F 74 .72 057 Copy 1 t. OLD COLONY HISTORICAL SOCIETY. 25 begun to exhibit itself. This initiative and its results can best be illustrated by a few statistics. Its membership on starting was 250. It now represents 644, of which 259 are life, 276 resident, 103 corresponding, and 26 honorary. The capital allowed by the original char- ter was $15,000. In 1887 the charter was amended by ex- tending the limit of its capital to $50,000. No right estimate of the present value of its property can be made, outside of its hall and library, estimated to be worth about $9,650, because its most valuable property consists of things which, being in their very nature irreplaceable, are consequently priceless. Since the acquisition of a Memorial Hall, its strides in pop- ularity have been rapid and extensive. It would seem as if the public, though tardy in recognizing the important duty it was performing as a local historian, was seeking to make amends for past omissions of interest. As proof of this may be eited the fact that 123 family portraits now grace its walls; 400 volumes of historical memoirs of towns and per- sons, together with school reports, are on its shelves ; also hundreds of pamphlets; 201 volumes of newspapers begin- ning with the first one printed here in 1820, and quantities of relics whose miscellaneous character forbids any particular enumeration. What it most seriously needs now is a fire- proof building in which to preserve and exhibit such articles as cannot safely be exposed in its Hall, together with its own records. Every year makes the demand for such protection more and more imperative. 26 OLD COLONY HISTORICAL SOCIETY. From a summary schedule of records furnished me by your Secretary, Mr. Seaver, it appears that from 1854 to 1868 meetings of the Society were held with apparent regularity, sometimes only for the election of officers and generally with little or no business to transact. From June 6, 1868, to Feb- ruary 23, 1878, a period of nearly eleven years, no meetings at all were held. The Society seems to have fallen into a state of suspended animation. Why this should have oc- curred, there appears no good reason to show. It happened as events in life will sometimes, without any inculpating cir- cumstances lying at anyone's door. The Society was adrift. It was still without a home. Judge Daggett had been its president since the death of Mr. Morton in 1856, and so con- tinued until 1886, a period of thirty years, but his advanced age and declining health had long disabled him from taking any active part in its movements, and it slumbered in con- sequence. Upon his death, Rev. Samuel H. Emery was elected President, remaining so until his own decease in 1902. Thereupon, a regenerative process seems to have be- gun its good work. This subsequent period of 16 years marks a most gratifying regeneration of all the affairs of the Society, together with great accessions to its antiquarian treasures. Bequests began to flow in, and donations, in ad- dition to those already received for the purchase of its Hall, were made to the amount of !|3,000. There have also been manifestations of rapidly increasing public interest in the OLD COLONY HISTORICAL SOCIETY. 27 welfare of the Society ; contributions of historical papers have been read at its meetings ; it has issued five volumes of trans- actions, and a sixth is in process of publication. This marks the golden age of its past history, and merits something more than a passing notice. For, if success be the parent of suc- cess, we have here great promises for the future of a Society which already stands on a footing of parity with any similar association in the Commonwealth. But that success was not accidental. It had a living force behind it. In one of those crisp apothegms of Emerson, unfolding the secret of a great moral truth, he tells us that an institu- tion is often but the lengthened shadow of one man. His- tory has many illustrations of this truth, which operates alike in small bodies as in great ; nor need we go far to find an instance. If there be in our Society's history any one man whose lengthened shadow was long a moving spiritual force in its life work, that man was Samuel Hopkins Emery. He was among its founders, and stood next to Morton in the chronology of its origin. But even as Elder Brewster, though next to Bradford in the Plymouth Colony, was in fact the moving spiritual force of that community, so Emery acted a corresponding part in our Society. And, as Morton died soon after its foundation, and Daggett was physically incapacitated for nursing and developing an institution re- quiring residence among, and deep roots in the affection of a communit}', it was providentially left to his successor to be our Moses and regenerator. Who that ever knew him, and .