Qass. Book E2A / d / I i I ^ '/i7 (^ t/ s-^ y^- STATU YOLISM; OR, ARTIFICIAL SOMMMBULISM, HITHERTO CALLED .. ' 1881 > MESMERISMi^, ^J^L^^' OE, ^NIMA.L ivc^aisrETisM:, CONTAINING A BRIEF HISTORICAL SURVEY OP MESMER'S OPERATIONS, AND THE EXAMINATION OF THE SAME BY THE FRENCH COMMISSIONERS. PHEENO-SOMNAMBULISM ; OR, THE EXPOSITION OF PHHENO-MAaNETISM AND NEUROL- OGY. A NEW VIEW AND DIVISION OF THE PHRENOLOGICAL ORGANS INTO FUNC- TIONS, WITH DESCRIPTIONS OP THEIR NATURE AND QUALITIES, ETC., IN THE SENSES AND FACULTIES ; AND A FULL AND ACCURATE DESCRIPTION OF THE VARIOUS PHENOMENA BELONGING TO THIS STATE ; INCLUDING ITS - DIVISION INTO TWO DISTINCT CONDITIONS, VIZ.: THE WAK- ING AND SLEEPING, WITH PRACTICAL INSTRUCTIONS HOW TO ENTER AND AWAKE FROM EITHER. THE IDENTITY OF THESE CONDITIONS WITH OTHER STATES AND MYSTERIES. TOGETHER WITH AN ACCOITNT OF SEVERAL OBSTETRICAL CASES DELIVERED WHILE IN THIS STATE; "TH8 PROPER METHOD OF PREPARING SUBJECTS FOR SURGICAL OPERATIONS ; THEIR MANAGEMENT DURING AND AFTER THE SAME, AND THE LATEST AND BEST METHOD OP CURING DISEASES, ETC., IN THOSE PERSONS WHO ARE IN THAT CONDITION. i BY WM. BAKER FAHNESTOCK, M.D. CHICAGO: RELIGIO-PHILOSOPHICAL PUBLISHINa HOUSE, S. S. JONES, PROPRIETOR. 1871. ^'H \'^^ Entered according to Act of Congress, in the year 1869, by WM. B. FAHNESTOCK, la the Clerk's OflSce of the District Court of the United States, in and for the Eastern District of Pennsylvania. PREFACE. » • • » > ITCH has already been written upon this interesting subject, both by foreign and domestic writers, and the appearance of a new work, by an American author, may at this time be thought unnecessary. The subject, however, I conceive, has heretofore been but imperfectly understood, and so often mis- represented, even by its most strenuous supporters, that a work giving the facts is loudly called for. It cannot be denied that the friends of the sciencfe have but too frequently overstepped the mark, by mistaking appear- ances for facts, and relating marvellous powers and phe- nomena, which, in reality, were but creatures of their own fancy. On the other hand, the enemies of the science have, unhappily, without any positive or practical knowledge of it themselves, wilfully magnified these misrepresentations, and by torrents of unsparing invective, hoped to crush it at a blow ; erroneously supposing that ridicule could put down or annihilate phenomena which they could not explain by an imperfect philosophy. It is no wonder, therefore, that so many have stood aloof, or set their faces against it, and at this late day one must almost be ashamed to advocate its truth or demonstrate its usefulness. 37 38 PREFACE. This state of things is much to be regretted, and the religious prejudices which have in many instances been excited against it, are much to be deplored. It has always been a matter of astonishment to me to see and hear those who profess to be so much in favor of doing good, blindly opposed to this science, which of all others is most likely to bring health to the afflicted and joy to the sore at heart. A want of knowledge in regard to its true nature has been the cause of this much-to-be-regretted neglect or oversight. The time for reformation, however, has now come, and it is to be hoped that Somnambulism will soon be entirely rescued from the hands of charlatans, and placed upon a footing with the more favored branches of knowledge. Scientifically applied to the various uses which its phe- nomena warrant, it will soon be inseparably joined to Medi- cine and Surgery, and with those branches be co-equal in relieving disease. Experience has already sufficiently tested its usefulness, not only in surgical operations, but in a long catalogue of diseases, ^tc, upon which protracted courses of medicine had no beneficial efiects. This I know to be true, yet it is necessary for every one to see before they can believe. I am content that every one shall enjoy that privilege, and should be very sorry to censure those who do not believe, or credit that which has not been made evident to their senses. Every one has a right to doubt, but they should not hastily condemn phenomena, or assert that they are not true, until they can positively ancj unequivocally prove the contrary. With these remarks, I submit this work to the public, with a perfect conviction that its contents are true, and with hopes that before any portion of it is approved or condemned, that it be thoroughly and scientifically inves- tigated. INTRODUCTION TO THE SECOND EDITION. \ UCH as I dislike to burden the language with new terms, I have thought it best to change the title of my book. The science of mind, of which it treats, has been so little understood, and so inappropriately named, that I am compelled to this course. Mesmerism, Animal Magnetism, Somnambulism? and various other names that have been applied to it, do not convey correct ideas in regard to it. The name used in the first edition has been objected to, because sleep-walking forms no part of the phenomena presented by persons in the condition. I have selected the word Statuvolism, from two Latin words — Status, a state or condition, and Volo, the will — meaning thereby, a state produced by an act of the will. The subject, of the influence of the mind over disease, I am happy to say, is receiving much more attention than at any former period. In the earlier and rudimental ages, the physical predomi- nated over the mental, and the conflict was with muscle rather than brain. Gradually, however, the influence of the mind has been gaining ground, and in the progress of the race the rude speculations of the earlier philoso- phers have given place to the more careful observations of thinking minds. In the science of mind. Gall opened the 39 40 INTRODUCTION TO THE SECOND EDITION. true path of investigation, and through the combined labors of Spurzheim, Combe, and others, we have reached a much more definite and philosophical system. The friends of this science may have claimed more for it than it is justly entitled to, but the fundamental facts that the brain is a series of organs, and that these have definite locations, are too well established to admit of a doubt. I know that these facts have been objected to, upon the ground that in cases of dropsy of the brain, where the convolutions were unfolded by the efi'usion, the intelligence of the subject was not always impaired. But the objectors, in their zeal to overthrow the science, overlooked the fact that such un- folding did not destroy the fibres of the brain, but onl}' al- tered their position, which were wisely placed so as to occupy the least possible space, at the same time that peculiar quali- ties occupied certain localities which those gifted with com- prehensive minds were enabled to locate. Other experimenters working upon a difierent plane, and although less direct in their efforts to develop mind, have in a measure done so inadvertently, in their endeavors to in- vestigate and account for the various phenomena exhibited by persons who were in a statuvolic condition ; but, instead of attributing them to the true cause, they ascribed them to some outside force, such as Animal Magnetism, a nervous fluid or Od force. Numerous experiments, however, have proved that all these forces are imaginary, and the facts all demonstrate that the cause of this condition is the will of THE SUBJECT. A powcr that they can use at pleasure, in- dependent of any person, force, or outside influence, when they have been taught the true nature of their powers therein. My experiments for the past thirty years have proved that the entire system, or any part of it, may be thrown into the statuvolic condition by an act of the will, and that when in this condition they can awaken any particular organ or part of the body, apd leave the rest in the st£t,te — as Poctor Henry INTEODUCTION TO THE SECOND EDITION. 41 T. Child of Philadelphia, and many others, can now do at pleasure. For most of the time during the last three years and eight mouths, Doctor Child had been suffering severe pain in his hand (which was poisoned at a post-mortem examination), and although he had been in the Statuvolic condition hun- dreds of times before I met him, he received but little benefit from it, until he learned, at once, how to keep the hand in the insensible condition by an act of his own will. The swelling and redness passed gradually away, and a positive resolution upon his part, when in the condition, made a tho- rough cure. In other experiments upon the functions of the brain when persons were in a Statuvolic condition, I found that the will was supreme, and that if they made a positive resolution, or entertained a belief that certain things relating to themselves sliould or would take place when they came out of the con- dition, the things thus resolved upon or believed would cer- tainly take place, whether they were conscious or not of having made a resolution, or entertained such a lyelief when in the condition. The possession of this power by them, led me to apply it to the cure of diseases, contracted habits and unhapp}^ con- ditions of the mind, with the most happy results, even in cases where protracted courses of medicine had no beneficial efiects. The blessings that are possible from a proper use of this power cannot be estimated; but as it may also be abused, or from a want of proper knowledge upon the part of the subject or others, be so used as to create pain, disease; or an unhappy condition of the mind, it shows the necessity of understanding the true nature of the condition, and the power of subjects therein, or the results may be evil whei-.-^ good was intended ; for it must be rembered, that if it be possible for the will to cure, it is also possible for it to create 42 INTEODUCTION TO THE SECOND EDITION. disease ; and as no good ever results from entering the state (as illustrated in the case of Dr. Child), unless the mind of the subject is properly directed (whether by themselves or others), the necessity of a thorough knowledge of the true nature of the condition is the more imperative. Great injury has often resulted from false teaching as well as from ignorance, and the sooner the nature of the condi- tion is understood, and the powers of the mind studied by subjects, and those into whose care they may have entrusted themselves, the sooner will mankind reap the benefits which a proper use of this art was destined to confer. There can also be no doubt that the mind, even when in a normal condition, is often the cause of disease, and that until a knowledge of its power to create afflictions is fully understood, many ills will continue to be produced that hu- manity is not naturally or necessarily heir to. The great question — ^What is "Will ? — has not yet been solved, and I can only say that in man the action of a single organ of the brain produces a 'peculiar impulse and will in the organ acting, if all the functions act simultaneouslj'^ ; but for a given object, it requires the activity and co-opera- tion of the functions of several faculties, and as they act harmoniously, will the result be in keeping with their char- acter. Impulse, is like a mob. Will, is like a regularly trained army. It is through the will that the mind produces all that distin- guishes civilized from savage man. By this he builds cities, tunnels mountains, lays railroads across the continent, navigates oceans, and has put a girdle round the earth, by which all nations are bound together. I trust that the day is not far distant, when a more en- lightened condition will pervade the community in regard to this subject. Each one who learns this art, practically, is not only capable of relieving themselves, but will be able to teach INTRODUCTION TO THE SECOND EDITION. 43 others, and when mankind have thoroughly learned this science, they will not only be able to remove disease, but it will open a new way for a much greater development of their physical and mental powers, so that they may say to the waves of disease and tribulation, " thus far shall ye come ;" and when the highest and purest development of all the X>owers of man's being shall be unfolded, he will stand erect in the true dignity of his manhood ; and having banished the tendencies to crime as well as to disease, the earth will truly become a paradise for all God's children. Since the first edition of this work was issued, quite a number of diseases were relieved by entering the Statuvolic condition — such as Hip disease, Dyspepsia, Neuralgia, Epi- leptic Convulsions or Fits, Diseases of the Spine, Consump- tion, Rheumatism, and among other interesting cases, was one of Tetanus or Locked Jaw, from an injury in the sole of the foot, which, as it illustrates the necessity of making a resolution, or fixing the mind upon the disease, I will give in detail, as follows : Miss Herr, about one year ago, was afflicted with Hip dis- ease, and was entirely relieved by keeping the hip in the insensible condition until perfectly restored. Upon the first of August, 1871, as she was passing an old building that was being unroofed, she trod upon a nail which entered the fleshy part of her foot, through the shoe, so deeply that it struck the plantar surface of the central bones of the foot ; and from the symptoms which ensued, must also have in- jured an important branch of the plantar nerve, for she is said to have become quite pale and dejected immediately after the accident. From some cause, which I mainly attribute to a want of confidence upon her part, she could not or did not throw herself into the Statuvolic condition, and by the next morn- ing alarming tetanic symptoms supervened, which induced her parents to send for me. 44 INTRODUCTION TO THE SECOND EDITION. I found her laboring under very uneasy feelings about the head, neck and back, accompanied by pain in all these parts. She was feverish, with flushed countenance, had no appetite, and was so much dejected that she took no interest in any- thing. The foot, though somewhat swollen, was not painful, and the wound, upon which some bacon and herbs were tied, was discharging a little thin, unhealthy looking matter. After some cheering and encouraging remarks, I insisted upon the necessity of throwing herself into the Statuvolic condition, which she then, as usual, effected in an instant, and was as suddenly free from pains and disagreeable sensa- tions, becoming cheerful, and in the course of half an hour, which was spent in clairvoyant experiments, the fever and flushed face subsided, and she was the opposite in feelings, as well as in appearance, to what she had been but a few minutes before. She is an excellent clairvoyant, and amused herself in that way for some time after I returned home. Next day, r*was sent for again, as the symptoms of the day before had returned, and although not as severe, were more confined to the back, and along the spine to the neck. She threw herself into the state, and was again as suddenly relieved. This time, however, before she threw herself out of the condition, I requested her to make a positive resolu- tion that all pains, spasms, and uneasy feelings should sub- side, and that she would feel perfectly well when she threw herself out of the condition ; and upon my next visit, two days after, I found her in fine spirits, and perfectly well. She had her shoes on, and a§ she kept her foot in the insen- sible condition, she walked about as if nothing had happened. OONTEISTTS. — — -♦♦* CHAPTER I. Historical Survey. Mesmer not the discoverer of the state — His theory of it- Its examination by the French . commissioners — Their conclusions — The author's remarks 49 CHAPTER. II. Of the causes which have retarded the progress of the science 63 CHAPTER III. Of the conditions necessary for the production of the som- nambulic state, with instructions how to enter it, etc 67 I. — Of the instructor or " operator." 67 II.— Of the patient 68 III. — Instructions 69 IV. — Of the sensations experienced by those who enter this state 72 V. — Of their awaking 73 CHAPTER lY. Theory of this state 75 CHAPTER V. Of the somnambulic proper sleep 81 I. — Of a partial state of Artificial Somnambulism 83 CHAPTER VI. Phreno-Somnambulism 85 45 46 CONTENTS. CHAPTER VII. Of the senses 94 I. — Motion; or, the power to move 94 CHAPTER YIIL Of the functions of the faculties 96 I. — Consciousness 97 IL— Attention 98 III.— Perception 98 IV.— Memory 100 V. — Association 100 VI. AND VII.— Likes and Dislikes 100 VIIL— Judgment 101 IX.— Imagination 103 • X.— Will 105 CHAPTER IX. Of the peculiar functions of perception in the different facul- ties while in a natural state 109 I. — Of the peculiar functions of perception when in a state of Artificial Somnambulism 115 II. — The functions considered when in a state of Arti- ficial Somnambulism 117 1. — Consciousness 117 3.— Attention 117 3.— Perception 119 4. — Memory 121 5. — Association 123 6 and 7. — Likes and Dislikes 123 8.— Judgment 123 9. — Imagination 123 10.— Will 125 CHAPTER X. Of reading or knowing the mind 127 I. — Illustration 127 IL— Illustration 129 Theory of Dr. Collyer 135 Mental alchemy or electrifying 138 CHAPTER XL I. — Of the identity of other mysteries with this state. ... 141 CONTENTS. 47 II. — Of the mysteries practiced by the modern magicians of Egypt 144 III. — Of the "mysterious lady." 157 IV. — Of the earth mirrors 157 First earth glass '. 159 Second earth glass..... .-. 160 v.— Second sight 161 VL— Phantasms 163 CHAPTER XII. Transposition of the senses 171 CHAPTER XIII. Natural sleep 183 CHAPTER XIV. Natural Somnambulism 183 I.— Trance 185 CHAPTER XV. Of intuition 193 CHAPTER XVI. Presentiment or foreknowledge 198 CHAPTER XVII. I. — Of interior prevision 202 11. — Of exterior prevision 204 III. — Prophetic dreams 208 IV.— Witchcraft 208 CHAPTER XVIII. Sympathy 210 I. — Clairvoyance , 215 Clairvoyance at a distance 221 CHAPTER XIX. Of the sense of hearing 237 CHAPTER XX. Of the senses of smell and taste i 243 48 CONTENTS. CHAPTER XXI. Of the sense of feeling 250 CHAPTER XXII. Of the sense of motion 258 Of their physical strength 261 CHAPTER XXIII. Of the influence of Artificial Somnambulism on the system. 263 I. — Of its influence upon a healthy subject 263 II. — Of the influence of Artificial Somnambulism upon diseased subjects 266 CHAPTER XXIV. Artificial Somnambulism considered as a therapeutic agent. 269 CHAPTER XXV. Of the kinds of disease cured while in this state 287 I. — Chorea, or St. Vitus's dance 288 II.— Epilepsy 290 III. — Dyspepsia 290 IV.— Intermittent fever 290 v.— Fever 291 VI.— Case , 293 VII. — Inflammatory rheumatism 294 VIII. — Chronic rheumatism 295 IX.— Hysteria 296 X. — Melancholy from unrequited love 296 XL— Case 297 XIL— Case 297 XIIL— Case 298 XIV. — Contraction of the muscles of the fingers 299 XV.— Scarlet fever 300 XVI.— Case 301 XVIL— Case 306 CHAPTER XXVI. Surgical operations 313 CHAPTER XXVII. Obstetrical cases 315 Conclusion 316 ARTIFICIAL SOMNAMBULISM. CHAPTER I. HISTOKICAL SURVEY, MKSMEr's theory ITS EXAMINATION BY THE FRENCH COMMIS- SIONERS — THEIR CONCLUSIONS THE AUTHOr's REMARKS, ETC. i^^T is now well known that Mesmer was not the first who discovered what he was pleased to de- nominate Animal Magnetism. Its application to the cure of diseases had been practised by the Gauls, Romans, Greeks, Hebrews, and even the Egyptians ; but without attempting to trace it back to the more remote periods of antiquity, it will be sufficient to remark, that early in the seven- teenth century, a celebrated physician, Yan Helmot, exhibited a knowledge of it in his writings ; and William Maxwell, an Englishman, in sixteen hundred and seventy -nine (1679), laid down propositions simi- lar to those promulgated by Mesmer. About the middle of the same century, several other operators appeared in England — a Doctor Streper, Leveret, and Yalentine Greatrakes, who professed to cure diseases by stroking with the hands. 50 ARTIFICIAL SOMNAMBULISM. Greatrakes was quite celebrated at that time, and is said to have performed many cures, which were authenticated by the Lord Bishop of Derry, and many other respectable individuals. . The Eoyal Society also examined into the mystery, and accounted for the phenomena by supposing that there existed a " sanative contagion in Mr. Greatrakes' body, which had an antipathy to some particular diseases, and not to others." Many other speculations of the kind were at that time proclaimed and advocated, which it is not neces- sary to notice. Without, therefore, referring to any others anterior to the time of Mesmer, I shall now give a brief account of his operations. Although Mesmer was not the first who discovered or applied Somnambulism, or Animal Magn.etism, to the cure of diseases, to him is undoubtedly due the credit of its revival. His first attempts were made in seventeen hundred and seventy-three (1773), and soon after, the artful misrepresentations of Father Hell and Ingenhouse brought it into disrepute ; and Mesmer, almost in de- spair, left his native country, and arrived in France in seventeen hundred and seventy-eight (1778), where, in consequence of the extent to which it was carried on in Paris, the French king appointed a committee, consisting of four physicians, and five members of the Royal Academy of Sciences, to investigate the matter, in the year seventeen hundred and eighty-four (1784). The former were Borie, Sallin, d'Arcet, and Guil- ARTIFICIAL SOMNAMBULISM. 