LIBRARY OF CONGRESS, 
 
 Shelfv. 
 
 w- 
 
 UNITED STATES OF AMERICA. 
 
 
ERRATUM. 
 
 Page 69. For " Rector Williams, etc.," read " President Clap in his 
 history of Yale College expresses the opinion that 'this College 
 will always retain a most grateful sense of his generosity and 
 merits ; and probably a favorable opinion of his idea of material 
 substance as not consisting in an unknown and inconceivable sub- 
 stratum but in a stated union and combination of sensible ideas 
 excited from without by some intelligent Being.' " 
 
THE TWO-HUNDREDTH 
 BIRTHDAY OF 
 
 BISHOP GEORGE BERKELEY 
 
 A DISCOURSE GIVEN 
 AT YALE COLLEGE ON THE 
 12th OF MARCH, 1885 
 
 BY 
 
 NOAH PORTER 
 
 ii 
 
 i 
 
 NEW- YORK 
 
 CHARLES SCRIBNER'S SONS 
 
 1885 
 
< 
 
 Copyright, i88j, by Charles Scribner's Sons. 
 
THIS VOLUME IS INSCRIBED 
 TO 
 
 THOMAS MARCH CLARK, D. D., D. C. L. 
 
 AND 
 
 WILLIAM INGRAHAM KIP, D. D., LL. D. 
 
 CLASSMATES OF THE WRITER AT YALE, 
 
 WHO, AS BISHOPS OF 
 
 RHODE ISLAND AND CALIFORNIA, 
 
 ARE ONE WITH HIM IN HONORING 
 
 THE MEMORY OF 
 
 BERKELEY. 
 
PREFACE. 
 
 The substance of the following discourse was 
 given at Yale College on the 12th of March, 1885, 
 in commemoration of the 200th birthday of the 
 distinguished and excellent Berkeley. {Most of 
 the materials were taken from the elaborate "Life 
 and Letters" by Professor Alexander Campbell 
 Eraser, M. A., Oxford, 1871 ; and the more brief 
 but excellent sketch by the same author in Knight's 
 ' 'Philosophical Classics, " Edinburgh, 1881 . The 
 design of the writer was to present in a compact 
 and somewhat popular form the most important 
 facts in Berkeley's history, that he might do some- 
 thing to keep his memory fresh and fragrant in 
 the minds of studious and thoughtful men and 
 women of the present generation . With the same 
 desire he gives this discourse to the public , with the 
 added wish that what he has written may also 
 
vi Preface. 
 
 incite some of his readers to a thorough study of 
 ^Berkeley's Thihsophy. No better discipline to 
 clear and sharp thinking, and at the same time to 
 noble aims and aspirations, can be furnished than 
 can be gained by a study of Berkeley s life and 
 opinions. The exhaustive biographies by Pro- 
 fessor Fraser, already named, are all that are 
 needed for the study of his life. The c< Selections 
 from Berkeley, with an introduction and notes 
 for the use of Students in the Universities," Ox- 
 ford, 1 8 24, by the same writer, and the admi- 
 rably annotated edition of the " Treatise con- 
 cerning the Principles of Human Knowledge," by 
 the late Professor and Vice-Provost Charles P. 
 Krauth, D. D., Philadelphia, 1874, are all that 
 are required for the intelligent study of Berkeley's 
 writings. 
 
 It is always refreshing, and sometimes instruc- 
 tive, to turn from Kant or Hegel, and even 
 from Lotqe and Wundt, to the sharp and spark- 
 ling, if he is now and then the paradoxical and 
 pertinacious Berkeley. 
 
 The memory of Berkeley will always be fresh 
 
Preface. vii 
 
 and fragrant with all generous and thoughtful 
 souls. The facts are not without interest, that 
 Berkeley's name is connected with one of the most 
 interesting and delightful points of land that looks 
 out upon the stormy Atlantic towards the "still- 
 vexed Bermootbes," where he hoped to locate 
 bis college, and has also been attached to the 
 beautiful site of the University of California, 
 which commands the golden gate that opens 
 into the great Pacific. 
 
 Not only has his own prophecy been fulfilled — 
 " Westward the course of Empire takes its 
 way," but his name has also gone westward to 
 hallow and inspire all those enterprises of edu- 
 cation and religion such as he desired to initiate, 
 which distinguish and glorify that greater kingdom 
 of God, which sooner or later shall encircle " the 
 round world," and bless all those who dwell 
 therein. 
 
 Yale College, April, 1885. 
 
BISHOP GEORGE BERKELEY. 
 
 GEORGE BERKELEY, dean and bishop, 
 was born two hundred years ago this very 
 day. His character was unique for unselfish 
 enthusiasm in a corrupt and selfish time ; his 
 contributions to the literature and philosophy 
 of his generation were timely and effective ; 
 his influence upon the speculation and culture 
 of the world continues to be felt and ac- 
 knowledged; his interest in Ireland and America 
 is still remembered with grateful regard. For 
 all these reasons his two- hundredth birthday 
 deserves to be noticed with a grateful benedic- 
 tion by any one who happens to be reminded 
 of it. There is no place, however, where this 
 day so richly deserves to be honored by a formal 
 
2 Bishop George Berkeley. 
 
 recognition as at Yale College, for his generous 
 sympathy in the days of its poverty and weak- 
 ness, and for a benefaction which was as unique 
 for its noble disinterestedness as it has been 
 valuable for its permanent usefulness. 
 
 These are the reasons which have induced me 
 to undertake the task of sketching the personal 
 history of his romantic life, and of estimating 
 the import and value of his services to philosophy 
 and the Christian faith ; remembering that to 
 us he was a generous benefactor, who is none 
 the less deserving of our affectionate honor, 
 because of his goodness as a man, his genius as 
 a philosopher, and his devotion as a Christian 
 missionary. 
 
 Berkeley was born in Ireland near Thomas- 
 town, in the county of Kilkenny, of parents of 
 English descent, and of respectable position and 
 estate. He received his early classical educa- 
 tion from the age of eleven to fifteen at the 
 Duke of Ormond's school in Kilkenny, then 
 called the Eton of Ireland. At fifteen he was 
 matriculated at Trinity College in Dublin, the 
 year before that in which Yale College was 
 
Bishop George Berkeley. 3 
 
 founded. Here he resided as student and fellow 
 for thirteen years. Trinity College had from 
 its reopening in 1592 been the one Protestant 
 university of Ireland ; sharing with the Protestant 
 Establishment the weakness and limitations of 
 its isolation, but now and then showing an en- 
 thusiasm and independence of its own such as 
 was natural to its very position and the race 
 which it educated. It has been called, with a 
 slight suggestion of reproach, the Silent Sister, 
 and yet it has now and then made its voice 
 heard in a manner not altogether agreeable to 
 its more decorous elders on the other side of 
 the channel. At the time when Berkeley was 
 a resident it was controlled by men of distin- 
 guished ability and marked independence. Its 
 Provost for nearly all this time was the cele- 
 brated Peter Browne, afterwards Bishop of 
 Cork, the author of two works, much talked of 
 in their day; viz., "The Procedure, Extent, 
 and Limits of the Human Understanding," 1 728, 
 and "Divine Analogy," 1733. William King 
 became Archbishop of Dublin in 1 703, and was 
 author of the work on "The Origin of Evil," 
 
4 Bishop George Berkeley. 
 
 which was sharply criticized by Leibnitz and 
 Bayle ; and of some other notable theological 
 treatises. Both these writers were foremost in 
 the controversies of their own times. Their rep- 
 utation has been recently revived by Whately,* 
 Hamilton, Mansel,* and Herbert Spencer, all 
 leaders in the modern speculations concerning 
 agnosticism. Even the physics and metaphysics 
 of Descartes were still under discussion. The 
 new physics of Newton and the founders of the 
 Royal Society were fighting their way into 
 acceptance at Oxford. The new metaphysics of 
 John Locke had recently begun to attract atten- 
 tion, his great work having been published only 
 ten years when Berkeley began his studies at 
 Dublin. Indeed, his college life was altogether 
 a fermenting period for thought and action. To 
 
 * " Of the Right Method of Interpreting Scripture in 
 what relates to the Nature of the Deity and his Dealings 
 with Mankind," illustrated in a Discourse on Predestination, 
 by Dr. King, late Lord Archbishop of Dublin, preached at 
 Christ Church, Dublin, before the House of Lords; with 
 notes by the Rev. Richard Whately, M. A., Fellow of Oriel 
 College, Oxford. Oxford, 182 1. Also, "The Limits of Re- 
 ligious Thought Examined," by Henry Longueville Mansel. 
 London, 1858. Boston (reprinted), 1859. 
 
Bishop George Berkeley. 5 
 
 hold a principle in philosophy, or politics, or 
 religion was a serious business, when two 
 or three claimants for the crown of England 
 were ready to convulse the country with civil 
 war. Ireland was still restless and unsubdued, 
 having recently experienced a bloody rising and 
 a bloody defeat. The sphere of speculation and 
 of faith was beginning to be stirred in England 
 and on the continent, by that materialistic and 
 anti- Christian movement, which continued with 
 occasional reactions till the bloody horrors of 
 the French Revolution. It was altogether an 
 exciting and uncertain period, especially for an 
 ardent Irish youth at a Protestant University 
 in Dublin, standing over against the Dublin 
 Castle. 
 
 To all these exciting agencies Berkeley re- 
 sponded with the enthusiasm and energy of 
 an ardent and self-relying spirit. "Ordinary 
 people did not understand him and laughed at 
 him. Soon after his entrance he began to attract 
 attention as either the greatest genius or the 
 greatest dunce in college." " He prosecuted 
 his studies with simplicity and enthusiasm." 
 
6 Bishop George Berkeley. 
 
 Early in 1 705, when he was twenty years old, 
 he formed a society with a few friends to pro- 
 mote and criticize the new philosophy of Boyle, 
 Newton, and Locke. A well-filled and motley 
 commonplace book still survives, abounding in 
 every variety of suggestions in regard to the 
 opinions which were discussed by his associ- 
 ates and himself, which indicates extraordinary 
 breadth of inquiry and maturity of thought for a 
 young man of from twenty to twenty-five years. 
 We find in one place the recognition of a special 
 call to himself of duty and of God to indepen- 
 dent and bold speculation, and the expression of 
 a sturdy resolve to be true to all his convictions. 
 In other places, in brief jottings, we find many 
 of the seeds of thought which took form and life 
 in his subsequent treatises. His abundant ref- 
 erences to all the recent writers in philosophy, 
 mathematics, and physics show that he was 
 fully abreast with his time. 
 
 In 1 709, when he was twenty-four years old, 
 he published his " Essay on a New Theory of 
 Vision," which made an epoch in the analysis 
 of the sense perceptions, and would of itself have 
 
Bishop George Berkeley. 7 
 
 made him immortal. It passed to a second 
 edition in a year, and for clearness of style and 
 skill of presentation, and above all for its sugges- 
 tions of profound philosophical truth, is as well 
 worth reading now as when it was first written. 
 Not that many of the facts and phenomena were 
 not already familiar, nor that their importance 
 had not been recognized. Men had always 
 known that one of the senses could, to some 
 extent, be used for another ; that they could and 
 did judge of distance, and size, and motion by 
 the pictures which the light paints on the eye ; 
 but they had never analyzed so skilfully, nor 
 generalized so broadly, nor reasoned so con- 
 vincingly as when Berkeley taught them that 
 every act of vision is an act of judgment or 
 interpretation, involving a rational process, more 
 rapid indeed than what men call thinking, but 
 an act of thought none the less. 
 
 The success of this essay was not owing to 
 the facts which were first brought to light, for 
 many of these had been known before, nor 
 to the generalization which was derived from 
 them that acts of vision are acts of interpreta- 
 
8 Bishop George Berkeley. 
 
 tion, so that we see with the mind as truly as 
 with the eyes, but to the clearness and felicity 
 with which these facts are stated, and the 
 convincing energy with which the several con- 
 clusions leap forth from the facts, all of which 
 indicate philosophic genius. Berkeley did not 
 write this essay simply as an analysis of sense 
 perception. He had a higher aim than this. 
 He would explode the received ideas of matter 
 and force, and thus compel his readers by the 
 analysis of the processes of vision to see and 
 recognize the presence and agency of the 
 living and the ever-present God. That this 
 was his aim is evident from the outlines of an 
 argument to this effect which we find in his 
 commonplace book. This argument was re- 
 sumed and partially completed in a treatise, 
 published in 1710, when he was twenty-five 
 years old, and entitled " A Treatise on the 
 Principles of Human Knowledge." This was 
 followed in 1 7 1 3 by "Dialogues between Hylas 
 and Philonous," in which the argument is car- 
 ried to its conclusion. These three treatises 
 set in motion a train of speculation which has 
 
Hi shop George Berkeley. 9 
 
 never ceased to move till the present hour, 
 the course of which can be traced through the 
 skeptical and one-sided philosophies of Eng- 
 land, Scotland, and France, and the idealistic 
 and imaginative systems of Germany. 
 
