LIBRARY OF CONGRESS.
-?* 5
Chap. Copyright No.
Shelf__„„__.
UNITED STATES OF AMERICA.
TENNYSON'S
THE PRINCESS
WITH INTRODUCTION, NOTES, AND
ANALYTIC QUESTIONS
L. A. SHERMAN
Professor of English Literature in the
University of Nebraska
NEW YORK
HENRY HOLT AND COMPANY
IQOO
TWO COPIES RECEIVED,
Library of C6isgrei%
Office of the
MAY1-190U
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SECOND COPY, ^-g> )fc
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Copyright, 1900,
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HENRY HOLT & CO.
ROBERT DRUMMOND, PRINTER, NEW YORK.
PREFACE
The purpose of this edition of The Princess is not to
repeat the labors of former editors, but to assist and as
far as possible ensure first-hand knowledge and appropria-
tion of the work.
It is no small accomplishment to have read The
Princess discerningly and thoroughly; and recent efforts
to popularize the poem have apparently not resulted in
commending it or its author to wider favor. To force
unappreciative study of a work like The Princess defeats
culture, and weakens the influence and following of all
good literature. Correct instruction should achieve the
opposite of all such conclusions. Indeed, the future of
taste for letters in this country depends largely upon the
outcome of present attempts to administer English master-
pieces in our academies and schools. The present manual
has been prepared in the hope of contributing to the
effectiveness of this work, and especially by communicat-
ing the chief artistic meanings of The Princess without
directly affirming them. It would seem pedagogically
wrong to tell pupils gratuitously, except here and there
as a clue, what they may be put in circumstances to find
out for themselves. As a means of such independent
study, question outlines, of the kind used in the editor's
Macbeth, are kept under the eye of the student in connec-
tion with the Notes.
iii
IV PREFACE
Tennyson possessed the gift of interpretative expression,
though he seemed scarcely to understand what could be
wrought with it, or what was the lack without it. He
soberly preserved from the flames poems, — regrettably
perpetuated in the Memoir, which he apparently believed
to involve some sort of merit, but which are manifestly
little better than doggerel. Some help has been essayed
towards enabling the reader to find the author's best tech-
nique, and to distinguish it from perfunctory and unin-
spired diction. I have attempted to make Tennyson's
punctuation, which in different parts of the poem greatly
varies, uniform ; particularly to avoid showing to American
pupils deviations that they are not, at least in student
years, to imitate. The spelling of the text is made con-
sistent, as also the elision of final -ed syllables. The
Notes do not contemplate exhaustive study of the author's
language, but are adapted rather to the needs of secondary
classes. Pupils will not generally drudge over the sense
of literature that does not charm, or even look up uncer-
tain references without compulsion. To aid the learner
until he is reached by the message of the poem, dictionary
meanings have sometimes not been excluded. The Notes,
moreover, are not of a kind convenient or proper to be
memorized, but are intended to suggest to the student
how to find interpretative equivalents or values for him-
self. I have endeavored to use as far as possible the work
of other editors, and to acknowledge where traceable the
source of every aid.
L. A. Sherman.
Lincoln, Nebraska,
January 30, 1900.
CONTENTS
PAGE
INTRODUCTION
Tennyson's Poetic Diction viii
Prose Poetry, or Verse i x
Imaginative or Interpretative Composition. . . . xi
Materials of Literature , xiv
Modes of Presentation xi*
The Highest Poetical Diction xxvi
Interpretation in Kind and Degree by Figures . . xxxi
Highest Literary Values • . xliii
Conceits, Marinlsm, and Phrasing . li
Suggestions for the Study of the Poem lvii
Bibliography of Helps . Txi
THE PRINCESS
Prologue 1
Canto I. 9
Canto II l 7
Canto III 32
Canto IV 44
Canto V 62
Canto VI 8o
Canto VII 92
Conclusion io 3
NOTES AND QUESTIONS 109
INDEX TO NOTES 181
v
INTRODUCTION
Tennyson's poem of The Princess was published in
1847. The author wrote it in the heart of London, and
had at that time reached the age of thirty-eight. A work
of such knightly purpose, and such patient and elaborate
execution, could hardly have been inspired, one might
suspect, except from something beyond the general
interest of the theme. Tennyson, as we know from his
son's Memoir, had as early as 1836 become acquainted
with Emily Sellwood, and in 1839 discussed with her the
plan of the poem that was to be. In the year following,
on account of the poet's insufficient prospects, the lovers
had been forbidden to hold communication with each
other. The Princess was written when Tennyson was look-
ing forward to a renewal of betrothal relations with Miss
Sellwood. They were married in 1850, after In Memoriam
had established its author's literary and social future.
"The Princess contains Tennyson's solution of the
problem of the true position of woman in society — a pro-
found and vital question, upon the solution of which the
future of civilization depends. But at the time of its
publication, the surface thought of England was intent
solely upon Irish famines, corn-laws, and free-trade. It
was only after many years that it became conscious of
anything wrong in the position of women. The idea was
v 1 1 1 INTR OD UCTION
not relegated to America, but originated there in the sweet
visions of New England transcendentalists; and, long
after, began in Old England to take practical shape in
various ways, notably in collegiate education for females.
No doubt such ideas were at the time ' in the air ' in
England, but the dominant practical Philistinism scoffed
at them as ideas ' banished to America, that refuge for
exploded European absurdities. ' To these formless ideas
Tennyson, in 1847, gave form, and with poetic instinct,
discerning the truth, he clothed it with surpassing
beauty." '
So far as the poem was intended to serve an immediate
purpose of this kind it may be considered to have fulfilled
its mission. Few readers, at least on this side of the
Atlantic, would regard its main teachings as greatly exceed-
ing the standard of the trite. We seem, indeed, in this
country to have gone somewhat beyond what the author
postulated : we have accomplished the higher education
of woman, on a scale equal with man's, — much as his
Princess dreamed, yet with no least detriment to her
womanliness. But to the literary reader the poem has
not lost its charm. If its ultimate meanings are no longer
edifying, the artistic forms in which they have been
declared to the world will be a delight forever. The
Princess is the fullest expression of Tennyson's poetic
genius, and exhibits, in a more consistent and sustained
fashion than any other work, his peculiar inspiration as a
poet. But to discern the beauty of the poem the unpre-
pared student must go into training. Those who read
poetry merely for the story, or like nothing better than
1 Dawson's Study, pp. 9, 10.
INTROD UCT10N IX
the most straightforward poetic diction, are apt to find
The Princess tedious. Moreover, people very generally
assume that poetry is merely verse, or made up of ornate
or high-sounding circumlocutions. They are sometimes
taught that prose is the original, fundamental, and solely
legitimate form of expression, and that poetry is an
expansion, chiefly verbal, of prose meanings. It will be
necessary, first, that the reader become better advised
upon certain points.
I.
// is possible to cast common prose meanings into
perfect metric form. The product in each case will
not be poetry in the true sense, but versified prose,
prose-poetry merely. Among a great number of possible
examples the following might be ventured : —
It rained this afternoon for quite a while.
I have not seen him since he was a boy.
I knew no reason why her eyesight failed.
The days have grown so very long of late,
Street lamps are lighted now at half-past eight.
The first test to which verse of high pretensions should
be subjected is the test of major rhythm. In heroic
couplets and blank-verse lines, like the ones pioposed,
the supporting stress of the sense should occur on the
fourth, the eighth, and the tenth, or else the sixth and
the tenth, syllable. We find the lines in question correct
and normal in this regard ; the sense-stress conforms to the
scheme of four-eight-ten in 11. 2, 3, and of six-ten in the
others. Moreover, the examples are good in meter and
other respects of form. But the effect, in spite of all, is
X INTROD UCTION
by no means edifying. We naturally doubt whether lines
so bald, so barren of aesthetic quality, could ever find their
way into permanent literature. However, a little inspec-
tion will show that Chaucer abounds in such. Milton,
with all his dignity, is not above admitting the like upon
occasion. Shakespeare indubitably writes lines here and
there not more select. Wordsworth tolerates them in
theory and practice alike. Tennyson even, pronounced
finical and effeminate at times, by some critics, for nicety
of diction, has many prose-poetic lines and indeed
passages, as these examples show : —
I waited for the train at Coventry.
We will be liberal since our rights are won.
But as for her, she stay'd at home,
And on the roof she went,
And down the way you use to come
She look'd with discontent.
She left the novel half-uncut
Upon the rosewood shelf ;
She left the new piano shut :
She could not please herself.
Well, you shall have that song which Leonard wrote :
It was last summer on a tour in Wales :
Old Jones was with me.
I'm glad I walk'd. How fresh the meadows look
Above the river, and, but a month ago,
The whole hill-side was redder than a fox.
Is yon plantation where this byway joins
The turnpike ?
Yes.
And when does this come by?
The mail ? At one o'clock.
INTROD UCTION XI
It will be interesting to contrast the poetic and prosaic
expressions in a couple of continuous passages, which
shall be the opening paragraphs of Tennyson's Princess,
and Holy Grail. Prosaic matter is italicized.
Sir Walter Vivia?i all a summer's day
Gave his broad lawns until the set of sun
Up to the people ; thither flock' d at noon
His tenants, wife, and child, and thither half
The neighboring borough with their Ijistitute
Of which he was the patron. I was there
Prom college, visiting the son, — the son
A Walter too, — with others of our set,
Five others ; we were seven at Vivian-place.
From noiseful arms, and acts of prowess done
In tournament or tilt, Sir Percival,
Whom Arthur and his knighthood call'd The Pure,
Had pass'd into the silent life of prayer,
Praise, fast, and alms ; and leaving for the cowl
The helmet in an abbey far away
From Camelot, there, and not long after, died.
II.
There are no meanings so prosaic as not to admit
of being couched poetically, or in such a way as to
address imagination, and give some degree of pleasure.
Tennyson opens the first canto of his Princess with a
brief paragraph which, with the last line altered, runs as
follows :
A Prince I was, blue-eyed, and fair in face,
Of temper amorous, as the first of May,
With lengths of yellow ringlet, like a girl ;
For I had had my birthplace in the North.
Xll INTROD UCTION
The prose meaning to be told in the fourth line is simply,
I was born in the North. Tennyson, evidently wishing to
occasion some incidental delight to the reader's mind,
manages to give the line quite an imaginative turn by
casting it in this form : —
For on my cradle shone the Northern star.
A little later Tennyson makes the Prince tell of setting
out secretly, within a fortnight of his repulse, for the
home of the Princess. The allusion to this small interval
of waiting might, one could suppose, have been well
enough expressed in this way : —
Then, ere two weeks had passed, I stole from court.
But what Tennyson really makes his love-sick hero say,
to make known this baldest of prose circumstances, is
nothing less (I. ioo, 101) than this: —
Then, ere the silver sickle of that month
Became her golden shield, I stole from court.
In Canto IV., where the narrative reaches the collapse
of the Prince's scheme, another notable illustration
occurs. The Prince, having rescued the Princess from
drowning, and scaled the palace gates, walks up and down
the esplanade some two hours or more. Tennyson makes
him measure to us this lapse of time, not in denomina-
tions of the clock, but of imagination and of the feelings
(IV. 194, 195), thus:—
I paced the terrace, //// the Bear had wheeled
Through a great arc his seven slow suns.
There are numberless examples of the same thing, in
lines and parts of lines, throughout The Princess and
other specimens of Tennyson's most careful work. There
INTROD UCTION Xlll
are illustrations rather neater and perhaps more numerous
in Mrs. Browning. Shakespeare, and Milton, and Vergil,
we shall remember, are adepts in the same craftmanship.
For more thorough-going evincements, it will be enough
to try some rhetorical experiments with the prose-poetic
examples ventured under the last head. If a way can be
found to indite such utterances cdifyingly, the utmost
consequences of the principle laid down must be allowed.
Nothing surely could seem more hopelessly unaesthetic,
or more irremediably barren of spiritual meaning, than a
sentence like
It rained this afternoon for quite a while.
But, understanding the line to have had reference, as is
true, to a shower in a certain city, where the storm sewers
drain the surface water of twenty-four square miles, and
bring the river more inflow for the time being than any
half-dozen of its head streams, we get a hint of sufficient
dignity to rewrite thus: —
The river-sources shifted to our roofs
For thrice an hour.
The second prose-poetic line,
I have not seen him since he was a boy,
though even more devoid of edifying sense, may be ap-
proximately redeemed and reinforced after this fashion : —
Enhancing years have lifted up the child,
Through some six feet of stature, to bold looks,
And virile beard, since last we met.
The next example, —
I knew no reason why her eyesight failed, —
XIV INTROD UCTION
is not so easy, but might be retold philosophically, if not
poetically, in this way: —
Her eyes were vacant to the sun and stars ;
No blighting touch I saw.
Finally, we come to the rhymed lines, cast, as will
scarcely have been forgotten, in the orthodox Popean
manner, —
The days nave grown so very long of late,
Street lamps are lighted now at half-past eight.
Even this, in its turn, may be exalted by larger sugges-
tiveness of its ultimate and involved meanings, although
the rhyme, which will be little missed, must be given up :
At summer solstice now the sunsets lag,
And streets are twilight-lit till curfew time.
Imagination may be engaged by truths as well as by
aspects of beauty, as these examples show. How that
may be, and what is the law of its double activity, must
be the subjects of the next inquiry.
III.
There are but three things upon tvhich literature may
be founded, or of which constructed: Facts, Truths,
and Aspects or Experiences of Beauty.
Perhaps it has never occurred to us that literature
cannot be compiled or composed out of facts as such.
Were that possible, then would a book of logarithms, or
The Nautical Almanac, be literature pre-eminently. The
daily newspaper is made up largely of public happenings,
told as annals, and never rises to the rank of literature
IN TROD UCTION XV
because of this fact-preponderance of material. In the
editorial and correspondence columns there is matter of a
different sort, which sometimes mounts to the dignity and
value of true literature. What must editorial writers and
correspondents do to impart this permanent quality to
their work ? " They must write with curious care," says
one. But what is it to write with curious care ? The
critic who is responsible for the answer just quoted is, to
be sure, a producer of literature, yet does himself scant
justice in professing to be merely an ingenious maker of
phrases. Vergil, we may say, wrought literature accord-
ing to Stopford Brooke's theory, as Dante also did, and
Milton and Gray, and Rogers and Tennyson, as also
Burke, and Macaulay, and Walter Pater. But Shake-
speare, and Bunyan, and Browning, and Carlyle have been
literature-makers not less, yet cannot be said to have
written with much curious care. If it were insisted that
even Browning and Carlyle are not exceptions, then let us
take Walt Whitman. Here is a man that will be admitted
to have made some literature, but with curious careless-
ness rather than curious care. Few, probably, will insist
that the carlessness is more than incidental, or deny that
his success has been due to message, all in spite of rather
than in consequence of the formlessness of form. In like
manner must it be finally agreed that even curious care
never constitutes in itself the message, but is only an
incident or an ornament of the vehicle bringing it. There
are men who have written with very much of carefulness
indeed, — our college students sometimes do that, yet
without the least success in making literature, or dis-
covering the secret of its power.
xvi INTRODUCTION
That which newspaper editors and correspondents must
do to produce what shall be worth reprinting and making
permanent in books is precisely what everybody else must
do to gain admittance to the noble throng who are making
the literature of the world. They must deal with facts ae
the raw material, the occasion, of their work, but they
must do something more than set forth facts brilliantly or
glibly. They must accomplish what historians achieve
when they transform annals into history, what Emerson
and Hawthorne do when they sit down to write, — bring
to the surface the underlying significance of the facts.
This is nothing less than what is often called Interpreta-
tion, which is the process of discovering to consciousness
the type-qualities involved in any given happening or
object. Facts address the intellect, and are of small
significance unless or until interpreted. The quantum of
life that men actually live is registered in the sum of their
experiences upon this plane. It is only when men find
Truth, or Beauty, or facts potential of these, that they are
inspired to write. If I draw a triangle, and by nice
mechanical measurements ascertain that the sum of its
angles equals two right angles, I establish a fact which I
am prompted to tell, perhaps, but not to write a book
about, or send report of to the papers. But if I chance
to discover that the angles of every triangle are always
equal to two right angles, I have achieved a Truth, and
if it be new, — no matter were I Euclid, and publishing
were as difficult and costly as in his day, I cannot but
give it to the world. The impulse would be the same if I
had discovered a new principle in education, or economics,
or sociology. The fact or instance by way of which the
IN TR OD UCTION X V 1 1
discovery was made would be interesting historically, as
would be the apple that Newton saw fall, had it been pre-
served, but would be otherwise quickly dropped from
mind.
The same is true in the sphere of Beauty. If I
encounter a lank, awkward bucolic lawyer, and observe
nothing in him different from others of his type, I have
before my mind simply a human fact that I shall perhaps
straightway disregard. It is my habit, it is everybody's
habit, to ignore things that do not seem to carry any
ultimate or proximate spiritual significance. But if I
finally interpret out of this man's speech and behavior the
character of a Lincoln, I have discovered principles of
nobility and heroism that I am moved to set forth.
Others, more moved and having ampler means or oppor-
tunity of interpretation, will put together books about
him. I may be minded to write at least a sketch, an
essay, or an oration, to make my individual feelings
known. The same is true of whatsoever other principle
of Beauty shall have been discovered in God, or Man, or
Nature.
We are here reminded of the imperious control exercised
over us by the type-forces within that we call the Soul.
They seize at once upon a fact, analyze it, and appropriate
its heart of nobleness and worth ; or if that seem wanting,
feign sometimes to have found it nevertheless. So the
last or " ultimate " are really the first and nearest truths.
That the three angles of every triangle equal two right
angles is an "abstract" truth, last reached by human
intelligence, yet existent before my triangle, or anybody's
triangle, was ever drawn. Similarly, the sympathy,
xvi 1 1 I NT ROD UCTION
generosity, and altruism discerned in a Lincoln are
" abstract " principles of The Beautiful, tardily recognized
and evaluated by the developing soul, yet existent before
human character or society began, or the foundations of
the world were laid.
Truths, and aspects of The Beautiful, alone engage and
satisfy the soul. Facts have no power except as they
evince a Truth, or involve an experience of The Beautiful.
A triangle has no spiritual significance as such, but as an
exhibition of the " law " that its angles must always equal
two right angles, it has power with the soul. This power
is evinced by the " high seriousness " which the soul ex-
periences in presence of or on recognition of such truth.
Greater truths induce the same sentiment in a proportion-
ately higher degree. This high seriousness involves or
occasions a recognition of Truth as One and Uncon-
ditioned, in a widened spiritual view which has been styled
the Mathematical and the Scientific imagination, but
belongs to all departments in the domain of Truth alike.
Aspects and manifestations of The Beautiful occasion
subjective experiences of enthusiasm, which are generally
known as Idealization. There is always recognition of
Unconditioned Beauty, and some subjective uplifting of
the beauty discerned towards the unconditioned plane.
This is the aesthetic imagination, or Imagination as usually
understood. Imagination, however, as psychologists are
beginning to conceive it, is only a name of the soul in
the act or attitude of recognizing or appropriating the
Infinite under the forms of Ultimate (or Primal) Truth
and Beauty.
IN TROD UCTION XIX
IV.
There are three modes of presenting rjieaning, answer-
ing to the three distinct kinds of meaning to be ex-
pressed, — The Fact Way, The Truth Way, and The
Idealizing or Beauty Way.
Let us take, as the simplest of possible examples under
the first head, the sentence // was spring again. In this
there is no hint of truths or reasons, — except in again,
which to most readers will not suggest much of natural
law. There is also no indication of any purpose, in the
sentence meaning, to engage the feelings. This is the
Fact, or Prose, Presentation.
The same idea may be communicated in such a way as
not to declare, but merely to imply the fact through the
laws or reasons for the fact : ' The sun climbed north from
the solstice, the earth and the air grew warm, and Nature
opened again her breasts to flocks and men.' In other
words, the underlying principles of Truth are brought to
mind as causes, and left to suggest the fact as their proper
and necessary effect. Since the sensibilities are in some
measure aroused, and the emotion produced is High
Seriousness, the mode of presentation is clearly interpreta-
tive, and of the Truth or second kind.
The same idea may be expressed in such a way as not
to declare, but merely to imply the fact through senti-
ments of the Beautiful that the fact occasions : ' The
swallows came back from the south, the wild geese flew,
screaming, northwards, and the grass broke green again
from the sere fields.' In other words, the underlying
principles of Beauty in nature are brought to mind as
XX IN TROD UCTION
causes, and left to suggest the fact as their proper and
necessary effect. Since the sensibilities are aroused, and
the emotion produced is one of Idealization or delight,
the mode of presentation is again interpretative, but of
the Beauty kind.
It is now evident how Tennyson succeeded so easily in
keeping the lines quoted from The Princess above the
plane of prose. In the first example the real sense to be
expressed is, "I was of the Northern temperament and
type." Hence the explanation, " For I was born in
the North, ' ' and its prose-poetic paraphrase, ' ' For I had
had my birthplace in the North," are really interpretative
in the Truth Way, since they each make a cause do duty
for one of its effects. But a principle so trite and familiar
as this has little potency in arousing imagination, and
might almost be mistaken for a statement of plain fact.
Evidently the author, if he contemplated such an expres-
sion, was dissatisfied, and sought further means. If his
mind, like Matthew Arnold's, had inclined to truth-
interpretations, he would likely have soon discerned or
devised something more potential of high seriousness, —
perhaps like this :
For Northern blood and fancies ruled my brain.
But Tennyson is not a truth-poet, so much as Arnold;
the great majority of his lines and expressions are con-
ceived in the Beauty Way. So here he communicates his
meaning by presenting to imagination the experience of
lying in a cradle with the Northern star shining almost
directly overhead. Similarly, the other examples are of
the third, or Idealizing, kind.
INTRO D UCTION XXI
It also becomes clear why the recasting of the prose-
poetic lines, attempted under the second topic, was not
unsuccessful. They were retold in such a way as to bring
to view, quite palpably, certain significant and edifying
type-qualities. If we can ensure fresh perceptions and
experiences of these, we can make literature by the use or
occasion of most obvious and trite prose materials, as
Lamb, De Quincey, and so many others do. The famous
Assays of Elia consist but of the commonest fact meanings
told in an interpretative vein. Of course interpretation
may be abused, or result in mere phrasing; also, there
are much higher literary values than can be produced by
resort to interpretative devices. Each of the prose-poetic
utterances rewrought above, — except the phrase " till
curfew time," it will perhaps have been noticed, was
made over into a paraphrase of the Truth kind. It would
have been just as easy to bring to the surface type-mean-
ings of the Beauty sort, and recast the examples in the
third presentation, if that had chanced to be the mood.
V.
In Prose, typically, the thing to be known is made
to do duty for that which is to be felt. In Poetry,
typically, the thing to be felt is made to do duty for
that which is to be known.
In prose, typically, all meanings, even poetical, are in-
tellectually discerned and declared; in poetry, typically,
all meanings, even poetic, are spiritually discerned and
couched. The character of each spoken or written ut-
terance is not to be sought alone in the ideas and Ian-
XX11 INTRO D UCTION
guage composing it, but also in the mood and motives
of the speaker or writer. When an author has emotion
rather than knowledge to express, he will try to make
his readers feel instead of know, he will aim to force
upon them some share in his emotion rather than give
them information. When we hear a cry of " Murder,"
we know the object of the person in distress is not so
much to declare a fact as to stir feelings of concern.
When we have gone to the rescue, we shall most likely
find that it is not a case of murder, but of wife-beating,
or abuse of children. We are made to feel first, and get
definite knowledge later. So far as he may, the poet
does the same. He would make us feel, and is not much
concerned, if he may succeed, about what happens after.
He ignores time and space relations, and gives himself
to generic spiritual aspects and meanings only.
It is as necessary to know what prose is, typically, and
what it is not, as to be definitively advised as to what is
properly poetry, and what is not poetry at all. One of
our earliest notions is that whatever is not expressed in
verse is prose, and that any one composition cast in
unmetric and unrhymed forms is as prosaic as any other
lacking the same embellishments. This theory is pretty
certain, in due time, to be much shaken. Consciously or
unconsciously we become perusaded of an essential differ-
ence between the language of the almanac, or the market-
place, and such utterances as we find, for instance, in the
Hundred and Fourth Psalm: "Thou art clothed with
honor and majesty; who coverest thyself with light as
with a garment; who stretchiest out the heavens like a
curtain; who layeth the beams of his chambers in the
INTRODUCTION xxill
waters; who maketh the clouds his chariot; who walketh
upon the wings of the wind. ' " These sentences are mani-
festly nowhere in the least a record of facts. They are
nothing, barring the solemn style, but plain prose in
respect to form, but are unmistakably something vastly
beyond plain prose in respect to meaning. A little reflec-
tion will discover to us that by no conceivable rhetorical
industry could they be reduced to prose, because in this
case the overpowering and all-possessing sentiment cannot
be made to descend to items or instances of intellectual
cognition. The thing to be felt has been made to do
duty for what is to be known, and since it cannot be
merged in more definite knowledge, remains till the end
of the experience wholly unexpanded into knowing. The
same must be largely true of all examples in which a seer
or poet attempts to impart an experience of the Uncon-
ditioned. The sentences just quoted are interpretative,
as all efforts to communicate experiences of the Sublime
are interpretative, in the second or Truth way. The
opening utterance of the Hebrew Scriptures is a yet more
potent and significant example : " In the beginning God
brought into existence the heavens and the earth." This
was originally the product of most potent seership, and
must have been indited by its Mesopotamic author, as
well as discerned for generations by all truly spiritually
minded hearers and readers, in a surpassing experience of
mystic awe. But now that experience rounds out, with
us, or the most of us, what with the revelations of the
telescope and the spectroscope, and what with our nebular
and monistic theories, into somewhat of intellectual com-
prehension. The language of interpreted Truth is always
. XXIV IN TROD UCTION
lofty, of interpreted Beauty always refined and graceful,
but in neither case is it always versified. When supreme
Beauty or Truth is to be set forth, there will be, as in the
verses quoted, a noble simplicity and a noble rhythm.
Sometimes the mind that declares such meanings is not
content unless there is added the minor rhythm that we
call meter; but that is native neither to the Hebrew nor
the Anglo-Saxon race.
The philosophy of the three Modes of Presentation thus
becomes clearer. The first mode sets forth facts without
developing any of the ulterior or "type" meanings in-
volved respectively in the facts themselves. Men use this
language of plain fact in business, and whenever ior any
reason there is no wish to assist or recognize any implied
or involved effect upon the feelings. But even the most
matter-of-fact and unsentimental of them all will carry
over this language of plain fact into the second or the
third mode, upon the instant, with very slight occasion.
" Your mother died this morning," as the form of a tele-
gram, is declared in a business-like and brutal use of the
prose way, which leaves the thing to be known to do
duty, without a syllable of consideration or deference, for
that which is to be realized or felt. ' ' Your mother passed
away this morning" is more nearly what the considerate
and high-minded friend would telegraph, since by merely
implying and partly obscuring the fact, it makes the mind
realize the higher things in the realm of Truth that have
caused that fact to be. In other words, by trying to make
the thing to be felt do duty so far as. may be for what is
to be known, the sender of the dispatch spiritualizes what
he has to communicate, and lifts it palpably thus above
INTRODUCTION 1 XXV
the earthy plane of fact. The philosophy of the third
mode is much the same. " All the earnings of a quarter
of a century were swept away in a moment, ' ' is the way
a man once declared the fact, to a stranger, of his busi-
ness failure. He was a very plain tradesman, wholly
unaccustomed to literature and elegance of speech. Yet
he could not avoid trying to help his hearer realize his
misfortune, by implying the fact, and expatiating somewhat
upon its extent, in the sympathetic or Beauty way. It
is a mistake to assume that only men of books and liberal
education are " poetic. " Everybody uses the second and
the third mode, in common speech, many times a day.
Whatever treats of facts or of the actual in whatsoever
way, without interpretation, is prose. Whatever treats of
facts interpretatively, by appeal to our inner type-prin-
ciples of Truth, is cast in the second way. Whatever
treats of things interpretatively, through appeal to our
inner type-appetencies of Beauty, the highest instincts and
principles of fitness and nobleness and heroism, is cast in
the third mode.
There is, then, a poetry of Truth or of the Sublime, as
well as a poetry of Beauty proper. We have always known
indeed that the Sublime and the Beautiful exist in litera-
ture, but have perhaps not realized that where there is not
prose, the one or the other of these, or its opposite, must
be in evidence to some degree. Again, we may not have
recognized, with much clearness, that the Sublime is a
name merely that we give to the highest degree of inspira-
tion proceeding from the True. We make practical dis-
tinctions here with great confidence and precision. When
we say that this or some other person is a man 'of
X x v l A V TROD L/C TION
character,' we mean that he is controlled by principles
of Truth. When we say that he is a man ' of worth, ' we
mean the same. When we say that he is as ' true as
steel,' we wish to indicate interpretatively that his char-
acter exhibits the highest conceivable evincements of the
True. On the other hand, when we say that the given
person has a ' generous soul, ' shows a ' beautiful spirit, '
or exhibits ' great nobility of character, ' we are interpret-
ing the man in the Beauty mode. All traits of excellence
recognizable in aesthetics are of either the Truth or the
Beauty kind.
VI.
The highest poetic diction is cestheiically co?nposed of
incidental glimpses of the Beautiful and the True, in
which the generic is used for the particular. Thus is
the whole of the readers spiritual lore or culture levied
on for the understanding of the smallest specific t'/ems.
The ultimate purpose of a literary composition may be
reached just as directly by the use of interpretative terms
as by employing prosaic and unsuggestive diction. We
will select a paragraph that shall illustrate the relation
between the simplest units of meaning, and the inci-
dentally interpretative purpose that they serve. The
opening lines in Canto VII of The Princess are of average
richness and strength, and practicable to quote : —
So was their sanctuary violated,
So their fair college turn'd to hospital ;
At first with all confusion. By and by
Sweet order liv'd again with other laws.
A kindlier influence reign'd ; and everywhere
IN TROD UCT10N XXV11
Low voices with the ministering hand
Hung round the sick. The maidens came, they talk'd,
They sang, they read : till she not fair began
To gather light, and she that was became
Her former beauty treble ; and to and fro
With books, with flowers, with angel offices,
Like creatures native unto gracious act,
And in their own clear element, they moved.
It is evident that the diction here is provided with that
incidental transfigurement which we have recognized as
ensured by interpretative modes of utterance. The high
seriousness and beauty of the passage make themselves
felt. Every paragraph like this is a shining mosaic of
spiritual instances, set in substitution for just so much of
the trite and moiling groundwork of the world's facts.
Sanctuary is surely not a good name for a women's
college, such as now in question, so far as its architecture,
and magnificence, and indeed its purposes, are concerned;
but the author, making shift to indicate all these by the
word, compels with it an interpretative recognition ot che
sacred and extreme exclusiveness which the Princess has
ordained and thought to compass here. Thus we feel
that "sanctuary" is spiritually precise, and is the best
Truth-name of the genus to which the college actually
belongs. Violate is a word of very different suggestive-
ness, and throws the darkest and most brutal of masculine
shadows upon the idea preceding. It is plainly said
antitypally as a "sympathetic" or "beauty" word of
degree, to interpret, from the Princess's point of view,
what has really happened to her ideals and plan. Fair,
with like sympathetic purport and purpose, invests this
college of violet and daffodil hoods and gowns with such
Xxvili INTRODVCTIOX
charm as woman's taste must always give to all things
hers. Turned to hospital is, of course, not literally true
at all; only for the nonce shall wounded knights be
nursed and surgeoned here. Yet spiritually is the change
as real as if nothing were to be done forever in those
rooms and halls but merciful tending upon the hurt and
sick. With all confusion is an exaggerated "feeling" or
svmpathetic expression, interpretative of degree; appealing
to us imaginatively in the guise of withdrawing all the
confusion from the rest of the world, and massing it in
this place. Sweet order lived again is a Beauty allegory;
the muse or genius of Order is conceived to take up her
abode here, for there is no outward show of magistracy < >r
authority any more. With other laivs, namely, than those
Draconian ones till now depended on to ensure security.
Laws is the spiritual Truth-name for the forces that now
control. " Laws " they are not, for there is no power in
exercise to declare them, and none to execute. The
presence of suffering, with the pity and the willingness to
help, — such are the things that have in this home now
more than the force of law. A kindlier influence reigned ;
not allegory, but a metaphoric interpretation of the Truth
kind. Influence is a good Truth name of that which now
keeps the school-maids tame and respectful and demure.
Instead of the truculent, unsexed will of the Princess-
Head, who has ruled by threats, and by her oppressive,
brow-beating presence, the air is full of a kindlier spirit
that subdues and softens. Reigned is likewise a good
Truth name, and puts this government into its right
genus. Here is indeed a reign, though there is no ruler.
Low voices (i.e., of nurses tending, speaking to surgeons)
INTRODUCTION XXIX
with the ministering hand hung round the sick gives us an
impressionistic glimpse, in the sympathetic or Beauty
way, of what is being done. The voices do not rise in
the room, but seem to hover about the couches; those
hands that are always near, smoothing coverlets and
adjusting pillows, — they also seem to hover. The maidens
came, they talked, they sang, they read, — things done put for
the motive of the doing, as marks or measures of degree, to
make us feel their feelings. There seem none hoydenish
or frowzy or fro ward among the group; all are alike
maidenly and idealized by the place, and the presence,
and the sentiments they show. Till she not fair began to
gather light, — to respond, that is, to the nobler sympathies
and impulses within, to be transfigured with the marks of
an enlarging soul. Here is an appeal to a spiritual
Truth-law, put interpretatively for a fact happening in
accordance with it. And she that was became her former
beauty treble. Here is an interpretative attempt, of the
third kind, to measure the increase of beauty wrought in
gentle, generous souls by generous, gentle deeds. We
often say, crudely, and inexactly, "ten times rather,"
"a hundred times more lovely," or "fortunate," or
clever, ' ' or that we are not half so sorry for this person
as for this other, or that we have not the tenth part of the
interest in some certain matter as in some other one.
There is no way of measuring a feeling, or the cause of a
feeling, quantitatively, but we borrow the suggestion of
multiples and ratios, in lieu of better means. Hence,
treble, which should be a Truth-term, is here used as an
interpretative expedient of the sympathetic or Beauty kind.
And to and fro with books, with flowers t with a fig el offices :
XXX IN TROD UCTION
first, as befits young ladies of refined intelligence, they
read to the prostrate sufferers; next, they set flowers so as
to be in sight always of the patients, — thus measuring to
us the degree of their inspired thoughtfulness ; and with a
hundred indeterminate little kindnesses, like a mother's
to a suffering child, offices such as the presence of angels
might procure, not in smoothing pillows, or administering
drinks or viands, but inspiring calm and strength and
cheer; like crealures native unto gracious act, — servitors
whose birth endows them to ceaseless acts of graciousness ;
and in their own clear element they moved, — like angels in
their purer world, where there is no merchandizing, or
bickering, or drudging. The whole palace seemed a. world
of gentleness and beauty, an ethereal sphere. Only here,
and thus, Tennyson would hold, does earth touch the
confines of heaven. Woman should never hedge herself
from man, or enter into competition with him, but allied
with him without fear or presumption, inspire his work
and complete his mission, so enlarging her life and
ennobling his. This echo of the author's final meaning
sounds everywhere in this closing canto of the poem.
The whole, to prepared and discerning souls, is an evangel
and a prophecy, — by no means obsolete, as some would
hold, — of rarest delicacy and power. As a piece of inter-
pretative writing, it is, without gainsaying, unsurpassed
in universal literature.
INTRODUCTION xxxi
VII.
Interpretation may consist not only in identifying and
bringing to consciousness ultimate qualities of the Beauti-
ful and the True, but likewise in evaluating or realizing
imaginatively their degree.
One of the chief means of interpretative expression is
Figures. In order to understand what figures do, it will
be necessary to inquire into the essential elements which
make up each as an idea. Let us take examples from the
third paragraph -of " The Prologue " in this volume:
' that was old Sir Ralph's at Ascalon :
A good knight he ! We keep a chronicle
With all about him,' — which he brought, and I
Dived in a hoard of tales that dealt with knights,
Half-legend, half-historic, counts and kings
Who laid about them at their wills and died ;
And mix'd with these a lady, one that arm'd
Her own fair head, and sallying thro' the gate
Had beat her foes with slaughter from her walls.
There are three strongly interpretative figures in this
passage, "dived,"' "hoard," and "mixed." To dive
means to cut one's self off from one environment, and
adapt one's self immediately to the exigencies of another.
It serves as the name of at least three combined efforts
and experiences, — of throwing the body violently and
blindly forward, of plunging head foremost, with the arms
stretched and hands clasped above, into deep water, and
of holding one's breath, of establishing one's balance, and
otherwise behaving fish-like, under the water. All who
have ever risked the feat recognize emotionally these three
XXX11 INTROD UCTION
stages in the suggestions of the word. It is not possible
to use dive as a figure except by borrowing one of the
component elements of meaning, and Tennyson here
appropriates the second. He represents himself as stand-
ing, together with his six Cambridge friends, in the great
feudal hall, a hundred, a thousand, objects of distracting
interest in view, and a bevy of young ladies expecting
their immediate presence, and yet when the book of
legends is once put into his hands, becoming straightway
oblivious to where he is and what the rest of the company
await. The man who throws himself, head first, into the
water, is apt pretty completely to disregard the com-
panions left upon the shore, as well as to have considerable
ado in meeting the demands of the new element he has
entered. Thus dive makes us understand, in the second
way, the true inwardness of the transaction by which the
author ignored, and quite uncivilly, his young host, and
his fellow guests, and lost himself in reading. " Hoard,"
the next figure, interprets to us, in the Beauty mode, how
he likes what he has found. The squirrel that happens
to come upon the stores that another squirrel has laid up,
appropriates them greedily. The spiritual elements in
hoard are, to prize something as exceedingly covetable,
and to secure and conceal against purloiners. The first
of these elements is the one borrowed here. Thus we see,
if we care to go so far, that dived and hoard are interpre-
tative as to the degree of the author's fondness for
chronicles, — like Sir Thomas Malory's, of heroism and
romance.
We need perhaps to note, in passing, that the unit of
construction and cognition in interpretative writing, which
1NTR0D UCTION XXX11I
is always generic, is the whole sentiment, while in com-
ponent figures like those in hand it is the single term. It
is the smallness of the unit in the case in hand that pre-
vents mixed metaphor. Raise the unit, and dived into a
hoard would become both ludicrous and stupid. Ex-
amples of this sort are not infrequent in The Princess. In
mix, the last of the three figures, the interpretation
intended is of the Truth kind. In " mixing with, " all
component elements, as it were, touch all, and are touched
by all, though without combining. We mix with a crowd
when we avoid no one, but brush and jostle the man or
woman in mean clothing, as well nabobs and great
dames, and are brushed and jostled also by them in turn.
The word does its work by causing us to realize, through
contrast, what it must have meant for this mediaeval lady,
with all her exclusiveness and delicacy, to come out and
make herself a comrade with coarse soldiery. She was no
Joan of Arc, evidently, in extraction. But she led no less
valiantly her host to victory.
That a figurative term is used, not for the sake of the
whole, but of some prominent element in it, is palpable
enough. It is also palpable that the force that compels
this borrowing is one of the type-appetencies of the soul,
seeking to come into possession of its own. The type-
instincts of Beauty covet their respective forms of beauty ;
the type-instincts of Truth in the soul crave specific
revealments and experiences of the True. The soul can-
not be satisfied except with spiritual aspects of things
in kind, and with a very high manifestation of these aspects
in degree. Hence are all figures interpretative of invisible
verities, or of manifestations of beauty, either in their
XXX IV
INTROD VCTION
nature, or in their intensity. We will now consider figures
as a means of spiritual interpretation with respect to kind.
To begin with as simple an instance as possible, we choose
first the figure in the last of these lines (392-396) from
Elaine, — where she
Paus'd by the gateway, standing near the shield
In silence, while she watch'd their arms far ofT
Sparkle, until they dipt below the downs.
If an artist were to paint this scene, he would survey it
and search it through and through, to find an axis about
which the whole should turn until the meaning, the
message, be yielded up to every mind. Tennyson's
problem is the same, and the figure here used furnishes
him a means to the same end. We recognize that the
vital element in dipt is the lowering of the perpendicular,
making an angle with the ground line less than a right
angle. This is, of course, most palpable when we use a
basin to take up water: we tilt the plane of the dish, and
so draw over the perpendicular that might be erected from
it.
As borrowed in the new connection, dipt brings to us
interpretingly the distant view that came to the eyes of
Elaine,' — how the lances that, as Lavaine and Lancelot
have been riding, were wholly vertical, now become aslant
while the riders, athwart the background of the kindled
south, go over and below the shoulder of the downs. 1
1 Cf. the interpretative reference in The Princess (I. 232-234) to
INTRODUCTION XXXV
Again, take these lines from Sir Galahad, —
A gentle sound, an awful light !
Three angels bear the Holy Grail :
With folded feet, in stoles of white,
On sleeping wings they sail.
First, in folded, the feet are signified as in the reposeful
posture paralleled in "folded arms." In sleeping wings
the figure tells us vitally that these members are unem-
ployed quite as much as if separate objects, and possessing
and exercising the power of inner slumber. In they sail
we catch the experience of the spectacle through seeing
these angel forms move, passively, like ships, by the effect
of some agency beyond and without themselves.
Other suggestive illustrations of figures in kind might
easily be added. In wounded soul, the borrowed element
emphasizes the difference between a wound and slighter
hurts, in that the former must have treatment, since its
injury is within, and remains till healed. In the figurative
use of dandle we always borrow the element of ' moving
about in the arms for the delectation of the object moved. '
To dash signifies to 'carry along with all one's energy, then
throw. ' Hence the use of this word as interpretative of
bodily action will not depend upon the element of casting
something by muscular effort of the arms, but of employ-
ing the gathered momentum of the whole body. It is
the feminine backhand, in which the Prince entered the three ficti-
tious names, —
I sat down and wrote
In such a hand as when a field of corn
Bows all its ears before the roaring East.
By the angle, which the author thus visualizes to us, we get the
whole effect of the handwriting.
XXXV 1
TRODUCTION
catch the special clement for the sake of
which a word lik< - been used, without invent
for the most pan, in the analysis of fig-
had best be done.
s interpretative of the degree or int
iritual quality, a few examples will suffice. We shall
• H.534-53 m Geraint and Enid : —
Another, flying from the wrath of Doorm
Before an ever-fancied arrow, made
The long way smoke beneath him in his fear.
transparency
I
form
-
of r: iing
odor
e»
-'.- _\: ■ —
evident that the borrowed idea or element h
fifth one recognized in the diagram. — the coniinu
the effect, after the instantaneous removal of the ca
The figure make- bove the road for half
a mile rising equally over the whole length. It thus
measures the intensity of the fear and of the flight.
We will compare this very different figure from (11.
The Holy Grail : —
a maiden sprang into the hall
Crying on help : for all her shining hair
Was smear'd with earth, and either milky arm
Red-rent with hooks of bramble, and all she wore
Torn as a sail that leaves the rope is torn
In tempest.
IX PRODUCTION xxxvn
Is milky arm a logically correct expression ? No, for arm
is not a liquid. When a logically correct classification
has been made, the mind experiences satisfaction, because
a thing has been made known in certain of its ultimate
relations: the Truth-senses, that is, have been gratified in
some degree. It the recognition of ultimate relations is
enlarged in kind, or intensified in degree, the satisfaction
is proportionably enhanced. Poetical or aesthetic figures
are a means of enlarging and intensifying such recognition.
Here the poetic figure milky is highly edifying because the
ultimate beauty in the flesh-tint of a maiden's arm is
effectually interpreted to us by way of a higher manifesta-
tion of the same beauty in another object. The thing
that comes nearest the pure principle of ultimate beauty
is made to do duty as the representative of the principle,
of the beauty itself. The absolute, unconditioned beauty
that the flesh-hue in this ease postulates, and enables us
approximately to experience, exists nowhere in this world
in concrete form. So far as we are concerned, it is merely
a subjective something, a type-force or " ideal," in the
human soul. Under its influence Tennyson borrows
milky as its nearest material exponent, and by that word
aims to produce a like vision and experience within our-
selves who read.
Figures depend upon a certain process of spiritual
classification. Logical classification is based upon an
exterior or fundamental characteristic of some sort; on
some fact of structure, or function, or habit that we can
see and know continually. Spiritual classification, as
exhibited in figures, is based upon a principle of truth or
beauty that can be but spiritually discerned. The reason
XXXVlll INTRODUCTION
why man is associated with the bat and the whale, in the
class Mammalia, everybody understands. We all appre-
ciate likewise the reason for dividing the races of mankind
into ' long-skulled ' (dolichocephalous), and ' short-skulled '
(brachycephalous) , and for the more recent classification
into ' smooth-haired ' {lissotriches), and ' woolly-haired '
{idotriches). In such divisions among the lower orders as
1 carnivorous, ' and ' herbivorous, ' we seem to come close
upon a higher and unseen principle, since the herbivora
are in general inoffensive outside their own species, while
the carnivora are universally and remorselessly destructive.
Yet even here the grounds of distinction are not type-
differences of inner disposition or endowment, but certain
notable and invariable differences in the teeth. Traits of
character, which are forms or manifestations of ultimate
truth or ultimate beauty, are not much in request when
we are determining the foundations or fixing the boun-
daries in a scientific classification.
In a spiritual classification, on the other hand, the
common principle is often unapparent, being sometimes
brought to light only at the utterance of the figure, and
then as quickly lost from mind. To say that a man
stands like a rock is not to insist that any human being
bears the slightest exterior or visual resemblance to a rock.
It means that we have discerned in the person whose
action is characterized an ultimate spiritual principle
called firmness, and interpret its degree by appealing to
the object that exhibits this quality most palpably. The
rock resists attack, and is not so much as shaken by all
the waves that dash against it. When we see the same
strength, physical or moral, in a man, we are minded to
INTROD UCTION XXXIX
apply to him, not the name of the type-quality so much
as of the most vitally conceived object evincing it. We
may even say, in a moment of enthusiasm, that the man
is a rock indeed. To call a man a ' rock ' is not to put
him definitively in the genus named by that word, but to
recognize him as, along with the rock, belonging to a
higher class in which the determining quality is the
spiritual principle exhibited in both. We cannot identify
firmness except by firm things, since it is a quality
existent nowhere, at least in this world, unapplied, alone;
but we can use one manifestation of it to elucidate
another. Hence we employ ' rock ' as a very palpable
measure of the staunchness, the decision displayed by the
man in question. We do not do this because a ' rock ' is
the highest known manifestation of resistive power, but
because, ordinarily, it is the simplest and most familiar of
physical examples. But no granite ever was that could
not be broken; while men have lived who, though put
upon the rack and torn limb from limb, have remained
unyielding. If there were need to indicate the degree of
stalwartness of this highest moral sort, we should doubt-
less say, firm as a 'martyr.' So we use interpretative
degree-figures according to the loftiness or intensity of the
quality discerned rather than the effectiveness or avail-
ability of examples at hand.
