$1 Gladstone and Irish Grievances. AN ESSAY ON THE IRISH LAND LAWS, TENURES AND GRIEVANCES; THEIR PROPOSED SOLUTION; THE GLADSTONE COERCION ACT AND LAND BILL; AND THE LAND LEAGUE. BY HENRY A. BRANN, OF THE few |kffc §»*, e **^§i[8t§S!§3S^ 9 NEW YORK : Bun j. H. Tyrrel, Printer, 74 Maiden Lanh 1881. Entered according to Act of Congress in the year 1881, BY HENRY A. BRANN, In the office of the Librarian of Congress, at Washington. D. C. / TO MY BEST FRIEND AND TUTOR lev. §unty % $*amt, §.§., A8 A TOKEN OF GRATITUDE AND LOVE THI8 PAMPHLET 18 DEDICATED PREFACE. Americans are by nature generous, grateful, consider- ate and tenacious. They love liberty and hate oppression: they are cool and cautious, hence slow to change opinions once formed. Their European knowledge being derived almost exclusively from English authors, who. either from ignorance or prejudice, misrepresent everything anti-English, it is not surprising to find frequently the American mind poisoned against the staunchest friends and the best interests of the Republic. The education and training of the average American youth are such as to ren- der him quick and self-reliant, but he is very rarely cor- rectly informed upon European questions. He studies too many things to be more than ordinarily proficient in any- thing. Nor is this true only of those compelled to earn their livelihood at an early age, but also of many of the members of the learned professions. How many even among the graduates of colleges have read the Penal Code, or know the true history of Ireland ? Yet how often have we heard these very men declaim against the turbulence and ignorance of the Irish I How many of them picture Irish gentlemen in the per- sons of their coachmen, or Irish ladies in the persons of their cooks? How many form sweeping opinions of the Irish from reports in the daily press of arrests and convictions among the criminal classes 2 How many look upon the swaggering official occasionally met at the City Hall as the true representative of Irish gentility, or recog- nize in the blatant assemblyman at Albany the true type of Irish culture ? Yet it is as unjust to judge the Irish by such persons as it would be to measure the intelligence of Americans by that of the backwoodsman of the North, or that of the emancipated slave of the South. Is it fair to compare the Lettered American with the unlettered Irishman ; the pro- fessional with the layman ; the cultured with the uncul- tured ; the mechanic with the unskilled laborer i VI The Irish, with few exceptions, come to this country to earn their bread by manual labor, not to acquire literary fame or to gain professional distinction. With equal advan- tages, and under similar conditions in life, the Irish will compare favorably even with Americans. This brochure has been written with the view of reflect- ing sufficient light upon the Irish Question to induce the inquisitive American, for whose special benefit it is pub- lished, to examine Irish as well as English authorities on the subject, and then draw his own conclusions which, no doubt, will be impartial. New York, April 15, 1881. HENRY A. BRANN. Gladstone and Irish Grievances. The question of Irish grievances has been agitating the world, but particularly the English speaking portion of it, for many centuries, and it yet remains unsolved. The people of Ireland have been obliged to emigrate to Great Britain and to her colonies, as well as to Continental Europe, and wherevei they go they are to her a cause of anxiety and disturbance. Even into lands not subject to her imperial sway, as the United States, or in countries foreign to her in race, creed and speech, they have carried the story of their wrongs, and transmitted the ever burning tradition of her injustice and persecutions. The gory ghost will not down at her bidding. Neither enormous capital nor a powerful press can smother the irrepressible coniiict of Irish public opinion, aggressive, persistent and ever growing in force in every spot where an Irish colony exists, whether in London or Glasgow, in Australia or Canada, in the United States or in France. Spain or Austria. The bitter hostility of the Irish blood, to the English government is as strong in the McMahons, O'Donnells or Nugenfs, now French, Spanish or Austrian for several geneiations, as in the millions of naturalized Irishmen and their descendants in our own mighty Repub- lic, of whose strength they constitute one of the most im- portant and powerful elements. A marked peculiarity of this Irish public opinion is that English concessions- only make it stronger. Repeatedly has the English government, morally forced into yielding, relaxed the severity of its oppression ; and yet the Irish cry is still for more concessions ; each hard wrung light serving but as another step in the climax of aspiration for race indepen- dence and national liberty. The cry for Home Rule and for the abolition of oppressive laws has been taken up by 8 the Liberals even of England, and, swelled by the accreti of the public sympathy of impartial thinkers elsewhere, grows lender and stronger with age, as every cause mi which is based on the idea of right and justice. Truth