the course marked out by his 
 Indian authorities, refuses to accept the doctrine that 
 
278 QVAERITVR. 
 
 all words are traceable back to verbs. Accordingly he 
 divides the roots of the Indo-European family into 
 two classes. 'The main principle of Word-building 
 in this class/ says he (§109 a, p. 203), 'appears to 
 me to lie in the union of verbal and pronominal roots, 
 which together constitute, as it were, the life and 
 souF (of the language). Poetical escapades of this 
 kind naturally excite a suspicion of weakness in a 
 theory. I propose then to examine this doctrine of 
 pronominal roots in some detail. It is one that is also 
 maintained by Prof. Max Muller in his ' Lectures on 
 Language' (p. 272, &c). His nomenclature indeed is 
 slightly different from that of Bopp's. To ' verbal' he 
 prefers the term ' predicative,' and instead of ' pro- 
 nominal' he talks of ' demonstrative' roots; but sub- 
 stantially the two writers agree. As Prof. Max Muller 
 is somewhat more definite than his fellow-countryman 
 in his statement on this subject, I will quote a few 
 lines from him. ' If they (our primitive ancestors),' 
 says he, ' wanted to express here and there, who, what, 
 this, that, thou, he, they would have found it impos- 
 sible to find any predicative root that could be applied 
 to this purpose.' And hence he says soon after : 'We 
 must admit a small class of independent radicals, not 
 predicative in the usual sense of the word, but simply 
 pointing, simply expressive of existence under certain 
 .... prescriptions.' I accept the challenge implied in 
 the first of these paragraphs, or rather accepted it 
 many years before it was given, for already, in 1847, 
 in the ' Proceedings of the Philolog. Soc.' (vol. iii. 
 p. 56) I put forward the theory that such a verb as 
 our own ' ken ' or ' look ' as an imperative would 
 supply what was wanted. 
 
QVAEEITVR. 279 
 
 In the paper to which I refer the problem was 
 considered in considerable detail, alike from the 
 formal and logical points of view. Thus, as regards 
 the mere shape of the words, I showed that pro- 
 nouns of the third person exhibited an initial gut- 
 tural in pretty well all the languages of Europe and 
 Asia from the Atlantic to the Pacific, and from the 
 Mediterranean to the Arctic Sea. On the other 
 hand I produced similar evidence for the presence 
 of a final nasal, and so accounted for the form of 
 the Sanskrit him which is set down as the * dhatu' 
 of the relative, but by its final letter has been, I find, 
 a stumbling-block to Sanskritists. In short, I con- 
 sidered that a syllable hen, or something like it, 
 appeared to be the basis of pronominal words of the 
 third person, including in that term demonstratives, 
 relatives, and interrogatives, which I held to be of one 
 stock. On the other hand I regard this basis of pro- 
 nouns to be one with our English verb hen 'see.' 
 But of course I could not rely on our English language 
 alone, or even its German congeners. As hen, or if it 
 be preferred con, is the simple root whence comes our 
 derived verb h(e)n-ow or h(o)n-ow, in precise agreement 
 with the verbs bell and bellow, so the root in question 
 virtually exists in all those languages which possess 
 a representative of know, as Latin with its gnosco, 
 Greek with its ytyvayaKw, and Sanskrit with its jnd. 
 Nay, the Latin itself has traces of the simpler verb 
 gon. I refer first of all to the participles a-gn-itus, 
 co-gn-itus, which come from stems a-gon-, co-gon-. 
 From agnosc- and cognosc- we must have had 
 agnotus cognotus. Secondly, cdtus c shrewd' seems 
 to be a participle from a stem ccn, just as in Greek 
 
280 QVAERITVR. 
 
 we find words ending in $aros from <jx-v- ' kill/ Over 
 and above this I pointed to tlie suffix ce of Latin 
 demonstratives, as hie, istic, illic, sic, nunc, &c. and 
 tlie so-called interjection en l behold/ as exhibiting our 
 root hen in two fragmentary varieties, much as a 
 particle of totally different origin yet identical form, 
 the Homeric tcev, takes in Greek the several corrupted 
 forms of fee or ica and av. Further, as the range I 
 claimed for the pronominal base hen extended to the 
 Pacific, so I quoted from the Chinese itself a verb hen 
 e see/ But I failed to notice the simple verb in San- 
 skrit. Let me now supply this omission by producing 
 the reduplicate verb in mi, chi-het-mi ' I see/ This 
 verb Bopp himself identifies as regards root with the 
 Sanskrit verb chit ' perceive, know/ and this again 
 with the Zend chin (V. G. 109 b 2, Anm. p. 239), so 
 that the change of hen to het is no difficulty for Bopp; 
 and T confirm this by the parallel case of the Latin 
 pronominal form cit-ra, cit-ro, cit-erior, cit-imus. I 
 am farther indebted to Bopp for a knowledge of three 
 other analogues of my verb, quita or hita of the Philip- 
 pines, the New Zealand hitea, and Malagash hita, 
 words also signifying ' to see/ and identified by him- 
 self with the Sanskrit het (§872). Again, the root in 
 its purest form is found in the Keltic family, as in 
 Cornish gon, and Old Irish gen ' know ' (W. Stokes's 
 edition of the Middle-Cornish poem 'The Passion/ 
 notes, p. 94). Lastly, the Lithuanian has the par- 
 ticle hat e see there/ Thus the area of the verb is 
 as extensive as that of the pronoun. On the side 
 of form then there remains nothing to desire ; and 
 as to meaning I would ask whether any idea could 
 be in better keeping with pronominal demonstratives 
 
QVAERITVR. 281 
 
 than that of ' see/ ' look/ The very word ' demon- 
 strative/ which Prof. Max Mtiller selects for his defini- 
 tion, suggests this interpretation ; and he himself adds 
 that their office is ' to point/ and so determine ' loca- 
 lity/ It would be more correct to say that it belongs 
 to the finger to point and to the voice only to call 
 attention to the fingers direction by uttering the 
 word ' look/ It is with this feeling that the French 
 has formed its void and voila, and of these the latter 
 is often cut down in rapid pronunciation to via, an 
 abbreviation which is in keeping with what has been 
 seen in our assumed corruptions of hen. I have 
 already pointed to Terence's luciscit hoc iam and 
 Virgil's nunc dextra ingeminans ictus, nunc ille 
 sinistra, as instances where the most graphic mode 
 of translation is to treat the two demonstrative pro- 
 nouns as practically the imperatives of a verb with 
 the signification of ' look/ repeated if preferred, for 
 both hie and ille when closely analysed turn out to 
 be reduplicated forms. It may be observed too that 
 our own lo is an example of a verb, look, cut down 
 to what is little better than a particle. Nay, when 
 we ourselves utter the word this or that, we do 
 little more than invite the person addressed to direct 
 his eye to some object at which we are pointing, so 
 that in real power these words are equivalent to an 
 imperative ' look.' No doubt the mind is not at once 
 reconciled to the identification of a verb with an 
 adjective, much less to the declension of a verb as 
 though it were an adjective. Yet if the Latin ecce 
 1 behold' is a verb, and few will venture to deny it, we 
 have a perfect parallel in such phrases as eccum me, 
 eccos uideo incedere jpatr&m el magistrum, as used by 
 
282 QVAERITVR. 
 
 Plautus. For the full details of my argument I must 
 of course refer to the paper itself. But whether my 
 theory be right or wrong, I trust I have said enough 
 to show that Prof. Max Mtiller's broad denial of the 
 possibility of finding a suitable ' predicative ' root is 
 untenable. 
 
 - On the other hand let us look at the general theory 
 of roots, whether ' verbal' or ' pronominal/ as put for- 
 ward by the German school. Bopp indeed puts aside 
 for the most part the question of the origin of words, 
 as not falling within the scope of his work, but Prof. 
 Max Mtiller speaks somewhat more definitely on this 
 subject. Yet his views, I think, will not be found 
 satisfactory to others, and seem not altogether satis- 
 factory to himself, for, after touching on the topic at 
 the beginning of his book, he practically postpones 
 the question to his last chapter, pp. 349 — 399, and 
 even then he nearly reaches the end of the chapter 
 before he comes to the point. It is only in page 391 
 that he says : 'And now I am afraid that I have but 
 a few minutes left to explain the last question of all 
 in our science — How can sound express thought ? 
 I find another reason for doubting whether he is a 
 firm believer in his own theory. The said chapter 
 begins with an admirable extract from a work of 
 Dugald Stewart's which spurns with contempt 'that 
 indolent philosophy which refers to a miracle whatever 
 appearances, both in the material and moral worlds, it 
 is unable to explain/ I say then that when Prof. Max 
 Mtiller transcribed these words, he had not yet given 
 a thoroughly cordial assent to the view of language 
 with which the chapter ends ; for he himself, in his 
 distress, practically summons to his aid the deus ex 
 
QVAERITVR. 283 
 
 machina, first telling us (p. 392) that 'man in his 
 primitive and perfect state possessed the faculty of 
 giving expression to the rational conceptions of his 
 mind/ and then adding that 'that faculty was an 
 instinct, an instinct of the mind as irresistible as any 
 other instinct/ Further in a note he says : ' The 
 faculty peculiar to man in his primitive state, by 
 which every impression from without received its 
 vocal expression from within, must be accepted as an 
 ultimate fact/ For myself, I can only look upon this 
 last passage as a simple admission that he has no 
 solution of the problem to offer, while the preceding 
 assumption, that language is the result of instinct, 
 seems to savour of that indolent philosophy which the 
 Scotch philosopher is quoted to condemn. Again, the 
 assertion that language first came into play when man 
 was ' in his primitive and perfect state/ seems hardly 
 consistent with the tone of the first lecture, in which 
 he led his hearers to anticipate a very different con- 
 clusion. That lecture begins with a justification of 
 the phrase ' Science of Language/ and then refers the 
 origin of every one of our sciences to the agency of 
 man, as stimulated by his ' wants/ when society was 
 yet semi-barbarous or half-savage ; and his argument 
 further implies that all the sciences, including of 
 course that of language, were things of gradual 
 growth, beginning in what was humble and lowly. 
 All this is surely at variance with his later theory, 
 that 'the 400 or 500 roots' which are 'the constituent 
 elements' of language are 'phonetic types produced 
 by a power inherent in human nature,' and ' exist, as 
 Plato would say, by nature ; though with Plato we 
 should add that, when we say nature, we mean by the 
 
284 QVAEKITVR. 
 
 hand of God/ One cannot but think that such ex- 
 planations must have been intended for the class of 
 people so well described by Prof. Max Mliller himself 
 (p. 364), those 'who prefer the unintelligible which 
 they can admire to the intelligible which they can 
 only understand/ 
 
 But before I pass from his Lectures, I take the 
 opportunity of commenting on two other kindred 
 matters. In p. 351, having said that 'man could 
 not by his own power have acquired the faculty of 
 speech, which is the distinctive character of mankind, 
 unattained and unattainable by the mute creation/ 
 he confirms his proposition by a reference to Wilhelm 
 v. Humboldt's writings : ' Man is only man through 
 language, but to invent language he must already 
 have been man/ This is a taking argument, arid one 
 that would be thoroughly valid on the assumption 
 that language must have been created, so to say, at 
 one gush, like a metallic casting. But if we include 
 in our view the possibility of a gradual and slow de- 
 velopment of the faculty, such as Max Mliller himself 
 in his first chapter assigns to the creation of all the 
 sciences, including by implication the science of lan- 
 guage itself, the whole difficulty is dispelled. On this 
 theory the human mind and the faculty of speech 
 react each on the other, and thus 'the foundation- 
 stone of what was to be one of the most glorious 
 structures of human ingenuity in ages to come may 
 have been supplied by the pressing wants of a semi- 
 barbarous society' ('Lectures/ p. 5). 
 
 But there is another writer, and he not a German, 
 who, as agreeing in one of the two phases of the 
 Oxford Professor s book, claims our attention. In the 
 
QUAERITVR. 285 
 
 'Study of Words' (p. 16) there stands the sentence: 
 'God gave man language, because he could not be 
 man without it/ This seems to imply that language 
 was contemporary with man s creation. May I be 
 permitted then to ask how this doctrine is to be 
 reconciled with what I suppose will be allowed on all 
 hands . as a fact, that the primitive language must 
 have been wholly wanting in terms for spiritual and 
 metaphysical ideas, seeing that the roots of language 
 in their first meaning are very generally held to have 
 a special reference to the material world. Hence, if 
 the said doctrine be well-grounded, at the very time 
 that primitive man existed in the most perfect, the 
 most spiritual condition, he was yet destitute, it would 
 seem, of terms to correspond with all the sublimer 
 elements of his mind. In saying that terms for spiritual 
 ideas are generally traceable to a material origin, I 
 have in view such cases as the derivation of anima 
 1 souF from an ' to blow/ of spirit from spirare ' to 
 breathe/ and of ghost as connected with gust, with 
 gas, with yeast (' Lectures on Language/ p. 387). But 
 while I take these examples from Prof. Max Muller, 
 I must demur to his derivation of soul, Gothic saivala, 
 from saiv-s 'the sea/ and still more to his explana- 
 tion that ' the soul was originally conceived by the 
 Teutonic nations as a sea within heaving up and 
 down with every breath, and reflecting heaven and 
 earth on the mirror of the deep/ As I have said 
 before, I am always alarmed when I find poetry doing 
 duty for logic. Still, in reliance on more sober ex- 
 amples, I venture to affirm again that the late for- 
 mation of spiritual language is more consistent with 
 the theoiy of man's progressive improvement than 
 
286 QVAEMTVR. 
 
 with the converse theory of his degradation, — in other 
 words, more consistent with the first phasis of Prof. 
 Max Mtiller's book than with the second. 
 
 The 'instinctive' origin of language, as laid down 
 in the c Lectures/ might to some minds have sug- 
 gested the inference that language ought then to be 
 the same for all people in all countries, and that e very- 
 infant at the outset of its little life would have been 
 possessed of useful speech ; but a condition of things 
 so much to be desired is sadly at variance with fact. 
 This difficulty however the author of the theory at 
 once meets by a little corollary to his theory, that 
 ' man loses his instincts as he ceases to want them/ 
 Yet in speaking of his 'demonstrative' roots (p. 272) 
 he seems to imply that the instinctive movement still 
 retains its force. ' The sound ta or sa,' says he, 
 referring to the Sanskrit pronouns, e for "this" or 
 "there" is ' (note the present tense) ' as involuntary, as 
 natural, as independent an expression as any of the 
 predicative roots/ It must be due to some unhappy 
 idiosyncrasy, I suppose, that I myself feel not the 
 slightest tendency to follow such an impulse, however 
 natural, however involuntary it ought to be. If I 
 want to say 'this/ I say this; if I want to say 
 ' there/ I say there. I certainly do not say either sa 
 or ta. 
 
 But, admitting for the nonce the new doctrine of 
 pronominal or demonstrative roots, let us consider the 
 purposes to which they are applied by Bopp and the 
 Oxford Professor. In the instances I am about to 
 quote from these two writers I wish special attention 
 to be paid to the habitual, almost universal, assumption, 
 that if the conditions of outward form be satisfied, it 
 
QVAERITVR. 287 
 
 is unnecessary to enter into any logical proof of the 
 appropriatenesss of the idea. As the references on 
 this head to Prof. M. Miiller will be but few, those to 
 Bopp numerous, it may be convenient to give prece- 
 dence to the disciple over the master. In the index 
 to the ' Lectures/ under the word declension, I find 
 the proposition that 'inost of the terminations of 
 declension' are 'demonstrative roots.' Again, in the 
 text (p. 274), we are told that 'the Latin word lues' 
 is formed by ' the addition of the pronominal element 
 g, 9 and signifies literally ' shining-there ;' and he goes 
 on to say that by adding 'other pronominal deriva- 
 tives' we get ' lucidus, luculentus, lucema, &c.' 
 "What these other pronominal elements are, or how 
 they are fitted for the purpose, he deems it unneces- 
 sary to tell us. So in p. 221 he says that 'the short 
 i of the Sanskrit ]ocative hridi " in the heart" is a 
 demonstrative root, and in all probability the same 
 root which in Latin produced the preposition in! 
 He goes on to deal with the formation of the genitive, 
 dative, and accusative, but in a manner so misty to 
 my comprehension that I fail to pick up a single idea, 
 and can solely refer to his book, pp. 221 — 224. 
 