The reason why we put one thing as the spiritual repre-
sentative of another, in the mode called metaphor, seems
evident. When we have thoroughly mastered a spiritual
principle through seeing it in an unmistakable and strik-
ing instance, we adopt that instance as a convenient
expression for the common spiritual principle in a new
xl TNTROD UCT10N
case. We have seen a child perhaps crying over a broken
pitcher and spilled milk, or we have at least heard of such
a thing. The hopelessness and the folly of it, even in
fancy, are so apparent and sensational that we seem to
regard the spiritual meaning of the incident more than
the incident itself. So when we see a grown-up man half
distracted over the loss from signing some note of hand or
mortgage unwittingly, or from some like misfortune, we
experience a lively sense of the same irreparableness and
the same folly. But we do not tell the man how com-
pletely we find these type-principles fulfilled. We want
him to understand that we feel the irreparableness and the
folly in his case very strongly, yet we say merely, '* There
is no use in crying over spilled milk." And we run not
the slightest risk of being misunderstood ; for even if the
man, by any possibility, have never heard the expression
used before, he will know that it is not our purpose to
speak of tear-shedding or milk-spilling, but will recognize
the principle and get the message more quickly than in
any literal way.
A figure interpretative in kind, like the one last con-
sidered, is a spiritual instance so obvious and transparent
as to enforce recognition of its inner meaning, to the dis-
regard of its outer significance as a fact. When the mind
has learned to detect truths and traits of beauty in the
opener forms, and to do this readily and completely, it
will then gradually extend the process to less open mani-
festations. When we are old enough to recognize modesty
and shyness in girls and children, so as almost to take
these qualities for granted at sight, we begin to discern
the same qualities peering out at us in manifestations
IN TROD UCTION xl i
below the human. So we find ourselves seeing and saying,
by figures of kind, that the lily or the violet is shy, and the
poppy bold-faced and brazen. In order to interpret to
ourselves and others the type-qualities we see, we shall
transfer to the new objects the names of type-qualities
met with before. When we discern spiritual qualities first
among mankind, we extend our acquaintance with them
downward, as just illustrated. When we see them first in
outside things, — and this happens much more frequently,
we extend our acquaintance with them upivard, as shown
by the kind-figures pure, cold, green, smooth, slippery, stiff,
callow, crabbed, crooked, cross, ruffled, and numberless
others. There is much oftener occasion to interpret type-
qualities in men from evincements below the human
sphere, than the reverse.
Very evidently, as has been said earlier, the first thing
to be done in the study of figures is to identify the type-
principle that in each case underlies them, and for the sake
of revealing or interpreting which they are respectively
used. This will always, if the treatise in hand be organic
and genuine, disclose the' larger interpretative purpose
which the figures aid. It is of little moment whether we
observe perfunctorily, and from without the idea, that this
is a case of simile, and that of metaphor, synecdoche, and
the like. Neither is it edifying or correct to imagine that
the simile is, in itself, a weaker and less noble figure than
metaphor, and to teach men or children so. For the
right evaluation of figures depends as much upon the
standard to which things are referred as upon the things
referable to the standard. When we say " Her face
makes me think of the Madonna," it is evident that we
xl 1 1 IN TR OD UC riON
see in the former some suggestion of the type-quality that
is more fully evinced in the second of the objects named.
It will do no good to make the observation that what has
been said is a variety of the simile, being equivalent to
the commoner form with " like." The significant thing
is, the object first mentioned looks towards some other
object which exhibits the common type-quality more
potently or completely. In other words, the face first
named is subordinated to the second, which is thereby
made the basis or standard of comparison. But, on the
other hand, if we find ourselves saying " That face, that
woman is the Madonna, " it is clear that we subordinate,
in our thought, other evincements of the common'type-
quality to this one, and so make this the basis of com-
parison. The type-quality seems to us, for the moment,
to be here best manifested, and in our enthusiasm at
seeing an ideal so nearly actualized we affirm that this is
the Madonna indeed.
Do we wonder at the inexactness and exaggeration of
such emotional judgments ? I suppose even the mathe-
maticians are not without sin in their attempts to express
like meanings. All spiritual principles are, in relation to
material facts or things evincing them, infinities. Material
things are shifting and temporary, but spiritual verities
and aspects of beauty, unvarying and eternal. Material
facts, or things involving spiritual principles or qualities,
are like finite coefficients of infinite values. We may
represent infinity to our thought as a row of ciphers, pre-
ceded by the figure 2, and extending from Washington to
New York. If instead of 2 we were to put 2,000 or
2,000,000, we should have as the result, of course, an
INTRODUCTION xlill
infinity a thousand times, or a million times, greater than
our first one. Yet, the first conception is really as great,
so far as our capacity to estimate is concerned, as either
of the others, and is easier to our thought. We may
then say, both mathematically and aesthetically, 200 =
2,00000 , and in our mental operations will use the former
as a better expression for the latter. So, when we say to
the farmer who has signed away his property, " There's no
use crying over spilled milk," we are but substituting a
smaller fact or coefficient involving a spiritual principle,
for a less practicable fact evincing the same; we are
putting 2 co for 2,oooco just as the mathematicians do.
There is no difference between this instance and the one
in which we say "This face, this woman is the Madonna, "
except that in the former we assume the spiritual equality
of the two manifestations, — while in the latter we affirm
it; and we probably in a measure recognize that we are in
this case putting as the large coefficient, so to speak,
2,000,000, and not 2,000. Here the first is of course a
figure indicative of kind, the latter, of degree.
VIII.
In polite literature, there are higher denominations of
value than can be foujid in the different forms and
modes of Interpretative Composition, and there are also
lower. The highest literary values belong to sentiments
of the Beautiful and the True never experienced or
communicated before.
Is Tennyson a great poet, we must sooner or later ask.
Some critics and admirers believe that he will live as long
xliv INTROD UCTION
as Shakespeare. Others declare him wanting in intel-
lectual power, and hardly worthy to stand in the second
class. Is literary worth determined by the quantum of
interpretation, or by the inherent quality of the spiritual
meanings which interpretation makes available ? Is
interpretation the highest service that mind can render
mind ?
The great bulk of literature issuing from the press now-
a-days, and in fact the most of what has been thought and
said in writing since the invention of letters, has been of
the sort called Interpretative in these pages. When a
man sees a principle more clearly than other people, and
is able to explain it adequately, he is an interpreter
simply. It often happens that some one in a group of
friends, or in a parliamentary assembly, serves the whole
body in this manner. In general, when a man sees an
old truth in a new light, or from a new point of view, or
finds a way to present it more clearly or more effectually,
and so gives his version to the world, he achieves an act
of interpretation. It is of course essential that each mind
served have some inkling, some vague but potential
glimpse of the common truth or beauty. Thus Tyndall,
and Huxley, and Fiske have been interpreters of the
doctrine of evolution, and have made the subject clear to
many minds that could not otherwise have understood it.
But Goethe, and Browning, and Spencer, and Darwin,
and others who independently discerned this mode or habit
of the First Cause, and published it to the world, were
not Interpreters, but Revealers. A revealer is one who
makes known new truth, discovered in whatsoever way.
When he comes upon it in the manner in which Rontgen
IN TROD UCTION xl V
found the A'-ray, and in which Pasteur the method of
immunity by progressive inoculation, he is a revealer by
experimentation. When he discerns beforehand, in a
purely mental view, the existence or activity of some great
principle, he is a revealer by seership. Goethe, who
divined evolution with some clearness, was a Seer, as for
like reason was also Browning.
The highest service that can be rendered to society is
the revelation of new truth. The discovery of a single
spiritual principle may revolutionize human thought, and
human living; and this we have more than once seen
happen within our generation. When the revelation is
communicated through the medium of a literary mind,
and in the form of a communication to polite letters, we
call the service seership. Literature is really evaluated
according, first, to the degree of revelatory, and secondly,
to the degree of interpretative, quality that is exhibited.
Shakespeare is a seer, and often gives utterance to pro-
found spiritual principles, both of Beauty and of Truth,
though sometimes but incidentally to other ends. Brown-
ing, though to very different purpose and extent, is a seer
also. Tennyson writes poetry of seership quality in his
In Memoriam and some other pieces, but scarcely in The
Princess. Here he merely interprets into definiteness and
conviction an idea, concerning the sphere and influence
of woman, that has been long potential to the general
mind, but uses, as has been shown, a great deal of
incidental interpretative diction to reach his major
purpose.
As the highest function of literature is to reveal, so the
next highest is to interpret what has been revealed before.
xlvi 1NTR0D UCTION
When Emerson says " An institution is but the lengthened
shadow of one man,"'' he communicates an original or
revelatory idea of the Truth kind. It is wholly compre-
hensible, and at once engages our minds to realize it.
We think of John Harvard, and Elihu Yale, and Ezra
Cornell, and of Robert Raikes, and a dozen even better
examples. If we should proceed to write down our
instances and realizations, for the benefit of others, or if
Emerson had gone on to such things himself, the result
would have been pre-eminently what we have called
Interpretation. To couch trite meanings, as was done
under the second topic (p. xi), in fresh and edifying forms,
by use of incidental interpretative diction, is a mode of
interpretative writing, but one to be distinguished from
the higher and typical mode here considered.
The next highest function of literature, after the service
of interpreting more practicably what has been revealed
before, is to cast trite or commonplace ideas in edifying
forms. There is much more literature of this lower inter-
pretative quality than of any other. Whatever of inner
difference exists between poetized diction and the involved
literal or prosaic meanings is to be accredited to this
interpretative mode. Nothing will better serve to illus-
trate than what we find at the opening of Paradise Lost.
Expressed baldly, with no least yielding to the interpreta-
tive impulse, Milton's first nine lines and a half would
have amounted to nothing more than this : —
Concerning man's fall, its cause, and its consequences,
up to the redemption wrought by Christ, I propose to
write.
Here are three points to be touched upon in the inter-
INTRO D UCTION
xlvii
pretative vein : the Fall ; Salvation ; and the declaration
of a purpose. t The first of these is enlarged by the author,
in the Truth presentation, thus : —
Of man's first disobedience, and the fruit
Of that forbidden tree, whose mortal taste
Brought death into the world, and all our woe,
With loss of Eden.
The reference to redemption, which is the second point,
is couched interpretatively thus : —
till one greater Man
Restore us, and regain the blissful seat.
Then, finally, instead of saying ' I now intend to treat
this theme, ' he borrows the old classic idea of inspiration
through a specific genius or deity, identifying the influence
he means by its work in the seership of Moses; and this
influence he invokes to indite his strains: —
Sing, heavenly Muse, that on the secret top
Of Oreb, or of Sinai, didst inspire
That shepherd, who first taught the chosen seed,
In the beginning how the heavens and earth
Rose out of Chaos.
To a Brahmanic or Buddhist reader, no matter how well
versed in English speech, unless he chanced to be expert
in Christian theology, this opening passage would be
unintelligible. Even our native college youths and
maidens, themselves well-languaged, and well-instructed
in the lore of the catechism, often find the diction of this
poem intolerable, and sometimes conclude, after a trial
or two, that they have not the brains to read it. The
reason is not merely that they lack a certain spiritual or
philosophic maturity, — for the literal meanings of Para-
xlviii INTROD UCTION
dise Lost, as of all else of Milton's poetry, are throughout
simple, but that they have not yet learned to kindle at the
first note of lofty feeling. Unawakened minds must
always perhaps regard that master-work as a mass of trite
and exploded notions told in tedious circumlocution.
On the other hand, there are always book-worms and
other lovers of literature for its own sake who prefer neat
and finical paraphrasing to straightforward diction. There
is possibly, also, another group of readers, with tastes so
etherialized as to insist that literal and commonplace
things come to view not as upon the solid plane of fact
where they belong, but by mirage, solely in the upper air
of the spiritual. Neither of these is the class of true
readers for whom Milton, and Shakespeare, and Sophocles,
and Dante, and Tennyson, and the other masters wrote.
We cannot account for the style and language of the
Paradise Lost as merely periphrastic, for the sake of
elegance, or as ingeniously varied to avoid triteness, but
only as inspired by a generic sentiment of the sublime. This
feeling induced in advance by the transcendental propor-
tions of the theme, by the vast conceptions that from the
first had gathered about the plan, forced the author to lay
aside his literal or matter-of-fact vocabulary and manner,
and admit only such expressions as would befit the lofti-
ness of his purpose. 1 Thus, at the opening of the second
paragraph, wishing to ask rhetorically the reason for
Adam's and Eve's disloyalty, he goes to considerable
interpretative length in expressing it : —
1 It may be noted that Paradise Regained lacks the lofty indirect-
ness of the earlier poem. We shall remember also that the author's
inspiration in attempting it was very different.
INTRODUCTION xlix
Say first, what cause
Moved our grand parents, in that happy state,
Favor'd of Heaven so highly, to fall off
From their Creator, and transgress his will
For one restraint, lords of the world besides ?
Who first seduced them to that foul revolt ?
Any such circumlocution would be intolerable in prose;
yet a more curt or condensed mode of utterance, under
these circumstances, would fail of the controlling senti-
ment in the author's mind. Poetry, whether metrical or
not, is sometimes palpably a sort of expanded prose, and
amounts to retelling in spiritual terms something already
known or assumed to have been already told in the fact
way. In primitive and rudimentary literature, as for
instance Homer, there is often a double statement, one
literal, and one interpretative. We see examples of this
perhaps most frequently in the Hebrew psalms: —
When Israel went forth out of Egypt, (Literal)
The house of Jacob from a people of strange language, (In-
Judah became his sanctuary, [terp.)
Israel his dominion.
O come, let us sing unto the Lord, (Literal) (In-
Let us make a joyful noise to the Rock of our salvation, [terp.)
It will thus be found that the supposed parallelisms of the
Hebrew Scriptures are often not strictly parallel, or
intended to be merely repetitions of single notions, but
are rather attempts to express undeveloped residues of
inner spiritual meaning.
The literature of mature civilizations is generally too
intense to permit a literal statement and an interpretative
repetition of the same idea; a single presentation is made
to do duty for both clauses. In such a case it is naturally
1 INTRODUCTION
the fitter that survives; the principle, which is greater than
the fact, is put for the principle and the fact together.
This presentation will, of course, be either of the second
or the third kind. We need but to turn, for illustration,
to the opening paragraph already quoted (p. xi) of The
Holy Grail. It is interesting to note how completely
literal or " prose " meanings, are evaded, or expressed by
implication only. The first part of the passage is essen-
tially equivalent, with the literal and interpretative mean-
ings unmerged, to this : —
From wars, or noiseful arms, and from tournaments or
tilts, and acts of real prowess done therein, Sir Percival,
whom Arthur and his knights believed to have achieved
the ideal of purity to which they were sworn, and whom
hence they called The Pure, had entered an abbey, and
thus passed into the silent life of prayer, praise, fasting,
and alms-soliciting.
The last line of the paragraph, as will have been noted,
is not interpretative, but ends the whole, though strongly,
in the prosaic way. Camelot, it must be remembered, is
not to be taken as merely geographical, but associational
of great towers, and marvelous riches and beauty. The
sentence, if completed as begun, would have closed
doubtless somewhat as thus : —
and leaving for the cowl
The helmet in an abbey far away
From Camelot, — that flower of Arthur's towns,
Built high and strong and wonderful with magic,
There yielded, and not much afterwards, his life.
But there is such a thing as proportion ; and interpretative
diction consumes more time than the prosaic. Such an
ending would have made this opening paragraph too long.
INTROD UCTION
IX.
In literary values, below the interpretative presen-
tations, are to be recognized Conceits, Marinism, and
Phrasing.
When a figure is not spiritually true, but used sensa-
tionally, the result is generally a Conceit, or Marinism.
In either case the matter is in extreme subjection to the
manner. Figures are properly used, as has been shown,
for interpretative ends; that is, as aids to bring to con-
sciousness inherent type-qualities of Beauty and of the
True. Conceits are easily distinguished from interpreta-
tion in that they occasion a larger experience from the
ingenuity and far-fetched nature of the idea than from the
interpretative proceeds of the expression as a whole.
Tennyson, because of his imaginative saneness and
intensity, seldom admits them to his lines. Perhaps his
worst offences, at least in The Princess, were committed
when he wrote (VI. 349-351)
now and then an echo started up
And shuddering fled from room to room, and died
Of fright in far apartments ;
and when, wishing to hit off the fondness of women — as
he apparently believed — for ambitious phrases, he allowed
himself (II. 355-357) to say
jewels five words long,
That on the stretched forefinger of all Time
Sparkle forever.
Of course these deliverances really interpret nothing,
either in kind or in degree. The strained and perversely
intellectual quality of the idea draws away the mind very
Hi INTROD UCTIOX
palpably from the real matter of the thought to the
inorganic manner of the interpretative effort to declare it.
Next below Conceits comes Marinistic diction, which
produces effects of a purely sensational character, some-
times with no least trace of ulterior or contributive mean-
ing. We are generally reminded of Dryden's Upon the
Death of Lord Hastings, or Cowley's Mistress, whenever
Marinism is mentioned. Conceits border close on Marin-
ism, but are usually distinguishable by their cold and
glittering intellectual quality. Young's suggestion of
stars as seal rings upon the fingers of the Almighty is
properly a conceit, yet from the rank sensationalism of
the idea, must be accounted Marinistic. Tennyson is
nowhere chargeable with locutions so extravagant.
Some critics and many readers are confused as to the
distinction between certain lower forms of interpretative
expression, and the lowest of all, which we have called
Phrasing. It requires more than ordinary penetration, or
at least unusual training, to discriminate immediately and
unerringly in such matters. There are men who would
denounce ' ' a dressy literature, an exaggerated literature,
and ' ' a highly ornamented, not to say a meretricious
style, "—meaning almost specifically such work of Tenny-
son's as exhibits his best interpretative technique, and yet
would apparently praise lines like these from Wordsworth
{The Excursion, Book IV.) : —
I have seen
A curious child, who dwelt upon a tract
Of inland ground, applying to his ear
The convolutions of a smooth-liftp'd shell.
Here the italic portions are manifestly nothing but phras-
ing, and phrasing of a pestilently effeminate sort. There
IN TROD UCTION 1 11 i
are seemingly but three kinds of phrasing possible, the
Brainless, the Pedantic, and the Ironic or Burlesque.
The first species is illustrated in such lisping and affected
refinements of speech as the dude's residence (' rethi-
denth ') for the good and gloriously adequate Anglo-Saxon
ho??ie. Whatever faults of touch Tennyson may finally be
adjudged to have committed, he is certainly never afraid
to utter prose with drastic plainness when he has nothing
better than prose to say. He could nowhere, even in his
cal lowest days, have written " dwelling on a tract of
inland ground," when the meaning was to be merely
inland born or reared. Wordsworth's last line, —
The convolutions of a smooth-lipp'd shell,
is a more endurable instance of phrasing proper, yet
carries upon its face sufficient evidence of its inorganic
quality. Of course Wordsworth merely wants to indicate
to us a particular kind of shell, and not at all what the
shell is or means. An extended expression of this kind is
legitimate when truly interpretative of some recondite
spiritual meaning, but never when the purpose is solely,
as here, to identify an object to the reader's mind. We
are then reluctantly forced to set Wordsworth's lines just
quoted in the lowest rank of phrasing. Not that Words-
worth was puerile, as many of his earliest critics opined
and declared. He simply lacked the power of virile con-
ception and of strenuous diction, seen so typically in
Browning, hence sometimes, as in Peter Bell, wrote de-
liberately below his level.
The second, and next higher sort of phrasing, is not
found much in literature of these days. Now and then
we hear a college fledgling talk somewhat in the pedantic
hV INTRODUCTION
vein. The good sense of the English-speaking race
revolted from it betimes. Tennyson frequently shows
signs of his classical training, but seldom or never
phrases in units so high as the clause or line. Open at
random, and we are likely to find minor expressions such
as these : —
That clad her like an April daffodilly ;
Her maiden-babe, a double April old ;
Thro' stately theatres, benched crescent-wise ;
Nor those horn-handed breakers of the glebe ;
Melissa shook her doubtful curls.
But, in judging cases of this kind, we must take care to
distinguish utterances which do not represent Tennyson,
but are put in to characterize some mind or mood of his
creating, from such as he himself would use. Thus, the
lines some time since quoted from The Princess, —
Then, ere the silver sickle of that month
Became her golden shield,
were pretty surely intended to give the hint, along with
the ringlets and weird seizures earlier, of the Prince's
effeminacy and sentimentalism, — which are arbitrarily
altered before Canto VII. is reached, — at the opening of
the poem. Again, the Princess's phrasing in
There sinks the nebulous star we call the sun, —
is surely not to be taken as other than symptomatic of
new and undigested learning, sought after not for itself,
but for the sake of the accomplishment and power of its
possession.
As an example of Ironic or Burlesque phrasing, Pope's
Song by a Person of Quality may be instanced. We shall
remember that this poem has from the first been conned
INTROD UCTION lv
soberly, by many readers, without discovery of its mocking
purpose. Two stanzas from it will be sufficient here : — ■
Fluttering spread thy purple pinions,
Gentle Cupid, o'er my heart,
I a slave in thy dominions ;
Nature must give way to art.
Mild Arcadians, ever blooming,
Nightly nodding o'er your flocks,
See my weary days consuming
All beneath yon flowery rocks.
The last two lines, taken in conjunction, should have
always betrayed the character of the whole. The ' unit '
here is the whole poem; or, more correctly, the first two
stanzas comprise one burden of nonsense, and each of the
remaining makes up another. To compare with this an
effort in which the unit is reduced to the single line,
I shall quote the following supreme illustration from I
know not what master of literary irony : —
The light resounds across the hills,
The crumbling dew-drops fall,
The rippling rock the moonbeam fills,
The starlight spreads its pall.
Now gleams the ruddy sound afar,
The evening zephyrs glow,
While from the lake a crimson star
Sparkles like summer snow.
The beams of circumambient night
Have wrapped their shadows round,
And deep-toned darkness fills the sight
Of all the world profound.
Very evidently all such masterpieces of burlesque are
inspired by the desire to satirize, by exaggeration, the evil
Ivi INTROD UCTION
of subordinating and sacrificing sense to sound. Much
of the first work of versifiers calls for no less drastic
remedy.
There are, then, including the literal or fact mode,
eight denominations of literary values; and there seem to
be no other generic ones besides these eight. We will
leave the discussion of poetic diction here with two
observations, either of which is sufficient for another
introduction to a poem like -The Princess. We must
have new truth continually, fresh revealments of the
Infinite Knowledge, as of the Infinite Beauty that is
beyond. Since the world began, the inspiration of seer-
ship has not ceased nor the revelation of the Beautiful
been denied. We hear men making inquiry of one
another whether poetry shall not fail. It will fail when
new knowledge ceases to come into the consciousness of
men. Without this increase society would perish. We
cannot be edified with merely the music, the art, the
literature of our fathers. Again, the spiritual life can
never consist solely in reading and realizing the revelatory
and interpretative ideas of others. We must be ourselves
seers and interpreters, in our degree, if we would live
indeed. Diligent study of the manner if not the matter of
the poem now in hand will contribute not a little to this
end.
SUGGESTIONS FOR THE STUDY OF THE
POEM
It is not the purpose here to provide suggestions with
reference to the teaching of English masterpieces at large;
few instructors are in search of counsel on general points
of methodology. The Princess is, however, unlike most
other classics in being too intensive for treatment as
narrative; there is besides in it no history, and but little
of what may be called life; and the plot is of small im-
portance. Hence the unit of inquiry in studying it must
be materially reduced, and results had from less condensed
poetry must not be looked for. But there are possibilities
of other work that may be helpfully considered.
In addition to usual studies of the text much profit may
be expected from making it the basis of investigation into
the modes and resources of poetic diction. Nowhere else
so availably have plain meanings been told by appeal to
unifying principles or laws. As a topic closely connected
here, the figurative expressions of Tennyson call for the
most penetrating study. Some of the metaphors in The
Princess have been objected to as inorganic and even
false, apparently because of the assumption that they
could not have been meant to be interpretative otherwise
than in kind. It perhaps is true that we use kind-figures
prevailingly in life, but it is certain that degree-figures
abound in literature. It is often impossible to reach
lvii
Ivni SUGGESTIONS FOR STUDY
Tennyson's meanings fully except by analyzing every in-
stance of either sort. Nobody has ever used figures to
better dynamic purpose.
There is unusual opportunity in The Princess to study
poetry of the Sublime, which is too little understood.
Many readers take for granted that a work like The
Princess must be necessarily poetry of the Beautiful,
which school folk are too likely to regard as poetry of the
Pretty. The first step in the development of taste is the
recognition of ideals. While Tennyson is an exquisite
interpreter of Beauty, he is demonstrably in The Princess
very largely a poet of the True. It will be helpful, if time
can be found for the work, to transfer a few expressions,
in each lesson, from the second to the third interpretative
form, and vice versa. Nothing will serve better as a
rhetorical exercise than to reduce a given paragraph to
complete prose, and in turn to raise the prosaic expres-
sions in it to the interpretative level. It is hardly to be
expected that teachers will rrave at command all the time
necessary to make an average pupil understand the differ-
ence between common prose and aesthetic diction like
Tennyson's. But a few lessons will be of life-long value
in fixing the boundaries of true poetry as distinguished,
on the one hand, from mere verse, and from abnormal
and unreposeful experiments like Maud upon the other.
The book has been planned to suit various kinds of
intensive study, from the more hasty and superficial
secondary reading, to critical college mastery of the
whole.
The character-work in The Princess is unusually artistic
and complete, and is worthy of more attention than is
SUGGESTIONS FOR STUDY lix
given ordinarily to this part of the study. Every person
named in the poem is conceived and pictured fully both
in kind and in degree of traits; and each of these should
be brought to the recognition of the learner. Some
inadvertent characterization of the author himself, as well
as several slips and inconsistencies, will probably be
brought incidentally to the student's mind. These of
course constitute no legitimate source of interest, yet
may be utilized while the class is finding the governing
sentiment and inspiration of the whole. Only the more
obvious traits and differences of character have been
worked into the reach of pupils by the outlines. The
vision and condensation of the poem will allow consider-
able supplemental study, if the teacher is minded to
extend the interpretation. For example, take (II. 250-
255) this passage:
' Are you that Psyche,' Florian ask'd, ' to whom,
In gentler days, your arrow-wounded fawn
Came flying while you sat beside the well ?
The creature laid his muzzle in your lap,
And sobb'd, and you sobb'd with it, and the blood
Was sprinkled on your kirtle, and you wept.'
Such pupils as are ordinarily set to read The Princess can
compass little more than the prosaic or surface meanings
here, and unless helped will forever miss what the lines
are meant to picture. Let the instructor reduce the unit
by submitting an outline like this: ' Was this fawn, when
it received its hurt, in the primeval forest, or where ? '
' Was it struck by a poacher ? ' 'Is it hit with an arrow
because the time is mediaeval, and there are as yet no
guns to hunt with ? ' ' What sort of a wound, how deep
1 X SUGGES TIONS FOR STUDY
must have been the hurt, merely to sprinkle Psyche's
gown ? ' Thus will be brought out, and without harm
pedagogically from the aid, that Psyche's pet must have
been hit accidentally by the discharge of a toy-weapon in
the hands of Florian or one of his companions, while they
were playing rather too excitedly at hunting deer. The
picture of this idyllic scene in the " lawn" of Florian's
father becomes vivid and complete, much as it must have
shaped itself in the author's mind. With this comes also
a realization of Psyche's domestic and motherly nature,
as measured by the sympathy which the fawn has hitherto
enjoyed, and flees now to secure. Similarly, among other
topics, the eventual fondness between the Princess and the
Prince's father, merely touched upon in the outlines,
might be brought into reach of the student's discerning
powers.
If the question analyses are used, it is strongly recom-
mended that at least occasionally the exercises based on
them should be written out, and the potential meanings
developed fully by the pupil. It is growing more and
more clear that the learner who would become waywise
in literature must proceed pen in hand, and work to the
bottom of his inchoate impressions. Much good will
come from having the questions made the basis of oral
work, provided that time can be taken for discussion of
the points involved. Finally, in the reviews set upon the
work, there should be attention paid to the residues of
meaning left just beneath the surface by the outline aids.
In all literature teaching, the instructor should see to it
that the intuitive faculties, which alone spiritually discern,
are kept in exercise and made to grow.
SUGGES7V0NS FOR STUDY Ixi
Supplementary Reading.
It is probably not well, in most cases, until some direct
acquaintance with an author has been reached, to put
into the hands of students criticisms or estimates of his
work. Young people do not want, and indeed cannot
easily appropriate, second-hand impressions of personality.
After they have formed conceptions of their own, they are
generally glad to have these corrected or re-enforced.
What is true of excellence or worth of character in outside
life is largely true of the same in the world of books.
Some of the most available literature for supplemental
study of The Princess and of Tennyson should be pre-
scribed in all thorough courses; and every high school
where the poem is taught should have, besides a biog-
raphy of the poet, at least half a dozen of his commen-
tators. A somewhat larger library of reference would
include Van Dyke's Poetry of Tennyson ; Stopford A.
Brooke's Tennyson, his Art and Relation to Modern Life ;
J. C. Walters' s Studies of the Life, Work and Teaching
of the Poet Laureate ; Mrs. Anne I. Ritchie's Records
of Tennyson, Ruskin, Browning ; Elizabeth L. Carey's
Tennyson : his Homes, his Friends, and his Work ; Morton
Luce's Handbook to the Works of Alfred Tennyson ; George
Willis Cooke's Poets and Problems ; E. C. Tainsh's Study
of the Works of Alfred Tennyson; Edward Dowden's
Studies in Literature ; Charles Kingsley's Literary Essays ;
George Brimley's Essays ; Edmund Gosse's Early Vic-
torian Literature ; and E. C. Stedman's Victorian Poets.
THE PRINCESS
PROLOGUE.
Sir Walter Vivian all a summer's day
Gave his broad lawns until the set of sun
Up to the people : thither flock'd at noon
His tenants, wife and child, and thither half
The neighboring borough with their Institute
Of which he was the patron. I was there
From college, visiting the son, — the son
A Walter too, — with others of our set,
Five others : we were seven at Vivian-place.
And me that morning Walter show'd the house,
Greek, set with busts : from vases in the hall
Flowers of all heavens, and lovelier than their names,
Grew side by side ; and on the pavement lay
Carv'd stones of the Abbey-ruin in the park,
Huge Ammonites, and the first bones of Time ;
And on the tables every clime and age
Jumbled together ; celts and calumets,
Claymore and snow-shoe, toys in lava, fans
Of sandal, amber, ancient rosaries,
Laborious orient ivory sphere in sphere,
The curs' d Malayan crease, and battle-clubs
From the isles of palm : and higher on the walls,
2 THE PRINCESS [prologue
Betwixt the monstrous horns of elk and deer,
His own forefathers' arms and armor hung.
And ' this.' he said, ' was Hugh's at Agincourt; 25
And that was old Sir Ralph's at Ascalon :
A good knight he ! We keep a chronicle
With all about him,' — which he brought, and I
Dived in a hoard of tales that dealt with knights,
Half-legend, half-historic, counts and kings 30
Who laid about them at their wills and died ;
And mix'd with these a lady, one that arm'd
Her own fair head, and sallying thro' the gate,
Had beat her foes with slaughter from her walls.
1 O miracle of women,' said the book, 35
' O noble heart who, being strait-besieg'd
By this wild king to force her to his wish,
Nor bent, nor broke, nor shunn'd a soldier's death,
But now when all was lost or seem'd as lost —
Her stature more than mortal in the burst 4°
Of sunrise, her arm lifted, eyes on fire —
Brake with a blast of trumpets from the gate,
And, falling on them like a thunderbolt.
She trampled some beneath her horses' heels,
And some were whelm' d with missiles of the wall, 45
And some were push'd with lances from the rock,
And part were drown'd within the whirling brook:
O miracle of noble womanhood ! '
So sang the gallant glorious chronicle;
And, I all rapt in this, ' Come out, ' he said, 50
' To the Abbey: there is Aunt Elizabeth
And sister Lilia with the rest. ' We went
*'
prologue] A MEDLEY 3
(I kept the book and had my finger in it)
Down thro' the park. Strange was the sight to me;
For all the sloping passture murmur'd, sown 55
With happy faces and with holiday.
There mov'd the multitude, a thousand heads:
The patient leaders of their Institute
Taught them with facts. One rear'd a font of stone
And drew, from butts of water on the slope, 60
The fountain of the moment, playing, now
A twisted snake, and now a rain of pearls,
Or steep-up spout whereon the gilded ball
Danc'd like a wisp: and somewhat lower down
A man with knobs and wires and vials fired 65
A cannon; Echo answer' d in her sleep
From hollow fields. And here were telescopes
For azure views; and there a group of girls
In circle waited, whom the electric shock
Dislinked with shrieks and laughter. Round the lake 70
A little clock-work steamer paddling plied
And shook the lilies: perch'd about the knolls,
A dozen angry models jetted steam:
A petty railway ran. A fire-balloon
Rose gem-like up before the dusky groves 75
And dropp'd a fairy parachute and pass'd:
And there thro' twenty posts of telegraph
They flash' d a saucy message to and fro
Between the mimic stations; so that sport
Went hand in hand with science. Otherwhere 80
Pure sport: a herd of boys with clamor bowl'd
And stump'd the wicket; babies roll'd about
Like tumbled fruit in grass ; and men and maids
Arrang'd a country dance, and flew thro' light
And shadow, while the twangling violin 85
4 THE PRINCESS [prologue
Struck up with Soldier-laddie, and overhead
The broad ambrosial aisles of lofty lime
Made noise with bees and breeze from end to end.
Strange was the sight and smacking of the time;
And long we gaz'd, but satiated at length 90
Came to the ruins. High-arch'd and ivy-clasp'd,
Of finest Gothic lighter than a fire,
Thro' one wide chasm of time and frost they gave
The park, the crowd, the house; but all within
The sward was trim as any garden lawn. , 95
And here we lit on Aunt Elizabeth,
And Lilia with- the rest, and lady friends
From neighbor seats; and there was Ralph himself,
A broken statue propp'd against the wall,
As gay as any. Lilia, wild with sport, 100
Half child, half woman as she was, had wound
A scarf of orange round the stony helm,
And robed the shoulders in a rosy silk,
That made the old warrior from his ivied nook
Glow like a sunbeam : near his tomb a feast 105
Shone, silver-set. About it lay the guests,
And there we join'd them: then the maiden Aunt
Took this fair day for text, and from it preach 'd
An universal culture for the crowd,
And all things great. But we, unworthier, told no
Of college: he had climb'd across the spikes,
And he had squeez'd himself betwixt the bars,
And he had breath 'd the Proctor's dogs; and one
Discuss' d his tutor, rough to common men,
But honeying at the whisper of a lord; 115
And one the Master, as a rogue in grain
Veneer' d with sanctimonious theory.
prologue] A MEDLEY 5
But while they talk'd, above their heads I saw
The feudal warrior lady-clad ; which brought
My book to mind : and opening this I read 120
Of old Sir Ralph a page or two that rang
With tilt and tourney. Then the tale of her
That drove her foes with slaughter from her walls;
And much I prais'd her nobleness: and ' Where,'
Ask'd Walter, patting Lilia's head (she lay 125
Beside him), ' lives there such a woman now ? '
Quick answer' d Lilia, ' There are thousands now
Such women, but convention beats them down.
It is but bringing up; no more than that.
You men have done it. How I hate you all! 130
Ah, were I something great ! I wish I were
Some mighty poetess, I would shame you then,
That love to keep us children! O I wish
That I were some great princess! I would build
Far off from men a college like a man's, 135
And I would teach them all that men are taught.
We are twice as quick! ' And here she shook aside
The hand that play'd the patron with her curls.
And one said smiling, ' Pretty were the sight
If our old halls could change their sex, and flaunt 140
With prudes for proctors, dowagers for deans,
And sweet girl-graduates in their golden hair.
I think they should not wear our rusty gowns,
But move as rich as Emperor-moths, or Ralph
Who shines so in the corner. Yet I fear, 145
If there were many Lilias in the brood,
However deep you might embower the nest,
Some boy would spy it. '
6 THE PRINCESS [prologue
At this upon the sward
She tapp'd her tiny silken-sandal' d foot:
' That's your light way. But I would make it death 150
For any male thing but to peep at us. '
Petulant she spoke, and at herself she laugh 'd:
A rosebud set with little wilful thorns,
And sweet as English air could make her, she.
But Walter hail'd a score of names upon her, 155
And ' petty Ogress, ' and ' ungrateful Puss, '
And swore he long'd at college, — only long'd,
All else was well, for she-society.
They boated and they cricketed; they talk'd
At wine, in clubs, of art, of politics; 160
They lost their weeks; they vex'd the souls of deans;
They rode; they betted; made a hundred friends,
And caught the blossom of the flying terms,
But miss'd the mignonette of Vivian-place,
The little hearth-flower Lilia. Thus he spoke, 165
Part banter, part affection.
1 True, ' she said,
' We doubt not that. O yes, you miss'd us much.
I '11 stake my ruby ring upon it you did.'
She held it out; and as a parrot turns
Up thro' gilt wires a crafty loving eye, 170
And takes a lady's finger with all care,
And bites it for true heart and not for harm,
So he with Lilia' s. Daintily she shriek 'd
And wrung it. ' Doubt my word again ! ' he said.
1 Come, listen! Here is proof that you were miss'd: 175
We seven stay'd at Christmas up to read;
And there we took one tutor as to read.
prologue] A MEDLEY J
The hard-grain'd Muses of the cube and square
Were out of season : never man, I think,
So moulder'd in a sinecure as he. 180
For while our cloisters echo'd frosty feet,
And our long walks were stripp'd as bare as brooms,
We did but talk you over, pledge you all
In wassail ; often, like as many girls —
Sick for the hollies and the yews of home — 185
As many little trifling Lilias — play'd
Charades and riddles as at Christmas here,
And What 's my Thought, and When and Where and How,
And often told a tale from mouth to mouth
As here at Christmas. '
She remember' d that. 190
A pleasant game, she thought. She liked it more
Than magic music, forfeits, all the rest.
But these — what kind of tales did men tell men,
She wonder'd, by themselves ?
A half-disdain
Perch'd on the pouted blossom of her lips; 195
And Walter nodded at me: 'He began,
The rest would follow, each in turn; and so
We forg'd a sevenfold story. Kind ? what kind ?
Chimeras, crotchets, Christmas solecisms,
Seven-headed monsters only made to kill 200
Time by the fire in winter. '
' Kill him now,
The tyrant ! kill him in the summer too, '
Said Lilia ; ' Why not now ? ' the maiden Aunt.
' Why not a summer's as a winter's tale ?
A tale for summer as befits the time, 205
And something it should be to suit the place,
Heroic, for a hero lies beneath,
8 THE PRINCESS [prologue
Grave, solemn ! '
Walter warp'd his mouth at this
To something so mock-solemn, that I laugh 'd
And Lilia woke with sudden-shrilling mirth 210
An echo like a ghostly woodpecker,
Hid in the ruins; till the maiden Aunt
(A little sense of wrong had touch" d her face
With color) turn'd to me with ' As you will;
Heroic if you will, or what you will, 215
Or be yourself your hero if you will. '
' Take Lilia, then, for heroine/ clamor'd he,
' And make her some great Princess, six feet high,
Grand, epic, homicidal ; and be you
The Prince to win her! '
- Then follow me, the Prince, ' 220
I answer' d, ' each be hero in his turn!
Seven and yet one, like shadows in a dream.
Heroic seems our Princess as required, —
But something made to suit with time and place,
A Gothic ruin and a Grecian house, 225
A talk of college and of ladies' rights,
A feudal knight in silken masquerade,
And, yonder, shrieks and strange experiments
For which the good Sir Ralph had burnt them all, —
This were a medley ! We should have him back 230
Who told the " Winter's Tale " to do it for us.
No matter : we will say whatever comes;
And let the ladies sing us, if they will,
From time to time, some ballad or a song
To give us breathing-space. '
So I began, 235
And the rest follow'd; and the women sang
canto i] A MEDLEY 9
Between the rougher voices of the men,
Like linnets in the pauses of the wind :
And here I give the story and the songs.
I.
A Prince I was, blue-eyed, and fair in face,
Of temper amorous, as the first of May,
With lengths of yellow ringlet, like a girl ;
For on my cradle shone the Northern star.
There liv'd an ancient legend in our house. 5
Some sorcerer, whom a far-off grandsire burnt
Because he cast no shadow, had foretold,
Dying, that none of all our blood should know
The shadow from the substance, and that one
Should come to fight with shadows and to fall ; 10
For so, my mother said, the story ran.
And, truly, waking dreams were, more or less,
An old and strange affection of the house.
Myself too had weird seizures, Heaven knows what.
On a sudden in the midst of men and day, 15
And while I walk'd and talk'd as heretofore,
I seem'd to move among a world of ghosts,
And feel myself the shadow of a dream.
Our great court-Galen pois'd his gilt-head cane,
And paw'd his beard, and mutter'd ' catalepsy.' 20
My mother pitying made a thousand prayers;
My mother was as mild as any saint,
Half-canoniz'd by all that look'd on her,
So gracious was her tact and tenderness.
But my good father thought a king a king. 25
He card not for the affection of the house.
10 THE PRINCESS [canto i
He held his sceptre like a pedant's wand
To Lash offence, and with long arms and hands
Reach 'd out, and pick'd offenders from the mass
For judgment.
Now it chanc'd that I had been, 30
While life was yet in bud and blade, betroth 'd
To one, a neighboring Princess: she to me
Was proxy-wedded with a bootless calf
At eight years old; and still from time to time
Came murmurs of her beauty from the South, 35
And of her brethren, youths of puissance.
And still I wore her picture by my heart,
And one dark tress; and all around them both
Sweet thoughts would swarm as bees about their queen.
But when the days drew nigh that I should wed, 40
My father sent ambassadors with furs
And jewels, gifts, to fetch her. These brought back
A present, a great labor of the loom;
And therewithal an answer vague as wind.
Besides, they saw the king; he took the gifts. 45
He said there was a compact ; that was true.
But then she had a will : was he to blame ?
And maiden fancies; lov'd to live alone
Among her women; certain, would not we^.
That morning in the presence room I stood 50
With Cyril and with Florian, my two friends;
The first, a gentleman of broken means
(His father's fault) but given to starts and bursts
Of revel; and the last, my other heart,
And almost my half-self, for still we mov'd 55
Together, twinn'd as horse's ear and eye.
canto i] A MEDLEY II
Now, while they spake, I saw my father's face
Grow long and troubled like a rising moon,
Inflamed with wrath. He started on his feet,
Tore the king's letter, snow'd it down, and rent 60
The wonder of the loom thro' warp and woof
From skirt to skirt; and at the last he sware
That he would send a hundred thousand men,
And bring her in a whirlwind. Then he chew'd
The thrice-turn'd cud of wrath, and cook'd his spleen, 65
Communing with his captains of the war.
At last I spoke : ' My father, let me go.
It cannot be but some gross error lies
In this report, this answer of a king,
Whom all men rate as kind and hospitable. 70
Or, maybe, I myself, my bride once seen,
Whate'er my grief to find her less than fame,
May rue the bargain made. ' And Florian said :
1 I have a sister at the foreign court
Who moves about the Princess; she, you know, 75
Who wedded with a nobleman from thence.
He, dying lately, left her, as I hear,
The lady of three castles in that land.
Thro' her this matter might be sifted clean. '
And Cyril whisper' d, ' Take me with you too.' 80
Then laughing, ' What, if these weird seizures come
Upon you in those lands, and no one near
To point you out the shadow from the truth !
Take me. I '11 serve you better in a strait;
I grate on rusty hinges here.' But ' No! ' 85
Roar'd the rough king, ' you shall not! We ourself
Will crush her pretty maiden fancies dead
In iron gauntlets. Break the council up. '
12 THE PRINCESS [canto I
But when the council broke, I rose and pass'd
Thro' the wild woods that hung about the town; 90
Found a still place, and pluck'd her likeness out;
Laid it on flowers, and watch 'd it lying bathed
In the green gleam of dewy-tassell'd trees.
What were those fancies ? Wherefore break her troth ?
Proud look'd the lips. But while I meditated, 95
A wind arose and rush'd upon the South,
And shook the songs, the whispers, and the shrieks
Of the wild woods together; and a Voice
Went with it, ' Follow, follow, thou shalt win.'
Then, ere the silver sickle of that month 100
Became her golden shield, I stole from court
With Cyril and with Florian, unperceiv'd,
Cat-footed thro' the town and half in dread
To hear my father's clamor at our backs
With ' Ho ! ' from some bay-window shake the night. 105
But all was quiet. From the bastion 'd walls,
Like threaded spiders, one by one, we dropp'd
And flying reach'd the frontier. Then we cross'd
To a livelier land ; and so by tilth and grange,
And vines, and blowing bosks of wilderness, no
We gain'd the mother-city thick with towers,
And in the imperial palace found the king.
His name was Gama: crack'd and small his voice,
But bland the smile that like a wrinkling wind
On glassy water drove his cheek in lines; "5
A little dry old man, without a star,
Not like a king. Three days he feasted us,
And on the fourth I spake of why we came,
And my betroth' d. ' You do us, Prince,' he said,
canto ij A MEDLEY 1 3
Airing a snowy hand and signet gem, 120
' All honor. We remember love ourselves
In our sweet youth. There did a compact pass,
Long summers back, a kind of ceremony, —
I think the year in which our olives fail'd.
I would you had her, Prince, with all my heart, 125
With my full heart. But there were widows here,
Two widows, Lady Psyche, Lady Blanche.
They fed her theories, in and out of place
Maintaining that with equal husbandry
The woman were an equal to the man. 130
They harp'd on this; with this our banquets rang;
Our dances broke and buzz'd in knots of talk;
Nothing but this : my very ears were hot
To hear them. Knowledge, so my daughter held,
Was all in all. They had but been, she thought, 135
As children; they must lose the child, assume
The woman. Then, Sir, awful odes she wrote,
Too awful, sure, for what they treated of, —
But all she is and does is awful ; odes
About this losing of the child; and rhymes 140
And dismal lyrics, prophesying change
Beyond all reason. These the women sang;
And they that know such things — I sought but peace;
No critic I — would call them masterpieces.
They master' d me. At last she begg'd a boon, 145
A certain summer-palace which I have
Hard by your father's frontier. I said no,
Yet being an easy man, gave it; and there,
All wild to found a University
For maidens, on the spur she fled. And more 150
We know not, — only this: they see no men,
Not even her brother Arac, nor the twins
14 THE PRINCESS [canto i
Her brethren, tho' they love her, look upon her
As on a kind of paragon. And I
(Pardon me saying it) were much loth to breed i55
Dispute betwixt myself and mine. But since
(And I confess with right) you think me bound
In some sort, I can give you letters to her;
And yet, to speak the truth, I rate your chance
Almost at naked nothing.'
Thus the king. 160
And I, tho' nettled that he seem'd to slur
With garrulous ease and oily courtesies
Our formal compact, yet, not less (all frets
But chafing me on fire to find my bride)
Went forth again with both my friends. We rode 165
Many a long league back to the North. At last
From hills, that look'd across a land of hope,
W T e dropp'd with evening on a rustic town
Set in a gleaming river's crescent-curve,
Close at the boundary of the liberties; i7°
There, enter' d an old hostel, call'd mine host
To council, plied him with his richest wines,
And show'd the late-writ letters of the king.
He with a long low sibilation, stared
As blank as death in marble; then exclaim'd, i75
Averring it was clear against all rules
For any man to go. But as his brain
Began to mellow, ' If the king, ' he said,
' Had given us letters, was he bound to speak ?
The king would bear him out; ' and at the last — 180
The summer of the vine in all his veins —
' No doubt that we might make it worth his while.
She once had pass'd that way; he heard her speak.
canto i] A MEDLEY 1$
She scared him. Life ! he never saw the like :
She look'd as grand as doomsday and as grave. 185
And he, he reverenc'd his liege-lady there.