powerful and eventually will prevail. Right may stricken down and lie helpless fora time, but, as the id which sustains it is immortal, it can never be annihilate but like an indestructible germ it will burst into li though wrapped for ages in the cerements of a mummy. At the present time there is no subject more striking presented to the American people than the Irish qnestio To some of them it is an offensive question. They are tin of hearing it discussed and often at a loss to understni its meaning ; the meaning of the denunciation by t! organs of Irish public opinion of a government that is ge erally supposed to be the most free in the world, and th has been pluming itself for centuries on its superiority continental despotisms; the meaning of inflammatoi speeches by Irish orators ; of Fenian insurrections, subs dized by the contributions of even the poorest servant gir and laborers ; the meaning of a thing hitherto unknown i Irish history, a partial renunciation of sacerdotal leadershi in political matters by the Irish laity ; and, stranger yet, renunciation in some cases by Irish enthusiasts' of the fait of their fathers, because it seemed to trammel their revi lutionary purposes ; the meaning of the recent Iris famine, and the wild ovations given by Irishmen in ever city of this glorious Republic to a man whose avowed pu pose is to overthrow English supremacy by abrogating tl land laws which give to the British nobility and gentr their prestige and their power, and thus Americanize th whole English system of land tenure and politics. There are two causes of grievances, two sources of hoi tility on the part of the Irish against their English cor qnerors, the one religious, the other political. Th element of race, technically so called, has little t do with the difficulty ; for, as the blending of Brittons Romans, Saxons and Normans has destroyed the origins Anglo-Saxon breed, so has the blending of Danes, No] mans and English with the Irish Celts changed their norms condition. There is, it is true, an Irish national type, a 9 there is an English national type, bat there is neither a pare Celtic nor a pare Anglo-Saxon race in existence. Although the religions element of discoid between the two nations is not so old as the political one, it may be well to say a word aboul it first, as it is gradually losing its im- portancein the straggle. Since Catholic Emancipation in 1829, a spirit of religions liberty has spread throughout the British Empire. The attacks made upon the Anglican Church by infidelity and the independent sects, has made her more desirous of forming an alliance with the old con- servative Church which is now rising into power, and developing into numerical strength in every town and city of Great Britain, from the Highlands of Scotland to Land"-. End. The Anglicane want a truce with the Catholic Church even though they may not love her. The removal of penal disabilities from the Catholics of [reland, and especially the recent Disestablishment has made them comparatively content on the score of religion. Of course there are still many annoyances to which Catho- lics are subject; the spirit of the penal laws survives their death ; but there is a general dying out of the old spirit of bigotry which butchered Catholic women and children at Drogheda, and Wexford, under Cromwell; bigotry nurtured by the butcheries of Coote in Wicklow and Meath. These massacres of Irish " papists" and countless others, done with the full sanction of the English Parliament, must naturally still foster a feeling of bitter- ness in the minds of the Catholic Irish. Nor has the mem- ory of the penal laws been yet effaced. By those laws no Catholic could settle a jointure on his Catholic wife, or charge his land with any provision for his daughters ; or make a will disposing of bislanded property. If the wife of a Catholic declared herself a Protestant, she could force her husband to give her a separate maintenance and to transfer CO her the guardianship of all their children, thus creat- ing discord in the family. If the eldest son of a Catholic father, however young, declared himself a Protestant, he thereby made his father strict tenant for life, depriving him of all right to sell or dispose of his estate, and such son became entitled to the absolute domain and ownership 10 of the estate. If any other child than the eldest became a Protestant, that child became free of parental control, and the father was compelled to support the rebel. ^ Thus did the law not only sanction bat encouraged dis- obedience to the commandment of God, k ' Honor thy father and thy mother." Any Protestant could take away the land bought by a Catholic and pay him nothing for it. Thus the Catholic lost both his money and his land. No Catholic could inherit land from any relative. Any Protestant could take by law such land from its Catholic owner. If a Catholic leased a farm of land for a term not ex- ceeding thirty-oneyearsan I by his labor and industry so im- proved it as to make it yield a profit:, not exceeding one-third of the rental, any Protestant might then by law evict him and enjoy for the residue of the term the fruits of the labor and