LIBRARY OF CONGRESS. S^* dup^risi^ ^tx.. Shelf ..i§..£3 UNITED STATES OF AMERICA. THE THEORY THE SCHOOL 7 Howard Sandison. The demand of the age, in education, is the "practical." The most practica education that a child can receive is that education which sends him forth with a skilled* mind, trained to think accurately. It is a matter of comparative indifference whether the Period of Preparation — , i that of the Family, Kindergarten, and School — gives If. ' amount of knowledge, i. e., 3l /ull mind. SECOND EDITION, REVISED AND ENLARGED. X ^tr ^-. .^-^/ s-Ji^Q ^Sl C. W. BROWN, PRINTER AND BINDER, TERRE HAUTE, IND. 188;. Sources and References, Prominent among the sources and references consid- ered, are pamphlets and school reports by W. T. Harris; the principal American and English kindergarten works; The Cyclopedia of Education; the educational works of Laurie, Bain, Currie, Quick, Thring, and Fitch; Notes of Talks on Teaching, by L. E. Patridge; the Practical Teacher, a paper edited by F. W. Parker; Rousseau's Emile; Teaching Methods, by J. H. Hoose; The Train- ing System, by D. Stow; Porter's Elements of Intel- lectual Science; Everett's Science of Thought, and Hegel's Philosophy of History. COPYRIGHT, 1885, BY Howard Sandison. PREFACE. Originality, except in certain features, is not claimed for the theory as set forth in the following pages. The work is in part written by the author, and to a degree, arranged and coni})iled, the thought as a whole being in a certain sense the joint product of a study of some of the leading works on education, experience in teaching, supervising, and preparing students for work in the common schools. There is no claim to fullness of treatment. The book contains merely an outline that may form the basis for a discussion of the theory of the school. Theory of The School. CHAPTER THE SUBJECT OF EDUCATION. INFERENCES. Ariadne furnished him with a sword, with which to encounter the Minotaur, and with a clew of thread by which he might find his way out of the labyrinth.— Bulfinch's Ag-e of Fable. That mind is the real subject of education, is the fundamental thought of the theory of the school. The mind is a spiritual organism endowed with three dis- tinct capacities — the capacities of knowing, of feeling and of willing. This organism, with its several func- tions, is the subject of the educational process. 1. Consideration and definition of organism. 2. Illustrations. That which is distinctively human in a child or man is the emotional and volitional nature. This is the true life of a human being. This truer or higher Hfe, as dis- tinguished from the bodily and the intellectual is pro- vided with two instruments or servants — the intellect and the body. THE THEORY OF THE SCHOOL. More specifically, then, mind as emotion and will is the subject of education in the higher sense, and bod}^ and intellect in the lower or instrumental sense. 1. Distinguish and give examples of acts of intellect, sensi- bility and will. 2. Show the organic relation of such acts. Education confers upon the mind no absolutely new capacities. All the powers that are found in the mind at maturity existed, then, in embryo in the mind at birth. Before the mind can apply itself successfully to the varied problems of active life it requires, like the body, a period of preparation. But a period of prepa- ration is, impliedly, a time of development. It may be stated, then, that the subject of education is a spiritual being, the essential principle of which is growth. Growth then becomes the fundamental principle of education, and the two marked stages of mind are: 1. Development or training. 2. Use. That mind, with these two distinct stages is the sub- ject of education, is the most significant truth that the teacher will encounter. If he absorbs this thought so as to make it a part of his very being, he is possessed at once of the sword of Ariadne. Several things are manifest, obviously : 1. That knowledge, i. e., the different branches of study is not the subject of education. 2. That a course of study by pages is inconsistent with the true theory of education. 3. That real education is self-education; the child THE THEORY OF THE SCHOOL. being his own educator under the guidance of the teacher, who is merely a formal educator having both a negative and positive function. The negative function consists in removing impedi- ments, so as to allow free scope to the child's self-devel- opment. The positive function is to stimulate the child to the exercise of his powers, to furnish materials and occasions for their exercise, and to maintain and train the action of the mental powers. 4. That the subject of education is thought, since to think is the function of the mind. 5. That the essence of education lies in determining the best method of furnishing the faculties of the mind with material for exercise, of awakening and exercising the dormant faculties, of giving them strength and of training them into higher life. 6. That education is a life-long process, the exercise- ground of mind being the institutions known as the family, school, church, business society, and state. 7. That the family and the school form the exercise- ground of mind during its period of development and the other institutions during the period of use. While all teachers who have studied mind understand it to be an organism, and know and base their work upon the thouglit that the intellect is the avenue to the the sensibilities, that other truth, that the heart is also the avenue to the intellect is either not known, or but little acted upon if known. To make this essential thought, that the heart is the real avenue to the intellect, a vital part of one's teaching character, is the only guar- THE THEORY OP THE SCHOOL. antee of success in dealing with mind, as otherwise the intellect may remain closed to all efforts to address it. If mind as an organism is the subject of education, this inter-relation of sensibilities and intellect must be understood and acted upon. But to present mind as the subject of education is not sufficiently definite, since mind may be viewed in sev- eral ways : 1. Mind may be understood as the "universal sub- strate of all things." 2. Mind in general, as presented in w^orks on mental science. 3. Mind as embodied in the teacher. 4. The minds of the pupils. The question becomes pertinent, In which of these views is mind the subject of education? No doubt the general answer would be mind in neither of the first three senses is the. subject, although that answer would by no means satisfy all, that systems of schools, studies, metho.ds, and means, have not fre- quently been adapted to mind in general, or to the teacher's own, instead of to the pupils' minds. Is it to be accepted, however, that the minds of the pupils form the subject of the educational process? If so, in what sense? "The minds of the pupils" is a very compre- hensive term. In a school of thirty pupils what does it mean ? It means in one case a young John Stuart Mill, in mind. It means in another case a mind from the depths, the THE THEORY OP THE SCHOOL. very opposite of the perfection of child-nature found in the first. It means in a third case the average child-mind from the average home. Again, it means a boy who has had generations of vice and ignorance behind him. In another instance it means some child from a home of idleness and frivoRty. It means, perhaps, some child from the environment of stupidity and stunted life. It may mean a child with years of wrong methods behind him. In that room, beside the quick, intelligent child may sit a dull, contented nature, satisfied with dullness, neither wanting to know nor ashamed of not knowing. Each mind is different from the others. Each has its idiocracy, its special traits. The degrees of capacity are different. The degrees of apathy are different. The causes of apathy are different. All of these are included in "The minds of the pupils." What, then, is the subject in teaching? The best minds of the pupils? Then the average and the poorest are wronged. The average minds of the school? Then the best and the worst are deprived of their due. The poorest minds that are found in the room? This would be manifest injustice to the others. Is not the fundamental truth this — that each particu- lar mind with its special traits and idiosyncracies is the true subject of the educating process — the subject 10 THE THEORY OF THE SCHOOL. to which teacher, methods, and means, are to be adapted? The individual mind, tlien, with its two stages of development and use, is the subject of education in its full sense. The teacher who is thoroughly imbued with this thought is possessed of both the sword and the thread of Ariadne. If the individual minds are the subject, several infer- ences present themselves : 1. The teaclier must study mind. 2. That the sources of the study of mind are three: a. From books, Porter, Hopkins, Hickok, Carpenter, etc., giving a knowledge of mind in general — the true basis for a study of the individual minds. . h. The acts and phenomena of the teacher's own mind, to which he always has immediate access. 6'. The activity of the pupils' minds, to which he always has mediate access through their outward acts and words. The two cardinal truths which need, more than any others, to be impressed upon the mind of each teacher are, first, that each individual mind under his charge is the true subject of his educational efforts; second, that he cannot obtain the best results in teaching, indeed, that he cannot be a real teacher, unless he understands the mind. with which he must deal. What kind of a blacksmith is he who does not understand iron? What kind of a foreman in a wool factory is a person who can- not judge of wool? What kind of a teacher is that one who cannot judge of mind and mind action? THE THEORY OF THE SCHOOL. 11 It is true that there are teachers endowed with the power of sympathizing so earnestly with children, that in their case this sympathy does the work of knowledge, or rather it is knowledge unconsciously exercising the power proverbially attributed to it. The intense interest they feel in their work almost instinctively leads them to adopt the right way of doing it. They are artists without knowing that they are artists. They are acting upon the principle that the feelings are the avenue to the intellect, that interest is the basis of attention, and attention the basis of intellectual power, without being conscious of it. But considering the large number of teachers, such examples are rare, and as a general pro- position it will be found to be true that the only truly efficient director of moral and intellectual action is the one who understands the true nature of the mind he is guiding. It is this knowledge that makes teaching a psychological art. One who does not possess it is attempting to guide an organism of exquisite capabili- ties which he does not comprehend. The fact that there is so large a number of persons in positions as school trustees and as teachers without understanding even the most fundamental facts concerning the minds with which their work has to do, explains the courses of study by pages, the telling, cramming, the endless explain- ing, the unnecessary assisting, the rote-learning, the fre- quent examinations that are mere tests of memory, and not of power, the fierce struggle for per cents by teach- ers for their rooms and by pupils for themselves, and all that kind of work which regards mere knowledire to be 12 THE THEORY OF THE SCHOOL. the subject of education, and which enfeebles and dead- ens the native powers of the child. True teaching has but little in common with that system of telling and cramming which so generally usurps its name, and which results not merely in comparatively empty minds, but in closed minds, minds indifferent and stolid as to education and its value. Un teachable minds is the usual result of the work of those who do not under- stand the subject of their work. 3. If each individual mind is the teacher's subject the third inference is obvious — that the number of pupils under the charge of one teacher should be small enough for the teacher to become thoroughly acquainted with the capacities and defects of each mind, while it should not be too small to deprive the pupils of the advantage which comes from the contact of mind with various different minds. It may, perhaps, be safely held that the suitable number of pupils for a teacher vibrates between tw^enty and thirty, owing to the teacher's penetration in com- prehending character and its needs. It is a serious, not to say an irreparable injury to a community, when a school board, under the idea that it is a stroke of economy, and a gain to the people, place one hundred children in charge of two teachers at an annual expense to the taxpayers of one thousand dollars, instead of employ- ing to educate them, four teachers, with twenty-five to a room at an annual expense of two thousand dollars. If it is true, as is held, that numbers higher than about thirty shut off attention to individual minds, thp: theory of the school. 13 then a little reflection makes it obvious that the second procedure would be far more economical to the com- munity. In the first place, the attempt of the teacher to deal with fifty children makes it impossible to give that attention to the peculiar nature and needs of each child that the parent has a right to demand when he hands him over to the care of the schools and pays for that care. The problem is to reach and teach the mind of each child. Anything other than this would be mani- fest injustice to some families of those represented by the fifty children. With fifty children one teacher can- not understand their individual minds and needs well enough to teach to each mind each branch of study well and neglect no one of them, and this is not taking into account the subject of discipline and moral culture, which is very much complicated by numbers. The teacher has neitfier the knowledge of the minds nor the time to adapt herself and her work to each mind, and she is, therefore, compelled to address the minds as a mass, to pour out knowledge before them and let those who can, adapt themselves to it, and the others remain without even this kind of help. The result is an attempt to inform to a given extent, each month, and not to educate, because to educate requires that each mind shall be understood. In this way but little inter- est is aroused in the pupils, and the process of cram- ming is received at first with protest, then with indiffer- ence, and at last the hundred pupils of the two teachers pass out of school, none of them educated in the sense 14 THE THEORY OF THE SCHOOL. that education is development; some few, those who needed it least, well instructed perhaps; others but fairly instructed ; and still others, perhaps fifty out of the hundred, and they the ones who needed training most, with little or nothing in the way of intellectual and moral power, and worse than this, indifferent to education and its value, the effect of the schools having been to make them contented in their ignorance and lack of power. The question naturally arises. In which case has the school board done most good to the community? Which course would be true economy? Would the com- munity have been richer in having expended only one thousand dollars, and in having received the children back into the active walks of life as above described, which is no untrue picture, or in having spent two thousand dollars, tlius insuring a sufficient number of teachers to give individual attention to the needs of the children, and receiving them at last from the scliools with their moral and intellectual powers well trained, with minds active, skilful and capable; with new long- ings, and new capacities for satisfying those longings; with minds as receptive and skilled as each individual case is capable of being made ? Which is worth most to a neighborhood, one thousand dollars or one hundred children morally and intellectually strong? If individual minds are the subject of education is it not a proper inference that school boards should see to it that the number in charge of each teacher is small enough to enable the teacher to read each mind and then adapt herself and her work to each mind ? THE THEORY OF THE SCHOOL. 15 4. If it be admitted that the individual mind is the subject of the teacher's work, then a fourth inference is that the teacher should remain long enough with the pupils to be able to see into their peculiarities of dispo- sition and environment. This can not be well accom- plished in six months, nor in one year, and the thought that arises is that the teachers of the country schools should not be changed so often, and that the teachers in the city schools should be promoted with their classes. Viewing this principle alone — that time gives the teacher the opportunity to know the minds of the pupils — the thought would be that the pupil should have but one teacher during school life. But another principle — that the pupil's mind gains greater breadth and power by coming into contact with different minds — seems to require variety in teachers. With the two principles in consideration it may be held that there should be two or three changes of teachers during the school course. It is obvious, of course, that if the teacher is inefficient, the sooner a change is made the better ; on the supposi- tion, however, that the school boards and superintend- ents do not compHcate the selection of teachers by geographical family, and other arbitrary considerations, but make moral and intellectual fitness the sole test — a supposition which in a work on theory may be per- mitted—a greater length of time with a given class than is now allowed would be a gain, inasmuch as it would necessarily result in the teacher's gaining a more inti- mate acquaintance with the individual minds of the pupils. 16 THE THEORY OF THE SCHOOL. 5. It is also seen that if individual mind with its peculiarities is the subject, the regular studies of the course should not be so many as to engross all the time and strength of the pupils; enough extra studies being provided to satisfy their various natures and peculiarities. This requirement is met, to a certain degree by the general lessons, readings, and conversa- tions of the lower grades, and by the elective studies in the higher schools. Mind being the real subject in education, the impor- tance of its study, as before suggested, at once becomes manifest. The study of mind in general, as presented in Porter, Hickok, Carpenter, and others, will give the teacher a comprehensive knowledge of the various facul- ties, their order of development and inter-dependence, the laws of their action, their processes and products — knowledge of great advantage to the educator. But many object, and truly, that they have neither time nor opportunity for such studies. Mind and its action are, however, accessible to these. As was before observed, each teacher has direct access to the phenomena of his own mind and indirect access to the minds of his pupils through their actions and words. Systematic, patient study in these two lines will make plain many things concerning the mental faculties and their growth. The intelligent observer will see among other things that the imagination and the spontaneous memory are active in the early years, and that the j^ower to learn through the logical faculty is but feeble. It will appear THE THEORY OF THE SCHOOL. 17 that the power of eontinuous attention is not possessed, should not be expected, needs to be developed; that the power to observe, usually supposed to be acute in the child when he enters school, is by the third or fourth year of school, practically dormant. A brief notice of what these mental facts imply is due. Neglect in ob- serving mind action has led to neglect in the cultivation of the imagination. It is, however, a faculty worthy of cultivation, and necessary alike to the intellectual, and to the moral education. This, while fully recognized in the kindergarten, lias not been, in general, in the schools. Its central principle — the imagination creates no new material's a con firm nti on, in one sense of Jacotot's paradox "Tout est dans tout" (All is in all.) This facul- ty gives to the child the unknown in or from the known. It furnishes knowledge otherwise unattainable; it gives life, interest, and authority to the action of the under- standing by the rich illustration which it suggests; and by its power of setting before the child scenes of other lands and distant times, past or future, it provides nour- ishment for the moral nature. It is, moreover, a con- stant source of liap|)iness through the pleasant images with which it fills the min-i. Observation is limited to very narrow boundaries of space and time; to whatever extent the child passes these it must be on the wings of the imagination. Accordingly, as already implied, de- scriptions of natural scenery, and scenes from life, real or ideal, are the field in which this mode of intelligence is to be exercised, and both are very rich in materials. It is clear at once that the instruments available for the 18 THE THEORY OF THE SCHOOL. cultivation of this faculty are two — language and ^pictorial illustration. All these facts are obvious to the teacher who watches his own mind and the minds of children, and they suggest a problem, and indicate a line of work for the teacher's own improvement. Tiie problem is, what is the method of using language, and pictorial illustration in the cultivation of the imagination? The line of work is the mastery of description and narration as language forms for expressing and conveying thought. The spontaneous memory, the form to be observed in childhood, like a sponge, absorbs everything that comes in contact with it. Unlike the power afterwards acquired of fixing in mind by conscious effort, whatever is judged worthy of being retained, it is a natural power by which the child receives and stores up, with little or no effort, whatever comes before the mind, whether it is worthy to be held or not. The fact that the child pos- sesses this power in a high degree is of great significance in early education. It shows that the early years are pre-eminently years for gathering materials for thought, and it furnishes also the ground for judicious selection and an organized series of impressions. It has been said, however, by Lord Lytton that to attempt to sys- tematize the child's impressions, at least in his most tender years, is to proceed as the man who thought that his bees would produce more honey, if instead of wan- dering from flower to flower, they were shut up in the hive and furnished with flowers. The bees, however, are not endowed with an unguided power of selection which causes them to take honey THE thp:oky of the school. 19 from every flower, be it poisonous or otherwise, as the spontaneous memory of the child drinks in alike the good and bad, to have a marked influence on character not yet formed. Moreover, while the bees are possessed of a natural and fully developed power of selection, and the man who was to furnish them with flow^ers had no power of selection in that respect; in the case of chil- dren their power of selection and arrangement is un- developed, but that of their educator is supposed to be developed and matured. That the child possesses the power of spontaneous memory, drinking in and retaining all kinds of impres- sions seems to establish three thoughts in regard to early education : First, that there should be a systematic selec- tion and organization of the impressions that he is to receive. This is admirably accomplished in the kinder- garten. Second, that the first work in the primary schools should l)e to supplement the work already done in the kindergarten, or to partially fill its place if the child has not been under its influence, by opening to him as materials for thought; in connection with all necessary work, all that wliicli will inspirit and interest; all that whicli is wonderl'ul, weird, [)icturesque, beauti- ful, and noble, in connection with humanity, nature and art, and at the same time within his mental range; as, when he studies direction, connect with it some beauti- ful poem or song on sunset, or some pathetic narration of noble deeds in Arctic regions; some attractive descrip- tion of that icy wonderland, and its inhabitants with their queer homes and customs. Thus in every phase 20 THE THEORY OF THE SCHOOL. of work during these early years, so that this attractive, and also useful fund, may be stored by their active memories and render lighter in both senses, and more interesting all the work of future years. In education, a great deal depends upon the first impressions of the work. The third thought is that in all phases of educa- tion, inaccuracies of pronunciation, of sentence construc- tion, of facts, etc., should be rigidly excluded, as their tendency is to sink into the mind and remain there. The undeveloped state in the child, of the power to reason, except in the presence of things, determines that in his early stages, and in the beginning of many kinds of work in more advanced stages, he is not to learn by any abstract logical process. The teacher, it is true, is to have clearly in mind a logical line of work and adhere to it, but his actual teaching will lie fragmentary, chang- ing apparently, and full of illustrations as required by the needs of individual minds. The real subject is the individual mind, and the prob- lem is how to call forth interest and active thought without making too* great a demand upon the logical faculty. To accomplish this two things are required, one negative and the other positive. The first is, that as a general rule, no attempt should be made to present to the mind, at any given time, that which is not needed and can not be used at that time, under the thought that it may be useful hereafter. Usually, that which is presented under such conditions does not arouse inter- est and thought, but becomes useless encumbrance. Nothing should be taught which is not needed and THE THEORY OF THE SCHOOL. 21 capable of being used at the time, and which is not the best and most easy way of meeting the want. "Wouldst thou possess thy heritage, essay By use to render it thine own! What we emjiloy not but impedes our way. That which the hour creates that can it use alone." —Goethe's Faust, The second requirement is that all early work and in general the beginning stages of advanced work, should be as before intimated, presented to the senses, or 'pic- tured out' to the mind. The child under such circum- stances is able to reason, to think; but his thinking will be in the presence of things, and his power of abstract thinking, when it does come will be a natural develop- ment from his sensuous thinking. The usual mistake is to thrust an abstract process of learning upon the child by requiring him to think in the presence of nothing, or of mere word§. 'Picture out' to the body's eye or to the mind's eye, is the first principle of early teaching if individual minds are to be made the real subject. The general directions under this point are: 1. See; examine what you see; lastly, answer. 2. Make no attempt to remember anything you can not put before the eye, or picture to the mind's eye. Memory is not visible or mental sight; think in shape. Examples may tend to set forth these thoughts more clearly. The pupil is asked to describe an apple. The usual tendency is to close the eyes and evolve the answer from the inner consciousness; but the mind's development as it is, and as it is to be, requires that the pupil should 22 THE THEORY OF THE SCHOOL. picture to himself the thing to be described in as many aspects as possible, one by one, compare it with things most like it; and then present the peculiar points that make it different from other things. The process is : 1. Picture an apple. Put one before the senses if possible; if not picture it in th^ mind. 2. Analyze, i. e., note its shape, color, texture, parts — pips, core, skin, juice, etc. 3. Compare with other things. All these things are seen, as soon as the apple is seen, and intelligent sight gives the description required. The untrained mind begins to try to remember what it knows about an apple. The requirement may be to describe a field. This should bring forth the condition at a par- ticular time. The untrained child would evolve from his inner consciousness. If the work is done according to the principle under discussion the process would be somewhat as follows: — 1. See or picture to the mind the field : as, time of year — autumn; time of day — afternoon; kind of day — clouds and sun; stubble; ground broken and uneven; bounded by hills on one side; trees, small lake, cattle; direction of view — west. 2. Reflect upon these elements. 3. Describe. Again, the pupil may be asked to state the meaning of 'when.' According to the thought being considered, the first thing to be done is to see it in its relations. This THE THEORY OF THE SCHOOL. 23 may be done by constructinoj sentences that picture out the two meanings of "when," thus: "When Ft. Sumter was fired upon, compromise was at an end." "When he was in the army, he wrote for the press." The word in the first sentence means the exact mo- ment, but in the second it means at various indeter- minate times. It thus appears that the sight of two well-selected sentences in which "when" occurs reveals, that either a particular moment is meant, or any time in a given period, two very different thoughts. 9 is I of what number? may be asked. The absence in the child of the power to reason abstractly determines what in regard to such work? John Stuart Mill says : " The fundamental truths of the science of number all rest upon the evidence of the senses ; they are proved by showing to our eyes, that any given number of objects — ten balls, for example — may by separation and re-arrangement, exhibit all the different sets of numbers, the sum of which is equal to ten. All improved methods of teaching arithmetic to children proceed upon a knowledge of this fact. All who wish to carry the chikVs mind along with them in learning arithmetic — all who wish to teach numbers and not mere cyphers — now teach it through the evidence of the senses." One who does not hold to this view may attempt to have the child see the relations in the above problem by some such analysis as the following : J is ^ of f. If 9 is f of the number \ of the number 24 THE THEORY OF THE SCHOOL. equals ^ of 9, which is 3. | of the number equal the number. If i of the number is 3, | of the number, or the number equals 4 times 3, which is 12. Therefore, 9 equals f of 12. One, however, who sees clearly that a principle of early teaching is— the relations must be presented to the senses, or pictured to the mind's eye— will put the rela- tions before the pupils in some concrete way : as. AAA AAA AAA AAA 9 and then ask him what he sees. Among the many rela- tions he will perceive in a way that will enable him to hold it, and also to more readily see other relations, that 9 is f of 12. The teacher who has no opportunity to study psy- chology as given in books, will clearly see this mental fact that is now under view — the rational faculty, the power to learn in an abstract way through the logical faculty is undeveloped in the child — if he studies with care and intelligence the phenomena of his own mind, and the individual minds of the children through the medium of their words, actions and the play of their countenances. Such study will also show, as previously indicated, that the power of continuous attention is not possessed by the child. That knowledge will prevent many mis- takes on the part of the teacher by his consequent per- ception of the truth that attention is but little more to THE THEORY OF THE SCHOOL. 25 be assumed than a knowledge of the multiplication table, and that it must be taught as a habit, just as the other must as an element of knowledge. The teacher has an important educational principle when he understands that the germ of attention, the capacity to attend, is the condition of education, but that the power to attend is the result of education. It will then be manifest that inattention is natural in the child, and that the problem is to determine the kind of teach- ing that will build up the habit of attention ; the kind that will not foster inattention. Observation having shown the teacher that inatten- tion is natural in the child, reflection will make it clear that among the things by which inattention is fostered are the following : — 1. Apathetic, uninterested demeanor on the part of the teacher. 2. Too little' attention to trifles and to beginnings in laxness in recitations, and in disorder. 3. Too much attention to them, and the setting over against each point of inattention and disorder its fixed arbitrary penalty. 4. The concentration of the teacher's attention on the point being discussed in the class, and on the pupil re- citing, to the exclusion of the other members. 5. Failure to train the pupils into careful habits of attentive study. Pupils frequently sit at their desks during their study hours attentive as to the eye, but in- attentive as to the mind. In spirit they are absent, although the eye travels along each line and the woids 26 THE THEORY OP THE SCHOOL. come as images before the mind. Often after a page or more has been conned in this mechanical way the mind awakens to the fact that the thought contained in the words has been in no sense obtained. In all such cases, which are not infrequent, the pupil could appropri- ately say with the poet : My soul to-day, Is far away, Sailing the Vesuvian Bay; My winged boat, A bird afloat. Swims round the purple peaks remote. This habit will necessarily reappear in the recitation room. 6. Poor arrangement of the class as to its position in relation to the teacher. Some hold that if the class is standing, the arrangement should Vje the horse shoe shape, in order that all may be equally within spiritual touch of the teacher. 7. Inattention to the bodily attitude of the pupil when studying and when reciting. It is said tliat Lord Byron in preparing to write was as scrupulous in regard to his appearance as he would have been had he been preparing for a royal reception. In a less degree such was the fact in regard to Washington Irving. And it is generally observed by any one who gives attention to it, that he writes more logically and more pointedly when using pen and ink than when writing with a pencil. These things indicate the law. 8. Too long lessons, and too great a length of school hours. THE THEORY OP THE SCHOOL. 27 Elaborate the eight points given, and make it clear, why the habit of inattention becomes more firmly fixed by means of them. Omitting all study of psychology as presented in books, if need be, the close study of the phenomena of his own mind on the part of the teacher, and the pa- tient, intelligent, and persistent study of child nature will necessarily equip the teacher with several additional truths in regard to education. With the truth: — 1. That there can be no thinking without materials for thought. 2. That there can be no materials for thought with- out observation. 3. That in the beginning of its career the child ob- serves and gathers materials for thought naturally and spontaneously. 4. That ver.y early in his school course, through familiarity with the surface of things, through ignor- ance and repression on the part of his instructors, through memory and rote-work, both the desire and the power to observe are to a large. degree non-existent in the average school child. " Having by our method induced helplessness, we make the helplessness a reason for our method," and continue the cramming and tell- ing process, on the ground that the child can not observe and decide for himself. 5. That the fundamental, and hence the absolutely necessary first step in conscious education is to implant in the child, first the desire, and second the habit of 28 THE THEORY OF THE SCHOOL. conscious observation — the habit of consciously gather- ing the material for its thinking. . One without the power of accurate observation is not only without the power of gathering the materials for his thinking, but he is also deprived in a large degree of legitimate enjoyment. A person who is not firmly grounded in the habit of observing is in the same con- dition as is one who is ignorant of Latin. Schopen- hauer says, "One who is without Latin is as a man walking tlirough a beautiful region in a fog. The hori- zon is close about him.'' A study of the mind of the average pupil will make clear both the practical absence of the power of obser- vation and the absolute necessity for it. Pestalozzi's fundamental principle was, " Observation is the absolute basis of all knowledge." The power and the benefit of observation, i. e., of the habit of seeing things in nature, art and books, and reflecting in the presence of them can scarcely be over- estimated. "Turner, the eminent land-scape painter," says an English writer, " was often observed to spend a whole day in throwing pebbles into the water while others were working around him. His power of obser- vation was so great, and his patience and love so unwearied, that with his trained eye he could find intense interest, and gather lessons above all price from the ripple, and the wave, and the play of light, and harmonious discord of varying movements, from the common curves, made by a common stone, falling into common water; over which the untrained eye and mind THE THEORY OF THE SCHOOL. 29 could not spend a profitable moment. Before his eyes was spread the ever stationary, ever moving mirror, the changeful eternity of light that flows, the gliding earth- born light of water, with its strange memories of higher worlds, and strange affinities to cloud and sky, free beyond all earthly things to come and go, still loving to borrow, as it moves, brightness from sky, and gleams from cloud, or shore, and welcoming in its bosom, like a living thing, all images that reach it in its course ; he stood and looked upon it, and tried to unlock its secrets, and conscious or unconscious of the full interpretation, caught some glimpses of the great illuminated text of the book of the thoughts of God, appreciated the exqui- site subtlety of the handwriting of speech divine, became a kind of living microscope in his power of seeing unknown beauty, and then handed on to us non- seers the gain of new discovery to be henceforth a part of the possession of the world. A common stone thrown into common water could thus become a prophet, reveal- ing beauty and truth. But to whom does the prophet- voice of stones and water speak? A careful analysis will show that the great painter, the genius, could see and understand because he had learnt by years of patient work to observe more than others^ The difference in persons as to their power to observe, in the sense in which Pestalozzi uses the term, and the value of the habit may be made more vivid by consider- ing the following, in which an English school-master converses with two of his pupils concerning their em- ployment of a holiday : 30 thp: theory of the school. Master. "Well, Robert, where have yon been walking this afternoon ? Robert. I have been, sir, to Broom-heath, and so around by the windmill upon Camp-mount, and home through the meadows by the river side. M. Well, that's a pleasant round. R. I thought it very dull, sir; I scarcely met with a single person. I had rather by half have gone along the turnpike road. M. Why, if seeing men and horses is your object, you would, indeed, be better entertained on the high-road. But did you see William ? R. We set out together, but he lagged behind in the lane, so I walked on and left him. M. That was a pity. He would have been company for you. R. Oh, he is so tedious, always stopping to look at this thing and that ! I dare say he is not home yet. M. Here he comes. Well, William, where have you been? W. O, sir, the pleasantest walk ! I went all over Broom- heath, and so up to the mill at the top of the hill, and then down among the green meadows by the side of the river. M. Why, that is just the round Robert has been taking, and he complains of its dullness, and prefers the high-road. W. I wonder at that. I am sure I hardly took a step that did not delight me, and I have brought my handkerchief full of curiosities home. M. Suppose, then, you give us some account of what amus- ed you so much. I fancy it will be as new to Robert as to me. W. I will, sir. The lane leading to the heath, you know, is close and sandy, so I did not mind it much, but made the best of my way. However, I spied a curious thing enough in the hedge. It was an old crab-tree, out of which grew a great bunch of something green, quite different from the tree itself. Here is a bunch of it. M. Ah ! this is misseltoe, a plant of great fame for the use TlfE THEOHY OF THK SCHOOL. 31 made of it by the Druids of old in their rehgious rites and in- cantations. It bears a very sHmy white berry, of which bird- lime may be made, whence its Latin name of viscus. It is one of those plants which do not grow in the ground by a root of their own, but fix themselves upon other plants; whence they have been humorously styled parasitical, as being hangers-on or dependents. It was the misseltoe of the oak that the Druids particularly honoured. W. A little further on I saw a green woodpecker fly to a tree, and run up the trunk like a cat. M. That was to seek for insects in the bark, on which they live. They bore holes with their strong bills for that purpose, and do much damage to the trees by it. W. What beautiful birds they are ! M. Yes; they have been called, from their colour and size, the English parrot. W. When I got upon the open heath, how charming it was ! The air seemed so fresh, and the prospect on every side so free and unbounded! Then it was all covered with gay flowers, many of which I had never observed before. There were at least three kinds of heath (I have them in my handkerchief here) and gorse, and broom, and bellflower, and many others of all colours, that I shall beg you presently to tell me the names of. M. That I will readily. W. I saw, too, several birds that were new to me. There was a pretty grayish one, of the size of a lark, that was hopping about some great stones; and when he flew he showed a great deal of white above his tail. M. That was a wheat-ear. They are reckoned very delicious birds to eat, and frequent the open downs in Sussex, and some other countries, in great numbers. W. There was a flock of lapwings upon a marshy part of the heath, that amused me very much. As I came near them, some of them kept flying round just over my head, and cry- 32 THE THEORY OF THE SCHOOL. ing pervel so distinctly one might fancy they almost spoke. I thought I should have caught one of them, for he flew as if one of his wings was broken and often tumbled close to the ground ; but as I came near, he always made a shift to get away. M. Ha, ha! you were finely taken in then ! This was all an artifice of the bird to entice you away from its nest; for they build upon the bare ground, and their nests would easily be observed, did they not draw off the attention of intruders by their loud cries and counterfeit lameness. W. 1 wish I had known that, for he led me a long chase, often over shoes in water. However, it was the cause of my falling in with an old man and a boy who were cutting and piling up turf for fuel, and I had a good deal of talk with them about the manner of preparing the turf, and the price it sells at. They gave me, too, a creature I never saw before — a young viper, which they had just killed, together with its dam. I have seen several common snakes, but this is thicker in pro- jiortion, and of a darker colour than they are. M. True. Vipers frequent those turfy boggy grounds pretty much, and I have known several turf cutters bitten by them. W. They are very venomous, are they not? M. Enough so to make their wounds painful and danger- ous, though they seldom prove fatal. W. Well — I then took my course up to the windmill on the mount. I climbed up the steps of the mill in order to get a better view of the country round. What an extensive pros- pect! I counted fifteen ch urch -steeples ; and I saw several gentlemen's houses peeping out from the midst of green woods and plantations; and I could trace the windings of the river all along the low grounds, till it was lost behind a ridge of hills. But I'll tell you what I mean to do, sir, if you will give me leave. M. What is that? W. I will go again, and take with me Carey's county map, by which I shall probably be able to make out most of the places. THE THEORY OF THE SCHOOL. 33 A/. Yon shall have it, and 1 will go with you, and take my pocket telescope. TT'. I shall be very glad of that. Well — a thought struck me, that as the hill is called Camp-mount, there might probably be some remains of ditches and mounds with which, I have read that camps are surrounded. And I really believe that I discovered something of that sort running round one side of the mount. M. Very likely you might. I know antiquaries have described such remains as existing there, which some suppose to be Roman, others Danish. We will examine them further, when we go. W. From the hill I went straight down to the meadows below, and walked on the side of a brook that runs into the river. It was all bordered with reeds and flags and tall flower- ing plants, quite diflerent from those I had seen on the heath. As I was getting down the bank to reach one of them, I heard something plunge into the water near me. It was a large water-rat, and I saw it swim over to the other side, and go into its hole. There -were a great many large dragon-flies all about the stream. I caught one of the finest, and have him here in a leaf. But how I longed to catch a bird that I saw hovering over the water, and every now and then darting down into it ! It was all over a mixture of the most beautiful green and blue, with some orange colour. It was somewhat less than a thrush, and had a large head and bill, and a short tail. M. I can tell you what that bird was — a kingfisher, the cele- brated halcyon of the ancients, about which so many tales are told. It lives on fish, which it catches in the manner you saw. It builds in holes in the banks, and is a shy retiring bird, never seen far from the stream where it inhabits. W. I must try to get another sight at him, for I never saw a bird that pleased me so much. Well — I followed this little brook till it entered the river, and then took the path that leads along the bank. On the opposite side I observed several little 3 34 THE THEORY OF THE SCHOOL. birds running along the shore, and making a piping noise. They were brown and white, and about as large as a snipe. M. I suppose they w^ere sand-pipers, one of the numerous family of birds that get their Hving by wading among the shal- lows, and picking up worms and insects. W. There were a great many swallows, too, sporting on the surface of the water, that entertained me with their motions. Sometimes they dashed into the stream ; sometimes they pur- sued one another so quick that the eye could scarcely follow them. In one place, where a high steep sand-bank rose directly over the river, I observed many of them go in and out of holes with which the bank was bored full. M. Those were sand-martins, the smallest of our species of swallows. They are of a mouse-color above and white beneath. They make their nests and bring up their young in these holes, which run a great depth, and by their situation are secure from all plunderers. W. A little further I saw a man in a boat, who was catch- ing eels in an odd way. He had a long pole with broad iron prongs at the end, just like Neptune's trident, only there were five instead of three. This he pushed straight down among the mud in the deepest parts of the river, and brought up the eels sticking between the prongs. M. I have seen this method. It is called spearing eels. W. While I was looking at him, a heron came flying over my head, with his large flagging wings. He lit at the next turn of the river, and I crept softly behind the bank to watch his motions. He had waded into the water as far as his long legs would carry him, and was standing with his neck drawn in, looking intently on the stream. Presently he darted his long bill as quick as lightning into the w^ater, and drew out a fish, which he swallowed. I saw him catch another in the same manner. He then took alarm at some noise I made, and flew away slowly to a wood at some distance, where he settled. M. Probably his nest was there, for herons build upon the THE THEORY OF THE SCHOOL. 35 loftiest trees they can find, and sometimes in society together, like rooks. Formerly, when these birds were valued for the amusement of hawking, many gentlemen had their heronries, and a few are still remaining. ir. I think they are the largest wild birds we have. M. They are of great length and spread of wing, but their bodies are comparatively small. W. I then turned homeward across the meadows, where I stopped awhile to look at a large flock of starlings which kept flying about at no great distance. I could not tell at first what to make of them; for they rose altogether from the ground as thick as a swarm of bees, and formed themselves into a kind of black cloud, hovering over the field. After taking a short round, they settled again, and presently rose again in the same manner. I dare say there were hundreds of them. J/. Perhaps so ; for in the fenny countries their flocks are so numerous, as to break down whole acres of reeds by settling on them. This disposition of starlings to fly in close swarms was remarked even by Homer, who compares the foe flying from one of his 'heroes, to a cloud of stares retiring dismayed at the approach of the hawk. W. After I had left the meadows I crossed the corn-fields in the way to our house, and passed close by a deep marl pit. Looking into it, I saw in one of the sides a cluster of what I took to be shells ; and upon going down, I picked up a clod of marl, which was quite full of them ; but how sea shells could get there, I cannot imagine. M. I do not wonder at your surprise, since many philoso- phers have been much perplexed to account for the same appearance. It is not uncommon to find great quantities of shells and relics of marine animals even in the depths of high mountains, very remote from the sea. They are certainly proofs that the earth was once in a very diff'erent state from what it is at present; but in what manner and how long ago the changes took place, can only be guessed at. 36 THE THEORY OF THE SCHOOL. W. I got to the high field next our house just as the sun was setting, and I stood looking at it till it was quite lost. What a glorious sight ! The clouds were tinged with pul-ple and crimson and yellow of all shades and hues, and the clear sky varied from blue to a fine green at the horizon. But how large the sun appears just as it sets! 1 think it seems twice as big as when it is overhead. M. It does appear so, and you probably have observed the same apparent enlargement of the moon at its rising. W. I have ; but pray what is the reason of this? M. It is an optical deception depending upon principles which I cannot well explain to you till you know more of that branch of science. But what a number of new ideas the after- noon's walk has afforded you ! I do not wonder that you found it amusing; it has been very instructive, too. Did you see nothing of all these sights, Robert ? R. I saw some of them, but I did not take particular notice of them. M. Why not? R. I don't know. I did not care about them, and made the best of my way home. M. That would have been right if you had been sent on a message ; but as you only walked for amusement, it would have been wiser to have sought out as many sources of it as possible. But so it is — one man walks through the world with his eyes open, and another with them shut; and upon this difference depends all the superiority of knowledge the one acquires above the other. I have known sailors who had been in all quarters of the world, and could tell you nothing but the signs of the tippling-houses they frequented in the different ports, and the price and the quality of the liquor. On the other hand, a Franklin could not cross the Channel without making some observations useful to mankind. While many a vacant, thoughtless youth is whirled throughout Europe with- out gaining a single idea worth crossing a street for, the observ- THE THEORY OF THE SCHOOL. 37 ing eye and inquiring mind find matter for improvement and delight in every ramble in town or country. Do you then, William, continue to make use of your eyes; and you, Robert, learn that eyes were given you to use." 1. Determine the scope of the term observation, used in the Pestalozzian sense. 2. Consider critically the foregoing conversation as express- ing an instance of the habit and the power of observation. 3. How can arithmetic be taught so that the tendency shall be to produce the habit exemplified in William? In Robert? The same inquiry in regard to geography, reading, etc. It may be claimed, hovs^ever, that the difference be- tween the pupils cited is not one of education but of in- heritance. But what would that mean other than this: that for generations back of William, his ancestors had been so trained in accurate habits of observation, that the habit was transmitted to him, just as his physical characteristics were. The mind of a pupil is, to a degree, an art product, representing in its peculiar nature, the education and training not only if its period of existence, but of many generations in the past. A child's mind, with its peculiar habits and powers is the joint product of the culture of its own brief time, and of congenital endowments resulting from the culture of its ancestry for ages back ; so the difference between two persons in respect of their power to observe and to enjoy because of that power, is, after all, the result, at least to a large degree, of education, conferred some- where along the line of life. In Smiles' Self Help, it is truthfully said, "It is the close observation of little things which is the secret of 38 THE THEORY OF THE SCHOOL. success in business, in art, in science, and in every pur- suit of life. Human knowledge is but an accumulation of small facts, made by successive generations of men, the little bits of knowledge and experience carefully treasured up by them growing at length into a mighty pyramid. Though many of these facts and observations seemed in the first instance to have but slight signifi- cance, they are all found to have their eventual uses, and to fit into their proper places." Arising from the inter-relations of all of the foregoing thoughts, several conclusions present themselves: Mind is the real subject of education ; the individual mind of each child; this individual mind in its two clearly marked stages of preparation and of use. The teacher, in order to become an artist, or even a fair mechanic, must study this plastic, living material. It may be studied in its general characteristics, as presented in books; or in a more individual sense, as embodied and manifesting itself in the teacher himself, and in each of his pupils. Even if the teacher is unable, on account of means or time, to study mental phenomena and laws in the first way, in the second sense they are ever present to the mental gaze. Even the unaided study of mental phenomena, as exhibited by his own mind and by those of the pupils, leads the teacher to many educational truths; among which are : The imagination, and spontaneous memory are active in early years. THE THEORY OF THE SCHOOL. 