He always made a point to post with mares;
His daughter and his housemaid were the boys.
The land, he understood, for miles about
Was till'd by women. All the swine were sows, 19°
And all the dogs ' —
But while he jested thus,
A thought flash'd thro' me which I clothed in act,
Remembering how we three presented Maid,
Or Nymph, or Goddess, at high tide of feast,
In masque or pageant at my father's court. 195
We sent mine host to purchase female gear.
He brought it, and himself, a sight to shake
The midriff of despair with laughter, holp
To lace us up, till each in maiden plumes
We rustled. Him we gave a costly bribe 200
To guerdon silence, mounted our good steeds,
And boldly ventur'd on the liberties.
We follow' d up the river as we rode,
And rode till midnight, when the college lights
Began to glitter firefly-like in copse 205
And linden alley. Then we pass'd an arch,
Whereon a woman-statue rose with wings
From four wing'd horses dark against the stars;
And some inscription ran along the front,
But deep in shadow. Further on we gain'd 210
A little street half garden and half house,
But scarce could hear each other speak for noise
Of clocks and chimes, like silver hammers falling
On silver anvils, and the splash and stir
1 6 THE PRINCESS [canto i
Of fountains spouted up and showering down 215
In meshes of the jasmine and the rose;
And all about us peal'd the nightingale,
Rapt in her song, and careless of the snare.
There stood a bust of Pallas for a sign,
By two sphere lamps blazon' d like Heaven and Earth 220
With constellation and with continent,
Above an entry. Riding in, we call'd.
A plump-arm' d ostleress and a stable wench
Came running at the call, and help'd us down.
Then stepp'd a buxom hostess forth, and sail'd, 225
Full-blown, before us into rooms which gave
Upon a pillar'd porch, the bases lost
In laurel. Her we ask'd of that and this,
And who were tutors. ' Lady Blanche, ' she said,
' And Lady Psyche. ' ' Which was prettiest, 230
Best-natur'd ? ' ' Lady Psyche.' ' Hers are we,'
One voice, we cried; and I sat down and wrote,
In such a hand as when a field of corn
Bows all its ears before the roaring East
' Three ladies of the Northern empire pray 235
Your Highness would enroll them with your own,
As Lady Psyche's pupils.'
This I seal'd:
The seal was Cupid bent above a scroll,
And o'er his head Uranian Venus hung,
And rais'd the blinding bandage from his eyes. 240
I gave the letter to be sent with dawn ;
And then to bed, where half in doze I seem'd
To float about a glimmering night, and watch
A full sea glazed with muffled moonlight swell
On some dark shore just seen that it was rich. 245
canto n] A MEDLEY 17
As thro' the land at eve we went,
And pluck'd the ripen' d ears,
We fell out, my wife and I,
we fell out I know not why,
And kiss'd again with tears.
And blessings on the falling out
That all the more endears,
When we fall out with those we love
And kiss again with tears !
For when we came where lies the child
We lost in other years,
There above the little grave,
O there above the little grave,
We kiss'd again with tears.
II.
At break of day the College Portress came.
She brought us Academic silks, in hue
The lilac, with a silken hood to each,
And zoned with gold; and now when these were on,
And we as rich as moths from dusk cocoons, 5
She, curtseying her obeisance, let us know
The Princess Ida waited. Out we paced,
I first, and following thro' the porch that sang
All round w T ith laurel, issu'd in a court
Compact of lucid marbles, boss'd with lengths 10
Of classic frieze, with ample awnings gay
Betwixt the pillars, and with great urns of flowers.
The Muses and the Graces, group' d in threes,
Enring'd a billowing fountain in the midst;
And here and there on lattice edges lay 15
Or book or lute. But hastily we pass'd,
And up a flight of stairs into the hall.
1 8 THE PRINCESS [canto ii
There at a board by tome and paper sat,
With two tame leopards couch'd beside her throne,
All beauty compass' d in a female form, 20
The Princess; liker to the inhabitant
Of some clear planet close upon the Sun,
Than our man's earth: such eyes were in her head,
And so much grace and power, breathing down
From over her arch'd brows, with every turn 25
Lived thro' her to the tips of her long hands,
And to her feet. She rose her height, and said :
' We give you welcome. Not without redound
Of use and glory to yourselves ye come,
The first-fruits of the stranger. Aftertime, * 30
And that full voice which circles round the grave,
Will rank you nobly, mingled up with me. —
What! are the ladies of your land so tall ? '
' We of the court, ' said Cyril. ' From the court ! '
She answer'd. ' Then ye know the Prince ? ' And he:
! The climax of his age! As tho' there were 36
One rose in all the world, your Highness that.
He worships your ideal. ' She replied :
' We scarcely thought in our own hall to hear
This barren verbiage, current among men, 40
Light coin, the tinsel clink of compliment.
Your flight from out your bookless wilds would seem
As arguing love of knowledge and of power;
Your language proves you still the child. Indeed,
We dream not of him. When we set our hand 45
To this great work, we purpos'd with ourself
Never to wed. You likewise will do well,
Ladies, in entering here, to cast and fling
The tricks which make us toys of men, that so,
canto n] A MEDLEY 1 9
Some future time, if so indeed you will, 50
You may with those self-styl'd our lords ally
Your fortunes, justlier balanc'd, scale with scale.'
At those high words, we, conscious of ourselves,
Perus'd the matting. Then an officer
Rose up, and read the statutes, such as these: 55
Not for three years to correspond with home;
Not for three years to cross the liberties;
Not for three years to speak with any men ;
And many more, which hastily subscribed,
We enter' d on the boards. And ' Now,' she cried, 60
1 Ye are green wood, see ye warp not. Look, our hall !
Our statues ! — Not of those that men desire,
Sleek Odalisques, or oracles of mode,
Nor stunted squaws of West or East; but she
That taught the Sabine how to rule, and she 65
The foundress of the Babylonian wall,
The Carian Artemisia strong in war,
The Rhodope that built the pyramid,
Clelia, Cornelia, with the Palmyrene
That fought Aurelian, and the Roman brows 70
Of Agrippina. Dwell with these, and lose
Convention, since to look on noble forms
Makes noble thro' the sensuous organism
That which is higher. O lift your natures up ;
Embrace our aims; work out your freedom. Girls, 75
Knowledge is now no more a fountain seal'd!
Drink deep, until the habits of the slave,
The sins of emptiness, gossip and spite
And slander, die. Better not be at all
Than not be noble. Leave us; you may go, 80
To-day the Lady Psyche will harangue
20 THE PRINCESS [canto ii
The fresh arrivals of the week before;
For they press in from all the provinces,
And fill the hive. '
She spoke, and bowing waved
Dismissal. Back again we cross' d the court 85
To Lady Psyche's. As we enter' d in,
There sat along the forms, like morning doves
That sun their milky bosoms on the thatch,
A patient range of pupils; she herself
Erect behind a desk of satin-wood, 9°
A quick brunette, well-moulded, falcon-eyed,
And on the hither side, or so she look'd,
Of twenty summers. At her left, a child,
In shining draperies, headed like a star,
Her maiden babe, a double April old, 95
Aglaia slept. We sat. The Lady glanced.
Then Florian, but no livelier than the dame
That whisper' d ' Asses' ears ' among the sedge, —
1 My sister.' ' Comely, too, by all that "s fair,'
Said Cyril. ' O hush, hush! ' and she began. 100
' This world was once a fluid haze of light,
Till toward the centre set the starry tides,
And eddied into suns, that wheeling cast
The planets: then the monster, then the man;
Tattoo' d or woaded, winter-clad in skins, 105
Raw from the prime, and crushing down his mate;
As j r et we find in barbarous isles, and here
Among the lowest. '
Thereupon she took
A bird's-eye view of all the ungracious past;
Glanc'd at the legendary Amazon no
As emblematic of a nobler age;
canto n] A MEDLEY 21
Apprais'd the Lycian custom, spoke of those
That lay at wine with Lar and Lucumo;
Ran down the Persian, Grecian, Roman lines
Of empire, and the woman's state in each, 115
How far from just; till warming with her theme
She fulmin'd out her scorn of laws Salique
And little-footed China, touch'd on Mahomet
With much contempt, and came to chivalry;
When some respect, however slight, was paid 120
To woman, superstition all awry.
However, then commenced the dawn: a beam
Had slanted forward, falling in a land
Of promise; fruit would follow. Deep, indeed,
Their debt of thanks to her who first had dared 125
To leap the rotten pales of prejudice,
Disyoke their necks from custom, and assert
None lordlier than themselves but that which made
Woman and man. She had founded ; they must build.
Here might they learn whatever men were taught; 130
Let them not fear. Some said their heads were less.
Some men's were small; not they the least of men;
For often fineness compensated size.
Besides the brain was like the hand, and grew
With using; thence the man's, if more was more. 135
He took advantage of his strength to be
First in the field. Some ages had been lost;
But woman ripen 'd earlier, and her life
Was longer. And albeit their glorious names
Were fewer, scatter' d stars, yet since in truth 14°
The highest is the measure of the man,
And not the Kaffir, Hottentot, Malay,
Nor those horn-handed breakers of the glebe,
But Homer, Plato, Verulam: even so
22 THE PRINCESS [canto II
With woman : and in arts of government i45
Elizabeth and others; arts of war
The peasant Joan and others ; arts of grace
Sappho and others vied with any man;
And, last not least, she who had left her place,
And bow'd her state to them, that they might grow 150
To use and power on this Oasis, lapp'd
In the arms of leisure, sacred from the blight
Of ancient influence and scorn.
At last
She rose upon a wind of prophecy
Dilating on the future: ' Everywhere 155
Two heads in council, two beside the hearth,
Two in the tangled business of the world,
Two in the liberal offices of life,
Two plummets dropp'd for one, to sound the abyss
Of science and the secrets of the mind ; 160
Musician, painter, sculptor, critic, more;
And everywhere the broad and bounteous Earth
Should bear a double growth of those rare souls,
Poets, whose thoughts enrich the blood of the world. '
She ended here, and beckon 'd us. The rest 165
Parted; and, glowing full-faced welcome, she
Began to address us, and was moving on
In gratulation, till as when a boat
Tacks and the slacken'd sail flaps, all her voice
Faltering and fluttering in her throat, she cried, 170
' My brother! ' ' Well, my sister.' ' O,' she said,
' What do you here ? And in this dress ? And these ?
Why, who are these ? A wolf within the fold !
A pack of wolves ! The Lord be gracious to me !
A plot, a plot, a plot, to ruin all! ' 175
canto n] A MEDLEY 2$
' No plot, no plot,' he answer' d. ' Wretched boy,
How saw you not the inscription on the gate,
Let no man enter in on pain of death ? '
' And if I had,' he answer' d, ' who could think
The softer Adams of your Academe, 180
sister, Sirens tho' they be, were such
As chanted on the blanching bones of men ? '
' But you will find it otherwise, ' she said.
' You jest: ill jesting with edge-tools! My vow
Binds me to speak, and O that iron will, 185
That axelike edge unturnable, our Head,
The Princess! ' ' Well then, Psyche, take my life,
And nail me like a weasel on a grange
For warning. Bury me beside the gate,
And cut this epitaph above my bones : 190
Here lies a brother by a sister slain,
All for the common good of womankind. 1
' Let me die too, ' said Cyril, ' having seen
And heard the Lady Psyche. '
I struck in.
' Albeit so mask'd, Madam, I love the truth. 195
Receive it; and in me behold the Prince
Your countryman, affianc'd years ago
To the Lady Ida. Here, for here she was,
And thus (what other way was left ?) I came. '
' O Sir, O Prince, I have no country, none ; 200
If any, this; but none. Whate'er I was
Disrooted, what I am is grafted here.
Affianc'd, Sir ? love-whispers may not breathe
Within this vestal limit, and how should I,
Who am not mine, say, live. The thunderbolt 205
Hangs silent; but prepare. I speak; it falls.'
1 Yet pause, ' I said. ' For that inscription there,
24 THE PRINCESS [canto II
I think no more of deadly lurks therein,
Than in a clapper clapping in a garth,
To scare the fowl from fruit. If more there be, 210
If more and acted on, what follows ? War;
Your own work marr'd: for this your Academe,
Whichever side be victor, in the halloo
Will topple to the trumpet down, and pass
With all fair theories only made to gild 215
A stormless summer.' ' Let the Princess judge
Of that,' she said. ' Farewell, Sir — and to you.
I shudder at the sequel, but I go. '
' Are you that Lady Psyche, ' I rejoin'd,
1 The fifth in line from that old Florian, . 220
Yet hangs his portrait in my father's hall
(The gaunt old baron with his beetle brow
Sun-shaded in the heat of dusty fights)
As he bestrode my grandsire, when he fell,
And all else fled ? We point to it, and we say, 225
The loyal warmth of Florian is not cold,
But branches current yet in kindred veins. '
' Are you that Psyche,' Florian added; ' she
With whom I sang about the morning hills,
Flung ball, flew kite, and raced the purple fly, 230
And snared the squirrel of the glen ? Are you
That Psyche, wont to bind my throbbing brow,
To smooth my pillow, mix the foaming draught
Of fever, tell me pleasant tales, and read
My sickness down to happy dreams ? Are you 235
That brother-sister Psyche, both in one ?
You were that Psyche, but what are you now ? '
1 You are that Psyche, ' Cyril said, ' for whom
I would be that forever which I seem,
canto 11] A MEDLEY 25
Woman, if I might sit beside your feet, 240
And glean your scatter'd sapience.'
Then once more,
1 Are you that Lady Psyche, ' I began,
' That on her bridal morn before she pass'd
From all her old companions, when the king
Kiss'd her pale cheek, declar'd that ancient ties 245
Would still be dear beyond the southern hills;
That were there any of our people there
In want or peril, there was one to hear
And help them ? Look ! for such are these and I. '
' Are you that Psyche,' Florian ask'd, ' to whom, 250
In gentler days, your arrow-wounded fawn
Came flying while you sat beside the well ?
The creature laid his muzzle on your lap,
And sobb'd, and you sobb'd with it, and the blood
Was sprinkled on your kirtle, and you wept. 255
That was fawn's blood, not brother's, yet you wept.
by the bright head of my little niece,
You were that Psyche, and what are you now ? '
1 You are that Psyche, ' Cyril said again,
1 The mother of the sweetest little maid 260
That ever crow'd for kisses.'
' Out upon it! '
She answer' d, ' peace! And why should I not play
The Spartan Mother with emotion, be
The Lucius Junius Brutus of my kind ?
Him you call great. He for the common weal, 265
The fading politics of mortal Rome,
As I might slay this child, if good need were,
Slew both his sons: and I, shall I, on whom
The secular emancipation turns
Of half this world, be swerv'd from right to save 270
26 THE PRINCESS [canto ii
A prince, a brother ? A little will I yield.
Best so, perchance, for us, and well for you.
hard, when love and duty clash ! I fear
My conscience will not count me fleckless; yet —
Hear my conditions : promise (otherwise 275
You perish) as you came, to slip away
To-day, to-morrow, soon. It shall be said,
These women were too barbarous, would not learn;
They fled, who might have shamed us. Promise, all.'
What could we else, we promis'd each; and she, 280
Like some wild creature newly-caged, commenc'd
A to-and-fro, so pacing till she paus'd
By Florian; holding out her lily arms
Took both his hands, and smiling faintly said :
' I knew you at the first. Tho' you have grown 2S5
You scarce have alter' d. I am sad and glad
To see you, Florian. / give thee to death,
My brother! It was duty spoke, not I.
My needful seeming harshness, pardon it.
Our mother, is she well ? '
With that she kiss'd 290
His forehead, then, a moment after, clung
About him, and betwixt them blossom' d up
From out a common vein of memory
Sweet household talk, and phrases of the hearth,
And far allusion, till the gracious dews 295
Began to glisten and to fall. And while
They stood, so rapt, we gazing, came a voice,
' I brought a message here from Lady Blanche. '
Back started she, and turning round we saw
The Lady Blanche's daughter where she stood. 300
Melissa, with her hand upon the lock,
canto 11] A MEDLEY 2J
A rosy blonde, and in a college gown,
That clad her like an April daffodilly
(Her mother's color), with her lips apart,
And all her thoughts as fair within her eyes, 305
As bottom agates seen to wave and float
In crystal currents of clear morning seas.
So stood that same fair creature at the door.
Then Lady Psyche, ' Ah — Melissa — you !
You heard us ? ' And Melissa, ' O pardon me! 310
I heard, I could not help it, did not wish.
But, dearest Lady, pray you fear me not,
Nor think I bear that heart within my breast,
To give three gallant gentlemen to death. '
' I trust you,' said the other, ' for we two 315
Were always friends, none closer, elm and vine;
But yet your mother's jealous temperament —
Let not your prudence, dearest, drowse, or prove
The Dana'id of a leaky vase, for fear
This whole foundation ruin, and I lose 320
My honor, these their lives.' ' Ah, fear me not,'
Replied Melissa; ' no — I would not tell,
No, not for all Aspasia's cleverness,
No, not to answer, Madam, all those hard things
That Sheba came to ask of Solomon. ' 325
' Be it so, ' the other, ' that we still may lead
The new light up, and culminate in peace,
For Solomon may come to Sheba yet. '
Said Cyril, ' Madam, he the wises^ man
Feasted the woman wisest then, in halls 330
Of Lebanonian cedar; nor should you
(Tho' Madam, you should answer, we would ask)
Less welcome find among us, if you came
28 THE PRINCESS [canto ii
Among us, debtors for our lives to you,
Myself for something more. ' He said not what, 335
But ' Thanks, ' she answer' d, ' go. We have been too long
Together. Keep your hoods about the face;
They do so that affect abstraction here.
Speak little; mix not with the rest; and hold
Your promise. All, I trust, may yet be well. ' 340
We turn'd to go, but Cyril took the child,
And held her round the knees against his waist,
And blew the swollen cheek of a trumpeter,
While Psyche watch 'd them, smiling, and the child
Push'd her flat hand against his face and laugh' d; 345
And thus our conference closed.
And then we stroll 'd
For half the day thro' stately theatres
Bench 'd crescent-wise. In each we sat, we heard
The grave Professor. On the lecture slate
The circle rounded under female hands 35°
W r ith flawless demonstration. Follow' d then
A classic lecture, rich in sentiment,
With scraps of thunderous epic lilted out
By violet-hooded Doctors, elegies
And quoted odes, and jewels five-words-long 355
That on the stretch 'd forefinger of all Time
Sparkle forever. Then we dipp'd in all
That treats of whatsoever is, the state,
The total chronicles of man, the mind,
The morals, something of the frame, the rock, 360
The star, the bird, the fish, the shell, the flower,
Electric, chemic laws, and all the rest,
And whatsoever can be taught and known;
Till like three horses that have broken fence,
canto ii] A MEDLEY ^9
And glutted all night long breast-deep in corn, 3&5
We issu'd gorg'd with knowledge, and I spoke:
' Why, Sirs, they do all this as well as we.'
' They hunt old trails/ said Cyril, ' very well;
But when did woman ever yet invent ? '
' Ungracious! ' answer'd Florian. ' Have you learn'd 370
No more from Psyche's lecture, you that talk'd
The trash that made me sick, and almost sad ? '
' O trash, ' he said, ' but with a kernel in it !
Should I not call her wise who made me wise ?
And learnt ? I learnt more from her in a flash 375
Than if my brainpan were an empty hull,
And every Muse tumbled a science in.
A thousand hearts lie fallow in these halls,
And round these halls a thousand baby loves
Fly twanging headless arrows at the hearts, 3S0
Whence follows many a vacant pang. But O
With me, Sir, enter 'd in the bigger boy,
The head of all the golden-shafted firm,
The long-limb' d lad that had a Psyche too.
He cleft me thro' the stomacher. And now, 385
What think you of it, Florian ? Do I chase
The substance or the shadow ? Will it hold ?
I have no sorcerer's malison on me,
No ghostly hauntings like his Highness. I
Flatter myself that always everywhere 39°
I know the substance when I see it. Well,
Are castles shadows ? Three of them ? Is she
The sweet proprietress a shadow ? If not,
Shall those three castles patch my tatter' d coat ?
For dear are those three castles to my wants, 395
And dear is sister Psyche to my heart,
And two dear things are one of double worth.
30 THE PRINCESS [canto ii
And much I might have said, but that my zone
Unmann'd me. Then the Doctors! to hear
The Doctors! O to watch the thirsty plants 400
Imbibing! Once or twice I thought to roar,
To break my chain, to shake my mane. But thou
Modulate me, Soul of mincing mimicry!
Make liquid treble of that bassoon, my throat.
Abase those eyes that ever lov'd to meet 405
Star-sisters answering under crescent brows.
Abate the stride which speaks of man, and loose
A flying charm of blushes o'er this cheek,
Where they like swallows coming out of time
Will wonder why they came. But hark the bell 410
For dinner, let us go ! '
And in we stream' d
Among the columns, pacing staid and still
By twos and threes, till all from end to end
With beauties every shade of brown and fair
In colors gayer than the morning mist, 415
The long hall glitter' d like a bed of flowers.
How might a man not wander from his wits
Pi ere' d thro' with eyes, but that I kept mine own
Intent on her, who rapt in glorious dreams,
The second-sight of some Astraean age, 420
Sat compass' d with professors. They, the while,
Discuss'd a doubt and toss'd it to and fro.
A clamor thicken'd, mix'd with inmost terms
Of art and science. Lady Blanche alone
Of faded form and haughtiest lineaments, 425
With all her autumn tresses falsely brown,
Shot sidelong daggers at us, a tiger-cat
In act to spring.
At last a solemn grace
canto ii] A MEDLEY 3 1
Concluded, and we sought the gardens. There
One walk'd reciting by herself, and one 430
In this hand held a volume as to read,
And smooth' d a petted peacock down with that.
Some to a low song oar'd a shallop by,
Or under arches of the marble bridge
Hung, shadow'd from the heat. Some hid and sought
In the orange thickets. Others toss'd a ball 436
Above the fountain-jets, and back again
With laughter. Others lay about the lawns,
Of the older sort, and murmur* d that their May
Was passing: what was learning unto them ? 440
They wish'd to marry; they could rule a house;
Men hated learned women. But we three
Sat muffled like the Fates; and often came
Melissa hitting all we saw with shafts
Of gentle satire, kin to charity, 445
That harm'd not. Then day droop'd; the chapel bells
Call'd us. We left the walks; we mix'd with those
Six hundred maidens clad in purest white,
Before two streams of light from wall to wall,
While the great organ almost burst his pipes, 450
Groaning for power, and rolling thro' the court
A long melodious thunder to the sound
Of solemn psalms, and silver litanies,
The work of Ida, to call down from Heaven
A blessing on her labors for the world. 455
Sweet and low, sweet and low,
Wind of the western sea,
Low, low, breathe and blow,
Wind of the western sea !
Over the rolling waters go,
Come from the dying moon, and blow,
32 THE PRINCESS [canto in
Blow him again to me ;
While my little one, while my pretty one sleeps.
Sleep and rest, sleep and rest,
Father will come to thee soon ;
Rest, rest, on mother's breast,
Father will come to thee soon ;
Father will come to his babe in the nest,
Silver sails all out of the west
Under the silver moon :
Sleep, my little one, sleep, my pretty one, sleep.
III.
Mom in the white wake of the morning star
Came furrowing all the orient into gold.
We rose, and each by other dress' d with care,
Descended to the court that lay three parts
In shadow, but the Muses' heads were touch' d
Above the darkness from their native East.
There while we stood beside the fount, and watch 'd
Or seem'd to watch the dancing bubble, approach 'd
Melissa, ting'd with wan from lack of sleep,
Or grief, and glowing round her dewy eyes 10
The circled Iris of a night of tears.
' And fly ! ' she cried, ' O fly, while yet you may !
My mother knows.' And when I ask'd her ' How,'
' My fault,' she wept, ' my fault! And yet not mine;
Yet mine in part. O hear me, pardon me! 15
My mother, 't is her wont from night to night
To rail at Lady Psyche and her side.
She says the Princess should have been the Head,
Herself and Lady Psyche the two arms;
And so it was agreed when first they came. 20
canto in] A MEDLEY 33
But Lady Psyche was the right hand now,
And she the left, or not or seldom used ;
Hers more than half the students, all the love.
And so last night she fell to canvass you.
Her countrywomen ! She did not envy her. 25
' ' Who ever saw such wild barbarians ?
Girls ? — more like men ! " And at these words the snake,
My secret, seem'd to stir within my breast.
And O, Sirs, could I help it, but my cheek
Began to burn and burn, and her lynx eye 30
To fix and make me hotter, till she laugh 'd.
" O marvellously modest maiden, you!
Men! girls like men! Why, if they had been men
You need not set your thoughts in rubric thus
For wholesale comment." Pardon, I am shamed 35
That I must needs repeat for my excuse
What looks so little graceful. " Men " (for still
My mother went revolving on the word),
" And so they are, — very like men indeed —
And with that woman closeted for hours! " 40
Then came these dreadful words out one by one,
"Why — these — are — men!" I shudder'd. "And you
know it ! "
" O ask me nothing," I said. " And she knows too,
And she conceals it." So my mother clutch'd
The truth at once, but with no word from me. 45
And now thus early risen she goes to inform
The Princess. Lady Psyche will be crush 'd.
But you may yet be saved, and therefore fly.
But heal me with your pardon ere you go. '
' What pardon, sweet Melissa, for a blush ? ' 50
Said Cyril. ' Pale one, blush again. Than wear
34 THE PRINCESS [canto hi
Those lilies, better blush our lives away.
Yet let us breathe for one hour more in Heaven/
He added, ' lest some classic Angel speak
In scorn of us, " They mounted, Ganymedes, 55
To tumble, Vulcans, on the second morn."
But I will melt this marble into wax
To yield us farther furlough. ' And he went.
Melissa shook her doubtful curls, and thought
He scarce would prosper. ' Tell us,' Florian ask'd, 60
1 How grew this feud betwixt the right and left. '
! O long ago, ' she said, ' betwixt these two
Division smoulders hidden. 'T is my mother,
Too jealous, often fretful as the wind
Pent in a crevice. Much I bear with her. 65
I never knew my father, but she says
(God help her!) she was wedded to a fool.
And still she rail'd against the state of things.
She had the care of Lady Ida's youth,
And from the Queen's decease she brought her up. 70
But when your sister came she won the heart
Of Ida. They were still together, grew
(For so they said themselves) inosculated :
Consonant chords that shiver to one note;
One mind in all things. Yet my mother still 75
Affirms your Psyche thiev'd her theories,
And angled with them for her pupil's love.
She calls her plagiarist; I know not what.
But I must go ; I dare not tarry. ' And light,
As flies the shadow of a bird, she fled. 80
Then murmur' d Florian, gazing after her,
1 An open-hearted maiden, true and pure,
canto in] A MEDLEY 35
If I could love, why this were she. How pretty
Her blushing was, and how she blush'd again,
As if to close with Cyril's random wish! 85
Not like your Princess cramm'd with erring pride,
Nor like poor Psyche whom she drags in tow. '
' The crane, ' I said, ' may chatter of the crane,
The dove may murmur of the dove, but I
An eagle clang an eagle to the sphere. 90
My princess, O my princess ! true she errs,
But in her own grand way. Being herself
Three times more noble than three score of men,
She sees herself in every woman else,
And so she wears her error like a crown 95
To blind the truth and me. For her, and her,
Hebes are they to hand ambrosia, mix
The nectar. But — ah, she — whene'er she moves
The Samian Here rises, and she speaks
A Memnon smitten with the morning sun. ' 100
So saying from the court we paced, and gain'd
The terrace rang'd along the northern front,
And leaning there on those balusters, high
Above the empurpled champaign, drank the gale
That blown about the foliage underneath, 105
And sated with the innumerable rose,
Beat balm upon our eyelids. Hither came
Cyril, and yawning ' O hard task, ' he cried.
' No fighting shadows here! I forc'd a way
Thro' solid opposition crabb'd and gnarl'd. no
Better to clear prime forests, heave and thump
A league of street in summer solstice down,
Than hammer at this reverend gentlewoman.
6 THE PRINCESS [canto hi
I knock'd and, bidden, enter d; found her there
At point to move, and settled in her eyes 115
The green malignant light of coming storm.
Sir, I was courteous, every phrase well-oil' d,
As man's could be; yet maiden-meek I pray'd
Concealment. She demanded who we were,
And why we came ? I fabled nothing fair, 120
But, your example pilot, told her all.
Up went the hush'd amaze of hand and eye.
But when I dwelt upon your old affiance,
She answer' d sharply that I talk'd astray.
1 urg'd the fierce inscription on the gate, 125
And our three lives. True — we had limed ourselves
With open eyes, and we must take the chance.
But such extremes, I told her, well might harm
The woman's cause. " Not more than now," she said,
" So puddled as it is with favoritism." 130
I tried the mother's heart. Shame might befall
Melissa, knowing, saying not she knew.
Her answer was, ' ' Leave me to deal with that.
I spoke of war to come and many deaths,
And she replied, her duty was to speak, 135
And duty duty, clear of consequences.
I grew discourag'd, Sir; but since I knew
No rock so hard but that a little wave
May beat admission in a thousand years,
I recommenc'd. " Decide not ere you pause. 140
I find you here but in the second place,
Some say the third — the authentic foundress you.
I offer boldly : we will seat you highest.
Wink at our advent. Help my prince to gain
His rightful bride, and here I promise you 145
Some palace in our land, where you shall reign
canto ml A MEDLEY 37
The head and heart of all our fair she-world,
And your great name flow on with broadening time
For ever." Well, she balanc'd this a little,
And told me she would answer us to-day, • 150
Meantime be mute. Thus much, nor more I gain'd. '
He ceasing, came a message from the Head.
1 That afternoon the Princess rode to take
The dip of certain strata to the North.
Would we go with her ? We should find the land 155
Worth seeing; and the river made a fall
Out yonder. ? Then she pointed on to where
A double hill ran up his furrowy forks
Beyond the thick-leav'd platans of the vale.
Agreed to, this, the day fled on thro' all 160
Its range of duties to the appointed hour.
Then summon 'd to the porch we went. She stood
Among her maidens, higher by the head,
Her back against a pillar, her foot on one
Of those tame leopards. Kittenlike he roll'd 165
And paw'd about her sandal. I drew near;
I gazed. On a sudden my strange seizure came
Upon me, the weird vision of our house.
The Princess Ida seem'd a hollow show,
Her gay-furr'd cats a painted fantasy, 170
Her college and her maidens empty masks,
And I myself the shadow of a dream,
For all things were and were not. Yet I felt
My heart beat thick with passion and with awe.
Then from my breast the involuntary sigh 175
Brake, as she smote me with the light of eyes
That lent my knee desire to kneel, and shook
3§ THE PRINCESS [canto hi
My pulses, till to horse we got, and so
Went forth in long retinue following up
The river as it narrow'd to the hills. 180
I rode beside her and to me she said :
' O friend, we trust that you esteem 'd us not
Too harsh to your companion yestermorn.
Unwillingly we spake.' ' No — not to her,'
I answer' d, ' but to one of whom we spake 185
Your Highness might have seem'd the thing you say.
' Again ? ' she cried. ' Are you ambassadresses
From him to me ? We give you, being strange,
A license. Speak, and let the topic die. '
I stammer' d that I knew him — could -have wish'd —
' Our king expects — was there no precontract ? 19 1
There is no truer-hearted — ah, you seem
All he prefigur'd, and he could not see
The bird of passage flying south but long'd
To follow. Surely, if your Highness keep 195
Your purport, you will shock him ev'n to death,
Or baser courses, children of despair.'
' Poor boy ! ' she said, ' Can he not read — no books ?
Quoit, tennis, ball — no games ? nor deals in that
Which men delight in, martial exercise ? 200
To nurse a blind ideal like a girl,
Methinks he seems no better than a girl, —
As girls were once, as we ourself have been.
We had our dreams. Perhaps he mix'd with them.
We touch on our dead self, nor shun to do it, 205
Being other — since we learn 'd our meaning here,
To lift the woman's fall'n divinity
Upon an even pedestal with man.'
canto in] A MEDLEY 39
She paus'd, and added with a haughtier smile,
' And as to precontracts, we move, my friend, 210
At no man's beck, but know ourself and thee,
Vashti, noble Vashti ! Summon'd out
She kept her state, and left the drunken king
To brawl at Shushan underneath the palms. '
1 Alas, your Highness breathes full East,' I said, 215
' On that which leans to you ! I know the Prince,
1 prize his truth. And then how vast a work
To assail this gray pre-eminence of man !
You grant me license. Might I use it ? Think ;
Ere half be done perchance your life may fail. 220
Then comes the feebler heiress of your plan,
And takes and ruins all ; and thus your pains
May only make that footprint upon sand
Which old-recurring waves of prejudice
Resmooth to nothing. Might I dread that you, 225
With only Fame for spouse and your great deeds
For issue, yet may live in vain, and miss
Meanwhile what every woman counts her due,
Love, children, happiness ? '
And she exclaim'd,
' Peace, you young savage of the Northern wild! 230
What! Tho' your Prince's love were like a God's,
Have we not made ourself the sacrifice ?
You are bold indeed. We are not talk'd to thus.
Yet will we say for children, would they grew
Like field-flowers everywhere! We like them well. 235
But children die; and let me tell you, girl,
Howe'er you babble, great deeds cannot die.
They with the sun and moon renew their light
For ever, blessing those that look on them.
40 THE PRINCESS [canto hi
Children — that men may pluck them from our hearts, 240
Kill us with pity, break us with ourselves —
O — children — there is nothing upon earth
More miserable than she that has a son
And sees him err. Nor would we w r ork for fame;
Tho' she perhaps might reap the applause of Great, 245
Who learns the one pou sto whence after-hands
May move the world, tho' she herself effect
But little. Wherefore up and act, nor shrink
For fear our solid aim be dissipated
By frail successors. W r ould, indeed, we had been, 250
In lieu of many mortal flies, a race
Of giants living each a thousand years,
That we might see our own work out, and watch
The sandy footprint harden into stone. '
I answer' d nothing, doubtful in myself 255
If that strange poet-princess with her grand
Imaginations might at all be won.
And she broke out interpreting my thoughts :
1 No doubt we seem a kind of monster to you.
We are us'd to that; for women, up till this 260
Cramp'd under worse than South-sea-isle taboo,
Dwarfs of the gynaeceum, fail so far
In high desire, they know not, cannot guess
How much their welfare is a passion to us.
If we could give them surer, quicker proof — 265
O if our end were less achievable
By slow approaches than by single act
Of immolation, any phase of death,
We were as prompt to spring against the pikes,
Or down the fiery gulf as talk of it, 270
To compass our dear sisters' liberties. '
canto in] A MEDLEY 4 1
She bow'd as if to veil a noble tear.
And up we came to where the river sloped
To plunge in cataract, shattering on black blocks
A breadth of thunder. O'er it shook the woods, 275
And danc'd the color, and, below, stuck out
The bones of some vast bulk that liv'd and roar'd
Before man was. She gazed awhile and said,
' As these rude bones to us, are we to her
That will be.' ' Dare we dream of that,' I ask'd, 2S0
' Which brought us, as the workman and his work,
That practice betters ? ' ' How ! ' she cried, ' You love
The metaphysics ! Read and earn our prize,
A golden brooch : beneath an emerald plane
Sits Diotima, teaching him that died 285
Of hemlock; our device; wrought to the life;
She rapt upon her subject, he on her.
For there are schools for all. ' ' And yet, ' I said,
' Methinks I have not found among them all
One anatomic. ' ' Nay, we thought of that, ' 290
She answer'd, ' but it pleas'd us not. In truth
We shudder but to dream our maids should ape
Those monstrous males that carve the living hound,
And cram him with the fragments of the grave,
Or in the dark dissolving human heart, 295
And holy secrets of this microcosm,
Dabbling a shameless hand with shameful jest,
Encarnalize their spirits. Yet we know
Knowledge is knowledge, and this matter hangs.
Howbeit ourself, foreseeing casualty, 300
Nor willing men should come among us, learn' d,
For many weary moons before we came,
This craft of healing. Were you sick, ourself
Would tend upon you. To your question now,
42 THE PRINCESS [canto hi
Which touches on the workman and his work. 305
Let there be light and there was light: 't is so;
For was, and is, and will be, are but is;
And all creation is one act at once,
The birth of light. But we that are not all,
As parts, can see but parts, now this, now that, 310
And live, perforce, from thought to thought, and make
One act a phantom of succession. Thus
Our weakness somehow shapes the shadow, Time.
But in the shadow will we work, and mould
The woman to the fuller day. '
She spake 3 J 5
With kindled eyes. We rode a league beyond,
And, o'er a bridge of pinewood crossing, came
On flowery levels underneath the crag,
Full of all beauty. ' O how sweet, ' I said
(For I was half-oblivious of my mask), 320
' To linger here with one that lov'd us! ' ' Yea,'
She answer' d, ' or with fair philosophies
That lift the fancy; for indeed these fields
Are lovely, lovelier not the Elysian lawns,
Where paced the Demigods of old, and saw 325
The soft white vapor streak the crowned towers
Built to the Sun.' Then, turning to her maids,
1 Pitch our pavilion here upon the sward.
Lay out the viands.' At the word, they rais'd
A tent of satin, elaborately wrought 330
With fair Corinna's triumph. Here she stood,
Engirt with many a florid maiden-cheek,
The woman-conqueror; woman-conquer' d there
The bearded Victor of ten-thousand hymns,
And all the men mourn'd at his side. But we 335
Set forth to climb. Then, climbing, Cyril kept
canto ill] A MEDLEY 43
With Psyche, with Melissa Florian, I
With mine affianc'd. Many a little hand
Glanc'd like a touch of sunshine on the rocks,
Many a light foot shone like a jewel set 34°
In the dark crag. And then we turn'd, we wound
About the cliffs, the copses, out and in,
Hammering and clinking, chattering stony names
Of shale and hornblende, rag and trap and tuff,
Amygdaloid and trachyte, till the sun 345
Grew broader toward his death and fell, and all
The rosy heights came out above the lawns.
The splendor falls on castle walls
And snowy summits old in story ;
The long light shakes across the lakes,
And the wild cataract leaps in glory.
Blow, bugle, blow, set the wild echoes flying,
Blow, bugle; answer, echoes, dying, dying, dying.
O hark, O hear ! how thin and clear,
And thinner, clearer, farther going !
O sweet and fa/ from cliff and scar
The horns of Elfland faintly blowing !
Blow, let us hear the purple glens replying :
Blow, bugle ; answer, echoes, dying, dying, dying.
O love, they die in yon rich sky,
They faint on hill or field or river ;
Our echoes roll from soul to soul,
And grow for ever and for ever.
Blow, bugle, blow, set the wild echoes flying,
And answer, echoes, answer, dying, dying, dying.
44 THE PRINCESS [canto rv
IV.
' There sinks the nebulous star we call the sun,
If that hypothesis of theirs be sound, '
Said Ida. ' Let us down and rest. ' And we
Down from the lean and wrinkled precipices,
By every coppice-feather' d chasm and cleft, 5
Dropp'd thro' the ambrosial gloom to where below
No bigger than a glow-worm shone the tent
Lamp-lit from the inner. Once she lean'd on me,
Descending; once or twice she lent her hand,
And blissful palpitations in the blood 10
Stirring a sudden transport rose and fell.
But when we planted level feet, and dipp'd
Beneath the satin dome and enter' d in,
There leaning deep in broider'd down we sank
Our elbows. On a tripod in the midst 15
A fragrant flame rose, and before us glow'd
Fruit, blossom, viand, amber wine, and gold.
Then she, ' Let some one sing to us; lightlier move
The minutes fledg'd with music' And a maid,
Of those beside her, smote her harp and sang. 20
' Tears, idle tears, I know not what they mean,
Tears from the depth of some divine despair
Rise in the heart, and gather to the eyes,
In looking on the happy autumn-fields,
And thinking of the days that are no more. 25
' Fresh as the first beam glittering on a sail,
That brings our friends up from the underworld,
Sad as the last which reddens over one
That sinks with all we love below the verge ;
So sad, so fresh, the days that are no more. 30
canto iv] A MEDLEY 45
' Ah, sad and strange as in dark summer dawns
The earliest pipe of half-awaken'd birds
To dying ears, when unto dying eyes
The casement slowly grows a glimmering square ;
So sad, so strange, the days that are no more. 35
' Dear as remember'd kisses after death,
And sweet as those by hopeless fancy feign'd
On lips that are for others ; deep as love,
Deep as first love, and wild with all regret ;
O Death in Life, the days that are no more.' 40
She ended with such passion that the tear
She sang of shook and fell, an erring pearl
Lost in her bosom. But with some disdain
Answer' d the Princess, ' If indeed there haunt
About the moulder'd lodges of the past 45
So sweet a voice and vague, fatal to men,
Well needs it we should cram our ears with wool
And so pace by. But thine are fancies hatch 'd
In silken-folded idleness. Nor is it
Wiser to weep a true occasion lost, 50
But trim our sails, and let old bygones be,
While down the streams that float us each and all
To the issue, goes, like glittering bergs of ice,
Throne after throne, and molten on the waste
Becomes a cloud: for all things serve their time 55
Toward that great year of equal mights and rights.
Nor would I fight with iron laws, in the end
Found golden. Let the past be past; let be
Their cancel' d Babels; tho' the rough kex break
The starr' d mosaic, and the beard-blown goat 60
Hang on the shaft, and the wild fig-tree split
Their monstrous idols, care not while we hear
A trumpet in the distance pealing news
46 THE PRINCESS [canto iV
Of better, and Hope, a poising eagle, burns
Above the unrisen morrow. ' Then to me : 65
' Know you no song of your own land, ' she said,
I Not such as moans about the retrospect,
But deals with the other distance and the hues
Of promise; not a death's-head at the wine ? '
Then I remember' d one myself had made, 70
What time I watch'd the swallow winging south
From mine own land, part made long since, and part
Now while I sang, and maidenlike as far
As I could ape their treble did I sing.
' O Swallow, Swallow, flying, flying South, 75
Fly to her, and fall upon her gilded eaves,
And tell her, tell her, what I tell to thee.
' O tell her. Swallow, thou that knowest each,
That bright and fierce and fickle is the South,
And dark and true and tender is the North. 80
' O Swallow, Swallow, if I could follow, and light
Upon her lattice, I would pipe and trill,
And cheep and twitter twenty million loves.
4 O were I thou that she might take me in,
And lay me on her bosom, and her heart 85
Would rock the snowy cradle till I died.
« Why lingereth she to clothe her heart with love,
Delaying as the tender ash delays
To clothe herself, when all the woods are green ?
' O tell her, Swallow, that thy brood is flown ; 90
Say to her, I do but wanton in the South,
But in the North long since my nest is made.
' O tell her, brief is life but love is long,
And brief the sun of summer in the North,
And brief the moon of beauty in the South. 95
canto iv] A MEDLEY 47
' Swallow, flying from the golden woods,
Fly to her, and pipe and woo her, and make her mine,
And tell her, tell her, that I follow thee.'
I ceas'd, and all the ladies, each at each,
Like the Ithacensian suitors in old time, ioo
Stared with great eyes, and laugh 'd with alien lips,
And knew not what they meant; for still my voice
Rang false. But smiling, ' Not for thee, ' she said,
' O Bulbul, any rose of Gulistan
Shall burst her veil. Marsh-divers, rather, maid, 105
Shall croak thee sister, or the meadow-crake
Grate her harsh kindred in the grass. And this
A mere love-poem ! O for such, my friend,
We hold them slight. They mind us of the time
When we made bricks in Egypt. Knaves are men, no
That lute and flute fantastic tenderness,
And dress the victim to the offering up,
And paint the gates of Hell with Paradise,
And play the slave to gain the tyranny.
Poor soul! I had a maid of honor once. 115
She wept her true eyes blind for such a one,
A rogue of canzonets and serenades.
I lov'd her. Peace be with her. She is dead.
So they blaspheme the muse ! But great is song
Us'd to great ends. Ourself have often tried 120
Valkyrian hymns, or into rhythm have dash'd
The passion of the prophetess ; for song
Is duer unto freedom, force and growth
Of spirit, than to junketing and love.
Love is it ? Would this same mock-love, and this 125
Mock-Hymen were laid up like winter bats,
Till all men grew to rate us at our worth,
Not vassals to be beat, nor pretty babes
48 THE PRINCESS [canto iv
To be dandled, no, but living wills, and sphered
Whole in ourselves and owed to none. Enough ! 130
But now to leaven play with profit, you,
Know you no song, the true growth of your soil,
That gives the manners of your countrywomen ? '
She spoke and turn'd her sumptuous head with eyes
Of shining expectation fix'd on mine. 135
Then while I dragg'd my brains for such a song,
Cyril, with whom the bell-mouth' d glass had wrought,
Or master' d by the sense of sport, began
To troll a careless, careless tavern-catch
Of Moll and Meg, and strange experiences 140
Unmeet for ladies. Florian nodded at him,
I frowning. Psyche flush 'd and wann'd and shook.
The lilylike Melissa droop' d her brows.
' Forbear, ' the Princess cried. ' Forbear, Sir, ' I ;
And heated thro' and thro' with wrath and love ; 145
I smote him on the breast. He started up.
There rose a shriek as of a city sack'd.
Melissa clamor'd ' Flee the death.' ' To horse! '
Said Ida; ' home! to horse! ' and fled, as flies
A troop of snowy doves athwart the dusk, 150
When some one batters at the dovecote doors,
Disorderly the women. Alone I stood
With Florian, cursing Cyril, vex'd at heart,
In the pavilion. There like parting hopes
I heard them passing from me: hoof by hoof, 155
And every hoof a knell to my desires,
Clang' d on the bridge; and then another shriek,
' The Head, the Head, the Princess, O the Head ! '
For blind with rage she miss'd the plank, and roll'd
In the river. Out I sprang from glow to gloom. 160
canto iv] A MEDLEY 49
There whirl'd her white robe like a blossom'd branch
Rapt to the horrible fall. A glance I gave,
No more; but woman-vested as I was
Plunged; and the flood drew; yet I caught her. Then
Oaring one arm, and bearing in my left 165
The weight of all the hopes of half the world,
Strove to buffet to land in vain. A tree
Was half-disrooted from his place and stoop 'd
To drench his dark locks in the gurgling wave
Mid-channel. Right on this we drove and caught, -7°
And grasping down the boughs I gain'd the shore.
There stood her maidens glimmeringly group'd
In the hollow bank. One reaching forward drew
My burthen from mine arms. They cried, ' She lives. '
They bore her back into the tent. But I, 175
So much a kind of shame within me wrought,
Not yet endur'd to meet her opening eyes,
Nor found my friends; but push'd alone on foot
(For since her horse was lost I left her mine)
Across the woods, and less from Indian craft 1S0
Than beelike instinct hiveward, found at length
The garden portals. Two great statues, Art
And Science, Caryatids, lifted up
A weight of emblem, and betwixt were valves
Of open-work in which the hunter ru'd 185
His rash intrusion, manlike, but his brows
Had sprouted, and the branches thereupon
Spread out at top, and grimly spiked the gates.
A little space was left between the horns,
Thro' which I clamber'd o'er at top with pain, 19°
Dropp'd on the sward, and up the linden walks,
50 THE PRINCESS [canto iv
And toss'd on thoughts that chang'd from hue to hue,
Now poring on the glowworm, now the star,
I paced the terrace, till the Bear had wheel' d
Thro' a great arc his seven slow suns.
A step 195
Of lightest echo, then a loftier form
Than female, moving thro' the uncertain gloom,
Disturb'd me with the doubt ' if this were she/
But it was Florian. ' Hist, O hist! ' he said,
1 They seek us. Out so late is out of rules. 200
Moreover, " Seize the strangers " is the cry.