industry of the C itholic. Thus was there a penalty put upon the labor and industry of the Catholic. If a Catholic had a horse worth more than five pounds, any Protestant could take it by offering this amount, although the horse might be worth one hundred pounds. Any Catholic conceal- ing such horse from a Protestant was liable to three months' imprisonment and a line of three times the value of the horse. These were the chief penal laws against Catholics holding property. k The laws against Catholic education were still worse. If a Catholic kept a school or taught any person, Protestant or Catholic, any species of liter- ature or science, he was punishable by banishment, and if he returned fiom banishment he was liable to be hanged as a felon. A Catholic child attending a Catholic school in Ireland, forfeited all his property, present or future. The same punishment was inflicted on a Catholic child that went abroad to be educated in a Catholic college. Any Irishman paying for the education of a child in a foreign Catholic college,' forfeited all his property. A Catholic could not be an officer in the army or navy ; he could not be even a private soldier. He could hold no office in the state of any description. He could not be a judge, grand juror, sheriff, barrister, solicitor, attorney, agent or even a gamekeeper. In some Irish towns Catholics were not permitted to dwell. They were politically like the negro slaves in the 11 South before the war. They had no rights which a Protestant was bound to respect. The penal laws against the clergy were simply brutal. To teach the Catholic religoQ was a felony punishable by transportation. To convert a Protestant was a capital offense, punishable as treason. Monks or friars were banished, and if they returned they were adjudged guilty of high treason and hanged. Bishops or abbots were transported, and if they returned they were hanged, disemboweled and quartered. Large rewards were offered for the apprehension of Catho- lic schoolmasters and priests, so that the '.'knife" which Curran says is the proper symbol of the informer's pro- fession became the idol of the "priest-hunter." The celebrated Edmund Burke, an Irish Protestant, speaking of the system of penal laws says : "It had a vicious per- fection; it was a complete system, full of coherence and consistency, well di jested and well disposed in all its parts. It was a machine of wise and elaborate contrivance, and as well fitted for the oppression, impoverishment, and degradation of the people and the debasement in them of human nature itself as ever proceeded from the perverted ingenuity of man." It is not so long since those laws have been abolished that the Irish Catholics should have for- gotten them. The child does not forget in the afternoon the lashing of the morning. Still the spirit of Christian charity and the love of national liberty are gradually effacing the vestiges of those infamous laws which must have been "framed by devils and hatched in hell." In religious matters England has become liberal, and we can agree with Cardinal Manning, that Catholics are to-day better treated in his Protestant country, than in many of the so called Catholic nations of Europe. Irish grievances on the score of religion may be considered virtually settled. A peaceful revolution, prompted by the interest and good sense of the English people may solve the political griev- ances of Ireland before the end of the present century. If not, they will eventually be solved by a bloody conflict. The religious grievances of Ireland began with the Re- formation ; her political grievances began at an earlier date, they commenced with the Norman invasion and English de- mi'iion in Ireland, about the middle of the twelfth century. 12 The two grievances were BOmetimes united, as during the days of the penal laws, but the political troubles pre existed ami have Burvived the religious. While the religious grievances existed, the Irish, always ardently attaohed to their religion, sometimes sacrificed their politi. oal interest to their religious Peeling. This is especially true in iho case of their defenoe of the English King .lames 11. They shed their blood tor him although he cared ven little for them and manifested no appreciation of their Loyalty and fidelity, He was an ungrateful, weak, coward- ly man. far inferior in every respeol to William of Orange, The Irish made the blunder of fighting for a despol and were severely punished foril by his political competitor. Neither Charles 1 nor James 11 deserved the sympathy or support of the Irish nation. These kings were foreigners, and appreciated the Irish only bo far as ii subserved their own selfish interests. Thej paid taxes and filled the royal coffers ; they were good Boldiers and fought the royal battles. The invading Normans, although nominally Catholics, treated the Irish with extreme cruelty. Their attempt to subjugate the island, however, was never fully successful. For several centuries a small portion of the Eastern province of Leinster, called the "rale/* was the only part of Ireland that acknowledged the English power. War raged between the English colony and the Irish from A. D, 1178, for about five hundred years, eon tinuing through the reign of Elizabeth, who made des- perate efforts to subdue the Irish, until the reign of James 1, when, if not conquered, they were at least for a time kept silent. During these centuries of struggle, massacre and confiscation marked the advance of the invading power. 