 The doctrines of these three treatises of 
 Berkeley's struck the world at first simply as 
 paradoxes. But the sense of strangeness 
 aroused and compelled sober inquiry. In- 
 quiry not infrequently settled into conviction 
 that God is nearer to man than man had sup- 
 posed, even in the ordinary processes which seem 
 to shut him out of sight. These give a deeper 
 and truer meaning to the words, "who coverest 
 thyself with light as with a garment," inasmuch 
 as the analysis of vision reveals the truth that 
 man, in interpreting the indications of color -and 
 outline, is compelled to assume the presence and 
 agency of the Supreme Reason.* Berkeley's 
 argument was, briefly, thus : The direct object 
 of the mind's knowledge by any single act of 
 sense can only be an affection of the mind, 
 whether this object be a sight, a touch, or a sound. 
 * See Note A. 
 3 
 
io Itishop George Berkeley. 
 
 The product of two such acts conjoined can only 
 be two of these together. Five can only give 
 five conjoined — these five and nothing more. 
 It follows that what we call matter or material 
 objects are combinations or aggregates of sights 
 and touches and smells, as perceived by, and, 
 therefore, as affections of the mind. They are 
 to us just what they are perceived to be, and 
 they are perceived to be what they are felt to be 
 — this, and nothing more. The material world 
 in which each man lives, and which seems to him 
 so solid and so real, is only his own world of 
 possible and actual sensations. If he is blind, his 
 world is a world of touches, smells, sounds, and 
 tastes. If he is color-blind, two or three dingy 
 colors constitute his visible universe. What we 
 call the material world is what the senses give us, 
 one by one, and all as their sum. When the swan 
 floats gracefully on the surface of the mirroring 
 lake, the perfectly reflected image that seems its 
 other self is just as truly a visible reality as the 
 floating figure which we can also touch and 
 handle. The gorgeous rainbow, such as we some- 
 times see in the Adirondacks, that from the deep 
 
bishop George Berkeley. n 
 
 valley spans the mountain from three to five 
 thousand feet upwards, is as truly real while it 
 continues as are the everlasting hills on which are 
 imprinted its fiery bars. The being of the sense 
 world is its being perceived. Esse est percipi. 
 There is no sense reality except what is thus ex- 
 perienced by the mind. What we know more 
 and beyond is the constant connection of one 
 sense object with another, or the absence of one 
 when another is present. The swan which we 
 can touch and see we call real. The swan that 
 floats to the eye beneath the surface, but which 
 we cannot find with the hand, we call unreal ; and 
 yet the one is as real to the eye as the other is to 
 the hand. Hartley Coleridge, when five years 
 old, did not answer to his name when called, but 
 said, " Which Hartley is it ? What, is there more 
 than one? Yes, there is a deal of Hartleys. 
 How so ? There is picture Hartley, and shadow 
 Hartley, and echo Hartley, and catch-me-fast 
 Hartley."* "Which is the lying sense, feeling 
 or seeing?" said Cheselden's blind boy just re- 
 stored to sight, as he guessed with his eye and 
 
 * Poems and Memoir, Vol. I. page xxvii. 
 
12 ^Bishop George Berkeley. 
 
 fumbled with his hands in the new and strange 
 universe of vision that had just been new cre- 
 ated for and by his unsealed eyesight* But we 
 do not rest contented with a single sense. We 
 do not believe in the things outside till we learn 
 to connect what we see with what we touch, and 
 what we touch with what we see. But how do 
 we learn to do this ? Simply as we believe that 
 we are in an honest universe, — a universe which 
 is true in the signals or indicia which it presents 
 for our confidence. For this belief our only secu- 
 rity is in the reasonableness and truth of the one 
 comprehensive mind that is ever acting upon 
 our senses, and must be true to the signals which 
 He gives. Hence we not only live and move and 
 have our being in God, but we hear, and see, 
 and touch by the signs to which He wakens our 
 senses. Our own minds we know, because we 
 use them. God we know by those combinations 
 of sensations in which He is always present and 
 true. Other minds we know through the occa- 
 sional sense-combinations which we call their 
 bodies. But God we always apprehend, because 
 
 * Phil. Trans., No. 402. 
 
"Bishop George ^Berkeley. 13 
 
 it is only as we believe in Him that we can con- 
 nect a group of sensations into a material thing, 
 one sensation with one or many as a cause or an 
 effect, or interpret their presence or absence by 
 fixed and rational laws. We shut our eyes, and 
 the visible creation swims before our vision and 
 seems about to sink into nothing ; but as it seems 
 to vanish, it is caught and held back by the ever- 
 present thought and hand of God. We open 
 them again, and the universe rises into a vision 
 of beauty, as fresh and glowing when re-created 
 by His fiat as when God for the first time said 
 let there be light and there was light ! To use 
 Berkeley's own language, "Some truths there 
 are, so near and obvious to the mind that a man 
 need only open his eyes to see them. Such I 
 take this important one to be, — to wit, that all 
 the choir of heaven and furniture of the earth, 
 in a word, all those bodies which comprise the 
 mighty form of the world, have not any subsist- 
 ence without the mind ; that their being is to be 
 perceived or known ; that, consequently, so long 
 as they are not actually perceived by me, or do 
 not exist in my mind, or that of any other 
 
H Ttishop George Berkeley. 
 
 created spirit, they must either have no existence 
 at all, or else subsist in the mind of some 
 Eternal spirit." 
 
 "You, it seems, stare to find that God is not far 
 away from every one of us, and that in Him we live 
 and move and have our being; you, who, in the 
 beginning of this morning's conference, thought it 
 strange that God should leave himself without a wit- 
 ness, do now think it strange the witness should be 
 so full and clear. Ale. I must own I do, * * * 
 and never imagined it could be pretended that we saw 
 God with our fleshly eyes as plain as we see any 
 human person whatsoever, and that He daily speaks to 
 our senses in a manifest and clear dialect. Cri. This 
 language hath a necessary connection with knowledge, 
 wisdom, and goodness ; it is equivalent to a constant 
 creation, betokening an immediate act of power and 
 providence ; it cannot be accounted for by mechani- 
 cal principles, by atoms, attractions, or effluvia. The 
 instantaneous production and reproduction of so many 
 signs combined, dissolved, transposed, diversified, and 
 adapted to such an endless variety of purposes, ever 
 shifting with the occasions and suited to them, being 
 utterly inexplicable and unaccountable by the laws of 
 motion, by chance, by fate, or the like blind principles, 
 
^Bishop George Berkeley. 15 
 
 doth set forth and testify the immediate operation of a 
 spirit or thinking being; and not merely of a spirit 
 which every motion or gravitation may possibly infer, 
 but of one wise, good, and provident spirit which 
 directs and rules and governs the world." Ale. Dial. 
 IV., xiv. 
 
 This, in brief, is the Theistic Idealism with 
 which Berkeley startled the world at the age of 
 25. Paradoxical as it seemed, it was expounded 
 with singular clearness, illustrated with minute 
 detail, defended with youthful ardor, and enforced 
 with religious fervor. It is not at all surpris- 
 ing that it attracted immediate attention to its 
 author, and made a place for him in every circle, 
 if only as an object of wonder. It was, however, 
 more easy to wonder and stare at him than it 
 was to answer or silence him. 
 
 The facts on which Berkeley builds had been 
 familiar for centuries, having started many a 
 curious or skeptical inquiry.* But in almost 
 every case the expounder had treated them in 
 such a fashion as either to entangle his reader 
 
 * Cf. Malebranche, Rech. de la Verite, I. ch. 9 ; Glanville, Scepsis Scien- 
 tifica, ch. 5 ; Molyneux, Dioptrics ; Locke's Essay, 4th ed. ch. ix. §8. 
 
1 6 "Bishop George Berkeley. 
 
 in a maze of refined distinctions, or bewilder him 
 with a brilliant show of dazzling fireworks — 
 silencing or bewildering, but not convincing him. 
 Berkeley's statements, on the other hand, seem 
 as clear as the sunlight and as solid as the 
 pavement. He feels his way as cautiously as a 
 blind man. He asks you if you are sure and 
 steady at every step ; and then, on a sudden, 
 he turns upon you and asks where is the ma- 
 terial universe. You look for it, and find that 
 as a solid reality it is gone ; and yet you are 
 confident that you have destroyed or lost it by 
 your own honest thinking. Your philosophic 
 friend is so cool, so clear, so sure in every step, 
 that you seem to have thought out every con- 
 clusion for yourself. At all events, you cannot 
 lay your hand upon any single step and say it 
 was false. The illusion is as when you look 
 into a mountain lake whose margin is over- 
 looked by a forest-clad mountain. You see 
 every inch of its bottom as you peer over the 
 edge of your floating boat. All is clear and 
 sure, when in an instant the reflected mountain 
 more than half displaces the oozy bottom, — a 
 
'Bishop George Berkeley. 17 
 
 pictured show, indeed, in all its pomp of color 
 and shadow, but so vivid that for an instant you 
 cannot tell which is the reality and which the 
 reflected image. 
 
 The effect of Berkeley's Idealism was no nine 
 days' wonder. It became the problem of the 
 century which followed ; we should rather say it 
 has continued to be the problem of nearly two 
 centuries since. Hume took up what seemed 
 to him a similar line of thought, and attempted 
 to disintegrate the mind into a bundle of ideas, 
 as Berkeley had sought to resolve matter into a 
 series of impressions. Reid, who was roused 
 by Hume's extremes to oppose both Hume and 
 Berkeley, confesses to have been originally a 
 convert to Berkeley's theory. Reid was fol- 
 lowed in the direction of reaction by the learned 
 and logical Hamilton. On the continent, sixty 
 years after Berkeley composed his youthful 
 Essay, Kant declares that he had been wakened 
 by Hume and Berkeley from the dogmatic slum- 
 ber in which he had been trained ; and after 
 Kant, and, as it would seem, by many growths 
 and undergrowths, lo ! this little sapling which 
 4 
 
1 8 bishop George Berkeley. 
 
 our youthful friend planted in Dublin, has 
 spread abroad into the great Banyan tree of 
 Modern German Metaphysics, which has now 
 struck its roots down from above, and then 
 thrust its shoots up from beneath till its pil- 
 lared shade has become a bewildering maze.* 
 What is still more surprising is that the most 
 distinguished men of the materialistic school in 
 England at the present day, with rare excep- 
 tions, agree with Berkeley in resolving the mate- 
 rial world into groups of sensations with " a per- 
 manent possibility of sensations," and the mind 
 into " a series of feelings which is aware of itself 
 as past and future." This is the painfully elab- 
 orated result of the life-long speculations of 
 John Stuart Mill, who cannot be charged with 
 any want of clearness, and whose system of 
 Logic is a masterpiece of lucid statement 
 and rigid consecution. Mill utterly repudiates 
 Dr. Johnson's argumentum baculinum against 
 Berkeley, but when he attempts to follow or 
 correct him, he plunges us into a dim and misty 
 cloud, without the play of that iridescent light 
 * See Note B. 
 
"Bishop George Berkeley. 19 
 
 which Berkeley sheds on every thought. Her- 
 bert Spencer and all the evolutionists resolve 
 matter into sensations, and sensations into 
 "nerve shocks" which are more complicated as 
 they ascend into those higher potencies which 
 men call matter and spirit or mind ; but they 
 find no God either within or behind these 
 aspiring and ascending sensations. George H. 
 Lewes and most of the positivists choose to 
 resolve what they call phenomena into sensa- 
 tions, but make no provision, as does Berkeley, 
 for a mind to originate or interpret nature or 
 any agency which either uses or explains the 
 scanty relationships by which they explain na- 
 ture or justify either induction or evolution.* 
 
 I am not here to defend Berkeley's doctrine 
 of Ideas. I am only desirous to defend him from 
 being deemed a philosophical visionary for hold- 
 ing opinions which have been taught with more 
 or less consistency by eminent individuals and 
 famous schools. I am quite content to rest his 
 defence on the unquestioned fact that he forced 
 the philosophical world to grapple earnestly with 
 * See Note C. 
 
20 Hishop George Berkeley. 
 
 his single problem for nearly two centuries, and 
 that some of the most outspoken and positive of 
 materialists of the present day are the most 
 openly confessed of Berkeley's disciples as the 
 outcome of all their physics and metaphysics. 
 
