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The True Narrative 
 
 OF THE 
 
 n 
 
 'Ml 
 
 D 
 
 BY 
 
 ^ 
 
 Miss Jirber,__ 
 
 WIFE OF "SQUATTING BEAR," 
 
 A CELEBRATED SIOUX CHIEF. 
 
 MISS BARBEH, a native of Massachusetts, in her rpjigioiis enthusiavsm, resolved h) go 
 
 as missionary, and with that purpose in view married Squatting Bear, 
 at Washington, D. C. 
 
 i.A-tt flw years of suffering and stirring adventures, this beautiful young lady has just returned Easti 
 and her narrative is one of deep and entrancing interest. 
 
 ^ Y^Uuable featut^e of this work is the IJVDIAJV :R^C^I^2'S, 
 
 given by J^fiss Sat^cr, for the cure of various dis^^ses. 
 
 They are very efficacious. 
 
 ff^^^***f^^ 
 
 SOMEB0U8 aooqratb; s»eRAYtsati 
 
 PHILABEIPHIA; 
 BARCLAY & CO., PUBLISHER? 
 
 Xo. 21 North Seventh Street. 
 

 1 
 
 - 
 
 ,iiM mi 
 
 ' V/ 
 
 Entered according to Act of Congress, in the year 1876, by 
 BARCLAY & CO., 
 .ji the Office of the Librarian of Congress, at Washington, D. 0. 
 
 .lovt: 
 
 ^:i:'i , - 
 
MISS BARBEK'S NARRATIVE. 
 
 CHAPTER 1. 
 
 MARRIED TO "SQUATTING BEAR.' 
 
 AM a native of Massachusetts, and was born in June, 1848, 
 Early in life I had those religious principles instilled in my 
 mind which in after years went a great way toward the fixed 
 purpose of becoming an Indian missionary. It has beeu 
 argued by a great many people — since my return from my 
 five years' sojourn among the Indians — that sentimentalism rather 
 than religious fervor caused the step, which I have since repented. 
 that of marrying an Indian chief 
 
 Kind reader, if there did exist within me a r®mantic feeling I 
 failed to remark it at the time, noT have I yet detected its existence. 
 I was indeed foolish to have undertaken such a step, but then, in 
 my ignorance, I thought of a great and good work which, by self- 
 sacrifice and resolution, would admit of my success in its accom- 
 plishment. I have " lived and learned," and when I turn my 
 thoughts to those eventful years in my life — each one photographed 
 -upon my memory, and if further testimony wer.e needed nearly ali 
 are recorded in the diary which I kept — I cannot but stand in amaze- 
 ment at perils passed through, and thank the great God above us 
 that I am spared to tell my story, which 1 claim uf one of aatonish- 
 tng adventures saoh as probably no woman, and few men, have erer 
 
 Rxperienoed. 
 
 19 
 
20 MISS BARBER'S NARRATIVE 
 
 1 regret to say that my marriage at Washington, D. C, in 1867, 
 to "Squatting Bear," was by hungry sensation-seekers made the 
 occasion of a public demonstration, against my wish. But there ia 
 no need to review that portion of my life; you are all familiar with 
 ts every detail, the press throughout this country and Europe haying 
 freely vented \,he particulars. ^^ LI (Xil .LlH CaI 
 
 "Squatting Bear," my husband, is a chief of the Sioux Indian 
 Tribe which is divided into several families, his family being called 
 " Brule." All male Indians are named according to some incident 
 occurring during their early life. If the incident be one of a bur- 
 lesque or cowardly nature the name thus derived may be afterwards 
 changed by some act of bravery. But where the name is in the 
 first place gained by a brave act i t is never altered. To illustrate — 
 my husband's brother, when about twenty years of age, started with 
 two of his tribe on a hunt. On their way they came to a river with 
 a Tery rapid current, requiring in a man considerable strength to 
 swim it. His companions were ahead and gained the shore before 
 him; turning they saw him hold up one hand, and heard him cry 
 " cowaree " (cramp). They rescued him, and on their return to the 
 Indian village gave him the name, which they had heard the traders 
 UiSe, and had a slight idea of its definition — " Belly-ache," which he 
 retained for many years; having fortunately afterward, however, 
 gained celebrity for keenness of vision, he was re-named — 
 " Keen-eye." 
 
 The way my husband gained his somewhat unromantic appella- 
 tion was through the following incident. In company with a "brave '* 
 he one day started out with the avowed intention of killing a 
 " wau«Qoe " (bear) which had, for several days, been seen wandering 
 in the neighborhood of the encampment. They walked many miles 
 without discovering any signs of the animal, when suddenly the 
 bear sprang upon my husband, and so quick was the encounter that 
 both man and beast in the sudden contact were thrown upon their 
 backs. My husband, then known asTemuUe, endeavored to rega'n 
 his ^eet. bvt th" bear <pemed in no way disposed to allow such art 
 
MISS BARBER'S NARRATIVE. 21 
 
 action, for sbe immediately " closed in " and hugged Temulle to her 
 heart's content. This affectionate reception in no manner pleased 
 the Indian. His companion " Tall-oak " did not dare to fire, and 
 during the struggle Temulle called to him forbidding bim to, in au\ 
 way, interfere with him, as he wished to fight it out alone. 
 
 The struggle was long and fierce, and not once did Temulle find 
 himself able to get upon his feet. Over and over rolled man and 
 beast. Temulle was by this time terribly gashed and bled profusely. 
 iVow he would manage to get upon his knees, and with all his 
 strength, which was great, succeed in hurling his antagonist from 
 hira. But to no effect, for before he could regain his feet the bear 
 was upon him. The witness to this encounter thinking every new 
 and then that Temulle was overcome would say, " 'Tall-oak,' udw 
 help Temulle," to which he would reply, "Not so, Temulle figljte 
 his own battles, to Temulle belongs the victory." After a prolonged 
 fight the bear was killed. Temulle's knife had entered the beat 'b 
 heart. This incident gave to Temulle the name of "Squatting 
 Bear." 
 
 But I digress. The world knows of my marriage to, and depart- 
 ure with, Squatting Bear, We went from Washington to Chicago , 
 from there to Des Moines, Iowa ; thence to Omaha, Nebraska, where 
 we remained several days for the purpose of making purchases. 
 Along the route we were greeted either with cheers, or shouts of 
 derision, from the crowds assembled at the different railroad depots. 
 Many enthusiastic church people having heard of my mission were 
 awaiting, in the cities along our route, my arrival. Some offered 
 me money, others had dainties put up in jars and baskets, but the 
 greater portion insisted upon my taking bibles, hymn books, etc. 
 A few of these, in my zeal, I accepted, little thinking how useless 
 they were where I was going. Thinking ! Why, bless you, I never 
 stopped to think at all, for if I had I should never have taken the 
 step I did, and consequently these lines would never have seen print. 
 
 Ther3 was I going among a people, the greater portion of 
 whorr couH not understand me, for the purpose of oonvertini? 
 
22 MISS BARBER'S NARRATIVE. 
 
 them to Christianity, and leaving behind a more promising field ol 
 heathens. During our journey my husband was very kind 
 to me — the sort of kindness a child displays toward a toy : but 
 I paid but little attention to him then, for my mind was religiously 
 pre-oceupied. 
 
 Did I love him? peiAaps some may ask. No, I did not; and 
 that one thought has since given me much uneasiness. 'Twas a siu 
 to marry a man whom I did not love. But, reader, I pray your 
 lenience. Remember I was young and blind with what I then con- 
 sidered a religious duty. I have read articles since my return (1872) 
 in several papers, and among them a Journal of the Church, con- 
 demning me severely — asserting that it was " nothing but the romance 
 and folly in the head of a silly girl wnich induced her to wed her- 
 self with an Indian, pretetiding, or imagining that it was in the cause 
 of religion." This I positively deny, for however foolish the step — 
 and that I acknowledge — it was in the cause of religion, and for that 
 only, that I did it. But no more of this ; I did not commence this 
 narrative for the purpose of self-justification, and shall tire my readers 
 with no such pleadings ; so follow me without fear. As I have said, 
 we spent a few days in Omaha. 
 
 One day my husband came to me with the information that we 
 w&re to start the following morning at sunrise, and ordered me to 
 make preparations accordingly. So we startC'l, and in due 
 time reached Sioux City, where we remained but a short time, and 
 then struck up the Yankton river. At length we arrived at Yank- 
 ton, Dakota, and then the real journey commenced. The " Brules " 
 village lay to the right about one hundred and forty-three miles 
 from Yankton. We were provided with horses, which we had pur- 
 chased at Sioux City We had accomplished some forty-five miles 
 the first day when ray husband concluded to rest. I was thoroughly 
 tired out, and no such luxury as a bed awaited me, but I had antici- 
 pated such hardships and bravely lay me down to sleep. I had no 
 difficulty in doing this, for nature soon asserted her control, and 
 refreahintt sJ^er claimed possession o*" my exhausted energies. In the 
 
T MARRIAGE TO "SQLTATTING BEAR," THE INDIAN CHIEF, AT WASUIN-GTON,©. (!. 
 
 Heine Serfxirat^MHfl rart .,§ocfcbdc" bc.n iwi)iunif(f)en ^anptlinfl, 311 SBaf()Uiaton, 2). fc 
 
MISS BARBER'S ISAREATIVK. 25 
 
 TOomiTig I awoke somewhat stiff, but hopeful, and it occurred to Hie 
 that I should first make a convert of my Indian husband. Alas I 
 my first attempt was enough to discourage any one. " Woman talk 
 to woman, no tell man what he must do." That was the end of that 
 attempt at conversion. 
 
 I subsequently learned, what had before been a strong doubt in my 
 mind,that the noble Indian has nothing but ignoble wives, or that the 
 " squaw " is forced In most cases, to do all the menial labor, is in 
 fact a slave. This is not always the case, but to find an Indian 
 allowing his wife to suit her own inclinations is indeed a rarity. 
 Some Indians have several " squaws," and among them one favorite 
 who is allowed more privileges than the others. And yet I have 
 found (not in my own case, but by observing other cases) Indian 
 courtship to be of the most romantic description — indeed romance 
 forms the greater part of the Indian nature, but like many of their 
 •'^ white brethren," the lover dies in giving birth to the husband. 
 
 I have seen and cruelly felt the usage accorded the squaw. Mc'Si 
 Indians look upon their wives or squaws as beasts of burden. It \i 
 among the commonest sights in the Indian, even among the partly 
 "civilized" aborigines, to see a sturdy fellow mounted on his pony, 
 with a gun across the saddle as ais only burden, while his wife or 
 wives follow in his trail, with the whole furniture of the " lodge " 
 Lashed upon her, or their backs, and, in addition to this, leading a 
 horse or cow by the halter — he riding along with the air of a king, 
 and she trudging over the ground like a "pack-mule," lucky if phe 
 escapes kicks and blows. 
 
 How I digress again, to be sure ; but I can't help it, I have so 
 much to relate that I scarcely know how to commence. Our second 
 night's halt was on the stream of a beautiful roaring brook, called by 
 the Indians " Naog," which signifies roaring. Never shall I forget 
 the scene which took place on that stream that night. The moon 
 shone brightly, and not a sound, except the falling water, disturbed 
 my meditation. I should judg« that it was about ten o'clock when 
 we were both startled by the sound of horses' feet, my husband ever on 
 
26 MISS BARBER'S NARRATIVE. 
 
 the gilert stood upon his guard. The horse soon dashed by us, disclos 
 ing an Indian rider. Temulle (1 like that name better than " Squat- 
 ting-Bear ") hailed him ; he reined up, and seemed in doubt as to the 
 advisability of returning. My husband advanced and pointed his 
 gun at him, at the same time ordering him to advance and dismount 
 which he did. The following coversation, in the Brule tongue 
 which my husband repeated in English, ensued; 
 
 " Whence come ye ? " 
 
 "From the Blackfeet nation." 
 
 "You are a nord-Sioux." 
 
 " Yes, my brother speaks truly 
 
 (Here a long silence ensued, which was broken by Temulle, who 
 during this time had eyed the other Indian in a manner which set 
 him ill at ease.) * 
 
 " There has been blood between the Sioux and Blackfeet ? " 
 
 " Yes." 
 
 " Why did you leave ? " 
 
 ' We were in battle with our enemies against great numbers. 
 The dead lay around us counting many. The Great Spirit forsook 
 as." 
 
 " And you fled ? " 
 
 " Yes " (hanging his head down). 
 
 " Your name ?" 
 
 " Manamoor." 
 
 " Go thou to the Great Spirit and tell him I, Temulle, have sent 
 him a coward that he may know thee as thou art." 
 
 As Temulle sai'^ these words he drew a pistol — which had been 
 presented to him at Washington — and shot Manamoor to the heart. 
 He then took the lifeless body and tied it to a tree ; this done, he took 
 his scalping-knife and drew two peculiar marks across the forehead, 
 which he informed me signified that the dead Indian had lived a 
 coward. This was the first of a series of horrible sights which I 
 was afterwards doomed to behold, and the reader may perhaps 
 imagine the d'eadful effect it produced upon my nerves, which were 
 
MISS BABBER'S NARBATIVlU. 17 
 
 ai no manner strengthened by the wor^s shortly after spoken by 
 my husband : 
 
 " Squaw, prepare to mcve ; my tribe is at war, Temulle goes to. 
 meet his enemies, Blackfeet die by hundreds. Come I " 
 
 So I was forced to continue my journey, and at last completely 
 worn out I, in company with Temulle, reached the Brule villagCL 
 This Indian village did not diflFer, in point of appearance, from isost 
 of those I have since seen. And I will here take occasion to con- 
 clude one chapter and commence another, which will give my readers 
 some idea of the Indian physically and nx>raU7, their religion •cad 
 •irperstitions being dulj oonaida'"^- 
 
CHAPTER n. 
 
 THB INDIANS, PHTaitALLY AND MORALLY CONMDKRKi). 
 
 HE Indians generally are disposed to rove; and in their 
 excursions they frequently encroach on the privileges of 
 their neighbors, which is seldom suffered to pass unnoticed 
 and usually terminates in war : a result frequently courted 
 with no other view than to school the young warriors, and 
 aflord the older ones opportunities to acquire distinction. These 
 wars are sometimes of short duration ; at others they only cease with 
 the extermination, or removal of one of the parties. 
 
 When a nation of Indians becomes too numerous conveniently to 
 procure subsistence from its own hunting-grounds, it is no uncomm- .r 
 occurrence for it to send out a colony, or in other words, to separate 
 into tribes, or families. Thus with the Sioux there are the Brule .. 
 ^y husband's tribe), the Nordos, Washaukee. Wannie, etc. Pre- 
 paratory to such a measure, runners or spies are sent in various 
 directions to ascertain the most suitable location. A national- 
 council next hear.^ the several reports, determines on the plan, and 
 elects chiefs to carry it into operation. The pipe is then sent 
 round, and all who smoke it are considered volunteers. When the 
 number is properly proportioned the ceremony of separation lakes 
 place, is at once accomplished, and is truly affecting. The tribe so 
 separated maintains all its relations, independent of the parent 
 nation, though the most friendly intercourse is commonly maintained 
 and they are almost uniformly allies. Separations sometimes take 
 place from party dissensions, growing generally out of the jealousies 
 of the principal chiefs, and not unfrequently out of petty quarrels 
 These divisions sehlom last long, reconciliation follows reflection 
 
MISS BAKBBK'S T^ARKATIVfi. 29 
 
 and a re-union is effected. Instances, however, I have known, in 
 which the two parties become the most irreconcilable, rancorous, 
 and deadly foes, and raised the tomahawk against each other, with 
 A malignity surpassing, if possible, that exercised between hostile 
 aations totally distinct in consanguinity. 
 
 It has been supposed by some, that all the Indian nations speak 
 different dialects of the same language, but the case is far otherwise. 
 There are scarcely two nations between whom no intercourse exists, 
 whose languages are so similar, as to be mutually understood by the 
 respective individuals of each ; indeed, I fully believe there are 
 none, although the circumstance of origin, descent, immediate neigh- 
 borhood, intermarriages, voluntary associations, friendly intercourse, 
 and the incorporation of the vanquished of one tribe with another, 
 have materially modified, and, in many instances, eflFected a strong 
 'esemblance in some of them. 
 
 Among nations more remote, some words of the same pronuncia- 
 tion, and of the same and different imports, are used ; but instances 
 of this nature do not occur sufficiently often to materially alter their 
 character, and they maintain their distinctiveness, with as much 
 force perhaps as do the English, French, German, and Russian lan- 
 guages. It is true that an individual of one nation may, by the 
 assistance of signs, make himself sufficiently understood to hold a 
 conversation on all ordinary subjects, with strangers of almolt 
 every other ; but then it should be remembered, that their languages 
 pnrtake greatly of the pantomimic, and that their poverty is, to a 
 considerable degree, made up for by those impressive and common 
 auxiliaries. The Indian languages suffer frequent and considerable 
 changes. 
 
 In regard to the signs used by Indians to connect their words or 
 render their languages intelligible, very little of a satisfactory naturtj 
 can be said ; because they are so variously adapted to their diftereni 
 subjects of conversation as in general to baffle description. In 
 order to comprehend them ftilly it is necessary to understand their 
 •dioms and habits. 
 