'The Norman, always cruel, seems to have outdone his ordinary barbarity while endeavoring to subdue the Irish, The} were denominated " Irish enemies " in all the royal proclamations, royal charters and acts of parliament. The English were prohibited from inter marrying with them, as the Irish wives succeeded in de nationalizing their English, husbands and making them ••more Irish than the Irish themselves," and what is still stranger, the English were forbidden to sell wares or goods of any kind to them. To murder an Irishman was no crime for an English coloniHt; unlesH th« Irishman happened to have made submission and had been received into English allegiance, and even in thie ca ie ait murder was punishable only by fine. U is nor to be supposed that the Irish remained patient during those ages of war, They retaliated h all their native rindictiveness, and who could blame tnemJ and many an English garrison and marauding party fell rictims to the fierce valor of the Irish chief tains The early confiscations of Irish property for the benefit of Nor man adventurers were surpassed by the subsequent ones During the reign of James [, in the early part, of the seven teenth century, the entire province of 01 >ter was taken away from its native owners, who were all either banged, raghtered or driven into the Western bogs and mountains. Their place weie filled with Scotch adventurers who had embraced Prote tantism, and petted and fostered a the ehave ever been by the parent government ; indti itrj and commerce of various kinds encouraged among them, Ks ii any wonder thai they should have succeeded where the hunted and persecuted Irish p< have failed? Is it, j. in new of the different treatment given by the government to the native Irish, and the important " Ulster Plantation'' to attribute the commercial superiority of the latter to innate thrift or natural industry? The veriest drones would have thriven and prospered nnder such encouragemenl as James, a Scotchman himself , gave to bis Scotch countrymen settled in Ireland. In the reign of Charles the [, the crown cordis cated the estates of the Irish in three provinces to the amount of over one million acres of land, ye( the J committing a fault, similar to that which they afterwards repeated in defending the rights of Jame II, againsl William of Orange, took np arms for Charles, and igh L .Monro*-. Tichboume, Triton. ' om At the end of this I omwell transported eighty thousand [rish to the West indies to be sold .Ian.' ■'•oiid. although a Catholic, took eighty thousand acres of the land confiscated by his father, yet the [rish foi gave him and foolishly med their blood for him afterwards at the battle of the Boyne. The Irish army, thirty thousand strong, capitulated lo William of Orangeat Limerick. The treaty of Limerick, guaranteed to the [rish the free and 14 unfettered exercise of their religion, but it was broken M ere the ink wherewith 'twas writ could dry." The Irish conic expect little better from William, a foreigner, whom the En- glish had called to be their king. The penal laws followec and remained 'more or less in force until Catholic Eman- cipation became an accomplished fact, in 1829. Since that time the chief Irish grievances have been of a political character. The Irish complain that the English Government discourages commerce and puts a penalty on the industry ol the people. They point to the harbors ol Cork, Limerick, Kingstown, Gal way and Waterford, and the many seaports on the insular coast, and ask the English Government why it has done nothing for Irish commerce The answer is that the English merchants do not wish the trade to be diverted from Liverpool, Plymouth, and the other English seaports. There are mines of copper in Wicklow, Waterford, Cork and Tipperary ; gold in Wicklow, and lead, tin, zinc, marble and salt beds in various parts of tlie island. Why does not the English Government encourage the work- ing of these industries? Because they would interfere with the mines of Cornwall or Wales. Rivers and lakes abound in the island ; yet the laws prevent the people from catching the fish in them. The laws prevent the peasants from fishing in the waters that are owned by feudal lords living in baro- nial splendor, while the poor serfs are dying of starvation in the hovels within sight of the leaping trout and salmon. The serf dares not shoot a bird, or spear a salmon, or catch a hare for himself and his famishing children. The law forbids it, and forbids him further to own a gun or a pistol, or a pike or a spear. The birds may fly in the air the fish may leap in the brook, destined by nature's God for the sustenance of the poor, yet the law, the iniquitous law, will condemn to penal servitude the starving Irishman who dares to assert his right to them by force. Yet the Irish are not by nature a patient people. Religion