39 The child does not learn by the logical faculty. The child is naturally inattentive ; the power of at- tention, is the result of education, not the condition; though embryo attention is the basis of all growth in mental power. The child has been trained away from his natural ten- dency to observe. The heart is the avenue to the intellect no less than is the intellect to the heart. The individual mind of the child is the true subject of the educational process ; the necessity for its study is absolute ; the opportunity for its study is ever present. — Such is the clue of Ariadne, and without it the teacher hopelessly gropes. -^^^^^^^^^7^^ ^# ^^^^^^^^^- m^ CHAPTER II, THE AIM OF EDUCATION. " What are a nation's possessions? The great words that have been said in it; the great deeds that have been done in it." A distinguished Chinese scholar who was travelling in the United States was asked what he considered to be the most prominent American trait. He quietly and promptly replied, "A lack of honor." " Conduct is three-fourths of life."— Matthew Arnold. " But you were always a good man of business, Jacob," faltered Scrooge, who now began to apply this to himself. "Business!" cried the ghost, wringing its hands again. ' ' Mankind was my business. The common wel- fare was my business. Charity, mercy, forbearance and benevolence, were, all, my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business !"— Dickens' Christmas Carols. "And ye shall know the truth, and the truth shall make you free." —John, 8: 32. In order to adequately comprehend the purpose in education, one must understand, at least to a degree: 1. The ideas : a. Final Cause. h. Rational Freedom. 2. The judgments: a. Mind is a universal substrate, i.e., everything is, in essence, mind or thought. h. Man has in his single nature a dual power— instrumental-power and character-power, the latter consti- THE THEORY OF THE SCHOOL. 41 tuting man as man, or feeling, in distinction from man as a machine, or intellect. c. Character-power is the higher element in man — the life. Whittier gives expression to this thought by saying in reference to Webster, When faith is lost, when honor dies, The man is dead!" d. Character-power is sensitive, retiring, in the presence of force, or alien feeling. The relative value of instruction and education ; of information and training ; of a preparation for business in a technical sense, and a preparation for business as defined by Marley's ghost; of intellectual-power and character-power, i.e., of brain-education and heart-educa- tion is, as indicated, to be comprehended through an insight into the foregoing ideas and judgments, to which the mind is now to address itself. FINAL CAUSE. As shown by Porter, causes have been divided into four classes : material, formal, efficient, and final. ^Material causes are the material elements or princi- ples which compose any existence, whether the matter is bodily or spiritual. The cause termed formal is the property or proper- ties which constitute its essence, logical content, form. Thus used the cause is an element or constitutive prin- ciple. 42 THE THEORY OF THE SCHOOL. Efficient causes are the working causes, or those agents which palpably bring about an effect. The final cause is the design which is conceived as impelling and directing the action of working causes, until the result appears, e. g. if one forms a purpose, the result, when made actual is the end of a series of actions or events. In this way the word end or final comes to mean a purposed result. Thus the final cause of a series of actions is the result of the series. The pur- pose is called a cause for the reason that it is conceived when formed as originating or setting in motion the series of acts or events necessary to its realization. Thus the final cause of a series of actions is the purpose or thought which gave rise to the series. On account of this double view the idea is termed a final cause, i. e., a cause which beginning as a thought works itself into a fact which is the end or result of the series of agencies set in motion because of the thought.' By Aristotle the material cause was termed the raw material, the underlying thing ; the formal cause, the true nature of the thing; the efficient cause, that whence the beginning of motion is ; the final cause, that on account of which a thing is. In Everett's Science of Thought it is said "Where a process is carried on by means of parts co-operating for their own mutual support, or for the promotion of a common end, this composition of parts is called an or- ganism and the end for which they co-operate is called a final cause. The cause, although it no longer exists as cause, is fulfilled in the effect. The end is more really THE THEORY OF THE SCHOOL. 43 the cause than the beginning, for, in the end, the cause finds first its real and complete existence. The end for which all the parts of an organism work together, termed the final cause, is really the cause of the organism. If one goes to a city his object in going is the cause of his movement rather than the locomotive that took him there. A seed is buried in the earth. The warmth and moisture make it sprout into life ; yet if it had not this tendency to life, this final cause embodied in itself, the sun and moisture would have been in vain. The final cause of the seed is to produce the plant. Its ex- istence is fulfilled in that. The final cause is the real cause. The great difficulty in regard to final causes is that they are always mingled with working or efficient causes. A final cause has no objective existence except in its result, and this result has been produced directly by efficient causes, while it — the final cause — has only been working invisibly behind and through these. In all actions that are the result of mind or intelligence, there must be final cause ; for intelligence is the acting for a final cause, and hence every intelligent act must have a final cause." In nature, in life, in history, in all organisms, in the school, in the recitation, in the study and behavior of the pupils, final cause is hidden and at work. It is the essence of the school, of the prepara- tion for school work, of the recitation, and of the whole subject of the children's actions, and of discipline. The real teacher always seeks for, and is able to recognize its presence. The aim of education in its limitation to the period of 44 THE THEORY OF THE SCHOOL. preparation — the period of family and school influence — is to assist the child toward the final cause of his exist- ence, not by giving him knowledge, but by sending him forth equipped with the desire and the power to attain knowledge. The aim of education in its full sense, i.e., through the instrumentalities of the family, church, bus- ness society and state — including both the period of pre- paration and that of use or action is to confer upon each individual truth-freedom, reason-freedom, rational-free- dom. The stages in the process are: 1. Presentation of material for the mind's action. 2. Action of the mind upon the material. 3. Mental strength and skill, intellectual, emotion- al and volitional, arising from such action. 4. A partial insight, arising fnpm the strength and skill, into that knowledge which is of most value. 5. A desire to enter into possession of the knowl- edge thus opened to the mind. 6. The acquiring of knowledge in the various spheres of life. 7. The assimilation and employment of this knowl- edge. 8. The perception of the truth, growing out of the two foregoing. 9. The truth-freedom resulting — " Ye shall know the truth, and the truth shall make you free." THE THEORY OF THE SCHOOL. 45 RATIONAL OR TRUTH-FREEDOM. Freedom is, in essence, obedience. True freedom is obedience to natural law, whether physical or spiritual ; but all freedom, whether true or not, is obedience — obe- dience to something. Freedom is of two kinds, as is bondage — physical and spiritual. True physical freedom is that in which the body is, through a training into a condition of uncon- scious habit, of second nature, instantly, as occasion re- quires, obedient to all its physical laws. Real freedom requires that the obedience shall be unconscious, auto- matic. Spiritual freedom is likewise of two kinds : 1. Caprice-freedom, or obedience to caprice, prejudice, ignorance, i.e., bondage. 2. Rational freedom, or obedience to truth, to reason, to the feeling '' I ought." The first is the freedom of a Henry VIII, of an Eliza- beth, of a Trinculo and of a Caliban. In such freedom, which in truth is the veriest slavery, the baseness of the master makes the servant baser still, and Trinculo gives Caliban wine, and Caliban thinks him a god, and that he has entered into freedom. There is no hope of real advancement in such a state of things; rebellion against the true master is a necessary consequence ; he must be got rid of, or Trinculo and Caliban can not rule. It is a spectacle of caprice-freedom to see, in any phase of life, the Trinculos and Calibans conspiring against the true lord of the island — reason, truth, the " I ought." 46 THE THEORY OF THE SCHOOL. Rational freedom is the habitual joint right action of the intellect, sensibility and will. The will in one sense is not free; in another sense it is absolutely free. It is not free in the sense that it can not avoid choosing. It is its very nature and essence, however, to choose ; and it fulfills the function of its being in choosing. The proper conditions being supplied, the will must, of necessity, choose. Yet it is free in that it has absolute power in its choosing. If its choice is in accordance with reason, it is rationally free. If the choosing of any given individual is habitually in accordance with the principles of justice, — each shall render an equivalent for that which he receives — uni- versal brotherhood — mutual love — he is a rationally free member of the social system. But each of these princi- ples is in essence love or kindness, and if one, in all circumstances, acts in obedience to this, the highest ele- ment of his emotional nature, — the one that links him most closely to the divine, — for God is in form or essence love — he is rationally free. The thought that all other principles have their root in this one — love or kindness — and that therefore, the nobler elements of man's emotional nature are really the man is clearly seen in this: " The night has a thousand eyes, The day but one ; So the light of the whole day dies At set of sun. The mind has a thousand eyes, The heart but one ; So the light of the whole life dies When love is done." THE THEORY OF THE SCHOOL. 47 The transcendent thought for the teacher is that when force, fear, or any ahen power has driven the child's higher nature into its inacessihle retreats, the eyes of the intellect are made less acute, just as the stars — the eyes of the night — would lose their silvery luster if the sun were no more. The aim of education, then, is heart-education. It is habitual obedience to the higher elements of man's emotional nature; obedience to the 'ought.' The first recorded instance of caprice-freedom, was the choosing of knowledge by the first man, in the Gar- den of Eden. This following of the 'I w^ant' instead of the 'I ought' — the exaltation of knowledge and intel- lectual power over obedience to the principle of love — constituted the Fall of Man. In like manner the exalt- ation of dogmatism and verbalism over the essence and reality of things constituted the fall of education, and demanded and required in the fourteenth century ' The Revival of Letters.' And just as Henry V. thought the defection of Lord Scroop to be like unto a second fall of man, so by many it is held that there has been a second fall of education, since in its period of preparation — the period of the family and the school, especially the latter — it seems to exalt mere form, words, definitions, — a hardened crust of verbalism — over the reality, the thought; since it seems to make, as the end of the school, preparation for business in the sense in which Scrooge used the term, rather than that in which the Gh ost used it ; since the goal appears to be facts, knowl- edge, percents, or at best intellectual power, rather than 48 THE THEORY OF THE SCHOOL. habitual obedience to the higher emotional nature — character-power. If intellectual power were the true aim of education, there could be but slight objection to Mephistopheles, or to Faust in his early career. The real aim of education is to restore man by dethroning intellectual power and knowledge, and by enthroning man's real being — his emotional and volitional powers. The true end is to relegate facts to their proper sphere — that of mere materials and intellect to its proper sta- tion that of a servant or instrument — the highest instru- ment it is true — and to make character-power, the power of -'having withstood all, to stand," the goal. The final cause of education, then, is rational freedom. Rational freedom unites the powers of habit, intelli- gence and sensibility. Taken singly, the cultivation of neither of these powers gives rational freedom. The exclusive development of either one leads from it. Thus intellectual power is not rational freedom though it is involved in it. The keenest intellectual power, as above indicated, may exist side by side with caprice. The cul- tivation of the mere intellect may lead one to think that that is the one thing needful, and that his actions are not concerned, and that therefore, their character is a thing indifferent; this forms the habit of not obey- ing what he knows to be the truth, hence he is not truth-free. The training of the will alone is not rational freedom, though that is in it. Habit, without knowledge and conscious motive, is the characteristic, not of a rational being, but of a machine ; acts performed under its in- THE THEORY OF THE SCHOOL. 49 fluence have no moral character, whether their results are in accordance with morality or not. This seeming habit of morality cannot be permanent and sufficient. The routine conduct to which it leads may endure for a while, as long as circumstances do not interfere with obedience to the habit ; but it will never stand against the rush of personal prejudices and interests, when these clamor, as they inevitably will, for a hearing. There is wanted intelligence to give such acts a moral character, and motive to secure their performance against all op- posing tendencies. The sensibilities alone will not give rational freedom. Apart from habit, the performance of actions must always be difficult, and uncertain ; while there is also needed the intelligence to prevent good motives from being blind guides. The process in rational freedom is : 1. The perception of that which is fit or right in human action.' (Intellect). 2. The arising of the feeling 'I ought.' (Feeling). 3. The determination to obey the feeling ' I ought.' (Will). 4. I he resulting action, mental or physical. (Prac- tical). This is obedience to the true self, hence it is freedom. True obedience to another person or to an institution of which one is a member, is choosing the same end as that other person, or as the institution. Such obedience is freedom. No one can be forced to act in a certain way, or to choose a given purpose ; each one chooses his own purpose; hence, the third point indicated above is the 4 50 THE THEORY OF THE SCHOOL. element of freedom. Every one has freedom, in the sense that he is free to make either the choice that he does or some other one. The free spirit cannot be en- chained. Man acts in freedom. If he obeys the 'ought' he acts rationally, and hence has rational freedom. " Rational freedom " is that state in which one is when he does right, or acts in obedience to the 'ought'; for this alone is the dictate of the reason. In this state the intellect discerns the true, the. sensibility feels the beau- tiful, and the will chooses the good ; hence, there is a blending of the true, the beautiful, and the good, in the character." Character-power of this kind is the true aim of education. That is, the aim and scope of that civil- izing process through which the child passes in his con- tact with the family, school, church, business society, and state, is the attainment of rational freedom. But the very term /reec^om, in this connection, presupposes a previous bondage. Bondage to what? In the conversa- tion of the descendants of Abraham with Christ, they referred it to the 'physical power of the ruling body. In that conversation, they, however, catch a gleam of a new doctrine — that imperfect humanity is in bondage to itself, to its own belief, ignorance, and prejudice. The true aim and effect of the social system — family, school, church, business society and state — is the deliv- erance from that bondage. This is the removal of the antithesis that exists between the objective and the sub- jective, by merging the external to any one into his subjective. In the lower stages of civilization the moral and political restrictions of the family, school, church, THE THEORY OF THE SCHOOL. 51 business, and state, are looked upon as objectively de- termined ; the social system being viewed as something into which one is born, but which is subjectively differ- ent from that one. In such a state " the individual feels himself bound to comply with requirements of whose justice or propriety he is not allowed to judge, though they often severely test his endurance, and even demand the sacrifice of his life." In a state of higher civiliza- tion, though an equal sacrifice be demanded, the indi- vidual feels that the institutions are just and desirable, and that the laws and restrictions are at one with his own subjective nature, and such as his own rational choosing would have produced. This is the harmoniza- tion of the objective and the subjective. The true aim of education in the stage of preparation is to harmonize the subjective of each individual in the family and the school with the objective, in order to fit him for a like harmony in the church, business, and state. This would remove, among other things, the ground for the Chinese traveller's statement. MIND A UNIVERSAL SUBSTRATE. The first part of the word nature — na^— is the same as the first part of the word iiatal and native, and means born. The last part, ure, is from the Latin ura, meaning to be or necessary to be. In its original sense, therefore, the word nature signifies that which is to be born. That is, nature is in essence, energy, and that which outwardly appears is merely a manifestation, the sub- 52 THE THEORY OF THE SCHOOL. stratum of which is life, spirit, mind. But mind is an energy of three-fold variety — intellect, sensibility and will. Nature, then is at heart, intellect, sensibility and will, and for a human being to comprehend nature in whole or in part, is for him to transmute it into thought- The true standpoint is that whatever God has put forth in audible or visible form is in truth God himself to a degree, and for an individual to comprehend, to reaUy know any such form means that the intellect, sensibility, and will of God, which to a degree lies concealed in it, is to come forth and touch the mind of the learner, and coalesce with it, and in a manner lift the mind of the learner up to itself. This passing of the divine life into the human life is the education that nature affords. God thought a thought, and made that thought manifest in visible form. That visible form is called North America. What, then, in reality is North America but thought — a thought of God? What is the lily of the valley but the life of the Divine Being made manifest to a degree? Such, also, is each bird of the air, and beast of the field. Christ, while on earth, was God manifest in the flesh; in like manner He has manifested Himself in the visible forms of nature. Nature is in essence a thought of God. Hence the meaning — about to be born; for the mind of God, which, to a degree, is ensconced in every form of nature, is about to come forth and touch the mind of the true learner, and transform it. But to whom does it come forth ? Only to the one who has the power to break the spell. Only to the true prince — THE THEORY OF THE SCHOOL. 53 the one whose spirit is in harmony with the life, the thought concealed. The child himself is a thought of God. Each human being is the intellect, sensibility, and will of G-od shadowed forth imperfectly and faintly. In order then that the teacher may assist in the education of the child, he must be able to think the child, i. e. to comprehend the life, the embodied mind to that degree which will ■ enable him to call forth the mind of the child and cause it to touch the thought that lies hidden in his own (the teacher's) expressions, and in the object of study; for example, the llama, or the heliotrope. But to whom does the child-mind thus come forth ? Only to the true prince, the one whose spirit is in harmony with it, and who has therefore, the power to reach it in its other- wise inaccessible retreats. Again, art is the intellect, sensibility and will of man, manifest in merely another form ; poetry, prose, paint- ing, architecture, music, sculpture, and all done by man, are embodiments of certain portions of man's Hfe set in action. Whenever a man does anything, he puts forth a part of himself, of his mind, and if it is understood it must be re-transmuted into that. And these mind-creations are naturally subject to the same conditions as the life of which they are the out- come, and, as far as they go, represent it as faithfully as if they were separate living beings. Spiritually there is one Bartholdi; externally there are two (really many)— one full-orbed, in which the life or mind is most free, most self-determining, lives, moves and has its being in 54 THE THEORY OF THE SCHOOL. Paris ; the other partial, in majestic iron and copper stands on Bedloe's Island and is called Liberty Enlight- ening the World. The one who is to really know the Bartholdi statue mast transmute it into thought. If the learner is of kindred spirit, the three-fold mind of the artist that is embodied in the statue will touch his mind and it will be as it was no more, for at the touch of kindred spirit the inventive genius that lies bidden in the statue will awake and live again in the life of the learner, and to some extent, depending upon his native endowments, he is evermore a Bartholdi. So everything that divine or human artist has produced, a chair, a pencil, a table, a house, the wren, the rose, Mount Blanc, Evangeline or Hamlet — is in its reality mind or thought, and if thus thought and reached, becomes a living crucible, an edu- cating force. But otherwise it is a mere dead form. Everett says, "When it is said that all being is ob- jective thought, it is meant that all being exists to the infinite mind as thought, and that all being may exist to any mind as thought, so far as that mind is develop- ed enough to grasp it; the limit' in every case being not the nature of the outward object, but the capacity of the mind itself." All being is animate with enchanted life for all who have the power to break the spell. The true aim of education is to assist the child to the power of viewing all being as thought; of reading the high and varied emotions of noble minds, and thereby kindling high and varied power in himself. For then only is he educated. THE THEORY OF THE SCHOOL. 55 INSTRUMENTAL AND CHARACTER-POWER. In the Louvre, at Paris, is a renowned statue of a slave. The attitude and proportions proclaim the artist, and the resignation and intelligence depicted in the face are striking. Yet all who have beheld it and studied it agree that the finest touch (it being the statue of a slave) is the absence from the face and bearing of that finer, subtler something which always indicates the real man. It stands there the embodiment of a perfect ani- mated machine. Mechanical power of a high order is evident in it, but it is clear that the lash, or the will of the master, has driven into exile those higher feelings which constitute the real being, and which always enter into man's true work. It is an illustration of a hard mechanic power of mind and body when the real being has retired at tlie presence of alien feeling, or compuls- ive force. There lies within every child and in every work of man, in addition to its mechanical side, a finer nature which is the true being, and which, viewed as power, may be called character-power. The mechanical side exists for this and may therefore be termed instrumental power. In education, the character element in the child, or in man's work, must be reached. But the slave owner might as well try to call forth the finer nature with his lash as for the mere intellect to expect to win its way by force into the heart of visible thought. ' Both deal, and deal successfully, if strong enough, with the husk, the mere mechanical side of that which they approach; both fail, if not strong, even in that; 56 THE THEORY OF THE SCHOOL. and both stand forever outside the walls of the home in which true power and beauty dwell. Education is not concerned with the external except as an instrument, as an end it is concerned with the life, the character- power. Should this be granted, it becomes clear that all work which deals with the externals, as, words and their pronunciation in reading, rules, definitions, and technical terms in language; figures and rules for manip- ulating them, in number, fails to fulfill the demands of higher training ; and, also, that all hard, unfeeling, irrev- erent temper, unfits both the teacher and the pupil, however strong in intellect they may be, for the higher ranges of power, which can only be attained by giving and taking the thrill of true feeling, and by an endeavor to enter into communion with each other and with the life embodied in the thing studied.' This conception of power as two-fold, — mechanical power and living power, manifestations of the child's being, both contain- ed always in greater or less degree, balanced or un- balanced within him, establishes the first principle of true education. It forms the basis of educational sci- ence. One consequence appears at once, — that child- life can only be trained to its highest perfection by con- tact with life and thought, or by processes of life ; and hence, however useful or necessary certain forms of skill, and certain branches of knowledge are, they do not be- long to the teaching and training of the higher life, because of the absence of the very elements of the higher life in them. Test the common school branches by this thought. THE THEORY OF THE SCHOOL. 57 "The aim of education is not to prepare for life in any technical sense, but to raise the standard of life itself" Locally it is to remove the ground for the CInnese trav- eller's answer. The necessity for the removal is evidenced in that the press of the country recently set forth as remarkable the fact that a business man having failed some years since, and having paid at the time fifty cents on the dollar, had just completed the payment in full, though not compelled by law to do so. In the record, moreover, the press unconsciously gave testimony to the popular sentiment that such payment was optional, and therefore notably honorable. But it was not optional — man's higher nature compelling it, the man simply per- forming his bounden duty in compliance with the plain business principle — "Every one shall render an equiva- lent for that which he receives." Bodily strength is a very great power but to live for the body only is to be a mere animal. Intellectual strength, also, is a very great power, but to .live for the intellect only is to be a Mephistopheles. Both these powers are necessary and must be cultiva- ed, but as instruments, not as supreme. However much the intellect may have usurped the throne, it may nevertheless be united with the most destructive, or the meanest qualities. Intellectual power has no necessary connection with good. There is an adage that "Whatever you would put into the life of a nation, you must first put into the schools." The experiment is yet to be faithfully tried in the schools, whether they can so train to true life as to keep 58 THE THEORY OF THE SCHOOL. the nation from falling, and maintain it in its true rank; whether by their work they can insure that the nation shall seek after true life, rather than mere knowledge and material prosperity; that it shall rightly use the two servants of the real being — bodily and intellectual strength. The danger to the nation is correctly foreshadowed in "The Message of the Nineteenth Century to the Twen- tieth" by Ex-President White of Cornell. It is self-evident that any truth belonging to man as man, must belong to every individual, and that no truth belongs to man as man that is limited to a small num- ber. This must hold good whether by truth is meant means or end. The universal is synonomous with truth pertaining to man, and man's nature. All men must be able to attain the end of existence, if there is an end of existence for man ; that is, the end must be universal. All pupils must be able to reach the aim of school edu- cation if, as is held, there is a universal aim. Extensive knowledge can never be the possession of every individ- ual; excellent power of doing skilled work, and true feeling as a motive power, can. The nature of things makes the extremes of perfect training, and of produci- ble knowledge, to a certain degree antagonistic; i. e., the time spent in questioning with a view to train, can not be employed in pouring in knowledge with a view to turn it out again on demand. The importance of this distinction is not seen, however, in the best pupils. They succeed to a creditable degree under either system. What results to the average, or to the poor pupil, is the THE THEORY OF THE SCHOOL. 59 real question. With them, the vain attempt to get a certain amount of knowledge results in emptiness, and a stolid unbelief in education. The attempt to get train- ing results in the native strength being improved, as far as it is capable of improvement, and in as much skill being acquired as the case admits of. Tlie first ends in a diseased state of mind; the second in a healtliy condi- tion however weak it may be. The true aim of education, especially during the period of pre})aration, is therefore two-fold: 1. To train the character-power; that is, "to set the loving and the hating on the right track." 2. To train the intellect (subordinate) and the body (more subordinate); i.e., the instrumental powers. The relation of the intellect and the character-power is: 1. Oppositional, in that the highest intellectual activity at any given moment, excludes the highest emotional activity at that given moment, and vice versa, in accordance with the principle that the mind has but a given quantum of energy. 2. Supplementary : a. Whatever increases one's knowledge of things as they are, leads to an appreciation of truth. b. Increase of mental power increases the power to judge on moral questions. c. When the will, affections and conscience are cultivated with a view to independent action, the intel- lect must be cultivated so as to impose proper limits upon that independence. 60 THE THEORY OF THE SCHOOL. d. In proportion as the intellect is cultivated, the sensibiUties and will — the real being — must be trained to carry its judgments into effect. The truth of "c" and "d," as given at the beginning of the chapter, is made evident in the consideration of instrumental and character-power. Consider the aim of education as above presented, in the light of the following, and weigh these by that : " Man is the last, the most complete, and the most excellent of living creatures. The final end of man lies beyond this life. This life is three- fold, viz : Vegetative, Animai, and Intellectual or Spiritual. The first nowhere manifests itself outside the body ; the second stretches forth to objects through the operations of the senses ; the third is able to exist separately as well as in the body, as in the case of angels. This life is only a preparation for an eternal life. The visible world is only a seed plot, a boarding-house and training-school for man. There are three steps of preparation for Eternity. * Se, et secum omnia, nosse; regere ; et ad Deum dirigere' It is accordingly required of man that — He should know all things. He should have power over all things, and over himself. He should refer himself and all things to God the Source of All. These requirements are summed up in the words Eruditio, Virtus seu Mores Honesti, Religio, seu Pietas, — Knowledge, Virtue and Piety. All else is merely accidental and extrinsic. The seeds of these three are in us by Nature, i.e., our first original and fundamental nature, to which we are to be recalled by God in Christ. It is as certain that man has been born fit for the understand- THE THEORY OF THE SCHOOL. 61 ing of things, the harmony of morals, and the love of God, as that there are roots to a tree."— Comenius. " In the natural order of things, all men being equal, the vocation common to all is the state of manhood, and whoever is well trained for that, cannot fulfill badly any vocation which depends upon it. Whether my pupil be destined for the army, the church, or the bar, matters little to me. Before he can think of adopting the vocation of his parents, nature calls upon him to be a man. How to live is the business I wish to teach him. On leaving my hands he will not, I admit, be a magis- trate, a soldier, or a priest; first of all he will be a man. All that a man ought to be, he can be, at need, as well as anyone else can. Fortune will in vain alter his position, for he will always occupy his own." — Rousseau. " Elementary education, in his view, means, not definite in- struction in special subjects, but the eliciting of the powers of the child as preparative to definite instruction, — it means that course of cultivation which the mind of every child ought to go through, in order to secure the all-sided development of its powers." — Payne'^s Pestalozzi. "Education has for its chief object moral culture, the forma- tion of character; and for this end it is above all necessary that there should be freedom of individual movement, room for the development of personality." — Froebel. "What the education is that will best enable a man to edu- cate himself, ought surely to be the paramount inquiry. Is it Instruction, or is it Training, or is it both ? Is it the amount of elementary knowledge communicated, or is it that exercise of mind by which the pupil acquires the power of educating himself? Till within the last few years, the term used to define Education w^as Instruction. Give ele- mentary and religious instruction, it was and is still said, and this will be sufficient. Teach the poor to read the Bible, and forthwith you will make them good, holy, and happy citizens — 62 THE THEORY OF THE SCHOOL kind parents, obedient children, compassionate and honorable in their dealings; and crime will diminish. Hundreds of thousands of our population have received such an education. Are such the results ? Have our political advocates for educat- ing the poor— has the public hit upon the right kind of educa- tion, or upon the proper mode of communication f Can teaching or instruction alone produce the results which are so fondly anticipated ? Can all the idling, or teaching, or instruction in the world enable a man to make a shoe, construct an engine, ride, write, or paint, without training, that is, without doing? Can the mere head-knowledge of religious truths make a man good with- out the practice of it, without the training of the affections and moral habits? Will teaching to read, write and cast accounts, with a little knowledge of geography and grammar, cultivate the chWd— the ivhole man f Is this process of mere head-knowledge likely to uproot self- ishness, pride and vanity, and to substitute in their stead, kind- ness, generosity, humility, forbearance and courteousness, without the practice being enforced in suitable circumstances, as well as the theory communicated? The boy may repeat most correctly, and even understand in a general way, the pre- cepts, 'Avenge not yourselves, but rather give place unto wrath,' 'Render not evil for evil,' 'Be courteous ;' but see him at i>lay among his companions, neither better, nor perhaps worse, than himself, unsuperintended, and his conduct un- reviewed by parent or schoolmaster, and what do these scrip- tural injunctions avail him when engaged in a quarrel ? Reason is dormant, passion reigns for the time and the repeated exer- cise of such propensities strengthens the disposition, and eventually forms evil habits^ — Stow. " Education comprises all the influences which go to form the character. In early infancy, before the child has acquired the power over thought and language which fits him for direct intercourse with those around him, he is educated by the expe- THE THEORY OF THE SCHOOI . 63 rience which he acquires throimh the natural activity of his instincts. In childhood and youth his education proceeds under the superintendence of the family circle and the school. In mature years he is again thrown upon the resources of self-education, but now with the power of controlling these for definite ends; and he finds in the intercourse of society, in his own reading and reflection, and in the ministrations of the Christian church, the means by which his nature is to reach its destined measure of perfection. The education of childhood is often spoken of as if it were pre-eminently the education of the whole man. It is not so, however; the education which the man carries on of himself in maturity, when he has come into the possession of all his powers, is that which determines his character and position. The peculiar importance of the education of child- hood lies in the consideration that it prepares the way for the subsequent self-education of manhood. It brings the man into command of his faculties, and enables him to use his oppor- tunities of progress; it equips him with intellectual, moral and practical principles, but for which he would pass through life without any purj^ose of self-improvement, and without the power of profiting by its experience." — Currie. •' The aim of the educationalist is not the giving of informa- tion, nay, not even instruction, though this is essential, but mainly discipline ; and the aim of discipline is the production of a sound mind in a sound body, the directing and cherishing of the growth of the whole nature, spiritual and physical, so as to make it possible for each man within the limits of the capacity which God has given him, to realize in and for him- self, with more or less success, the type of humanity, and in his relation to others to exhibit a capability for wise and vigorous action. This result would not be attained by pressure. By anticipating the slow but sure growth of nature, we destroy the organism. Many and subtle are the ways in which nature avenges itself on the delicate, complicated machinery of man, but avenge itself somehow it will and must." — Laurie. 64 THE THEORY OF THE SCHOOL. " The true view of education is to regard it as a course of training. The youth in a gymnasium practices upon the hori- zontal bar in order to develop his muscular powers generally ; he does not intend to go on posturing upon horizontal bars all through life. School is a place where the mental fibres are to be exercised, trained, expanded, developed and strengthened. * * It is the very purpose of a liberal education, as it is correct- ly called, to develoj) and train the plastic fibres of the youthful brain so as to prevent them from taking too early a definite 'set,' which will afterward narrow and restrict the range of acquisition and judgment. I will even go so far as to say that it is hardly desirable for the- actual things taught at school to stay in the mind for life. The source of error is the failure to distinguish between form and the matter of knowledge ; between the facts themselves and the manner in which the mental powers deal with facts. ^ '■ * * It is the purpose of education so to exercise the faculties of mind that the infinitely various expe- riences of after-life may be observed and reasoned upon to the best effect." — Jevons. " The conclusions of the honest and intelligent enquirer after the truth in this matter, will be something like the following: — That education (from c and duco, to lead forth) is development; that it is not instruction merely — knowledge, facts, rules — com- municated by the teacher, but it is a discipline, it is a waking up of the mind, — growth by a healthy assimilation of whole- some aliment. It is an inspiring of the mind with a thirst for knowledge, growth, enlargement, — and then a disciplining of its powers so far that it can go on to educate it?elf. It is the arousmg of the child's mind to think, without thinking for it 5 it is the awakening of its powers to observe, to remember, to reflect, to combine. It is not a cultivation of the memory to the neglect of everything else; but it is a calling forth of all the faculties into harmonious action. If to possess facts simply is education, then an encyclopaedia is better educated than a man." —Page. THE THEORY OF THE SCHOOL. 65 "The central thought of my doctrine assumes that the ulti- mate or total object of the teacher's profession is not the com- munication of knowledge; or even, according to the favorite modern formula, the stimulating of the kvmving faculty, if by the knowing faculty we understand a faculty quite distinguished and separate from the believing faculty, the sensibility, and the will. It has been generally admitted, for a long time, that ed- ucation does not consist in inserting facts in the pupil's memory, like specimens in a cabinet, or freight stowed in the hold of a ship. But not only must we dismiss those mechanical resem- blances that liken the mind to a store-room, a museum or a library ; we must also carry our conception of learning above the notion of an agile and adroit brain. Education does not consist in provoking bare intellectual dexterity, any more than in presenting ascertained truth to the intellectual perceptions ; or in both together. Education involves appeals to faith, to feeling, to volition. The realm of positive science shades off on every side— not by abrupt transitions, but by imperceptible gradations— into the realm of trust ; nor does science consult her dignity more than her modesty, when she undertakes to sharpen the partition-line of hostility between knowledge and belief. So does the true meaning of the mind involve an engagement of the aflfections, including taste, or the sense of beauty, and love, or the sense of good, both the mind's freedom and its harmony being dependent on a healthy heart. And so, again, the understanding and the feelings wait on that brave executor, the will ; and nobody can be wise who leaves its scholarship neglected." — Huntington. -^'^^^^^T^^ CHAPTER THE PRINCIPLE AND THE CONDITION OF EDUCATION. " I LEARNED early in life that my business was to grow." Margaret Fuller. " Our chief want in life is somebody who shall make us do what we can such a one is a friend." Emerson. Not every one is able to attain a great amount of knowledge ; but every one is capable of growth. Growth is the fundamental principle of education, and its con- dition is EXERCISE. Activity, or exercise, is the law of development, either mental or physical; and each of these two kinds has its reflex influence upon the other. " Learn to do by doing," is the practical expression of this thought. Comenius says, ^^Lei things that have to be done, be learned by doing them. Mechanics and artists do not teach their apprentices by disquisitions, but by giving them something to do. They are taught to make anything by making it, to paint by painting, to dance by dancing, etc. So we should teach to write by writing, to read by reading, to sing by singing, to reason by reasoning, etc." The several elements of the child's nature grow by exercise suitable in kind and amount. By physical exer- cise the body is invigorated and developed, and by no other conceivable means. THE THEORY OF THE SCHOOL. 67 By the exercise of its several fticulties, likewise, does the n:iind attain its power to use them. No faculty can interchange with any other. The faculty of language is developed by speaking; of observation, by observing: of imagination, by imagining; and of reason by reasoning. If but one is exercised, but one is educated ; if one is over-exercised, the excess does not flow over to the bene- fit of another. The moral powers, also, require their own appropriate exercise. Morality being a quality of actions, it is by regulation of the conduct according to its laws that morality is inculcated. Intelligence does not secure it. If the pupil is to be educated to the truth, he must be led to act and to speak the truth ; to honesty, he must be led to act honestly in cases where his honesty is tried; to diligence, he must be caused to apply himself to strenuous work. Observation has made it plain that themind's faculties grow by exercise, but this has been thought to be peculiarly true of thought and attention, which are ener- gies of the loill. Education is a growth, a habit. Hence no one can be said to know how to command his facul- ties who has not the habit of it. This state is attained only by those who exert their faculties to the maximum degrees, so that this state becomes habitual. Mere theory will never produce these habits. All teaching of pupils how to study, which does not demand of them their maximum efforts in practice, is ineffective. " The arm of the smith does not grow strong by his looking at the hammer, but by his wielding it." Intellectual 68 THE THEORY OF THE SCHOOL. growth comes not by thinking how to study, but by mental application in studying up to the measure of the highest degrees. In the application of these thoughts to education it is necessary to advert to the reflex influence which in any given psychological process runs back from action to its source. Action, in satisfying a desire, in gratify- ing an interest, in expressing an emotion, by a reflex influence strengthens, purifies, idealizes these forms of feeling, and through them their corresponding forms in thought. Hence, action is a most powerful instrument in education for quickening all forms of thought- growth. Through action, the subjective becomes objective; the inner assumes an outer existence, in terms of the outer. Thus an opportunity is afl'orded for testing the correct- ness of the inner conceptions, with reference to their outer counterparts, by comparison. The contrast be- tween the original outer counterpart, and the outer reproduction of the conception appears as inaccuracies, deficiencies, exaggerations, etc., that require correction. Thus Older action pushes conception (subjective action) steadily and surely nearer to objective truth. In the case of the will, action appears as conduct, which as practice, exerts a powerful reflex influence in fixing the will into habit, and establishing the character. The primary conditions, then, under which psycho- logical growth occurs, are : first, an active external, capa- ble of making impressions; second, an active internal, capable of receiving these impressions, and of controlling THE THEORY OF THE SCHOOL. 69 the external for subjective needs. Hence, the work of education is to adjust surroundings with reference to the subjective needs, so as to call forth appropriate activity on the part of the pupil. It is evident, therefore, that the doing, in the educa- tional process, is of two kinds : 1. Mental. (Thinking, feeling, willing). 2. Manual. (^Preceded, accompanied and followed by mental doing). Under the first, it has been said that "the great mis- take of education is the attempt to learn to do one thing by doing something else." If reading is the association of thought with expres- sion, the pupil can not learn to associate thought and expression by dealing with the pronunciation of words. If arithmetic is "the limitation of things by ones," the child can not learn to do this by studying figures ; and likewise in regard to the other subjects. The manner in which outward action may press sub- jective action, i.e., conceptions, nearer to objective truth, appears to a degree from the following : LIQUID MEASURE. •The teacher should be furnished with gill, pint, quart and gallon measures, also a box of sand, or some water. The children may be asked to name some measure they know, and to point it out; with that for a starting-point, proceed to other measures. If a quart is first selected, let another child find another measure, and 70 THE THEORY OF THE SCHOOL. tell, if he knows, what it is. Then let him find out for himself, by measuring the sand or water, how many of one are the other. If a gallon is next selected, let some one see how many times he can fill the quart and pour into the gallon, the children watching and counting. Pro- ceed in a similar manner with the other measures. Ask what articles are measured with these measures. Who use them. Have the children buy and sell quantities of that which is measured by liquid measure.' CURVED LINES. ' Provide the children with short pieces of stiff, yet pliable wire. Ask them to bend the wire into difi'erent positions. Have them make similar lines on the board. Try to have them make all the positions themselves — curved, crooked, broken, waved, spiral, circle, and semi- circle. If they do not do so readily, direct their atten- tion to objects that contain them. Show a ring, arcli, spring, draw a spider's web, waves, etc. Refer to straight parallel lines, and then have them make with the wire, and then draw parallel curved lines.' FORM, (with clay). ' Have each pupil furnished with a small piece of board, and a piece of moistened clay. Have the ball or sphere made first. What kind of surface has it ? How many hemispheres can be made of it? What part of a sphere is a hemisphere? How many halves in a sphere? In an apple? In anything? How many faces has it? What kind? What edges? Let them place the two THE THEORY OF THE SCHOOL. 71 halves together, then press it, and make an oblate- spheroid; then make it round again, and taper one end for an ovate-spheroid. Return again to the sphere, and cut off each side for a cube. Review the shape as to faces, edges and corners. Roll it out for a cyUnder, cut off the sides for a square prism ; cut in two for a triangu- lar prism. Then form pyramids, cones, etc. Let them make the shapes of different kinds of fruit, using little sticks for stems ; for strawberries they could make little indentures with pins for the seeds. Have a talk about each kind of fruit, and when practicable pre- s.ent the real fruit. Have a lesson on the bird's nest, and let them mold it in clay, make the eggs, and place them in the nest. Let them give the names of and talk about little birds that they know^ A great variety of objects can be made and a little les- son on each given. The children may also exercise their own ingenuity and devise many new forms. (form, with PAPER.) 'Let each child be given some short, narrow pieces of colored paper and cards, or small pieces of paste-board or box-covers, the size of cards. Dissolve five cents worth of gum tragacanth in a bowl of water, and pour into small butter-plates, placing one plate for the use of two or three children. The children may paste the papers on their cards, using all the positions of straight lines, angles, and figures enclosed with straight lines which they have 72 THE THEORY OP THE SCHOOL. learned. The teacher may have these previously drawn upon the board for children to copy. As it will take many days for them to finish their sets, they may have small rubber bands to slip over their cards ; the top card may have the name of the pupil written upon it, so that each child may get his own package each time. When a set is completed it may be laid aside for review, and at the close of the term given to the child. When the children become expert in this work, they may be furnished with muslin scrap-books, which may be when filled, laid aside for exhibition.' GEOGRAPHY, (THIRD YEAR.) "Have a board 4x5 feet made, with a rim around the edge an inch high. Upon this board, which should be adjusted to a table or desk, put half a bushel of mould- ing sand, such as may be had from a foundry, or if this is impracticable, a half bushel of moist loam, sifted, will answer the purpose well. With the use of blocks, toy-houses, trees, animals, large and small pieces of look- ing-glass, green tissue paper, narrow blue ribbon or tape, small twigs for evergreen trees, shells, and stones, the principal definitions in geography may be practically and impressively taught. When the class is small, it is best to have all of them gather around the moulding board ; but where the class is large, a part may gather round the board, while the others observe and suggest. The teacher should be care- THE THEORY OF THE SCHOOL. 73 ful to give every pupil his proportion of time at the moulding board. Sea Shore. — Place a large piece of looking-glass on one side of the moulding board, and fill the rest with sand. Tell the children you Avill have a talk witli them about the earth or world in which they live. On what do ships sail? On what are houses built? What two things are found on the earth ? What have we to represent water on this board ? What the land ? Who will find the place where the land and water come together ? Does anyone know what we call the place where the land and water come together ? Give the term coast or shore. When sailors go far off on the water, where do we say they have gone? What may we call this water ? What may we call this shore or coast? How many have ever been to the sea-shore? •How does the water of the sea taste ? If they do not know, place some salt in water and have them taste it. Of what use is the sea?' Speak of the water rising, forming into clouds, and returning in rain, etc." (See Education by Doing, E. L. Kellogg & Co.) In a similar manner may be considered valleys, mountains, plains, deserts, etc. Thus, growth, based upon the all-comprehensive law of activity, or exercise upon appropriate material, is the central thought of education. -^^^^^^r^^^ ~^^^^^^^^^^^^^^^^i^'''^''^~" CHAPTER IV. THE EXERCISE-GROUND IN EDUCATION. " Every parent has occasion to say now and then, "I do not know." The surprise of the child on first hearing that there is anything that his parents do not know fixes the fiict in his mind. When he has once discovered that his parents have something more to learn, he becomes aware— and this also ought to be fixed in his mind— that their education is not finished ; and that it is their business, as it is his, to learn something every day, as long as they live. So much for knowledge. The case ought to be as clear to him with regard to goodness. Thus is the truth opened to the feeblest and smallest mind that education has still to go on * ■■' * ■■•" —Harriet MartineaU'S Household Education. An error frequently made is to demand of the school all kinds of education, — education for trades and busi- ness, in religion, in politics, and in habits which the nurture of the family should supply. Education, in the full sense, includes the whole life of man, in so far as the different institutions of human life react upon the individual and educate him. These institutions are the family, the school, the church, the social community, and the state. The education that is received by each individual is of two kinds : 1. The education of direct preparation, the stage of development and training. THE THEORY OF THE SCHOOL. 