How came you here ? ' I told him. ' I,' said he,
1 Last of the train, a moral leper, I,
To whom none spake, half-sick at heart, return' d.
Arriving all confus'd among the rest 205
With hooded brows I crept into the hall,
And, couch'd behind a Judith, underneath
The head of Holofernes peep'd and saw.
Girl after girl was call'd to trial. Each
Disclaim'd all knowledge of us; last of all, 210
Melissa. Trust me, Sir, I piti'd her.
She, question 'd if she knew us men, at first
Was silent; closer press'd denied it not:
And then, demanded if her mother knew,
Or Psyche, she affirm'd not, or denied; 215
From whence the Royal mind, familiar with her,
Easily gather' d either guilt. She sent
For Psyche, but she was not there. She call'd
For Psyche's child to cast it from the doors.
She sent for Blanche to accuse her face to face; 220
And I slipp'd out. But whither will you now ?
And where are Psyche, Cyril ? Both are fled :
What, if together ? That were not so well.
canto iv] A MEDLEY 5 1
Would rather we had never come! I dread
His wildness, and the chances of the dark. ' 225
1 And yet, ' I said, ' you wrong him more than I
That struck him. This is proper to the clown,
Tho' smock'd, or furr'd and purpled, still the clown,
To harm the thing that trusts him, and to shame
That which he says he loves; for Cyril, howe'er 230
He deal in frolic, as to-night — the song
Might have been worse and sinn'd in grosser lips
Beyond all pardon — as it is, I hold
These flashes on the surface are not he.
He has a solid base of temperament; 235
But as the water-lily starts and slides
Upon the level in little puffs of wind,
Tho' anchor'd to the bottom, such is he.'
Scarce had I ceas'd when from a tamarisk near
Two Proctors leap'd upon us, crying, ' Names/ 240
He, standing still, was clutch'd; but I began
To thrid the musky-circled mazes, wind
And double in and out the boles, and race
By all the fountains. Fleet I was of foot.
Before me shower' d the rose in flakes; behind 245
I heard the puff'd pursuer; at mine ear
Bubbled the nightingale and heeded not,
And secret laughter tickled all my soul.
At last I hook'd my ankle in a vine,
That clasp' d the feet of a Mnemosyne, 250
And falling on my face was caught and known.
They haled us to the Princess where she sat
High in the hall. Above her droop'd a lamp,
52 THE PRINCESS [canto iv
And made the single jewel on her brow
Burn like the mystic fire on a mast-head, 255
Prophet of storm. A handmaid on each side
Bow'd toward her, combing out her long black hair
Damp from the river; and close behind her stood
Eight daughters of the plough, stronger than men,
Huge women blowz'd with health, and wind, and rain,
And labor. Each was like a Druid rock; 261
Or like a spire of land that stands apart
Cleft from the main, and wail'd about with mews.
Then, as we came, the crowd dividing clove
An advent to the throne; and therebeside, 265
Half-naked as if caught at once from bed
And tumbled on the purple footcloth, lay
The lily-shining child ; and on the left,
Bow'd on her palms and folded up from wrong,
Her round white shoulder shaken with her sobs, 270
Melissa knelt. But Lady Blanche erect
Stood up and spake, an affluent orator.
' It was not thus, O Princess, in old days.
You prized my counsel, liv'd upon my lips.
I led you then to all the Castalies; 275
I fed you with the milk of every Muse;
I lov'd you like this kneeler, and you me
Your second mother. Those were gracious times.
Then came your new friend : you began to change —
I saw it and griev'd — to slacken and to cool; 280
Till taken with her seeming openness
You turn'd your warmer currents all to her,
To me you froze. This was my meed for all.
Yet I bore up in part from ancient love,
canto iv] A MEDLEY 53
And partly that I hoped to win you back, 285
And partly conscious of my own deserts,
And partly that you were my civil head,
And chiefly you were born for something great,
In which I might your fellow-worker be,
When time should serve; and thus a noble scheme 290
Grew up from seed we two long since had sown ;
In us true growth, in her a Jonah's gourd,
Up in one night and due to sudden sun.
We took this palace; but even from the first
You stood in your own light and darken'd mine. 295
W T hat student came but that you planed her path
To Lady Psyche, younger, not so wise,
A foreigner, and I your countrywoman,
I your old friend and tried, she new in all ?
But still her lists were swell' d and mine were lean. 300
Yet I bore up in hope she would be known.
Then came these wolves: they knew her; they endured,
Long-closeted with her the yestermorn,
To tell her what they were, and she to hear.
And me none told. Not less to an eye like mine, 305
A lidless watcher of the public weal,
Last night, their mask was patent, and my foot
Was to you. But I thought again. I fear'd
To meet a cold " We thank you, w T e shall hear of it
From Lady Psyche: " you had gone to her, 3 10
She told, perforce; and winning easy grace,
No doubt, for slight delay, remain 'd among us
In our young nursery still unknown, the stem
Less grain than touchwood, while my honest heat
Were all miscounted as malignant haste 3 J 5
To push my rival out of place and power.
But public use required she should be known;
54 THE PRINCESS [canto iv
And since my oath was ta'en for public use,
I broke the letter of it to keep the sense.
I spoke not then at first, but watch 'd them well, 32c
Saw that they kept apart, no mischief done;
And yet this day (tho 7 you should hate me for it)
I came to tell you; found that you had gone,
Ridden to the hills, she likewise. Now, I thought,
That surely she will speak; if not, then I. 3 2 5
Did she ? These monsters blazon 'd what they were,
According to the coarseness of their kind,
For thus I hear; and known at last (my work)
And full of cowardice and guilty shame —
I grant in her some sense of shame — she flies; 330
And I remain on whom to wreak your rage,
I, that have lent my life to build up yours,
I, that have wasted here health, wealth, and time,
And talent, I — you know it — I will not boast.
Dismiss me, and I prophesy your plan, 335
Divorc'd from my experience, will be chaff
For every gust of chance, and men will say
We did not know the real light, but chased
The wisp that flickers where no foot can tread. '
She ceas'd. The Princess answer'd coldly: ' Good:
Your oath is broken. We dismiss you; go. 341
For this lost lamb ' (she pointed to the child)
' Our mind is changed; we take it to ourself. '
Thereat the Lady stretch 'd a vulture throat,
And shot from crooked lips a haggard smile. 345
' The plan was mine. I built the nest,' she said,
' To hatch the cuckoo. Rise! ' and stoop'd to updrag
Melissa. She, half on her mother propp'd
canto iv] A MEDLEY 55
Half-drooping from her, turn'd her face, and cast
A liquid look on Ida, full of prayer, 35°
Which melted Fiorian's fancy as she hung,
A Niobean daughter, one arm out,
Appealing to the bolts of Heaven. And while
We gazed upon her came a little stir
About the doors, and on a sudden rush'd 355
Among us, out of breath, as one pursu'd,
A woman-post in flying raiment. Fear
Stared in her eyes, and chalk 'd her face, and wing'd
Her transit to the throne, whereby she fell
Delivering sealed dispatches which the Head 360
Took half-amazed, and in her lion's mood
Tore open, silent we with blind surmise
Regarding, while she read, till over brow
And cheek and bosom brake the wrathful bloom
As of some fire against a stormy cloud, 365
When the wild peasant rights himself, the rick
Flames, and his anger reddens in the heavens;
For anger most it seem'd, while now her breast,
Beaten with some great passion at her heart,
Palpitated, her hand shook, and we heard 370
In the dead hush the papers that she held
Rustle. At once the lost lamb at her feet
Sent out a bitter bleating for its dam.
The plaintive cry jarr'd on her ire. She crush'd
The scrolls together, made a sudden turn 375
As if to speak, but, utterance failing her,
She whirl' d them on to me, as who should say
1 Read,' and I read — two letters — one her sire's:
1 Fair daughter, when we sent the Prince your way
We knew not your ungracious laws, which learn'd, 3 80
56 THE PRINCESS [canto IV
We, conscious of what temper you are built,
Came all in haste to hinder wrong, but fell
Into his father's hand, who has this night,
You lying close upon his territory,
Slipp'd round and in the dark invested you, 3 8 5
And here he keeps me hostage for his son. '
The second was my father's running thus:
1 You have our son. Touch not a hair of his head.
Render him up unscathed. Give him your hand:
Cleave to your contract: tho' indeed we hear 39°
You hold the woman is the better man ;
A rampant heresy, such as if it spread
Would make all women kick against their lords
Thro' all the world, and which might well deserve
That we this night should pluck your palace down; 395
And we will do it, unless you send us back
Our son, on the instant, whole. '
So far I read;
And then stood up and spoke impetuously.
' O not to pry and peer on your reserve,
But led by golden wishes, and a hope 4°°
The child of regal compact, did I break
Your precinct ; not a scorner of your sex
But venerator, zealous it should be
All that it might be. Hear me, for I bear,
Tho' man, yet human, whatso'er your wrongs, 405
From the flaxen curl to the gray lock a life
Less mine than yours. My nurse would tell me of you ;
I babbled for you, as babies for the moon,
Vague brightness. When a boy, you stoop 'd to me
From all high places, liv'd in all fair lights, 4 1 ©
canto iv] A MEDLEY 57
Came in long breezes rapt from inmost south
And blown to inmost north. At eve and dawn
With Ida, Ida, Ida, rang the woods;
The leader wild-swan in among the stars
Would clang it, and lapp'd in wreaths of glowworm light
The mellow breaker murmur' d Ida. Now, 416
Because I would have reach 'd you, had you been
Sphered up with Cassiopeia, or the enthroned
Persephone in Hades, now at length,
Those winters of abeyance all worn out, 420
A man I came to see you. But, indeed,
Not in this frequence can I lend full tongue,
noble Ida, to those thoughts that wait
On you, their centre. Let me say but this,
That many a famous man and woman, town 425
And landskip, have I heard of, after seen
The dwarfs of presage : tho' when known, there grew
Another kind of beauty in detail
Made them worth knowing. But in you I found
My boyish dream involv'd and dazzled down 430
And master' d, while that after-beauty makes
Such head from act to act, from hour to hour,
W T ithin me, that except you slay me here,
According to your bitter statute-book,
1 cannot cease to follow you, as they say 435
The seal does music; who desire you more
Than growing boys their manhood; dying lips,
With many thousand matters left to do,
The breath of life; O more than poor men wealth,
Than sick men health — yours, yours, not mine — but half
Without you; with you, whole; and of those halves 441
You worthiest. And howe'er you block and bar
Your heart with system out from mine, I hold
58 THE PRINCESS [canto iv
That it becomes no man to nurse despair,
But in the teeth of clench 'd antagonisms 445
To follow up the worthiest till he die.
Yet that I came not all unauthorized
Behold your father's letter.'
On one knee
Kneeling, I gave it, which she caught, and dash'd
Unopen'd at her feet. A tide of fierce 450
Invective seem'd to wait behind her lips,
As waits a river level with the dam
Ready to burst and flood the world with foam.
And so she would have spoken, but there rose
A hubbub in the court of half the maids 455
Gather' d together. From the illumin'd hall
Long lanes of splendor slanted o'er a press
Of snowy shoulders, thick as herded ewes,
And rainbow robes, and gems and gemlike eyes,
And gold and golden heads. They to and fro 460
Fluctuated, as flowers in storm, some red, some pale,
All open-mouth'd, all gazing to the light,
Some crying there was an army in the land,
And some that men were in the very walls,
And some they cared not; till a clamor grew 465
As of a new-world Babel, woman-built,
And worse-confounded. High above them stood
The placid marble Muses, looking peace.
Not peace she look'd, the Head; but rising up
Robed in the long night of her deep hair, so 470
To the open window moved, remaining there
Fix'd like a beacon-tower above the waves
Of tempest, when the crimson-rolling eye
Glares ruin, and the wild birds on the light
canto iv] A MEDLEY 59
Dash themselves dead. She stretch' d her arms and call'd
Across the tumult, and the tumult fell. 476
' What fear ye, brawlers ? am not I your Head ?
On me, me, me, the storm first breaks. / dare
All these male thunderbolts. What is it ye fear ?
Peace! There are those to avenge us and they come. 480
If not, — myself were like enough, O girls,
To unfurl the maiden banner of our rights,
And clad in iron burst the ranks of war,
Or, falling, protomartyr of our cause,
Die. Yet I blame you not so much for fear. 485
Six thousand years of fear have made you that
From which I would redeem you. But for those
That stir this hubbub — you and you — I know
Your faces there in the crowd — to-morrow morn
We hold a great convention. Then shall they 49°
That love their voices more than duty, learn
With whom they deal, dismiss' d in shame to live
No wiser than their mothers, household stuff,
Live chattels, mincers of each other's fame,
Full of weak poison, turnspits for the clown, 495
The drunkard's football, laughing-stocks of Time,
Whose brains are in their hands and in their heels,
But fit to flaunt, to dress, to dance, to thrum,
To tramp, to scream, to burnish, and to scour,
For ever slaves at home and fools abroad. ' 500
She, ending, waved her hands; thereat the crowd
Muttering, dissolv'd. Then with a smile, that look'd
A stroke of cruel sunshine on the cliff,
When all the glens are drown' d in azure gloom
Of thunder-shower, she floated to us and said : 505
6o THE PfiWCESS [canto iv
' You have done well and like a gentleman,
And like a prince. You have our thanks for all :
And you look well too in your woman's dress.
Well have you done and like a gentleman.
You saved our life; we owe you bitter thanks. 510
Better have died and spill' d our bones in the flood —
Then men had said — but now — What hinders me
To take such bloody vengeance on you both ? —
Yet since our father — Wasps in our good hive,
You would-be quenchers of the light to be, 515
Barbarians, grosser than your native bears —
would I had his sceptre for one hour!
You that have dared to break our bound, and gull'd
Our servants, wrong' d and lied and thwarted us —
/wed with thee! /bound by precontract 520
Your bride, your bondslave! Not tho' all the gold
That veins the world were pack'd to make your crown,
And every spoken tongue should lord you. Sir,
Your falsehood and yourself are hateful to us.
1 trample on your offers and on you. 525
Begone. We will not look upon you more.
Here, push them out at gates. '
In wrath she spake.
Then those eight mighty daughters of the plough
Bent their broad faces toward us and address' d
Their motion. Twice I sought to plead my cause, 530
But on my shoulder hung their heavy hands,
The weight of destiny. So from her face
They push'd us, down the steps, and thro' the court,
And with grim laughter thrust us out at gates.
We cross'd the street and gain'd a petty mound 535
Beyond it, whence we saw the lights and heard
interlude] A MEDLEY 6 1
The voices murmuring. While I listened, came
On a sudden the weird seizure and the doubt.
I seem'd to move among a world of ghosts.
The Princess with her monstrous woman-guard, 540
The jest and earnest working side by side,
The cataract and the tumult and the kings
Were shadows; and the long fantastic night
With all its doings had and had not been,
And all things were and were not.
This went by 545
As strangely as it came, and on my spirits
Settled a gentle cloud of melancholy;
Not long. I shook it off; for spite of doubts
And sudden ghostly shadowings I was one
To whom the touch of all mischance but came 55°
As night to him that sitting on a hill
Sees the midsummer, midnight, Norway sun
Set into sunrise. Then we moved away.
INTERLUDE.
Thy voice is heard thro' rolling drums,
That beat to battle where he stands ;
Thy face across his fancy comes,
And gives the battle to his hands :
A moment, while the trumpets blow,
He sees his brood about thy knee ;
The next, like fire he meets the foe,
And strikes him dead for thine and thee,
So Lilia sang: we thought her half-possess'd,
She struck such warbling fury thro' the words. 10
And, after, feigning pique at what she call'd
The raillery, or grotesque, or false sublime —
Like one that wishes at a dance to change
62 THE PRINCESS [canto V
The music — clapp'd her hands and cried for war,
Or some grand fight to kill and make an end. 15
And he that next inherited the tale,
Half turning to the broken statue, said,
' Sir Ralph has got your colors; if I prove
Your knight, and fight your battle, what for me ? '
It chanc'd, her empty glove upon the tomb 20
Lay by her like a model of her hand.
She took it and she flung it. ' Fight, ' she said,
' And make us all we would be, great and good. '
He knightlike in his cap instead of casque,.
A cap of Tyrol borrow 'd from the hall, 25
Arrang'd the favor, and assum'd the Prince.
V.
Now, scarce three paces measur'd from the mound,
We stumbled on a stationary voice,
And ' Stand ! Who goes ? ' ' Two from the palace, ' I.
' The second two : they wait, ' he said, ' pass on ;
His Highness wakes.' And one, that clash'd in arms, 5
By glimmering lanes and walls of canvas led
Threading the soldier-city, till we heard
The drowsy folds of our great ensign shake
From blazon'd lions o'er the imperial tent
Whispers of war.
Entering, the sudderi light 10
Dazed me half-blind. I stood and seem'd to hear,
As in a poplar grove when a light wind wakes
A lisping of the innumerous leaf and dies,
Each hissing in his neighbor's ear; and then
A strangled titter, out of which there brake 15
On all sides, clamoring etiquette to death,
canto v] A MEDLEY 6$
Unmeasur'd mirth; while now the two old kings
Began to wag their baldness up and down,
The fresh young captains flash 'd their glittering teeth,
The huge bush-bearded barons heav'd and blew, 20
And slain with laughter roll'd the gilded squire.
At length my sire, his rough cheek wet with tears,
Panted from weary sides, ' King, you are free!
We did but keep you surety for our son,
If this be he, — or a draggled mawkin, thou, 25
That tends her bristled grunters in the sludge; ' —
For I was drench 'd with ooze, and torn with briers,
More crumpled than a poppy from the sheath,
And all one rag, disprinc'd from head to heel.
Then some one sent beneath his vaulted palm 30
A whisper' d jest to some one near him, ' Look,
He has been among his shadows.' 'Satan take
The old women and their shadows ! ' — thus the King
Roar'd — ' make yourself a man to fight with men.
Go: Cyril told us all. '
As boys that slink 35
From ferule and the trespass-chiding eye,
Away we stole, and transient in a trice
From what was left of faded woman-slough
To sheathing splendors and the golden scale
Of harness, issu'd in the sun, that now 40
Leapt from the dewy shoulders of the Earth,
And hit the Northern hills. Here Cyril met us,
A little shy at first, but by and by
We twain, with mutual pardon ask'd and given
For stroke and song, resolder'd peace, whereon 45
Follow'd his tale. Amazed he fled away
Thro' the dark land, and later in the night
64 THE PRINCESS [canto v
Had come on Psyche weeping. Then we fell
Into your father's hand, and there she lies,
But will not speak nor stir. '
He show'd a tent 50
A stone-shot off. We enter' d in, and there
Among piled arms and rough accoutrements,
Pitiful sight, wrapp'd in a soldier's cloak,
Like some sweet sculpture draped from head to foot,
And push'd by rude hands from its pedestal, 55
All her fair length upon the ground she lay;
And at her head a follower of the camp,
A charr'd and wrinkled piece of womanhood,
Sat watching like a watcher by the dead.
Then Florian knelt, and ' Come,' he whisper' d to her,
' Lift up your head, sweet sister: lie not thus. . 61
What have you done but right ? You could not slay
Me, nor your prince. Look up : be comforted.
Sweet is it to have done the thing one ought,
W r hen fallen in darker ways. ' And likewise I: 65
1 Be comforted : have I not lost her too,
In whose least act abides the nameless charm
That none has else for me ? ' She heard, she moved,
She moan'd, a folded voice; and up she sat,
And rais'd the cloak from brows as pale and smooth 70
As those that mourn half-shrouded over death
In deathless marble. ' Her, ' she said, ' my friend —
Parted from her — betray' d her cause and mine —
Where shall I breathe ? Why kept ye not your faith ?
O base and bad! What comfort ? None for me!' 75
To whom remorseful Cyril, ' Yet I pray
Take comfort. Live, dear lady, for your child ! '
At which she lifted up her voice and cried.
canto v] A MEDLEY 65
' Ah me, my babe, my blossom, ah, my child,
My one sweet child, whom I shall see no more! 80
For now will cruel Ida keep her back ;
And either she will die from want of care,
Or sicken with ill-usage, when they say
The child is hers — for every little fault,
The child is hers. And they will beat my girl 85
Remembering her mother. O my flower!
Or they will take her, they will make her hard,
And she will pass me by in after-life
With some cold reverence worse than were she dead.
Ill mother that I was to leave her there, 9°
To lag behind, scared by the cry they made,
The horror of the shame among them all.
But I will go and sit beside the doors,
And make a wild petition night and day,
Until they hate to hear me like a wind 95
Wailing for ever, till they open to me,
And lay my little blossom at my feet,
My babe, my sweet Aglaia, my one child.
And I will take her up and go my way,
And satisfy my soul with kissing her. 100
Ah ! what might that man not deserve of me
Who gave me back my child ? ' 'Be comforted, '
Said Cyril, ' you shall have it.' But again
She veil'd her brows, and prone she sank, and so,
Like tender things that being caught feign death, 105
Spoke not, nor stirr'd.
By this a murmur ran
Thro' all the camp, and inward raced the scouts
With rumor of Prince Arac hard at hand.
We left her by the woman, and without
Found the gray kings at parle. And ' Look you, ' cried
66 THE PRINCESS [canto v
My father, ' that our compact be fulfill'' d. iii
You have spoilt this child; she laughs at you and man.
She wrongs herself, her sex, and me, and him.
But red-faced war has rods of steel and fire.
She yields, or war. '
Then Gama turn'd to me. 115
' We fear, indeed, you spent a stormy time
With our strange girl. And yet they say that still
You love her. Give us, then, your mind at large.
How say you, war or not ? '
' Not war, if possible,
king,' I said, ' lest from the abuse of war, 120
'The desecrated shrine, the trampled year,
The smouldering homestead, and the household flower
Torn from the lintel — all the common wrong —
A smoke go up thro' which I loom to her
Three times a monster. Now she lightens scorn 125
At him that mars her plan, but then would hate
(And every voice she talk'd with ratify it,
And every face she look'd on justify it)
The general foe. More soluble is this knot
By gentleness than war. I want her love. 130
What were I nigher this altho' we dash'd
Your cities into shards with catapults ?
She would not love; — or brought her chain' d, a slave,
The lifting of whose eyelash is my lord ?
Not ever would she love, but brooding turn 135
The book of scorn, till all my flitting chance
Were caught within the record of her wrongs
And crush' d to death. And rather, Sire, than this
1 would the old God of war himself were dead,
Forgotten, rusting an his iron hills, 140
Rotting on some wild shore with ribs of wreck,
canto v] A MEDLEY 6?
Or like an old-world mammoth bulk'd in ice,
Not to be molten out. '
And roughly spake
My father, ' Tut, you know them not, the girls.
Boy, when I hear you prate I almost think !45
That idiot legend credible. Look you, Sir !
Man is the hunter ; woman is his game.
The sleek and shining creatures of the chase,
We hunt them for the beauty of their skins.
They love us for it, and we ride them down. I5 o
Wheedling and siding with them ! Out ! for shame !
Boy, there 's no rose that 's half so dear to them
As he that does the thing they dare not do,
Breathing and sounding beauteous battle, comes
With the air of the trumpet round him, and leaps in 155
Among the women, snares them by the score
Flatter' d and fluster' d, wins, tho' dash'd with death
He reddens what he kisses. Thus I won
Your mother, a good mother, a good wife,
Worth winning. But this firebrand — gentleness 160
To such as her ! If Cyril spake her true,
To catch a dragon in a cherry net,
To trip a tigress with a gossamer,
Were wisdom to it.'
' Yea, but, Sire, ' I cried,
' Wild natures need wise curbs. The soldier ? No. 165
What dares not Ida do that she should prize
The soldier? I beheld her, when she rose
The yesternight, and storming in extremes
Stood for her cause, and flung defiance down
Gagelike to man, and had not shunn'd the death, I7 o
No, not the soldier's. Yet I hold her, king,
True woman ; but you clash them all in one,
68 THE PRINCESS [canto v
That have as many differences as we.
The violet varies from the lily as far
As oak from elm. One loves the soldier, one 175
The silken priest of peace, one this, one that,
And some unworthily ; their sinless faith,
A maiden moon that sparkles on a sty,
Glorifying clown and satyr ; whence they need
More breadth of culture. Is not Ida right? ^Zo
They worth it? Truer to the law within ?
Severer in the logic of a life ?
Twice as magnetic to sweet influences
Of earth and heaven ? And she of whom you speak,
My mother, looks as whole as some serene 185
Creation minted in the golden moods
Of sovereign artists ; not a thought, a touch,
But pure as lines of green that streak the white .
Of the first snowdrop's inner leaves ; I say,
Not like the piebald miscellany, man, I9 o
Bursts of great heart and slips in sensual mire,
But whole and one. And take them all-in-all,
Were we ourselves but half as good, as kind,
As truthful, much that Ida claims as right
Had ne'er been mooted, but as frankly theirs i 95
As dues of Nature. To our point : not war ;
Lest I lose all.*
' Nay, nay, you spake but sense,'
Said Gama. ' We remember love ourself
In our sweet youth. We did not rate him then
This red-hot iron to be shaped with blows. 2 oo
You talk almost like Ida. She can talk ;
And there is something in it as you say.
But you talk kindlier. We esteem you for it, —
He seems a gracious and a gallant Prince,
canto v] A MEDLEY 69
I would he had our daughter. For the rest, 205
Our own detention, why, the causes weigh' d,
Fatherly fears — you us'd us courteously —
We would do much to gratify your Prince —
We pardon it ; and for your ingress here
Upon the skirt and fringe of our fair land, 210
You did but come as goblins in the night,
Nor in the furrow broke the ploughman's head,
Nor burnt the grange, nor buss'd the milking-maid,
Nor robb'd the farmer of his bowl of cream.
But let your Prince (our royal word upon it, 215
He comes back safe) ride with us to our lines,
And speak with Arac. Arac's word is thrice
As ours with Ida : something may be done —
I know not what — and ours shall see us friends.
You, likewise, our late guests, if so you will, 220
Follow us : who knows ? We four may build some plan
Foursquare to opposition.'
Here he reach' d
White hands of farewell to my sire, who growl' d
An answer which, half-muffled in his beard,
Let so much out as gave us leave to go. 225
Then rode we with the old king across the lawns
Beneath huge trees, a thousand rings of Spring
In every bole, a song on every spray
Of birds that piped their Valentines, and woke
Desire in me to infuse my tale of love 230
In the old king's ears, who promis'd help, and ooz'd
All o'er with honey' d answer as we rode ;
And blossom-fragrant slipp'd the heavy dews
Gather' d by night and peace, with each light air
On our mail' d heads. But other thoughts than peace 235
7° THE PRINCESS [canto v
Burn'd in us, when we saw the embattled squares
And squadrons of the Prince, trampling the flowers
With clamor : for among them rose a cry
As if to greet the king. They made a halt ;
The horses yell'd ; they clash' d their arms ; the drum 240
Beat ; merrily-blowing shrill' d the martial fife;
And in the blast and bray of the long horn
And serpent-throated bugle, undulated
The banner. Anon to meet us lightly pranc'd
Three captains out ; nor ever had I seen 245
Such thews of men. The midmost and the highest
Was Arac. All about his motion clung
The shadow of his sister, as the beam
Of the East, that play'd upon them, made them glance
Like those three stars of the airy Giant's zone, 250
That glitter burnish' d by the frosty dark ;
And as the fiery Sirius alters hue,
And bickers into red and emerald, shone
Their morions, wash'd with morning, as they came.
And I that prated peace, when first I heard 255
War-music, felt the blind wild-beast of force,
Whose home is in the sinews of a man,
Stir in me as to strike. Then took the king
His three broad sons ; with now a wandering hand
And now a pointed finger, told them all. 260
A common light of smiles at our disguise
Broke from their lips, and, ere the windy jest
Had labor' d down within his ample lungs,
The genial giant, Arac, roll'd himself
Thrice in the saddle, then burst out in words : 265
* Our land invaded, 'sdeath ! and he himself
Your captive, yet my father wills not war.
canto v] A MEDLEY *] I
And, 'sdeath ! myself, what care I, war or no ?
But then this question of your troth remains.
And there 's a downright honest meaning in her. 270
She flies too high, she flies too high ! And yet
She ask'd but space and fair-play for her scheme.
She press' d and press' d it on me — I myself,
What know I of these things? But, life and soul !
I thought her half-right talking of her wrongs. 275
I say she flies too high, 'sdeath! what of that?
I take her for the flower of womankind,
And so I often told her, right or wrong.
And, Prince, she can be sweet to those she loves,
And, right or wrong, I care not. This is all : 280
I stand upon her side. She made me swear it —
'Sdeath ! — and with solemn rites by candle-light —
Swear by Saint something — I forget her name —
Her that talk'd down the fifty wisest men ;
She was a princess too. And so I swore. 285
Come, this is all; she will not. Waive your claim.
If not, the foughten field, what else, at once
Decides it, 'sdeath ! against my father's will.'
I lagg'd in answer, loth to render up
My precontract, and loth by brainless war 290
To cleave the rift of difference deeper yet ;
Till one of those two brothers, half aside
And fingering at the hair about his lip,
To prick us on to combat, ' Like to like !
The woman's garment hid the woman's heart.' 295
A taunt that clench' d his purpose like a blow !
For fiery-short was Cyril's counter-scoff,
And sharp I answer' d, touch' d upon the point
J 2 THE PRINCESS [canto v
Where idle boys are cowards to their shame, —
' Decide it here : why not ? We are three to three. ' 30°
Then spake the third, ' But three to three ? no more ?
No more, and in our noble sister's cause ?
More, more, for honor ! Every captain waits
Hungry for honor, angry for his king.
More, more, some fifty on a side, that each 305
May breathe himself, and quick, by overthrow
Of these or those, the question settled die.'
'Yea,' answer' d I, ' for this wild wreath of air,
This flake of rainbow flying on the highest
Foam of men's deeds — this honor, if ye will. 310
It needs must be for honor if at all.
Since, what decision ? If we fail, we fail,
And if we win, we fail. She would not keep
Her compact.' ' 'Sdeath ! but we will send to her,'
Said Arac, ' worthy reasons why she should 3 T 5
Bide by this issue. Let our missive thro',
And you shall have her answer by the word.'
' Boys ! ' shriek' d the old king, but vainlier than a hen
To her false daughters in the pool ; for none
Regarded. Neither seem'd there more to say. 320
Back rode we to my father's camp, and found
He thrice had sent a herald to the gates,
To learn if Ida yet would cede our claim,
Or by denial flush her babbling wells
With her own people's life. Three times he went. 325
The first, he blew and blew, but none appear' d.
He batter' d at the doors; none came. The next,
An awful voice within had warn'd him thence.
canto v] A MEDLEY 73
The third, and those eight daughters of the plough
Came sallying thro' the gates, and caught his hair, 330
And so belabor' d him on rib and cheek
They made him wild. Not less one glance he caught
Thro' open doors of Ida station' d there
Unshaken, clinging to her purpose, firm
Tho' compass' d by two armies and the noise 335
Of arms ; and standing like a stately pine
Set in a cataract on an island-crag,
When storm is on the heights, and right and left
Suck'd from the dark heart of the long hills roll
The torrents, dash'd to the vale. And yet her will 340
Bred will in me to overcome it or fall.
But when I told the king that I was pledg'd
To fight in tourney for my bride, he clash' d
His iron palms together with a cry:
Himself would tilt it out among the lads. 345
But overborne by all his bearded lords
With reasons drawn from age and state, perforce
He yielded, wroth and red, with fierce demur ;
And many a bold knight started up in heat,
And sware to combat for my claim till death. 35Q
All on this side the palace ran the field
Flat on the garden-wall ; and likewise here,
Above the garden's glowing blossom-belts,
A column' d entry shone and marble stairs,
And great bronze valves, emboss' d with Tomyris 355
And what she did to Cyrus after fight,
But now fast barr'd. So here upon the flat
All that long morn the lists were hammer' d up,
And all that morn the heralds to and fro,
74 THE PRINCESS [canto v
With message and defiance, went and came ; 360
Last, Ida's answer, in a royal hand,
But shaken here and there, and rolling words
Oration-like. I kiss'd it and I read :
' O brother, you have known the pangs we felt,
What heats of indignation when we heard 365
Of those that iron-cramp'd their women's feet ;
Of lands in which at the altar the poor bride
Gives her harsh groom for bridal-gift a scourge ;
Of living hearts that crack within the fire
Where smoulder their dead despots; and of those, — 370
Mothers, — that, all prophetic pity, fling
Their pretty maids in the running flood, and swoops
The vulture, beak and talon, at the heart
Made for all noble motion. And I saw
That equal baseness liv'd in sleeker times 375
With smoother men : the old leaven leaven' d all.
Millions of throats would bawl for civil rights,
No woman named. Therefore I set my face
Against all men, and liv'd but for mine own.
Far off from men I built a fold for them. 3 8 °
I stored it full of rich memorial ;
I fenc'd it round with gallant institutes,
And biting laws to scare the beasts of prey,
And prosper' d; till a rout of saucy boys
Brake on us at our books, and marr'd our peace, 385
Mask'd like our maids, blustering I know not what
Of insolence and love, some pretext held
Of baby troth, invalid, since my will
Seal'd not the bond — the striplings ! — for their sport ! —
I tamed my leopards : shall I not tame these ? 39°
Or you? or I? for since you think me touch' d
canto v] A MEDLEY 75
In honor — what ! I would not aught of false —
Is not our cause pure ? And whereas I know
Your prowess, Arac, and what mother's blood
You draw from, fight. You failing, I abide 395
What end soever. Fail you will not. Still,
Take not his life ; he risk'd it for my own.
His mother lives. Yet whatsoe'er you do,
Fight and fight well ; strike and strike home. O dear
Brothers, the woman's Angel guards you, you 400
The sole men to be mingled with our cause,
The sole men we shall prize in the after-time,
Your very armor hallow' d, and your statues
Rear'd, sung to, when, this gadfly brush' d aside,
We plant a solid foot into the Time, 405
And mould a generation strong to move
With claim on claim from right to right, till she
Whose name is yoked with children's, know herself;
And Knowledge in our own land make her free,
And, ever following those two crowned twins, 410
Commerce and Conquest, shower the fiery grain
Of freedom broadcast over all that orbs
Between the Northern and the Southern morn.'
Then came a postscript dash'd across the rest.
1 See that there be no traitors in your camp. 4*5
We seem a nest of traitors — none to trust
Since our arms fail'd — this Egypt-plague of men!
Almost our maids were better at their homes,
Than thus man-girdled here. Indeed I think
Our chiefest comfort is the little child 420
Of one unworthy mother ; which she left.
She shall not have it back ; the child shall grow
To prize the authentic mother of her mind.
7& THE PRINCESS [canto v
I took it for an hour in mine own bed
This morning. There the tender orphan hands 425
Felt at my heart, and seem'd to charm from thence
The wrath I nurs'd against the world. Farewell.'
I ceas'd; he said, ' Stubborn, but she may sit
Upon a king's right hand in thunder-storms,
And breed up warriors ! See now, tho' yourself 430
Be dazzled by the wildfire Love to sloughs
That swallow common sense, the spindling king,
This Gama swamp' d in lazy tolerance.
When the man wants weight, the woman takes it up,
And topples down the scales. But this is fix'd 345
As are the roots of earth and base of all :
Man for the field and woman for the hearth ;
Man for the sword and for the needle she ;
Man with the head and woman with the heart ;
Man to command and woman to obey ; 440
All else confusion. Look you ! The gray mare
Is ill to live with, when her whinny shrills
From tile to scullery, and her small goodman
Shrinks in his arm-chair while the fires of hell
Mix with his hearth. But you — she 's yet a colt — 445
Take, break her. Strongly groom' d and straitly curb'd
She might not rank with those detestable
That let the bantling scald at home, and brawl
Their rights or wrongs like potherbs in the street.
They say she 's comely ; there 's the fairer chance. 450
/ like her none the less for rating at her !
Besides, the woman wed is not as /e,
But suffers change of frame. A lusty brace
Of twins may weed her of her folly. Boy,
The bearing and the training of a child 455
canto v] A MEDLEY 77
Is woman's wisdom.'
Thus the hard old king.
I took my leave, for it was nearly noon.
I pored upon her letter which I held,
And on the little clause, ' take not his life ; '
I mus'd on that wild morning in the woods, 460
And on the ' Follow, follow, thou shalt win. '
I thought on all the wrathful king had said,
And how the strange betrothment was to end.
Then I remember' d that burnt sorcerer's curse
That one should fight with shadows and should fall ; 4 6 5
And like a flash the weird affection came.
King, camp, and college turn'd to hollow shows;
I seem'd to move in old memorial tilts,
And doing battle with forgotten ghosts,
To dream myself the shadow of a dream ; 470
And ere I woke it was the point of noon,
The lists were ready. Empanopli'd and plum'd
We enter' d in, and waited, fifty there
Opposed to fifty, till the trumpet blared
At the barrier like a wild horn in a land 475
Of echoes, and a moment, and once more
The trumpet, and again ; at which the storm
Of galloping hoofs bare on the ridge of spears
And riders front to front, until they closed
In conflict with the crash of shivering points, 480
And thunder. Yet it seem'd a dream, I dream' d
Of fighting. On his haunches rose the steed,
And into fiery splinters leapt the lance,
And out of stricken helmets sprang the fire.
Part sat like rocks ; part reel'd but kept their seats ; 485
Part roll'd on the earth and rose again and drew ;
Part stumbled mix'd with floundering horses. Down
78 THE PRINCESS [canto V
From those two bulks at Arac's side, and down
From Arac's arm, as from a giant's flail,
The large blows rain'd, as here and everywhere 490
He rode the mellay, lord of the ringing lists,
And all the plain, — brand, mace, and shaft, and shield —
Shock' d, like an iron-clanging anvil bang'd
With hammers ; till I thought, can this be he
From Gama's dwarfish loins? If this be so, 495
The mother makes us most — and in my dream
I glanc'd aside, and saw the palace-front
Alive with fluttering scarfs and ladies' eyes,
And highest, among the statues, statuelike,
Between a cymbal' d Miriam and a Jael, 500
With Psyche's babe, was Ida watching us,
A single band of gold about her hair,
Like a Saint's glory up in heaven ; but she
No saint — inexorable — no tenderness —
Too hard, too cruel. Yet she sees me fight, 505
Yea, let her see me fall ! With that I drave
Among the thickest and bore down a Prince,
And Cyril one. Yea, let me make my dream
All that I would. But that large-moulded man,
His visage all agrin as at a wake, 510
Made at me thro' the press, and, staggering back
With stroke on stroke the horse and horseman, came
As comes a pillar of electric cloud,
Flaying the roofs and sucking up the drains,
And shadowing down the champaign till it strikes 515
On a wood, and takes, and breaks, and cracks, and splits,
And twists the grain with such a roar that Earth
Reels, and the herdsmen cry ; for everything
Gave way before him. Only Florian, he
That lov'd me closer than his own right eye, 52c
canto v] A MEDLEY 79
Thrust in between. But Arac rode him down :
And Cyril seeing it, push'd against the Prince,
With Psyche's color round his helmet, tough,
Strong, supple, sinew-corded, apt at arms;
But tougher, heavier, stronger, he that smote 525
And threw him. Last I spurr'd ; I felt my veins
Stretch with fierce heat. A moment hand to hand,
And sword to sword, and horse to horse we hung,
Till I struck out and shouted. The blade glanc'd,
I did but shear a feather, and dream and truth 530
Flow'd from me. Darkness closed me ; and I fell.
Home they brought her warrior dead ;
She nor swoon'd nor utter'd cry :
All her maidens, watching, said,
' She must weep or she will die.'
Then they prais'd him, soft and low,
Call'd him worthy to be loved,
Truest friend and noblest foe ;
Yet she neither spoke nor moved.
Stole a maiden from her place,
Lightly to the warrior stept,
Took the face-cloth from the face ;
Yet she neither moved nor wept.
Rose a nurse of ninety years,
Set his child upon her knee —
Like summer tempest came her tears —
' Sweet my child, I live for thee.'
80 THE PRINCESS [canto vi
VI.
My dream had never died or liv'd again.
As in some mystic middle state I lay.
Seeing I saw not, hearing not I heard ;
Tho', if I saw not, yet they told me all
So often that I speak as having seen. 5
For so it seem'd, or so they said to me,
That all things grew more tragic and more strange ;
That when our side was vanquish' d and my cause
For ever lost, there went up a great cry,
i The Prince is slain.' My father heard and ran 10
In on the lists, and there unlaced my casque
And grovell'd on my body, and after him
Came Psyche, sorrowing for Aglai'a.
But high upon the palace Ida stood
With Psyche's babe in arm ; there on the roofs 15
Like that great dame of Lapidoth she sang.
' Our enemies have fallen, have fallen : the seed,
The little seed they laugh'd at in the dark,
Has risen and cleft the soil, and grown a bulk
Of spanless girth, that lays on every side 20
A thousand arms and rushes to the sun.
' Our enemies have fallen, have fallen. They came ;
The leaves were wet with women's tears ; they heard
A noise of songs they would not understand ;
They mark'd it with the red cross to the fall, 25
And would have strown it, and are fallen themselves.
canto vi] A MEDLEY 3 1
' Our enemies have fallen, have fallen. They came,
The woodmen with their axes : lo the tree !
But we will make it faggots for the hearth,
And shape it plank and beam for roof and floor, 30
And boats and bridges for the use of men.
' Our enemies have fall'n, have fall'n. They struck ;
With their own blows they hurt themselves, nor knew
There dwelt an iron nature in the grain.
The glittering axe was broken in their arms, 35
Their arms were shatter'd to the shoulder blade.
' Our enemies have fall'n, but this shall grow
A night of Summer from the heat, a breadth
Of Autumn, dropping fruits of power ; and roll'd
With music in the growing breeze of Time, 40
The tops shall strike from star to star, the fangs
Shall move the stony bases of the world.
1 And now, O maids, behold our sanctuary
Is violate, our laws broken. Fear we not
To break them more in their behoof, whose arms 45
Champion' d our cause and won it with a day
Blanch' d in our annals, and perpetual feast,
When dames and heroines of the golden year
Shall strip a hundred hollows bare of Spring,
To rain an April of ovation round 50
Their statues, borne aloft, the three. But come,
We will be liberal, since our rights are won.
Let them not lie in the tents with coarse mankind,
111 nurses ; but descend, and proffer these
The brethren of our blood and cause, that there 55
Lie bruis'd and maim'd, the tender ministries
Of female hands and hospitality.'
THE PA ro ti
- e spoke, and with the babe yet in her arms,
Descending, burst the great bronze valves, and led
A :.'.izti rv-iiif ::. :::. .. - :::■-- : r : :--:■'.. '■•'
Some cowFd, and some bare-headed, on they came,
Their feet in flowers, her loveliest. By them went
The enamored air sighing, and on their curls
r :::. Aie ':. z'z. ::tr :Ae : -: . ~ :■. e::r. r A A.
: over them the tremulous isles of light
Slided, they moving under shade ; but Blanche
stance followed: so they came. Anon
Thro* open field into the lists they wound
Timorously : and as the leader of the herd
That holds a stately fretwork to the sun,
.'-.- i :":'.'.:- : :; :y :.':...:. i': L :..: ::e?.
Steps with a tender foot, light as on air,
To where her wounded brethren lay : there stay'd ;
Knelt on one knee, — the child on one, — and pre .
T.-.7.: r_L- ii. i.~. 1 ::'.. : :r.fr_: iea: '.... r:e:s.
A.:, i .-...- irr :: ; ::. . .:.-"'. ::::. :.;:.. tf
And said, ' You shall not lie in the tents but here,
A:. : :..r: i :y : —A: ■':.: ... y :_ :': .....: ■:.: ::r. :
A
T.t:.. - ■':. eA.e: ~: e: :A = :: i -. iJLir.ce.
She passed my way. Up started from my side
Ave :.: '.::i. _...-.._ -< .:':. :..-. ■■ A el: '.t?s eye.
Dishelm'd and mote, and motionlessly pale,
Cold ev'n to her, she sigh'd ; and when she
The :.i__i- i ::.:.-: « A;e ini re" e:er. : ' ei: :
Of grisly twine, all dabbled with the blood
. : :..s ; :. ; : . A. . lie: : - ' '■ .' :'.'. ::" : i:~
canto vi] A MEDLEY S$
Tortur'd her mouth, and o'er her forehead pass'd 90
A shadow, and her hue chang'd, and she said :
1 He saved my life ; my brother slew him for it ;'
No more ; at which the king in bitter scorn
Drew from my neck the painting and the tress,
And held them up. She saw them, and a day 95
Rose from the distance on her memory,
When the good queen, her mother, shore the tress
With kisses, ere the days of Lady Blanche.
And then once more she look'd at my pale face :
Till understanding all the foolish work 100
Of Fancy, and the bitter close of all,
Her iron will was broken in her mind ;
Her noble heart was molten in her breast.
She bow'd, she set the child on the earth ; she laid
A feeling finger on my brows, and presently 105
' O Sire,' she said, ' he lives ; he is not dead.
O let me have him with my brethren here
In our own palace. We will tend on him
Like one of these ; if so, by any means,
To lighten this great clog of thanks, that make no
Our progress falter to the woman's goal.'
She said : but at the happy word ' he lives '
My father stoop' d, re-father' d o'er my wounds.
So those two foes above my fallen life,
With brow to brow like night and evening mix'd 115
Their dark and gray, while Psyche ever stole
A little nearer, till the babe that by us,
Half-lapp'd in glowing gauze and golden brede,
Lay like a new-fallen meteor on the grass,
Uncared for, spied its mother and began 120
A blind and babbling laughter, and to dance
84 THE PRINCESS [canto vi
Its body, and reach its fatling innocent arms
And lazy lingering fingers. She the appeal
Brook' d not, but clamoring out ' Mine — mine — not yours ;
It is not yours, but mine. Give me the child ! ' 125
Ceas'd all on tremble. Piteous was the cry.
So stood the unhappy mother open -mouth' d,
And turn'd each face her way. Wan was her cheek
With hollow watch, her blooming mantle torn,
Red grief and mother's hunger in her eye, 130
And down dead-heavy sank her curls, and half
The sacred mother's bosom, panting, burst
The laces toward her babe. But she nor cared
Nor knew it, clamoring on, till Ida heard,
Look'd up, and rising slowly from me, stood 135
Erect and silent, striking with her glance
The mother, me, the child. But he that lay
Beside us, Cyril, batter' d as he was,
Trail' d himself up on one knee. Then he drew
Her robe to meet his lips, and down she look'd 140
At the arm'd man sideways, pitying as it seem'd,
Or self-involv'd. But when she learn' d his face,
Remembering his ill-omen' d song, arose
Once more thro' all her height, and o'er him grew
Tall as a figure lengthen' d on the sand 145
When the tide ebbs in sunshine, and he said :
1 O fair and strong and terrible ! Lioness
That with your long locks play the lion's mane !
But Love and Nature, these are two more terrible
And stronger. See, your foot is on our necks, 150
We vanquish' d, you the victor of your will.
What would you more ? Give her the child ! Remain
Orb'd in your isolation. He is dead,
canto vi] A MEDLEY 85
Or all as dead. Henceforth we let you be.