^8 OLD COLONY HISTORICAL SOCIETY. followed his labors in behalf of this Society, will venture to believe that without him we could have said this day to the world, Come, examine us, and see what has been done through the leadership of this faithful steward of our his- torical vineyard. No talent of his was ever buried in a napkin, or left at rest. His enthusiasm was without abate- ment in any labor which he undertook, and his quickened pulse imparted electrical energy to everything he touched. Possessed of a fervid temperament, his warmth of heart and zeal were an inspiring force to all around, for he was one of those devoted servants of the Lord who firmly believe that he who plougheth, should plough in hope. And thus it was that, to the very last, he carried throughout his life-work an atmosphere of glowing ardor that shone in his countenance like the golden sunset of a tropical sky. It is a somewhat singular fact that the first years of our Society were years of great activity. Dr. Emery, in his his- torical sketch, at the celebration of its 25th anniversary on April 30, 1878, remarks that "With such industry did the Old Colony Historical So- ciety work, the first fifteen years of its existence, from 1853 to 1868, that it seems to have settled down into a state of in- action from sheer exhaustion, but there are symptoms of a new awakening of this somewhat ancient Society at the pres- ent time." It would be difiicult, if not impossible, at this late day to assign any satisfactory reasons for this sudden drop in the OLD COLONY HISTORICAL SOCIETY. 29 progress of the Society, unless we borrow a figure from math- ematics and say that the height of a pyramid should always accompany the breadth of its base, and, in consequence, that our height then reached was all that our base could sustain, or, in a more popular view, it might be the effect of that sud- den exhaustion which often overtakes enterprises started at too rapid a pace. Whatever, then, may have been its cause, for which I can find no more logical syllogism than this, it is a fact that somewhere along in the Eighties the Society be- gan broadening its base, and its elevation followed in a cor- responding ratio. This should stand as a useful lesson to us Americans, who feel that our superior activity could have built Rome or the Pyramids in a day, and have swung St. Peter's mighty dome into place like the lid of an iron pot, at the single toss of a steam derrick. But historical societies are not architectural problems. They have deeper and wider- spreading roots, and their growth must draw its sap from the affections and living interests of the community in which they have their home. Dr. Emery's lengthened shadow seems to have been the animating force which wtought the new awakening of the Society's activities. Somewhere about the year 1886 occurs the dawn of this new dispensation, with Dr. Emery, Judge Bennett and Charles A. Reed on deck, or at the helm, to be followed by Messrs. Brayton, Lovering, Crapo, Porter and Judge Fuller and the veterans, Edgar Reed and John W. D. Hall. Now it was that with this inviting Memorial Hall and a broadly 30 OLD COLONY HISTORICAL SOCIETY. scattered membership, an aDtiquarian harvest of relics began rapidly flowing in. Contributions came from far and near. And let the truth be known that this harvest of historical treasures which adorns your walls, or loads your shelves, comes not alone from male members. In the list of busy gleaners the sisterhood stands high. The daughters of the Old Colony have been side by side with her sons in filial loyalty. For every Boaz, there has been a Ruth ; for every Aquila, there has been a Priscilla ; for every Timothy and Titus, there has been a Phoebe and a Triphcena. Industrious hands like those of whom the Scriptures make honorable mention, because of the practice of household virtues, have toiled with ardor in gathering heirlooms, and these ancestral crumbs have been more precious and more priceless than many of those accessions upon which the impress of a na- tional greenback currency has been stamped. Among these treasures of the past, whose numbers already exceed our architectural capacity to contain them, one has come to us of so weird a character as to elicit unusual won- der. Hoary with age, with undeciphered inscriptions await- ing, like another Rosetta stone, its own particular interpreter, the Dighton Writing Rock continues to be a marvel to an- tiquarian scholars. Had Columbus or Americus Vespuccius touched it with their feet, we should have felt that they had impressed upon it a character almost sacred. But, older than Plymouth Rock, older even than Columbus, older, in fact, than modern history, it stands unique in solitary and unap- OLD COLONY HISTORICAL SOCIETY. 31 proachable grandeur. The true meaning of its inscription being still a matter of litigation among archaeologists, I can- not undertake to express an opinion upon the merits of its claims as an alleged Scandinavian monument. But, whether that inscription be runic, or of later Indian origin, it marks at least an important event in the history of the ancient Vin- land, the Goode. And having now become part of our ac- quisitions, it belongs to our history, whether obtained by gift, purchase or devise ; nor can we, in good conscience, ven- ture to impeach the international reputation of that relic by casting doubts upon its title. If our antiquities were re- stricted to the period alone of English colonization of this continent, the Dighton Rock would represent nothing of value to us. But I know of no