2. The education resulting from use, the stage of acquiring. The institutions that are designed to confer the prepar- atory development and training, are the family, kinder- garten and school, and to a degree, the church ; while those whose main function is to educate through use are the church, business society and the state. Each of these five institutions gives a special kind of education, which can not be given by any one of the others. Their combined efforts are to make the mere individual the possessor of the fruits of the labors and experience of the human race — to elevate him to his species. The education that the child receives in the Family extends thus far : by precept, example and sympathy he is trained into good sentiments and habits — habits of behavior toward superiors, equals and inferiors ; hab- its of personal cleanliness, of proper dress, of eating, of drinking, industry, economy, etc. Through these three he also receives his primary ideas of right and wrong ; by constant familiar conversation, the family develops the child's latent capacity for language, and it develops his power of observation, and awakens his interest in knowledge, by exercising his intelligence on the things around him. The advantages of the family for discharg- ing its responsibility are chiefly two: indefinite strength of aff"ection between parent and child, whereby the one is impelled to seek the true welfare of the other; and indefinite contact in the daily engagements of life, whereby the parent has the child's actions under his constant inspection with a view to the formation of habits, and has adequate opportunity of intercourse to 76 THE THEORY OP THE SCHOOL. quicken into life the germs of his moral and intellectual nature. All the other institutions presuppose in the child that he has learned these great fundamental lessons in the family. If he has not, the other institutions are at a great disadvantage. The school can do but little for him, because it can not well deal with a child who does not know language, and who is not industrious, nor can it take time to teach him all the personal habits he should know. The church will be very much hamper- ed with him, for the spirit of reverence is lacking in him. The social and business community can not receive the child who comes to it devoid of family training ; for he lacks the sense of social propriety, has no respect for the rights of property, is not honest nor truthful, and has no instinct for industry. The beggar is the symbol of the destruction of the social community. Even the state will of necessity reject him, and be unable to permit him to exercise his liberty, because he lacks the habits which would make him a safe person; he has not attained the characteristics which are essential to the individual for living in a lawful community. The state imprisons him, therefore, — his period of family nurture, having been an education into hostility to social forms. The function of the School in education, is peculiarly the development of the powers of the mind, so that the pupil may have full use of them in after life. Present knowledge is not given for its own sake, nor with a view THE THEORY OF THE SCHOOL. 77 to future professional occupation, but that the pupil who has gone through the process of exercising his mind upon the ideas— they forming merely exercise-grounds — may gain therefrom the power to think accurately, feel, will, and act rightly, and hence acquire with facility, pressing thereby toward rational freedom — the goal. According to the degree in which it tends to give this power and this disposition, is any branch of knowledge a suitable or an unsuitable instrument for school pur- poses. The school has a general, not a special design ; it does not consider how much of this subject or of that will be required to fit the pupil for such and such a position ; but how it can best discipline his mind. The elevation of character implied in the attainment of this end, will better prepare him for the position he may be called on to occu]3y, than any accumulation of knowl- edge presented to him from its apparent exclusive adap- tation to its requirements. The Church is the highest educational institution, be- cause it reveals the highest principle to man, — that of the Creator. In revealing this principle, it reveals the origin and destiny of the world of nature, and of man. Under such an education as tlie religion of Pantheism teaches, there can be only despotism in the state, slavery in the social community, and patriarchal rule in the family. But with the Christian ideal, the individual is all-important, and the progress is toward the education and preservation of each individual. The education succeeding that of the church, is that of the Business and Social Community. This is regarded 78 THE THEORY OF THE SCHOOL. as third in importance ; that of the church being first, of the state second, of the famil}^ fourth, and of the school fifth. In this sphere, the business relation of man to his fellow men, continually educates the individ- ual, and humanizes him, or degrades him, according as his employment is rational or the reverse. As before said, the education of the State ranks in im- portance next to that of the church. The influence of the form of government, its laws and the efficiency of their execution, have a most powerful effect in forming the character of each citizen. What can school educa- tion do toward making a- man of the citizen who is born under the blight of absolute despotism? The education of the state would dwarf such an individual more than the school could cause him to grow. But under a free government, where each citizen is permitted to assist in making the laws, this education is very powerful toward building up self-respect and strong individuality. Show that each of these institutions is an organism, and that each is an organic part of a greater organism — the Social System. Make it clear tliat the purpose of the social system is raiional, or truth- freedom. Of these five educational institutions, the one that claims specific consideration, in this connection, is The School, involving a treatment of its vestibule — The Kin- dergarten. -^^^^^^^^^f^^ ■f~^^^\ CHAPTER V, THE KINDERGARTEN. Those that do teach young babes, Do it with gentle means and easy tasks. —Shakespeare. That which issues from the heart alone Can bind the hearts of others to our own. —Goethe. ■'Die Klndheit von heute 1st die menschheit von morgen." THE GENESIS OF THE KINDERGARTEN. 'No inquiry, however brief or imperfect, into the gene- sis of an educational system, for which so much is claimed as for Proebelism, can be altogether without use. Noticing can be rightly understood but by considering its connection with other things, since "to understand" is to perceive the relations of ideas. Indeed, to limit one's attention to Froebel's method itself, without ever attempting a more comprehensive view, is likely to con- tort rather than intensify the mental vision. In the in- tellectual firmament, reflected light plays as important a part as in the physical. All systems may be said to have descended from pre- vious ones. Of thought, as of life, there is no sponta- neous generation. The ideas of one generation are the mysterious progenitors of those of the next. Each age 80 THE THEORY OF THE SCHOOL. is the dawn of its successor, and in the eternal advance of truth, There, always is a rising sun. And day is ever hut begun. It is thus true that there is nothing new under the sun, since the new grows from the old, as boughs grow from the tree; and though errors and exaggerations are, from time to time, shaken off, yet "the things which cannot be shaken" will certainly abide. Carlyle says, "Literature is but a branch of religion, and always participates in its character." It is still more true that education is a branch of Mental Philoso- phy, and takes its mould and fashion from it. For it is evident that as philosophy, in successive ages, gives varying answers as to man's chief end and summum boniim, so education, which is simply an attempt to pre- pare him thereto, must vary accordingly. Humboldt hints that the vegetation of whole regions bespeaks, and depends on, the strata beneath ; and it is certainly true that wc cannot delve long in the teacher's plot without coming upon those moral questions which "go down to the centre." 1. The dawn of the New Education arose after the night of the middle ages. During those long centuries, in education, obedience without intelligence was the pupil's dreary task, and self-denial without love his ideal of Christian duty. The "dim religious light" of the Church gave hardly a glimpse of the beautiful world of Nature without. 2. On this "opaque of nature and of soul" the light THE THEORY OF THE SCHOOL. 81 of the New Learning broke in. Men's eyes were sud- denly opened to see "a beauty that was Greece, and a grandeur that was Rome," and to reverence once more the wisdom and piety of the classic past. A more eclec- tic intellect, a more genial sympathy, a more Hellenis- tic conception of life came upon Western Europe, and, Thus deeply drinking in the soul of things. They became wise perforce. Education changed accordingly. It began to recog- nize that man has to be trained for this world as well as for the future one ; that though the way to heaven is strait, "not every strait way leads there; and that in Physical Nature's vast museum was offered a field more worthy of man's faculties than the wandering mazes of scholasticism. 3. Strange to say, however, the Spirit of the Reform- ation suffered an early divorce from that of the Re- naissance, and in the hands of the Protestant, on the one hand, as of Jesuits on the other, education crystallized, or rather congealed, into methods, which for two hundred years have been used by all teachers, and condemned by all reformers. The publication of Rousseau's Emile was a protest, and its date marks the next great epoch. Rousseau demanded that man should be treated as an organism, and that education should be a development of all the faculties of that organism. He discarded the prejudices of society and the dogmas of authority, and took as his watchwords, Nature, Reason, and Individ- uality. 82 THE THEORY OF THE SCHOOL. 4. But the crude audacities of the French philoso- pher had, after the Revolution, to be disentangled and woven into order by German labor and insight. How the philosophy of Kant or Hegel contributed to the re- sult, we would not attempt to trace out. But notably from the fertile and sympathetic mind of Richter came forth in full luxuriance the ideas which Froebel plucked and arranged with such discernment. Richter delighted to preach the doctrine of an ideal-Man, and that educa- tion is the harmonious development of the faculties and dispositions of each individual He would give ample scope especially to the fancy and imagination of a child, in whose hand "the simplest wand is like Aaron's rod which budded." No one, moreover, knew better than he, that (in Carlyle's words) "A loving heart is the beginning of all knowledge. This it is that opens the whole mind, and quickens every faculty of the intellect to do its fit work." 5. Inspired by the same principles, Pestalozzi and Froebel devised their methods. Pestalozzi may be styled the father of popular education. He would develop the human being from within outward; would give pri- mary importance to the receptive and perceptive facul- ties; and held self-activity to be the great condition of progress. Froebel, while following in the same line, brings prominently to view the truth that the education of the child's powers requires not only assimilation, but also production and creation, and that to express, to utter, to combine, are necessary to all true learning — to obtaining a firm grasp, not merely of words but of THE THEORY OF THE SCHOOL. 83 things. He thus recognizes alike the peaceful complete- ness and the" "infinite incessant expansiveness" which are the characteristics of childhood. Thus imperfectly is traced a growth which is itself the pledge of a future. For in any new departure in educa- tion which shall seek to'deal more sympathetically with the many-sidedness of man's mind, a system like Froe- bel's will surely perform for us many ''unguessed offices." Nor is this the less likely because it has hitherto been applied only to infants. Young children are Nature's priests, and may yet initiate us into her mysteries. Humanity, too long exiled "amid the alien corn" by old and unfeeling systems of education, will not refuse any guidance which will lead her back to her native fields : Her inheritance is wide and fair. Time is her seed-field, of Time she's heir.' Ground the being of man upon the macrocosmos, was the central idea of- Froebel. The microcosmos is understood to be in perpetual motion toward the macrocosmos. The path of this movement is history — what has already been done. Out of the three — macrocosmos, microcosmos, and history — a system of natural, developing education upfolds itself. The new element in Froebel is that he has taken the study of this trinity as the foundation of the science of education, and has rej^resented the necessity of starting from the laws of the macrocosmos. GENERAL NATURE AND APPLIANCES. A fully equipped kindergarten has a large room for games, and connected with it a small room, or rooms, 84 THE THEORY OF THE SCHOOL. for occupations. In the large room the only article of furniture is a piano, to be used in the games and marches. In each small room are small low tables and small chairs ; a desk for the teacher ; a cupboard with glass door, to contain the children's work; a blackboard ruled in two inch squares, and a small sofa for any little pupil who may be sick or sleepy. On the walls are pic- tures of three kinds : Those chosen on account of their beauty. Some that illustrate moral lessons. Others that portray the forms and habits of ani- mals and plants. As additional decorations, and as articles of reference, are used flowers, dried grass, heads of wheat, minerals, pebbles, etc. Busts of eminent persons, especially of those who have labored in the interests of children, are found here and there in the room. The tables are three feet by eighteen inches, ruled in inch squares; or six feet by two feet, with a line one inch from each edge. The reason for these measurements ? In the kindergarten are the head teacher, a mature woman, and young girls, one for each class often or twenty. These young girls are as older sisters to the pupils, and take a loving and intelligent interest in all that concerns them. They carry into execution the plans of the head teacher, and consult with, and are advised by her upon all points. THE THEORY OF THE SCHOOL. 85 What two reasons are there for the employment of young girls in the kindergarten ? The apparatus devised for the kindergarten consists of balls, wooden cubes, paper, and various other mate- rials that allow the children to exercise their physical powers and their imagination. The occupations with these gifts are strictly graded, and by means of them the children become somewhat familiar with the elements of music, form, number, size; the properties and uses of objects ; language ; and the beginnings of moral training. Show in what way each of the above points is gained. The occupations having been pursued for a time, the children repair to the large room for games. These games have a three-fold object: To give physical exercise. To call into exercise the imagination. To cultivate the moral nature. How in the games may these objects be accomplished ? The games of the kindergarten are founded on the observed habits of children. They have specifically, two- fold purpose : To give exercise to the voice and body in general. To train some particular sense or muscle. GIFTS AND OCCUPATIONS. Kommt, lasst uns unsern kindern leben. — Fkoebel. Froebel, adopting the principle of Comenius, that nature does nothing per saltum, held that education 86 THE THEORY OF THE SCHOOL. should be so conducted that it shall have no abrupt transitions. It is to be expected, therefore, that each step in the occupations shall be a logical sequence from the preced- ing. Such is the case. The various occupations are developed one from another in a perfectly natural order, beginning with the most simple and concluding with the most difficult. Taken together, therefore, they sat- isfy all the demands of the child's nature in respect both of physical and mental culture, and lay a sure founda- tion for all subsequent education of school and of life. Systematic work, though apparently slow, is always economical in the end, as it avoids the waste of time and power which is incurred in finding and connecting the lost threads of unsystematic work. Thus, a sure basis in lessons and exercises on Form will prepare for a study of those branches in which a knowledge of form is re- quired, as geometry, drawing, geography, etc. In the kindergarten the children's work begins with materials that are ivhole, substantial, and undivided, and proceeds to parts, to the less substantial, and to the divided. The first are more easily seen, are more tangible, and therefore plainer to the capacity of the young child. Hence the solids form the first group of the occupations. These are followed by planes, which form the basis for several series of occupations, and designs. The lines, which are the edges of the surfaces, become the next material. From the line, the passage is to the point, represented by the end of the line, and appearing in the occupation termed pricking. In this the points THE THEORY OF THE SCHOOL. 87 are holes, which are ranged in rows or lines, and thus lead again to the outline of a surface. In the reverse order the surface ascends to the solid, and the circle of consecutive occupations is thus completed. The kindergarten occupations would therefore develop in the following order : 1. Solids — ball, cube and cylinder — gifts one to six. 2. Surfaces — Wooden and paper planes. 3. Lines — sticks, lines drawn on slates and paper, rings, thread. 4. Points — produced by pricking, or represented by peas in peawork. Ascending from points to lines and surfaces, solids are reached, which may be given to the children in an un- finished condition, or as shapeless material, so that they may make their own solids, with clay and other plastic materials. FIRST GIFT. The first gift consists of six worsted balls with strings attached, of the rainbow colors. It is said that Froebel selected the balls as the first gift because he wished to found all the toys used for his games upon a mathemat- ical basis, and because the spherical shape of the ball is the simplest and most perfect form of all solid objects, and is that in which all other forms are contained. They became the first gift also because he noticed that a ball is the first object a mother gives to her child as soon as it is able to play, and because it seems to be a favorite even with large children. THE THEORY OF THE SCHOOL. In compliance with the principle that in education there should be no abrupt transitions, it is to be expect- ed that this first gift forms the connection between the family and the kindergarten. By its use in the family the child learns the primary and the secondary colors and to express himself in cor- rect language concerning the various powers and move- ments of the ball. In the kindergarten he finds his old gift exhibiting new powers in the hands of numbers in- stead of one. If the child is timid, he is allowed to ob- serve the game or occupation until he shows a disposi- tion to join it. This is on the principle that no forcing is to be attempted, but that the teacher is to watch for the first sign of inclination, and then call it into exer- cise. The balls are taken out for use somewhat as follows : All stand in a ring, and the balls are brought out by some of the children chosen from those who volunteer, and they are handed gently from one to another until all are supplied. The advantage of this ? The following may be given as specimen exercises with this gift : The children by direction hold the balls above the head, in the right hand and then in the left. Again the ball is held in both hands in front of the body, and then gently raised above the head, and lower- ed to the floor, etc. What is gained by the first exercise ? What by the second ? When some skill has been gained in these exercises THE THEORY OF THE SCHOOL. 89 but before the children are wearied, the teacher tells some little story which the movements illustrate, as the balls represent birds picking up crumbs from the ground and carrying them to their young; or they are the cargo of a boat and the children are handing them up to men in a ship, etc. Then a song is sung in which the balls are spoken of as birds, cargoes, etc. The balls having been given out as usual the teacher finds that here is, for example, a red one. She asks how many have balls of the same color, who can point out anything of the same color in the room, name things of the same color in the room, name things of the same color out of doors, at home, etc. A timid child is asked to show his ball and the same kind of work is taken with it. After a consideration of color, number is considered by having the balls of different colors counted as held ; then all of one color, e.g., green, placed in a circle and counted ; a circle of another color placed outside of that and counted ; then both counted, etc. The balls are placed and retaken in perfect order, and songs and stories accompany the exercise as before. The children stand side by side in the circle and at the word of command or song, as, ' The soft ball loves to wander From one hand to another,' pass the ball from the right hand to the left and from the left to the next child's right, thus each receiving the ball of each and passing it on. The ball may be 90 THE THEORY OF THE SCHOOL. imagined to be other things, as a child, a bird, etc. In which case the song changes to 'The little child loves to wander,' etc. In regard to exercises it is to be understood that both the teacher and the pupils are to frequently invent them, governed by the following thoughts : — 1. The various parts of the body, both singly and in combination are to be exercised in a gentle, graceful manner without undue fatigue. 2. The appropriate moral and intellectual faculties are to be called into use and trained by arousing the dormant ones and directing any that are taking the wrong direction into right channels. 3. The exercises are to be linked to previous work in order to bring in the element of association. What advantages arise from having the pupils invent exer- cises ? This gift may form the ground work of exercises in language upon various topics. For example, the children may be led to express freely the qualities, actions, and changes of position of the ball ; to imagine the ball with its string to be a pendu- lum and enter into a conversation concerning clocks ; to suppose it to be a potato or apple, and themselves to cook, peel and place it in a plate upon the table, after which they converse concerning manner of holding the spoon, knife and fork, and other points in table eti- quette. Again, the ball may be imagined to be a grape, cur- rant, cherry, etc., and may thus open the way to a con- THE THEORY OF THE SCHOOL. 91 versation about the vine, bush, or tree ; or it may be imagined to be a seed in the ground, and the sj^rout- ing of seeds may be talked about. These topics would naturally lead to conversation and songs concerning the gardener and his work, Spring, Autumn, etc. THe ball may also be imagined to be a bird and held in the hand as in a nest. This may lead to a conversa- tion about birds, their homes, habits, etc. Or the ball may be thought to be an egg in the nest, hatched, and the young bird cared for and taught to fly, etc. Thus the children acquire a real interest in animals and their habits — the true foundation of a reverence for life and living things. How may this last theme tend to develop reverence for the Creator and His highest creation — man ? It is to be understood that the range of subjects suit- able for language exercises is by no means limited to these suggested, nor to this gift. The aim is to show that this— the most simple gift — is in the hands of a thoughtful, sympathetic teacher, fitted to cultivate the hand, senses, and voice ; and to call forth the idea of number, language, the power of imitation, sympathy, politeness and reverence. Among rhymes suitable may be given the following : 1. For the directions — "Look ! the balls swing to and fro ; Ne'er too fast, ne'er too slow. Swing to left, swing to right.. Swing together in our sight." 92 THE THEORY OF THE SCHOOL. 2. For plants — "Winter's storms and frosts are over, Trills the lark at early dawn ; Guelder-roses, springtime's snowballs. Scatter snow-flakes on the lawn." 3. In connection with themes to awaken reverence — "We sow the seed in early spring, When the rain comes mild and sweet ; It lies safe hid from the chilly rime. From the stormy wind and sleet. "It grows, and it spreads its tiny roots, In the earth so cool and light ; But ever its buds and leaves look up To the sunshine, warm and bright. "So does our Maker plant us here In the world, to live and grow ; Let us, like the flower, look up to heaven, Though set in the earth below." How does this gift supplement and react upon the family and its training? How does it prepare for the school ? In what work of the primary school may this gift be used to advantage ? SECOND GIFT. The central thought in the first gift is color ; in the second, form. Is this in accord with natural development ? The principle that there is to be no abrupt transition, but a gradual procedure from simple to complex, pre- pares the mind for the second gift — the wooden ball, cylinder, and cube — in which is exemplified clearly an object, its opposite and their mediative. THE THEORY OF THE SCHOOL. 93 What training may be gained in taking out the gift? Deter- mine a set of directions. The first work in the second gift is the comparison of the hard with the soft ball. , In this comparison the children learn the meaning of such words as light, heavy, hard, soft, rough, smooth, etc. As to sound, the hard ball will be found to produce a sharp sound, when it strikes upon the table ; this will suggest to the imagi- nation a hammer or some other solid tool, and may lead to imitation of, and conversation concerning the work of blacksmiths, tinsmiths, carpenters, etc. The children should be led to see what the soft ball is best fitted to do and what the hard, together with the reason. After a comparison of the two balls the study of the cube is commenced. It is found that while the ball moves readily, the cube does not, and this fact is fixed by some such expression as the following: — "This is' the ball that runs away, This is the cube sitting still all day." The children are then led to point to the different faces, edges and corners and to give them their names ; they are then counted, after which the ball and cube are compared in respect to these characteristics. The edges and faces are then measured and the result fixed in mind. In this work the children become familiar with the terms height, breadth, and depth. At all stages the idea being considered is viewed in connection with familiar objects, as when speaking of points (corners) and lines, they are to be pointed out in the room, in nature, etc. 94 THE THEORY OF THE SCHOOL. The cylinder is then to be compared with the cube and the ball. What points of likeness and difference will be found ? What work may be done with the axes and diameters of the ball, cube and cylinder ? How ? In this gift the child gains some elementary concep- tions in regard to motion and resulting appearance. In what way may the gift lead to this ? As in gift one the imagination is called into exercise at every stage. Thus, the cube may be imagined to repre- sent a house, table, sheep, etc ; the cylinder, a roller, a man, etc; the ball, a wagon, train, mouse, etc. The cube with a stick placed upright in it may repre- sent a fort with a flagstaff, and supplying a paper flag the children are led to converse concerning a fort, its use, and those who live in it ; a cube with a stick in it may also form a carpenter's mallet and thus lead to a familiar talk about the carpenter, his tools and his work. A song of the carpenter and his useful labors may be sung, and his motions imitated. The imaginative exercises of this gift may be much extended. The progress of a child is as follows : 1. He observes places and persons present. 2. He becomes able to think and speak of them when they are absent. 3. By means of what experience has shown him of distance and persons, he is able to think of places and persons that he has never seen. The construction work of gift two should give this THE THEORY OF THE SCHOOL. 95 natural growth such exercise as shall systematically develop the powers of mind and at the same time give the child valuable physical and moral truths. Exercises such as the following will tend to do this : — A short stick with a paper sail, converts the cube into a boat, and a sail may be taken along a river, thus furnishing the occasion for a conversation upon the river, its water, its banks, fish, etc; or, the boat may be made larger, called a ship, and launched for an ocean voyage. The imaginary voyage will form the ground for talks on storms, waves, sea-birds, icebergs, etc. Voyages may be made to Holland, Spain, Brazil, Cuba, etc., obtaining from each its principal productions. The relative distances to these regions is to be indicated by the time occupied; and the cargoes form subjects for for object and language lessons. After the children have become familiar with the idea of journey^ and voyages to distant places, by con- nection with objects in common use, they may be led to picture these places in imagination, and thus lay the foundation of geography. The ship's voyage along a coast may be imagined, the character of the coast pictured, and the towns described and named. Pic- tures from geographies and periodicals will aid much in this work. The imaginary track of the ship along a coast may be traced upon the board, or in moulding sand ; by such work the outline of a region may be made familiar, and the use of a map learned. This work should be accompanied by lessons on place, dis- tance, measurement, etc. 96 THE THEORY OF THE SCHOOL. Several children may combine to build with their gifts. A square may be formed of four cubes; on these two or more cylinders may be placed to represent a fac- tory chimney, monument, telegraph-post, light-house, etc. A conversation is thus prompted concerning those who are employed at such places, what they do for us, what we should do for them, etc. How does this gift supplement and react upon the family and its training? How does it prepare for the school? * In what work of the primary school may this gift be used to advantage ? THIRD GIFT. The purpose of the third gift is to train the mind and the hand by means of exercises in form, number, con- struction, and design. Ihe gift is a two-inch cube, divided once each way so as to form eight one-inch cubes. This gift forms a contrast to the second gift, inasmuch as in this one the whole is divided, while in the other the cube, sphere and cylinder are, each, undi- vided wholes. The connecting link, or mediative, is the cube-shape of the third gift. At about three years of age a child shows a wish to ascertain the cause of things. It attempts to take objects to pieces, and to alter their form in order to discover new peculiarities in, and fresh applications for them. After examining their exterior forms, it wants to see their interior, and by putting the parts together either to restore them to their original form, or to form some- THE THEORY OF THE SCHOOL. 97 thing new. This is the reason why a child of that age is in the hahit of breaking to pieces its toys, and of pre- ferring to play with the pieces rather than with the whole toy ; and for that reason the divided cube is pro- vided at this stage, since, while it satisfies this desire, it is not easily destroyed. With this, and with the succeeding gifts, forms of knowledge, forms of utility or life, and forms of art or beauty, are produced. Forms of knowledge are the mathematical forms. Forms of utility are those used in real life, as the chair, table, sofa, bedstead, etc. Forms of art are creations of the imagination, includ- ing especially symmetrical forms, such as architectural designs, designs for carpets, wall paper, etc. As in the second gift the taking out and the replacing of the gift form exercises of great value. Prepare directions for taking out, and for replacing. What is to be gained by such exercises ? The work with the third gift consists mainly of exer- cises in : Comparison in form. Number. Construction or building. Designing. The first exercise is to examine, measure, describe and name the gift. All points of likeness and differ- ence as compared with the second gift are then discover- ed and stated. The work in number is mainly counting. It is taken somewhat as follows : 1. There being ten gifts upon the table the pupils 98 THE THEORY OF THE SCHOOL. first touch and count all the faces, corners, and edges of each cube, and secondly, count the cubes thus : one, two, three, etc. to ten; and ten, nine, eight, etc. to one, each pupil touching and counting his own. 2. The left half is drawn away from the right half by each pupil, and the parts are compared as to size and each part compared with the whole as to size and num- ber. The term half is then applied. 3. The halves are counted to twenty and then back to one, by ones and by twos, as one half, two halves, three halves, etc.; twenty halves, nineteen halves, etc. 4. Work as in " 3," modified by the removal of the first half Thus, one, three, five, etc ; nineteen, seven- teen, fifteen, etc. 5. The midway point is made the starting point, and the number of ones and of twos, from that point to either end is found by counting. The cube is then divided into fourths, and the five kinds of work taken with fourths; after which the division is made into eighths, and the division follow- ed by similar exercises. Indicate the points of knowledge that the children will gain from these exercises. The kind of discipline. How may this gift be used in connection with square and cubic measure? The work in construction, or building, is to be in con- formity to certain rules : 1. Each construction must be gradually developed from the cube. 2. In each building all of the cubes must be used. 3. Every structure that can be produced by the re- moval of one cube, is to be constructed before one is built requiring two cubes, etc. THE THEORY OF THE SCHOOI.. 99 4. Each structure must he gradually reformed into the cube. These rules are based on what principle of education ? There are three kinds of work. One in which train- ing is given to the powers of observation, imitation, imagination and language. Another in which training is given to the powers of memory, imagination and and language. A third, in which the main thought is the development of the social nature. In the first case, the teacher or a pupil builds a struc- ture, the pupils imitate, and a conversation is had con- cerning it. In the second case, the teacher names the structure, the pupils make it, and the conversation follows. In the third kind of work a child is allowed to build as he chooses, and often requires more than his eight cubes. When this occurs, the other children are led to assist by lending the cubes required, while the one building is taught to accept the help gracefully, to return the cubes as soon as he is done with them, and to be ready to assist others in like cases. In another form of this exercise, one child is the architect, while the rest act as laborers. What things are gained by these last exercises? In designing, the same rules apply as in building. Designing differs from building in that in the former, the cubes form only one layer on the table, forming patterns, or forms of symmetry. Everything is develop- ed from the square, and all designs that can be made by the moving of the upper square, are completed before 100 THE THEORY OF THE SCHOOL. the lower square is moved. Each move is as slight as possible, and always by exact measurement. The principle of teaching involved in these rules of design- ing? How may music be taught by means of the third gift? How does this gift supplement and react upon the family and its training ? How does it prepare for the school ? In what work of the primary school may this gift be used to advantage ? FOURTH GIFT. This gift, like the third, is a box containing a cube divided into eight equal parts. The parts are not cubes, however, but are oblongs, each measuring two inches in length, one in width and one half of an inch in thick- ness. The difference between this gift and the previous one lies in the form, of the parts and the likeness in 'the number of the parts. Indicate the difference, The mediative of gifts three and four, is seen when two cubes of the third gift are placed together so as to form a rectangle ; the rectangle is equal in length and width to the tablet of the fourth gift, and in width and height to a cube of the third. The mediative also exists in either gift— both forming when wholes, cubes of equal size. The work with this gift is similar to that of gift three: comparison, number, building, and design. The same exercises are taken in number as in the previous gift, and the fractional names, half, quarter, eighth, are applied to the new divisions of the cube. THE THEORY OF THE SCHOOL. 101 What is the effect of continuing similar exercises with dif- ferent forms? The forms in building tire, as before, those of knowl- edge, utility, and beauty. The forms differ consider- ably from those produced with the cubes, and give rise to conversations concerning a greater range of subjects. For instance, two or more slaljs leaning against each other form a tent. This introduces a conversation about those who live in tents, why they do so, where the tent is usually pitched, etc. The children may, then, in imagination, travel with some Arab family; or have told to them the story of Gemila, the child of the Desert — one of The Seven Little Sisters ; or consider some early Bible story. Three or four slabs will form a cavern, and thus lead to a talk concerning caves. If the contents of several boxes are combined, buildings of increased size and complexity may be produced. Thus, a farm with its yards, stables, cowsheds, barn, carriage house, etc., may be represented. The name and use of each part, the habits of the animals, etc, are considered. A shop or manufactory may be treated in the same manner. If '^ach tablet is made to represent a store or shop, a street may be represented, and the children may be led to converse as to the contents of the stores, their prices and uses, where and how obtained, etc. In designing the oblongs are laid flat and symmetri- cally. The rules for designing, as well as those for build- ing, are the same as for gift three. The peculiar pow- ers of the oblong, as distinct from those of the cube, arise from the fact that it has narrow sides and ends, 102 THE THEORY OF THE SCHOOL. and that it may be made to stand on either of these. If upon the narrow edge of one tablet, another is put upon its broad side, the law of equilibrium is illustrat- ed ; if the whole of the tablets are arranged in a row, with a small space between each two, so that should the first one fall, all the others will also, the law of transmitted motion is shown. This gift affords an admirable opportunity for the legitimate exercise of the child's natural propensity to knock over or down its play things and buildings. This propensity is, of course, to be kept within bounds, and regulated ; but within its bounds it is to have due exercise. The act of upsetting buildings and playthings may involve what different feelings ? How should the propensity be treated ? How does this gift supplement and react upon the family and its work ? How does it prepare for the school? In what work of the primary school may this gift be used to advantage ? , FIFTH GIFT. All the gifts, as previously indicated, develop from one another. The fifth gift, like the third and fourth, is a cube ; but for convenience it is larger than the pre- vious ones. The cube of the third gift is divided once in all directions. The natural progress is from 1 to 2 ; hence, the cube of the fifth gift is divided twice in each direction. The result is twenty-seven cubes of equal size. But as this division would only have multiplied, not diversified the occupation material, it was deemed best to introduce a new element, by subdividing some of the cubes in a slanting direction. Heretofore, only THE THEORY OF THE SCHOOL. 103 perpendicular and horizontal lines have been used. Tliese opposites, however, require their meditative ; and this meditation has already appeared in the forms of life and of beauty in the t^vo previous gifts, when side and edge were made to touch. The shinting direction appearing in that manner, in- cidentally, becomes here permanent by introducing the oblique line by a division of the cube. Three of the small cubes of the fifth gift are divided into half cubes, and three into quarter cubes, so that there are twenty- one whole cubes, six half cubes, and twelve quarter cubes — constituting a gift of thirty-nine pieces. The first practice with this gift is like that with the otliers introduced thus far. The gift is measured. It is then compared and contrasted with the other gifts in all points. The children then deal with numbers in con- nection with it— the gift obviously affording a wide field. By these exercises the child becomes familiar enough with the gift to employ it for the production of various forms of use, beauty and knowledge, in building and design. The main condition in these last exercises, as before indicated, is that for each representation the whole of the material is to be employed ; not that only one object should be built, but that having built one structure, the remaining pieces, if any, are to be used so as to repre- sent accessory parts. The child should be constantly reminded that nothing belonging to a whole can be su- perfluous. Nor should it be forgotten that nothing should be destroyed, but everything produced by re- 104 THE THEORY OF THE SCHOOL. building. It is advisable to always start from the figure of the cube. How does the gift supplement and react upon the family and its work? How does it prepare for the school? In what work of the primary school may this gift be used to advantage ? SIXTH GIFT. As the third and fifth gifts form an especial sequence of development, so the fourth and sixth are intimately connected with each other. The sixth gift contains twenty-seven oblong blocks of the same dimensions as those of the fourth gift. Of these twenty-seven blocks, eighteen are whole, six are divided breadthwise, each in two squares, and three by a lengthwise cut, each in two columns, altogether making thirty -six pieces. This gift differs from the fifth in the shape and the number of the parts ; and in being capable of being made into a greater variety of forms of perception, of utility, and of beauty or art. The sixth gift completes the groups of bodies, the suc- ceeding mediums of occupation representing surface, line and 'point. The succeeding exercises are : Pattern lay- ing with wooden planes ; paper-folding ; paper-cutting ; lath-platting ; stick-laying ; ring-laying ; thread-laying ; construction with sticks and softened peas ; paper-plait- ing ; paper-pricking (not much used) ; stitching ; draw- ing ; coloring ; modelling in clay. The relation existing between "the kindergarten, and other education is shown by the following diagram, adapted from the table by A. De Portugall : THE THEORY OF THE SCHOOL. 105 Third Funda- mental Form— TheCylin der. , < — , K c CO o p ^ P t 7" ,~^-s ^"-l ^■-v Pape Pape Meta Thre ^2. ^« i ^• H 3 5i OQ c«?Qp 2 t^; Q (D P o CD'S' & s* i ^.c ^ ^ o £ o >k 3 2, fro- wS^ O 1! 5' 0,^ OQ pv^ E2 p ♦ O^' D- a> o p 'i^p ^^ 5= ro p ►O c^ >a C^O tj- •- * o ^. 2 8 1 Mathematics. Science. Philosophy. Second Fundamental Form. The Cube. on? ;2 c j; g. 2 p ;3 !:;• 2 fCc(Di-ii-jHjfD>imi-(rtii-!i-j oooPfopofooPOPs: fD_ S Philosophy Harmonious Development. ••-^^s^: CHAPTER VI, THE SCHOOL. " What you would put into the life of a nation you must first put into the schools."' "What constitutes a State? Men, high-minded men; men who their duties know, and knowing dare perform." THE GROUND OF THE SCHOOL. " The state may be viewed as including the family and civil society. It may be viewed as a means where- by the family and civil society are possible ; as the agent which creates, defines and protects them. But the ex- istence of these institutions in any degree of perfection, is made possible to the people through the training given in obtaining possession of literature, science and art. Take from the people the training given in obtaining knowledge of the common branches and they would be not merely children, but barbarians. All the evidences of civilized life would be as difficult to interpret as were the ships of Columbus to the Aborigines. The necessity for universal education may be seen from the following suppositions : 1. Deprive one of his skill obtained in gaining a knowledge of geography, that science which frees him from his limits in space ; the science which teaches him a rational conception of the earth and his relations to THE THEORY OF THE SCHOOL. 107 it; deprive him of this skill and knowledge, and the earth l)ecomes to him that extent of territory which he has actually perceived. 2. Take from one his development obtained through a knowledge of history, the subject that frees him from his limitations in time, and reveals to him the struggle of the human soul towards its goal — freedom — the sub- ject which reveals to him the antecedent events which he has unconsciously taken up into his own life ; take from one the result of this knowledge and he is limited to the events of his own narrow observation. 3. Take from one his discipline arising from the effort to gain a knowledge of arithmetic, and it is impos- sible for him to effect exchanges except in a sensuous equivalent ; such a thing as a note of hand, a bank note, or a bill of exchange is an incomprehensible object to him. 4. Take from one his ability to read, and he is lim- ited to the narrow range of his own experience. The rich treasures of the past are his only who takes possession of them. From these few statements it may be seen that the very existence of a highly civilized state is conditioned on the universal education of the people. Universal education in the wide sense in which it has been defined, is the means by which the people may attain their destiny — freedom. The state is created as a special institution whose end is "to ascertain, define, and enforce what is right and to prohibit what is wrong." 108 THE THEORY OF THE SCHOOL. The state in the exercise of its functions creates the school as a necessary means for the education of all : for giving that education, intellectual and moral, which will enable the individual to join himself to the various parts of the social organization, and to participate in the substantial enjoyment of the freedom which they afford. The ground of the school is the necessity of the peo- ple for training by instruction in the elements of learn- ing. The state creates the school as a means to meet this necessity — a necessity which no other institution can meet." THE IDEA OF THE SCHOOL. This will be presented under form and purpose. FORM. '' As an institution created by the state, the school must have a legal form. This form is delineated in the whole body of school laws of the state. 1. The form of the school in Indiana is called " The School System of Indiana." (1) Ungraded Schools. (2) Township Graded Schools. (3) Town and City Schools. (4) Indiana State Normal School. (1) State University. (2) Purdue University. Common School System. b. University System. c. Special Schools, r(«) School for the Blind. 0) Charitable. ■( (.5) School for Deaf Mutes. :) Soldiers' Orphans' Home. ,„, -r> „ , r («) Girls' Reformatory. (2) Reformatory^ ' I {b) Boys' Reformatory. THE THEORY OF THE SCHOOL. 109 2. The common school system is administered by the following officers: r (1) state Superintendent of Public Instruction. {a) Governor of the State. {6) Superintendent of Public Instruction. (c) Presidents of State Uni- versity, State Normal and Purdue University. (d) Superintendents of the three largest cities of the a. General Officers. ^ (2) Board of | Education "] 3. Special Officers. (1) (2) - (3) (4) L In Ungraded Schools. In Township Grad- ed Schools. In City and Town Schools. In State School. Normal (5) In State University (6) In Purdue Univer- sity. State. f (a) County Superinten- dent. I (^) County Board of ^ Education. I (<:) Township Trustee. I (d) Director. [ ('>^^^^:7^^^ CHAPTER VII, CONDUCT WILL— SENSIBILITY— INTELLECT- Life is three-fourths conduct; one-fourth knowledge. Matthew Arnold. The reward of one duty performed, is the power to fulfill another. The idea of duiy, that recognition of something to be lived for beyond the mere satisfaction of self, is to the moral life what the addition of a great central ganglion is to animal life. No one can begin to mold himself on a faith or an idea without rising to a higher order of experience ; a principle of subordination, of self-mastery, has been introduced into his nature ; he is no longer a mere bundle of impressions, desires, and impulses. George Eliot. I. CONDUCT IN RELATION TO THE INFINITE. In SO far as the school takes a part in grounding the child in his duty in this relation, it is usually through the medium of the devotional exercises of the school. The work of the opening exercises may be viewed in two ways : 1. As intellectual. 2. As moral. As intellectual it is subject to the same laws as other branches of instruction. The child will not attend to the instruction with the reverence due, merely from its own pre-eminent import- ance. Therefore, as before stated, the same conditions under which he yields his attention when being in- structed in reading, geography, etc., must be observed THE THEORY OF THE SCHOOL. 115 when this, the highest of all subjects, is being consid- ered. a. The conditions for securing attention explained. h. The ones that apply to opening exercises indicated. But, as stated, the opening exercises have a moral as- pect also — the implanting of the germs of love and rev- erence. This is the higher aspect. No one who deals with this phase of school work, will contemplate an aim lower than this. THE DESIGN. The design of parental training is, first of all, to lead the child to see that he is the object of parental love, and to foster in him sentiments of love, trust, and obedi- ence in return. The design of opening exercises should be to impress the child with a sense of God's parental love and pres- ence, so as to arouse in him sentiments of filial love and reverence for Grod. THE BASIS. 1. Basis in general explained. 2. The basis of a series of opening exercises. The true basis for this important work must be that love and reverence which dwell amid the sentiments, examples, and associations of home. The idea of God as The Father must be made the central one. To this all the others must be subordin- ated, and it must give life and light to them all. The child's knowledge of home relations and this central idea of God as a Heavenly parent, form an amply sufficient basis for that series of lessons extend- 116 THE THEORY OF THE SCHOOL. ing through the early years of school, in which the pupils may be led to understand the love, reverence, and obedience due to the Divine Being in His benign as- pects; as, a. The creator and preserver of all. b. All-knowing and ever-present. c. Endowed with wisdom, holiness, truth and good- ness. d. The infinitely kind and generous Ruler and Father in His future and eternal home. Obedience and happiness are the ideas of the child's early existence, and therefore this is the aspect of the divine character which he can comprehend, for it is the same in its kind as that relation in which he is con- scious of standing to his earthly parents. In the words, " Our Father who art in heaven," is found the whole groundwork of that love and reverence which it is the aim of the opening exercises to instill. These words are worthy from their inexhaustible depth of meaning and fullness of obligation to preface that model prayer which was uttered for us by the Divine Teacher. Let prominence be given to the idea of " Father,^^ and the pupils may be led to see : — That He provides lovingly and carefully for His chil- dren. That when He sees His children in danger He rescues them from it. That they may cherish the elevating hope of an eter- nal life, for they will naturally look upon a father as unwilling to bestow life upon his children in order after- wards to destroy them. THE THEORY OF THE SCHOOL. Il7 That they should render unto Him all the love, rever- ence, and obedience which are due to a father. Let the thought be centered upon " our'''' and it will be evident that His love and care are over not merely one, but all the members of his countless family, and therefore that they ought to dwell together in unity and love. Dwell upon the phase " in heaven,^^ and they will un- derstand that He is all-wise, holy, and good. That they should seek to be like him, and to know and do His will. That if they render unto Him a fitting love, rever- ence, and obedience, they will dwell with Him in that abode of peace and joy. THE PARTS. The opening exercises in the early years of school life as in later years, may consist of singing, lessons on the Sacred Word or on topics closely connected therewith, and prayer. THE METHOD. The child will best apprehend the work of the open- ing exercises when presented by the method of illustra- tion, and not explanation proper. (See chapter ix.) It will therefore be readily seen that the main chan- nels of instruction in this work as based upon the Holy Writ, are three : 1. Narration or Biography. 2. Emblems. 3. Parables. 118 THE THEORY OF THE SCHOOL. Having indicated the three channels along which the instruction should flow, it remains — 1. To speak briefly of the nature of each. 2. To designate the steps peculiar to each. 3. To furnish an illustration. NARRATION. 1. Nature. Biography always interests and instructs the child, whenever he is susceptible of instruction at all, because it appeals directly to his experience. And of biogra- phies, there are few if any, more highly interesting and instructive than those of the Bible, both on account of the admirable simplicity with which they are deline- ated, and of the unerring standard of conduct by which all the actions which they record, are tried. 2. Steps. When the truth to be conveyed by the opening exer- cises is expressed in the form of narration, the steps should be : — a. To read the account to the children, or to tell the story in one's own words, as in familiar conversation, depending on the power of description to impress the pictures vividly on the mind. h. To lead the pupils to note the most important features. c. To lead them to exercise their judgment concern- ing these features. d. To lead them to apply the conclusion to them- selves. THE THEORY OF THE SCHOOL. 119 e. To lead them to express the main thought in a Bible precept or maxim. 3. Illustration. The separation of Abram and Lot. Gen, XIIL 5-13. " And Lot also, which went with Abram had flocks and herds and tents. And the land was not able to bear them that they might dwell together ; for their substance was great, so that they could not dwell together. And there was strife between the herdmen of Abram 's cattle and the herdmen of Lot's cattle ; and the Canaan- ite and Perizzite dwelled then in the land. And Abram said unto Lot, ' Let there be no strife, I pray thee, between me and thee, and between my herd- men and thy herdmen, for we be brethren. Is not the whole land before thee? Separate thyself, I pray thee, from me. If thou wilt take the left hand then I will go to the right ; or, if thou depart to the right hand, then I will go to the left.' And Lot lifted up his eyes and beheld all the plain of Jordan, that it was well watered everywhere, before the Lord destroyed Sodom and Gomorrah, even as the gar- den of the Lord, like the land of Egypt as thou comest unto Zoar. Then Lot chose him all the plain of Jordan ; and Lot journeyed east ; and they separated themselves, the one from the other. Abram dwelled in the land of Canaan, and Lot 120 THE THEORY OF THE SCHOOL. dwelled in the cities of the plain, and pitched his tent toward Sodom." INTRODUCTION. Before treating of the main subject — the separation — lead the pupils to note carefully the persons mentioned in the lesson ; show how they came to be travelling to- gether ; dwell briefly upon their previous journeyings showing that they had last been in Egypt on account of a grievous famine and that they had now returned out of Egypt into Canaan and had pitched their tents at a mountain between Bethel and Hai, where Abram had previously erected an altar and offered sacrifices unto the Lord ; call special attention to that which they had with them, showing their occupation and wealth. THE SEPARATION. Under the main subject, treat first the difiiculty. In treating of the difficulty, show that their prosperity was in accord with God's promise as previously given to Abram. Gen. XIL 2. " And I will make of thee a great nation ; and I will bless thee and make thy name great, and thou shalt be a blessing." Show in what their wealth consisted, and illustrate by familiar observation that a grassy and well-watered re- gion is required ; lead the pupils to see also that many herdsmen would be required to care for the flocks ; how many, show by referring to Gen. XIV-14. " And when Abram heard that his brother was taken captive, he THE THEORY OF THE SCHOOL. 