?«(^-t,v. r'^-' ■'^K' '^'•'rlnP^ fPKrff '«i#fi BriP J ^^ ^V'-'^Aii- ■ LIBRARY OF CONGRESS.; 'C'Ha DA 43 7 04, A 3 UNITED STATES OF AMERICA A Contemporary Account of the Sufferings of the Rebels fentenced by Judge JefFeries. A Memorandum of the Wonderful Providences of God to a poor un- worthy Creature, during the time of the Duke of Monmouth's Rebellion and to the Revo- lution in 1688. By John Goad, 07ie of the Sufferers, LONDON: Longman, Brown, Green, & Longmans, Paternoster Row.^^.__.^ 1849. PREFACE. HE authenticity of the MS. from which this Ht- tle book is printed, is fhewn at once by its contents, its fquare, old, fhrivelled covers of vel- lum, its leaves of coarfe texture and taw^ny hue, and by the evidence of the perfons through whofe hands it has paffed to its prefent ow^ner. It might have lain for ages in fome obfcure hiding place, fave when talk of the times defcribed or of the men of old whofe fufferings it re- vi Preface, cords, might haply have called it forth to teH its tale of woe, trium- phant zeal, and Chriftian refigna- tion. It might have periflied by accident or gradual decay, and its contents thus have been loft to the world, but for the circumftance of its finding its way into the hands ofMr.Macaulay* whowaspleafed with its quaintnefs and its truth ; * " The beft account of the fufFerings of thofe rebels who were fentenced to tranfpor- tatlon, is to be found in a very curious nar- rative written by John Coad^ an honeft God- fearing carpenter who joined Monmouth^ was badly wounded at Philips Norton^ was tried by Jeffreys^ and was fent to Jamaica. — The original manufcript was kindly lent to me by Mr. Phippard^ to whom it belongs." — Ma- caulay's Hiji. of England^ vol. i. p. 647. — Note. Preface, vii — and whofe favourable opinion led the Editor to hope that its con- tents would not be unacceptable to the Public. The MS. contains the memoirs of a pious man who lived at a time when men were not afhamed of their religion ; when they would rather be found praying at the cor- ners of the ftreets than be fufped:ed of not praying at all ; and when God was fo much in their fpeech that He muft of neceffity have been fometimesin theirthoughts. In his days, the mailed hands were often raifed in prayer, and as audibly was the bleffing afked on the battle field, as in the clofet. The writer is confcious of fome fuperiority to viii Preface, his aiTociates, but he never exahs himfelf as a pattern faint. He con- fefles himfelf a Deferter from his earthly prince, butonly that, accord- ing to his light, he may the better ferve his Heavenly King, Few will read without emotion, this record of pious refignation,*and unwaver- ing truft in God, exhibited under manifold tortures both of mind and body. Doubtlefs had the writer's fpirit partaken more of the meek- nefs and gentlenefs of his Mafter Chrijly he might have refrained from applying fome bitter and taunting epithets to Jeffreys ; but with him they are only the expreffions of honeft indignation, and while read- ing his emphatic reprobation of that Preface, ix official fcourge we almoft exclaim. Well done, old Puritan ! It may be not uninterefting to the reader to learn fome further particulars of the writer and his '^ Memorandum." 'John Co ad dwelt at Stofordy a hamlet in Berwick Parifh near Teo- vil in Somerfetjhire ; and there are now in that Churchyard, tomb- ftones marking the deceafe of feve- ral members of his family. By certain Statutes oi Charles II. fuch perfons only as poflefled a cer- tain amount of perfonal or landed eftate were liable to ferve in the Train bands or Militia of their re- fped:lve Counties, to fupprefs re- bellion, or refill invafion. Coad Preface. fpeaks occafionally of his eflate, which became forfeited to the Crown, or efcheated to the Lord of the Manor on his attainder, at Wells affizes. He feems to have been well known on the road to Weymouth, whence he was tranf-> ported as a Convid: to Jamaica, His writings fhew that he was in advance of his fellows in the fame rank of life ; and his condud: and acquirements gained him the efteem of the nonconforming mi- niflers in Jamaica, and of men who had been fent thither by Cromwell^ or of their defcendants, whom it was his good fortune to meet on his arrival. The account of his fufferings Preface, xi muft have been written after his re- turn home in 1690, as he quotes a letter fubfequently received from his dear and loving friend Mr. Harks Garbrand i\\Q ^' good man at whofe houfe he had fpent fo many com- fortable Sabbaths," defcribing the defolatingEarthquake in June 1 692 whereby Port Royal was almoft overwhelmed. After Coad returned from his banifhment his troubles ftill con- tinued ; but his courage was un- shaken. Having loft his firft wife, he married a young woman in his old age. The offspring of this union were a fon and a daughter. The fon became aDiffenting minif- ter named Thomas Coad oi Dorking, xu Preface, where may ftill be feen a mural tablet with the following infcrip- tion : In Memory of The Rev. Mr. Thomas Coad^ Late Paftor of this Church, Born at St of or d Somerfet/hire, D'yd Jan. 24th 1749, Aged 52, And lyes Buried in this Veftry. NON OMNIS MORIAR. Here, In expedlance of the great affize And hope of endlefs joys beyond the Skies His mortal part the Body mould'ring lies. How juft his hopes, and what his conduft here Will at that day without difguife appear. Reader, be wife ! and for thy change prepare. The Daughter named Sarah married. On her grand-daugh- ter's death at St, Crofs near JVin- chejier in 1808 the original MS. Preface, from which the following pages are printed was found in her trunk, and became the property of her only iifter Ann Pojihumous of Dor- chejier lately deceafed. Several co- pies of the original MS. are in ex- iftence. Thefe were made for the ufe of various defcendants of the writer, w^ho took much intereft in their family hero ; but they do not comprife the whole of the original, which contains by way of addenda, the narrative turned into verfe. The editor however has not thought it neceffary to give the poetical ver- lion to the public. The Editor. A Memorandum of the W^onderful Providences of God to a poor unworthy Creature, (From 1 2th of June 1685 unto the 24th of November in the year 1 690) In and after the Revolution betweene the Duke o^ Monmouth and King James. Chapter I. FTER the death of King Charles II. and the advance of the Duke of Torke to the Crowne, Popery and arbitrary government did more vifibly appear in continuall and unwearyed plotting and contriving to weaken the Proteftant party, which gave great caufe of feare of the fubverfion of our Sufferings of the Rebels Religion and Liberties, from which we had great hopes of deliverance by the Duke of MonmoutJi s appearance, and declaration for the proteftant religion and liberty ; who arrived at Lyme nth of June 1685. The 13th day, being commanded out in my traine armes for King James ^ went from home, with full refolution to goe to the Duke's af- fiftance as foone as I could ; but, con- iidering the weight of this affair and the danger of fuch an enterprize, had great reafonings within me while march- ing in the King's traine : the hellifh oaths and ribauldry of many of that Company ftrengthened my refolutions in going off. But the two oppofites in my apprehenfion was plainly popery and flavery and prcteftantifm and liberty ; to contend for the former, and oppofe the latter was diredlly againfl my prin- ciple and confcience : the conclufion faitenced by Judge Jefferies, then was, it is beft to keepe peace (moft well, this noble refolution) within, though there was war without ; better to incur the wrath of an earthly king than an almighty God. Moreover, I got an opportunity at Charde to retire in a garden alone ; there confidered againe of the enter- prize, and earneftly feeking to God by importunate prayer for diredtion, gui- dance and protedlion, was yet more confirmed in my refolution, and as it were ccnftrained to deny myfelf, and leave my all with God^ body, foule, wife, children, eftate and all to divine providence and protedion. The next day we advanced from Charde towards Axminfier, but on the news of the ene- my's being at hand the moft were driven with feare backward, but I was drawn by love forward ; and next morning, wading through a river to efcape watch- Sufferings of the He b els es, being the i6th day, came to Axmin- fter^ and tendered myfelf and armes to the Duke, was kindly accepted, where I found Mr. Fergufon at prayer ; and foon after Major Foxe gave the orders of the Army, giving ftri6t charge againft fwearing, thieving, and plundering, &c. with Penalties on the breach thereof From whence we travelled eaftward without any confiderable hindrance until we came to Keyfi/liam, where the enemy came upon us at