 While, then, our old and new fashioned mate- 
 rialists agree with Berkeley in resolving matter 
 into sensations, and with Hume in resolving 
 mind into feelings, they differ from Berkeley in 
 one most important particular. That particu- 
 lar is that Berkeley's Idealism was character- 
 istically Theistic. He was a Theist, not as a 
 theologian or a Christian, but as a philoso- 
 pher. He could not complete his theory of 
 Ideas and find any order or trustworthiness 
 in them, without God to produce and regulate 
 them. If matter is nothing but ideas or sensa- 
 tions, still sensations require a spirit to feel or 
 know them. If matter does not exist to produce 
 them, there must be some agent to originate and 
 sustain them, and that cause must be an eternal 
 and all-embracing mind. Not only does he orig- 
 inate these ideas, but he must produce them in 
 those combinations and in that order which justi- 
 
Bishop George Berkeley. 21 
 
 fies the common sense of experience and the 
 theories of science. If every color we discern is 
 an idea or impression produced in our minds by 
 the agency of God, if every touch is the same, 
 much more does the constant combination of 
 every color with its appropriate touch, require 
 his faithful care. According to Berkeley's the- 
 ory, we need God to explain the one as truly as 
 to explain the other. Without this faith in God 
 we cannot even justify the experience of common 
 life. Without this faith we cannot explain our 
 confidence in the uniformity and stability of na- 
 ture's operations. Without this faith we cannot 
 justify our common sense and practical wisdom. 
 Much less without it can we defend our faith 
 in the theories or the experiments of science. 
 
 We may think as we will about Berkeley's 
 theory of matter and of ideas, but as we listen 
 to the bold challenge of his youth, that he in- 
 tended to drive matter out of the universe that 
 he might bring into it the living God, and trace 
 the proof that all the conflicts which have fol- 
 lowed have served to deepen the conviction that 
 all true science supposes God to be a thinker 
 
22 ^Bishop George Berkeley. 
 
 and the student of science to be an interpreter 
 of God's thoughts, we are disposed to honor his 
 philosophical sagacity, as truly as to admire his 
 intellectual courage. 
 
 If Berkeley did not drive matter out of the 
 universe as effectually and as easily as he imag- 
 ined he could, he certainly did bring in God as a 
 permanent necessity for the satisfactory explan- 
 ation of physical facts and their relations. As the 
 result of all the controversies that have followed, 
 so far as anything of this kind can be said to be 
 settled, this is settled, that God, as self-existent 
 reason and perhaps as rational love, must be 
 assumed as the one fundamental axiom of scien- 
 tific thought. 
 
 I have dwelt longer upon the history and 
 real import of Berkeley's Idealism because it is 
 often spoken slightingly of by those who look 
 upon its superficial aspects, and know little or 
 nothing of its place in the history of physical and 
 metaphysical theories. Regarded by itself alone, 
 even were it only a philosophical romance, it was 
 a remarkable product not merely for a youth, 
 but for a student of any age. But looked at in 
 
^Bishop George Berkeley. 23 
 
 its place in the history of opinion, it is worthy of 
 the highest honor. It is still more remarkable 
 for its capacity to stimulate and sustain inquiry, 
 especially when we trace its fermenting and 
 stimulating power through the great philosoph- 
 ical revolutions of the last two centuries. 
 
 I may not omit to notice another significant 
 passage in the history of Berkeley's university 
 life, — his celebrated Sermons on Passive Obe- 
 dience, which attracted some attention in those 
 excitable times, and had more or less influence 
 on his political fortunes. In these sermons he 
 maintains the doctrine that an existing or es- 
 tablished civil government may never be law- 
 fully resisted or overthrown. He defended this 
 position, not on the ground of divine or heredi- 
 tary authority or right, but on strictly ethical prin- 
 ciples, contending that no individual or party can 
 ever be sure that the evils incident to a political 
 revolution will not be greater than those involved 
 in the continuance of a government, however 
 bad may be its administration. This was another 
 instance of his personal and logical boldness, as 
 it is another exemplification of his clearness of 
 
24 Bishop George Berkeley. 
 
 thought and diction. It gave him additional no- 
 toriety just at the time when he left the life of a 
 scholar and became more or less a man of the 
 world, in times of political excitement and of gen- 
 eral venality and corruption. For thirteen con- 
 secutive years previous to this he had resided at 
 the university, and received all the degrees and 
 perquisites to which he might properly aspire. 
 For eight years afterwards, this connection was 
 maintained, with renewed permissions of ab- 
 sence, and he lived more or less the life of a 
 man of the world. First he visits London and is 
 presented at court, making the acquaintance of 
 the ministers of state, the bishops, the leading 
 writers, as Addison, Steele, Pope, and Boling- 
 broke, apparently under the special direction of 
 Dean Swift, his patron and friend. He seems 
 everywhere to have been looked upon with 
 wondering curiosity as a propounder of para- 
 doxes that could not easily be answered, and yet 
 he everywhere wins his way as one of the most 
 delightful of companions and the best of men. 
 He is stared at, and almost feared for his 
 strange notions, and is as universally loved for 
 
15 i shop George Berkeley. 25 
 
 his charming ardor, simplicity, and wit. The 
 stately Atterbury, when asked by his relative, 
 Lord Berkeley, what he thought of his kins- 
 man at their first interview, replied : " So much 
 understanding, so much knowledge, so much 
 innocence, and such humility, I did not think 
 had been the portion of angels till I saw this 
 gentleman." Pope's well-known lines, written 
 long after, when he had become a bishop, 
 express the same enthusiastic admiration, which 
 is the more significant because of its cynical 
 accompaniments : 
 
 Even in a bishop I can spy desert. 
 Seeker is decent ; Rundel has a heart. 
 Manners with candor are to Benson given. 
 To Berkeley, every virtue under heaven. 
 
 The most of these eight years of wandering 
 and uncertain life were spent on the continent ; 
 first, as a chaplain to the Earl of Peterborough in 
 Italy, and, subsequently, as tutor and companion 
 to pupils and friends. The letters and journals 
 preserved from this period are brilliant and 
 instructive. They indicate quick wit, high 
 
 5 
 
26 Ttisbop George 'Berkeley. 
 
 culture, and varied knowledge, combined with 
 sincere and fervent religious feeling; a combi- 
 nation of excellencies not so common then as 
 since. 
 
 On Berkeley's return to England in 1720, he 
 found the kingdom in a condition of turmoil 
 and almost despair, consequent on the explosion 
 of the South Sea Scheme. His ardent soul, his 
 quick wit and intense moral convictions found 
 utterance in a paper entitled "An Essay towards 
 preventing the Ruin of Great Britain," which is at 
 once simple, thoughtful, keen, and Christian, — 
 abounding in practical suggestions concerning 
 the increase of national wealth, the care of 
 the poor, the maintenance of roads, the intro- 
 duction of manufactures, the fostering of art; 
 coupled with fervid denunciations of gambling, 
 licentiousness, and the neglect of religion among 
 the higher classes. None but a bold and ardent 
 soul like his could venture to address his fellow- 
 countrymen in words so simple and so strong, 
 and expect to be listened to. None but a man 
 profoundly religious could utter words so biting 
 in a spirit of gentleness and fervor. This Essay 
 
Ttishop George ^Berkeley. 27 
 
 is of the utmost significance, as explaining the 
 subsequent movements of his life and especially 
 his mission to America. 
 
 Not long after his return to England, in the 
 year 1721, he was made chaplain to the Lord- 
 Lieutenant of Ireland ; the year following he was 
 made dean of Dromore, having previously been 
 Senior Fellow of his University, and lecturer in 
 Hebrew and Greek. In 1723 he met with a 
 singular piece of good fortune, which deserves 
 to be noticed as explaining in part the execu- 
 tion of his plans with respect to America. Miss 
 Esther Van Homrigh, the Vanessa of Dean 
 Swift's unhappy fate and memory, happened to 
 meet Berkeley for once only at her mother's 
 house, perhaps accompanied by the Dean, her 
 unlucky and, as some would say, her faithless 
 lover. This was not long, as it would seem, 
 before the confession which she extorted from 
 the latter, that he had already been secretly 
 married to Stella. She was so chagrined at this 
 intelligence, and so alienated from the Dean, 
 that she at once destroyed the will in which she 
 had constituted Swift her sole heir, and gave 
 
28 'Bishop George Berkeley. 
 
 half her estate, some three thousand pounds and 
 more, to Berkeley, the acquaintance of an hour. 
 This was in 1723. In 1724 he was presented 
 to the deanery of Derry, with an income of 
 eleven hundred pounds, and found himself, for 
 the first time in his life, in easy if not in affluent 
 circumstances. And yet, in the same summer, 
 we find him posting to London with a letter from 
 Swift to the Lord- Lieutenant, in which he writes 
 of Berkeley, after a humorous introduction: 
 " He is an absolute philosopher with regard to 
 money, titles, and power, and for three years 
 past has been struck with a notion of founding a 
 college at the Bermudas with a charter from the 
 Crown. He has seduced several of the hope- 
 fullest young clergymen and others here, many 
 of them well provided for, and all in the fairest 
 way for preferment, but in England his conquests 
 are greater, and I doubt will spread very far 
 this winter. He showed me a little tract which 
 he designs to publish ; and there you will see 
 his whole scheme of a life academic, philosophical 
 — of a college founded for Indian scholars and 
 missionaries ; where he exorbitantly proposes 
 
'Bishop George ^Berkeley. 29 
 
 a whole hundred pounds a year for himself, fifty 
 pounds for a fellow, and ten for a student. His 
 heart will break if his deanery be not taken from 
 him and left to your Excellency's disposal." 
 * * * "And, therefore, I entreat your Ex- 
 cellency to use such persuasions as will keep 
 one of the first men of this kingdom at home, 
 or assist him by your credit to compass his 
 romantic design." 
 
 It would seem that this missionary project, 
 or something like it, had been in his mind ever 
 since his return to England from the continent, 
 and the shock which he had received from the 
 South Sea explosion with the revelations which 
 it had given of the individual and social corrup- 
 tion in the Old World in respect to manners 
 and morals and faith. From this scene, which 
 excited only disgust and despair, he turned to 
 the New World with ardent and enthusiastic 
 hope. His well-known lines, though evincing 
 little poetic genius, are the sober expres- 
 sion of his enthusiastic aspirations and his 
 hopeful faith. They are at once a poem and 
 prophecy, and they have made his name a 
 
30 Ttishop George Berkeley. 
 
 household word from the Atlantic to the Pacific 
 coast. 
 
 The Muse, disgusted at an age and clime, 
 Barren of every glorious theme ; 
 In distant lands now waits a better time, 
 Producing subjects worthy fame. 
 
 There shall be sung another golden age, 
 The rise of empires and of arts, 
 The good and great inspiring epic rage, 
 The wisest heads and noblest hearts. 
 
 Not such as Europe breeds in her decay, 
 Such as she bred when fresh and young, 
 When heavenly flame did animate her clay, 
 By future poets shall be sung. 
 
 Westward the course of empire takes its way, 
 The four first acts already past, 
 A fifth shall close the drama with the day, 
 , Time's noblest offspring is the last. 
 
 His accession to a large income only kindled 
 his zeal and inspired his courage for his new 
 
'Bishop George Berkeley. 3 1 
 
 plan. "Yesterday," he writes, "I received my 
 patent for the best deanery in the kingdom, that 
 of Derry. It is said to be worth ^"1500 per 
 annum, but I do not consider it with a view to 
 enriching myself, and shall be perfectly con- 
 tented if it facilitates and recommends my 
 scheme of Bermuda." Again, earlier, he writes : 
 " Here is something that will surprise your 
 Lordship, as it doth me. Mrs. Hester Van Hom- 
 righ, a lady to whom I was a perfect stranger, 
 having never in my life exchanged a word with 
 her, died on Sunday night. Yesterday her will 
 was opened, by which it appears that I am con- 
 stituted executor, the advantage whereof is com- 
 puted by those who understand her affairs to be 
 worth ^3000. * * * I know not what your 
 thoughts are on the long account I sent you from 
 London to Bath of my Bermuda scheme, which 
 is now stronger on my mind than ever, this 
 providential event having made many things 
 easy in my private affairs, which were otherwise 
 before." 
 
 The details of Berkeley's plan, the reasons 
 for the selection of the Bermuda Islands, and 
 
32 'Bishop George Berkeley. 
 
 the motives to the achievement are given at 
 length in the tract entitled "A Proposal for the 
 better Supplying of our Churches in our Foreign 
 Plantations, and for Converting the Savage 
 Americans to Christianity." It would seem that 
 a general plan to this effect had long been seeth- 
 ing in his mind, before the legacy of Miss Van 
 Homrigh and his generous salary had placed 
 him in a position to assume some responsibility 
 and authority. The Bermuda Islands were for 
 many years esteemed the most favorable loca- 
 tion for his Christian college. 
 