 Bopp starts (§ 105) with the doctrine that the class 
 of roots he calls pronominal 'give origin to the 
 pronouns, to original prepositions, to conjunctions, 
 and particles.' In § 115 he advances a step farther, 
 claiming ' the case-endings as, at any rate for the 
 most part, of like origin.' Looking upon the nouns 
 of language as the Personae Dramatis of the World 
 of Speech, he holds that 'the original office of case- 
 suffixes was to express the mutual relations between 
 these " Personae" in respect of place;' and with this 
 
288 QVAERITVR. 
 
 feeling he asks ' What class of words could be better 
 qualified to fulfil such an office, than those which at 
 once express personality and the idea of place, whether 
 nearer or more remote, whether on this side or on 
 that?' Accordingly (in § 134, p. 277) the s of the 
 nominative is referred to the pronoun sa ' he, this, 
 that,' fern, sd ; (in § 156, p. 320) the m of accusative 
 masc. and fern, to the compound pronouns i-ma 'this/ 
 a-mu ' that ; ' and the final t which presents itself in 
 the neut. nom. and ace. of certain pronouns, as tat 
 and hat of the Veda dialect, to the neut. pron. ta, Gr. 
 to. Again, in § 158 the suffix d of the instrumental 
 case is * as he believes ' but a lengthened variety of 
 the pronoun a, and one with the prep. & ' to' (Germ. 
 an), a meaning however which one might have 
 thought would be more in place in the accusative. 
 In § 164, p. 329, the datival e is said probably to 
 belons: to the demonstrative e, ' which e however is 
 apparently only an extension of the stem a,' — that is, 
 the very pronoun which has already done duty for 
 the instrumental. In § 179, t we are told is the 
 characteristic of the ablative, and ' no one' (I quote 
 his own words) ' who has once acknowledged the in- 
 fluence of prepositions on case-endings, can have any 
 doubt in referring it to the demonstrative stem ta 
 " this," which has already in the neut. nom. and ace. 
 put on the nature of a case-symbol, and will presently 
 be found supporting the character of a personal suffix 
 in verbs ;' so that Bopp seems to think that the fact 
 of its employment in two duties is a reason for adding 
 a third duty. Most people, I think, would have 
 arrived at an opposite conclusion. In § 184, p. 378, 
 and § 194, p. 393, the genitival suffix s is held to be 
 
QVAERITVR. 289 
 
 one with that of the nom., and so the same as sa 'this/ 
 while the longer suffix sya of genitives is the Vaidic 
 pron. sya, — that is, a compound of two pronouns, sa 
 ' this/ and the relative ya. Lastly, the i of the loca- 
 tive he identifies, like Prof. M. Mtiller, with the 
 demonstrative i. 
 
 I might be charged with a want of fairness to 
 Bopp if I omitted to report an argument by which 
 he defends his theory as regards the nominatival s in 
 the masc. and fern. In the declension of the simple 
 pronoun sa ' this/ he observes that it is only the nom. 
 m. and f. that present the s, the neut. nom. and all 
 the oblique cases having an initial t, just as in Greek 
 we have 6, f), with a mere asperate, but afterwards to, 
 tov, ttjs, tou, &c, so that there is a peculiar fitness in 
 the employment of this pronoun for the two forms 
 for which he claims it. However, he subsequently 
 damages his theory by admitting (§ 345) that origi- 
 nally the s may have been carried through all the 
 cases and numbers, excepting only the neuters, and 
 quotes the Vaidic locative sasmin for tasmin, and the 
 old Latin stem, sam, &c, for eum, earn, &c. And even 
 this persistence in excluding an s from the neuter is 
 at variance with his own statement (ibid.) that the 
 Greek arjT€s, crrjiJLepov, stand for cro-eres, Go-rj^iepov, 
 which cro he himself holds to be of the same stock 
 with the Sansk. sa. 
 
 Thus for all the case-endings it is enough with our 
 author to find some pronoun signifying ' this' or * that' 
 or 'what/ it matters little to him which, and to de- 
 fend himself behind the position that case-endings 
 are in their nature of a locative character. He fails 
 to see that the pronouns in question are but pointers, 
 
 u 
 
290 QVAERTTVR. 
 
 and define only position, and even then had no defi- 
 nite meaning in the outset of things, until aided by 
 the pointing fingers. He himself indeed admits 
 (§ 371, p. 180,) that the same pronoun originally 
 signified ' this' or * that/ ' nearer' or ' farther/ the 
 mind supplying the necessary limitation. But while 
 the demonstrative pronouns at most define only the 
 ' here' or the ' there/ it is the special office of case- 
 endings to deal with motion as well as rest, to talk of 
 the 'whence/ and the ' whither/ as well as the 'where/ 
 Nay, if Bopp's system were valid, we might freely 
 interchange all the case-endings. 
 
 But I have yet two other objections to offer, which 
 seem each of them fatal to his doctrine. In the first 
 place, the form he assigns to the case-endings is, in 
 most instances, a very late and degraded form. For 
 example, the locative and dative, which I believe to 
 have been of one origin, have assigned to them as 
 suffixes nothing but the vowels e and i respectively. 
 But the Latin in i-bi, ali-bi, utru-bi, exhibits a b, and 
 as the Greek habitually has <j> as the representative of 
 a Latin b, there can be little doubt that the Homeric 
 ovpavo-6i presents the suffix in a more accurate shape 
 than the ordinary Sanskrit locative. There is still 
 another letter to re-establish in its proper position, a 
 final n; and Bopp himself admits that ovpavotyv is 
 the older form whence ovpavofyi was derived. The 
 Latin nobis, vobis, by their long vowel, also betray 
 the loss of an n, and still more accurately defined is 
 the suffix in the Old Prussian dat. pi. in mans (§ 215, 
 p. 424). Nay, I cannot but suspect that the Sanskrit, 
 in its masc. loc. tas-min, has also in the last three 
 letters a satisfactory equivalent for the $iv or bin, for, 
 
QVAERITVR. 291 
 
 on grounds independent of the present question (see 
 Proceedings, iii. p. 66, note §, and iv. p. 30), I should 
 claim tas, rather than ta, for the root-syllable of the 
 pronoun, and this view is confirmed by several other 
 cases of the pronoun. So too the Umbrian locative 
 appears to have had a suffix men or mem (§ 200, p. 
 400), and the Zend for the dative of the first personal 
 pronoun has mai-byd, the long a of which would have 
 a satisfactory explanation in the disappearance of a 
 nasal. But, to take a more general survey of the 
 question, I would object to the fragmentary manner 
 in which the school of Bopp pursue the inquiry into 
 the form of case-suffixes. Each case must originally 
 have had a common form of its own, no matter to 
 what declension a noun belonged, no matter what 
 its gender ; and again, it is easy to see in nearly 
 every case that the plural and the so-called dual 
 forms (which in fact are but varieties of plurals) 
 contain, in addition to the case-suffix of the singular, 
 a second suffix denoting plurality, either a nasal 
 syllable, as in our ox-en, or a sibilant, as in our coiu-s. 
 Hence in our search for the full forms of case-suffixes 
 we are entitled, and therefore bound, to include all the 
 forms belonging to a given case without distinction of 
 declension, or gender, or number. 
 
 Then again, on the other side, Bopp appears to be 
 unhappy in his dealings with his so-called pronominal 
 roots. These also he has robbed, as it seems to me, of 
 a final n, which readily interchanged as well with the 
 liquid m as with members of its own dental class, 
 t and s. Thus for the first syllable of the Latin is-to- 
 I find a more satisfactory explanation of the s than 
 Bopp's own theory (§343) that it results from ' a petri- 
 
 U 2 
 
292 QVAERITVR. 
 
 faction ' of the nominatival s of tlie simple pronoun 
 is. But I go further. In his zeal for pronominal 
 roots he seems positively to invent them, as for 
 example ma (§ 368), u (§ 1,002), and above all his 
 favourite sma (§ 165, &c), of which he makes a most 
 abundant, but I fear most unsatisfactory, use. 
 
 But it is a special office of Bopp's pronominal roots 
 to supply a corps of prepositions, and accordingly he 
 lays himself out for at least an easy solution of the 
 problems likely to present themselves. The ideas of 
 'above' and 'below/ of 'before' and 'behind/ of 'in' 
 and ' out,' stand in the relation of opposite poles to 
 each other. The metaphor is Bopp's own. Hence 
 the demonstrative pronouns are admirably suited to 
 act as the needful symbols for these ideas, and so, 
 what is particularly convenient, as they signify at 
 once 'this' and 'that,' 'on this side' and 'on that 
 side,' from one and the same pronoun we may deduce 
 prepositions of directly opposite powers (§ 995). Thus 
 from the pronoun a, to take that first as exhibiting the 
 most wonderful fertility, with the aid of various suf- 
 fixes, whose meaning seems to be a matter of not the 
 slightest moment, for he never stops to explain them, 
 we have S. a-ti ' over,' S. a-dhas ' under ;' Lith. a-nt 
 ' up,' Germ, ent, Lith. a-t ' to,' ' back / S. a-dhi ' over,' 
 'up' (§ 997), with Lat. ad 'to;' S. a-pi 'over,' 'up' 
 (§ 998), with ein; S. a-bhi 'to' (§ 999), with a^v, 
 Lat. amb or am 'round/ Germ, bei, and Lat. ob ; 
 S. a-pa 'from' (§ 998), with a-7ro, Lat. a-b, Eng. o-f 
 (the hyphens are Bopp's) ; and (§ 1,007) from a-pa 
 itself, through an intermediate apara-s 'the other/ 
 cut down to para, we have no less than five S. pre- 
 positions, — viz. pra 'before/ prati 'towards/ pard 
 
QVAERITVR. 293 
 
 ' back,' ' away/ pur as, and pari. Of these again pra 
 (insepar.) 'before' has for its cognates irpo, Lat. pro, 
 Germ. ver. Then prati (§ 1,008) is represented by 
 irpoTi and irpos ; while pard 'back,' 'away' (§ 1,009), 
 gives us irapa ; and through a second aphaeresis a 
 prep, ra ' back' in some other language, which is one 
 with the Lat. re ' back/ So much for one extensive 
 family, all the progeny of the tiny pronoun a ' this' 
 or ' that,' including too at once airo and irapa, at once 
 pro and re. 
 
 To the S. pronoun u, if indeed such a pronoun exist, 
 are to be referred, it seems, S. u-pa ' to,' S. u-t ' up;' as 
 also the Gr. v-tto, Lat. sub, and the adj. v-a-repo-s, 
 together with Germ, aus, Eng. out. To meet the little 
 difficulty about the asperate of vwo and the s of sub, 
 Bopp proposes two theories : ' The s is either a simple 
 phonetic prefix or the remnant of a recently prefixed 
 pronoun sa,' which however, he adds, would be ' here 
 devoid of meaning.' 
 
 The S. pronoun cma gives birth to S. ami 'after/ 
 Old Pruss. and Slav, na 'up/ and ava 'up;' also to 
 S. ni 'down,' Germ, nie-der ; also to S. ni-s 'out/ and 
 perhaps to the Slav, i-su ' out/ ' which may possibly 
 have lost an initial n! — The loss is the more to be 
 deplored, as we lose at the same time all resemblance 
 between i-su and its parent ana. 
 
 Thus Bopp has thoroughly fulfilled the promises he 
 held out, as we have from the same sources words 
 denoting 'above' and 'below/ 'to' and 'from,' 'back- 
 ward' and 'forward,' 'absence' and 'presence/ 'up' 
 and ' down/ And then how magical the changes. 
 
 With this wonderful manufacture by the Boj)p 
 school of prepositions and case-endings from pro- 
 
294 QVAER1TVR. 
 
 nominal roots, it may be useful to contrast a few 
 specimens which may show the possibility at least of 
 deducing prepositions and case-endings from verbs. 
 Thus, to commence with a quotation from one of 
 Bopp's own followers, we find in the ' Lectures' (p. 
 221): 'The instrumental (in Chinese) is formed by 
 the preposition y, which preposition is an old root 
 i ne aning to use,' So in a little paper of my own 
 (Proceedings, vol. vi. p. 120) it is stated on Premare's 
 authority that the syllable commonly used in Chinese 
 to denote the genitival relation, tci, is at times em- 
 ployed as a verb equivalent to the Latin 'projicisci. 
 Again the Sanskrit inseparable preposition ni } Lith. 
 nit ' down/ is to be identified with the Lat. vb. nu-, Gr. 
 v€u-, ' lower, 1 ' hold down/ and the Chinese ni 'descend.' 
 In the French chez, Ital. casa, and in our own through, 
 Germ, durch and dur, we possibly have prepositions 
 formed from substantives, — viz. the Lat. casa 'house/ 
 and Germ, thur, Eng. door, Gr. dvpa. So little is it 
 necessary to invent pronominal roots, as the source of 
 prepositions. 
 
 On Bopp's derivation of particles from pronominal 
 roots I must be brief. That words denoting 'yes' 
 should be derived from pronouns signifying 'this' can 
 surprise no one. Thus we assent at once to such a 
 derivation of the Lat. sic and ita and si of the 
 French, &c. But Bopp is bolder ; he hesitates not to 
 deduce the S. na 'not' and Lat. ne 'not' from his 
 pronominal stem na 'this or that ;' the Greek fir/ 'not' 
 from his stem ma; and the Greek 'a privativum' 
 from a 'this' (§ 372, 1, p. 180). And here again he 
 relies on his old doctrine that as such pronouns are 
 qualified to denote alike 'this' and 'that' ('dieses' 
 
QVAERITVE. 295 
 
 und ' jenes'), in the second of these senses they may 
 well represent negation, for what is there is not here. 
 It is somewhat unfortunate that the pronoun a has on 
 his own showing, a marked tendency to express pre- 
 sence (§ 366), as a-tra 'here/ a-tas 'from here/ a-dya 
 ' to-day/ Nor is this to be set down as a late inno- 
 vation in the life of Sanskrit, for its position must 
 have been already well established before the breaking 
 up of the primeval language, seeing that (to use his 
 own illustrations) it is found in the old Irish a-nochd 
 'to-night' of the far west, and in the Ossetic a-bon 
 ' to-day' of the far east. But be this as it may, the same 
 pronominal a, once firmly possessed of negative power, 
 is deemed by Bopp a fitting symbol for past time. 
 ' I hold the augment/ says he, ' the initial a in a-bhav- 
 am " I was" for example, and so corresponding to the 
 syllabic augment e of e-Tvirr-ov, &c, to be in its origin 
 identical with the a jirivativum, and look upon it as 
 expressing the negation of present time/ Nay even 
 in such forms as leg-e-bam (the division is Bopp's) he 
 once thought the long quantity of the middle vowel 
 was referable to a suffixed augment, but his confidence 
 in this theory was ultimately shaken (§ 527). 
 
 Even among the verbs he is inclined to think that 
 his pronouns play a part over and above their use in 
 the personal endings. Of the suffixed t in tvtt-t-g), 
 v in Sa/c-v-co and Setfc-v-v-fii, av in Xafifi-av-a), he speaks 
 with the greatest hesitation, yet still (§§ 494, 495) 'the 
 most probable explanation' is that they are one and all 
 of pronominal origin, their office being ' to convert the 
 abstract of the verbs in question into a concrete/ Nay 
 even the so-called connecting vowels, as in ^ep-o-jmev, 
 cf>€p-€-7€, must be ascribed, he thinks, to a similar origin 
 
296 QVAERITVR. 
 
 (§ 500), and indeed to our old friend a, for the o and 
 e of the Greek verbs just quoted are represented in 
 Sanskrit by an a. 
 