unawares, and affault- ing 3 pafTages to the Towne, but could not prevaile, but retreated with the lofs of about 20 men, where I came to pufh of pike with them, yet through the pro- tection of God had no harm. From hence, marching eaftward, we lay one night at Philips- Nor to72. Next morning, our enemies, coming on us by furprize, attacked the north weft en- trance into the Towne, guarded only fentenced by Judge Jefferu eries. with two companies, of which I, being in one, received a fhot through my left hand wrift, and alfo under my left breaft, at which inftant falling to the ground, bleeding excefTively, lay under foot du- ring the fight, being cut down, but not cut off; caft down but not for- faken : for, the fight being over, was taken up alive, but almofl without fenfe of feeing or feeling ; fome means were ufed to ftop the blood; but my wounds being judged mortal, and wondering 1 was not dead, the chirurgions refufed to drefs my wounds ; but the fame evening, notwithftanding the great raine which fell, our camp moving eaftward, I was cafton a waggon with few clothes about me ; the fhaking of the waggon made my wounds bleed afrefh ; yet my fenfes being fomething reftored, defpairing of life, I defired death, but could not obtain it ; went on eaftward to Frome. Sufferings of the Rebels The good and gracious God ftill fhow- ing his power, in my weaknefs bearing me up, as it were by miracle of mercy, being in great meafure deflitute of all outward accommodations, as friends, food, raiment or Phyfitian. Then return- ing weft ward, after 3 days lying in my blood undrefTed, came to Shepton Mal- let. Next morning obtained the favour of being drefted : one Mr. Hardy ^ an apothecary in Lyme, cutting off my bloody clothes, ketched and ftuck faft to my body, in fearcMng found the bullet lodged in the loins of my back, cut it out ; but the Army being ftill in motion, and marching weftward, had no opportunity of being drefled, until I came to Middle/ex, where, meeting with my Wife in the time of the 4 days A6t of Pardon, being difabled as to any further fervice, came away intending to lay hold on the Ad ; but the fame day fentenced by Judge Jefferies. was taken with a violent fever, could reach no farther than Long Sutton , where I could obtain neither Phyfitian nor Chirurgion : my condition feemed dif- mal and defperate, yet by the goodnefs and mercy of my God, and the flender meanes that was ufed by the midwife of the place, who adventured to come to me privately by night for a while, life was prolonged, the fwelling and rage of my wounds fomething abated ; an incredible deal of waterifh blood working ftill out of the wound of my back, was ftill under great affliction, yet through the malice of fome neighbours, was deprived of the afTiftance of the midwife, &c. ; the Dukes army being routed I had trouble upon trouble, and dangers upon dangers, for then inftead of Friends to vifit and fympathize, I had ftore of Enemies who rifled, re- proached and curfed me ; being in the Sufferings of the Rebels houfe of an Enemy, had no human de- fence from the violence of the inhuman Soldiers ; but they that took my goods and clothes might have taken my life, but my God W3.S my fortrefs and strength ; He that faith to the Sea, Hitherto /halt thou come and no farther^ and here fliall thy 'proud waves he flayed : He that gave the Devil and his inftruments power over Join's goods, fuffered them not to touch his body, fo as to cut him off; by this fame Power I was pre- ferved from being cut off by violent hands : mofl; remarkable was the power and providence of God {een in this wife : for one night, there came Soldiers on purpofe, having had information who and what I was, as they fwore defpe- rately they would kill me, and put me out of the pain ; as they came up ftairs, one of them, having a piftol in his hand, fired in the chamber where I lay ; the feiitenced by Judge Jefferles, Piftol being over-loaded did me no harm^ but hurt his hand that difcharged it, which made him run down curfing and fwearing as fail as he came up ftairs. This fudden affright fomething ftartled me ; but through mercy had no lefs nor worfe eifeds than thefe : from that very time I had the benefit of na- ture, which I had wanted feveral days before, and the fever left me. That God which brings good out of evil brought me relief, and did me good by the hands of enemies : yet flaying in the houfe all night, they feveral times came up with execrable oaths and death in their mouthes, would come to my bed fide, and once took me by the hand, and, notwithflanding his rage and drunken- nefs which he was in, was forced to pity me, and departed lamenting my condi- tion : not only the Hands but the Hearts of men are in the hand of the Lord who lo Sufferings of the Rebels hath faid The wrath of man Jliall prayfe him, and the reft and remainder he will reftrain ; no more wrath fhall be let out than fhall turn to his Glory : Thus the Lord was with me in the fire of af- flidlion. This poor man cryed to the Lord, and he heard him. The next morning, when they had got a promife from me to pay what they fpent in drunkennefs and excefs in the night, they departed, and went to the Lord St awel With, information againfl: me ; at which, being greatly enraged and big with revenge, gave forth that I fhould be brought before him, with this afTer- tion, that if I was not hanged, he would be hanged for me. Reply was made that I was not able to go nor ride ; at which he ordered them to bring me on a flide. Thus walking through the val- ley of the fhadow of death, had God's prefence and prote6tion, which faved and fentenced by Judge Jefferies, delivered me ; though the Lion did gape and roar, yet could not devour me. The tidings of this Lord's rage was brought me at night, whereupon I in- ftantly fent my wife to unkle I'homas Knight to defire him to go to Sir Ed- ward Phelips^ to defire him to crave the Lord's leave that I might be brought before him ; which being granted, the mefTenger was fent to the Lord Stawel to acquaint him that I was one of his Soldiers, and he defired I might be re- ferred to him : this alfo was granted : and as the apoftle Paul appealed from one enemy to another, fo did I, and had this benefit of a few days liberty, till I could get a horfc litter to transfer my- felf from thence to llchefter ; and com- mitted my felf to the keeper of the prifon for fecurity and fafety from other ene- mies : and, although it was a hard fhift, yet then I had fome reft, and Sir Ed- 12 Sufferings of the Rebels ward Phelips ordered a chirurgion to take care, if pofTible he could, to fave my life, though to an evil purpofe. Yet fuch was the wonderful provi- dence and goodnefs of God that all wrought for my good, during my abode at Ilchefter ; which was i o or 1 1 weekes : my wounds were much mended and ftrength fomewhat recovered, yet ftill under much weaknefs and my wounds open : was taken and drawn in a wain to Cells' afTize, where we had a church for our prifon, a board for my bed, and fomething more than the fhadow of death for my comfort ; for a neigh- bour who had much acquaintance with Colonel Helyer came and told me that I might expedl nothing but death, for evidence was prepared, and the aggra- vations v/ere that I was a deferter, and ran from my colours to the Duke. Lefs than v/hich was argument enough fentenced by Judge Jefferies, to make the Lion's Whelp Geo. Jef- feries to roar againft, yea, to damn me, if it lay in his power ; for being arraigned and pleading Guilty, was condemned to be hanged and quartered, together with 600 and more, my name fet on the dead lift to be executed at Wells a few dayes after. Here was the utmoft link of the Lion's chain ; for my enemies though the chief, yet they were con- quered and baffled enemies, limited and reftrained : The Lord Jehovah was on my fide, elfe I had been fwallowed up quite. Thefe great waves and billowes had gone over my head, but even in the mount of ftraites God was feene ; and did evidently and eminently appear for me, and the name of that place was Jehovah Jireh, for God did provide an exchange. The fentence of death was reverfed in Heaven. God's thoughts are not as man's thoughts, nor God's 14 Sufferings of the Rebels wayes like man's v/ayes ; but, as the heavens are high above the earth. To was his thoughts of mercy towards me. Here was the lowed ftep in this valley of death, yet I may fet up my Ebenezer and fay, the Lord hath helped me, yea, was gracioufly prefent with me ; even when I jftood before that bloody Nero, Geo. Jefferies, I found fuch inward fup- port and comfort that I could not fay that I feared any evil : but when above 600 condemned men fell on their knees, and moft doloroufly cried for mercy, I could not bow a knee or fpeake a word for mercy ; but had fuch workings of fpirit, and fomething did, as it were, fpeak within me, that if it were a thing poffible to be done, I would not ex- change conditions with the Judge at the Bench though I was condemned at the Bar : for God commanded the Light of inward peace and comfort to fhine out fentenced by Judge Jefferies. of fuch outward darknefs, that I had Tome good apprehenfions of the glory of God m the face of Jefus Chrift ; and 1 may fay with the apoftle Paul, I was much troubled hut not diftrejjed, per- plexed hut not in defpair, perfecuted hut not forjaken, caft down hut not caft away or deftroyed: for God w^s my hope, my help, and my falvation ; howbeit my hope was not in this life, for then I had been moft miferable ; but the anchor of my foule, Hope, was caft within the vayle, and the foundation of my faith and hope ftood firmly upon the rock of my Saviour's merits, and the foundation of God ftood fure : the Lord knew me in adverftty, and I may fay with David, 2 Samuel 22. 