Win you the hearts of women ; and beware 155
Lest, where you seek the common love of these,
The common hate with the revolving wheel
Should drag you down, and some great Nemesis
Break from a darken' d future, crown' d with fire,
And tread you out for ever. But howsoe'er 160
Fix'd in yourself, never in your own arms
To hold your own, deny not hers to her,
Give her the child ! O if, I say, you keep
One pulse that beats true woman, if you lov'd
The breast that fed or arm that dandled you, 165
Or own one port of sense not flint to prayer,
Give her the child ! Or if you scorn to lay it,
Yourself, in hands so lately clasp' d with yours,
Or speak to her, your dearest, her one fault
The tenderness, not yours, that could not kill, 170
Give me it ; /will give it her.'
He said.
At first her eye with slow dilation roll'd
Dry flame, she listening ; after sank and sank
And, into mournful twilight mellowing, dwelt
Full on the child. She took it. ' Pretty bud ! i75
Lily of the vale ! Half-open' d bell of the woods !
Sole comfort of my dark hour, when a world
Of traitorous friend and broken system made
No purple in the distance, mystery,
Pledge of a love not to be mine, farewell ! 180
These men are hard upon us as of old,
We two must part; and yet how fain was I
To dream thy cause embraced in mine, to think
I might be something to thee, when I felt
Thy helpless warmth about my barren breast 185
86 THE PRINCESS [canto vi
In the dead prime. But may thy mother prove
As true to thee as false, false, false to me !
And, if thou needs must bear the yoke, I wish it
Gentle as freedom ' — here she kiss'd it ; then —
' All good go with thee ! Take it, Sir,' and so 19°
Laid the soft babe in his hard-mailed hands,
Who turn'd half-round to Psyche as she sprang
To meet it, with an eye that swum in thanks ;
Then felt it sound and whole from head to foot,
And hugg'd and never hugg'd it close enough, 195
And in her hunger mouth' d and mumbled it,
And hid her bosom with it ; after that
Put on more calm and added suppliantly :
* We two were friends. I go to mine own land
For ever ; find some other. As for me ■ 200
I scarce am fit for your great plans ; yet speak to me,
Say one soft word and let me part forgiven.'
But Ida spoke not, rapt upon the child.
Then Arac : ' Ida — 'sdeath ! you blame the man ;
You wrong yourselves — the woman is so hard 205
Upon the woman. Come, a grace to me !
I am your warrior ; I and mine have fought
Your battle. Kiss her ; take her hand. She weeps.
'Sdeath ! I would sooner fight thrice o'er than see it.'
But Ida spoke not, gazing on the ground, 210
And reddening in the furrows of his chin,
And moved beyond his custom, Gama said :
'I 've heard that there is iron in the blood,
And I believe it. Not one word ? Not one ?
canto vi] A MEDLEY 87
Whence drew you this steel temper? Not from me, 215
Not from your mother, now a saint with saints.
She said you had a heart — I heard her say it —
" Our Ida has a heart" — just ere she died —
" But see that some one with authority
Be near her still. ' ' And I — I sought for one — 220
All people said she had authority —
The Lady Blanche. Much profit ! Not one word ;
No ! tho' your father sues. See how you stand
Stiff as Lot's wife, and all the good knights maim'd, —
I trust that there is no one hurt to death, 225
For your wild whim. And was it then for this,
Was it for this we gave our palace up,
Where we withdrew from summer heats and state,
And had our wine and chess beneath the planes,
And many a pleasant hour with her that 's gone, 230
Ere you were born to vex us ? Is it kind ?
Speak to her, I say. Is this not she of whom,
When first she came, all flush' d you said to me,
Now had you got a friend of your own age,
Now could you share your thought; now should men see 235
Two women faster welded in one love
Than pairs of wedlock? she you walk'd with, she
You talk'd with, whole nights long, up in the tower,
Of sine and arc, spheroid and azimuth,
And right ascension, Heaven knows what ; and now 240
A word, but one, one little kindly word,
Not one to spare her. Out upon you, flint !
You love nor her, nor me, nor any. Nay,
You shame your mother's judgment too. Not one?
You will not ? Well — no heart have you, or such 245
As fancies like the vermin in a nut
SS THE PRINCESS [canto VI
Have fretted all to dust and bitterness.'
So said the small king moved beyond his wont.
^^
But Ida stood nor spoke, drain' d of her force
By many a varying influence and so long. 250
Down thro' her limbs a drooping languor wept :
Her head a little bent ; and on her mouth
A doubtful smile dwelt like a clouded moon
In a still water. Then brake out my sire,
Lifting his grim head from my wounds : ' O you, 255
Woman, whom we thought woman even now,
And were half fool'd to let you tend our son,
Because he might have wish'd it — but we see
The accomplice of your madness unforgiven,
And think that you might mix his draught with death, 260
When your skies change again. The rougher hand
Is safer. On to the tents. Take up the Prince.''
He rose, and while each ear was prick' d to attend
A tempest, thro' the cloud that dimm'd her broke
A genial warmth and light once more, and shone 265
Thro' glittering drops on her sad friend.
' Come hither,
Psyche,' she cried out, 'embrace me, come,
Quick while I melt. Make reconcilement sure
With one that cannot keep her mind an hour.
Come to the hollow heart they slander so ! 270
Kiss and be friends, like children being chid !
/ seem no more ; / want forgiveness too.
1 should have had to do with none but maids,
That have no links with men. Ah false but dear,
Dear traitor, too much lov'd, why? — why? — Yet see, 275
Before these kings we embrace you yet once more
With all forgiveness, all oblivion,
canto vi] A MEDLEY 89
And trust, not love, you less.
And now, O Sire,
Grant me your son, to nurse, to wait upon him,
Like mine own brother. For my debt to him, 280
This nightmare weight of gratitude, I know it;
Taunt me no more. Yourself and yours shall have
Free adit. We will scatter all our maids
Till happier times each to her proper hearth.
What use to keep them here— now ? Grant my prayer. 285
Help, father, brother, help; speak to the king.
Thaw this male nature to some touch of that
Which kills me with myself, and drags me down
From my fix'd height to mob me up with all
The soft and milky rabble of womankind, 2qo
Poor weakling ev'n as they are.'
Passionate tears
Follow'd. The king replied not. Cyril said:
'Your brother, Lady,— Florian,— ask for him
Of your great Head— for he is wounded too—
That you may tend upon him with the Prince.' 2Q5
'Ay, so,' said Ida with a bitter smile,
' Our laws are broken ; let him enter too. '
Then Violet, she that sang the mournful song,
And had a cousin tumbled on the plain,
Petition'd too for him. * Ay, so,' she said, 3O0
< I stagger in the stream ■ I cannot keep
My heart an eddy from the brawling hour.
We break our laws with ease, but let it be. '
'Ay, so? ' said Blanche : 'Amazed am I to hear
Your Highness. But your Highness breaks with ease 305
The law your Highness did not make : 't was I.
I had been wedded wife, I knew mankind,
90 THE PRINCESS [canto VI
And block' d them out. But these men came to woo
Your Highness — verily I think to win.'
So she, and turn'd askance a wintry eye. 310
But Ida, with a voice that, like a bell
Toll'd by an earthquake in a trembling tower,
Rang ruin, answer' d full of grief and scorn :
'Fling our doors wide ! All, all, not one, but all,
Not only he, but by my mother's soul, 315
Whatever man lies wounded, friend or foe,
Shall enter, if he will ! Let our girls flit,
Till the storm die ! But had you stood by us,
The roar that breaks the Pharos from his base
Had left us rock. She fain would sting us too, 320
But shall not. Pass, and mingle with your likes. .
We brook no further insult, but are gone.'
She turn'd ; the very nape of her white neck
Was rosed with indignation. But the Prince
Her brother came ; the king her father charm' d 325
Her wounded soul with words. Nor did mine own
Refuse her proffer, lastly gave his hand.
Then us they lifted up, dead weights, and bare
Straight to the doors. To them the doors gave way
Groaning, and in the Vestal entry shriek' d 330
The virgin marble under iron heels.
And on they moved and gain'd the hall, and there
Rested. But great the crush was, and each base,
To left and right, of those tall columns drown' d
In silken fluctuation and the swarm 335
Of female whisperers. At the further end
canto vi] A MEDLEY 9 1
Was Ida by the throne, the two great cats
Close by her, like supporters on a shield,
Bow -back' d with fear. But in the centre stood
The common men with rolling eyes. Amazed 34Q
They glared upon the women, and aghast
The women stared at these, all silent, save
When armor clash' d or jingled, while the day,
Descending, struck athwart the hall, and shot
A flying splendor out of brass and steel, 345
That o'er the statues leapt from head to head,
Now fired an angry Pallas on the helm,
Now set a wrathful Dian's moon on flame ;
And now and then an echo started up,
And shuddering fled from room to room, and died 350
Of fright in far apartments.
Then the voice
Of Ida sounded, issuing ordinance.
And me they bore up the broad stairs, and thro'
The long-laid galleries past a hundred doors
To one deep chamber shut from sound, and due 355
To languid limbs and sickness; left me in it.
And others otherwhere they laid. And all
That afternoon a sound arose of hoof
And chariot, many a maiden passing home
Till happier times. But some were left of those 360
Held sagest, and the great lords out and in,
From those two hosts that lay beside the walls,
Walk'd at their will, and everything was chang'd.
Ask me no more : the moon may draw the sea ;
The cloud may stoop from heaven and take the shape,
With fold to fold, of mountain or of cape ;
But O too fond, when have I answer'd thee ?
Ask me no more.
THE PRINCESS [canto vn
Ask me no more : what answer should I give ?
I love not hollow cheek or faded eye :
Yet, O my friend, I will not have thee die !
Ask me no more, lest I should bid thee live ;
Ask me no more.
Ask me no more : thy fate and mine are seal'd :
I strove against the stream and all in vain :
Let the great river take me to the main :
No more, dear love, for at a touch I yield ;
Ask me no more.
VII.
So was their sanctuary violated,
So their fair college turn'd to hospital ;
At first with all confusion. By and by
Sweet order liv'd again with other laws.
A kindlier influence reign' d; and everywhere 5
Low voices with the ministering hand
Hung round the sick. The maidens came, they talk'd,
They sang, they read : till she not fair began
To gather light, and she that was became
Her former beauty treble ; and to and fro 10
With books, with flowers, with angel offices,
Like creatures native unto gracious act,
And in their own clear element, they moved.
But sadness on the soul of Ida fell,
And hatred of her weakness, blent with shame. 15
Old studies fail'd ; seldom she spoke ; but oft
Clomb to the roofs, and gazed alone for hours
On that disastrous leaguer, swarms of men
Darkening her female field. Void was her use,
And she as one that climbs a peak to gaze 20
canto vn] A MEDLEY 93
O'er land and main, and sees a great black cloud
Drag inward from trie deeps, a wall of night,
Blot out the slope of sea from verge to shore,
And suck the blinding splendor from the sand,
And quenching lake by lake and tarn by tarn 25
Expunge the world : so fared she gazing there ;
So blacken' d all her world in secret, blank
And waste it seem'd and vain ; till down she came,
And found fair peace once more among the sick.
And twilight dawn'd ; and morn by morn the lark 30
Shot up and shrill' d in flickering gyres, but I
Lay silent in the muffled cage of life.
And twilight gloom' d ; and broader-grown the bowers
Drew the great night into themselves, and Heaven,
Star after star, arose and fell. But I, 35
Deeper than those weird doubts could reach me, lay
Quite sunder' d from the moving Universe,
Nor knew what eye was on me, nor the hand
That nurs'd me, more than infants in their sleep.
But Psyche tended Florian. With her oft 40
Melissa came ; for Blanche had gone, but left
Her child among us, willing she should keep
Court-favor. Here and there the small bright head,
A light of healing, glanc'd about the couch,
Or thro' the parted silks the tender face 45
Peep'd, shining in upon the wounded man
With blush and smile, a medicine in themselves
To wile the length from languorous hours, and draw
The sting from pain. Nor seem'd it strange that soon
He rose up whole, and those fair charities 50
Join'd at her side. Nor stranger seem'd that hearts
94 THE PRINCESS [canto VII
So gentle, so employ' d, should close in love,
Than when two dewdrops on the petal shake
To the same sweet air, and tremble deeper down,
And slip at once all-fragrant into one. 55
Less prosperously the second suit obtain' d
At first with Psyche. Not tho' Blanche had sworn
That after that dark night among the fields
She needs must wed him for her own good name ;
Not tho' he built upon the babe restored ; 60
Nor tho' she liked him, yielded she, but fear'd
To incense the Head once more ; till on a day
When Cyril pleaded, Ida came behind
Seen but of Psyche. On her foot she hung
A moment, and she heard, at which her face 65
A little flush' d, and she pass'd on ; but each
Assum'd from thence a half-consent involv'd
In stillness, plighted troth, and were at peace.
Nor only these : Love in the sacred halls
Held carnival at will, and flying struck 70
With showers of random sweet on maid and man.
Nor did her father cease to press my claim,
Nor did mine own now reconciled ; nor yet
Did those twin brothers, ris'n again and whole ;
Nor Arac, satiate with his victory. 75
But I lay still, and with me oft she sat.
Then came a change ; for sometimes I would catch
Her hand in wild delirium, gripe it hard,
And fling it like a viper off, and shriek,
1 You are not Ida ; ' clasp it once again, 80
And call her Ida, tho' I knew her not,
canto vn] A MEDLEY 95
And call her sweet, as if in irony,
And call her hard and cold, which seem'd a truth.
And still she fear'd that I should lose my mind,
And often she believ'd that I should die : 85
Till out of long frustration of her care,
And pensive tendance in the all -weary noons,
And watches in the dead, the dark, when clocks
Throbb'd thunder thro' the palace floors, or call'd
On flying Time from all their silver tongues — 90
And out of memories of her kindlier days,
And sidelong glances at my father's grief,
And at the happy lovers heart in heart —
And out of hauntings of my spoken love,
And lonely listenings to my mutter' d dream, 95
And often feeling of the helpless hands,
And wordless broodings on the wasted cheek—
From all a closer interest flourish' d up,
Tenderness touch by touch, and last, to these,
Love, like an Alpine harebell hung with tears 100
By some cold morning glacier ; frail at first
And feeble, all unconscious of itself,
But such as gather' d color day by day.
Last I woke sane, but well-nigh close to death
For weakness. It was evening : silent light 105
Slept on the painted walls, wherein were wrought
Two grand designs ; for on one side arose
The women up in wild revolt, and storm' d
At the Oppian law. Titanic shapes, they cramm'd
The forum, and half-crush' d among the rest no
A dwarf-like Cato cower' d. On the other side
Hortensia spoke against the tax ; behind,
A train of dames. By axe and eagle sat,
96 THE PRINCESS [canto vii
With all their foreheads drawn in Roman scowls,
And half the wolf's-milk curdled in their veins, 115
The fierce triumvirs; and before them paus'd
Hortensia, pleading. Angry was her face.
I saw the forms ; I knew not where I was.
They did but look like hollow shows ; nor more
Sweet Ida. Palm to palm she sat ; the dew 120
Dwelt in her eyes, and softer all her shape
And rounder seem' d. I moved ; I sigh' d. A touch
Came round my wrist, and tears upon my hand.
Then all for languor and self-pity ran
Mine down my face, and with what life I had, 125
And like a flower that cannot all unfold,
So drench' d it is with tempest, to the sun,
Yet, as it may, turns toward him, I on her
Fix'd my faint eyes, and utter' d whisperingly :
'If you be, what I think you, some sweet dream, 130
I would but ask you to fulfil yourself.
But if you be that Ida whom I knew,
I ask you nothing; only, if a dream,
Sweet dream, be perfect. I shall die to-night.
Stoop down and seem to kiss me ere I die.' 135
I could no more, but lay like one in trance,
That hears his burial talk' d of by his friends,
And cannot speak, nor move, nor make one sign,
But lies and dreads his doom. She turn'd ; she paus'd;
She stoop' d ; and out of languor leapt a cry ; 140
Leapt fiery Passion from the brinks of death ;
And I believ'd that in the living world
My spirit closed with Ida's at the lips;
canto vii] A MEDLEY Qj
Till back I fell, and from mine arms she rose
Glowing all over noble shame. And all 145
Her falser self slipp'd from her like a robe,
And left her woman, lovelier in her mood
Than in her mould that other, when she came
From barren deeps to conquer all with love ;
And down the streaming crystal dropp'd; and she 150
Far-fleeted by the purple island-sides,
Naked, a double light in air and wave,
To meet her Graces, where they deck'd her out
For worship without end ; nor end of mine,
Stateliest, for thee ! But mute she glided forth, 155
Nor glanc'd behind her, and I sank and slept,
Fill'd thro' and thro' with love, a happy sleep.
Deep in the night I woke ; she, near me, held
A volume of the Poets of her land.
There to herself, all in low tones, she read. 160
' Now sleeps the crimson petal, now the white ;
Nor waves the cypress in the palace walk ;
Nor winks the gold fin in the porphyry font :
The fire-fly wakens : waken thou with me.
'Now droops the milk-white peacock like a ghost, 165
And like a ghost she glimmers on to me.
' Now lies the Earth all Danae to the stars,
And all thy heart lies open unto me.
' Now slides the silent meteor on, and leaves
A shining furrow, as thy thoughts in me. 170
' Now folds the lily all her sweetness up,
And slips into the bosom of the lake :
So fold thyself, my dearest, thou, and slip
Into my bosom and be lost in me.'
98 THE PRINCESS [canto vii
I heard her turn the page ; she found a small *75
Sweet Idyl, and once more, as low, she read .
1 Come down, O maid, from yonder mountain height.
What pleasure lives in height (the shepherd sang),
In height and cold, the splendor of the hills ?
But cease to move so near the Heavens, and cease 180
To glide a sunbeam by the blasted pine,
To sit a star upon the sparkling spire.
And come, for Love is of the valley, come,
For Love is of the valley, come thou down
And find him ; by the happy threshold, he, 185
Or hand in hand with Plenty in the maize,
Or red with spirted purple of the vats,
Or foxlike in the vine ; nor cares to walk
With Death and Morning on the Silver Horns.
Nor wilt thou snare him in the white ravine, 190
Nor find him dropp'd upon the firths of ice,
That huddling slant in furrow -cloven falls
To roll the torrent out of dusky doors.
But follow ; let the torrent dance thee down
To find him in the valley ; let the wild 195
Lean-headed Eagles yelp alone, and leave
The monstrous ledges there to slope, and spill
Their thousand wreaths of dangling water-smoke,
That like a broken purpose waste in air.
So waste not thou ; but come ; for all the vales 200
Await thee ; azure pillars of the hearth
Arise to thee ; the children call, and I
Thy shepherd pipe, and sweet is every sound,
Sweeter thy voice, but every sound is sweet ;
Myriads of rivulets hurrying thro' the lawn, 205
The moan of doves in immemorial elms,
And murmuring of innumerable bees.'
So she low-toned ; while with shut eyes I lay
Listening, then look'd. Pale was the perfect face;
The bosom with long sighs labor' d ; and meek 210
Seem'd the full lips, and mild the luminous eyes,
canto vii] A MEDLEY 99
And the voice trembled and the hand. She said
Brokenly, that she knew it, she had fail'd
In sweet humility ; had fail'd in all ;
That all her labor was but as a block 215
Left in the quarry. But she still were loth,
She still were loth to yield herself to one
That wholly scorn' d to help their equal rights
Against the sons of men and barbarous laws.
She pray'd me not to judge their cause from her 220
That wrong' d it, sought far less for truth than power
In knowledge : something wild within her breast,
A greater than all knowledge, beat her down.
And she had nurs'd me there from week to week.
Much had she learn' d in little time. In part 225
It was ill counsel had misled the girl
To vex true hearts. Yet was she but a girl —
' Ah fool, and made myself a queen of farce !
When comes another such ? Never, I think,
Till the sun drop, dead, from the signs.'
Her voice 230
Choked, and her forehead sank upon her hands,
And her great heart thro' all the faultful past
Went sorrowing in a pause I dared not break ;
Till notice of a change in the dark world
Was lisp'd about the acacias, and a bird, 235
That early woke to feed her little ones,
Sent from a dewy breast a cry for light.
She moved, and at her feet the volume fell.
' Blame not thyself too much, ' I said, ' nor blame
Too much the sons of men and barbarous laws : 240
These were the rough ways of the world till now.
Henceforth thou hast a helper, me, that know
L, •/ C.
IOO THE PRINCESS [canto vn
The woman's cause is man's. They rise or sink
Together, dwarf d or godlike, bond or free.
For she that out of Lethe scales with man 245
The shining steps of Nature, shares with man
His nights, his days, moves with him to one goal,
Stays all the fair young planet in her hands —
If she be small, slight-natur'd, miserable,
How shall men grow ? But work no more alone ! 250
Our place is much. As far as in us lies
We two will serve them both in aiding her —
Will clear away the parasitic forms
That seem to keep her up but drag her down —
Will leave her space to burgeon out of all 255
Within her — let her make herself her own
To give or keep, to live and learn and be
All that not harms distinctive womanhood.
For woman is not undevelop'd man,
But diverse. Could we make her as the man, 260
Sweet Love were slain. His dearest bond is this,
Not like to like, but like in difference.
Yet in the long years liker must they grow :
The man be more of woman, she of man ;
He gain in sweetness and in moral height, 265
Nor lose the wrestling thews that throw the world :
She mental breadth, nor fail in childward care,
Nor lose the childlike in the larger mind ;
Till at the last she set herself to man,
Like perfect music unto noble words. 270
And so these twain, upon the skirts of Time,
Sit side by side, full-summ'd in all their powers,
Dispensing harvest, sowing the To-be,
Self-reverent each and reverencing each,
Distinct in individualities, 275
canto vn] A MEDLEY IOI
But like each other ev'n as those who love.
Then comes the statelier Eden back to men ;
Then reign the world's great bridals, chaste and calm;
Then springs the crowning race of humankind.
May these things be ! '
Sighing she spoke. ' I fear 2S0
They will not. '
' Dear, but let us type them now
In our own lives, and this proud watchword rest
Of equal ; seeing either sex alone
Is half itself, and in true marriage lies
Nor equal, nor unequal. Each fulfils 285
Defect in each, and always thought in thought,
Purpose in purpose, will in will, they grow,
The single pure and perfect animal,
The two-cell'd heart beating, with one full stroke,
Life.'
And again sighing she spoke. ' A dream 290
That once was mine ! What woman taught you this ? '
' Alone,' I said, 'from earlier than I know,
Immers'd in rich foreshadowings of the world,
I lov'd the woman. He, that doth not, lives
A drowning life, besotted in sweet self, 295
Or pines in sad experience worse than death,
Or keeps his wing'd affections clipp'd with crime.
Yet was there one thro' whom I lov'd her, one
Not learned, save in gracious household ways,
Not perfect, nay, but full of tender wants, 300
No angel, but a dearer being, all dipp'd
In angel instincts, breathing Paradise,
Interpreter between the Gods and men,
Who look'd all native to her place, and yet
102 THE PRIX CESS [canto vii
On tiptoe seem'd to touch upon a sphere 305
Too gross to tread, and all male minds perforce
Sway'd to her from their orbits as they moved,
And girdled her with music. Happy he
With such a mother ! Faith in womankind
Beats with his blood, and trust in all things high 31°
Comes easy to him, and tho' he trip and fall
He shall not blind his soul with clay. '
< But I,'
Said Ida, tremulously, ' so all unlike —
It seems you love to cheat yourself with words :
This mother is your model. I have heard 315
Of your strange doubts. They well might be : I seem
A mockery to my own self. Never, Prince ;
You cannot love me.'
1 Nay, but thee,' I said,
1 From yearlong poring on thy pictur'd eyes,
Ere seen I lov'd, and lov'd thee seen, and saw 320
Thee woman thro' the crust of iron moods
That mask'd thee from men's reverence up, and forc'd
Sweet love on pranks of saucy boyhood. Now,
Giv'n back to life, to life indeed, thro' thee,
Indeed I love. The new day comes, the light 3 2 5
Dearer for night, as dearer thou for faults
Liv'd over. Lift thine eyes : my doubts are dead,
My haunting sense of hollow shows ; the change,
This truthful change in thee has kill'd it. Dear,
Lookup, and let thy nature strike on mine, 35°
Like yonder morning on the blind half-world.
Approach and fear not ; breathe upon my brows.
In that fine air I tremble, all the past
Melts mist-like into this bright hour, and this
Is morn to more, and all the rich to-come 335
conclusion] A MEDLEY I03
Reels, as the golden autumn woodland reels
Athwart the smoke of burning weeds. Forgive me,
I waste my heart in signs : let be. My bride,
My wife, my life ! O we will walk this world,
Yoked in all exercise of noble end, 340
And so thro' those dark gates across the wild
That no man knows. Indeed I love thee : come,
Yield thyself up. My hopes and thine are one.
Accomplish thou my manhood and thyself;
Lay thy sweet hands in mine and trust to me.' 345
CONCLUSION.
So closed our tale, of which I give you all
The random scheme as wildly as it rose.
The words are mostly mine ; for when we ceas'd
There came a minute's pause, and Walter said,
' I wish she had not yielded ! ' Then to me, 5
* What if you dress' d it up poetically ! '
So pray'd the men, the women. I gave assent :
Yet how to bind the scatter' d scheme of seven
Together in one sheaf? What style could suit?
The men required that I should give throughout 10
The sort of mock-heroic gigantesque,
With which we banter'd little Lilia first.
The women — and perhaps they felt their power,
For something in the ballads which they sang,
Or in their silent influence as they sat, 15
Had ever seem'd to wrestle with burlesque,
And drove us, last, to quite a solemn close —
They hated banter, wish'd for something real,
A gallant fight, a noble princess — why
104 THE PRINCESS [conclusion
Not make her true-heroic — true-sublime? 20
Or all, they said, as earnest as the close ?
Which yet with such a framework scarce could be.
Then rose a little feud betwixt the two,
Betwixt the mockers and the realists ;
And I, betwixt them both, to please them both, 25
And yet to give the story as it rose,
I moved as in a strange diagonal,
And maybe neither pleas' d myself nor them.
But Lilia pleas' d me, for she took no part
In our dispute. The sequel of the tale • 30
Had touch' d her ; and she sat, she pluck' d the grass,
She flung it from her, thinking. Last, she fix'd
A showery glance upon her aunt, and said,
1 You — tell us what we are ' — who might have told,
For she was cramm'd with theories out of books, ' 35
But that there rose a shout. The gates were closed
At sunset, and the crowd were swarming now,
To take their leave, about the garden rails.
So I and some went out to these. We climb' d
The slope to Vivian-place, and turning saw 4°
The happy valleys, half in light, and half
Far-shadowing from the west, a land of peace ;
Gray halls alone among their massive groves ;
Trim hamlets ; here and there a rustic tower
Half-lost in belts of hop and breadths of wheat ; 45
The shimmering glimpses of a stream ; the seas ;
A red sail, or a white ; and far beyond,
Imagin'd more than seen, the skirts of France.
< Look there, a garden ! ' said my college friend,
The Tory member's elder son, ' and there ! 5©
conclusion] A MEDLEY 105
God bless the narrow sea which keeps her off,
And keeps our Britain, whole within herself,
A nation yet, the rulers and the rul'd —
Some sense of duty, something of a faith,
Some reverence for the laws ourselves have -made, 55
Some patient force to change them when we will,
Some civic manhood firm against the crowd —
But yonder, whiff ! There comes a sudden heat,
The gravest citizen seems to lose his head,
The king is scared, the soldier will not fight, 60
The little boys begin to shoot and stab,
A kingdom topples over with a shriek
Like an old woman, and down rolls the world
In mock heroics stranger than our own ;
Revolts, republics, revolutions, most 65
No graver than a schoolboys' barring out ;
Too comic for the solemn things they are,
Too solemn for the comic touches in them,
Like our wild Princess with as wise a dream
As some of theirs — God bless the narrow seas ! 70
1 wish they were a whole Atlantic broad.'
' Have patience,' I replied, i ourselves are full
Of social wrong ; and maybe wildest dreams
Are but the needful preludes of the truth.
For me, the genial day, the happy crowd, 75
The sport half-science, fill me with a faith.
This fine old world of ours is but a child
Yet in the go-cart. Patience ! Give it time
To learn its limbs : there is a hand that guides. '
In such discourse we gain'd the garden rails, 80
And there we saw Sir Walter where he stood,
106 THE PRINCESS [conclusion
Before a tower of crimson holly-oaks,
Among six boys, head under head, and look'd
No little lily-handed baronet he,
A great broad-shoulder' d genial Englishman, 85
A lord of fat prize-oxen and of sheep,
A raiser of huge melons and of pine,
A patron of some thirty charities,
A pamphleteer on guano and on grain,
A quarter-sessions chairman, abler none ; go
Fair- hair' d and redder than a windy morn ;
Now shaking hands with him, now him, of those
That stood the nearest — now address' d to speech —
Who spoke few words and pithy, such as closed
Welcome, farewell, and welcome for the year 95
To follow. A shout rose again, and made
The long line of the approaching rookery swerve .
From the elms, and shook the branches of the deer
From slope to slope thro' distant ferns, and rang
Beyond the bourn of sunset ; O, a shout 100
More joyful than the city -roar that hails
Premier or king ! Why should not these great Sirs
Give up their parks some dozen times a year
To let the people breathe ? So thrice they cried,
I likewise, and in groups theystream'd away. 105
But we went back to the Abbey, and sat on,
So much the gathering darkness charm' d. We sat
But spoke not, rapt in nameless reverie,
Perchance upon the future man. The walls
Blacken' d about us, bats wheel' d, and owls whoop' d, no
And gradually the powers of the night,
That range above the region of the wind,
Deepening the courts of twilight broke them up
conclusion] A MEDLEY I ;
Tl
ro' all the silent spaces of the worlds
Beyond all thought into the Heaven of Heavens.
Last little Lilia, rising quietly,
Disrobed the glimmering statue of Sir Ralph
From those rich silks, and home well-pleas'd we went.
115
REFERENCES AND ABBREVIATIONS.
Cf.. Compare.
Collins, John Churton : Illustrations of Tennyson; London, 1 891.
Cook, Albert S. : Tennyson s The Princess; Boston, 1897.
Dawson, S. E. : A Study of Lord Tennyson's Toem, The Princess;
second edition ; Montreal, 1884.
Rolfe, William J.: The Princess; A Medley; Boston, 1890.
Spedding, Ellis and Heath : Works of Francis Bacon; 15 vols., Bos-
ton, 1869.
Tegner, Esaias : Frithiof s Saga; Boston, 1878.
Tennyson, Alfred Lord : Life and Works; 10 vols., New York,
1899. *
Alfred Lord Tennyson. A Memoir by His Son; 2 vols., New York,
1897.
Wallace, Percy M. : The Princess; A Medley; New York, 1892.
Waugh, Arthur: Alfred Lord Tennyson; New York, 1896.
Woodberry, George Edward : The Princess; New York, 1898.
Single quotation-marks indicate suggestive paraphrases or
equivalences of given text meanings. Line and stanza refer-
ences to other poems of the author are made to the complete
edition of 1899. Question paragraphs follow divisions of the
text.
108
NOTES AND ANALYTIC QUESTIONS
PROLOGUE.
1 Sir Walter Vivian. Mr. Henry Lushington was doubtless here,
as a type of the English gentleman, more or less in the author's mind.
" The scene of the opening, I am informed, was Maidstone Park, where
in 1844 a festival of the Mechanics' Institution was held under the pat-
ronage of Mr. Lushington. Tennyson was himself present on a bril-
liantly sunny day, the crowd amounting to between one and two thousand
people. My informant, who was present on the occasion, tells me that
the poet's description of the scene exactly tallies with his own memory of
the day's proceedings. The dedication to Henry Lushington is also in-
teresting, since it was probably the outcome of the poet's visit to his
friend at the time when he was reconsidering the poem for its second edi-
tion. ' ' — Wangh.
2 Lawns. " Natural pasture-land or unfilled glade, such as contributes
so much to the charm of an English country gentleman's park." — Wallace.
Very different from " lawn," or garden lawn (cf. 1. 95, below).
9 We were seven. Of course Tennyson must have been aware that he
was echoing one of Wordsworth's titles. There are seven cantos of the
coming poem to be accounted for, and each representative of the " set "
is to be responsible for one.
II Greek. Shaped somewhat like a Greek temple, with high pillars
in front. Houses are now seldom built in this style, but were common
in England a hundred years or more ago. Tennyson refers apparently
{cf. Memoir, L, p. 182) to the home of the Lushingtons, which was
called Park House.
13 Pave?nent. Floor of the hall, laid in squares of stone.
14 Stones of the Abbey -ruin. Elaborate scrolls or figures saved from
the Abbey-ruin about to be described.
1 (a) Why did not the author, who was not above accepting a patent
of nobility for himself, make this Walter a Duke, or at least an Earl ?
(b) Would that have pleased English readers generally, or yourself, as
well? Why? (c) What changes are needed to reduce the first line to
prose ? (d) What, to make prose of the second line ?
2 (a) Why does the author put me (1. 10) out of its place, and thus
mar the naturalness of the line? (b) Is of all heavens (1. 12) poetry of
the sublime or of the beautiful ? (c) How would of all zones, of all climes,
109
1 10 THE PRINCESS [prologue
15 Ammonites. Fossil shells, shaped somewhat like the nautilus, but
highly ornamented with knobs, spines, and foliated figures. Specimens
have been found measuring as much as four feet in diameter.
17 Celts. Prehistoric implements of bronze or stone, shaped like a
chisel or a hatchet.
18 Claymore. A large two-edged and two-handed broadsword, once
the weapon of the Scottish Highlanders.
19 Sandal. A fragrant wood from the Orient, used as material for
carved fans and ornaments.
20 Ivory sphere in sphere. Chinese ivory balls, carved with great deft-
ness, one within another, in a definite series.
21 Curs' d Malayan crease. A long dagger with a waved blade, called
"cursed" because of its use, in running amuck, by crazed Malayans.
25 Aginconrt. The village near which the French, in 141 5, were
signally routed by Henry V.
26 Ascalon. An important seaport of Palestine, during the Crusades.
Richard Cceur de Lion captured it by his defeat of Saladin in 1192.
of all lands, severally answer, if substituted for it ? (d) What exactly
does first bones of Time (1. 15) mean? Is the figure spiritually true ?
(e) Do you imagine Sir Walter would have approved his guest's judg-
ment in jumbled (1. 17) ? (/) Do you take it that there was absolutely
no plan, no principle of arrangement ? (g) Would it apparently have
suited the person in whose stead the author pretends to speak in this Pro-
logue, if all the articles in the hall were labelled, and arranged as in an
actual museum ? Would it have pleased you better? (h) What does the
fact of a home of such architecture, "set with busts" outside, argue
with respect to the taste and culture of its founder or its head ? (i)
Again, what sort of mind has ordered this use (11. 11-22) of the "hall"
as a conservatory, and a museum of scientific curios, combined? (j) To
what use, properly, generally, is such a hall, hung (11. 23, 24) with an-
cestral armor, put ? {k) Would you be likely to find such a hall, put to such
a use, in Germany or France ? (/) Show why the generic singular in
claymore and snow-shoe (-1. 18) is more to the "poetic" purpose than clay-
mores and sno70-shoes would have been, (m) Is toys in Ihva more poetic
than toys of or wrought from, lava ? (w) Are you pleased, in reference to
its sense here, with the word orient (1. 20) ? Is there any such thing as
occidental ivory ? (0) Why did Tennyson choose the corresponding word ?
(p) What, on reading the syllables slowly, does the line signify in sound ?
() What is implied in "higher on the walls " ? (r) How can a man with
such ancestors and such traditions be only a baronet or knight ? (s) When
was the order of Baronets instituted ?
3 (a) Was Walter's this (1. 25) unaccompanied by further sign as to
the object meant ? (b) Is there any point in the fact that Walter makes
no comment, except now, concerning Hugh and Sir Ralph and their ar-
mor ? Is there any point in the great familiarity of the reference ?
(c) What does he mean by keep a chronicle (1. 27) ? Did Walter produce
prologue] A MEDLEY III
35 Miracle of women. One who, seemingly, could have been con-
stituted what she was, in comparison with other women, only by miracle.
36 Strait-besieg\i, Rigorously invested by an army.
50 Rapt. Enraptured, transported.
55 Pasture. Cf. ''broad lawns," 1. 2 above.
56 Happy faces and with holiday. ' Faces happy with holiday, ' an
hendiadys.
59 Facts. More technically, l with experiments.'
60 On the slope. From further up the hillside.
63 Steep-up. Straight-up ; an expression borrowed perhaps from
Shakespeare.
64 Wisp. Will-o'-the-wisp.
74 Fire-balloon. A balloon filled with hot air, furnished by a flaming
ball attached beneath.
it apparently from some place distant or difficult of access ? (d) What
propriety in saying dived (1. 29) ? (e) Was it civil for one of the guests
to become thus oblivious of the rest, and of the attentions his host is
showing? (/) Is it possible to dive into a hoard? Is not this mixed
metaphor? (g) Is died (1. 31) to be understood as the result of -laying
about them at their wills ' ? (h) What is the full meaning of the line ?
(i) What significant, vital element in the figure mix'd (1. 32)? (j) What
did the lady do that calls specifically and interpretatively for this idea ?
4 (a) How can we tell when there is force in a man's talk or speech-
making ? Is there always force in the mind when there is in diction ?
What makes the force in the mind? (b) Is there organic force in
11. 35-48 of the present paragraph ? (c) If this lady were some veri-
table Joan of Arc, who had led a sortie and a charge, would the whole
read differently ? (d) How is the extraordinary strength of character
in this heroine imaginatively measured to us, — by inspiring resistance to
the siege, by 'arming her own fair head,' or by 'sallying thro' the gate.'
or at the head of her troops ' falling on her enemies like a thunderbolt, '
trampling them under foot and crushing them in Napoleonic fashion ?
(e) Is there anything in what she did unwomanly and extreme? (/) If
there were something unsexed, fatally truculent and masculine to be in-
augurated in the after-poem, would or would not this episode tend to
forestall repellant impressions ? (g) What words are stressed in 11. 38,
39 ? Do all of these usually receive such stress ? (h) What is suggested
to vou by brake (1. 42), in both form and idea, as well as in the fact that
th* line begins with stress ? (i) What words have emphasis in the last
line of the paragraph ?
5 (a) Is sang (1. 49) phrasing, or interpretative (cf p. Hi) here?
(b) How does it chance that the college boys and Li Ha and her girl
friends are not, on this picnicking morning, already together? Is it
or is it not probably the boys' fault ? (c) Is there any point in the fact
that the strong-minded Aunt Elizabeth is thought of and mentioned (cf.
II. 51. 52, and 96, 97), rather than the young ladies, first? Is it more
I 1 2 THE PRINCESS [prologue
76 Fairy parachute. Parachute adapted, in size, for the descent of
fairies.
86 Soldier-laddie. The tune of the Scotch song, beginning
" My soger laddie is over the sea,
And he will bring gold and siller to me."'
87 Ambrosial. Fragrant as the ambrosia of the Greek divinities.
89 Smacking of the time. Having the flavor of the age, industrial,
practical.
93 Time and frost. From frost operating through long time; hendia-
dys again.
Gave. Afforded a view of; a Gallicism.
95 The sward -was trim. Shaded by the walls, the grass was tender
and even, like the kept lawn of a city mansion. Cf 1. 2, and note.
98 Seats. 'Halls,' or country residences, like this of Sir Walter
Vivian, — or of the Lushingtons, just described.
usual for collegians like these, young, of good families, accustomed to
gay society, to have their minds upon the duenna, only, taking the bevy
of young ladies for granted, or the reverse ? (d ) Is it or is it not con-
ceivable that some strong-mindedness on Lilia's part may have hindered
the haste of these young men ? (e) Was the chronicle probably a small
book ? (/) What does the fact that the speaker takes along this book,
with his finger in it. imaginatively measure — -is it mood, or character, or
both ? (g) Why should the sight, even to one who comes from viewing
armor, and listening to feudal legends, seem strange? (//) Is 1. 55 truly
interpretative, or phrasing ? (i) Why (1. 58) "leaders " ? (/) What sort
of an interpretative clause begins (1. 66) with "Echo" ? (h) Why, on
the way to the Abbey, should the author detain us so long over an unpoetic,
even a common, scene ? (/) What, as one mentally reviews the para-
graph, furnishes the bulk of the impressions ? (;;/) In feudal times what
was the condition of the class represented by this "multitude"?
(n) Who are the servants here ? (o) What is the effect of introducing
science thus, after the feudalistic and legendary paragraphs preceding,
and before the abbey scene immediately to follow, — is it to make the
medisevalism seem by contrast more romantic ? (/) How would the
effect of the whole have been different if all the experiments had been
left out ? (q) Which seems more native to the mind, science or romance ?
(r) Which will furnish the ballast for our aerial voyage in this poem?
6 (a) Do we ever "gaze" at repulsive things and scenes? (b) With
what do the young men satiate themselves ? () In what does the likeness between the notes of the
linnet and woman's singing consist,— is it quality or pitch ?
I.
I (a) What characterization is effected by presenting this youth to us
in ringlets, worn in "lengths" like a girl's, upon the shoulders? (b) Is
the characterization one of kind, or of degree ? (c) What is implied
concerning the character of the mother, who permits or ordains such
fashions for her son ?
Il8 THE PRINCESS [cantO i
J Cast no shadow. The evidence of extreme wizardry, and intended
by the author to serve to imagination as the measure of it. A man
might, however, according to mediaeval notions, part with his shadow
without selling his soul, — like Peter Schlemihl, in Chamisso's story of
that title.
8-10 Know the shadow from the substance. The characteristic ' high-
serious ' manner in which prophecy is cast. Cf -'Bel boweth down,
Nebo stoopeth." "Woe to the land shadowing with wings, which is
beyond the rivers of Ethiopia, that sendeth ambassadors by the sea, even
in vessels of bulrushes upon the waters, saying, Go, ye swift messengers,
to a nation scattered and peeled, to a people terrible from their begin-
ning hitherto." Cf. p. xlviii.
12 Waking dreams. 'Dreams in waking moments.' Of course the
strange affliction was not dreaming, in daylight, with the eyes wide
open, nor anything so bad as that. The phrase is said to give us an
approximate idea of the unpracticalness of the visions, as in relation to
the stern world of facts. The author is evidently not anxious to be
specific. He might as well have characterized the "affection" as the
Highlander's "second sight"; only of course that would not have re-
duced the Prince's responsibility, as is apparently intended, and might
have idealized what the need is to degrade. As for the country had in
mind, it seems as likely to have been Scotland as North Germany or
Scandinavia. The reference to it in 1. 3 as under the Northern star is
no doubt general, like sub septentrionibus in Latin.
14 Weird seizures. ' Fits of possession by occult, unearthly powers.'
18 The shadow of a dream. Note how the author has advanced here
from the enigmatical terms of the prophecy, through " strange affection "
and "weird seizures" to. this climax and outcome of the diagnosis, yet
without uncovering the real character of the distemper. That it is any-
thing very unpleasurable or bad will not be imagined. Professor Wood-
berry happily suggests (pp. 133, 134) that the author invests the Prince
here with certain habitudes, or rather gifts, of his own mind. " The
thought itself, the shadow-idea, is fundamental in Tennyson; it is per-
sistent in all his work, it falls in with his own nature, and it has a basis
in his own personality. He relates his experience [11. 229-239] in The
Ancient Sage."
1 9 Court -Galen. Chief physician of the kingdom, resident at court
for service in the royal family. Galen (a.d. 130-200), a famous physi-
2 (a) Is lived (I.5) a true figure, or mere phrasing? Show why? (b)
In what spirit, to what purpose, was the sorcerer's prophecy declared ?
(c) Why does the author take the trouble to tell us that the sorcerer
foretold thus at dying? (d) Exactly what does this prophecy (11. 8-ic)
embody? (e) Why should it be the mother (1. 11) that is referred to and
not the father? (/) What is the effect (1. 12) of truly? (g) Does the
Prince seem to regard his gift of vision (1, 14) reverently, or otherwise ?
Has his mother perhaps inspired in him this feeling, or does it come
canto i] A MEDLEY 119
cian of Pergamos, summoned repeatedly to attend the emperors, was the
chief authority in medicine till Paracelsus. The dominion exercised by
Galen in the complete sphere is made to interpret in the degree way the
eminence of this court physician over his fellows in his smaller world.
The gilt-head cane helped make up the presence, in old days, of such a
medical dignitary.
23 Half -canonized. • Almost adjudged a saint by those who merely
saw her face.'
25 A king a king. Cf. III. 136, and note.
27 Pedant 's wand. ' Schoolmaster's rod or ferule.'
33 Proxy -wedded. ' Wedded through the person of a proxy.'
Bootless calf. The marriage of Maximilian of Austria with Anne of
Brittany, solemnized after this fashion in 1489, is described by Bacon in
the History of King Henry VII.: "The King having thus upheld the
reputation of Maximilian, advised him now to press on his marriage
with Brittaine to a conclusion; which Maximilian accordingly did; and
so far forth prevailed both with the young lady and with the prin-
cipal persons about her, as the marriage was consummate by proxy with
a ceremony at that time in these parts new. For she was not only pub-
licly contracted, but stated as a bride, and solemnly bedded, and after
she was laid, there came in Maximilian's ambassador with letters of
procuration, and in the presence of sundry noble personages, men and
women, put his leg (stript naked to the knee) between the espousal
sheets, to the end that that ceremony might be thought to amount to a
consummation and actual knowledge." — Spedding's Edition, vol. XL,
pp. 153, 154. Spedding, in a note to the above, adds the information
from some other source ? {Ji) Does the pawing of the beard (1. 20) indi-
cate a baffling or a practicable case ? (/) Do you understand that the
Prince suffered the suspension of consciousness and muscular rigidity,
during the "weird seizures," that catalepsy implies? (J) Develop, in
kind and degree, the characterization implied in 11. 25, 26, and 27-30
respectively.
3 (a) At what age approximately, as you infer (1. 31), was the Prince
betrothed ? (/>) Do you understand that there was a marriage (11. 32, 33)
at some time after the betrothal, or that only a betrothal is alluded to in
the double reference? (r) How far will such a marriage be binding
upon the Princess? (d) Does the Prince appear to assume (11. 40-42)
that he has other than a wooer's rights ? (e) How will any presumption
on his part, if the Princess has grown into high-spirited young woman-
hood, be likely to please her ? (_/") Some critics think the proxy- wed-
ding barbarous and preposterous, and insist that it is useless and mars
the poem. Can you find the author's reason for using it? (g) Is it not
false to affirm that murmurs reach the court of the Prince's kingdom ?
(A) If the home of the Prince is in the North, and of the Princess in the
South, what is the propriety (1. 32) in neighboring! (i) Why does the
author take the trouble (1. 38) of saying dark tress ?
120 THE PRINCESS [canto 1
that "Anne did not complete her fourteenth year till the 26th of Janu-
ary, 1490."
34 Still. 'Continually.'
36 Puissance. An old word, suggesting chivalrous strength of a
physical sort, and so well suited to the mediaeval turn that the poem takes
in Canto V.
42 Gifts. That is, for the Princess.
To fetch her. It is plainly assumed that the chief ceremony,
which must of course take place at the home court, is already despatched.
Otherwise, this King and his son would have gone in person to the
bride's capital.
43 Labor of the loom. Evidently a feminine present, a robe or man-
tle; though scarcely intended for the Prince's mother, who (except in V.
398) is not treated or spoken of as living.
46 Compact. That is, between the fathers, or the kingdoms.
48 Maiden fancies. Ideas and tastes that presuppose or necessitate
the unmarried condition. Cf Shakespeare's maiden meditation (M. N. D.