 For three years after this plan had become a 
 purpose he labored incessantly to interest in it 
 men of political influence in church and state in 
 and about London. Such was his zeal and 
 skill, that he converted the most indifferent and 
 obstinate into warm patrons and friends. Five 
 thousand pounds were subscribed by private 
 individuals. King George I. and his Prime 
 Minister, Sir Robert Walpole, were committed 
 to the project, and in 1725 a charter passed the 
 seals, constituting the College of St. Paul's, 
 with Berkeley at its head. In the year follow- 
 
Bishop George Berkeley. 33 
 
 ing, owing to Berkeley's pertinacity, twenty 
 thousand pounds sterling were granted for the 
 college out of certain lands sold in St. Christo- 
 pher's Island, which promised to bring much 
 more into the royal treasury. The distinctively 
 missionary character of Berkeley's enterprise 
 ought not to be overlooked, especially at a time 
 when the opportunity and the obligation are un- 
 derstood and acknowledged as never before of 
 propagating Christianity by means of institu- 
 tions of Christian learning; and this both in 
 the destitute portions of our own country and 
 in those countries where Christianity is scarcely 
 known as a faith or a spiritual power. That a 
 man like Berkeley, who had been the favorite of 
 courtiers and prelates and of royalty itself, who 
 was admired and gazed at as the discoverer 
 and defender of a new philosophy, fraught as 
 he believed with the most important principles 
 for Science and Faith, and was animated by the 
 hope of fresh discoveries in the field of specula- 
 tion, should have been moved by the impulse to 
 plant a Christian university in a lonely and 
 storm-vexed island and submit himself to nar- 
 6 
 
34 Bishop George Berkeley. 
 
 row conditions of life for the spiritual welfare of 
 the unruly colonists and the horrid savages, of 
 which he had received such uninviting reports, 
 and be able to kindle in others an enthusiasm 
 similar to his own, is a singular phenomenon, 
 even in the history of Christian devotion. That 
 the disgust and despair which were excited by 
 the contemplation of the rottenness of the old 
 civilization and its effete Christianity should have 
 elevated his faith and hope to the confidence of 
 prophecy, invests his character and his mission 
 with more than a romantic interest, while it ex- 
 alts him to a high place in the roll of Christian 
 Saints. 
 
 After many delays and disappointments, such 
 as are incident to enterprises of this kind, in 
 September, 1728, at the age of 43, having 
 been recently married to a lady of kindred 
 tastes and purposes, he embarked in a ship 
 of 250 tons for Rhode Island, where the party 
 landed after a voyage of little more than four 
 months. The party consisted of the Dean 
 and his wife, a lady friend, Miss Handcock, two 
 gentlemen friends, John, afterwards Sir John 
 
Bishop George Berkeley. 35 
 
 James, Bart., Mr. Richard Dalton, Mr. John 
 Smybert, an artist of some promise, who was to 
 be professor of architecture, painting, and draw- 
 ing, and Mr. Peter Harrison, also an architect. 
 Mr. Smybert and Mr. Harrison afterwards settled 
 in Boston, — the first as a painter and archi- 
 tect, and the second as an architect. The 
 first building in that city erected from Smy- 
 bert's designs was the old State House ; and the 
 most noticeable building of Harrison's was the 
 King's Chapel. Smybert's portraits are numer- 
 ous and, aside from the interest which pertains 
 to them as the earliest portraits painted in the 
 country by a trained artist, are at least highly 
 respectable for their time. 
 
 We are not informed why Berkeley did not 
 sail directly for the Bermudas. It is, probably, 
 that he thought it well not to commit himself to 
 the establishment of his college till the royal 
 promise was fulfilled. The reasons are mani- 
 fold why he selected Rhode Island and New- 
 port as the place of his temporary sojourn. 
 Newport was then one of the most prosperous 
 seaports on the entire Atlantic coast, with a 
 
36 Bishop George Berkeley. 
 
 free harbor, easy of access, and communicating 
 readily with all the English islands and colo- 
 nies, maintaining an active trade in all kinds 
 of commodities, including negroes kidnapped in 
 Africa. It was also a promising place for the 
 advantageous investment in land of the funds 
 of the college. It was a place of unlimited tol- 
 eration for religious opinions, and a free port for 
 the exchange of goods of all descriptions. The 
 presence in this town of one or more mission- 
 aries at large of the Church of England was 
 an additional attraction. Mr. Honeyman, the 
 oldest, had been at Newport twenty-five years.* 
 Trinity Church, in which he officiated, is still 
 standing, with the organ which Berkeley gave 
 to the parish. Across the bay, on the Narra- 
 gansett peninsula, Dr. McSparran was the 
 shepherd of a wealthy and rather unruly 
 flock of Rhode Island planters, each one of 
 
 * History of the Episcopal Church in Narragansett, Rhode 
 Island, etc., etc., by Wilkins Updike. New-York : Henry M. 
 Onderdonk, 1847. The appendix contains "America Dis- 
 sected," by Rev. Dr. McSparran, whose representations of 
 the people of Connecticut are in striking contrast with those 
 of Berkeley. 
 
Bishop George Berkeley. 37 
 
 whom had his garret full of slaves and his 
 stables full of Narragansett pacers, — who be- 
 lieved in good cheer and roystering hospitality 
 quite as fervently as they did in the Church of 
 England, to which the worthy Dr. held them by 
 a somewhat doubtful tenure of spirituality. 
 The free and fantastic genius loci even now 
 seems to cast a bewildering glamour over the 
 scenery of this entire region, and to infuse an 
 exciting element into its very atmosphere. 
 Such a fine nature as Berkeley's would respond 
 to these influences, and also respond to the 
 hereditary enthusiasm of the population for 
 freedom and truth and spiritual activity. In- 
 deed, Roger Williams and Berkeley are in 
 many particulars kindred spirits. It is worthy 
 of notice also that here and there was a little 
 community of Friends, who were ready to re- 
 spond to all that Berkeley could teach about 
 the superiority of spirit to matter and the 
 potency and purity of the spiritual life. It is 
 not surprising that Berkeley found the air of 
 Newport so sweet and exhilarating, and that 
 his poetic eye rested upon its landscape with 
 
38 Bishop George Berkeley. 
 
 enthusiastic delight. It is worthy of notice, 
 also, that there has never been a time since 
 Berkeley blessed Rhode Island with his pres- 
 ence, when his theory has not been fervently 
 held with poetic fervor, and ably defended 
 with logical acuteness by some leading spirit 
 among its citizens. Witness, Job Durfee, au- 
 thor of " The Pan Idea" and Rowland G. 
 Hazard, author of "Man a Creative First Cause" 
 etc., etc. 
 
 After residing in the town for some five or 
 six months, he purchased an estate of ninety-six 
 acres of land, which he called Whitehall, situated 
 about three miles east from the harbor, on what 
 is still known as Honeyman's Hill. It is alto- 
 gether probable that he regarded this pur- 
 chase as an investment, there being traditional 
 testimony at least that his speculations were as 
 enthusiastic in respect to the future value of real 
 estate in that neighborhood as the most san- 
 guine of dealers have as yet entertained. Here 
 he erected the house which is still standing, — 
 of moderate size and simple construction, but 
 
Bishop George Berkeley. 39 
 
 giving evidence of art and of taste. In form 
 and material and workmanship, it is creditable 
 to its owner and his architect, although it has suf- 
 fered not a little from neglect and shabby addi- 
 tions. But the scenery can never be marred. It 
 is the same now as when Berkeley's eye rested 
 upon it and his pen described it, with the excep- 
 tion of the loss of many a surviving forest tree 
 majestic in form and size, and many a shadowy 
 wood setting off the beauty of slope and lawn, 
 or breaking against the sky or ocean. There 
 remain the alternations of its gentle and abrupt 
 undulations, of its glimpses and stretches of bay 
 and ocean, of the varied combinations of sand 
 and rock and turf, the latter always green from 
 fog and shower, and the breeze that ever attends 
 the swell of the restless ocean. The scene is 
 none the less attractive now than when it was 
 once the delightful home of our philosopher, who 
 loved nature with the heart of the poet and 
 loved his kind with the enthusiasm of humanity, 
 who found God in nature not more by the neces- 
 sities of his philosophy, than by the cravings 
 
40 Bishop George Berkeley. 
 
 of his heart, — who, with the rarest symmetry, 
 combined in himself the characteristics of phi- 
 losopher, poet, and saint. 
 
 Having settled himself to the life of a country 
 gentleman, he waited with whatever patience 
 he could command till the ^"20,000 of which he 
 had been assured by King and Parliament 
 should be forwarded by the order of the Minis- 
 ter. But he did not give himself up to an inac- 
 tive life. He cultivated the solid acres of his 
 estate with as much earnestness as he had specu- 
 lated to the conclusion that they were only 
 tough and intractable ideas. He rejoiced in 
 "the still air of delightful studies " which his 
 temporary retreat enforced upon him. He 
 preached now and then, and all classes of people 
 flocked to hear his winning and temperate words. 
 Not a few stubborn Quakers were seen among 
 his hearers, though they would neither bend the 
 knee nor lift their broad-brimmed hats. He 
 instituted a philosophical society, the outcome 
 of which still exists in the famous Redwood 
 Library. The condition of the remnants of the 
 Indian tribes and of the negroes who were held 
 
'Bishop George Berkeley. 4 1 
 
 in slavery moved him to Christian pity, and he 
 bemoans the unchristian neglect of their spirit- 
 ual condition by their masters, and the denial to 
 them of Christian baptism from certain logical 
 or conscientious scruples. It is interesting to 
 find in the record on the books of Trinity Church 
 the following entry of baptism : "June 11, 1 731. 
 Philip Berkeley, Anthony Berkeley, Agnes 
 Berkeley, negroes, received into the church." 
 
 Singularly enough, Berkeley appears never 
 to have traveled in New England. He did not 
 even go to Boston till he saw it on his return 
 to England, though Smybert soon settled there. 
 There were obvious reasons in the badness of 
 the roads, and the absence of post-coaches, and 
 the limitations of sloop navigation even to New- 
 York and New Haven. 
 
 On the other hand, it was altogether natural 
 and decorous that the few missionaries of the 
 Church of England who were within his reach 
 should be attracted to the presence of a digni- 
 tary so high as a dean. Conspicuous among 
 them was Rev. Samuel Johnson, of Stratford, 
 Conn., who was one of the tutors who in 1722 
 7 
 
42 Ttishop George Berkeley. 
 
 had, with the rector of Yale College, been led 
 to question the validity of any other than Episco- 
 pal ordination, and with him and another tutor 
 had resigned his office. In his visit to England 
 for Episcopal orders, a few years before, he 
 had become acquainted with and attracted by 
 Berkeley's ideal philosophy, and could do no 
 less than hasten to Newport and confer with its 
 welcome visitant in respect to their common 
 faith and common philosophy. The result of 
 this and other visits was a warm personal 
 friendship which extended to the families of 
 both, and was continued for more than one 
 generation. First the Rev'd, afterwards Dr., 
 Johnson, and subsequently the President of 
 Columbia College, he became a sturdy adhe- 
 rent of the Berkeleian system, and in 1752 
 published a book in its defence, which was 
 printed by Dr. Franklin in Philadelphia. It is 
 entitled "Noetica, or Things relating to the 
 Mind or Understanding, and Ethica, or Things 
 relating to the Behavior." It is able and orig- 
 inal, and does credit to the breadth and acute- 
 ness of its author. 
 
Wsbop George Berkeley. 43 
 
 Johnson, as was natural, explained to his 
 curious and intelligent listener all that he knew 
 of the social and religious life of New England. 
 By his influence, doubtless, Rector Williams, of 
 Yale College, was brought into correspondence 
 with the Dean. The influence of Rev. Jared 
 Eliot of Killingworth, now Clinton, the friend 
 of Dr. Franklin, one of the fellows of the col- 
 lege, was also put into requisition to interest 
 Berkeley in the young institution. The evi- 
 dence is ample that Johnson was kindly and 
 generous in his charity towards the college 
 which had educated him and of which he had 
 been an officer. It appears from their corre- 
 spondence that when Berkeley at first proposed 
 to send a few books to the library he was 
 doubtful whether they would be welcomed, on 
 account of their bearing upon the question of 
 church-polity. And yet from all that this frank 
 correspondence reveals, the attitude of both 
 these gentlemen to the college, which was then 
 identified with the Congregational system, was 
 singularly magnanimous. The result in the 
 subsequent benefaction of Berkeley is a decisive 
 
44 ^Bishop George Berkeley. 
 
 proof that this must have been true of both. It 
 was reported by one of his hearers that Berkeley 
 had taken the pains to say in the pulpit, " Give 
 the devil his due, John Calvin was a great man." 
 All his utterances with respect to Puritan and 
 Romanist prove that he was singularly broad- 
 minded in respect to all "who profess and call 
 themselves Christians." 
 