 I now leave the pronominal roots with a strong im- 
 pression on my mind that Bopp has failed to derive 
 from his theory anything that adds to the value of his 
 book. Even in his other division of roots I cannot 
 divest myself of a fear that he has been wanting in 
 caution. In § 109 b he gives us a list of thirty-two 
 root-verbs. In looking over these I find at least 
 fourteen which I have little doubt are secondary, that 
 is, derivative verbs, and eight others that have been 
 shorn of their fair proportions, having lost an initial or 
 a final consonant, or both.. On the present occasion I 
 cannot deal with more than a few of them, but to> 
 avoid all suspicion of undue selection, I will take a 
 batch that follow one another, those which stand 3d, 
 4th, 5th, and 6th in his series. The verb gnd (or jnd) 
 is of course the Lat. gnosc-o, Eng. knoiv, but in these 
 verbs all that follows the liquid constitutes a suffix,, 
 while our obsolete English vb. ken, or rather con, ex- 
 hibits the simple verb ; and, as I have already noted, 
 the Latin participles a-gn-itus and co-gn-itus are 
 deduced from compounds, not of gnosc-o, but of a 
 primary verb gon, corresponding to our con. The 
 4th in the series, vd 'blow/ has suffered curtailment 
 of its final consonant, and is really one with the 1 7th, 
 an ' blow,' which has lost its initial consonant, the two 
 being truncated forms of a fuller van which appears 
 scarcely altered in the Germ, wann-en, and is the 
 parent of our winn-ow, wind, and fan, as also of the 
 Latin vannus and ventus. This double corruption of 
 van to vd and an would be exactly parallel to my 
 
QVAERITVfl. 297 
 
 assumption that the Lat. ce and en come from ken. 
 The 5th sfd, Lat. sta, though very generally set down 
 as a root-verb, has a suffix, or rather the remnant of 
 a suffix, in the a. The proof of this I find in the 
 Latin sist-o as compared with gign-o, ytyv-ofiat, [xifiv-co, 
 iriTTT-to, for as these are admitted to be reduplicated 
 forms of yev, /mev, irer, so sist implies a primitive set, or 
 something like it. To this primitive I assign the idea 
 of ' stop/ a verb which is itself probably of the same 
 stock, st-op ; and I quote in support of this translation 
 the familiar siste viator or better still s. aquam of 
 Virgil, s. lacrimas of Ovid, s. alvom of Pliny : I say 
 better, because there is in these phrases no trace of the 
 upright position, which eventually attached itself to so 
 many of the derivative forms. I may be asked here 
 whether I propose to connect the assumed root set 
 with the sed of Lat. sed-ere, sld-ere (for seid-ere), &c. 
 and our own set, sit. My answer to this is at present 
 neither yes nor no ; but on the logical side I see no 
 difficulty, as Ave ourselves have the phrase ' to set up/ 
 equivalent to the Lat. statuere. Again, if I am asked 
 to account for the fact that sta- and its derivatives 
 eventually possessed as an important part of their 
 meaning that of standing or the upright position, I 
 think I see two explanations. First the compound 
 a-sta- in Plautus has the simple notion of 'standing 
 up' rather than that of 'standing near/ so that the 
 preposition is an (= ava), as in an-Jiela-re 'to send 
 up a blast of air/ a-seend- ' climb up/ rather than the 
 familiar ad ' to or near/ It should be noted too that 
 it is precisely before an initial s that the Greek ava, 
 commonly reduced to av, or rather ov, in the Aeolic 
 dialect, becomes further reduced to a or o (Ahrens, 
 
208 QVAERITVE. 
 
 De Dialectis, 28, 1). The assumption that astare was 
 in the end cut down to stare, has its parallel in our 
 own truncation of arise to rise, for arise is the 
 original form. This theory further explains in a 
 thoroughly satisfactory manner the prefixed vowel of 
 the Fr. etat, etais, etablir. But independently of this 
 argument, if the original notion of stopping be con- 
 sidered in connexion with man, and it is of man that 
 we commonly speak, the first result of stopping is 
 standing. 
 
 The 6th verb t ' go,' though found alike in Greek, 
 Latin, and Sanskrit, I believe to be doubly corrupted. 
 Already it-er, com-it-ium, in-it-ium, ex-it-ium, eomes 
 (them, corn-it-), pedes (them. ped-it-), claim a final t 
 for the root, and the forms so familiar in Plautus, 
 per-bit-ere, inter-blt-ere, red-bit-ere, praeter-bit-ere, 
 e-bit-ere (the last in Plaut. Stic. 608, according to the 
 palimpsest), exhibit an initial b. I have marked the i 
 as long on the uniform authority of Plautus, though 
 Forcellini hastily assigns a short i to these words. 
 Then as regards the simple verb, Ribbeck has done 
 well to follow the guidance of *Fleckeisen in exhibiting 
 baetere as the reading of Pacuvius in vv. 227 and 255. 
 Thus bat, the root of baetere (as cdd of caedere), is 
 the Latin analogue of ftav in ffaiv-co, and so only a 
 variety of u&d ' go/ whence the imperfect tenses udd- 
 ere, &c. We have here an explanation of the appa- 
 rent anomaly in the corresponding French verb, 
 which unites in the same conjugation a stem va 
 and a stem i, — these, although wholly different in 
 form, being in origin one, — as je vais, tu vas, il va, 
 with j'irai, &c. These two verbs sta- and i- may 
 indeed be pointed to as containing the best evidence 
 
QVAERETVR. 299 
 
 of the close intimacy between the Greek, Latin, and 
 Sanskrit languages ; but it is in Greek and Latin, not 
 in the Sanskrit, that we find the truest forms of the 
 two roots. 
 
 If it be replied to what I have here urged, that the 
 Indian grammarians, when they put forward a so- 
 called ' dhatu/ do not claim for it the honour of being 
 an ultimate root, nay, that they apply this term to the 
 base of any verb, though it be doubly or even trebly 
 a derivative, I still contend that Bopp applies to his 
 words the very name 'roots' (Wurzelri), and that his 
 whole argument implies that the verbs so called are 
 ultimate forms. 
 
 It would not be right to be wholly silent on his 
 treatment of matters connected with the conjugation 
 of verbs, but I must limit myself to the use he makes 
 of the so-called verb substantive, whether as or bhtt 
 ' be/ though I may refer also to similar proceedings 
 on the part of Professor M. Muller. That this verb 
 is employed in the processes of conjugation I of course 
 do not deny, for I have myself sought to explain many 
 forms by means of it. For example, I have contended 
 that such phrases as ' I am a-dining/ ' I am from 
 dining/ ' I am to dine/ are found in many languages 
 besides our own as formulae of presents, imperfect or 
 perfect, and of future verbs ; but then it is in the 
 prepositions a (Ang.-Sax. an), from, and to that I find 
 the essential part of the tense-idea, Indeed the very 
 fact of the verb ' to be' entering into all the three 
 phrases is the best proof that it contributes but little 
 to the notation. But Bopp and his pupil proceed with 
 far greater boldness. Thius the latter ('Lectures/ p. 174) 
 tells us: ' Bam in cantabam was originally an hide- 
 
300 QVAERITVE. 
 
 pendent auxiliary verb, the same which exists in the 
 Sanskrit bhdvami and in the Ang.-Sax. beom " I am"/ 
 Again (p. 234) he says: ' In the Latin bo of amabo we 
 have the old auxiliary bh a "to become/' and in the 
 Greek futures in aco, the old auxiliary as " to be".' (See 
 also Bopp, § 526 and §§ 648, 656.) This is to give 
 to the past imperfect and the future of the Latin the 
 very same origin, so that the Romans, it would seem, 
 thought it no inconvenience to confound the two oppo- 
 site ideas of time. Let me note too that the author of 
 the ' Lectures/ by quoting in the one case the first 
 person of the Sanskrit verb and in the other the 
 mere base or ' dhatu/ gives a deceptive plausibility 
 to his argument, for one sees some resemblance to 
 bam in bhavdmi and some resemblance to bo in bhti. 
 My own views on the formation of the Latin tenses 
 am-ab-a-m and am-ab-o are given elsewhere (Trans. 
 Philolog. Soc. 1856, pp. 308, 309). I will here merely 
 repeat that I find the symbol of past time, not in ba, 
 but solely in the final a of am-ab-a-m, just as I find it 
 in the corresponding vowel of the Latin er-a-m, Gr. rju 
 (= eav) or e-rcOe-a, and S. a-bhav-a-m. I have said 
 that the two German Professors explain the <r of Xefa> 
 as the substantive vb. ; but according to Bopp it is 
 equally applicable to the aorist eke%a (§ 542) and to 
 the perfect rereXe-a-fiai (§ 569). Nay even the k of 
 eSwfca and SeBco/ca is deduced from the same source 
 (ibid.), a change which will prepare us in some 
 measure for a still bolder doctrine, that the strange 
 k which appears in the Lithuanian imperative dicki 
 'give/ is also a variety of the s of the substantive 
 verb (§ 680). As to the office it performs in this 
 place, as in the others, not a word is vouchsafed. 
 
QVAERLTVR. 301 
 
 As a final specimen of the sort of reasoning which is 
 allowed in the explanation of tense-forms, I may point 
 to a passage in the 'Lectures' (pp. 317, 318). From 
 such phrases as * I have loved/ ' amatum habeo/ it is 
 inferred that the notion of ' habeo ' is specially fitted 
 to denote the past or perfect, the fact being that the 
 essence of this idea lies in the dental suffixes of 
 ama-t-um and lov-ed. And then, as something 
 parallel, the writer quotes a Turkish phrase, which 
 he tells us is literally ' Paying belonging to me/ but 
 practically signifies ' I have paid/ I fear his know- 
 ledge of Turkish is not of the soundest, for at any 
 rate the Latin phrase e soluendum est mihi ' and the 
 English ' I have to pay' sound more like future than 
 past tenses. 
 
 I shall conclude my comments on the ' Vergleichende 
 Grammatik' with a brief notice of the free use made by 
 Bopp of grammatical figures as they are called, and 
 these too of the very class which the soberer philo- 
 logers of late years have been disposed to reject as 
 inadmissible, except in rare cases — I mean the figures 
 which imply an extension of words, whether at the 
 beginning or end or within the body. Bopp's 
 much-used terms vorschlag, einschiebung , and zusatz, 
 strengthened occasionally by the epithet unorgan- 
 ische, stand in the place of our old friends prosthesis 
 (or prothesis), epenthesis, and paragoge. To the 
 curtailment or compression of words no reasonable 
 objection can be made, as it is the general law of 
 language that forms should be abbreviated. 
 
 I propose to take the said figures in order. 
 
 Prothesis. The initial vowels of the words avep- 
 (V. G. 2d ed. vol. i. p. 550, note), ovofjuar- (ibid. 
 
302 QVAEBITVR 
 
 1st ed. p. 311, note), o<f>pv- (ibid.), ow^- (ibid.), arc 
 declared to be inorganic additions. The first of the 
 set is further declared to represent the Sanskrit nr or 
 nam ; but unhappily for this doctrine the noun avep- 
 happens to be the example given by Dionysius of 
 Halicarnassus, when he is speaking of Greek words 
 that originally had the digamma ; and as this letter 
 w habitually interchanges with an m in many lan- 
 guages, there arises a strong suspicion that Fav-ep- has 
 its root in the first syllable, and so is identical with 
 our own man. This is further confirmed on the one 
 side by the English corruption of man to one (pro- 
 nounced with a digamma) in such forms as one says 
 and no one, compared with the German man sagt and 
 nie-mand, and on the other by the Greek compounds 
 iroL-fxavoip and Ava^i-fiavBpos compared with orvy-avcop 
 and AXe^-avBpos. 2. As ovopar- is always held to be 
 one with the Latin nomen, and as this, being a deriva- 
 tive from nosco, must originally have had an initial g 
 (cf. co-gnomen, a-gnomen), we are driven to an older 
 yov-ofiar-, of which yo v alone is radical. Indeed Bopp 
 himself in his Glossary (s. v.) deduces the Sanskrit 
 naman from jnd. 3. 0(j>pv- being compared with the 
 Sanskrit bhrti (gen. bhrav-as) is pronounced guilty of 
 having in its first vowel something to which it is not 
 entitled. But let us rather compare it with our own 
 eye-brow, to which eye contributes no small portion of 
 the meaning. Surely then if a reasonable explanation 
 can be given of the Greek word, such as shall include 
 the idea of ' eye/ we shall have what is more satis- 
 factory. Now the most familiar root-syllable for ' eye' 
 or ' seeing' is in Latin oc (oculus), and in Greek with 
 the usual letter-change oir (o7rrofiat). But before an 
 
QVAERITVR. 303 
 
 asperated letter oir will of course become o<£, as in 
 o$-0a\[jLo?. I suggest then that o$pv- stands for 
 o(j)-(ppv-, or I should myself prefer to say ocf)-pv-, seeing 
 that the Greek language habitually drops an initial 
 labial when followed by p. Thus we have p^y-w/xc 
 rather than ^prjy-wfii, Eng. break, and pay- rather than 
 Fpay-, Eng. berry. 4. The noun ov-vx~ I have little 
 doubt is to be divided as here marked ; and I say so 
 partly on the evidence of the Latin unguis, ung-ula, 
 uncus, aod the Irish ionga, partly because vx is a well- 
 established Greek suffix, as seen in op-v^- c dig J (opvaaco), 
 the sb. St-cop-vx- ' a trench/ and virtually in op-{v)x~o- 
 ' a trench' (especially for vine-planting), and so closely 
 related to the Lat. or-d-on-, which has precisely the 
 same for its first and original meaning. Compare too 
 for suffix fioarp-vx-, fioarp-vx-o-, /3orp-vx~o-, as well as 
 fioTp-v-. Indeed most nouns in u have lost a final 
 guttural, as the Latin genu-, metu-, arm-, contrasted 
 with genuc-ulum (Eng. knuck-le), metnc-ulosus, anic- 
 ula. I might also have included the suffixes vy and 
 vk, of irrep-vy-, koX-vic-, as of the same origin with vx- 
 I am myself too further moved by the long-established 
 belief in my own breast that words with an initial n 
 have generally suffered decapitation. 
 
 Epenthesis. This doctrine is called in aid by Bopp 
 not unfrequently, but especially when dealing with 
 the genitive plural of certain vowel-ending Sanskrit 
 nouns (§§ 246, 249), which he says ' insert a euphonic 
 n between the ending and the stem/ Among the 
 instances he gives of this 'inshoving' are asvd-n-dm 
 'equorum/ tri-n-dm 'trium/ sduu-n-dm 'filiorum/ 
 And he notes it as something very remarkable that 
 the Zend, the Old German, Old Saxon, and Ang.- 
 
304 QVAERITVR. 
 
 Saxon exhibit a similar peculiarity. Surely then he 
 ought to have asked himself whether this n may not 
 be the substantial part of a genitival suffix. Had he 
 done so he would have found, I think, abundant evi- 
 dence in his own and other cognate languages. I have 
 myself long been satisfied with this explanation of the 
 en of the German compounds mond-en-licht, has-en- 
 lage, and our own earth-en-ivare, Ox-en-ford, Buck- 
 en-ham and its equivalent Buck-ing-ham, as well as 
 the adjectives ivood-en, lin-en, silk-en, &c. And then 
 again we have in as a genitival suffix in Gaelic, as 
 bo-in from bo ' cow/ It is the more remarkable that 
 Bopp should have failed to hit this explanation, when 
 he himself interprets (§ 248) the sdm of the Sanskrit 
 tS-sdm 'horum/ td-sdm 'harum/ as containing a double 
 suffix, of which s represents the genitival element so 
 familiar in the singular. Secondly, in § 97 and again 
 in § 727, note, he further teaches that while a final n 
 in Greek has often originated in a final s, such inter- 
 change is confirmed by the Prakrit. On this view 
 te-s-dm and asvd-n-dm would go well together. 
 