121 armed his trained servants born in his own house, three hundred and eighteen, and pursued them unto Dan." Describe carefully the region in which they were, with its pasturage and wells, explaining the dangers of the situation, the place and the cause of the quarrel. Under the main subject — the separation — treat in the second place of the generosity of Abram. Call atten- tion to his temptation, considering what he did in con- nection with what ordinary men would have done under the circumstances ; determine reasons for his action by showing how they were related — uncle and nephew — and that strife is always to be deprecated ; is so especial- ly among kinsmen ; and also that Abram, being a man of God, felt that he should set a worthy example before the idolatrous Canaanites. Lead them to see how he avoided the quarrel, the prudence of separating, and in addition, by referring to Gen. XII. 1-5, show who had the better right to choose, and why. " Now the Lord had said unto Abram, ' Get thee out of thy country, and from thy kinsmen, and from thy father's house, unto a land that I will shew thee ; and I will make of thee a great nation, and I will bless thee and make thy name great, and thou shalt be a blessing ; and I will bless them that bless thee, and curse him that curseth thee ; and in thee shall all the famihes of the earth be blessed.' And Abram departed, as the Lord had spoken unto him, and Lot went with him ; and Abram was seventy and five years old when he departed out of Haran." 122 THE THEORY OF THE SCHOOL. Dwell upon the generosity and faith in God, shown by Abram. Under the main subject^he separation — treat in the third place of the selfish choice of Lot. Let what he should have thought and done, be made to stand out clearly against what he really thought and did ; describe particularly the expressions, '' lifted up his eyes " — " all the way to Zoar." Show that it was a meadow land all along Jordan, well watered everywhere and very fertile, i. e. a garden of the Lord ; speak of the position of Zoar. Carefully note Lot's solicitude to choose the best for himself, and lead them to fitly characterize his choice. Under the main subject — the separation — treat in the fourth place, the consequences. Show who would be the happier and why, by consid- ering the thoughts of both, and in addition consider the one important thing that Lot overlooked by referring to Gen. XIII. 13. "But the men of Sodom were wicked and sinners before the Lord exceedingly." Then illustrate the misery of living with bad neigh- bors even amidst plenty; show the future troubles of Lot from war and from the destruction of Sodom, from both of which he was saved by Abram. Dwell upon the disposition this shows. See Gen. XIV. 1-16. Show that Abram remained where he was, contented, blessed still more and more, and call especial attention to the promise given him just after Lot's departure. Gen. XIII. 15-18. •' And the Lord said unto Abram after that Lot was THE THEORY OF THE SCHOOL. 123 separated from him, ' Lift up now thine eyes, and look from the place where thou art, northward and south- ward and eastward and westward, for all the lands which thou seest, to thee will I give it and to thy seed forever. And I will make thy seed as the dust of the earth, so that if a man can number the dust of tlie earth, then shall thy seed be numbered. Arise, walk through the land in the length of it and in the breadth of it, for I will give it unto thee." ' CONCLUSION. In conclusion fix clearly three thoughts. 1. That one should live peaceably with all, especial- ly with brethren. Illustrate by their school-life and have them learn the following : Psalms CXXXIIL " Behold how^ood and how pleasant it is for brethren to dwell together in unity ! It is like the precious oint- ment upon the head that ran down upon the beard, even Aaron's beard that went down to the skirts of his garments; as the dew of Hermon and the dew that de- scended upon the mountains of Zion ; for there the Lord commanded the blessing, even life forever more." Romans XII. 18. " If it be possible, as much as lieth in you, live peace- ably with all men." 2. That those who know what is right ought to set a good example to others as Abram did. Illustrate by their school life and have them learn : 124 THE THEORY OF THE SCHOOL. Matt. F. 16. " Let your light so shine before men, that they may see your good works and glorify your Father which is in heaven." 3. That one should be generous and not selfish ; the one leading to happiness and the other to misery. Illustrate by their school life and have them learn : Matt. VII. 12. " Therefore, all things whatsoever ye would that men should do unto you, do ye even so unto them ; for this is the law and the prophets." Romans XII. 10. " Be kindly affectioned one to another with brotherly love; in honor preferring one another." EMBLEMS. 1. Nature. Emblems are not only very numerous, but they con- vey all the encouragements, hopes, duties, and experi- ences of the Christian life ; while they are quickly and pleasantly learned and easily retained, from the concise- ness of their statement, the aptness of illustration, and the interesting associations suggested by them. There are no parts of Scripture, moreover, that more readily oc- cur to one, or are more welcome guests to the imagina- tion amidst the busy scenes of life. 2. Examples. a. Old Testament. "The Lord is my Shepherd." " The name of the Lord is a strong tower." " We all do fade as a leaf." THE THEORY OF THE SCHOOL. 125 " As a hart panteth for the water-hrooks, so paiiteth my soul for Thee, God." " Keep me as the apple of Thine eye." " The righteous shall flourish as the palm tree." " I will be as the dew unto Israel." h. New Testament. " Ye are the salt of the earth." " All flesh is grass." " Put on the whole armor of God." 3. Steps. The method with a lesson on a Scripture emblem is comprised of two steps : — «. The natural image or object of reference in the figure must first be fully illustrated in itself; as fully as is required for the use which is to be made of it. The length of the illustration will depend upon the nature of the object. Sometimes the image is exclusively oriental or trop- ical, as in " Ihe righteous shall flourish as the palm tree," in which case, since it would be remote from the experience of the pupil, detailed illustration would be required to bring it before him with anything of its orig- inal force. Sometimes again the image is, in itself, as significant to him as it was to those to whom it was originally addressed, as in "Ye are the salt of the earth." The more clearly and forcibly the image is impressed on the pupil's mind, the broader will be the foundation for the second step. 126 THE THEORY OF THE SCHOOL. h. The image should be given the spiritual interpre- tion. In this second step lies the greatest difficulty, which is the avoidance on the one hand of the presentation of the spiritual emblem in terms too vague to be of any practical value; on the other hand, an avoidance of an overstraininoj of the analogy, by pursuing it in direc- tions in which it does not hold; the effect of which is to weaken the force of the truth which the emblem incul- cates. 4. Illustration. " I will be as the Dew unto Israel." Treat this under : a. Introduction. h. The natural image, the dew. c. The spiritual truth. — The blessing of God is like the dew. * d. The conclusion. INTRODUCTION. Under the introduction, the teacher might speak of a walk in the fields on a summer morning ; the surprise on finding the shoes all wet, on a clear, dry, warm morning; call attention to the cause of this — the dew; discuss the manner of its formation. NATURAL IMA'iE. Under the natural image, consider, first, the refreshing power of the dew. THE THEORY OF THE SCHOOL. 127 Sh<:)w that among other thinsrs. moisture, obtained principally from rain, is re<^uired for the growth of plants ; that sometimes, however, there are long and hot dry seasons in which the plants would be scorched ; lead the pupils to see that moisture is required fre- quently and regularly, and that while the gardener might water the delicate flower, this would be impossi- ble with the grass and grain of the wide fields ; but that this office is filled by the gentle dew by keeping all vegetation fresh, green and full of sap, when otherwise it would wither and die. Speak then, of the rainy and dry seasons of the East and the greater strength of the sun's heat there, and the longer drought : show that therefore, a greater amount of dew is there re<:[uired, and that it is deposited in greater quantities ; so much greater that often little water-courses are fiUed with it. as they are in our regions after a rain, and tell how much in such countries the dew is valued. Under the natural image, consider in the second place, the silent action of the dew. Call the attention of the pupils to the ract that even when they are busy at home or at school, they can know of the coming and presence of niin, fi*om seeing it, or from the sound of the drops, but even were they watching, they could not notice the coming of the dew; but that in the morning they may know of its presence ; picture to them the dew as collecting gradually, silently and invisibly on the plants. 128 THE THEORY OF THE SCHOOL. SPIRITUAL TRUTH. Under the spiritual truth consider, first, the idea that the blessing of God is like the dew. Call attention again to the languishing flowers, and show that animals and people also languish, and require rest to refresh them. Present the idea that human beings have things to weary them other than toil, i. e. pain, anxiety and grief, from various causes, and that time and the comfort of friends tend to relieve them from these. Then consider another cause of weariness and anxie- ty — the sense of sin or wrong-doing in their relations to God. Illustrate how this oppresses them when they afterwards reflect upon it. Lead them to see that God, as their Heavenly Father, will refresh them and make them glad and hopeful again, just as the plants are re- vived and refreshed by the dew. Under the spiritual truth consider in the second place, the idea that God's blessings come in silence, like the dew. Call attention to some of the chief blessings of life, and show that some people do not look upon them as blessings at all, but as things that belong to them. Con- sider God's promises to those in distress, and show that he fulfills them and sends his gifts upon all, as the dew comes invisibly and in silence. CONCLUSION. Under the conclusion, lead the pupils to see that all should be animated by the feelings of love, reverence, THE THEORY OF THE SCHOOL. 129 and obedience toward the Heavenly Father, and that they should look to Him in all difficulties and look with confidence. Consider the advantages of being His people. See Hosea XIV. 1-7. "0 Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. Take with you words and turn to the Lord, say unto Him, 'Take away all iniquity and receive us graciously, so will we render the calves of our lips. Asshur shall not save us; we will not ride upon horses, neither will we say any more to the work of our hands, Ye are our gods ; for in Thee the fatherless findeth mercy. I will heal their backslid- ing, 1 will love them freely, for mine anger is turned away from him. I will be as the dew unto Israel; he shall grow as the lily and cast forth his roots as Leb- anon. His branches shall spread and his beauty shall be as the olive tree, and his smell as Lebanon. They that dwell under the shadow shall return ; they shall revive as the corn and grow as the vine ; the scent there- of shall be as the wines of Lebanon." Read and explain the above seven verses and cause the pupils to learn the last three. (See Stow's Bible Emblems.) parables. 1. Nature. It would be somewhat difficult to give any definition of a parable to which reasonable exception might not be taken, on account of the great variety of construc- tion existing among the compositions which pass under 130 THE THEORY OF THE SCHOOL. that name. But if such a definition could be framed it would not greatly serve the present purpose, which is not so much to find the correct theory of their structure as it is to determine the best method of presenting them so as to bring out their full force and beauty. The method of teaching the parables ought to be made both interesting and instructive. The parables themselves are interesting, because the mind, even of the unenlightened, readily apprehends and retains such representations as they embody, from their dealing with things similar to those of actual experience. The Son of God addressed them to audi- ences which were often ignorant, and when not ignorant, unfriendly — if not openly hostile; yet it is evident, from various indications, that interest and attention were always aroused when He spoke in parables. Much more are they suited to enlist the interest and attention of children, who always turn from the abstract to the concrete, from the general principle to the par- ticular action embodying it. The parables, besides being interesting, are always in- structive. They are devoted to unfolding the great moral duties of religion, the performance of which is at once the test and end of true religion. They all have an extremely practical purpose, and they are wonder- fully fertile in suggestions. It is not only their one leading lesson that is enforced on us ; numerous inci- dental lessons spring up as we advance from part to part of the narration. Moreover, they are all as appli- cable to present circumstances as to the circumstances. THE THEORY OF THE SCHOOL. 131 of those to whom they were first addressed. None of them are obsolete; all are as fresh as when they fell from the Hps of the Great Teacher. They rouse our sympathies as much as they did those of the men of olden times. And they will arouse the sympathies of men under any of the conditions of human Hfe as much as they do ours, because the incidents they build upon occur in the life of every society and because the ele- ments of character and the affections to which they appeal are the same at all times and in all places. 2. Steps. In indicating the lines which the method should fol- low, it will be sufficient to notice the one leading fea- ture of the parable, i.e., that it has two distinct aspects;— the one literal and the other figurative and spiritual; and that the spiritual is conveyed by the analogy of the literal representation. Viewed in the one light, a parable is a story, setting forth some incident in nature or in human life, real or imaginary, and having an interpretation complete in itself. Viewed in the other light, it is the language of symbol, teaching duty to God and man. In the presentation of the parable, the steps are there- fore two:— a. To make clear the literal idea. b. To present the spiritual truth of which the literal idea is the symbol. All explanations necessary to the comprehension of the incidents should be given in connection with the 132 THE THEORY OF THE SCHOOL. first steps; e.g., explanations in regard to the geography of the scene, or the manners and customs to which ref- erence is made — that they may not afterwards interrupt the interpretation. This first step ought to possess the merit of being clear and graphic, so as to impress the pupil's imagi- nation. In the second step — the presentation of the spiritual truth — the stor}^ should be taken part by part, and each portion have clearly attached to it the spiritual meaning of which it is the symbol. In dealing with the parable, as well as in dealing with the emblem, there are two dangers pecuUar to the second step. The first, as before, is vagueness, arising generally from the teacher's not apprehending with sufficient clearness and force the precise aim of the parable. This will lead to the attempt to make it teach a great many things ; l)ut it will result in causing it to teach nothing in par- ticular. The second danger, as ])efore also, is an overstraining of the analogy, which results from pressing the story too far into detail, which will result in a distortion of the spiritual truth, when the attempt is made to carry out the parallel between it and the literal side. If the para- ble has been well illustrated in the first step, as it should be, the reflections which it suggests will be such that no minute or indirect inference will be justified. The over- ruling point in connection with the second step is to see that the spiritual truth is distinctly and impressively THE THEORY OF THE SCHOOL. 133 brought forth. The test of success in teaching the para- ble is the force and clearness with which the practical conclusions, which are deduced from it, are brought to bear on the home and school surroundings of the pupils. It is to but little purpose that the story is graphically presented in the first step, or that the inferences drawn from it in the second step are just, if the duty which it is designed to impress is^not brought to bear with clear- ness and force upon the consciences of the pupils. Let the teacher habitually lead them to look upon the truth which the parable conveys as a truth to be receiv- ed into their hearts, and to be held there as a life-long influence. 'I'o aid in this, as a concluding step, the parable should be committed to memory. 3. Illustration. Matt. XIII. 33. " Another parable spake He unto them : ' The king- dom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened.' " Luke XIII 20-21. "And again He said: ' Whereunto shall I liken the kingdom of God? It is like leaven which a woman took and hid in three measures of meal, till the whole was leavened.' " Treat the parable, as the emblem, under four heads: — a. The introduction. h. The story, or literal part. c. The interpretation, or the spiritual part. d. The conclusion, or the practical part. 134 THE THEORY OF THE SCHOOL. INTRODUCTION. Under the introduction, first question the pupils on materials used in bread-making and the process of mak- ing th^ dough ; call .especial attention to an additional element and its office — the yeast or leaven ; — note its effect — a change next morning in the dough in appear- ance and taste, in every part and particle. Under the introduction, in the second place, read the parable. THE STORY. Under the story or literal part, call attention to the meaning of "/w with it. 4. To cultivate behavior the school presents a wide field for the pupil's activity. The school is a little world in which the pupils devise and carry out schemes as in the world without, in which individual interests are often concurrent, and not seldom in opposition ; but where both the concurrence and the opposition give rise to indefinite activity. There are constant opportunities for embodying in ac- tion the virtues of truthfulness, justice, and benevolence, or for being swayed by their opposites. The virtues to be manifested toward superiors are drawn out in the respect and obedience exacted by the teacher, or give place to the opposite vices of insolence and insubordination. In the performance of duty, the moral qualities of diligence and resolution may be steadily fostered ; or the opposite vices of idleness and sluggishness, while the routine of the school may be gone through either with punctuality or the reverse. The teacher's duty with respect to this activity of the school in all of its phases is to regulate it and increase it. He sees it to a great extent manifested in the course of engagements conducted by himself or under his superintendence; he can control its defects, and can point the way to such improvement as is practicable. Much of it comes to his knowledge through report, or 150 THE THEORY OP THE SCHOOL. through casual inquiry. But in great measure it goes on beyond the teacher's observation, and in a sphere over which he has no direct control. In the play- ground this activity of the school exercises its greatest influence for good or for evil. If the spirit that presides there is in conformity with his, then its intercourse is for good ; if any there retain in their hands a command- ing influence over their companions, but of a different tendency, the activity of the school will develop into bad habits. The teacher can only control it in this sphere by establishing in the school a sound 'public opinion, the reflex oj his own, which shall make itself felt every where — a difficult task, and only to be accom- plished by him who has the interest oj his pupils at heart, and who to that benevolence adds the force of character and tact of management necessary to secure personal ascendency over others. But difficult as it may be, it must be accomplished, if the teacher would have his influence constantly at work on his pupils. When there is a bad state of feeling in school between teacher and pupils, their activity will be restrained and insincere in his presence ; they will be afraid to act, and thus reveal their sentiments to him whom they mistrust. This bad relation will usually carry with it an unsatisfactory re- lation among the pupils themselves ; restrained by no central influence they will be apt to separate, according to their several interests, into parties having no good will toward one another, and thus the malevolent dis- positions will be stimulated into preponderating activity. The teacher is responsible for establishing confidence THE THEORY OF THE SCHOOL 151 between the pupils and himself, and among the pupils toward one another, under the genial influences of which the right activity may spring up and gain strength, and the wrong wither away for the want of room for its display. The main difference between the family and the school as places of moral instruction is this : That in the former the parent sees precisely what is wanting to the child's knowledge from having him so constantly in his presence and observing his conduct. The family instruction is therefore more spontaneous and better regulated to the necessities of the case than that of the school can ever be ; for the teacher must, in the nature of things, proceed less by special requirements at the moment than by consideration of the general training which the pupil will require to fit him for life. But this comparative disadvantage under which the teacher labors only supplies an additional reason why he should strive, with all the resources of his art, to make the in- struction he gives the more impressive ; and he. is not altogether without compensation. The more formal teaching of a school may, to a con- siderable extent, be supplemented by such instruction as is naturally ehcited from the incidents of the family- circle. There are school cases equally with family cases which the teacher has the means of observing ; and, if he observe at all, he will find a greater variety of them than any one family is likely to supply, illustra- tive of both virtues and vices. His object should be to turn them to the benefit of the school, which has, more 152 THE THEORY OF THE SCHOOL. or less, been witness of them. If he cannot do this without exposure of individual pupils, he cannot prof- itably do it all. If he does it with direct and recog- nized personal reference he will be suspected both by the pupil and by the school of doing it with personal motives, either with the view of establishing his author- ity or of gratifying his dislikes. But the judicious teacher will find it by no means impossible to handle cases in an indirect way so that all his statements shall seem to be made quite incidentally, and, indeed, to be naturally suggested by the train of his story, so that the allusions shall never be suspected of personal intention. The penetration into their experience which the skilful management of such cases shows, will affect them with a power which no other channel of instruction can at- tain. Virtues should be illustrated this way as well as vices; it is in every way desirable that he should show the same insight in dealing with the one as in dealing with the other, and that he should appear zealous and gratified to recognize the good that may be done in school, as well as ready to reprimand the evil. The observant teacher will see from this how much he will gain in influence as an educator by any intimate ac- quaintance he may set himself to acquire of the school life. (See Abbott's teacher). The first requisite of the school is order: each pupil must be taught first and foremost to conform his beha- vior to a general standard. Only thus can the school as a community exist and fulfill its functions. In the out- THE THEORY OP THE SCHOOL. 153 set therefore a group of virtues are taught the pupil, and these are taught so thoroughly, and so constantly enforced, that they become fixed in his character. The method of this moral training is, like that which rules everywhere in the practical world, one of division and repetition. The duty of being a well-behaved pupil is not a vague generality. It divides into specific, well- defined duties : a. Punctuality: The pupil must be at school in time. Sleep, meals, play, business, indisposition— all must give way to the duty of obedience to the external requirement of time. Punctuality does not end with getting to school. While in school it is of equal im- portance. Combination cannot be achieved without it. The pupil must have his lessons ready at the appointed time, must rise at the tap of the bell, move to the line, return; in short, go through all the evolutions with equal precision. b. Regularity is punctuality reduced to a system. Conformity to the requirement of time in a particular instance is punctuality ; made general it becomes regu- larity. Combination in school rests on these two vir- tues. They are the most elementary ones of the moral code — its alphabet. Schools achieved a high rank in this respect only through the most persistent effort on the part of the teachers. The community submits to regulations patiently, but it may be doubted whether their import- ance is fully appreciated. This age is called the age of productive industry. It is the era of emancipation of each and every member of society from the drudgery 154 THE THEORY OF THE SCHOOL. of slavery to his natural wants. The emancipation is effected through machinery. Machinery during the past fifty years has quadrupled the efficiency of human in- dustry. With the same amount of labor each man may obtain four times the amount of food, clothing, and shelter, or for one-fourth of the labor necessary fifty years ago he may obtain as much, as the laborer of that period did. Achievement in this direction has but begun. In the future hovers the picture of a humanity so free on the side of its natural wants that its time is its own for spiritual culture. But there is one general training especially requisite for the generations of men who are to act as directors of machinery, and of business that depends upon it — this training is in the habits of punc- tuality and regularity. A human being may wait for the arrival of another, a machine will not make any allowance for subjective whims, or caprices, or failures in obedience to the laws of time and space. The fact that so much of labor depends upon machinery makes itself felt throughout all occupations of life. The necessity of conformity to the time of the train, to the starting of work in the manufactory, fixes the time for the minor affairs of life with absolute precision. Only by obedi- ence to these abstract external law^ of time and place may we achieve that social combination necessary to free us from degrading slavery to our physical wants and necessities. But the school makes these duties the ground and means of higher duties. They are indispensable, but no ultimatum. They render possible, higher spiritual THE THEORY OF THE S(MOOL. 155 culture. The quick and prompt obedience of the pupil in simple mechanical training, renders the child pene- trable, and accessible to lessons of higher import. To this end the discipline extends to calisthenics : the pupil is taught to sacrifice his arbitr^fry control over his body and to combine regularly and punctually with others in imitating prescribed bodily gestures or exercises. Thus his sense of rhythm — or regular combination with others — is further developed. Through this becomes possible the training to general habits of proper posi- tion for sitting and standing, proper modes of speaking, addressing others ; in general, the formalities of polite intercourse. The highest discipline under the head of rhythm is reached in vocal music. This presupposes in the highest degree the training in punctual and regular habits, and a conscious participation in the result is reached by the pupil through his enjoyment of the har- mony he assists in producing. Here — in vocal music — the external, mechanical aspect of discipline softens, and a response to it is felt in the deepest inner being of the soul — the domain of feeling. This brings us to the next step in school discipline. c. Silence is the basis for the culture of internality or reflection — the soil in which thought grows. The pupil is therefore taught habits of silence : to restrain his natural animal impulse to prate and chatter, or to ex- cite attention by his occupation on the material world around him. All ascent above natural being arises through this ability to hold back the mind from utter- ance of the immediate impulse, and to correct its one- 156 THE THEORY OF THE SCHOOL. sidedness by combination and generalization. The largest combination and widest generalization is the deepest and truest. Thus silence in the school-room has a twofold significance. It is necessary to the attain- ment of combination with others, and besides this, it is a direct discipline in the art of combining the diffused and feeble efforts of the pupil himself. He begins his career with mental distraction, everything isolated in his mind, and learns to connect the scattered phases, classify and arrange them, and thus to generalize and reduce them. The first glance does not suffice ; it is the repetition of mental effort, the absorption of the mind that digests the multiplicity before it. This depends directly upon silence. The distraction of the mind consequent upon garrulity, or the occupation of any of the senses exclusively, prevents reflection. Silence al- lows the repose of the senses and the awakening of insight and reflection. In our schools this is carried further than merely negative silence and the pupil is taught the difficult but essential habit of absorption in his proper task even when a lively recitation is going on with another classs. He must acquire the strength of mind (of internality) which will enable him to pursue without distraction his train of thought and study, un- der any external conditions. Out of this discipline grow attention, memory, thought — the three factors of theoretic culture. The culture described thus far, is very formal although it is essential to all that follows. It is a great point to gain so much, and to gain it by proper means. A school discipline that secured this THE THEORY OF THE SCHOOL. 157 through harsh, rough means, through appeals to cor- poral punishment, would break down the deeper sense of honor in the pupil. The school therefore as its fourth virtue in the ascend- ing scale inculcates truthfulness. d. Truth is the basis of the duties of a man toward others. Truth makes free, says the old proverb. No positive relation with our fellowmen is possible except through truth. Untruth is the essence of discord. Earn- estness and sincerity, honesty and reliability are the vir- tues that rest directly on truthfulness. The vices found- ed on neglect of this duty are lying, deceit, hypocrisy, cheating, and all manner of fraud ; its effects on society are to produce suspicion and distrust among men and to stifle all spiritual relationship. It is a subtle poison that destroys the positive benefits that may be derived from the institutions of society. The virtue of truth- fulness is developed in a twofold way in the school- room. First, by the continual discipline of the recita- tion; the pupil is required to be accurate and compre- hensive in his statements; he is taught that suppression of essential particulars makes his statement false ; he is held strictly accountable to know what he says, i.e., to have a clear conception of what is involved in the words he uses. Very much of the untruth and consequent distrust among men arises in the first instance from lack of a clear insight into what was implied by the words used. It is only one step from a lie committed by mis- take to a lie on a purpose ; for to suffer the penalty for a supposed vice is a temptation to enjoy its supposed 158 THE THEORY OF THE SCHOOL. selfish advantages. Careful attention to the implica- tions of one's statements is the first step in the inculca- tion of truth ; and this can scarcely find a better disci- pline than in the properly conducted recitation. The second mode of securing truthfulness is the direct appli- cation of discipline to the behavior of the pupil. Any lack of truthfulness in the pupil reveals itself at once in his struggles to conceal his misdemeanors. It is an ob- ject of constant care on the part of the teacher to sup- press lying and dishonesty in whatever forms they may manifest themselves. The admonition of the teacher, the disgrace felt at exposure in presence of the class, are most powerful caustics to remove this moral disorder. e. The duty oi justice next follows that of truthful- ness and finds partly its presupposition in the latter. Justice can be taught only in a community. In a well- ordered community it grows spontaneously. A system of measure established, by which conformity to rule and right is rewarded by recognition, and all breach of dis- cipline met by prompt exposure, appeals constantly to the sense of justice and develops its normal exercise. A danger lies, however, in certain baneful practices some- times adopted by educators. On the supposition that the child cannot see the legitimate and healthy results of doing his duty he is offered a special reward for it. This goes far to sap the foundation of all morahty. The feeling of responsibility is the essence of virtue, and an extraneous reward held up as the end sought tends to destroy what little internal self-determination the pupil may possess. The distinction between the inclination THE THEORY OF THE SCHOOL. 159 (the "I want") of the child, and his true ideal nature (expressed in "I ought,") should be continually kept before the child and not confused by concealing the duty under some shape of immediate self-interest Doubt- less self-interest lies at the bottom of all virtue, for man is a self-related being ; but its circle is so large that no one can perceive its full return in an individual instance, and the only guide, at all safe, is duty pure and simple. The little community of the school-room, filled with fifty or sixty children presents a miniature world. There are children of the wealthy and of the indigent, children of talent, and children of slow, imprisoned intellects; some with quick theoretical, some with strong practical tendencies ; some with deep spiritual instincts, others with base brutal ones. External dress and carriage, and use of speech vary accordingly. Before the school-room ideal all prerogatives vanish and each is equal in that respect; the stanclard of comparison shall be the work done, its quality and its quantity. From the very outset the child learns to distinguish essential humanity from its accidental surroundings. Keenness of perception, moral integrity, practical sagacity, these are the trium- phant powers of the good school. Can there be a better soil for the growth of moral responsibility or a sense of justice? /. The highest virtue — kindness or love of mankind — like the sense of justice, requires a communitj^ for its culture — a community which, like the school, brings together all classes and conditions, and subjects them to the same trials and the same standard of success. 160 THE THEORY OF THE SCHOOL. The feeling of justice fostered by a constant oppor- tunity to see through the adventitious wrappings of social rank and condition and observe the real sub- stance of the character, prepares the basis for kindness. The discrepancy between good intent and deserts, which arouses childish sympathy most readily, is the first incitement. Justice proclaims that seeming and good intent are not sufficient — there must be adequate per- formance. If this principle did not prevail in society and the moral world at large, there would be no more strenuous exertion to growth ; the wish would be suffi- cient. But the good intention baffled of its actual frui- tion through inadequate performance is ever an object that excites deepest sympathy and commiseration in the kind heart. Not only the good intention is the object of kindness, but even the depraved and corrupt excites pity. The trials, that all are alike subjected to, reveal to each childish heart the temptations and struggles with passion and impulse, as well as the weakness of intellect and will that belong to his fellows. Broad human sympathy grows up under these conditions and a Chris- tian civilization finds in it its necessary presuppositions. The education of youth by means of private tutors essentially lacks the whole side of moral education, such as is found in the good school. (W. T. Harris, St. Louis Report of 1876). -^^^^^^^^f^^^ •r-^>^^\ CHAPTER VIII, SCHOLARSHIP. INTELLECT SENSIBILITY— will. METHOD. There is a best way of doing everytliiiig, if it be but to boil an egg. —Emerson. " In all things a man must beware of so conforming himself, as to crush his nature, and forego the purpose of his being. We must look to other standards than what men may say or think. We must not abjectly bow down before rules and usages ; but must refer to principles and purposes. We must think, not whom we are following, but what we are doing. If not, why are we gifted with individual life at all ? Uniformity does not consist with the higher forms of vitality. Even the leaves of the same tree are said to differ, each one from all the rest. And can it be good for the soul of a man with a biography of its own like to no one else's, to subject itself with- out thought to the opinions and ways of others ; not to grow into symmetry but to be moulded down into conformity?" METHOD IN READING. On entering school at the beginning of his sixth year, the child is possessed of a considerable store of ideas, in many cases vague and partial; the oral terms for most of his ideas ; a large array of thoughts ; the oral sentences for these, often incorrect ; power to recognize and name, in many cases, all or a part of the letters, and a few words ; power to produce all the sounds in their combinations, and most of them singly ; and the 162 THE THEORY OF THE SCHOOL. power of proper emphasis, inflection and modulation, as required by his own thought. The mind being an organism, it is of course true that in acquiring the above mentioned ideas, thoughts, ex- pressions and powers, all the mental faculties were called into action, some prominently, some slightly. Those prominently employed appear to be observation and association. The work of reading is to iweserve the power of proper emphasis, inflection and modulation ; to complete the knowledge of the alphabet ; to make the child conscious of the separate elementary sounds, and to give adequate power to produce them; to associate with the ideas, thoughts and oral expressions, their printed expression ; and to associate with new ideas and thoughts their oral and printed expressions. The work has several start- ing points, each connecting with the known, and the proper point of beginning cannot, therefore, be deter- mined by that relation alone. The different points of be- ginning have given rise to different systems which have been termed methods. Thus : beginning with what was known of the alphabet, completing that knowledge, passing by means of this into the study of syllables, words, and then of sentences, was known as the alpha- betic method ; passing from the oral word as a whole to the separate sounds, to the letters, to the printed word as a whole, and then to sentences, was called the phonic, or with certain modifications the phonetic method ; asso- ciating the oral word as a whole with the printed word as a whole, and then entering upon a study of THE THEORY OF THE SCHOOL. 163 sounds, letters and sentences, took the name of the word method ; making the thought the unit, and moving from thought to oral sentence, and thence in order to printed sentence, words, sounds, and letters, assumed the name sentence method. No one of these, however, constitutes a method of teaching reading. Each is a system, a part of the method. The central thought in each is association; each in its place is best. The things to be associated in reading are ideas and thoughts on the one hand with their printed symbols on the other. It is not the aim of reading to teach the printed word or the printed sen- tence, but to so associate them with the idea and the thought that they express, that the one shall instantly suggest the other. Each of these systems, in its proper relation, is an aid to the association of thought and ex- pression ; but each may be employed at such a time, and make such association as to be a hindrance to thought. The great point in reading work is to asso- ciate ideas and printed words, and thoughts and printed sentences, so as to make the pupil as little conscious of the printed words as he is of oral words when he is giving or receiving thought by means of them. The sole use of a word or sentence is to suggest an idea or thought. Unless they do this they are worse than use- less. But words and sentences have in themselves as forms no inherent power of suggesting ideas and thoughts, since they are arbitrary expressions. In order that they may at once suggest their ideas and thoughts, the association must from the first be direct, the weight 164 THE THEORY OF THE SCHOOL. of attention resting upon the thought side. " An irre- fragable law of didactics," says Comenius, "is that the understanding and the tongue should advance in parallel lines always." The cleavage idea in reading is that the printed expressions are to be associated with their ideas and thoughts so as to instantly suggest them, and yet be themselves in the background in conscious- ness, just as oral expressions do and are. Association being the essential act in learning to read, a consideration of the laws of association is requisite. The fundamental principle of association is that the mind tends to act again as it has acted. Subordinate to this is — if two things are presented to the mind at the same time, or in immediate succession, and one of them is after- ward presented, the tendency is for the other to appjear in con- sciousness. But this is only a tendency ; there is no ab- solute certainty that the one will present itself to the mind when the other does. This certainty is to be se- cured by the application of another law of association — other things being equal, those things that are most often brought together in consciousness are most strongly asso- ciated. Economy requires tliat this law should be supple- mented by two others: Other things being equal, those things that are brought together in consciousness with the greatest degree of emotion are most strongly associated. (If the emotion becomes absorbing^ however, the tendency to strong association is weakened). Other things being equal, those things that are held together in consciousness, most free from entangling relations, are most strongly asso- ciated. THE THEORY OF THE SCHOOL. 165 The ideas to be mastered in reading, or the exercise- ground, should be, and should appear to the child to be a development from the basis, i.e., that which he already knows upon the subject. The thought that is to determine what means or de- vises are to be employed in teaching the child to read is — whether the given device or means will aid the asso- ciation of the thought and expression. The development of the mind is thus presented by Porter : " The development of the mind begins with the beginnings of attention. Before this, its activities are, as it were, rudimental only. From this condition the mind awakes when some object attracts and holds its attention. The infant's power to know begins to be developed when it begins to attend. As soon as the infant begins to notice, its vacant countenance assumes the expression of intelligence, and is lighted with the dawn of intellectual activity. Attention gives discrimination, and dis- crimination implies objects discriminated. The first objects distinguished are objects of sen^e. The sensible objects that are first mastered are those which relate to its wants, and generally so far only as they are related to these wants; first to its appe- tites, then to its affections and desires. With the discernment of these objects, in their relations to these sensibilities and desires, begins also the direction of the active powers by intelligence. But though the attention is at first chiefly occupied with sensible objects, and these prominently in their relations to the sensibilities and the practical wants, it is not wholly neglectful of the psychical operations and the psychical self. At a very early period the body is distinguished from the material world of which it forms a part. The soul also begins to be appre- hended as diverse from the body, as soon as the purely psychi- cal emotions, as the love of power and sympathy, or the irasci- ble passions, are vividly experienced. 166 THE THEORY OF THE SCHOOL. As fast as the attention masters distinct objects, it must separ- ate them into separable ideas or images, which are henceforth at the service of the imaginatian and the memory. These reap- pear in the occasional dream-life that begins to disturb what was hitherto the animal sleep of the infant. Memory begins to recall past experiences of knowledge and feeling. Recognition finds old and familiar acquaintances in the objects seen a sec- ond time. At a later period, imagination begini^ to imitate the actions and occupations of older persons, and furnishes endless and varied play work for childhood in the busy constructions of the never-wearied fancy; while it irradiates the emotional life with perpetual and inextinguishable sunshine. Slowly, the rudiments of thinking^ or the rational processes, begin to be learned and practiced. The attention not only discrimi- nates, but compares. As it compares, it discerns likenesses and differences in qualities and relations. These, it thinks apart from the individual objects to which they pertain. It groups and arranges, under the general conceptions thus formed, the individuals and species to which they belong. To these activi ties language furnishes its stimulus and lends its aid. Inasmuch as there can be but a limited language without generalization, the infant or child is forced to think, by the multitude of words which catch its ear and force themselves upon its attention ; each representing the previous thinking of other men, and even of other generations. With classifying, are intimately allied the higher acts of tra- cing effects to causes and illustrating causes by effects. Then, inductions are made by interpreting similar qualities and causes, as exhibited in experience and elicited by experiments. The mind becomes possessed of principles and rules, which it ap- plies in deductions both to prove and explain. The powers and forces of matter and spirit begin to be discerned, as the result of induction and deduction combined. The relations of these powers to their conditions, and to one another, as well as to motion, time, and space, begin to be fixed and definitely stated THE THEORY OF THE SCHOOL. Wt and the laws of matter and of spirit are ascertained in a wider or more limited range and application. Science arranges all beings and all events into the order of completed systems, by means of the processes of thought; the world of nature is recast into a new spiritual structure, under the relations by which thought de- composes and recombines its individual beings and events, as presented to observation under the relations of space and time. Adaptation and design shoot golden threads of light and order through that otherwise pale and lifeless system of nature, which science reconstructs out of blind forces and fixed mechanical laws. The originating and intelligent intellect of the Eternal Creator and Designer is reached, as the first assumption and the last result of scientific thought. Last of all, thought turns back upon itself, and critically analy- zes all its knowledge, and its very power to know\ It inquires into and scrutinizes its acquisitions and its assumptions, and challenges its own confidence in its most familiar processes and beliefs. It seeks to justify to itself its acquired knowledge, its science, and its faith, by retracing, under the guidance of logical relations, every' step it has taken, and every stage through which it has passed in its development and growth. It lays bare the necessary assumptions, the primary and universal re- lations, which are acknowledged and acted upon in all observa- tion, in all sciences, and in all faith. It returns again from the course of its speculative criticism, to confide a second time in this knowledge and the faith which it could not but acquire and apply in its progressive synthesis, and which it now has learned to vindicate by its retrogressive analysis. These critical and speculative processes of thought are re- served for but a few of the race to prosecute. They are, how- ever, the normal and the necessary consummation of the com- pleted growth of the fully developed man." From the development of the child's mind it is evi- dent that devices or means that will not be appropriate, 168 THE THEORY OF THE SCHOOL. and will not aid the association at one time, will at an- other, and vice versa. What are the principal means or devices that may be employed in reading? (a.) To call the idea into con- sciousness, (b.) To call the word into consciousness. Among the principal means of suggesting the idea to the mind may be mentioned : 1. Illustration. a. Objective. b. Graphic {^X^f 2. Language. a. Oral word. \ ^^^^^' , I In a sentence. b. Conversation. c. Stories. The printed word is brought into consciousness, in the first place mainly by observation and copy. It is afterwards suggested by any one of the means given above as suggesting the idea. The great and most prevalent defect in teaching children to read is in having them try to learn one thing by doing another, i.e., in having them associate expres- sion with expression, when the aim is to associate ex- pression with thought. Dealing too much with form or expression, has been, and is, the source of all the me- chanical reading that so abounds. In reading the form or expression is the incident, and is to be kept in the background. The tendency to make the expression prominent is seen in the association of the printed word with the oral THE THEORY OF THE SCHOOL. 169 word in unnecessary cases; the association of the printed word with the same word in other places on the board or in the book; in the practice of calling the pupil's attention to his mistakes in emphasis, inflection, modu- lation, etc.; in the practice of asking one pupil to tr}^ to give a better oral reading than the one given. All these tend to make the pupil self-conscious, and hence divide his mental energy, wliich should be concentrated upon the thought. I. THE PURPOSE. The purpose of reading has evoked considerable dis- cussion among educators, and there is not yet unanimity of view in regard to this important feature of educational work. Is it the des^ign of reading to store the mind? To strengthen the mind? To store and strengthen the mind? Or is it a fourth something? One defines reading as " the art of giving proper oral expression to written or printed composition." Another says: "Reading is the adequate expression in vocal utterances of the thoughts and feelings of a writer as expressed in written or printed composition." A third has said: "The true object of reading is to make the child's reading easy, intelligent, and intel- ligible." A fourth states that " Reading is the getting and giv- ing of thought by means of words arranged in sen- tences." 170 THE THEORY OF THE SCHOOL. It has also been said that " Reading is that subject which seeks: — 1. To give the pupil that knowledge of the various forms of discourse which is necessary to comprehending the contents of these forms of discourse. 2. To give skill in comprehending the thought of discourse as a whole. 3. To cultivate certain powers of the mind, espe- cially the imagination, sensibility and will. 4. To give a knowledge of the principles of oral reading and skill in using them." These views as to the nature and province of reading have arisen, no doubt, from a consideration of the sub- ject-matter of reading and of the general aim of educa- tion itself, since reading is the one subject, as e.orrectly indicated in the last purpose, as given above, that most nearly approaches in its scope, that of education itself. The subject matter of reading is printed discourse? and the question recurs as the most preliminary and the most important one in the subject, — What is the aim of reading in dealing with printed matter ? The object of reading as a subject may be indicated by considering the object of an individual reading lesson. Lucy Larcom, in describing May, wrote — '* Oh, the smell of sprouting grass! In a blur the violets pass. Whispering from the wild- wood come ^ Mayflower's breath and insect's hum." Were this fragment of literature to be the subject- THE THEORY OF THE SCHOOL. 