 As we have already explained, Berkeley re- 
 garded himself as a mere sojourner in Rhode 
 Island. Some suggestions or overtures must 
 have been made to induce him to establish his 
 college at Newport. But he declined them all, 
 and adhered to his original determination. Here 
 he waited, anxiously expecting favorable tidings 
 from England of the dispatch of his long- 
 expected twenty thousand pounds, and doubtless 
 occasionally chafing under the unexplained de- 
 lay. On one occasion this delay is excused by 
 the fear started by the Court party, that the es- 
 tablishment of a missionary college in America 
 might tend to the independency of the colonies. 
 Under all these vexations his resolute and 
 upright spirit continually appears in his letters. 
 While he insists on the one hand that the money 
 
Bishop George Berkeley. 45 
 
 pledged by king and parliament would certainly 
 be paid, and the more inasmuch as the Crown 
 had already received three times this amount 
 from the sales at St. Kitts, and while he con- 
 fesses that except for his own pledge he would 
 sooner be in Londonderry, of which he was 
 dean, than to remain in Rhode Island, yet he 
 declares that he shall remain in Rhode Island 
 till the question is decided, even at the risk of 
 losing his deanery and its ample salary. This 
 suspense was finally terminated. The bishop of 
 London presses Walpole for a decisive answer, 
 and finally obtains it in the following very intel- 
 ligible terms : " If you put the question to me 
 as a minister, I must and can answer you that 
 the money shall undoubtedly be paid, as soon 
 as suits the public convenience ; but if you ask 
 me as a friend whether Dean Berkeley shall 
 continue in America, expecting the payment of 
 twenty thousand pounds, I advise him by all 
 means to return to Europe and give up his 
 present expectations." 
 
 This answer Berkeley regarded as decisive, 
 and in the autumn of 1731 he sailed for London, 
 having spent about three years in America. 
 
46 'Bishop George Berkeley. 
 
 True to his cause, and with no abatement of 
 love or zeal, he preaches, soon after his landing, 
 the annual sermon before the venerable Society 
 for the Propagation of the Gospel, in which he 
 re-expresses his old convictions in respect to 
 the obligation to found seminaries of Christian 
 learning in the colonies, at the same time that 
 he manifests the most catholic feeling and just 
 appreciation of the value and usefulness of the 
 colleges and "religious societies" which he had 
 found in America. The interest already felt in 
 Yale College, which had been fostered by the 
 magnanimous devotion of Dr. Johnson, was 
 again manifested by the conveyance to it of his 
 estate of ninety-six acres in Rhode Island, as the 
 foundation of the Berkeley scholarships. If we 
 consider the circumstances under which this gift 
 was offered, and the condition of the college at 
 the time it was made, it was one of the most 
 generous gifts which it ever received. If we 
 also consider the man by whom it was given 
 and the circumstances under which it was 
 offered, it is one of the most worthy to be com- 
 memorated. The income of this estate was set 
 
^Bishop George Berkeley. 47 
 
 apart to provide three Berkeley scholarships for 
 the promotion of classical learning.* These 
 scholarships have been proposed every year till 
 the present, although the income which they 
 bring of fifty-five dollars a year is not very 
 stimulating. To be a Berkeley scholar was 
 formerly a distinguished honor, and it is greatly 
 to be regretted that, in consequence of the foun- 
 dation of more lucrative fellowships, these prizes 
 are now not more earnestly sought for. No 
 more desirable gift in the interests of classical 
 learning, in Yale College, can be named, than 
 the enlarged endowment of these three scholar- 
 ships into classical fellowships worthy of the 
 name of Berkeley. In the year 1733 Berkeley 
 made another princely gift to the library from 
 himself and his friends of about one thousand 
 volumes, valued at four hundred pounds, many 
 of which still remain in good condition, and 
 stand as a perpetual memorial of the munificent 
 generosity of our great benefactor. A similar 
 gift was also sent to Harvard College, which 
 was unfortunately destroyed by fire in 1764. 
 
 * See Note E. 
 
48 Bishop George Berkeley. 
 
 But I have not done with Berkeley's life in 
 America, nor with the fruits which it bore. The 
 greatest and most memorable achievement of 
 his residence in America is his work called 
 " Alciphron, or the Minute Philosopher." This 
 was composed at Whitehall, much of it beneath 
 the well-known Hanging Rocks near his own 
 home, and contains abundant references to the 
 scenery by which he was surrounded and the life 
 which he lived. For acuteness of logic, for con- 
 vincingness of argumentation, for felicity of illus- 
 tration, for elevation of sentiment, and for mar- 
 vellous clearness and purity of style, this work 
 is justly distinguished as a classical treatise in 
 English philosophical literature. It is not ex- 
 travagant to say that it is the best reproduction 
 of the Platonic Dialogue which we have in the 
 English language. It abounds in local color and 
 allusions. One who stands on Honeyman's Hill 
 and turns over its pages, can follow with his eye 
 the several features of the landscape which the 
 author wrought into his pictures of nature and of 
 life. Even a group of fox-hunters rushes across 
 the landscape as Berkeley had seen them many 
 
'Bishop George Berkeley. 49 
 
 a time in Narragansett. One almost feels the 
 Newport breezes as he re-creates the visions 
 which the author depicts. From every page the 
 reader has fresh impressions of the exhilarating 
 yet placid life which this saintly enthusiast was 
 living in the New World, while he was waiting 
 impatiently to labor for its good. It is of lit- 
 tle consequence how we decide the question 
 whether this treatise should be classed among 
 the products of English or American literature, 
 so long as it is breezy with the American atmos- 
 phere and bright with American life. 
 
 The theme, however, was in no sense Ameri- 
 can. The movement which it described and 
 sought to resist was English, as the writers and 
 thinkers who are portrayed and criticized are 
 English as seen at a distance by a looker-on, 
 through the loopholes of his remote retreat. 
 Viewed dogmatically, it was a portraiture and 
 criticism of the negative opinions of the times. 
 It was an honest attempt to arrest the tide of 
 atheistic and anti- Christian opinion, then at its 
 flood, which had been flowing for a half-century, 
 and which ebbed at last in the bloody ooze and 
 8 
 
50 'Bishop George 'Berkeley. 
 
 foam of the French Revolution. This unbelief 
 was Protean in its phases, from the pot-house 
 ribaldry of Mandeville to the ambitious Plato- 
 nism of Shaftesbury, from the daring acuteness 
 of Collins to the subtle insinuations of Hume. 
 Its pervasive energy was more complete over 
 both the cultivated and the common mind than 
 ever before or since. The contest between faith 
 and unbelief was severe, and the issue at times 
 seemed doubtful. Notwithstanding the solid 
 and varied ability of the learned champions of 
 Theistic and Christian Truth, and the fiery and 
 fervent zeal of the Great Evangelistic Revival, 
 which arrested its course, it was not till Europe 
 had seen and felt the judgments of God, near 
 the close of the last century, that the reaction 
 was complete in both faith and morals, in lit- 
 erature and public sentiment. The writings on 
 both sides of this controversy are a library them- 
 selves, and the most of them now repose in 
 ponderous dignity upon dusty shelves; but 
 among them there are two of conspicuous 
 value, and these are the " Analogy " of Butler 
 and the "Alciphron" of Berkeley, the one of 
 
TSisbop George ^Berkeley. 51 
 
 which was published in 1736, and the other 
 in 1732. 
 
 The value of Berkeley's treatise for the mod- 
 ern reader is not alone or chiefly in its argu- 
 ments, cogent and keenly put as most of them 
 are.' It lies rather in its lifelike and piquant 
 pictures of the times, and the keen and genial 
 humor with which the author disposes of the 
 crowd of freethinkers as they pass in review 
 before him, holding up their motley creeds and 
 their thin and shabby philosophies of life. As 
 a picture of the times, "Alciphron" is of priceless 
 and permanent value. It can never be anti- 
 quated so long as philosophy shall renew its 
 foolish and never-ending battle with personality 
 in man and in God, or criticism shall back its 
 new theories with the old assumption that there 
 is no God in history, or that He cannot break 
 the methods of nature when man needs to be 
 confronted with His personal presence. The 
 reader of " Alciphron " will find that Agnosti- 
 cism is no novelty as a philosophical theory, 
 although in Berkeley's day it was propounded 
 on the one hand by a provost and a bishop, and 
 
52 Itishop George Berkeley. 
 
 on the other by troops of indolent doubters, 
 similarly as in our time it has been taught by 
 an Oxford divine on the one hand, and on the 
 other by a philosopher who claims to be master 
 in every line of thinking. Dr. Dwight in the 
 year 1803 procured the republication of this 
 treatise as an antidote to the infidelity of his 
 times. It was printed in New Haven, and stray 
 copies are to be found in some of the old houses 
 in Connecticut. I ought not to omit to mention 
 that the work first appeared in England in 
 March, 1732, two months after Berkeley arrived 
 in London, and that it passed to a second edi- 
 tion the same year. I am also reminded that 
 I ought to say a word of Berkeley as a 
 writer of English prose, inasmuch as he is, per- 
 haps, at his best in "Alciphron." His acquaint- 
 ance with Dean Swift in Dublin and with 
 Richard Steele in London, as also a multitude 
 of incidents besides, show very clearly that he 
 sympathized warmly with the critical and other 
 influences which produced the English style of 
 Queen Anne. Not long after his first emer- 
 
'Bishop George ^Berkeley. 53 
 
 gence in London, we find him contributing sev- 
 eral papers, fourteen in all, to the Guardian, 
 from the 14th of March to the 5th of August, 
 several of which are quasi satirical and argu- 
 mentative against the freethinkers. All of these 
 are marked by the lively combination of wit and 
 argument which distinguish his maturer works. 
 While they are not inferior to the essays by 
 his associates, they are not specially distinguished 
 by the simplicity, smoothness, and freedom on 
 the one hand, and the crispness, brevity, and 
 personal flavor on the other, which distinguish 
 his more elaborate works. Of the style of all 
 these writings, hardly any praise can be too ex- 
 travagant. The wordiness and mannerism which 
 make the essays of Addison to drag somewhat 
 heavily are absent from all the disquisitions of 
 Berkeley ; while the personality of the author 
 finds full and forcible expression in the easy use 
 of a diction which fits his thoughts like a well- 
 made garment. Not unfrequently a colloquial 
 term or epithet is allowed, but never with any 
 loss of dignity or sacrifice of strength ; while 
 
54 Itishop George Berkeley. 
 
 good-natured humor gives a fresh and spicy 
 flavor to the strong and vigorous thoughts which 
 are never wanting. 
 
 Berkeley had returned to England somewhat 
 weakened in health but unbroken in spirits, with 
 his energy and ardor not a whit abated. He 
 seems to have lingered awhile among his many 
 friends in and about London, and to have re- 
 newed his attendance at Court and his philo- 
 sophical interviews with the metaphysical Queen 
 Caroline, the pupil of Leibnitz and the patron 
 of Bishop Butler. He must have had some 
 promise of preferment, as in 1 734 he was made 
 Bishop of Cloyne, in Ireland, a diocese not far 
 from Cork. He settled himself at once in this 
 attractive home, and devoted all his energies to 
 his official duties and the interests of the peo- 
 ple of Ireland. He very soon published the 
 "Analyst," which occasioned not a little excite- 
 ment among the mathematicians. In it he 
 resumed a line of argument which he had sug- 
 gested years before, that the higher mathematics 
 employed conceptions which involved assump- 
 tions which as truly exclude rational definitions 
 
Ttishop George Berkeley. 55 
 
 as do any of the mysteries of the Christian 
 faith. This was followed by a war of pam- 
 phlets, and excited not a little asperity of feeling. 
 Some years after, he began the publication of 
 the " Querist," which was issued in three parts, 
 and contained in all about six hundred brief and 
 telling questions respecting the disabilities of 
 Ireland, many of which involve the profound- 
 est principles of political and social science. 
 The doughty and dogmatic Warburton writes of 
 it in 1750 as "well worth attending to by the 
 Irish nation. He is indeed a great man, and 
 the only visionary that I ever knew that was." 
 (Letters, etc.) Sir James Mackintosh says : 
 "Perhaps the 'Querist' contains more hints, 
 then original, still unapplied, in legislation and 
 political economy, than are to be found in any 
 equal space." Many of these hints sparkle 
 with humor, and they are all inspired with 
 humane and patriotic feeling, in which the 
 ecclesiastic and the humorist are lost sight 
 of in the Christian and the man. Had the 
 half of these suggestions been followed at 
 the time they were made, the subsequent 
 
56 Ttishop George Berkeley. 
 
 history of Ireland, and of England in its 
 relations to Ireland, would have been in 
 far less measure a history of tears and of 
 blood. 
 