 Again, as an n is ever apt to become silent before 
 an s (cf. eis, xapieis, rvcfrdeis, cosol, toties), it would have 
 been more prudent perhaps, when dealing with the 
 suffix of the dat. pi. in Old Prussian, mans, not to have 
 considered the n as inorganic, on the sole ground 
 that mas would agree better with the Sanskrit bhyas. 
 His illustration too from the Latin ensis and mensis 
 beside the Sanskrit asis and mdsis involves a similar 
 assumption. 
 
 But we need not hunt up particular instances, 
 when we find a wholesale manufacture of epenthetic 
 vowels established by A. KirchofF in the ' ZeitschrifV 
 
QVAERITVR. 305 
 
 (i. 37) and K. Walter (ibid. xi. 428). Thus epefavOos 
 and opoftos and the Old German araiveiz of like mean- 
 ing are convicted of having stolen the vowel which 
 follows r on the sole evidence that the Lat. ervum 
 exhibits no such vowel. HXe/crpov cannot be entitled to 
 the vowel e, because forsooth the S. ark ' shine' proves 
 the original root to have been alk. Again, the Greek 
 having the two forms opoyvia and opyvia, the former is 
 declared to have a vowel that does not belong to it, in 
 spite of the evidence of opey-m. Nay, even the long 
 vowel of aX-co-Tre/c- is ( eingeschoben.' Walter's argument 
 turns chiefly on the assumption that forms ending in 
 rk, Ik, rg, &c. are ultimate roots. Thus, according to 
 him, coXa/c-, FcoXaK-, av\a/e-, a\o/c-, all varieties of the 
 same word, signifying ' furrow/ come from a root 
 valk = Fe\fc-. Now my own conviction, founded on 
 a long and wide examination, is that such verbs are 
 all of them secondary. I do not believe in his sug- 
 gestedde rivation of avXa/c- from feX/c- ; but if it were 
 true, the Latin uel- {uello-) exhibits the verb in a 
 simpler form. But it is enough to place beside each 
 other such pairs of words as talk and tale, hark and 
 hear, pluck and pull, sparg- and <nreip-, terg- and 
 reip-, cole- and heel, stirk and steer, hoik and holl, both 
 Scotch verbs signifying ' to dig/ the latter of which is 
 one with the Latin col- ' dig/ 
 
 Par agog e. Bopp's instances of ' unorganische Zusatz ' 
 are numerous, but I shall be satisfied with quoting the 
 Latin genetric- 'mother' and iunic- 'heifer/ which are 
 declared to have a c of this character, inasmuch as the 
 Sanskrit janitrt (§ 119) and yUnt (§ 131) have no 
 such letter. The Greek vocative ywai by the side of 
 ywciLK-os, &c. might have suggested the possibility of 
 
 x 
 
306 QVAERITVR. 
 
 a final k being lost ; and, again, the Latin vb. nutri-re, 
 being a denominative from nutric-, has suffered the 
 same loss. 
 
 His use of Metathesis however is carried to the 
 greatest extreme. Indeed, the term * Umstellung/ 
 which is his name for this ' figure,' incessantly presents 
 itself to the eye. I am one of those who believe the 
 doctrine implied in these words to be carried to an 
 unjustifiable extent by even the more sober of philo- 
 logers ; but I will here confine myself to three 
 examples selected from Bopp's book, which I cannot 
 but expect all persons will agree with me in condemn- 
 ing. In § 308, p. 60, he takes in hand the Gothic 
 adj. lianfa (nom. hanf-s) ' one-handed/ and first pro- 
 nounces ha to represent the ha of the Sanskrit Ska 
 'one.' This assumed, he holds the residue nfa to 
 stand for nifa. By transposition of nifa he then gets 
 fani, which would correspond no doubt with all accu- 
 racy to the Sanskrit pdni ' hand/ This taken alto- 
 gether must be admitted to be a strong proceeding; 
 and a German philologer, in discussing a Gothic word, 
 would have done well to cast an eye for a moment on 
 the other Low German and kindred dialects. Had 
 Bopp done so, he would have found at home that for 
 which he travels to the far East, viz. Old Norse hnevi 
 'fist' and Lowland Scotch, not to say Yorkshire nieve. 
 Nay, Walter Scott (' Guy Mannering/ xxiv.) has : ' Twa 
 land-loupers . . . knevelled me sair aneugh or I could 
 gar my whip walk about their lugs / and, to quote 
 from a more Southern dialect, Shakspere has : ' Give 
 me your neif (* Midsummer Night's Dream/ iv. 1), 
 and : ' Sweet knight, I kiss thy neif (' Henry IV.,' 
 Part II. ii. 4). 
 
QVAERITVR. 307 
 
 In vol. i. 580, note, attention is drawn to an 
 Armenian noun signifying ' man/ of which the crude 
 form is said to be aran. Of this the initial vowel is 
 first discarded as a mere phonetic prefix, and then by 
 ' Umstellung' ran is identified with Sanskrit nar or 
 nr. Would it not be simpler and quite as justifiable 
 to affirm that the Armenian aran was formed from the 
 Sanskrit nara by reading it backward ? 
 
 Lastly in his Glossary s. v. nakha ' nail' we have 
 the words : ' hib. ionga fortasse litteris transpositis e 
 niogaJ The Greek ov-vx- should have prevented this 
 statement. 
 
 In terminating my remarks on Bopp's somewhat 
 free and bold use of ' grammatical figures,' I must be 
 permitted to throw out the hint that if by any pos- 
 sibility the Sanskrit forms just compared with the 
 classical have been advanced to a dignity which is 
 beyond their due — in other words, if they are, after 
 all, the more degraded of the two — then all the diffi- 
 culties which have presented themselves disappear. 
 From the objectionable figures pro thesis, epenthesis, 
 and paragoge, we should pass respectively to aphae- 
 resis, synaeresis or crasis, and apocope. In plainer 
 English, instead of assuming words to grow and 
 extend themselves, we should have nothing but abbre- 
 viation, a principle which seems to recommend itself 
 to the common sense of every one. A man need not 
 be much of a philologer to account for the abbreviation 
 of caravan, forecastle, and cabriolet to van, foxel, 
 and cab. 
 
 In concluding these remarks, the length of which 
 find their only excuse in the importance of the subject, 
 I must be permitted to say that I have written in no 
 
 x 2 
 
308 QVAERITVR. 
 
 spirit of hostility either to Comparative Grammar or 
 to the Sanskrit language. On the contrary, fully 
 believing that the science must be benefited when the 
 philologer extends his views over many languages, 
 especially in the older varieties, but to the exclusion 
 of none, I sincerely trust that some of our own classical 
 scholars will apply themselves with independence and 
 diligence to the study of Sanskrit. My chief object 
 in the present paper has been to check that slavish 
 sequacity which has long interfered with the advance- 
 ment of linguistic science, and I lay down my pen 
 with something like a conviction that my readers 
 will not so readily give their assent to such propo- 
 sitions as the following. Prof. Max. Muller tells us 
 ('Lectures/ p. 167) that 'His (Bopp's) work will form 
 for ever the safe and solid foundation of Comparative 
 Philology/ Again (p. 216), 'Comparative Grammar 
 has well-nigh taught us all it has to teach/ And 
 another writer, if indeed it be another writer (Satur- 
 day Review, Jan, 10, 1862), speaks of Comparative 
 Grammar as ' a science which has always prided itself 
 on the exactness and almost mathematical precision 
 of its method/ 
 
30.9 
 
 XIV. 
 POSTSCRIPT. 
 
 I had hoped that the arguments put forward in this 
 paper would have drawn out some reply in print from 
 the Sanskritists in Germany and England. Six years 
 have now passed since it was printed. But, with one 
 exception, they have been silent. That exception is 
 Prof. M. Muller, who, in the second series of his 
 ' Lectures' (pp. 13, 14), says : — 
 
 6 But while we are thus told by some scholars that 
 we must look to Polynesia and South Africa if we 
 would find the clue to the mysteries of Aryan speech, 
 we are warned by others that there is no such thing 
 as an Aryan or Indo-European family of languages, 
 that Sanskrit has no relationship with Greek, and that 
 Comparative Philology, as hitherto treated by Bopp 
 and others, is but a dream of contiuental professors ; ' 
 to which he appends as a note : — 
 
 ' See Mr. John Crawfurd's essay On the Aryan or 
 Indo-Germanic theory, and an article by Professor T. 
 Hewitt Key, in the Transactions of the Philological 
 Society, " The Sanskrit Language as the basis of Lin- 
 guistic Science : and the labours of the German School 
 in that field — are they not overvalued ? " 
 
 Now the word ' others ' is a plural, and the note 
 
310 POSTSCRIPT. 
 
 naturally suggests the idea that Mr. Crawfurd and 
 Mr. Key are included in the term. But Prof. M. 
 Muller well knows that I have always accepted the 
 Sanskrit language as a member of the Indo-European 
 family, the study of which is important for linguistic 
 science. Indeed, although my other engagements have 
 rendered it impossible for me to acquire any direct 
 acquaintance, much less a thorough acquaintance, with 
 the language, I have read largely and with care what 
 others have written on the subject ; and have riot un- 
 frequently employed the knowledge so attained in the 
 explanation of Latin words 1 and Latin grammatical 
 forms. I therefore here call upon him to withdraw or 
 to justify his assertion. Perhaps he will think this 
 the more necessary, when I tell him that a friend, well 
 known not more for accurate and refined scholarship 
 than for caution and urbanity, on reading the above 
 passage from his ' Lectures ' made the remark : * I call 
 that a suggestio falsi.' 
 
 But while this volume is going through the press, 
 the 'North American Keview' (Oct. 1867, p. 521) 
 brings me a paper written in a very different spirit, 
 and claiming the more attention, as report from several 
 quarters ascribes it to a distinguished Professor of 
 Yale College. 
 
 After reading this article, I rise with the satisfactory 
 feeling that my inquiry into the doings of German 
 Sanskritists has not been in vain, for the last para- 
 graph of the review, so far as concerns my criticisms 
 of Bopp, runs : — 
 
 1 As in the explanation of the Latin words temere and temerare. 
 (Sse Trans. Philolog. Soc. for 1866.) 
 
POSTSCRIPT. 311 
 
 'In a considerable portion of the criticisms which 
 Professor Key makes upon his (Bopp's) works, the 
 majority of comparative philologists, we believe, of 
 the German or any other school, would be free to join, 
 yet without abating a jot of the admiration and grati- 
 tude which they pay to the founder of their science/ 
 
 Again, in p. 530, he says : — 
 
 ' In two respects, especially, his (Mr. Key's) objec- 
 tions are to be regarded as valuable protests, requiring 
 to be well heeded, against modes of etymologizing 
 which are too common among Sanskritists : namely, 
 the over-ready referral to a Sanskrit root, of doubtful 
 authenticity and wide and ill-defined meaning, of 
 derivatives in the various Indo-European languages; 
 and the over-easy persuasion that the genesis of a 
 suffix is sufficiently explained when it is pronounced 
 " of pronominal origin." ' 
 
 And he then goes on to say : — 
 
 6 As regards the former point, we think our author 
 entirely justified in casting ridicule upon the facile 
 derivation of words meaning "water," "earth," "cow," 
 and the like, from alleged Sanskrit roots claimed to 
 signify " go." ' 
 
 Soon after he adds : — 
 
 ' As regards, again, the use of pronominal elements 
 in explaining the genesis of grammatical forms, we 
 deem Professor Key's interpellations not less in 
 place/ 
 
 And at the close of the same paragraph there 
 occurs : — 
 
 ' Meanwhile, no one is to be blamed for feeling a 
 kind of indignant impatience at seeing this and that 
 ending complacently referred to such and such a pro- 
 
312 POSTSCRIPT. 
 
 nominal root, as if no further explanation of it were 
 necessary to satisfy any reasonable person/ 
 
 So far then we agree ; but there are points as to 
 which he expresses somewhat vaguely a difference of 
 opinion. 
 
 It has been however often said that if two opponents 
 were brought together face to face, an amicable dis- 
 cussion would result in a belief that their differences 
 were far less than at first supposed. This is a truth 
 which applies, I believe, to the present case ; and 
 perhaps a few additional words may lead to the same 
 result. 
 
 The reviewer opens his argument (p. 521) with a 
 statement that ' the change of ground and of point of 
 view which philological science has undergone during 
 its later history amounts almost to a revolution, and 
 naturally provokes the opposition of ancient opinion 
 and of the prejudices engendered by it;' and he in- 
 cludes me among the ' conservative spirits who are 
 under such influence/ I think that few readers of the 
 present volume will think that he has been happy in 
 his theory that I am scared by innovations in linguistic 
 matters. 
 
 Again, in p. 535 he observes that while the labours 
 of the German school are overvalued by some, they 
 are ' undervalued by those who, on account of faults 
 of detail, reject the whole method, as well as by those 
 who, having the acuteness to detect such faults, yet 
 lack the sound learning and enlightened judgment 
 which should enable them to adopt the method wher- 
 ever it is truly valuable. And we fear that our author 
 is to be ranked in the latter class/ 
 
 How he jumps to this conclusion I do not see. In 
 
POSTSCRIPT. 313 
 
 the first place, it is scarcely correct to say that the 
 objections urged by me are only ' faults of detail/ 
 Many of those objections deal with the backbone of 
 Bopp's work, as, for example, his assumed explanation 
 by pronouns of the case-endings of nouns, as to which 
 the reviewer fully coincides with me. His space did 
 not allow him, he says, to discuss more than a few of 
 the difficulties raised by me ; and thus it happens by 
 a strange piece of good fortune for me that in every 
 one of these he is at one with me, except that he can- 
 not altogether go with me in questioning the existence 
 of pronominal roots as a separate class ; but he does 
 not enter into any particulars as to the ground on 
 which this qualified dissent is based. 
 
 Nor is it enough to say that he was confined by 
 want of space, for he deals with several minor matters 
 which affect myself, but have little bearing on the 
 main question. Thus it is a very unimportant matter 
 whether I am right or not as to spelling ' asperate 7 
 with an e, which he attributes to ' a whim or a false 
 theory/ Perhaps he may change his view when he 
 calls to mind the grammatical terms spiritus asper 
 and spiritus lenis, or the Greek adjectives Saavs and 
 yjnXos, applied in the same senses. Again, his lin- 
 guistic peace of mind is sadly disturbed when he 
 finds that I have the courage to assume that Finnish 
 has a close relation as regards pronouns and gram- 
 matical forms with the Indo-European family. Not 
 long ago it was deemed an over-daring act to claim a 
 connexion for the Keltic with this family; and the 
 time will come when even Germans will be startled 
 on coming across a European race whose inflections 
 for the dual and plural of the verb run : — 
 
314 POSTSCRIPT, 
 
 Dual : molsoimen, mokoiten, molsoihan. 
 
 PL molsoime, molsoite, molsoin; 
 forms which bear a strange resemblance to what is 
 seen in Greek grammars. Still greater perhaps their 
 surprise when they come in pronominal declensions 
 to:— 
 
 mo 'of me/ to 'of thee/ so 'of him/ 
 
 And again, when they find that as the Persian uses 
 the letters m, t, s, as suffixes to substantives with 
 the meaning of 'mine/ 'thine/ 'his/ so precisely as 
 suffixes of the same form the language I speak of 
 presents them with, — 
 
 parne ' son/ parnam ' my son/ 
 
 nipe ' knife/ nipat ' thy knife/ 
 
 aija 'grandfather/ aijabs 'his grandfather/ 
 And the matter will perhaps be clenched, when they 
 see before them mocum, tocum, socum, identical in 
 meaning, still more than in form, with the Latin 
 mecum, tecum, secum. 1 
 
 The language in question is the Lapp, one so nearly 
 akin to Finn that the admission of one as in any 
 way cognate with the Indo-European will insure the 
 admission of both. The one can only enter the pri- 
 vileged gate arm in arm with the other. Thus it is 
 no such absurdity as the reviewer supposes, to draw 
 arguments from the Finnish, so far at least as 
 concerns the pronouns. 
 