5, 7, IVhen the waves of death compajfed me, the floods of ungodly men made me afraid ; in my diftrejs I cryed and called upon the Lord and cryed to 7ny God, and he did he are my voice out 1 6 Sufferings of the Rebels of his temple^ and my cry did enter into his eares. For while I was at prayer with many others, in a morning came my fifter that attended me, and calHng haftily upon me, I went to her ; and fhe told me there was an Officer come into the cloifter to call out 200 men for Ja- maica fhe much prefled me to endea- vour to get out amongft them, fhe being much troubled that morning by an infor- mation that fhe had, that my fiefh was to be hung up before my dore, at which fhe fwooned away twice that morning : I feeing her in fo forrowful a plight, did go with her to the Officer, and privately told him the circumflances I was under, and offered him a fee to take me into his lift, which he refufed, but told me that when he called a man that did not anfwer, I might anfwer to his name and flep in. To deny my name, I was cau- tious of, and flood by while many Je?7 fenced by ^udge Jefferies. others under my circumftance went in, for I judge there was near 30 men faved by fo doing. I feeing the lift full went away ; but fuch was the wonderful pro- vidence of God^ there ftood a poor wo- man of Charde, a ftranger to me, who obferved one of the company unwilling to be tranfported, came after me and pulling me to the man, he haftily fhifted himfelf out of the ftring and put me in his place, and told me if I was called, his name was Jo Haker : Thus the Lord /ent from above ; he took me^ he drew me out of many waters^ he delivered me from my flrong enemies^ and from them that hated me^ for they were too Jirong for me. The firft night we lay at Shep- ton Mallet^ the next day going to Cafiel- larye the Sheriff's men overtook us and feized one Mr. Shephard for execution. The next night we lay at Sherborn, where I was known by many, particu- I 8 Sufferings of the Rebels larly the conftable, who, being an ad- verfary to our caufe^, demanded of the officer that was our convoy, whether my name was on his lift : no other an- fwer would fatisfie him but he would fee it, for he faid I ought not to be there. Having feen the lift he went away, but by the good providence of God I heard no more of him : But doubtlefs the fame hand that ftiut up the mouths of the Lions from devour- ing Daniel, ftiut up his mouth and re- ftrained him from doing me the in- tended hurt : though I lay in the town two nights, contrary to my expectation and beyond hope I was delivered thence, and fetting forward for Weymouth was known by feveral on the roade, not- withftanding went fafe to Weymouth, where I lay one night. Next morn- ing I went aboard the ftiip for Ja- maica, and took my leave of my native fentenced by Judge Jefferies, country with much courage and chear- fulnefs. The next day being fabbath day, our fhlp-mafter being afhore, the fheriff's men came aboard our fhip and took one of our men, and difcourfed of me alfo ; on which our Ship-mafter, though a bad man, fearing he fhould lofe his PafTen- gers, ordered to weigh anchor, and hoife fail immediately, which was done. So that by the hand of my God I was de- livered as a bird out of the Jnare of the fowlers^ the fnare was broken and I efcaped : for the next day they came to IVeymouth hunting for me, but my God had mercy on me, and delivered me from the wrath of man whofe tender mercies are cruelty. O w^onderful providence of God^ wherein all the attributes of God were concerned for a poor worm who is no way profitable. I was wounded, but 20 Suffer iftgs of the Rebels Mercy healed; L was caft down, but Mercy took me up ; I was in prifon, but Mercy delivered me ; I flood before the bloody Popifh Judge^ the mercilefs monfter JefferieSy but God in mercy was with me and held me up ; faithful was he that promifed that he would never leave nor forfake me ; I was caft in the fnare and left for dead by men^ but Mercy lengthened out my life. I was bound with cords^ but Mercy cut them afunder ; my enemies were the chief, they were mighty, but the Almighty drew me out of their hands : Free grace, love, mercy, faithfulnefs, wifdom, and power fet all thefe wheels of providence on worke for the deliver- ance of fuch an unworthy creature. , O the love and grace and mercy of God, 'tis higher than the heavens, 'tis broader than the fea, 'tis unmeafurable. Let the world know 'tis not in vain to ferve fentenced by Judge Jefferies. the Lord^ for he is a fun and jhield^ and no good thing will he with-hold from them that walk uprightly. I fhall conclude this firft chapter with that which I have verifiedj 124 Pfal. If it had not been the Lord who was on my fidey when men rofe up againfi 'me, then they had fwallowed me up quick : when their wrath was kindled againfi me, then the waters had overwhehned me, the ftream had gone over my foul ; then the proud waters had gone over my foul, Bleffed he the Lord who hath not given me as a prey to their teeth : my foul is efcaped as a bird out of the fnare of the fowler, the fnare is broken and I am efcaped. Our help is in the name of the Lord who made heaven and earth. 22 Sufferings of the Rebels Chapter II. HIS fecond Chapter calls to remembrance my voyage to- ward Jamaica. O^. 17, 1685, I went a fhip-board and lay at anchor till the next day evening ; then I pretty comfortably and contentedly left my native country, wife, children, relations, and eftate, com- mitting them and myfelf to the protec- tion and good providence of our God. At which time my weaknefs was fuch by reafon of my wounds, lofs of blood, fever, and long imprifonment that I had fo lately pafled through, that I had no hopes in myfelf ever to arrive to the appointed haven ; but was content fentenced by Judge Jefferies. to wait on the providence of my God ; and was glad that I had efcaped fo great a death, being yet in the hands of a bitter enemy. The mafter of the fhip fhut 99 of us under deck in a very fmall room where we could not lay ourfelves down without lying one upon another. The hatchway being guarded with a continual watch with blunderbulTes and hangers, we were not fuiFered to go above deck for air or eafement, but a veflel was fet in the midft to receive the excrement, by which means the fhip was foon infedled with grievous and contagious difeafes, as, the fmall pox, fever, calenture, and the plague, with frightful botches. Of each of thefe difeafes feveral died, for we loft of our company 22 men, and of the failers and free paflengers I know not how many, befides the matter's mate and Efquire Linch. This was the ftraiteft 24 Sufferings of the Rebels prifon that ever I was in, full of crying and dying, from whence there was no flying, and thus againe I was let down into the valley of the fhadow of death, yet the Lord was my life, my comfort, my hope, my ftay, my ftrength ; his rod and his ftaff comforted me : for though we could not look out for help, yet we could look up for help : This poor man cryed unto the Lord and the Lord heard, had mercy, and delivered me. Though we were fhut down in the dark as in a dungeon, yet we did pray, and fing praifes to our God^ and he was a light round about us : objedls of pity we were, and arguments from mifery to mercy ; we had enough in the day to behold the miferable fight of botches, pox, others devoured with lice till they were almoft at death's dore. In the night fearful cries and groning of fick and difl:ra6led perfons, which fentenced by Judge Jefferies. could not reft, but lay tumbling over the reft, and dlftradling the whole com- pany, which added much to our trou- ble ; but in this mount of ftraits God was feen. O ! how comfortable 'tis to remember what fweet efFe6ls our con- ftant prayer and praifing our God had, in this our miferable condition : we had not only the ear of God, but many in the ftiip alfo, who being much affected interceded for us to be let up above deck, and that the well might be parted from the ftck ; which was done : and a great mercy it was, otherwife few or none of us could in an ordinary {q\\{q have efcaped : and this we efteemed as a great inlargement, and were now in- duced by mercy to feek unto God, to read his word, and ftng his praife, with chearfulnefs and comfort ; in fo much that the vileft of our enemies could fay no worfe but that they believed the man 26 Sufferings of the Rebels was an hypocrite ; others of a better mind would draw near and join with us in the evening, when they might, and not be feen : for the mafter was a de- clared enemy to our praying, if not to all other. They would alfo beftow upon us fome part of their provifion in fecret, to help fatisfie our hunger, which was another of our miferies, for the wicked wretch would not allow us provifion, though there was enough in the fhip and to fpare. Some days we had not enough in five men's mefs to fuffice one man for one meal, which muft ferve 5 men a whole day except a little bifket. Our water alfo was exceeding corrupt and ftinking, and alfo v?ry fcarce to be had. Our want of water was a great afflic- tion efpecially after we came into the hot weather ; although there was fmall beer enough for our voyage in the fhip. fentenced by Judge yefferies, we could not have it till we came in fight of land, after which, a little was fpent, and the reft caft away ; which might have made our voyage comfor- table in this refpedt : and thus we were tyrannized over and abufed by that wicked wretch Edw. Brookes ^ mafter of the fhip ; who in this refpedt and feve- ral other ways helped forward our af- flidlion, and embittered our condition : yet, neverthelefs, this wicked wretch was forced by reafon of the great ftck- nefs and mortality amongft the fhip's crew, he was forced to ftoop fo low to us as to beg us for the Lord's fake, to help him in a cafe of great danger, of lofing the fhip by breaking the main ftay, and at feveral other times, in order to the carrying the fhip to the port, which we did with all readinefs accord- ing to our ability : but when the dan- ger was over, his heart was quickly 2 8 Sufferings of the Rebels hardned againft us, and fo remained to the laft ; but he foone found the marks of God's difpleafure, for he never prof- pered after ; upon our information a- gainft him at Port Royal, the merchants would not frait his fhip home, which forced him to lie a long time at a Spanifh bay cutting logwood for his frait ; and when he came almoft home on the Iri/h Coaft he knocked his fhip in head on the fhore, and returning home found his wife dead, who left him a family of fmall children, his imploy- ment loft, and he ruined. This was a general report of him, fo that we may fay, Verily there is a God that ruleth in the earth, and rendereth a reward to the wicked, his curfing us came down upon his own head, and his violent deal- ing upon his own pate. But in the midft of mifery I muft remember mercy, the mercy in general I fentenced by Judge yefferies. to us all was, we had fpeedy and plea- fant pafTage, for wind and Tea favoured us ; not a ftorm through all our paf- fage ; not becalmed, except about 24 hours under the Tropick of Cancer ; not an enemy molefted us ; which cut our days of afflidion much fhorter than was expected, and a great mercy it was, confidering our mifery and want. But the fignal favours to me were exceeding great, for having lain about 5 weeks in great weaknefs and lan- guifhing, by reafon of wounds, lofs of blood, and other ficknefs ; when I went on fhip board I was exceeding weak, and had taken a frefh cold, which for a little while continued, but it pleafed the Lord to recover m^e to health and foundnefs : as to the frefn wounds which I carried aboard, they healed without the ufe of means, mercy never to be forgotten. I was wounded, but the Lord healed me ; 30 Sufferings of the Rebels I was weak, but the Lord ftrengthened me ; when young men and ftrong men were taken down, I was raifed up ; and do yet live in his fight, though many were taken oiF by death. And I may fay with wonder and aftonifhment, that the gracious God hath made good his promife to a lefs and more vile and far more contemptible worm than Jacob ; when thou paffeji through the waters^ I will he with thee ; and through the rivers^ they Jh all not overflow thee; when thou walkeft through the fire^ thou /halt not he hurnt ; my God hath by wifdom and power delivered me from a cruel and ihameful death, from hanging and burning. In the fiery trial I was not burnt ; in the water, the great and vafi: ocean, I was not drowned ; but after a voyage of 6 weeks and 3 dayes, I arrived to Jamaica, 24 November 1685, and after one night's riding in the fentenced by Judge Jefferies, 3 1 harbour, we were put on fhore at Port Royal; and then received another great mercy and deliverance from the danger of the fea, and the clofefl: prifon that ever I was in, and one of the bittereft of enemies, Ed. Brookes mafter of the fhlp. 3 2 Sufferings of the Rebels Chapter III. HIS third Chapter calls to remembrance the wonderful and gracious providences of God to me while in Jamaica ; which was. As foon as we came into the town the people took pity on us when they faw us almofl ftarved ; and ran and provided what they could get ready fooneft : bifket and butter, and frefh fifh fried, and frefh water, which was rich provifion for fuch poor mifcreants. The fick being feparated from us, we were put together in a ftable, where we were conftrained to lodge on the boards for lo days fpace ; but had liberty to walk out in the town in the day time, which Jentenced by Judge Jefferies. was a comfortable inlargement, and great refrefhment to us in our afflidion : fo that now our hearts were inlarged to fing and give praife, to pray and give thanks to our God^ for a multitude of mercies which we were not afhamed to acknowledge, before the great companies that reforted to our morning and efpe- cially our evening Prayer : who fignified their great affedion towards me, in be- ftowing on me much alms in fecret, in the night time, for our evening prayer. (iVfter reading a chapter and finging a Pfalm, was without light.) So that now I had favour in the fight of many ; and the bread caft on the waters was found after many daies, with much increafe, and in a time of need was a fufficient fupply ; for 1 went pennylefs into the Ifland, but was now honoured with many favours, and had a mixture of mercy always to fweeten the bitter pills 34 Sufferings of the Rebels of affll6lion. As foon as we arrived to Land one Mr. Robert Speere, a Non- Conforming Minifter^ acquainted him- felf with us, and was a great comfort to us in advifingj diredling, and comforting of us ; he acquainted me that Mr. ChriJ- topher Hicks ^ a Merchant to whom we were configned to be fold, was a very confcionable man, a good Chriftian ; but did refufe to fell us, for this reafon, becaufe he thought us better Chriftians than himfelf. But neverthelefs he made fupply to our neceffities, and fent to us a Phy fitian, and fome to wafh our clothes and cleanfe us from vermin, and the like ; and after many debates by the Minifter and his wife, that flnce it muft be done by fome one or other, he might be an inftrument of doing us much good by getting us good places. At length he confented, and came among us, but was far from infulting over us : and fentenced by Judge yefferies, howfoever he knew me, he called me unto him, and with abundance of pity and companion, he told me he had ap- pointed me a place to ferve one Colonel Bacb^ which was the beft place he could think of in the Hand. He told me that my Mafter was a man that feared God, and was very good to his Servants ; this was another mercy and unexpected favour in a ftrange land, and under my circumftance ; and both this Mr. Hicks the Seller, and Mr. U^m. Hutchinfon the Buyer, (for he was my Mafter, at- tourney in truft with the plantation in his abfence) ; both told me that they intended I ihould be free as foon as I could get money to difcharge what was laid out on me ; which was a great com- fort in my prefent afflidion ; and to this end fet but 1 2/. purchafe money upon me, whereas I was told 30/. was offered for me : but to follow the law of the 36 Sufferings of the Rebels country, I muft return with the reft of my fellow captives to the fhip in which I came thither, and at the fire of a gun out of the fame fhip, the Market be- gins : but a man being appointed to give me a figne with his hand, I was ordered to depart the fhip again, to prevent further inquiry about me, and offers for my fervice. And now being under a new Circumftance, was fent to an