II. i. 164).
48, 49 Alone among her women. Refused to allow about her the usual
court-contingent of gallants and pages.
50 Presence room. Royal audience hall.
54 Other heart. Heart, as a name of the emotional forces, is properly
active in meaning. The word is sometimes used passively, as in "dear
heart," of the object of one's affections. Heart in the present case is
similarly passive.
56 Twinnd. The figure is here evidently not one of kind, since ear
and eye cannot be included spiritually in the same genus. The word is
used to measure the degree of sympathy between the Prince and his
friend : an action or experience of the one was sure to be shared imme-
diately by the other.
4 (a) If the Prince is already married to the Princess, why does the
author imply that he is yet to wed? (b) Who seems to have moved
first in the matter, the Prince, or the Prince's father? (c) Does the
King, who takes the gifts, apparently turn them over to his daughter ?
Is there any characterization here ? (d) What word in 1. 46 has
principal stress ? (e) Does this King mean or not mean (1. 47) that the
will of some certain lady is recognized by him beyond the honor of the
realm? (/) Will he or will he not apparently speak to her about the
matter? (g) What do you infer is the reason of what is told us in the
next two lines ?
5 (a) What "morning" (1. 50) is meant? (b) Why two iviths in the
next line ? (c) W T hat difference do you discern between starts and bursts
as applied to character? (d) Do you understand that moved together
means that they shared the same motives, or merely that one never
went anywhere without the other?
canto i] A MEDLEY 121
58 Troubled. Muscularly tense and ridged by the energy of decision;
the face being in visual moments undrawn and smooth. Cf. "troubled
pool," "troubled surface of a lake," etc. Note the force of character in-
dicated in these dark wrinkles, as in contrast with the flabby effect of
Gama's smile (11. 114, 115), below.
59 Inflamed. Flushed, reddened.
60 Snoiv'd. Again we have a figure not spiritually true in kind, but
used, with some exaggeration, of degree. The shreds of paper did not
float, but like snow flakes fell straight, — so fiercely did he dash them
down.
61 Thro' warp and woof. That is, he tore the robe, by a single
movement, if we are to believe it, diagonally, through both warp and
woof. This, the fabric being new, and curiously woven, was no easy
feat, and measures to imagination yet more potently the degree of rage.
64, 65 Then followed a considerable delay, no one addressing him,
while he pondered variously how to be revenged.
Cooked his spleen. Nursed his rage; spared the energy of fur-
ther outbursts, for action. " It has its origin in the sense of carefully
watching and keeping warm which is implied in that of cooking.
' Spleen ' has obtained the secondary meaning of anger from the belief
of the ancients that the organ so called was the seat of that passion. —
Wallace.
66 Captains. "Commanders, generals; as in the Bible." — Cook.
72 Than fame. Supply ' reports her. '
78 Of three castles. Of three fiefs or counties.
84 In a strait. In case of straits or difficulty.
85 I grate on rusty hinges. ' When I stir here I am but reminded
of how long it is since I moved before. '
87 Maiden fancies. Remembered and echoed, from 1. 48, in deep-
est irony.
90 Wild zvoods. This capital being in the North, was closely sur-
rounded by fir and birchen forests.
93 Dewy-tasseW d trees. Wallace quotes the explanation of Hallam
6 (a) What was it that the king wrote (1. 60) as distinct from what the
ambassadors (1. 57) "spake "? (b) Is there anything significant or ex-
plainable in the author's use of the word "ambassadors" here? (c)
Does the king seem to have torn the robe more willingly or less will-
ingly because it was female gear ? (d) Why is it not some gift proper
for the prince ? (e) What does he mean exactly by "bring her in a
whirl- wind " ?
7 (a) Why (1. 67) has the Prince waited so long before speaking?
(b) Why has not the father consulted the son before determining his
course ? (c) Where is the emphasis in let me go ? (d) What means
(1. 74) the foreign court ? (e) Why does Cyril (1. 80) say too ? (/) Is
the king (1. 85) inclined to precipitancy {cf 1. 62) of resolution ?
122 THE PRINCESS [canto I
Tennyson, — "hung with catkins as in the hazel-wood. It was spring-
time/' Cf. In Memoriam, LXXXVI. 6.
100, 10 1 The first clause here has probably been thought florid and
effeminate by many readers. Perhaps Tennyson would have written it
anywhere, but it is right to remember that he is speaking now in the
person of a love-sick and not over-manly swain.
107 Threaded spiders. Spiders swung upon the threads of their
webs. The young men let themselves down by ropes from the embra-
sures.
109 Livelier land. They have of course come {cf. 1. 35) southward,
where the vegetation is more forward and ample, and the sun stronger.
Tilth. Land under systematic cultivation.
Grange. "An outlying farm estate, with special reference to its
cluster of buildings." — Woodberry.
HO Bosks of wilderness. Wild shrubs growing thickly. Two weeks
have passed since the willows at home (1. 93) were in tassel. The wild
flowers are just blossoming in this more southern land.
Ill Mother-city. ' Metropolis ' of that kingdom.
115 Drove his cheek in lines. Cf. 1. 58 above, aid note.
116 Without a star. Without the usual military decorations marking
valiant service, during his crownprinceship period in the field.
118 Ambassadors, according to Northern etiquette, accepted hospital-
ity for three days ; on the fourth day they made known their message.
Cf. Erithiof's Saga, the editor's translation, V. 71-73.
120 Not as vain of the seal ring, though he is doubtless well pleased
with it and it is much in his thoughts; the gesture is indicative rather,
while warmly courteous, of mental inertia and vacuity.
121 Ourselves. "Elsewhere in this poem the form used of himself
by a king is 'ourself,' as generally in Shakespeare." — Wallace. This
editor might have added that the Princess [cf. III. 211) uses the singular
form. It is at least unfortunate that the author chooses the plural here.
8 (a) Why are the woods (1. 90) called wild} Is this Tennyson's or
the Prince's word ? [b) Do you discern any characterization in 11. 91-93 ?
If so, develop it. Is it of kind or of degree ? (c) How might it be fairly
insisted that the Princess (1. 94) has broken troth ? (d) How can lips
(1. 95) look proud? (e) What can shrieks (11. 97, 98) of the wild woods
mean ? (f ) How indeed can we account for what the Prince affirms
here in the last four lines ?
9 (a) How should it seem that the king (1. 105) might shout from some
bay-window in the town} (b) We note Tennyson makes this city to
have had walls: is it apparent why? (c) What is the visualizing effect
of (1. ill) mother-city thick zvith towers ? (d) Is not the Prince's capital
such?
10 (a) What characterization (1. 113) in cracked and small his voice?
(b) Is what the king says (11. 121, 122) about having once been in love
canto i] A MEDLEY 12$
122 Compact. King Gama is cautious again (cf. 1. 46) in touching
upon the Princess's responsibility.
126 But. The King's indolent ellipsis here, in his subjective help-
lessness, is amusing. ' But all power and influence on my part, in your
behalf, have been forestalled.'
128 Fed her theories. 'Gave her ideas that she assimilated as it
had been food. '
Out of place. They subordinated even the public fetes to the
propagandism of ' woman's rights.'
129 Husbandry . The term seems scarcely of Gama's choosing, hence
is likely quoted. Tennyson is not always chivalrously fair to the theo-
rists he is opposing. Would these widows have meddled with the word ?
*34 Knowledge. Evidently the passive meaning of 'intellectual
attainments,' 'erudition'; not 'sapience,' ' wisdom,' which woman in
large measure compasses by intuition.
136 Lose the child. Become unconsciously, and as it were natively,
self-reliant; be their own masters. Cf. Prol. 133, This supercilious
feeling towards "the child," reaffirmed by the Princess (III. 234-237)
later on, is vital in the author's treatment of the theme. To satirize this,
he makes the babe of Psyche the eventual heroine of the poem.
137 Awful odes. The first fruits of the attempt to outrival masculine
accomplishments were sought in literature. The court judgments of
their merit (11. 143, 144) of course were flattering.
147 Hard by your father 's frontier. The author places this summer-
palace naturally enough in the northmost part of the realm, but chiefly
(cf IV. 384) to minimize the military action.
149 All wild to found. A shade less slangy perhaps than the cur-
rent ' crazy to do so and so, ' but scarcely to be commended in a poem
of such pretensions as this one. But perhaps the responsibility (cf. 11.
100, 10 1, and note) should rest with Gama.
150 On the spur. A degree figure; as of a fleeing horseman keeping
his weight so to speak upon his spurs.
himself to be taken as burlesque or seriously ? (c) Why did the author
make Lady Psyche and Lady Blanche to have been widows, and not
maiden aunts ? (d) What (1. 129) does equal husbandry really mean ?
(e) Does equal (1. 130) refer to physical as well as mental strength ?
(/) Does what is said in 11. 131, 132 indicate or not indicate that there
were also male champions of woman's rights ? (g) Is or is not the
author descending to burlesque when he says (1. 142) the women sang
these odes ? What women sang them ? When, and where ? (h) Is
anything implied as to the success of the agitation (1. 145) in at last}
(i) What does the king mean (1. 148) by easy man ? (j) W'hat charac-
terization (1. 155) in Pardon me saying it} (k) Does or does not the
king distinguish between his personal and his official obligations ?
(/) Has the Princess inherited, apparently, her father's or her mother's
qualities ?
124 THE PRINCESS [canto i
161 Slur. Pass over lightly. The Prince is of course preposterously
charitable to use the word.
163, 164 All frets but chafing me. ••All impediments serving only
to aggravate my impatience. The metaphor is from ignition by friction
— these delays irritated the Prince's heart into a burning excitement." —
Wallace.
On fire. In the factitive construction; l so as to be on fire.'
170 The liberties. "An English legal term for adjacent privileged
territory, here used of the outskirts of the estate within which the exclu-
sive rights granted to the Princess were exercised." — Woodberry.
174 Sibilation. A Tennysonian name of the sound produced by
drawing in the breath, slowly, in a low whistle.
179 Was he bound to speak. That is, in protest, or information. The
hostel-keeper virtually regards himself (cf.\. 186, "liege-lady") as a
subject of the Princess.
187 Post. Provide relays of horses for those traveling " post."
188 Boys. Post boys; postilions.
194 High tide of feast. At the height of the festival or entertainment.
195 Masque or pageant, " The masques were especially court sports,
and the pageants had a more popular character. Milton's Comus is an
example of a masque, and pageants are described in Scott's A'enilworth."
• — Woodberry.
201 To guerdon. * To furnish the inducement for'; literally 'rec-
ompense. '
11 (a) Does the king seem (11. 161-163) to be intentionally hoodwink-
ing the young men? (b) Do you take it that (1. 169) the gleaming river
is a great commercial highway ? (<:) What or where does it seem this
kingdom is? (d) Does mine host (1. 171) know who the leader of this
trio is ? (e) What do you say of the dignity of a king's son seeking his
people's queen in such a way?
12 {a) What is evidently (1. 174, 175) the hostel-keeper's feeling?
(b) Has the wine abated it ? (c) How should a man who has never been
inside or near the college speak of or know of rules ? (d) What does he
think (1. 182) to do? (e) How did the Princess make such an impression
(1. 184) upon the man? Was she disdainful? (/) Why does the author
now make the host to jest thus coarsely here ?
13 (a) Must it have been or not have been easy to impersonate
Goddesses or Nymphs successfully ? Could all young men do this ?
(b) Why the singular in these nouns used? (c) Why did the author
(1. 3) make the Prince to have had long hair? (d) Could the host pur-
chase female gear (1. 196) fit for countesses in a rustic town ? () Does
costly bribe (1. 200) mean money ? (f) Did the disguised young men re-
ceive assistance (1. 201) apparently in getting upon their horses?
(g) Why does the author make the Prince say (1. 202) boldly ?
14 (a) Why does the author have the young men (1. 204) arrive so
late ? (b) What does woman-statue and four winged horses suggest ?
canto i] A MEDLEY 12$
205 Copse. The shrubbery of the grounds.
207 Rose with wings. A winged Victory, — as over man, perhaps.
209 Cf. II. 178.
213 Of clocks and chimes. Striking, just as they arrive, the hour.
Cf 1. 204.
218 Her song. The singing nightingale is the male [Cf IV. 104),
though the poets usually follow the tradition that it is feminine.
Careless of the snare. That is being set, by the presence of the
intruders, for the peace and security of this little Amazonian realm.
219 For a sign. That the Goddess of Wisdom is at home here to the
female world.
220 Blazon' d like Heaven and Earth. '-Portrayed, the one with a
map of the earth, the other with a map of the sky. called respectively
terrestrial and celestial globes." — Wallace.
226 Full-blown. Not in cap and gown, but full evening dress. The
college office, we note, is open after midnight.
Gave. Opened upon.
230 Prettiest. Why not ' prettier ' ?
233, 234 Interpretative of the angle, as well as the relative height, of
the back-hand letters.
239 Uranian Venus. The heavenly or spiritual Venus, daughter of
Ouranos, not the younger, grosser Love, daughter of Zeus and Dione,
and mother of the bandaged Cupid.
244 Glazed with muffled moonlight. " Overlaid with the smooth ra-
diance of the moon shining from behind a thin curtain of cloud." —
Wallace.
245 Just seen that it was rich. " The Prince's dream is meant to
show the state of his expectant mind, and reflects his first impression of
the 'land of hope.' " — Woodberry. He sees the shore vaguely enough,
but is sure he discerns the degree of the romantic richness there.
(c) Can you imagine how this street, half garden and half house, must
have looked ? (d) Can you explain why there were so many clocks ?
15 (a) Is there anything distinctively feminine (11. 219-222) about the
lamps and sign ? (b) What relation evidently suggested between these ?
(c) Why do not these young men dismount (cf. 1. 201) without assistance ?
(d) What of mood and manners is suggested (1. 225) by sailed? (e) Is
there anything especially feminine (11. 230, 231) in the inquiries the boys
make ? (/) Why should an executive clerk entertain such questions ?
Does she not feel that it amounts to connivance against Blanche ? (g) Is
the feminine enthusiasm here (one voice, cried, 1. 232) well counterfeited ?
(h) What satire in 11. 232-234 ?
16(a) What rank does ladies (I. 235) imply? (/;) What means,
exactly, your own ?
17 (a) Would a seal of the device (11. 238-240) described be likely to
impress the Princess ? How ? (b) Why was the letter to be sent with
dawn? (c) What is the mood (11. 242-245) that insistently colors the
Prince's dreams ?
126 THE PRINCESS [canto II
CANTO II.
I Break of day. Tbe authorities here do not apparently insist much
on sleep. Cf. I. 225, 226, and note on the latter line.
2, 3 Cf. Prologue, 11. 143-145-
8 I first. This sounds like Tennyson, but according to the conditions
(Prol., 220, 221; also 235, 236) cannot come from the person who has
given us Canto I. But cf. Conclusion, 1. 3.
10 Lucid. Highly polished, as being newly set up; not dull as pol-
ished marble becomes with age.
I I Awnings gay. In visualizing contrast with the chaste marble.
13 Muses. It is well to know the names of these, and what each in-
spires to or presides over.
Graces. The three attendants upon Aphrodite: Aglaia, Thalia, and
Euphrosyne.
14 Enring'd. l Formed themselves into a ring about.'
18 Board. Not an elaborate and polished table. Cf. 1. 90, below.
21 The Princess. Note the withholding, during generic details, of
the sentence subject. Cf. Paradise Lost, Bk. II. 1-5.
21-23 Mars, tnat i s > or Mercury. ''The idea is that, the more nearly
a planet revolved about the sun, the center of all life and light, the purer
and finer and nobler [as well as more potent and commanding] might we
imagine its inhabitants to be." — Wallace.
18 (a) What is the meter of the Song? (b) Is any effect apparent
from the unlike length of the lines ? (c) Is a quarrel generally settled by
outside forces? (d) Must such influences be potent or the contrary?
(e) Tennyson omitted 11. 6-9 tentatively, in one edition, and some critics
think they should have been permanently left out. Do you think so ?
Why ? (f) How far is the element of time requisite in such a lyric ?
II.
1 (a) Is it distinctively feminine to begin (1. 1) college functions at
daylight ? Or is it one of the Princess's reforms ? (5) If this had been a
"mixed" college, would or would not the distinctive colors have been
in quantity and quality such ? (c) Is there any suggestion of conscious
comfort or the opposite in when these were on? (d) Is the formality of
announcing (11. 6, 7) due to the Princess or to the supposed rank of the'
guests? (e) Why do the boys (11. 8-16) note everything so closely?
Have they not seen elegance before ? (/) What, as to mode of life or
state of mind, does the leaving of book or lute (1. 16) out over night
signify ? (g) Why are there no busts or statues of great men ?
2 (a) What does board (1. 18) suggest as to the appointments of the
room ? (b) What is the Princess doing, at this early hour, with tome
and paper ? (c) What of the mind that expresses itself (1. 19) in pets of
this size ? ( ) Does the Princess seem younger than the Prince ?
canto n] A MEDLEY 1 27
26 Lived thro' her. Made up the life in her physical personality.
27 Her height. Accusative of extreme limit, of the verb action.
28 Redound. Large returns.
29 Of use and glory. Of inward profit ; of credit and fame abroad.
30 First fruits of the stranger. "The first that we have attracted
from outside the boundaries of our own country. " — 11 r allace. The stranger
seems to be collective, rather than the representative singular. Cf. the
French I'e't ranger.
31 The confident judgment that is reached, concerning a person's
merits, after his death.
36 Climax of his age. The highest expression of culture and char-
acter that the age has yet evolved.
38 Your ideal. Not 'what serves as an ideal to you,' — which would
be the natural meaning, but 'the ideal that attaches to your character,'
1 that is constituted in your personality; ' your being the equivalent of a
genitive of connection, or genitive subjective. Dawson thinks {Study of
the Princess, p. 70) that Tennyson makes Cyril misspeak himself, intend-
ing to say his for " your. " But it hardly seems likely that the author
would introduce to the Princess this Cyril, the man least capable of in-
certitude in all the group, by such a blunder of speech.
41 Light coin. Not the sterling coin of real appreciation, but the
counterfeit of compliment only, that betrays its falseness in clink and tin-
sel glitter.
44 Child. Said again contemptuously. Cf. I. 136, and note.
46 Our self. Cf. I. 12 1, and note.
48 Cast and fling. Either would seem to do the work of both. But
the Princess is probably trying to compass a stronger expression than she
finds. By the omission of ' away ' she thinks perhaps to compass greater
force. Cf. the former verb in "cast a shoe."
52 Justlicr balanced. Given more nearly their equal weight.
55 Statutes. College rules.
(«?) What mood evidently prompts this rising (1. 27) to her height, and
pronouncing formal welcome to just three persons ? (/) Do you think
her taller than these disguised young men ?
3 (a) How do you account for the sudden drop (1. 33) from sublime
formality to its opposite ? (b) What part of Cyril's answer takes stress,
and what modulation goes with it ? (c) What mood prompts (1. 34) the
echoing, and the following question? () Do you think Cyril speaks
(11. 36-38) of purpose, having read the Princess' mind, or at a venture ?
(e) What makes the Princess say (1. 45) him instead of "the Prince,"
with so many lines since the last reference ? (/) Why does she (1. 49)
say tricks ? (g) Who has prepared, in the Prologue, for this Ida ?
4 (a) Is the looking down (1. 54) due to affected maiden modesty, or
what other mood ? (b) What is the Princess's object in keeping her
pupils from home, even in vacation time, three years ? (c) Why should
they hastily (I. 59) subscribe? (d) How is the Princess subordinated
128 THE PRINCESS [canto ii
60 Enter d on the boards. The English University phrase for "regis-
tered."
62 Not of those. Not representative of such types of beauty.
63 Sleek. Cf. Elaine, 1. 250 : " had been the sleeker for it."
Odalisques. Slaves of a Turkish harem.
64 Stunted squaws. Examples, this time, of man's neglect and abuse.
64, 65 The nymph Egeria, who is reputed to have been the author of
the institutions and laws established by Numa Pompilius, second king of
Rome. Cf. Livy, Bk. I. XIX.
66 Semiramis. '-Wife of Ninus, a legendary personage, to whom are
ascribed innumerable marvelous deeds and heroic achievements. The
gigantic city of Babylon is only one of many that she is said to have
built. She is supposed to have lived about B.C. 2182." — Wallace.
67 Carian Artemisia. The Queen of Halicarnassus, who fought in
alliance with Xerxes, in the battle of Salamis, against the Greeks. Xerxes,
\ on witnessing her energy and daring, is said to have exclaimed, "My
men have become women, and my women men."
68 "The structure in question was really the work of another woman,
Nicotris, sister and wife of Mycerinus, — who himself began the erection,
but died before the completion; it was however generally attributed in
ancient times, and even after the exposure of the falseness of the story,
to Rhodopis, a Greek courtesan. Her name, signifying ' the Rosy-
cheeked,' Tennyson has altered in both form and accent." — Wallace.
Tennyson also makes the Princess accept the earlier legend.
69 Clelia. A Roman maiden, given as a hostage to Ears Porsena,
while he was besieging Rome in behalf of the Tarquins. She is said to
have escaped by swimming the Tiber on horseback.
Cornelia. Daughter of Scipio Africanus, and mother of the Gracchi.
The Palmyrene. Zenobia, Queen of Palmyra, who defied Aurelian.
70, 71 Roman brows of Agrippina. A classic way of mentioning the
simple name; really a case of phrasing. Cf. p. liv. " The Princess is
pointing out the marble statue of Agrippina, of which no doubt the brows
would indicate the dignity of that lady's character." — Wallace.
72 Convention. Conventional ideas and aims.
73 Makes noble. ' ' A Platonic doctrine, often reproduced in poetry,
that to look on beautiful things makes the soul itself beautiful through the
eye. " — Woodberry.
81 Harangue. It will not be an informal address of welcome, evi-
dently. The author perhaps uses the word in part to justify the rather
remarkable " effort " that we are soon to hear.
86 To Lady Psyche's. A rather remarkable extension, considering the
general dignity of this poem, of the colloquial idiom 'to my father's,' ' to
(1. 68), with us, to the young men? () If this hall were a public
gallery, open that is to men, would this statue have place in it ? (/) Did
a man make it ? (g ) What has blinded the Princess to admitting it ?
(/z) How do you account (1. 80; for the two dismissals?
canto n] A MEDLEY 1 29
my uncle's,' — chez mon onclc. It means, not Psyche's suite of rooms, or
'home,' but lecture-hall.
87 Forms. Benches.
90 Satin-wood. Compare what is seen here of Psyche's taste with
Ida's, 11. 18, 19, 54, above.
94 Headed like a star. Wallace quotes Hallam Tennyson's gloss;
"with bright golden hair."
96 Aglaia. Cf. 1. 13, above, and note, second paragraph.
Sat. Took seats.
The Lady glanced. That is, at these three new-comers. Cf 1. 285,
below.
97 No livelier. In an almost suppressed whisper.
Than the dame. The wife of Midas, king of Phrygia. Unable to
keep her husband's secret, after he had been doomed to wear asses' ears
by Apollo, she ran and told it to the water beside the sedge. Tennyson
here follows Chaucer ( Wife of Bath's Tale, 11. 96-122). The classical
version makes the betrayer of the king's secret to have been his barber.
101-104 "These lines give a concise summary of the ' Nebular Hy-
pothesis ' as formulated by the French mathematician and astronomer
Laplace (1749-1827)." — Wallace.
105 Woaded. " Dyed with woad. a former substitute for indigo. It
is identified with vitritm, with which, according to Caesar, the ancient
Britons painted their bodies." — Cook.
106 Raw from the prime. " Only just issuing into existence, in the
very dawn of human life. We have ' prime ' again in this sense in In
Memoriam, LVI. 22, 23: 'Dragons of the prime, that tare each other in
their slime.' " — Wallace.
112 Appraised. Estimated, brought out the value of.
Lycian custom. The Lycians took their surnames from their
mothers, who kept their family names.
113 Lay at wine. Were permitted to recline, at the feasts, with their
lords.
Lar and Lucumo. " Lar or Lars was an honorary appellation in
Etruria and equals the English Lord {Cf. Macaulay, Horatius: ' Lars
5 (a) What is there in common between the waiting range (1. 89) of
piipils and doves sunning themselves? (/;) Why does Psyche have a
desk (1. 90) of satin-wood, while the Princess {cf. 1. 18) not? (<:) Why
does Tennyson make Psyche (1. 93) so young? (d) Why is the child (1.
94) clad in shining draperies ? (e) What is its age, told in the prose
way ? (/) Is the language here used to say it phrasing ? (f) What of
the taste in the name Aglaia ? (g) Why is not Florian (1. 97) livelier ?
What is his mood ?
6 (a) What do you say of the intellectual range and vigor of 11. 101-
108 ? (0) What of this as the exordium of an oration, — what will the
oration be ? (c) Does Psyche seem to regard the cruelty of man (1. 106)
as a phase of pristine crudeness, to be evolved away ?
130 THE PRINCESS [canto ii
Porsena of Clusium,' etc.); and Luciano was a title given to the Etrus-
can princes and priests, like the Roman patricius." — Rolfc.
117 Fulmirid. Thundered.
Laws Salique, By Salic law, no female could inherit a kingdom,
or even a fief.
118 Mahomet. "Does she allude to a report once popular that Ma-
homet denied that women had souls, or had she heard that according to
the Mahommedan doctrine hell was peopled chiefly with women?" —
Hallam Tennyson. Wallace, who quotes this, adds: "That Mohamed
effected a vast improvement in the condition of the women of Arabia is
of course ignored by Lady Psyche, who knows only the items, not the
circumstances, of his legislation, and condemns him by reference to her
ideal standard."
121 Superstition all awry. Respect that was nothing better than dis-
torted superstition.
122 A beam. Of new light, new Truth.
126 Rotten pales. Palings that had once seemed strong, but were
now proved not only weak, but even rotten with age.
128 That which made. This seems to imply an impersonal First
Cause, yet one which could create and inaugurate personality.
129 Woman and man. According to her Scriptures, apparently, Eve
was first created, then Adam.
132 Some men s were small. " The heads of some men, and those not
the least in intellectual power, were small ; the fineness of the brain
fibre and the intricacy of its convolutions make up for the mere size and
weight of the brain." — Woodberry.
Of men. Of mankind. Cf. Latin homo, which is of common gender.
Even this speaker consents to be merged in the generic " man."
144 Homer, Plato, Verulam. "These are quoted as names eminent
respectively in the domains of Poetry, Philosophy, and Natural Science.
Verulam was the title of the barony conferred on Bacon in 1618." —
Wallace.
144, 145 Even so with woman. " The third point in favor of woman's
mental equality with man is that her capacity is to be measured by that
of the greatest of her sex, as man's is." — Woodberry.
147 Peasant yoan. Joan of Arc.
148 Sappho. "A lyric poetess of Mytilene in Lesbos, about the
beginning of the sixth century before Christ. Her work only survives
in fragments, but from the exquisite beauty of these we can to some ex-
tent understand the unbounded admiration that ancient writers have
J (a) What of the ideals or practices of the Amazons can Psyche have
had (11. no, ill) in mind? (b) How did the dawn (1. 122) commence
with chivalry ? What was the slanting beam ? (c) What makes her put
woman (1. 129) as taking precedence with man ? (d) Have woman's-
rights agitators ever done the like? (e) How many "others" might be
named with Elizabeth (1. 146) and Sappho (1. 148)? (/) What js the
canto n] A MEDLEY I3I
expressed for her genius, and appreciate the magnitude of the loss that
literature has sustained in the destruction of her works." — Wallace.
150 Bowed her state to them. Lowered the level of her existence to
the plane of theirs.
151 Oasis. That is, in the desert of social order.
157 In the tangled business of the world. The notion is that woman is
not to avoid competition with man in the commercial and industrial
sphere because she is a woman. The wife shall share the perplexities
of her husband's business with him, as likewise inaugurate ventures, if
she will, in which he shall be ancillary and subordinate to her.
158 liberal offices of life. As the profession of letters, or of admin-
istering the higher education.
166 Parted. Departed ; a Gallicism.
168 Gratulation. Congratulation.
168, 169 " Notice the skill with which the metre of this passage is
distorted to correspond to the sense. The confused structure of 169,
pauses in the middle of the first and the fourth foot, and the introduction
into 170 of two extra syllables that must be hastened over, seem to sym-
pathize with the shock, the interruption, and the tremor which the poet
is describing." — Wallace.
178 Cf I. 209, 210.
180 Softer Adams. The women who are trying to remake the race,
by assuming men's accomplishments and tasks. Softer takes some stress.
The innuendo is that these reformers thus would be as cruel as the men
they are trying to put to shame.
Academe. "Academy: the name suggests, in this form, Plato's
academy, the source and pattern of the schools for higher instruction
and learning in ancient days." — Woodberry.
first emphasis in 1. 150? (g) Does Psyche look upon the new movement
as a phase (cf. 11. 101-104) of the universal plan, or as perhaps beyond
it, or unallied ? (h) How far do you think that she or the Princess would
accept subserviency to man, were this discerned as in accord with natural
law?
8 () What difference between her sentiments and the Princess's (cf. 1.
50) concerning marriage ? (b) Can you explain why there is a differ-
ence ? (c) Do you find signs of a once romantic or sentimental mind ?
(d) Does Psyche mean (1. 164) that rare poetic natures must publish
books ?
9 (a) Is it beckon' d (1. 165) or us that takes the stress ? (l>) Why does
she wish (cf. 1. 96) to detain these new-comers ? Do you think she has
recognized already (cf. 1. 285) who they are ? (c) Why does not the fal-
tering and fluttering take place (11. 166-170) at once? (d) What does
the metric construction of the line suggest ? (e) What is Florian's mood
(1. 171) in welll (f) What "plot" does she suspect? (g) How much
younger (1. 176) is Florian than his sister, or than the Prince? (h)
Why is it that Florian cannot (11. 179-182, and 187-192) take his sister
132 THE PRINCESS [canto ii
1 8 1 Sirens. ' ' The appropriateness of this comparison is derived
from the fact that it was by their irresistible charm and attractiveness
that these enchantresses of Greek Mythology allured men to their doom."
— Wallace,
1 88 Grange. Granary, or barn.
189 For warning. To other intruders of the male species.
197 Affiancd. The Prince asserts his right to be here very mildly.
Cf I. 31, 32.
204 Vestal limit. Precincts as sacred from profanation as the Ves-
tals' in ancient Rome.
207 For. As for.
208 Deadly lurks. Lurkings of death.
209 Garth. Orchard, garden.
214 Will topple to the trumpet down. Will fall, like the walls of
Jericho, at the first note of violence. He means that no patrons will
recognize it after that.
Pass. That is, out of existence. Cf. " passing bell."
223 Sun-shaded. Provided with a shade from the sun. The picture
showed the light falling from above, across the brows, and fended, from
the eyes, of the Baron, as he stood erect over the prostrate king. The
-ed is here the adjective suffix, as in ox-eyed, blue-stockinged, etc.
224 Bestrode. To save from death or capture. Cf. Shakespeare,
Com. of Errors V. i. 192, 193 : " When I bestrid thee in the wars, and
took deep scars to save thy life ; " and Macbeth IV. iii. 4.
227 Branches. Extends itself in new branches of the family.
229 Morning hills. Hills in the early morning.
230 Raced the purple fly. Tried the speed of butterflies by pursuit.
234, 235 Read down to happy dreams. Allay the nervousness, the
excitement of fever by reading me asleep.
241 Sapience. Wisdom. " Scattered," naturally, somewhat reduces
the compliment.
245-246 Said in reference to Psyche's declaration in 11. 200, 201.
seriously ? (i) Why cannot Psyche see, or feel, the ground (1. 184) of the
iest? (J) What (11. 193, 194) is Cyril's motive? (k) How should, how
does Psyche regard what he says ?
10 (a) Does Psyche recognize the motive (11. 195-199) with which the
Prince now speaks ? (b) What mood is evident (1. 200) in her exclama-
tions ? (c) Why does affiandd stir her so? (d) What reason has the
author -given the Princess for disliking the Prince? (e) Does Psyche
really believe that the Prince's head, or Florian's, will be chopped off?
(/) How can the Prince discuss the case with her (11. 207-216) so
earnestly ? What of his character as discerned in this ?
11 (a) What is the Prince's impulse now (11. 219-227) ? (b) What, in
the lines following, is Florian's ? (c) What, after him, is Cyril's ?
12 (a) What does now (11. 242-249) the Prince instinctively attempt?
canto ii J A MEDLEY 1 33
254 SobVd. " Cf. As You Like It, II. i. 66: 'the sobbing deer.'"
— Cook.
263" Spartan mother. Who could sacrifice all maternal feeling to the
public good.
264 Lucius Junius Brutus. "Brutus, elected consul in B.C. 509,
upon the expulsion of the Tarquins, was so determined to maintain the
freedom of the infant Republic committed to his charge that, having de-
tected his two sons in a conspiracy with other young nobles to restore
the banished dynasty, he did not hesitate to order them to execution." —
Wallace.
269 Secular. Enduring. through the generations.
274 Fleckless. Without flecks or stains.
276 As you came. Adhering to your disguises.
282 To-and-fro. An adverb phrase, made substantive by the omis-
sion of l pacing,' which it should modify.
294 Household talk. Talk concerning members of the household
circle.
Phrases of the hearth. Domestic allusions.
304 Her mother's color. Cf. 1. 3, above ; and I. 229, 230.
306, 307 Bottom agates ; morning seas. Cf. 1. 229, and note.
316 Elm and vine. Vines, in classic times, were trained to grow for
support on elms. Cf. Vergil, Eclogues, II. 70.
319 Dana'id. "The Danaids, daughters or Danaus, king of Argos,
having murdered their husbands, sons of yEgyptus, were punished in
Hades by condemnation to carry water in sieves. The expression there-
fore means 'be found unable to keep your secret.' " — Wallace.
(/>) How different (11. 250-258) is Elorian's impulse from before ? (c)
What new chord does Cyril (11. 259-261) attempt to strike ?
13 (a) Can Psyche's double a fortiori argument (11. 265-271) be an-
swered ? (b) Why does she abandon it ? (c) Is she aware of the in-
consistency between her principles and the little yielding ? (d) Can
you explain yet (1. 274) ? [e) Can you explain the absurdity of the con-
ditions? (/) Why does she not say absolutely to-day? (g) If Florian
had not been of the party, would she have ordained differently? (h) Why
does she (1. 271) leave Cyril out? (z) Is the explanation (11. 278, 279)
creditably veracious ? (J) Can you explain why it is proposed ?
14 (a) Does the Prince imply (1. 280) that they will keep the promise ?
Was Psyche sure they would ? (/;) Why does he say What could we
else? (c) What prompts (1. 282) the to-and-fro? (d) Why is Psyche
sad (1. 286) to see her brother ? (e) How could duty (1. 288) speak,
apart from Psyche ? (/) What does Tennyson think he has demon-
strated concerning woman's capacity to administer justice ?
15 (a) Why is Psyche so slow (11. 290-292) to embrace her brother?
(b) Whose tears (11. 295, 296) began to fall? (c) Is rapt (1. 297) ap-
propriate here ? (d) Why did Psyche start (1. 299) backward? (J) Why
does Melissa stand with (1. 304) her lips apart ?
134 THE PRINCESS [canto ii
320 Foundation. Institution, establishment.
Rain. " This intransitive of the word is not common. We
have it again in Lucretius, 40 [Ruining along the illimitable inane]."
Wallace.
323 Aspasia. "The most famous intellectual woman of Greece, the
friend of Pericles, and the center of the group about him in Athens." —
Woodberry.
325 Sheba. " Not the name of % a woman, but of a country. But in
all periods of English literature it has been common to assume that
Sheba (or Saba, following the Latin) was her own name." — Cook.
338 Affect abstraction. Pose as students wholly absorbed in study.
or meditation occasioned by it. Psyche evidently does not regard all
appearances hereabout as genuine.
347 Theatres. Lecture-halls, with the seats arranged "crescent-
wise " as in large theaters.
353 Lilted out. Hallam Tennyson explains, "declaimed in a femi-
nine voice." — Wallace.
354 Violet-hooded. These young men keep away from the lecture-
rooms of Psyche's rival.
355 Jewels ^ five-words-long. " Short, immortal phrases, perfect in
expression, which are well known; such as are to be found in Shake-
speare, Vergil, or other poets." — Woodberry.
356, 357 That Time holds out for the admiration of mankind as he
speeds by.
358-363 Note how the author again (cf. Prol. 59-79) .presents scien-
tific ideas interpretatively, to avoid prosaic terms. Cf. p. xi.
16 (a) What mood is apparent (1. 309) in Ah — Melissa — yon? (/>) How
does Melissa know that these three are men ? (c) Why should she at
once, as a matter, of course, turn derelict to her mother, and to the
Princess, and to her duty ? (il) What does she at once (1. 323) think
of as the most covetable thing ? What has caused this ? (e) What
prompts Cyril (11. 329-335) now? (/) Is there evidence that Psyche
likes or dislikes this ? (g) Does Cyril know, or sense, that preposter-
ous boldness like this displeases, and yet may please ?
17 (a) Does Cyril pet the child (1. 341-345) for its own sake? (b)
Why should not Florian have done this ? (c) Why is the child in the
mother's lecture room at all ? (d) Had there been pupils of the other
sex, would she have brought in the child ? (e) While Psyche attempted
to give the disguised culprits to death, was the presence of the child in
keeping ? (f) What does Psyche's watching and smiling (1. 344) show ?
18 (a) How early was it apparently when the boys (11. 54-60) ma-
triculated ? What time of the day has now arrived ? (b) Why does
the Prince say (1. 349) the grave Professor ? (e) Of whose authorship
are the scraps (1. 353) of Epic! (d) How far is gorged with knowledge
(1. 366) said seriously? (e) What moods now shown by the three friends,
and to what is each due? (/) What does Florian (11. 370, 371) really
canto n] A MEDLEY 135
078-381 "Cyril's meaning is that up to that time love was unknown
within the sacred precincts of the College. He expresses himself in the
language of Classical Mythology, and represents the absence of the
passion as due to the futile attempts of baby Cupids to wound with
headless arrows." — Wallace.
383 Golden-shafted firm. Archers that are associated in the use of
golden arrows. For "firm," cf. I. 149, and note.
384 "A reference to the Creek legend of Eros and Psyche, whose
mutual attachment seems to signify the necessity of love to the human
soul. " — Wallace.
387-389 The Prince is forced to submit to rallying references of this
sort continually. Cf. I. 80-83.
388 Malison. "A French form of the Latin derivative malediction,
like benison for benediction; used in 'romantic writing.' " — Cook.
391 Substance. Said here of course in double meaning.
394 Three castles. Cf. I. 74-78.
Patch my tattered coat. Cf. I. 51, 52. Note the heraldic pun.
398 Zone. Cyril's burlesque phrasing (cf p. liv.) for 'lady's belt.'
399 Unmanri d me. A very successful quibble.
401, 402 "A ringing metaphor from a captive lion, an animal with
vehement passions that he cannot indulge." — Wallace. And the effect-
iveness of the metaphor consists of course in its bantering, ironic
appositeness.
403 Mincing. "Making less by affected nicety and delicacy." —
Woodberry.
404 Bassoon. Remarkable for its deep bass tones.
406 Star-sisters answering. Pairs of bright eyes responsive to my
glances.
415 Hallam Tennyson comments thus: "The colors of the lilac and
daffodil have a splendid effect when placed together in masses." —
Wallace.
420 Second-sight. Prophetic anticipation.
Astrczan age. i i According to the old legend Astraea, the daugh-
ter of Zeus and Themis, lived among men during the Golden Age, and was
think of Psyche's lecture, — that it was original? (g) What was the
trash (1. 373) and what the kernel ? (h) What wisdom does Cyril mean
(1. 374) he got? (i) Can you explain why Cyril speaks in such a vein?
(J) Why does Florian allow it? (k) Why does Cyril say (1. 396) sister
Psyche? (I) What does he mean to imply (1. 398) in much I might have
said? (m) Cannot Cyril see anything serious (11. 399-401) in the work
of the college? (n) What does he mean (1. 401) in / thought to roar}
(0) Why (1. 405) abase his eyes ? (/) What is significant (1. 410) in but, —
or what goes with it?
19 (a) Where do these students (1. 411), in Cambridge parlance, now
136 7 HE ?F:'?:CESS [cam
the last of the deities to leave when that passed ^ was believed
moreover that she would be the first to re-establish her home on earth
should the Gold-: urn. There is a famous reference to
this theory in VergiL and it reappears in many English poets — Milton,
Pope, and notably in the tide of Dryden's ode in celebration of the Res-
torat: — lace.
425 Faded form. Presumably here a figurative way of .
126 Falsely brox Kept brown by dyeing.
_ j 3 Shallop. A smalL bight boat
443 faces covered as much as practicable, obedient
- to Psyche's bidding.
white. They had donned white surplices before
c iv.ir.j : ...:.z -_-"..
449 Two streams of light. Perhaps from windows, back of the altar,
I x the su:
^.52 Melodious thunder. Tennyson elsewhere {In Jfemoriam.
KVIL 5-8) attempts to develop this meaning more completely.
453 Silver litanies. The song portions, apparently, of some litur-
gical office. Silver is said of the quality of these voices, being sopranos
and altos only.
j: 5 _t The work of Ida. At least the Prayer-book. It is to be hoped
that Ida's ecclesiastics ventured no disappr.
mainly at this time ? (c) What are your impressions 425 _:o) coo-,
cerning Lady Blanche r ige What characterizati" I here?
20 What sort of a student is this who walks (L 430) reciting by her-
■vho reads and pets the peacock (U. 431
same time ? What means read here ? [c) What is the age of those play-
ing (11. 435-437 "all and hide and seek? (d) Why are not the others
more careful about being heard ? Is this overdraw:,
should the young men sit closely muffled at such moments ? Why
Cyril heard from ? (/) Why does Mel: ssa 444) come ? i^)What
court (L 451) is referred to ? (h) At what point in the day are chapel
services at Cambridge held ? (i) What is the effect on your feelings, about
:..: : :'.'.-: r~ vr:.:.Lrr. ::. :..t list :e: lir.rs ?
21 What should the rhythm of a cradle song be imitated from or
: - remarkable about the meter in the third line of this
soDg ? (c) Is there or is there not the suggestion (11. 1 : ^.atthe
s thoughts are now upon his child ? (d) Which is the most potent,
:lt .Ti:t ;_'_•. :i. :.--.z ----- ::. :.. . ... .- :-~i.y :
canto in] A MEDLEY 1 37
CANTO III.
I Now the third of the seven speakers takes up the story.
White wake. Venus, on account of the small diameter of her orbit,
seems always tu follow or precede the sun. The sun now comes on. as
in the silver wake of a vanished vessel, breaking the sky into ridges or
wavelets of molten gold.
4 Three parts. The lower three fourths of the columns are yet
shaded.
5 Were touched. With the ringers of the Dawn. The author seems
to have Homer's 'pododocKrului 'Hal-. • Rosy-lingered Dawn.' at the
bottom of his thought.
9 Watt. Paleness.
II Iris. Of course, a somewhat exaggerated figure of degree, like
"glowing." in 1. io. There was the vivid suggestion of blended color,
as in the upper bands of the rainbow. "Circled' - is said because the
■ Iris ' is inverted, the arc is become a full circumference.
1 8 Head. •• The technical term for the Master or Principal of a
College."' — Wall
26 Wild barbarians. One would think "wild" unnecessary here,
with such a precisian as the Lady Blanche. "Barbarians." -barba-
rous,' seem ready words, in the parlance of this college, and used as
readily of women as of men. Cf. II. 27S: IV. 516.
34 Set in rubric. Print or publish in red; said pedantically as of old
printing, which set certain words or initial letters for prominence in
thatcolor.
III.
1 (a) Do the first two lines here show, as their major quality, more of
the sublime or of the beautiful ? Why ? (b) Why should the three young
men again wake and rise so early? (<-) Since the boys are to don but the
college gowns of yesterday, what need that they be (1. 3) each by other
dress' d with care? (d) Why does the author personify in the last two
lines? (e) What pictures, in consequence, do you see?
2 (a) How can the young men seem (1. S)'to watch, but not be sure
about it? (b) What are they waiting for? (c) Has Melissa apparently
shrunk from coming to these young men? Why? (d) Why did she
not go instead to Psyche ? (e) What aroused Blanche, last night, to can-
vass the new-comers ? (/') If they had been petite, graceful creatures,
what would she have said? (g) What means (1. 3i)_/f.v? (A) What is
the point and inspiration of (1. 32) Blanche's irony ? (/) What are the
thoughts (1. 34) she is pleased to attribute to her daughter? (/) Do you
think this divining of the truth by Blanche improbable ? Why ? (h)
Why does Melissa care for the pardon of these fellows ? Where are her
sympathies, and why ?
138 THE PRINCESS [canto in
44 Clutch* d. As a miser would grasp a new-found treasure.
52 Those lilies. That paleness.
54 Classic angel. Girl poet, within the college, who affects classic
figures and allusions! Cyril will have it that all the literature of the
college is of this quality.
55 Ganymedes. The Trojan youth Ganymede was borne aloft to
Olvmpus by Jove's eagle, and made cup-bearer to the gods, in Hebe's
stead. Cf. Vergil, JEneid I. 28.
56 Vulcans. "Vulcan, the god of metal-working, was the son of
Juno. Zeus hurled him from heaven; he fell on Lemnos. and was lame
ever after. He made armor for the gods and heroes in his workshop in
Mount .Etna." — Woodberry.
57 This marble. Lady Blanche's heartless and unimpressionable
state of mind. '"In like manner 'wax' denotes impressibility. Cf.
Shakespeare. The Rape of Lucrece, 1240 : 'For men have marble,
women waxen minds.' " — Wallace.
59 Curls. It was the fashion for women to wear curls, at the time
this poem was composed.
61 Right and left. " Cf. 1. 19. Cf. these terms as used in legislative
assemblies." — Cook.
62, 63 Poetic, for ' since long ago division has been smouldering.'
64 Two reasons: jealousy; a petulant disposition.
68 Still. The Elizabethan meaning. Cf. I. 34.
73 Inosculated. "Blent together into one. The word is generally
used in special derivative application to the case of veins and other
vessels that have been made to run into one another, but here there is
no doubt a closer reference to the etymology of the word, which is de-
rived from the Latin oscular, 'to kiss,' and thus signifies primarily unity
through affection. " — Wallace.
74 Consonant chords. Strings tuned in unison.
Shiver to one note. Vibrate when the same note is struck on
another instrument. " Shiver " is here ' to vibrate in aroused emotion ';
a degree figure.
77 With them. As baits, in sheerest hypocrisy.
80 As flies the shadow. An extreme degree figure.
3 (a) Why will Cyril have it that it must be a classic (1. 541 angel ? (b)
Why should Cyril not consult the Prince about the step he takes ? (c)
What is the reason that he wants ''further furlough " ?
4 (a) Why does Melissa stay ? {/>) Why does the author make
Florian ask this question ? (Y) Does she or does she not suppose that
Psyche's defection saves her from responsibilities of her own ? Can you
explain ? (d) How can she grow so confidential (11. 63-68), at such
cost, with these young men? () Why does she say (1. 76) your ? (f)
How can Psyche have become so intimate as told (11. 315, 316) in the
preceding canto, with Melissa ?
5 (a) Why should not Florian (1. 83), like the Prince, be attracted to a
canto m] A MEDLEY 139
85 Close with. ' Take up,' as of a tempting offer.
Random. Unconsidered, trivial.
