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 ANSON JUDD UPSON 
 
 Born November 7, 1823 Died June 15, 1902 
 
 Elected Regent of the University February 11, 1874 
 
 Elected Vice Chancellor January 30, 1890 
 
 Elected Chancellor September 29, 1892 
 
 Sift. 
 

ANSON JUDD UPSON L.H.D. D.D. LL.D. 
 
 Regent of the University 1874-1902 
 Vice Chancellor 1890-92 Chancellor 1892-1902 
 
University of the State of New York 
 
 ANSON JUDD UPSON 
 
 Anson Judd Upson, Chancellor of the University of the State of New 
 York, died in Glens Falls, June 15, 1902, in the 79th year of his age. 
 He was born in Philadelphia Pa., Nov. 7, 1823, the son of Dana Judd 
 and Mary Clarke Upson. His father dying- while he was still of tender 
 years and his mother remarrying, his boyhood was passed mainly in the 
 family of his grandfather, William Clarke, in Utica, to which place he 
 was signally attached during his life and where, at his own frequently 
 expressed desire, he is buried. He pursued his preliminary studies at 
 the Utica Academy, entered Hamilton College as a sophomore in the 
 fall of 1840, and was graduated therefrom in 1843, with one of the 
 highest honors of his class, specially excelling in belles-lettres. He 
 was affiliated with the Sigma Phi fraternity and became one of its most 
 prominent and devoted members. On the chartering of a chapter 
 of the Phi Beta Kappa at Hamilton, he was also enrolled in that 
 sodality of scholars. After leaving college, he studied law for two 
 years in the office of Spencer & Kernan in Utica, but without being 
 admitted to the bar; and, conscious that his true vocation was that of 
 a teacher, he accepted a tutorship in Hamilton in 1845, with the faculty 
 of which he was associated for the ensuing 25 years, being appointed 
 adjunct professor of rhetoric and moral philosophy in 1849, and professor 
 of logic, rhetoric and elocution in 1853. 
 
 In the esteem of the alumni of that institution and in that of others 
 familiar with his work as well, these were the most productive and 
 persuasive years of Chancellor Upson's long and honorable career. To 
 his leading, the exalted reputation which Hamilton has maintained in 
 the department of rhetoric, and the prominent positions in politics and 
 the professions which so many of her sons have assumed, are largely, if 
 not chiefly, due. To keen critical powers of analysis of the construc- 
 tion of the English tongue, a wide range of reading and an intimate 
 acquaintance with the best authors, he added the gift of imparting 
 knowledge and a special aptitude for directing the processes of com- 
 position. As a drillmaster, he was unexcelled — earnest, exact, pains- 
 taking, proficient, and he stamped his individuality on his pupils. In 
 educational circles, he was regarded as the most thoroughly equipped 
 and inspiring instructor of elocution of his day. He materially enlarged 
 and improved the system of Mandeville, and the continued rhetorical 
 superiority of Hamilton College shows that his successors have profited 
 by his teaching and emulated his methods. Of him Prof. Oren Root, 
 once his student and always his friend, thus writes: " He used to the 
 best advantage all there was in him. He threw the whole of himself 
 into every bit of work he undertook. This was his strength as a drill- 
 
4 UNIVERSITY OF THE STATE OF NEW YORK 
 
 master; he identified himself with the declamation or oration, and he 
 put himself into the other fellow's place. He did not drill men to 
 imitate him, but to give forth themselves in the best fashion. He even 
 drilled men to speak better than he could. Moreover, the heart of the 
 man was a factor always in his favor." 
 
 It was at this period that Chancellor Upson, both because he wished 
 to supplement the narrow stipend of a college professor and because he 
 had something to say, entered the lecture field and immediately became 
 one of its chief attractions, speaking not less than 300 times in New 
 England, New York and the western states. It was the golden age of 
 the lyceum, in which the scholars, the wits, the philosophers and the 
 statesmen of the land instructed, as well as entertained, their audiences 
 and had eager welcome and appreciative hearing. Among those who 
 appeared on the rostrum were Thomas Starr King, Henry Ward Beecher, 
 John B. Gough, George William Curtis, Mark Hopkins, Alonzo Porter, 
 Ralph Waldo Emerson, Wendell Phillips, Bayard Taylor, Edward L. 
 Youmans, Oliver Wendell Holmes, George Vandenhoff and Anna 
 E. Dickinson ; and in this radiant galaxy the young college professor, 
 with his timely themes and graceful periods, was a brilliant star. His 
 thought was earnest, his diction at once forceful and attractive, his 
 knowledge wide and well digested, his voice finely modulated, his manner 
 attractive, and withal his humor was delicate and delicious. His subjects 
 were various, and such as were becoming to the scholar and the man of 
 letters, but there was one, The Childlike Spirit, the treatment of which 
 was specially felicitous and fascinating, and the memory of which still 
 lingers in the minds of many, who were privileged to listen to it, as 
 does the Sir Philip Sidney of George William Curtis. A few extracts 
 from this celebrated lecture will not be inopportune as specimens of its 
 author's style at the time indicated : 
 
 When Coleridge defined genius to be that faculty which makes new 
 intellectual combinations, perhaps he could lay no claim to novelty, but 
 he rises almost into the region of inspiration when he flashes out upon 
 us this additional truth: "The moral accompaniment of genius, its 
 actuating principle, is the carrying on the freshness and feelings of 
 childhood into the powers of manhood." Simply to maintain in our 
 emotional life that continuous accumulation which we all of us main- 
 tain in our intellectual progress, simply to maintain that which the 
 soldiers call aline of communication, which, starting from the fountain 
 of childlike feeling, a sparkling stream, shall permeate and freshen 
 with continuous verdure the dry intellectual acquisitions and achieve 
 ments of a life; this it is to exemplify the line of Horace, this it is "to 
 live to the last as life began " — to live a life consistent with itself. Then, 
 indeed, is Wordsworth right, the child is the father of the man, and our 
 days are "bound each to each by natural piety." To carry on the feel 
 ings of childhood into the powers of manhood is the moral accompani- 
 ment without which even genius is worthless . . . 
 
 There are certain characteristics, which involuntarily and without 
 conscious analysis we associate with childhood. Such are simplicity, 
 sincerity, humility, reverence, gentleness, cheerfulness, a sense of 
 novelty, humor . . . 
 
ANSON JUDD UPSON 5 
 
 We know each other not so much by what we say and do, as by what 
 we are. We shall never know each other. We can not even know 
 ourselves. There is in each life a daily, hourly conflict of joys and 
 sorrows, hopes and fears, one's closest friend can never know. We 
 speak to each other in the silver tones of confidence and trust, yet there 
 is between our souls a veil, which can never be withdrawn. Now and 
 then, some great master uplifts a corner and lets us catch a glimpse of 
 the human heart, opens for us little pictures of human life, and, as if 
 triumphing in his own strength, and in derision of our weakness, calls 
 these pictures plays! And so we worship that great master, while 
 we call him Shakspere ! We can not know each other ; only one being 
 can know us, and Him we can never completely know. Yet it is that 
 Divine Being who has given unto men those intuitions, by which they 
 instinctively detect and despise habitual deception. A simple minded 
 woman has many a time at a single glance seen through a complicated 
 web of artifice and crime, which years of intricate reasoning would 
 never have unraveled. Ostentations, affectations, shams of all sorts, 
 many a little child, with its serious eyes, and many a man, with the 
 spirit of a little child, has at a glance disrobed and detected . . . 
 
 There is certainly no better criterion of the intellect of a nation or 
 race than the answer to the simple question, What in their politics and 
 religion, do they worship? I know it is frequently said of us as a 
 nation that we have no reverence ; that our self-reliance has made us so 
 blind that we have fairly fallen down into the receptacle of self-conceit 
 and vanity. And certainly, when you remember that you seldom see a 
 boy amongst us now; that everyday each one of us deems himself com- 
 petent to settle the most perplexed question of morals, metaphysics 
 and finance, as well as politics, by his vote; and that there is no country 
 in the world where the argument from the authority of great names, or 
 from the experience of the past, is so utterly futile; when we remember 
 these facts, it does seem as if there could not be much reverence 
 amongst us. But we think it is not difficult to show that one of the 
 chief causes of the elevation of the common mind of the country, para- 
 doxical as it may seem, is this one of the actuating principles of genius. 
 Croakers may not be willing to admit the fact, but we think it plain 
 that such has been the effect of habitual reverence on our national 
 character, that here every man reveres that which is above the compre- 
 hension of the common mind in other countries. For in our politics 
 and our religion we have learned, as no other people have learned, to 
 worship a conception — an abstraction or ideal. Dr Livingstone has told 
 us of tribes in central Africa who shout with convulsive laughter when 
 they see us kneel down and worship something in the air — nothing, as 
 they think it is. But our ancestors in the woods of Germany would 
 have laughed at them. Our Teutonic race from the very beginning has 
 been exalted by this reverence. We all know that our German ancestors 
 did not, like the Romans, immure their deities in temples, nor did they 
 represent them by any human form. "They consecrated their woods 
 and groves and called by the name of God that divine presence which 
 filled the place, which they saw with the eye of the mind alone." And 
 this has been the prevailing form of the worship of our Teutonic race 
 ever since, whether that worship has been in the woods of Germany, or 
 the marshes of Holland, on the hills of Norway or the highlands of Scot- 
 land, or the coasts of England, or the rocks of Plymouth; whether the wor- 
 ship has been pagan or Christian, it has been an intellectual paganism 
 or a spiritual Christianity. There are those who say that the spiritu- 
 
6 UNIVERSITY OF THE STATE OF NEW YORK 
 
 ality of our Teutonic Christian worship is simply the result of the 
 intellect of the race. We believe that exactly the opposite is true : we 
 believe the intellectual power of our Teutonic race is, under the 
 good providence of God, a result of the spirituality of its worship; 
 because the Teutonic mind must be exalted and expanded by the very 
 effort to comprehend, in order that it may worship a conception. 
 