ordinary for fome time, to recover ftrength, before I was fent to my Ser- vice. But frefh provifion made fuch a fudden alteration that I was forely afflicfled with the flux, infomuch that after about a month's continuance, and much means being ufed, my Do6tor left me for a dead man, my Mafter fold the clothes which he had made for me, and all hope of life was pafl. But it pleafed the hord again to fhew his power, love, mercy, goodnefs, and fentenced by yudge yefferies, truths in my weak, low, deftitute con- dition : When friends failed, phyfitian failed, hopes failed, yet he failed me not ; but to the admiration of all about me I was raifed up, and made again a monument of his mercy, and made a wonder to myfelf for what end I fhould be preferved through fo many dangers and vifible deaths. The difeafe having left me, I foon got ftrength, and was fent to my fervice, about forty miles from Fort Royal, by water ; when I was landed, I had about 5 miles to go by land to the Plantation ; while I was mufing, difconfolate under this new circumftance, the Lord was pleafed to raife up new and unexped:ed Friends to comfort and fupport me, for Colonel Lyne and Lieutenant Garhrand came to meet me, and welcomed me very kindly into their country, and dif- courfing very freely and comfortably to Sufferings of the Rebels me^ afTuring me of their kindnefs and readinefs to advife in my undertaking : invited me to their houfes with much earneftnefs and defire of farther ac- quaintance with me ; and that I would not be fhy but free with them, notwith- ftanding the diftance between us. In this cafe and place this was a great mercy that I found fuch favour in a ftrange land, as confifted not in empty words, but many real favours, and con- tinued kindnefTes throughout my whole time with them : So earneft were they of acquaintance with me, that before a week to an end. Colonel Lyne fent me a prefent of cheefe and butter, no lefs worth than ten fhillings, with another invitation to his houfe : next day, wait- ing on him, was exceeding kindly en- tertained by the Colonel. Mr. Gar- brand alfo fent for me to his houfe, and kindly entertained me, and defired me fentenced by Judge Jeffe ertes. to be free with him^ and that there might be no ftrangenefs, but Chriftian conference, and mutual love, and affec- tions between us, and that we might be helpful one to another in refpedt of the good of our fouls ; telling me they wanted help in thofe dark parts of the world ; and I affured him that accord- ing to my fmall abilities I fhould moft readily ferve him, keeping wathin the bounds of my duty and calling. And not only thefe, but indeed all the reft of the neighbourhood were very kind and courteous to me. And for the moft part, though the country were very hot, yet I had my health indifferently well. Amongft the reft of our temporal mercies, befides friends and health, the good and gracious God, which provideth for all his creatures in all places of the Earth proper food to maintain and fuf- 40 Suffer mgs of the Rebels tain them in life^ provided for me food convenient, and far beyond my expec- tation ; (for the rude feamen, in their reproaching and maligning of us, would threaten to carry us beyond bread and drink, which was fomewhat a fad reflec- tion ; but they were miftaken, for they could not carry me beyond the bountiful hand of my God.^ Though it was not my native food, yet it was natural, fweet, pleafant, ftrengthening, and healthful food ; and by the blefling of God had the fame ufe and effedt on us for which food is ordained ; fo that I was but emptied into a new vefTel, and it was but an exchange ; Old friends for new friends, old bread for new bread, and an old habitation for a new ; fl;ill fed and clothed, and upheld by the fame hand of Providence : As God's Enemies are never out of his reach, though they fly to the utmofl: parts of the earth, fo fentenced by Judge Jefferies, his Servants are never out of his care, forgotten or negle6led by him, though they may be removed far from their border : fo that he that might have been free amongft the dead, is yet a fervant amongft the living, and has flill caufe to praife the Lord ^\\o{q ways are ways of pleajantnefsy and all his paths are peace : who is ftill good to them that fear him, to the foul that waiteth for him ; fo that no time, though it be perilous, no cafe, though it be dange- rous, no place, though it be diftant, no circumftance, though it be dark, no enemies, though they be cruel, can de- prive a foul of his help, hope, comfort, joy, and peace in his God. The un- worthieft of his Servants can fet to his feale, and teftify this to the glory of his Grace. For I was in peril by enemies, in perils by war, in perils in my own country, in perils by fea, in wounds and 42 Sufferings of the Rebels weaknefs, in poverty and fcarcity, my cafe was difficult and dangerous, I was removed far from my border, I was under very dark circurnftances, I was in the hands of cruel enemies ; but the Lord hath given me peace for perils, he hath given me foundnefs for wounds, health and ftrength for weaknefs, plenty for poverty and want ; the Lord hath given me fafety from danger, the Lord hath given me liberty for reftraint and imprifonment, light for darknefs, hath put me into the hands of friends, inftead of enemies ; all this and much more was the produd: of free grace, and rich bounty to an unworthy creature ; who hath now fet me free from fear, and brought me into a wealthy place (as to externals), and hath cafl: me into pitiful, merciful hands, for my Mafter con- fidered my loffes in England, and told me he would put me in a way to begin fentenced by Judge yefferies. the world ; and accordingly he did give me fome ftock^ and allowed me to keep it and the produce on the plantation ; which brought me at length pretty much advantage : many other friends and ad- vantages I had, to recover my lofs as to temporals. But as to fpirituals, I was cafi; into a remote and dark place, a barren wilder- nefs, where was no water, no ordinances to be injoyed in publick; which, for a time, was a very great trouble to me. Many thoughts did arife how I fhould do to keep a little fpark of love to, and zeal for Gody alive ; how I fhould live without the bread of life, and milk of the word ; and this was now my greateft trouble, it fluck clofe now to confider that I had finned away the Gofpel, and fuch glorious Gofpel advantages ; and was conftrained to dwell in Me/Jiech, and to inhabit the tents of Kedar, where 44 Sufferings of the Rebels was none but 6 fervants ; of which my place was not the loweft : fo I thought it my duty to call them to Prayer, morn- ing and evening, in the family ; to which they for a while did conform : but the Sabbath which had been my delight, wherein I was wont to injoy fweet com- munion with God^ now was imployed in needlefs Vifits, and tatling, and drink- ing ; or at leaft things very impertinent and unfavoury for the time, which it feems had been the cuftom of the houfe, and was a grief to me : but loth to give occafion to neighbours, and the reft of the family, rigidly to forbid the ill cuf- toms in profaning the Lord's Day in this manner ; but to prevent it, fpent the time in reading and difcourfe unfuitable to them : By this means we purged ourfelves by degrees from their com- pany ; and had brought the family into better order and manners ; fo that we fentenced by Judge Jefferies, fpent the day in private prayer, and reading the Scriptures ; noting fome plain pradical things for our prefent edification from them. Such as would ftay for a dinner with us, muft either ftay below by themfelves, or join with us above. This family order was the better efFecfled, becaufe there were 3 of us fellow fuiferers which had the charge and command of the plantation within dore and without, and this order continued for fome weeks : but my dear friend Mr. Garhrand prefled me to a more publick exercife, and deiired that we, with the reft of our neighbours, would meet and fpend the Lord's Day at his houfe ; at which I was averfe, and made feveral objeftions : befides my in- fufficiency, I thought it unwarrantable for me : Arguments were ufed by him in cafe of fuch neceffity, that it was my duty to ufe my talents, and to commu- 46 Sufferings of the Rebels nicate to others ; in cafe of fuch necef- fity, and want of publick ordinances ; fetting before me the example of Colo- nel Bach^ his publick exercife at Fort Royal for many years with good fuc- cefsj and though fome things might not be lawful nor expedient in fome places and caufes, yet, in cafe of necef- fity, were both lawful and expedient, quoting that of David's eating fhew- bread. Notwithftanding all this, and much more, to prefs me forward, my refledlions on my own infufficiency was an objection. The