171 matter of a particular lesson in reading sliould the de- sign of the lesson be to give the pupils a knowledge of the words and sentences, i. e., the expression, as such? Should the purpose be to give the pupils a knowledge of the thought itself, as such, i. e., to give the pupils, as a permanent possession of their minds the thought that May is the month that is characterized by odors of sprouting grass and Mayflowers, profusion of violets, and music of insects ? Should the object be to give the pupil the power to obtain the thought through the form of expression? Should the end in view in the lesson be to give to the class the power to adequately express orally in the language of the writer, the thought and feeling? Or should the aim of the lesson be to confer the power to interpret the thought of such discourse, and to give adequate oral expression to the thought and feeling in the same words ? It is presumed that no one would hold to the thought that either the first or the second purpose indicated should be the real design of the lesson. The question remains, however, Would the purpose of the lesson be the third, the fourth, or the fifth as pre- sented above ? This is a question which, it would seem, cannot be answered by considering the subject matter of reading only. Recourse must also be had to the object of school work in general. The school work is to prepare one to enter properly upon his duties involved in the relationship of family, 172 THE THEORY OF THE SCHOOL. church, society, business affairs, and state. The reading in school is therefore to deal with printed discourse in that way which will best prepare the pupil to deal with printed discourse as required in these after relations, from which he cannot escape if he would. If the family relation is considered, especially the family fireside relation, it is obvious that every family circle, if culture reigns there, involves and requires in- telligent interpretation and adequate oral expression of printed discourse. It is equally plain that intelligent participation in the affairs of society, business, church, and state, requires considerable power of interpreting thought as expressed in print, and in certain phases of their relations, that the power to give intelligible oral expression in the same words to the thought and feeling as expressed in the form of print, is no small advantage. Reflection as to the relative importance of the power to interpret printed discourse, and the power to orally express the thought of such discourse, in all the rela- tions of life for which the school work should prepare, would seem to make it clear that the former, as unlock- ing to the reader the treasures of the past and giving to him in so large a measure those ideas and influences that prepare him to cope with the difficulties of life, and elevate his standard of living, is more important than the power to orally express thought as found in print, however important this latter power may be, and undoubtedly is. It may, therefore, be said that the purpose of read- ing is : — THE THEORY OF THE SCHOOL. 173 1. To give the pupils the power to obtain ft-om print (or script) the thought and feeling of the author. 2. To give the power to adequately express orally the thought and feeling in the words of the writer ; and that of this two-fold purpose the first part is the pre- dominant element. By reference to the purposes quoted above, in the be- ginning, it will be seen that the first and second have in contemplation only the second element of the pur- pose just stated, and that the third, fourth and fifth are in substantial accord with the two-fold purpose as given with this difference, however, that there is in them no in- dication as to which element of the purpose is predom- inant. Those teachers who hold the first element of the pur- pose to be the predominant one, will recognize in oral reading not only, an end, but a means, and will be free to employ it when it seems advantageous to test whether the pupil has obtained the thought, and also to assist him, through imitation as an instrument, in obtaining the thought ; and that teacher who considers the second phase of the subject to be the more important of the two, will maintain that imitation should not be em- ployed in teaching reading, and that the pupil should never be allowed to attempt the oral expression of a sentence until he is in full possession of the thought and feeling. II. STAGES. The work in reading in the common schools, may be viewed as consisting of three stages : 174 THE THEORY OF THE SCHOOL. 1. The* preparatory stage. 2. Primary reading proper. 3. Advanced reading. The first occupying from three to five months, has for its distinguishing mark this: — It enables the pupil to em])ody in script and in print, as a means and to obtain from script and from print, his own ideas and thoughts. To illustrate in regard to the idea. The pupil is familiar with the object pen, and w4th its oral name. The presence of the object will at any time suggest the oral name, and the oral name the object. The advance in knowledge which is to be ac- complished by this stage is to lead the pupil to associate first the idea and tlien the oral name with the word pen in script and in print. Moreover, the association of the idea and the oral word with the word in script and in print is to be so thorough, that thereafter whenever word in script or in print is seen, it suggests first the idea and then the oral word. Therefore it is said thnt the distin- guishing idea of the preparatory stage is that it ena])les the pupil to embody in script and in print, and to obtain from script and from print, his own ideas. (The idea is termed his own because it arose in his mind on the pre- sentation of the idea objectively or by oral language). To illustrate in regard to the thought. Should the teacher, by work in the class, lead the pupil to form the thought, "The pen is used to write with," and to express it orally, and then lead him to associate the thought and its oral expression with the expression of the thought in script and in print on the board, it would be an example THE THEORY OF THE SCHOOL. 175 of what is meant when it is said that the first stage en- ables the pupil to embody his own thought in script and in print. If the association of the thought and its oral expression, and the expression in script and in print is sufficiently thorough, whenever thereafter, the expres- sion in script or in print is seen, it will suggest first the thought and then its oral expression. In this sense it is asserted that the distinguishing mark of the first stage is that it enables the pupil to embody in script and in print, and to obtain from script and from print, his own thoughts. The distinguishing mark of the preparatory stage is the ground for a general method of procedure, as follows : 1. The expression of ir/ms in script or print, ri. Awaken in the mind of the pupils the idea. b. Place on the board in script or print, in the presence of the class, the word. c. Lead the pupils to associate the idea with the word in script or in print, d. Lead them to associate the oral word with the word in script or print. Continue such work with ideas until the pupils are all masters of a vocal)ulary of thirty or forty words in script or print. 2. The expression of thoughts in script or print, a. Awaken in the minds of the pupils the thought, b. Ob- tain the oral expression, c. Place on the board, in the presence of the class, the same expression of the thought in script or print, d. Lead the pupils to associate the thought with its expression in script or print, e. Lead them to associate the oral expression with the expres- sion in script or print. 176 THE THEORY OF THE SCHOOL. Continue such work with thoughts Until the pupils are masters of a considerable number of sentences in script or print. 3. The change from script to print, if script is taught first, a. Place upon the board in script a number of words, h. Lead the pupils to associate with them the ideas and the oral words, c. Place upon the board the same words in print, d. Associate the words in print with the same words in script, e. Associate the words in print with their ideas and their oral names. After several such lessons upon words, similar lessons should be given with sentences. From this stage forward, print is the form of expres- sion considered in reading, and the pupil is able to talk concerning; his reading, or other lessons, either orally or in script — the second great mode of communication in business or society. The condition of this stage is that the ideas and thoughts, and their oral expression are already familiar. The second stage of reading, which is termed primary reading proper, to distinguish it from the work which precedes the use of the first reading-book, continues until about the end of the third school year. The characteristic that distinguishes this stage is that it gives the pupil the power to obtain from printed language the thoughts of another, and to give adequate oral expression to those thoughts in the same language, under the condition that the printed words and the separate ideas are, in the main,- familiar ; the one new thing being the ideas in the given relation, i. e., the thoughts. THE THEORY OF THE SCHOOL. 177 For example, in Lesson IV. of McGuffey's First Reader, this sentence is given : "Tlie fat hen is on the box." It will indicate the condition of this stage of reading to say that the pupil is familiar with the oral words, with the printed words, and with the separate ideas ; hut that the ideas in this identical relation constitute the unfamiliar element. The distinctive work of this stage is indicated when it is said that under the given conditions, the pupil is to be led to associate with those printed words arranged in a sentence, the peculiar thought that they represent, and to give oral expression to that thought in the same words- In this sense the statement is made that the distin- guishing characteristic of the second stage of reading is that it enables the pupil to obtain from printed words, under the given condition, the thoughts of another, and to give adequate oral expression to those thoughts in the same words. The distinguishing mark of primary reading proper is the ground for steps as follows: 1. Conversational exercises to give the pupil the possession of the thought before he comes into contact with the sentence in the book. 2. The association of the thouglit with the sentence. 3. Individual and simultaneous practice in orally expressing the thought. 4. The pointing out of, and the correction of errors. 5. Individual and simultaneous practice in orally expressing the thought. This step to be taken in the light of the knowledge gained in "4" 12 178 THE THEORY OF THE SCHOOL. 6. The oral expression of the thought by the teacher. 7. Imitation. It is not to be understood that all of the printed words and all of the ideas that are considered in this second stage are familiar, but only that in the main such is the case. Many new ideas and words are grad- ually introduced and dealt with as a preparatory step to the next stage. It will be noticed that this stage differs from the first, both in immediate aim, and in conditions. The third or advanced stage of reading, extending over the period beginning about the fourth school year and ending with the eighth, exhibits this characteristic feature : It gives the pupil the ability, among other things, to obtain from printed language the thoughts of another, and to give those thoughts adequate oral expression in the same language, under the condition that the thoughts, the main individual ideas, and the words ex- pressing them, are not familiar ; e. g. as in this sentence from Lesson XX., page 59 of Appleton's Fourth Reader: *' The antlered monarch of the waste Sprang from the heathery couch in haste." Or as in the following from Lesson LXXXVI. of the same reader: "A target was placed at the upper end of the southern avenue which led to the lists." An examination of these sentences will disclose the the conditions prevalent in this stage of reading work, viz., familiarity, on the part of the pupil, with some of THE THEORY OF THE SCHOOL. 179 the separate ideas and their oral and printed expression, and unfamiUarity with — a. Some of the ideas, and generally the important ones; b. The words that express these ; c. The ideas in the given relation, i. e., with the pe- culiar thought expressed by the sentences. The distinctive work of this stage is exhibited here, when it is seen that, under the given conditions, the pupil is to be led to associate with those printed words arranged in sentences, the peculiar thoughts that they represent, and to give oral expression to these thoughts in the same words. The work to be done with tliese two sentences, which are given to represent the main difficulties of the stage, is the basis of the assertion that the distinguishing mark of the third stage of reading is that it enables the pupil to obtain, under the given conditions, from printed words, the thoughts of another, and to give adequate oral expression to these thoughts in the same words. The distinguishing mark of the third stage is the ground for steps as follows : 1. The employment of well-known methods of expo- sition, as: a. Example. 6. Setting forth the inherent ideas of the various notions. c. Antithesis. d. Illustration. e. Pointing out the difficult relation or point in the thought. 180 THE THEORY OF THE SCHOOL. 2. The association of the thought thus gained with the sentence. 3. Individual and simultaneous practice in orally expressing the thought. 4. The pointing out of, and the correction of errors. 5. Individual and simultaneous practice in orally expressing the thought. This step being taken in the light of the knowledge gained in "4." 6. The oral expression of the thought by the teacher. 7. Imitation. It is seen that this stage differs from both the first and the second in its conditions, but from the first only in that which it enables the pupils to do. The consideration of the distinctive nature of these different stages of reading and of the general method appropriate to each shows that the power of the mind most prominently exercised, is its associative power, and that, therefore, the teacher should understand and apply the laws and arts of retention. 1. Preparatory stage. The work of the preparatory stage is to make the association between the printed word and the idea which it represents ; and between the printed word and the oral word expressing the same idea. Different opinions in regard to the best way of mak- ing this association have given rise to the different methods. a. Alphabetic method. (1) Its subject matter. (a) The alphabet. THE THEORY OF THE SCHOOL. 181 (b) The word. (2) What it presents in dealing with the alphabet. (a) Form of letters. (b ) Name of letters. (c ) Order of letters. (3) What it presents concerning the word. (o) Form as a whole. (b ) Pronunciation. ( c ) Visible parts. (4) Its principles. (a) Any whole may be more clearly comprehended if its elements are known. ( 6) But twenty-six characters enter into the compo- sition of the various words, and these words dififer mainly in the arrangement of these characters, hence it is more logical to teach the alphabet first. (c) The alphabet should be taught by grouping and juxtaposition, involving likeness and difference : thus, placing and teaching together c, o, and e ; w and v ; m and n : p and q ; p and d, etc. (d) The word should be taught by associating its visible form and its pronunciation with the letters and the aggregate of the letter-names. (5) Favorable points in this method. (a) Its recognition of principle (a), (c) and the first part of (6), as above stated. (6) Objections to this method. (a) It adheres to the last part of principle (b), thereby reversing the order of reading and spelling, spelling being a habit of the eye ; and disregarding the 182 THE THEORY OP THE SCHOOL. principle that in acquisition the more natural method of procedure is from the whole to the part. (6) The association which it makes between the pronunciation and the aggregate of the letter-names is arbitrary. ( c ) It does not associate the printed form with the idea, though it might, indirectly. h. Phonic method. (1) Its subject-matter. {a) The alphabet. (6 ) The word. (2) What it presents concerning the alphabet, (a) Forms of letters. (6 ) Names of letters. ( c ) Order of letters. (d) Sounds of letters. (e ) Diacritical marks. (3) What it presents concerning the word. (a) Form of word as a whole. (6 ) Pronunciation. (c) Visible parts. {d) Audible parts. (e) Relation between (c) and (d). (4) Its principles. (a), (6) and (c) same as in alphabetic method. (d) The word should be taught by associating its visible form and pronunciation with the letters and the aggregate of the letter-sounds. (5) Favorable points in the method, (a) Same as under alphabetic method. THE THEORY OF THE SCHOOL. 183 (6) Objections to this method. (a) and (c) same as under alphabetic. (c) The aggregate of the letter-sounds does not nat- urally suggest the pronunciation, although the associa- tion is much closer than that between the aggregate of the letter-names and the pronunciation. (d) Its classification of the elementary sounds, in connection with their signs, is complex yet inadequate. c Phonetic method. (Leigh's Pronouncing Or- thography.) (1) Its subject-matter, (a) The alphabet. (6 ) The word. (2) What it presents concerning the alphabet. (a) Forms of letters. (6 ) Names of letters. ( c ) Order x)f letters. (d) Sounds of letters. (e ) New characters. (3) What it presents concerning the word. (a), (6), (c), (d), (e) same as in phonic method. (4) Its principles. (a), (6), (c) and (d) same as in phonic method. (e ) There should be a separate character for each sound, and that character should have a uniform power. (5) Favorable points. Same as in phonic. (6) Objections to this method. (a) In this method the transition to the common alphabetic characters is made by giving to the pupil the 184 THE THEORY OF THE SCHOOL. same primers to read in these characters that he has already been reading in the phonetic characters. Such a method is liable to the same objections that have been urged against the phonic method excepting (d), while its peculiarity in using new characters has two difficulties special to itself. 1'. The irregularities of sound in the language as it is written are not surmounted by such a contrivance but only delayed. 2'. Such a method, to be introduced at all, would re- quire to be introduced universally ; for it is incompati- ble with the ordinary methods, and a pupil changing from one to another with change of school, would find his previous acquisition not only useless to him, but an actual obstacle to further progress. d. The word method. (1) Its subject-matter. (a) The word. (b) The alphabet. (2) What its presents concerning the word. (a) Association of idea with the oral word. (b ) Association of the printed form with the oral word as a whole. ( c ) The analysis of the word into its sounds. (d) Analysis into letters. (e) Association of the sounds with the letters, in- cluding diacritical marking. (3) What it presents concerning the alphabet. It is obvious that this method presents: — (a) Names of letters. THE THEORY OF THE SCHOOL. 185 (b) Forms of letters. (c) Sounds of letters. (d) Diacritical marks. (4) Its principles. (a) Same as (a) in the alphabetic. (b) It is the more natural to proceed from the whole to the elements. (c) The printed word should be taught by asso- ciating it directly with the already familiar oral word. (d) A part is contemplated with more interest after its whole is known. (e ) In teaching the forms of the letters, the eye should observe and the hand reproduce. (5) Favorable points. The recognition of the five principles above stated. (6) Objections. (a) It does not make a direct association between the idea and the printed word. ( b) It does not directly give the pupil the power to master new words, in which the power of reading really consists. ( c) It presents the diacritical marks before necessity requires, thereby complicating the work of the prepara- tory stage. e. Another view of the word method, or the modi- fied word method. (1) Subject-matter. (a) The word in direct association with its idea. (b ) The alphabet. (2) What it presents concerning the word. 186 THE THEORY OF THE SCHOOL. (a) Printed forms as a whole. (b) Direct association of the printed form with the idea. * (c) Pronunciation. (d) Analysis into sounds. {e ) Analysis into letters, (f ) Association of the letters with the sounds. (3) What it presents concerning the alphabet. (a) Names of letters. (b ) Forms of letters. (c) Sounds of letters. (4) Its principles. (a) The method of learning the printed word should be analogous to that by which the child learns the oral word ; i. e., the association between the printed word and the idea should be direct, and the expression should be kept in the background. (b ) The power to master new words as to printed form and pronunciation should be given through the law of analogy. For example, at some stage in the work the pupil has encountered the word hem, and in connection with it studied gem, stem, them, etc. At another time he may have been required to deal with the word ark, and along with it to consider dark, hark, mark, park, stark, etc. At still another time he has had presented some word involving b — e. g., ball, or web ; or some word involving is, as this. In the study of these the work involved not the use of diacritical marks, but a dependence — (a) Upon phonic and visible resemblance. THE THEORY OF THE SCHOOL. 187 ( b) Upon the spontaneous induction which the mind of the pupil tends to make. (c) Upon direct and systematic guidance to the proper induction by the teacher. In this way the pupil gradually comes into a com- prehension of the genius of the English language as to its letter-combinations and the associated sounds. By natural mental growth he begins to understand that as a rule there is, according to the inherent nature of the English language for the analogous combinations ark, dark, hark, park, etc., an analogous sound regardless of any markings ; and likewise, in regard to such words as gem, stem, them, hem, etc. Therefore, it is held that work based upon this thought, taken day by day, establishing the general laws as to the relation of combinations of letters and sounds first, and dealing with the exceptions afterwards, confers a natural power for the mastery of the printed form and the pronunciation of new words, and one that is as applicable to the newspaper and general literature as to the prepared text book in which markings are to be found. It thus occurs that if the pupil meets for the first time, upon the page of a newspaper or elsewhere, the word disembark, he is already substantially master of it, because in the combinations already referred to he has studied the forms em, ark, b, d, and is, and compre- hends their power ; and the idea that he has gained of phonic and visible resemblance enables him to see with but little difficulty the relation between form and sound of this new word. 188 THE THEORY OF THE SCHOOL. (c) The sense or meaning of a word is its strongest bond of association, and also the one of greatest worth. (d) Other things being equal, those things that are brought nnost often before the mind are best retained. {e) Other things being equal, those things which are most free from entangling relations are best retained. (/) The word as a whole, and the letters are visible forms, and therefore in learning them the eye should observe and the hand reproduce. (5) Order of procedure, and suggestions. (a) For two months present isolated words as wholes, making the association between the printed word and the idea direct, using the oral word only inci- dentally. 1'. Nature of the work under "(a)" explained. (6 ) At the beginning of the third month commence to teach words in sentences. 1'. Nature of the work under "(6)" explained. (c) At the beginning of the third month begin to analyze words into their sounds. 1'. Manner of beginning the analysis explained. (d) Sometime during the third month commence to analyze the words into their letters, and to associate the letters with their sounds. r. Nature of the work under "(c^)" explained. The time as given under (a), (6), (c) and (c?), as well as that given elsewhere, is only approximate. It may be varied according to the condition of the school com- munity, or the mental development of the pupils. (e) Diacritical marks. THE THEORY OF THE SCHOOL. 189 1'. Purpose. To aid the child in the intelligent use of the dic- tionary. 2'. Time of teaching these marks : — Beginning of the third year. a'. Reason : — Principle "M" of this method. ( f ) Print and script. 1'. Reasons for presenting words in script from the beginning. a!. Printed letters have a vertical position. Pupils who practice printing for any considerable length of time acquire a stiff, awkard manner of forming the letters. h'. Script preserves closely the unity of the word. c . The script form is more easily made. d.' It gives' the child at the very beginning of his school-life the second important medium of communi- cation. 2'. Reason for presenting words in print form from the beginning. The purpose of the preparatory stage is to give the child the mastery over words as printed forms. A care- ful consideration of the reasons for presenting script and for presenting print from the beginning will show a preponderance in favor of presenting print. {g) Manner of teaching " a " and " the." There are three methods of presenting these words, which will be stated in the order of their value, begin- ning with the one of least worth. 190 THE THEORY OF THE SCHOOL. 1'. To teach the sounds of these words as given by the dictionary, and to hold the pupils rigidly to this pronunciation. 2'. To teach the words, giving "a" and "e" their name sounds, on the assumption that the pupils will naturally acquire the proper pronunciation. 3'. To omit all direct teaching in regard to the pro- nunciation of these words. First, on the ground that the directions given for their pronunciation by the dic- tionary are based upon the observed habit of both chil- dren and adults ; and, second, on the assumption that the pupils will naturally and readily continue their already acquired habit of pronouncing these words when they are presented as printed forms without any direct instruction. {h) The words to be taught in the preparatory stage. 1.' The number : — About one hundred and fifty. The number may vary. By some teachers it is deemed best to begin almost at once with the words in the book; by others, after pre- senting orally from ten to twenty words ; while still others advocate the teaching of from fifty to one hun- dred words in the preparatory stage. Each teacher should decide this for himself in view of his surround- ings, and the condition of the school and class. 2'. Ideas to be considered in selecting them. a'. They must be familiar orally and as to their meaning. b'. They must be interesting. c' They must be in a large measure those contained in the first reading book. THE THEORY OF THE SCHOOL. 191 d'. They should be composed of groups that contain words analogous in form and sound. 3'. How they are to be selected. a'. The words that occur in the first reading lesson should be taken. 6'. To these should be added all familiar words that are analogous in form and sound. c'. The words of the succeeding lesson should be selected in the same way until the number of words re- quired for the preparatory stage is secured. (1') The preparation of a list of words suitable for presentation in the preparatory stage, in accordance with the thought expressed under " 3'." 2. Primary reading proper. In the first year of this stage the sul)ject-matter and the mode of procedure are closely allied to those of the preparatory sta^ge, and in the second year to those of the advanced stage. 3. Advanced reading. a. Qualities in reading. There are five qualities in reading, each of which should be made the subject of separate and successive study and training. (1) Correct pronunciation of words. (2) Firmness and distinctness in the enunciation of words. (3) Deliberateness in the enunciation of the several clauses making up each sentence. (4) Emphasis. (5) Expression. 192 THE THEORY OF THE SCHOOL. The first three of these qualities secure intelligibility and form the principal work of the elementary teacher. Emphasis can come within the sphere of the work only when correctness, distinctness and deliberateness have been attained. But inasmuch as this quality of read- ing is the fruit of an intellectual perception of the interdependence of clauses, it should be, as soon as prac- ticable, required of every pupil. Its existence is the best possible indication, test, and measure of the in- telligence which the child has been taught to bring to bear on his reading, and of the suitableness of the books which are put into his hands. Expression belongs to the aesthetics of reading, and has reference to the moral and sentimental appreciation of what is read, and should not be imposed until the emotional nature is sufficiently developed not only to feel, but consciously to reproduce what another person feels. h. Lines of work. To produce these qualities instruction, imitation, and practice all contribute. (1) Instruction. Under this head are included: — (a) Conversational exercises. (h) Grammatical analysis. (c) Thought analysis, or explanation of the general scope of the lesson. (c?) Distinguishing between language of the under- standing and language of the imagination. (e) Correction of errors. THE THEORY OF THE SCHOOL. 193 Errors may be considered as of two kinds— errors of pronunciation, affecting the sounds of individual words, and errors of expression, consisting of an improper rate of utterance, neglect of emphasis, or false modulation. The former prevails chiefly in younger classes, the latter in more advanced. That correction may become an efficient instrument in teaching, it must have two features — it must be thorough in its work and comprehensive in its range. 1'. It must be thorough. By this is meant that it must be done in such a way as to turn the attention of the whole class to the errors made by each pupil, and impress on all, the correct sounds. 2'. It must be comprehensive. That is, it should not be confined to one kind of error, but directed to all aspects of the reading. (2) Imitation. The acquisition of a good style of reading is largely the result of imitation, equally with the acquisition of a good style of speech. That the pupil may be in favorable circumstances for learning to read well, he must have before him a good model, both of speech and of reading. The teacher should, therefore, use a correct style of speech in his whole intercourse with his pupils, not less in his })rivate conversation with them than in his les- sons of every kind. The qualities of his speech may be expected, more or less, to appear in theirs, and through that in their reading. Thus, where the teach- er's language is deliberate and distinct, the style of the 13 194 THE THEORY OF THE SCHOOL. school-reading is seldom the reverse. In addition to the example given by the teacher, he should be careful to correct all errors in the speech of the pupils. When instruction and practice have been efficiently employed, the teacher should read the passage himself that the pupils may observe his modulations. This should be not an occasional, but a frequent and regular occurrence. He should, in addition to this, read at stated times from some suitable work of general interest. (3) Practice. Practice is of three kinds — individual practice, simul- taneous practice, and practice afforded by committing passages to memory. (a) Individual practice. Practice is what is chiefly, and in many cases, exclu- sively relied on in schools to form the pupil's reading — a ftict sufficient in itself to account for the imperfect results so often attained. Where there is no model pre- sented for his imitation and little or no instruction is given him in reading, practice is as likely to confirm in the pupil a bad style, as to impart to him a good one. This is the first fault, then, often observable in reading practice — that it is expected to accomplish what by itself it never can. Another defect common to the practice of reading in schools is that it fails to accustom the pupil to continuous reading. He cannot feel the same interest in a subject in the description of which he reads only a detached sentence. It is con- tinuous reading that he will have to practice in after- life, if he reads at all, either for his own instruction or THE THEORY OF THE SCHOOL. 195 for thiit of others ; to give him the habit, therefore, of sustaining his attention, and to give him command over his voice, he should be accustomed to the reading of paragraphs. (6) Simultaneous practice. The principle of simultaneous practice is that the in- ferior readers of the class are compelled for the time to conform to the standard of the better readers. It in- fluences the reading of the class favorably in three ways : — 1.' In the point of distinctness ; the mere effort re- quired from all to keep together improving their articu- lation. 2.' It improves the rate of reading where it is de- fective. Tlie quick reader it moderates ; the sluggish it stimulates; drawing both by a power of sympathy whicli they ca'nnot resist to abandon their peculiarities for the time. 3.' It tends to remove asperities of tone and modu- lation. {c). Practice by committing to memory. This kind of practice, provided it be intelligent, and not mechanical, is attended by many advantages : — 1.' It strengthens the verbal memory. 2.' It furnishes the mind with substantial ideas and beautiful images. 3.' It advances the pupil's power of composition. 4.' It improves the style of reading, from the care with which the pupil seeks to give effect to his elocu- tion in such an exercise, and the directness with which 196 THE THEORY OF THE SCHOOL. the teacher's attention is turned to the qualities of elo- cution. c. The steps in reading lessons. (1) Kinds of lessons. Reading lessons as shown by the purpose, are of two kinds : — (a) Those that deal with the thought. {h) Those that deal with the oral expression. (2) The general lesson that deals with thought. In this case the work is to lead the pupils to compre- hend the general thought of the selection as a whole. This would constitute a lesson in itself, or, in some cases, several lessons. The means to be employed in leading to a compre- hension of the general thought of the whole selection are two in number, either of which may be used. (a) The explanation of the unfamiliar terms and references, both in a conversational way and formally. (h) The application of the categories to the selection, together with explanation of the unfamiliar terms and references. 1.' Illustrations of "(a)" "(6)." The categories should not be formally applied to se- lections before the fifth year grade, although they may be informally applied in the lower grades. If they are employed in a lesson the proportion of treatment should be carefully determined. 2.' Illustration. 3. The specific lesson that deals with thought ; i. e., the lesson upon a particular paragraph or stanza. THE THEORY OF THE SCHOOL. 197 _ a. Steps. (1) To give the pupil a knowledge of the unfamiliar terms and references. This is a more definite investigation upon these points than that given in the general lesson. (2) To lead the pupils to decide upon the central thought or thoughts. (3) To show what thoughts are related to the central thought or thoughts. (4) To lead the pupils to decide whether the thought as a whole is emotional or unemotional. (5) To lead the pupils to determine how their minds regard these thoughts. (a) Illustration of the work under "a." 4. The specific lesson that deals with the oral ex- pression. a. Steps. (1) To lead the pupils to decide upon the oral ex- pression suited to the central thought or thoughts. (2) To lead the pupils to decide upon the oral ex- pression suited to the subordinate thoughts. (3) To lead the pupils to choose from among the various oral readings that which is most nearly ade- quate. IV. MEANS OF MAKING THE WORK INTERESTING. This is obviously of greater moment in its relation to preparatory and primary reading than in relation to ad- vanced reading. In preparatory reading and largely in primary reading, the work consists mainly in the asso- 198 THE THEORY OF THE SCHOOL. elation of the idea with the printed form. The effort is in effect the mastery of a printed form. The printed form is, in itself, of comparatively little interest to the child. Without doubt, its newness, and the effort to imitate it, will invest with some slight interest the task, fot considered wholly in itself, the mastery of printed forms is to the child a task. If, therefore, it be ad- mitted that interest is the basis of attention, and atten- tion the basis of permanent acquisition, it becomes at once evident that the study of words and sentences as forms, which is the nature of the work in the early stages, should have thrown about it some greater inter- est than that which arises from the consideration and mastery of a visible form. It is not at all the intention here to present new means of interest, but merely to present and emphasize the value of old and well known means, such as : — 1. Illustration — objective, pictorial and verbal. 2. Conversational exercises. 3. Reading to pupils. The first means is based upon the principles that the strongest and most interesting bond of association that a word can have is its meaning presented in conjunc- tion with the form, and that, other things being equal, that is most easily acquired and best retained, which is presented most concretely, vividly and graphically. These would indicate that whenever the word stands for an object, the object should, if possible, be at hand, or a representation of it in a picture or upon the board, in order that the qualities for which it is known may be THE THEORY OF THE SCHOOL. 199 observed and associated with the printed form which is its symbol. There are, however, many words that are susceptible of neither objective nor pictorial illustration. These are to be made vivid in their significance and therefore interesting, through verbal illustration, i. e., by picturing out to the minds of the pupils, the ideas for which the printed forms stand. In order to make the mastery of such words interesting, there are re- quired verbal comparison, analogy and illustration to the degree that the significance shall stand out pres- ent to the mind's eye. In reality every word represents an object or a com- bination of objects, and may therefore be made strongly interesting to the pupils by being pictured out in words representing the objects. That every word represents either an object or a combination of objects does not at first appear ; yet a close analysis of even such words as of, from, this, that, towards, resting, etc., will show that each represents an object or objects in certain relations or conditions. Pestalozzi was the first who introduced the systematic use of objects and pictures as an element of interest and knowledge in language work ; but long before, a greater teacher than he, one who " spake as never man spake," gave the true way of filling every abstract term, figurative word and phrase with significance and inter- est by the simple and interesting method of picturing out to the mind's eye through analogy and verbal illus- tration. The New Testament is rich in examples of verbal illustration. Among them will be remembered the following : — 200 THE THEORY OF THE SCHOOL. When the Savior wished the Jews to understand His love for Jemsalem, and the destruction of Jenisalem, in or- der to fill these phrases to the utmost, he said — " Je- rusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not ! Behold, your house is left unto you desolate." The judicious employment of the device of picturing out to the mind in reading lessons upon all appropriate occasions will tend to enrich and fill with interest the usually uninteresting process of mastering words as forms. It may be said in objection to this that such a process, in conjunction with the other forms of illustra- tion, would require too much time. The reply is that mere instruction, the mere lodging in the memory of word-forms may be pressed, but that education is of slow growth. The second means — conversational exercises — is based upon the principle that education is a process in which mind addresses mind, and that in order that the pro- cess may be successful, there must be sympathetic har- mony between the minds, to insure freedom of mind action on the part of those addressed. It should there- fore be the constant aim in the early reading work, to foster, by using every fitting opportunit}^, that sym- pathy and freedom which will arise from the interweav- ing of conversation and instruction upon the forms of words. This is one of the most accessible approaches to the interest of the child. THE THEORY OF THE SCHOOL. 201 The third means — reading to children — is employed to confessedly great advantage in the family, and it is some- what strange that it is neglected to so great an extent in many schools. Reading to pupils has, clearly, two advantages : — First, it fm*nishes a strong stimulus to the pupils to learn to read for themselves ; and this is peculiar to it in distinction from telling the same thing to the pupils in the teacher's own words. The teacher should read to the school; interest them in what he reads by cluster- ing pleasant associations round the book; and lead the children to see that he gains a large part of his knowl- edge from books. If the children are thus frequently shown both direct- ly and indirectly the pleasures of reading for them- selves, an incentive to master the formal, hard, dry side of reading will' naturally arise in the mind, because of the desire to take possession of the beauty and enchant- ment which the form has within it, forever locked away and hidden from all not possessed of the key — power to read. The second advantage of reading to pupils is the cul- ture that it brings to the imaginative, moral, and aes- thetic natures, to which it should be addressed. Direct address, or the telling of stories to the children may, it is true, accomplish the same end ; but even if all teachers possessed the grace and charm of narration that is found in the works of Irving, Prescott, Dickens, Miss Alcott, and like writers, which is not the case, their power would be greatly extended by the use of books. 202 THE THEORY OF THE SCHOOL. These present a large range of beautiful ideas clothed in elegant and graceful drapery, giving them a perma- nent existence to which the child may be led again and again, each time with renewed pleasure ; for the child delights in an old story, because all his surroundings are new to him, and he seeks repose from novelty in familiarity, just as when the world grows old to the mature, they seek a change from monotony in novelty. Reading to children, in addition to interesting them, tends, if rightly conducted, to confer that which is one great aim of education — the power of close and self- sustaining attention. The books from which to read belong to two classes — those whose subject-matter is real, and those in which it is imaginative. Of the former, many incidents of biography and history may be employed, but not to so great a degee as might at first be supposed, because they do not, in a large measure, present the quiet and unobtrusive virtues, bat are, in many cases, connected with wrong, oppression, and punishment. In addition to this, the most of biographies and his- tories are written for adults, and need much modifica- tion in order that they may be available for primary work. The second class of books — the imaginative — has, to a great extent, been sent into exile by the utilitarian spirit, which prevails to a harmful degree in the public schools. Almost all of the old nursery and fairy tales have been banished by this spirit, but they should be recalled and used again, being fitted for all children THE THEORY OF THE SCHOOL. 203 in all times. They are much superior in respect of healthy influence, to many that have superseded them. They develop the imagination, amuse and interest, and are, at the same time educating, since they have, espe- cially the fairy tales, a distinct moral influence, separat- ing the good from the bad by an impassable gulf The spirit which would make the public school a mere drill- ground on which to prepare the child to earn his daily bread, would exclude all these primary imaginative tales from the realm of educative influence, and from the schools, disregarding the fact that the a3sthetic facul- ty is one of the earliest to unfold in the mind of the child. The esthetic nature is regarded by Herbert Spencer as the mere ornament of life — the "effervescence of civ- ilization," the culture of which may be deferred to some distant day of 'idle leisure in a future golden age, in order meantime to press forward the studies necessary for the preservation and maintenance of material exis- tence. "When," says that distinguished thinker, "the forces of Nature have been fully conquered to man's use, when the means of production have been brought to perfection, when labor has been economized to the highest degree, when education has been so systematiz- ed that a preparation for the more essential activities may be made with comparative rapidity, and when con- sequently, there is a great increase of spare time, then will the Beautiful, both in Art and Nature, rightly fill a large space in the minds of all." The scheme of education as given by Alexander Bain 204 THE THEORY OF THE SCHOOL. would also exclude this important means of arousing interest from the schools and relegate it to the family. He regards early imaginative literature as only ''a means for indulging the emotions, — an ingredient in the satis- faction of life," going on to state — "In addition to our enjoyment gained from realities, we crave for the con- tribution to our enjoyment which comes from ideality. Now Ideality is a different thing in different ages, — ftiiry tales and extravaganzas for the young ; the poetry of Milton for the old. There is nothing educative in the first instance ; we are not aiming at instruction, but drinking in emotion. The gratifying of children with the literature of the imagination is a matter for the parent, as much as giving them country walks or holi- day treats." Both of these eminent educators seem to ignore to too great a degree the fact that the aesthetic faculty is one of the earliest to unfold, and that therefore primary im- aginative literature becomes educative; and also that it is one of the great means of interest in the formal or primary side of reading, in that it opens enchanted ground and wonder-land in connection with that sub- ject. If it were possible to separate education from inter- est, and to contract it into a training which had for its first object the obtaining of the means for improved material existence, it might well be asked whether the race so trained would be likely to have any large space of mind left to be filled by beauty in the idle years, after nature had been forced to contribute all she could to man's material prosperity. THE THEORY OF THE SCHOOL. 205 A school training separated from interest and aesthet- ics, through the early formative years would tend to lead those who come under its influence to say at last,— " Little we see in Nature that is ours, We have given our hearts away, a sordid boon. This sea, that bares her bosom to the moon. The winds, that will be howling at all hours And are up-gathered now like sleeping flowers, For this, for everything we are out of tune ; It moves us not." Some of the books that are considered favorable are: — Jane Austin's novels, (realistic). Andersen's Fairy Tales. ^sop's Fables. * Robinson Crusoe, little Folks in Fur and Feathers. Near Home and Far Off. Extracts from such writers as Miss Edgeworth, Mrs. Barbauld, Miss Alcott, '' Peter Parley," "Sophie May," " H. H." and others. Such periodicals as St. Nicholas, Youth's Companion, Harper's Young Folks, The Wide-Awake, The Century, Harper's Magazine and Weekly (judiciously used). The Nursery, Our Little Men and Women, and others. METHOD IN WRITING. The most potent reason whv teachers do not train children to write correctly is, that they can not write well themselves and will not take the trouble to learn.— F. W. Parker, Talks on Teaching. DESIGN. The design of writing in tlie common schools is to give the pupil that power over slope, height and width 206 THE THEORY OF THE SCHOOL. of letters, thickness and curvature of lines, and mode of union, as applied to script, which shall make his writing rapid, and at the same time graceful and legible. Stated in the order of their importance, beginning with the least important, the ends of the subject of writing are gracefulness, facility and legibility. 1. Gracefulness in Script. Gracefulness in writing relates to design and to execu- tion. It assumes legibility and, in so far as it relates to design, depends upon the lines prominently employed. Lines, as they appear in writing, are of three kinds : — straight lines, arcs of one circle, arcs of more than one circle. Gracefulness in script arises from the prominent use of the third kind of line. Analysis of script that is lacking in beauty will make it manifest that the defect arises from the •;eneral tendency of the curved lines to approach the straight line and the circle. In so far as gracefulness in script depends upon execution, it is attained l)y giving regularity, smoothness, and propor- tion to the various lines. 2. Facility in Execution. While rapidity is one of the ends of the subject of writ- ing, it should not be sought in the early stages of the work. The prime end of the subject in all its stages is legibility ; and the attempt to attain facility or rapidity should be deferred until the elements of legibility and beauty of style are effectually mastered. These features having been attained, however, it then becomes advisable on account of the business relations THE THEORY OF THE SCHOOL. 207 that the pupil is in the future to assume, to give him the power of ease and rapidity of execution. The attainment of this end will be advanced if it is understood that rapidity depends largely upon five characteristics of writing. a. The round style. b. The minimum of slope. c. Simple, as opposed to ornamental. d^ Regular and uniform, as opposed to the irregular and jerking. e. Smooth and flowing rather than disjointed union of the letters. (See H. Grant, Lectures on Penmanship.) 3. The Requisites of Legibility. Were legibility the sole end in writing, no form other than the print characters would be employed, since print is the standard- of simplicity and legibility. Writing having, however, the additional ends of beauty and rapidity, a compromise is required in which legibility shall, to some extent, be sacrificed in order to better attain the other ends, especially that of rapidity. The result of that compromise is script. The problem then becomes. How shall the greatest degree of legibilty in the use of script be attained ? Legibility in script rests upon several conditions : — a. The employment of the round hand. b. The formation of letters with the minimum degree of slope. r. Simplicity of outline. d. Proportion in regard to the height and width of 208 THE THEORY OF THE SCHOOL. the letters, and the thickness of the lines. If the height be too great for the width, the closeness of the letters perplexes the eye. If the width be too great for the height, the eye has further to travel to gather up the sum of the whole. In either case distinctness is im- paired ; the want of proportion in the lengths of the parts of certain letters is a common cause of indistinct- ness; e. g., in d, t, 1, q, g, etc. If the lines or loops are made too long, they extend into the writing abov^ or below, causing the whole to assume a tangled appearance- In the matter of thickness, various faults are com- mitted : — (1) The lines may be too light for the size of the letter. (2) They may be too thick for the size of the letter, whicli produces the ''heavy" hand. (3) There may be a strong and irregular contrast between light and heavy in the same line, which makes a "jerking" hand, the most indistinct of the three. e. The proper separation of words and the proper joining of characters, i. e., the formation of all characters and parts of characters that admit of it, by one continu- ous motion of the hand. II. MECHANICAL CONDITIONS. Under mechanical conditions may be considered the adjustment of the furniture, and the position of the body, and writing materials. 1. Adjustment of furniture. Th» adjustment of furniture should be in regard to THE THEORY OF THE SCHOOL. 209 the relation of the parts to each other, and of the whole to the age of the pupils. The pupil when seated should be perfectly steady and have complete command over his materials. If the seat be too high and without support for the feet, the pupil's position must be unsteady, and his work of the same character; if the desk be too high for the seat, he will not have control over his arm in writing. The edge of the desk should be on a level with his elbow when he is seated ; the top of the desk should be sloped but slightly, and should be broad enough to prevent the copy-book from folding over its outer edge. The desks should be arranged so as to allow the pupils to observe the teacher's illustrations on the board without chang- ing their position, and so that the light shall fall on them from the pupil's left. A moderate front light is the next best. ' 2. Position of body. The posture of the pupil should be natural and easy; he should therefore sit upright at the desk, or nearly so, not leaning his breast on the edge of it, but turning the left side shghtly toward it, steadying the body by resting the lower part of the left arm on the desk, and having his right arm free to support its own weight on the muscles of the forearm and the third and fourth fingers. If he is allowed to bend forward or to twist his posture in any way, his point of view is such as to prevent him from judging of the quali- ties of the work he is performing. The posture should be attended to very carefully at the outset, when it is as 14 210 THE THEORY OF THE SCHOOL. easy for the pupil to adopt the right one as the wrong ; a bad habit will become very difficult to correct. 3. Writing materials. The materials used in writing should be good and kept in good order. The teacher should have very explicit arrangements to secure their proper keeping. To prevent copy-books from being ill used, they should be delivered to and taken from the pupils at the begin- ning and close of each lesson. By a very simple ar- rangement, the teacher may secure that each pupil shall have his own pen and pen-wiper as well as his own copy-book. Such arrangements should be attended to both for economy and for moral considerations. Finally, the pupil should be taught to use his materials properly ; e. g., "to hold the pen lightl}^ yet steadily between the first and second fingers at a certain distance from the point of the pen, directed toward the shoulder, but so that the point shall fall squarely upon the copy, the fingers which hold it being neither too stiff nor too much bent, the others quite at rest, and the hand as a whole not turned over too much upon its edge; to have his copy-book squarely before him, neither too near nor too far from him, somewhat toward the right and steadied by the left hand." III. BASIS, I. E., PSYCHICAL CONDITION. The basis, or psychical condition for writing, is the knowledge and power gained through elementary draw- ing. The perception of form requires cultivation like any other exercise of the senses. The eye cannot appre- THE THEORY OF THE SCHOOL. 211 ciate an intricate form, if it has not been exercised upon a succession of simpler forms leading up to it. The pupil should therefore bring to his writing an educated eye. The forms he is called on to imitate are complex ; the simplest of them is so when observed for the first time. If he has not been taught to observe accurately, he cannot be expected to imitate accurately. He should know what a straight line is in its different positions of vertical, horizontal, and oblique ; he should recognize equality and difference of lengths, widths, and thick- nesses, and he should be acquainted with the simpler curves, and the simpler combinations of curves with straight lines. Without such an experience of form he can make but slow progress in writing ; if he does not bring it with him to this art, he must work it out for himself in his first attempts, but his advancement will be of necessity slow on this account. It may be said that writing should be based on drawing; it is a species of drawing, and any instruction in drawing, therefore, which the pupil receives may be expected to bear fruit in the improvement of his writing. When the eye is educated to observe, and the hand to execute correct and graceful forms of objects in general, the taste for form is refined • and it cannot but happen that the cul- ture thus given will show itself in any special branch of instruction in form. The various methods of writing that require con- sideration are the letter method, the element method, the sentence method, and the combination method. 