80 NfISS wAIlBERS NARTIATTVK. 
 
 In talking of an enemy thej assume a ferooioas attitude and 
 aspect, seize hold of, and brandish their weapons of war, in precisely 
 the same manner as they would do if they were in his presence, and 
 about to engage in a deadly conflict. The wampum and pipe are 
 handled in conversations on peaceful subjects, and everything con 
 nected with them is diametrically reversed. 
 
 In speaking of men, game, birds, trees, marching, hunting, swim 
 ming, etc., etc., the Indian displays a wonderful power for acting 
 and imitating, and the peouKarity of each, individually, is imitated 
 m so happy a manner, as to be readily understood by those ac- 
 quainted with the qualities of the subject intended to be described, 
 although they should be entire strangers to the language. 
 
 In their writing and correspondence, the Indians make use alto- 
 gether of hieroglyphics. It is doubtful if they had a knowledge 
 of methodical combination whether their language would admit oi 
 its use. They inscribe their correspondence, and such subjects as 
 require to be recorded, on the inner bark of the white birch, or on 
 skins prepared for the purpose. In the reasoning, the judgment 
 and perceptions of an Indian are, generally speaking, clear and 
 quick, and their arguments ingenious and cogent. 
 
 In respect to the origin of their religion, the Indians themselves 
 are altogether ignorant. It is certain, however, that they acknowl- 
 ed'ge, at least so far as my acquaintance extends, one supreme, aH 
 powerful, and intelligent Being, viz. : the " Great Spirit," or the 
 Giver of Life, who created and governs all things. 
 
 They believe, in general, that after the hunting grounds had been 
 formed and supplied with game, that he created the first red man 
 and woman, who were yery large in their stature, and lived to an 
 exceedingly old age ; that he often held councils with them, gav« 
 them laws to be observed, and taught them how to take game and 
 cultivate corn, but that in consequence of their disobedience, hw 
 withdrew from, and abandoned them to the Wallertozcor, (Bad 
 Spirit,) who had since been instrumental to all their degeneracy and 
 sufferings. [This fact singularly coincides, in a great measure^ -^itj* 
 
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 MY DOMESTIC DUTIES PRACTISED UNDER DIFFICULTY. JEALaiJiSY OF 
 
 ME-EM-O-LE. 
 
 Weine ^ou»lid)tn ^Pflic^ten un^tt ©(^ieriflfeit auJflettbt. ftvferfu(^t Don SWe-em-o-l*. 
 
MISS BARBER'S NARBATITB. 
 
 8S 
 
 «« B,bU™wof eanV, formation, and the story of Adam and K,e 
 
 Lt.- T "' ''''^""■" ■"'' ""' "ff-d » object for 
 
 m«i tat,on, when we consider that the story has been fa Jiliar u, 
 the Indians before the white man came among them.] They beliey. 
 
 ath!;:; t t:' ' '"" ^^^'"'' ""^ *» "« ^'-'5 "^ 
 
 anthor of ev>I, and that, notwithstanding the offences of his red 
 ehildren, he continues to shower down on them all the bless- ..s 
 they enjoy; m consequence of this parental regard for them, iZ 
 are trnly flhal and s.ncere in their devotions to him for such thi J 
 as they need and return thanks for such good things as they receipt 
 On the other hand, when in affliction, or suffering under any 
 gr at calamity, ,n the belief tnat it will appease his wrath or m,t. 
 gate h.s chast,3emen^ they pray with equal ferrency to the Evil 
 fep.r.t, who, they conceive, is a character directly the reverse of th. 
 Good Spmt, to whom he is inferior, but, nevertheless, has sufficient 
 power, and ,s constantly devising means to torment and punish then. 
 By the term sp.nt, the Indians have an idea of a being that can, at 
 ple^ure, be present, and yet invisible; they nevertheless think h. 
 Great Sp.r,t, hke themselves, possessed of a corporeal form, though 
 endowed w.th a nature infinitely more ezcellent than theirs, and 
 which wall endure forever without change. Although they believe 
 .n a fu ure state of existence, they associate it with natural things 
 Their hnntmg ground " or heave., they believe, will be a pll 
 
 iir:;:' '""''"'' '"' "'''- ''-" '- ^^^^-^ »p'^-« -<* 
 
 They expect that their sensual pleasures will be in proportion to 
 mdmdual merit; the brave warrior, expert hunter, and those slain 
 m Uttle m defence of thei. country, having the highest claims, wiU 
 be he most distinguished; while those of subordinate pretensH>ns, 
 Will occupy subordinate positions. 
 
 th '^''7.1'",''° ''""""'" ^^''''' apart for devotional purposes, 
 though they have particular times; such, for instance, as declara- 
 tion of war, the restoration of peace, and extraordinary natural 
 -.tations. Their r^nne, of worshipping .he Deuy diflers ou 
 
•4 MISS BABBEB'S NABBATIYB. 
 
 difSBTont oooasions. Shortly after a ooanoil of war, eyerj indiridoaS 
 chat is able to walk, and the old men sometimes borne by others, 
 iissemble in a grove, or some other place rendered sacred by th« 
 occasion, and offer up their prayers to the Great Spirit for tuooesfi 
 against their enemies. 
 
 Sometimes the devotional exercises are pantomimic and profoundl 
 silent ; at others, ejaculatory and vociferous. As I progress with 
 my narrative I shall take occasion to remark upon other customs 
 of the Indians and their costumes, eto^ but I must now take up the 
 actual thread of my liory. 
 
OHAPTEK III. 
 
 WmCB T AKRIVE AT THE BRULE VILLAQB-AM WTRGDirCRD 
 TO ITS INHABITANTS, LISTEN TO A STIRRING NARRATIVE, AND 
 /ARTICIPATB IN SEVERAL THRILLING ADVENTURES. 
 
 ^HEN we arrived at the Brule village I witnessed for the f5rst 
 time Indians at devotional exercises. Our arrival amongst 
 them did not cause the slightest interruption to their 
 ceremony (an example which might well be imitated by 
 their white brethren). At the conclusion we learned that 
 the diificulty which Manamoor had related as having occurred with 
 the BUoideet had been amicably adjusted. The Indians gathered 
 around us, and after their manner welcomed TemuUe's white squaw. 
 In that moment I imagined everything. • I thought I saw looks of 
 jealousy and hatred dart forth from the eyes of my dusky sex 
 thereat fcisembled— at one moment I expected to see them rush upon 
 me and tear me to pieces. At length some of the Indian maidens 
 came directly up to me and examined my ooetume critically. The 
 male pordon of the village then withdrew, and Temulle, who had 
 been to see the Great Chief at Washington (Johnson), was, for the 
 time being, the hero. 
 
 Meanwhile I was an object of the greatest curiosity to the re.i- 
 skin femak^. Many of them could speak a little English, but there 
 were but (wo with whom I could converse with any satisfaction. 
 One of theae I had noticed standing aloof from the others, and 
 although she looked towards me, there was not that amount of 
 braKennesB in her glance which could be plainly seen in the eyes 
 •4nd manners of the others. I beokoned to her, and she came graoe- 
 • fully to rac. Sh« was of rare beauty, compared with her companion^ 
 *nd iB her eyes, which were blue, there dwelt a world of houI 
 
 ■:.5 
 
36 ' MISS BARBER'S NARRATIVE. 
 
 " What is your name ? " I asked. 
 
 " Deitosie." (The meaning of which is " from the Great Spirit.**) 
 •'That is a very pretty name, and you are a very pretty girl." 
 " Does my sister think I know not that ? Each stream of water 
 tells me one, and the sound of the other is sufficient." 
 '' Will Deitosie walk with me toward my chief's hut ? " 
 She consented, and arm in arm we walked toward the centre of 
 the village, where, pointing out a hut, decorated with blankets and 
 buffalo robes, many of which were gorgeoufe.y painted, she informed 
 me that there I could rest. Accordingly, after taking a general 
 survey of the interior, I lay me down and soon fell asleep. When 
 I aweke Deitosie stood beside me, and my first glance met her eyes 
 She smiled sweetly, and I arose from my couch. 
 
 She inquired if I slept well, and on my answering in the affirma 
 live, she proposed a walk, to which I freely consented. Just as wti 
 were about to leave the hut, there entered an old squaw and a young 
 one about fourteen years of age, I should judge. With merei/ a 
 glance at them, taking it for granted that one was the mother, and 
 the other the sister of Temulle, I followed Deitosie. We had walked 
 some distance, when my companion turned and asked me to relate 
 Wer my history. I did so, and gradually turned our conversation 
 upon religion. We conversed for some time, and I may as well 
 here state tkat Deitosie became a devout convert, as did also one 
 other Indian maiden, of whom I shall have occasion to hereafter 
 
 speak. 
 
 We had walked a long way from the village, when ^e came to a 
 beautiful mountain path. Up this we went until the summit wa.- 
 reached. Here .^e sat down near the edge of a frightful abyss. 
 Deitosie related a legend connected with this particular spot. 
 
 Many years ago an Indian maiden who had married a ' Brave." 
 
 and by him given birth to a child, was in the habit of visiting the 
 
 -spot to meet the return of her husband. In the same tribe there 
 
 was another brave who had been, before her marriage, very per- 
 
 Hietent 'u hi^ attooUons toward her. She did not love Wannotea 
 
MISS BAEBEE'S NAEEATIYB. 97 
 
 which was the name of her rejected lover, and so gave ker heart to 
 Srumgumot. One evening she repaired to the meeting place aa 
 usual with her child in her arms. She had been there but a short 
 time, when Wannotee was seen by her coming up the path. There 
 was nothing strange in this, so she paid no attention to his approach. 
 ] n an instant he was by her side, and pouring into her ears such 
 proposals as no squaw who loves her brave would listen to. With 
 flashing eyes she sprang to her feet and demanded his instant de- 
 parture. He merely laughed scornfully, and springing toward her 
 he seized her in his arms. She struggled bravely, but to no pur- 
 pose, as she was but a child in the iron hands of Wannotee. With 
 a piercing scream, she cried for help. The voice of Sumsumot 
 was heard in response, and ere long he dashed in sight, on the rock 
 directly above them. Sumsumot, in a clear ringing voice, com- 
 manded his rival to unhand his wife under pain of instant death. 
 For answer Wannotee shouted, " Fire but one shot, and your squaw 
 and papoose I su^'^ hurl below me." 
 
 During this time the Indian wife was making fearful struggles to 
 release herself, and Wannotee was being backed, without knowing 
 it, toward the brink of the frightful abyss. The despair of Sum- 
 Bumot who witnessed this scene was terrible. To leave his position 
 on the rock and reach his wife in time to save her from being 
 thrown into the abyss was impossible. To fire was a great risk as 
 iie might shoot his wife or child. He then opened a parley with 
 his fiendish opponent. Wannotee would agree but to one thing — 
 Sumsumot must swear by the Great Spirit to give him his squaw, 
 aud take his papoose where he chose. In the agony of despair, at 
 hearing these words, Sumsumot fired upon Wannotee, the shot took 
 eifect, and for a moment he relinquished his hold upon the woman, 
 who, terrified beyond description, stood perfectly still, nor made no 
 ertbrt to escape. Wannotee staggered and seemed about to drop 
 4ead, when with one last, almost superhuman eiibrt, he sprang 
 uu wards the Indian woman, seized her in his arms, and with a vvon- 
 •i^-rful leap cleared the edge of the abyss. The shoui of Wauuotee 
 
Sd MISS BARBER'S NARRATIVE. 
 
 ftod the jiailmg scream of the woman greeted Sumisumot, a crashiug 
 eccuQ followed, and then all was still as death. 
 
 Sumsumot, for a time, lay senseless, but recovering himself he 
 arose with the face of a demon. His Indian nature panted foi 
 revenge ; he went back to the village, related his story to four chiufs^ 
 and then, with knife and gun, killed all of Wannotee'" 'elativea. 
 He then ran, followed by the braves of the village, who were se 
 astounded at the murders, and the rapidity with which he committed 
 them, that they were powerless for the time to restrain him. Sum- 
 sumot ran until he arrived at the abyss where the tragedy occurred, 
 and with a look and cry of despair, leaped into the darkness below. 
 The remains were afterwards found by some Indiaii§, who erected a 
 rude monument on the spot, and ever afterwards the rock upon 
 which Deitosie and I sat, was known as " Cantowinnie " (Abyss of 
 Despair). 
 
 Afterward, in conversation with Deitosie, I learned, with feelings 
 of disgust and surprise, that the little Indian girl, and the old squaw 
 whom I had seen entering TemuUe's hut, were his wives. The girl 
 oould not have been fourteen years of age — in fact woe not, as I 
 ailerward learned — and the old squaw was nearly sixty. Certainly 
 this information was enough to upset all feelings of romance, had I 
 ever entertained any ; but it was not that which hurt me so, it was 
 the idea of being wedded to a man who already had two other wives. 
 
 Deitosie and myself soon arrived at the village, and there I was 
 formally introduced by my husband to his wives, Nos. 1 and 2 ; and 
 afterwards the chiefs came in one at a time and spoke some oily 
 language relative to their feelings of respect and admiration for 
 their " white daughter." 
 
 The next day found rae awake bright and early, but not before 
 Temulie, who had been up an hour sooner. As I made my exit 
 from the door of the hut I met him. He saluted me, haif in the 
 manner of a cavalier, and that of a person who had gained a victory, 
 and beheld his captive. I asked him what were to be my duties, 
 and expressed a willingness to commence at once. He answered 
 me thu? • — 
 
w 
 
 9fi 
 
 & 
 
 n 
 
MISS BARBER'S Ni^^RATIVE. 41 
 
 * White squaw do to look at somwime ; when me want her work, 
 me tell her so. Ust the other tw. work for you." 
 
 I may here remark, that my husband's English was not so pure 
 as that of Deitosie. The latter, hf the way, was of the Cheyenne 
 tribe. Her father had been one of a body of Indians who split 
 frem the main body because of a quarrel, and being driven from 
 one spot to another, himself, daughter, and a young Cheyenne 
 brave, Lissassa by name, had joined the Brule-Sioux. 
 
 During my second day I conversed religiously with all thd 
 Indians willing to listen, who could understand English. My first 
 attempt was anything but encouraging, and I finally concluded to 
 give it up until I could master the Sioux language. This I did, 1 
 may say, easily, and before long I was enabled to ofler up prayers 
 to Him who was, I taught them, the Great Spirit of all men, women, 
 and children, no matter what their color might be. My attempts to> 
 teach and reform the Indian children were treated with indifference 
 and contempt, and I may perhaps be allowed some credit, when 1 
 assert that I continued under the discouraging auspices nearly one 
 year, and during that time made two converts — Deitosie and Winno- 
 te^Btee, (my husband's young wife). 
 
 I had been among the Sioux about six months, when an event 
 ocDurred, which horrified me extremely. One day a number of 
 bvaves returned from a hunting expedition, accompanied by a 
 Soldier of the U. S. Army, en costume, whom they had captured. 
 1 ,:.e braves reported that he had deserted from his company, anrl 
 had for some time past been amusing himself by lying in ambuscade 
 and shooting Indians as they passed. In conversation with h'>; , 
 shortly after his arrival, he informed me that he had received *d 
 discharge, (which he showed me,) and had started home in compnn 
 vyith a })arty of hunters, from whom he became lost. He belonge'> 
 to the thirty -second U. S. Infantry ; but I have forgotten his name. 
 rhe Indians had, without doubt, confounded him with another 
 man whom he had heard of, and wh©se name was Fly Jones, but. 
 he had gained from the Indians the appellation erf " Indiamo Apes " 
 ^Indian killerV 
 
4)6 MISS BARBER'S NARRATIVE. 
 
 My sympathies were, of course, aroused in this poor man's behalt 
 But what could I do ? And yet, perhaps, my huftband might exert 
 his influence for my sake, I concluded to ask him. Temulle's jeui 
 "tusy was greatly aroused, when I appeared before him and upon my 
 knees besought him to plead for the soldier's life. He accused mf 
 of wishing the " pale face " to become my lover ; and this attempt 
 at the " Pocahontas business " ended by my being placed in the hut 
 under guard of the old hag, and the little child-wife. 
 
 During the day of the capture the old hags and boys of the vil- 
 lage were permitted to torment the prisoner with taunts, shooting 
 headless arrows at him, sticking him with Indian toy-knives, etc. 
 At night the stake, at which he was to be burned, was driven iu the 
 grtnind ; and soon after the soldier was brought forward, bound 
 securely, and dry brush heaped around him. TemuUe, in a jealoufe 
 fit, desired that f should witness the scene. I protested, but to na 
 effect, and was forced to go to the spot. I endeavored to close mv 
 ives to this dreadful scene, but could v.ot. 
 
 Once tied to the stake the Indians amased themselves for about 
 tfu hour, by throwing the tomahawk; the object being lo see how 
 near they could come to hitting his head— .vithout touching it. 
 None but experts were allowed to participate, in this amusement, 
 and their dexterity was truly astonishing With closed eyes the 
 prisoner stood, and awaited his death, for he evidently did not know 
 but what they were trying, in this manner, to split his head open 
 This amusement over, the brush was carefully placed around him. 
 Then the Indians drew lots, but for what. I could not at the moment 
 perceive. I was not left long in doubt, for the successful Indian 
 stepped out from the circle, and in a moment had completely scalped 
 the soldier. At this horrible sight I fainted ; and when I returned 
 to consciousness, the prisoner's body was burned as far up as his 
 chest, and the crisp flesh was rapidly falling into the fire beneath 
 him. Life by this time was extinct ; but there, with the eyes start- 
 ing from their sockets, was his head, with ghastly appeiH-ance, still 
 against the post, his neck having been secureW 'aatened. This 
 
MISS BARBER'S NARRATIYB. « 
 
 aecond awful sight caused another fainting speU, and just before I 
 lost consciousness this time, I could see the squaws around me, and 
 hear their jeers at the weakness of the sickly pale face squaw. 
 