 So early as 1856, Chancellor Upson's thought turned toward the Chris- 
 tian ministry, to which he subsequently dedicated himself. Having 
 embraced the Christian faith and identified himself with the presbyterian 
 communion, he began the study of theology in the year specified, and in 
 1859 was licensed to preach. His services were in frequent requisition in 
 the pulpits of central New York, and, in 1870, he accepted a call to the 
 pastorate of the Second Presbyterian church in Albany, to the exceeding 
 regret of the friends of Hamilton College. Then followed a decade of 
 most acceptable service and spiritual leading in that historic church. 
 His administration is a memorable one. His congregation was devoted 
 to him. He was honored and beloved as a pastor and admired for the 
 strength and purity of his deliverances. He held first rank among the 
 clergymen of the capital city, and visitors as well as residents were 
 attracted by his preaching, which was characterized by the same vigor 
 and clarity as his secular utterances. He was a member of the General 
 Assembly of his church in 1871 and 1877, as also in 1884, a delegate to 
 the Evangelical Alliance, in Belfast, in 1884, and preacher at Cornell 
 University in 1876. In 1880, he resigned his Albany charge to become 
 professor of sacred rhetoric and pastoral theology in the Auburn Theo- 
 logical Seminary, where he remained till 1887, when he resigned because 
 of impaired health, and was made professor emeritus. Of his service in 
 the seminary Prof. James Stevenson Riggs thus writes: 
 
 It was in 1880 that Dr Herrick Johnson accepted a call to Chicago 
 and left the chair of homiletics in Auburn Theological Seminary vacant. 
 The loss of this able teacher was severely felt and for a time it seemed 
 irreparable. Sorrow was turned into joy, however, when the friends 
 and students of the seminary learned that the Rev. Anson J. Upson 
 D.D. , of the Second Presbyterian church of Albany, had accepted the 
 invitation of the commissioners to succeed Dr Johnson. It was a 
 happy choice. Rarely have men been fitted so completely and thor- 
 oughly for work to which they have been called as was Dr Upson for 
 this chair. He brought to the seminary the riches of a long, successful 
 professorship of rhetoric and elocution in Hamilton College as well as 
 those of a faithful, able and prospering pastorate in Albany. The 
 force of this splendid training was soon felt among the students. The 
 keenness and penetration of his criticism was always balanced by the 
 breadth and power of his sympathy. Nor was it by any means simply 
 training that made itself felt in all his Auburn work. Back of it and 
 in it, pervading the whole like the sunshine of a June day, was the 
 genial, high-souled personality of the man. From the very beginning 
 he was the friend of the students. It sometimes happens that a pro- 
 fessor is admired for his intellectual gifts, his thorough methods and 
 his personal power — but not loved. Or he may be loved for his unfail- 
 ing sympathy, his cordial helpfulness and his consistent character, but 
 not admired. Dr Upson had both the admiration and affection of all 
 
ANSON JUDD UPSON 7 
 
 Auburn men who knew him. He himself exemplified the highest ideals 
 of the preacher. He held himself vigorously to the most careful, 
 thoughtful preparation for the pulpit. He scorned slovenly intel- 
 lectual work and turned on it the scathing fire of his criticism, when- 
 ever he discovered it in the students; and yet he was patient, encour- 
 aging and stimulative with all men who were honest in effort and 
 devoted in purpose. He was peculiarly fitted to keep homiletics in 
 close touch with life and thus make it vital. Mere scholastic correct- 
 ness was to him intolerable. He aimed to make the pulpit human — a 
 source of power for lives needing comfort, cheer and courage. That 
 spirit was infused into the students. His sense of humor made the 
 classroom always a delight. Many a time its genial play has saved a 
 man from a sore heart or a discouraged mood. Who can ever forget 
 the merry twinkle of his eye or the hearty laugh that resulted from his 
 quick perception of the incongruous or the ludicrous in some would-be 
 solemn effort of a fresh young theologue? I have known him to labor 
 two years with a man, striving in hopeful patience to rid him of some 
 misconception in speaking. He knew men almost intuitively; their 
 elements of weakness or power were open to him at a glance ; and, from 
 the time they entered the seminary, he directed his whole force intel- 
 lectual and cordial, to the proper discipline of his "new friends." He 
 had that rare power of being able to discern individuality in men and 
 in all proper ways of strengthening it. There was no monotonous level 
 in the public expression of the men who came from under his care. 
 They had been taught to be themselves and to give their message all 
 the effectiveness which their own personality could put into it. As one 
 looks back on the work of Dr Upson in Auburn, one can get some 
 idea of the real breadth of manhood and of intellectual view required 
 of a true teacher of elocution. It is not strange that they are few. No 
 work needs greater psychologic insight than this. What is more, this 
 insight can not be gained but in small part from books and printed 
 rules. It comes only from contact with men ; from rich experience in 
 the study of life, otherwise an undue emphasis may be put on mechan- 
 ical helps and machine methods. No man who heard them is likely to 
 have forgotten soon Dr Upson's merciless criticisms of "pulpit tones," 
 mouthing oratory, clerical conceits and highflying rhetoric. Even a 
 few hours in the classroom made one who was tempted to use such stilts 
 to lift him up, a sadder and wiser man. 
 
 With such conceptions of preaching and such qualities of character, 
 it is not surprising that Dr Upson was eagerly sought for as a supply 
 for vacant pulpits in New York State. Men loved to hear his vital, 
 sympathetic message and they were only too glad to have him as a 
 guest in their homes. More than one large church in central and 
 western New York was in no hurry to call a pastor when it could have 
 the ministrations of this noble preacher. He fed the people and 
 inspired them to truer living. 
 
 There is one hour of the seminary weekly routine that from countless 
 associations lives in the memory of every Auburn graduate, and that 
 is the hour of devotional service on Monday evening. At this time the 
 professors speak on purely spiritual themes and seek to give an impulse 
 upward to the life of the seminary. The students were always on hand 
 in full body when it came Dr Upson's turn to speak. They expected a 
 soul-stirring message, and they were not disappointed. I have heard 
 him in the whole round of religious themes — some stern, fearless and 
 uncompromising, others wise, carefully discriminating and just, still 
 
8 UNIVERSITY OF THE STATE OF NEW YORK 
 
 others, tender, delicate and full of sympathy. They were uniformly 
 helpful. Into them he put the strength of his mind and fulness of his 
 experience and the best of his heart, and they did much to keep life 
 here pure and high minded. 
 
 A deep shadow indeed fell over us when a severe illness prostrated 
 him and he was forced for a time to give up his work He did not get 
 his full strength again, and a second attack compelled him at last to 
 give up entirely. He wisely followed his physician's advice, and was 
 thus spared for years to those who loved him. It was not easy for him 
 or for us, his colleagues in the faculty, or for the students to say 
 "good by." The years had bound us very closely to him. In the 
 faculty he had been a wise counselor and a beloved coworker. In the 
 social' life of the city he had always been a welcome participant. In 
 the church he was widely influential. It seemed inexplicable that he 
 should be obliged to stop working just when he was making his life tell 
 mightily for everything good. It is, however, not to be forgotten that 
 it was only with his own mental and physical powers that he stepped 
 aside to rest. As long as the men whom he trained are in field, he still 
 works on. They are more effective men because of him. They are 
 exemplifying the ideals which, in part, he gave them. The impress of 
 his discipline is on them, the impulse of his noble teachings still urges 
 them on. His own lips are silent and yet he speaks in many a pulpit. 
 The fragrance of his blessed life is still with us here in Auburn. 
 