51 lotin; tlie latter, MM. Bailly, Leroi, de Bory, La- voisier, and Dr. Benjamin Franklin, then the Ameri- can Minister at Paris. Unfortunately for the science, most of the medical gentlemen selected to investigate the facts and the pretentions of the new doctrine, had pre-judged the question, and like too many of the faculty of our own time, were resolved not to be convinced. It is true, the practice of Mesmer was quackery in the ex- treme, for after refusing to sell his secret to the French government, which had negotiated with him for the purchase of it, he sold it to individuals, re- quiring their secrecy, at the rate of one hundred louis a head. Secrecy, however, was not long maintained, and a knowledge of the science was soon propagated and widely diffused, with many additions and corruptions added by various individuals, according to their re- spective fancies or marvellous propensities. His theory, however, as published, is as follows : He af&rmed that the '^ Animal Magnetic sleep " (som- nambulic sleep) was produced by " a fluid univer- sally diffused, and filling all space, being the medium of a reciprocal influence between the celestial bodies, the earth, and living beings ; it insinuated itself into the substance of the nerves, upon which, therefore, it had a direct operation ; it was capable of being com- municated from one body to other bodies, both ani- mate and inanimate, and that at a considerable dis- tance, without the assistance of any intermediate 52 AKTIFICIAI, SOMNAMBULISM. substance; and it exhibited in the human body some properties analogous to those of loadstone — especially its two poles. " This — Animal Magnetism," he added, " was capable of curing directly all the disorders of the nervous system, and indirectly other maladies ; it rendered perfect the operation of medicines, and ex- cited and directed the salutary crisis in the power of the physician. Moreover it enabled him to ascertain the state of health of each individual, and to form a correct judgment as to the origin, nature, and pro- gress of the most complicated diseases, etc." Mons. D'Eslon, who was a pupil of Mesmer, also practised "Animal Magnetism" at Paris, and nnder- took to demonstrate its existence and properties to the commissioners, and read a memoir, in which he maintained that: "there is but one nature, one dis- ease, and one remedy, and that remedy is Animal Magnetism." Such were the principal theories and opinions entertained at that time. The method used by Mes- mer and his pupils to induce ^'tlie crms" (or sleep) will next occupy our attention. Many individuals were operated upon by Mesmer and M. D'Eslon, at the same time, and the manner of operating is thus described by the commissioners : " In the middle of a large room was placed a circu- lar chest of oak, raised about a foot from the floor, which was called the bequet (or tub) : the lid of this chest was pierced with a number of holes, through which there issued movable and curved branches of ARTIFICIAL SOMNAMBULISM. 53 iron. The patients were ranged in several circles round tlie chest, each at an iron branch, which, by means of its curvature, could be applied directly to the diseased part. A cord, which was passed round their bodies, connected them with one another, and sometimes a second chain of communication was formed by means of the hands, the thumbs of each one's left hand being received and pressed between the forefinger and thumb of the right hand of his neighbor. Moreover, a piano-forte was placed in a corner of the room, on which different airs were played ; sound being, according to the principles of Mesmer, a conductor of Magnetism." " The patients thus ranged were, besides, directly magnetised, by means of the fingers of the magnetiser, and a rod of iron, which he moved about before the face, above or behind the head, and over the diseased parts, always observing the distinction of the magnetic poles, and fixing his countenance upon the individual." "But, above all, they were magnetised by the application of the hands, and by pressure with the fingers upon the hypochondria, and abdominal regions, which was often continued for a long time, occasion- ally for several hours together." ** The patients subjected to this treatment at length began to present various appearances in their condition, as the operator proceeded. Some of them were calm and tranquil, and felt nothing ; others were affected with coughing and spitting ; others again experienced slight pains, partial or universal heats, and considera- 54 ARTIFICIAL SOMNAMBULISiT. ble perspiration ; and others were agitated and tor- tured with convulsions. These convulsions were ex- traordinary in their number, severity, and duration ; and in some instances lasting for three hours, when they were accompanied with expectoration of a viscid phlegm, which was ejected by violent efforts and sometimes streaked with blood. The convulsions w^ere characterized by violent involuntary motions of the limbs, and of the whole body, by spasms of the throat, by agitations of the epigastrium, and hypo- chondres, and wandering motions of the eyes, accom- panied by piercing shrieks, weeping, immoderate laughter and hiccough." They were generally preceded or followed by a state of languor and rambling, or a degree of drowsi- ness or even coma. The least unexpected noise made the patient start, and it was remarked that even a change of measure in the air played upon the piano forte affected them so that a more lively movement increased their agitation, and renewed the violence of their convulsions. All seem to be under the power of the magnetiser; a sign from him, his voice, his look, immediately rouses them from a state even of apparent sopor." " In truth," added the commissioners, " it was im- possible not to recognise in these constant effects, great power or agency, which held the patients under its dominion, and of which the magnetiser appeared to be the sole depository."* * Rapport des Commissaires charges par le Roy de 1' Examea du maguetisme Animal : a' Paris, 1T84. ARTIFICIAL SOMNAMBULISM. 55 I have extracted the above minute account; not only to give an idea of the proceedings at that time, but also to show the effects which an individual may produce by working upon the minds of those who are ignorant of the facts. The convulsions, pains, heats, spitting, coughing, and spasms, or the immoder- ate laughter, the weeping, shrieking, hiccough, languor and coma, etc., were the effects, not of Mesmer's pow- ers, or of Magnetism, but of the belief which he had instilled into the respective individuals, that such effects were necessary. His power over them, too, was for the same reason unlimited. I have seen many similarly affected who entered this state under the care and crude directions of those who practise it at the present day ; but I have never seen anything of the kind, when the subjects have had a proper explanation of the nature of the state before they enter it. Mesmer called the convulsive or lethargic state — the crisis — and erroneously considered it necessary for the purpose of curing diseases. But I shall speak of this more fully in another chapter. " The commissioners remarked, that of the many who fell 'into the crisis, most of them were women; that the crisis was not effected in less than one or two hours, and that when one person was thus taken the rest were similarly seized shortly after." As the commissioners, however, were unable to ob- tain satisfactory results by experimenting upon so many at once, they resolved to experiment upon 56 ARTIFICIAL SOMNAMBULISM. individuals in a state of health, and submitted to the process themselves, for three days successively, with- out any effect being produced upon any of them. They therefore concluded that "magnetism has no agency in a state of health, or even in a state of slight indisposition." Their next trial was upon persons actually diseased ; and of fourteen individuals, five experienced some effects from the operation, but nine felt none what- ever. Of the five who experienced it, three were ignorant and poor. The commissioners remarked, at the same time, that children, and those who were bet- ter able to observe and describe their sensations, felt nothing. They therefore thought that the effects might be explained by natural causes, and attributed the result to the imagination, and next commenced a new series of experiments, to determine " how far the imagination could influence the sensations, and whether it could be the cause of all the phenomena attributed to magnetism." The commissioners had recourse now to M. Jume- lin, who magnetised in the same way with MM. Mesmer and D'Eslon, except that he made no dis- tinction of the magnetic poles. Many experiments were made, and although the commissioners were convinced that the imagination was capable of producing pain, and a sense of heat, etc., yet the effects of Animal Magnetism appeared to them more severe, and it was yet to be ascertained whether, by influencing the imagination, convulsions ARTIFICIAL SOMNAMBULISM. 57 or a complete arisis witnessed at the public treatment, could be produced. To test this point, many experiments were institu- ted by the commissioners, thfe result of which seemed to convince them ihsit the. imagination snid imitation produced precisely the same effects, and that their ex- periments were altogether adverse to the principles of magnetism, not negatively, but positively and directly. That the nature and extent of these experiments may be better understood by those who have not seen an account of them, I will give a few of them in detail, with such remarks of my own as the facts may render necessary. The magnetisers of that day had affirmed "that when a tree or even an inanimate substance had been touched by them and charged with magnetism, every person who stopped near the tree would feel the effects of this agent, and either fall into a swoon or into con- vulsions." "Accordingly, in Doctor Franklin's garden at Passy, an apricot tree was selected, which stood sufficiently distant from the others, and was well adapted for retaining the magnetism communicated to it. M. D'Bslon, having brought thither a young patient of twelve years of age, was shown the tree, which he magnetised, while the patient remained in the house, under the observation of another person. It was wished that M. D'Eslon should be absent during the experiment ; but he affirmed that it might 58 AETIFICIAL SOMNAMBULISM. fail; if he did not direct his looks and his cane to- wards the tree. The young man was brought out, with a bandage over his eyes, and successively led to four trees, which were not magnetised^ and was direc- ted to embrace each during two minutes ; M. D'Eslon, at the same time, standing off a considerable distance, and pointing his cane to the tree actually magne- tised." " At the first tree the young patient, upon being questioned, declared that he sweated profusely; he coughed and expectorated, and said that he felt pain in the head : he was still about twenty-seven feet from the magnetised tree. At a second tree, he found him- self giddy, with the headache: he was now thirty feet from the magnetised tree. At the third the giddiness and headache were much increased ; he said he believed he was approaching the magnetised tree; but was still twenty-eight feet from it. At length, when brought to the fourth tree, not magne- tised, and at a distance of twenty-four feet from that which was, the crisis came on ; the young man fell down, in a state of insensibility, his limbs became rigid, he was carried to a grass field, where M. D'Es- lon went to his assistance and restored him." In another experiment " M. D'Eslon was requested to select from among his poor patients, those who had shown the greatest sensibility to the magnetism ; and he accordingly brought two women to Passy. While he was magnetising — Doctor Franklin and several persons in another apartment — the two women ARTIFICIAL SOMNAMBULISM. 59 were, put in separate rooms. Three of the commis- sioners remained with one of the women, the first to question her, the second to write and the third to represent M. D'Eslon, who (they persuaded her, after bandaging her eyes) was brought into the room to magnetise her. One of them pretended to speak to M. D'Eslon, requesting him to begin ; hut nothing was done ; the commissioners remained quiet, only observ- ing the woman." " In the space of three minutes she began to feel a nervous shivering (frisson nerveux); then she felt in succession, a pain in the head and in the arms, and a pricking in the hands ; she became stiff, struck her hands together, got up from her seat, and stamped with her feet — in a word the crisis was completely characterised." " Two of the commissioners were in an adjoining room with the other woman, whom they placed by the door, which was shut, with her eyes at liberty, and made her believe that M. D'Eslon was on the other side of the door, magnetising her. She had scarcely been seated a minute before the door, when a shivering began ; in one minute more she had a clattering of the teeth, but yet a general warmth over the body ; and by the end of three minutes the crisis was complete. The breathing became hurried, she stretched out her arms behind her back, writhing them strongly, and bending the body forward ; a general tremor of the whole body came on, the clatter- ing of the teeth was so loud as to be heard out of the 60 ARTIFICIAL SOMNAMBULISM. room, and she bit lier hand so as to leave the marks of her teeth in it." With respect to the first experiment, the commis- sioners remarked, " that if the patient had experienced no effects under the tree actually magnetised, it might have been supposed that he was not in a state of sufficient susceptibility ; but he fell into the crisis un- der one which was not magnetised; therefore, not from any external physical cause, but solely from the influence of the imagination. He knew that he was to be carried to the magnetised tree ; his imagination was roused, and successively exalted, until at the fourth tree it had risen to the pitch necessary to bring on the crisis^ This reasoning, at first sight, seems very natural and conclusive ; but with due deference, I must say that it is very far from the truth ; and the experi- ments only prove that magnetism is not the cause of this state, and nothing more. I contend that it was not the imagination (in the strict sense of the word) which threw the above per- sons into that condition. The young man, who was led blindfolded to the different trees, was made to believe that if he em- braced a tree, or anything else which was, as they said, magnetised, he would fall into this state. What was the result ? He fell into it before he reached the tree which was said to be so operated upon. Yet this does not prove conclusively that it was his imagi- nation which produced that effect. AKTIFICIAL SOMNAMBULISM. 61 I have instituted many experiments to determine the cause of this condition, and all the facts gathered go to prove that the state can be entered by an act of the subject's own will, or can be induced by the belief (on the part of the subject) that another person has the power of throwing him into it. Therefore, in the case of the boy above alluded to, the belief, or even the suspicion, on his part, that the tree {whether magnetised or not) would have such effects, was suffi- cient to make him enter it — he not knowing that he could resist or enter it at pleasure ; consequently he fell into it, as a matter of course, at the tree, which he thought or believed to be magnetised. The same was the case with the two women. But if they had been acquainted with the true nature of the state, and their powers to resist, etc., neither the tree, the operator, nor the deceptions practised, would have had any effect upon them ; and if the commis- sioners had known that it was in the power of these individuals to throw themselves into this state at willj independent of any person or any foreign cause, their conclusions would have been very different. The experiments of the commissioners prove, most conclusively, that magnetism has no agency in pro- ducing this condition — indeed, that there is no such thing in nature as animal magnetism, and that conse- quently it cannot be communicated to anything else, and that the effects ascribed to it were absolutely the result of a belief that certain effects would follow cer- tain operations, and not the effects of any foreign cause ; and until the miserable belief in a magnetic 62 ARTIFICIAL SOMNAMBULISM. fluid is abandoned or eradicated from the mind of man, we will have unnecessary sufifering, and the world will be deprived of the superior benefits which a properly directed mind (while in a somnambulic condition) would have upon disease. This is the grand secret of curing diseases, and all that has ever been effected by entering this condition, has been effected by the mind of the subject while in that state — not knowingly, however, but in many cases by bringing the mind accidentally to bear upon it. How much more ought we to expect under the proper management of the mind while in that condi- tion ? The sooner, therefore, that we do away with all passes and useless operations of every kind, the sooner we will act like rational beings and reap the benefits of a regenerated science. At the time when Mesmer revived the science the magnetisers, as well as the world at large, knew very little about the science, or the extraordinary phenomena, powers, etc., belonging or peculiar to persons in that state, and their experiments were made to ascertain its cause before they knew its effects. This has, unfortunately for the science, been the case with most experimenters from that time until the present day, and many other theories, equally untrue and unfounded, have, phoenix-like, arisen and are still supported by their respective ad- herents. It is not my intention, however, to examine any more of them particularly, as the facts, which I shall present to the reader in this work, will render it unnecessary. ARTIFICIAL SOMNAMBULISM. 63 -i CHAPTEK II. OF THE CAUSES WHICH HAVE RETARDED THE PRO- GRESS OF THE SCIENCE. HE causes which have retarded the progress of the science are very numerous, and among the number which stand most conspicuous are ^^ the many misrepresentations which have been made, both by its friends and its foes. It is not to be denied that its foes have in many instances stooped to falsehood and wilful misrepre- sentations, while it is also true that its friends, in their enthusiasm, reported appearances as facts, no matter how contradictory they were in themselves, or how unreasonable they might appear to those wso would scrutinize them with different views. It is chiefly to these causes that I ascribe most of the difficulties which have arisen, and the torrents of ridicule which have been at different periods showered upon the devoted heads of those who have advocated the science. I am aware that this has been the case with all the other sciences already established, but is it the best, most correct and speedy method of seeking for the truth ? I think not ; and it seems to me that before a j)Ostulatum is condemned; it ought to be thoroughly 64 ARTIFICIAL SOMNAMBULISM. examined* and tbat in the investigation of a new science, it is absolutely necessary first to make our- selves acquainted with the facts, and to examine them individually and collectively with the utmost care, before we can arrive at conclusions with that degree of certainty which the truth, in its might, always renders self-evident, and leads us, as it were uncon- sciously, to that system which the God of Nature has established from the foundation of the world. Had investigators, generally, confined themselves strictly to facts, instead of framing theories as vision- ary as they were often false, there would have been less confusion and fewer marks for the shafts of ridi- cule; and the sciences, instead of being retarded, would have flourished at every step, and mankind much sooner reaped the benefits which they were destined to confer. These remarks apply themselves particularly to the science of Artificial Somnambulism, which of all others^ is perhaps the most prolific in phenomena, of so mj^sterious and unaccountable a nature, that the study of its peculiarities has been rendered doubly dif&cult, not only on account of numbers, but the ap- parent contradictions which have been exhibited by different subjects, or the same subjects at different times, together with the obscurity which the ignorant and superstitious have thrown around it, rendering it still more difficult to distinsfuish those facts which alone could lead to correct conclusions. Many things, too, have been laid at the door of this science which ARTIFICIAL SOMNAMBULISM. 