anfwer was, that God would not defpife the day of fmall things; and if there were firfl: awilHng mind, God would require no more of us than he had given. My want of helps, having no other book but my Bible fit for fuch an un- dertaking, not fo much as a Concor- dance, was ftill matter of objedlion ; and fentenced by yudge Jefferies, for a week or two prevailed ; and ftill lamenting the lofs of Gofpel injoyments, at length, confidering the great mercy of God in cafting my lot amongft fome that had good defires and inclinations, together with mine own neceffity, be- gan to think of feeding on fhewbread rather than ftarve : it pleafed the Lord to bring to my remembrance a fubje6l I had heard many years before from old Mr. AJhod, on the i ith o^ JMs, 23, Who^ wheyi lie came, and had feen the Grace of God, was glad, and exhorted them all, that with purpofe of heart they would cleave unto the Lord. The dif- ciples upon the perfecutlon were fcat- tered abroad as far as Phenice, and Cy- pruSj and Antioch, which, when they came to Antiochy preached the Lord Je- fus. And a great number believed; which, B amah as, when he came and had feen, was glad, &c. Obferved that 48 Sufferings of the Rebels God by fimple men, in fpite of tyranny, cruelty, and perfecutlon, replenifhed the world with the founds of the Gofpel ; for the moft part of them that preached the Gofpel, they were poor, weak, and defpifed, in the world ; but he that called them, made them fit for it, by giving them his Holy Spirit. We hence noted alfo what good and gracious ends God fometimes hath in fuffering his peo- ple to be perfecuted. Upon the perfe- cution, after our Lord Jejus was put to death, the difciples were fcattered abroad, efpecially about Cyrene, and made known the Lord J ejus Chriji to many and far countries. The Gifts and Grace of God in them could not lie hid ; but they preached Chriji wherever they came, [8 A^s, beginning.] Note alfo that the Lord can bring great good out of the greateft evil, and kindle the light of the Gofpel out of the darknefs of perfecu- fentenced by Judge Jefferies, tlon ; hence we noted what great care the Apoftles and Servants of God took to build and preferye the Church even in far countries. Barnabas was fent from Jerujalem to Antioch ; and, to confirm them in the faith and do6lrine of Chrifi, he goes to Tar/us to feek Paul; and Paul and Barnabas for a whole year aiTembled themfelves with the people, and taught much people. But the words of Barnabas, when he firft came to Antioch^ and had (ttn the grace of G^^ beftowed on them, through the preaching of the perfecuted, fcat- teredj banifhed difciples of Chrijl, was glad, and exhorted them all with full purpofe of heart to cleave unto the Lord. Whence we fee a Church planted, watered, and grew in a far Country and defert place ; a great work of the great God : The Inftruments were the Difci- ples and Apoftles of Chrift, In the Sufferi?2gs of the Rebels words Barnabas is come to Antioch : how he was aiFefted when he had feen the grace of God m them ; he was glad; from hence this obfervation that the Gofpel, and grace of God, fown in the heart and difcovered in the Life^ is great ground of joy and gladnefs. 2. His exhortation to this Church, that with full purpofe of heart they would cleave unto the Lord. We noted that after perfons or places have received the Gofpel and grace of God, 'tis their duty with full purpofe of heart to cleave unto the Lord Jefus Chrift ; to get more, and farther degrees of Grace : or this, that full purpofe of heart, and ftrong refolu- tions of perfevering in Chriftianity, is every true Chriftian's duty, from the laft words. Cleave unto the Lord : that union with the Lord Jefus Chrift is of abfolute neceffity : if we are not in- grafted into him, we can draw no fap fentenced by Judge yefferies, of grace, and faving virtue from him ; and fo in time fhall fall away, and be cut off, as unfruitful branches, and caft into the fire. We confidered this notion, the grace of God, in a double fenfe : 1 . The grace of God in fending them the Gofpel called the word of his grace , [A6ls 20. 32] which is able to build you up, and to give you an inheritance among all them which are Jan^ified : and this word of grace, the great and main ef- fects of his grace, the Lord Jefus Chrift, and the promife of life, and falvation upon the terms of true repentance, and faith unfained, &c. [14 A5ls, 3 verfe.] 2 . The grace of God, whereby a per- fon is enabled acflually to believe ; to receive the word of his grace ; to im- brace Jejus Chrift as he is tendered ; and to fubmit to his Law, and yield obedience to him ; to put himfelf under 52 Sufferings of the Rebels his government : this is called inherent grace. We gave this difcription : The grace of God is a principle wrought in the heart of a man by the Word and Spirit of God ; wherby there is a uni- verfal change in the whole man, and he is turned from fin, and Satan to the living God; from darknefs to light, from dumb Idols to ferve the living God. The ordinary means of conveying this grace into the heart, is the Word of God faith- fully preached ; and when 'tis received aright, 'tis compared to feed fown in good ground. The good ground is a good and honeft heart, and bringeth forth much fruit ; [^Matth, 13. 8 and 23] but he that receiveth feed into the good groundy is he that heareth the word and under ft andeth it^ which aljo bear eth fruity and bringeth forth fome a hundred fold y &c. 'tis compared alfo to leaven hid in 3 meafures of meal, till all be leavened fentenced by Judge yefferies. \_Matth, 13. 1^';;^ : 'tis of a fpreading and growing nature. Now this fpring of grace doth proceed from God^ the Fountain of all Grace ; from Chrift^ the Procurer of all grace ; from the Spirit of God^ the Worker of all grace ; now^ that it might be matter of joy and glad- nefsj we defcended to fhew the help- lefs^ hopelefs eftate we were in by na- ture, in our blood ; without help in our felves ; under the curfe of God; in a ftate of death and darknefs ; liable to the wrath of God^ and torments of hell, every moment : now the grace of God faves and delivers from all this mifery, and fo is a great ground of joy and re- joicing. The grace of God is a principle of life in the foul, in oppofition to the ftate of death. Te who were dead in tre/pafs, hath he quickned. We considered the grace of the Gof- pel in itfelf was glad tidings of great 54 ■ Sufferings of the Rebels joy wherever it came to all people [2 Luke^ 10, 11] ; but when the Gofpel is received, and the Lord Jejus Chrift aright imbraced, this is matter of great joy and gladnefs, and that to angels and men. Behold ^ we bring you this day glad tidings of great joy ^ which /hall be to all people. For to you is born this day in the city of David a Saviour, which is Chrift the Lord. And Jodainly there was with the angel a multitude of the heavenly Hojl praifing God, and faying. Glory to God in the highefi, and on earth peace, good will towards men. What matter of joy is here ? If this was mat- ter of joy and gladnefs to the Angels and Heavenly Hoft, what caufe have we, that are made partakers of the bene- fits and priviledges of the Gofpel and grace of God, to rejoyce and be glad. This grace of God did more plainly ap- pear to be matter of joy and gladnefs, fentenced by Judge yefferies, by confiderlng what evils it delivered from, and what a blefled ftate it exalteth to. 1. It freeth us from the curfe of God^ due to us for fin ; from which we could not efcape but by the grace of God. While we were under the Law we were under the curfe ; but the Lord Jefus Chrift was made a curfe for us. 2. Such as have obtained this grace of God are delivered from the reigning power and dominion of Satan^ and in fome meafure from his powerful temp- tations. 3. By grace we are delivered from our own natural corruptions : Sin JJiall not have dominion over you, for ye are not under the law, hut under grace : in ihort, by this grace of God, we are made conquerors of all our fouls' enemies. 4. This grace of Gi?^ deli vers us from the guilt of fin in our confciences. How 56 Sufferings of the Rebels terrible this was in Cain and Judas and Sapphira^ and in every awakened con- fcience, when the defert of fin, and the wrath of God falls upon it : 'tis by Grace that the heart is fprinkled from an evil confcience. In jfhort, by grace we are Javed from all evil, from curfe, v/rath, death, hell, all the evils of this life, that tend to our deftru6lion, and the life to come. And by Grace 'tis that we are made partakers of all the priviledges of this life, and that which is to come. I. Such as have this grace of God fown in the heart, and difcerned in the life, have peace with God^ and reconci- liation through J ejus Chrift, The ene- my is flain through the blood of his Crofs, by him to reconcile all to him- felf [5 Royn. i, 2 ver.] Being jujiified by faith ^ we have peace with God through Jefus Chrift. And ye that were fom- fe?2tenced by Judge yefferies. times enemies in your minds^ by wicked works, yet now hath he reconciled by the blood of his Crofs : this is matter of great joy and gladnefs. 