86 Your. Cf. Latin isle.
90 Clang. Not a kind-figure surely, but chosen to indicate in degree
the stern, almost metallic quality of the eagle's note. " To celebrate in
lordly ringing song, as contrasted with the harsh cry of the crane, and
the gentle coo of the dove." — Wallace.
Sphere. The sky, the upper air.
99 Samian Here. The wife of Zeus, patron deity of Samos, and re-
markable for dignity and stately carriage.
100 Memnon. "A colossal statue near Thebes in Egypt, the stone of
which is said, when reached by the rays of the rising sun, to have given
forth a sound resembling that of a breaking chord (Pausaniasl. 42, § 2)."
— Cook. The comparison is again one of degree; not this time of her
presence, but her speech, her voice. All the manifestations of the Prin-
cess's nature have thus far been drawn for us on an heroic scale.
104 Empurpled. Hallam Tennyson explains this as signifying "blue
in the distance." — Wallace.
Champaign. Open, level country.
Drank the gale. The air seemed not only breathed, but swal-
lowed, it was so sweet.
109 Cf. II. 387-389, and note.
1 10 CrabVd and gnarTd. Cross-grained and knotty; carpenters'
figures.
111 Prime. Primeval.
Heave and thump. Excavate and macadamize.
113 Hammer at. A pretty vigorous figure. Not the Shakespearian
word; cf. Winter s Tale, II. ii. 49.
Il6 Green malignant light. li Nothing could form a better commentary
than this on the real meaning of Homer's yXavKiooov as applied to an
angry lion : it is the peculiar whity green glint flashing from the eye of
an enraged animal — lion, tiger, cat, or pard — and Tennyson exactly
expresses its meaning." — Collins.
stronger personality ? (/>) How far does he understand (1. 86) the
Princess? (r) How far has Psyche (1. 87), in spite of her brother's
present judgment, done her own thinking ?
6 (a) Whom does the Prince (1. 88) refer to as chattering of the
crane? (/>) Whom as murmuring of the dove? (c) How far is the
Prince, in his judgment of the Princess (1. 94), correct? (d) What
larger reason — if the Prince could read her as we ? (e) Whom respect-
ively does he refer to (1. 96) in her and her ? (/) Is there anything of
the mock-heroic in the last comparisons, or not ?
7 (a) What mood, or speed of walk, is suggested (1. 101) by gained?
(b) What mood is indicated (1. 108) in yawning — or is it character? (c)
How far is Cyril interested in what he has accomplished? (d) Do you
140 THE PRINCESS [canto ill
'120 Fabled nothing fair. Told no false stories to smooth matters
over.
121 Your example. Cf. II. 195—199.
122 ''In her amazement the Lacly Blanche threw up her hands (a
sign of helplessness), and her eyes (an attitude of appeal to Heaven)." —
Wallace.
124 Astray. An exquisitely effectual word for 'irrelevantly.'
126 Limed. Caught, like birds that alight on boughs smeared over
with bird-lime.
130 Puddled. Made muddy, befouled.
136 Duty duty. Cf. I. 25. The effectiveness of such expressions
seems due to the use of the repeated word in its completest generic
sense, while the former noun carries but the involved individual applica-
tion of the term. Thus "my father thought a king a king" means
' my father held that a king, no matter if the least worthy and sufficient
of his sort, must insist on all that kingship typically stands for.' Lady
Blanche's formula is a very elastic and convenient one for the present
case.
147 Head and heart. Here she is neither; for, if Ida is the head,
Psyche is as surely the heart. Cf 1. 23, above.
148 Broadening. Tike a river towards the sea.
154 Dip. Slant to the horizon.
158 Pan up his furrowy forks. Hallam Tennyson says, "shot up its
two peaks. " — Wallace.
159 Platans. Plane-trees.
160 Pled on. The hours seem, now, to the Prince to have wings.
173 Were and mere not. Gave both the experiences of being actual,
and of illusory.
175-178 The Princess nowhere arouses in the Prince the virile im-
think he understands women ? Explain, (e) Why do you think Cyril
began (1. 118) by affecting maiden-meekness? (/") Do you consider his
frankness (1. 121) tactful? Why? (g) Is there suggestion (1. 139) of
real discipline in patience? (//) Why did not Cyril say (1. 141) third
place, as he knew was true ? (/) Does not Blanche realize that Cyril
cares nothing for her or her cause ? How can she listen to him ? (/)
Can you see what Cyril has been put into the poem for ?
8 (a) Does the Princess invite all the new arrivals (11. 153, 154) appar-
ently for this excursion ? (a) Why should she, the Head, play ad-
vocate (11. 155-157) to these humble freshmen? (c) Why should the
tone be so changed from (II. 28-52, 60-84) the one which so palpably
pervades the first interview? (d) Who is meant (1. 157) by she}
9 (a) Why did the day (1. 160) now flee? (6) Is there any assignable
reason why the weird seizure (1. 167) should come now? (c) How far
is what the Prince sees, according to his statement (11. 169-171), the
truer view ?
canto in] A MEDLEY I4 1
pulse of conquest, but merely the effeminate one of winning her by sub-
mission.
179 Retinue. Accented as in Milton and Shakespeare.
186 The tiling you say. " Too harsh."
194 The Prince later (IV. 75-98) ventures to tell considerably more
of this experience.
206 Our meaning here. The purpose and mission of her sex.
208 Even. Equally high.
210 The reason for the proxy-wedding, as furnishing the Princess
with a motive, becomes clearer.
212 Vashti. Queen of Ahasuerus. Cf. Esther, Chap. I.
215 Breathes full East. "For the metaphor — which may have been
suggested by the preceding reference to a proud and defiant Oriental
queen, but which is derived from the bitter and blasting character of the
east wind in England — cf. Aud'ley Court, 51-53." — Wallace.
2l8 Gray. Hoary, ancient.
225 Might I dread. May I entertain the fear ?
230 A worse word than "barbarian " {cf. 1. 26) is necessary now.
10 (a) How does it chance (1. 181) that the Princess and the Prince
ride thus together ? (b) Is it or is it not natural that a college president
should, under such circumstances, lead the conversation ? () Does it argue a gradual, organic cul-
ture, or a cram? (c) How does Cyril's pedantic talk (cf. Ill, 55-58;
110-113) seem different or- similar? (c) Why does the author now first
make the Prince (1. 3) say Ida ? Can you explain why the Princess
should lean upon her companion or lend her hand (11. 8, 9) for support?
(d) Does the Princess believe after all in the empty attentions of an es-
cort? (e) Is she much less in strength or stature than the Prince ? (/)
Can you understand, then, why the Prince (11. 10, 11) was stirred?
2 (a) Is there any incongruity between the magnificence of this tent
and its furnishings (11. 13-15), and the professed object of the trip ? (/;) If
the Prince and his companions had not been of the party, do you think
the Princess would have had her gold plate brought? (c) Wliat in the
Prologue may be said to prepare for this picnicking, and the sumptuous-
ness of it ?
3 (a) What means (1. 20) of those beside her ? Is this her professor of
music ? (b) Is smote (1. 20) a warranted figure, or mere phrasing ? () Can you explain how the Prince could
venture upon it ?
canto ivj A MEDLEY 147
continuous progress and ultimate perfectibility of the human state." —
Wallace.
100 Ithacensian suitors. Wooers, of Penelope, from Ithaca. When
Odysseus at last returned from his wanderings, he found his home full
of suitors, whom his wife had put off by the device of the unfinished web.
Cf. Odyssey, XX. 229-349.
101 Laughed with alien lips. Laughed with an unnatural expression
about the mouth. " The suitors at the court of Penelope feel the occult
influence of the unseen goddess, Pallas, causing their thoughts to wan-
der. They fail to recognize Ulysses in his disguise, and their laughter
is constrained and unnatural, they know not why. ' They laughed with
other men sfaios ' (oi 6" ?}d?/ yva&/ioicri yeXoioov aA-Xorpiuicrn)."
— Dawson.
104 Bulbul. The Persian name of the Nightingale, which, in the
poetry of that country, is represented as enamored of the rose, and woo-
ing it ever in his song. Cf. I. 217. and note.
Git /is tan. "Persian for rose-garden." — Dawson.
105 Marsh-divers. The water-rail.
106 Meadow-crake. The corn-crake, or land rail.
107 (irate her harsh kindred. Salute you as of her kindred by her
grating call. Kindred is here an "accusative of kindred meaning."
IIO Made bricks in Egypt. Were the unresisting slaves of most un-
reasonable taskmasters.
117 Of canzonets and serenades. Indicative of his resources; not
modes of roguery. "Canzonets" are light songs, such as sung to the
lute in the South. " Serenades " is apparently ' serenading ' here.
119 The muse. Not here Euterpe or Erato, but 'the Divinity of
Music' or 'of Song'; the more modern personification. "Blaspheme"
contributes thus its theologic suggestiveness and power.
121 Valkyrian hymns. Alliterative verses, like those of the Elder
Edda. The Princess affects Northern rather than Southern poetry.
"Valkyrs" are the stalwart battle maidens of Norse mythology. They
determine who shall fall in strife, and conduct the souls of the slain to
Valhall, the heroes' heaven.
122 "Such as Miriam's in the Scriptures. Exodus XV. 20."- — ■
Woodberry.
123 Is duer unto. Is more the prerogative of; rather deserved by.
6 (a) How far does the author mean (11. 99-102) that the ladies are
trying to keep from laughing incivilly ? (b) Why is not the Princess
incensed or at least impatient at the song ? (c) Does she perhaps divine
(cf. III. 194, 195) what underlies it? ((/) How must the attentions or
at least the charity of the Princess towards this sole student have seemed
to "those about her" and the rest? () What had love-poems to do
with the "time" (1. 109) the Princess speaks of? (/) Is dashed (I, 121)
the author's or the Princess's egotism ?
I48 THE PRINCESS [canto iv
125 Mock-love. Pretended affection of the wooer; like the ''rogue's "
(1. 117) above.
126 Mock-Hymen. Mockery of marriage.
Winter bats. Bats in the winter time.
129 Living wills. Having the power of independent choice, and of
self-assertion.
129-130 Sphered whole within ourselves. Having entire spheres
within our own sex and nature; not needing union with a master to be
complete.
Owed. ' To be rendered over. '
133 Manners. In the larger sense of the word; as indicative of the
ideals and development of womanhood in his kingdom.
139 Troll. Sing in a rollicking, untrained style.
Tavern-catch. A song, in successive parts, such as sung in bar-
rooms.
140 Moll and Meg. Men's nicknames of women not much respected.
"Probably Tennyson has in mind Tempest, II. ii. 48-56." — Cook.
147 Of a city sacked. From a city in which the women are being
seized as captives by pillagers.
149 Home, to horse. Even Ida is stampeded with the rest.
154 Like parting hopes. With "passing" a supplementary partici-
ple, the construction is difficult. ' With the experiences of one whose
hopes are departing, I heard them pass.'
160 Glow. Of the tripod-flame. Cf. II. 15, 16.
162 Rapt. Carried by rapids.
166 "As though his struggle in the water was rendered the harder
by the fact that on the lady rested the fate of this great movement.
This is the true touch of ironical banter." — Wallace.
172 Glimmeringly grouped. In a group marked by the glimmering
of their robes.
178 Nor found. Nor tried to find; a Grecism.
7 (a) What is evident further in 11. 134, 135, — is it patronizing?
(/>) What does the author mean (1. 138) by sense of sport} (c) What did
Florian mean (1. 141) by nodding? (d) Is Psyche's feeling (1. 142)
mainly fear ? () Why is not Blanche here with the rest ? If there had
been less disparity in years would there be more alliance between the
Head and the Hands ? (/) Why is the Prince so greatly disappointed ?
Why should he think that further stay here in disguise would come to
anything ? (g) Do you find, in the Prince's conduct over this emergency,
any of his father's kingliness ? (//) Why should Melissa have clamored
(1. I4-S)flee the death} Does 'clamor' mean that she cries out once
only ? (?) It is this that draws out the Princess into the stampede ?
(_/') Is her feeling (1. 159) probably rage only ? (k) Why does the author
now so turn the plot as to make the Prince rescue the Princess ?
(/) What, mainly, was this geologizing episode invented for ?
8 (d) Was the retreat of the Prince now (1. 178) wise and tactful?
canto iv] A MEDLEY 1 49
183 Caryatids. Draped female statues, so cut as to serve as pillars.
184 Weight of emblem. These emblems, alone, are not detailed to us.
Va Ives. Gates, opening from the middle.
185 The hunter. Acteon, who, intruding upon Diana and her
nymphs, was turned into a stag. His punishment, as here shown, keeps
him "manlike," i.e. still in human consciousness, but with antlers, that
spike the gates, carried on his brows.
201 Is the cry. That is, since safe return here to the palace.
203 Mora/ leper. Shunned as such.
206 Hooded brows. Cf. II. 443, 337.
207 Judith. "One of the chief heroines of Jewish history. When
her native town was besieged by the Assyrians under Holofernes, she
made her way into the general's tent and cut off" his head as he lay
asleep. Florian hid himself behind a statue which represented her
holding the head of the slain Assyrian in her hand." — Wallace. Cf.
Judith, in the Apocrypha.
217 Either guilt. The guilt of both.
221 And. The propositions so connected are not related very closely,
but the conjunction is exquisitely natural. The mention of Blanche's
coming, and his going, in the same sentence does not, to his mind, vio-
late the law of unity.
227 Clown. Coarse country fellow, who properly wears a smock.
230 For. As for.
235 Temperament. ' Hisjemperament, though ardent, sanguine, has
a solid basis of character.'
(b) What, if the author had made him re-enter the tent, must have
happened ?
9 (a) Why should the Prince have paced up and down aimlessly
(1. 194), instead of going to his rooms? (b) How long (11. 194, 195)
should you judge this lasted ? (e) What time of the night is it now ?
10 (a) Do you imagine Florian taller (1. 196) than his comrades?
(b) How could the Prince doubt (1. 198) if this were she} What does this
measure to us ? (c) W T ho are meant (1. 200) by they ? Are these the
same as those crying (1. 201) seize} (d) How has the author managed
to let us know what has happened since the Princess was rescued ?
(e) Is this the usual way in stories and novels ? (/) What must Melissa,
closer pressed (1. 213), have actually said in answer? (g) Why should
she act differently over the second and the third question from the first ?
What of character discerned herein ? (//) How can the Princess propose
to punish (1. 219) Psyche's child for her mother's dishonor? (7) Why
did Florian now (1. 221) slip out? (y) What artistic need does the
author seem to think compels him to add the final sentence ?
11 (a) Have you discerned the solid base (1. 235) of tet?ipera/nent yet
in Cyril ? (b) Do you conceive him a man of moral resources and great
decision ?
I50 THE PRINCESS [canto iv
242 Thrid. Thread. Go along a narrow or winding course, as a
thread best does.
Musky -circled mazes. Winding paths bordered throughout with
flowers.
246 Puff d pursuer. A woman; no match of his in running.
250 Mnemosyne. Goddess of Memory, and mother of the Muses.
251 Falling on my face. Thus the author saves the unfeminine feat
of stopping the Prince by seizure. He avoids it also (cf. 1. 241) with
Florian.
255 Mystic fire. "This phenomenon, commonly known as 'St. El-
mo's Fire,' appears on the tips of masts or other pointed objects when
there is much electricity in the air, and a storm is pending." — Wallace.
259 Daughters of the plough. It was the plough that had made them
what they were. Here is the strong-arm basis of this government.
260 Blowz d. With coarse red complexions.
261 Druid rock. Massive, unchiselled; a monument of the days of
Titanic strength. One would like to find in this the idea of ' alien to
present, surrounding civilization'; for the Princess is here appealing to
and putting a premium upon the very past of woman's history that she
has beshrewed man for causing. It is possible that the author did not
intend tbe suggestion, but he must certainly have realized the contradic-
tion to Ida's scheme which the case compels. The next two lines pa-
thetically enforce the spiritual loneness and desolation of such minds,
cleft from the main of culture.
265 Advent. Approach; an accusative of the effect, — not object, of
the action.
268 Lily-shining. A degree-figure.
269 Pp. Together; as a map, to receive less detriment.
12 (a) Why should the Prince have tried to escape, but Florian not ?
(b) What is the temper of the arrest as indicated (1. 241) in clutch 'dl
(c) Would a "man" policeman clutch a person not trying to escape?
(d) What signifies (1. 246)0/ mine earl (g) Why are not the night-
ingales (cf. I. 218) more timid ? (/) What suggestion, from the presence
of this bird, as to the latitude of the palace ? (g) Why should (1. 248)
the Prince laugh ?
13 (a) Is haled (1. 252) a gentle leading? (b) What means (1. 253)
high ? (c) What would be the effect, upon the jewel (1. 254), of light shed
downward ? (<■/) Why has the Princess had this, before her hair is
fully dressed, put on ? (e) Why does she not postpone the assizes till
her toilette is completed ? (f) If these culprits had been clothed as men,
do you think she would have felt more sensitive ? (g) Why are the
daughters (1. 259) now here summoned from their beds? Do they
always stand thus, close behind her ?
14 (a) Why did the crowd (1. 264) divide?' (b) Why is the child"
(11. 266, 267) in such neglect? (c) Why did Melissa (1. 271) kneel?
(d) What is clearly the mood (11. 271, 272) of Lady Blanche?
canto iv] A MEDLEY I5I
270 Round white shoulder. Melissa of course is wearing the clothing
in which she came from the afternoon geologizing, and not evening dress.
When this poem took shape the fashionable garb for ladies, even for
morning wear, was the low-cut gown, sleeveless below the elbow.
274 Liv'd upon my lips. Blanche is taking all the advantage that
rhetoric can ensure. She is borrowing apparently from a weighty utter-
ance: "Man shall not live by bread alone, but by every word that pro-
ceedeth from the mouth of God " {Matt. IV. 4).
275 Casta lies. " Sources of inspiration or culture; a pluralizing of
Castalia, or Casta/v. the mythical spring on Parnassus, sacred to the
Muses."— Rolfe.
277 Like this kneeler. As a daughter.
282 Warmer currents. A figure, now, from Blanche's geographic
learning.
287 Civil head. That is, in her father's court and kingdom.
292 Jonah's gourd. Cf. Jonah, IV. 5—1 1.
296 Planed her path. Made it easier for her to go. This Blanche af-
fects to believe; but she probably knows better. Cf. I. 229-231. The
Princess does not allude (II. 28-52; 60-84) to the fact that there are
parties. But it may be that Blanche is never asked {cf. II. 81) to do the
haranguing of fresh arrivals.
306 Lid/ess. As good as lidless; a figure of degree.
311 She told. Supply had, ' would have, ' from clause preceding.
313 Stem. Character.
314 Grain. Principles.
Touchwood. n The name given to certain kinds of decayed wood,
which, being exceedingly inflammable, is used to catch a spark from
flint and steel." — Wallace.
317 Public use. The welfare of this College commonwealth.
326 Blazon d what they lucre. She alludes to Cyril's singing.
328 My work. "Made known by my crafty delay, which gave her
free rein." — Woodberry.
339 Wisp. Will-o'-the-wisp.
15 (a) Does this (11. 273-283) strike you as an affluent or a set speech ?
(b) Does the learning in it seem organic ? Why ? {c) Why does she call
(1. 302) the young men wolves ? (d) What does she mean by the
innuendo in the rest of the line ? (e) Why does she not tell of Cyril's
coming to her? (/) What does she mean (1. 314) by touchwood? (g) Do
you think what she says in 1. 321 is true? How does it, if true, square
with the promise (III. 150, 151) to Cyril? (//) Does Lady Blanche
expect her oration to prevail ? (?) Can you account for the animus it
exhibits ? (J) Who has been the truth-teller so far ? (k) How far do
you think Lady Blanche conscious of her falsehoods ? (/) Do you or do
you not suppose that Lady Blanche accounts herself a religious woman ?
(m) Can you account for her insinuations against Psyche ? (n) Does the
Princess appreciate that Blanche really (1. 307) unearthed the plot ?
152 THE PRINCESS [canto iv
344 Vulture throat. The withered neck is visible in this movement
because bared. Cf. 1. 270, and note.
346 Cf I. 145-15°-
352 Niobean daughter. Daughter oj Ntobe. " According to the old
legend, Niobe was Queen of Thebes, and had twelve children. Proud
of this number she exulted over Leto, who had only two, Apollo and
Artemis, whereupon these latter slew all her family, and the Queen her-
self, mourning their loss, was changed into a stone, which yet continued
to bewail her cruel fate." — Wallace.
353 The bolts of Heaven. Falling and to fall from Ida's wrath.
357> 358 Fear stared. Fear, having taken possession of her mind,
stared from her eyes. But it is not possible to translate these degree
metaphors; they must be spiritually discerned.
358> 359- Wingd her transit. Gave to her passage the effect of
wings.
364 And bosom. Cf. I. 270, and note.
366, 367 The rick flames. " Suggested by the disturbances in Eng-
land, ' more than half a hundred years ago, in rick-fire days,' when the
peasants burned the hay-ricks, and Tennyson himself took a part {cf To
Mary Boyle, vii.-xi.)." — Woodberry,
377 As who. As one.
385 Cf. I. 147, and note.
390 Contract. The Prince's father here uses a strong word, and by
"your" makes the Princess herself responsible; as indeed, since she
has not disclaimed but merely ignored the proxy-marriage, she really is.
16 (a) Why should the Princess answer (1. 340) coldly ? (b) What,
from good, is evidently her feeling? (e) Is it due to a complete under-
standing of Blanche's character? (d) Is her manner (1. 341) of sen-
tencing Blanche judicial and noble ? () By what principle does she
propose now (1. 343) not to cast out, but keep the child ? (/) What is
really the explanation of this act ?
17 (a) Who (1. 347) is the cuckoo? (b) What evidently does Blanche
believe will be, as regards Psyche, the outcome ? (r) Why should Blanche
treat (1. 347) Melissa thus ? (d) Does she now understand Melissa's connec-
tion, at the first, with the affair? (e) Is there really here (11. 349-354) a
dramatic pause? (/) Can you account (11. 357-359) for such extreme
terror? (g) Is the lion's mood (1. 361) the former, or a new one?
(h) Why does the child (11. 372, 373) cry now? (?) What keeps the
Princess (1. 376) from speaking ? (J) Why should she whirl the letters
on (1. 377) to the Prince ?
18 (a) Why does the father begin (1. 379) with fair} What mood is
shown? (b) What wrong (1. 382) has her father feared? (<:) How do
you explain the Prince's father's coming ? How does he know where his
son is ?
19 [a) Does the other father apparently mean to insist on all (11. 388-
CAtfTO IV]
A MEDLEY r 53
<3QI Of course there is a quibble on the two senses of man (cf. II. 1-32,
and note), but unintended; this King is not given to puns, and is more-
over in no facetious mood.
393 Kick against. The King is not very precise in his command ot
terms. He means, not < recalcitrate,' but ' revolt against,' 'resist.'
400 Golden wishes. Desire of all beautiful and worthy things for you.
401 Regal compact. Contract of kings.
409 Stoop' d to me. Condescended to regard me from the clouds, the
sky, lived in the stars.
415 Clang. Cf. III. 90, and note. _ #
Glowworm light. " Phosphorescence observable sometimes during
calm weather on the surface of the sea. This luminous appearance is due
to the presence in the water of innumerable minute animalcules which
emit a pale greenish diffusive light."— Wallace.
418 Sphered up with. Given place as a sphere or star up m.
Cassiopeia. Queen of Ethiopia, and mother of Andromeda; set
after death as a constellation in the northern heavens.
419 Persephone. " Daughter of Ceres, stolen by Pluto, god of the in-
fernal world, as she was gathering flowers in Sicily, and carried by
him underground, where she became his queen in Hades.' — Woodberry.
420 Winters of abeyance. While the " contract" waited.
422 Frequence. The Latin frequentia ; 'throng.'
426 Landskip. The old form of 'landscape.'
427 Dwarfs. In comparison with what had been presaged or prom-
ised. Cf I. 72, "less than fame." #
430 431 Dazzled down, and master d. "The metaphor is changed
to that of a weakling overpowered by superior splendor or strength." —
Wallace. . L . . : „ ,
442 You worthiest. The Prince is both sincere and tactful, but
note the grammar.
443 With system. Cf. VI. 178.
390) his imperatives equally ? (b) Which communication, probably,
produced the effect mentioned (11. 363, 364) earlier ? •;
20 (a) Why does the Prince stop (1. 397) before the letter is finished ?
(b) Is it clear now why she should have wished the Prince to see the
letters ? (c) Can she think this fair treatment ? Why ? (d) Why does
he now rise up to speak, and why speaks impetuously ?
21 (a) Do you admire the frankness now of the Prince's avowal be-
fore the assembled company, daughters of the plough and all ? (6) Is there
fault here in tact, sentiment, or manliness ? (V) Can you see whether the
effect of the utterance, if given in private audience, had been assisted ?
id) Was it wise to plead the authorization (1. 448) of the father's letter?
22 (a) Is it the effect of the letter, or the preceding rather warm
avowal, that arouses (1. 449) the Princess ? (b) Is what she does ladylike
and justifiable ? (r) Can you account for the panic of the maids outside
the hall, occurring at just this moment?
154 THE PRINCESS [canto iv
455 Court. Of- H- 9? l 7- "The Princess sits in judgment in the
Hall, but the greater number of girls are outside in the quadrangle,
which is illuminated by the lights of the Hall streaming through the
windows." — Wallace.
466 Woman-built. Because in the confusion of tongues now, only
female tones are. heard.
468 The mention of the Muses brings back our first impressions
(II. 13) of this court. All was in keeping, then, with their repose and
dignity.
473 Crimson-rolling eye. The revolving red light on the lighthouse
tower. The Princess has been commanded to wed this intruder, whom
she was preparing to punish, and threatened with coercion. That makes
her bold.
480 Those to avenge us. The Princess has taken care to provide such,
and not women either. Cf. V. 281-285.
482 Maiden. Perhaps said intentionally in two senses.
484 Protomartyr. Cf. Acts VII. 59, 60.
493 Household staff. Domestic furnishings.
496 Drunkard's football. To be kicked and beaten by a drunken
husband.
Laughing-stocks of Time. " If women remain*' no wiser than their
mothers,' they will afford a constant subject of ridicule to one whose ex-
perience is commensurate with the history of the world." — Wallace.
503 Stroke of cruel sunshine. "An ironical suggestion of brightness
when the whole face of the earth is dominated by storm." — Wallace.
523 Lord you. Address you as "lord."
23 (a) Is the disturbed look (I. 469) due to the feeling that has just
manifested itself, or to a new one ? (b) Why does the Princess seem
to have no share in the dread of soldiery ? (V) Why do not the girls hush,
according to wont, on seeing their Head, at the window, above them ?
24 (a) Is brawlers (1. 477) in good taste and just? (b) Can you
imagine who the avengers (1. 480) are to be ? (c) What in the Prologue
prepares (11. 481-485) for the idea of the Princess taking the field in
armor ? (d) Do you find it difficult to conceive a nineteenth -century
Princess clad in mail ? (e) Would six thousand years of exposure and
hardship eliminate (i. 486) feminine fear of this sort? (_/") Is it true that
there are ringleaders, that this is a malicious disorder? (g) How does
the Princess plan to dismiss (11. 489-492) her culprits ? (//) Do you
imagine that such is her usual discipline ?
25 {a) Why did the company (1. 502) mutter ? (b) Why then does she
smile ? (c) Is any particular state of mind suggested (1. 505) in floated'?
26 (a) What prompts such irony (11. 506-509) as she now utters ?
(b) What in the too/nans dress (1. 508), that excites such scorn, has re-
called the fact that he saved her life ? (c) Why would it have been
better (1. 511) had she died? (d) How is she (1. 515) assured that the
Prince and his comrades would destroy her work ? (e) What falsehood
interlude] A MEDLEY 155
529 Address'd. Directed.
536 The lights. As implied in the mention (1. 385) of beleaguers.
541 Jest and earnest. The comedial and the serious.
549 Ghostly ihadowings. Vague forebodings.
INTERLUDE.
9 Lilia sang. No one else of the singers is mentioned. Lilia breaks
out, apparently, into the preceding stanza, as the narrative stops, with-
out waiting for her turn.
10 Warbling fury. Passion that expresses itself by trembling tones.
16 That next inherited. The fifth speaker, whose turn now comes-.
25 Cap of Tyrol. Conical, or steeple-crowned; somewhat resembling
the style once called Alpine.
26 Assunid the Prince. Since all the seven parts or Cantos of the
poem are to stand in the Prince's name.
(1. 524) is meant? (f) Does the author go beyond reason and nature,
and the character he has created, in putting into the Princess's mouth
(11. 5-26, 527) the last words here ?
27 (a) Did the eight mighty daughters (1. 528) think they actually
ejected the three young men ? (l>) Is it a fair proportion ? (e) Can you
definitely imagine the scene ? (d) Why did these coarse women (1. 534)
laugh, and laugh grimly ? (e) Have the women of the poem generally
succeeded in dissociating the personal wholly from the official ? Why ?
[f) How has the author saved the Princess from the self-imposed obligation
to put the Prince to death ?
28 (a) Why does the author (11. 537, 538) interpose a weird seizure
between the Princess and the army ? (/') What good, besides, of saying
11. 543-545 ?
29 (a) Do you think the Prince has second-sight grounds for (1. 547)
his cloud of melancholy ? (b) In a poem like this, as in a drama, the end
should be prefigured in the middle portion. Do you feel assured from
this Canto what the outcome of the whole will be ?
(a) Why perhaps is Lilia moved (1. 9) to sing this rather than any
other song? (b) Who is inspired more by man's strength and exploits,
his own sex, or woman's? (c) What makes Lilia, apparently, cry now
(1. 14) for war? (d) W r hat is now the Princess's only hope? (e) On
which side do you think Lilia's sympathies are ? (_/) On which are
yours ?
156 THE PRINCESS [canto
CANTO V.
2 Stationary. From the Latin stattonarius, 'sentinel'; used as an
adjective, as in "sentinel pace," "sentinel caution." Voice is 'chal-
lenge.'
4 Second two. Cyril and Psyche have passed this same guard.
5 Wakes. Is not in bed.
6 Glimmering. The long line of tents showed dimly white in the dark-
ness, as the torchlight flickeringly reachet them.
7 Threading. Cf. IV. 242, and note.
8 Drowsy. Passive in meaning; 'half-asleep,' ' behaving drowsily.'
9 Lions. Tennyson almost makes this a British camp.
Imperial tent. Tent of the commander.
10 Of war. Not 'about war' {cf. II. 203, " love-whispers "), but
gen. subjective, 'that war utters.'
14 Hissing. Whispering excitedly.
16 Etiquette. And especially the respect due to the King's son. But
the King takes no exception.
18 Their baldness. "Their bald heads; formed in sportive analogy
from such expressions as 'Their Highnesses.' " — Wallace.
21 Slain. Felled dead, as it were ; struck prostrate.
Gilded squire. "Gorgeously dressed youth, not yet a knight." —
Cook.
25 Mawkin. Diminutive of Mall (Moll); a low farm menial.
26 Sludge. Mire.
28 From. Just from.
31 Whisper d. So carelessly loud as to be overheard by the King.
37 Transient. Changing.
1 (a) Whom is the sentinel (11. 3, 4) on the lookout for? (b) Is the
man who escorts (1. 5) the Prince a common soldier? Is he escort or
guide? (c) What approximately is now the hour? (d) Why is not the
father of the Prince asleep ?
2 (a) What gathering does the Prince find in the imperial tent ? (b)
Do or do not these think that the Prince has been released to them on
account of the King's demand ? (r) How far is this unjust to the
Princess ? (d) What is the effect on us of seeing (1. 17) the two kings
laugh together? () Why should the squire (1. 21) give way to his
mirth more than the captains ?
3 (a) Was it merely the appearance of the Prince, as he (11. 27-29)
seems to assume, that caused the laughing ? How have the grave cap-
tains of the King's guard been thinking of the Prince, and regarding his
escapade ? (b) Whom does the King (1. 33) refer to ?
4 {a) Why do the boys (1. 35) slinkl (b) What (1. 38) interpretative
canto v] A MEDLEY 157
38 Woman-slough. Slough of woman-disguise, half cast already.
46 Amazed. Cf. IV. 138. Cyril at least did not intend or expect to
break up the company.
58 Charr'd and wrinkled. A negress, and old.
69 Folded. ' Folded in, as it were, upon itself ' ; or, ' from the folds of
the cloak.'
71, 72. " Marble figures of angels or virtues mourning over the dead,
such as occasionally form part of the design of a Christian monument."
— Wallace. Of course only stately and elaborate monuments are referred
to, like some works of Canova.
Deathless. Immortal; from the excellence of the work.
75 Base and bad. Psyche's feelings towards these men are in strange
contrast with Ida's.
77 Cyril is wiser than he knows. Cf. the last stanza of the song
following this Canto.
90 ///. Not 'wicked,' but 'far below the standard.' Cf. 'an ill-
fitting garment '; an ' ill wind, ' etc.
105 Tender tilings. As the beetle.
no At parte. At parley; in conference.
112 Man. The masculine sex.
120 Abuse of war. The excesses that war occasions : subjective gen-
itive.
121 Year. The material forms in which the year gives expression to
itself ; crops, the harvest.
122, 123 Household flower torn. Cf. IV. 147, and note.
124, 125 " Notice how in this expression the actual smoke ascend-
ing from the burning houses and granaries suggests, and is almost iden-
propriety (1. 38) in slough! (e) What means (1. 46) amazed! (d) How
did they fall (11. 48, 49) into the hands of the Prince's father ?
5 (a) Why (1. 53) pitiful sight} (b) What need (1. 58) of a woman
here ? (c) What need that she be charr d and wrinkled!
6 (a) Does Psyche agree with Florian (1. 64) that she ought to have
done what she did ? Can there be two inconsistent "oughts " in such a
case ? (b) Is the Prince's attempted comfort (1. 66) comforting ? Has
it any other quality? (c) Does Cyril (11. 76-78) show or not show some
intuitive acquaintance with human nature? Why? id) Is the language
in 11. 71, 72 truly interpretative?
7 (a) How can Psyche have divined so nearly (11. 80, 81) Ida's pur-
pose as we know it? (/>) Do you imagine Psyche thinks (11. 101, 102) to
arouse Cyril to aid her ? Are there not reasons why she would not and
should not say what here we find ?
8 (a) Why apparently has not (1. no) King Gama gone? {(>) How
can Gama bring about the fulfillment of the compact ?
9 (a) How different now (11. 116, 117) is Gama's courtesy from that
(I. 1 19-126) first shown ? (b) What in Gama's notion should have ex-
158 THE PRINCESS [canto v
tified with, the moral distorting medium through which he fears the
Princess will thenceforth regard him. The intervention of smoke or mist
between the eye and the object regarded causes the latter to appear
blurred and its size magnified." — Wallace.
125 Lightens scorn. From her eyes.
132 Shards. Fragments, properly, of earthenware; a degree figure.
Catapults. Stone-hurling engines.
136 Book of scorn. The tame as (1. 137) "record of wrongs."
140 Iron hills. "As though in his own home, to which he had re-
tired, to die forgotten, the very scenery itself was of iron." — Wallace.
The War-God here is not Mars, or Thor, but a new personification.
142 Bulk* din ice. "The species has been long extinct, but perfect
specimens, hair and all, have been brought back to human sight after
the lapse of centuries by the melting of ice-banks in Siberia." — Wallace.
146 That idot legend. Cf. I. 5.
152 No rose. No feminine or effeminate thing.
157 Dash 'd with death. Bloody from the slain.
162 Cherry net. Such as drawn down over cherry trees to keep birds
from the fruit.
166, 167 "What element of cowardice is in Ida that should cause her
to value courage in others ? * — Wallace.
168 In extremes. With violence.
170 Gagelike to man. In the manner of a gage, to all my sex.
172 Clash. Perhaps 'crush as with gauntlets.' Cf. I. 87, 88.
178 "As the pure moon shines on beauty and filth alike, making the
former still more beautiful, and investing the latter with a charm it does
not of itself possess." — Wallace.
179 Clown and satyr. Weak in intelligence and bestial.
180 More breadth of culture. That they may discriminate.
186 Minted. Moulded in ideal shape.
*95 Mooted. Called in question.
tinguished the Prince's affection? (c) Why should Gama, after the
Prince's father has (1. 115) been so absolute, appeal from him to his son?
10 («) What do you think, if the Prince wished to give up the Princess,
his father would do? (6) What means (11. 135, 136) turn the book of
scorn? (c) What is your judgment as to the strength and artistic ex-
cellence of this paragraph ?
11 (a) Why does the author, in a poem of opposite purpose, admit
such doctrine as (11. 144-150) the Prince's father now affirms? (b)
What, from the feminine favor accorded to a recent hero, might be urged
as proof of the foregoing by the unchivalrous ? (c) What is the proper
answer to such men ?
12 (a) What substance in the Prince's notion (11. 166-171) of Ida's in-
trepidity ? (b) Is the Prince's summary of man (1. 191) in your opinion
Tennyson's ?
canto vj A MEDLEY 1 59
196 Of Nature. ' That Nature makes her due,' apparently; not gen.
objective.
211 Goblins. " Elves that visit the household, sometimes mischievous,
but not of bad nature, as in Milton's L. Allegro, 1. 105." — Woodberry.
213 Buss'd. Kissed.
220 Our late guests. Cyril and Florian. Cf. I. 1 1 7.
222 Foursquare. "This expression, denoting the best conformation
for sturdy resistance, is used again in the Ode on the Death of the Duke
of Wellington, 1. 39."— Wallace.
227 0/ spring. Of, or formed by, the years, one ring of growth each
year.
229 Valentines. Love-songs.
234 Night and peace. The still night. Cf. Prol. 93, and note.
239 To greet the king. On his return from capture.
246 Thews of men. ' Such men, all muscle. '
247, 248 In all his movements was the presence of his sister.
250 Airy Giant's zone. Belt of Orion.
251 By the frosty dark. By the darkness when it is frosty, — in the
winter months.
252, 253 " Sirius is the Greek name for the Dog-Star, the brightest
in the heavens, which when low down assumes a great variety of color."
— Wallace.
Bickers. Flickers.
254 Washed with morning. Shine with the sun's rays upon the
polished metal moist with dew.
262, 263 ' Ere the laugh had got to the bottom of his lungs.'
266 ' Sdeath. God's death, a mediaeval oath; put by the author into
Arac's mouth, since he could not of course be suffered to swear, in our
hearing, in modern fashion.
269 Troth. Betrothal; that is, the obligation of it.
271 A fair sample of the "high seriousness " of Arac's talk.
280 And this is the last and chiefest prop of Ida's commonwealth.
13 (a) What said by the Prince does Gama (1. 203) apparently refer to
in kindlier ? (b) What of Gama's feeling about the detention, and the
invasion ? Will his people agree with him ?
14 (a) Why should the King (1. 223) be uncivil at parting ?
15 (a) What is there in common between Gama (11. 229-231) and the
Prince ? (b) What suggestion, in the size (1. 246) of the brothers, and of
Ida, as to their mother ? (c) Is Gama of large proportions ?
16 {a) Why should the Prince (11. 256-258), against his will and
judgment (11. 196, 197) earlier, desire now to fight? {b) Why do not
the brothers (1. 261) think of the indignity to their sister ?
17 (a) Why does not the author make Arac's profanity (11. 266, 268,
276, etc.) more marked? (b) What is the characterization herein?
c) What characterizing further in his interpretation, as in 1. 271, of his
ister ? (<:/) And what also in 11. 280-285 ? {e) What characterizing too
l6o THE PRINCESS .[canto v
284 Her. " St. Catherine of Alexandria, an almost, if not wholly,
mythical personage. She is said to have lived about the beginning of
the fourth century. She was remarkable for her learning and culture,
which have won for her the title of the Patron Saint of Philosophy, and
especially of ladies of high birth who pursue this study. According to
the commonly received legend, the Emperor Maxentius (or, as some say,
Maximin) sent the fifty wisest men of his court to convert her from
Christianity, but she confuted them all with her own weapons of schol-
arly rhetoric, and won them over to her faith." — Wallace.
293 Making apparently a well-known insulting movement. This,
and the accompanying language, are intended to place the responsibility
for the fighting on the Princess's side.
299 Idle. With nothing to do but defend their " honor."
Cowards to their shame. Moral cowards, to their eventual
regret.
304 For his king. On account of his king's capture.
316 Missive. Apparently 'message,' though 'messenger' is implied.
317 By the word. Of her reply.
324 Flush. "Fill full, with also the second meaning, stain red." —
Woodberry.
346 Bearded lords. Cf. 1. 20.
347 Reasons front age and state. The chances, with his years, would
be against him. Evidently the barons of this king's council dread the
succession of his son.
351 Field. Of the proposed tourneying.
355 Bronze valves. Not of course the gates of IV. 182, which appear
to have been postern.
of the Princess here? (f) What is to be said of the reasonableness
(11. 286-288) of Arac's position ? (,;<) What is the real foundation of
Ida's commonwealth of " knowledge " and culture ?
18 (a) What evidently do the brothers wish ? {/>) What purpose does
Cyril's nature (1. 297) now serve? (c) What makes the Prince so eager
(1. 300) to attempt champions greatly superior to his two friends and
himself? Does he derive such quality from his mother?
19 (a) What does the author (1. 305) propose to evolve now ?
20 (a) What is the motive (1. 315, 316) that controls the Princess's
brothers ? (b) Is it their sister's cause ?
21 () Why did not Tennyson (1. 319) write chickens for daughters ?
(b) How far was the treatment accorded (11. 330, 331) the herald spe-
cifically martial? (c) What is the island-crag (1. 337) on which the
Princess seems to the Prince to stand ? (d) How can the will bred in
the Prince (1. 341) be explained ?
22 (a) Why does the king (1. 344) make outcry? (b) Has he or has
he not confidence in his son's strength ?
23 {a) Do you think this (11. 355, 356) a good theme for a deliberate
and costly work of art? (J?) Is the author here, and in like art-themes.
canto v] A MEDLEY l6l
Emboss' d. Like the famous Ghiberti Gates at Florence.
Tomyris. Queen of the Massageta?, whom Cyrus the Great, in
his last expedition, attempted to subdue. She had threatened him with
his fill of blood, unless he desisted from the campaign. In the battle
that ensued Cyrus was slain; and Tomyris, on securing his body, fast-
ened the head in a skin filled with gore, and called on him to drink to
his satisfaction.
358 Lists. ''The enclosure designed for the combat, with the bar-
riers, railings, etc., and the seats around for the spectators. For a full
and graphic description of the arrangements of tourney-lists see Scott's
Ivanhoe, chapter VIII." — Wallace.
363 Oration-like. Now we think of it, much of the Princess's diction
has been declamatory.
367, 368 Russia, where, as Dawson explains, it was once the custom
"that the bride, on her wedding day, should present her husband, in
token of submission, with a whip made by her own hands."
369 The Hindoo Suttee.
371 Mothers. Of certain Hindoo castes.
All prophetic pity. " Their compassion for the hard fate await-
ing their daughters in the future if they should have the misfortune to
remain unmarried beyond the recognized period." — Wallace.
372 Running flood. The Ganges.
374 Motion. Cf. {Othello I. ii. 75) Shakespeare's frecpient sense of
the word.
376 The old leaven. That woman was inferior.
382 Gallant institutes. High-spirited, defiant ordinances.
389 For their sport. The Princess evidently cannot see Cyril's
escapade (IV. 138-141) in its true relation to their visit.
394, 395 Evidently the mother of such a son, and of his sister, must
have been signally brave and strong. Cf. 1. 496, below.
400 Woman's Angel. "The Guardian Spirit of our cause, an expres-
sion derived originally from Christian theological language, but here
used, as often, in a merely rhetorical sense, without any implication of
belief in the existence of such spirits." — Wallace. This idea maybe
the subject of the statue in I. 207, as Woodberry suggests.
unfair, unreasonable? (c) What is indicated (1. 361) in a royal handl
(d) What in (1. 362) shaken, and rolling words ? (e) How did this mis-
sive come to Arac ?
24 {a) Should you have expected (11. 364-374) such a beginning ? (b)
Did Ida know who should read this letter ? (c ) Why should she rehearse
her reasons? (d) Why (1. 397) take not his life, since (f. II. 178) it is
already forfeit ? (e) Why should his mother (1. 398) avail now more than
when the Prince was in her power? (/) Have not the others, who it
seems (1. 399) are not excepted, mothers too ? Why does not the Princess
think of this ? (g) Why does she think (11. 400, 401) that her brothers
alone are to have the praise ?
1 62 THE PRINCESS [canto v
404 Gad-fly. Malicious, contemptible pursuer.
405 The Time. The millennium of woman's rights and rule, that is
so constantly in her visions.
411 Shower the fiery grain. " Commerce often follows conquest, and
these two, Trade and Power, will extend civilization, of which freedom
is the fiery seed, over the earth. The thought is natural to an English-
man, and the view is frequently expressed by Tennyson." — Woodberry
" Fiery " is evidently another of Tennyson's degree figures, involving no
element of ' fire ' except its brightness.
417 Arms. Cf III. 19.
Egypt-plague of men. As great a scourge as the frogs and locusts
that infested Egypt.
420 Is the little child. The Princess does not recognize the force that
is working in her nature, nor the growing inconsistency of her present
feelings with former moods. " The poem is a medley in this respect,
for the leading characters are all vanquished, all save one — Psyche's
baby — she is the conquering heroine of the epic. Ridiculous in the
lecture room, the babe, in the poem, as in the songs, is made the central
point upon which the plot turns; for the unconscious child is the concrete
embodiment of Nature herself clearing away all merely intellectual
theories by her silent influence." — Dawson.
Of course this is a preposterous postscript to dash across a note, — of
all men to Arac. But the author supposes he has no other proper way
of making Ida reveal to us her feelings.
428 But she may sit. There is really more affinity between the
Princess and the Prince's father than between any two characters
besides. The King is beginning to understand her. Later {cf. VII.
92, 73) she will set great store by him.
431, 432 ''Though your infatuation has beguiled you into such a
confused state of mind that you cannot distinguish plain right and
wrong. ' ' — Wallace.
434 " Gama's weakness is the occasion of the ascendency of the
Princess." — Woodberry. "The hard old king has stated a fact known
to all observers of the genus homo\ but he has also uttered a scientific
truth, which, according to an eminent scientific lady, Dr. Antoinette
Brown Blackwell, is applicable to all the animal kingdom. She says
[Sexes throughout Nature^ p. 85): 'Conversely, among a few species of
25 (a) Was the joke about postscripts in women's letters as stale, when
this poem was written, as now ? (b) Why does Ida (1. 420) say our? (c)
Can you account for her declaring to her brother (1. 422) that the child
will be kept ? (d) How does Ida justify, or does she justify, the reten-
tion ? (e) Is this episode throughout according to nature ? (f) Is the
type of womanhood that Ida represents apt to exhibit the maternal in-
stinct so strongly ?
26 (a) What (11. 428-430) is evidently capturing the harsh old king ?
(b) What may he have suspected was her nature ? (e) What amend-
canto v] A MEDLEY 163
birds in several orders, the males take upon themselves the duties of incu-
bation and the feeding of the young. . . . Whenever brilliantly-colored
male birds have acquired something of maternal habits, tastes, and
impulses, conversely, the females seem always to have acquired some
counterbalancing weight of male character. They are large in relative
size, are brilliantly colored, are active and quarrelsome, or are a little of
all these together. The great majority of birds illustrate this law.' " —
Dawson.