 These horrible scenes so worked upon my nerves, that for two 
 days I lay in a helpless condition. During that time I resolved to 
 eKjape, if a possibility of such a feat presented itself. The second 
 day of my illness brought with it a visit from Deitosie, who was 
 accompanied by a till fine looking Indian, whom she informed me, 
 (aside,) was thought to be crazy by the Br-ile tribe; but who, she 
 assured me, was far from being a lunatic. Trouble had brought 
 upon him eccentric manners. 
 
 After conversing awhile with Deitosie, I opened a correspondence 
 with the young Indian chie^ who eventually allowed himself to run 
 into his old train of thoughts, and I finally persuaded him to give 
 me his story of sufferings, adventure, and so--ow. m fall of which 
 I propose making a separate chap-w^ff- 
 
CHAPTER IV. 
 
 IS WHICH WA AETATA A KKLATKS HIS STORY OF STRANGK AND DAB- 
 ING ADVKNTURB, EXTRKMELY THRILLING IN ITS NATURE. 
 
 )Y tribe Ib that which was once known only as the " Daku- 
 tas," but the greater part of which is now termed th« 
 Sioux. My people have wronged me greatly, and I shall 
 never return to them. My people are mostly what you 
 term savages, and many of them are drunkards, the in- 
 fluence of your oivilization being forced upon them principally in 
 the shape of "fire-water." To become a chief among the Sioux, 
 one must, at least, have scalped a warrior of another tribe, and prove 
 to have done so, by producing the scalp ; I was not naturally dis 
 posed to soquire either of these bloody trophies, and consequently 
 [ was despised as a coward by my people ; although I had never 
 ihown any fear in fighting or exposing ray life, whenever we in 
 vaded the territory of the Pawnees, with whom we were constantly 
 Ik wamre. 
 
 During one of tnese expeditions, 1 ventured myself rather near 
 •ne of the Pawnee villages, many miles distant from our country, 
 expecting to find an opportunity for aome exploit of bravery or 
 skill ; which might prove that I was not duch a coward as my peo- 
 ple 8up,»08ed me to be, for none of them had ever gone alone so 
 near, or rather among the Pawnees, being thus exposed to their 
 scalping knife, and full vent of their hatred. 
 
 Seein£ no warrior about the village, that the.main body of its 
 warriors was absent on an excursion ; so I laid myself down in an 
 ambush .imong the bushes, where I waited for some adventure. 
 The great light of the world had already sunk half its way down, 
 wiien I sav a beautiful Pawnee girl approaching me, as innocent\y 
 
MISS BAKBER'S NARRATIVE. 46 
 
 ^ a tob might approach a hidden wolf. I did not stu but let her 
 pa« br, while I scarcely breathed for tear I should fnghten her. 
 As she passed I withdrew a litUe from my concealment, and turning 
 she saw me. At first she was startled. I arose to my feet ; bm 
 instead of running away she stood still, and waited unt.l I had 
 reached her, when she smiled and said : "Although you are a S>ou.^ 
 vou will neither kill nor strike me; for your eyes look mdd, and 
 they speak a language which tells me you are good and brave ano 
 
 v/ould not harm me." 
 
 This confiding address disarmed me, and throwing away my 
 weapons to show my friendly intentions. I said in reply. "Fair 
 maiden, your words are sweet, and your features vie with tae 
 brilliancy of the morning sun. If I were not a Sioux, I would he 
 a Pawnee and hunt for you alone. Tell me your name, fair maideu. 
 
 She looked down and said: "Although you are a Sioux, I lik€ 
 to believe in your friendliness, and shall. First teU me your name." 
 
 "Waanataa!" 
 
 "Then you are the grandson of the far-famed chief? Wdl. my 
 name is Diora, the daughter of Petalso. whom they call the bravest 
 
 of the braves." 
 
 " Then," said I. " Diora, the daughter of Petalso, is a fit companion 
 for Waanataa. Will she accompany him as his squaw ? " 
 
 She made answer: "Diora is an orphan now. No Pawnee has^ 
 yet moved her heart. She has seen Waanataa and will follow him. 
 When she concluded 1 caught her in my arms, invoking the sanc- 
 tion and aid of the Great Spirit to our nnion. and answered m 
 delight from my soul : " Diora has my heart, none other shall aave 
 my lodcre, and for thee alone will I hunt the forest game." 
 
 We Then sat down and ate together our first common meal, a por- 
 tion of my provisions taken along with me. looking and smiling at 
 each other Some hours past until we thought of leaving, a diffi- 
 culty by n« means easily got over. when, as if to aid our flight, the 
 gun oecame obscured by passing clouds, which were of a settled 
 nature, and would thus hide the moon's rising, and &vor our flight 
 toward my home 
 
*« MISS BAKBEK'S NABKATIVB 
 
 ft^ , a „ , . ' '•'■' '" ■"°"-'*'™' *"" jo^ lighted „p i^ 
 
 f^, -a welcome to «, gave. Suddenly I heard a distant nL 
 
 D ".m"? '"^""-W of ">e Pawnee rang i„ our e "' 
 T^Td rri ;1 tr""^^ "MaoWa.Na.f.ee, "b:: 
 ,17. . ■ ^"^ "" ^"'"S '^ •°™<J« yo" country I" I 
 
 BlaT Th f V ,""' """' '«° "'■"^^'^ '" ^-°-« 'he squaw of 
 
 Black Thunder, the leader of the body of Pawnee now approaching 
 
 I had almost g,ven up in despa,,-, when, to my great surprise and 
 
 rn^nse grat.flcation, 1 beheld three horses, caparisLed w t^^wl 
 
 mqu re for the.r owners, I hastily seated Diora on one mouLd 
 W upon another, and wUh a joyful heart urged them l^aM 
 The sw.ftness and strength of our noble horses ooul. alone Tave us 
 from destruction at the bands of Black Thunder, whose venZl 
 would thus be doubly satisfactory, on account of rejected loran" 
 of nafona hatred. But I was resolved that he sbo Id neithe7cap 
 ure my b„d. nor dance round my scalp; and we dashed aW at 
 a wonderft.1 speed, for of noble blood our suddenly acquired ho^sl 
 
 wh!td7o!"v,!'" ? ''°"'"'' '""""'' "'""'^ ''^ B'-k Thunder, 
 who had now obtamed a ,«ht of us. On, on, we went, the demon 
 
 Pawnee and ht, band following like a gloomy cloud chased by wiLs 
 
 he otZ 'ZrjT "' -^ "•"""' -- S-"r in advance' of 
 .he others. When the foremost got near enough, he fired his rifle a. 
 «. but ,n va,n. I then wielded and stopped my hor,e, aim^ and 
 fired whereupon my would-be assassin fell from hi. horse dead 
 bu .n the meantime the other Pawnee had reached to withiriimt; 
 d„ ance, when he too flred upon ,, but luckily without eflec. uf 
 
 tlT"'- ' "^'""'■"-^''■^ »«>"»'•'. I di.moun.ed, gi,^„. Zl 
 
^k"^^ 
 
 
MISS BARBEli'S NARRATIVE. 49 
 
 f had hardly dismouated, when, with an angry snort my horse je ked 
 loose from her grasp, and ran away. This was unfortunate, but 
 there was no time for thoughts of that kind, for my antagonist waa 
 now apon me. 
 
 As he came near he cast a glance toward Diorst. A sudden fur- 
 ious yell escaped him; but I claimed his atteution with ray toma- 
 hawk, which clanked against his with repeated strokes, till at le^ gtli 
 e lost his balance, and fell from his horse with a heavy groan, for 
 with a sudden blow, in which was centred all my strength, I brouglit. 
 my tomahawk down with a force which sent it slicing through his 
 right shoulder and completely severed his arm from his bodv. Iri 
 falling his foot caught in the stirrup, and his head came m violent 
 oontact with a rock close by. He now seemed to wait for beia* 
 scalped and killed; but I, although his fair vanquisher, declined 
 taking the trophy, nor did I kill him ; to save Diora was my oi ly 
 purpose, and I should feel my cheeks with rery shame burning, heuC 
 1 struck a conquered and fallen enemy. 
 
 With a leap I now swung myself upon the back of Black Thun 
 dcr's horse, leaving its owner prostrate, and about half dead on tho 
 ground ; for I had no time to spare, as my enemies were now in a 
 body close upon me. It would have been madness to confront this 
 great number, and wisely I decided in favor of flight. 
 
 My enemies, as soon as they came to their fallen leader, stopped, 
 and remained busily engaged about him ; while every moment thus 
 spent was a new lease of life to me and mine. He was perhaps 
 induced, by my generosity in sparing his life and in not scalping 
 Slim, to forbid his warriors all further pursuit of us, or remained un- 
 conscious, 01 was dead ; and they would not fight without him, for 
 we saw no more of them that day. 
 
 Diora was very talkative, both in riding and resting; and related 
 to me some very interesting incidents of her fUther's and grand- 
 father's tribes, which I now try to repeal in her own words, as neur 
 as possible :— 
 
 'Wher my father was stdl very young, though he had already 
 
50 Mipjs i::a:Bi;Kb narrative 
 
 diatinginitheii himsolf in battlrs, for which our people esteemed hirci 
 AS a chief, the Pawnees made war ou the Iteans, of whom a young 
 equaw was captured Vjy one of our warriors. 
 
 ■'lie gave her up to the medicine-man, who doomed her to be 
 barned aiive at the stake, in sacrifice to the Great Star. Leteel, my 
 great and famous grandfather, whom they called with great respect 
 the K^ t, if e- chief, had always opposed that old cruel custom of our 
 people ; but they listened more to the medicine-man, than to him, 
 except in warfare. So the unfortunate Itean squaw was bound te» 
 the stake around which our people assembled in large crowds, to 
 see her die in the flames. 
 
 " My father was sitting silent among the spectatora The flames 
 iiad nearly reached their intended victim, when, lo ! the young chief 
 Btood suddenly by her side, tore the binding ropes asunder, and 
 carried her in his arms past the perplexed crowds, to a place at 
 ojme distance, where he had previously fastened two swift horses. 
 These horses they mounted and soon disappeared from the view of 
 the astonished multitude. He conveyed her safe to the Itean coun- 
 try ; and returned to his own, unconcerne<l at the consequences of 
 his daring act, which no other Pawnee warrior would have done ; 
 but none durst censure him. not even the medicine-man, who was 
 the most disappointed of all ; and the virtuous Leteel approved the 
 good action of his noble son, of whom he was not a littie proud. 
 
 "Before getting married, my father was sent by our people to 
 che Great Father at Washington, the big village of the whites, 
 where their fine and young squaws tried every means to move his 
 heart, and loved him very much ; because they had heard how he 
 rescued the young Itean squaw, telling him he was brave, good, 
 everything that nas noble, and they gave him a medal made of 
 metal bright which they called silver, and on it were marks, which 
 **ere to mean such fine words, that I learned them by heart from my 
 mother, who to me repeated them so often : ' Brother, accept thii 
 token of our esteem ; always wear it for our sakes, and when agaii 
 Tou h»Te the powejr to save a young woman from torture or &om 
 
MISS BAEBBRV ^'JARRATIVK 51 
 
 death, remember this and us, and tty ,o her rescue.' He wore thai 
 medal attached to a string, and was . ery proud of it. When he 
 died, he requested to be burietl with iv still around his neck. 
 
 "After his return from the wigwam of the white chief, he went to 
 the Itean village, and brought back with him the maiden whom he 
 bad saved ; and she was mj mother. I am justly proud of my 
 fatlie,- the ' Bravest of the Braves.' " 
 
 (Here "Waanataa sighed deeply ; and after quite a silence, he pro- 
 ceeded with his story.) 
 
 It was a fine sunny morning when we reached ray native place ; 
 one of the villages in the Sioux country, and belonged to the Lo 
 tribe. The appearance of a Pawnee squaw tljere was so extraordi- 
 nary an event, that in a few moments after our arrival, we were sur- 
 rounded by a ".rowd of men, women, and children. Our Sioux 
 dquaws looked first with evident jealousy at my beautiful Diora; 
 however, they could not for a long time resist her charming inno- 
 cence; and when she entreated them, with tears in her handsome 
 eyes, to ad^pt her as a sister and daughter, their hearts melted to- 
 wards her. My fellow-warriors did not, particularly the younger 
 ones, show any marks of opposition when I publicly declared her 
 to be my wife ; but eventually, some of the aged warriors, in accord- 
 ance with, and probably instigated by our old medicine-man, became 
 violently opposed to my union with a Pawnee squaw. They stuck 
 to their old customs, which did not allow intermarriage between 
 Sioux and Pawnees ; and the present war between the two tribes 
 was far from favoring an exception in our behalf. 
 
 My friendly endeavors to conciliate my old, stubborn opponents 
 failed ; and I was too isolated among my companiong^ on account 
 of my peaceable disposition, and my antipathy to scalping and kill- 
 ing our prisoners, or else I would have made a violent resistance to 
 «aoh cruel oppression. I determined upon the n<»e of cnnning to 
 oircumveht my oppressors, who had really organized a ci)napiracy 
 w> rain me : which purported that I myself had conspired against 
 <Hv nwn ^©ople, having ^ they asserted, become a Ineud to theix 
 
52 MISS BARBER'S NARRATIVE. 
 
 enemies, the Pawnees, to whom they said I would betray thon 
 whenever I could. 
 
 It lay in ray plan seemingly to yield and submit, as far as I coiaa. 
 to whatever our people'n council should decide concerning my mar- 
 riage with Diora; but indeed I was re:iolyed rather to die with her 
 ih.a live without her. One day I returned from hunting, and dia 
 not find her before our lodge, where she usually waited for my 
 return. Instead of her. I found there an old warrior, who had 
 always been my friend, and who informed me that she was a pris- 
 oner in the lodge of our medicine-man; that it was surrounded bv 
 a body of our warriors, and that I could not see her until we both 
 should undergo a public examination, to be held the jext day 
 before our council. He added that she had refused to answer any 
 question, except in my presence, and with my consent, declaring, 
 - Diora does not fear any of you; for she is the grand-daughter of 
 Lcteel, th.'. daughter of Petalso, and the xdfc of Waanataa/'' 
 
 This unexpected boldness on her part, who had always been so 
 quiet and modest, had greatly astoni>-he<l and puzzled them all. 
 They had been so awe-struck at hearing those celebrated names iu 
 auch a connection with hers and mine, that none spoke a word iu 
 repiy to her. whose origin had been a secret to every one of them ; 
 but my mind misgave me bad consequences, from exposing that 
 secret in the present circumstances. Unable now to do anything 
 for her rescue— lor what could I do but die in fighting alone ?— I suf 
 fered and waited with great impatience the dawn of the coming day, 
 when all the warriors of our village assembled before the lodge oi 
 our medicine-mau, who presided over our council in this case. 
 
 I knew that he was the instigator of all the mischief against me; 
 for he had never been ray friend, on account of the dislike I enter- 
 tained towards the customs of scalping, etc., which he, as a blood 
 thirsty priest, would not give up, as they helped to preserve the 
 declining power of priest-crafl. As soon as the necessary silence 
 prevailed around the assembly, he rose and said in a solemn and 
 wy^-teirms voice: "Waanataal you are charged with eonapiring 
 
MISS BARBER'S NARRATIVE. 53 
 
 'Against your people, the Sioux, by your connection with our 
 enemies, the Pawnees. Defend yourself, if you can, before these 
 warriors, who are your natural judges." 
 
 " Let first my accuser step forth I " cried I, with a resolute conscious- 
 ness of my innocence. " Let me confound him, whoever he may 
 be, as a base liar ! " 
 
 "Well," said the haughty priest, "/am your accuser, and the 
 people know that I am inspired by the Great Spirit, and cannot 
 therefore utter an untruth." 
 
 " Then you are a base liar 1 " cried 1, in a firm voice, " for you do 
 not think what you now say, nor do you believe that I am guilty ; 
 or else you would look me straight in the face as I do you. You 
 cast down your eyes, knowing that you speak falsely, whilst I look 
 every one here assembled into the face as an honest warrior should." 
 * All my young fellow- warriors began to express their approbation 
 rbr me, in a rather loud murmur of applause ; while older ones 
 looked at the confounded priest, who did not utter one word in 
 reply to what I had said against him 
 
 "Fathers and brothers," contmued I, "could you ever suppose 
 the grand-son of Waanataa to be a traitor to his people ? I have 
 j)erhaps done more for my people than any warrior of my age 
 nmong you. I have in a single fight vanquished Maekatana- 
 .S'araakee!" 
 