 But although I find ken and cu as the two leading 
 forms of the Finnish relative, and so appeal to them 
 in support of my theory as to the origin of the third- 
 person pronouns, that theory remains intact, even if 
 
 1 See Mr. Wedgwood's paper, Trans. Phil. Soc. 1856, p. 1. 
 
POSTSCRIPT. 315 
 
 such additional evidence be put aside. For the 
 Sanskrit testifies in my favour, and the other members 
 of the Indo-European family as well. To this side of 
 my argument the reviewer has nothing to oppose. 
 
 I had forgotten to state how the reviewer treats that 
 portion of my paper which is directed against Prof. 
 M. Mtiller's views. A few words will suffice on this 
 head. After demurring to my implied assumption 
 that c accusations made to lie against these two (Bopp 
 and Max Muller) will attach to the whole cause they 
 represent' (p. 528), he soon turns to my dealings with 
 the latter (p. 529), saying : — 
 
 ' As regards our author's other antagonist, Professor 
 Max Muller, it is only in England that modern philo- 
 logy is looked upon as so identified with his name, that 
 a blot on the one must be presumed to sully the other/ 
 
 And then after general compliments to this writer 
 he concludes thus : — 
 
 ' A notable example of his characteristic weaknesses 
 is offered in his theory of phonetic types instinctively 
 produced as the beginnings of human speech ; a theory 
 which forms one of the counts of Professor Key's in- 
 dictment, and which we should not think of defending 
 in a single point from the latter s hostile criticism. 
 Earely is a great subject more trivially and insuffi- 
 ciently treated than is that of the origin of language 
 by Muller in the last lecture of his first series.' 
 
 Let me conclude then, in the absence of all other 
 replies to my inquiries as put in the paper entitled 
 ' Qvaeritvr/ with a statement that I am thoroughly 
 ready to subscribe to the articles of linguistic faith in 
 the Bopp school, so far as the reviewer states them (in 
 pp. 549, 550), with this one qualification, that all or 
 
316 POSTSCRIPT. 
 
 nearly all these truths had been discovered before 
 Bopp entered the field of philology. 
 
 ' Bopp and his school have shown, beyond the reach 
 of cavil, that the branches of Indo-European speech 
 have sprung from a single stock ; that they are not 
 independent growths, upon which certain common ele- 
 ments have been ingrafted. They all count with the 
 same numerals, call their individual speakers by the 
 same pronouns, address parents and relatives 1 by the 
 same titles, decline their nouns upon the same system, 
 compare their adjectives alike, conjugate their verbs 
 alike, form their derivatives by the same suffixes/ 
 
 On the other hand I hold that Sanskrit does not at 
 present deserve the high rank assigned to it in lin- 
 guistic science, and this partly because no one has yet 
 attained to a knowledge of the language at all com- 
 parable in accuracy to that which the students of the 
 two classical languages have reached ; secondly, be- 
 cause as yet the Vedic language, which alone can 
 pretend to a rivalry in antiquity with Greek, has so 
 far been but little studied ; and thirdly, because 
 Sanskrit literature has no basis for linguistic study 
 comparable in clearness of ideas to the Iliad and 
 Odyssey. 
 
 Farther, I believe that in pureness of grammatical 
 forms both Greek and Latin have often a marked 
 superiority over Sanskrit. But the true course for 
 the philologer is to study all these languages so far 
 as the limited opportunities of each permit, and one 
 at least of them thoroughly. 
 
 1 I have myself done something to complete this theory by the 
 identification of the Greek 6vyar(-€p-) with the Latin filia-. 
 (Trans, for 1866.) 
 
31 
 
 ADDENDA, CORRIGENDA, etc. 
 
 Page 6, line 24. For -ava-KOKKv- read ava-Koiacv-. 
 
 Page 6, line 28. For -patywBe- read -payjrwSe-. 
 
 Page 1 3, line 1 . Add after ' Secondly/ ' the notion 
 of "back" enters into adini- "take back or revoke," 
 as used in Dig. xxxviii. 4, 1, §§ 3 and 4 : " Assignare 
 autem quis potest (libertum) quibuscunque uerbis nel 
 testamento uel codicillis nel niuus. Adimere autem 
 assignationem etiam nuda uoluntate potest." ; 
 
 Page 47, line 27. For 'uninteresting/ read f in- 
 teresting/ 
 
 Page 49, line 4. Insert before 'also' the word 
 1 compare/ 
 
 Page 64, line 31. Add: 'So Sallust (Jug. 18, 5) 
 speaks of certain immigrants in Africa, who arriving 
 by sea "alueos nauium inuorsos pro tuguriis habuere;" 
 and in this way accounts for the shape of the Numi- 
 dian huts : " Adhuc aedificia Numidarum agrestium, 
 quae mapalia illi uocant, oblouga incuruis lateribus 
 tecta quasi nauium carinae sunt." The same meaning 
 of the adjective is seen in "duratur nasus incuruus, 
 coguntur ungues adunci, fit bubo Pamphile," Apul. 
 Met. 3, 213/ 
 
 Page 66, line 28. Add : ' So too in the French 
 anevrisme, "an aneurism/" 
 
318 ADDENDA, CORRIGENDA, ETC. 
 
 Page 82, line 1. For erbitten, read erbittern. 
 Page 89, line 19. For * Garnet/ read 'Garnett/ 
 Pa#e 107, Kwe 31. For verchieben, read ver- 
 se hieben. 
 
 Page 113, feV&e 23. For irapaaK7]vo- y read irapao-Krjvo-. 
 Page 115, Zn?e 4. Add as an additional paragraph : 
 ' So far I have dealt with the Latin per in the for- 
 mation of compound verbs and compound adjectives ; 
 but even in the ordinary use of the word in connexion 
 with substantives the sense of "over" is placed be- 
 yond doubt ; and this more particularly in the text 
 of Livy, as first (i. 26, 13) : "Is (the father of the 
 surviving Horatius) transmisso per uiam tigillo uelut 
 sub iugum misit iuuenem ;" secondly (xxvii. 32, 35) : 
 "Ibi equus pilo traiectus quum prolapsum per caput 
 regem effudisset ;" thirdly (xliv. 19, 9): "Antiochus 
 . . ponte per Nilum facto transgressus . . obsidione 
 Alexandream terrebat;" fourthly (x. 19, 21) : "per 
 uallum, per fossas irruperunt ;" fifthly (xxvi. 6, 2): 
 " elephantos transgredientes in ipso uallo conficiunt. 
 Quorum corporibus quum oppleta fossa esset, uelut 
 aggere aut ponte iniecto transitum hostibus dedit ; ibi 
 per stragem iacentium elephantorum atrox edita 
 caedes." So Madvig in his text ; but in his preface 
 to vol. ii., part 2, he writes : " Becipienda fuerat 
 Ussingii coniectura : ' ibi super stragem iacentium/ 
 Caedes hominum per stragem elephantorum edita 
 nihil est." I think I may now assume that there is. 
 no need for the conjecture of Madvig's collaborates. 
 But the same use of per is seen in Catullus (20, 9) : 
 " Quendam municipem meum de tuo uolo ponte Ire 
 praecipitem in lutum per caputque pedesque, &c. ;" as 
 also in Caesar (B. G. iii. 26, 5) : " Hostes desperatis 
 
ADDENDA, CORRIGENDA, ETC. 319 
 
 rebus se per munitiones deicere intenderunt." Perhaps 
 too I ought to add from Plautus (Poen. 5, 12, Gep- 
 pert's ed.) : " Ita repleuero atritate atr(at)ior multo ut 
 siet Quam Aegyptini qui cortinam ludis per circum 
 ferunt." In the passages so far quoted the notion of 
 " over" seems alone admissible ; but there are many 
 others in which the same translation is at least as 
 satisfactory as that by "through;" for example in 
 <( Quo Castalia per struices saxeas lapsu dccidit," (Liv. 
 And. 36 Eibb.) ; "Dubii fauentem per fretum intro- 
 currimus," (Naev. 59 E.) ; "Perque agros passim dis- 
 pergit corpus," (inc. fab. 168 E.) ; "Ponti per freta 
 Colchos delatus," (inc. fab. 182 E.) ; " Eapiunt 
 per undas currus suspensos," (ib. 196); "Ardua per 
 loca agrestia trepidante gradu nititur," (Pac. 272 E.) ; 
 "Nunc per terras uagus extorris," (Att. 333 E.) ; 
 "Multa siti prostrata uiam per," (Lucr. 6, 1262); 
 " Transtra per et remos, &c." (Verg. A. 5, 663) ; 
 " Unctos saluere (they ran) per utres," (Verg. G-. 2, 
 384). Still, as the Latin language had three prepositions 
 of the same origin, per, trans, and super, it was to be 
 expected that the meanings would for the most part 
 be distributed between them; so that the notion of 
 "over" might with many writers be limited to super. 
 Lastly, to the verbs compounded with per in the sense 
 of " over " add percurr-, as used by Terence (Haut. iv. 
 4, 11) in " Curriculo percurre," run over, run across 
 (to Charinus's)/ 
 
 Page 119, line 10. Add as an additional para- 
 graph : — 
 
 1 The instances to which Diez refers are " Hygin. de 
 condicionibus agrorum," p. 118, 1. 6: pos legem 
 datam; and M. Iun. Nissus, p. 294, 1. 6 : ut pos te 
 
320 ADDENDA, CORRIGENDA, ETC. 
 
 relinquas orientem ; to which may be added from the 
 same class of writers, " Casae litterarum ; " p. 329, 1. 12 : 
 Casa . . . pos si (== post se) fiinem habet, opposed to 
 finis ante se habentem of line 3. So Munro in his 
 Lucretius (4, 1186) writes poscaenia, and (4, 1252) 
 in a foot-note prefers pos sunt to post sunt, the MSS. 
 having possunt ; but his reference to a solitary pos- 
 quam as the reading of the sole MS. in Liv. (xlii. 
 10, 5) seems to have less weight, as postquam is a 
 word of such frequent occurrence in Livy. Other 
 instances are to be seen in Bibbeck's prol. to Vergil, 
 p. 442, and Schuchardt's " Vokalismusdes Yulgar- 
 lateins, 1, 122." Few words then are better estab- 
 lished in the Latin vocabulary than the form pos.' 
 
 Page 164, line 15. Add: ' mitt ere scriptam solet 
 (for so MSS.), Pseucl. iv. 2, 46 ;' and to note 2 add : 
 'fore (Pers. ii. 3, 6), fore (As. 214, 57)/ 
 
 Page 165, line 2. Add: ' uiuere (Glor. iv. 6, 60), 
 perdere (Cure. iv. 2, 18), addueere (As. ii. 4, 32), 
 noscere (Bud. ii. 3, 59);' and I. 10, add: ' redder e 
 (Amph. i. 1, 52)/ 
 
 Page 167, line 14. Add: 'and the German par- 
 ticle hin of like meaning/ 
 
 Page 210, line 33. After Liv. xxvi. 9 add: 'pos- 
 tremis genu nixis, Liv. xliv. 9, 6/ 
 
 Page 211, line 14. For inuenis, read iuuenis. 
 
 Page 211, line 26. Add : e clift, as in Netherelift 
 by the side of eliff, and perhaps graft by the side of 
 graff! 
 
 Page 212, line 25. For 'imperfect particles/ read 
 ' imperfect participles/ 
 
 Page 213, line 1. After 7, 4, add: 'So too the 
 Danish preposition is i } not in.' 
 
ADDENDA, CORRIGENDA, ETC. 321 
 
 Page 215, line 2. Add: 'In the Dirae, v. 27, 
 uireetis is the reading of two MSS. of the ninth cen- 
 tury, B and Y of Kibbeck ; and ought I think to 
 have been admitted by the editor into the text. So 
 in the Eosetum, I. 13, the same MSS. have frutectis, 
 which is also found in the Cod. Harl. 2534/ 
 
 Page 217, line 11. Add : ' So also KpvP$a for Kpvfa. 
 Nor can the numerous adverbs in 8ov and Btjv in my 
 opinion be opposed to this view, for in these also a y 
 seems to have disappeared from before the S, just as 
 a c has from such Latin adverbs as cateruat-im. 
 TSov7ros too I should regard as older than Sovn-os.' 
 
 Page 236, line 13. Add : 'Of course this theory 
 assumes that such adverbs as breuiter ended at first 
 in er. A change of this kind would be parallel to 
 what has occurred in pater, mulier, &c. It is with 
 some confidence too that I venture to assert that I 
 have met with many cases in which old writers give a 
 long e to the adverbs in er, although at the present 
 moment I can only point to the Eudens (ii. 3, 65) : 
 <f Vt lepide, ut liberaliter, ut honeste atque hau 
 grau^te;" the Epidicus (iii. 4, 49), " Ee<5r, peccatum 
 Mrgiter. Immo haec east;" and the Eunuch (ii. 1, 
 24), "Facie honesta ; mirum ni ego me turpiter hodie 
 hie dabo.'" 
 
 Page 24,7, line 18. For ' Hast.' read ' Haut/ 
 
 Page 262, note 1. Add : ' Because dmi is to be 
 claimed for the suffix in bhar-dmi, to take this as an 
 example, on the ground that the " dhatu" of the pro- 
 noun of the first person is asmat, and the plural 
 forms of this pronoun, asmd-kam and asmd-bhis, 
 point to the same result. But this admitted, a so- 
 called causal verb, as ved-ay-drni (ich mache wissen) 
 
 Y 
 
322 ADDENDA, CORRIGENDA, ETC. 
 
 must have ay for its suffix, a form which corresponds 
 with all accuracy to ag or ac, the suffix of Latin 
 verbs, and to a% of the Greek rapaao-a [rap-ax-), for 
 a guttural between vowels would readily slip into 
 a y. The usual doctrine of Sanskritists, that the a 
 of bhar-dmi is a mere connecting vowel, offends by 
 its very extravagance. For such a purpose a short 
 vowel alone can be admissible. 
 
INDEX. 
 
 The English Alphabet is here adopted, so that for Greek words 
 $, X, are considered as representing our ph, ch, th; while words 
 with an initial asperate fall under h, and those commencing with p 
 under hi' (not rh). Latin words are commonly given in the crude 
 form with an appended hyphen, in other cases are marked l ; while 
 a.-s. denotes Anglo-Saxon, boh. Bohemian, bret. Breton, dan. 
 Danish, f. French, g. German, ga. Gaelic, go. Gothic, I. Italian, 
 ir. Irish, lith. Lithuanian, n. Norse, s. Sanskrit, sc. Scotch dia- 
 lect of English, sp. Spanish, sw. Swedish, w. Welsh, o is in some 
 cases prefixed to denote Old. 
 
 A, 275. 
 
 accliui-, 12. 
 
 addormisc-, 13. 
 
 a = (tva, 11, 84. 
 
 accresc-, 12. 
 
 adesuri-, 13. 
 
 a-, a.-s. 33, 34, 84. 
 
 accumb-, 12, 23. 
 
 adh-, ir. 21. 
 
 a-, ga. 58. 
 
 accumula-, 12. 
 
 adhinni-, 13. 
 
 -a- of L. vbs. 229. 
 
 accurr-, 14. 
 
 adi-, 14. 
 
 a eTriTciriKOv, 128. 
 
 achten, G. 211. 
 
 adim-, 13, 52. 
 
 a,priv. 127, 294. 
 
 acknow, 34. 
 
 adimple-, 12. 
 
 ab, l. 62, 292. 
 
 acknowleg .34. 
 
 a-dining, 29. 
 
 abaft, 119. 
 
 acquiesc-, 13. 
 
 adiuua-, 12, 14. 
 
 abasit, sc. 240. 
 
 actutum, l. 112. 
 
 adminiculo-, 14. 
 
 abend, G. 218. 
 
 ac ueluti, 157. 
 
 adinira-, 13. 
 
 abici-, 110. 
 
 ad-, 12, 15, 53, 57, 
 
 admisce-, 13, 52. 
 
 abiet-, 75. 
 