hard-and-fast rule by which we are debarred the privilege of collecting any relics of the past residence or labors of any ante-Columbian occupants of the soil of the Old Colony. An abstract of the title to this Rock shows that in 1857 it was purchased by Mr. Niels Arnzen, of Fall River, from Mr. Thomas F. Dean, of Berke- ley, on whose land it lay, for the sum of $50. In that trans- action, it seems Mr. Arnzen was acting as a Trustee for Mr. Ole Bull, the celebrated violinist, who, not being an Ameri- can citizen, could hold no title in real estate. After Mr. Bull's death, he not having completed the purchase, Mr. Arnzen, himself a Scandinavian, made a gift of the property to the Royal Society of Northern Antiquarians of Copen- hagen, in 1860, who accepted it as a genuine monument of 32 OLD COLONY HISTORICAL SOCIETY. the visit of Scandinavian navigators to this coiitinent about the year 1008. A proposition to remove the Rock to Copen- hagen having failed of accomplishment, the Society presented it to the Old Colony Historical Society, by a deed of quit- claim dated January 30, 1889. And here it is destined to remain as our last surviving relic, "amid the wrecks of matter and the crush of worlds." In this hasty and summary review of the fifty years labors of the Old Colony Historical Society, there is continuing reason for congratulation and still more for hope. History, said Mr. Webster in one of his public addresses, is God's providence in the affairs of men. Wherever we examine a group of facts, or periods of time, or combinations of events of inexplicable connection, we find this to be true. On every side it is made plain that we cannot sever ourselves from the Divine government, nor step outside of its jurisdiction. The father of modern philosophy, in writing upon Fortune, holds up to view the strong faith in which the great minds of an- tiquity, without even the light of revelation to guide them, rested in that belief. That which they called Fortune, we call Providence, a power which makes for righteousness with grace abounding. The history of some portions of the Old Colony has not yet been exhausted by writers. The larger dramas of the colonial period, such as Indian wars, religious dissensions, the establishment of State and Town governments, their boun- daries and conflicting claims, the support of a state religion OLD COLONY HISTORICAL SOCIETY. 33 by local taxation, and church membership as a qualification for citizenship, all these ancient questions which formerly- disturbed the peace of good men's minds have disappeared before the light of a broader conception of Christian fellow- ship and of civil liberty. Although much has, in these larger directions of historical inquiry, been chronicled by early an- nalists, and more still has been sketched by later ones anx- ious to leave no field unswept, there are chapters of domestic life yet slumbering in undiscovered relics that deserve to be rescued from the destructive agencies of time, weather and accident. Crumbs are being still gathered whose value at times surprises us. Let the threshings continue ; let the gleaners keep up their work. Old farm houses — attics — store-rooms — closets — trunks, and wherever else collections of family papers have been made, should be diligently searched. Many a curious, and many a valuable discovery has been made in this way of useful historical material. Prof. Thorold Rogers' monumental work, entitled "Six Centuries of Labor and Wages in England" was compiled largely from searches made among old farm registers, stewards' accounts, family expense books, bills and receipts, and other similar waste-basket materials. Portions of Gov. Bradford's Letter Book, which, like his "History of Plymouth Plantations," was lost to view for many years, were accidentally discovered among waste papers in a grocery store in Nova Scotia, and subsequently published in the Massachusetts Historical Collections. Almost every 34 OLD COLONY HISTORICAL SOCIETY. chapter of human history has some lost pages in it, for which we should search. Sooner or later these lost jewels may be found and the gap be filled. Time and patience are the great agencies of success in historical researches. It is true that the public are not generally interested in antiquarian pursuits. They prefer to follow the movements forward of society, rather than to trace them in retrospect. The former are more picturesque, because they present a moving panorama of actual life, with its varied colors and vicissitudes. The past, consequently, has few attractions to those who wish to be in close touch with present events, and to feel their presence in the very air they breathe. But the function of a Historical Society is not to amuse itself, and be entertained with present events, so much as it is to gather and store those that have contributed to the movement of the past ; to preserve events that have marked advancement and progress ; events that constitute a link in the chain of cause and effect, and tend to illustrate God's purposes in the destiny of mankind. In other words, a historical society should be a court of historical justice, whose duty it is made to decide upon the legitimacy of claims for recognition in the annals of a country. The Old Colony has been fortunate in the possession of founders whose merits have been too often rehearsed in pri- vate and official chronicles to require any repetition on this occasion. They were men and women of strength and pur- pose ; their lives had been disciplined in the school of high OLD COLONY HISTORICAL SOCIETY. 