 The closing years of Chancellor Upson's life were passed in Glens 
 Falls, save when his official duties called him to Albany. In 1872 he 
 was elected a trustee of Hamilton College, which office was vacated by 
 his election as a Regent of the University in 1874. He was chosen 
 Vice Chancellor in 1890, and Chancellor, on the death of George Wil- 
 liam Curtis, in 1892. This last honor was the fitting crown of his let- 
 tered life. He obtained it naturally and logically, and his associates in 
 the board conferred it on him as pertinently as unanimously. He 
 brought to the discharge of his high functions, large experience in the 
 work of higher education in the State and an enlightened apprehension 
 of its needs. His academic service had prepared him for the super- 
 vision which fell to him. His tenure as head of the University included 
 its constitutional definition, the broadening of its jurisdiction and a 
 marked advance in the vigor as well as in the scope of its administra- 
 tion, and much of the progress accomplished must be attributed to his 
 forethought, sympathy and attention to details. Impartial and cour- 
 teous as a presiding officer, with a generous deference to the views of 
 his associates, he secured their respect, confidence and affection. By 
 his uniformly considerate bearing toward the subordinates in the office 
 he also won their regard ; while the trustees and faculties of the various 
 institutions with which he had relations bore willing testimony to his 
 capacity and fidelity. He was laureated by a number of New York 
 colleges, Hamilton conferring the degree of doctor of divinity in 1870, 
 Union that of doctor of laws in 1880, and Colgate that of doctor of let- 
 ters in 1895. His addresses before the convocation were distinguished 
 for their luminous presentation of educational issues. They were clear, 
 concise and convincing. If he emphasized one point more than another, 
 
ANSON JUDD UPSON 9 
 
 it was his consistent vindication of the American college, as against 
 undue eclecticism in its curriculum. Not hostile to much that the new 
 education proposes, he was yet conservative of all that experience has 
 revealed as of value in the old, and he was an ardent champion of the 
 classics as disciplinary agencies in a liberal education, and never hesi- 
 tated so to declare himself. To the last, his speech was earnest and 
 forcible, and none could fail to understand its meaning. As Chancellor 
 he was at once a scholar and man of affairs. In the fulness of years, 
 he has departed, leaving a record of faithfulness to duty in all the posi- 
 tions he filled. As a teacher he was splendidly equipped and singu- 
 larly conscientious, as a preacher of the Word magnetic and persuasive, 
 as Chancellor of the University dignified, affable and learned, and as a 
 man he was upright, gracious and lovable, and as modest and unassum- 
 ing as he was attractive. Had he been more aggressive, he might 
 possibly have achieved a larger reputation, but he could not have 
 cemented warmer friendships nor have exercised a more beneficent 
 influence than he did through his extended life. He was married in 
 i860 to Lydia Farlin, by whom he is survived. C. E. F. 
 
 SERVICES AT GLENS FALLS 
 
 Preliminary funeral services for Chancellor Upson were held Tuesday 
 morning, June 17, in the Presbyterian church, Glens Falls, where he 
 had been a constant attendant during his residence in that village. 
 Some two years previously, he had outlined the arrangements for his 
 funeral and burial, and they were carried out in accordance with his 
 wishes. The services were in charge of the Rev. John R. Mackay, the 
 pastor, assisted by the Rev. Everett R. Sawyer D.D., pastor of the 
 Baptist church at Sandy Hill, and the Rev. C. D. Kellogg, pastor of the 
 Presbyterian church at Sandy Hill. The principal address was made 
 by Dr Sawyer, the prayer was offered by Mr Kellogg, and brief remarks 
 were made by Mr Mackay, who also read the selections from Scripture. 
 The hymns were sung by a quartet choir in charge of Mr W. F. Bissell. 
 The bearers named by Dr Upson were D. C. Farr, John L. Cunning- 
 ham, LeRoy C. Rockwell, Charles H. Wilson, E. T. Johnson and A. 
 Wurtemberg. Dr Sawyer's address was mainly confined to personal 
 impressions of the Chancellor's life and work in the relations of an inti- 
 mate friendship, and was as follows: 
 
 The word which I have to say at this service is that of an imperfect 
 but heartfelt tribute to the memory of a friend. 
 
 Along the pathway of the years we meet with many a life which 
 makes no special impression on our own. We exchange familiar greet- 
 ings; we are conscious, it may be, of kindly thoughts going out to one 
 and another, and hope at least for like thoughts to be directed in return 
 toward ourselves. And that is all. There is no entering into the 
 secret chambers of the heart. The door is closed to us ; or, if it seem 
 to be opened, we do not seek or choose to enter. But here and there 
 we meet with a life that in some special manner impresses us by its 
 apparent fulness and richness. We are attracted toward it; and, if 
 
IO UNIVERSITY OF THE STATE OF NEW YORK 
 
 so be we are admitted to its fellowship and comradeship, we come to 
 account its helpful and inspiring influence as above all price. Such 
 was the life which our beloved brother, entered into rest, lived here 
 among us — a life of singular gentleness and yet, as we were made to 
 feel in its presence, thoroughly true to its own deepest convictions and 
 strong in its steadfast purpose. 
 
 We think with admiring interest of the distinguished service which he 
 rendered through so long a term of years in the public stations to which 
 he was called and which he so well filled, in the cause of education and 
 in the Christian ministry. We think of the great number of young men 
 who were led to aspire for something higher and better in their aims 
 and ambitions under the influence of his instructions and his example. 
 But with some of us at least the thought of Dr Upson and the memory of 
 him in coming years will also be the thought and memory of an ideal 
 friend. And in the very qualities which made his friendship so precious 
 to us will be found in part the secret of that success with which his life 
 work was crowned. One could not sustain any personal and intimate 
 relation with Dr Upson without being convinced of his deep and constant 
 sincerity, a basilar quality of all real friendship. Beneath his tact, 
 his quick mental touch, his uniform amenity we soon came to feel that 
 there was the steady beating of a true, warm, brave heart. He had a 
 just scorn of all disguises and pretense. And, because for himself ever 
 choosing and seeking the higher realities of life, he was in an eminent 
 degree prepared to be a helpful counselor and safe guide. He knew 
 men. He knew how to weigh character by a judgment at once discrimi- 
 nating and just. 
 
 But it was not on this account alone that he drew friends around 
 him, and that his friendship was so highly prized. There was another 
 side to his nature, and that no less apparent to one who came to know 
 him. 
 
 The choicest friendships are those which feel most strongly the bond 
 of a magnetic sympathy. To be able to enter into and adapt oneself 
 to the thought, the emotion and the circumstances of another, this is 
 to have the secret of making friends ; and this gift of heart touch and 
 heart expression Dr Upson possessed in an unusual degree. He so 
 well knew "how to speak a word in season to him that is weary." 
 Keenly sensitive to another's pain or trial, he was, at the same time, 
 most thoughtful of practical means to afford relief and comfort. His 
 long and varied experience supplied a large fund of cheer and counsel 
 which he generously imparted as there was need. 
 
 Some of us I am sure in depressed and troubled hours have sought 
 his presence to prove for ourselves the strength and tenderness of his 
 sympathy, and to be helped by his words of counsel to take up with 
 new hope and courage the burden of duty. And to give him one's 
 confidence was to know that it was safe. His loyalty to all who reposed 
 their faith in him could be implicitly trusted amid shifting winds of 
 popular favor or the heavy shadows of adversity. He was ever grieved 
 to learn of any estrangement between those who should be living and 
 working in fellowship and accord ; and I recall that tender earnestness 
 with which he once said to me that, among the attractions of a future 
 life for him, was an assurance that " there will be no misunderstandings 
 in Heaven." 
 
 He had that charity which the late Professor Drummond described 
 as "the greatest thing in the world," and of which St Paul wrote, 
 "Charity suffereth long, and is kind; . . . thinketh no evil." 
 
ANSON JUDD UPSON II 
 
 His truly catholic spirit was exemplified in his relations with his 
 brethren of different religious bodies. While he never concealed his 
 strong attachment to the creed to which he subscribed, and was ever a 
 stanch defender of the teachings which it set forth — while the first 
 place in his heart was given to this church in whose fellowship he so 
 delighted to share, and of whose beloved and honored pastors he was 
 wont to speak with sincere affection, his was still that true spirit of 
 brotherhood which recognizes Christian worth under whatever condi- 
 tions it may be found, and bears its cheerful testimony to whatever 
 is genuine in Christian character in all branches of the one ' 'household of 
 faith. " And so in our sense of loss and sorrow today we bless God for 
 this life whose hallowed influences and sacred memories will abide with 
 us — a life which through so many years and varied spheres of useful- 
 ness was consecrated to highest objects in Christlike ministry, and 
 which so exemplified the true ideal of life as " not a cup to be drained, 
 but a measure to be filled." 
 
 For one who thus lived there could be no fear of death. In the 
 patience and cheerfulness with which he approached life's close was 
 reflected the light of that Unseen Presence that attended all his way — 
 even that of the Blessed Saviour in whose steps he walked, in whose 
 nearer vision it is now given him to rejoice, and whose greeting he 
 has now received — "Well done!" 
 
 In connection with the services at Glens Falls, a tribute from the pen 
 of Prin. D. C. Farr was published, from which the following extracts 
 are made : 
 
 Among the many young men who came directly under the influence 
 of his strong personality and today have impressed themselves in turn 
 on their fellow men are such men as Charles Dudley Warner, Senator 
 Hawley, Herrick Johnson, Elihu Root, Melancthon W. Stryker and a 
 host of others who are honoring the influence of their noble and inspir- 
 ing teacher in so many parts of our country and so many different walks 
 of life. 
 
 The secret of his large success as a teacher is found in the great love 
 which he felt toward each one of his students, which in turn awakened 
 a love for him, which resulted in a strong and helpful friendship that 
 was an abundant source of inspiration to both teacher and taught. The 
 strength of the love which bound him to his students and his students 
 to him is shown by the fact that these friendships formed in youth have 
 but grown stronger with advancing years; and, when old age had fallen 
 on both, their attachment for each other strengthened as they each 
 came to see a more perfect and highly developed character resulting 
 from the friendship so early formed. 
 