holds them in check. As there are neither factories nor commerce in Ireland, owing to the selfish policy of the English Government, the peasantry are obliged to depend chiefly on the land for their support. When the land fails them they have nothing. The English or Scotch farmer can go to Glasgow or Liver- 15 pool, or Manchest- 9 -Id. if the paternal acres be foand too small to rapport him. and find in the many chann-ls of commerce the me: pport. A few hoars' in the railway cars brings him from the home of penary into comparative pie S : so the poor Irisman : he does not understand commerce, for the:- - : r him to learn in Ireland. He mist le~. mtry ail _■ foreign part?, and there m- for Wa country and his creed. He therefore depends on the land sLj for sapper: : and th- chief Irish n-ierance at the present time is the land question. The Irish peasant has reason to believe that when Sr. Patrick he snakes and toads from the land, they took possession of the cruel land- lords, and still live in them. He looks around him and sees that nearly all the land now ownel by the landlords, was confiscated p-rhaps only a hundre a . and that some of it was then owned by his own an Traditions are always vivid in a pastoral or an agricultural commu- nity. I natural that doubts at validity of the present ow - - .onld cros3 his mind, especially if he knows that prescription, occupancy or possession, can n- remove the cloud from a title acqnired by ^nd fir. He is a tenant to the grandson of some William:- . in- well ian soldier : a tenant at will, liable - evicted on shor: notice, with a helpless family to provide for. He is but a tenant ; he can never be an owner. The law ents him from ever owning an inch of I I which he tills, and which K _ re him tilled: of the spot in which he was born, and in which his ancestors for generations may have been born. For it is well to remember that although mere tenants at will, still Irish cottiers have lived for a century in the same place, owing to the good will of the landlords. Certain families, slaves in the South, w son Ad when the planters 1 of a benevolent race, and the: sorb. But the danger and fear of sale, like the terror of e n for an i peasant family, always hung like the sword of Damocles over their head. The peasant not only can t become an owner, but there is a penalty for his industry. 1 him cultivate the acres too welt let the hedges bloom in beauty, instead of remaining dilapidated ; let him dress 16 well, or dare to dress his children well, or assume the ap pearance of comfort at his peril. If he do, his rent will b< increased by a landlord who lives in Paris or London, an( manages his estates in Ireland through some unprinciplec "squireen"' of the " Corry Kinchella" stamp. He pays ren from the sale of the crops ; sells a pig, or a calf, or a foa once or twice a year at a neighboring fair, and thus tries t< eke out a miserable existence from year to year, his famili ever increasing, for the Irish peasant is not a believer in tin theology of Malthus. Now if the season is bad, or if th< crops fail, what becomes of the poor peasant ? He starve* and dies, as he died from 1847 to 1851, and as he died during the recent famine ; dies by the operation of English lawi cruelly kept in existence by the English Parliament througr. the influence and selfishness of landlords and capitalists. If he were an infidel he would assassinate his landlord or join a secret society for murdering capitalists like th( Carbonari, of Southern Italy, or the Nihilists of Russia Being a Catholic, obedient to his Church, he is patient anc suffers, to use his own familiar phrase, "his purgatory in this world." Is it a wonder, in view of such a state of affairs that the Irish peasant sometimes in his great trials loses his patience, loses it when he sees his wife and babe evicted and dying of hunger in the ditch ; refuses to hear the voice o1 his priest, and plots the murder of the heartless landlord \ Is it a wonder in view of such a state of oppression, thai there should have been an Irish rebellion in 1798, and anothei in 1848, and that generous Protestants laying aside theii religious feelings should have been its leaders, for Emmett. Wolf Tone, Smith O'Brien, and John Mitchell, were all Pro- testants ? Do we wonder more at Fenian insurrections, and the hatred of the Irish for the English Government ? For mark there is a little more than twenty millions of acres of land in Ireland. "One-third of this land is owned by two hundred and ninety- two persons. One-half by seven hundred and forty-foui persons. Twelve men in Ireland own one hundred and eighty thousand acres of land each, while about three millions of the people are tenants at will, that is, they can practically nevei own an inch of Irish soil so long as the present laws regarding land tenure exist, and are completely at the mercy of theii 17 landlords. These three millions live from hand to mouth."