35 endeavor, and they were acquainted with the vicissitudes which attend upon expatriation, upon political persecution and religious disfranchisement. In England, a dissenter from the Established Church was, in their day, regarded as the social and political inferior of a high churchman. This formed a barrier to social intimacy and influence. But although Dissenters and Separatists from the Ecclesiastical Establishment, they did not discard the principles of the English Common Law, which they had brought with them, for they began laying the foundations of our civil polity by establishing the Town as the political unit of popular govern- ment, and, in accordance with those principles, gave it a parochial character with sovereign power in the Church, as the nursery of citizenship and of civil liberty. Reduced to their simplest expression, these foundations rested upon the Bible, the common school and equality of all men before the law. In his address at the laying of the cornerstone of Bunker Hill Monument, Mr. Webster could pronounce no higher eulogium upon their virtues than by placing their religious character in the foreground of his praise. Allow me to quote his words: " The character," said he, " of our countrymen, moreover, was sober, moral and religious, * * * . We had no domes- tic throne to overturn, no privileged orders to cast down, no violent changes of property to encounter. In the American Revolution no man sought or wished for more than to defend 36 OLD COLONY HISTORICAL SOCIETY. and enjoy bis own. None hoped for plunder or spoil. * * * And we all know it coald not have lived a single day under any well founded imputation of possessing a tendency adverse to the Christian religion." These were the men and women who founded the families of which you are the descendants, and they have left names whose memory you have here pledged yourselves to preserve. But, in common with other portions of New England, the Old Colony has suffered from the disappearance of old county families whose names were formerly familiar in the Town Meeting, in the Church, at the Bar, and on the Bench. These were representative American families who formed and guided the public opinion of their communities, and gave it an almost statutory power in the government of civil affairs. Our colonial governments constituted an agricultural demo- cracy, and our leading families had their homes in the country. These homes were often birthplaces of successive generations. They had witnessed the beginnings of married life and the funerals of parents and grandparents. They were shrines consecrated by the memory of the most im- portant events in family life, and were endeared by ties that neither time, accident or changes of circumstance could alter. Cities had not yet risen to such prosperity with commercial allurements, as to win families away from their ancestral acres. The country home still remained the impregnable fortress of family affection and contentment. But, in a world' of changes and chances, men, families, states — all must take OLD COLONY HISTORICAL SOCIETY. 37 their turn. The unexpected of yesterday becomes the actual of to-day, and sadder than all changes has been the weaken- ing of the original American spirit which for nearly two centuries had pervaded home life— had directed Church authority and discipline, and had so animated civil govern- ment itself that even courts took cognizance of it in constru- ing the limits of public policy as applied to the police powers of the state. Call that American spirit, as you please, whether Puritan, Colonial, or Provincial, it is still the only true commonwealth and ethical spirit, on which a democratic Christian republic can be permanently established. It has been successfully tested in domestic peace and in civil war' in federal organization and in federal reconstruction, and has withstood every strain put upon it. In public estimation, it embodies the entire genius of our form of Government, whether in structure or administration. This American spirit, combining religion with local autonomy as the basis of civil liberty, was the cornerstone of our Commonwealth system. ( 1 ) It was born and nursed in the country homes of the original colonies, but attained its most salient form in the Puritan Commonwealth of Massachusetts. The men who formed the original pillars of our republican government were, for the most part, farmers whose families had had their roots in the soil of our colonies for several generations. They were full of the American spirit of inde- pendence, with names well known in public affairs. The Church council and the town meeting were the schools for (1) Frothingham's "Rise of the Republic of the U. 8.," p 22. 