6i> do not belong to it, and respectively have also created many difficulties wliicli will have to be refuted before the science can be brought before the world in its true light, and the community induced to look upon it with that consideration which it truly deserves. It is not an easy matter for skeptical persons to get the necessary proofs to convince them of the truth of the science, as subjects, who enter this state under the care of another, cannot often be persuaded to perform experiments to please those whom they may not even take an interest in pleasing when awake, much less so when thev are in this state, with all their powers active ; particularly their capability of reading the mind, by which they learn the motives which actuate and the doubts which exist and are naturally always uppermost in their minds. They cannot, in the face of all this, be persuaded to give such persons satis- faction. I am aware that skeptics do not believe that they have such powers, but their unbelief does not make it the less true ; and I can assure them that they never will get satisfaction unless they experiment themselves, and throw aside all prejudice and investi- gate the matter, as they would any other science; purely for the love of truth. As all the phenomena are extraordinary in their nature, they must be seen to be believed. It is there- fore impossible for one man to convince every one, and although I have convinced thousands, there are still thousands who disbelieve, because they have not 66 ARTIFICIAL SOMNAMBULISM. had the same opportunities and explanations. I have been hooted at, decried as a charlatan, a wizzard, and a fool — ^yet day after day I have also had the satis- faction of seeing these very wise opposers convinced of its truth, and obliged to ask for the very knowledge which at one time they seemed so heartily to despise. Such is the power of truth, which, sooner or later, must prevail. I have been told by some persons that they had the utmost horror of the state, and utterly despised the science. And why ? They could give no reason or even say in what particular it had offended their delicacy. They were simply prejudiced — utterly ig- norant of its nature and wilfully blind to its benefits, and opposed it because it was something they did not understand. Every man has a right to doubt, and I yield every one that privilege ; but we have no right to anticipate and form prejudices before we have examined the matter for ourselves. Every new science is liable to misrepresentation, and, although we may not at first be able to under- stand it, we should not unhesitatingly say that it is untrue because we cannot fathom it at a glance, or reconcile it to our previous notions. Every thing is plain and palpable when properly understood, and we should rather always patiently await its elucida- tion, than hazard an opinion, or run the risk, not only of making ourselves ridiculous, but of retarding, by our opinions, the progress of a science which in time ^^'•^v become useful. ARTIFICIAL SOMNAMBULISM. 67 ^ CHAPTER III. OF THE CONDITIONS NECESSARY FOR THE PRODUCTION OF THE ARTIFICIAL SOMNAMBULIC STATE. I ITCH has been said about tlie conditions neces- sary to produce this state, and I am sorry that I must differ from all that has been written upon this subject. I. — OF THE INSTRUCTOR OR OPERATOR. From what has been said, the reader must already know that the " operator " has no power to produce this condition ; and independent of his instructions, and his capability of managing them while in it, has nothing to do with it. His health, temperament, age, etc., as a matter of course, is also immaterial, so that his intelligence, mental character, and knowledge be of such a nature as to be worthy of the trust placed in him. His skill in managing persons and curing diseases, etc., will depend entirely upon his knowledge of the state, his acquaintance with the nature of diseases, and his intelligence and tact in fixing and properly di- recting the minds of his patients. Physicians are best calculated for this purpose, and should always be preferred if they have made the subject their study. 68 AETIFICIAL SOMNAMBULISM. 11. — OF THE PATIENT. I have never found any perceptible difference in wliat has been called the susceptibility of persons of different temperaments, and have had as many of the Bilious, Bilious N'ervous, or Bilious Nervous San- guine to enter it, as of any of the other temperaments. Too much stress has been laid upon this subject by those who have heretofore written upon it, no doubt from an anxiety to account for the failures which they often experienced ; and I again repeat that I have found no material difference in this respect which would induce me to believe that it was pro- duced by a difference in the temperaments, nor have I observed much difference between the readiness with which it is entered by the different sexes. I have found some men of opposite temperaments to enter this state more readily than some women of the same temperaments, and vice versa, and believe that what is termed susceptibility, or a readiness to enter it, depends more upon the state of the subjecfs mind at the time of trial, than upon sex, temperament, or phrenological developments, etc. Noise, being afraid of it, an over anxiety to enter it, risibility, and in fact any other mental excitement, is unfavorable to its accomplishment, and should al- ways be avoided as much as possible. Yery old persons, and children under eight or ten years, from a want of sufS.cient steadiness, knowledge and determination, cannot often be induced to enter it perfectly. ARTIFICIAL SOMN'AMBULISM. 69 III. — INSTRUCTIONS. Various methods have been employed by different operators to induce this state. The plan adopted and practised by Mesmer and his pupils has already been detailed in a preceding chapter of this work. Those of modern magnetizers are scarcely less absurd than that employed by Mesmer and his immediate followers. Some operator^ of the present day, who believe in a magnetic influence, still pursue the ludicrous method of sitting down opposite to the patient, holding hia thumbs, staring into his eyes, and making passes, etc., until the desired object is effected. Others, who believe looking to be essential, direct the patient to look at some object intently until the lids close and the patient becomes unconscious. Yery few, however, can be induced to enter the state in any of the above ways, and those who do, usually fall into the sleeping condition of this state, and are generally dull, listless, and seldom good clairvoyants. The most rational, certain, and pleasant way of in- ducing this state which I have discovered, is the fol- lowing : When persons are desirous of entering this state, I place them upon a chair where they may be at per- fect ease. I then request them to close the eyes at once, and to remain perfectly calm at the same time that they let the body lie perfectly still and relaxed. Thev are next instructed to throw their minds to 70 ARTIFICIAL SOMNAMBULISM. some familiar place — it matters not wliere, so that they have been there before and seem desirous of going there again, even in thought. When they have thrown the mind to the place, or upon the de- sired object, I endeavor, by speaking to them fre- quently, to keep their mind upon it ; viz. : I usually request them to place themselves (in thought) close to the object or person they are endeavoring to see, as if they were really there, and urge them to keep the mind steady, or to form an image or picture of the person or thing in their mind, which they must then endeavor to see. This must be persevered in for some time, and when they tire of one thing, or see nothing, they must be directed to others successively, as above directed, until clairvoyancy is induced. When this has been effected the rest of the senses fall into the state at once or by slow degrees — often one after another, as they are exercised or not — sometimes only one sense is affected during the first sitting. If the attention of the subject is divided, the difficulty of entering the state perfectly is much increased, and the powers of each sense while in this state will be in proportion as that division has been much or little. Almost every subject requires peculiar manage- ment, which can only be learned by experience or a knowledge of their character, etc. Much patience and perseverance is often required to effect it ; but if both be sufficiently exercised, the result will always be satisfactory — if not in one sitting, in two or more. I have had several to enter this condition after ARTIFICIAL SOMNAMBULISM. 71 twenty (20) sittings, and had them to say " that if they had not interfered, and let things take their course, they would have fallen into it in the first sitting." This shows that those who do not enter it in one or two sittings, must do something to prevent it. Many persons have entered the state in the above manner who could not do so in any other, although repeated trials had been made to effect it. Taking hold of the thumbs and looking into the eye, or at any other object particularly, is hy no means necessary ; and as this state is one that depends entirely upon the state of the subject's mind, and is brought about by an act of his own will and not by that of the operator's, it must be evident to every in- telligent mind that all that the operator can do, inde- pendent of the instructions which he may give, or the care he may take of them, etc., is perfectly useless and ought to be dispensed with. I have found that persons always enter this state better without any contact, looking, passes, or any thing of the kind, particularly when they are assured that they have some competent person to take care of and to converse with them while in it ; and, by observing carefully the instructions which I have given, it is possible for any person to throw themselves into this state at pleasure, independent of any one ; but it might not always be prudent to do so for the first time, for some, upon entering the condition for the first time^ become unconscious of all that is passing 72 ARTIFICIAL SOMNAMBULISM. around tliem; and if such persons were to throw themselves into it independent of any one, and had not consented, or made up their minds before enter- ing it, to hear or to speak to some one, it is most likely that when in it and spoken to, they would not hear any one, and in all probability would sleep for a longer or shorter time, without doing anything, and when they did awake, would remember nothing and scarcely know that they had been in it at all. Or they might get up and wander about, as is sometimes done by natural somnambulists, and unknowingly get into difficulties, or meet with some accident which might not be very agreeable when they awoke. It is, therefore, always better for those who wish to enter it to place themselves under the care of some one ; and he who understands the nature of the state best, and has had the most experience in its manage- ment, is the best calculated for this purpose. When they have entered the state frequently, and have had the proper instructions while in it, the case is very different ; they are then able to move about with as much certainty and safety as if they were awake. lY. OF THE SENSATIONS EXPERIENCED BY THOSE WHO ENTER THIS STATE. The sensations experienced by those who enter this state are variously described by different subjects ; but most commonly they agree that after the eyes are closed, and they have been endeavoring to see for a longer or shorter period, a drowsiness ensues, accom- ARTIFICIAL SOMNAMBULISM. 73 pariied with more or less '' swimming of the head," and a tingling sensation creeping over the whole body. Some experience a feeling of sinking down as if they were passing through the floor ; others, again, feel light as a feather, and seem to ascend or to be suspended in air. Some start and twitch involunta- rily in various parts of the body, while in others the breathing is more or less affected, but there is no ne- cessity for their feeling unpleasant in any way. Some feel warm, others cold, but none of the sensations are described as being unpleasant ; and when the state is entered perfectly the feelings are said to be delightful. "V. — OF THEIR AWAKENING. AH that is needful, when it becomes necessary that they should awake, is to ask them whether they are ready or willing to do so, and if they are, I direct them to do so at once, and they will awake at the word Now ! in an instant. If, however, you should desire to awaken them, and they are not willing, it will be found impossible to do so contrary to their will, and you will be obliged to await their pleasure. Before they awake, however, I commonly request them to remember how they felt and what they saw, etc., or they may not know anything about it when they do awake ; particularly if it be their first sitting. With some this is not necessary after the nrst or second sitting, as they commonly make up their 74 ARTIFICIAL SOMITAMBULISM. minds to do so of their own accord. Yet I have seen some with whom it was always necessary ; indeed, I have two subjects with whom I have the greatest difficulty when asleep to persuade them to remember anything. Yet when they awake they are much mortified at not having any recollection of what has transpired; and it seems as if it were impossible for them to carry the resolution to do so into that state, and when in it, to resolve to remember when they awake. Others, on the contrary, have the power of remem- bering whatever they please, or of forgetting what they please ; or, in other words, they can remember all that has transpired, only a part of it, or nothing at all, as they may feel disposed at the time. This quality or power of the mind while in this condition, enables them to create pain or feel pleas- ant at will, and if they imagine, or determine, that there is, or shall be pain or disease in any part of the body, that pain or disease will certainly be felt, at the time and place designated, and will continue until the mind acts, or is directed so as to alter the condition. This peculiar power of the mind while in this state, I have taken advantage of to cure dis- eases, and if the mind be properly directed while in this state, so as to make them resolve to be well, pains, contracted habits or diseases are removed by an act of their will, as if by magic, and will last until the conditions are changed or altered by influ- encing causes, or by a positive act of the subject's will. AETIFICIAL SOMNAMBULISM. 75 CHAPTEE 17. THEORY OF THIS STATE. 'HE agent or cause of this state (as I have be fore intimated) has been ascribed by different writers to Animal Magnetism, Mineral Magne- tism, Electricity, Galvanism, a Nervous Fluid, and iiaally to Kervous Induction or Sympa- thy, etc. But as I have before stated that it is not my intention to examine any more of the theories in detail, I shall here only (as it is the latest) briefly notice that of Sympathy. In a letter addressed to the Editor of the " Lancas- ter Intelligencer and Journal," dated October six- teenth, eighteen hundred and forty-three (1843), and published in that paper the following week, I gave my views respecting the agent, in (what has been called) "Animal Magnetism;" and after expressing that I was fully aware that they differed from every other theory extant, and trusting that they would be as near the truth as reasoning from the facts collec- tively would admit, I go on to say, in refutation of the theory of Sympathy, that : " I have long since proved that when a person enters this state, he does so independent of the operator, his passes, or his will, and while in this state is independent of him, in every 76 AKTIFICIAL SOMNAMBULISM. sense of the word, and, if lie feels disposed, can resist him. in every possible way. He can feel different, have different tastes, hold other views, and it is only hy consent that the subject hears him at all, or does any- thing he requests. It is true, that some subjects do apparently exhibit signs of sympathy with the opera- tor, and will taste what he tastes, feel what he feels, or even think as he will, etc., but they can do the same things with any other person as well as with the operator, although he may, at the same time, will them to do the contrary as much as he pleases. If they do not wish to perform an experiment, the operator has as little influence over them as any other person, and if they are not paying attention to him, it is always necessary for him to draw their attention before he can succeed in any of his experi- ments. If this state were induced by sympathy, or they were more in sympathy with him than with any per- son else, this would not be necessary, as they would then always be obliged to think, feel, taste, etc., as he did, or as he willed them. It is not sympathy, there- fore, which influences or enables them to taste, feel, or know what the operator or other persons are tasting, smelling, or willing, etc., but is owing to a pe^iuliar power which they possess while in the state of translating their faculties at will, or of reading the mind, not only of the operator, but of any person else, no matto! whether they be in the room or not at the time." ARTIFICIAL SOMNAMBULISM. 77 "Again — the author of the sympathetic theory claims the power of Magnetising or paralyzing arms, etc.; and ascribes the power to the same cause, viz.: Sympathy." " I have apparently done the same thing years ago — but it was not by Sympathy, or any other influence or power exercised, derived, or, emanating from me, for I have seen subjects (while perfectly awake) paralyze their own arms to perfection, without the aid of any operator at all. They not only put their own arms to sleep, but awake them at pleasure, in part or the whole at once, according to the nature of the ex- periment, which they wished to perform. Where, I would ask, was the Sympathy derived from in these cases ?" In concluding the same letter, I remarked : " That this state was a peculiar one {Somnus a voluntate) independent of Magnetism, Electricity, Galvanism, a Nervous Fluid, Sympathy, or anything of the kind, and was entered by the subject at pleasure. That it was a state into which any person could throw themselves, and awaken themselves, either in part or the whole body at once, slowly or otherwise, inde- pendent of any one else, or subject to any one's control." In a second letter to the editor, on the same sub- ject, dated November ninth, eighteen hundred and forty-three (1843), I stated, in addition to what I said in my first letter, that : ''I considered this state similar to Somnambulism ; Somnambulism being the 78 • ARTIFICIAL SOMNAMBULISM. natural state, and this one the artificial — effected bj the motives or will of the subject." In a letter upon the same subject, to the Editor of the Philadelphia " Spirit of the Times," dated Novem ber twenty-eight, eighteen hundred and forty-three (1843), and published in that paper on the second of December following, I stated, in speaking of the lectures at Lowell, by the author of the sympathetic theory, that : " I am sorry to see that this talented gentleman has again let his imagination run away with his better judgment, and I can assure you that his very learned and beautiful theory of sympathy, is as far from the truth as that which he has just deserted. Were you with me a few days I could prove this to your perfect satisfaction, but as I can scarcely hope for this pleasure, I must be content to give you a brief statement of facts : I have had over three hundred different individuals to enter this state under my care, and have found by innumerable experiments that they are entirely independent of me, and can enter this state and awaken themselves whenever they please, notwithstanding all I can do to the contrary. They can throw the whole or any part of the body into this state at pleasure, and I have seen many do it in an instant, or before it would be possible for you to enumerate ten. 1 have had them to throw in a single finger, a hand, an arm, the whole brain, or even a single organ (or portion), and awake them at AETIFICIAL SOMNAMBULISM. 79 pleasure." After giving an account of some new experiments on tlie organs of the brain, etc., which I shall notice in another chapter, I go on to say that: "I have lately had all those subjects, who before gave no evidence to the touch, to respond to the organs, by simply directing them to throw their minds upon those portions of brain which I desig- nated. This, of itself, is sufficient to refute the doctrines of Magnetism, ISTeurology and Sympathy." " The author of the sympathetic theory has deceived himself, and his experiments are calculated to deceive any person who is not acquainted with the facts. Belief or even a suspicion^ that an operator has or may have an influence over them, is often sufficient to make persons ignorant of the facts susceptible, and if they do not resist it, they will fall into it of their own accord^ as easily as into a natural sleep." ^' 1 have had many to fall into this sleep — and some who were seemingly determined not to do so — by simply stating that at a certain time I would mag- netise all in the room, although I was thinking of other things, and did nothing but walk up and down." ^ " This is the same that the author of the sympa- thetic theory has done on a large scale, and any person can do the same thing, if he can make the subjects believe, or even imagine, that they have the power to produce such effects. All that is necessary IS to establish the belief that an operator has com- plete control over him, and that he must sympathise 80 ARTIFICIAL SOMNAMBULISM. witli him when asleep, and tlie operator will have this power over him ; but, let the same subject know the facts, before he enters the state, and the operator will soon find that his powers are airy nothings, and that he was before only obeyed, because the subject blindly consented. They can cast ojff the operator entirely, and prefer another person at pleasure, inde- pendent of any one." " I am sorry that I am obliged to rob the many scientific gentlemen who are engaged in this science, of their imaginary powers, but it is high time that the veil should be drawn, and the mystery or witchery of the matter done away." The facts, therefore, warrant and bear me out in saying, that this state is nothing more than artificial somnambulism effected by the motives or will of the subject, and not by any foreign cause, power, influence, or sympathy whatever. ; I ARTIFICIAL SOMNAMBULISM. 