2. By this Grace we have accefs with boldnefs to the throne of Grace : \Heb. 4. 16. Eph, 3. 12] in whom we have boldnejs and accefs with confidence by the faith of him. 3. Such as have this grace are not only admitted into the Church of Chrifi on earthj but are taken into the family of God^ and into a near relation to the Lord Jefus Chrifi : they are called the Children of God^ and the Children of the Higheft ; the Sons of God. [i Ep. John^ 3. I. — 3 Gal, 26.] For we are all the children i?/God by faith in Chriil Jefus. Chrift is the hufband, the Church is the married wife. [5 Canticles^ i .] He is not afroamed to call fuch brethren. [2 Heb. II.] Not only a fervant, but a 58 Sufferings of the Rebels Ton, and an heir, the members of Chrift. [4 GaL 7.] Now to be of the Family of God^ and houfehold of faith, in fo near relations to God and the hord Jefus Chriftj is matter of great joy and glad- nefs. Here is not only great priviledge, but great honour and dignity, which is matter of great joy and gladnefs. 4. They that have this Grace fown in the heart and difcovered in the life, have not only a relation to God and Chrift^ but alfo a title to Heaven and Glory. [4 Gal. 7] Wherfore thou art no more a Jervant^ hut a Jon ; and if a fon, then an Heir ^/God through Chrifl;. Such are faid to be begotten again to an inheritance incorruptible^ undefiled^ that fadeth not away ; hut is referved in Heaven for you. [i Pet. i. 3, 4.] 'Tis the fame glory which our Lord Jefus Chrifl doth now fhine in. [17 John^ i'i\ 'The glory which thou gavefi me I have fentenced by Judge Jefferies, given therriy that they may he one as we are one. [24 ver.] Father ^ I will that they which thou haft given me may he where I am, that they may behold my glory which thou haft given ?ne. If we have the Grace of God m pofTefTion, then we have the glory of God m heaven In reverfion. Grace in our hearts is glory begun ; and grace finifhed is glory com- pleted. What ground of joy and re- joycing is here ! Again we confidered that this ftate of grace is a fure ftate, fo that none that hath it can fall totally and finally from it. Though they may fall foully, yet they cannot fall finally. David and Peter and many other exam- ples, we have to this purpofe. The falvation of fuch is founded upon God's Covenant, though we may break on our part, yet 'tis firm on God's part : fuch as have the grace of God are led by it to repentance. [6o Sufferings of the Rebels The foundation of God flandeth Jure^ having this feal^ The Lord knoweth who are his : fuch have for their fecurity the word and covenant of an immutable Gody and Je/us Chrifi will lofe none that are given to him. [lo John^ 28] None fhall pluck them out of my hand: I give unto them eternal life and they fJiall never perifh. Oh then what great ground of joy and rejoycing is here! for fuch as have grace in truth, their flate is fure : they<^r^ kept hy the power of Godi through faith to falvation. [i Pet. 1.5.] The falvation of fuch is locked up in the eternal and unchangeable purpofe of an immutable God; and he hath, as it were, delivered to them the keys, which are faith, and repentance : and fo their foul is fure and fafe. And now you fee what great ground of joy and gladnefs fuch have. We added one thing more, that was the promife of God's Spirit fentenced by Judge Jefferies. while we are in this world, to help our infirmities, to make intercefTion in us, to enable us to pray, and perform all thofe duties which God requires of us, and to avoid enemies and evils. And this was matter of great joy and glad- nefs. For application : i . Inference was to fhew us where to feek this grace that delivers us from fo many miferies, and advanceth to fo great happinefs. This informs us that this grace is originally and vertually in God^ and not to be had any where elfe; and we are not to feek it from men nor angels, any farther than God will ufe them as inftruments to con- vey his grace into us. [2 E^ph. %'\By grace ye arefaved, that not of your /elves, it is the gift of God. We that have grace are his workmanfhip, created in Chriji Je/us to good works [ver. 10]. Grace is the root, good works are the fruits ; 62 Sufferings of the Rebels fo faith is faid to be the gift of God. [2 Tim, I. 9.] This work of Grace is called the new creature, or new creation ; which none but the power of an Al- mighty God can effedl. 2. If it be the free Grace of God that faves us from all thefe miferies, and ad- vanceth us to fuch great and ineftimable priviledges, and is fuch caufe of joy and gladnefs ; then, in the 2d place, this in- forms us that we have no reafon to glory in ourfelves ; but let him that rejoiceth and glorieth, glory in the Lord : if it be of grace, then 'tis not of works ; there- fore boafting is excluded. 'Tis God by his grace hath made us to differ. We may glory and be glad in this that our names are written in Heaven. The Apoftle Paul^ notwith- ftanding his abundant revelation, would not glory in this, but in his infirmities. [2 Cor. 12. 5, 9.] fentenced by Judge Jefferies. 3. Inference was, that fuch have no reafon to infult over others. [11 Rorn^^ The Apoftle largely correds this error in the Gentiles infulting over the Jews : he fhews that 'tis not of works, but of grace, that they were graffed into the true vine, which were by nature wild olives [6 ver.] : he fhows 'tis not of works, but of grace, that they ftood. [18 ver.] Boaft not againft the branch- es ; Thou hear eft not the root, but the root thee. He fhows, in 20 ver. that they ftood by grace ; therefore, be not high minded, but fear. We have no reafon to infult over others that have not this grace, but to be humble and thankful that God hath freely beftowed this grace on us, and pafted by fo many. 4. Inference was, that fuch as have this Grace have no reafon to greive or forrow ; much lefs to murmur under any troubles, afflidlions, poverty, or dif- 64 Sufferings of the Rebels grace that can befall them in this life. If they be called by grace, and made partakers of fuch priviledges, and de- livered from fuch fpiritual evils ; then fure they have no reafon to be difcon- tented at any thing they meet with in their way. If we are going to our Fa- ther's Houfe, where we fhall have plenty of all things, as much as heart can de- fire ; we fhall not take it much amifs, if we have but coarfe entertainment by the way, fo as to hinder us when we are going to take poPfefTion of our inheri- tance. The good and gracious God hath ordered it to be fo. That grace muft be tryed, and exercifed, by afflic- tions in this life ; and through many tribulations we mud enter into the King- dom of Heaven ; and that we muffc fol- low our Captain and bear the Crofs, if we would wear the Crown. Our bleffed Lord indured the crojs^ and dejpifed the fentenced by Judge Jefferies. jhame^ and is fat down at the right hand of the throne ^/God. \Heh, 12. 2.] He humbled himjelf to the deaths even the death of the Crofs. Can we expe^l better entertainment then our Lord. Let us not be afraid of fufferings, or ftumble at the Crofs ; fince 'tis the ready way to the Crown : but exercife faith and patience a little while, and it will be over. Our Lord hath overcome, and is fat downe &c. and hath promifed that if we overcome, he will make us pillars in his houfe^ and we Jh all go no more out. [3 Rev. 12.] We have abundance of promifes to overcomers : and in them abundant in- couragement to go through thick and thin to indure to the end. Shall we think it much to indure a little afHidlion for a moment, fo we may have an eter- nal weight of Glory : light afflidlion for a weight of glory ; momentary afflic- K 66 Sufferings of the Rebels tlon, but an eternal glory. What little reafon have fuch as have this grace, that intitles them to glory, to be difcouraged at a little fufFering for a little while ih this world ; efpecially while our God hath promifed his grace /hail be Jufficient for us ; And he will give ftrength to bear, and make a way for our efcape. We look in the holy martyrology which fufFered and fat down in glory [i i Heb.'] : they all were inabled by grace to pafs through their great fufFerings. If all thofe famous inftances did fuffer fuch things, and through many tribulations entered into the Kingdom of Heaven, how fhall we expe6t better fare in this world ? All our afflictions and fuffer- ing, fhould not deprive us of our fpiri- tual joy and gladnefs, if we have this grace of God. 5. Inference was that they that have not this grace of God have no ground fentenced by ^udge "Jefferies, of joy and gladnefs, but of forrow and mourning, i. Becaufe they lie under the curfe of Gody and fentence of death, atnd the execution day will come without repentance, and 2. they are liable to the wrath of God and they are faid to be in a dead ftate, dead in trefpafTes and fins. 3. Such as have no faving grace are faid to be blind and naked, poor and miferable ; and what caufe have fuch to rejoyce and be glad ? 