 " Black Thunder," echoed a hundred voices around me ; whilst 
 rbe glance of each warrior was directed in admiration toward me 
 r'or none presumed to doubt my word : except the lying priest 
 ^rhose face lit up with a malicious look of anticipated triumph, and 
 who saeeringly observed : — 
 
 "Prove that you have been the vanquisher of Mackatana-Nain;:i 
 kee. SJiow vs the sailp of Black Thxmder^- 
 
 " No Sioux will ever doubt the word of a Sioux warrior ; to/ 
 aever a Sioux warrior was a liar ! " So saying I oast a firm look 
 lipon my false accuser, who durst not raise his eyes, while his features 
 liespoli^e a suppreased rage at the outburst of applause that followed, 
 
04 
 
 MISS BARBER'S XARRATTVE. 
 
 I now related my adventures with Diora and my fight with the 
 Pawnees, adding: " Fathers and brothers, you all know my anti- 
 pathy to scalping and killing a vanquished and fallen foe; I would 
 not and could not scalp or kill Black Thunder when I had him com- 
 pletely in my power; but I have either by my tomahawk or my 
 generosity, prevented him from an invasion mto our country, 
 which with his band he intended. Therefore. I presume to have 
 well deserved of my people, and I claim the re^ird due to me, m 
 to a gallant warrior. I claim the rank of a chief wnong you." 
 
 " Waanataa must become a chief 1 " cried all the young warriors in 
 a chorus. " Waanataa has vanquished Black Thmnderl Macka 
 tana-Namakee fell by the tomahawk of Waanataa J" 
 
 Never shall I forget that moment of triumph over my deceitful, 
 miserable enemy, who sat there as if he were in exi.>ectation to be 
 scalped. The great voting took place, and I wa;. almost unani 
 mously declared to be a chief. 
 
 In the meantime, the cunning priest had invented r^uother plan to 
 destroy my life's happiness in a manner that my rack as a chief 
 must lose all its value to me. With an apparent resignation 
 to the common will of our warriors, he acknowledged th-^i» privilege 
 of electing me as one of their chiefs, observing that ho supposed, 
 and expected, I would follow his example in submitting to every 
 other decision of the people's majority, upon which I answered that 
 I should certainly do so, not supposing thus to seal in advaLoe with 
 my own lips the sentence of my noble Diora's death. 
 
 " Well," said he with assumed dignity, "I speak to all the S oux— 
 men, women, and children. Listen tome/ I talk to you (n the 
 name of th^ Great Sptrit. Is here any family who have not to , lourn 
 at least one slain by the Pawnees, our constant irreconcilable "oes? 
 Is here no widow who lost her husband by a Pawnee? An here 
 no orphans who lost their fether by a Pawnee ? Is here no m ^he. 
 who lost her brave son by a Pawnee? Again, is here no Sior . 
 wwrior who has to revenge the death of a father or a son, or a W-^ - 
 kCUed hy a Pawnee ? " 
 
TERRIBLE ENCOUKTER BETWEEN THE INDIAN CHIEF AND THE HUNTER 
 LEROY, ON "DEVII/S CLIFF." -uuJNiifiK, 
 
 0<^ndli^cx «ami,f jtm^^ bem ^nhiancr.»^mmHQ unb bem Odgcr fierw, an feer .,Seufelefrwe.' 
 
MISS BARBER'S NARRATIVE. , 67 
 
 This abominable ap,>eai to natural grief and national vengeance, 
 whicb the cunning impostor knew thus to excite, was interrupted 
 and answered by a general, horrible oatbreak of lamertations ana 
 groans, which gradually grew louder and louder, till they wert, 
 raised to the. highest possible pitch, and turned into the yells of th4 
 dreadful war-whoop. I stood alone, unmoved and cool, in ^.he ter- 
 rible storm that surrounded me, because I thought of nothing else but 
 the rascality of the artful priest, who continued : 
 
 '' There he stands ! unconcerned in your griefs and indifferent at 
 your anger, only thinking of his love for a Pawnee squaw, the grand 
 daughter of Leteel and the daughter of Petalso, called the ' Bravest of 
 ihe Braves; because he killed more Sioux than any other Pawnee 
 ever did. Listen to me ! I speak to you in the name of the Great- 
 Spirit. Let her be sacrificed in memory o.^ all the Sioux whose deaths 
 were the triumphs of the Pau'iees." 
 
 " Let her die ! let her die at the stake ! " interrupted him a thousand 
 fold echo, that struck my heart with fear which I had never felt 
 before that moment in my life ; but my wonted courage soon returned • 
 to me, and I struggled in my mind for some calmness, to address 
 tbe assembly, when Diora, who had heard every thing, broke through 
 tiie door of the priest's lodge, followed by two of her guards, who. 
 oiith retreated when they saw me. With one leap I was by her 
 r.ile, and with raised tomahawk, exclaimed, " Who dares strike- 
 [<iora strikes through me. Who will fight with Waanataa ? Let 
 h m come forward and say he dares to raise his tomahawk against 
 the grand son of the great Waanataa ! " None stirred, and all, even, 
 the old chiefs and warriors, remained silent, while I looked around 
 with a calm fury which showed my resolution l» fight, and to die- 
 if needs be. for my beloved wife ; but she placed her soft hand up( -H 
 my mouth, and said with the true meekness of a daughter of the 
 Great Spirit: "No bloodshed, Waanataa; let me die for you. 
 Diora does not fear death." And casting a steadfast look upon the 
 duel homicide priest, she said in a firm and loud voice : " Prepare 
 70ur stake ' I am the graad-daughter of Leteel. and the daughter 
 
58 MISS BARBER'S NARRATIVE. 
 
 of Petalso, the Bravest of the Braves,' I will show you that I hikve 
 deserved to be Waanataa's wife, in dying for him without fear." 
 
 All sat in silence, as if they were struck by the streaked-light 
 from heaven ; but before any of them could answer, I had seized 
 Diora, and carried her out of the assembly to our lodge, where mv 
 good runner stood ready for any emergency, and mounting with 
 Diora, I left my country and my people, who, laboring under a 
 tyrannical priest-craft, would probably have sacrificed me and my 
 beloved wife to a wicked impostor, if we bad longer exposed our- 
 selves to their superstition and his malignity. 
 
 Three days and nights we rode, only stopping for rest as often as 
 necessary for us and our horse, avoiding the Pawnee country, while 
 wc withdrew from that of the Sioux. We were now both without 
 a hoine. 
 
 On the raorninsr of the fourth day we found a place fit for a longer 
 stay. It was a natural cave in a rock, and we were both delighted 
 to find running near its entrance a beautiful little spring of cold 
 clear water. When we had completed our little arrangements I pre 
 ^areil and left i'ov hunting. 
 
 1 was fortunate enough, as a skilful hunter, to provide an abun- 
 dance before the snow fell, in which we were almost buried for some 
 two or three moons. In the fallowing summer my Diora, through 
 the Great Spirit, gave birth to a fine and hardy son, and thus was 
 o-ur happiness increased. We called our sou Na-em-ecco (Child of 
 the Cave, Sd.) 
 
 But our solitude filled me at last with apprehension — what wou'.d 
 become of my wife and child were I to die ? Mv antipathy to any 
 connection with other people was therefore overcome by connubial 
 ind fatherly love; I resolved to look on* for some distant neighbor 
 rith whom 1 could deal to mutual advantage. Diora had no 
 objection to what I proposed, and leaving her well supplied with 
 meat. I started out, promising to return ere the falling of the first 
 snow. I started for the soutli, in order to avoid the Sioux, whom I 
 desired I<»h8 to meet than the Pawnees A fter travelling along for a 
 
MISS BARBER'S NARRATIVE. 5» 
 
 ^e with the aid of my faithful horse, during which time the moon 
 changed and regained its roundnesB, I reached a large village of the 
 Bac and Fox Indians, whom I supposed would be friendly toward a 
 ,:n.le and peaceable Sioux. I was unfortunately greatly mistaken 
 ,x This, as they had, or presumed to have, strong reasons for consider- 
 ug and treating every Sioux as an enemy. In their last war whica 
 they waged under "Black Eagle" against the whites, their chiel 
 wa. made a prisoner by a band of one hundred Sioux, who killed 
 over eighty Sacs and Foxes m one fight, and delivered Bkck Eagle 
 to the whites. In consequence of these bloody and wicked acts, 
 peformed by a number of Sioux, the hatred of the Sac and Fox 
 tribes fell upon all the Sioux, and as I had the misfortune of beiug 
 one of the latter, although a mere boy when the circumstan.^ 
 occurred, I was doomed to suffer for the acts of my people w^o 
 had compelled me to leave my home with them for one in the 
 
 wilderness. 
 
 I had scarcely come within arrow-shot of the village when vHe 
 war-whoop sounded, and in a few minutes I was surrounded by a 
 body of their warriors. An old Fox chief made a motion of silence 
 to his companions, who immediately obeyed him, and he said with 
 
 dignity : 
 
 "Why has the Sioux dared to approach our village? Your 
 brothers have slain many of our best warriors, and deliY.red oai 
 chief to our enemies. Although we have since buried the bloody 
 tomahawk, and smoked the calumet of peace with our pale-tace 
 enemies, we have not done so with our red ones, the Siou.., who are 
 all traitors, and therefore you shall die in sacrifice to the Great 
 Spirit. I have spoken." 
 
 "That is right, wise and brave warrior," answered I, with a calm 
 resignation knowing that a contradictory reply would have 
 rastantly caused my death. " If you say so, I must die ; but I know 
 that the Sacs and Foxes are great warriors and no cowards; and 
 know that they are right in killing their enemies; I know that 
 .^ry trnitor ought to be killed like a rattle-snake ; I know that the 
 
60 MTSS BARBER'S NARRATIVE. 
 
 Sioux liave been traitors to you, and that thev are worse than che 
 rattle-snakes. Now listen to me! / am no more a Sioux , my 
 people have acted worse toward me and mine than they ever did 
 io you, and I have left them never to join them again. Adopt ma 
 »«youT brother; give me an opportunity of proving to you my 
 'iPthfulncss. I liave spoken ! " 
 
 "Our council can alone decide upon your fate." replied the old 
 '3hief. - 1 will neither give warrant for your veracity, because you 
 are stiil a Sioux in appearance, nor will I seek to raise doubt of your 
 sincerity, because truth shines in your lace. In the meantime, till 
 the decision of our council, you are a prisoner among us and must 
 submit to the common treatment of such." 
 
 I was pinioned, and led through the village, like a culprit, sur- 
 rounded by a body of warriors, and followed by a crowd of women 
 and children, hooting after me, " Dog of a Sioux ! Traitor ! Kill 
 Kim I kill him I " and throwing stones at me, and otherwise heaping 
 indignities upon my person. 
 
 My prison was a large, miserable, decaying lodge, palisaded and 
 continually watched by three warriors, who never answered my 
 frequent inquiries as to the decision of my fate. How can I give 
 you an idea of my sufferings when I thought of my wife and child? 
 What would become of them if I returned not before the falling of 
 the snow, and winter sun by sun drawing nearer ? Agony, agony, 
 and no other prospect of release from my prison, but a prisoner's 
 death. 
 
 My pinions, the high palisades around my prison, and my con- 
 stant three watchers, reminded me at every moment of the impossi- 
 bilities of escape, and a fit of madness came over me when, with 
 feelings of horror and despair, I beheld flakes of snow slowly falling 
 r.o the ground. I groaned in my agony; and my silent watchers 
 exchanged significant looks with each other, as if they understood 
 my f".ry, which they ascribed to a mere feeling of revenge at my 
 ion/ c'lptivity ; they showed me their tomahawks, as if these were 
 lH« 'Jv means to stop ray groans and check my fury. I had 
 
MISS BARBER'S NARRATIVE. 61 
 
 rep-Mitedly told my story, but without any success ; for none of my 
 watchers had returned, so that I supposed, at length, all the Saud 
 and Foxes would come successively to watch me till my death, aud 
 when the last three had had their turn to see a suffering Sioux 
 .loomed to die, they would proceed to effect their purpose. 
 
 Winter passed and spring came, while no change took place in 
 r.v terrible situation: my despair became permanent, and wouKl 
 h:ive turned to indifference, had it not been kept up by eyery 
 thought of my poor Diora, and our dear child. I hoped againsv 
 hope, that they were in a comfortable situation. Six full moons 
 had now filled the cup of my sufferings to the brim. I had a 
 thousand times invoked the aid of the (jreat Spirit to my resc\ie 
 from this tomb of living misery. The scanty food which I received 
 had reduced my strength to that of a child ; when one evening the 
 oM chief, of whom I have previously spoken, came into the lodge 
 and said: "Sioux, to-morrow you shall appear before our people." 
 Without waiting for my answer, he left me again to my despair, as 
 I could not guess whether or not my death was to be the topic of 
 his people's conversation or amusement, on the following sun. 
 
 The sun was yet young when the old chief appeared again, caused 
 my pinions to be taken off, and bade me follow him, which com- 
 mand I with difficulty obeyed. 
 
 A wide semi-circle of warriors was opened at our approach, and 
 closed after we had entered. The old chief took a seat in the 
 middle of the bow, and between other chiefs, and gave me a seat 
 among theirs, which was so placed that they could see my face when 
 I sat upon it. A deep silence prevailed for a few moments, but 
 soon two men on the left wing of the semicircle began t^ beat upon 
 pair of drums, to the time of which those who formed the other 
 end of the circle commenced a council-dance. 
 
 I now thought that I was not doomed to death, although nothing 
 else gave me the least idea of what I had to expect ; for none of 
 the features around me showed any signs of good or evil intentiona, 
 ^d I therefore exhibited the saine apparent indifference. 
 
6i MISS BARBEK'S MARKATIVK. 
 
 The council-dance lasted about one hour, during which I wa» 
 attentively observed ; while only the sounds of tho drums inter- 
 rupted the deep silence which prevailed, and proved the solemnity 
 of the council-dance. At its conclusion the old chief bade me rise. 
 I did so, and he then said : — 
 
 '* Sioux I Listen to me ! The Sacs and Foxes are no cowards I 
 None of us thirst after your blood, because you have behaved like 
 ft man, and not spoken a bad word against us during your long 
 captivity ; for if you had, we would have killed you in sacrifice to 
 the Great Spirit, by whom you were led among us. You have well 
 overcome your hard trial. N"ow you are free, to leave ns or to join 
 us. If you think we have wronged you, ask for satisfaction, and 
 you shall be satisfied. Will you fight? Challenge any of us. Will 
 you marry ? Choose any one of our daughters and you shall have 
 her. Tell us what you want, and if we can we will grant it you 
 DOW. I have spoken." 
 
 " Oh, fathers and brothers," cried I, in a frenzy of despair, " give 
 me my arms and my horse, that I may speed me to my poor wife and 
 child, whom I left in yonder wilderness. T came hither as your 
 friend and have become your son and brother, but you have treated 
 me as a foe and traitor ; you have confined me in your prison-lodge 
 80 long, that my poor wife and child must have perished during the 
 winter. Let me return to my wife and child I " 
 
 My lamentations produced a visible effect on all present, and the 
 great chief rose and offered me his sympathy. By his order, my 
 arms and horse were immediately brought, the latter much better 
 fed than myself. Every kind of blankets, skins, and provisions 
 appeared in a few minutes, and about a dozen well-mounted war- 
 riors declared voluntarily their willingness to accompany me to my 
 retreat in the wilderness, and back to their village afterwards, if T 
 chose to return with them. 
 
 After taking a friendly leave of all, I started with my companions 
 in search of my wife. Seven times had the moon changed its light 
 since my separation from my beloved wife amd child! 
 
ATTEMPT TO ESCAPE. MY CAPTURE, AKD CRUEL TBEATM^T 
 
 ««fud, &er glu^f. mmc ^qau^cnn^Dmc un& grai.)ame ©ef;anMu«j,. 
 
MISS BARBER'S NARRATIVE. 66 
 
 Many suns had come and gone since the departure of myself and 
 comrades, when I saw, by the appearance of the mountains in the 
 east, that we were within a half sun's ride of my dear ones. I pre- 
 vailed upon my friends to allow themselves a good night's restr— • 
 gave them the necessary information to enable them to follow me oa 
 the rise of the morrow's sun, and started with my faithful runner. 
 
 I rode on during the length of darkness without interruption, 
 and with the sun's light I approached our cave in the rock. I saw 
 nowhere around it any trace of a human being 1 Breathless I stood 
 before the cavern's entrance ; while nothing broke the silence but 
 the violent beatings of mine own heart, as motionless I stood listen 
 ing <»nd watching for some signs of life ; but I heard and saw 
 nothing. 
 
 " Diora," whispered I, with a fainting voice ; no answer. " M 
 dear wife," said I, a little louder, but scarcely advancing a step, an 
 trembling from head to foot, whilst chills ran through my body, 
 and large drops of water dropped from off my forehead ; still n» 
 answer 1 " Diora," cried I, at length, in despair. Listening agaiii 
 for some reply, I heard with emotions of joy my name, " Waanataa" 
 spoken in a faint whisper. In an instant I had cleared the cavern'* 
 entrance and stood beside my own Diora. 
 