 Dr Upson's work as a teacher was not confined to the college class- 
 room, but early in his career he was called to the lecture platform, 
 where he instructed and delighted audiences of cultured people in all 
 parts of our country. Among these lectures there is one that will ever 
 shine as a star of the first magnitude, The Childlike Spirit, so like him- 
 self that one can easily see that it is the child of his own spirit. This 
 lecture has been given upward of two hundred times in all parts of our 
 country and always with the greatest delight to his audiences. It is 
 said that, had Dr Upson never done any other work besides this, his 
 reputation among the American men of letters would have been secure. 
 
 Dr Upson won an honored position among the great preachers of 
 this country. For 10 years he filled an important pulpit in the city of 
 Albany. His reputation as a preacher rested on the double fact that 
 
12 UNIVERSITY OF THE STATE OF NEW YORK 
 
 he had something to say and knew how to say it in felicitous language. 
 It can be truly said of every sermon that he ever preached that it con- 
 tained a full justification for its existence. 
 
 Dr Upson was a scholar along many lines, but specially along that of 
 his mother tongue. Very few writers of our country have been able to 
 use it with more exactness and force than he could. 
 
 Being thus endowed with a keenly appreciative mind, which could 
 easily grasp and assimilate the thoughts of others, and with the power of 
 elegant expression, he was possessed of the rare power of the rhetorician 
 whose every sentence would bring real joy to the reader of taste and 
 culture. 
 
 In our hasty analysis of the elements which have made Dr Upson 
 great, we have touched on his ability as a. teacher, a preacher, a scholar, 
 yet we are sure that we have not yet reached that element of his being 
 which is superior to all others and towers above them all as the lofty 
 summit of some snow-capped peak towers above those foothills which 
 mark the beginning of the mountain region. That element of super- 
 iority is that of friendship. In this he showed himself at his best ; in 
 this he gave the most and received the most in return. The intimacies 
 which existed between himself and his friends were so close that, while 
 he most powerfully influenced them, he in turn was influenced by their 
 strong nature, which he helped so powerfully to form. Hence it was 
 true that the power which he sent forth from himself to bless and enrich 
 the lives of others in turn came back to him in increased measure, 
 which fact explains the rich and powerful life which he lived. While 
 his friendships were strong, they were no less loyal. No one ever 
 confided his faith to the keeping of this friend and ever felt that it had 
 been betrayed. 
 
 Such elements as these must make friends, and such they did, as is 
 evidenced by the very great number in every part of our land today 
 who mourn the death of Dr Upson as that of a personal friend. Such 
 has been the life of this truly good and great man, and such it will 
 continue to be in time to come. He has lived a fruitful life in the lives 
 of multitudes whom he has inspired with his own noble sentiments and 
 high ideals, and such influences will still be fruitful for good as long as 
 any of these virtues which he has inculcated find a lodgment in any 
 human soul. As we think over the past of this truly successful life and 
 view it as a whole, we can truly say, ' 'Inspiring teacher, noble preacher, 
 discriminating scholar, magnanimous friend, rest from thy labors, for 
 thy works shall follow thee." 
 
 SERVICES AT UTICA 
 
 The services at Utica were held in the afternoon of Wednesday, June 
 1 8, at the Reformed church, and were attended by a large and distin- 
 guished body of mourners. The Board of Regents was represented by 
 the Honorables Charles R. Skinner, Charles E. Fitch, Henry E. Turner, 
 St Clair McKelway, Carroll E. Smith, Pliny T. Sexton and Albert 
 VanderVeer, the last named being a pallbearer. James Russell Parsons 
 jr, secretary of the board, and Frederick J. H. Merrill, director of the 
 State Museum, were present. Many alumni of Hamilton College and 
 Auburn Theological Seminary, together with personal friends from 
 various parts of the State, were also in attendance. The honorary 
 bearers were Hon. Milton H. Merwin, Hon. Alfred C. Coxe, F. W. H. 
 
ANSON JUDD UPSON 1 3 
 
 Sheffield, George M Weaver, Charles B. Rogers, all of Utica, and 
 Regent Albert Vander Veer of Albany. The active bearers were D. R. 
 Peet, P. H. Judd, W. R. Bloyer, F. W. Paton, J. W. Robinson, 
 and H. L. Stowell, all students of Hamilton College and members of 
 the Sigma Phi fraternity. Among the relatives and friends present, 
 besides the stricken wife, were the Rev. James Deane, of Delaware 
 county— a foster brother— Mrs Lyons and Mrs Van Benthuysen of 
 Albany, and Mrs Diggar, Allsie McAdam and Esther McAdam, of New 
 York. The arrangements at Utica, as at Glens Falls, including the 
 selection of pallbearers, were suggested by Dr Upson. The services 
 opened with the hymn Ask Me what Great Things I Know, by a 
 quartet composed of Mrs G. Ray Hoff, Mrs A. H. Dobson, E. A. 
 Ballou, and L. D. Tourtellot. The Rev. Dr James S. Riggs, of the 
 Auburn Theological Seminary, read the chosen passages from the Bible — 
 the 28th Psalm and portions of the eighth chapter of Romans and the 
 seventh chapter of Revelation. Dr Riggs then offered an earnest 
 prayer, and the choir sang Jesus, the very Thought of Thee. The Rev. 
 Melancthon Woolsey Stryker D.D., formerly a student at Hamilton 
 College under Dr Upson and now the president of that institution, then 
 delivered a touching, appropriate and chastely eloquent address, speak- 
 ing substantially as follows: 
 
 We are gathered, dear friends, in a room that was full of associations 
 and was very dear to him whose dust we bring here this day and whose 
 silent form we surround with reverent affection and lift up our hearts 
 on the wings of Christian praises, with a common confidence, I trust, 
 in that Saviour whom he adored and whom he followed, who has gone. 
 We are here today, a company of friends and of neighbors. We are 
 here, however, as representatives of a far larger group of those who 
 loved the man whose body we are to bury. It is with the utmost grati- 
 tude and with a humble sense of the honor that I find myself called to 
 say these few words. It is because it is given me to speak for the 
 college that was always dear to his heart that you listen now. My 
 friend who is with me here comes to us representing another great and 
 honored school with which the love of his life was closely linked. There 
 are those before me who know him in other relations, large relations, 
 important, public, wide of report. We gather then representing many 
 thoughts and many spheres of activity and of honorable and accomplished 
 usefulness. The young men who bore this body into this house of God 
 this afternoon are just of a piece with those classes that on that hillside 
 a little way from here he taught and loved. They did not know him, 
 or knew him almost not at all. Some of us who are here were his 
 pupils. Some of us are here who were his personal, warm friends. I 
 speak to, as I speak for many who knew him long ago and with this 
 variety of chaplets and with this unanimity of admiring love we gather, 
 not in his behalf, but in our own, to strew the perishing blossoms of 
 human tribute on his life. 
 
 The story of our friend is familiar surely to this household company. 
 It is highly appropriate that we should gather in this house and in this 
 city., for long ago — it must seem long ago even to those who can remem- 
 ber it, if there are any here now — away back in the fore part of the last 
 century, our friend, a fatherless lad, came with his mother to this inland 
 
14 UNIVERSITY OF THE STATE OF NEW YORK 
 
 town, where all the fruitage of his life was to be established and where 
 so much of this fruitage was to be exercised, by reason of strength 
 nigh to four score years. Not always is it labor and sorrow, for not all 
 of labor is sorrow. It is well to labor if it must be sorrowful, but to 
 our friend it was labor and joy, for all I know, almost to the very 
 last day, certainly I know down to the very last year. To live to be 
 more than 78 years old is to make a record that demands recognition 
 both from heart and from mind, from those who watched him. He was 
 a schoolboy here then, and from here he went in slower days than these 
 to the hillside almost within your sight from this lofty street, and there 
 he studied and was in the class of 1843. We do not know, any of us, what 
 doors are open or into what avenues they lead. Who can guess that? 
 And yet 30 years of his life our friend was to spend on that fair hill. 
 It was there and in that work that slowly and steadily his mind turned 
 clear and firm in Christian conviction toward Christian consecration. 
 It was with that college church and in it that he confessed his faith. It 
 was while there that he was admitted to be a preacher by the authorities 
 of this local presbytery. It was while there that by that same presbytery 
 he was ordained to the Christian ministry, and so it came to 1870, and 
 there are some faces here who remember those last years and the great 
 sadness that fell on that hill when it was told us in the class of '70 that 
 Dr Upson had graduated from that college work. 
 
 It tinged that whole summer with sadness for all who knew. Ten 
 brave, busy years followed as a most distinguished preacher of the 
 capital city ; seven years at the head of the department of rhetoric and 
 preaching in Auburn Seminary; since 1874, overlapping, a member of 
 that honored body — the University of the State of New York, today 
 officially and not merely lepresented in this company. Some ten years 
 later Dr Upson came to the vice chancellorship of the Regents of this 
 State and then — I believe it was in 1892 — succeeding that gifted and 
 lamented scholar, George William Curtis, he was promoted to the 
 highest academic dignity that the State of New York can name. 
 