 292. 
 
 ado 1 ga. 58. 
 
 aboard, 84. 
 
 ad-, w. 19, 33, 177. 
 
 adole-, 13. 
 
 abolesc-, 12. 
 
 adaequa-, 12 
 
 adolesc-, 12. 
 
 absorbe-, 110. 
 
 adaestua-, 12. 
 
 adoperi-, 12. 
 
 acced-, 12, 14. 
 
 adaperi-, 13. 
 
 aduesperasc-, 13. 
 
 accend-, 13. 
 
 adaresc-, 13, 52. 
 
 seghvader, a.-s. 82. 
 
 acci-, 14. 
 
 adbib-, 52. 
 
 Y 2 
 
 set, a.-s. 24, 31, 53 
 
324 
 
 INDEX. 
 
 aedituo-, 216. 
 
 Ct€tK£<7-, 127. 
 
 af, go. 62, 102. 
 afal, w. 147. 
 afana, go. 62. 
 afar, go. 121. 
 afara, go. 121. 
 affle-, 13. 
 afflig-, 110. 
 afoot, 84. 
 
 aft, 102, 119. 
 aftana, go. 120. 
 after, 117, 119. 
 aftra, go. 119. 
 
 ag, ga. 58. 
 agger-, 12. 
 aggredi-, 14. 
 
 -agh, keltio suff. 230. 
 agita-, 75. 
 agnito-, 279, 296. 
 agnosc-, 11, 13. 
 a-going, 213. 
 agresti-, 214. 
 agu? ga. 59. 
 at at times short, 163. 
 aime-t-il, f. 205. 
 aippau, ao. 179, 181. 
 al-, 73, 199. 
 a\Scuv-, 217. 
 alder, g. 180. 
 alder, 217. 
 alderfirst, 217. 
 aldiza, go. 133. 
 ali-, 171. 
 alio-, 170. 
 aliqui-, 172. 
 aXkriXo-, 172. 
 Allen, 149. 
 aller, p. 219. 
 alleua-, 10. 
 alliga-, 10. 
 
 allium, l. 228. 
 alloqu-, 10. 
 alt, G. 72. 
 alt-ero-, 212. 
 alter-uter-, 168, 182. 
 a\0-, 220. 
 altiro, o. g. 123. 
 aXo^o-, 128. 
 aloft, 121. 
 along, 33. 
 a\(jjireK-, 305. 
 
 am, l. 61, 292. 
 ama-, 61. 
 anialo-, 136, 146. 
 amatum iri, 261. 
 ambed-, 10. 
 a/xfiporo-, 127. 
 ambula-, 19, 223. 
 ambur-, 10. 
 -ami, s. suff. 321. 
 ammone-, 10, 13. 
 amputa-, 10. 
 an, ga. prefix, 132. 
 an, g. 23, 53. 
 an, L. 170, 183. 
 an, s. 296. 
 av, priv. 127. 
 ava, 2, 3, 4, 8, 24, 73, 
 
 293. 
 ana-, ga. 132, 146. 
 avaeXTTTO-, 146. 
 avaiceifjiaif 12, 23. 
 anakumbj-, go. 23. 
 anaout, bret. 20. 
 avappoi(3()€-, 216. 
 avaoxeva£-, 5, 22. 
 avarrjK-y 6. 
 ancient, 213. 
 andare, i. 219. 
 ander, g. 171. 
 avSrjpo-, 24. 
 
 Andrews's Lexicon, 1 0. 
 avdpos, 217. 
 aveFeSvo-, 146. 
 ct^eiAc-, 22. 
 avep-, 139, 301, 307. 
 anfangen, g. 30. 
 anhang, g. 22. 
 anhela-, 9. 
 anima-, 285. 
 
 avcao-, 55. 
 
 ankouna, bret. 21, 27. 
 annar, n. 171. 
 anne, l. 169, 183. 
 anno-, 61, 260. 
 annulo-, 260. 
 anochd, ir. 295. 
 avoiKi£-, 22. 
 anquir-, 9. 
 anser-, 222. 
 antara-, s. 170, 177. 
 
 av6-e<r-, 220. 
 
 antidea, l. 125. 
 antras, lith. 177. 
 any, 171. 
 anya-, s. 179. 
 aojpo-, 127. 
 apama, s. 121. 
 apara, s. 121. 
 aperi-, 110. 
 apium, l. 228. 
 airo, 62, 292. 
 apple, 147. 
 appon-, 110. 
 apprehend-, 12, 29. 
 aqua-, 258. 
 arbusto-, 214. 
 arde-, 13 n., 199, 219. 
 arduo-, 13 n., 73, 219. 
 arise, 298. 
 aroma, 258. 
 arti-, 213. 
 
INDEX. 
 
 325 
 
 apdpo-, 221. 
 ascend-, 11. 
 asi, s. 304. 
 asperate, 313. 
 aspira-, 11. 
 assudesc-, 11. 
 assurg-, 11. 
 asta-, 11, 297. 
 
 CMTT£p07rrj, 121. 
 
 astreindre, f. 219. 
 astm-, 11. 
 asvanam, s. 303. 
 at, 57, 60. 
 -at-, l. suffix, 229. 
 
 CLTEVE(T-, 129. 
 
 aBavaro-y 127. 
 atque, 149, 151. 
 atque adeo, 153. 
 atque utinam, 154. 
 atting-, 12. 
 auf-, g. 103. 
 aufdecken, g. 26. 
 auflosen, g. 26. 
 Aufrecht, 124, 208. 
 augment, 295. 
 aul, prov. 137. 
 avXaK-, 305. 
 UV7TVO-, 127. 
 
 aut, l. 170, 180. 
 avfav-, 222. 
 aveindre, f. 218. 
 avol, prov. 137. 
 Avon, 138. 
 awake, 34. 
 axt, g. 210. 
 -ay-, s. suff. 202, 
 
 321. 
 Ayenbite of Inwyt, 
 
 103, 104, 115. 
 
 Bag, 183. 
 
 /3a\\-, 294. 
 
 -bam, l. suff., 299. 
 
 /3av, 298. 
 
 Banergea, 251. 
 
 bay, 183. 
 
 bd, 216. 
 
 behind, 119. 
 
 bei, g. 292. 
 
 beinicht, g. 212. 
 
 bellicus, l. 229. 
 
 fcXriov-, 212. 
 
 beneath, 68. 
 
 (3evde<r-, 129, 220. 
 
 (Ievtktto-, 212. 
 
 Bergk, 208. 
 
 berry, 216. 
 
 bet, 115, 180. 
 
 bey, g. 16. 
 
 biga-, 192. 
 
 Bindseil, 206, 271. 
 
 bis, l. 59. 
 
 bis, g. 59. 
 
 bit-, 298. 
 
 bib, boh. 275. 
 
 Blindeisen, 12. 
 
 -bo, L. suff., 300. 
 
 bodkin, 190. 
 
 bo-in, ga. 304. 
 
 Bopp, 119, 120, 122, 
 125, 146, 172, 178, 
 184, 204, 241, 257, 
 260, 261, 276, 289, 
 291, 293. 
 
 bore, 190. 
 
 Bosworth, 32, 33, 34, 
 105. 
 
 bottom, 228. 
 
 bov-, 257. 
 
 bow, 183. 
 
 braggart, 213. 
 
 Brahnianas, 250. 
 
 break, 95. 
 brid, 274. 
 broach, 95. 
 turden, 219. 
 burn, 224. 
 buttock, 228. 
 
 Cad-, 186. 
 caduceo-, 219. 
 caed-, 186. 
 caelesti-, 214. 
 caelitus, l. 246. 
 calamitat-, 187. 
 calf, 232. 
 Campe, 91. 
 cand-, 218. 
 carectum, l. 208. 
 carp-, 259. 
 
 case-endings, 287,289. 
 cassi-, 193. 
 casto-, 189. 
 castra, l. 185. 
 castra-, 187, 189. 
 castro-, 188. 
 cater uatim, 321. 
 catus, l. 279. 
 causals, 261. 
 -ce, l. 161, 292. 
 cendre, f. 218. 
 cimec-, 232. 
 cis, l. 242. 
 citra, l. 280. 
 chain bre, f. 223. 
 chez, f. 294. 
 chi, it. 243. 
 chi-ket-mi, s. 280. 
 chiD, 197. 
 chin, zend, 280. 
 chit, s. 280. 
 chordae uocales, 272. 
 X B, 222. 
 
326 
 
 INDEX. 
 
 claustro-, 185. 
 clift, 320. 
 cognito-, 279. 
 cognomentuin, L. 212. 
 cognosc-, 152. 
 col-, 96. 
 
 combler, P. 223. 
 commigo, sp. 154. 
 comparatives, 34, 338. 
 concilia-, 16. 
 connecting vowel, 295. 
 contigo, sp. 154. 
 contra, l. 120, 212. 
 cord-, 219. 
 
 Corssen, 166,209,211. 
 corulo-, 217. 
 coude, f. 217. 
 coward, 213. 
 craindre, f. 218. 
 crastino-, 213. 
 crawl, 259. 
 creep, 259. 
 crow, 256. 
 cs, 222. 
 ct, 207. 
 cubi? 156. 
 cum, l. 222. 
 cunde ? 156. 
 curr-, 195, 269. 
 curra-, 194. 
 Curtius, 117, 119 
 
 124, 262. 
 ens tod-, 215. 
 cut? l. 156. 
 cuter? l. 156. 
 Czermak, 272. 
 
 D of Latin neuters, 
 
 242. 
 dagger, 213, 226. 
 &a<pvr), 159. 
 
 Sapdav-, 221. 
 Davis, 148. 
 de, L. 55. 
 declension, 287. 
 cieSoiica, 158. 
 defenstric-, 215. 
 degen, g. 225. 
 ce/a£S, ] 23. 
 Seed-, 158. 
 Savo-, 158. 
 deisnies, f. 205. 
 
 ^.T]fJiT]Tep-, 217. 
 
 demonstrative roots 1 
 
 278, 286. 
 Devon, 138. 
 dextero-, 214. 
 dhatu, 299. 
 8i X da, 222. 
 Diez, 137, 204, 205, 
 
 217. 
 discrib-, 55. 
 distrent, f. 216. 
 diutius, l. 208. 
 dixismus ? l. 205. 
 do, ga. 58. 
 do, ir. 54. 
 doce-, 264. 
 domestico-, 214. 
 Donaldson, 176; vii., 
 
 xii. 
 dorso-, 85. 
 dos, f. 85. 
 dosso, i. 85. 
 du, go. prefix, 57. 
 dumectum, l. 208. 
 durch, g. 294. 
 dyn, Manx, 59. 
 dys, manx, 59. 
 
 E of Lat. infin. 163, 
 164. 
 
 -e of Lat. adv. 235. 
 
 earth, 257. 
 
 Ebel, 112. 
 
 ecce, l. 281. 
 
 eccum, L. 281. 
 
 e X -, 114. 
 
 ed, a.-s. 24, 31, 177. 
 
 eft, 66. 
 
 eigentlicb, g. 212. 
 
 ukclO-, 174. 
 
 einbver, n. 175. 
 
 einig, g. 174. 
 
 einst, G. 216. 
 
 ei5, 222. 
 
 either, 168, 182. 
 
 EKUVO-, 161. 
 
 -ela-, l. suffix, 229. 
 e\a(f)0-, 257. 
 rjXeKrpov, 305. 
 eXevdepo-, 221. 
 eXefa, 300. 
 eller, dan. sw. 179. 
 elope, 34. 
 € H aQov, 220. 
 emmet, 75, 227. 
 empfangen, G. 30. 
 empfeblen, G. 30. 
 emprise, 47. 
 en = inde, 167. 
 en-, g. 24. 
 eveprepo-, 63. 
 evepOev, 63. 
 evepo-, 63. 
 Engonasin, L. 211. 
 evi, 62. 
 
 ent, g. 24, 53, 512. 
 enterprise, 46. 
 entertain, 46. 
 entfallen, G. 48. 
 entgegen, G. 212. 
 evdev, 220. 
 
INDEX. 
 
 327 
 
 entlassen, g. 37, 52. 
 entnehmen, g. 47. 
 entrebaiser, f. 40. 
 entreprendre, f. 46. 
 entreprise, f. 46. 
 entretenir, f. 46. 
 entsagen,G. 37,47,02. 
 entsinnen, g. 28. 
 entstehen, G. 29. 
 entweder, g. 182,212. 
 entzwei, g. 212. 
 -eo- of Lat. adj. 230. 
 epenthesis, 301, 303. 
 em, 121, 124, 292. 
 eppich, g. 228. 
 er-, g. 78. 
 
 -erof comp. 120, 124. 
 -er of Lat. adv. 235, 
 
 321. 
 eram, l. 300. 
 €p€f3ivdo-, 305. 
 -eri-, of Lat. adj. 230. 
 erkennen, g. 79. 
 erlb'sen, g. 80. 
 -erno-, of Lat. adj. 229. 
 -ero-, of Lat. adj. 230. 
 erschliessen, G. 80. 
 ersiimen, g. 79. 
 eadXo-, 221. 
 et, l. 149, 166, 167. 
 
 ETa6t)V, 129. 
 
 etre, p. 216. 
 
 E-TVTTT-OV, 295. 
 
 etwas, g. 175. 
 TLvpnri8r)<; f 66. 
 evil, 138. 
 extero-, 214. 
 
 Faci-, 264. 
 facinos-, 226. 
 fall, 186. 
 
 fall-, 187. 
 
 falte, g. 212. 
 
 far, 105. 
 
 farbroder, dan. 181. 
 
 farther, 105. 
 
 fechten, g. 211. 
 
 fell, 186. 
 
 fer-, 7. 
 
 fertili-, 213. 
 
 fessel, g. 225. 
 
 fetter, 226. 
 
 fight, g. 211. 
 
 figures, 301. 
 
 filia-, 202, 316. 
 
 find, bc. 31. 
 
 finger, 213. 
 
 Finn, 243, 245, 314. 
 
 Fleckeisen, 209. 
 
 fleet-, 207. 
 
 fod-, 190. 
 
 fodica-, 75. 
 
 folli-, 193. 
 
 for-, 108. 
 
 Forcellini, 16, 18, 51, 
 
 210. 
 forcep-, 191. 
 fordo, 108. 
 forfec-, 191. 
 forget, 108. 
 forpec-, 191. 
 forswear, 108. 
 forti-, 269. 
 foxel, 307. 
 frago-, 216. 
 frang-, 230. 
 fratello, I. 234. 
 Friern Earnet, 205. 
 fresher, 213. 
 frodoza, go. 123. 
 frutectum,L. 208,214. 
 ft, 211. 
 
 fundo-, 228, note, 
 furca-, 190. 
 furche, G. 91. 
 Furlanetto, 18. 
 
 Gaffer, 181. 
 yarn, 275. 
 yaXctKT-, 207. 
 gambol, 233. 
 gammer, 181. 
 ya/i^Xat, 197. 
 ganache, f. 197. 
 gander, 218. 
 Ganges, 258. 
 gans, g. 222. 
 Garnett, 89". 
 gav, s. 257. J 
 
 gd, 216. 
 y8ov7ro-, 321. 
 ge-, g. 2. 
 geindre, f. 218. 
 gelachter, g. 211.. 
 Gellius, 144. 
 gena-, 197. 
 yeveiov, 197. 
 genetric-, 305. 
 yew, 197. 
 genuino-, 197. 
 ghost, 285. 
 gimblet, 75, 227. 
 gingiua-, 197. 
 gma, s. 257. 
 yvaQo-, 197. 
 gnosc-, 161, 296. 
 go, s. vbs. signifying, 
 
 266. 
 Goldstucker, 254. 
 gon, corn. 280. 
 Gothic, 24. 
 gownd, 207. 
 Graff, 260. 
 
328 
 
 INDEX. 
 
 ypacf)-, 231. 
 