* Their food is of the poorest quality ; their clothing of the coarsest. There are thousands of Irishmen who seldom or ever eat a morsel of roast beef, beefsteak or mutton, during their natural lives. Oat meal and potatoes are the diet of the Irish small farmer and laborer, very rarely a bit of bacon with his greens on Sunday, but rarely, if ever, fresh meat of any description. He may buy a herring for a half-penny; but the good salmon and trout must go to the table of the landlord. It must sound strangely in American ears to learn that many of the able-bodied Irishmen, aged twenty-five and thirty, who daily land upon our shores, have never tasted fresh meat in their own country, yet the ancestors of these very men who are thus starving, were the rightful owners of the three millions of acres confiscated by James I, in Ulster ; of the eight millions of acres confiscated by Cromwell, and of the million acres confiscated by William of Orange. They know this and they feel it just as keenly in this country as they did in Ireland. There is no chance for an Irish peasant farmer ever to own the land which he tills. The feudal law of primogeniture, unjustly gives all the land of the father to the eldest son, and treats the younger sons as if they were illegitimate ; and mediaeval laws of entail, which in some cases deprive the female children of all rights to their father's landed pro- perty, serve to keep up the land monopolies and to increase rather than diminish the power and wealth of the landlords, almost half of whom are absentees, never live in Ireland, but spend in living in luxury and licentiousness abroad the money wrung from the poor Irish serfs. Some ten years ago an attempt was made to modify the land monopoly despotism of Ireland by the passage of what is known as " The Encum- bered Estates Court Act." By this act the law of entail was abolished in regard to estates that had become embarrassed by mortgages or other encumbrances. Formerly such estates could be thrown into Chancery and held by the creditor un- til his debts were paid. They then reverted back to the original owners. But they could not be sold. Now they can be sold, but the tenants cannot buy them, for they are *John Bright, Birmingham Speech. 18 not sold in small parcels but as a whole, and are generally bought up by large corporations composed of English and Scotch speculators, so that the law intended to benefit only injures the tenantry, for their new landlords are, if possible, more exacting and heartless than their old ones. The tenants cannot buy their homesteads even if they have the money, for they cannot compete with London and Glasgow capitalists. If the land were sold in small parcels the tenants could purchase, for foreign corporations or spec- ulators would not take the trouble to buy small pieces of land, as the investment would be too insignificant. " The Encumbered Estates Court Act " has therefore proved an absolute failure ; after a fair trial it has not accomplished the object for which it was passed, nor does it in any way relieve the necessities or supply the wants of the people. Mr. Gladstone, in a speech delivered at the opening of Parliament in January, 1881, said: " We are obliged, by the evidence, to admit that the 2)rovis ions of the act (o/*1870) have 7iot prevented undue and frequent augmentations of rent tohich were not justified by the real value of the hold- ing, but have been brought in in consequence of the superior strength of the position of the landlords." In Ireland there is no real estate market as in this coun- try ; nor, owing to the law of entail and primogeni- ture, which regulate the descent, and transmission of property, can real estate there be said to be at all in commerce. While the American, Frenchman, Belgian or Prussian can own his own house and lot, sell it to whom he pleases, buy another if he has the money, the Irish peasant is, properly speaking, houseless. No wonder the hovels of these poor people should be wretched, and not fit for cattle to live in, why should the peasants embellish them 1 They are not theirs, they belong to the landlords, " and the landlords must be a degraded set of human beings, to leave such evidence of human misery erect on their estates ; and force their tenants to live with pigs and cows "* Nor is it fair to charge these peasants with lack of thrift, and contrast them with the Scotch. We in the United States know that the Irish are thrifty. Their thrift and *Fannie Parnell's Irish Hovels. 19 industry have been proven beyond question in Canada arid Australia, as well as here. They save their money, educate their children, buy farms, become successful merchants and agriculturalists, distinguished physicians, authors, actors, lawyers, and statesmen, whenever and wherever they get a fair opportunity. In Ireland industry is punished by higher rents, and thrift is rewarded by eviction ; and this state of affairs has lasted for centuries. It is a great mistake to suppose that the Scotch are naturally more industrious than the Irish. It is true that the " Plantation of Ulster" flourished under the fostering care of James I. The same royal Scotchman favored his own country when he became King of England. Scotland gained by the union of the crowns. She was not conquered by invasion like Ireland. It was she that annexed England, and put her James VI on the English throne ; she kept her own laws, her own Church supported