81 CHAPTEE Y. OF A SOMNAMBULIC PROPER SLEEP. HE somnambulic state has also its own sleep or condition of perfect rest; in which all the faculties are sometimes wrapped, and I have frequently been obliged to indulge subjects in what they call "sleep," while in the waking condition of this state. They seem to be able to fall into this unconscious sleep at pleasure, and frequently have to be aroused, as out of a natural sleep. When aroused, however, they awake into the somnambulic and not into the natural state. It is into this species of the somnambulic state, that most subjects fall when they are not spoken to, or disturbed, before they are known to have entered the state, particularly when it is their first sitting, and out of which they are aroused, when addressed by the person into whose care they have entrusted themselves. It is into this state also which they occasionally fall, when they have been too much worried by ex- periments, and is the unconscious state which I have spoken of as their sleep. It is evident, therefore, that this state has also two conditions, viz. : A waking state and a sleeping state. 82 ARTIFICIAL SOMNAMBULISM. Tbe former may be entered; without losing or for- getting themselves, and is generally entered first, particularly when the patient has been frequently spoken to while entering it. The latter cannot be entered without losing or forgetting themselves, and is the state into which many subjects usually fall when not spoken t*o, while entering it, and out of which they would sooner or later awake, without any knowledge of having been in it, if not spoken to during the sleep. I. — A PARTIAL STATE OF ARTIFICIAL SOMNAMBULISM. It is generally expected that all persons who are said to be in this state shall exhibit the same phenomena. This is true, so far as the state is perfect, but it must be remembered that all do not enter this state perfectly at the first sitting, and that there is such a thing as a partial state, in which only one, two or more of the senses are effected at the same time, while the rest remain in their natural condition, and of course cannot exhibit the peculiar phenomena which they are capable of when such senses are truly in this state. I have seen many cases in which the eye-lids only were effected ; sometimes only one or more of the senses, etc. Many remarkable cases have come under my observation, one of which I will here relate : Miss had entered this state, but imperfectly ARTIFICIAL SOMlN^AMBULISM. 83 several times, and her appearance, wliile in this semi- state, was such that one would be induced to believe that it was perfect — and while in it, heard no one, (independent of myself,) was insensible to pain, yet Avith her eyes bandaged, or when I stood behind her, would imitate me, or place her hands and fingers in every possible position which I chose to place mine, but as soon as spoken to by me, would wake, even at the first word addressed to her, remembering nothing that had passed nor aught that she had done. This case is remarkable for her not being able to remain in the state when spoken to by me. She heard no one else, because her attention was directed entirely to me, and was insensible to pain, because her mind was completely so engaged. That she saw, or was able to read my mind, was evident, or she could not have imitated my motions, etc., with her eyes perfectly bandaged. Her awaking, when spoken to by me, seemed to be irresistible, and was so sudden that she could not be persuaded to remember what had taken place before she was perfectly awake. After a proper explanation of the state had been made to her, she entered it perfectly, and is now an excellent clairvoyant, and can be spoken to, etc., without waking until she is ready. Some subjects are not clairvoyant, although they are perfectly in the state, and their not seeing in such cases is owing to their not knowing how to direct their mind, or their having no disposition to try. I have, however, succeeded in getting many to see who 84 AETIFICIAL SOMNAMBULISM. otherwise would not have done so, by persevering until I persuaded them to try, and instructing them to throw their minds to certain places where they were acquainted, or to hunt up certain individuals whom they were most anxious to see. The reason whv certain senses do not enter this state is owing to their not having been given up to it, or, to a natural or constitutional wakefulness, which, however, I am persuaded can be overcome in all cases by perseverance, and a fixed determination on the part of the subjects themselves. I have seen several subjects who had frequently been in the state on former occasions, that for a time seemed to have lost the art, and could not enter it again, although they had made many trials to effect it. The reason why they could not enter it on these occasions, was: Because they had something else upon their minds, and were too impatient or anxious to sit down with sufficient calmness to re-enter it. They have all, however, again succeeded by following the proper instructions, and by noticing particularly the manner in which they re-entered it, have since been enabled to enter it at pleasure. ARTIFICIAL SOMNAMBULISM. 85 CHAPTER YI. PHRENO-SOMNAMBULISM. USE this term to express tlie somnambulic state induced bj any subject; in one or more of the organs, faculties or functions of bis own brain ; or the putting to sleep or awaking the various portions of the brain by the subject himself for phrenological purposes, etc. I have met with some persons who possess the power of exciting any portion of their own brain at pleasure, even in an instant, although they have never been wholly in a somnambulic state, and at the time of an experiment, to a casual observer would seem to be perfectly awake, or in a natural state, and, indeed, are so, immediately before and after the experiment, but at the instant, or during the time of the experiment, the brain, or a certain portion of it, is in the somnambulic state.^. These subjects can also perform clairvoyant experiments at pleasure, as well as if the whole body were in a somnambulic state — consequently the mind, or a certain portion of the train is in the same condition. These cases, however, are rare, and when met by neurologists or sympa- thetic operators, furnish good subjects for their impo- sitions ; because these subjects, by merely knowing 86 ARTIFICIAL SOMNAMBULISM. that they have the power themselves, can excite any of their own organs at will, independent of any operator, and therefore have been imposed npon. Many public and apparently successful demon- strations of exciting the organs by the touch have been given by various operators, to prove the existence of this power in themselves ; which I am sorry to find has been generally credited by those who believe in the science of Phrenology. Many, indeed, were made converts upon the very grounds of this belief, and the experiments of Dr. Buchanan upon the supposed impressible subject, seems, in most cases, to have warranted their conclusions. Although a believer in the general principles-of Phrenology, I have always been disappointed in my experiments, instituted to test the possibility of ex- citing the organs of the brain hy the touch, in persons who were in a state of artificial somnambulism. It is true, I have had many subjects to respond to some of the organs, but at least two-thirds never responded at all ; and in almost all those who did, I could trace the effects to some positive knowledge of Phrenology on their p^t. Others again would respond to an organ correctly at one time, and hesi- tatingly or incorrectly at another. Some who were made to believe that the organ of benevolence was situated on the back part of the head ; or where the organ of self-esteem is located, in after times, upon touching that point, would respond to the organ of benevolence ; and so with all the other organs ARTIFICIAL SOMNAMBULISM. 87 respectively ; they would respond as they were taught, or as the intimation had been originally received. These facts led me to investigate the cause. I never doubted the action of the organs themselves, or that the proper portion of brain did not act within the skull, when any evidence was outwardly mani- fested; but I could not reconcile the facts at that time, or tell the reason why an organ did not always act when the proper locality was outwardly touched. I shall not here relate the numerous experiments which I made, or the many difficulties I had to en- counter before I arrived at conclusions which were satisfactory to myself. It will be sufficient to say that my experiments upon those who gave no evi- dence of excitement from the touch, has been very extensive, and I found that almost all^ particularly those who were intelligent, responded to the organs by simply directing them to throw their minds upon those portions of the brain which I designated. This fact explains the whole mystery of the touch. or of the nervous fluid, influence, or whatever else it may be called, which was supposed to penetrate the skull and to excite the brain. The truth, therefore, is self-evident, that the excitement was produced by the subjects themselves, and not by the operator. Those subjects who responded to the touch correctly, in the old method of exciting the organs, I am satis- fied must have thrown their minds upon those portions of the brain, beneath the fingers of the operator, and thus have excited their organs, while 88 ARTIFICIAL SOMNAMBULISM. the reverse must have been the case with those who gave no evidence of excitement at all. Some, I am also convinced, received their information of what he operator desired from his own mind, and res- ponded accordingly, particularly in those cases where the organ was not touched, and merely pointed at. These were my first solutions of the difficulty re- spectiug the touch ; but I have still another method of proving the falsity of the doctrines of Neurology and Sympathy, etc., and of establishing the general princi- ples which have been promulgated by phrenologists. I have already stated, that most subjects can be taught to throw a finger, an arm, or the whole body into this state at pleasure. I will now add, that they can also throw in the whole brain — the half thereof, or even a single organ, or portion, and awaken either at pleasure, independent of any one. This fact which I published in eighteen hundred and forty -three (1843), in the Philadelphia "Spirit of the Times," I have since had many opportunities of confirming. It is true, some have considerable difficulty at first, but when the subject is intelligent and himself anxious to succeed, the power to do so is soon acquired. Some, as I have before stated, are enabled to do so when every other part of the body is perfectly awake ; but as a general thing, when the experiments are continued for any length of time, the body also sinks into the condi- tion, but can be aroused by the subject at pleasure, and mostly is so at the close of every experiment. In my letter to the editor of the paper above ARTIFICIAL SOMNAMBULISM. 89 al laded to, and from which I make the following extract, I stated that: "I have had some subjects to throw the whole brain into a somnambulic state, and then successively to awaken one portion of the brain after another, while I noted the results in each case, until the whole brain was in a natural condition. " These experi=ments are the most interesting I have ever made ; and the results have been the most extraordinary I ever witnessed. " To give you an idea of these experiments and their results, I will state, that when the brain is in this peculiar state and I request them to awaken an organ, which I point out by stating its position — say Language for example — and then give them (into their hand) some familiar article — a watch, a knife, or a key, etc., it will be impossible for them to name it, as' long as that organ is kept awake. " They know what it is, its use, size, weight, color, and configuration, etc., but they cannot name it. '* If I direct them to awaken Tune only, they can- not then distinguish between tones, or recognize the most familiar air, although they can distinguish, know and name other things correctly. If, on the contrary, I direct them to awaken all but a single organ, say that of Tune, then their disposition will be to make or hear tones, etc. " Every sound is pleasant to them, and even (as a gentleman expressed himself) 'the crackling of the fire seems music' — but if to this organ they add time or harmony, then they become more select, and prefei something more musical. 90 ARTIFICIAL SOMNAMBULISM. "When Tune only is in this state, they can judge of nothing but tones — and, although you may have placed fifty different articles in their hands, it will be impossible for them to recognize, name, or tell anything about them ; and when they awaken the organ, they will remember nothing that was said or done, except what related to tones, although you may have expressly endeavored to impress other things upon their minds. ''Again : If I request them to throw in the whole brain, with the exception of the organ of Language on the one side, then they will be able to distinguish and name things on one side, and not on the other. " The experiments may be varied at pleasure, and when the whole brain is in this state, and one organ is awakened after another, as they awaken, they become passive, or lose (in proportion as they are perfectly awake) their will, their power to perceive, imagine, judge, and remember, etc., respectively, until the last is relieved, when they become active at once, and are then in a natural state. If, on the con- trary, they are put to sleep, one after another, as soon as the first enters this state, all the rest become inac- tive at once, and, as they enter successively, they become active until they are all in, and then the brain is in a somnambulic state. ** This proves that the faculties are more active in this than they are in a natural state ; and that they possess certain independent or peculiar functions respectively, namely : — Attention, Perception, Imagi- ARTIFICIAL SOMNAMBULISM. 91 nation, Judgment, Memory, and the Will; etc. — else how could a single faculty when alone in this state, remember at will, all that relates to its peculiar func- tions and nothing more, although you may endeavor to impress other things upon the mind of the sub- ject when that faculty was only in this state ? "In both the natural and somnambulic waking states the functions are awake or ready to act, while in the somnambulic proper sleeps, if they be perfect, they are inactive. But if in either of these proper sleeps one or more of the functions awake, it or they become active, and then dreaming ensues, and we re- member what transpires or not, as the memory of the faculty dreaming, is awake or asleep. "If the function of perception in the organ of Tune, be, only in a somnambulic state, the subject will only be able to perceive Tones ; but cannot imagine, judge, or remember them, unless these functions respectively belonging to the faculty of Tune, be also in this state, and so with all the functions of every sense, organ, or faculty. •'In a natural state one or more of the functions or faculties may be, from some cause, rendered inca- pable of performing its or their proper functions, and, as it or they are more or less affected, we shall have the various phenomena, which are often exhibited from mere absence of mind, eccentricity, idiocy, etc., to perfect monomania and downright madness. " Dr. Gall speaks of an organ of educability, or memory of facts, and another for the recollection of 92. ARTIFICIAL SOMNAMBULISM. persons, etc. ; while Dr. Spurzheim speaks, ' first of the faculties which perceive the existence and physi- cal qualities of external objects, and those which pro- cure notions of relations.' "But this is an endless subject, and I will conclude this letter by recommending those who may here- after engage in the above manner of investigating the faculties, to select the best subjects they can pro- cure. Grown persons, if intelligent, should always be preferred, and the less they know of Phrenology the better." New subjects, who have had the proper explanations of the true nature of the state before they have entered it, should always be preferred to those who have been much experimented upon in the old way, as it is often difiicult to remove habits or modes of thinking which have been acquired in this state; and it will, therefore, always be better to take those subjects who are best calculated in every respect, to give us the facts, unmixed with notions which have been previously acquired. " The study, with all our advantages, will he a diffi- cult one, and as we can only arrive at just conclusions by repeated experiments, I hope that those who may be engaged in the investigation will be guided more by a desire for the truth than an eagerness for renown." Since writing the above letters, I have had many opportunities of witnessing similar results, and the experiments which I have since made, all go to prove the correctness of the remarks therein contained. I ARTIFICIAL SOMNAMBULISM. 93 have made many experiments to ascertain the precise location of the organs, and my observations have generally gone to prove the correctness of most of the locations given them by Drs. Gall, Spurzheim, and other leading phrenologists. I have witnessed a number of striking results in many of these experiments, and particularly so, when the subject had thrown the whole brain into this state, and I had requested him to awaken the portion of brain which phrenologists have denominated '^Self- esteemy If this is done properly, there is such an utter want of energy experienced on their part that it is almost impossible to get them even to raise an arm, and they have frequently declared that they felt as if it were out of their power to do anything. They seem to have lost all confidence in themselves, and did not feel as if they were any person, or could do anything of themselves. Similar results, which corresponded to the facul- ties awakened, or put to sleep, were frequently wit- nessed ; but the difficulty of obtaining subjects suffi- ciently interested in the matter themselves, has much retarded my progress. I shall, however, continue my experiments from time to time, and should any- thing occur, either to confirm or disprove this theory, I will state the one as freely as the other. 94: ARTIFICIAL SOMNAMBULISIu. CHAPTEE YII. OF THE SENSES. ' .6^r CONSIDER the Senses to be fundamental faculties situated in the brain, each having a peculiar external apparatus or organization communicating with the external world — each of which is capable of receiving and transmitting sensations to its respective internal faculty. All these faculties, so situated, have respec- tively, power to attend to, perceive, judge, and re- member, etc., their peculiar sensations — only as sensa- tions. The respective qualities of these sensations must be attended to, perceived, etc., by the various other faculties, as the nature of the sensation relates to the faculty which can or has the power of per- ceiving it, etc. I. MOTION ; OR, THE POWER TO MOVE. This is also a distinct sense or faculty originating in the brain, and having an external apparatus — the muscular system — with, by, or through which the other organs produce motions peculiar to themselves. It, like all the other faculties, has functions peculiar to itself, and can perceive, judge, and remember mo- tions simply as such — and as the muscular system is subservient to the will of all the other faculties — the ARTIFICIAL SOMNAMBULISM. 9S force, direction, and continuation, etc., of the motions are regulated by motives in the various other facul- ties — and when an organ acts singly, the natural motion or language of the faculty acting is the result. Its being a distinct sense is very evident when it is in a somnambulic state. I shall, however, speak of it more fully hereafter. 95 ARTIFICIAL SOMNAMBULISM. V CHAPTER YIII. 4 I OF THE FUNCTIONS OF THE FACULTIES. | LL the organs or fundamental faculties of tlie brain, I conceive, possess certain kinds of action, independent of wliat is called, mere " intuitive perception," or knowledge obtained through the external senses, and that each faculty is composed of certain functions, which, to- gether, constitute a faculty. The 'peculiar functions belonging to each faculty, properly so called, I con- ceive to consist of the following, viz. : — Consciousness, Attention, Perception, Memory, Association, Likes, Dislikes, Judgment, Imagination, and the Will. These functions I conceive to be peculiar in each faculty, and that each faculty is only capable of at- tending to, perceiving, remembering, liking, judging, or associating, etc., those things or ideas which relate or are adapted to their peculiar capacities — and hold that it is impossible for any faculty to perceive, judge, or remember anything which belongs to the province of another. Benevolence cannot perceive size or form — nor causality or comparison, decay or the ridiculous. It is therefore plain that each must have its own peculiar attention, memory, judgment, etc., as well as its peculiar perception, etc., for it is ARTIFICIAL SOMNAMBULISM. 97 well known that one organ may perceive and not remember at the same time that another does — and so with the other functions respectively. I shall, therefore, proceed to consider them individually, and first of: — I.