 Berkeley resided in Cloyne about eighteen 
 years, during much of which time he was occu- 
 pied with a singular subject of practical and 
 speculative interest. This was none other than 
 the virtues of Tar-water for the cure of a 
 great variety of bodily diseases, which he was 
 led oddly enough to connect with the highest 
 themes of human speculation. As the result 
 of his experiments and speculations, he pub- 
 lished in 1744 an essay which in its second 
 edition was called " Siris," a chain of philosophi- 
 cal reflections and inquiries concerning the vir- 
 tues of tar-water and divers other subjects which 
 he contrived to connect together and attach to his 
 singular theme. This book, he used to say, cost 
 him more thought and research than any other 
 of his life. It was wittily and truly said of it 
 that it began with tar-water and ended with the 
 Trinity. Whatever might be said of its meta- 
 physical value, it cannot be questioned that it 
 
Bishop George Berkeley. 57 
 
 was first inspired by a truly humane interest. 
 Not long after Berkeley's removal to Cloyne, 
 the whole country was desolated by famine and 
 epidemic dysentery. The Bishop remembered 
 that, when in Rhode Island, he had heard of 
 resin, turpentine, and tar as favorite remedies 
 for diseases of this kind, especially with the 
 Indians, and had been induced to make a trial 
 of their virtues. He found the remedy so 
 efficacious that he recommended it in letters to 
 his friends, and then more publicly, as might be 
 expected. It was not long before he found 
 himself the champion and patron of the remedy 
 in which his confidence had so rapidly increased. 
 The members of the medical profession were 
 irate at the intermeddling of a layman in mat- 
 ters of bodily healing, even though he was so 
 revered an ecclesiastic in matters spiritual ; while 
 the Bishop's zeal and pertinacity were enforced 
 by his human sympathy, in spite of the opposi- 
 tion and ridicule of the Faculty. Manufactories 
 of tar- water were set up in England and Amer- 
 ica, and " Siris" was translated into several of 
 the European languages. 
 
 9 
 
58 Bishop George Berkeley. 
 
 The excitement and the humor of the situa- 
 tion are well set forth in the following lines by 
 the Bishop : 
 
 To drink or not to drink, that is the doubt; 
 With pro or con the learned would make it out. 
 Britons, drink, the jolly prelate cries ; 
 What the prelate persuades, the doctor denies. 
 But why need the parties so learnedly fight ? 
 A choleric Jurin so fiercely indite ? 
 Since our senses can tell if this liquor be right. 
 What agrees with his stomach and what with his head, 
 The drinker may feel though he can't write or read. 
 Then authority is nothing, the doctors are men, 
 And who drinks tar-water will drink it again. 
 
 That the remedy should prove so popular is 
 not surprising to one who remembers that vari- 
 ous preparations of tar are still sold as sov- 
 ereign remedies for manifold diseases. I do not 
 propose to trace the links of the chain by which 
 Berkeley connects the resinous element in tar 
 with the highest flights of human speculation. 
 To do so would require an analysis of the chem- 
 istry and physiology and physics of Berkeley's 
 time, which were crude enough at the best. The 
 
Bishop George Berkeley. 59 
 
 logic of Berkeley's attempt may remind us of 
 sundry speculations in our own times in respect 
 to ozone, with its fancied relations to resin and 
 tar and its supposed life-giving and life-renovat- 
 ing qualities. A still better modern instance in 
 the opinion of some might be furnished by the 
 aspiring speculations by which such a thinker as 
 Professor Clifford found mind-stuff in every 
 earthy substance with the capacity of being 
 transformed into spirit under the requisite scien- 
 tific conditions, or in the confidence with which 
 Professor Huxley makes dead matter lift itself up 
 into living protoplasm, or the sanguine Tyndall 
 sees visions of rudimentary philosophers floating 
 in fiery clouds, or Herbert Spencer evolves the 
 universe of living spirits out of the original 
 fire-mist by the impulse acquired in its first rush 
 "from a rarer to a denser medium." There is 
 this difference in favor of Berkeley's theory, 
 that the Absolute which he finds or assumes, 
 when he is reached, is intelligent, personal, and 
 supreme. The new metaphysics of materialistic 
 evolution has provided for its thinkers a ladder 
 by which men seem to ascend to the loftiest 
 
60 Bishop George Berkeley. 
 
 v 
 
 heights of speculation without finding either 
 angels or God ; and for this reason, if for no 
 other, it is hardly fair to sneer at Bishop Berke- 
 ley for seeking to trace the steps by which 
 ancient speculation sought to ascend upward 
 to the ineffable and the absolute, and to con- 
 nect matter and spirit and God by the atten- 
 uated links of the subtle chain which binds 
 being and thought together. 
 
 John Stuart Mill thinks that while Siris adds 
 nothing "of the smallest value to Berkeley's 
 thoughts elsewhere expressed, it overloads them 
 with a heap of useless and mostly unintelligible 
 jargon, not of his own, but of the Plotinists." 
 Professor Fraser, his eminent biographer, as also 
 his zealous critic and disciple, finds in it a re- 
 statement in the terms of the ancient schools 
 of his original idealism, with important modifi- 
 cations of the thoughts which in his earlier 
 writings are so sharply cut and clearly enounced. 
 
 To us it seems to be rather a collection of the 
 speculations of the old philosophers and the cur- 
 rent physicists on the elements and products 
 
Bishop George Berkeley. 61 
 
 which make up the universe of matter and 
 spirit; — and these rather as materials for medi- 
 tation than as teaching, or even suggesting a 
 completed system. It is the work of a philoso- 
 pher, poet, and divine, composed as he might be 
 supposed to sit in his well-furnished library while 
 he glances at the titles of the folios that stand 
 upon the shelves, till he finds himself thinking 
 aloud while he meditates on their opinions on one 
 subject or another, after the subtle logic of a 
 memory that had at once been enriched and 
 stimulated by the studies of half a century ; with 
 his hand always upon Plato, his favorite author, 
 as he is represented in his portrait. Doubtless, 
 the threads of connection are now and then 
 peculiar to himself, but in general they are easy 
 to be followed, even though they are not in the 
 line of the severest logic. Many of these 
 thoughts are profound for their practical wis- 
 dom, and breathe the spirit of noble enthusiasm. 
 There are not a few passages of the most ele- 
 vated sentiment, expressed in language which 
 has made them classical. The following are 
 
62 Bishop George Berkeley. 
 
 not infrequently quoted and referred to, but can 
 never be pondered too seriously : 
 
 " Prevailing studies are of no small consequence to 
 a state, the religion, manners, and civil government 
 of a country, ever taking some bias from its philosophy, 
 which affects not only the minds of its professors and 
 students, but also the opinions of all the better sort, 
 and the practice of the whole people, remotely and 
 consequently, indeed, though not inconsiderably. 
 Have not the polemic and scholastic philosophy been 
 observed to produce controversies in law and religion ? 
 And have not fatalism and Sadducism gained ground, 
 during the general passion for the Corpuscularian and 
 mechanical philosophy, which hath prevailed for about 
 a century. * * * Certainly had the philosophy 
 of Socrates and Pythagoras prevailed in this age, 
 among those who think themselves too wise to receive 
 the dictates of the Gospel, we should not have seen 
 interest take so fast hold on the minds of men, nor 
 public spirit to be fevvalav soT(]0eiav a generous folly, 
 among those who are reckoned to be the most knowing 
 as well as the most getting part of mankind. 
 
 " It might well be thought serious trifling to tell my 
 readers that the greatest men had ever a high esteem 
 for Plato, whose writings are the touchstone of a hasty 
 and shallow mind; whose philosophy has been the 
 
Bishop George Berkeley. 63 
 
 admiration of ages ; which supplied patriots, magis- 
 trates, and law-givers to the most flourishing states, 
 as well as fathers to the church and doctors to the 
 schools. Albeit, in these days the depths of that old 
 learning are rarely fathomed ; and yet it were happy for 
 these lands if our young nobility and gentry, instead 
 of modern maxims, would imbibe the notions of the 
 great men of antiquity. But in these freethinking 
 times, many an empty head is shook at Aristotle and 
 Plato as well as at the Holy Scriptures." (331.) 
 
 What can be finer than the conclusion : 
 " The eye by long use comes to see even in the 
 darkest cavern ! and there is no subject so obscure but 
 we may discern some glimpse of truth by long poring 
 on it. Truth is the cry of all, but the game of a 
 few. * * * He that would make a real progress in 
 knowledge must dedicate his age as well as his youth, 
 the later growth as well as first fruits, at the altar of 
 Truth." (368.) 
 
 The domestic life of Berkeley at Whitehall 
 and at Cloyne was eminently elevated and 
 lovely. He cherished the acts and amenities of 
 culture, with ardent and sustained enthusiasm. 
 Music, drawing, and painting were followed by 
 many if not all of his household. A contempo- 
 
64 Bishop George Berkeley. 
 
 rary thus describes his home : " He has suc- 
 cessfully transplanted the polite arts, which 
 before flourished in a warmer soil, to this north- 
 ern climate. Painting and music are no longer 
 strangers in Ireland, or confined to Italy. In 
 the Episcopal palace of Cloyne, the eye is en- 
 tertained with a great variety of good paintings, 
 as well as the ear with concerts of excellent 
 music. There are here some pieces of the best 
 masters, as a Magdalen of Rubens, some heads 
 by Van Dyke and Kneller, besides several 
 good paintings performed in the house, etc." 
 He writes himself: " Your care in providing the 
 Italian psalms set to music, the four-stringed 
 bass violin, and the antique bass viol, requires 
 our repeated thanks. We have already a bass 
 viol made in Southwark 1730, and reputed 
 the best in England, and through your means 
 we are possessed of the best in France." His 
 paternal love and tenderness are conspicuous in 
 all his letters. Of his daughter he writes : 
 " But such a daughter ! so bright a little gem ; 
 that to prevent her doing mischief among the 
 illiterate squires I am resolved to treat her like 
 
'Bishop George Berkeley. 65 
 
 a boy and make her study eight hours a day." 
 Of his favorite son who died : " I was a man 
 relieved from the amusement of politics, visits, 
 and what the world calls pleasure. I had a 
 little friend educated always under my own 
 eye, whose painting delighted me, whose music 
 ravished me, and whose lively, gay spirit was a 
 continual feast. It has pleased God to take him 
 hence. God, I say, in His mercy hath deprived 
 me of this pretty, gay plaything. His parts 
 and person, his innocence and purity, his par- 
 ticular uncommon affection for me, had gained 
 too much upon me. Not content to be fond of 
 him, I became vain of him. I had my heart too 
 much upon him, more perhaps than I ought to 
 have done upon anything in this world." His 
 wife was a person of attractive manners and 
 many accomplishments, but especially distin- 
 guished for her saintly and so-called pietistic 
 temper. An effective and brilliant portrait of 
 her husband from her hands is at Trinity Col- 
 lege, Dublin. 
 
 It is pleasant to know that during the twenty 
 years or more of Berkeley's life after leaving 
 10 
 
66 Bishop George Berkeley. 
 
 America, he maintained, an intimate friendly in- 
 tercourse with the Johnson family, and that he 
 expressed his continued gratification at the pros- 
 perity of this college till the end of his life, as 
 also at the spirit in which his benefaction was 
 regarded and administered. In 1745 he gave 
 some excellent suggestions to Dr. Johnson re- 
 specting the foundation of King's, since Colum- 
 bia, College, of which the Doctor was the first 
 president, and uniformly expressed entire satis- 
 faction in the results of his own efforts to pro- 
 mote Christian education in this country. 
 
 It will be remembered that it accorded with 
 his tastes, and was a feature of his plan to pro- 
 vide in his college not only appliances for in- 
 struction in the classics, mathematics, and the- 
 ology, but also for culture in the fine arts, 
 especially in music, drawing, painting, and 
 architecture. He brought with him, as his pro- 
 fessor of drawing, painting, and architecture, 
 John Smybert, then a painter in London who had 
 made good studies in Italy. Before the scheme 
 of the college was abandoned, Smybert estab- 
 lished himself in Boston, where he was the first 
 
^Bishop George Berkeley. 67 
 
 portrait painter of any reputation which Boston 
 had known. 
 
 We have already noted that as an architect 
 Smybert furnished the designs for the old State 
 House in that city, which is still carefully pre- 
 served. Peter Harrison was an architect by 
 profession, a pupil of Sir John Van Brugh, 
 who, after a sojourn in England, returned to 
 Boston for the remainder of his life. He gave 
 the designs for the present King's Chapel in 
 1749, which alone should invest his name and 
 memory with respect. 
 
 With his two other companions Berkeley 
 maintained an intimate and unbroken friendship 
 till the end of his own life. Mr. Dalton sur- 
 vived him. Mr., afterwards Sir, John James 
 became a member of the Roman Catholic com- 
 munion in 1 741, not long before his death. His 
 intention to do this called forth a long letter from 
 Berkeley, in which his conceptions of the Chris- 
 tian life and the evidences of the Christian sys- 
 tem are set forth at great length and with a 
 delightful catholicity of spirit towards all Chris- 
 tian believers. It is interesting to know that 
 
68 "Bishop George Berkeley. 
 