441, 442 The gray mare is ill to live with. "Referring to the
proverb found as early as Heywood (circa 1565): 'The gray mare is
the better horse.' "—Cook.
443 Tile to scullery. Roof to basement.
448 Bantling. Young child.
449 Like potherbs. As hawkers cry the vegetables they sell.
472 Empanopli d. In full armor.
475> 47^ Land of echoes. Cf. the song after Canto III.
478 Bare on. Carried forward.
486 Drew. Their swords; their lances being lost.
488 Two bulks. The other brothers of Ida. Cf. I. 152, 153.
491 Mellay. Battle in confusion, after the ranks are broken.
498 Ladies 1 eyes. Gazing girls.
500 yacl. Who drove a spike through the temples of Sisera, and
delivered the Jews. Cf Judges IV. 18-24.
507, 508 A Prince, and Cyril one. Of course the twin brothers of
the Princess. Cf. VII. 74. For the whole description here cf. Chaucer's
tournament, Knight's Tale, 11. 1742-1763.
524 Sinew-corded. "The more commonplace phrase would have
been 'cord-sinewed,' — 'furnished with sinews as strong and hard as
cords ' ; as it stands, the expression, by inverting the form of the compari-
son, represents Cyril's muscular excellence even more vigorously, being
ment to our conception of his character are we forced now (cf. 1. 451) to
make ? (d) How do you account for his change of feeling ? How far is
this king used as a foil to the Princess ?
27 (a) What artistic good of having (1. 466) the weird affection come ?
(b) Do you find much shock in passing now from 19th century domes-
tic theories to mediaeval tilting ? (c) Does the vigor of the descrip-
tion help or not help, with us, the unreasonableness of the episode ? (d)
What should be the Prince's feeling (11. 505, 506) when he sees Ida
truculent, inexorable ? (e) What does he think will be the effect on her
of seeing him fall? (f) What is Arac's feeling as shown (1. 510) in
agrinl What does he intend? (g) Can you tell more definitely (11.
526, 527) what the paroxysm of the Prince really was ? (h) What
means exactly (1. 528), hung} (i) Did Arac mean or not mean to re-
spect (1. 397) his sister's wish ? (j) What do dream and truth (1. 530)
respectively stand for ?
1 64 THE PRINCESS [canto vi
susceptible of paraphrase thus: — furnished as it were with cords by vir-
tue of his sinews." — Wallace.
530 A feather. The plume of Arac's helmet.
CANTO VI.
I Had never died or lived again. Either did not stop, or began again
after consciousness. "Or" is sometimes taken carelessly for nor; note
the difference of meaning. A comma after "died" would assist the
reading. Another of the seven heroes, "like shadows in a dream"
[Prol. 221, 222), begins here to speak.
13 For Agla'ia. Now lost, as she thinks, permanently. Cf. V.
101-103.
16 Great dame of Lapidoth. Deborah, the Hebrew prophetess, who
instigated the revolt against Sisera, and celebrated the triumph of Barak
and Jael [fudges V.). Cf. V. 500, and note.
28 (a) Why should not the young mother weep (11. 5-7) when her
warrior is praised " soft and low " ? (b) Why should a woman of ninety
years know better how to arouse weeping than those more constantly
about their mistress ? (c) What is the point of the whole lyric ? (d)
Why is a child again and still the theme ? (e) Do you find anything here
that explains (11. 76, 77) Cyril's exhortation to Psyche, above ? (/) How
did Cyril know?
VI.
1 (a) Why does the author add here the last two lines ? (/>) Is the ef-
fect of the paragraph clear-cut and vivid ? (c) Can you show how Ten-
nyson makes the passage potential in the way we find ? (d) Can you
mention any poem of the author's similar ? (e) What exactly does the
first line mean ? (_/") What is the peculiar effect, as in 1. 4. of monosylla-
bles ?
2 (a) Why could not the author have contrived (1. 6) better means of
letting us know what happened ? (0) Who set up (1. 9) the great cry ?
(c) What would have been more natural for the King (1. 10), consider-
ing the dignity of his state, to do? (d) What do you say of the meas-
ure (1. 12) of his grief as indicated to us in grovch d~> [d) Why was not
Psyche (1. 13) sorry for the Prince ?
3 (a) Why does not Ida come down at once excitedly from the roofs ?
(6) Why indeed is she not present, under the ladies' canopy, at the tourna-
ment itself ? (c) How does it chance that, even in this repose and dig-
nity, she keeps the child ?
4 (a) What was the seed (1. 17) laughed at in the dark ? (b) What is, in
her conception, now the tree ? (c) Why (1. 21) rushes ? (d) What is the
peculiar effect of five-line groups like these ? (e) Have we had such be-?
fore?
canto VI j A MEDLEY 165
21 To the sun. To an extraordinary height.
25 Red cross. Sign made by the forester, for his woodmen, that the
tree is to be no longer spared.
38 Night of Summer. A night of shade from the midsummer sun;
that is, her enterprise when fully matured.
40 Fangs. "There is an obsolete sense of fang, as ' prong of a di-
vided root.' " — Cook.
47 Blanch? d. ''As the Latin albus was sometimes used. Cf. Scott,
Guy Mannering : ' The dominie reckoned this as one of the white days
of his year.' " — Rolfe.
49 Of Spring. Of the presence, the manifestations of spring : every
leaf and sprig and blade will be plucked.
50 Rain an April. 'Strew delugingly.' "April is in England the
most showery of the months." — Wallace. The Princess seems to have
caught Tennyson's craze for degree figures.
51 The three. The Princess cannot as yet recognize the services of
the others (cf. 1. 74), though some are sorely hurt.
53 Mankind. Man kind ; borrowed perhaps from Shakespeare. Cf
"mankind witch" (W. T. II. iii. 67).
59 Burst. ' Caused to be opened hastily.' Another degree figure.
61 Cozvl'd. With their hoods on.
63 Cf III. 59, and note.
65 Isles of light. " Spots of sunshine coming through the leaves, and
seeming to slide from one to the other, as the procession of girls ' moves
under shade.'" (Tennyson's letter to Dawson : p. xiv of the latter's
work.)
5 (a) Why does the Princess think (1. 22), yet, the three enemies
came ? (0) What songs (1. 24) did they hear ?
6 (a) Can you trace the allegory in 11. 28-31 ? (p) In what sense
(1. 31) is men used ?
7 (a) What is meant (1. 34) by the iron nature in the grain ? (b) How is
it appropriate to say (11. 33, 36) they hurt themselves, shattered their
arm-bones, with their own blows ?
8 (a) Is night of summer (1. 38) a kind-figure ? (b) Who are to be
sheltered by this shade, and from what heat ? (c) Do men covet (1. 39)
the fruits of power more than women ? (d) Why, in her thought (I. 41),
shall not the stars escape being hit ? (e) Why does the Princess think it
well (1. 42) to move even the stony bases of the world ?
9 (a) What means (1. 48) the golden year ? (b) Does the Princess mean
(11. 50, 51) that the statues of "the three" shall be admitted to her
sacred gallery of female worthies for mere brutish strength and worth ?
(c) What is her idea (1. 52) of being liberal!
10 {a) Why does the Princess forget (1. 58) to leave the babe? (b)
Why are there but (1. 60) a hundred maids, in train ? Where are the
rest ? (c) Why does Blanche (1. 66) follow ? (a) Do you think the com-
1 66 THE PRINCESS [canto vi
69 Timorously. "A single foot only, the resolution of which into
four short syllables that must be hurriedly pronounced indicates the ti-
midity and nervousness with which the girls approach the ghastly scene."
— Wallace.
JO Fretwork. A rather remarkable figure of degree.
81 By this. What she has been doing.
82 Pass'd my way. Came towards where I lay.
83 Whelpless eye. Revealing, by its expression of fury, the loss sus-
tained.
90 Tortur d. In the Latin sense of torqueo. The modern sense
seems hardly to be added, on account of the phrase preceding.
94 From my neck. From the cord or chain attaching them to the neck.
Cf. I. 37, 38.
101 Of Fancy. Of his romantic affection, that prompted the dis-
guises, and the visit ; gen. subjective, or of the source.
104 She bow'd. She no longer stood erect with self-assertion.
110 Clog of thanks. Of thanks due, of obligation.
111 Such vital aid has been rendered, not only to herself by the Prince,
but to her cause by the fifty knights, that Ida feels her future — unless
some liquidation can be made — hopelessly in pledge to man.
118 Brede. Embroidery. The child was brought (IV. 266-268) to
the Princess in night-clothing, to be (IV. 219) thrown out of doors. It
has gold-lace garments now.
122 Falling. " Fat little. The 'ling' has a sort of diminutive, en-
dearing sense." — Wallace.
129 Hollow watch. Sleeplessness, that makes hollow looks.
Blooming. Of bright lilac color.
130 Red grief . Grief shown by redness of the eyes.
parison of Ida (1. 69) with the masculine leader of a herd a serious one ?
() Is it, for interpretative effectiveness, commendable ?
11 (a) Can you understand why the old King (1. 83) can keep silence ?
{/>) What has the father done (1. 88) to dabble his beard with blood ? (c)
What is the pain (I. 89) she feels ? Has she not at all realized what
this victory has cost ? (d) Why should the King, and with such patience,
hitherto intolerant of sentiment, now hold up the tress and portrait ? (e)
What plainly is the feeling with which she has said 1. 92 to herself? (f)
Was her mother (1. 98), after all, like the mother of the Prince? (g)
What exactly is meant by 1. 102 ? (h) What, as different from this, by
1. 103 ? (/') What has made her forget the child ? (/) What is the literal
prose equivalence (1. 105) of feeling finger ? Why not a hand} (k)
How far does the motive (11. 107-109) that prompts her request spring
from a sense of obligation ?
12 (a) What means exactly (1. 113) re-father dl (b) To what degree
are now Ida and the Prince's father (1. 114) foes? (c) Why does not
Psyche (11. 116, 117) come up at once and boldly? Has she not the
right? (d) Why does not Psyche now, in answer to its appeal, take up
canto vi] A MEDLEY 1 67
142 Learned. Recognized.
144 All her height. The six feet of stature {cf. Prol. 218) is now-
parted with. The Prince is probably (cf. II. 33) not of less height, but
grows from now to the end more manly ; while the Princess loses the
masculine traits that have been prominent hitherto. The poem was made
a " Medley," in part, to allow such changes.
145 Lengthened on the sand. "An object standing on wet sunlit
sand is remarkably elongated in reflection." — Wallace.
148 Play the Lion s mane. Play the part of having one.
151 Of your will. Objective genitive: 'have gained by conquest
what you wished.'
153 Oro'd. Gathered into, confined to, the circle of what is solely
yours.
158 Nemesis. " To the Greeks the Goddess of Moral Justice, and as
such most commonly regarded as the personification of Divine Retribu-
tion for insolence or reckless defiance of established principles." — Wal-
lace.
164 Beats true woman. 'Makes a woman's nature by its beating'; a
species of " accusative of effect."
166 Port of sense. Approach, access, to feeling.
180 Love. "Wedded love, of which the child is, by a Latin phrase,
the 'pledge.'" — Wallace.
186 Dead prime. Later small hours of the night; " called dead be-
cause the vital forces are then at their lowest, and because of the hush."
■ — Cook.
188 The yoke. Bondage to man, — marriage.
193 Swum in thanks. Was covered, "rilled," with tears of grat-
itude.
202 Part. Cf. II, 1 66, and note.
the child ? () Why does not Ida hear, at first, Psyche's clamor ? (/)
What is her mood when (11. 135-137) she has attended? (g) Is Cyril's
impulse (11. 139, 140) genuine, or for effect ? (h) What is really the
effect (1. 142) of recognizing him, upon her mind?
13 (a) Do you think Cyril's compliment (1. 147) likely to please ? (/>)
Do you or do you not find his appeal tactful ? (c) How can he dare
(11. 167-171) to be so bold?
14 (a) What (11. 171, 172) is the first effect of Cyril's plea? Is he the
object of the feeling he arouses ? What is the next mood, and how is
it evolved ? (c) Why is it, how can it be the " men " (1. 181) who enforce
the parting ? Is she not victor? (d) Why is not her feeling (1. 190)
towards Cyril as at the end of his appeal ? (e) Is any contrast suggested
between the Psyche who harangued (II. 101-164) and (11. 194-197) this
mother ?
15 (a) How did Psyche, without indictment, know so completely Ida's
feeling ? (o) What word in her first sentence (1. 199) has stress ? (c)
Why does she say this ? (d) Why (1. 201) does she feel unfit?
1 68 THE PRINCESS [canto vi
205, 206 The woman is so hard. " This unamiable trait results from
woman's mission as the conservator of society. In this respect, woman's
character is very narrow, but she feels instinctively that she cannot af-
ford to be lax in offenses against social laws. Psyche's weakness had in
fact broken up Ida's university, and sins against the family tend to break
up society." — Dawson.
235 Could share. Having found one who could receive.
238 Tower. Observatory.
244 Mother' 's •judgment. Cf. 1. 218.
247 Fretted. Consumed; the original meaning of the word.
251 Wept. Came with the softness and gentleness of tears.
255 From my wounds. From almost the level of my body.
264 Dirmrid her. Cf. 1. 253.
270 Hollow heart. Cf. 11. 245-247.
281 Nightmare weight. Cf. 1. no.
283 Adit. Approach, entrance.
16 (a) How must it have seemed as Ida (1. 203) gazes at the child in
its mother's arms, but sees not its mother ? (6) Why does the author
have all this enacted in presence of the men ? (c) How can woman,
typically of so much tenderer feeling, be harder upon the woman than
man upon the man ?
17 (a) Why has Ida shifted her gaze (1. 210) from the child to the
ground ? [b) What does the next line measure to imagination ? (e)
What is it that " moves " Gama ?
18 («WWhy does Gama say (1. 215) steel temper! (^What do we
learn, from the manner (1. 217) of Gama's reference, was the feeling at
court concerning Ida's disposition? (e) Why does he repeat this here?
(djf* How far is the argument (11. 226-231) from Gama's self-denial com-
pelling, — at least with us? (e) What does all flushed (\. 233) imagina-
tively suggest to us? (f) Do you imagine there are pauses between
some of these utterances of the king ? If so, what ones ?
19 (a) What change, from the pose hitherto, is indicated in 1. 251 ?
(/;) What feeling lies back of (1. 253) the doubtful smile? (e) Has the
Prince's father spoken before? Why? (d) Has the king, now, changed
his mind ? (rA/Does he misunderstand the Princess, or say what he
says for effect' merely ? (/) What was the tempest (1. 263) that all ex-
pected ? ( g ) What makes genial warmth once move ? (//) Why are
there (1. 266) glittering drops ?
20 (a) Why does the Princess make Psyche come all the way ? (b) Is
Ida afraid (1. 268) she shall change her mind ? (e) Is she sure (1. 272)
she wants forgiveness ? Could she tell why she feels so ? (d ) Can you
analyze the feeling that expresses itself (1. 275) in dear traitor!
21 (a) Does Ida realize what (1. 278) she is saying, or the motive that
has swayed her ? What are the emphasized words in the line referred
to? (b) Whom does she mean (1. 282) by yours ? (c) What inducement
canto vi j A MEDLEY l6 9
288 Kills me with myself. «C£ III. 241 ; though the sense is not the
same, the meaning here being that she feels crushed, not by anything
external, but by the- intensity of her natural emotions returning to their
own place." — Wallace.
280 Mob me up with. Merges all there is of me in.
,02 "In the middle of a broken stream of water, or between con-
fluent currents, there are formed little circles of whirling water < eddies,
which continue to rotate without making progress down stream. —
Wallace.
*I0 l€ Pharos. Lighthouse; from the name of a celebrated one built
on the island of Pharos, near Alexandria, in classic times.
,27 Gave his hand. But without apparently uttering a word. i his
king/we are to remember, is not usually slow of speech.
-230 Vestal. Cf. II. 204, and note.
Shriek* d To emphasize the conflict of associations, as these mailed
soldiers enter, the author indulges, half-facetiously, in a few conceits.
-The very doors and floors of the palace seem to protest against this
violation of their virgin purpose, and the long-drawn grind of heavily
working hinges, and the sharp shrill tone emitted by marble when
struck & and scraped by hard iron, are by that curious conceit < the
pathetic fallacy ' regarded respectively as a groan and a shriek ot help-
less horror." — Wallace. . ,
338 Supporters. The figures facing each other on an heraldic shield,
as the lion and the unicorn on the royal arms of England.
apparently, as she sees it, in the proposition (11. 283, 284) to stop the
college '
" 22(a) What makes this strong-minded creature (1. 291] 1 weep passion-
ate tears'? (6) Why does not the King answer? (c) Why does Ida
answer (L 296 with a bitter smile ? Can she not deny ? (d) On which
SE must Violet's cousin (1. 299) have fought? (e) Why does the
Princess acquiesce (1. 303) in the general law-breaking? (/) Under
average circumstances, what would be the effect of Blanche s words ?
23 {a) Why is Ida's voice (1. 313) ^11 of scorn ? (b) Show the appro-
priateness of the preceding figure. „. ,
2A (a) Why does Ida declare, now, that not one but all shall be ad-
mitted, though there is yet no consent that she nurse the Prince? (b)
Whom does she mean (1. 318) by you ? .
2 c (a) What is her purpose as she (1. 323) turns ? (b) What imagina-
tive inference is forced from us by the next clause? (c) Is indignation
the sole feeling? (d) Did not Arac do more (1. 325) than come? (e)
What need that the Prince's father give (1. 3*7) 1 his hand ?
26 (a) Who are meant (1. 328) by us ? (b) What doors are these (1.
330) that groan ? What girls make up (1. 333) *}*.a£sh ? (c) Why does
Ida (1 337) take her post by the throne? (d) Why is it artistically
well, here and now, to show with her those monstrous pets? Je) Explain
(1 340) rolling eyes. Do soldiers ever behave thus ? (/) What causes
17° THE PRINCESS [canto vii
344 Shot. Reflected with such vividness and intensity as of the light
in a discharge of firearms; a degree-figure.
347, 348 Minerva and Diana are incensed at this invasion of their
precincts. Cf. 1. 330, and note to "shrieked," above.
350 Shuddering. The mood of the author reaches its climax in this
conceit, which under different circumstances, would be pestilent and
intolerable. Cf. the more organic and truly interpretative "beauty"
figure in Pro I. 66, 67.
354 Long-laid. Suggests magnitude of plan. Cf. "deep-laid."
355 Due. Owed to, devoted to.
361 Held sagest. Most sensible and helpful; in Ida's judgment, least
likely to think upon the young knights amorously.
CANTO VII.
I According to the fiction of the Prologue, the seventh and final nar-
rator now takes up the story. It is the supreme task of the poem, and
is executed with noble patience and skill.
3 All confusion. This woman's world was forthwith topsy-turvy:
every precept and principle is overthrown.
4 Other laws. Than had administered it before. But "Order" is
undoubtedly personified in the author's mind.
5 Kindlier. Than when this commonwealth was vestal. The rule
of even men's colleges has been thought at times other than kindly and
sympathetic.
(1. 342) the hush ? (g) What conflict or contrast of associations in the
remainder of the paragraph ?
27 (a) Why should not some captain's voice (11. 351, 352), after it is
whispered by Ida where the sick are to be borne, issue ordinance ? (//)
Are we to understand that the chamber (1. 355) is deeper and more shut
from sound than others? (c) Ida set out (1. 53) to bring in the hurt
brothers, only. Do not these now have the choicest rooms ? (d) What
girls (11. 360, 361) were not permitted to stay ? (e) Why is it well to
mention, at the present point, that only the great lords (1. 361) have the
freedom of the college ? (/) If the author could not have made Blanche
use her tongue, how would matters have been brought to the present
pass ?
28 (a) Do you find or not find, in these stanzas, that it is the author's
purpose to force an amorous conclusion ? (b) What influences, not ex-
erted actively by or from the Prince, are recognized by the Princess as
now at work ? (c) Is this prevailment an unmanly one ?
VII.
I (a) Was the spirit or (1. 5) influence m the government of women's
colleges and seminaries, when this poem was written, always kindly ?
(l>) Does the author mean to imply that the girls, now turned nurses,
should not have studied after the academic fashion of the earlier cantos ?
canto vnj A MEDLEY I? 1
7 Hung round the sick. The low voices of the tending women did not
rise far above the sufferers, and their hands, smoothing pillows and
administering delicacies, seemed never to be away.
8, 9 Began to gather light. "Knowledge" cannot transfigure the
face. Only the completed beauty of the soul does that.
II Angel offices. Offices that only angels, or those having the angel
nature, — not mere hirelings, can render.
13 Their 07011 clear element. "The pure and perfect atmosphere
proper to their finer nature." — Wallace.
14 Fell. And held possession; as we imply in "fall of snow."
15 Shame. The impulses of maiden modesty.
16 FaiTd. Lost their quality and power, to her.
18 Leaguer. "The army beleaguering the place." — Cook.
19 Void 10a s her use. Empty, emptied, seemed her habitual em-
ployments.
20 To gaze. To enjoy the view of.
21 And sees. Instead of the calm distant prospect.
22 Drag inward. "Here used intransitively to designate the slow
laborious movement of a huge bulk." — Wallace.
23 Verge. Horizon. Cf IV. 29.
25 Tarn. Small dark lake; properly among mountains.
26 So fared she gazing there. That is, her feelings of disappointment
are much the same in kind, though vastly greater in degree.
30 And. Continuative towards more vital matters.
31 Flickering. Unsteady, fluttering.
Gyres. Spirals.
32 Muffled cage. The body; "muffled," in that the sensorium can
receive no impressions.
33 Of life. In which the soul is held confined.
Gloom d. Passed into gloom. The verb is made to denote here
repeated, customary action, like the same tense in Greek.
34 Drew the great night into themselves. "Seemed to absorb the dark-
ness, whence the epithet broader -grown." — Wallace.
36 Weird doubts. The old and strange affection, the " seizures " are
now spoken of as ' doubts ' merely. Cf. IV. 548. Thus the author pre-
pares to dismiss from consideration an important feature in his treatment
of the Prince's personality. Cf. I. 18, and note. In the first, second,
and third editions the device of "weird seizures " was not employed.
2 {a) Why should Ida hate (1. 15) her weakness, or feel shame ? (b)
Why did she climb to the roofs (1. 17) and gaze absently at the camp ?
(c) How should she find (1. 29) peace after such disappointment, any-
where ?
3 (a) Show whether muffled cage (1. 32) is interpretatively excellent or
apt. (b) What is the artistic purpose of this paragraph as a whole ?
(Y) Why does it not tell who nurses the Prince ? Do we know who it
172 THE PRINCESS [canto vit
43 Bright. Cf. II. 302.
44 A light of healing. Beauty that could heal ; explained by 11. 46,
47-
45 Silks. Curtains about the couch.
48 length. Tedium.
60 Built itpoi. Founded claims upon; but of course without mention.
70 Held carnival. Behaved like one celebrating Carnival : revelled
without restriction. After Psyche's listening to Cyril went unreproved,
there could be no protests from the " Head."
71 Random sweet. Carnival folk in the processions pelt unceremoni-
ously with comfits every one they meet. Cupid cannot, we may conceit,
fly arrows here ; in the unconventional familiarity of present conditions
he has taken to throwing confetti, — bonbons.
86 Frustration. The Prince's case seems hopeless. All the other
hurt are well. The Princess's superior care of this patient has availed
nothing.
87 All-weary noons. That is. to one who has been deprived many
nights of sleep.
89 Throbb ' ef thunder. Apparently the outside [cf. I. 213) clocks and
chimes.
89, 90 Called on flying Time. The clocks within the palace "call on
Time as he hurries by." — Wallace.
is ? (d) And what as to the lapse of time ? (e) Why is the whole so
vague ?
4 (a) What contrast immediately in this paragraph ? (b) How can
the Prince (1. 42) say us ? (c) How can Melissa (11. 42, 43), after found
guilty as Psyche and her mother, keep court-favor ? (d) Why should
the author detail the love-making between Melissa and Florian thus ?
5 (a) Why does the author (1. 57) say sworn} (b) What exactly does
1. 60 mean ? (e) What state of mind do we see is implied (1. 64) in hung ?
(d) What principles, personal or other, are seen in Psyche's "yield-
ing " ? (e) Could Ida's affections go out after such a fashion? (/)
Why is this paragraph given ?
6 (a) Since the halls (1. 69) are consecrated to the execration of Cupid,
are sacred against him, what propriety in the epithet ? (b) If such love-
making is inevitable, why detail it ? (c) Have all these swains (cf. VI.
361 and Question) been nursed? (d ) Do you think the author should
have made the Prince's father plead ?
7 (a) What was the mode or condition before (1. 77) the change? (b)
What would be the effect of such delirium upon Ida ? (c) What of the
things (11. 80-83) he says? (d) What (1. 86) of the frustration? (c)
Why does the author mass (11. 87-97) so many reasons, further, — is it to
account for the Princess's change of feelings, or to alleviate the impres-
sions such change will make? (/) How far is the approval to be
wrought, assisted by the manner, by the language and imagery, in which
it is essayed ?
canto vn] A MEDLEY 1 73
100 Harebell. "One of the most beautiful of European wild herbs,
having a slender delicate stalk, and drooping flowers of a pale blue tint."
— Wallace.
1 06 Slept on the 70a lis. A light of astral softness, shaded from the
Prince's eyes, shines on the walls.
109 Oppiari law. "A sumptuary law passed during the time of the
direst distress of Rome, when Hannibal was almost at the gates. It
enacted that no woman should wear a gay-colored dress, or have moie
than half an ounce of gold ornaments, and that none should approach
within a mile of any city or town in a car drawn by horses. The war
being concluded, and the emergency over, the women demanded the re-
peal of the law. They gained one consul, but Cato, the other, resisted.
The women rose, thronged the streets and forum, and harassed the
magistrates until the law was repealed. "—Dawson.
112 Hortensia. The triumvirs, after the assassination of Julius Caesar,
proposed the levy of a tax upon rich women. Hortensia, daughter of
Quintus Hortensius the orator, spoke against the measure with such
eloquence that it was not decreed.
113 Axe and eagle. Fasces, representing the civil, and standards,
representing the military, power, which the triumviri had assumed.
115 Alluding to the tradition, as typical, that Romulus and Remus
were suckled by a she-wolf.
121 Dzuelt. The tear is constant in her eye.
123 Came round my wrist. Cf. " feeling finger " (VI. 105).
124 Self-pity. At the helplessness and hopelessness of his plight.
142 Living world. World of the living.
146 "Note how this serves also to introduce the picture of the un-
clothed Aphrodite. "- — Cook.
8 (a) What are we to understand (1. 106) from painted} Were the
walls frescoed merely ? (/;) What is thus suggested concerning the pro-
portions of the room ? (c) Would the effect of such designs, after long
unconsciousness, be reassuring ?
9 (a) What mood is indicated, if we remember the great positiveness
of Ida's character, in (1. 120) palm to palm she sat ? (b) How far is
what seemed changed (11. 121. 122) in her figure to be taken as actually
the result of her new angel moods and ministries ? (<•) What is found in
the contrast (1. 123) between the touch round the wrist, and the earlier
(VI. 105) one ? (d) Explain (1. 124) self-pity. (e) What difference
(1. 129) between whisperingly and in whispers ?
10 {a) What does the Prince (1. 131) mean in fulfil yourself '? (b)
How is the Ida whom he knew different ? () Why fear what the Prince
has said, which is not a tithe of her own late dreams, will never be ?
23 (a) Does each fulfil (1. 285) defect in each ? (6) What means, prac-
tically, thought in thought, they groiv ?
24 (a) When could the Princess have had (1. 290) such a dream?
(l>) How does she know that the Prince's nurture was a woman's mn%
ture? •
25 (a) Do you think the next doctrine (11. 294-297) Tennyson's, or
conclusion] A MEDLEY 1/7
303 Interpreter betzveen the Gods and men. The true woman and true
mother must be chiefly this.
308 Music. Of the spheres.
322 Mens reverence. Other men's, those of her father's court.
323 On pranks. Into the escapade of the disguise, and false entrance
of Ida's college.
327 Lived over. Cf. "lived down."
329 Has killed it. This is 'cute, but scarcely artistic. Cf. 1. 36,
above, and note. The author should have done away with his device
more reasonably.
332 Approach. The Prince cannot for weakness draw her to him-
self; and, from misgivings (cf. 11. 317, 318), she is nut leaning, —
•'approaching," so closely as he thinks meet.
336 Reels. "Any object seen through a curtain of hot smoke seems
to shiver and waver." — Wallace.
337 Weeds. The early editions here read flowers. But the past that
is burning is only weeds.
342 Wome. The Princess, what for distrust of herself, and what for
modesty, is reluctant still.
CONCLUSION.
2, 3 Thus the author avoids the absurdity of pretending that the
diction of each speaker is preserved. The rest told their parts of the
story in plain prose. He, the poet, makes the poem.
II Mock-heroic. As in the introduction of the Princess (II. 28-52),
with her two leopard "cats."
17 Cf. VI. 144, and note.
24 Realists. Those who wished (1. 18) for something real.
27 Strange diagonal. The compromise or resultant between serious
and burlesque treatment would have yielded certainly a strange product.
true ? (b) What do you say of 11. 306-308 ? if) And what of the last
line of the paragraph ?
26 (a) What now (1. 313) disturbs Ida? (b) Where or how can she
(11. 315, 316) have heard of his doubts! What does she really mean by
this word ? (c) What is this allusion introduced for ?
27 (a) Why does the Prince (1. 318) say thee! Has the Princess ap-
plied this pronoun to him ? (b) Do you think the cause sufficient to have
produced (1. 327) the effect declared ? (c) How far do you find this a
lover's poem ?
1 (a) Is Walter (1. 5) serious ? (b) Where (1. 12) does the bantering
occur ? (c) Do we find the last canto more solemn than the one preced-
ing ?
2 (a) Had the author reason to think Lilia's refraining from the dis-
178 THE PRINCESS [conclusion
But the author's figure is not quite correct; the serious and the corned ial
are not interfused or alternated, but relegated to opposite ends of the
poem.
29 But Lilia pleased me. Whether the poem at large was satisfactory
or not, the effect of it upon Lilia was pleasing to me.
35 Jocular: ' She might have told us something certainly; she had
the data.'
42 Far -shadowing. Properly ' casting long shadows ' ; but probably
here ' far-shadowed, ' ' lying in long shadows. '
43 Halls. Like this manor-house of the Vivians, and "Locksley
Hall."
49 There, a garden. Said as the college friend points to the east-
ward, over the valleys; in contrast with "there," in the next line, when
he points across the Channel.
The present paragraph appears first in the edition of 1850. "The
poet's mind was no doubt full of the turmoil in France which broke oue
shortly after the publication of the first edition." — Dawson.
57 Crowd. Mob.
58 Heat. Political excitement, crisis.
66 Barring out. "The term applied when a rebellious class of
pupils bolt the door against the entrance of the master. "— Wallace.
87 Pine. Pineapples.
90 Quarter-sessions. A quarterly court, in which, in the English
shires, petty offenses are tried.
97 Rookery. Rooks flying in a long line homeward. Cf. Locksley
Hall, 1. 68.
100 Of sunset. Formed of or by the sunset; gen. subjective.
110 Blackened. Grew into blackness.
112 Region of the wind. The lower air.
pute (11. 29, 30) remarkable ? (b) What in the sequel pre
touched her"? (c) What mood is indicated (11. 31, 32) in what
robably has
rhat she does ?
(d) What meanings, by way of Lilia, has the author forced upon the
reader ? (e) What is the evident purpose of the poem as a whole ?
3 (a) Why does the author (1. 39) put his first person first? (b) In
what part of England (1. 48) is this estate ?
4 (a) Why mention that the friend (1. 50) is the Tory member s son ?
(b) This paragraph appears first in the Third Edition, which came out in
1850. What could he have intended by it ?
5 (a) What apparently (1. 73) has the poet in mind? (b) What does
he mean by, and in (1. 76) a faith ?
6 (a) What is lord (1. 86) in contrast with ? (b) Why does the author
call the shout (1. 101) more joyful than the city -roar ? (c) Why does he
add (1. 105) /likewise!
7 (a) Why should these (1. 106) go back to the Abbey? (b) Why
should not (1. 108) at least the Aunt talk ? (c) Why does the author add
this paragraph to the whole ?
conclusion] a MEDLEY 1 79
113 Deepening the courts of twilight, •' The darkness, more and more
pervading the twilight, at last dispersed it as it were into fragments,
which it scattered throughout the univer«^ up and up to the furthest
recesses of Heaven." — Wallace.
117 Disrobed the statue. The Prince has put on the attire of a
woman, the Princess has tried to make herself a man. The statue of
Sir Ralph, robed {Prol. 100-105) b y Lilia in red and yellow silks, has
been typical of the incongruities and contradictions of the story. Lilia,
now sobered from her fantastic mood, is willing to leave to Sir Ralph
and his sex (Cf. Prol. 127-129) all the warfare of the world.
8 (a) Why mention (1. 116) that Lilia rises quietly ? [b) Was this the
signal to depart ? (c) How have our impressions of Lilia changed ? (d)
Does the author mean to hint here that strong-minded theories of woman-
hood may affect womanhood itself? How far would such a notion be
correct ?
INDEX TO NOTES.
abuse of war, 157
Academe, 131
addressed, 155
adit, 168
advent, 150
affect abstraction, 134
affianced, 132
Agincourt. no
airy Giant's zone, 159
a king a king, 119
all confusion, 170
all ber height, 167
all prophetic pity, 161
all-weary noons, 172
all wild to found, 123
amazed, 157
ambrosial, 112
ambrosial gloom, 145
Ammonites, 1 10
and, 149
angel offices, 171
animal, 176
approach, 177
Ascalon, no
as flies shadow, 138
Aspasia, 134
assumed the Prince, 155
as first of May, 117
Astraean age, 135
as who, 152
as you came, 133
at parle, 157
awful odes, 123
awnings gay, 126
axe and eagle, 173
azure pillars, 175
babble, 142
bantling, 163
bare on, 163
barring out, 178
bassoon, 135
beam, 130
beard-blown, T46
beats true woman, 167
began to gather light, 171
bestrode, 132
bickers, 139
blackened, 178
blanched, 165
blazoned like heaven and
earth, 125
blazoned what they were,
blowzed, 150
board, 126
bolts of heaven, 152
book of scorn, J58
bootless calf, 119
bottom agates, 133
bowed her state, 131
boys, 124
branches, 132
break of day, 126
breathed, 113
breathes full East, 141
brede, 166
bright, 172
broadening, 140
bronze valves, 160
built upon, 172
Bulbul, 147
bulked in ice, 158
burgeon, 176
burst, 165
bussed, 159
but, 123
but bringing up, 114
by frosty dark, 159
by the word, 160
called on flying Time, 172
came round my wrist, T73
canceled, 146
canzonets, 147
captains, 121
careless of the snare, 125
Carian Artemisia, 128
Caryatids, 149
Cassiopeia, 153
Castalies, 151
cast and fling, 127
cast no shadow, 118
catapults, 158
celts, no
champaign, 139
I charred and wrinkled, 157
chattering, 144
cherry net, 158
chimeras, 116
civil head, 151
clad in purest white, 136
clang, 139, 153
clash, 158
classic angel, 138
claymore, no
climax of his age, 127
clog of thanks, 166
cloisters, 115
close with, 139
clown, 149
clown and satyr, 158
clutched, 138
color, 143
come, 177
come down O maid, 174
compact, 120
consonant chords, 138
contract, 152
convention, 1-4, 128
cooked his spleen, 121
coppice feathered, 145
copse, 125
Comma's triumph, 144
Cornelia, 128
court, 154
court-Galen, 118
courts of twilight, 179
cowards to their shame,
160
cowled, 165
crabbed and gnarled, 139
cram our ears, 146
crimson-rolling eye, 154
crotchets, 116
crowd, 178
cruel sunshine, 154
curls, 138
cursed Malayan crease, no
dame of Lapidoth, 164
Dane, 174
Danald, 133
dare we dream, 143
l8l
182
INDEX TO NOTES.
dashed with death, 158
daughters of the plough,
150
dazzled down, 153
deadly lurks, 132
dead prime, 167
deans, 114
Death and Morning, 175
deathless, 157
death's head at vine, 146
Demigods, 144
dewy-tasseled trees, 121
dimmed her, 168
Diotima, 143
dip, 140
disrobes the statue, 179
dissipated, 142
double light, 174
dowagers, 114
drag inward, 171
drew, 163
drew night into themselves,
171
drove his cheek in lines,
122
drowsy, 156
Druid rock, 150
drunkard's football, 154
due, 170
duer unto, 147
duty duty, 140
dwarfs, 153
dwelt, 173
Egypt-plague, 162
either guilt, 149
elm and vine, 133
Elysian lawns, 143
embossed, 161
empanoplied, 163
empurpled, 139
encarnalize, 143
enringed, 126
entered on the boards, 128
epic, 117
erring, 146
even, 141
even so with woman, 130
fabled nothing fair, 140
facts, 1 1 1
f .ided form, 136
failed, 171
fair day for text. 113
fair young planet, 176
fairy parachute, 112
falling on my face, 150
falsely brown, 136
fangs, 165
fared she gazing, 171
far-shadowing, 178
fatling, 166
fear stared, 152
fed her theories, 123
fell, 171
field, 160
fire balloon, tit
first fruits of the stranger,
127
flashes scorn, 158
fleckless, 133
fledged with music, 145
fled on, 140
flickering, 171
florid, 144
flush, 160
folded, 157
for, 132
for a sign, 125
forms, 129
for their sport, 161
for warning, 132
foundation, 134
foursquare to opposition,
J 59
frets but chafing, 124
fretted, 168
fretwork, 166
from my wounds, 168
frustration, 17 2
full-blown, 125
full-summed, 176
fulmined, 130
furrow-cloven, 175
gad-fly, 162
gagelike to man, 158
Ganymedes, 138
garth, 132
gave, 112, 125
gave his hand, 169
ghostly shadowings, 155
giftS, T20
glazed with moonlight, 125
glimmering, 156
glimmeringly grouped, 148
glittering bergs, 146
gloomed, 171
glow, 148
glow-worm light, 153
goblins, 159
gold, 145
golden-shafted firm, 135
golden wishes, 153
Graces, 126
grain, 151
grand imaginations, 142
grange, 122, 132
gratulation, 131
gray mare ill to live with,
163
greater than all knowledge,
Greek, 109
green malignant light, 139
Gulistan, 147
gynaeceum, 142
gyres, 171
half-canonized, 119
halls, 178
hammer at, 139
hand in h. with Plenty, 175
happy faces and holiday,
in
harangue, 128
harebell, 173
has killed it, 177
Head, 137
head and heart, 140
headed like a star, 129
heart, 178
heave and thump, 139
held carnival, 172
held sagest, 170
her height, 127
high tide of feast, 124
hissing, 156
hollow heart, 168
hollow watch, 166
home to horse, 148
Homer, Pfato, Verulam, 130
homicidal, 117
honeying, 113
hooded brows, 149
Hortensia, 173
household flower torn, 157
household stuff, 154
household talk, i ^3
hung round the sick, 171
husbandry, 123
idle, 160
I first. 126
ill, i57
imperial tent, 156
in extremis, 158
inflamed, 121
inosculated, 138
interpreter between gods
and men, 177
Iris, 137
iron hills, 158
isles of light, 165
is the cry, 149 _
Ithacensian suitors, 147
ivory s., i.e., in sphere, no
Jael, 163
jewels five words long, 134
Jonah's gourd, 151
"Judith, 149
justlier balanced, 127
just seen that it was rich,
125
INDEX TO NOTES.
183
kex, 146
kick against, 153
kills me with myself, 169
kindlier, 170
knowledge, 123
know shadow from sub-
stance, 118
labor of the loom, 120
ladies' eyes, 163
lady-clad, 113
lady glanced, 129
Lady Psyche'", 128
land of echoes, 163
landskip, 153
Lar and Lucumo, T29
laughed with alien lips, 147
laughing-stocks of Time,
1 ,54
lawns, 109, 145
laws Salique, 130
lay at wine, 129
leaguer, 171
learnt, 167
length, 172
Lethe, 175
liberal offices of life, 131
lidless, 151
lieu of mortal flies, 141
light coin, 127
light of healing, 172
like ghostly woodpecker,
116
like parting hopes, 148
like potherbs, 163
like this kneeler, 151
lilted out, 134
lily-shining, 150
limed, 140
lions, 156
lisped, 175
lists, 161
lived over, 177
lived thro' her, 127
lived upon my lips, 151
livelier land, 122
living wills, 148
living world, 173
long-laid, 170
long walks. 115
lord you, i 54
lose the child, 123
lost their weeks, 115
love, 167
lucid, 126
Lucius Junius Brutus, 133
Lycian custom, 129
made bricks in Egypt, 147
magic music, 115
Mahomet, 130
maiden, 154
maiden fancies, 120, 121
makes noble, 128
malison 135
mankind, 165
manners, 148
marsh-divers, 147
masque or pageant, 124
master, 113
mawkin, 156
meadow-crake, 147
mellay, 163
melodious thunder, 136
Memnon, 139
men's reverence, 177
mincing, 135
minted, 158
miracle of women, m
missive, 160
Mnemosyne. 150
mob me up with, 169
mock-heroic, 177
mock Hymen, 148
mock love, 148
Moll and Meg, 148
molten, 146
monstrous idols, 146
mood, 174
moral leper, 149
morning hills, 132
mother-city, 122
motion, 161
muffled, 136
muffled cage, 171
muses, 126
music, 177
musky circled mazes, 150
mystic fire, 150
Nemesis, 167
never died or lived, 164
next inherited, 155
night and peace, 159
nightmare weight. 168
night of Summer, 165
Niobean daughter, 152
no livelier, 129
nor found, 148
no rose, 158
not of those, 128
nymph Egeria, i:8
Oasis, 131
Odalisques, 128
of city sacked, 148
of clocks and chimes, 125
of men, 130 ■
of sunset, 178
of temper amorous, 117
of three castles, 121
of the world. 176
of use and glory, 127
of war, 156
old leaven, 161
on fire, 124
on pranks, 177
on the slope, 111
on the spur, 123
Oppian law, 173
oration-like, icr
orbed, 167
other heart, 120
other laws, 170
our meaning here, 141
our place, 176
ourself. 127
ourselves, 122
out of place, 123
owed, 48
own clear element, 171
parasitic forms, 176
parted, 131
pass, 132
pasture, 111
pavement, icg
peasant Joan, 130
pedant's wand, 119
Persephone, 153
Pharos, 169
phrases of the hearth, 133
pine, 178
planed her path, 151
platans, 140
played the patron, 114
play the lion's mane, 167
pledge in wassail, 115
port of sense, 167
post, 124
pou sto, 142
presence room, 120
prettiest, 125
prime, 139
Proctor's dogs, 113
proof, 142
protomartyr, 154
proud, 176
proxy- wedded, 119
public use, 151
puddled, 140
puffed pursuer, 150
puissance, 120
quarter-sessions, 178
raced purple fly, 132
rain an April, 165
random, 139
random sweet, 172
ran up his forks, 140
rapt, in, 148
raw from the prime, 129
read down to dreams, 132
realists, 177
184
INDEX TO NOTES.
red cross, if 5
red grief, 166
redound, 127
reels, 177
regal compact, 153
region of the wind, 17S
retinue, 141
Rhodope, 128
rich as Emperor-nroths, 1 14
rick flames, 1 52
right and left, 138
Roman brows of Agrippina,
128
rookery, 178
rose with wings, 125
rosy heights, 144
rotten pales, 130
round white shoulder, 151
ruin, 134
running flood, 161
Samian Here, 139
sandal, no
sandy footprint harden, 142
sapience, 132
Sappho, 130
sat, 129
satin-wood, 129
'sdeath, 159
seats, 112
second sight, 135
secular, 133
self-pity, 173
Semiramis, 128
serenades, 147
set in rubric, 1 37
set with wilful thorns. 114
shadow of a dream, 118
shadows in a dream, 117
shallop, 136
shame, 371
shards, 158
Sheba, 134
she bowed, 166
she told, 151
shining steps of Nature, 176
shiver to one note, 138
shone like a jewel, 144
shook the woods, 143
shot, 170
shower the fiery grain, 162
shrieked, 169
shuddering, 170
sibilation, 124
signs, 175
silken-sandaled, 114
silks, 172
Silver Horns, 175
silver litanies, 136
sinew-corded, 163
Sirens, 132
skirts of Time, 176
slain. 156
sleek, 128
slept on the walls, 173
sludge, 156
slur, 124
smacking of the time, 112
snowed, 121
sobbed, 133
softer Adams, 131
Soldier-laddie, 112
solecisms, 1 16
something wild, 175
South-sea-isle taboo, 142
Spartan mother, 133
sphere, 139
sphered up with, 153
sphered whole, 148
starred mosaic, 146
star-sisters answering, 135
statelier Eden back, 176
stationary, 156
statutes, 127
stayed up, 115
steep-up, in
stem, 151
still, 120
stones of Abbey-ruin, 109
stony names, 144
stooped to me, 153
strait-besieged, in
strange diagonal, 177
stunted squaws, 128
substance, 135
suit with time and place, 117
sun-shaded, 132
superstition all awry, 130
supporters, 169
sward was trim, 112
sweet love were slain, 176
swum in thanks, 167
tangled business of the
world, 131
tarn, 171
tavern-catch, 148
temperament, 149
tender things, 157
than in her mould, 174
than the dame, 129
that which made, 130
theatres, 134
their baldness, 156
there a garden, 178
there was one, 176
the yoke, 167
the liberties, 124
the muse, 147
the Palmyrene, 128
the Time, 162 _
thews of men, 150
third, 159
this marble, 13S
those lilies, 138
those to avenge, 154
threaded spiders, 122
throbbed thunder, 172
thro' warp and woof, 121
throw the world, 176
tile to scullery, 163
tilth, 122
time and frost, 112
timorously, 166
to-and-fro, T33
to fetch her, 120
to gaze, 171
to guerdon, 124
Tomyris, 161
to read, 115
tortured, 166
to the sun, 165
touch of sunshine, 144
touchwood, 151
transient, 156
troll, 144
troth, 159
troubled, 121
true hearts, 175
twinned, 120
two bulks ; 163
two streams of light, 136
type them, 176
underworld, 146
unmanned me, 135
unworthier, 113
up, 150
Uranian Venus, 125
valentines, 159
Valkyrian hymns, 147
valves, 149
Vashti, 141
vast bulk, 143 ,
verge, 171
vestal limit, 132
victor of hymns, 144
Vulcans, 138
vulture throat, 152
wakes, 156
waking dreams, 118
Walter Vivian, 109
wan 137
warbling fury, 155
warmer currents, 151
was he bound to speak, 124
washed with morning, 159
weight of emblem, 149
weird doubts, 171
weird seizures, 118
wept, 168
were and were not, 140
were touched. 13;
we were seven, 109
INDEX TO NOTES.
185
whelpless eye, 166
whispered, 156
white wake, 137
wild barbarians, 137
wild figtree, 146
wild woods, 1 2i
winged her transit, 152
winters of abeyance, 153
wisp, in
without a star, 122
with system, 153
woaded. 129
woman and man, 130
woman built. 154
woman is so hard, 168
woman not undev. man, 176
woman's Angel. 161
woman's slought, 157
work of Ida, 136
would make it death, 114
wrinkled precipices, 145
year, 157
you worthiest, 153
your, 139
your father's frontier, 12;
your ideal, 127
zone, 135
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PANCOAST'S INTRODUCTION TO ENGLISH
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