— CONSCIOUSNESS. Consciousness is a knowledge of existence, and is the first act of the mind, and can be understood by the word is ; viz. : to be conscious is to be sensible that something exists ; but what that something is must be recognized by other functions. Conscious- ness simply acts, and it is a positive act ; cannot be changed, and must remain simple in itself, and can only repeat itself ; as, a is a, is is is, I is /, etc. Is, therefore, is the essence of mind, and must exist in all thought. Mind identifies or makes two things the same ; viz. ; two a's are individually the same. True, is can only become itself, and is not limited by time or space, but in a sense creates both. A thing is itself, or, a is a ; consequently the fundamental element of con- sciousness is necessary in all operations of mind where existence is manifest to the individual. But it is possible for all or any one of the functions in any of the organs of the brain to be active at the same time that consciousness is not (knowingly so) ; as we frequently see persons walking, speaking, or even singing, without being conscious of doing either. So, also, colors may be presented to the eye, scents to 98 ARTIFICIAL SOMNAMBULISM. the smell, savors to the taste, and yet the person or persons may not be conscious in either case. But this is because the functions of attention and memory in the same organ or organs are not active at the time ; and, without the action of these two functions in conjunction with consciousness, no action will be noted, and the individual will be conscious or not in exact proportion as they act together or not. II. — attention! Attention is that quality or kind of action in the mind which fixes it upon certain objects or things more or less intently as the function itself is active or not in the various faculties, and may vary in the different organs of the same brain, both as to strength and activity ; but it does this without knowing what is attended to. It simply holds the mind to one or more things a suf&cient length of time, however brief, to enable the other functions to act ; and as it is ex- ercised or not, our impressions are perfect or not. Some persons are attentive in a very great degree to some things, and but moderately or not at all to others : and if this function is not active in a faculty, the organ cannot recognize anything. III. — PERCEPTION. Perception is that quality of mind which "perceives h something, without knowing what is perceived ; f ad as every thing in nature has certain qualities, it . )quires that those qualities should be recognized by ARTIFICIAL SOMNAMBULISM. 99 the various functions of peculiar perception in tliose organs which have the power of perceiving them. TakC; as an example, a rose. Now as a rose has form, size, color, beauty, etc., these qualities must be perceived by the functions of peculiar perception in the organs of Form, Size, Color, etc., respectively, before we can know that it is a rose ; or if we wish to re- member, judge, or reflect npon it, compare it with others, etc., the functions of memory, judgment, etc., in the various organs, must remember, judge, and re- flect upon those qualities which they severally can only recognize ; and it is only after all these have acted, and have been associated the one with the other, that we can know that the thing presented is a veritable rose. An idea may be produced internally by an act of the will, rendering the functions of memory or the imagination active, and thus produce an idea which may be recognized by the functions of perception in the faculty whose functions of memory or imagination have been active. As, however, different ideas may possess different qualities, they may make several impressions on the mind at one or nearly the same time. Ideas, therefore, may become complex under such circumstances, as the properties of the ideas double, or even abstract, as we may form an idea of a property or a quality independent of a particular idea itself. Both these kinds of ideas depend upon the activity of the functions belonging to the various other faculties which may be called into play ; and, / 100 ARTIFICIAL SOMNAMBULISM. of course, may vary according to the nature of the previous ideas formed. lY. — MEMORY. Memory is that power which reproduces former cerebral impressions or perceptions that have been received and stamped upon its scroll, and is perfect or not as the impression or the attention at the time of reception was perfect or not. It is notorious that some persons commit words to memory with the greatest facility, but cannot recol- lect persons, places, or events, etc., whilst others, re- membering these, are deficient in committing words. It is, however, sometimes very capable of cultiva- tion, and if the attention be very active, it renders the impression more distinct, and, of course, the memory more perfect. V. — ASSOCIATION. This power produces a mutual association between the functions of the diflPerent faculties, and enables us to associate things with persons, localities, forms, numbers, colors, sounds, tastes, etc. ; as a rose with a person, a person with a place, or a place with events, etc. YI. AND YII. — LIKES AND DISLIKES. The powers to like or dislike are as diversified as the faculties themselves. In individuality, they may like or dislike individuals ; in eventuality, events ; in color, colors ; and in marvellousness, the wonderful. ARTIFICIAL SOMNAMBULISM. 101 Or if the faculty of individuality perceives a person — by the impression conveyed to that faculty through the sense of seeing — that person may be liked or not, according as these functions in the various faculties brought into play are pleased or not with the person's appearance, his qualities, or his behavior, etc. The function of dislike in the organ of size may not be pleased with his size, that of configuration with his form, or that of color with the shade of his hair ; but the functions of love in the same faculties may be re- spectively so with the size of his head, the form of his mouth, or the color of his cheeks, etc. YIII. JUDGMENT. Judgment is that act of the mind which decides upon the various impressions, actions, and qualities presented to the faculty to which it belongs, and in this is absolute ; but when associated with the same functions in other organs, it constitutes relative or combined j udgment. "Judgment," says Dr. Spurzheim, "cannot be an attribute of every fundamental faculty of the mind, since the affective powers, being blind, neither recol- lect nor judge their actions. "What judgments have physical love, pride, cir- cumspection, and all the other feelings ? They re- quire to be enlightened by the understanding or in- tellectual faculties, and on this account it is that when left to themselves they occasion so many disorders. And not only does this remark apply to the inferior. 102 ARTIFICIAL SOMNAMBULISM. but also to the superior affective powers : to hope and veneration, as well as to the love of approbation, and circumspection. "We may fear things innocent or noxious, and venerate idols as well as the God of the true Christian. I conceive then that judgment is a mode of action of the intellectual faculties only, and not a mode of quantity, but of quality." It is not necessary to take up the various proposi- tions which are assumed in the argument preceding and following these paragraphs, as I think the Doctor has fairly admitted that these faculties have judgment, when he says that "they require to be en. lightened by the understanding or the intellectual faculties." To "become enlightened," the faculties above alluded to must certainly be able to judge be- tween things, qualities, and sensations, etc, ; if they cannot do this, how are they to be enlightened? Dr. Gall was of the opinion that every fundamental faculty possessed four degrees — or quantities — of activ- ity : "the first was perception; the second, memory; the third, judgment, and the fourth imagination ;" while Dr. Spurzheira believed the intellectual faculties only to be possessed of modes of action — not "modes of quantity," however, as Dr. Gall be- lieved, but of quality. I do not consider the action in the faculties, or in a single faculty, to be degrees or quantities of activity of the individual or whole organ itself, as Dr. Gall be- lieved, nor yet with Dr. Spurzheim, that the same are modes of quality in an undivided organ, or that ARTIFICIAL SOMNAMBULISM. 103 they are confined to the intellectual faculties. But that all the faculties alike are composed of certain indepen- dent functions, each function constituting a part of the organ to which it belongs^ and possessing a peculiar hind of action^ which may differ in any of the organs^ both in size, healthy strength, and activity, or in quantity^ quality, force, or energy^ etc.^ according to circumstances. I con- ceive that when an organ is active an emotion is ex- perienced, and that degrees of activity are degrees simply of the same emotion. There are, therefore, as many peculiar emotions as there are faculties. • I therefore consider judgment a function belonging to every fundamental faculty of the brain, and its operation, like all the rest of the functions, is confined to the special functions of the faculty to which it be- longs ; and by an association with the functions of judgment in the other faculties, a judgment will re- sult that is perfect in exact proportion to the sound- ness of the faculties acting. IX. — IMAGINATION. Imagination is that power which creates an image or embodies a thought, and therefore is entirely dif- ferent from thought, which alone can conceive ideas, truths/and the infinite. You cannot imagine space, nor can you make a picture of it in your imagination. You can form an idea, or think of it, but you cannot imagine the infinite any more than you can measure it with a tape line ; and although image-making and thinking are united when we think of things or im- 104 ARTIFICIAL SOMNAMBULISM. pressions received through the senses, yet they are distinct and separate operations of mind. One is adapted to that which cannot be seen or touched, the other to things which are tangible. The imagination differs in the various organs in the same individual, and when a faculty is endowed in a high degree with this function, it is capable of originating new ideas according to the nature of the faculty to which it belongs ; and when combined, or associated with the functions of the various other faculties, original plans, drafts, compositions, and machinery result. I con- sider constructiveness simply to be the faculty that adapts, constructs, builds, forms, puts together, either naturally or after a plan laid down or approved by certain combined faculties, and that it does not of itself invent machinery. Some men do things only as they have been taught, others do them in a way of their own, untaught. Birds usually build their nests in a certain form, without having been taught, and bees construct their cells of various sizes and depths, but their form, ex- cept the queen's, do not vary materially. It is true they have a natural plan or form of building their various cells, but they vary the shape, size, and depth of their combs according to the size and shape of the hive, or the space which they are to occupy. This cannot be the result of what is called instinct, nor the mere power to do, nor yet imitation, because they are never exactly alike. They must therefore invent or adapt the one to the other. ARTIFICIAL SOMNAMBULISM. 105 X. — WILL. The will is that power which renders all the other functions active or passive, and is reciprocally afifected by all the rest, particularly by the judgment ; and when the will acts independently in all the faculties, contrary wills are the result. To illustrate the operations of mind, let us suppose that an object or an idea of previous conception is presented. The function of consciousness being ac- tive, attention may be heedful, perception observe, memory note and store away, the likes love, the dis- likes hate, the judgment distinguish, association unite or bring together, the imagination conceive, etc., as the will determines, influenced or not by the judg- ment, the peculiar likes or dislikes. Now, if consciousness be active, the function of at- tention may act with the function of the will indepen- dent of any other function, but we cannot perceive without the action of the function of perception in ■unison with them. We may be conscious and attend, but until an object, a quality, or an idea is presented and noted by the proper functions capable of such recognition, we cannot know what we attend to ; and it is only in proportion to the activity of conscious- ness and attention that we do this perfectly or not- in any case. We cannot see, hear, feel, taste, or smell know- ingly, without the functions of consciousness, atten- tion, and peculiar perception in these senses or organs are active ; for it is notorious that we often pass 106 ARTIFICIAL SOMNAMBULISM. friends, and are spoken to at times by otlierS; without seeing tlie one or hearing the other. When the functions of consciousness, attention, per- ception, and the will, have acted independent of the rest of the functions in the sense of seeing, this facul- ty has perceived a peculiar impression, and is con- scious of the fact at the time ; but if a person or a thing having peculiar qualities has been perceived the above functions in the organ of Individuality must also have acted. But before the peculiar quali- ties of light, or the size, form, and color of the person or thing can be known, these qualities will have to be perceived by the peculiar perceptive functions of the faculties individually, and are distinct ideas. If, in addition to the functions of consciousness, attention, perception, and the will, the function of memory becomes active, the combination will not only be able to perceive and be conscious of the act at the time, but will be able to recall the idea impressed or stored away. "We often see, hear, and learn things which we forget in process of time, because the atten- tion, at the time of perceiving, etc., w^as not fixed, or the memory sufficiently exercised. This is the reason why we may sometimes have a reminiscence, but not distinct memory. The function of memory in one organ may recollect and the other not ; and thus we may know the name of an individ- ual or thing, etc., but cannot utter it. In this case the memory in the organ of individuality remembers the person, the memory of eventuality remembers ARTIFICIAL SOMNAMBULISM. 107 that the name was known, but the memory of language has forgotten it. If, however, the function of association be broug^ht into play or action with the rest, and by an associa- tion with the functions of the other faculties, the name which was lost by the memory of language may often be restored to that function. An association or joined activity of the functions of one faculty with those of another produces an asso- ciation of ideas ; and we may associate a flower with a person, a person with a number, or a number with a place, etc., or an artificial sign may make us re- member those which are absolute. With the likes and dislikes added to these, the person or thing may be liked or not as the impres- sions upon these functions are agreeable or otherwise ; and their pleasing or not is a distinct idea in either case. It frequently happens that we dislike an indi- vidual at first sight ; that is, his appearance may not please the function of dislike in one or more of the faculties ; but upon a nearer acquaintance, his man- ners, or the qualities of his mind may act upon our functions of love in other faculties, and, by exciting them from time to time, we may lose our first im- pressions of dislike, and absolutely at last esteem the object of our previous hatred. The reverse is often the case with those whom we may at first love. If the judgment be added to the rest or becomes active with them, it enables the faculties to judge of 108 ARTIFICIAL SOMNAMBULISM. the person or tMng ; and the imagination may con- ceive improvements in eitlier. Correctness in all operations of mind will of course depend upon the health, size, and strength of the functions, and the amount of true knowledge pre- viously stored away. The will in the organ of motion and other faculties controls the muscular system, and when the faculty of motion is associated with any of the other faculties, peculiar motions can be produced; and as I have before stated, the natural language of the faculties as it is called, is th.e result of such combinations. ARTIFICIAL SOMNAMBULISM. 109 CHAPTER IX. OF THE PECULIAR FUNCTIONS OF PERCEPTION IN THE DIFFERENT FACULTIES WHILE IN A NATURAL STATE. LTHOUGH this work is not strictly a treatise on mind, it seems necessary from what I have ^ ^ already said respecting the division of the )^6 faculties into functions, that, to complete my views of them, I should make some further explanations, or at least give my views of the pecu- liar perceptions in the different faculties, which percep- tions respectively were heretofore considered to be the faculty itself; and, instead of being composed of separate and distinct functions, to possess as a whole only modes of action, viz. : modes of quantity or modes of quality. I shall, therefore, here, to make the difference between the views of Dr. Spurzheim and myself more plain and easily understood, give his views numbered separately, followed by my own with corresponding numbers. DR. SPURZHEIM'S YIEWS. 1. "I admit in the mind external senses, by which the mind and the external world are brought into com- munication and made mutually influential." 110 ARTIFICIAL SOMNAMBULISM. 2. " The internal faculties are feelings and intellect." 3. " Both sorts may act by their internal power, or ma}'- be Excited by appropriate impressions from without." 4. " The knowledge of our feelings is as positive as the experimental without." 5. " Every determinate action of any faculty depends on two conditions — the faculty and the object." 6. " The intellectual faculties are perceptive and re- flective." T. " The feelings and perceptive faculties are in re- lation and adapted to the external world, whilst the re- flective faculties are applied to the feelings and experi- mental knowledge, and destined to bring all the partic- ular feelings and notions into harmony." THE author's views AND EXPLANATIONS. 1. I admit or consider the senses to be fundamen- tal faculties situated in the brain ; each having a pe- culiar apparatus or organization communicating with the external world, which are capable of receiving and transmitting sensations or impressions to their internal faculties. Which faculties, so situated, have respectively power to attend to, perceive, judge, and remember, etc., their peculiar sensations or impressions only as sensations or impressions. The respective qualities of these impressions, etc., must be attended to, perceived, etc., by the various other faculties as the nature of the impression relates to the faculty which can have or has the power of perceiving it, etc. ARTIFICIAL SOMNAMBULISM. Ill 2. I admit that all the internal faculties possess like functions, which together constitute a faculty. But the particular function or power in each, whether it be called feeling or perception, I consider to be peculiar in each ; viz. : the faculties called the " affec- tive faculties or feelings " by Dr. Spurzheim, and by him divided into "feelings proper to man and ani- mals," and " feelings proper to man ;" the essential nature of which, he says, is " only to feel emotions," I consider to be like all the rest, whether termed in- tellectual, reflective, or otherwise, possessed of pecu- liar powers to observe, perceive, know, or recognize, etc., the peculiar impressions, sensations, objects, or ideas, etc., which their individual capacities render them capable of. Whether in Destructiveness, this power be called the power to observe, know, or recog- nize destruction or desolation ; in the organ of Be- nevolence, generosity; in Conscientiousness, justice; or in Causality, the cause of either. 8. I consider that all the perceptions, etc., may be excited by internal as well as external impressions. 4. I consider that the knowledge of our internal impressions, whether they are called feelings, percep- tions, or ideas, etc., are as positive as those from without. 5. I consider that every determinate action of any function depends upon the function and the impression. 6. I consider that all the faculties perceive and re- flect, or judge those things which relate to their capacities. 112 ARTIFICIAL SOMNAMBULISM. 7. I conceive that all the faculties are in relation and adapted to the external world, and all may re- ceive impressions from within or without, and each may reflect, etc., upon its own peculiar impressions, which is accomplished by the other functions belong- ing to each faculty. The power to feel, perceive, or know impressions in the organ of Destructiveness, may perceive the impressions relating to desolation, decay, or destruction. The same function in the organ of Combativeness may perceive the impression relating to resistance, quarrels, battles, contests, etc. The same in Benevolence may recognize the benign, the kind, the generous, or liberal. The same in Reverence, what is venerable. The same in Individuality may perceive persons or things. In Eventuality, events. In Tone, tones. In Comparison, the identity or difference between them ; and in Causality, the cause of one or of all. If the function of perception in the faculty of De- structiveness note or observe an impression, whether of desolation, decay, or death, its peculiar functions of consciousness, attention, perception, and the will, must have acted ; but before it can judge of the im- pression or remember the same, its functions of judg- ment and memory must also act ; and so with the likes and dislikes, its imagination, and its association before it can like or dislike the impression, imagine ARTIFICIAL SOMNAMBULISM. 