 Sir John had announced his intention to give 
 the Bishop the bulk of his large fortune, but 
 was dissuaded by what is called a "thunder- 
 ing letter " from Berkeley to Dalton, saying : 
 " Do you tell James that I will not have his 
 fortune." 
 
 In 1752 Berkeley carried into effect a plan 
 which he long had in mind, viz., to resign 
 his Episcopate, that he might superintend the 
 education of his second surviving son and 
 enjoy complete retirement from active service. 
 His petition to be allowed to resign was pre- 
 sented to the King, who replied that " he should 
 die as bishop, but might live where he pleased." 
 Accordingly, he went to Oxford to live a retired 
 life, but survived only a few months. On the 
 evening of the 14th of January, 1753, while his 
 wife was reading from the fifteenth chapter of 
 the First Epistle to the Corinthians, his daughter 
 turned to offer him a cup of tea, and found that 
 he was gone from the earth. 
 
 There could scarcely be a more fitting death 
 after a life of such eminent usefulness. A man 
 so conspicuously unworldly, so acute in intellect, 
 
Bishop George Berkeley. 69 
 
 accomplished in culture, unselfish in spirit, joyous 
 in his sympathy with art and science and learn- 
 ing, buoyant in spirit and serene in his Christian 
 hopes, was fitly dismissed from the earth by 
 an Ethanasian such as this. 
 
 Here ends my simple and I fear somewhat 
 tedious narrative. It speaks for itself, and I trust 
 will furnish all the apology which I need to make 
 for attempting to commemorate the two-hun- 
 dredth birthday of one whose connection with 
 Yale College is one of the most interesting 
 events in its annals. My esteemed predecessor, 
 Rector Williams, in a letter of thanks to Berkeley, 
 expresses the conviction that the college will be 
 moved by a sense of gratitude to " always retain 
 a favorable opinion of his idea of material sub- 
 stance as consisting in a stated union and com- 
 bination of sensible ideas." No student of logic 
 or philosophy will, it is hoped, be so obtuse as 
 not to appreciate the sharp analysis and com- 
 pact logic which led Berkeley to his idealism, 
 or to esteem the work of criticism and reply to 
 be easy. But whatever may be thought of his 
 philosophy, we are confident that no man who 
 
70 'Bishop George Berkeley. 
 
 becomes familiar with his character and follows 
 his career can withhold from him the tribute of 
 affectionate admiration. 
 
 In the chapel of our daily worship two win- 
 dows always meet the eyes of the congrega- 
 tion — one honored with the name of Jonathan 
 Edwards and the other with that of George 
 Berkeley. Each was distinguished for acuteness 
 of intellect, for vigor of logic, for Christian 
 and missionary self-devotion, and for an ardent 
 interest in Christian education. May these 
 names ever be honored and the men who bore 
 them ; and as Yale College becomes more em- 
 phatically and conspicuously than now the home 
 of Christian science and of Christian letters, 
 may these names glow with a still brighter 
 lustre in its annals. 
 
APPENDIX. 
 
 Note A. — It is worthy of notice that only a few years 
 afterwards, surrounded, as it were, by similar logical and spirit- 
 ual impulses, Jonathan Edwards drew the same conclusions 
 as Berkeley had done from the same data in Locke's Essay, 
 which he studied in Yale College at the age of 14. Among 
 his " Notes on the Mind " * there is to be found a complete 
 and consistent system of idealism which is almost identical 
 with Berkeley's. It has been conjectured that possibly at 
 the time when these notes were written, between 1 7 1 7 and 
 1 7 19, Edwards may have seen a copy of one of Berkeley's 
 earlier treatises, published from seven to nine years before ; 
 perhaps through the agency of Dr. Johnson, who was tutor 
 in the college at that time. There is no evidence that a 
 copy of any of the works referred to was known at the col- 
 lege, and there is reason to believe that they were not then 
 accessible. Indeed, Dr. Johnson is said to have first become 
 interested in Berkeley's idealism when he went to England 
 in 1723 for Episcopal ordination. Edwards makes no refer- 
 ence to Berkeley, nor does he intimate that any writer had 
 suggested the argument for idealism to his mind. The state- 
 
 * See Works of President Edwards. New-York, 1830. Vol. I., 
 Note H., p. 664. 
 
72 Appendix. 
 
 ments and reasonings are all apparently the honest and 
 independent conclusions of his surpassingly clear and logical 
 understanding. These notes, though the work of Edwards's 
 youth between the ages of 14 and 18, it should be remem- 
 bered were first printed in the year 1830. 
 
 In his treatise on Original Sin, Edwards employs phrase- 
 ology that was distinctively Berkeleian, and uses language 
 which indicates, without naming Berkeley, that he has him 
 distinctly in mind. Some other New England theologians 
 have employed definitions and processes of reasoning in 
 which the idealism of Berkeley may be distinctly traced, if 
 it is not distinctly confessed. To these they were doubtless 
 impelled by the tendency of the Calvinistic theology to ex- 
 alt the Deity in every relation which he can hold to man or 
 the universe. 
 
 Note B. — The attention of most of the students and critics 
 of modern speculation has more generally been limited to the 
 idealism of Berkeley as the distinctive and salient feature of 
 his teaching, which aroused the attention of his critics in un- 
 wearied efforts for its refutation ; and in that way stimulated 
 philosophic inquiry, and brought into existence comments, 
 criticisms, and emendations without number, in all the Pro- 
 tean forms of modern speculation. Thus it is conceived that 
 Hume followed Berkeley only with a wider and more con- 
 sistent application of his critical questioning, simply by a 
 stricter and more rigorous adherence to his method; that 
 Stewart and Hamilton were aroused to protest against the 
 premises and method of both by a reductio ad absurdwn ; 
 while Kant, with a more searching analysis, tore away the 
 imperfect foundations on which a}l had builded, and sup- 
 plied their place with a structure of his own, which his suc- 
 cessors in their turn have sought to destroy and replace. 
 
Appendix. 73 
 
 The sole service that Berkeley is supposed to have rendered 
 was to demonstrate the weakness of Locke's " Analysis " by a 
 consistent application of some of his definitions, and a some- 
 what narrow and over-rigorous interpretation of his theory 
 of the origin and nature of knowledge. Hence Locke, 
 Berkeley, and Hume are more commonly grouped together 
 as the consistent disciples of the same school, — with which 
 the Scottish philosophers are supposed to have a very close 
 connection, and against which the German school was 
 aroused to an effective protest. The single peculiarity by 
 which Berkeley is distinguished in the view of such critics 
 is by his persistent idealism, i. e., his denial of the reality 
 of matter, which is regarded as somewhat less consistent and 
 rigorous than Hume's denial of spirit; while both are held 
 to be desperate Nihilists in respect to everything besides, 
 that philosophy cares or contends for. 
 
 A close scrutiny of his system will reveal the truth, that 
 Berkeley confined his negative or skeptical position to the 
 denial of matter as an obscure, unknown something over 
 and beyond the ideas occasioned or produced in the human 
 mind ; while in respect to every other important position he 
 was far in advance of his time, and anticipated many of the 
 questions with which modern speculation has been forced to 
 concern itself, and most of the conclusions which the soundest 
 philosophy accepts. As an idealist, he denied the metaphysi- 
 cal necessity of matter ; but by the same necessity he affirmed 
 the reality of spirit, not only as the agent or subject of the 
 act of knowledge, but as the object of the same in the form 
 of ideas. Spiritual being he held to be directly known as the 
 conscious ego which is the agent of knowledge ; as the free 
 and responsible ego which is moral; and as the Eternal spirit 
 who wakens in dependent spirits those ideas of which the 
 senses are capable, and binds them together in those relation- 
 
 II 
 
74 Appendix. 
 
 ships which make memory, experience, and science possible. 
 Berkeley was eminently a Theistic idealist, affirming the 
 necessary and self-evident existence of the absolute Spirit as 
 the permanent sustainer of those ideas which alternately wake 
 and sleep, die and live again, in the subjective experiences of 
 those dependent spirits that have their being in Him. What 
 was still more important in a philosophic sense, he affirmed 
 the original capacity in the human spirit to discern and trust 
 in the relations of ideas by direct intuition; which relations 
 are the laws of God's actings in the objective universe of 
 ideas, and the conditions of man's subjective interpretation 
 of the same. In a word, his system provided for God, for 
 created and dependent spirits, and for the permanent mani- 
 festation of God in ideas, connected by permanent relation- 
 ships, which are interpretable by man, and thus form the 
 materials for Science and Religion, and the media for a 
 constant communication between God and man.* 
 
 It is true all these points of his system were not in his life- 
 time fully expanded or formally defended, for the reason that 
 they were not fully appreciated by current criticism — neither 
 as to what they displaced nor as to what they supplied. This is 
 explained in great part by the circumstance that Locke had 
 completely taken possession of the thinking of his times, 
 and been accepted in the general judgment as having started 
 all the problems and answered all the questions which could 
 possibly be asked or thought of. The more conspicuous 
 was this sagacity of Berkeley for this very reason, and the 
 higher his claim to the eminence which is his rightful due. 
 We venture the opinion that, as Berkeley becomes a second 
 time the object of critical attention in the light of modern 
 research, his reach of thought and his comprehensive sagacity 
 
 * Cf. Principles of Human Knowledge, 89. 
 
Appendix. 75 
 
 will be more and more highly appreciated, and his name will 
 rank higher in the estimation of philosophical critics and 
 historians. It will be seen more and more clearly and be 
 acknowledged more generally that he not only rendered an 
 important service in his time by his earnest protest against 
 serious oversights in current speculation, but that his direct 
 contributions to the principles which philosophy must hold 
 as fundamental were by no means inconsiderable. Most of 
 these positions are announced rather than expanded ; they 
 are proposed rather than defended. Their varied and mani- 
 fold applications, and their indispensable necessity to the in- 
 terests of science and of faith, had not been brought to light 
 by Kant's critical analysis. Notwithstanding all this, or 
 rather on account of all this, the greater is the sagacity 
 which provided so solid a foundation for the most important 
 beliefs of man. The subjective Idealism of Berkeley it 
 may be easy for us to refute and explain. Possibly we may 
 find in it a proof of enthusiastic weakness and youthful im- 
 petuosity. But his objective spiritualism can never be set 
 aside, while the Theism with which he supplemented science 
 makes itself more and more manifest as a scientific necessity 
 in the confessed judgment of an increasing number of the 
 profoundest thinkers. The positiveness and na'ivet6 with 
 which Berkeley assumes the existence of God, as an axiom 
 in philosophy, may be a scandal to many speculative thinkers ; 
 but the history of speculation, especially in more recent 
 times, must demonstrate to a greater number the conclusion 
 that scientific Theism is a philosophical necessity. 
 
 At the first thought, it seems altogether incongruous and 
 unseemly to connect Kant or his speculations with Berke- 
 ley and his philosophy, — the one is so breezy and sunny, 
 the other so sombre and cloudy ; the one is so open and 
 direct, the other is so evasive and remote ; and yet the two 
 
7 6 Appendix. 
 
 are more nearly connected than at first sight would seem to 
 be possible, not merely by their historic connection through 
 Hume under the law of action and reaction, but by the 
 problems with which both grappled so earnestly, although 
 their solutions sometimes vary so widely. We find them in 
 certain particulars nearer to one another than we should at first 
 have suspected. The matter which Berkeley so passionately 
 rejects while he retains the sensations which are all we 
 know, is, as he conceives it, not greatly unlike the Ding an 
 sich which Kant so pertinaciously ignores, while he accepts 
 the phenomena, which somehow be holds to be its repre- 
 sentative. The time and space which Kant acknowledges 
 as the forms and only as the forms of our direct knowledge — 
 affirmed or presumed — of sense experiences by an a priori 
 necessity, are accepted by Berkeley as a priori relations, 
 because necessarily involved in the continued activity of God. 
 Kant's categories of our generalized thinking are matched 
 by Berkeley's original notions of relations between the 
 ideas which are discerned and affirmed directly by the mind. 
 The ideas, however, which Kant beheld as shivering ghosts 
 through the mists of his timid skepticism and which he was 
 forced to recognize as real by a faith which he could only say 
 was a make-believe, — of God, the soul, and the cosmos, — 
 these were to Berkeley the pillars and foundation of his philo- 
 sophic faith. While Kant finds in conscience the command 
 to believe in God, because God is needed as a chief of 
 police for the moral universe, Berkeley finds in God the 
 personal foundation and enforcer of duty, because duty is 
 the voice of the reason and goodness, which are but other 
 names for the thoughts and actings of God. 
 