212 THE THEORY OF THE SCHOOL. Each of the first three methods will be treated under nature and objections ; and the last under nature and application. THE LETTER METHOD. 1. Nature. The nature of this method is sufficiently set forth by indicating its various stages. These are : — a. Instruction as to furniture and posture. Ik Instruction as to the use of materials. c. The furnishing of sheets of paper or regular copy- books upon which are printed in script the characters of the alphabet, in red ink and of a larger size than that to be used in ordinary writing. The characters are printed in red in order that the subsequent tracing may be easily seen; and are larger than those to be afterwards used, on the ground that one naturally comes by degrees to write a smaller hand than the one at first taught, but never a larger. d. Instruction in regard to the place of beginning, and manner of forming each letter. e. The tracing of the letters of the copy, using pen and black ink. /. Exercises in forming the letters on blank writing paper. 2. Objections. The objections to this method are obviously : — a. That it is too largely imitative and mechanical. h. That it is incomplete. (See Locke's Essays on education.) THE THEORY OF THE SCHOOL. 213 THE ELEMENT METHOD. 1. Nature. a. General features. These are : — (1) The analysis of the letters into elements. ( 2 ) The formation of the elements from imitation and dictation. (3} The formation of the letters from dictation upon copy-books so ruled as to give an opportunity to accu- rately measure the parts of the letters. (4) The writing of words and sentences in the same manner and upon the same kind of copy-books. h. The stages under "(1)" in detail. In the treatment of elements as parts of the letters, this method proceeds by a series of separate stages : — (1) That in. which the pupil is taught — That there are two kinds of lines used in writing — the straight line, extending upwards or downwards, and the curved line, extending to the right or to the left. (6) That from these two kinds of lines are obtained the four elements by the use of which the twenty-six letters are formed. To these is added what by some is considered a separate element, and is termed the crotchet. (2) That which exhibits the straight line as of dif- ferent lengths, but of uniform slope. (3) That which gives a knowledge of the link or curve that joins two straight lines at their lower ex- tremities. ^14 THE THEORY OF THE SCHOOL. (4) That in which the hook or curve that joins two straight lines at their upper extremities, is taught. (5) That which explains the single upper curve, the single under curve, and the double curve. (6) That which gives instruction in regard to the combination of the straight line, the curve and the link. (7) That which explains letters involving the loop. (8) That which presents letters involving the ele- ment termed the crotchet. (Horizontal right curve.) (9 ) A final stage in which all letters that combine elements in an exceptional manner are explained. Each stage is dwelt upon until the pupil becomes familiar with its specific work, and until he can com- bine its work with that of previous stages. 2. Objections. This method is an attempt to remove the objec- tions to previous methods in writing ; i. e., the placing of the complex before the simple, and the employment of mechanical instead of intelligent modes of imitation. This object is accomplished since in this method the procedure is regularly from the simple to the complex, and since it enables the pupil to recognize each element in simple or difficult combinations ; to determine the slope, height, and width of each part of each letter, and to detect and correct errors. In attaining these ends, however, the method presents two objections of its own. a. It is strictly and exhaustively synthetic. It has THE THEORY OF THE SCHOOL. 215 been correctly said that the analysis that is made for the first stage of elementary teaching should not descend to the smallest parts possible, but should stop at the small- est parts that the pupils can appreciate ; it is with the latter, therefore, that synthetic instruction for children should begin, and not with the former. If these limits are not regarded, the work passes beyond the range of their intelligence and sympathy. The synthetic prin- ciple, if logically and fully carried out, means that the- ory is to precede practice in elementary education. h. While in this method, imitation is based on in- telligent instruction, the practice afforded by it is very mechanical. (See accounts of Mulhauser's method.) THE SENTENCE METHOD. 1. Nature. This method begins at once with the writing of sen- tences. The pupils are required to take sentences of their own, or sentences that have been explained to them and which they have committed to memory, and to write them and their variations ; e. g., if the first sen- tence written is " The fire burns," it will then be writ- ten, " The large fire burns," " The large fire burns brightly," etc. It will be seen that the method relies on the motive which can be presented to the pupils for careful and diligent work, in the interest they naturally take in the endeavor to write their own thoughts, or at least, something which they understand. 216 THE THEORY OF THE SCHOOL. 2. Objections. These are : — a. The complexity involved in dealing with whole sentences at the beginning. h. That while it cultivates the intelligence in certain directions, it does not specially advance that intelli- gence which is peculiar to writing — intelligence of movement and form. THE COMBINATION METHOD. 1. Nature. a. Order of procedure. The three main principles to be observed in writing are : — (1.) Writing should be acquired, to a degree, inci- dentally, in connection with the endeavor to express thought. (2.) The child should not be left to his individual inclination, but should acquire from the very first that style of writing which has been settled upon as the standard. (3.) The power of forming smooth, continuous lines should be acquired. These principles indicate three corresponding stages. (1.) That stage beginning after a short period of practice in drawing, and in printing words, in which the child gives expression in script to his thoughts, in read- ing, spelling, and in various other lessons. This kind THE THEORY OF THE SCHOOL- 217 of work continues, of course, throughout the school course. In this stage capital letters are used whenever necessary. (2.) That stage in which the child is trained to thoroughly master the form of each letter. This and the first stage progress hand in hand, the first stage furnishing the application, and giving the power to combine letters into words and sentences, while the second is conferring the accurate mastery of the ac- cepted form of each letter. Each letter should be dwelt upon until it is thoroughly mastered. In teaching the small letters, which are taken up be- fore the capitals for the obvious reason of their greater simplicity and more general use, opinions differ as to the order, some beginning with the letter i, some with 0, etc. The natural order would seem to be to begin with the straight line combined with the curve, as in i ; and t ; then the complete curve as in o ; then the combination of the straight line with the loop, as in j. The letters should be taken in the order of their simplicity as com- posed of these elements, so that letters of similar forma- tion will occur together. The few exceptional forms should be taken last. When the pupil has advanced to the writing of words, the capital letters should be gradu- ally introduced, and in the same spirit of teaching as the small letters. (3.) That stage in which the pupil is trained to the proper movement. This begins at the stage of the use 218 THE THEORY OF THE SCHOOL. of the pen and ink, about the beginning of the third year. Position, movement, etc., in application in order not to negate, but to supplement this stage, should be the same as in the practice in this stage. h. Adherence to copy. Experience shows that frequently the pupils do not imitate the copy, or if they do so at all, only for the first few lines, and as they descend the page they gradu- ally lose sight of the model, and imitate either their impression of it, or their own writing. There are four things that assist in preventing this : — ( 1) Copy-books with from four to six lines. (2) A sliding copy. (3) Careful oversight of the work of each line, and correction of all errors that occur, always with direct reference to the copy. (4) The correction of prevalent errors at the board with reference to the copy. 2 Application. It has been justly urged that the writing exercises are too exclusively formal. The combination method gives prominence at all stages to the application of writing. The interest that attaches to this is felt to be an addi- tional incentive to care and diligence. THE THEORY OF THE SCHOOL. 219 METHOD IN SPELLING. f 1. Design. 2. Principles -{ A diagram of the work in spelling may be given as follows : — f a. Familiarity of the eye with the form. I b. Association of form and meaning. c. Mainly written work. [ d. From simple to complex, fa. Copy. Spelling^ b. Dictation. 3. Stages. \ c. Application. d. Analysis. 4. Syllabication. 5. Grouping. L6. Rules. The ultimate design in learning to spell is to gain the power to write words correctly when expressing one's thought. The principles are four : 1. Spelling deals with the forms of words, and the eye of the pupil should therefore be made familiar with the forms by repeated observation before^he is required to reproduce them in writing. 2. In teaching spelling, the principle that all instruc- tion in the forms of a language should be based upon a 220 thp: theory of the school. comprehension of the meaning, should be observed, on the ground that the sense of a word or passage is a stronger and more interesting bond of association than the appearance or sound. 3. Since the pupil learns the spelling of words in order that he may write them, the instruction should be mainly through the art to which spelling is to be applied in after life, and only subordinately through oral work. 4. Instruction should proceed from the simple to the complex. In the light of these principles the stages in spelHng are four. 1. Copy-work, the simplest form of spelling. 2. The reproduction, in dictation exercises, of words previously learned, a more difficult form of spelling. 3. The spelling of the necessary words when the thought is fixed upon the idea which is being ex- pressed, a still more difficult work. 4. The analysis of difficult combinations with a state- ment of the reasons for their difficulty, a work the most complex of the four kinds. A pupil should be required to copy accurately and readily before he is given the more difficult work of reproducing from memory. "That which we know thoroughly,'' wgs said by Jacotot, "contains the explana- tion of the unknown." "The end is in the beginning." Success in teaching spelling depends upon thorough- ness. It is not the amount but the manner of doing it. THE THEORY OF THE SCHOOL. 221 The vagve forms are to be made perfectly distinct forms to the eye by writing before passing to others. To develop power to reproduce from memory : After a word lias been copied from the board, erase it, and have it reproduced from memory. Do the same with two words, three, a short sentence, etc. Regulate the work by the pupil's power to do it accurately. Train him to do exactly what he is asked to do. When he can c(ypy and reproduce readily and accurately, he is prepared for the spelling of words that are used to express his original thought, i. e., the words used in com'position. During the time the pupil is acquiring facility in co])ying and reproducing, attention should be given to developing his powers of observation and description by lessons on color, form, animals, etc., and by inducing him to talk freely on all sulyects that come within the range of his observation. After a period of using words in the expression of original thought, the pupil is prepared for the fourth stage — the stage of difficult combinations. The difficulty of English spelling arises from the va- riety of combinations employed to represent the ele- mentary sounds. For example, the short sound of e may be represented in eleven different ways, as is shown by the words web, head, again, aesthetics, any, nonpareil, leopard, bury, friend, guess, says. This difficulty is to be overcome by — 1. Concentrating the attention upon only such words as involve difficult combinations. 222 THE THEORY OF THE SCHOOL. 2. Mastering tables of equivalents for elementary sounds. For example — The name sound of a is represented in twelve ways: — In many words by a, as ale ; by ai, as ail, and by ay, as bay. In a few words by ey, as they : ei, as veil ; ea, as break ; ua, as guage ; oa, as gaol ; aa, as Aaron ; e and ee, as melee ; aye (meaning ever.) 3. Analysis with open book, in order that both the eye and the ear may be addressed. For example, the word police. The pupil pronounces and spells the word from the book, thus : "Po-lice, police;" it is a difficult word because the name sound of e is represented by i, and not by one of the more frequent modes— e, ea, ee, ei, ie. There are twelve ways to represent this sound. The word is more difficult to spell, because the sound of s is represented by ce. The first stage occupies the first year; the second, the second year ; the third, from the beginning of the third year to the end of the seventh year; and the fourth, the eighth year. According to the principle of Comenius, however, that ' nature does nothing by leaps,'' the work of any given stage appears in a subordinate degree in the preceding stage ; there is also combination as the pupil passes from stage to stage. Correct spelling requires not only a proper order of letters in a word, but a proper division of syllables. The practice of spelling by syllables should therefore be fol- lowed; not only will it cost no additional trouble, but it will most materially diminish the difficulties of spell- THE THEORY OF THE SCHOOL. 223 ing, since errors are most frequently caused by the pupil falling into confusion from the length of the words, which difficulty this practice would prevent. The most expeditious and effective way of spelling by syllables is simply to require a slight pause at the end of each. In the grouping of words for spelling, the main classi- fication should be three : — 1. A grouping of words that present difficult com- binations for elementary sounds. 2. A grouping of words that have the same pronun- ciation as certain other words, but a different spelling and meaning. 3. A grouping of words that have two or more pro- nunciations and meanings. In dealing with words of the second class, the pupil should be required to spell and define the other words having the sam6 pronunciation. In considering the words of the third class, the pupil should give the other pronunciations and meanings. Other bases of classification also may be employed to give additional interest and profit to the work. For example, the pupils may be required to group and spell words that denote articles of food, drink, clothing and furniture; articles used for writing, building, traveling, etc.; the names of qualities belonging to any object ; the words which are formed from one root; the names of individuals and species comprehended under one genus. This exercise may obviously be framed to suit any stage of advancement, considering the various principles of classification which may be followed, viz., the forms of 224 THE THEORY OF THE SCHOOL. words, their meanings, their derivation, and their logi- cal relation; and it is valuable not only for the practice in spelling which it affords, but for what it teaches of the use of words, and for the mental exercise implied in the classification. It is equally suited for writing and for oral instruction. In regard to rules of spelling, it is to be held in mind that spelling is a habit of the eye and ear, and not of rule or reason. Rules have, however, their place in spelling work, but it is a subordinate and concluding one, as the subject of spelling should be substantially mastered before the pupils enter upon a consideration of rules. The rules learned should be those that are most general in their application, and least encumbered with exceptions, and they should be the outgrowth of observation, comparison and inference. Incidental spelling, naturally and necessarily appears at all stages of primary and intermediate school work. It has been correctly said that all lessons are language lessons; for the words used in them must be made familiar to the class both in meaning and form. Thus the object-lesson gives opportunity for spelling the names of common objects, qualities and actions; the form and color lesson, the names and qualities of commonly occurring forms and colors, the lesson on number, the names of the numbers, cardinal and ordinal; and read- ing and general lessons, the names of important places and persons, in addition to many of those already enu- merated. Where these names do not occur to the class for the THE THEORY OF THE SCHOOL. 225 first time, the spelling of them may be asked for at once; when they are new, they should be presented on the blackboard, that the class may observe their forms before spelUng them from memory. Incidental spelling is a very profitable exercise, from the strict connection which it maintains between the spelling of words and their meanings. It is to be, how- ever, only incidental. METHOD OP WORD EXPLANATION. 'Phe power to use words with intelligent precision is no small indication of the value of the education one has received. Educators generally, hold that one great design of all instruction is to give power in the use of language. It is evident that good general lessons always tend to fix in the mind of the pupil the terms for the things and actions considered, and for the qualities of the things and actions; while all lessons on number and form are efficient means in increasing his vocabulary. Indeed, Mr. Grube sets forth as one of the principal aims of number work, its purpose to give skill in the use of language. It is certainly very clear that this is an important feature of such lessons as have been indicated, and that, should these lessons not make the pupil familiar at least with the principal terms used, there would be reason for considering them as having fallen short of the accomplishment of their full design, how- ever successful in other respects. In this early oral instruction the pupil will become 15 226 THE THEORY OF THE SCHOOL. familiar, in the main, with simple or primitive words, i. e., with those words from which, by change or addi- tion, others are derived. It is a principle that in learn- ing the words in this early work, a knowledge of the form must be based upon a knowledge of the signifi- cance. This implies that the process of explaining the words should be one of illustration by example, in which the thing, action, or quality denoted by the word is submitted to the pupil's observation, or verified from his experience at the time the word is presented. The reading work of the first three years presents the pupil with those words, mainly, with which he is al- ready familiar orally; but by the fourth year, or when- ever the Third Reader is used, he has obtained sucli facility in reading that he may begin the study of derived words. There should be some regular provi- sion for explaining these words in connection with the reading work. It is to be noted: — 1. That the words gained in the first three years are for the most part primitive words. 2. Til at they are explained by example. 3. That the words to be mastered in the Third Reader grade consists mainly of secondary or derived words which have already been treated in their simple form by example, and may therefore be comprehended in the derived form without employing the method of illustra- tion by example. In considering the treatment of derived words two questions present themselves : — THE THEORY OF THE SCHOOL. 227 1. Which shall be treated first, the prefixes or the affixes ? 2. Which shall be treated first, the Saxon prefixes or the Latin prefixes ? As between the prefixes and the affixes a decision is reached by considering the fact that the words to which affixes are added are simple English words which the pupils already understand. As between the Saxon and the Latin prefixes, the an- swer will be evident when it is remembered — 1. That the Saxon prefixes are added to simple Eng- lish words that are already familiar. 2. That the syllables to which the Latin prefixes are added are not simple English words, and not even words at all in themselves. 3. That the Latin prefixes assume various forms. The Latin J)refixes have one important advantage, however, in their distinct and unvarying meanings. The order of presentation is, then : — 1. Affixes. 2. Prefixes. a. Saxon. 6. Latin. (1) The original form. (2) The assimiliated form. The general nature of the instruction in words may be shown as follows : — If the class are studying the reading lesson on page fifty-two of McGuff'ey's Third Reader, they will, in their treatment of it, consider the word banker. 228 THE THEORY OF THE SCHOOL. There are five steps that may be taken with this word : — 1. To obtain the meaning — one who banks, or one who carries on banking. 2. To have its difference frombnnk pointed out. 3. To obtain other words having the same ending; as, writer, gardener. 4. To obtain their meaning ; as, one who writes; one who gardens. 5. To lead the class to infer that the affix er denotes one who does a thing. It will be seen from the foregoing, that the work is to be oral, requiring no text-book other than the reader in use; that the results are obtained by analyzing words, with whose meanings the class is familiar, and by infer- ence based upon observation of that which the analysis gives; that words are to be explained in groups, the derivative words being formed from their primitives on uniform principles, and that tlie work should not be begun until the pupil has sufficient knowledge of lan- guage to furnish the material for the exercises. The full order of presenting words might be indicated as follows: 1. Simple primitive words. 2. Derived words. a. Saxon and Latin affixes. h. Saxon prefixes. c. Latin prefixes in their various forms. d. Roots. 3. Those modifications of the forms of words that THE THEORY OF THE SCHOOL. 229 result from the tendency of persons to employ the least amount of energy requisite in pronouncing words. It was previously said that in the work of the pupil during the first three years, he would be dealing, in the main, with primitive words, and that he should be made familiar with them by the method of illustration by ex- ample, in which method, the thing, action, or quality denoted by the word, is always submitted to the pupil's observation, or verified from his experience at the time the word is studied. There are three processes of explaining a word, be- sides definition, as usually understood. These are: explanation proper, which consists in stating the idea in the simplest language ; illustration, in the strictest sense; and the one referred to, illustration by example. These processes could be viewed thus: f 1. Explanation proper. ,«^ 1 1 i. T^ 1 • • C^*- Illustra- Methods of Explammg.^ 2. Illustration.] tion proper ( b. Example A clearer idea may be gained by considering specific cases. If, in explaining the word bank, one should say, "a bank is a place where money is kept, and loaned," the method would be explanatiom proper. If, however, in explaining this meaning, the attention should be called to a picture showing the officers at their places and busy; or if the language of metaphor or simile should be used in explaining, the method would be illustration proper. To explain the meaning of the word by taking 230 THE THEORY OP THE SCHOOL. the pupil to some banking establishment and pointing out the different transactions, would be to use the method of illustration by example. In explaining the meaning of the word calyx, when it is said, "the calyx is the outer covering of a flower," explanation proper is used; when the calyx is spoken of as the "leaf-like covering of a flower," or "the cup in which the flower is held," or when its form and position are shown by a drawing upon the board, or by any pic- torial representation, illustration proper is used; when the calyx itself is shown to the class at the time the word is considered, or when the experience of the class is ap- pealed to at the time of explaining the word, illustration by example, or example in the strict sense, is used. This last method is requisite in dealing with primitive words, during the first three or four years. All three methods, however, may be used in any grade, and in the advanced grades the method of definition may be added. If all the methods indicated are to be used, the order should be, if practicable : — 1. Explanation proper, or the expression of the idea in the simplest language. 2. Illustration proper. 3. Example. 4. Definition. This order is in accord with the well-known principles of mind that exercise is the law of mental growth ; that acquisition is best made when there is a. steady increase of in- terest in a lesson; and that the natural procedure is from con- THE THEORY OF THE SCHOOL. 231 ft Crete to abstract. For it is held to be obvious that the imagination is called into activity much more by the order, 1, 2, 3, as given above, than it would be by there- versed order 3, 2, 1. It is also clear that with the order 3,2, 1, the interest would be constantly decreasing; and that any modification of the order indicated that would change the time of treating a word by definition, would be a procedure from abstract to concrete. It has already been stated that there are five things to be done in studying affixes and prefixes, i. e., to ob- tain the meaning of the primitive word ; to have the difl:erence between it and the derived word pointed out ; to obtain other words in which this difference is found ; to determine their meaning; to infer the meaning of the affix and prefix, which constitutes the difference between the primitive and derived form. In considering the different forms of a single prefix, the mode of procedure is similar, involving observation, comparison, and inference. Thus there would be : — 1. The observation of a group of words, as, adduce, ascend, accompany, affix, aggress, alloy, animadvert, ap- plaud, assign, arrive, and attain. 2. The comparison of the forms of these words, in order to show that ad appears in the forms, ad, a, ac, af, an, ap, ar, as, and at. In like manner the groups of words in which other particular prefixes occur would be observed, and then compared in order to determine the separate forms of the given prefix. Such a course of observation and comparison would make the pupil familiar with all the 232 THE THEORY OF THE SCHOOL. r varieties of the different prefixes, thereby preparing him for — 3. The inference as to the principle on which the change of form is based, i. e., that persons are incHned to expend the least amount of energy requisite for the pronunciation of a word, and that to make similar any two adverse sounds, is to lessen the energy required to produce them. This will be followed by — 4. The memoi-izing of all that has been gained con- cerning affixes and prefixes. At this stage the task assigned to the memory will not be severe, because its exercise will now be based upon, and aided by, the previous exercise of the powers of observation, comparison, and inference. In all work upon words, the teacher should hold in mind the principle that the time to commit to memory a list of words, affixes, prefixes, or roots, is after , by obser- vation, comparison, and inference, the pupil has made him- self familiar with the individual words, affixes, prefixes, or roots. When the pupil has been made familiar with primi- tive words, affixes, and prefixes in their various forms, his attention should be turned to roots of words, or rather to the different groups of words, each group involving a certain root. There are three processes by which the teacher may deal with these groups of words. The first and most common one is : — 1. To state the meaning of the root. 2. To exemplify this meaning by giving words con- taining the root. THE THEORY OF THE SCHOOL 23B 3. To call for other words involving the root, that may occur to the pupil. Thus, the root to be considered, in a certain lesson may be die. 1. . The teacher states that the meaning of die is to say or to tell. 2. This meaning is shown by selecting certain words involving the root; as, contradict, indict, indite, etc. 3. The pupils are asked to give words containing the root, and such words as diction, dictionary, edict, interdict, dictation, etc., are obtained. This process, while the most common of the three, is of the least educational value, because it violates the laws of both method and completeness, and fails to give that mental discipline and that mental preparation for composition, which either of the other processes will give. Another process is that which requires : — 1. The statement of the meaning of the root. 2. The explanation of the meaning by presenting words containing the root. 3. The giving of the part of speech and the meaning of derivatives, in order that the pupil may construct the derivatives. Using the same root as before— die— the work may be indicated as follows : 1. The statement that the root means to say or tell. 2. Its exemplification by giving certain words ; as, predict, indictable, etc. 3. Questioning somewhat as follows : 234 THE THEORY OP THE SCHOOL. Give a noun denoting one who has the power to say what shall be done. — Dictator. A noun denoting the act of speaking well of any one. — Benediction. A noun denoting the act of speaking ill of any one. — Malediction. A noun denoting that which is said out, and, there- fore, that which is proclaimed to a people. — Edict, A noun denoting a true saying, and, therefore, that which a jury would say concerning the guilt or inno- cence of an accused. — Verdict. A verb denoting to charge formally with a crime. — Indict. A verb denoting to tell beforehand. — Predict. An adjective denoting anything which may be said of something. — Predicable. The third process of dealing with roots is in its first and second steps the same as the second process, but it differs from it in the third step in that the mode of questioning is reversed, the teacher giving the derivatives himself, and requiring the 'pwpil to give the 'part of speech and the meaning. It will be seen that the three processes are alike in the first and second steps, the difference being in the third step. The first mode of procedure is not very profitable for the reasons given above. The second is the process that should be used in the main; and the third, being a more severe discipline, should follow considerable work under the second. THE THEORY OF THE SCHOOL. 235 In dealing with groups of words, convenient subdi- visions are observed by using as the basis of grouping, the various prefixes, and this is generally done. The basis of division, however, that will disclose more clearly the essential nature of the words is the various forms in which the roots appear. The root of a group of words may assume different forms, and these different forms may be considered in a study of the group; as, augeo meaning to increase, as- sumes three forms — aug^ as seen in augment; aux, as seen in auxiliary; and auct, as seen in auction. It will be seen, moreover, that a word in any subdi- vision of a group, may have a double application, and when this is true, there will be two separate sets of derivatives originating off that word; for example, defer, meaning to put off, furnishes deferer, one who puts off; and defer, meaning to yield to the wishes of another, gives defer- ence and deferential. In all groups of words the attention should be held rigidly to these points both because of the increased power of discrimination that it gives, and on account of the much deeper insight into the meanings of the par- ticular groups studied, which such attention would give. Enough has been given to show that the original or literal meaning is often quite different from the current meaning, as, in case of defer. Two principles are to be held in mind here: — 1. Generally, a word does not have different mean- ings, but only different applications of one idea which it expresses ; e. g., the different meanings, so-called, of 236 THE THEORY OF THE SCHOOL. defer, are but different applications of its fundamental idea — to put off. 2. The final purpose of word explanation is to give skill in determining the current meaning of words, in order that this skill may be applied in deciding upon the specific meaning of words in reading and other lessons. In the light of the first principle, it will be evident that whenever a word presents a double sense, force and prominence are to be given to the literal or root mean- ing ; and from the second it will appear that when the root meaning will tend to give a wrong idea as to the current meaning, this tendency is to be clearly pointed out. The work in the explanation should not be exhaustive^ i.e., not every prefix, affix, and root should be con- sidered. It should be accurate and thorough ; i. e.. the explana- tion of every prefix, annex and root that is considered should be clear, accurate and thorough. The main inaccuracy that may be observed in schools is that by which one part of speech is rendered as an equivalent of another. A knowledge of Latin is not essential to successful work with words. Some knowledge of that language, however, would enable the teacher to conduct the work more thoroughly and with deeper insight. It will be seen from the work given, that the work with words is mainly limited to the groups of words that come into the English from the Latin. This indi- THE THEORY OF THE SCHOOL. 237 cates the truth that that is the part of our hinguage which particularly requires explanation. The Saxon part of English language does not so much need explanation, because — 1. It is the pupil's vernacular, which he gains in childhood by imitation, conversation, and by illustration by example. 2. This part of English language does not exist in large groups like the Latin part, but in small groups formed by vowel changes. 3. Lists of Saxon roots that might be assigned for study, are, in the main, given accurately in common English words themselves, thus making Saxon deriva- tion, in large part, the derivation of English words from English words. While this is the case, and while derivation ought, in general, to deal with the Latin part of the language, yet, with advanced pupils, where time allows, it will be found to be of great value to consider groups of words based on Saxon roots, e. g., Stigan, to mount or climb, giving stairs, stile, stirrup, stalk, stack, stage, stag, and story as applied to a building. METHOD IN NUMBER. PRELIMINARY EXERCISES. Write statements of what you see in two, in three, in in four, and in five. Write a comparison of all the numbers in five with five. 238 THE THEORY OF THE SCHOOL. Ask five questions involving numbers that make five. Make one applied problem in each of the fundamen- tal operations. Write statements of what you see in seven. Compare two with seven. Ask five questions that involve numbers that make seven. Make a cube and write statements of all the things that you see in it. Define number, addition, sum, addends; the terms in multiplication, subtraction, and division. Represent the following problems in drawings : 1. A boy had 5 cubes and gave 2 to his brother; how many had he left ? 2. John had 6 dimes and James had 2 dimes; how many more dimes had John than James ? 3. Henry had 8 marbles; how many 2 marbles had he? 4. If 1 orange costs 3 cents, what will 5 oranges cost at the same rate ? 5. I paid 12c. for 3 apples ; how many cents did 1 apple cost? Make a ball, and then form it into an apple. Write statements of the things that may be taught in connection with the development of a clear idea of the form of the apple. Make a 3-inch cube out of paste-board. Tell the minuend and subtrahend in the following ex- ample : If a boy has 6 apples and another boy has 4 blocks, how many more apples has the one than the other has blocks ? THE THEORY OF THE SCHOOL. 2-39 Analyze : 1. A farmer bought 7 sheep and sold 2 of them ; how many sheep had he left? 2. Henry had 7 marbles and Richard had 3 marbles ; how many more marbles had Henry than Richard? 3. If a railroad train runs at the rate of 20 miles an hour, how far will it run in 5 hours? 4. There are 3 ft. in 1 • yd. How many feet are there in 4 yds. 5. Change 5 bu., 3 pk., 1 qt. to qts. 6. A boy had 6 cents ; how many 2 cents had he ? 7. A farmer bought some sheep for $12 at $2 a head ; how many sheep did he buy ? 8. A farmer bought 6 sheep for $12 ; what was the price per sheep? Illustrate by drawings or objects : 1. Henry had 8 cents and paid 3 cents for an or- ange ; how many cents had he left ? 2. The area of one surface is 9 sq. ft.; of another 5 sq. ft.; what is the difference in area? 3. In one day there are 24 hours; how many hours in 7 days ? 4. Change 3 yds. 2 ft. to ft. 5. How many yards of cloth can I buy for $36, if 3 yards cost $12. Analysis : 1. This is an example in division. 2. $36 is the dividend. 2. $12 is the divisor. 240 THE THEORY OF THE SCHOOL 4. Three $12, is the quotient. 5. 9 yards is the answer. 6. A boy gave 5 peaches to each of six boys, and had one-third as many left ; how many had he? Analysis : 1. The example in its first part is one in multi- plication. 2. 5 peaches is the multiplicand. 3. Six 5 peaches the multiplier. 4. 30 peaches is the product. 5. The example in its second part is one in parti- tion. 6. 30 peaches is the dividend. 7. i of 30 peaches is the divisor. 8. h of 30 peaches, or 10 peaches, is the quotient and the answer. 7. A man sold 8 barrels of apples at $5 a barrel. How many yards of cloth at $4 a yard will the money buy ? Analysis : 1. In its first part, the example is one in multi- plication. 2. 15 is the multiplicand. 3. 8 $5 is the multiplier. 4. $40 is the product. 5. In its second part, the example is one in division. 6. $40 is the dividend. 7. $4 is the divisor. 8. 10 $4 is the quotient. THE THEOUY OF THE SCHOOL. 241 9. 10 yards is the answer. Other examples of analysis: If a man earn $4 a day, how much will he earn in 3 days ? p. ^ 1 i $4 is what he earned in 1 day. , , ^ -j 3 is the number of days. P * ( ? is number of dollars earned. "^pu^f ''""^'-^ ! T'^^«« ^"^ ^« ^*"*' he earns. Bought 27 cords of wood at $4 a cord, and 88 tons of coal (a) $7 a ton. What did both cost ? 27 is the number of cords of wood. riven b ( ^''^ ^^ ^^^ number of cords nroblem ^ 1 ^^ ^^ ^^^ P^^^® ^^ ^ ^^^^• ^ * ( ? is the cost of the wood ? To be given-by f 27 U or $108 is the cost of the pupil. \ wood. riven 1 V ^ ^'^ ^^ ^^^ number of tons of coal. Drobleni 1 ^^ ^^ ^'^^ price of 1 ton. P * ( ? is the cost of the coal ? To be given by ( 38 $7, or $266, is the cost of the pupil. I coal. Problem. \ ? is the cost of both ? P ■ I both. Illustrate by dots the terms in addition, subtraction, multiplication, division and partition. 242 THE THEORY OF THE SCHOOL. What is the child's way of determining the area of a surface ? I I I I I I I I In the above : 1. Tell all that can be seen in each. 2. Apply the fundamental processes to them. 3. Compare the fractions, using the drawings ; as ^ with ^, etc. 4. Make applied problems, using the fractions seen in the figures. Illustrate and analyze : 1. A man earns $9 a week, and his son $5. What will both earn in five weeks ? 2. In a square yard how many square inches ? 3. In 520 pints, how many bushels ? 4. Bought 4 cords of wood at $4 a cord, and 2 tons of hay, at SIO a ton ; how many days' labor at $3 a day will pay for both ? 5. From 32 objects subtract 23 objects. 6. A boy having $f gave $J for a knife ; how much had he left? 7. A laborer spends f of his money for board, and ^ for clothing ; what part has he left? 8. A man did ^ of a piece of work in one day, \ of it the next day, ^ of it the third day ; and the remain- der on the fourth day ; what part of the work did he do the fourth day ? thp: theory of the school. 243 9. 1 sold a watch for $55, which was 10 per cent, above cost ? What was the cost ? Construct a square showmg hundredths. 1. Find on it the following: 5, per cent., 6 per cent., 7- per cent., f per cent., 2^ per cent., 8^ per cent., 12 per cent., 125 per cent., 200 per cent, 25 per cent., 33^ per cent., 37i per cent., 50 per cent. Change by the diagram the following into decimals : h h h i? h tj "si "9 T"o J tt? tu- DEFINITION. Number has been said to be the limitation of objects by ones. That is, by the idea one, objects, either men- tal or material, may be limited, just as material things are limited by the ideas red, hard, blue, rough, etc. Thus,— objects of various colors and qualities may be placed upon a- table, and the request be made : Show me the red objects ; point out the things that are hard ; bring to the desk all the blue things that you see ; which of the objects upon the table are rough ? etc. In like manner, the objects being variously arranged, it may be said : Show me one ball ; all the one cubes ; point out all the two-spheres ; take in your hand a three-prisms, etc. It is thus evident that objects are as definitely limited by the idea one, as by the idea red. The psychological definition of number is—" Number is the limitation of things by ones." WHAT CAN BE DONE WITH A NUMBER. Comenius has said we learn to do things by doing them. The truth of this, being granted, it becomes ap- 244 THE THEORY OF THE SCHOOL. parent that the teacher should answer the question : What can be done with a number? Experiments show that all that can be done with a number is : To separate it into unequal numbers. To separate it into equal numbers or parts. To combine it with a number equal to it. To combine it with a number unequal to it. WHAT CAN BE KNOWN OF A NUMBER. The importance of definitely determining what can be known of a number before beginning to teach num- ber, can scarcely be overestimated. It gives definite- ness to all the work following. Of any number, as 6 for example, may be known : — 1. The number as a whole. 2. The relations in the number. a. Any two unequal numbers that make the num- ber, as required by" the following problems : — If a boy has five marbles and find finds one more, how many has he? If the flour for a family costs two dollars a month, and the meat four dollars, what is the cost of both for a month ? b. Any two equal numbers that make the number; as required by the following problem : — A man earns three dollars in one day, and three dol- lars the next day ; how many dollars does he earn in the two days ? c. Any two unequal numbers into which the number THE THEORY OF THE SCHOOL. 245 may be separated ; as required by the following prob- lems : — A boy has six apples and eats one ; how many has he remaining ? A lady spends four of her six dollars for a hat ; how many dollars has she left? d. Any two equal numbers into which the number may be separated ; as required in the following prob- lem : — A merchant has six yards of ribbon and sells three ; how many remain ? e. The number of equal numbers that make the number ; as required by the following problems : — A man gives one apple to each of six boys ; how many apples does he give? A boy leaves two pints of milk at each of three houses; how many pints does he leave? f. The number of equal numbers that are in the number; as required by the following problems: — A man has six pints of vinegar ; how many quarts has he ? A grocer wishes to give to poor families six bushels of potatoes, one to each family ; to how many families can he give ? g. The equal parts of a number ; as required by the following problems : — A miller divides six barrels of flour equally among three families ; how many barrels does each family re- ceive ? 246 THE THEORY OF THE SCHOOL. A stationer distributes six pencils equally among six boys ; how many pencils does each receive ? A druggist has six ounces of quinine and sells one- half of what he has to another druggist ; each has then how many ounces ? A boy having one apple divides it equally among five other boys and himself; what part does each re- ceive ? THE PURPOSE OF NUMBERS AND ARITHMETIC WORK. THE CLEAVAGE IDEA OF NUMBER. To present any subject well, the teacher must be able to strike the cleavage idea. In number this is two-fold : — 1. Number is an attribute or quality of things. 2. Addition, subtraction, multiplication and divis- ion are not properly the fundamental processes of arith- metic ; they are the only processes, and are all involved in addition. Percentage, Compound Numbers, Ratio, Proportion, Cube Root, etc., are merely kinds of addition, subtrac- tion, multiplication or division, in a new garb, and their essential nature, distinctive features, and the relation of the new terms to the old ones, should be clearly shown. DEFECTS IN PRESENTING NUMBER AND ARITHMETIC. The fundamental defect in dealing with arithmetic is that expression is treated instead of number. Symbol is THE THEORY OF THE SCHOOL. 247 taught instead of substance. Arithmetic is made " the science of figures and the art of memorizing them and the rules for manipulating them." This manifests itself in various ways : — 1. In the failure to teach the ideas and oral terms of numbers for a considerable time before beginning the work on written symbols. In reading, the child has been dealing with ideas and oral terms for six or more years before he begins work upon the written word. The reason that a year or more is not given to the study of real number, or numbered things and oral terms, before commencing the work upon figures, is be- cause figures are considered to be the real subject in number and arithmetic. Being such, the aim is to begin to deal with them as soon as possible, and if numbered things are used at all, it is merely for the use of explain- ing figures. 2. In dealing with large numbers (in figures) during the first three years. This would be impossible if real numbers, i. e., numbered objects, (actually or in imagin- ation) were dealt with. If the pupil were to thoroughly master, during the first three years, real numbers to one hundred, with their relations as whole numbers, frac- tions, percentage, and in tables, together with the ap- propriate symbols, he would be vastly better prepared to encounter the actual affairs of life if deprived of school advantages at the end of the third year, than if he were trained to manipulate figures by rule to hun- dreds of millions. 3. In counting, higher than numbers are learned. 248 THE THEORY OF THE SCHOOL Sometimes, directions for the first year's work are somewhat as follows : "Take numbers to 20. Count to 100. Roman numbers to L. This is manifestly work with expression. Count- ing and work with Roman numerals should keep strict pace with the mastery of numbers. If in the second year real numbers are studied to twenty, counting and Roman numeral work should ex- tend to twenty and no farther. If it goes beyond that it becomes mere work with words. In counting the word five names one, the fifth one. In numbering, the word five inesius five ones. 4. In the teaching of the various topics as isolated. This is to teach the various stages and processes of number in such a manner that the relation of one to the other is not shown. For example, notation is presented, as an isolated subject, throughout the range of small and large numbers. This is followed by a consideration of numer- ation in the same manner, and then addition, etc. Such work arises in great measure from teaching ex- pression instead of number itself If real number, or numbered things are considered it will appear that in any one process the three others are implied, and that a knowledge of number is a knowledge of fractions and percentage. Thus one subject, if presented in its natural relations is the interpretation of others. In the following it 'will be seen that all the processes. THE THEORY OF THE SCHOOL. 249 whole numbers, fractions, and percentage are involved in relations that are mutually interpretmp- : 1 sq. inch 25 per cent. Compare one sq. in., one-fourth, and 25 per cent, with the whole. Addition.--One sq. in. and three sq. in. are how many sq. in.? etc. One-fourth, and three-fourths are how many fourths.^ ptc Twenty-five per cent, and three twenty-five per cents. are how many per cent.? etc. Multiplication.-¥om one sq. in. are how many sq. m,.^ etc ' Four one -fourths are how many one-fourths? etc. Four twenty-five per cents, are how many per cent.? etc Subtraction.-¥om sq. in. less one sq. in., are how many sq. in.? etc. Four fourths less one-fourth are how many fourths.^ etc One whole, less twenty-five per cent, are how many per cent.? etc. Division.-ln four sq. in., there are how many one sq. in.? How many two sq. in.? etc. In four fourths there are how many one-fourths ? How many two-fourths? etc. In one whole, or one hundred per cent., there are how 250 THE THEORY OF THE SCHOOL. many twenty-five per cents.? How many fifty per cents.? etc. Partition. — One-fourth of four sq. in. are how many sq. in.? etc. One-fourth of four-fourths are how many fourths? etc. Twenty-five per cent, of one hundred per cent, are how many per cent.? etc. State all the facts that may be seen in the figure. One-half of one-half of four sq. in. is what part of three sq. in.? What part of three-fourths of four sq. in. is one-half of four sq. in. Fifty per cent, of fifty per cent, of one hundred per cent is what part of seventy-five per cent. What part of seventy-five per cent, of one hundred per cent is one-half of four-fourths ? Twenty-five per cent, is what per cent of seventy-five per cent, of four sq. in.? etc. The relation of topics will be exhibited more fully under Outline of Work. 5. In the failure to 'picture out' to the minds of the pupils the conditions of the problems. It is no absolute proof of the pupil's comprehension of the relations in a problem, that he is able to give the process and result in words or figures. In beginning new work, whether in primary or advanced stages, the relations should be shown by numbered things, or by illustration. This should be true in all primary work (employing either the observation or imagination) where development by THE THEORY OF THE SCHOOL. 251 thinking concerning things and their relations is the principal idea. Consider for example the following problems : If one orange costs three cents, what will five oranges cost? (Primary work). A man left -f- of his estate to his elder son, 4 of the re- mainder to his second son, and the rest to his daughter, which was $1440 less than the younger son received. What was the value of the estate? (More ad- vanced work). One way of considering the first, and the one growing out of a prominent study of expression is to give : 1. Statement. — If one orange cost three cents what will five oranges cost? 2. The analysis. — If one orange costs three cents, five oranges will cost five times (?) three cents, which are fifteen cents. 3. The conclusion. — Therefore, if one orange costs three cents, five oranges will cost fifteen cents. Another way to consider it is to represent the con- ditions thus : O O O O O 000 000 000 OOO 000 The child may then be led to say : 1. I see that there are as many three cents as there are oranges : 2. The problem is one in multiplication. 3. Three cents is the multiplicand ; five three-cents are the multiplier; fifteen cents is the product. 252 THE THEORY OF THE SCHOOL. One way of considering the second, and the one re- sulting from a study of expression, is to give, as before : 1. Statement. — A man left f of his estate, etc. 2. The analysis. — If a man left f of his estate to his elder son, and ^ of the remainder to his second son, the first step is to find the remainder. Since the whole estate was ^ and he left f of it to his elder son, the remainder was the difference between } and f or f . Second step. If he left ^ of the remainder to his second son, and the remainder was f of the estate he left to his second son ^ of ^ of the estate. | of f is ^ and ^ of f is 4 times ^ or if. Therefore, he gave to his second son Jf of the estate. Third step. If the man left the rest to his daughter, he left to her the difference between ^ or the whole estate and the sum of f left to the elder son and ^ left to the younger son. f = ii. Ii + il is li- H (or the whole estate)—!^ (given to the two sons) = if, left to the daughter. Fourth step. But the amount received by the daughter was $1440 less than that received by the younger son. The amount received by the younger son was Jf , and by the daughter was ^. Therefore, $1440 was such a part of the estate as the difference between ^ and ^ or 4%. Fifth step. If ^ of the estate was $1440, ^ was J of $1440 or $360, and |f or the whole estate was 49 times $360 or $17,640. THE THEORY OF THE SCHOOL. 253 3. The conclusion. — Therefore : If a man left f of his estate to his elder son and f of the remainder to his second son, and the remainder to his daughter ; and the amount received by the daughter was $1440 less than that received by the younger son, the value of the estate was $17,640. A different way to deal with the problem given, is : — 1. To picture it out thus : 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 i 1 1 1 1 1 -T 1 1 1 1 1 2 To have the analysis given somewhat as follows: 1. It is seen' that the value of ^ is $1440. 2. The problem is first one in partition. 3. $1440 is the dividend ; I of $1440, is the divisor; $360 is the quotent. The work now involves multiplication. $360 is the multiplicand. Forty-nine $360, are the multiplier. $17,640, is the product — the value of the estate. 6. In the pupil's acceptance without question, of a number of expressions, the truth or advantage of which are questioned by many. Among these are : (a.) The multiplier is always abstract. (6.) The statement that such sentences as 3 of i ex- press cases in the multiplication of fractions. 254 THE THEORY OF THE SCHOOL. (c.) The assertion that the work indicated by the fol- lowing is possible : i -^ 1 ; 7 is what part of 3? (d ) That the word "times" as used in multiplication and the word "from" as used in subtraction express the exact truth, or are necessary. These may be noticed briefly in their order : (rt.) From some cause the pupils have invested the multiplier with personality, seeming to regard it as a very active but invisible Homunculus. The multiplier is, however, no more active, no more a "doer" or a "taker" than is the multiplicand. It always includes the multiplicand. AlU number is, in reality, abstract, but the multiplier not more than any other number. Whenever the multiplicand is concrete, the multiplier is, and whenever the multiplicand is abstract the multiplier is also. This is seen to be of necessity if the multiplier always includes the multiplicand. This is questioned, however. The view that the multiplier includes the multipli- cand, and is therefore concrete whenever the multipli- cand is, may be seen from the illustration of the follow- ing sentence : 2x3 = 6. Taking 2 as the multiplier, 3 as the multiplicand and 6 as the product, if squares are meant, the sentence would read — Two 3 squares are 6 squares, and would appear to the eye thus : THE THEORY OF THE SCHOOL. 