 Oh 1 never, never shall I think, without a shudder, of the dread- 
 ful sight which my beloved, and our dear child presented to my 
 ©yes I They were both lying upon our couch of moss, both emaci- 
 ated like skeletons, both stained with blood, which filled me with 
 intense horror, for it led me to believe that they had, in some dread- 
 ftil manner, been wounded ; but with feelings, none can describe, I 
 soon discovered my mistake, for I saw the drained breast of the 
 unhappy mother, the suckling babe with his little mouth upon her 
 left arm, of which she had opened the artery to let him drink her 
 life's blood, thinking that his life might thus be preserved, for a 
 time, although at the sacrifice of her own, which was now nearly 
 e^tiact 
 
 TVhen Diora cast agair for the last time her sunken eyes at m«^ 
 i 
 
W MISS BARBER'S NARRATIVE. 
 
 her once lovely features brightened with a smile : which in its very 
 coming brought with it the old, handsome expression, and she 
 whispered, " Dear Waanataa, you have come at last, as come I knew 
 you would, but we must now par' forever, the Great Spirit haa 
 called me ; but he has been very good to me, for he denied me not 
 /o-.ir presence in my last moments." I tried to close her mout' 
 with a kiss while thus she spoke, and with that kiss a rivulet of 
 f:oars flowed, which seemed to bear upon the bosom of its waters 
 my very heart, in agonizing grief, thus floating on toward the bridge 
 of wrecked despair. 
 
 " Dear Diora,'' I managed to utter between my sobs of grief, " you 
 are very weak and must not talk, let me first give you drink, and 
 then prepare you nourishing food." I fetched some water in a 
 leather cup from our little spring, poured it over a handful of meal, 
 stirred it up with maple sugar, the two mixed with the leaves of 
 some berries growing near by, and presented it to my poor Diora, 
 who, with the natural, self-denying love of a tender mother, gave her 
 starving baby first to drink, before she thought of partaking herself; 
 while I knelt and wept, unable to further speak. 
 
 My efibrts were all in vain ; I could not save the lives of my 
 dear ones I The Great Spirit claimed them as his own. At the set- 
 ting sun the star of my life lost its light, became extinguished ; anc 
 in no presence, save that of the Great Spirit, I stood alone beside 
 the dead 1 
 
 When my companions, after continuing their journey in the 
 moon's light, reached my cave, now a vault of death, they found 
 me sitting and weeping beside the inanimate bodies of her whom I 
 had once called Diora, and him whom we in sUns past had named 
 with joyous hearts, Ne-em-ecco. 
 
 My friends had the manly delicacy not to interfere in my mourn- 
 ing ; they left me alone in my grief all the night, observing an aiv, 
 ful silence while they lay encamped in the vicinity. Contrary tj 
 ihe custom of Sioux, who generally wrap a corpse in a blanket or 
 skin a-xd pot it or the tops of four trees, where li decayg in thr 
 
:^ISS BARBER'S NARRATIVE. 67 
 
 :>pen air, I buried the bodies of my dear ones in the cave, whioh 
 thus became a real vault of death. After the burial 1 remember 
 no subsequent events until two moons had passed, when waking from 
 my long fevered sleep, I found myself once more among the Fox 
 and Sacs tribes. As soon as I regained sufficient strength I de- 
 parted, refusing all proffers of friendship ; and for many moons 1 
 roamed far and wide, until I at length arrived among the Brule- 
 Sioux, with whom I have since remained. But sorrow sits deep 
 upon my soul, life has no allurements for me, for I know not where 
 o turn. 
 
 " Perhaps, dear Wazora " (my Indian name), said Waanataa, as ho 
 
 included his narrative, " perhaps my story has tired you ? " 
 
 " Oh, no," I answered, "it has proved very interesting to me, and 
 
 deeply sympathize with you in your great sorrow." , 
 
 Waanataa thanked me and withdrew from the lodge. Deitosie 
 
 ind I remained in conversation for some time afterward, when she 
 
 XX) left me. Shortly after her departure little Leeonoge (TemuUe'a 
 
 young squaw) entered, and we were soon conversing in quite an 
 
 animated and friendly manner, in fact Leeonoge and I had been 
 
 good friends from our first acquaintance. What was my surprise 
 
 to learn from her lips that Temulle intended, that very day, to take 
 
 anto himself another squaw. Soon we heard the Indian drums beai, 
 
 and sounds of " Kee-wan-ah " were yelled by hundreds of voicea. 
 
 With difl&culty I almost dragged myself to the entrance of the lodgo, 
 
 »nd there for the first time witnessed an Indian marriage. 
 
 The young Indians are led, both by precept and example, to 
 adopt the married life ; and instances of celibacy very rarely contmue, 
 more particularly on the part of males, much beyond the period of 
 mature puberty. Old bachelors, settled in their towns and villages, 
 ire a race of beings altogether unknown ; I have however know n 
 I few who led a wandering life, sometimes attaching theraseWea to 
 me tribe, and sometimes to another. 
 
 Early marriages ar*» more frequent in tribes bordering on tn 
 •ttiemepta than n those whioh are more remotely aituatetl 
 
6b MISS BARBER'S NARRATIVE. 
 
 ;rftotice ie encouraged by the old men, who however say that when 
 they were young they did not marry, nor even think of being called 
 men, until twenty winters had passed over their heads. The inter- 
 eourse with whites, they maintain, has enervated the warriors, 
 caused the Indians to be more indolent, quarrelsome, and wicked ; 
 and materially shortened the period of their existence. 
 
 On the occasion of Temulle's marriage to his fourth wife, he walked 
 majestically toward the North first, and then successively toward 
 the East, South, and West. During this time the horrible drums 
 were fiercely beaten, yells were heard on aU sides, and great excite- 
 ment appeared to prevail. Then came silence, and with it the sq law 
 to whom he was to be married, and who really was far from bein g an 
 ill looking woman. She went through the same performance, but 
 alter walking a certain distance westward she turned, and rcirao- 
 ing her steps about half the way, halted, and taking an ear of oora 
 from beneath the folds of her dress, deposited it upon the grouncL 
 Temulle then walked forward, picked up the ear of corn, and amid 
 furious yells, threw it far above him. This signified an acceptance. 
 She went immediately up to him and seized his righi wrift, and 
 said : " Meemole is proud, happy, humble, and will do all woi k for 
 the gTeat chief Temulle." He then, in a loud voice, candidly pro- 
 claimed the warm attachment he entertained for Meemole, vidow 
 of Stameollo the warrior, and at the same time presented hei with 
 the heart of an elk (as I afterward learned), a buiSalo robe, ai d, to 
 my astonishment, i, gold chain and locket, which I had worn 
 before our marriage. The reader may readily imagwie this t hole 
 scene sis being somewhat of a sensation to me, and will I am sure 
 forgive my weakness when it is taken into consideration that 1 had 
 at least a one-fourth interest in the possession of the man t>hu8 r ick 
 lessly throwing himself away. But what of that, on my own h 'ad 
 fell the folly of my deeds ; so let us look at the next chapter, and, if 
 possible, digest the matter therein contained 
 
olaptbe y. 
 
 TELLS i. GREAT MANY THINGS CONNECTED WITH MY LIFB. AMONG 
 THE INDIANS, AND HOW I DID NOT ESCAPE, ETC., ETC. 
 
 )eEMOLE, widow of Stameollo, brought an addition into the 
 family besides herself. This addition was in the shape of 
 a nine-year-old boy, who then and in after years proved 
 one of my greatest tormentors. Foi instance, he would, 
 instigated by his mother, place himself in a favorable 
 position, and then with his toy bow and arrows (a very uncivilized 
 specie of toy I may here remark), he would aim at any portion of 
 my limbs which might accidentally become exposed while I attended 
 to cooking and other domestic arrangements. I did not dare to 
 retaliate, for such a proceeding would not have been tolerated by 
 either his mother or step-father. Temulle had since his marriage 
 with Meemole become a perfect tyrant, and I resolved to escape if 
 possible. I gave up in despair being ever able to accomplish good 
 in a missionary point of view, and therefore my religious views did 
 not deter me from a fixed determination to immediately attempt the 
 
 step. 
 
 But, in the midst of thoughts of escape, a serious accident occurred to 
 me which bade fair to put an end to my lease of life. Whilst stand- 
 ing in conversation, one evening, with Deitosie and Waanataa, I 
 felt a cold substance next the flesh of ray leg, and jumping from the 
 spot, I with a shudder heard the rattle, and beheld a rattlesnake I 
 
 At first I was thankful for my escape from the venomous bite of 
 ihe reptile ; but suddenly I felt a stingi»g sensation, and upon exami- 
 nation found that I had actually been badly bitten. Waanataa 
 immedifctely discovered the *-"^ state of affairs, and with a spring 
 
 69 
 
W MTSS BARBEK'S NARRATIVE 
 
 i 
 
 fowward he reached the rattlesnake, with one blow of his tomahawk 
 severed its head from its body, and quickly commenced skimiino 
 and cutting it to pieces. 
 
 Meanwhile, from fright. I Jay .senseless. The squaws in the village 
 soon gained intelligence of the occurrence, and were seen running 
 ^bout, and stooping now and then ; but Deitosie had not been idle, 
 and was soon by my side, and with her a utensil, formed of buffalo 
 hide, containing water and two or threq handful s of green leaves of 
 a peculiar virtue. Meantime Waanataa had bee^ busily engaged in 
 placing upon the rattlesnake's bite the inner parts of the sliced 
 f^ieces of its body. Each slice upon being applied to the wound 
 would almost immediately turn black; and just as Waanataa was 
 about removing a third piece I awoke. This slice was only black 
 to a small extent, and thus proved that the poison was nearly all 
 extracted. 
 
 During the application Deitosie had poured down my throat ihe 
 potion she had prepared, and afterwards she bathed my limb with 
 it. I recovered, but my nerves undergoing another severe shock, I 
 was again prostrated. Old Babasho, TemuUe's eldest wife, in con- 
 junction with Meemole, were my constant enemies, and left nothing 
 undone to annoy me. I had now been with the Brule-Sioux nearly 
 one year, and had fully resolved to escape at the first opportunity. 
 
 There occurred, however, about this time, an event which turned 
 my thoughts back again in their old direction. This event was the 
 appearance among us of an old Methodist preacher named John 
 Madler, a native of New York State, and a resident of New Yotk 
 City ; where, I have since learned, he is quite well known. He 
 was a^xjompanied by a sinister looking man calling himself Maer 
 a Canadian- Frenchman, who came from Manitoba, over the border 
 of Dakota. 
 
 Maer was a sort of independent trader, and remained with us 
 some time. He related to me, with great glee, a transaction with a 
 pacty of Fox Indians. These Indians were thoroughly uncivilized, 
 and after trading every available article in his pos.session. exceptin,. 
 
MISS BARBER'S NARKATITB. 73 
 
 kis gun and ammunition, he fired it off bo their intense delight, and 
 afterwards showed them the gunpowder which caused the great 
 noise. This, he explained, was a seed which could be planted in 
 the groumd the same as corn, and would produce a large crop 
 They gave him many articles of value in exchange for one-half his 
 stock of gunpowder, and he went upon his way rejoicing. After- 
 wards, in his trading expeditions he was careful not to trespass 
 upon their territory, for fear the "seed" might prove an unpleasant, 
 and unprofitable harvest for him. That was his part of the story, 
 but there came an unexpected sequel. 
 
 Some six months after leaving our village, he started on a trading 
 expedition in the Blackfeet territory. Ho exposed his wares in one 
 of their villages ; but what was his surprise to behold some four or 
 five Indians walk up and carry off all his, property. He laid his 
 complaint before the chief, who informed him that the Indians, wh» 
 had his property, were honest Fox who had joined his tribe, and 
 that they promised to pay their white brother when the hhx^h seea 
 
 grew. 
 
 Rev. John Madler and I had many warm religious conversations. 
 He spoke hopefully of making m^ny converts among the Indians. 
 U.J denounced in strong terms the habit, so prevalent among the 
 wtiites, of breaking nearly all their treaties with the red men, which 
 uiased the latter to harbor nothing but distrust in their dealings 
 w.th the sons of civilization. With great earnestness he besought 
 me to walk without fear in the path that I had chosen ; and re- 
 minded me that good could not be accomplished without some sacri- 
 fice. In fact so strong were his arguments, that I decided to remain 
 ■ 1 my present petition ; and again resolved upon rigidly following 
 n ' 't my early missionary intentions. 
 
 4r. Madler remained with us three weeks. He spoke the Sioux 
 aialect quite fluently ; and possessing fine oratorical powers, he wa? 
 listened to with great respect by our tribe, but his religious enthu- 
 siasm was, I am sorry to say, without its intended effect. He cer- 
 sainlv gained the respect of our tribe, but they would not acceoS 
 
74 
 
 AfISS BARBER'S NARRATIVE. 
 
 his truths, for, said thoj, "The pale faces were sent upon earth by 
 the Evil Spirit, who was at a loss for some plan to vex us, and so 
 conceived the idea of sending us whites that thej might rob us of 
 ^r territory, and leave us nothing in exchange but fire-water, to 
 madden our brains and destroy our bodies." This was their theory 
 and nothing which the Rev. Madler could advance in opposition to 
 it, would in any way combat their ideas. " You are good pale face 
 to-day," they said, "but to-morrow's sun may see thee bad pale face, 
 for we have seen, we cannot but know." 
 
 It was the eve of Mr. Madler's departure, and that of his com- 
 panion, Maer. We had been sitting outside the door of our lodge. 
 I had just related thb incident of the snake bite, and mentioned the 
 loaves which Deitosie had used as a remedy. Maer expressed a 
 ^reat desire to gather some, in which Mr. Madler also joined. 
 
 Deitosie. who was present, volunteered to show them a spot, but 
 A short distance from the village, where they grew in abundance. 
 Temulle had been absent some two or three days, and not fearing his 
 displeasure. I aiso volunteered to accompany the party. The moon 
 shone brightly that nigbt, as we set forth upon our botanical trip. 
 We had proceeded something over half a mile from the village, 
 when, quick as thought, Maer with a funous blow struck Mr. Mad' 
 ier to the ground, and turning dealt Deitosie one equally as hard. 
 Before I could gather my senses he had completely enveloped my 
 head and shoulders, in his cloak,, thus stifling all cries for help, 
 which I might have given vent to. '. Seizing me in his strong arms' 
 he ran quickly forward. I heard the neighing of a horse near by, and 
 Boon felt myself lifted upon its back, and knew that Maer was there 
 beside me. The villain had planned the whole affair and soon the 
 Jorse was galloping ou at a pushed speed. My thoughts dunng 
 Ihis time were of an unenviable kind. What object could he have 
 ■ i. this abduction? Madman, did he not realize that we should 
 dxon be pursued and overtaken. 
 
 We had probably gone some ten or fifteen miles before he reined 
 ^t> Be diamnii-rii^^ and lifted me fpom the horse's back. Then a 
 
MISS BABBER'S NARRATIVE. 75 
 
 long silence ensued, which was at length broken by shouts from 
 Maer, and sounds of a switch descending upon the back of the horse, 
 a neigh of terror from the animal, and then as of some heavy body 
 
 rolling down a ravine. 
 
 The cloak was then withdrawn from my head, and I m a halt m- 
 ^osible manner regained my power of speech, and looked around 
 me. There stood Maer with the face of a demon, his eyes bloodshot. 
 and a ghastly smile on his unprepossessing countenance. . ^^ 
 
 " You are now the wife of Maer. Do you not comprehend me ? 
 
 he said. 
 
 I could make no reply. 
 
 -'You don't mind it, eh? Goodl Well, I will tell you some 
 thing In a short time those red-skin devils will be upon us. Ar 
 riving at this spot they, will notice something unusual, and will 
 trace that something to the edge of this ravine, down which I caused 
 my horse to leap. They will suppose us to have been on the horse 
 when he went down. Now, in order to reach the bottom, they wili 
 be obliged to retrace their steps . some eight miles. Duriu^ that 
 time, and that which we have gained in advance of them, we can 
 walk a little ways-can't we, my dear? and after we do w..'.k a httlo 
 ways I know a nice little hiding place. Now aint I . schemer? 
 
 It's all for you, too 1 " 
 
 The villain evidently considered that I did not object to his plans, 
 and knowing my helplessness, I concluded for the present not to 
 undeceive him. So on we went, until we arrived at the banks of a 
 small stream. Before emerging from the woods, Maer removed hi. 
 moccasons and desired me to do the same. He then procured four 
 
 larce pieces of wancton bark. Two of these pieces he tied to hi. 
 
 feet one under each foot. The other two pieces he tied to mine. 
 
 We then started for the stream; after reaching which we untied 
 
 our "bark shoes," and walked down the brook. 
 
 How far we walked I have no idea ; but at last in an exhausted 
 
 condition, my feet badly swollen, we reached a hut, or lodge, of 
 
 peculiar oonstruction Upon our arrival, there aopeared at tk. 
 
7<^ MTSS BARBER'S ^JARRATIVE. 
 
 door, gun in hand, a strange looking creature, whom one couM 
 •scarcely name a man. His legs were twisted in a manner such as I 
 have never seen possessed by a human being. One shoulder was 
 Irawn high up above the other; and his eyes, which cannot be 
 (escribed as being of any known color, were overhung by eyebrows 
 of great thickness. One arm was, or appeared to be, much longer 
 than the other; and a more singular looking object, in the shape of 
 man, could not be found. 
 
 "Ah, this is my true friend, Red Rappo," said Maer, and added 
 he, aside, "he is a sort of half-breed. His father was a Blackfeet, 
 and his mother was, well there's no knowing exactly what, only she 
 was not an Indian ;" and, added he, this time addressing the creature 
 before him : — 
 
 "Rappo, we are hunted by Sioux, and would hide, show us to 
 your cave beneath the Anonmaho." 
 