 Grimm, 1, 24, 26, 28, 
 32, 35, 42, 43, 44, 
 57, 60, 61, 63, 74, 
 78, 79, 84, 120, 
 175, 179, 181, 
 204. 
 
 gs, 222. 
 
 guarder, f. 216. 
 
 Guest, 244. 
 
 gums, 197. 
 
 yvvaiK-, 305. 
 
 gwaeth, w. 181. 
 
 gwell, w. 181. 
 
 gyn, manx, 59. 
 
 gys, manx, 59. 
 
 Haggard, 219. 
 alfxo-u), 214. 
 haldit, o. N. 240. 
 Haldorsou, 36, 141. 
 hammer, 213. 
 hanfa, go. 306. 
 lianu, s. 197. 
 hare, 257. 
 hau, l. 77. 
 Haupt, 154, 155. 
 hazel, 217. 
 heart, 213. 
 ffiofxo-, 216. 
 Hebrew roots, 277. 
 
 €KVpO-, 159. 
 
 hen = hence, 167. 
 hence, 167. 
 Hendrick, 218. 
 hennen, o. eng. 167. 
 hennes, o. eng. 167. 
 herz, g. 223. 
 Irepo-, 166, 175, 176. 
 hethen, o. eng. 167, 
 220, 246. 
 
 heus, l. 161. 
 hiatus, 125, 206. 
 hie, l. 172, 247. 
 hiemps, l. 223. 
 hin, g. 320. 
 hin-c, l. 167. 
 hind, 119. 
 hirn, Dorset, 195. 
 hita, malagash, 280. 
 holl, sc. 96. 
 Holmboe, 68. 
 o/jiaXo-f 136. 
 homon-, 139. 
 opa-, 215. 
 cJjoa, 260. 
 pa/3 Co-, 216. 
 pa X t-, 76. 
 pay-, 216. 
 hridi, s. 287. 
 po X 0o-, 222. 
 
 f>0<fi£-, 216. 
 
 ht, 211. 
 
 hu-cusque, L. 156. 
 humble, f. 223. 
 Humboldt, 140, 284, 
 humo-, 139. 
 v7raro-, 42. 
 
 V7T€)(-, 95. 
 
 virep, 43. 
 vcfuaTrjfJLL, 46. 
 vtto, 44, 45, 293. 
 
 VTTo8s)(-, 45. 
 
 v7ro\afiflav-, 45. 
 
 V7T0\eL7T-, 38. 
 
 v\pos-, 43. 
 hurl, 194. 
 hurry, 195. 
 
 I, s. 298. 
 
 i, DAN. 321. 
 
 -i-, l. suffix, 229. 
 
 iecur-, 14. 
 ignominia-, 145. 
 ignora-, 22. 
 ignosc-, 17, 22, 27. 
 
 IKTtpO-, 207. 
 
 ila, s. 257. 
 -ili-, l. suffix, 229. 
 -ilia- of L. vbs. 229. 
 illo-, 156, 165, 170, 
 
 172, 247. 
 illinc, l. 245. 
 imberi-, 15. 
 imbu-, 18, 223. 
 imo-, 63. 
 impell-, 19. 
 impotenti-, 145. 
 in, 'down,' 63. 
 inara-, 18. 
 inardesc-, 16. 
 incalesc-, 18. 
 incandesc-, 16. 
 incend-, 16. 
 incld-, 19, 52. 
 incipi-, 18. 
 incita-, 16. 
 inclina-, 64. 
 incoha-, 18. 
 inconcilia-, 16. 
 incresc-, 15. 
 incuruo-, 64, 317. 
 indaga-, 16. 
 inde, 'down/ 218. 
 indige-, 217. 
 ineusceme, l. 235. 
 infami-, 145. 
 infecto-, 55. 
 inferi, l. 65. 
 inhnd-, 18. 
 infitias-, L. 18. 
 infla-, 16. 
 inflamma-, 16. 
 
INDEX. 
 
 329 
 
 inflect-, 16. 
 informa-, 18. 
 inforini-, 145. 
 infra, l. 65. 
 infring-, 19, 48 n., 52. 
 ingemina-, 16. 
 ingrandesc-, 15. 
 inhibe-, 16. 
 inhorre-, 15. 
 innutri-, 15. 
 insepnlto-, 55. 
 insequ-, 21, 146. 
 insolenti-, 16. 
 instaura-, 16. 
 instinct, 283. 
 institu-, 15. 
 insimula-, 17. 
 insurg-, 15. 
 insula-, 66. 
 intabesc-, 19. 
 intelleg-, 29, 47. 
 intemperie-, 145. 
 intepesc-, 18. 
 inter, l. 48 n., 53. 
 interaresc-, 48, 52. 
 interbib-, 48, 52. 
 intercid-, 48. 
 intercid-, 49, 52. 
 interclud-, 49. 
 interda-, 51. 
 interdic-, 47. 
 interne-, 49. 
 interfod-, 51. 
 interfrigesc-, 48. 
 interfring-, 48, 52. 
 interfug-, 51. 
 interfulge-, 51. 
 interi-, 49. 
 interim-, 49, 52. 
 interiung-, 47. 
 interluca-, 51. 
 
 interluce-, 51. 
 intermina-, 47. 
 intermisce-, 47, 152. 
 intermitt-, 48. 
 intermor-, 48. 
 interneca-, 48. 
 internosc-, 49. 
 interpella-, 49. 
 interpola-, 49. 
 interpung-, 49. 
 interquiesc-, 47. 
 interroga-, 50. 
 interrump-, 48. 
 interscind-, 49. 
 intersepi-, 49. 
 interspira-, 51. 
 interstingu-, 48. 
 intertenere, i. 46. 
 interter- 1 l. 48. 
 intertrigon-, 48. 
 interturba-, 47. 
 intervert-, 49. 
 intervis-, 51. 
 intumesc-, 15. 
 intus, l. 246. 
 inuestiga-, 16. 
 inuido-, 145. 
 inuocato-, 55. 
 -io- of Lat. adj. 230. 
 ioco-, 14. 
 ion-, l. suff. 229. 
 ionga, m. 307. 
 irai, P. 298. 
 isto-, 291. 
 -ita- of Lat. vbs. 75, 
 
 229. 
 itara, s. 177. 
 iterum, l. 176, 177. 
 itidem, l. 167. 
 -itie-, l. suff. 229. 
 -ium, l. n. suff. 229. 
 
 iung-, 218. 
 iunic-, 305. 
 -iuo- of Lat. adj. 
 
 230. 
 iusticior-, 236. 
 iusum, l. 86. 
 iuua-, 14. 
 
 Jamieson, 72. 
 jeder, g. 182. 
 Jefferson, 60. 
 jna, s. 296. 
 Johnson, 233. 
 jungoro, o. g. 123. 
 
 K, suffix, 305. 
 
 /cat, 149. 
 
 karava, s. 256. 
 
 /capSia, 219. 
 
 kat, lith. 280. 
 
 kev, 161. 
 
 ken, base of pronouns, 
 
 244, 279, 286. 
 -kin, suffix, 226. 
 knevel, 306. 
 know, 245. 
 krk, boh. 275. 
 krt, boh. 275. 
 KpvfiSa, 321. 
 kship-ra-, s. 146. 
 /era-, 207. 
 KTEIV-, 207. 
 
 Kuhn's Zeitschrift, 
 
 112, 113, 260. 
 Kuhner's Gr. 2, 4. 
 
 L, initial, lost, 14. 
 Laclmiami, 154. 
 lact-, 207. 
 laeuo-, 121. 
 lamb, 223. 
 \ufxf3ar-, 220. 
 
330 
 
 INDEX. 
 
 Lapp, 245, 314. 
 largiter, l. 321. 
 lauch, g. 228. 
 laugh, 231. 
 laughter, 211. 
 lauru-, 159. 
 Id, 216. 
 lead, 216. 
 left, 121. 
 leg-e-bani, l. 295. 
 leng, 180. 
 \tovr-, 212. 
 lepos-, 257. 
 lesser, 147. 
 -let, suffix, 226. 
 \e£w, 300. 
 liberaliter, l. 321. 
 libero-, 221. 
 Libystino-, 213. 
 lictor-, 194. 
 LiddeU & Scott, 48, 
 
 54, 130, 174. 
 light, 211. 
 Ligustico-, 213. 
 limen-, 194. 
 linen, 245. 
 -ling, suffix, 226. 
 lira-, 91. 
 litera-, 193. 
 little, 138, 227. 
 lo, 281. 
 
 -lock, suffix, 226. 
 lointain, f. 212. 
 lording, 227. 
 lovest, 216. 
 loveth, 220. 
 lr, s. vowel, 274. 
 It, 212. 
 \<9, 220. 
 luc-s, l. 287. 
 lumbo-, 19, 223. 
 
 lz, 223. 
 
 Madvig, 228, 318. 
 magis, L. 122. 
 niagistero-, 214. 
 maior-, 146. 
 mala-, 202. 
 uaXaacr-, 199. 
 Maiden, 273. 
 male, l. 129, 130. 
 inalle, l. 180. 
 malleo-, 1£9. 
 malnien, G. 199. 
 malo-, 136. 
 malo-, 147. 
 mand-, 198. 
 manda-, 217. 
 manduca-, 198. 
 manner, 202. 
 manoir, f. 202. 
 mant, w. 198. 
 Mantras, 250. 
 Marriott, xii. 
 fja<ra-, 202. 
 fxaaa-, 202. 
 Massmann, 78, 83. 
 fxaaOaXiS-, 221. 
 Matthiae, 2. 
 maxilla-, 202. 
 mb, 223. 
 an, 294. 
 /jLeytdea-, 174. 
 Meissner, 78, 81. 
 Iael'(ov-, 146. 
 /j.eiAfi\u)Ka, 223. 
 men, Umb. suffix, 291. 
 menton, f. 198. 
 mentum, l. 185, 196. 
 Merkel, 173. 
 jj.e<rr)iAf3pia, 223. 
 messer, g. 213, 226. 
 
 metathesis, 306. 
 metuculoso-, 303. 
 mickle, 138, 227. 
 fiiy<ja, 217. 
 might, 211. 
 ministero-, 214. 
 minor-, 122. 
 misce-, 222. 
 [xiay-, 222. 
 mix, 222. 
 mo, 180. 
 ^oyis, 202. 
 mol-, 199. 
 mola-, 198. 
 molesto-, 214. 
 uoXlq, 202. 
 uoXv/SSo-, 216. 
 Mommsen, 117, 144, 
 
 156, 208, 269. 
 mondenlicht, G. 304. 
 mora-, 202. 
 morast, g. 119, 216. 
 morde-, 119. 
 mordre, f. 217. 
 Morris, 104, 147. 
 mortario-, 199. 
 morti, 213. 
 mos-, 202. 
 motion, 273. 
 mould, 199. 
 mourn, 224. 
 mouth, 198. 
 mp, 223. 
 mrid, s. 198. 
 mulca-, 199. 
 mund, G. 198. 
 murder, 219. 
 murec-, 191. 
 fivXr], 198. 
 Muller, C. O., 17. 
 Miiller, Lucian, 160. 
 
INDEX. 
 
 331 
 
 Miiller, Max, 251, 
 253, 255, 257, 258, 
 278,281,299,308, 
 309, 310, 315. 
 
 fjivaraK-, 198. 
 
 N, paragogic, 162. 
 v, interchanged with 
 
 0, 174. 
 v = s of l., 163. 
 n of s. gen. 205. 
 n of eng. gen. 205. 
 n, silent, 304. 
 na, slav. 57. 
 naitre, f. 216. 
 namentlich, g. 212. 
 navel, 66. 
 nd, 216. 
 nS, l. 170, 183. 
 ne, l. 294. 
 near, 124. 
 neath, 68. 
 
 vearo-, 43 n., 66, 67. 
 nect-, 207. 
 ned, dan. 68. 
 veFo-, 66. 
 neif, 306. 
 neither, 168. 
 nello, i. 63. 
 veo-, 72. 
 vecfieXr), 66. 
 nequin-, 162. 
 vepde, 66. 
 vtv- i 68. 
 newt, 66. 
 ng, 224. 
 ni, chin. 68. 
 ni, s. 67. 
 nid, o. no. 68. 
 nidr, o. no. 68. 
 Niebuhr, 140. 
 
 nieder, g. 68, 293. 
 niemand, g. 218. 
 night, 211. 
 nit-, 210, 320. 
 niz, russ. 67. 
 nobis, l. 290. 
 noct-, 207. 
 nombre, sp. 223. 
 non, l., omitted, 169. 
 nonce, 178, 227. 
 nor, omitted, 168. 
 North American Ee- 
 
 view, 310 et seq. 
 nose-, 153. 
 nouissimo-, 67. 
 nouo-, 66. 
 nt, 212. 
 v0, 220. 
 nu-, 68. 
 nu, lith. 67. 
 vv%-, 69. 
 wx-a, 297. 
 nug, lith. 68. 
 MKT-, 69, 207. 
 'manner, 175. 
 nutri-, 306. 
 
 Ob, l. 60. 
 ober, g. 43. 
 obi-, 110. 
 obs, l. 200. 
 obsolesc-, 200, 220. 
 obsordesc-, 201, 219. 
 obst, G. 147. 
 obter-, 110. 
 occid-, 110. 
 oculo-, 161. 
 oeno-, 176. 
 of, 61, 292. 
 of, n. 115. 
 off, 62. 
 
 ofguoing, 115. 
 
 ofmickill, n. 115. 
 
 of-serve, 104. 
 
 of-take, 104. 
 
 often, 121. 
 
 oftyened, 115. 
 
 oiKqTop-, 236. 
 
 OficfxiXo-, 66. 
 
 on, 64. 
 
 on = of, 61. 
 
 on-, a.-s. 24, 30, 31, 
 
 40, 53. 
 onclifjan, a.-s. 30. 
 oncnavan, a.-s. 28. 
 ongitan, a.-s. 52. 
 ovofiar-, 225, 302. 
 onsecan, a.-s. 52. 
 ow)(-, 66, 303, 307. 
 
 OVV/ACIT-, 227. 
 
 operi-, 110. 
 opfel, g. 147. 
 o<f>pv-, 302. 
 opinion-, 226. 
 
 07Tt<T(0, 122. 
 
 07ricrdev, 221. 
 
 07TQ)pa-, 147. 
 
 oppet-, 110. 
 opple-, 147. 
 opprim-, 110. 
 or, 179, 181. 
 -or-, l. suff. 238. 
 ord, dan. 142. 
 ordi-, 219. 
 ordon-, 204. 
 opey-, 94. 
 o P e X Qi-, 222. 
 Orelli, 130. 
 opyvta-, 305. 
 ori-, 94. 
 
 origin of language, 
 282. 
 
332 
 
 INDEX. 
 
 orm, dan. 142. 
 opflo-, 220. 
 opdpo-, 220. 
 os-, 213. 
 oss-, 213. 
 off, a.-s. 24, 31. 
 other, 174. 
 bSrum, n. 175. 
 otium, l. 208. 
 ovk, omitted, 169. 
 ovXa, 199. 
 ovdap, 222. 
 over, 44. 
 Ovid, 173. 
 
 Palast, g. 119, 21G. 
 Paley, 173. 
 7ra\\cuc-, 231. 
 palo-, 203. 
 palumbe-, 96. 
 pand-, 218. 
 Panini, 253. 
 7raofiai, 207. 
 7rapa, 293. 
 paragoge, 301, 305. 
 TrapaKCLkvKT-, 113. 
 irapavQe-, 113. 
 Trapcnrayo-, 114. 
 7ra.pa.TT yd a-, 113. 
 7rapa<f>7]iJU, 113. 
 7rapa(reiov, 114, 203. 
 7rapadepjJio-, 114. 
 Ttap-qXiK-, 113. 
 napopa-, 113. 
 Parry, 63, n. ; xiii. 
 parti-, 213. 
 passives, 261. 
 pater, l. 86. 
 paulo-, 202. 
 pect-, 207. 
 ped-, 217. 
 
 peior-, 148. 
 pellec-, 191, 231. 
 pend-, 218. 
 TCEvOecr-, 129. 
 per with adj. 109. 
 per with sb. 318. 
 perwithvb.l08,;319. 
 percell-, 109. 
 percurr-, 319. 
 perd-, 262. 
 peremni-, 61. 
 perendie, L. 111. 
 perfuga-, 112. 
 perfund-, 109. 
 perg-, 96. 
 perinde, l. 96. 
 perlin-, 109. 
 permagno-, 109. 
 persuastric-, 215. 
 peruert-, 109. 
 peruide-, 109. 
 perung-, 109. 
 petrifaction, 291. 
 pf, 223. 
 pfad, &c. g. 222, 223. 
 