by the State, and obtained all the commercial favors she desired from England after the union in the reign of Queen Anne. Ireland invaded, persecuted, crushed, her national religion outlawed, her lands confiscated for the benefit of her enemies, and her national life almost extinguished, how can she be compared with ever-favored Scotland ? Yet such is the vitality of the Irish people that, although scarcely fifty years have elapsed since Catholic Emancipation, and after centuries of despotic cruelty sufficient to have stamped out of existence every spark of manhood and independence in an ordinary people, she is now rising into great power despite the recent famine. She counts her sons as twenty-five millions, scattered in every part of the earth. In Cromwell's time they were not more than a million. Their political power is felt in the very largest centres of English wealth ; and they actually rule her colonies. But a few years ago, one of her exiled sons, Charles Gavan Duffy, governed Australia, while D' Arcy McGee controlled Canada, and both were Irish rebels of 1848. To-day her band of resolute obstructionists is feared in the Imperial Parliament which has hitherto sneered at the mere mention of Irish political grievances. In fact a new era has dawned for the Irish peoj)le, and they may soon add to the glory of being 80 the only raoe who supporl Christianity on the voluntary principle, thai of reforming the British Constitution, destroy ing its superannuated feudalism, and Americanizing illiberal law s. How shall this be donel How shall an end be pm to Irish grievances 1 Will ii be by a peaceful revolution, bi constitutional measures, dictated by the good senseand fair lw^s o( the English Parliament, or will it be by a civil war! There are many answers to these questions. There isa class of [rishmen who believes in dynamite and the dagger ; who consider any means justifiable to gel rid of [rish landlords and English oppression. They would have in [reland, if they could, a Sicilian vespers, or a St, Bartholomew's day, and it' possible would induce the tenant fanners, armed with daggers, to take every man his landlord and end the des potism b\ a genera] assassination. The English iio\ eminent should mark well the increase in the numbers o( [rishmen who, despite of priest and law, ate strong believers in this horrible remedy tor the woes o( their country. The late Earl of Leitrim, a powerful landlord, was assassinated, and the government, although offering a Large ie\\ aid. has nol yet been able to find the assassin. It is sad to see Irishmen become Nihilists or Carbonari. The Fenians, who have so frequently been heard of during the last twent) years, although nol supporters of the assas sination remedy, yet do believe in the sword, in civil war and insurrection. They have attempted rebellion ; have broken out in insur- rection, and s.nno of rhem have paid for their so called trea- son the penalty o( transportation. Theydeny the legal right of England to [reland, and claim that if she ever did have a Legitimate title to the sovereignty of Ireland, she has lost it through neglect and cruelty. They say that the child is not bound to honor the cruel parent or to obey him ; the wife may Leave her husband's bod and board on account ol bad treatment ; why should a whole people be bound by stricter ties of loyal obedience to a despotic government than wife or child 1 When the English Government neglects the people of Ireland and allows them to starve, the obligation of loyalty ceases. They say that the urea t theologian St. Thomas, justifies rebellion under certain eir- 21 Cumstances, and quote the following from his "8nmm$ Theologia" as proof: " Laws are nnjnst in two ways, first, when they are opposed to the common weal,' 5 as are the In-., vhich caused the famines in [reland, jecond, "when they are onerous, and imposed by a government not for the good of the common jreal, bul for the sake of self-interest or ambition ; or on account of their authors not being rested with proper facul tie • tin they may be anjusl in form, hen the taxes are nnequally divided among the multi- tude . although in other respects tending to the public good." ch laws are rather outrages than laws; since St. Aug tine says: "An unjust, law i- nol binding." They willeven Cite from Balmes and Swarez to justify insurrec- tion against English misrule in Ireland. Now there are many who, although deeply attached to the conservative teachings of the Catholic Church in the matters of civic obedience to the p< thai be, believe with the Fenians, thai the English Government ha- no right of conquest in [re land, or that if she ever had, she has forfeited it by \i<-v ill treatment of the [rish people. Th the relations between governed and governing are4M6sMm&; the contract mnsl be kept on both and England I mefully broken it, if it ever existed al all. so far as the consent of the irish is concerned. It is said thai if you scratch a R sian you will finda Cossack, and it, will be found generally true, that if you scratch an irishman you will find a Fenian, in theory at leasl The Peniai al i claim thai nothing has ever been, or ever .'