255 Multiplicand, Multiplier. The two groups united from the product, and these statements seem to follow : — Three squares is the multiplicand. Two three-squares are the multiplier. Six squares is the product. (6.) If i^ of -^ indicates that ^ is multiplied by i the word multiplied must be used in a sense different from its usual significance. In the following figures let x r= 1 ; a, ^ of x ; and b, ^ of a. It is evident that to obtain b, a is not multiplied, but divided. The only sense in which there is any multiplication is in that it requires two parts the size of "a" to constitute X, and six the size of "b." But this is certainly not a multiplication of "a." It is probable that 'such a sentence was originally thought to express multiplication, because, to one think- ing only of the figures, the result involves symbols 256 THE THEORY OF THE SCHOOL. capable of expressing (if used separately) larger numbers than ^. (c.) In considering the question as to whether a fraction can be divided by a whole number, as indi- cated in I -^ 1, the following diagram may assist: Into how many parts the size of x may "a " be sepa- rated ? Or, X is contained in " a " how many times ? In regard to the second part, " 7 is what part of 3 " is not the obvious answer — it is not a part at all ? A similar question is — What part of Mexico is North America? It is sometimes said that while such problems are not strictly true, they afford excellent mental discipline. To justify one in employing them, however, it would be necessary to show that there are not a sufficient num- ber of practical problems to furnish the required men- tal discipline ; or to make it clear that practical prob- lems do not afford that degree of mental discipline af- forded by those now under consideration. (d.) The difficulty that children have in learning the words "times " and "from" as used in arithmetic, is well understood by all experienced primary teachers. In order to test the exact truth of sentences in arith- metic involving the word " times," show with cubes that three times any two cubes are six cubes. In regard to the word "from," will not the use of ob- THE THEORY OF THE SCHOOL. 257 jects show that two from seven leave five? Is there in^ reality any more " taking away " in subtraction than in division or partition? STAGES IN NUMBER AND ARITHMETIC. Stages in number and arithmetic, as based on mind development and the nature of the subject, seem to be four in number. 1. The stage of Perceptmi. In this stage the child can not learn numbers and their relations except through the medium of objects present to the senses. This incapacity is the ground for the concrete work in giving first ideas of numbers. Whether or not objects are to be used in early num- ber work is not left to the opinion of the teacher. This point is i)redetermined by the nature of child-mind, and it only remains for the teacher to study and under- stand the material he is training, and to adapt the work to it. The concrete work that is done should not, however, be for the purpose of illustrating the meaning of fig- ures, with the idea that the children are afterwards to deal with addition, subtraction, multiplication, divis- ion and partition by means of figures. The work with objects is to give ideas of numbers and their relations ; to teach the processes, and to give the pupil skill and accuracy in performing them, and in applying them to practical problems. The distinction between numbers and figures is important. Figures are but arbitrary 17 258 THE THEORY OF THE SCHOOL ^igns, representing numbers, and teaching the use and meaning of figures is essentially language work, not number work. To teach this language before the pupil has learned number with objects is to fill his mind with useless lumber, and to destroy, in a large measure, his inborn desire to know. This mistake is less only than that of teaching fig- ures to give first ideas of numbers, and of assuming that in studying figures one is learning numbers. The objects to be used in the work should be various. Among them may be mentioned : form, in wood, paper (paper folding), and drawings; grouped objects, as brace, span, yoke, etc.; units of measure, as pint, peck, inch, etc.; objects in room, as window-panes, lines, corners, doors, pieces of furniture, pictures, etc.; parts of animals ; parts of plants and flowers ; kinds of miner- als ; fingers ; the pupils themselves ; miscellaneous ob- jects, as shells, pieces of chalk, pegs, etc.; kindergarten material, especially the first six gifts ; the abacus. Since the aim in using objects is to ultimately free the mind from the necessity of using them, they should be wide in range. Since interest is the basis of attention, they should be of such a nature that the child can conveniently han- dle them. Since they are used for the purpose of giv- ing ideas of number they should not be so attractive as to draw the attention from the idea of number. The stage of perception covers, approximately, the work of the first year. THE THEORY OF THE SCHOOL. 259 2. The Stage of Imagination. This stage occupies about the time of the second and third years. But the mind has now advanced to that degree of power which enables it to study numbers and their rehitions by means or objects absent to the senses, but present in the imagination. According to the prin- ciple that " Nature does nothing per saltum,^^ there is to be no sudden transition from the first to this stage, the withdrawal of objects being gradual, and being deter- mined by the pupil's ability to image absent objects. The purpose of the stage is to make the pupil rapid and accurate in his power to think numbers and their relations by means of objects present to the im- agination. This is the stage in which most work in the picturing out of the conditions of problems to the mind by means of drawing or sketching is done. 3. The Stage of Transition. This stage includes, approximately, the period of the fourth year in school. In the first part of the year the mind is more largely engaged in thinking the relations of numbers by means of objects present to the imagina- tion, and yet it is growing more and more into the habit of considering numbers through figures. In the second part of the year the mind is engaged more largely in the consideration of numbers and their relations through symbols, while to a considerable extent en-^ gaged in a study of them by means of objects present to the imagination. Hence, the stage is termed the stage of transition. 4. The Stage of Symbol and Rule. 260 THE THEORY OF THE SCHOOL. This stage, beginning about the fifth year, extends throughout the remainder of the work in arithmetic. PRINCIPLES. Among the principles to be considered in the work in Number are the following : — 1. Number work should be concrete: Nature does nothing per saltum,. 2. Small numbers should be employed in elemen- tary work, and in giving first ideas of each branch of work. 3. All the processes are implied in addition. 4. Numeration is the process of gaining ideas of numbers and their oral terms ; and it bears the same relation to notation that gaining the ideas and oral terms in reading, does to the mastery of the printed terms. 5. Numeration is practical and theoretical — prac- tical when it presents a number as composed of so many units of the same kind ; and theoretical when it pre- sents a number as composed of so many units of the same kind ; and also as composed of units different in kind, and having the relation of one to ten. 6. Notation is consequently practical and theoret- ical. NUMERATION AND NOTATION. Theoretic numeration and notation, as below de- scribed, may be explained when the number ten is reached, or the time may be determined by the neces- THE THEORY OP THE SCHOOL. 261 sity for the use of the ideas. This would place the time of explanation sometime in the second year, or at the beginning of the third. It is best, probably, to de- fer it until the beginning of the third year. Numeration is not used here to indicate the process of naming the successive places in a written number, but to indicate the process by which ideas of the sepa- rate numbers are gained. It bears the same relation to notation that in reading the gaining of an idea does to the gaining of a knowledge of the visible symbol for it. Numeration may be considered as practical and as theoretical. In practical numeration the number three is taught as a whole composed of three ones of the same kind (units) ; the number eleven is taught as a whole com- posed of eleven ones of the same kind (units); the number nineteen is taught as a whole composed of nineteen ones of the same kind, (units), etc. In theoretical numeration the number three, and all numbers between one and nine inclusive, are taught as in practical numeration ; the number eleven is taught as a whole composed of two kinds of ones (unit and ten), and the relative value of the ones is shown. It is also taught as a whole composed of eleven ones (units) ; the number nineteen is taught as a whole composed of nine ones of one kind (units) and one one of another kind (ten), and the relative value of the different kinds of ones is shown. It is also taught as a whole com- posed of nineteen ones (units,) etc. When a class enters upon formal arithmetic, i. e., 262 THE THEORY OF THE SCHOOL. about the beginning of the third year, its first effort is to learn theoretical numeration. The principle of theo- retical numeration is that a number may be considered as divided into successive multiples of ten. In regard to the first nine numbers, in practical num- eration, it is only necessary to say that they should be given as one-unit, two-units, etc. The necessity for explanation does not arise until the number ten is reached. Two points are to be shown in regard to this number : — 1. That it is to be considered as grouped, as a ten. 2. The advantage of grouping. In preceding beyond ten the reckoning begins with units again, viewing them as added to the one ten already grouped ; so that the numbers are in succession, one ten and one unit; one ten and two units, etc., which are to be called for convenience eleven, twelve, etc. After twenty the gradual addition of units is re- sumed, etc. The grouping of ten tens is to be on the same principle as that embodied in grouping ten units, etc. Notation may likewise be viewed as practical and theoretical. In practical notation the symbol 3 is taught as a whole, a picture, a sign, representing the idea or num- ber three ; the symbol 11 is taught as a whole, a picture, a sign, representing the idea or number eleven ; the symbol 19 is taught as a whole, a picture or sign representing the number nineteen, etc. In theoretical notation the symbol 3 and all symbols THE THEORY OP THE SCHOOL. 263 from 1 to 9 inclusive are taught as in practical notation ; the symbol 11 is taught as a sign composed of two fig- ures, one representing one of the two kinds of ones in the number eleven, and the other representing the other kind of one ; the symbol 19 is taught as a sign com- posed of two figures, one representing the nine ones of one kind in the number nineteen, and the other repre- senting the one one of the other kind, etc. It is obvious that it is with the symbol 10 that the necessity for explanation arises. The manner of pro- cedure is : — 1. To show that the one ten resembles the one unit in being a one, but that it differs from it in value. 2. To show that therefore the symbol should be like that for one unit and yet different from it. 3. To show, that the same symbol is employed, the difference being that it is held in the second place by the cipher which in itself expresses no value. 4. To explain the principle of notation, i. e., that the difference in value expressed by a figure is denoted by relative position. 5. To treat of the combination of the symbols for tens and units. If it has been impressed that one ten is denoted by the symbol 1 in the second place from the right, and the one unit by the symbol 1 with nothing to its right, the pupil will have but little difficulty in seeing that one ten and one unit together, or eleven, should be in- dicated by two symbols in the relation indicated by 11. The point to be made clear is that simple juxtaposi- 264 THE THEORY OF THE SCHOOL. tion of the symbol for ten with the symbol for one, viz., 101 would not denote eleven. Great care should be taken to show that the cipher is used only to keep fig- ures in their proper relative positions. If the preceding points are illustrated with sufficient clearness the pupils may be led to infer the symbols to 100, after which they should have various exercises in observing, making, and using the symbols. The symbol 100 is the next difficult point. The man- ner of treating it is analagous to that used in consider- ing 10. This symbol should be compared carefully with other symbols of three figures, especially with 111, 110, 101. Two points are to be held in mind : one is that the pupil should not be held exclusively to theoretical no- tation, but may consider in connection with it addition and subtraction, since it is futile to attempt to exhaust this or any other subject at the time the pupil is intro- duced to it: the other is that in the explanation of no- tation terms must be used with precision and consist- ency. The importance of dwelling with care upon numera- tion and notation will be evident from the following : — 1. When the principle of numeration, that a num- ber may be considered as divided into the successive multiples of ten, is comprehended, every operation be- comes a precedent for another ; while otherwise every process in arithmetic would be reduced to mere count- ing. a. Illustration. THE THEORY OF THE SCHOOL. 2B5 2. It is in the light of the principles of numeration and notation that the several partial results are ar- ranged in the various processes. OUTLINE OF WORK. Practical numeration of whole numbers to ten. Numeration of fractions to tenths. The relations in whole numbers to ten. ^ ertain to the history of America as a distinctive political community. 3. Those that pertain to the mind as fitted to ac- quire. THE ENUMERATION OF THE PRINCIPLES. 1. Those that pertain to history in general : a. A nation, being sovereign, has, per consequence, a moral purpose. b. History may be viewed as the biography of com- monwealths ; it is therefore subjective and objective, i. e., it deals with principles in their development and with outward events. c. It concerns itself with deeds as the manifestation of the development of rational free-will in a people. d. Being the investigation of development, it is composed of epochs. e. The epochs of the development of a nation should be determined by those events that are peculiar to it. THE THEORY OF THE SCHOOL. 341 f. The spirit and action in any epoch should be studied in the work of a writing of that epoch, as well as in the work of a writer of the present epoch. g. The wars of a nation, are in general, its subor- dinate events. h. The purpose of history is two-fold : (1) To so discipline the judgment that it shall be able to apply the lessons of the past to the present. (2) To cause the pupils to love and honor all that is noble in their country's progress. 2. Those that pertain to the American people as a distinctive political community. — Singly : a. Government by the people, for the people, and of the people. b. The supremacy of the civil over the military power. c. Equal laws for the common good. In opposing pairs: — a. (1.) The absolute authority of the community in religious affairs. (2.) The absolute authority of conscience in religious affairs. b. (1.) The union of church and state with church supreme. (2.) The separation of church and state. c. (1.) Suffrage and office based on church member- ship. (2.) Suffrage and office based on citizenship. d. (1.) The supremacy of the colony or state in a final appeal. 342 THE THEORY OF THE SCHOOL (2.) The supremacy of the central government in a final appeal. e. (1.) The central government is endowed with only those powers expressly delegated to it in the Constitu- tion, all others being reserved to the states, — the Strict Constructionist view. (2.) The central government is endowed with all powers of acting for the general welfare that are not de- nied to it in the Constitution — the Liberal construc- tionist view. The triumph of this principle is seen in the acknowl- edgment by all parties that the national government is endowed with the power of making internal improve- ments, of abolishing slavery, of coercing a rebellious state, of conferring civil rights upon the freedmen ; of laying protective duties ; and of organizing a national system. f. (1.) Freedom of speech and of the press. (2.) Authority of the government in regard to these. g. (1.) Right to peaceably assemble and petition for redress of grievances and right to carry arms. (2.) Authority of the government in regard to these. It is obvious that these indicate the principles that have obtained not in any single stage of our national progress, but in its successive epochs. 3. Those that pertain to the mind in acquisition ; a. In a series of events the mind requires a gene- ral plan. b. All education is based upon actual experience. THE THEORY OF THE SCHOOL. 343 c. The child is most interested in that which appeals to his experience. d. Interest is the basis of attention ; attention of memory, and memory of permanenc}^ of acquisition. e. The memory may act through judgment. f. The exercise of the judgment begins early, and continues throughout life. g. The natural procedure is from the known to the related unknown h. The imagination creates no new material; it cre- ates ideals. i. The mind has certain innate principles of asso- ciation, in accordance with which it acquires. GENERAL NATURE OF HISTORY. Considered^ literally, biography means a writing con- cerning life. It is currently understood to be an ac- count of the life of aA individual. Its field is neces- sarily, therefore, two-fold — the outward manifestations of the life of the individual, and the spiritual nature of which these forms are the expression. In a common- wealth, the individuals are animated by a common purpose, the accomplishment of which is the object of their common life. It is with this thought in view that the learned Dr. Arnold defines history as the biography of a commonwealth. Out of this definition is evolved a fundamental principle of the subject, — viz., History is dual in its nature, dealing on the one hand with the central prin- ciples which make one the lives of the individuals of a 344 THE THEORY OF THE SCHOOL commonwealth, and on the other hand with their out- ward expressions which mark the successive stages of the people in their progress toward the accomplish- ment of their common destiny. This principle involves a second. — The history of a nation is composed of epochs, each of which has its distinctive principle. SELECTION OF MATERIALS. To attempt to teach the facts of history without selection, would be futile. Therefore method must needs concern itself with the facts or materials to be pre- sented. In this phase of U. S. History there should be reform. Writers of our school histories should emulate the example of John W. Green, the author of the His- tory of the English People — not of English wars, and then the teacher could give prominence to those events of our national life that are truly deserving of promi- nence. It would be manifestly ill-judgment in presenting the biography of a single individual to set forth, as most prominent, physical or spiritual contentions and en- counters, should his life afford such, except in so far as these should be illustrative of the guiding principles of his life. His biography in the main, should treat of him in the " even tenor " of his way. U. S. History has, hitherto, largely caused by the character of the text, been too much a record of wars ; and a requisite of methods in our history is to assign these wars their true position and character ; instead of THE THEORY OF THE SCHOOL. 345 measuring our prosperity or greatness so largely by the warlike achievements of our nation, those should be regarded and taught as being often, a dreadful diver- gence from the true course, both on moral and social grounds. American pupils should be taught that there is one kind of war only, as exemplified three times in their country's career — The War of the Revolution, the War of 1812, and War of the RebelUon — that can be dwelt upon with complacency, and that is a war for liberty and independence. " In the spirit and princi- ple of these three wars, the pupils should be deeply indoctrinated," for the great design of the study is^ as has been said, to cause them to love and honor all that is noble in their country's progress. But wars undertaken on insufficient grounds — as the Mexican and most of the Indian wars — are not to be palliated, much less to be boasted in, however favorably they may have displayed our military prowess. In the treatment of all wars the principle that the essentials are, not the movements and battles, but four other aspects ; viz.: (1) Political principles ; (2) social prin- ciples ; (3) financial means and results; and (4) the laws of warfare, should be adhered to. The arts of peace, as so clearly set forth in the article entitled "The First Century of the Republic," which have been almost overlooked, should be raised to the prominence hitherto assigned to those of war; e. g., the progress of our nation " in political and personal liberty, the development of its social condition as indi- cated by its growing skill in manufacture, agriculture 346 THE THEORY OF THE SCHOOL. and commerce, and in the comforts dependent on its dwellings, food and clothing, mutual intercourse and amusements, and its advancement in intellectual, moral and religious cultivation, as depending on the diffusion of literature, and the establishment of schools. These are not only more instructive and civilizing than those of military history, but may be made equally interesting." REASONS AND PRINCIPLES OF ARRANGEMENTS. An innate principle of the mind in regard to a series of events seems to be that a general plan, comprehensive of the events, is requisite for two things : — 1. The retention of the events. 2. The just impression of their relations. A given series of historical events may present noth- ing that is untrue ; and yet, failing to present the events in their due relations, and treating them as if all were of equal importance, may leave an impression that is distorted and false. The desideratum, therefore, is that selection and ar- rangement, which will present events in the degree of their importance, and in their essential relations. There are two principles of arrangement. One is arbitrary, being founded on the accidental. This is manifested in both Geography and History, when nat- ural features or events are arranged, not in their organic relations, but according to their individual resemblances. Thus, in Geography, rivers may be arranged and pre- sented by themselves; then mountains, and so on; and in history the events may be arranged and presented THE THEORY OF THE SCHOOL. 347 under the aspect of arbitrary periods of time, or succes- sions of peace and war. But as the one can give no adequate idea of the aspect of the territory, so the other can give no adequate idea of the life of a nation. The second principle affords the rational arrange- ment, being the essential and pervading principle of an epoch. This necessarily sets forth the events in their natural relations and full significance, as influenced by, and as influencing one another. ARRANGEMENT INTO EPOCHS. It is requisite here, in consequence, to indicate the successive epochs in which the life of our nation ap- pears. It is not uncommon to arrange U. S. History into periods somewhat as follows: The Period of Discovery— extending from 1492 to the settlement of Jamestown in 1607. The Period of Settlement — extending from 1607 to the ascension of William and Mary in 1689. The Period of Intercolonial Wars — extending from 1689 to the Peace of Paris in 1763. The Period of the Revolution— extending from 1763 to the inauguration of Washington in 1789. The Period of National Development — extending from 1789 to the inauguration of Lincoln in 1861. The Period of the Rebellion — extending from 1861 to the present. It would seem that the epochs in a nation's life should be determined from those events which are 348 THE THEORY OF THE SCHOOL. peculiar to it alone, and which stand out as the great landmarks of its internal development. It is evident that, in the main, the periods referred to are established otherwise. Considering the discoveries as forming no epoch in our history, and as merely introductory, without pre- tending to absolute accuracy or comprehensiveness, the epochs of our history and the principles characterizing them, may be set forth in accordance with the above principle. THE EPOCH OP ABSOLUTE RELIGIOUS ASCENDENCY. The compact of the May Flower in 1620 announced the birth of constitutional liberty. This was the dawn of that light which now sends forth its full beams from institutions based on " equal laws" for " the common good." This was the beginning of the primal epoch in our history — the epoch of absolute religious ascendency. Twenty-three years later, the epoch had its close in an event indicating no small progress in political science. The Union of the New England Colonies, " Protection against the Dutch, French and Indians and the liberties of the gospel in purity and peace " were its objects. To this significant event may be traced four notable things — two provisions of the present Constitution, a principle which was later the occasion of a long and bitter strug- gle, — viz., ultimate colonial supremacy — and the glorious hope of a new and better union ; for it was provided in the plan of union that fugitive servants and criminals should be delivered up ; that judgments of courts of THE THEORY OF THE SCHOOL. 349 law and probates of wills in each colony should have full faith and credit in all others, and that to each colony should be reserved its respective local jurisdic- tion — so old is the question of State Rights. The principles of this momentous epoch were — the supremacy of the colony in local affairs ; the absolute authority of the community in religious affairs ; a union of church and state with church supreme, and equal laws for the common good. THE EPOCH OF THE DECLINE OF ABSOLUTE RELIGIOUS ASCENDENCY. In the union of 1643, only church members were the free-men or electors, showing that the religious element was still in the ascendency, as at the beginning; but the nation was then about entering on a new epoch — The Decline of' Absolute Religious Ascendency. The close of this long epoch is fittingly marked in 1754 by the memorable Albany Plan of Union, and its rejection; in which plan was the first official suggestion of what grew, afterward, to be our present Constitution. This union was significant in that it was a plan of ^permanent union. Brancroft says — (see vol. iv., p. 128): "The constitution was a compromise between the prerogative and popular power. The king was to name and support a governor-general, who should have a negative on all laws; the people of the colonies, through the legis- latures, were to elect triennially a grand council, which alone could originate bills. Each colony was to send a number of members in proportion to its contributions, yet not less than two or more than seven. The governor- 350 THE THEORY OF THE SCHOOL. s^eneral was to nominate military officers, subject to the advice of the council, which in turn, was to nomin- ate all civil officers No money was to be issued but by their joint order. Each colony was to retain its do- mestic constitution, the federal government was to regu- late all relations of peace and war with the Indians, affairs of trade, and purchases of lands not within the bounds of particular colonies; to establish, organize and temporarily to govern new settlements, to raise soldiers, and equip vessels of force on the seas, rivers or lakes ; to make laws, and to levy just and equal taxes. The grand council were to meet once a year, to choose their own speaker, and neither to be dissolved or prorogued, nor continue sitting longer than six weeks at any one time, but by their own consent." There can be no stronger evidence of both religious and political advance since the close of the previous epoch, than the purely political nature of the constitu- tion, and the fact that it was rejected by the colonies as giving too much power to the king. The principles of State Rights and equal laws for the common good were still prevalent, while supremacy of the community in religion and the union of church and state, with church supreme, had given place to the principles of the supremacy of conscience, and separ- ation of church and state. EPOCH OF JUDICIAL STRUGGLE, The nation was now entering upon an epoch of fierce contention for the purity of its judiciary, the central princi- ple being that tenure of office in the judgeship should THE THEORY OF THE SCHOOL. 351 be based upon good behavior. This was in 1765 merged into the ever-memorable epoch of agitation for legislative power in financial affairs. The condition of the public mind at this time was shown with peculiar force by that wonderful union of the colonies in Congress in October, 1765, which determined to ground American liberties on natural justice, abstract truth and imiversal reason. It was resolved that, " We should stand upon the broad common ground of those natural rights that we all feel and know as men and as descendents of Englishmen. We should wish such charters as may not ensnare us at the last, by drawing different colonies to act differently in this great cause. Whenever this is the case, all will be over with the whole. There ought to be no New England man, no New Yorker known on* the continent, but all of us Americans." These views prevailed ; and in the proceedings of the Congress the argument for American liberty from royal grants was avoided. This was the first great step toward inde- pendence. During this epoch, the principles of the previous epoch — the supremacy of the colony in local affairs ; equal laws for the common good ; supremacy of conscience ; and separation of church and state— were manifest, though they were thrust into the background by that of the appointment of judges during good be- havior. EPOCH OF LEGISLATIVE AGITATION. America was now entering upon its great epoch of agitation for legislative power, which, so rapid was the development, assumed in the brief period between 352 THE THEORY OF THE SCHOOL. 1765 and 1776, the three distinct phases of "no taxa- tion without representation," " no legislation without representation," " no legislation." It needed but the single step — no political connection — and America's great and glorious struggle would be complete. This great step was consummated on the ever memorable second of July, 1776, when twelve of the thirteen col- onies, " without one dissenting voice," resolved : " That these United ('olonies are, and of right ought to be, free and independent states ; that thev are absolved from all allegiance to the British crown, and that all political connection between them and the state of Great Britain is and ought to be, totally dissolved." At the end of this great day the mind of John Adams heaved like the ocean after a storm. '' The greatest question," he wrote, " was decided, which ever was debated in America; and a greater, perhaps never was nor never will be decided among men. When I look back to 1761, and run through the series of political events, the chain of causes and effects, I am surprised at the suddenness as well as the greatness ol this revolution. Britain has been filled with folly and America with wisdom. It is the will of Heaven that the two countries should be sundered forever. ****** 'Pl^g second day of July, 1776, will be tiie most memorable epoch in the history of America, to be celebrated by succeeding gen- erations as the great anniversary festival, commemor- ated as the day of deliverance by solemn acts of devo- tion to God Almighty from one end of the continent to the other from this time forward forevermore." THE THEORY OF THE SCHOOL. 358 In this epoch the same great principles that per- tained to the preceding one were cherished, but the overshadowing one was that of independence. EPOCH OP CONSTRUCTION. Independence having been declared, America had thrust upon her the critical epoch of construction, ex- tending from 1776 to the formation of the present Con- stitution in 1787. This was pre-eminently an epoch of compromise. Its principles were the same glorious and fundamental ones of the epoch which ended with the Declaration of Independence. But two that had, since 1643, been contending principles — State Rights and Centralization — stood out in this epoch in still more stubborn antagonism ; and two others — Slave La- bor and Free Labor — entered the lists in that irrepressi- ble conflict. ' EPOCH OF TRIAL. With the formation of the Constitution began the great tentative or test epoch of the Union. It was the most extraordinary in its results. It marked the rise of parties and party spirit. The principles of the people, as a whole, were as before — equal laws for the common good ; separation of church and state ; the absolute authority of conscience. Freedom of speech and of the press also became the definitely expressed princi- ples of all parties in this epoch. But these did not furnish the contending principles, the solution of whose conflict marks the close of this epoch. There were ar- rayed upon the one side these ideas— the absolute sove- reignty of the state in an ultimate appeal ; the strict 23 354 THE THEORY OF THE SCHOOL construction of the Constitution ; the relegation of the status of slavery to the state and to the territory. Upon the other side were the opposing ideas of the limited authority of the state ; the sovereignty of the central government in the limits of the Constitution ; the liberal construction of the Constitution, authorizing internal improvements by the general government, a general tariff and kindred means ; state authority over slavery in the states, but national authority over it in the ter- ritories. This last appeared later as national authority over the subject of slavery, and finally as no slavery. This crucial epocli ended in 1865, in the estabhsh- ment of the principles of free labor, limited state authority and a liberal construction of the Constitu- tion. So ended the conflict that began with the Union of the New England Colonies in 1643. Such are the principles of to-day, to which are added, of course, those which were stated as principles common to all parties in the previous epoch. METHOD OF PRESENTING HISTORICAL MATERIALS. Those principles that mark and characterize each epoch, form its inner life. In each epoch they form the true ground for the interpretation of the outer life. In the light of principles only, can the pupil be led to a clear understanding of the events, laws, charters, con- ventions and petitions of the early epoch ; and the great questions of territorial organization, tariff, national bank, internal improvements and others of the later epochs. THE THEORY OF THE SCHOOL. 355 The true method in History will seize upon these principles that give character to the different epochs and hold them aloft to give light and life to all outward events. There is, indeed, no other way in which the history of our nation can be intelligently studied, than that one in which " the minds of the pupils are led to act in ac- cordance with those principles of association which are the constitution of the mind. These principles are those necessary forms of knowledge by which they generalize and classify when considering the events of our nation's life; e. g., the well-known relations of contiguity, resemblance or analogy and causality.''^ In illustration of the application of the first, the events of U. S. History could be considered in a geo- graphical relation and in relation to the life of any in- dividual embodying a principle; e. g., Jefferson — when the endeavor could be made to have the pupils grasp the succession of events by referring them to certain definite stages in his life; thus, his birth, education, early character and his various official stations; the con- dition of the nation at his retirement to private life, and at his death. Such could be the manner at all stages of our history, serving as a net to apprehend and retain the complicated details of our progress. In illustration of the second relation it may be said that the events of one epoch of U. S. History could be arranged and classified by their similarity to or differ- ence from those of another. Moreover, if the pupils compare the lives of men given to different pursuits. 356 THE THEORY OF THE SCHOOL. but exhibiting under these the same qualities, which have led to equal success in their pursuits, they are dealing with the relation of analogy, another kind of resemblance, and a most instructive relation in U. S. History, by which, indeed, it has much of its weight as an aid to morality and forecast. The nature of the third of these relations will be sufficiently set forth when it is said that the record of the events of our nation may be arranged by attributing the acts of our leading men to their motives, and by tracing in the great movements of our national life, the natural consequence of certain features that have pre- viously characterized it ; as when, in considering the physical comfort .11 id well being of our people, the pupils are led to associate certain states of body or mind with circumstances of their homes, or their personal liabits. The investigation of the subject, under these relations, prepares the pupil to comprehend the inner life of his country, and not only to comprehend its inner life, but to firmly hold in memory the events that are the manifes- tation of that life. For it is well known that when pupils are systematically held to analysis and recon- struction according to these relations, the memory finally acts through the exercise of the judgment, and thereby obtains a rational hold of events. In the true method in U. S. History the teacher would have clearly in mind : — 1. The distinctive epochs as determined by prin- ciples. THE THEORY OF THE SCHOOL. 357 2. The predominant principle that prevailed in the religions^ political and social relations of each epoch. 3. The significant events that embody these princi- ples. Being in thorough possession of these, the teacher should, in the first place, lead the pupils to a clear com- prehension of the central religious, political and social principles of to-day. It then devolves to set forth clear- ly, the great religious, political and social principles as they appeared in the beginning of the first epoch, in the lives and actions of our sturdy forefathers. It is incumbent in the third place to trace and ex- hibit these most definitely as they are seen in the essen- tial and momentous events of our history, through their onward movement, their collisions and fusings, until they are seen as producing the triumphant principles of religious, political and social relations of which the pupils are having daily experience ; thereby presenting to them U. S. History in accordance with three of the fundamental principles of education in general, as pre- sented above. THE INTELLECTUAL AND MORAL PHASES OF THE STUDY. The method of considering U. S. History, indicates clearly its intellectual character. It involves the judg- ment to the extent to which the pupil possesses that power. This is apparent from the nature of the course proposed. The outward events are considered, in so far as the pupil is able, in the light of the principles they embody, or in connection with their causes, means and consequence. Thus, in the Mexican War, when 358 THE THEORY OF THE SCHOOL. the principles in which it originated are all made clear, he is able to decide whether the real cause coincides with the ostensible one. Of the people engaged, the pupil is to be shown the principle of each in the con- flict, and to estimate their prudence, vigor and valor. He is to have presented the more obvious results of the struggle, and is to be led to comprehend how these directly followed from it. The memory is not to be tasked to commit these leading facts, until the judgment has acted, and hence the action of memory is rational. In addition to the habit thus indicated of judging be- tween things related to each other as cause and effect, or as means and end, the study of U. S. History, like the study of Geography, requires the constant exercise of comparison between events not in juxtaposition ; that is, there is a constant comparison of the principles and events of one epoch with those of another, and espe- cially with those of the present. What the pupil knows of the present is his only criterion for judging, and therefore for comprehending, the past. The full and distinct impression of the principles, institutions, character and events of any past epoch, is not the true historical knowledge which the public requires. This is an indispensable element of history, but not history. To have real history, there must be added to this element a vivid and extensive knowledge of the pres- ent. When the pupil in U. S. History studies a principle, THE THEORY OF THE SCHOOL. 359 an enactment or a social or religious habit, character- istic of a past epoch in our history, he must be led to point out its advance upon the preceding epoch ; and then his attention must be fixed upon its representative in the present epoch, in order that he may note the ad- vance that his own age has made upon it. At each step in our political, religious and social advancement he should decide what the given epoch still wanted of present privileges, as each new means of diffusing knowledge was discovered, the obstacles that still re- mained to be removed in later epochs ; and as any im- provement in the arts of industry and living was learn- ed, how much of an advance was yet to be made before the comforts of to-day were reached. In this way only is it possible to study the progress in the wonderful history of this' republic. Without this ever active spirit of comparison the epochs of Bradford, and of Winthrop, and of Washington are separated from the pupil of to-day by an impassable gulf, and have for him but little reality and interest. Their actors are but specters, and not men, unless they are studied in the light of the present. This indicates another intellectual phase of tlie sub. ject — the imaginative. The method advocated would make U. S. History eminently a study of the imagin- ation, and that in a double sense : — 1. The pupil is to receive a lively impression of the succession of events. 2. He is to have made real to him the actual life of the past ; hence the principle before adverted to, " the 360 THE THEORY OF THE SCHOOL history of any epoch should be studied from the pages of its own historian." For it is requisite that he call before him the real actors, see them in their occupa- tions, enter into their feelings, and obtain, as it were, a visible reality of the scenes in which they moved. In other words, it is necessary that, for the time, the pupil shall live in the epoch that is being studied. If he ob- tain any lasting impression of a bygone epoch, it is through a mental effort, of which the imagination is one element. The pupil must, in U. S. History, be led to exercise to the full capacity, his powers of rational judgment, comparison, imagination and intentional memory. Moreover, it has been set forth as a principle of his- tory, that it deals with the deeds of men as a manifes- tation of free-will. It will therefore, be clear that U. S. History appeals to the moral nature, and has a moral purpose. No pupil who has not a clear knowledge of U. S. History can feel an enlightened interest in its fame and its privileges, or judge of those discussions of vital topics which are unceasingly before the people of this Union, or even understand its current literature. And without this knowledge he is excluded from all those pleasant associations which almost every spot of its soil suggests to him who has intelligently traced its growth from the compact on the May Flower to the present. But beyond contributing in this intellectual way to raise the whole tone and temper of those who study it, to the teacher the thought should ever be prominent that U. S. History stands forth with strong claims to be THE THEORY OF THE SCHOOL. 361 regarded as a great moral teacher of American youth. This thought is grounded on two great principles — that the true purpose of a nation is a moral one, and not the protection of life and property ; and that history deals with the deeds of men as the manifestation of them in the realm of free-will. U. S. History exhibits the punishment of crime sometimes after temporary suc- cess ; and when crime seems continuous in its prosper- ity, it exhibits the miseries that follow in its train. " It gives ground for personal improvement in the historic characters, whether good or bad ; it furnishes lessons to the pupils in the devotion of the patriot, the integrity of the honorable, the charity of the pious, not less than in the craft and falsehood of the intriguer, the corrupt- ness of the unjust, and the unscruijulousness of the selfish." U. S. History elevates the character of the pupil by the attractions of its virtuous, and by the repulsion of its vicious elements. Thus it is that the history of this, the great public, occupies no mean place among the educational instruments for forming the moral judg- ment of its youth. (See Cyclopedia of Education ; Hildredth's History of the U. S.; Lectures on Modern History — Dr. Arnold ; The Battle of Long Island — Harper, Mar., 187(3 ; The Fifteen Decisive Battles — Creasy; Some Unpublished Letters of Washington — Harper, March, 1878; New York in the Revolution— Scribner, Jan. and Feb., 1876; A. Piece of Secret History — Scribner, Feb., 1876; Camp fires of the Revolution — Parley ; The Mohawk Valley During the Revolution — Harper, July, 1877 ; General Stark and the Battle of Bennington — Harper, Sept., 1877 ; The 362 THE THEORY OF THE SCHOOL. Campaign of Burgoyne— Harper, Oct., 1877; Bancroft; The Last Cause— Pollard ; The War Between the States— Stephens; The American Conflict— Greely ; The Memoirs of W. F. Sherman, and The Memoirs of U. S. Grant ; The Century's War Articles, 1885-86.) THE FORM OF GOVERNMENT. The study of this should commence with a general examination of the different forms of government in the world — Patriarchal ; Theocratic ; Monarchical, Abso- lute, Limited, Hereditary, Elective; Democratic and Re- publican — with historic examples. Then the class should next enter on an examination of the government of the United States. Although such analysis begins with the most complex and highly organized government in the world, it finds the pupils already prepared for the instruction, by having lived in the country and entered into the spirit of the nation and people. As it more intimately concerns them and their fu- ture, their interest is readily awakened. And as it is conspicuous as a representative form of government, which form is being more and more adopted and ex- tended, the knowledge thus acquired raises them to a position where they can easily study and understand other governments, and the laws of civil government in general. There is, besides, a certain connection be- tween this government and that of England. A certain political evolution brought it forth from a limited monarchy. The teachings of the Commonwealth of Milton, Locke, Sidney, Penn and others, united with the THE THEORY OF THE SCHOOL. 363 experience in colonial and local government here, edu- cated the people, step by step, for a government of the people, by the people, for the people. Now this con- nection — this evolution furnishes a very interesting and instructive opportunity for studying the progress of government, through English history, from savage des- potism to the most highly organized form of modern free government. A brief examination of the settlement and early his- tory of the United States, including, particularly, the government of the Colonies, and their efforts towards union for protection and common good, serves as an in- troduction. Advancing to the Declaration of Independence, the Revolution and the Articles of Confederation, the class study the first {Political organization ; and then proceed to the Constitution itself. It enters as far as possible into the rigorous necessity which forced each change in the organic Liw. The pu- pils are to be led to study with intense interest the terse and comprehensive clauses of the preamble which set forth the exigencies which produced the Constitu- tion. And here the study of the Constitution proper be- gins. It is found to divide, almost at once, into three great branches. First, the Legislative, or Law Making; sec- ond, the Executive, or Law Enforcing ; third, the Ju- dicial, or Law Interpreting. When the pupils have investigated each of these 364 THE THEORY OF THE SCHOOL. branches in detail, they are ready to observe the deli- cate checks and balances sustained between them, and the mutual strength and support they furnish. ^ Then follows the prohibitions, limiting the powers of the general government. That is to say, an enumera- tion of the acts the government cannot do, except in certain emergencies, which are described: such as the suspension of the writ of habeas corpus ; interference in inter-state commerce ; the appropriation and drawing of public money, except as provided ; the creating of titles of nobiHty ; the passing of bills of attainder, or ex post facto laws and the restriction of civil and religious freedom. That is to say, no religous test shall be re- quired as a qualification to any office, neither shall any law be passed abridging the freedom of speech or of the press ; and the right of the people to keep and bear arms shall not be infringed. Then follows the Rights of the States, such as repre- sentation in the two houses of congress, privileges of citizenship, elections, militia, federal protection, to wit : a guarantee of a republican form of government ; and freedom from foreign invasion and domestic violence. Next, the subordination of states, their powers and limitations. And finally, the several amendments of the Constitution, and the events which produced them. Occasion will be found at every step to refer to the British Constitution, or to English history or English literature, as well as our own history and Hterature. Because all these contributed to the Constitution, in its inception, and some of them have thrown light upon it THE THEORY OF THE SCHOOL. 365 since. The great judicial decisions also elucidate and explain it, and must be in constant use in the class. This knowledge of the general government furnishes the basis for a thorough knowledge of the government of the states, and renders it easy and simple, because it is generally the model on which they are fashioned. The connection between the state government and the administration of county and town affairs is so close, that they are to be studied next. And hardly anything exceeds the interest that may be awakened in a class, over these elementary or primary organizations. It is a rich field in American civil government. Having reached this point our attention is turned to a few principles of municipal law, e. g., the distinction be- tween common and statute law. Civil rights, personal security, liberty, private property, something of the law of contracts, marriage, principal and agent, partnership, sales, gifts, fraudulent transfers, bills of exchange, in- terest, insurance, estates in real property, deeds and mortgages, landlord and tenant, the distribution of property after death by statute and by will, a little in- ternational law, the relations of nations at war and at peace. The class then study and describe the various offices in the civil service, with their powers and duties, from the chief magistrate to the justice of the peace; the methods of courts of law, both in mesne and final pro- cess; the methods and detail of law making, both judge-made and statute law ; the ofiicers of court and their duties. Here, as elsewhere, the interest may be 366 THE THEORY OF THE SCHOOL. heightened by personal reminiscence, biographical inci- dent, and by historic allusions to eminent persons, in active official duty, both in the United States and other countries. Thus the pupils have presented government as a living, real thing. The greatest orator has told us that his power consisted in action; so government inaction in the hands of living or historic men, is taught. Throughout this course of study, civil service reform ma}^ and should be constantly inculcated. It is the golden moment in which to teach that office is a sacred public trust which is to seek the man ; that patriotism, the public good first, ought of right to be the one grand leading purpose of office holders; that the man who perverts a public political trust to private uses, merits the contempt of mankind, and deserves to mate with traitors ; and that whoever neglects his public duties in official station to secure his own re-election, is of that that class and quality. So are those persons who trade, compromise and barter their vote and public influence for selfish, personal ends, whose votes are not on their convictions and conscience, but guided by their proba- ble effect upon their own fortunes at the next elec- tion. Walter Savage Landor has portrayed the supreme peril of political life and ambition. He says : " When Satan would have led our Savior into temptation, he did not conduct Him where the looser pas- sions were wandering; he did not conduct Him amid flowers and herbage, where a fall would only have been a soilure to our frail human nature ; no, he led THE THEORY OF THE SCHOOL. 367 him up to an exceedingly high mountain, and showed him palaces and towers and treasuries, knowing that it was by these alone that he himself could have been so utterly lost to rectitude and beatitude. Our Savior spurned the temptation, and the greatestest miracle was accomplished. After which, even the father of lies never ventured to dispute His divine nature." What a beautiful model of the just statesman is given for the instruction of American youth, by Daniel Web- ster, in the character of Washington. He says : " In the first place, all his measures were right in their in- tent. He stated the whole basis of hia own great char- acter, when he told the country, in the homely phrase of the proverb, that 'honesty is the best policy.' One of the most striking things ever said of him is that 'he changed mankind's ideas of political greatness.' To commanding talents and success, the common elements of such greatness, he added a disregard of self, a spot- lessness of motive, a steady submission to every public and private duty, which threw far into the shade the whole crowd of vulgar great. The object of his regard was the whole country. No part of it was enough to fill his enlarged patriotism. His love of glory — so far as that may be supposed to have influenced him at all — spurned everything short of general approbation. It would have been nothing to him, that his partisans or his favorites outnumbered, or outvoted, or outmanaged, or outclamored those of other leaders. He had no favorites ; he rejected all partisanship, and acting hon- 368 THE THEORY OF THE SCHOOL. estl}^ for the universal good, he deserved what he so richly enjoyed— the universal love. " His principle it was to act right, and to trust the people for support ; his principle it was not to follow the lead of sinister and selfish ends, nor to rely on the little arts of party delusion to obtain public sanction for such a course. Born for his country and for the world, he did not give up to party what was meant for mankind. The consequence is, that his fame is as durable as his principles, as lasting as truth and virtue themselves. While the hu'ndreds whom party excite- ment and temporary circumstances, and casual com- binations have raised into transient notoriety, sink again like thin bubbles, bursting and dissolving into the great ocean, Washington's fame is like the rock which bounds that ocean and at whose feet its billows are destined to break harmlessly forever." Another noble example is found in Aristides the Just, contrasted with the selfish and time-serving Them- istocles, related with classical beauty in Plutarch's lives. With this foundation, students may go on to compar- ative politics. They may seek in other governments, first, the three great branches — Legislative, Judicial and Executive. If they fail to find either branch, then they may search for the department which holds that power. Representative government, and its extension and growth in the governments of the world, is full of in- terest and instruction. These investigations ought to be carried out in elaborate written essays, to give full THE THEORY OF THE SCHOOL. 