 (f>epOJJL€V, 295. 
 
 cf>iv, suffix, 290. 
 ' phonetic types,' 283. 
 <£0, 221. 
 <t>Beyy-, &c. 221. 
 pignos-, 226. 
 pitpit, osc. 96. 
 plang-, 230. 
 plaustro-, 185, 189. 
 plect-, 207. 
 plorabundo-, 233. 
 plumho-, 216. 
 plural suffix, 291. 
 podec-, 191. 
 Poggendorff, 272. 
 poll-, 50. 
 
 pollice-, 75. 
 polling-, 75. 
 porno-, 122, 147. 
 
 pon- 
 
 118. 
 
 popina-, 96. 
 porca-, 90. 
 porro, l. 74. 
 
 TTOpdfJLO-, 220. 
 
 pos, l. 118,123,319. 
 poshac, l. 118. 
 posilla, l. 119, 123. 
 posmeridiano-, 118. 
 posquam, L. 118. 
 post, L. 117, 214. 
 poste, l. 125. 
 postempus, l. 117. 
 posterganeo-, 118. 
 postidea, l. 125. 
 Trorepo-, 242. 
 ttoOev, 245. 
 Pott, 9, 119, 140, 148, 
 
 257. 
 prehend-, 217. 
 prentili, G. 204. 
 Trpiv, 122. 
 Priscian, 145. 
 pristino-, 122, 213. 
 pro, l. 74, 92. 
 irpo, 293. 
 procell-, 93. 
 procul, l. 157. 
 prod, l. 77, 93. 
 profano-, 94. 
 profundo-, 94. 
 prom-, 93. 
 prono-, 92. 
 pronominal roots, 278, 
 
 291. 
 TToos, 122, 293. 
 
 7TpO(T0J, 122. 
 
 7rpoa0c, 167. 
 
INDEX. 
 
 333 
 
 prosthesis, 301. 
 
 reside-, 88. 
 
 Scaliger, 151. 
 
 irporepo-j 77. 
 
 resoudre, f. 217. 
 
 -schaft, g. suff. 211 
 
 provection, 177, 227. 
 
 retorque-, 98. 
 
 schlange, g. 259. 
 
 pt, 213. 
 
 retro, l. 74. 
 
 Schweizer, 209. 
 
 7rroXe/io-, &c. 213. 
 
 Bheinisches Museum, 
 
 sci-, 233. 
 
 
 164. 
 
 scribendo-, 218. 
 
 
 Eibbeck, 298. 
 
 scribenti-, l. 212. 
 
 Quadriga-, 193. 
 
 ricochet, 99. 
 
 secus, l. 122, 209. 
 
 quaerita-, 75. 
 
 ridge, 76. 
 rig, 76, 90. 
 rise, 95. 
 
 segel, g. 203. 
 
 Quarterly Journal of 
 Education, 147. 
 
 sepeli-, 110. 
 septentrion-, 195. 
 
 quattuor, l. 187. 
 que, l. 149, 159, 167. 
 
 Eitschl, 97, 117, 118, 
 123, 125, 165. 
 
 serp-, 259. 
 serpenti-, 259. 
 
 questo, i. 243. 
 
 -ro-, n. suffix, 229. 
 
 sesqui-, 209. 
 
 quien, sp. 243. 
 quinque, 187. 
 
 roga-, compounds of, 
 
 ayres, 289. 
 
 50. 
 
 setius, l. 209. 
 
 
 roll, 194, 195. 
 
 sg, 222. 
 
 R, s. vowel, 274. 
 
 rostro-, 185. 
 
 si, l. 'so,' 156. 
 
 rapi-, 264. 
 
 rouse, 95. 
 
 si-cut, l. 156. 
 
 Rask,26, 31, 93,115, 
 
 rt, 213. 
 
 siluestri-, 214. 
 
 121, 125, 126, 186. 
 
 P 0, 220. 
 
 Simplicius, 148. 
 
 rastro-, 192. 
 
 ruck, g. 76. 
 
 sinistero-, 214. 
 
 rd, 219. 
 
 rz, 223. 
 
 sist-, 297. 
 
 re, l. 74, 97, 293. 
 
 
 sister, 215. 
 
 recenti, 89. 
 
 Sa, s. 289. 
 
 sitte, g. 202. 
 
 recidiuo-, 97, 99. 
 
 saeculo-, 260. 
 
 situ-, 201. 
 
 reciproco-, 75, 90. 
 
 saft, g. 121. 
 
 (TKUpOflO-, 221. 
 
 recita-, 88. 
 
 sale, f. 202. 
 
 07C€7T-, 234. 
 
 recuba-, 88. 
 
 sali-, 269. 
 
 (TKlppO-, 222. 
 
 recubitu-, 98. 
 
 salictum, l. 208, 214. 
 
 sluggard, 213. 
 
 recumb-, 99. 
 
 salt, 212. 
 
 slush, 201. 
 
 recupera-, 75. 
 
 salz, g. 223. 
 
 smure, sc. 181. 
 
 recuruo-, 87. 
 
 Sanders, 140. 
 
 soil, 201. 
 
 red, l. 74. 
 
 Sanskrit asperates, 
 
 sole-, 202. 
 
 refell-, 97. 
 
 276. 
 
 soleil, f. 234. 
 
 reg-, 95. 
 
 sap, 121. 
 
 solemni-, 61, 260. 
 
 reg-, 95. 
 
 sasmin, s. 289. 
 
 sorbe-, 216. 
 
 remane-, 38. 
 
 sat, l. 115. 
 
 sordi-, 200. 
 
 rep-, 259. 
 
 Saturday Keview,308. 
 
 sorec-, 191. 
 
 repando-, 87. 
 
 sc, 222. 
 
 <ro<f>po(TvpY), 225. 
 
 repon-, 89. 
 
 scala-, 198. 
 
 soror-, 215. 
 
334 
 
 INDEX. 
 
 sorti-, 213, 269. 
 souiller, f. 201. 
 soul, 285. 
 sparrow, 234. 
 spec-, 234. 
 <r<f>a\\-, 187. 
 spirit, 285. 
 spiritual words, 285. 
 sr, s. 259. 
 srp-, s. 259. 
 st, 213. 
 
 St. Edmund, 180. 
 St. Kenelm, 182. 
 sta-, 233, 297. 
 stamp, 223. 
 Stewart, Dugald, 282. 
 stern, g. 224. 
 o0, 221. 
 adevea-, 221. 
 stingu-, 223. 
 Stokes, W., 177. 
 
 (TTOjXCLT-, 213. 
 
 strag-, 230. 
 
 'Study of Words,' 
 
 284. 
 stump, 223. 
 sub, l. 38, 41, 42, 44. 
 submerg-, 45. 
 submitt-, 45. 
 subsist-, 46. 
 subter, l. 105. 
 subtus, l. 213. 
 sufTod-, 45. 
 sullage, 201. 
 sully, 201. 
 summo-, 42 n. 
 sumpsi, l. 223. 
 super, l. 43. 
 superlatives, 238. 
 supernS, L. Ill, 246. 
 supparo-, 114. 
 
 T of Eng. neuters, 242. 
 tailleur, 238. 
 talo-, 202. 
 tara, s. 196. 
 re, 149. 
 re, 158. 
 
 tegumentum, l. 212, 
 227. 
 
 TEIVU), 129. 
 
 tela-, 203. 
 
 TEfieveo--, 226. 
 
 temere, l. 310. 
 
 templo-, 223. 
 
 tempos-, 223. 
 
 tend-, 217. 
 
 Tepe(3ii>do-, 220. 
 
 terebra-, 231. 
 
 terion-, 196. 
 
 terrestri-, 214. 
 
 Ttpdpo-, 221. 
 
 rereXeo-jjiai, 300. 
 
 that, 179. 
 
 that oon, 178. 
 
 Oarepov, 177. 
 
 the tone, 227. 
 
 thence, 179. 
 
 thet, old form of 'the,' 
 178. 
 
 third person pro- 
 nouns, 179, 242. 
 
 thorough, 77. 
 
 Thorpe, 26. 
 
 Oopvfio-, 231. 
 
 through, 77, 274. 
 
 Ovyarep-, 202. 
 
 thumb, 221. 
 
 TLV-, 157. 
 
 tither, sc. 177. 
 tithing, 227. 
 to-, o. eng. prefix, 54, 
 102. 
 
 to, 57. 
 
 tobreak, 102. 
 toculion-, 213. 
 toll-, 7. 
 toner, 175. 
 tonstric-, 215. 
 tonstrina-, 215. 
 topinch, 102. 
 tordre, F. 219. 
 tospend, 102. 
 tother, 177. 
 tranquillo-, 111. 
 trans, 111. 
 Trench, 284. 
 trcs, f. 111. 
 tribunicio-, 234. 
 T P L X dci, 222. 
 tristicior-, 236. 
 true-, 235. 
 tuft, 211. 
 Tvirro/JLeaOa, 221. 
 
 TV7TTO}, 295. 
 
 turf, 232. 
 turn, 224. 
 turpi-, 200. 
 turpi ter, l. 321. 
 tyrant, 213. 
 tz, 223. 
 
 -U, l. suff. 229. 
 uad-, 219, 298. 
 uae, l. 143. 
 uallo-, 186. 
 uanno-, 144. 
 uano-, 143. 
 uber, l. 222. 
 liber, g. 43. 
 ue-, l. 143, 148. 
 uecord-, 148. 
 uegrandi-, 143. 
 uehement-, 143. 
 
INDEX. 
 
 335 
 
 Ueiou-, 144. 
 uel, l. 160. 
 uellica-, 75. 
 uelo-, 114, 203. 
 uelum palati, 206. 
 uend-, 262. 
 ueni-, 261. 
 uento-, 296. 
 uepallido-, 143. 
 uerber-, 216. 
 uernii-, 259. 
 uersu-, 91. 
 uesano-, 143. 
 uespertino-, 213. 
 uesti-, 215. 
 uide-, 21, 216. 
 uirectum, l. 208, 
 
 321. 
 -ula- of l. vbs. 229. 
 uld, dan. 142. 
 ullo-, 170. 
 uls, l. 242. 
 ultra, l. 170, 212. 
 ulv, dan. 142. 
 urn, l. suff. 228. 
 um, G. 61. 
 umbilico-, 66. 
 umbra-, 66. 
 un, 26, 27, 53. 
 unart, G. 139. 
 unbild, g. 139. 
 undergitan, a.-s. 52. 
 undermine, 45. 
 undersecan, a.-s. 52. 
 understand, 37. 
 understanding, vbs. of, 
 
 29. 
 undertake, 36. 
 undertaking, vbs. of, 
 
 29. 
 undienst, g. 139. 
 
 unding, g. 139. 
 -undo-, l. suff. 229. 
 ungestaltet, G. 145. 
 ungethier, g. 139. 
 ungewitter, g. 139. 
 ungezogen, g. 139. 
 ungott, g. 139. 
 ungross, g. 140. 
 ungui-, 66. 
 un-ion-, 226. 
 unkraut, G. 139. 
 unkuh, g. 140. 
 unloose, 6. 
 unlust, 142. 
 unmensch, g. 139. 
 unrest, 142. 
 unter, g. 36, 38, 53. 
 unterarbeiten, G. 38. 
 unterbauen, G. 37. 
 unterbleiben, g. 38. 
 unterbrechen, g. 48. 
 unterdrUcken, g. 38. 
 untereitern, g. 38. 
 unterfangen, G. 37. 
 untergehen, a 49. 
 untergraben, g. 38, 45. 
 unterhalten, g. 36, 46. 
 unterhbhlen, g. 38. 
 unterjochen, g. 38. 
 unterkeilen, g. 37. 
 unterkiissen, G. 40. 
 unterlassen, g. 37, 48, 
 
 52. 
 untermauern, g. 37. 
 untermengen, g. 38. 
 unterminen, g. 38. 
 untermischen, g. 38. 
 unternehmen,G. 36, 46. 
 unterrichten, g. 37. 
 untersagen, g. 37, 47, 
 
 52. 
 
 unterschneiden, g. 49. 
 unterscbreiben, g. 38. 
 unterschwaren, g. 38. 
 untersiegeln, g. 38. 
 unterspiilen, g. 38. 
 unterstehen, g. 37. 
 unterstiitzen, G. 37. 
 untersuchen, g. 37. 
 unterwaschen, g. 38. 
 unterweisen, g. 37. 
 unterwerfen, g. 38. 
 unter wiihlen, g. 37. 
 unterzeicben, g. 38. 
 unterziehen, g. 36. 
 untbat, g. 140. 
 untbier, G. 140. 
 untiefe, g. 140. 
 untrust, 142. 
 untyme, 142. 
 -uo- of l. adj. 230. 
 uoca- = uaca-, 143, 
 
 208. 
 uociuo-, 208. 
 uolnes-, 226. 
 uolsella-, 192. 
 Upani shads, 250. 
 upper, 44. 
 upplosa, sw. 26. 
 upptacka, sw. 26. 
 uptake, sc. 28. 
 -urno- of L. adj. 229. 
 urt, dan. 142. 
 urvocale of Bopp, 271. 
 uslukan, go. 80. 
 ustula-, 214. 
 -ut- of l. sb. 229. 
 utero-, 179, 242. 
 utruni, l. 169. 
 uxor-, 215. 
 
 Va, f. 298. 
 
336 
 
 INDEX. 
 
 va> S. 296. 
 van, 307. 
 Varro, 75. 
 
 ver, g. 101, 106, 293. 
 verachten, g. 1 1 2, 2 1 1 . 
 veralten, g. 106. 
 verbluten, g. 107. 
 verbriicken, g. 106. 
 verfechten, g. 112. 
 verhoren, g. 114. 
 verjahren, g. 106. 
 verkehren, g. 106. 
 vernehmen, g. 106. 
 versehen, g. 106. 
 vertheidigen, g. 112. 
 voila, f. 281. 
 von, g. 61. 
 vowel-assimilation, 
 
 273, 274. 
 vowels, infinite, 273. 
 
 Wagner, G., 153,155. 
 Wagner, W., 164. 
 
 wan-, o. eng. 142. 
 wanhope, 142. 
 wantrust, 142. 
 ward, 216. 
 waur, 146. 
 wax, vb. 222. 
 Westminster Eeview, 
 
 251. 
 Weymouth, 12, 206. 
 what, 179. 
 whence, 179, 245. 
 where = whether, 
 
 181. 
 where = whither, 
 
 181. 
 whether, 169, 242. 
 whirl, 194, 195. 
 whom, 244. 
 widar, o. g. 35, 119. 
 Willis, 271, 273. 
 Wilson, H. H., 263, 
 
 266, 268. 
 wind, 296. 
 
 winnow, 296. 
 
 wit, 21. 
 
 with, 35. 
 
 withstand, 120. 
 
 womb, 223. 
 
 wot, 21. 
 
 -wr-, w. suff. 238. 
 
 Hypo-, 222. 
 fry-, 222. 
 
 two-, 222. 
 
 Ya, s. suff. 262. 
 -yans, s. suff. comp. 
 
 122. 
 year, 260. 
 yellow, 235. 
 yonder, 119. 
 yrnan, a.-s. 195. 
 yun-aj-mi, s. 219. 
 
 Zend, 274. 
 
 zer, 102. 
 
 Zu, g. 57, 223 
 
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