 "I see a friend," answered the strange being thus addressed, "and 
 will serve him. Serve him falsely, never. Come I " 
 
 Into the hut we followed Red Rappo. Looking round me I could 
 lee no other entrance save the one through which we came. The 
 lo<lge or hut was built against a large rock, the sides of which served 
 for the wall at the back. Rappo went directly to the wall and 
 pushing it in a peculiar manner several times, a large stone fell, 
 leaving a hole large enough for one person at a time to crawl 
 through. Maer bade me enter first. This I objected to, expressing 
 a fear as to what might meet me beyond. At this both Rappo and 
 the Canadian laughed, the latter informed me that there was nothing 
 to fear, as we were about entering a natural cave. Knowing that 
 further objections might cost me my life I reluctantly entered, 
 rbllowed by Maer, who, when inside, raised the stone to its former 
 position. We walked through a dark cave for some distance, when 
 we suddenly came to a lighted torch placed in a notch in the rocks. 
 Here, to my surprise, I beheld a running brook. Maer, who ap- 
 peared to be perfectly familiar with his surroundings, retraced hia 
 ■tepa. \>ut before leaving me. told me to venture no further, m to Aa 
 
MISS BARBER'S NARRATiVE. 77 
 
 «, would be certain death. He said that in less than half an hour 
 he should return, and then all would be well. 
 
 Moved by some incomprehensible power I walked quite a ways 
 from the spot upon which my abductor had left me. Want ol 
 courage caused me to stop. I then contemplated the hopeles. 
 ..osition in which I was placed, and preferred death to remaining lO 
 'he power of the villain Maer. I continued to advance, slowly and 
 cautiously, through the underground brook, which was scarcely 
 fcnee-high. I walked probably half a mile, when with a prayer to 
 God, and renewed courage I kept upon my uncertain way. Sud- 
 denly I bethought myself of the torch burning in the notch, and 
 feeling assured that its possession by me would be of great value, 1 
 went back to my starting point, obtained the light, and almost ran 
 the distance I had walked before. The splashing water echoed and 
 re-echoed throughout the cave. I desperately fought the feeling 
 of fear within me, and determined to continue, even if death should 
 be the consequence ; on, on I went. 
 
 I know not the distance I had traversed after obtaining the torch, 
 but suddenly a thousand lights danced before my eyes; and all the 
 fairy tales that I had read in my childhood seemed about to be verified. 
 'Twas as if all the rubies, and precious stones of the world, were 
 imbedded in the rocks around me; and in an ecstasy of wonder 
 and delight I paused to view this scene of gorgeousness. But sud- 
 denly I was reminded of my perilous situation, and the immediate 
 necessity for action; so on I went, carefully searching for signs of 
 
 danger. 
 
 I must have gone several miles, when, to my great joy, I beheld 
 an opening beyond. With hastened steps I walked toward it, and 
 upon my arrival was met by an unexpected difficulty. The brook 
 Tushed down the rocks at a height of full two hundred feet; and 
 ' upon neither side could I find means of exit from the cave. I 
 stood gazing upon this truly grand work of nature, and fully re- 
 solved, that in case of pursuit, I would jump into the basin bev:eafck. 
 - knelt and sent up a prayer to God, and there upoi my kneea. I 
 
8 MISS BARBER'S NARliATIVE. 
 
 thought of my past life, reviewed it calmly, and with a resigned 
 icrind, awaited my fate. In the midst of such thoughts I was 
 ftroused by a great splashing sound, and turning found myself in 
 the nrms of Maer. His face was covered with blood, and from a 
 hole in his forehead the blood was slowly trickling down. His ex- 
 pression I shall never forget, as with an oath he seized me, and 
 hissed into my ear these words : — 
 
 " You thought to escape me, my beauty, did you ? But I have 
 you now, despite the endeavors of that canting preacher to trick 
 me of my prize. Curse him I He shall pay for every drop oi 
 blood I have lost. Thought to kill me, did he ? And I do believe 
 Rappo is dead, shot by that hellish squaw. Come, we must get away 
 from here." 
 
 So saying he dragged me back towards the entrance to the cate 
 reaching which he pushed nie through the hole in the rock, and 
 quickly followed. As I gained my feet upon the floor of the cabin 
 r beheld Deitosie, who was about to spring forward to meet me, 
 when seeing the head and shoulders of Maer emerging from the 
 cave, she darted toward him instead, and seizing him dragged Kim 
 through, and administed a sound beating to his Canadian majesty. 
 But once firmly upon his feet he would have proved too, much for 
 her ; but fortunately, at this critical moment, good Mr. Madler ap- 
 peared upon the scene, and by a well-directed blow from the butt 
 of his gun, succeeded in rendering our antagonist powerless, and 
 without uttering a sound he fell to the floor. 
 
 I now observed that Mr. Madler's left arm hung upon a strip o{ 
 linen suspended from his neck. This was all duly explained to me 
 As soon as Mr. Ma(.ller recovered his senses, after being knockeci 
 down by Maer, near the Sioux village, he ran back, and (cmzy from 
 the unexpected circumstances attending our walk, and a severe pain 
 in the head, occasioned by Maer's blow,) mounted the first horse he 
 oameto, without giving any particulars to the Indian who stood near 
 him, and galloped furiously away. 
 
 Arriving at the spot where he had left Deitosie insensible, he 
 
MISS BAEBER'S JMARRATIVB. 81 
 
 ifound her standing up, a«d when she saw him she begged to accom- 
 pany him. So the two thus mounted rode on, little knowing where, 
 but, directed by a kind and all-seeing Providence, they came upo-' 
 Rappo's hut. Standing m the door was Maer, who upon seeing 
 them fired his gun, the ball from which took effect in Mr. Madler'g 
 left arm. 
 
 With great effort Mr. Madler returned the shot, and fortunately ii 
 also took effect, for Maer put his hand to his foreliead and disap. 
 peared within. Rappo now came to the front and fired, but with no 
 effect, his ball passing harmlessly by. Rev. Madler had now drop 
 ped his gun, and was attending to his wound, which had become 
 by this time exceedingly troublesome. Deitosie with great firmness 
 picked up the fallen gun and fired. The smoke cleared away, a^wJ 
 Happo lay dead 1 Mr. Madler then seized the gun, and rushi„g 
 forward fearlessly entered the cabm; but to his surprise, and tb,ft* 
 of Deitosie, who had followed him, Maer was nowhere to be seen 
 He and the Indian maiden searched everywhere, but without sue 
 cess, and they had given up all hopes of being able to rescue me 
 Madler had just left the hut for the fourth or fifth time, and Deitosie 
 had stood near the door wonderingly, when my appearance, fol 
 l9wed by that of Maer, and the attending fconsequences. took place 
 Deitosie and myself were seated upon the horse's back, and with 
 great thankfulness we wended our way toward our village, accom- 
 panied by good Mr. Madler. About half way we were met by a 
 large body of mounted Sioux warriors, who in surprise greeted our 
 arrival. The story was soon told, and Rev. Madler was the hero, and 
 Deitosie the heroine of the day. 
 
 Two days afterward Mr. John Madler set out upon his journey, 
 accompanied by an "Anee" (bachelor) Indian who had formed a 
 warm attachment for him. With the good doctor I in sorrow 
 parted, but cheerfully remarked that we should meet again. 
 " If not in this world, then in the next," he said. 
 Shortly after this commenced a series of persecutions beyona 
 Christian forbearance. Ma«r, the trader, had ieit a quantity ot tho 
 
82 MISS BARBER'S NARRATIVE. 
 
 worst whiskey ever distilled, and nearly all the Indians partook 
 freely of it ; Temulle among the rest. After drinking a quantity 
 of the poisonous liquid he would come to the lodge, and ordering me 
 out would devise all sorts of plans for his own amusement. Som© 
 I dare not mention, but others I will. At one time he came to m 
 and said that the council had ordered me to swim the river, which 
 was near the village. Accordingly I was seized by two squaws, whe 
 forced' me toward the river, followed by Indians, both men and , 
 women, in a beastly state of intoxication. Arrived at the river, my 
 tormentors waded out, dragging me with them. Fortunately thej 
 had hold of the wrong person to gratify them in the manner they 
 desired, as I was an expert swimmer and readily swam to the oppo- 
 site bank. Finding that they were foiled in their Intentions regard- 
 ing myself, the male Indians forced all the squaws, who had accom- 
 panied us, into the river, where they were followed and forced into 
 deep water. . Some five or six of the women coald not swim, and 
 of these three were drowned, to the great amusement of the drunken 
 wretches on shore. 
 
 At another time, TerauUe, still under the influence of liquor, 
 ^^hipped me severely, and then painted' my face with the blood 
 ^l^ich ran from the wounds upon my body. His passion for tor- 
 menting me was at its height, when fortunately for me, but unfortu^ 
 nately for others, two ieamsters were brought in as prisoners. 
 And— wuy need dwell upon the horrible scene ?— these men were lied 
 to the siake, and surrounded by howling, drunken Indians, th«>- 
 were burned to death. ' 
 
 Not long after this terrible afiair, two white girls wore brought to 
 our village and forced to take braves as husbands or die at the stake. 
 From tnem I learned a sad history of Indian cruelties. Their name 
 was Howson. Three years previous the father, John W. Howson, 
 *ad his wifi^ and three children, from Kentucky, had sought and 
 found a home in the far West. Everything had prospered, and in 
 their happv home few thoughts of evil came. But the destroyer 
 vas on ieii track. One day there oame seven Indians who 
 
MISS BARBER'S NARRATIVE. 88 
 
 exhibited everj sign of peaceable intentions. They asked for food 
 and received it. After staffing themselves to their hearts' content 
 llhey asked for fire-water. Mr. Howson and his wife, who were 
 both in the house, informed them that he had none, iu fact neve' 
 
 used it. 
 
 " White man lie ! " said one of the Indians, " and me kill him, he 
 ao give us fire-water." 
 
 Mr. Howson still persisting that there was nothing of that kind 
 m the hf)use, the Indians rushed upon, and struck him to the ground, 
 where they scalped him alive before the ^es of his distracted family. 
 Mrs. Howson, an invalid, unable to move from her chair, sat wring- 
 ing her hands and calling for mercy. The Indians, now thoroughly 
 maddened at the sight of blood, next directed their attention 
 toward a boy of about four years of age, and one tall powerful brute 
 iook him by the heels and dashed his brains out against the door 
 post. The daughters, Annie and Lizzie, had fainted at this horrible 
 flight, and when they became conscious their home was in ashes, and 
 their mother buried beneath. The Indians who committed this 
 dastardly deed were of the Lo tribe, but they brought their captive? 
 >o our village. 
 
 Lizzie Howson was a very pretty hhnde, and her sister Annie 8 
 brunette of rare beauty. All my sympathies were enlisted in their 
 favor; but what could I do to aid them? Nothing, absolutely 
 aofhing, for / was a captive in reality. Thoughts of escape, with- 
 out any fixed plan to accomplish it, were again running through my 
 tniri, and — weU, the next chapter will let you into aerswal "Horwfc, 
 'jii nform yov "^ %o several ad^^ntures of mine. 
 
CHAPTER VJ 
 
 rHK K8CAPK— CAPTURED AND BROUGHT BACK— WHIPPED— <X>N^ 
 DBMNKD TO DEATH AT THE STAKE— INTERCESSION 07 WAANATAA. 
 
 'NB evening Deitosie and I had walked a short distance be- 
 yond the village, and our conversation at len^h turneii 
 upon the cruelties of my husband Temulle. To her I ex- 
 pressed a desire to quit forever the Brule tribe, and she 
 volunteered to accompany me anywhere. So we sat dowk; 
 and arranged our plans for escape. It was decided that we should 
 make some excuse the next day, which would admit of a long 
 absence, without creating any suspicion as to our real intentions. 
 
 We determined upon taking with us a good supply of provisions 
 and our destination was Red Rappo's hut. There we could hide in 
 the cave, with safety, until allpursuit of us had been abandoned, 
 for now that Maer and Rappo were dead, the secret of the cave was, 
 we felt sure, known to but three persons— Deitosie, myself, and Dr. 
 
 Madler. 
 
 Everything favored us the following day, for Temulle went on a 
 hunt, m the opposite direction from that which we intended taking; 
 and so, bright and early, we started with the avowed purpose of 
 herb gathering. Arriving at the banks of the stream (which I have 
 before" mentioned), I removed my moccasons. and caused Deitosie to 
 do the same. Then, as did Maer, when he and I were there before, 
 I procured the pieces of bark, and hid our trail. We waded 
 through the brook until we came to Red Rappo's hut, and here we 
 were greeted by a horrible sight. Locked in each other's arm*, 
 were the now inanimate bodies of Rev. Madler and the Canadian Maer. 
 Oloee by lay the body of the Indian, who had aocompaiiied th« 
 
 dooior, shot through the head 
 HI 
 
MISS BARBEB'S NARKATIVE. 85 
 
 Here was a mystery, the only solutiDn of which we couJd arrive 
 ftt, being, that Maer was not dead when we left him, and had after- 
 wards met Mr. Madler and his guide, shot the latter, and with the 
 former closed in deadly combat. With all the nerve at our 30m- 
 mand we removed the bodies from the lodge, and with a sickening 
 sensation managed to crawl into the cave. Once inside, we were 
 puzzled to adjust the stone which filled the entrance; but after 
 great exertion we managed to arrange it in its proper place. 
 
 Deitosie followed me, not without some fear however, through 
 the cave until we came to the underground brook, when, to my sur- 
 prise, I found a torch brightly burning, and placed in the same 
 notch where I had seen and taken the other. What could this 
 mean ? A terror shook my limbs, but I did not wish to mention 
 the fact to my companion. Strange thoughts ran through my brain , 
 and to all questions asked by Deitosie I returned but indifferent 
 answers. 
 
 Frantically I seized the torch and rushed forward. I had not 
 gone far when, with a scream, I started back, for there directly in 
 front of us, his eyes irke balls of fire, stood Red Rappo/ Both 
 Deitosie and myself lost all possession of our limbs and senoes, and 
 jtaE\k unconscious into the running water beneath us. Happily the 
 water had an immediate sanitary effect, and with choking sensations we 
 found our senses returning. We managed, by clinging to each 
 iither, to stand, but neither could utter a sound, and still before us 
 tiood Red Rappo t What horrible expression he had. How awfully 
 'xe\rd looked he; and as I gazed in stony horror at the picture 
 presented, it 
 
 " Filled me. thrilled me, with a terror never felt before." 
 
 With a prayer to God, I regained somewhat my wonted self' 
 possession, and in a voice weak with fear I managed to utter : — 
 
 'Rappo, we come not to harm you. We are but two helpless 
 vomen ; have mercy, have mercy I " 
 
 No sound, save the noise occasioned by the running water 
 i^e>fTte<a( us. He i» waiting to spring upon us ! He would amuse 
 
86 MISS BARBER'S NARRATIVE. 
 
 himself at our fright I Soo^ he will rend us limb frtjm limb! 
 Some such wild thoughts presented themselves to my now crazed 
 Irain, and with them came the feeling of faintness again. My com- 
 anion stood like a bronze statue, nor uttered she one word. 
 
 With no belief in things supernatural, the idea slowly crept Id 
 npon me that we were looking at the spirit of Red Rappo. i trained 
 at length, sufficient courage to advance a few steps. As I did so I 
 bade the object before us to come forward, if he were man or spirit. 
 But there staring at us, with a look that chilled my very blood, 
 stood Red Rappo I Suddenly yells were echoed throughout the 
 cave. What meant those shouts? Whence did they proceed? 
 With feelings none can describe, I turned to my companion, who by 
 this time had regained her power of speech. 
 
 Our people have found, and followed our trail," she said. 
 
 Again the yells, were sounded in our ears, and the truth soon 
 became apparent to me. Rushing forward, I know not why, I ran 
 against the object which had caused us so much terror, and as I did 
 80 it fell — 'twas the body of Red Rappo. Here was another mys 
 tery. Holding the torch high above my head I beheld a hole neai 
 where the body had been placed, and, on examination, I found 
 another cave adjoining the one we were in. Hurriedly _ bade 
 Deitosie follow me, and soon I found myself in a cavern ci huge 
 dimensions. A large rock lay at our ftet, and, with the r.;. Lance 
 of the Indian maiden, we, upon trial, found it to exactly fit Lu hole 
 through which we had crawled. We had scarcely been in our new 
 hiding place a minute, when we heard the echo of voices, and the 
 tramping of many feet in the adjoining cave. 
 
 Three days and nights, I should judge, we passed in this cavern 
 Often we heard voices and other sounds, but our hiding pl»o< 
 remained undiscovered l>y our pursuers. At last, weary of our aon- 
 finement we concluded to carefully advance along the cavern. Our 
 torch had burned to its last knot, and, in the darkness, we were 
 obliged to grope our way. It is a singular fact that the air of this 
 cave was not, as far as we could judge from our feelings, the lea^ 
 
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 t=> 
 
 'SS 
 
 < 
 a 
 
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 f^ 
 
 A 
 
 < 
 
 so 
 
 til 
 
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 iz; 
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 t3 
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 Pi 
 
MISS BAKRER'S NAKTJATIVH! 81^ 
 
 bit impure. We were reduced in provisions to one piece of cooked 
 be* steak weighing ubout two pounds. Fear prevented us from 
 pp -rning the way we came, even if we had been able to find the 
 entrance, which is doubtful, and our situation was desperate. T 
 remain was certain starvation, and so out we were obliged to go 
 B.i! how ? Was there an exit to this cave? We pushed hopefully 
 oti. knowinf^ rot what was before us. At any moment we might be 
 olung(;(l down some deep abyss. Oh, it was terrible, but there waa 
 no help for it, so on, on we went. 
 