 While we may not say of the system of Berkeley that it 
 answers all the questions which philosophy bids us ask, we 
 can say that its answers, so far as they are given, are clear, 
 
Appendix. 77 
 
 coherent, comprehensive, and inspiring, while Kant perpet- 
 ually tantalizes us with solutions which we do not always 
 understand and cannot always accept. It is gratifying to 
 find evidence that the fashion of philosophizing which was 
 set so positively by Kant, gives signs of having worn itself 
 out, and that a new fashion, which is nearer to nature and 
 sanctioned by common sense, is beginning to find currency 
 even in Germany, after which the true Absolute is more and 
 more distinctly recognized as a personal intelligence, the 
 necessary relations of whose self-existence are at once the 
 objects and the elements of a solid philosophy. 
 
 Note C. — Nothing is more interesting in modern philos- 
 ophy than the admiration of John Stuart Mill for Berkeley as 
 a philosopher ; while nothing is more amusing than the par- 
 tial and even materialistic applications which he makes of 
 Berkeley's idealistic theory. Mill's estimate of Berkeley as a 
 philosopher is found in one of the last essays * which came 
 from his pen. He says: " We think it will be recognized that 
 of all who, from the earliest times, have applied the powers 
 of their minds to metaphysical inquiries, he is the one of 
 greatest philosophic genius ; though among them are included 
 Plato, Hobbes, Locke, Hartley, and Hume; Descartes, 
 Spinoza, Leibnitz, and Kant." In proof of his eminent 
 genius, he finds " three first-rate philosophical discoveries ; " 
 " the doctrine of the acquired perceptions of sight; " " the 
 non-existence of abstract ideas ; " and " the true nature of the 
 externality which we attribute to the objects of our senses." 
 It is as a representative and champion of Berkeley, in the mu- 
 tilated form in which his doctrines were modified by Hume, 
 
 * Berkeley's Life and Writings. Three Essays on Religion : Henry 
 Holt & Co., 1874. 
 
7 8 Appendix. 
 
 that he criticizes the philosophy of Sir William Hamilton, 
 confronting his realism with what he calls " the psychological 
 theory," i. e., the theory that resolves the material world into 
 combinations of ideas, after the relations of succession and 
 simultaneity which tend to recall one another under the law 
 of association, and are finally united into enduring com- 
 plexes, giving the definition of matter as " a permanent 
 possibility of sensations." " This conception of matter," he 
 contends, " includes the whole meaning attached to it by the 
 common world, apart from philosophical and sometimes 
 from theological theories."* This phrase, " the permanent 
 possibility of sensations," in the creed of Mill, covers and 
 expresses all the meaning which we attach to matter as the 
 cause of our sensations. Our confident " expectation," that 
 one sensation will be followed by another, expresses all that 
 we understand or intend by the proposition that one event 
 is caused by another ; while the expectation itself is " the 
 product of associations, so often conjoined as to have become 
 inseparably united." Mill agrees with Berkeley so far as to 
 resolve matter as an object entirely into sensations, i. e., 
 ideas, but he fails to agree with him in the judgment that as 
 such a combination, it is produced by the Creative mind. 
 In other words, he has substituted Hume's doctrine for that 
 of Berkeley in these two particulars : first, he dispenses with 
 the creative mind as the objective producer of sensations, 
 and, second, he substitutes inseparable associations with the 
 expectations which they engender for causative relations, 
 both objective and subjective. 
 
 In his denial of spirit, creative and human, Mill follows 
 Hume closely and extravagantly, except that he substitutes 
 feelings as psychological in contrast with sensations as cor- 
 
 * Examination of Sir William Hamilton's Philosophy, etc. , Chap. XI. 
 
Appendix. 79 
 
 poreal, whatever this contrast may signify in his analysis. 
 Not content with the denial of the Ego, — in this sharply con- 
 trasting with Berkeley, — he follows the steps made necessary 
 by his own analysis, even to the resolution of the Ego into 
 " a permanent possibility of feeling which forms the notion 
 of myself." " The mind is but a series of feelings," " or 
 thread of consciousness," " supplemented by believed possi- 
 bilities of consciousness," all of which is crowned by the 
 paradox which Hume never would have ventured to assert, 
 viz. : that the mind is only " a series of feelings, which is 
 aware of itself as past and future," although he confesses in 
 the same breath that this brings us into contact with that 
 " final inexplicability " which " belongs to ultimate facts." * 
 
 The discerning critic will not need also to be told that, 
 with all the admiration which Mill expresses for Berkeley, he 
 rejects the most important features of his system, viz. : God, 
 as the originator and sustainer of the ideas which we call 
 material, created spirits as the receivers of the same, and the 
 relations between the ideas by which we rise to science. Where- 
 as Berkeley makes God to be known directly by the mind as the 
 axiom and corner-stone of all other knowledge, Mill repre- 
 sents Berkeley as giving us a doubtful argument for his being 
 derived from and founded on his works. Instead of the Ego, 
 of which Berkeley insists that we are directly conscious, Mill 
 gives us a thread of consciousness or a permanent possibility 
 of feeling. Berkeley holds that our sensations as ideas of the 
 Divine mind are perpetually renewed by divine agency in the 
 minds of men. Instead of the more or less permanent asso- 
 ciations of the same, by bonds of coexistence, succession, and 
 similitude, which Mill is compelled incidentally to recognize 
 
 * Cf. Review of Hamilton, Chap. XII. Cf. also James Mill, Analy- 
 sis of the Human Mind, 2d edition, Chapters V. and X., with notes. 
 
80 Appendix. 
 
 without finding a place for them in his theory, Berkeley endows 
 man with the original capacity to recognize these relations as 
 elementary and original constituents of knowledge. In Berke- 
 ley's own language, "Thing or Being is the most general name 
 of all; it comprehends under it two kinds, entirely distinct 
 and heterogeneous, and which have nothing common but the 
 name, viz. : Spirits and ideas. * * * We comprehend our own 
 existence by inward feeling or reflection, and that of other 
 spirits by reason. * * * In like manner, we know and 
 have a notion of relations between things or ideas; which 
 relations are distinct from the ideas or things related, inas- 
 much as .the latter may be perceived by us without our per- 
 ceiving the former. To me it seems that ideas, spirits, and 
 relations are all in their respective kinds the object of human 
 knowledge and subject to discourse, and that the term idea 
 would be improperly extended to signify everything we 
 know or have a notion of." — Principles, §§ 89, 90. 
 
 All this Mill overlooks, accepting only sensations, and 
 half accepting their relations, but finding no place for either 
 the human or divine spirit, as an original agent or ground 
 of knowledge. 
 
 The almost contemptuous tone in which Mill speaks of 
 what he calls "Berkeley's argument for the existence of 
 God," as presented in Alciphron, displays a. singular misap- 
 prehension of the place which the Supreme holds in Berke- 
 ley's theory, and of the evidence which Mill requires, and 
 which Berkeley never presumes to furnish of this fundamen- 
 tal element even of such knowledge. That Mill should call 
 this presentation of this great truth an argument would 
 seem to indicate that he failed to appreciate its place in 
 Berkeley's theory of knowledge, and his conception of the 
 essential ground for the inductions of practical wisdom and 
 of instructed science. 
 
Appendix. 81 
 
 The contemptuous disposition which Mill makes of the 
 interpretations given in Siris of the physical and metaphysi- 
 cal theories of the Platonists betrays a singular incapacity to 
 find even any approximations to important truth in the 
 imaginative essays of the great teachers of antiquity. 
 Whatever else may be true of much of the physics and 
 chemistry of this essay, and even of some of its metaphysi- 
 cal suggestions, it cannot be denied that it contains some 
 of the wisest as well as the noblest passages of critical and 
 philosophical wisdom which the English language can show. 
 It would seem as though the admiring reverence in which 
 Mill held Berkeley should have forbidden the expression of 
 his entire disesteem of any portions of his writings, even 
 if it did not lead him to suspect the soundness of his 
 own criticisms. 
 
 Note D. — The artotype prefixed to this volume was 
 copied from a painting executed at Newport by Smybert 
 which was presented to Yale College in 1808 by Isaac 
 Lothrop, Esq., of Plymouth, Mass. The principal figure is 
 the Dean. The lady with the child is Mrs. Berkeley, and 
 her companion is undoubtedly Miss Handcock. The gen- 
 tleman writing at the table is Sir James Dalton. The gen- 
 tleman standing behind the ladies is Mr. James. The one 
 farthest on the left is Mr. Smybert, and the remaining gen- 
 tleman is Mr. Moffat, his friend. Of some five or six por- 
 traits of the Bishop, this is esteemed the best. 
 
 Note E. — It may seem surprising to many persons that 
 an estate of ninety-six acres in the immediate vicinity of 
 Newport should have been leased for nine hundred and 
 ninety-nine years for so small a rent, and that so much im- 
 portance should be attached to the foundation of a classical 
 
 12 
 
82 Appendix. 
 
 fellowship, of an inconsiderable value, in an institution like 
 Yale College. The estate was rented at first on short leases 
 of a few years, but, as is set forth at great length in the 
 statement of reasons which forms a part of the final lease 
 in 1769, the waste and injury actually suffered by the prop- 
 erty, the absence of any reason for believing that its value 
 would be increased, and the expressed desire of George 
 Berkeley, the son of the original donor, induced the corpora- 
 tion to make a perpetual lease of the property as estimated 
 by its then market value. 
 
 The significance of this endowment in the history of the 
 college lies in the fact that this was the first endowment for 
 a fellowship for graduate students that is known to have 
 been provided in any American college, and that Berkeley's 
 example is not known to have been followed till after the ex- 
 piration of a century. 
 
 " How far that little candle throws his beams ! 
 So shines a good deed in a naughty world. 
 — When the moon shone, we did not see the candle" 
 
 The Bristed Scholarship, yielding the income of about two 
 thousand dollars, was founded in 1848, is tenable by a gradu- 
 ate student for three years on certain conditions, and the 
 Clark Scholarship became available in the same year, and 
 gives the income of two thousand dollars for two years 
 to a resident graduate. The first Fellowship proper, viz., 
 the Douglas Fellowship of ten thousand dollars, was founded 
 in 1872, and subsequently, in 1883, twenty-five thousand 
 dollars became available by the bequest of Harry W. Foote, 
 as the foundation of one or more fellowships. 
 
 In 1875 the Soldiers' Memorial Fellowship was founded 
 by a gift of ten thousand dollars; and, in 1881, the Silli- 
 man Fellowship became available by gifts and their accumu- 
 
Appendix. 83 
 
 lation to the same amount. In 1877, four scholarships of 
 five thousand dollars each were founded by the bequest of 
 Mrs. Irene Lamed. 
 
 From this brief statement it appears that for more than 
 a century Berkeley's endowment was alone in Yale Col- 
 lege, and perhaps in this country. From 1733 to 1885 
 two hundred and forty graduates of the college are known 
 to have been recipients of " the Dean's bounty," or at 
 least to have been elected on examination " Scholars of the 
 House." A nearly complete list of these, prepared under 
 the direction of President Daniel C. Gilman, of the Johns 
 Hopkins University, may be found in The Transactions of the 
 New Haven Colony Historical Society, Vol. I. A hasty 
 glance at their names will discover very many who attained 
 the highest positions in church and state. A superficial 
 knowledge of the literary history of the times will suggest 
 that a special and most honorable prize for special studies in 
 classical learning, in the authors proposed, could not fail to 
 stimulate to a culture which would be felt for the lifetime 
 of every one of these students. During more than a cen- 
 tury of this time classical books in good editions could not 
 easily be procured. The careful study of several books of 
 Homer, of a portion of Xenophon, and the Tusculan Ques- 
 tions of Cicero, would leave its impress upon the mind which 
 would never be forgotten, especially in the early days of fewer 
 books and the more complete and permanent mastery of their 
 contents. The authors which had been read would be pre- 
 served in the scanty libraries which were then at the command 
 even of the most favored scholars. The successful student 
 would not soon forget that he had derived a special advantage 
 and a distinguished reputation from his classical reading, and 
 would often recur to his old text-books to rekindle the fires 
 of his youthful studies ; while he could not fail to bless the 
 
84 Appendix. 
 
 memory of the ardent idealist who had founded the fellow- 
 ship which brought to himself distinguished honor. The 
 writer recollects seeing in his early youth a well-worn copy of 
 the Tusculan Questions, which had been the life-long prop- 
 erty of a distinguished Governor of Connecticut who had 
 been a Berkeley scholar. He has an equally vivid recollec- 
 tion of a story told him by a member of the Litchfield 
 county bar of one of his associates, also a " Scholar of the 
 House," who entertained him with a recitation from the 
 Iliad, as long as he would hear him, in a lonely ride in the 
 valley of the Housatonic, the ripple of whose waters was 
 the accompaniment to the well-sounding Greek. 
 
 As has been already stated, more than a century elapsed 
 before Berkeley's example was followed, notwithstanding that 
 urgent and oft-repeated appeals were made for the foundation 
 of " terminable fellowships " in our colleges and universities. 
 We cannot doubt that this example will be more stimulating 
 and fruitful in the future than it has been in the past. 
 
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