.ill be granted to [reland by England, excepl from fear ol the sword, and that agitation an to nothing. Th eloquence of Gfrattan, they say, failed utterly to obtain the indepen- ce of the [rish Parliament; hut th'.- volunteers of 11 presented an argument in favor of the measure which the English Government did not dare to dispute. Jt is true that agitation in th not prolific of good results. tesmen then never dreamed of settling national disputes in any other way than by force. The mei 3tion of shaming a g ivernmenl into grant- ing relief to the oppressed would have been ridiculed, and the idea of forcing a government by threats or warnings to repeal orreform nnjnst and oppressive laws would have been laughed at as Chatham was when he exclaimed in the V.n glish Parliament, " Do justice to America, do it to night, do it before you si* Bui they forget thai O'Conneli wrung Catholio Emancipation from an English Parliament by ition, by constitutional means, under the most extraor- dinary difficulti^a For the Irish Catholics, without influ- ence, education, wealth or prestige, were the 011I3 persona j interested in the measure, and the support given tc it l\\ mis w.is accorded only by t ho liberal few, the man) being either openlj opposed to it or passively indiiVor out. He was struggling for the Catholics, not for the whole rte, at least this seems to have been the view entertained by the great majority of Prot smnts. The Fenians may say that O'Connell was one of the greatest geniuses of tit tury ; for ho not only removed from his countrymen theii religious disabilities, but created for himself the title oi M Liberator," and that, although dead more than 1 third of a century, it has never since been even claimed bj an\ man. Phoy may say that there has been but one Daniel O'Connell, and we will not dispute t ho fact ; but lot us remind them that things have changed a^ much for the better, between O'Conneirs day and ours, a; they did between Grattan's day and O'Connell's; that tin smanshipof "iron and blood" is not now considered the highest order of statesmanship, but rather the lowest ; thai the sword was thou mightier than the pen, while the reverse is ;ho fact u.m\ ; thai this is the progress; thai odu cation is now more general, civiliiation more perfect, and men more enlightened, free and independent. Who doubts for a moment thai had Walter Scott, the prince of novelists, who died as late as 1832, lived to our day, he would laugh at the idea of - ; a man who proposed lightii streets >ndon with gas, a dangerous person to be loft at liberty 5Tel in his day he entertained this opinion, ab surd and silly as it seems to us. while contemplating tin superior beauty and brilliancy of the electric light. When the electors of Clare son: O'Connell to represent thorn in the English Parliament, the intelligence did not reach thes - v . nearly three weeks a Longer time than it took Mr. Parnell to sail from Now s . v j stown; make his canvass >al thes '■ <••.( man in I ne ' ■ ' !ork 5 and re< from his admiring frie i : on of There are now thirty-nine Irish memb i the Engli i'. i liament ror of Home R nd millions of li isbmeti ding them with I their mon< I theii el Pj i from revolution at present. If U the . in able only when all other remedu rid of their grievan itional means i I tl f .ii<;r methods, if theymosl There Oi age ;«n'l the Green : i>mIi pennanl i now flo;if, from the same flagstaff 01 a united people for the first time in If I mnell did rr.'icli ander the rm> ' nell and .ill do more nnder circun cioni 'I he union of Pi I omen and a tot the nltii ' which ■ ■! feeling tfc ha re al ed\ 1 jealo 1 much of the clan and too little of the ni rit in Ireland. Bui thi >f a (tail through f.b<; influence of the presenl ' z of the .'I. from the pre ' nt ; for altln become liberal of !af<- 'till unjn cruel • [rish. iff -A on the b of t: pitable still ringing in on; hhri'-k of anguish that came from thefamishinj to rend our 1 in >red in e ion in E in Naple andei King B ; in the P in our :. in behalf of ' led "li other people, n the civiliz I of allowing millions of il own 24 subjects, within sight of its wealthy coast, to starve. Eng- land looked on in apathy. The Queen contributed one day's salary to the famine relief fund ; the Prince of Wales gave one thousand dollars; ihe rest of the royal family gave nothing; the English nobility and English people little or nothing ; while America and France poured in their dona- tions with generous hands. One American gentleman, whose generosity should be remembered with everlasting gratitude, gave one hundred thousand dollars, and collected nearly three times that amount to " clothe the naked and feed the hungry." The cruel and parsimonious conduct of England has in- tensified Irish hate ; it has reawakened the memory of the penal laws and of confiscations ; it has sharpened the pike and polished the gun of the revolutionist ; it has rekindled the insurrectionary spirit of Fenianism ; it has increased the dynamite fund ; it has driven many of the most conser- vative into expressions of sedition■-■■■ y U NKW YORK: Benj. H. Tvriikl, Peistee, 74 Maidkn Lank 1881. 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