 We had traversed the cavern a great while when we suddenly 
 beheld before us what appeared to be a star of heaven. Towards n. ^ 
 we went, aod after walking quite a distance came to a hole scarce! v 
 large enough to admit a person to crawl through. 1 first reached 
 out far enough to take a view of its surroundings, when with feelings- 
 of despair I beheld, directly to the right of me, the self same brook, 
 rushing down the rocks, which I had before seen in the other cavern. 
 But joy ! joy, to the left of me I saw a ledge of rock upon which we, 
 with care, could crawl. T told Deitosie of my discovery, and crawled 
 3Uf, followed soon after by my companion. 
 
 The rock upon which we stood was some one hundred and fifty 
 j», two hundred feet above the ])lain beneath us. Deitosie, after 
 ftvilking around some time, came to me with the news that to the 
 l«iit of lis was a natural path by which we could descend. 
 
 With great difficulty, we managed, at last,. to reach the valley 
 and with thankful hearts we knelt, I with a prayer, which wag 
 repeated by the Indian maiden. After a long rest we rose to our 
 feet and had walked some distance, when we heard the sound of 
 wheels belonging evidently to heavy emigrant wagons, and soo«> 
 after we met a party of twenty men, and with them three wagong 
 and twelve horses. I entered into conversation with them and 
 warned them to go to the extreme right, as our people would, in all 
 probability, engage them in battle under some pretence, and rob 
 them of everything. They were pleased to learn that I was the wife 
 of Teraulle (or Squatting Bear as they called him), told me they 
 
♦0 MISS BARBER'S NARRATIVE. 
 
 -rvere on their way, with supplies, to Fort Berthald, and wished to 
 ■3top at the Brule village. I did not like to own that 1 was then 
 jktempting to escape from my husband, and therefore, after again 
 jepcatirg my warning, at which they only laughed, I left :hem to gc- 
 their way, They had been gone about half an hour when who should 
 suddenly appear before us but Temulle. The game was up ! It 
 had been fairly played, but our antagonist held the winning card. 
 
 Without a word Temulle pointed toward the Brule village, and I, 
 in company with my companion, led the way, followed closely by 
 reniulle. 
 
 Arrived at the village, we were hailed by the Indiana with all 
 •sorts of exclamations, and I was glad to get into the lodge, to escape 
 ihcir taunts. But my trouble was by no means at an end. Temulle 
 •vvulked in soon ^fter and whipped me so severely that I expected 
 nothing .«hort of death to ensue. Not content with this he pounded 
 me with his fists, until, overcome by such treatment, I fainted. Nor 
 was this all. for in the morning T awoke to learn that the council, 
 then more than half crazy with liquor, had condemned me to be 
 ouDied at thf stake. 
 
 Ail my Christian fortitude was required to bear up under these 
 trials. 
 
 The time appointed (or the sacrifice, as the Indians termed it, 
 arrived, and with trembling limbs, but a strong faith in God, I 
 walked forth to meet my doom. Tied to the stake I waited the sig- 
 nal that would start the flames around me. The sky was dark 
 with clouds, heavy winds were blowing, when suddenly vivid flashes 
 of lightning illumined the heavens above. Waanataa now appeared 
 'pon the scene, and addressed the Indiana. He bade them beware 
 4 the Great Spirit's wrath. They were about to burn a woman who 
 )id never harmed them, and the Great Spirit would talk to them. 
 ,i.s he spoke a loud peal of thunder rent the air, and the Indiana 
 vAr-'pped as if struck by some unseen power. There I stood a wit- 
 .nesa to this scene of so much import to myself. 
 
 The olementfl were wow let loose in all their fury. The wind blew 
 
MISS BARBER'S NARRATIVE.. 91 
 
 a perfect hurricane, peal after peal crashed as if in contentictn -with 
 aome great antagonist, and the vividness of the lightning olearlj 
 exposed each object to view, when suddenly the earth trembled, 
 then shdbk and shook again, tiU with one mighty heave it seemed 
 to throw oflf all the weight upon it, and the next flash of lightning 
 showed the land not far off, to be split as far as the eye could reach. 
 During these events Waanataa could be seen standing erect, calm 
 
 and collected. 
 
 Presently the storm abated, and Waanataa walked up to the 
 stake and severed the cords which bound me, and then, turning to 
 .the Indians, huddled together like sheep, he said : 
 
 " Sioux, the Great Spirit has spoken, and do you not know what 
 the lightning was saying ? " 
 
 After the storm had passed over I went to my lodge, and there 
 offered up a prayer of thanksgiving for my rescue from death. 
 
 Temulle, for some time subsequently, treated me with great res 
 pect, as did also the rest of the tribe, but this soon wore ofl^ and 
 again did I submit to seemingly never-ending persecutions. 
 
 The following day a white man approached the village oa horse 
 back, and informed us that he was one of a party en route for Fort 
 Berthald. He it was with whom I had conversed and warned noi 
 to enter the Brule village. 
 
 After great parley he was ordered to bring his companions before 
 the chief, and accordingly did so, when commenced a general massa 
 ere, only one of the party escaping to tell the tale. 
 
 Things in the neighborhood were getting too hot for a longer 
 stay on the part of the Sioux, and owing to the late murders and 
 depredations, they knew that the pale-faces would soon be on the trail 
 as a\engers, and consequently after a council had been held, it was 
 agreed that the best policy would be to "pull up stakes" and 
 
 leave. 
 
 The ladians generally act upon impulse, and in a short time our 
 tribe was on the move, and the deserted village lay far behind. Fox 
 4avi w- traveUed, and I. the " noble Indian's wife." was obliged t*: 
 
>^2 MTSS BARBEB'S NARRATITE. 
 
 bear my pack with the other squuws. At length wo arrived at Mine. 
 Wakan Lake, where we remained but a sliort time, fearing pursuit, 
 and then struck across the border, avoiding Manitoba, however. Our 
 ?ourse now lay along the Assiniboin river, on the banks of which 
 've encamped several days. A few miles from the banks of th« 
 Assiniboin river, a hut, ocoiipiod oy an Indian of the Blackfeet tribe, 
 was discovered, and from him Temnllo obtained another supply of 
 whiskey, and then again commenced the deviltries previously prac- 
 tised, and as I was about the only object to practise upon, " your 
 humble servant " was the instrument used for his amusement. 
 
 Temulle was at his wits' end for some new amusement, when he 
 conceived the idea of dressing Meemole and myself in male costume 
 that of the braves, and placing us face to I'ace in deadly combat. 
 So after being obliged to dress as directed, I was brought forward 
 and confronted by Meemole, dressed in a similar manner, and who 
 judging by the smile of satisfaction she wore, seemed inclined to 
 enjoy the thing immensely, I remonstrated, but to no effect, and 
 was told that Meemole had orders to kill me whether I foughi or 
 not. Out of all the Indians present but three stood by me as 
 champions: these three were Waanataa, Deitosie, and little 
 Leeonoge. Deitosie begged Temulle to allow her to take my place, 
 and even little Leeonoge expressed a wish to " go right up and 
 kiH bad squaw." 
 
 The idea of this Amazonian encounter tickled the Indians im- 
 fnensely, and with sinking heart, I saw that there was no help for 
 it, I must either kill or be killed. I did not relish the idea of 
 human blood upon my hands, nor was I inclined to sit calmly by 
 and receive the knife of my bitter enemy. 
 
 . Meemole had, since her marriage, left no means undone to annoy 
 me, and all my sufferings both at her hands and those of Temulle, 
 ^gave her the greatest delight, but I trust the kind reader will credit 
 me when I assert that no feelings of revenge toward her had ever 
 possessed me. 
 
 Waanataa oame and in a whisper, advised me to stand up bravely 
 
MISS BARBER'S NARRATIVE. ^S 
 
 and fight it out, for " she is not likely to kill you," be said, and if 
 you watch your opportunity and seize with ^ firm hand her nghi 
 wrist, and cut her slightly across the stomach the victory is yours 
 Nothing," he added, " will cause greater fear in such an encouutt,'. 
 than » cut on that particular part of the body. I have known 
 biraves to receive severe, and sometimes death wounds, in more vital 
 mrts, and continue fighting, not knowing that they were badly cut, 
 vhilst at other times I have seen them conqured by a little scratch 
 a •TOSS the stomach." 
 
 Knowing that Waanataa, next to Deitosie, stood my best friend, 
 I Jecided to act upon his advice. 
 
 It is perhaps necessary, though I hesitate through modesty, iu 
 asserting it, to state that I am what is termed a well made woman. 
 Brought up in the country, and having at the same time a desire to 
 avail myself of the exercise which may there be obtam^is-,* s-sa -- 
 be a strong girl, and at fifteen there were few of the boys in oui 
 neighborhood who cared to test ray strength — in fact, I was at that 
 age a perfect " tom boy." 
 
 My opponent, in this contest, possessed a well knit body, and no 
 doubt we were equally matched. 
 
 And now came preparations for the " tug of war." Face to face 
 we stood knives in hand. On her face malice, and a fixed look 
 which boded me no good. Upon my face there was, I am sure, an 
 •expression of determination. 1 resolved not to kill her unless 
 pushed to do so in self-defence. The signal to commence hostilities 
 was given, and quick as lightning Meemole sprang forward, and 
 before I was aware of it, gave me a severe cut across the face with 
 her knife. For a moment I was bewildered, but remembering my 
 •danger, and T may truly say, my American blood being up, I went 
 in for dear life. My first effort was to seize her right wrist, which 
 fortunately I succeeded in doing, but she too had learned that trick, 
 and so I found myself non-combatiant. Now commenced a struggle 
 for supremacy. Locked in each other's arms, we neither of us could 
 o-se the knife. At last v*ith an effort I threw my antagonist, and a? 
 
d4 MISS BARBEK'S NARRATIVE. 
 
 she fell she pulled me with her, leaving me however "on top."* 
 Several Indians now stepped forward and separated us, and we were 
 commanded to stand upon our feet, which we did, and having learned 
 a lesson from Meemole at the commencement of the encounter, I pro- 
 ceeded immediately to put it to practical use, and this time it was 
 her turn to receive the cut upon the face. 
 
 The quickness with which- 1 accomplished this served to call forth 
 the applause of the drunken Indians, and Meemole in no manner 
 relishing this good opinion of my powers, rushed forward, the blood 
 streaming from her face, with the fury of an enraged tigress. The 
 blade of her knife clashed against mine, and centring all my 
 strength in the one arm, I threw my antagonist ofl'. Again she 
 came at me, and, acting on the defensive, I backed a step or two, 
 and she in miscalculating the distance would have fallen, had I not 
 instantly seized her, and doing so we both fell. 
 
 This time there was no interference, and we rolled over and over, 
 cutting and slashing at each other in a manner which appeared to be 
 terrible, but which was in reality of uo great effect, except to start 
 a considerable quantity of blood. Tcmulle at last, seeing that I was 
 getting the best of the squaw, ordered us to be separated. A^-ain 
 wo stood face to face, and a sorry appearance we must have presented. 
 Meemole had decidedly the worst of it, but her courage was by no 
 means gone, and it bade fair to be a long and deadly encounter. 
 She lost no time in acting on the offensive, and it was with grea* 
 difl&culty that I avoided several savage thrusts, any one of which, I 
 doubt not, would have proved fatal to my existence. Many times 
 nad I attempted the "cut" which Waanataa advised me to make, 
 but without success. 
 
 My antagonist was now becoming weak from losy oH blood and in 
 her despair was fighting wildly, and in such a manner that I could 
 not have longer warded off her stabs, had not fortune at last favored 
 me, for in another attempt T succeded in grasping Meemole's wrist 
 and quick as thought, dealt her a cut across the stomach, whidb 
 thoroughly i»nnerved her. and the mctorv tvas mine 1 
 
MISS BARBEB'S NARKATIVE. »^ 
 
 We«k from loss of blood, and unnerved through ezcitement I 
 wa, carried, by Waanataa, to my lodge, the Indians making way for 
 as and on every side my courage was lauded to the skies. Tn a dav. 
 or' two I had sufficiently recovered to be able to assist in the care ol 
 my late enemy, Meemole, who was very grateful, and ever afterwan. 
 remained a true and firm friend of mine. 
 
 The Indian previously mentioned as living a few miles from a,. 
 As.siniboin river, eame to our encampment two or three days after 
 the Amazonian contest, and having heard of it, he expressed a great 
 
 partiality toward me. 
 
 One day as I wandered a short distance from our temporary v.l- 
 ta..e I was met by the Indian trader, and his attentions becoming 
 oftoo free a nature to satisfy my sense of propriety, I started to 
 leave him, but he detained me, and despite my endeavors to escape 
 him carried me to hia hut. We had scarcely arrived there, when 
 Temullemaae his appearance, and then commenced a hand to hana 
 encounter between these two red men, in which however my husband 
 had decidedly the best of his antagonist, and soon-overpowered him. 
 Temulle then bound him hand and foot, and dragged him to the vil- 
 la.,e, whete he was roasted alive. The Brules afterward confiscated 
 his property, and burned his hut to the ground. 
 
 Not far from our encampment. Waanataa discovered a cave or 
 seemingly a tomb, in which were found skulls and skeltons of a race 
 of h,diansIong since e,.t.net. The shortest one of these skeletons 
 CKild not have been less than seven feet nine in length, and^veral 
 „f them actually measured over eleven feet. Tomahawks of quee. 
 ,h»res, pipes of peculiar make, and other articles were found in 
 ..t,.u,danee, one of which, an ornament cut from a solid block of gold, 
 1 still have in my possession. 
 
 It would be impossible to narrate in one volume the many «citmg 
 events of my life during my five years' sojourn among the Indians, 
 but I have in contemplation the compilation of another book of this 
 «;», which wiU be comprised of advertures among the Cheyenne 
 trib. which tribe I have a greater respect for than that wb.oh I 
 
M MISS BARBER'S NARRATIVE. 
 
 entertain for the Brule-Sioux. During mj life among the latler, 1 
 met and conversed with Spotted Tail and many other well knoiKB 
 Indians. In the month of August, 1872 (the year of my return), J 
 was on a visit to New York city, and again met and conversed with 
 Spotted Tail, and his squaw, who, by the way, is a sister to tb« 
 "Little Leeonoge," of whom I have spoken. 
 
 Our tribe was on the move for a long while, and during that time 
 w.; visited the winter Trading Post, Blackfeet territory, having 
 travelled along a very beautiful little river known as the Mouse, 
 afterwards striking the Plum river. We were at one time near Fort 
 BUice, and thence along the Qu Appelle river, and afterwards stop 
 ped at the Qu Appelle Post. We spent some time on the Fishing 
 Lakes among the Blackfeet Indians, and again along the Red Denr 
 river to Cache Camp, taking in Old Bow Fort en route. During tliis 
 time I was to a great extent thoroughly resigned to my situation 
 Temulle had for a long time acted toward me in a manner more 
 lenient than during the first two years of our marriage, but suddenly 
 a complete change took place in his disposition, and again I was 
 subject to such cruel treatment that I firmly resolved to escape. 
 Early in the spring we returned to Dakota territory, and afterwards 
 went with the greater portion of our tribe into the State of Minnesota. 
 Here were renewed those cruelties which I have before mentioned. 
 
 One day there came to our camp an old hunter named Da»"«l 
 Leroy. I seized the first opportunity to speak to this man i 
 my desire to leave the Indians, and he promised that if it ever lay 
 in his power to assist me he should not hesitate to render me aid. 
 
 Temulle, on one occasion, had just given me a severe whipping, 
 when there came to the village an old Brule chief, who had been 
 for many years among the Blackfeet. He witnessed the scene 
 between my husband and myself. Without flinching I had received 
 the whipping administered by Temulle, and he seemed to enjoy my 
 rjuffering. At the conclusion he offered Temulle a pony in exchange 
 *br the ' white squaw.' This offer being refused he next offered 
 two. and ^^en three ponies, and for three poniet my noble ( / ) Indiem 
 
MISS BARBEE'S INARKATIVE. 99 
 
 husband handed rae over to Mackamoze, the old Brale chief, who 
 that very day set out for a neighboring tribe, accompanied by an 
 * Anee " friend. I bade good bye to Deitosie, Waanataa aad Litti« 
 Leeonoge (the latter was then in a dying condition), and followed my new 
 " proprietor." Daniel Leroy, the old hunter, did not even come for- 
 ward to bid me farewell, but kept decidedly aloof. 
 
 We had been on our way two days, and had probably travelled 
 siome forty odd miles, when we struck a small stream called the " Naog " 
 (roaring) brook. Mackamoze expressed it as his intention to remain 
 here some three or four days. We had scarcely been upon the spot 
 selected an hour when Daniel Leroy rode up, having the three ponies 
 given Temulle by the old chief, with him. He entered into a con- 
 versation with Mackamoze, the substance of which was that he desirea 
 to buy me back. He offered the three ponies and other presents, 
 and promised the old chief " much money " if he would accompany 
 us to one of the forts after the trade. 
 
 Nothing however would induce Mackamoze to trade for me, and \h\ 
 and the other Indian took possession of the three ponies and bade th»» 
 hunter leave them instantly under pain of death. They asserted thai 
 Leroy had stolen the ponies. 
 