118 another, or associate it with any of the other faculties, which would enable the mind to draw conclusions as to the exact kind of desolation, decay, or death ; its identity with other desolations, etc., or the cause of either. If the function of perception in the organ of Causality perceives a cause, whether it be from an external impression or an idea of the mind, the same functions in the organ of Causality must have acted before it could have been observed, judged, remem- bered, liked or not, another imagined, the one or both associated and compared with others. It therefore seems very evident that if an impres- sion is received through the external apparatus, or organization of the sight, by the function of percep- tion in the sense or faculty of seeing, that impression may be judged, etc., by the other functions of that faculty only as an impression, and before the respec- tive qualities of that impression can be known ; the functions in the organs capable of recognizing them must also attend to, perceive, judge, and reflect upon them. Thus : if the impression received be caused by the presentation of a rose, the impression conveyed at the time will be perceived, judged, etc., by the faculty of seeing ; individuality will perceive, judge, and re- member the object's distinct or individual existence ; ize, its bulk ; color, its shade ; form, its configura- tion, etc., before the mind can know that it is a rose. If it be beautiful, that quality must be recognized 114 ARTIFICIAL SOMNAMBULISM. by Ideality. If decayed, by Destructiveness ; its iden- tity witb others by Comparison ; and the cause of either, by Causality. As each function, however, may differ in health, strength, and activit}?-, or in quality, quantity, and energy, etc., it must follow that there will be degrees in their capacities. Therefore if the functions, particularly that of love, in the organs of Combativeness and Destructiveness, be large and very much excited by impressions re- ceived or impulses given by the other faculties, the consequence will be violent emotions in these facul- ties, which, if not held in check by other functions in counteracting faculties, injuries will be contemplated, and if aided by the power to do, injury may be done purely for the love of it. If with the above faculties the functions in the organ of Acquisitiveness be very active, the motives to do injury would be for gain ; if the same in the organs of Cautiousness and Secre- tiveness be added, the disposition would be to do the deed as an assassin, and to cloak or hide it when done. Should the functions of the imagination in all the faculties be large and active, the plan to do the same would be likely to be good or well-contrived ; if not, the reverse would be the case, and so with the rest of the functions respectively. The analysis and synthesis might be carried on at pleasure, but there has necessarily already been con- siderable repetition, which I cannot yet wholly avoid, ARTIFICIAL SOMNAMBULISM. 115 as I have still to consider tlie functions while in a somnambulic state. I. — OF THE PECULIAR FUNCTIONS OF PERCEPTION WHEN IN A STATE OF ARTIFICIAL SOMNAMBULISM. When a function of perception in any of the facul- ties belonging to the brain becomes active while in a state of Artificial Somnambulism, it is enabled to perceive without the aid of the external senses, and the perceptmi thus accomjpllshed I call Glearmindedness. I conceive that this power is possessed by all the faculties while in this state ; and that they can indi- vidually only perceive what relates to their peculiar capacities, whether it be an idea in the mind of an- other, or is composed of matter and exists in the ex- ternal world, if their individual attentions, etc., be directed to them. The functions can and often do act independent of one another, and as they act singly or not the external or visible signs or results, etc., differ also : viz. : if the function of perception in the organs of Motion and Imitation become active together, independent of the functions of consciousness and the memory in either of these faculties, an imitative motion may take place or be produced independent of the suhjecfs knowledge j as is frequently the case, although the rest of the faculties may not be clairvoyant, when drawing the attention of these faculties to a motion which w^e wish to be imitated. This can sometimes be effected without saying a 116 ARTIFICIAL SOMNAMBULISM. word, particularly if a slight noise be made by that motion, which, through the hearing, attracts the atten- tion of these faculties. This, however, cannot be ef- fected unless the attention be first drawn by some means; but if the attention in these faculties be watchful or attending to the external world, etc., it is astonishing how slight a hint or even a thought will be observed, and produce the desired results without the subject's knowledge. This peculiar power of the faculties while in this state, enables subjects, or persons who are supposed to he ^'impressible'''' and under the influence of a nervous fluid, to know or arrive at correct conclusions respect- ing the contents of sealed letters, etc., or even to arrive at a knowledge of the thoughts of another, although the person thinking or the letter to be read be at a distance. I could furnish innumerable facts to prove their ability to do these things were it necessary. I will conclude this section by relating a case in point which lately came to my knowledge : A lady who, after having been in a somnambulic state, awoke with the impression that she must or could not avoid knowing the mind of the operator. Since that time she has been possessed of that power, and her mind, which she thinks must he, is, of course, almost always directed to him ; consequently, when so diiected, her mind enters the somnambulic state involuntarily, and she is, as it were, irresistibly com- pelled to know his thoughts and his whereabouts, etc. ARTIFICIAL SOMNAMBULISM. 117 Th:s power, which is a great annoyance to her, will be likely to continue as long as her belief remains the same, or until she learns the true nature of her state, and that the remedy lies within herself; viz.: to prevent her mind from entering the state, or of reaching out, dairvoyantly, after him. I have a number of subjects who can do the same thing at pleasure, independent of any one ; and if the above lady had had the proper instructions before she entered the state, the power which now annoys her she could have used at pleasure. II. — THE FUNCTIONS CONSIDERED WHEN IN A STATE OF ARTIFI- CIAL SOMNAMBULISM. 1. — Consciousness. Consciousness and sensation are completely under the control of the will in most subjects while in this state, and are extremely active or entirely passive, as the will of the subject determines. 2. — Attention. When persons are in the sleeping condition of Artificial Somnambulism, all the senses and faculties lie dormant or inactive, and it requires an express action of their will to render any of them active. They can do this whenever they please, either par- tially or entirely, but they cannot see, and hear, and smell, and feel, etc., at one and the same time. But they can see, or not, hear, feel, taste, smell, move, 118 ARTIFICIAL SOMNAMBULISM. think, attend, perceive, be conscious, remember, judge, imagine, like or not, etc., as thej please, or wben they please, independent of any one. In the waking condition of this state, their atten- tion is commonly directed to the person into whose care they have entrusted themselves, not because they cannot do otherwise, but because they choose to do so, and often do not wish to be disturbed by others ; and as it commonly requires an effort for them to do anything (particularly when they have entered it for the first time), it is necessary when an experiment is desired, that their attention should first be drawn and properly directed and their full consent to do so ob- tained before the experiment is attempted. I expressly again deny that there is anything like what is called sympathy between the subject and the so-called opera- tor ; and insist that they never do anything by sym- pathy, nor can they perform any experiment if their attention be not first directed to the object, either by the instructor or the person into whose charge they have entrusted themselves, or by their own will. They cannot and do not taste what is in the operator's mouth unless their attention he first directed to his tasting, etc. ; and when that is done, it is not by sympathy but by throwing their mind there and tasting it. They can do the same thing if the article to be tasted by them be in the mouth of any other person, or is placed in a box at a distance. Their information, therefore, cannot be obtained by sympathy, unless it be admitted that they can sympathize with a box or any other inanimate substance. AETIFICIAL SOMNAMBULISM. 119 ^.—Perception. Tlie powers of perception in fhis state compared witli the same function in a natural state are incon- ceivably greater, and it is impossible for those who have not seen or made the necessary experiments to conceive the difference. Language fails to express it, and our common philosophy is too circumscribed to explain the reality. This function, when aroused and properly directed, is extremely sensitive and correct, and most subjects by an act of their own will can translate their percep- tions, etc., to any part of the body, whether to the stomach, feet, hands, or fingers, and use them at these points as well as at any other. The same thing is often witnessed in cases of natural somnambulism, and only exists because the somnambulist's mind has from some cause been directed to these parts. They can also translate their faculties to a distance, and I have had them to perform thousands of experi- ments correctly at various distances, varying from ten feet to eighty miles, independent of any previous knowledge or communication whatever, either per- sonal or otherwise. I state these facts in the face of all the learning, opposition, prejudice, disbelief, and ridicule of the age ; and would ask those unbelievers, who are satisfied with the philosophy which cannot even tell them what light is, to say where their powers of perception shall cease, when it has been proved that these things have and can be done at a distance of over and above sixty miles. 120 ARTIFICIAL SOMNAMBULISM. Their powers of perceptioD, however, are not always infallible ; that is, subjects do not always tell cor- rectly. Their not seeing, tasting, smelling, etc., truly sometimes, is owing to their own imagination ; because when persons are in a state of Artificial Somnambul- ism, they can see, taste, smell, etc., what they imagine, as well as they can that which really exists ; and, therefore, if they are not very careful to look before they imagine, they may see or taste falsely respecting what exists, but yet truly what they imagine. It is very difficult to tell when they do the one and when they do the other, and it is yet to be learned whether cultivation will produce perfection. Practice will no doubt much improve it, and I have always observed that when the subjects were themselves interested in looking or tasting, etc., the result was more satisfac- tory ; showiug that it requires that they should not only guard against their imagination, but that it also requires their whole attention to perceive correctly. If they are indifferent or unwilling to perform experi- ments, their answers cannot be depended upon. I hold, therefore, that if subjects in this state can use their senses and faculties correctly at a distance of sixty or eighty miles, that we cannot limit their abilities short of anything which would be incom patible with this philosophy. . I wish, however, to be distinctly understood upon this point, and contend that if they can tell things which are placed or are passing at a distance of sixty miles correctly, they can do so at any distance under AETIFICIAL SOMNAMBULISM. 121 like circumstances. But I stilly knowing that they may and often do imagine, would not receive their evidence as positive proof ; nor would I absolutely declare, in any in- stance, that they did not see correctly unless I could prove the contrary, knowi^ig also that they have done these things correctly, and can do so again if they direct their minds properly. Practice and tlie proper cultivation of this faculty will I am persuaded, at no very distant day, so im- prove this power, that it will not only rival the powers of the natural eye, but so far exceed them that a comparison between them will be in favor of clair- voyance. This may at this time appear a sweeping assertion, but from what I have seen I am constrained to predict that, instead of being limited to its imme- diate surroundings, like the natural eye it will be able to peer through matter, darkness, and space, until there shall not be a nook in all creation that its power cannot reach or its observation scan. The clearmindedness of the other senses is also sus- ceptible of the same improvement. 4. — Memory. The activity of the memory in this state depends entirely upon the will of the subject, and in passing from this state into the natural by an act of their own will, some can entirely forget what has taken place in that state, or remember only as much as they please. If, when a subject is in this state, nothing be said about their remembering, or they do not make an e:^- 122 ARTIFICIAL SOMNAMBULISM. press effort or desire to do so of their own accord, they remember nothing when they awake. I have in several instances forgotten to request persons to remember, and when they awoke it was impossible to make them believe that they had been asleep at all, or had done anything. This is particu- larly the case when they have entered the state for the first time, and have not yet learned the necessity of doing so. One subject in particular, whom I had forgotten to remind, had taken a walk in the garden, played upon the piano, sang, danced, and named many individuals ^placed behind her chair, etc., yet could not be made to believe it until she had again entered the state and was told to remember. Another lady, who had also done many similar things while asleep, could not, after she awoke, be persuaded that she had been asleep at all, or had done anything. She believed she had been imposed upon, although her friends present all testified to the con- trary. She has never since consented to enter the state again, and still believes that she never has been in it. This case shows the necessity of getting them to remember before they awake ; and it should al- ways be done when they can be persuaded to do so, but I have had some who positively refused, and of course knew nothing when they awoke. 5. — Association. Association, like all the rest of the functions, is controlled by the will, and is active or passive as that function is actiye or not. ARTIFICIAL SOMNAMBULISM. 123 6 and 7. — Likes and Dislikes. The likes and dislikes in this state are easily ex- cited and are respectively easily pleased and dis- pleased ; and when anything occurs to please, the sub- jects are generally courteous and affable, but always thorough ly indepen dent. On the contrary, when anything occurs to displease, they can resent, despise, or be indignant in the ex- treme, as the nature of the case may be. 8. — Judgment. The judgment in this state is correct or not accord- ing as the thing to be judged interests them or not. When active it is extremely correct, and the reverse when the opposite is the case. 9. — Imagination. The imagination, when unrestrained by the will in this state, is extremely active ; and as they can see what they imagine as well as they can perceive what really exists, as I have before stated, it is difficult to know when they do the one or the other ; or whether they do not do both at one or nearly the same time. The following is a case of the latter description : I requested a lady, at the suggestion of a certain gentleman, to visit his house for the purpose of test- ing her powers of clairvoyance, neither of us knowing where he intended to be, or who were to be there, etc. She complied willingly, and said that he, the gentleman who made the request, was in the front 124 ARTIFICIAL SOMNAMBULISM. room in company with two otter gentlemen, naming both, and that lie was speaking to Mr. A. "We at once sent to ascertain the facts, and found that the owner of the house was not in that room, but that the other two gentlemen whom she had named were, and speaking together. In this case, she being desirous of finding a certain individual, her mind was placed upon him and imagined that she saw him in the front room, but absolutely did see who really was there. Had she been upon her guard, and looked without imagining, she would have seen that the owner of the house was not there, and would not have been liable to the oversight she made by imagining first and looking afterwards. I here again repeat that when persons are ignorant of their powers while in this state, their imagination is easily imposed upon, and they can be made to imagine and see what they imagine by operators as ignorant as themselves ; not because they must do so, but because they believe that they must. The same things have taken place frequently in excitable sub- jects when awake, independent of any operator, and it is therefore not extraordinary that they should occur when all the faculties are excited by an opera- tor who has imposed upon their credulity. But I contend that they are not and cannot be produced awake or asleep, contrary to the subject's will, and that when they do take place they are the effects of an excited imagination simply, and not real percep- tions of what ^ jtually exists. The same impositions ARTIFICIAL SOMNAMBULISM. 125 are often practised upon tbeir hearing, feeling, taste, and smell, etc., by some operators, who will ice to be hot, water to be brandy, hartshorn, or cologne, etc. I have no doubt the subjects do hear, feel, taste, and smell what they say, and believe the one to be the other, but it is upon the principle that they see what they imagine. But their believing or doing so does not prove that it is effected by the will of the opera- tor, any more than their believing so should make the water brandy, etc. The effect is produced by reading the mind of the operator and blindly consent- ing to be governed by it : and they could just as well imagine the one to be the other independent of him or contrary to his will, if they were so disposed. Such impositions are therefore not only ridiculous and useless, but imprudent, and I have no doubt that these and similar inconsistencies have disgusted and turned many fine minds from this interesting science. I hope, however, that time and a thorough exposition of such absurdities will reclaim their favor, and make the science worthy their attention. The will is paramount in this state, and controls the activity of all the functions. The will to see, hear, feel, taste, smell, or move, etc., depends upon the activity of this function, influenced or not by the judgment, in one or more of the facul- ties, and is exercised or not, according to the deter- mination formed to do the one or the other. 126 ARTIFICIAL SOMNAMBULISM. It is supremely independent of the will of the op- erator, or any other person ; and when the subject is acquainted with the true nature of the sleep and his powers therein before he enters it, it is impossible to impose upon or dally with him — much less while in this state than when awake. I therefore positively deny that it is possible for any person to do anything with them in any way contrary to their will, or that they would be more likely to yield to arguments or persuasions in this state that when awake. I hav-e always found the reverse to be the case, and have generally had much difficulty in getting them to perform experiments, especially if they have had a proper explanation of the nature of the state before they enter it. ARTIFICIAL SOMNAMBULISM. 127 CHAPTER X. OF READING OR KNOWING THE MIND. CAN no longer doubt that some subjects have the extraordinary power of reading or knowing the mind of any person at pleasure, and can do so, although the persons may be at a distance. This fact, which I at one time very much doubted, I was eventually forced to believe, and the only rational solution of the manner in which it is effected is, that the mind, or the facul- ties of the brain reaching out, or being translated to the mental aura of the individual, there reads, and it may ho often, unconsciously, the mental image formed, either in symbols or in words. That they can do this, I am constrained to say, I have proved more than a thousand times. I will give a few illustra- tions in detail. I. — ILLUSTRATION. When on a visit to S , the following instance of this power was exhibited to a private company at that place : Subject, Miss W . First sitting. She was over an hour in entering the state, and after I had declared her to be in a perfect state of Artificial Somnambulism, I was called out of the room by a 128 ARTIFICIAL SOMNAMBULISM. reverend gentleman of the place, who requested me, in a very opinionative and sarcastic manner, to will Miss W to descend into the parlor below, and bring up a tumbler of water which he had placed upon the table — for the purpose of testing her powers of reading the mind — and insisted that it must be done without uttering a word. As I had doubts of succeeding, this being the lady's first sitting, I stated very frankly to the gen- tleman that I would try the experiment to gratify him, but that the success of it depended very much upon, whether she was paying attention to my will or not, and that I almost always found it necessary to draw their attention before I attempted any experiment. As, however, nothing would satisfy him but the plan he had laid down, I told him that if he would open the doors between us, so that she could pass down-stairs, I would attempt it from where I stood. After having done so our relative position was as follows : — The chair upon which she was seated was in the middle of the next room, with an entry and stairway between us, and her back towards me. I willed her first to get up, and then successively to pass down-stairs, take hold of the tumbler and bring it up. This, to my utter astonishment, she did to the very letter, and when she had brought it up to me, speak ing aloud, I requested her to give it to a certain gen- tleman, without naming him. She followed the rev erend gentleman through the crowd and around the ARTIFICIAL SOMNAMBULISM. 