 Now, dear friends, here in the compass of these three or four parti- 
 tions is a broad and fulfilled life. Appropriately I say here, because, 
 wherever his home was, with great loyalty to the city of his boyhood 
 his heart turned here. I remember — may I say it now — that some 
 years ago I spoke to him as delicately as I knew how, uttering the 
 hope that, when he came to pillow his head in the earth, it might be 
 on our well loved campus on College hill, and he wrote me one of those 
 affectionate letters that flowed so easily from his sweet pen and thanked 
 me and said, " No, Utica is my home. There are my kindred; there 
 they lie, and there I shall be buried;" and today, in all the beauty of 
 a perfect June, we carry his body, with peace in our hearts, to the good 
 pillow of the earth and give his soul, surrender our share, to the God 
 who has taken it, who has taken him to His presence. It was a life 
 that at every stage made the most of its opportunity and its abilities, 
 and that life is a maximum life. All that our friend had he poured 
 into the friendship of his affectionate purpose and molded into all 
 the forms of his various activities. Some of us loved him as a dear 
 teacher, an inspirer of high and fine ideals, an example of delicate 
 discrimination and of the keenest interpretation; moreover of rare 
 courtesy and gentle manliness. All that he had ; and some of us per- 
 haps there are who can remember words of deeper exhortation which 
 fell personally from his lips, of whom, thank God, I am one. He was 
 a noble preacher and spoke abroad in this region to those who loved to 
 
ANSON JUDD UPSON 15 
 
 hear him. And he was a great teacher, not only on yonder hill but at 
 the theological seminary; and by more discernment than justified the 
 event the authorities of the State University chose well when he was 
 appointed to that dignified and representative office which so grace- 
 fully and greatly he filled to the last. He made friends here, a boy. 
 May I say that my own dear mother, long, long dead, was one of the 
 companions of his childhood in this old town of Utica. He made 
 friends on that hill 9 miles away. He made dear friends as a minister 
 and pastor. They learned to love him and mourned him when he went 
 from the seminary from which my brother comes with his greeting. 
 And those who were associated with him in that work which may 
 seem to us sometimes a merely technical and routine matter, held him 
 in tenderest regard. He did somewhat, I am sure, to make that dignified 
 body a more compact, a more genial, a more enthusiastic group of men. 
 His was a nature that longed for affection, shy somehow, sensitive often, 
 I do not say over-sensitive, keen to discern, with fine touch and tact 
 that recognized a situation, with a certain thermometric quality of his 
 heart with which he recognized the temperature of the spirits that came 
 to him, and quick to respond. With an eye that could twinkle, he loved 
 love. Long ago I remember, ten, twenty, thirty, more years than that 
 ago, our friend delivered a lecture that was famous in this region, on 
 The Power of the Childlike Spirit. It was his spirit. The bud on the 
 tree is fair and white and fragrant and dainty and it falls. The hard, 
 nervy youth succeeds it, a contrast with sweet infancy, a poor prophecy 
 of the fruit that shall be. Summer ripens and swells and paints the 
 fruitage. The winds shake roughly the boughs of the tree. The 
 alternations of cold and of heat smite it and somehow it survives through 
 them all and grows and grows and stands in storm and rain and blast, 
 holding to that bough, and then on a perfectly still day in the autumn, 
 when not a breath moves a leaf, when everything is absolutely at rest, 
 that perfect fruit, fully ripened and weighted down with its own ful- 
 filment, falls. We can mourn the blast and the frost that hurt the 
 blossoms. We can mourn that which shakes the unripe fruit to the 
 earth. We can deplore the hand that plucks away what seems finished 
 of its promise; but a ripe life, why should it not drop into the lap of 
 God, the great garner of all that He has brought to perfection? We 
 are not here this afternoon to sob and moan and cry. We lift up our 
 hands and hearts to God with gratitude for a life brought to a. noble 
 consummation, for a life completed. It ought to be so and it is so. 
 And it is not with any mortuary platitudes that we surround this coffin. 
 In that faith in which his soul was fixed we sing, not with lip service, 
 the psalms of Christian godliness. It was his careful, tactful, forecast- 
 ing mind that even for this day chose as the expression of his own 
 ripe faith the words we have heard and shall hear, of Christian melody, 
 of Christian thanksgiving. The words that were read our friend chose, 
 and surely he would ask me to say for him, as I have so often heard 
 him say for himself, that his refuge was in the abundant mercy of his 
 Lord and Saviour, Jesus Christ; and now that his lips have ceased, and 
 the smile we loved has vanished, and the good gray head is pillowed 
 away from our sight, once more and in God's house and with the very 
 stanza that was so much cherished by him, let us confess his faith and 
 
 our own : 
 
 Jesus, our only joy be thou, 
 As thou our prize wilt be ; 
 Jesus, be thou our glory now 
 And in eternity. 
 
1 6 UNIVERSITY OF THE STATE OF NEW YORK 
 
 May all of us, with all whom we have loved on this ground of so 
 many associated memories, with all whom we have loved in the friend- 
 ship of service, there may we all be gathered. Amen. 
 
 At the conclusion of Mr Stryker's discourse, the quartet sang Rock 
 of Ages, the benediction was pronounced, and the cortege took its way 
 to the cemetery, where, after the committal ceremony was had, the 
 body of the great teacher and good man had sepulture. 
 
 MR SYLVESTER'S SERMON 
 
 On the morning of June 22, the Rev. J. Walter Sylvester, pastor of the 
 Second Presbyterian church of Albany, to which Chancellor Upson 
 formerly ministered, preached the following memorial sermon. His 
 subject was The Christian Life a Light to Men, his text being from St 
 John 5 :35 : "He was a burning and a shining light ; and ye were willing 
 for a season to rejoice in his light. " Mr Sylvester said : 
 
 Doubtless it is a happy arrangement of Providence that we so soon 
 forget those who pass away from the scenes of this mortal life. Nature 
 is kind to us. She quickly heals our wounds ; softly she soothes our 
 troubled spirits. For the dreams that are blasted she gives us new 
 hopes; for the friends whom we lose she gives us in exchange other 
 companions, so that, while the number of those whom we love in this 
 life may not be too much decreased, the number of those in the life 
 beyond is constantly growing. One generation goeth, but another 
 springeth up to assume the toils and sorrows, the victories and joys of 
 life. One by one men pass to their long home, and the mourners go 
 about the streets. Yes ! for today, and possibly tomorrow ; but the 
 day after they have laid hold of their work, and time and labor push 
 them on inexorably into forgetfulness. 
 
 Consider if you will the lessons suggested by one of the very old 
 houses found on so many of the streets of our city. Think of the 
 generations that have dwelt therein ! Think of the births, the marriages, 
 the deaths ! How almost wholly have the memories of the old people, 
 long since departed, passed out of the lives of the descendants who 
 inhabit the house today. Their places have been taken, by those 
 unborn, when they were called to their fathers. Old faces, old customs, 
 even old friendships are forgotten. And this not because we are 
 unworthy of the past, and faithless to its traditions. It is the way of 
 life, and is ordained of God. How else would the work of the world 
 get done? We may give some silent hour of the night to memories; 
 but are not to forget that with the morning light there will come the 
 pressing obligations of the actual and living present. 
 
 While, therefore, it is true that the great majority of people who pass 
 on to the other life are soon forgotten, there is occasionally one the 
 memory of whom will not so readily die. Here and there some man 
 or woman is doing so great work in the world that to forget, in the 
 brief compass of a few years, the life behind the work is impossible. 
 There are certain people who win an enduring place in the memory of 
 their fellow men. Neither time nor chance can rob them of the high 
 regard in which they are held. Their words have deeply impressed us; 
 their lives have been a revelation of the power of goodness. The 
 example which they furnished forth in daily experience was as a ' 'burning 
 and a shining light." Even though they have passed on to the other 
 
ANSON JUDD UPSON 1 7 
 
 life, we find ourselves still living under the pervading influence of their 
 presence. Though dead, they continue to speak, and we rejoice in all 
 the holy and uplifting memories of their old associations with us. 
 
 During the last week we have lost out of our earthly fellowship one 
 whom vou will not readily forget. I say " our fellowship," for he to 
 whom I refer, the Rev. Dr Anson Judd Upson, was for 10 years your 
 pastor. This was his first and only church. He came here in the full 
 maturity of his powers. He served you with commanding ability and 
 increasing devotion. In the ministry of this pulpit and in the life of 
 our city he was a " burning and a shining light, " and you were willing- 
 yea, eager— for a season to rejoice in his light. Now that he has 
 gone, not out of life, but into life, it would seem eminently fitting that 
 this pastor and people should render to his memory their tribute of 
 affection and esteem. To this tribute I give myself most willingly; 
 and, though my acquaintance with Dr Upson scarcely warrants any 
 attempt at a critical study of his life and character, nevertheless certain 
 characteristics of the man, as we all knew him, make it comparatively 
 easy to give a fairly just though rather general estimate of his place 
 and influence. I shall attempt nothing more, and shall be quite content 
 if only I succeed in aiding you as a people to enshrine his memory in 
 your hearts and to symbolize that memory in some fitting memorial of 
 loyalty and affection. [The speaker here reviews the main facts in 
 Chancellor Upson's life, elsewhere recited, and continues.] 
 
 Let me now ask your attention to certain considerations that seem, to 
 my mind, involved in this brief study. Carlyle has said that you can 
 not study the life of a great man, however carelessly, without learning 
 something thereby. I should say of Dr Upson that he had, within 
 certain limitations, marked characteristics of greatness, and these I 
 will now attempt to point out. 
 