38 OLD COLONY HISTORICAL SOCIETY. their political education, where the chair of the Moderator and of leading Committees was usually filled from their ranks. The strength and authority of these country families has been everywhere destroyed by their removal to cities. In so doing, their identity became merged in that of the mis- cellaneous crowd. Cities, in fact, are the graveyards of family names and traditions, where their descendants become too often indifferent to the value of their political heritage and allow themselves to drop into indolence and insignifi- cance. Yet, experience shows that the power of a great name need not soon expire. It may be kept strong to conjure with in successive generations, if descendants will only continue to transmit an unsullied character. There is a family in this state, now in its fifth generation, whose voice always com- mands attention and respect when dealing with subjects of public interest ; nor is it here alone, for its reverberations come back to us from other parts of the country, carrying with them similar evidences of continuing veneration. A good lineage everywhere carries with it the duty of reverence and perpetuation. Respect for a strong character is universal. Mankind, without distinction of tribe, nation or creed, have ever felt an interior, uplifting force, in the consciousness of being well-born. Statues, obelisks and marble sepulchres testify to this veneration for ancestor- memory. Looking at its universality, it approaches almost to an intuition which religion develops into a duty. All men, as well as all nations, need to have ideals — ideals of virtue, of OLD COLONY HISTORICAL SOCIETY. 39 honor, of truth, of honesty — and a reasonable family pride is one of those conservative forces in human society which de- serves to be respected and cultivated. It is capable of acting both as a stimulus to patience and perseverance in good works, and as a deterrent from evil, in moments of temptation. It establishes ideals of honorable conduct and generous dealing which serve as barriers to greed and commercial rapacity. Fools may distort family pride into self conceit and vanity, as they may distort religion into idolatry, divine worship into jugglery, or solemn ceremonials into mere harlequin perform- ances. They may distort, but they cannot destroy it. Its roots are implanted in the human heart as the spiritual com- plement to the Fifth Commandment. President John Adams, while dwelling on the subject of family pride in one of his letters to his wife, uses these notable words: " The virtues and talents of ancestors should be considered as examples and solemn trusts, and produce meekness modesty and humility, lest they should not be imitated and equalled. Mortification and humiliation can only be the legitimate feelings of a mind conscious that it falls short of its ancestors in merit." ( 1 ) And, in an earlier letter to Hannah Adams, he discloses his own personal feelings more trenchantly by saying: " If I could ever suppose that family pride were anywhere excusable, I should think a descent from a line of virtuous independent New England farmers for one hundred and sixty (1) Works of John Adams, Vol. 1, 464. 40 OLD COLONY HISTORICAL SOCIETY. years a better foundation for it, than a descent through royal or noble scoundrels ever since the flood." ( 2 ) The same reasons which were felt to justify this Revolu- tionary patriarch and uncompromising democrat in his acceptance of family pride as a tribute to ancestry, justifies it in all the living descendants of the early New England colon- ists. They were your ancestors, as well as his own. The same fountain furnished both streams. Nor should this feel- ing be limited to New England alone. In all the original Thirteen States there must still be remnants of old represen- tative families slowly passing into oblivion. We cannot afiord to part with names that stand on our Declaration of Independence or among the framers of our Constitution or on our Revolutionary Rosters. Those names were borne by men who were the architects of our political fabric and who built its enduring walls. Therefore, it should be the duty and purpose of all Historical Societies to resuscitate these decaying names by doing what the Old Colony His- torical Society has been aiming at, in preserving the mem- ory of the Fathers. Let these fading patronymics be brought to the front and let their descendants be stimulated to emulate their spirit and their virtues. Our times sadly need a revival of Puritan siraplicitj^ and earnestness in the household. Since now, more than ever, it is cause for very solemn reflection, to see prosperity bringing in its train a moral indifference to things formerly held sacred ; to see a falling off in respect for the old family Bible and the (2) Works of John Adams, Vol. 9, 676. OLD COLONY HISTORICAL SOCIETY. 