129 room several times, until she obliged him to take it. During the flight of the reverend gentleman many others attempted to deceive her, by reaching for the tumbler, but she would give it to none but him. II. — ILLUSTRATION. Before I enter into the details of this case, it will be necessary to make some remarks upon the prac- tice of putting persons into what has been called en rapport, communication, correspondence, or sympathy with them, etc. Various methods have been adopted to effect this end, and most of my readers are, no doubt, acquainted with them, I will not enter upon a description here. I have always found such pro- ceedings unnecessary, and when such a desideratum is desired by any person, it is only necessary for the instructor, or the person into whose care they have entrusted themselves, to direct their attention to the individual in question, or to make them acquainted with their desires, and they will travel with, or read their minds as well without contact, passes, etc., as with them. The reason why the interference of the operator, as he is called, is sometimes necessary, is because the subject has entered this state under his care, and commonly does not attend or listen to any but him, and, therefore, does not hear, unless directed by him to the person speaking, or they do so of their own accord. If, when a person is in this state, he brings back, or places his mind upon the room in which he 130 ARTIFICIAL SOMNAMBULISM. is seated, he can hear what is said as well as if he were awake. The supposition or belief that he cannot hear is a mistake, and in performing experi- ments it is necessary to be extremely cautious not to speak of what they are desired to look at, for, if their attention is directed to the room, they can hear the slightest whisper, although- it be spoken at the most remote part of the room. I shall now proceed to give the second illustration in detail, and extract the following from notes taken at the time. Subject, Miss Z , and her tenth sitting. She was requested to travel with Mr. F., and having consented, was asked by him : Mr. F. — "Where are we now?" Miss Z. — " On a large water, in a steamboat," and pointing up, said, '•' There is a flag, it is striped." Mr. F. — " Well, where are we now ?" Miss Z. — " In the cabin. It is very beautiful." Mr. F.—'' Where now ?" Miss Z. — "Looking at the machinery." She gave a description of various things about it, and, without being asked, said, " We are on deck now." Mr. F.—'' Well, what am I looking at ?" Miss Z. — (Seemingly much delighted) — "I see another boat coming towards us, but it looks very small. It is very far off', and creeps along like a turtle." Mr. F. — " Where are we now ?" Miss Z. — " If you cannot take me to a better house than this, I will not go with you any more." ARTIFICIAL SOMNAMBULISM. 131 Mr. F. — " Why, what kind of a house is it ?" Miss Z. — "It is a poor concern, and is made of rough boards. Let us go." Mr, F. — '' Where are we now ?" Miss Z. — (Very much pleased and laughing heartily) — "Oh! just look at them. See how busy they are." Mr. F.—" What do you see ?" Miss Z. — ■" Why beavers, to be sure. Look how they are building their huts." Mr. F. — ^' Where are we now ?" Miss Z. — " I think in a city. We are before a large house that has a sign ; see how it swings." Mr. F. — "Let us go in." Miss Z. — *' No, 1 would rather be excused. Let us go home." Mr. F. — '' Wellj where are we now ?" Miss Z. — " This is a strange-looking boat, but now we are on a better one. There — now walk out on that plank. Here we are at home again." Mr. F then stated that she had read his mind correctly ; and that he first imagined himself in a steamboat upon a lake, he then threw his mind into the cabin, then upon the machinery, then on deck, and imagined a steamboat in the distance. He next imagined himself upon an island, where the boat usually stopped to take in wood, and upon which there was a shanty, which she described. He next threw his mind upon beavers at work, constructing their huts. Then in Millwaukie, before the hotel, and 132 ARTIFICIAL SOMNAMBULISM. finally, upon an inferior boat used to convey passen- gers to the main boat, and tben home. That they can read the mind, or see and know what is passing in that of another, is a question which has been much agitated, but never, I believe doubted by those who have made the proper experi- ments. It is astonishing with what facility some subjects follow, or read the minds even of strangers who may desire to take them to places where they have never been ; and when there with what accuracy they describe places, personS; or things existing or passing at the time. The following is an illustration of this kind of seeing : Mr E was desired, at the request of a gentle- man, to visit his home with him — which was distant about fifty miles — and when he had followed him by reading his mind, he described the peculiarities of the mill and the house attachtd to it, the number of rooms in the house, where entered, the furniture and relative position of the same, his wife, whom he de- scribed as being slim, tall, with very dark hair and dark complexion, dressed in a brown gown, having a child in her arms. Another child, of about four years old, was described as running about the room ; and an old gentleman, rather portly, bald, and dressed in drab clothes, was seated upon a settee. All this the gentleman declared was correct, and could not have been better described by the subject if he haJl ARTIFICIAL SOMNAMBULISM. 133 been there in body at the time ; and, as the gentle- man bad never seen tbe subject before, nor the sub- ject either him or any of the family, he was con- vinced, though skeptical before, that he must have just seen what he described. The description of the above residence and family was so minute, so clear, and so unhesitatingly done, that if it, or a like description, had been given to the most skeptical, it must have convinced him that there was something more in their powers than "is dreamed of in the world's philosophy." ANOTHER ILLUSTRATION. Subjects, Miss Z and Miss S , both in the state at the same time. They were requested, by a lady present, to visit her home in company (eighty- two miles distant), and after obtaining their consent — as neither of the subjects had ever been there — she conveyed them there in thought, and desired them to name the number of trees before a certain house she was looking at. Answer. — " Four," Ques. — "What kind of a house is it?" Ans. — ''A two story brick.'' Ques. — " How many steps are there at the front door ?" Ans. — " Only one." Ques. — " How many at the back door ?" ^?2s— "Three." Ques. — '* How many rooms are there on the first floor?" 134: ARTIFICIAL SOMNAJJBUIJSM. Ans. — " Four, besides tlie kitcTien." They then described the furniture in the various rooms, the mantle ornaments, the carpets, and which rooms were papered, and which were not, etc. Ques. — "How many rooms are on the second floor ?" Ans. — " Five." They described one of the rooms very minutely, stating that it looked more like a kitchen than a sleeping or sitting room, and that it had a strange shape, and the pitch of the roof over it was very peculiar (many things belonging to a kitchen were in it at this time). They named the number of beds and the kind of furniture in the other rooms, and when taken to the ,yard, described the relative posi- tion of the trees, the flower-beds, and the peculiar make of fence, etc. All of which was admitted to be correct. THE FOLLOWING IS ANOTHER ILLUSTRATION. Subject— Miss K. Z. She was requested by the Eev. Mr. I to take a journey with him, and having consented, the follow- ing questions were asked and answered : Ques. — " Can you tell where we are now ?" A72S. — " In the cars." Ques. — " Where are we now ?" Ans. — "Somewhere down the country. I have never been here before." She then, at his request, described the house, its situation, and its peculiarities, etc. AETIFICIAL SOMNAMBULISM. 135 Ques. — " Who do you see in the house ?" Ans. — " I see but two in the back room." Ques. — " Will jou describe them ?" Ans. — " The one is a lady. She is small, has dark hair and eyes, and has lost four of her front teeth.''^ Ques. — "Correct. And the other ?" An^. — "Is a gentleman. He is stout, middle-aged, wears glasses, and is now engaged in reading a news- paper." I then asked Mr. I whether he was . sure that she had never seen the persons she had described ? He stated that he was satisfied that she had not. I then requested him to think of the first name of the gentleman, and she would be able to tell him what it was by reading his mind. This he seemed persuaded she could not do, and stated that if she did so, he would be obliged to believe in the science. Having stated that he was thinking of it I requested her to state what name he was thinking about. She stated that the name was Charles W- — . Eev. Mr. I . " Yes. And the lady's ?" Ans. — " Mary ." He was perfectly satisfied. I could illustrate this peculiar power by a number of other cases, but consider it unnecessary, and will proceed to examine the theory of Dr. Collyer re- specting this phenomenon. THEORY OF DR. COLLYER. With respect to the theory of reading the mind at a certain angle, I have but to say that it does not 136 ARTIFICIAL SOMNAMBULISM. accord with my experience. As some persons, how- ever, may not have seen this theory, I quote the doctor's own words, printed in the ^* Albany Argus,^ as follows : — " I have always advocated the philosophy that the " nervous fluid was governed by the same code of " laws which governed light, heat, etc., as radiation "and reflection, and actually made a lady perform "the same class of phenomena which is the wonder " of travelers in the east. She was desired to look into " a cup of molasses (any other dark fluid will answer "the same purpose), and when the angle of incidence "from my brain was equal to the angle of reflection " from her brain, she distinctly saw the image of my *' thoughts at the point of coincidence, and gave min- *' ute descriptions of many persons whom she had no ''idea of. She saw the persons and things in the "fluid only when the angles of thought converged." Again: In the doctor's work on " Psychography," etc., page 89, he remarks : — " I was not a little pleased on discovering that in Europe, some months after my ' bowl of molasses ' experiment, the subject of PsY- CHOGRAPHY was occupying the attention of the ablest minds. The public will, therefore, suspend judgment, more particularly as I have experimen- tally shown the fact of the embodiment of thought before audiences of several hundreds in the city of Philadelphia, with entire success. " Only a few nights since it was repeated. The gentleman who came on the stage depicted on his ARTIFICIAL SOMNAMBULISM. 137 mental vision, ' a liorse, a man and a horse,' which the recipient (Evan) gave loud and distinctly to the audience. Another gentleman came forward — the recipient declared he saw 'a large white marble building.' The United States Bank was the object thought of. On another, Mr. E came on the stage, and directed his thoughts into the ' bowl of molasses.' The recipient declared he saw a tall, stout, elderly gentleman with white beard and gown on ; he then saw a marble statue. The correspondent declared to the audience, that he was thinking in- tently of Lawyer Chancey, who corresponds exactly with that description ; and in the second instance, he was thinking of the marble statue of one of the lions, at the Exchange. '' These results have put the matter beyond all cavil and doubt ; I can repeat them any time under favor- able circumstances, such as are laid down in the pages of this work." Doctor Colly er has, no doubt, done much towards the advancement of the science in many parts of this country, and I am sorry that he has, by drawing hasty conclusions, left himself open to the shafts of those who are disposed to ridicule it. For my own part, I never doubted that his subjects saw what he has described, nor do I question the veracity of those concerned; but if the doctor had made the necessary experiments he would have soon found that the same could have been done at any angle without the aid of "that bowl of molasses" or any 188 ARTIFICIAL SOMNAMBULISM. otlier agent, and that his subjects could have done i« as well by looking directly at his brain or mind as by any other method. The reason why his subjects could not (apparently) do it at any other aiagle than the one he stated is, because he pitched upon that angle, and they believed with him, that it could not be done at any other. Whether he made them believe so, or it was a belief originating with themselves, I will not pretend to say. But certain it is that, if subjects believe, or are made to believe that a certain thing cannot be done (either before or after they enter this state) they cannot do it for the simple reason that they do not try, and have predetermined that it is impossible. These are the facts, and it is very plain, that their looking and seeing at that angle only proves that they threw their minds there, and believing that they could see, did so. If, however, they had known the facts and their powers they could have thrown it to any other place, and have seen just as well under like circumstances. Their being able, also, to see, hear, smell, and taste, etc., from other parts of the body than which are used for those purposes in a natural state, will be the subject for another chapter. MENTAL ALCHEMY OR ELECTRIFYING. As there are still exhibitions in various parts of the country of the condition which it has pleased some to denominate " Mental Alchemy," and which ARTIFICIAL SOMNAMBULISM. 139 is supposed to be induced by electricity, but is, in fact, only an offspring of the sympathetic doctrine, it may be proper here to say something in regard to it, which, however, will only be a repetition of what I have before stated. " Mental Alchemy" is simply a partial state of artificial somnambulism, in which some of the functions in certain organs act indepen- dent of the judgment and the will in the same facul- ties ; consequently, the subjects become credulous in the extreme, and not knowing that they can do other- wise are made to believe that white is black ; water, brandy ; ice, hot ; and other ridiculous contraries that the operator may imagine, or others invent for him. This, to say the least of it, is turning a useful sci- ence into ridicule, and is, at best, but folly in the extreme. It is a matter of regret and surprise to me to see those who make pretentions to intelligence, night after night encouraging, by their presence, scenes which are too ridiculous to draw anything from sensible persons but a smile of pity, as the sub- ject is not himself; and even a Daniel Webster, under like circumstances would, for the time being, become idiotic. From what has been said in previous chap- ters, it is very evident that electricity can have no agency in producing this condition, and it is equally absurd to suppose that the so-called operator can have absolute power over any one in this state, if the subject be properly instructed, or has a true knowl- edge of the facts. The apparent power exhibited is the result of a blind belief and non-resistance on the 140 ARTIFICIAL SOMNAMBULISM. part of the subject, which a proper understanding of the case would dissipate to the four winds. In arous- ing them from this condition it is only necessary to draw their attention to the fact. Any exclamation on your part such as, Arouse ! awake ! or "All right !" will bring them to themselves again. This they could also do themselves if they would make the effort, and it is only because they have been taught other- wise that they permit themselves to be directed. But apart from the ridiculous position in which a subject is placed, much injury may be done to the brain by inexperienced persons, and the public would do well hereafter, to be cautious and reflect upon the conse- quences which might ensue, viz. : — that of remaining an idiot, before they trust so delicate an organ as the brain to the tender mercies of those who choose to play with it regardless of consequences, so that their own aggrandizement has been effected, or money is put into their pockets. ARTIFICIAL SOMNAMBULISM. 141 CHAPTEEXL I. — OF THE IDENTITY OF OTHER MYSTERIES "WITH THIS STATE. /^lljl ANY things are ascribed to a supernatural or (J If mysterious power, even at tlie present day^ ^^^ wliicli are identical with this state ; and among V^ ^ the greatest of antiquity is the Oracle of Apollo of Delphi. It is not necessary for me to give a history of this oracle here, as I presume most of my readers are already acquainted with it, and it will be sufficient for my purpose to note that which has a direct bear- ing upon the question. I quote the following account of the manner in which a priestess was affected, after having been placed upon the tripod, to show the identity of her state with that of a person in a state of Artificial Somnambulism : '' Great preparations were made for giving mysteri- ousness to the oracle, and for commanding the respect paid to it. Among other circumstances relating to the sacrifices that were offered, we may observe that the priestess herself fasted three days, and before she ascended the tripod, she bathed herself in the foun- tain of Castalia. She drank water from that fountain, and chewed laurel leaves gathered near it. She was led into the sanctuary by the priests, who placed her 142 ARTIFICIAL SOMNAMBULISM. upon the tripod. As soon as she began to be agitated by the divine exhalation, her hair stood on end, her aspect became wild and ghastly, her month began to foam, and her whole body was suddenly seized with violent tremblings. In this condition she attempted to escape from the prophets, who detained her by force, while her shrieks and bowlings made the whole temple resound, and filled the bystanders with sacred horror. At length, unable to resist the im- pulse of the god, she surrendered herself to him, and at certain intervals uttered from the bottom of her stomach, some unconnected words, which the pro- phets ranged in order, and put in form of verse, giving them connection, which they had not when they were delivered by the priestess. "The oracle being pronounced, she was taken off the tripod, and conducted back to her cell, where she continued several days to recover herself from her conflict." The priestess in the above account (with the excep- tion of her agitation and violent tremblings) was not exactly affected like those who enter this state at the present day ; but was identical with those who entered it under the care of Mesmer and his immediate followers. Such effects were in those times considered necessary particularly so in the case of the priestess, where it was of the greatest importance to give a mysterious character to the oracle, for the purpose of command- ing respect and of filling " the bystanders with sacred horror." ARTIFICIAL SOMNAMBULISM. 143 Mesmer, considered it indispensable for the cure of diseases, and the subjects in both cases were made to helieve, that certain effects were to follow the respec- tive operations, which of course took place. I have frequently seen persons similarly affected, who had erroneous notions of the state, and I could produce like effects upon ignorant persons at almost any time; but it is highly improper and might be injurious. I have always found that the more intelligent the subject is, and the better the nature of the sleep is understood, the more he is at ease, and the less is seen of these unpleasant and unnecessary symptoms. With respect to the nature of the vapour or gas, which is said to have issued out of the mouth of the cavern : I have nothing to say further than, that if there was any escaping — that it was not in, my opinion, the nature of the gas which produced these effects ; because we know of none now that would ; those of the nitrous oxide being quite different. Coretus, who, it is said, first discovered its effects upon goats, prompted by curiosity, also approached the mouth of the cavern, and found himself seized with a like fit of madness, " skipping, dancing, and foretelling things to come." But, as we have no evi- dence upon which we can depend, this skipping, etc., being natural to goats, and not agreeing with its effects upon the priestess, we may think of it as we would of all other things that have been said about it, of which the following is a specimen : 144: ARTIFICIAL SOMNAMBULISM. " This place," speaking of the mouth of the cavern, " was treated with singular veneration, and was soon covered with a kind of chapel, which Pausanius tells us was originally made of laurel boughs, and resembled a large hut. This, says the Phocian tra- dition, was surrounded by one of wax, and raised by the bees." If we can believe this, we may believe all that has been said about it. II. — OF THE MYSTEKY PRACTISED BY THE MODERN MAGICIANS OF EGYPT. The mystery practised by the modern magicians of Egypt I ascribe to the somnambulic condition, and, although it is shrouded by magical incantations, charms, spells, and a host of other unnecessary ac- companiments, it is easily sifted and brought within the bounds of reason and philosophy. The folloAving account, taken from Lane's work on Egypt, will give the I'eader an idea of these mag- ical experiments : " A few weeks after my second arrival in Egypt, my neighbor, Osman, interpreter of the British Con- sulate, brought him to me, and I fixed a day for his visiting me to give me a proof of his skill, for which he is so much famed. "He came at the time appointed, about two hours before noon, but seemed uneasy, frequently looked up at the sky through the window, and remarked that the weather was unpropitious : it was dull and cloudy, and the wind was boisterous. The experi- ARTIFICIAL SOMNAMBULISM. 