 In vain did he deny the charge and assert that he had paid 
 Temulle for them. At last in desperation he struck down the 
 ♦' Anee " with the butt end of his gun, and turning instantly, pointed 
 jiuazle of it toward Mackamoze, ordering him to stand or be shot 
 Jw^n in his tracks. The old chief rushed forward— Leroy pulled 
 the trigger — the gun missed fire, and dropping it, he seized Macka- 
 moze, and then came a struggle for supremacy. For a long time 
 neither could throw the other. At length they both fell heavily 
 to the ground. 
 
 Over and over they rolled, both adepts in the tricks of a hand to 
 hand encounter. It was a prolonged contest. Blood flowed freely 
 from each. With a great struggle Leroy succeeded in shaking off 
 bis antagonist, and in a moment was on hia feet. But not before the 
 •V B who was M} %nd ready to meet him again. They clinched^ 
 
 t«ia 
 
too MIS& BABBER'S NARRATIVE. 
 
 and the gtraggle was Again desperately renewed. Near, rerj aett 
 to them was the mouth of a yawning abyss. I called lo Leroy, 
 warning him of his danger, but, alas, too late, for a few steps baok* 
 ward carried the Indian over the edge, and in his fall he clung to 
 the buck-skin jacket of his adversary, thus dragging the old hunter 
 with him. They disappeared from my sight. With terror I rushei 
 to the edge of the abyss, and there hung Leroy, his legs twisted 
 around a wancton tree, which grew on a ledge of rock, and still 
 clinging to him was the Indian chief. The strength of Leroy seemed 
 superhuman, for as he hung he managed with one hand, by seizing 
 the tree, to steady himself) whilst with the other he repeatedly 
 ■tabbed his antagonist, who, with a yell of agomy, let go his hold, and 
 went crashing down on the rocks below. 
 
 Leroy found great difficulty in regaining an upright positiou 
 after the Indian had let go his hold ; but at last, with what assistano* 
 I could render, he accomplished the feat, and after a rest we started 
 toward the white settlements, where, after sereral days' journey we 
 arrived completely exhausted. 
 
 I soon found friends enough, who dressed me in " civilized cos- 
 tume," and I was shortly afterward on my way to Fort Leavenworth, 
 and remaining there but a short time, I started for the good Old 
 Bay State. 
 
 Duriag my stay among the Brule-Sioux, William Welsh, Elsq., 
 made an official visitation among the Indians, and afterward made 
 seme wise and good suggestions in his report. He gave an inter- 
 esting account of the social and religious condition of the various 
 tribes, and urges the more thorough carrying out of the principle that 
 when a civilized people deprive the uncivilized possessors of the soil 
 of their food and clothing, the civilized people are bound to subsist 
 and clothe the uncivilized until they can support themselves. Mr 
 Welsh also recommends the United State* Government to adopf 
 more effective measures for the prohibiten of the whiskey traffic 
 among the Indians, and in that reoommesdation I too join an earnest 
 prayer for the total prohibition of the damning fluid among tboM 
 
 JDU^ 
 
MISS BAABBB'S NABBATIYS. 101 
 
 M^iie ereftturea, for two thirds ol tho murders and wars among 
 Ihemselyes and against the whites are committed under its influence, 
 and to the other third we can but add that it's man's inhumanity to 
 *;he red-man. 
 
 If mj narratiye has proyed interesting I am well satisfied, but if 
 m its pttraaal some silly girl may change her mind regarding the 
 noble ved men and relinquished all thoughts of going among them, 
 ^ M&7 paipoM whMmver, ih»» am I fully satisAad. 
 
 ii h'li 
 
JH _ HAH (i^'ia 
 
 ^ ^ , CHAPTER Vn. 
 
 OBRBBVATIONS 0» INDIAN PRACTICK OF MEDICINE — MANNER Of 
 TBBATMBNT— INDIAN HERBS, ETC., WITH TRANSLATIONS — RECBIPT8 
 FOR VARIOUS DISEASES — NEVER KNOWN TO FAIL. 
 
 HAVE, since my return, been importuned by numerous friends 
 
 and acquaintances, to give to the public some of the receipitys 
 
 in use among the Indians, for the cure of diseases. The pub 
 
 Ushers of this work, knowing the great value of these receipts. 
 
 gladly publish them, and will fmlly indorse their efficacy. 1 
 
 »m confident that the reader will do well to preserve the receipbi, 
 
 as, where they have been properly applied, I have never, in on« 
 
 instance, known them to fail. 
 
 In the spelling of the Indian names I use a system of my own. 
 which is to spell words according to their sound in pronouncin 
 them. My translations may be thoroughly relied upon aa heing 
 accurate. 
 
 Frostbd Members. — The Indians make a plaster of the ruin 
 of aap-pine, which has a soothing effect, and removes all irrita- 
 tion. 
 
 Cholera Morbus.— Make a* gruel of Was-lo-nee (rice) and a tea 
 of Han-tola (liquorice). Then get a small quantity of Nee-char-lo 
 (red raspberry leaves), and make a strong tea, which must be given 
 to patient half a glassful every hour, or oftener, according to severity 
 of the case. 
 
 The red raspberry leaves are excellent in stopping looseness 
 of the bowel& but oare should be taken not to itop the k>0(MiiMa 
 suddenly. 
 
kiSS BARBER'S NARRATIVE. 10* 
 
 RhsumaTISM.— This complaint is very prevalent among the 
 Indiana. Take equal parts of Alo-pinus (white pine bark), Lappee 
 (burdock seeds), Alo-ja-ka (prickly-ash bark), and Nee-was-char 
 ^what is known as Serpeniaria Virginiana, or Virginia snake root). 
 ^ake a strong infusion, and drink freely through the day. The 
 Indians while doctoring rheumatism make a free use of cold water 
 applied to the parts afflicted, and give the patient a severe rubbing 
 two or three times a day. 
 
 Hoarseness, Awthma, Complaints of the Breast, Lungs, 
 ETC.— Take of the leaves of hoarhound, dried, 2 ounces ; infuse 
 them f(t twenty-four hours in half a pint of boiling water (and 1 
 advise the addition of half a pint of spirits) ; strain, and add quarter 
 of a pound of honey, and one teaspoonful of the essence of lemon. 
 
 Dose. For adult one or two tablespoonfuls every two hours. 
 
 Pulmonary Diseases. — (Especially efficacious for bleeding at 
 the lungs.) Ne-bra-ta-hea (liverwort), ^ pound; Sa-baa-aa (Solo- 
 mon's seal), \ pound; Kee-chi-hee (skunk cabbage), i pound; 
 S^bu-jee (blood-root), 2 ounces; Pin-nee-se-ah (water hoarhound), 
 ^ pound. Add a sufficient quantity of water ; boil, and pour off the 
 water till the strength is obtained ; strain, amd boil say to six porter 
 bottlefuls, and add five pounds of strained honey ; remove from the 
 fire ; (I then advise the addition of half a pint of brandy ;) let it settle, 
 and bottle for use. Dose.— A wine glassful three or four times a day. 
 
 N. B. The Indians, by a preparation known only to themselves, 
 
 make a liquid which forms an ingredient in nearly all their medi- 
 cines. It takes the' place of brandy and spirits, and therefore I 
 s'tvise the use of those liquids in several of the receipts givein. 
 
 AtV Oi u 
 
 A Valuable Powder.— Take equal parts of Wee-ne oh (pul- 
 verized mandrake); See-tu-bar (pulverized spearmint); Wanc-to-« 
 oream of tartar). Mix. Dose.— A teaspoonful in tea or syrup. 
 
 The above receipt is usefikl in dieasea of the liver, dyspepsia, 
 obstructed menses, dropsy, in venereal diseases, and in every .kw»» 
 -Nftheevsitem asti »iii u/ u.ioftentKf i>«jio'i 
 
104 MISS BARBER'S NARRATIVE. 
 
 Catarrh. (Snuff powder.>~Hon-koa-ka (high laurelX 1 ounoe- 
 Sa-wah-ja (sassafras), 1 ounce ; Shu-jee (blood-root^ 1 onnoe' 
 Pulverize ; mix well. 
 
 Indian Poulticb.— Scrape the common carrot, add to it a deoo- 
 Hon of Ag-ga-ga (spikenard root), and stir in Indian meal They 
 use the above poultice in case of inflammation bordering on gan*rren« 
 or mortification. o o o 
 
 Tonic TiNOTURE.-Take of good sour or hard cider, l^aUon 
 Aokee (white-oak bark), 2 J ounces; Whal-lo-ke (horseradish root)' 
 4 ounces; Senecka-oko (Seneca snake root), IJ ounce; carbonate of 
 iron, IJ ounce; Boel-lo-kee (golden seal root), 1 ounce; Mael-to- 
 ha-nee (capsicum), J ounce. Use.— A sure remedy for intermittent 
 fevers, debility, and impoverished state of the blood. It is also 
 excellent in obstructed menses, and the dropsy, worms, etc. 
 
 Tincture of Stramonium.— Pulverized seeds of Stramonium, 
 2 ounces ; proof spirits, 1 quart. Let it stand one week. Do»e.-~ 
 Twenty-five drops twice a day. f7*e.— Cure of epilepsy, neuralgia, 
 palpitation of the heart, and fits. The proof spirits act the same aa 
 the Indian ingredient — " Va-va-so-lee." 
 
 A Valuable Vegetable Caustic— Make a strong ley of hickory 
 or oak ashes, put it into an iron kettle, and evaporate till dry ; pul- 
 verize, and preserve it in closed vessels. The Indians use this 
 caustic with great success. It is highly useful in the treatment of 
 fistulm, also in indohnt ukers of every kind. It removes fungout 
 flesh without exciting any inflammation, and acts but little, except on 
 apongy or soft flesh. It is useful in caruxra, and in every case where 
 a canstie is required. 
 
 Kxo«LLKNT Eyewater.— Take of Sa-wahja (pith of saesafraaj^ 
 1 drachm. Add to it a suitable quantity of rose water. It will be 
 found beneficial in the treatment of ophthalmia, or inflammation of 
 Uie eyes 
 
MISS BARBER'S NARRATIVE. 106 
 
 Gabolib.— Take Sa-moon (sage), 1 ounce ; Rave-o-ee (hyasopX 
 1 ounce; pour on one quart of boiling water, and let it stand 
 half an hour, then straia, and add 1 drachm of fine borax. Use.— 
 This gargle is usefully employed by the Sioux tribe in aphth», 
 and in quinsy or sore throat, particularly where there is acute 
 inflammation. 
 
 Gabqlk for Putrid Sore Throat.— Gee- sumach (bark of 
 upland sumach); Lee-lo-we-nee (high blackberry) ; Alo-as-ter (com 
 mon white elm bark); Alo-o-e-oh (white oak bark); Was-char-ee 
 (small black snake-roo^) ; Sum-me, ah-ah (nanny berry bark). Take 
 of each a handful, except the snake-root, which must be only half 
 the quantity ; make a strong decoction, add a piece of alum, and 
 sweeten well with honey, then bottle for use. Apply often to 
 the sores with a rag. It may at first irritate a little, but then cures. 
 I have seen hundreds cured by this gargle where all other means 
 were of" no avail. In place of alum the Indians use a peculiar kmd 
 of grass, but the alum I know to be an excellent substitute froM 
 experience. 
 
 Infusions.— Infusions, or, as they are usually called, feow, are a 
 very common and good method used by the Indians, of administer- 
 ing the virtues of various medical agents. A two-fold benefit ia 
 derived from infusions : 1st, the medicinal properties of the article 
 made use of; 2dly, the heat and diluent properties of the water. 
 
 During the year of my return (1872), which will be long remem- 
 bered as one of epidemics, and general sickness, my success among 
 my friends and acquaintances, in the treatment of various diseases, 
 was so great that I was frequently urged by them to practise 
 medicine professionally; and by the use of herb teas this success waa 
 accomplished. 
 
 An excellent method to make teas or infu&ions is to put the plant 
 or root into a tea-pot, pour on boiling water, and let it stand a short 
 time hy the side of the fire. In this way the infusion is readily made 
 yery clear. For infusions generally, put a handful of the herb 
 into a tea-pot, and add a quart of boiling water ; when cool, drink 
 freely. 
 
 For kidney complaint an excellent tea can be made of Tat-to-lo« 
 '^oabane). 
 
lOe MISS BARBBm'S NARRATIVE. 
 
 For weak lungs, coughs, pain in the breast, loss of appetite, dji- 
 pepsia, etc., the following tea will be found very beneficial. 
 
 Char-ee (snake-root) ; Boel-art (gold thread) ; Ga-no-ee-ah (cen- 
 toury); Worlo-wanct (wormwood); Sy-an-zee (tansy); Dee-no-ef 
 (boneaet) ; Pin-nee-se-ah (hoarhound) : of each one handful. 
 
 Dose. — To a large tablespoonful pour one pint of boiling water ^ 
 when cold drink a wine glassful four times a day. 
 
 An excellent tea to expel worms is the following : 
 
 Ta-taa-ore (Carolina pink), ^ an ounce; Ano-ano (senna), ^ an 
 
 ounce ; Eno-ano (manna), ^ an ounce. 
 
 Doae. — Half a tea-cupful three or four times a day for a child six 
 
 years old, or sufficient to purge. 
 
 The following tea, as a cleansing and cooling purgative, cannot 
 be excelled. It is useful in fevers and inflammatory diseases. 
 
 Ano-ano (senna), J an ounce; Eno-ano (manna), ^ an ounoe; 
 8a sa-poh (fennel seed, bruised), 1 teaspoonful. 
 
 Add to the above half an ounce of cream of tartar, afler having 
 pvt the senna and manna in one pint of boiling water, and strained 
 It, then sweeten. In place of cream of tartar the Indians use a 
 Kwder which they manufacture from laurel leaves, but as I do not 
 Ici 6w the formula, and do know the beneficial eflfect of cream of 
 Wi tar, I advise the use of the latter. 
 
 Dose. — A wine glassful every hour till it purges. 
 
 The following preparation is used by the Indians in the treat 
 II mt of retention of urine, etc. They use an ingredient called b} 
 tl am " Va-va-so-lee," but as that cannot be obtained, Holland gin 
 will be found an excellent substitute. 
 
 Take of spearmint, green, bruise, and add sufficient quantity to 
 »«aturate about one quart of Holland gin. 
 
 Dose. — The dose must be regulated according to the patient <? 
 habits. Some will require half, others a gill at a time, and repearec^ 
 every thirty minutes. The patient should take it till it product f 
 relief In cases where the green mint cannot be procured, the 
 dry may be used, but it is not so good. This liquid may also be 
 ased beneficially, both externally and intemally, in oaaes of neve*^ 
 vomiiinir 
 
MISS BARBEB'S NARRATIVK. !•? 
 
 Common Poultkje. — Take of slippery elm bark (pulverized) s 
 irafBoient quantity ; stir it in hot or warm milk and water, to the 
 consistence of a poultice. This poultice exceeds every other in 
 point of efficacy. It is of almost universal application, and removes 
 inflammation sooner than any other. Compared to this, every other 
 poultice dwindles into insignificance. 
 
 I will nere add a bit of usefal iaformation not of Indian origin, 
 but one of great benefit to suffering humanity. In scarlet fever, 
 measles, whooping cough, and small pox (and all kindred diseases), 
 give freely of brewer's yeast. Its effect is wonderful, the disease 
 is forced out, and all fears of sore throat may be discarded wher*) 
 the yeast is given. In small pox, a regulation of the bowels, uh<3 
 of the yeast, and good, careful nursing (the room, in which th« 
 patient is placed, to be kept of an even temperature), will do more 
 than all the doctors to be had. The patient's diet in this disease 
 should consist chiefly of gruels, and warm teas should be frequently 
 given. Take of saffron and catnip equal parts, make a tea, and 
 give it warm. Use the fever remedies when fever appears. 
 
 Best nourishment for the disease is barley water, Indian meal 
 ^ruel, buttermilk and water, roasted apples, and "npe fruit moderately. 
 
 Let there be a current of air m the roon,, but avoid the same 
 of»ming in contact with the patient. Great attention must be paid 
 to cleanliness. Change linen and clothes often. If eruptions are 
 Iji'ge, full of water and irritating, puncture same, and sprinkle same 
 with dry flour of slippery elm, and the pitting of the fisice will be 
 greatly diminished. 
 
 In conclusion allow me to assure the reader that all the foTO* 
 going receipts are of great value, and may be fiilly relied upon. 
 When you '^o to the druggist be particular to write the exact 
 quantity ns given by me, and make use of the EngUah names, only, 
 as very few druggists have any knowledge of the Indian languagea 
 be ladians have great &i^ ''\ in the healing qualities of tob«ooo 
 
MISS BARBER'S NARRATITl. 
 
 and I haye mod mukj outm by ita ose, nioh is itiagi of bees, bktm 
 
 of inaeota, eto. 
 
 [We have seen aoveral pereon* who hare been cured by Miss 
 Barber, and we have no hesitation in asserting that her Indian 
 receipts are of great value. The lady previous to her life among the 
 Indians was a great student, and principal among her studies was 
 that of madioiiMk 
 
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 LB 1)4 
 
MY DOMESTIC DUTIES PRACTISED I NDEK DIFFICULTY. .7EALOUSY OF 
 
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