 And first, let me observe that his life was singularly consistent from 
 beginning to end. He seemed always to understand his powers and to 
 have them well in hand. From the first he was a student; from the 
 first he regarded his life as an offering to the transcendent interests of 
 education and religion ; and, though for the greater part of that life 
 he was a teacher, identified with the educational problem in our State, 
 nevertheless, he ever regarded education as the handmaid of religion. 
 To him the moral and religious interests were supreme. He took life 
 not too seriously, but ever and always earnestly. He conceived of him- 
 self as an instructor in righteousness. He never thought of education 
 as mere training in the classics and mathematics; he regarded it as the 
 unfolding into full maturity of all the capacities and powers of one's 
 manhood. Were time given to quote at length from his inaugural 
 addresses as Chancellor of the University, you would at once see that 
 his theories of education were not constructed to meet the passing 
 demands of the hour. They were built up out of the solid material of 
 his own experience. He was more than a little suspicious of the modern 
 tendency toward specialization. Give the young man a broad and 
 thorough education, he would have said ; draw out every capacity of 
 his nature by full and all round training, and he will be able to make 
 his own special rules and readily adapt himself to every requirement. 
 I find, in one of his more recent addresses, a strong if rather sharp dis- 
 cussion of this very point. "The symbol of a strict specialist," he 
 remarks, " pursuing a straight line from the beginning to the end of his 
 educational life, is not an oak, but a poplar. And for myself, I yet 
 prefer the depth and breadth, the strength and durability of the ancient 
 quercus." 
 
1 8 UNIVERSITY OF THE STATE OF NEW YORK 
 
 Such an utterance was quite characteristic of Dr Upson. It was what 
 I had in mind when I spoke of his being great within certain limitations. 
 His very consistency was his chief limitation. To be against a thing 
 because it is ancient is no more reprehensible than to be against it be- 
 cause it is modern. Great as were the ability and character of this 
 man, he seems to have been unable to appreciate wholly the modern 
 movement of thought in either education or theology. He was reared 
 under the old standards, and unto the old standards he adhered to the 
 day of his death. Forced as we are into admiration of his consistency, 
 we are also forced to admit that it brought him into conflict with many 
 of the 20th century ideals. Yet, where he opposed men and measures, 
 it was with such open honesty, such tolerant spirit and such kindness 
 of heart as to win, even from his opponents, respect and admiration. 
 Where consistency served him she proved his strength; where she 
 tyrannized over him she proved, in some measure at least, his weakness. 
 He was a man of whom it might be said with singular truthfulness 
 that his very defects were rooted in his virtues. 
 
 Having thus spoken of what I conceive to have been Dr Upson's chief 
 limitation, I am prepared to go on and point out certain things in his 
 character and work that greatly partook of beauty and strength. In a 
 brief though happy tribute Vice Chancellor Doane spoke of his life work 
 as more particularly educational. This is true, as I have already indi- 
 cated ; yet even in that work he was peculiarly a moral and religious 
 instructor. I have read his annual addresses since his election in 1892 as 
 Chancellor, impressed, all the while, by the religious — I might say the 
 evangelical — tone of those utterances. Though he resigned his pulpit 
 over 20 years ago he never forgot that he was a minister of Jesus Christ. 
 He was something more than an educator; he was a Christian educator, 
 and it is this fact, together with his pastorate in this church, that justifies 
 me in considering him as preacher and man, while not overlooking the 
 fact that he was technically a teacher. One is impressed not so much 
 by his scholarship, profound and accurate as it was, as by his knowledge 
 of the world, his acquaintance with men and the readiness with which 
 he detected their needs and gave himself to them in a ministry of 
 sympathy. 
 
 When, therefore, we come to consider Dr Upson as the Christian 
 preacher, we find his life suggestive of many things which we need to 
 emphasize in this modern day. My knowledge has been gleaned from 
 those of you who well remember his pastorate, and from such printed 
 addresses and sermons as have come to hand. From such data he 
 stands forth a most thorough of painstaking ministers, specially in his 
 preparation and delivery of sermons. His style was finished, and pos- 
 sessed of those prime qualities of clearness and force. At times he rose 
 into real eloquence, but never passed beyond the limits of good taste. 
 Occasionally one happens on a passage so elegant and chaste that it 
 might well serve as a fit model for young men wrestling with the intri- 
 cate mysteries of the art of public speech. Here was a man possessed 
 of the most utter reliance on God, believing in the constant inspiration 
 of the Holy Spirit, and yet in no way neglectful of patient and pro- 
 longed attention to all the little details and niceties of language. Even 
 voice and gesture were regarded by him as essential to effective preach- 
 ing. Indeed, he was highly distinguished for his power in presenting 
 a theme, and the grace and charm with which he insinuated his beliefs. 
 From his earliest years he trained himself and others in the fine art of 
 expression. "Under the magnetic leadership of Dr Upson," says a 
 
ANSON JUDD UPSON 1 9 
 
 writer in an article on Hamilton College, published in one of our leading 
 journals, "afterward of Albany and later of Auburn Seminary, the 
 training' in the department of elocution and oratory reached a degree of 
 excellence unapproached in any other American college." This is high 
 praise, but the record made by the sons of Hamilton bears out the 
 claim and places Dr Upson in the very front rank of those men who 
 have trained our American youth for public speaking; and the power 
 of public speech is one of the most valuable safeguards to our republican 
 institutions. 
 
 When we turn from the method to the matter of his discourses, we 
 find, as we should expect, that he had elaborated the Gospel into a 
 system. He was a firm believer in the value of a definite creed. "A 
 minister," said he, in a recent address, "is called by a church, or ought 
 to be, because of his creed." Here, in a single sentence, you get his 
 point' of view. He used to tell with great glee a story of the late 
 Norman McLeod, a distinguished preacher of Scotland. Soon after 
 his settlement over a rural parish, he called on an old Scotch woman. 
 She watched him carefully for a while and then remarked : " I see your 
 manners and your talk are well enough, but what I want to know is 
 whether you can state the sax foondamentals. Give me those." Thus 
 it was with Dr Upson. He gloried in the fundamentals. The preacher's 
 first obligation, to his mind, was to believe the creed, ipsissima verba. 
 As I have said, this was a limitation, but it was also a source of 
 strength. It gave to his discourses a positiveness and directness that 
 were of great power. His sublime certainty was one of the secrets of 
 his eloquence. As one would expect, he was more an evangelist and 
 teacher in the pulpit than he was a prophet. Yet he was not without 
 insight and prophetic power. Above all, there was always a note of 
 kindness in what he said. Attached as he was to his creed, he loved 
 men and women even more. A kindly man, and one full of sympathy 
 —a gentleman in the truest sense of that much abused word. He was 
 a gentleman of the old school, and who shall say that the new school has 
 not yet to prove its superiority? Dr Upson had sympathy; he was one 
 with his fellow men. And it was this, rather than his creed, that made 
 him so true a minister of Christ. This church which he once served 
 has grown away from his creed; it can never forget the Christian 
 power and spirit of his manhood. It can never forget that last tender 
 message in his farewell sermon. How beautifully appropriate are the 
 words to this occasion: "And now, brethren, for a season, farewell! 
 It is not a separation forever. I shall never cease to be in reality one 
 of your ministers, though in form I may have no such relation. It is 
 not likely that, in the Providence of God, I shall ever have another 
 pastorate. I may hope to be numbered among your ministers always. 
 The two ministers you have had in the past never had a subsequent 
 pastoral relation. And may I not hope to be numbered with them in 
 your memory and in your sacred anticipations? For myself, you shall 
 be my people always. You shall have my prayers and my sympathy as 
 your minister. I shall rejoice in your success and be saddened by your 
 sorrows. May it be our delightful privilege to worship together, ' The 
 Lamb slain from the foundation of the world.' " 
 
 And so, though it may be true that his chief life work was in the wide 
 field of education, there are those among you who will remember him 
 as the preacher and the man — remember him as the man, the Christian 
 gentleman, even more than as the preacher. He has passed out of our 
 mortal sight, but his influence remains to bless our lives; his presence 
 
20 UNIVERSITY OF THE STATE OF NEW YORK 
 
 is with us as a benediction to our church. He was a "burning and a 
 shining light," and we shall continue to rejoice in that light. Our text 
 is something more than a happy turn of phrase that fits itself to the 
 thought of his ministry here. There is a striking significance in the 
 choice of this symbol. Again and again in the Bible is the life of such 
 a man as Dr Upson likened to the light. And how apt is the metaphor, 
 in this particular case, will be apparent when you pause to consider the 
 special function of light. Light radiates from a common center to all 
 directions. It is free and spontaneous in its ministry. Its work is as 
 unconscious as it is beneficent. How noiseless is the accomplishment 
 of its mission ! How soft and resplendent, as it strikes through the 
 darkness and falls on the waiting earth! In the silence of the morning 
 it comes to us unheralded, bearing in its genial glow the choicest bless- 
 ings. It falls on stagnant waters and draws out of them into the azure 
 heavens crystalline drops of purity. Oh light that transforms every 
 common thing into a dream of beauty ! Silent, mysterious, ineffable 
 light ! 
 