145 ment was performed witli two boys, one after another. With the first it was partly successful, but with the other, it completely failed. The magician said he could do no more that day, and that he would come in the evening of a subsequent day. '' He kept his appointment, and admitted that the time was favorable. While waiting for my neigh- bor, before mentioned, to come and witness the per- formance, we took pipes and coffee, and the magician chatted with me on different subjects. He is a fine, tall, and stout man, of a rather fair complexion, with a dark-brown beard ; is shabbily dressed, and gen- erally wears a large green turban, being a descendant of the Prophet. In his conversation he is affable and tinaffected. He professed to me that his wonders were effected by the agency of good spirits; but to others he has said the reverse — that his magic is Satanic. "In preparing for the experiment of the magic mirror of ink, which, like some other performances of a similar nature, is here termed 'darb elmendel,' the magician first asked me for a reed- pen and ink, a piece of paper, and a pair of scissors, and, having cut off a narrow strip of paper, he wrote upon it certain forms of invocation, together with another charm, by which he profeSjSes to accomplish the ob- ject of the experiment. He did not attempt to con- ceal these ; and on my asking to give me copies of them he readily consented, and immediately wrote 146 ARTIFICIAL SOMNAMBULISM. them for me, explaining to me, at the same time, that the object he had in view was accomplished through the influence of the two first words, ' Tarshun ' and * Tarjooshun,' which, he said, were the names of two genii, his familiar spirits. " Having written these, the magician cut off the paper containing the forms of invocation from that upon which the other charms were written, and cut the former into six strips. He then explained to me that the object of the latter charm (which contains part of the twenty-first verse of the Soorat Kaf, or fiftieth chapter of the Kur-an) was to open the boy's eyes in a supernatural manner, to make his sight pierce into what is to us the invisible world. I had prepared, by the magician's direction, some frank- incense and coriander-seed, and a chafing-dish with some live charcoal in it. These were now brought into the room, together with a boy, who was to be employed — he had been called in, by my desire, from among some boys in the street returning from a manufactory, and was about eight or nine years of age. In reply to my inquiry respecting the descrip- tions of persons who could see in the magic mirror of ink, the magician said that they were a boy not arrived at puberty, a virgin, a black female slave, and a pregnant woman. The chafing-dish was placed before him and the boy, and the latter was placed on a seat. The magician now desired my servant to put some frankincense and coriander-seed into the ARTIFICIAL SOMNAMBULISM. 147 chafing-dish ; then, taking hold of the boy's right hand, he drew in the palm of it a magic square, of which a copy is here given : i > ? < w a 4 V A / > ^' The figures which it contains are Arabic num- erals. In the centre he poured a little ink, and de- sired to look into it and tell him if he could see his face reflected in it. He replied that he saw his face clearly. The magician, holding the boy's hand all the while, told him to continue looking intently into the ink, and not to raise his head. '' He then took one of the little strips of paper inscribed with the forms of invocation, and dropped it into the chafing-dish upon the burning coals and perfumes, which had already filled the room with their smoke , and as he did this, he commenced an indistinct muttering of words, which he continued during the whole process, excepting when he had to 14:8 AKTIFICIAL SOMNAMBULISM. ask the boy a question, or to tell liim wliat lie was to say. The piece of paper containing the words from the Kur-an he placed inside of the boy's takee- yeh, or skull-cap. He then asked him if he saw anything in the ink ? and was answered ' No ;' but about a minute after, the boy, trembling and seem- ingly much frightened, said: 'I see a man sweeping the ground !' * When he has done sweeping,' said the magician, 'tell me.' Presently, the boy said: 'He has done.' The magician then again inter- rupted his mutterings to ask the boy if he knew what a ' beyrak ' (or flag) was ; and being answered 'Yes,' desired him to say, 'Bring a flag.' The boy did so ; and soon said : * He has brought a flag.' ' What color is it ?' asked the magician. The boy replied, ' Bed.' He was told to call for another flag ; which he did ; and soon after he said that he saw another brought, and that it was black. In like manner, he was told to call for a third, fourth, fifth, sixth, and seventh, which he described as being suc- cessively brought before him, specifying their colors, — white, green, black, red, and blue. The magician then asked him, (as he did also each time that a new flag was described as being brought,) ' How many flags have you now before you ?' ' Seven,' answered the boy. While this was going on, the magician put the second and third of the small strips of paper upon which the forms of invocation were written into the chafing-dish ; and fresh frankincense and )oriander-seed having been repeatedly added, the ARTIFICIAL SOMNAMBULISM. 149 fumes became painful to tlie eyes. When the boy had described the seven flags as appearing to him, he was desired to say, 'Bring the Sultan's tent, and pitch it.' This he did ; and in about a minute after he said : ' Some men have brought the tent — a large, green tent — they are pitching it;' and presently added : ' They have set it up.' ' Now,' said the magician, 'order the soldiers to come, and to pitch their camp around the tent of the Sultan.' The boy did as he was desired, and immediately said : ' I see a great many soldiers, with their tents ; they have pitched their tents.' He was then told to order that the soldiers should be drawn up in ranks ; and hav- ing done so, he presently said that he saw them thus arranged. The magician had put the fourth of the little strips of paper into the chafing-dish, and soon after did ^e same with the fifth. He now said: ' Tell some of the people to bring a bull.' The boy gave the order required, and said : ' I see a bull ; it is red ; four men are dragging it along, and three are beating it.' He was told to desire them to kill it, and cut it up, and to put the meat into saucepans and cook it. He did as he was directed, and de- scribed these operations as apparently performed before his eyes. ' Tell the soldiers,' said the magi- cian, ' to eat it.' The boy did so, and said : ' They are eating it. They have done, and are washing their hands.' The magician then told him to call for the Saltan; and the boy having done this, said; 'I see the Sultan riding to his tent on a bay horse, and 150 AETIFICIAL SOMNAMBULISM. he has on his head a high red cap ; he has alighted at his tent, and sat down within it.' ' Desire them to bring coffee to the Sultan,' said the magician, ^ and to form the court.' These orders were given by the boy, and he said he saw them performed. The ma- gician had put the last of the six little strips of paper into the chafing dish. In his mutterings I distin- guished nothino' but the words of the written invo- cation, frequently repeated, excepting on two or three occasions, when I heard him say, 'If they demand information, inform them; and be ye veracious^ But much that he repeated was inaudible; and as I did not ask him to teach me his art, I do not pre- tend to assert that I am fully acquainted with his. invocations. "■ He now addressed himself to me, and asked me if I wished the boy to see any person who was ab- sent, or dead. I named Lord Nelson, of whom the boy had evidently never heard; for it was with much difficulty that he pronounced the name, after several trials. The magician desired the boy to say to the Sultan, 'My master salutes thee, and desires thee to bring Lord ISTelson — bring him before my eyes, that I may see him, speedily.' The boy said so, and almost immediately added : ' A messenger has gone and has returned, and brought a man dressed in a black suit of European clothes ; the man has lost his left arm.' He then paused for a moment or two, and looking more intently and more closely into the ink, said : * ISTo ; he has not lost his ARTIFICIAL SOMNAMBULISM. 151 left arm ; but it is placed to his breast.' This correc- tion made bis description more striking than it bad been witbout it, since Lord ISTelson generally bad bis empty sleeve attached to the breast of bis coat; bat it was tbe right arm tbat be bad lost. Witbout saying tbat I suspected tbe boy bad made a mistake, I asked tbe magician wbetber tbe object appeared in tbe ink as if actually before tbe eyes, or as in a glass, wbicb makes tbe rigbt appear tbe left. He answered, ' Tbat tbey appeared as in a mirror.' Tbis rendered tbe boy's description faultless. "Tbe next person I called for was a native of Egypt, who bas been for many years a resident in England, where be bas adopted our dress, and who bad long been confined to bis bed by illness before I embarked for tbis country. I thought tbat his name, one not very uncommon in Egypt, might make the boy de- scribe him incorrectly ; though another boy, on a former visit of tbe magician, had described this same person as wearing a European dress, like that in which I last saw him. In tbe present case the boy said, ' Here is a man brought on a kind of bier, and wrapped up in a sheet.' Tbis description would suit supposing the person in question to be still confined to his bed, or if he be dead. Tbe boy described his face as covered, and was told to order tbat it should be uncovered. This he did, and said, "His face is pale, and he has mustaches, but no beard,' which wos correct. "Several other persons were successively called for, 152 ARTIFICIAL SOMNAMBULISM. but the boy's descriptions of tbem were imperfect, thougli not incorrect. He represented each object as appearing less distinct than the preceding one, as if his sight was gradually becoming dim ; he was a minute or more before he could give any account of the persons he professed to see towards the close of the performance ; and the magician said it was useless to proceed with him. "Another boy was then brought in, and the magic square, etc., made in his hand ; but he could see nothing. The magician said he was too old. " Though completely puzzled, I was somewhat dis- appointed with his performances, for they fell short of what he had accomplished in many instances in presence of certain of my friends and countrymen. On one of these occasions an Englishman present ridiculed the performance, and said that nothing would satisfy him but a correct description of the appear- ance of his own father, of whom he was sure no one of the company had any knowledge. The boy ac- cordingly having called by name for the person al- luded to, described 9, man in a Frank dress, with his hand placed to his head, wearing spectacles, and with one foot on the ground and the other raised behind him, as if he were stepping down from a seat. The description was exactly true in every respect ; the peculiar position of the hand was occasioned by an almost constant headache, and that of the foot or leg by a stiff knee, caused by a fall from a horse in hunt- ing. I am assured that on this occasion the boy ac- ARTIFICIAL SOMNAMBULISM. 153 curately described eacli person and thing tbat was called for. " On another occasion Shakspeare was described with the most minute correctness, both as to person and dress ; and I might add several other cases in which the same magician has excited astonishment in the sober minds of Englishmen of my acquaintance. A short time since, after performing in the usual manner by means of a boy, he prepared the magio mirror in the hand of a young lady, who, on looking into it for a little while, said that she saw a broom sweeping the ground without any body holding it, and was so much frightened that she would look no longer." From the above minute account, it is very evident that the different boys absolutely did see the images of the persons and things which, in most instances, they so correctly described, but it is also very apparent that they sometimes also imagined, and saw what they imagined, as is sometimes the case with subjects who look at things in a state of Artificial Somnambulism. From the same account it is also very plain that the magician himself was ignorant of its true nature ; and, although artful and calculating in his move- ments, was no doubt only following the routine or prescribed method of those from whom he had learned the mystery. I cannot subscribe to the idea that the frankincense or the coriander-seed had anything to do in produc- ing the effects, any more than the slips of paper with 154 ARTIFICIAL SOMNAMBULISM. the written names of tlie genii upon them, the square, or the Arabic numerals therein placed, etc. It is very certain, too, that looking intently at the ink alone, without the magic square or any of the other mummeries, would have had the same effect upon the boys' eyes, and their ''trembling" and seeming " frightened," proves that they were en- tering another state ; and as they generally saw nothing before this took place, although asked, it renders the probability more conclusive. All the desires, questions, and commands, etc., about the flags, the Sultan, the soldiers, the pitching of the tents, and the killing and the eating of the bull, etc., were only so many artful or necessary ways of gaining time to ascertain whether the boys could see correctly — these things having all been imagined or thought of by the magician, and gotten from his mind by the boys, as they did also the image of Lord IN^elson, Shakspeare, and the rest from those of the persons who named them respectively and de- sired a description of them. I have had subjects in a state of Artificial Som- nambulism to do these things hundreds of times, and it is nothing more than clairvoyance or reading the mind, which, in the cases of the boys above de- scribed, I conceive was brought about in the follow- ing manner : In the first place, the magician addresses the indi- vidual and desires to know what he wishes to have brought before the eyes of the boy. His doing tliis ARTIFICIAL SOMNAMBULISM. 155 naturally draws the boy's attention to the mind of the individual who is about to make the request, and as the individual utters the name he naturally forms the image of the person he desires to be called and seen by the boy in his own mind, and keeps the same image there more or less during the experiment. This image so formed, the boy, being clairvoyant, "would most naturally see and describe correctly, ac- cordiug as that image was formed perfectly in the mind of the individual, or as he (the boy) had looked with- out imagining. But it may be said that the boy did not enter the state of Artificial Somnambulism entirely, and there- fore could not have been clairvoyant. To this objection I reply that I have long since proved that it is possible for any part of the body to enter this state independent of the rest ; consequently the eye of the boy, or rather the necessary portion of the brain, may still have been in this condition. It is true the boys had their eyes open, but I must here also anticipate this objection by stating that it is pos- sible for any one to enter this state with the eyes open as well as with them shut ; and I have many to do so at pleasure, as the following conclusion of a let- ter from myself to the editor of the " Magnet," and published in that journal, will illustrate. In that letter I stated that experiments proved that clairvoy- ance or mind sight was entirely different and superior to the sight of the natural qjq, and that the many facts which were presented from day to day induced 156 ARTIFICIAL SOMNAMBULISM. me to believe that the sense of sight or the natural eye could also be used at the will of the subject while in a somnambulic condition, if the lids were to remain open, independent of the mind's sight — clairvoyance — which they heretofore only used when the lids were closed. Accordingly I requested Miss to keep her eyes open while she entered the sleep. This she readily accomplished, and in about one minute she was in a perfect state of Artificial Somnambulism with the eyes open. The facts elicited were as follows : First; that she was enabled to see with either the mind or the natural eye as she felt disposed, but could not use both at one and the same time. Se- condly, when she looked with the eye it had a natural appearance, but when she looked with her mind, or clairvoyantly, the eye assumed a heavy or drowsy appearance. Thirdly, she could see me or anything else through the wall when she looked clairvoyantly, but could not when she looked with the natural eyes. Since that time I have had many others in this state with the eyes open, and have been enabled to perform many interesting experiments. Their ap- pearance is so perfectly natural when they look with the natural eyes, that I have had several, with proper instructions, to enter a room and to converse freelv with a number of ladies and gentlemen, without any one noticing that they were in this state until the fact was mentioned and the case explained. The above facts not only prove that they can have ARTIFICIAL SOMNAMBULISM. 157 their eyes open while in this state, but that they can also be in it perfectly without its being noticed by those who do not examine into their condition partic- ularly, and there can be no question but that the same is the case with those who are practised upon by the Egyptian magicians. It is also very evident that the power of vision in the boys under the care of the Egyptian magicians is identical with and is nothing more than the same power of reading the mind, which subjects in a state of Artificial Somnambulism possess, and are simply the ideas or pictures formed in the minds of those who have made such requests. And when the boys do not imagine anything themselves, they have always described the persons exactly as the individual who made the request had pictured those persons in his mind, with their clothes on, and the peculiarities which belonged to them when they were alive. III. — OF THE "mysterious LADY." The " Mysterious Lady," who exhibited her clair- voyant powers^ etc., in the various cities, was also in a state of Artificial Somnambulism, with her eyes open ; and, although her experiments were very suc- cessful, they were, by no means, more so than any other good clairvoyant. lY. — OF THE EARTH MIRRORS. The earth mirror, so called by some, because it was supposed that certain persons, born in the month 158 ARTIFICIAL SOMNAMBULISM. of December of any year, by taking it into a dark room and fixing their eyes intently upon it for some time, could see treasures, etc., whicb may have been buried in the earth. I am acquainted with a number of persons who believe most reverentially in the virtue of this glass, and whom all the philosophical arguments in the world would not convince to the contrary ; because they have seen persons who have (as they say), by looking into it, observed certain things at a distance which really took place, or were found to correspond to their statements, although they were entirely ignorant of the facts before they were desired to look for them. The virtue is entirely ascribed to the glass, and it is stated that some who have looked into it, frequently become so that they can look into it in ''broad daylight," and see as well as they can when they take it into a dark room. This is nothinsr more than another method of throwing the " mind's eye" into the somnambulic state, rendering it clairvoyant, and I am persuaded that the same persons could do the same thing as well by looking at anything else, particularly if something else were substituted without their knowledge. I have seen several kinds of these glasses, and give on the next page an outline of two which I obtained. The first consists of a piece of common looking-glass about four inches square, fastened upon a piece of wood about the same size. Upon its surface is scratched ARTIFICIAL SOMNAMBULISM. 159 two circles, the one within the other. In the inside of these is a double triangle, also one within the other, with several strange names at various distances, both outside and inside of the circles and triangles. FIRST EARTH GLASS. ^^^ ___ .^^^^^^^^^ 11 ■! 1 = A. L y^^^^ />r^%\ ^^^ Sandrach y[ /'^Eli / / \ \ ^^ ^^ X \ / 1?/ /Uriel\\^ \\ A V \ \ ^ \ \ ^ / / \ \ y** \ \ 1^1 J^ / / \ \ ^^ \ \ ft^/ ^ / M \ x \ \ // \\". 11 / r* \ \ r* © / / ® / * *^\ \ 1 * / 11 # J f ^ * ■* \ \ I \ / / O *'» ■ \ \ / / \ \ / / .f* ^^ \ \ / / \\// * ^°' \\ // \X - A/ 1 \ \ 8 O UI iaoitd«5i s n :} s / / V