369 and permanent possession of the knowledge acquired. Nothing will inspire greater respect for and confidence in their own government, than this study. Admiration of the wisdom, integrity and patriotism of the fathers, will awaken and stimulate in their own bosoms, greater patriotism, greater love of fatherland. A general survey of 1he whole subject, with lessons on pohtical evolution and sciology will furnish a suita- ble conclusion to the foregoing instruction." (See Webster and the Constitution— Harper, March, 1877; State and Society in Washington— Harper, March, 1878 ; Our Civil Service— Harper, July, 1877 ; Instruction in Political Sci- ence — Augustine Jones.) METHOD IN LANGUAGE. FIRST STAGE. Word and Sentence-Making, . Correction of oral errors. S r Color. ^^a rig o Correction of oral and written errors. Expression in connected written sentences of the thought obtained from a selection in the reading book. The thought and its elements. The sentence and its elements. Par^infr with I '^^^^ t^^''*^ of speech. Parsing with | r^^^ principal inflections. Generalization, Definition and Classification. THE THEORY OF THE SCHOOL. 387 The oral grammar stage may be considered under : — Purpose. Central Thought. Scope. General Method. Order of Instruction. 1. The pvrpose is to train the pupil by giving him a conception of the nature ot the parts of speech and their principal inflections. 2. The central thought is that grammar should be pre- sented as a body of results obtained from the obser- vation of language, and not as a collection of rules ex- ercising an arbitrary and mysterious power over lan- guage from without. 3. The scope includes : — a. The thought and its elements. b. The sirhple sentence and its elements. c. The parts of speech. d. The principal inflections. e. Parsing. 4. The general method : a. The method is to be oral and is to proceed analytically, i. e., it is not to impart rules and apply these as if language were the product of grammar, but is to attain all results by the pupil's own induction up- on examples of expression submitted to him for exam- ination. b. The starting point is to be the thought and the simple sentence, on the ground that the parts of speech can be adequately illustrated only by reference to their whole, by their use in which, their nature may be deter- mined. 388 THE THEORY OF THE SCHOOL. c. The explanation of grammatical forms must be based on an understanding of the meaning. The nature of all classes of expressions must, therefore, be made familiar to the pupil before their terms are used. d. Throughout this stage, the language presented for the pupil's observation should be mainly furnished orally by the teacher and the pupils ; for the reason that such illustrations are more familiar and interesting than those drawn from books. 5. The order of instruction : a. With parts of speech. Observing the logical succession, the following order of procedure may be suggested : (1.) The presentation of sentences containing a given part of speech. (2.) Investigation of the nature and use of the part of speech being considered. (3.) Other examples of the same part of speech furnished by the pupils. (4.) The application of the name. (5.) Additional examples furnished by the pupils together with the reason for their being such. (6.) Construction of definition. (7.) Memorizing of definition. b. With inflections. These, as the parts of speech, may be best presented through the sentence ; e. g. — (1.) Number. (a.) Present a series of sentence in pairs, each pair containing a given verb and subject, but differing in the number of the subjects. (b.) Consideration of the use and form of the words. THE THEORY OF THE SCHOOL. 389 (c.) Additional examples given by teacher and pupils. (2.) Case. This may be presented in a similar manner. It is well, however, to employ pronouns in order to have the assistance of change of form in lead- ing to a comprehension of the relation. (3.) Tense. In explaining this, some such order as the following may be observed : (a.) An example involving the first person may be given ; as, I write the word. (b.) Obtain other examples in which the same verb form is used, as, with you, (sing.) loe, you, (pi.) they. Also examples in which the other form is used ; as with he, she and it. The observation of these examples will fix the pre- vailing identity and the single difierence which mark the present tense. In similar manner the other tenses may be considered. Founded on like observation of sentences the pupil may be led, in dealing with the adjective and the ad- verb, to see that they are not inflected for number, case, etc., but only for comparison. c. With parsing. An efficient instrument in grounding the pupil in a knowledge of the parts of speech and their principal inflections, is the exercise termed parsing. Since, however, it deals with the relations of words to other words, it involves the element of syntax, and 390 THE THEORY OF THE SCHOOL is employed more largely in the suceeding stage. It is desirable, however, to consider in connection with this stage certain features in regard to parsing, as — The condition of the pupil as to syntax. The application of parsing. The marks of good parsing. The condition of the pupil in regard to syntax is that the subject is a matter of habit with him and he has a prac- tical knowledge of the subject, but is not possessed of its rules. He stands now in the same relation to the rules of syntax that he did at the beginning of the stage in regard to the parts of speech, and the method of attaining a knowledge of the rules of syntax is essentially the same as that employed in learning the parts of speech. Each syntactical relation should be illustrated by means of sentences exemplifying it. The application of parsing under any given rule of syntax is two-fold : To trace the application of the rule within examples arranged for the purpose. To trace the application of the rule in passages from the reader. The marks of good parsing are four : — That the procedure should be from the general to the particular. That the process should be the work of the pupils themselves, and not dependent on reiterated questions at each step. That the order of parsing words should be that of logical connection. That the parsing should deal mainly with the critical words in the structure of the sentence. THE THEORY OF THE SCHOOL. 891 CHAPTER IX. THE RECITATION. "Kindness adds sweetness to everything. It is kindness that makes life's capabilities to blossom, and paints them in cheery hues, and endows them with their invigorating fragrance. Whether it waits on superiors, or ministers to inferiors, or disports itself with equals, its work is marked by a prodigality which the strictest discretion can not blame. It does unneces- sary work, which, when done, looks the most necessary work that could be done. If it goes to soothe sorrow, it does more than soothe it. If it relieves a want, it cannot do so without doing more than relieve it. Even where it is economical in what it gives, it is not economical in the gracefulness with which it gives. The secret impulse out of which kindness acts is an in- stinct which is the noblest part of ourselves, the most undoubted remnant of the image of God, which was given us at first. It is the nobility of man. It runs up into eternal mysteries. It is a divine thing, rather than a hu- man, because it springs from the soul of man, just at the point where the divine image is graven deepest." "A LOVING heart is the beginning of all knowledge. This it is that opens the whole mind, and quickens every faculty of the intellect to do its fit work." — Caelylb. PRINCIPLES. 1. The recitation is the predominant element of the school ; all other agencies being auxiliary to it, and de- signed to promote its ends. 2. The true recitation is one in which the mind of the teacher addresses the individual minds of the pupils, in accordance with the actual condition of the various 392 THE THEORY OF THE SCHOOL minds, in order to lead them into communion with the mind, made external to a degree, in the exercise- ground. 3. The purpose of the recitation is : — a. To give the mind strength and skill, by exercising it upon the ideas involved in the object of study. b. To give an insight into the true method of study. c. To test as to the knowledge and power gained by the preparation for the lesson. d. To supplement that which the pupil has gained in his preparation. PHYSICAL CONDITION. Of surroundings. 1. Seating. a. Size of desks. b. Arrangement. 2. Light. a. Its two-fold end. b. Best mode of admitting light. c. Blinds. d. Tint of walls. 3. Ventilation. a. The ceiling. b. Arrangement of the window. c. Escape flues. d. Expedients. e. Causes of impure air. (1) Respiration. (2) Combustion. THE THEORY OF THE SCHOOL. 393 (3) Uncleanliness. /. Effects of impure air. 4. Temperature. a. Object of heating. 6. Average temperature of a room. 5. Site of school building. a. General nature. 6. Play-ground. a. General nature. 7. Out-door exercise. a. Object. h. Kinds. 8. Intermissions. a. Object. Oj pupil and teacher. 1. Each should be, in so far as possible, in a con- dition of general health, and bodily freedom and com- fort. 2. At the time of any severe mental application, each should be to as high a degree as practicable, m a state of freshness and energy, and the times of the day appropriate to the different forms of mental applica- tion should be carefully observed. MENTAL CONDITION. Of pupil. The pupil should be in a state of genuinely interested attention in the work, and in sympathetic harmony with the teacher, with the other pupils, and with the object of study. 394 THE THEORY OF THE SCHOOL. INTEREST — HOW PROMOTED. Interest is derived from iMer meaning between, and est, from esse, meaning to be. Literally, therefore, interest means it is between. This indicates that there are two things, between which is a third thing. On one hand is the untrained mind with its natural disinclination to continuous effort in a given direction, and on the other hand, a certain subject or lesson requiring close effort to master it. To master the point of knowledge requires attention. But attention by its literal meaning signi- fies effort. It means a stretching to — the very tiling that the untrained mind is averse to. Whatever stands be- tween this tendency of the mind to avoid continuous effort and the knowledge, the mastery of which requires effort, and thereby attaches the mind to its work, is interest. Attention is the concentration of the mental faculties upon a given subject. It is therefore, an act of will, and is based upon motive. The motive is interest of some kind. Every lesson requires effort. It is es- sential therefore, especiall}^ in primary work, that the lesson be interesting. Interest is the basis of attention. 'Attention in the child is feeble, and capable of but limited continuance. It grows stronger by exercise, and interest is the great promoter of its exercise, and thereby of permanency in the knowledge gained, or the power of memory.' Interest may be introduced into a lesson, and the at- tention gained, by appealing, among others, to either of four laws or motives : — THE THEORY OF THE SCHOOL. 395 The law of activity ; The law of curiosity ; The law of sympathy ; The law of power. The pupil is by nature inclined to mental and to manual activity (though not continuous as necessary for mastery). He should, therefore, not be a passive listener, but should be led to exercise his mind upon the material presented. His manual activity should also be employed, when- ever the progress of the work permits. Curiosity exists by nature, and may be very strongly excited ; it is gratified by the imparting of information on topics, and in a manner suited to the pupil's ca- pacity. The teacher who speaks to the intelligence of his pu- pils, and interests their feelings, imparts to the subject interest, and thereby gains and holds their attention. It has been said that nothing which excites the wonder or kindles the delight of pupils, is soon lost by them. Under the law of sympathy, interest and attention will exist in the pupil in proportion to the kind and de- gree of personal ascendency which the teacher has ob- tained. If this be well established, the pupil will make great efforts to enter into the work of the teacher, both from his instinct of imitation, and from the happiness which he derives from sympathy. In such a case, what the one is interested in, will be just what the other is ; so completely does the pupil enter into the mind of the 396 THE THEORY OF THE SCHOOL. teacher, that he eagerly tries to anticipate the line of action which he feels the teacher intends to follow. Hence the importance of genuine interest in work, as manifested by the teacher ; it fixes the attention almost without the consciousness of either that there is effort being exerted. If the pupils see that the teacher's inter- est is awakened, and his curiosity excited by the idea of making some new observation, or ascertaining some new fact, they will soon try to anticipate the discoveries. If they observe him to be interested in the study of flowers, in determining the elements of climate, or in tracing the relations existing between natural features and the habits of man, they will be delighted with the same. " Example, emulation, curiosity, the most nat- ural stimulants at an age when pleasure is so vividly enjoyed, and the idea of utility is so indistinct, will all act in unison." The law of power is employed to awaken the interest and attention whenever there is a recognition of infor- mation or of mental or manual power on the part of the pupil. Later in the work the idea of utility may be employed in connection with this law; as when the relation of the subject matter to mental or manual power is shown. ATTENTION. An act of knowing " may be performed with greater or less energy. This greater or less energy in the oper- ation of knowing is called attention, which word, as its etymology suggests, is another term for tension or THE THEORY OF THE SCHOOL. 397 effort, and was doubtless first transferred to the spiritual operation from the strained condition of the part or whole of the bodily organism, which accom- panies or follows such effort." Attention is the concen- tration of the powers of the mind upon a given instru- ment of training, at a given time. It is involved in all good teaching, but not as a condition, except to a limited degree. It is the ixsult of good teaching. As has been said in another connection, the child is by nature inat- tentive, if by attention is meant continuous effort. At- tention is a habit to be acquired. Being a habit, it is subject to the law that the mind tends to act again as it has acted. One act of attention makes the next one easier, and the next still easier until at last attention becomes second nature, i. e., habitual. Likewise, on^ act of inattention makes a second more easy, etc. Attention, then, is a habit, a mental growth. It requires in its development, effort, and is consequent- ly, based upon motive. Attention is an act of will. The will may be trained and controlled. Everyone, there- fore, has the power, to so develop mentally that he may attend at will. It is a question, then, of desire or motive. To give close attention for any considerable period of time is very difficult. The experience of every one will testify to this. Even the person whose powers are substantially mature, finds it difficult to give fixed at- tention ; and for children to give fixed attention to pre- scribed subjects, and at prescribed times is especially difficult. Yet difficult as it is attention must be obtained. 398 THE THEORY OF THE SCHOOL. It cannot be obtained, however, by demand or entreaty; by urging upon the pupils the importance of the sub- ject, and the brevity of school time. These last are very valid considerations with the mature, but nothing can be relied upon to secure the attention of the child, for any considerable period, but a genuine interest in the subject itself. How can this be promoted? Several conditions have already been referred to. Among the remaining ones are the following : 1. Accurate and ample preparation for the work by the teacher, through a careful study of the subject in text- books, and of the active, practical world, in which the children and himself move. 2. Close attention to the mental a,nd physical condition of the class. 3. Careful and systematic review. 4. The avoidance of stereotyped routine. 5. The cultivation of the power of verbal illustration. 6. The cultivation of the power of drawing. Of Teacher. 1. A knowledge of the subject of education, together with its inferences. 2. A knowledge of the aim of education. 3. A knowledge of the principle and the condition of education. 4. A knowledge of what is meant by the exercise- grovnd in education. 5. A knowledge of the school in relation to other in- stitutions. THE THEORY OF THE SCHOOL. 399 6. A knowledge of the trend of educational thought and method, as seen in : the Greek, Roman, and Jesuit edu- cation, and in the works of Ascham, (1515). Montaigne, (1533). Ratich, (1571). ('omenius, (1592). Milton, (1608). Locke, (1632). Rousseau, (1712). Basedow, (1723). Kant, (1724). Pestalozzi, (174.6). Fichte, (1762). Richter, (1763). Jacotot, (17700. Herbart, (1776). Froebel, (1782). Sturm, (1803). Spencer, (1820). The teacher should understand the fundamental ideas of these so that : a. His mind may be led in the right direction. b. He may dwell upon essentials in his work. c. He may avoid errors, long known to be such. 7. Matured habits of regidurity, punctuality, silence, politeness and kindness. 8. A knowledge of the subject, much more ample than that which is to be imparted. 9. Power of rich illustration. 400 THE THEORY OF THE SCHOOL. 10. Skill in blackboard drawing. 11. Ability to write well on paper and on blackboard. 12. Power of vivid narration and description. 13. Power to question with accuracy and judgment. 14. Interest in the children and in the work. 15. Knowledge of the methods appropriated, (In- volving a knowledge of and smypathy with the pupils' minds.) Scholarship, if combined with natural aptitude in imparting, can accomplish much in teaching; these, and a knowledge of the general or fundamental princi- ples of teaching, more ; tlie foregoing, combined with a thorough mastery of the specific method of each sub- ject, and practical experience in applying it, most. The comprehension of the specific method of any subject must be thorough enough to reach its rational basis, i. e., it must be seen to rest upon the nature of the subject and upon the nature of the pupil's mind in the various stages. The first is, and has long been, gen- erally admitted ; the second is beginning to be. The teacher, through any specific method, is assumed to be cultivating the mind. But this cannot be done unless the teacher has an insight into mind action, and knows that the method is based upon the laws of such action. Unless such is the case, education might recognize cer- tain faculties in operation, but others, which ought to be active but are dormant, it would not notice ; it would meet with obstacles to progress which it could not re- move ; errors of conduct to which it could apply no THE THEORY OF THE SCHOOL. 401 remedy ; it would give preference to those motives which we most easily obey, rather to the highest. Its method, not founded on principles, would be a thing of accident ; at best a combination of expedients with no consciousness of one purpose; if right at any time, right only by chance ; most probably a confusion of methods, undoing at one time what has been done at another ; feeble and irregular, wanting both the power to mould and the beauty to attract. Mere empirical teaching, it is true, may not be altogether unproductive of valuable results ; by closely following prescribed laws, much good may be done. But much more can be done if the ground and spirit of these laws are compre- hended ; while man}^ cases must arise which the pre- scription does not provide for. Moreover, it will doubt- less be conceded that it is better to be a conscious than an unconscious agent; to be rationally adapting means to end. Notwithstanding a method may be rational it should not be applied rigidly and unvaryingly in every school and under all circumstances by any teacher, nor should its interpretation and application be precisely the same in the same school and under the same circumstances by different teachers ; i. e., since a method is a mode by which one mind addresses other minds, it should be so individualized by the teacher as to be adapted to the natural and acquired aptitudes of both the mind ad- dressing and the minds addressed. This is merely to present the evident truth that the 402 THE THEORY OF THE SCHOOL. intelligent teacher is of more importance than his method ; that his sympathy with the minds to be ad- addressed, his force of personal character, and the de- gree of interest and intelligence with which he is able to invest a method, must always transcend its mere technical propriety. Each individual teacher should adopt that method which is best suited to his natural aptitudes, and in which he has the strongest rational faith, relying upon the thought that a sympathetic, earnest and judicious manner of dealing with the pupils will secure success, whether the given method is strictly rational or not; since it is moral considerations which determine the progress of the pupils, rather than the intellectual pro- priety of the method employed. In this thought lies the explanation of the success that has attended the use of the alphabetic, phonic, and various other methods which are not in all respects in thorough accord with the principles of mental activity. The teachers who introduced them, and many who afterward employed them with success, believed in them and applied them with devotion. It may be reasonably held, however, that the success in such cases was not at all commensurate with what it would have been had these teachers thoroughly compre- hended the nature, in general and in detail, of a spe- cific method for the given subject that was more rational and harmonious, and then had invested it, in its appli- cation, with their personality and devotion. THE THEORY OF THE SCHOOL. 403 KINDS OF EXERCISE-GROUNDS OR INSTRUMENTS. — (SUBJECTS.) 1. The idea or notion. (' External object. a. Individual. -~ An action or event changing from ( one phase to another. b. General. 2. The thought or judgment. a. Individual. b. General. THE VARIOUS POWERS BROUGHT INTO ACTIVITY IN ACQUIRING AND RETAINING THE STORE OF IDEAS. 1. In dealing with the general notion and judgment, the faculty prominently exercised is that of reflection or thought. 2. In dealing Avith the external object and vrith changing evetits: a. If these come directly under the observation, the faculty prominently exercised is perception. b. If they do not come directly under the obser- vation, the facult}^ prominently exercised is imagination. THE GENERAL METHOD APPROPRIATE IN THE USE OF EACH KIND OF INSTRUMENT OR EXERCISE-GROUND. — (SUBJECT.) 1. The method appropriate to the treatment of the general idea or notion is Definition, mainly by : — a. Example. b. Analysis. c. Antithesis. 2. The method appropriate to the treatment of the external object is Description, mainly by : — 404 THE THEORY OF THE SCHOOL. a A general plan. h. A succession of views. c. The condition at a particular time. 3. The method appropriate to the treatment of chang- ing events is Narration, mainly by presenting : — a. The result of the series of events. 6. The events in their sequence. c. A summary. 4. The method appropriate to the treatment of the judgment is Exposition, mainly by : — a. Example. h. Illustration. c. Iteration. d. Obverse iteration. e. Pointing out the difficulty. These methods are appropriate because the mind, in originally acquiring the ideas or judgments, naturally pursues the methods given. In preparing to present a lesson from a text-book, the teacher should decide — a. The nature of the subject. h. The method by which the author has treated it. c. Whether the method of the author needs expla- nation. d. By what other methods appropriate to the sub- ject, the author's method may be supplemented. THE GENERAL ESSENTIALS IN DEALING WITH ANY KIND OP AN INSTRUMENT. — (SUBJECT.) The foundation essentials are that the teacher should determine : — THE THEORY OF THE SCHOOL. 405 1. The subject and its nature. 2. The design, special and general. 3. The basis, or the mental possessions of the pupils that are to form the foundation of the new knowledge. 4. The steps, or the constituent ideas of the complex subject. 5. The means required for the end proposed. THE EXERCISE-GROUND OR INSTRUMENT. — (SUBJECT.) The subject of any particular lesson is that thought or idea which is dealt with, and the consideration of which by one or more methods is completed in a recita- tion. Not every thought or idea that is dealt with and the consideration of which is completed is the subject. The subject is the main or central thought or idea. THE DESIGN. The special design is that purpose which is perceived when the lesson is viewed as isolated. It is to give a knowledge of the subject, or to again bring before the mind such knowledge, if it has once been presented ; or to give new or greater power to the mind in any specific direction. There may also be another special design in conformity to this principle— the formation of character is the ultimate aim of all education. " The teacher should therefore constantly watch all the opportunities which the lessons present of enforcing right principles and right views of things. Every lesson which can be brought to bear on the pu- pil's character and circumstances should be so directed 406 THE THEORY OP THE SCHOOL that knowledge and action may have that association in his mind that alone gives value to either. No general rule can be given, regulating the substance of this part of the lesson. Sometimes a religious reflection is suggested, as ac- knowledgement of the wisdom, power or goodness of God, or our duty towards Him; sometimes a moral duty ; sometimes a prudential rule of life. But what- ever be the lessons suggested in any case, these consid- erations should be borne in mind : — a. They should not be forced. It is better not to moralize at all than to do so out of place. Not every lesson admits of being turned to practical account in this way. b. Even when reflections of this kind are quite nat- ural, they should not be introduced as mere statements ; the lesson should be so conducted that it shall, of itself, suggest the reflection. c. There should not be more than one or two reflec- tions associated with each lesson. It may be said that, as a rule, a lesson should suggest pre-eminently but one leading reflection. d. Whatever expansion of a moral is introduced should be not in the way of reiteration but of applica- tion. A combination of circumstances in which the pupil often finds himself should be selected in order to show how the lesson just deduced should regulate his conduct therein." The general design is that purpose which is perceived when the lesson is viewed as one of a series. THE THEORY OF THE SCHOOL. 407 The general design as to knowledge is to give a knowl- edge of the smallest whole of which the subject is a part ; e. g., when a lesson is given on the Wabash River, the special design is to give a knowledge of that river, and the general design is to give a knowledge of the rivers of Indiana. The general design as to mental discipline is the cul- tivation of the mental power or powers prominently employed in gaining a knowledge of the subject. THE BASIS. The basis of any lesson is that knowledge related to the subject of the lesson, possessed by the pupils, which the teacher employs. The principles involved in the basis are two : — a. The mind in acquiring proceeds from the known to the related unknown. b. Interest is the basis of attention. The basis is employed :— a. To arouse and retain the interest and attention. b. To explain the new knowledge. THE STEPS. Every subject is complex ; the analysis into its con- stituent ideas indicates the steps. The steps are the acts of the mind in acquiring or re- calling these constituent ideas. A step is indicated by stating the idea or thought to which the mind has advanced. It is requisite in a lesson : 408 THE THEORY OP THE SCHOOL a. That the steps should be arranged in logical suc- cession. h. That there should be regularity of procedure from step to step. c. That each step should receive its just proportion of treatment. MEANS. Under means are considered questioning, repetition, and explanation. 1. Questioning. If information were the end of the school, the teacher's qualifications should be: knowledge of his subjects; gen- eral knowledge of mind; pleasant manner; fluency of speech; knowledge of the nature of description and nar- ration; and richness of illustration. But the design of the school being to make the mind skillful and strong, the teacher must be equipped with one other instru- ment in addition to the above — the 'power to question ivith skill and judgment; and no other single means, perhaps, justly assumes the importance of this power. Questioning is an art. That is, it is a practical power — something that is learned not by hearing lectures up- on it, but by doing it. Proficiency in it is learned as in every other art, by practice. Education in it comes through experience. To become a skillful questioner requires patient, watchful practice. But if that were all, it would be sufficient to say to the young teacher, — "Take charge of a school; begin work with your classes; and learn the art of questioning by actual questioning." Questioning is not only an art, however ; it is also a THE THEORY OF THE SCHOOL. 409 » science. That is, the art of questioning rests upon a body of principles; and the teacher should know the principle underlying any given practice in questioning; he should be acquainted with the general principles that he is to apply to specific cases: he is to know the why as well as the how. The purpose of questioning may be viewed as three- fold : 1. It is to disclose to the teacher, before he attempts to present a new thought, the actual condition of the pupil's mind; to reconnoiter, in order to see how the child's ideas are encamped; to plough up the mental soil, so that the mental germs may have freedom to spring into stronger life; to make the learner conscious of the limits of his knowledge, and to open to his mental view the latent known. In one sense the aim is to apply the "torpedo's electricity," and in another to awaken the stimulus of curiosity. 2. The second aim of questioning is to stimulate, suggest, and direct, but not to tell, or unduly assist ; to lead the mind to act upon the new knowledge and assimilate it; to cause the mind to connect the new knowledge with the old by its innumerable relations, i.e., to organize its knowledge; to awaken new desires, and to develop new capacities for satisfying those de- sires. Indeed, the object of this kind of questioning is almost identical with that of school education — the point- ing out of the knowledge that is of most worth, the creating of a desire for it, and the developing of the poiver to obtain it. 3. The third design of questioning is to test whether 410 THE THEORY OF THE SCHOOL. the work indicated under the second design has been done; to examine upon work assigned; to see what re- mains in the pupil's mind ; to determine what added power he has at the conclusion of a given work. There are, therefore, three kinds of questions : 1. The search question. This may also be termed the reconnoiter question, and the Socratic question. 2. The stimulative-directive question. This has been called the instructive or Socratic question. 3. The test question. (Examination oral or written.) Each of these classes of questions may be set forth more clearly by an illustration. Thus, in illustration of the first may be cited a por- tion of Socrates' dialogue with Meno. Meno asks whether virtue is acquired by teaching or by practice. Socrates replies that he does not as yet know what virtue is, and has never known any one who did. ' Then he cannot have met Gorgias when he was at Athens.' Yes, Socrates had met him, but he has a bad mem- ory, and has forgotten what Gorgias said. Will Meno tell him his own notion, which is prob- ably not very different from that of Gorgias ? ' yes — nothing easier ; there is the virtue of a man, of a woman, of an old man, and of a child ; there is a virtue of every age and state of life, all of which may be easily described. By the cross-questioning of Socrates, Meno was com- pelled to frequently change his position, until he finally THE THEORY OF THE SCHOOL. 411 became confused and complained of the negative qual- ity of Socrates' teaching, saying that the conversation has had the effect of a torpedo's shock upon him. When he talks with other persons he has plenty to say about virtue, but in the presence of Socrates, his thoughts seem to desert him.' In order to demonstrate the province of this kind of questioning, Socrates calls to him one of the attendants of Meno, and the following dialogue, substantially, en- sues : — Socrates. " What figure is this ? " Boy. " A square." S. " What do you see as to the lines ? " B. " They are all equal." S. -'May a square be of any size?" B. "Certainly." S. "If each side be two feet in length, how many square feet will it contain ? " B. " Four." S. " Can there be another square just twice as large as this?" B. "Yes." S. " How many square feet will it contain ? " B. " Eight." S. " Tell me the length of the line which forms a side of that double square." 412 THE THEORY OF THE SCHOOL. B. "Clearly, Socrates, it will be double." S. " Do you observe, Meno, that I am not teaching the boy anything, but only asking him questions ; and now he fancies that he knows how long a line is necessary in order to produce a figure of eight square feet ; does he not ? " Meno. " Yes.*' S. " And does he really know ? " M. " Certainly not." >S. " He only guesses that, because the square is double, the line is double." M. "True." >S. " Observe him while he recalls the steps in order." (To the hoy.) "Do you assert that a double space comes from a double line ? " B. "Yes." *S'. "But does not this line become doubled if we add another such line here ? " B. " Certainly." S. "And four such lines will make a space contain- ing eight square feet ? " B. "Yes." S. " Let us describe such a figure : sq. foot THE THEORY OF THE SCHOOL. 413 Is not that what you would say is the figure of eight square feet?" B. "Yes." S. "And are there not these four divisions in the figure, each of which is equal to the figure of four square feet?" B. "True." S. " And is not that four fours ? " B. "Certainly." S. "And four fours is not the double ? " B. "No, indeed." S. "But how much?" B. " Four times as much ? " S. " Therefore, the double line, has formed a space, not twice, but four times as great ? " B. "True."' S. " And four fours are ? " B. "Sixteen." *S'. "What lines would give you a space of eight square feet, as this gives one of sixteen square feet; do you see ? " B. "Yes." S. And the space of four square feet is made from half this line? B. Yes. S. Good; and is not a space of eight square feet twice the size of this and half the size of the other ? B. Certainly. S, Such a space will be formed upon a line greater than this one and less than that one ? 414 THE THEORY OF THE SCHOOL. B. Yes ; that is what I think. S. Very good; I like to hear you say that you think. Is not this a line of two feet and that of four? B. Yes. aS^. Then the line which forms the side of eight square feet ought to be more than this line of two feet, and less than the other of four feet? B. It ought. S. How long will it be ? B. Three feet. S. Then if we add a half line to this line of two feet that will be a line of three feet. Here are two feet and there is one. And on the other side, here are two also and there is one : And that makes the figures of which you speak? B. Yes. S. But if there are three square feet this way, and three square feet that way, the whole space will be three three-square-feet ? B That is evident. S. And how many are three three-square-feet? THE THEORY OF THE SCHOOL. 415 B. Nine square feet. S. And what is the double of four square feet? B. Eight square feet. S. Then a figure of eight square feet is not made out of a line of three feet? B. No. S. But from what Une? Tell me exactly; and if you would rather not reckon, show me the line. B. Indeed, Socrates, I do not know. S. Do you see, Meno, what advances he has made ? He did not know at first, and he does not know now, what the side of a figure of eight squre feet is, but then he thought that he knew, and answered confidently as if he knew, and had no difficulty ; but now he has a difficulty, and neither knows nor fancies that he knows. M. True. ' S. Is he not better off" in knowing his ignorance ? M. I think that he is. S. If we have made him doubt, and given him the "torpedo's shock" have we done him any harm ? M. I think not. S. We have certainly done something that may as- sist him in finding out the truth of the matter; and now he will wish to remedy his ignorance, but then he would have been ready to tell all the world that the double space should have a double side. M. True. S. But do you suppose that he would ever have in- quired, or learned what he fancied he knew and did not 416 THE THEORY OF THE SCHOOL. know, until he had fallen into perplexity under the idea that he did not know, and had desired to know ? M. I think not. >S'. Then he was the better for the torpedo's touch? M. I think he was. Socrates was a philosopher, a profound student of mind action, and the greatest of secular teachers, and his questioning is worthy of thoughtful study. The inferences from this example of the first kind of questioning are plain : 1. The teacher is, as a preliminary step, to obtain light as to what the pupil already possesses, and as to his existing mental power, in order that he may the better see how to adapt his teaching to the. pupil's con- dition. 2. The pupil must be led to see what he does not know, i. e., his difficulty. 3. The pupil is to be shown his latent known, i. e., the foundation that experience has given him. 4. The desire for new power and added knowledge must be implanted. All these things are to be accomplished by means of the search or preliminary questions. The distinctive mark, then, of these questions is that they — 1. Disclose to the teacher the actual condition of the pupil's mind in regard to the given exercise-ground, or instrument of training. 2. Make the pupil conscious of his need. 3. Show him his foundation. 4. Awaken his interest in the attainment of power and knowledge. THE THEORY OF THE SCHOOL. 417 As an illustration of the second kind of questioning, the continuation of Socrates' dialogue with Meno's at- tendant will serve. In the first kind the boy had been shown his dificulty, and had had his curiosity aroused as to its proper solution. To this solution Socrates pro- ceeds : S. Mark now, Meno, the farther development. I shall only ask him, and not instruct him, and he shall share the inquiry with me; and do you watch and see if you find me tellhig or explaining anything to him, in- stead of eliciting his opinion. (To the boy.) What is this I have drawn ? A square of four square feet. And now I add what ? ! I I B. Three other squares, each equal to the first. ;S^. We have, then, what? B. Four equal spaces. S. How many times is this space as large as the former? B. Four times. S. But it ought to have been how many times as large? 27 418 THE THEORY OF THE SCHOOL. B. Two times. S. Draw a line from this corner to that one, and so in each space. y \ ! K 3 z ^ What does each line do to each space ? B. It divides it into two equal parts. S. What is true of the lines ? B. They are equal. S. How much space do they inclose ? B. I do not understand. S. How mucli of the four si)aces have tliese lines cut off? B. Half of (them). S. How much was there in the first space? B. Sixteen square feet. S. Then how many in tliis ? B. Eight square feet. S. From what line do you get this figure? B. From this one. S. How may you describe it? B. By saying it extends from one corner to its op- posite. S. What is the line called? B. I do not know. S. Show me other lines like it. Very good. Such a line is called a diagonal. Point out other diagonals. THE THEORY OF THE SCHOOL. 419 What is the double of a space ? B. The square of its diagonal. S. What do you say of him, Meno ? Were not all these answers given out of his own head? M. Yes, they were all his own. From this example of the second kind of questioning) the distinctive marks of the class appear : 1. They suggest but do not inform. 2. They tend to establish a logical connection be- tween the old and the new ; to make the new a devel- opment from the old. They lead to the expansion of the germs that lie hidden in the child's mind. The third kind of questioning needs no illustration. It is exemplified in all oral and written examination, and by recapitulations at the close of lessons, or divis- ions of lessons. The distinctive marks of the third kind of questioning are : 1. It tests whether the pupil has added power. 2. It tests whether the knowledge has been accurately learned and thoroughly organized. 3. It tends to deepen and more firmly fix what has been gained. Each kind of question should be carefully considered as to structure and sequence. 1. In regard to structure. The questions should be simple, short, and adapted to the capacity of the children. They should be such that the talk on the part of the teacher is at the minimum, while fullness and freedom of expression is required by them on the part of the 420 THE THEORY OF THE SCHOOL. pupil. Their tendency should be to keep the teacher and his work in the background, and to make promin- ent, the pupil and his work. Plainness and brevity are the desideratum. Another point in regard to structure is that the ques- tions should not be information- giving. A good question does not convey information. Each fact or idea should if possible be educed from the pupil. This indicates that the phraseology of the text is to be avoided in the construction of the questions. If the words of the book are employed in the question, the answer is sug- gested, and the pupil thereby deprived of the mental exercise that is the real aim of the questioning. A third thought in regard to the structure is that the question should be defi'iiite. An indefinite, equivocal question tends not to concentrate the mental energy upon the point desired, but to divide the mental energy. The tendency is also to inculate the habit of guessing, a habit fatal to accurate thought. 2. In regard to sequence. The first thought concerning sequence is that the questions in a lesson should constitute a logical series. Desultory, random questioning produces but little that is valuable however well the question may be in its structure, and however well adapted it may be to call forth the activity of the pupil's mind. The claims of both mental discipline and knowledge require that each question shall have a logical connection with the pre- ceding one ; that each question shall seem to grow out of the preceding answer; and that each answer shall be THE THEORY OF THE SCHOOL. 421 the explanation of a point that was brought forward by the previous answer, but not made clear by it. This requires a habit on the part of the teacher of so ques- tioning that each thought advanced by the pupil shall be an outgrowth of his previous thought and a prepar- ation for the succeeding one. The true sequence in questioning is one that portrays the order in which the instrument for the mind's exercise would naturally un- fold itself in the mind of a trained, logical thinker. While, however, the teacher will have a logical plan, and a logical series of questions, he should not be in bondage to them. He should be a master of all his means to that degree that he can readily readjust, and adapt them to the wants of the pupils as disclosed by the progress of the lesson. Unlooked-for misconcep- tions may appear, the need of more ample illustration than was contemplated may become evident, and in various ways the children's mental needs may require digression from the pre-arranged questions. The main purpose of the lesson should, however, be adhered to, at least to that degree that no useless digressions shall occur. The second thought in regard to sequence is that the question should be addressed to the clajss as a whole, before the pupil who is to answer it is named. This is based upon the principle that the aim of the recitation is to give mental skill and strength. If the question is pre- sented to the whole class, every mind receives it and is exercised upon it, and is ready, therefore, either to answer it intelligently, or to discuss intelligently the an- 422 THE THEORY OF THE SCHOOL swer given, in addition to the mental strength gained b}^ considering it. If the pupil who is to answer the ques- tion is named first, and the question is then asked, the above result is, to a degree, reversed. While this is to be the general rule, it should not, how- ever, be invariably adhered to as such adherence would tend to make the recitation stereotyped and monotonous, and the mind recoils from monotony. A third point under sequence is that there should be that continuity and steady flow of question and answer which is the result of animation on the part of the teacher. This animation, can arise only from an ample knowledge of the subject, or exercise-ground, special preparation for the given recitation, a real interest in the instrument of training, i. e., the ideas being dealt with, and pleasure in arousing, strengthening, and di- recting the action of the mental faculties of the pupils. Such a condition on the part of the teacher will result in giving vigor to his teaching, in making his illustra- tions graphic, in imparting earnestness to his manner, animation to his voice, and an active and impressive character to his questioning. Experience shows that slow, dull, heavy and involved questioning is wearisome to children, and deprives a lesson of its interest. It is necessary, therefore : 1. To avoid long pauses between an answer and its succeeding question. 2. To vary the phraseology of the questions. 3. To avoid monotony of tone. 4. To be animated in manner, and thus kindle inter- THE THEORY OF THE SCHOOL. 423 est and enthusiasm in the lesson, by exhibiting them in the questioning. Such considerations as these militate against the use of printed questions, or questions pre-arranged by the teacher, and brought before the class in the form of ' notes.' It cannot be too often iterated that the teacher should make special preparation for each lesson, and have in mind a logical plan, and a logical series of ques- tions; neither can it be too often repeated that the teacher is to go before his class untrammeled by written plan, written questions, notes, or text books; for the minds of pupil and teacher must come into actual con- tact. And pre-arranged questions, whether printed or in notes, serve to divide the mental energy of the teach- er, and at the same time do not have the life and force of questions that are the outgrowth of two things : 1. Careful previous preparation. 2. Watchful consideration of the actual needs of the pupil at all stages of the recitation. The line of questioning is to be carefully thought out before the recitation, but in the presence of the class, questioning takes any direction whatever, is fragment- ary, changing as the difficulties of the pupils' minds change, disregarding all precise plan, provided that the general aim is held in view, and a close, laborious, and exact exercise of mind is the result. Under sequence, may be considered, in the fourth place, reception of answers. An answer as given by the first pupil reciting, may be: 424 THE THEORY OF THE SCHOOL 1. Right. 2. Wrong. 3. Partly right. It is in violation of the principle that the aim of the recitation is to train the mind, if in the first case the teacher states at once that the answer is correct. He should receive the answer, withhold his decision, obtain the thought of the different pupils, with their reasons, and having thoroughly exercised the minds of the class upon the point in question, decide definitely and clearly. The procedure in the second case should be the same with this addition — at the conclusion of the discussion, the question should be a^ain presented to the one who, at first, gave the wrong answer, and to all who subse- quently answered incorrectly. In regard to answers that are partly right, the decis- ion should be reserved and the point discussed, as in the previous cases, after which the teacher should recast his question, add a subordinate one here and there so as to disentangle the truthful element from the incorrect one, and then present again his original question to the pupil who first answered, and to the class. The fifth thought in regard to sequence is, that, as a rule, the question should not he repeated. It is obvious that the habit of repeating the question on demand, will foster inattention, and the opposite course, at- tention. To sum up all : the aim of questioning, as indicated in the statement of the purpose is to arouse thought, to THE THEORY OF THE SCHOOL. 425 promote mental activity, to develop accuracy in all the mental faculties instead of merely cultivating the verbal memory at the expense of the higher faculties and tendencies. That questioning is best which best stimu- lates mental action in the pupil ; which, according to the principle of Jacotot, gives him a habit of thinking and inquiring for himself; which tends to render him inde- pendent; which makes him a skilful inquirer after, rather than a receiver of truth. The success of ques- tioning, as of teaching, is to be determined, not by the amount of information that is imparted, but by the degree to which the judgment of the pupils has been strengthened, and their capacity to learn enlarged and skilled; by the degree in which it imparts to them an inquiring spirit, which is a far surer basis for future acquisitions than any amount of mere information can be. It has been said that ' Socrates originated a system of questioning that has been searching the world ever since it was em- ployed, and that it has quickened the perception of all generations; so that the result was that he who taught nothing produced disciples that learnt every- thing.' 2. Repetition. Repetition has already been referred to as iteration. It is essential, especially in primary work, because everything is new to the pupils, and their minds have little power of retaining what they acquire. The concluding part of a lesson is generally devoted to a recapitulation of the leading points, but opportuni- 426 THE THEORY OF THE SCHOOL. ties for incidental repetition continually occur in the course of the lesson itself. There are two ways of repeating — the direct and the indirect. Both are necessary. In the former the thing is repeated in the precise form in which it was first communicated ; the design being to impress the memory. In the latter, the thing is repeated in another form ; i. e., the class is required to express from one point of view what was communicated from another. This process, besides appealing to the memory, is the educative process in every lesson. 3. Explanation. There are two processes, both explanatory, which require to be distinguished — explanation proper and illustration. a. Explanation Proper. "A word, as 'spectacle' would be explained by say- ing that it means a view or scene, or all that we can see around us, or by some similar phrase. The proverb, "What a man sows, that shall he also reap," would be explained by saying that the conse- quences of our actions will be influenced by their char- acter, or the like. And so the process of sugar making would be ex- plained when an account of the successive steps in the process is given. Explanation proper, then, consists in stating an idea or fact in its simplest form." b. Illustration. THE THEORY OF THE SCHOOL. 427 Illustration, as here used, includes both illustration proper and example. (1) Kinds of illustration. Illustration is of three kinds : (a) Objective. (b) Pictorial. (c) Verbal. Objective Illustration. When the lesson is upon an object, whether an oral lesson or a reading lesson, the thing should be at hand if possible, so that the qualities for which it is known may be observed. An object is sometimes referred to incidentally, in the course of a lesson, to illustrate some of its topics ; in such a case the illustration is seldom satisfactory with- out the presence of the thing. This should not be neglected, as it often is, because its presence is seemingly immaterial ; the habit of veri- fication which it fosters is invaluable as a safeguard against vague or half-formed ideas. Pictorial Illustration. As it is but a comparatively small number of objects that can be brought under the notice of the class, how- ever, the want must be supplied as far as it is practica- ble, by pictorial illustration. This should be introduced just at that point of the lesson where it is needed ; i. e., after verbal work, as a picture will always be examined more effectively when the curiosity has been awakened by a previous description. 428 THE THEORY OF THE SCHOOL. If the pupil is led to first form the image for himself, he will afterward compare with interest his ideal one with the real. The picture should not he presented to him before it is to be used ; otherwise it will supersede his imagina- tion, and its use will be less impressive. Verbal Illustration. Verbal illustration is two-fold : — 1'. The substitution of the particular for the general. Thus the word "spectacle" would be illustrated by presenting to the imagination of the pupil some con- spicuous point and causing him to realize that all that is to be seen from it may be termed a "spectacle." The illustration of "Whatsoever a man soweth, that shall he also reap," would consist in referring the pupil to the process of sowing the seed in the ground, and the corresponding harvest. A virtue or duty, such as truthfulness or honesty, is illustrated in a story by which it is exemplified. 2'. The substitution of one particular case for another with which it is analogous. Thus, "the boiling of the sugar cane may be compar- ed to the making of jelly, the melting of lead to that of wax, or the action of any historical character to some supposed similar one within one's own experience." The marks of good illustration are three — (1) "Illustration should be apposite. (2) Illustration should be interesting; i. e., must be drawn from something that has an interest for the THE THEORY OF THE SCHOOL. 429 pupil. This implies that it be familiar; it is no illustra- tion to refer a thing or case which is unknown to anoth- er which is equally or more so. (3) Illustration should be clear and graphic." In using illustrations two errors are to be avoided : — (1) "The failure to set forth the illustration with sufficient amplitude to make an impression on the minds of the class. (2) The overburdening of the lesson with illus- tration. Important as illustration is, it must be kept in its place of strict subordination to the thing illustra- ted." -^^^:^M