 Offspring of heaven first born ! 
 Or of the eternal coeternal beam, 
 May I express thee unblamed? Since God is light 
 And never but in unapproached light 
 Dwelt from eternity, dwelt then in thee. 
 Bright effluence of bright essence increate ! 
 Or hear'st thou rather pure ethereal stream, 
 Whose fountain who shall tell? Before the sun, 
 Before the heavens, thou wert, and at the voice 
 Of God as with a mantle, didst invest 
 The rising world of waters dark and deep, 
 Won from the void and formless infinite. 
 
 From all I have said you will see how beautifully appropriate are the 
 words of the Scripture that liken the life of a great and good man to 
 the light. Have I ventured too far in saying of this man that he was 
 a "burning and a shining light"? Had not the love of Christ been 
 enkindled in his heart? And as the flame of a lamp shines through 
 some exquisitely chaste globe,' touching its cold surface into warmth 
 and beauty, did not the kindling of the Christ love radiate from the 
 inner sanctuary of his heart, transforming the mere scholar, preacher 
 and man into a magnetic personality? Was it not a life of illuminating 
 power? Is not the secret of his efficient service to be found in what 
 Dr Bushnell so aptly called "unconscious influence"? We say of him 
 today in our careless speech that he is dead ; that the light has gone 
 out. Thus we say of the day, that it dies. You have watched the 
 sunset and been conscious of the deepening shadows. It has been a 
 long day — one full of labor and of love. And now it is dying. The 
 broken fragments of cloud are piled up on the far drawn horizon. The 
 sun throws back its last rays, kindling and transforming the storm 
 wrecks into a splendor that draws the imagination out into the invisible 
 realms of God. Thus in one last burst of ineffable glory dies the long 
 summer day. It is gone and darkness reigns over the earth. 
 
 Oh friends, would it not be well for us to consider that for every 
 sunset there is a sunrise? The light continues to shine, though it falls 
 not on our waiting eyes. The earthly life of a good man closes like the 
 dying day. Shall we then say of him that his light has gone out? Say, 
 rather, that it is caught up and absorbed in that holy and resplendent 
 liGfht that shineth forth out of the midst of the throne of God ! 
 
ANSON JUDD UPSON 
 
 ACTION OF THE REGENTS 
 At the meeting of the Regents held in Albany July 2, 1902, there 
 were present the Governor and Regents Townsend, Fitch, Turner, 
 McKelway, Beach, Carroll E. Smith, Sexton, T. Guilford Smith, Vander 
 Veer and Lord. Regent Fitch presented the following minute, which 
 was adopted by a rising vote : 
 
 The Regents place on their records this minute of appreciation of the 
 spirit and of the work of the late Chanc. Anson Judd Upson during his 
 28 years of membership, and this tribute to his high personal character 
 and eminent public service. Dr Upson's labors as a Regent of the 
 University crowned his lifelong service to education. The experience 
 gained through 25 years in the chair of the professor contributed to the 
 signal qualifications displayed by him in the broader educational field 
 to which he was called by his election as a Regent. In the art of teach- 
 ing he was an adept, moral earnestness no less than intellectual force 
 contributing to that rare power which he exercised over the minds of 
 young men. His sympathies, thus broadened through experience, 
 gave him a quick understanding of the needs of the schools committed 
 to the charge of the University. His attitude toward the various interests 
 within the control of the Regents was appreciative and sympathetic ; 
 his policy was progressive and marked by keenness of vision ; his 
 relations toward his associates and toward deliberative gatherings over 
 which he presided were distinguished by urbanity, dignity, tact, and 
 that charm of manner which honors both the head and heart. 
 
 The period of Dr Upson's chancellorship was one of the most impor- 
 tant in the educational history of the State. The standards of educa- 
 tion advanced; the institutions within the University multiplied ; and 
 the duty of the State to the citizen and the child received a more gen- 
 erous interpretation than ever before. In all the labors that these 
 developments involved, the Regents cooperated with zeal and insight, 
 counseling, persuading, directing; and no one more than their wise, 
 alert and energetic head. Chancellor Upson, a scholar in the noblest 
 sense, ever favored such an interpretation of the functions of the 
 Regents as would diffuse the blessings of learning most widely. 
 
 Our relations with Chancellor Upson were always most cordial and 
 sympathetic, and bound us to him with strong ties of respect and 
 esteem. He rejoiced to meet with us and to lead us. He was a cor- 
 rect scholar, a stimulating teacher, a sincere and sunny friend and a 
 just and kindly presiding officer. All loved and trusted him. He lived 
 the life and died the death of the scholar, the gentleman and the 
 righteous, and may our last end be like his. 
 
 Vice Chancellor Doane paid the following tribute : 
 The earthly end has come to a long, valuable, distinguished life in 
 the death of the Rev. Anson J. Upson. My early relations with him 
 were during his active ministry in Albany, when he was a pastor of the 
 presbyterian church. My closest relations with him have been in our 
 common membership as Regents of the University of the State of New 
 York. It will not be thought in any sense derogatory to his power as 
 pastor and preacher to say that Dr Upson found the fine and natural 
 climax of his powers and his character, as Chancellor of the University 
 of the State of New York. He was " a scholar and a ripe and good 
 one." His experience, his interest, his whole instinct was in educa- 
 tional matters. He brought to the discussion and decision of the 
 important questions coming before the Regents, the quick insight of a 
 
22 UNIVERSITY OF THE STATE OF NEW YORK 
 
 trained, scholarly and well furnished mind. Keen and alert in the 
 consideration of various questions, stanch to the traditions of the older 
 academic habits of thought and work, he had wonderful youngness of 
 appreciation for all that was best in the newer methods of education. 
 He was a liberal conservative; holding fast to all the old anchorages, 
 and yet free, with the swing of guarded and protected liberty, to move 
 with the tides and winds of all advancing movements. And through 
 all the stress and strain of argument and debate, his was the calm, 
 judicial mind, whose positiveness and decidedness were tempered with 
 the gracious geniality and the quiet humor of a nature that won us all 
 to him by its attractive charm. 
 
 Dr Upson discharged the duties both of Regent and of Chancellor 
 with a devotion, a distinction and a dignity which will enrol his name 
 among the great Chancellors of the University of the State of New 
 York. 
 
 Regent St Clair McKelway paid the following tribute : 
 
 The Chancellor of the University of the State of New York, the 
 presiding officer of the Board of Regents, the Rev. Dr Anson judd 
 Upson, died at Glens Falls N.Y. on Sunday morning. He was born on 
 Nov. 7, 1823, and would have been 79 years old on his next birthday. 
 
 His death will be regretted as that of a superior preacher, a teacher 
 and author, as well as of an eminent official of the highest educational 
 interest of the State. Moreover, he was a lovable, godly and just 
 man, who won and held the affection of all who knew him. They were 
 many. All the alumni of Hamilton College regarded him as a col- 
 league or a father, according to whether they studied with him or 
 under him. The heads of the universities, colleges, academies and 
 high schools of this commonwealth, with their trustees and faculties, 
 recognized his fidelity and wisdom in the office which made him their 
 paramount representative in the government of the State. His rank 
 in theology should also not be forgotten, for his work as incumbent of 
 the chair of sacred rhetoric in Auburn Seminary was one of peculiar 
 excellence. 
 
 There were, and are, many men of more conspicuity or celebrity 
 than Dr Upson attained in the affiliated fields of religion, morals and 
 instruction in which he wrought, but that fact was due to his modesty 
 and magnanimity alone. He courted and coveted no man's gifts. He 
 quietly and earnestly did his dut)', where the lines of it were opened to 
 him. He won the confidence and friendship, the esteem and admira- 
 tion of pupils and associates to a degree none exceeded. That, with 
 the approval of his conscience, sufficed for him. He lost himself 
 within or screened himself behind his work. "Occasions " he avoided. 
 Opportunity to do good he never neglected. The tributes of the crowd 
 he shunned rather than sought. The still air of delightful and uplift- 
 ing studies was the air he would breathe. And so, though his claim to 
 " popularity" could not be established, his distinction among scholars 
 was hardly below that of any contemporary American. And when as 
 Chancellor he succeeded George William Curtis, after the latter's 
 death, men of learning, of leading and of light knew that the office 
 came to hands fit to hold it, to the hands of a man of fine culture, 
 benign life and noble character. 
 
 The Board of Regents, to which he belonged from 1874 to his death, 
 had no more trusted member. Within the period of his vice chancellor- 
 ship and chancellorship, the State vastly enlarged its functions, and, 
 after no years of existence merely by act of the Legislature, made it a 
 
ANSON JUDD UPSON 23 
 
 permanent body by constitutional mandate. The professions of law, 
 of medicine and surgery, of dentistry, of veterinary medicine and of 
 accountancy, as well as other professions, became by law dependent on 
 the board's educational initiative and warrant. All the systems of 
 competitive examinations affecting the standing and promotion of 
 pupils in the higher schools, under the inspection of the State, bad their 
 genesis and control in the Board of Regents. Of them all, the deceased 
 Chancellor was the wise guardian and the eloquent advocate. 
 
 The Board of Regents, in his time, and not in small measure because 
 of his labors, passed from great to greater work. Always secure in the 
 respect of the learned, it became a vital part of the entire scheme of 
 education. It made itself as strong with the masses as before it had 
 been with the representatives and with . the institutions of classical and 
 of scientific instruction. The cynical attitude of the uncultivated or 
 the semitolerant attitude of coarse and ignorant political classes toward 
 the board was corrected. It gave way to the respect of both for the 
 board or to their fear of the strong hold which it had gained, and 
 which it yearly increases, on the heart and the intellect of the plain 
 people of the Empire state. This was the joy and is the crown of the 
 man who has gone whither he was preceded by a vast army of his 
 spiritual and intellectual children. 
 