41 practice of family worship ; for the old American Sabbath ; for the "Old Homestead" with its local, immutable associa- tions, and for the purity and dignity of public office. These are national heirlooms deserving preservation. I repeat that there is reason for very serious anxiety in seeing all these sacred traditions undergoing disruption. They entered into the genius of American civil liberty and sustained its spirit- Moreover, they especially embodied the inherited Puritanism to which we owe not alone the foundations of the Republic, but the power given by its spirit to the conduct of our Revo- lution, without which, in the words just quoted from Daniel Webster, that Revolution would not have lived a single day. Yet, these are the national ideals which Americans of to-day are willing to stand by and see diluted, and washed out by the tide of miscellaneous immigration, and the tawdry imita- tion of foreign nobility in the customs of the most favored circles of our own people. Surely, American citizenship shows need already of much repairing, and these repairs should begin in the family, the initial political unit of the State. Let it never be forgotten that the firesides of the Old Colony were the original nurseries of piety, sobriety and loyalty in New England. These principles, continually practiced in them had so saturated its atmosphere as to have become directing elements in the formation of personal character. None could escape their benign, protective, strengthening touch. They entered into the public as well as the domestic life of its people, accompanying them 42 OLD COLONY HISTORICAL SOCIETY. wherever they went and lingering with them to the last. Whence it followed that the most valuable legacy of the Pilgrim Fathers to their children was the three-fold one of the Bible, the Common School and the Town Meeting. Without these foundation stones, our Republic would not have survived to witness its own Centennial. No wonder is it, therefore, that the places in which this legacy first found a home should have always exerted a mysterious, attractive power over the hearts of their children. They can not stray beyond its reach. That power and the reverence which accompanies it should never be allowed to expire. And, because it is both a memory of past virtues, and a hope of their continuing practice, there is cause for exultation in the fact that the uplifting influence of this love of Home, as a generator of patriotism, is so meri- toriously illustrated in the example of those Colonial families who still retain their roots in the soil of New England, or annually observe a Home-returning Thanksgiving Day or Home-coming-week. If I have dwelt with such emphasis upon the high mission of historical societies in our country to preserve those ideals of government known as the original American spirit, it is because I see daily evidences that European civilization has not proved itself capable of supplying its own betterments, in either civil liberty, or even in the industrial arts ; that it has not yet freed itself from the trammels and duplicity of mediaeval diplomacy ; that nations still live by the practice of dissimulation and mutual distrust, and turn away with cowardly insincerity from opportunities to lessen war and to OLD COLONY HISTORICAL SOCIETY. 43 cultivate peace ; and finally that even the Hague convention constitutes only a rope of sand by which none feel themselves to be seriously bound. Moreover, these governments have proved to be, to their own subjects, only " broken cisterns that can hold no water," with the ghost of internal revolution con- stantly rising before them ; and that, in sheer despair of finding any remedies at home, they are all turning to make alliances with the United States as the only remaining spirit of civil liberty which can extricate mankind from serfdom to dynasty and territorial rapacity. Whereupon, and, for the first time in our history, kings now condescend to fellowship with plain American citizens, to invite them to their tables, and to solicit from them, as a favor, American ideas of political economy in the modern arts of commerce and the cultivation of domestic industries. These royal heads, like the sheaves in Joseph's dream, all make obeisance to our federal genius in its various developments in commerce and the arts. Are not these potent signs of the high character which the American spirit of government has everywhere won for itself — in China, in Cuba, in Venezuela, and in the Philippines ? Are we not its Trustees, and bound to protect and promote it ? It is true that the Sons and Daughters of the American Revolution have organized themselves into a Grand Armj^ for the preservation of the ideals of American history and American nationality. But justice demands that their picket line should always be held by the children of the Old Colony. 44 OLD COLONY HISTORICAL SOCIETY. It was my privilege to stand beside the cradle of this Society half a century ago. It is my privilege to-day to witness its mature manhood and the long train of its valuable historical acquisitions. This Golden Anniversary marks on the dial of time its greatest Thanksgiving Day. Well have the sons and daughters of the Old Colony supplemented with their own labors the humble beginnings of the Founders. There is still more to be done. Let the good work go on, let the reapers not grow weary, nor cease to gather in the harvest. With faith and good works, they may hope to see a still more glorious Thanksgiving Day when the sunrise of May 4, 1953, shall usher in their centenuary. LIBRftRY OF CONGRESS 014 079 815