 Much might be written of his personal charm and sanctity. But 
 that belongs rather to the heart of friendship than to the province of 
 public journalism. Every man had his love and his hand, none his 
 envy or his enmity. Yet his affection was the product of strength and 
 the heartfulness of a Christian scholar toward the sons of men, not the 
 noncombatant sweetness and weakness of an invirile nature. The 
 pulpit hardly had a more polished or pungent writer. The teaching 
 chair never had a finer personal influence in it. The art of academic 
 oratory never had a gentler or more effective instructor or exemplar. 
 His pupils revered him. His colleagues loved him. Learning and 
 the state poured on him honors that honored them. In fulness of 
 years and at the summit of achievement he fell on sleep. He was 
 ready for recall, for as he lived so he died. The readiness is all. The 
 readiness was his. 
 
 On motion of Regent Fitch, 
 
 Resolved, That a memorial volume of the late Chancellor Upson be 
 prepared under the auspices of the Regents. 
 
 Resolved, That a committee of three be appointed by the Acting 
 Chancellor, Regent Townsend, to prepare such a volume. 
 
 The Acting Chancellor appointed as such committee Regents Fitch, 
 McKelway and Carroll E. Smith. 
 
 In accordance with the foregoing action, this" volume has been col- 
 lated, and the following Regents have added their tributes to those 
 above given. 
 
 Regent Townsend says : 
 
 Chancellor Upson was a man who made the world better by living in 
 it. He was a cultured scholar, a man of refined taste, whose every 
 thought and expression was adapted to the rules of the most strict 
 approval of our Christian and scholarly life. His life in the Board of 
 Regents of the University was approved by every member of our 
 board, and with us his memory will be with the blessed. 
 
24 UNIVERSITY OF THE STATE OF NEW YORK 
 
 Regent Watson says : 
 
 A man of the highest ideals, combined with an almost childlike 
 simplicity, he had filled with great acclaim, and at a very early age, the 
 position of professor of rhetoric and oratory at Hamilton College, and 
 of platform lecturer, and later was widely known as a distinguished 
 pulpit orator, and Chancellor of the University of the State of New 
 York, the fit successor of George William Curtis. 
 
 Always kindly and true to those whom he had once admitted to his 
 confidence, he was guileless in character and sincere in every thought 
 and action. By his influence on the young men who were trained for 
 public speaking at Hamilton College, he gave to that institution a far 
 greater and more enduring reputation than any other man who was 
 ever connected with it. 
 
 Regent Turner says : 
 
 In the death of the Rev. Dr Anson Judd Upson, long an active and 
 zealous member of the Board of Regents, and for 10 years its able and 
 honored Chancellor, the State and his associates suffered a great and 
 regrettable loss. 
 
 Conscientious and faithful in the discharge of every duty, calm and 
 sagacious in council, clear of vision and sound in judgment, he possessed 
 the confidence and sincere regard of those joined with him in the 
 important work of the Regents, and freely gave to its service the wealth 
 of his high scholarship and large experience without stint or measure. 
 
 Eloquent and persuasive as a preacher, he impressed those so fortu- 
 nate as to hear him in the pulpit, as one whose saintly and lovable 
 character exemplified broadness of faith, purity of life, the brotherhood 
 of men and the virtues and charity of a Christian gentleman. 
 
 Distinguished and successful as a teacher, he won the steadfast love, 
 respect and admiration of his pupils as he led them in ever ascending 
 paths of progress and advancement, to the hights of learning and 
 intellectual achievement. 
 
 In his threefold duties as teacher, minister of the Gospel and Regent, 
 Chancellor Upson was an educator along broad lines and with high 
 ideals ; and he did much to promote advanced and harmonious action 
 and a spirit of unity among the institutions of learning within the 
 jurisdiction of the board, irrespective of creeds, parties or localities. 
 
 The story of his splendid life is a lasting tribute to his great attain- 
 ments and nobility of character, his broad and catholic soul, his spot- 
 less record as a man and a citizen of the State he loved, the Divine 
 Master he revered and served, and will become more illustrious as the 
 years come and pass away. 
 
 Regent Beach says: 
 
 Chancellor Upson was a man of clear perceptions, strong convictions 
 and sound judgment. His associates in the Board of Regents recog- 
 nize and bear testimony to his zeal, ability and faithfulness in the 
 discharge of his duties, and treasure the memories of his kindly com- 
 panionship and valuable counsel. His genial, sweet and childlike dis- 
 position attracted and attached to him multitudes of friends, who 
 contribute spontaneous and loving tributes to his memory. His was a 
 beautiful life, crowned by a serene old age of singular sweetness and 
 loveliness. 
 
 Regent Sexton says: 
 
 Since his death, as during his life, our beloved Chancellor, Dr Upson, 
 has been often in my thoughts. My direct personal acquaintance with 
 him was only during the last decade, and we seldom met except on the 
 
ANSON JUDD UPSON 25 
 
 occasions of the official gatherings of the Board of Regents; but his 
 gentleness and grace — his sincere geniality, which increasing physical 
 infirmities did not lessen — easily made me greatly to love him, as did 
 every one who came within his sway. 
 
 Others have so justly recognized and fitly spoken of his talents and 
 of the perfection of his culture — and he was, indeed, grandly endowed 
 and admirably developed — that I wish to refer specially only to that 
 characteristic in him which to me most distinguished him and was of 
 higher value than his intellectual greatness. 
 
 The better I came to know Chancellor Upson, and the more I learned 
 of him, the more he grew in my admiration as one conspicuous for 
 consecration of his powers to uplifting helpfulness of his fellow crea- 
 tures. It was that early settled purpose, plainly discernible in a retro- 
 spect of his career, which caused him to give up youthful ambitions 
 and make his life work that of a teacher. And it was the sincerity of 
 his animating purpose which made him so great and successful as a 
 teacher; all there was of him, heart and mind, went into his work. 
 
 From the hopeful, well encouraged study of the law, he was called 
 to give supposedly temporary assistance as an instructor in Hamilton 
 College. In that experience, his mission and the great need for him 
 therein were disclosed. And beyond comprehension, almost, was the 
 need for such men in such endeavor at that time — the formative, 
 organizing period of higher educational work in this country. He 
 gladly gave himself to the cause, and with a devotion which enabled 
 him to work miracles in developing the mental powers and fixing the 
 characters of those so fortunate as to be subjected to his guiding 
 instructions and fatherly influence. His former pupils rise up all over 
 the world and call him blessed — ascribing to his faithfulness the most 
 that is of worth in them. 
 
 To the accounts and conceptions of him in the earlier period of his 
 college professorship my thoughts turn with great admiration. The 
 service in which he then enlisted was exacting to the last degree; 
 impossible of compensating material rewards — not even properly main- 
 taining, but that did not discourage him, and the brave young professor 
 kept body and soul together, as did some of his pupils, with the proceeds 
 of vacation and other outside work. He had cheerfully put aside his 
 alluring dreams of achievement and distinction for himself in his first 
 chosen profession, and with unflagging zeal and energy he devoted his 
 life and talents to the missionary work of helping to make other young 
 men grow in moral worth and mental power. Marvelous was his 
 success; noble and inspiring his example; blessed will be his memory. 
 And delightful it was that in his declining years, and to the last, he 
 should be the official and typical head of the University of the State of 
 New York and of its great educational work. 
 
 Regent T. Guilford Smith says: 
 
 I am glad to have an opportunity of expressing my sense of obliga- 
 tion to the late Chancellor Upson, for the many courtesies at his hands 
 during the past ten or twelve years. I am sure that every one of my 
 colleagues feels as I do, in reference to his urbanity and courtesy. He 
 succeeded Chancellor Curtis at a time when manyof the plans laid out had 
 not been fully accomplished ; and we owe him much in the way of 
 thanks for his firmness and care in carrying out what had been so 
 carefully planned before his acceptance of his great office. 
 
 Dr Upson's connection with Hamilton College was one which he 
 always treasured in his memory, and one which peculiarly fitted him 
 
2 UNIVERSITY OF THE STATE OF NEW YORK 
 
 for his duties as Regent of the University. This warm feeling of the 
 Chancellor's was more than reciprocated bj^ all of the former students 
 at Hamilton; and I hardly ever met one of them but that most affec- 
 tionate inquiries were made as to Dr Upson's health and well-being. 
 This slight notice will be incomplete without some reference to the 
 Chancellor's warm advocacy of the powers of oratory, of which he 
 was a conspicuous example himself, and which he felt was to some 
 extent neglected in the curriculum of the present day. His ideal of 
 oratory was probably as correct as that of any man in the country, and 
 he deprecated the inflammatory style as much as any one could, but at 
 the same time he felt it was a pity to neglect so powerful a means of 
 advancing good ideas, as public speaking gave. In this I think he had 
 the hearty sympathy of almost all modern educators. 
 
 Dr Upson was fortunate in living to an advanced age, and maintaining 
 to the last his ability to do what was plainly put in his way, which he 
 did so well and to the satisfaction and appreciation of all who knew him. 
 
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