4. Such cannot pleafe God: Without grace 'tis impof- fible to pleafe God^ nor injoy any hap- pinefs from God ; except the image of God be renewed on us in fome meafure, we fhall not be accepted of him : their very prayers are abomination, their ftate is a ftate of enmity to God^ and in a moft miferable condition. 5. Such as have no grace can have no true peace in their confciences. Inhere is no peace to the wicked {ciith my God\Ifa, 48. 22] : 68 Sufferings of the Rebels Though we fee a fair eftate, there may be war in the foul, and therefore no caufe to rejoyce. 6. Such as have no grace have no caufe to rejoice, becaufe they are captives and prifoners, and that to their worft enemy the Devil : He leads them captive at his will, and they obey him, and are his fervants. This is every man's condition till God^ by his grace, do refcue him out of the hands of the Devil. And is it not a fad thing to be led about by the Devil, to be at his beck and command, to fulfill all the defires of the fiefh, and the Devil ? We look on it to be a miferable cafe to have our bodies captivated and fold ; How great then is their mifery that have fold their fouls and bodies to work wickednefs, and that with greedinefs, and that to the worfl: maifter in the world, and that for ever. AVithout this grace there will be no redemption fentenced by Judge yefferies, for ever. How little caufe have fuch to rejoyce. 7. Such have no caufe to rejoyce; for whatever they injoy in this life, Death will leave them poor and miferable ; they muft reap as they fow, they will reap corruption. Though they may have Large Inheritances here, yet their inheritance hereafter will be no other than that of rich Dives in Hell, &c. 8. Laftly, they will have no caufe of joy, for they will not be able to ftand before the Judge of quick and dead, with any comfort or boldnefs : having none to plead their cafe, they muft ftand trembling ; their hearts full of fear, their confcience full of anguifh, and muft be fent from the bar of Juftice to the prifon of Hell for to be always dying and never dead, to gnaw their tongues with pain, weep and wail and gnafh their teeth ; what caufe then have 70 Sufferings of the Rebels fuch to rejoyce now, who fhall in a few days be left in fuch a plight as this ? This is the fub fiance of two days ex- ercife. Now the 2d and next ufe we made of this was, by way of examina- tion. If the grace of God fown in the heart be fuch great ground of joy and gladnefs ; and on the other hand, to be destitute of grace is caufe of forrow and mourning ; then let us examine our heart whether or no we have this grace : that fo we may not flatter ourfelves and deceive ourfelves with falfe joy and falfe hope and falfe peace. We have already proved that this grace doth deliver from many and great evils, and advance them that have it (and none elfe) to great priviledges and happinefs. But before we can rejoice upon this account, we mufl be fure we are brought into fuch a ftate. 'Tis propriety is the ground of Joy ; what will it advantage us to rejoice fentenced by Judge Jeff'eries, in other men's grace and happinefs. Al- though Barnabas (in my text) was glad when he faw the grace of God in the people at Antioch, yet you will grant, that a greater ground of joy to us when we know we have this grace ourfelves. The Apoftle's rule is that I would ad- vife to [6 Gal. 4], But let every man prove his own work, and then /hall he have rejoycing in himfelfy and not in ano- ther. Now for fome evidences of this ftate of grace : That we may be plain and clear in it, we fhall a little follow the metaphor, which is ufed by our Lord [3 John, 3], Except a man he horn again ^ he cannot fee the Kingdom of God, So then to have this grace is to be new born ; to be made a new creature ; to be converted and turned from fin and Satan to the living God. Now to fol- low this metaphor in fome particulars : I . A new born child, (that is living,) 72 Sufferings of the Rebels doth fith and fob, is fenfible of fome ail, that there is fomething amifs with him ; fo a new born Chriftian^ that is born by the grace and fpirit of God^ is fenfible of fomething amifs, he fees himfelf naked and deftitute, fni is a wound in his con- vinced confcience : he fees, in fome mea- fure, that miferable condition he is in by nature. This was one trial of our ftate, were we ever convinced of fin. 2. As the new born child doth fob and figh, fo it doth breathe alfo ; fo the new born Chriftian doth breathe, he is filled with holy longings, and defires to be delivered from his finful fiiate and condition. He doth breathe after grace and holinefs ; and cries out. Who fhall deliver me from this body of death } \Rom. 7. 24] O wretched man that I am^ who Jliall deliver me from the body of this death ? [119 Pfal. 8 1 ] My foul fainteth for thy Jalvation. Where this fentenced by Judge yefferies. Grace of God is, there is a principle of life ; and that foul doth breathe the long and earneftly defire more grace, and faint without farther communica- tions of grace, and farther acquaintance with God. Now is it fo with us ? 3. The new born child defires nou- rifliment, it turns to the breaft, it defires to fuck the breaft : fo here, the new born Chrijiian does earneftly defire nourifh- ment, and to this end turns to the two breafts of the two Teftaments, the milk of God's word, that he may grow in grace thereby, [i Pet. 2. 2 ver/e'] As new born babes defire the fine ere milk of the word^ that ye may grow thereby. This defire puts them upon fearching the Scriptures, fets them a digging and a fearching after the comfort and confo- lations there to be found, for their far- ther growth in grace ; the nature of grace is fuch that they think they have 74 Sufferings of the Rebels never enough,, till they are in heaven and enjoy the God of all grace. Grace is little in proportion at the firft, but is ftill growing : 'tis compared to a grain of muftard feed, but grows to a Tree : 'tis compared to leaven, but it fpreads and runs through the whole. Now do we defire to grow in grace ? Do we value true grace above all things in this world ? The more we have of grace, the more we fhall defire it. 4. A new born Chrijiian hath all his fenfes. They hear, and fee, and feel, and tafte, and fmell. i. They hear. [10 John, 16 J 27] My JJieep hear my voice, and they follow me. They have a difcerning ear. [ i o John, 4] And when he putteth forth his own fJieep, he goeth before them, and the flieep follow him, for they know his voice. [5 verfe] And a flranger will they not follow, for they know not the voice of ft rangers. The fentenced by Judge yefferies. Church knew the voice of Chrift. [2 Canticles, 8] lihe voice of my beloved! behold^ he cometh : and Job faith The ear trieth words, as the mouth tafteth meat. [34 Job, 3 verf ] Well, have we this fenfe of tafting, and can we diftinguifh between the word of Chrift, that is good and wholfome, and errors which tend to our deftrudion ? Is the breaft-milk of the word fweet to us ? yea, fweeter than honey to our mouth, we may try by this : wicked men are like the deaf adder. 2. They fee, they have the feeing eye ; by faith they fee a need of Chrift, the excellency and lovelinefs of Chrift, the beauty of holinefs, the glory of Heaven in fome meafure, and the vanity of all earthly things. By faith they fee him that is invi fable to a fenfual eye, [ 1 3 Matth. 1 6 ver.] Blejfed are your eyes for they fee, and your ears for they hear. Well, have we this hearing ear ? 76 Sufferings of the Rebels 3. They feel, they feel a wound in their confcience by fin, they feel a prick at their hearts; \^A5ls 2. 37] Now when they heard this ^ they were pricked in their hearts^ and /aid unto Peter and the reft of the Jpoftles^ Men and brethren^ what /hall we do ? 4. They have a fpiritual tafte, [i Pet, 1. 3 ver.] Iffo he^ ye have tafted that the Lord is gracious^ [6 Heb. 5] and have tafted of the good word of God, and the powers of the world to come. They tafte a fweetnefs in the good word of God^ and 'tis fweeter than honey to them. Is it fo with us ? 5. They can fmell ; they fmell the filthy and corrupt breath of the wicked. They fmell a fweet favour in the precious name of Chrift, [Canticl. i . 3] Becaufe of the favour of thy good ointment y thy name is as ointment poured forth : 'Therefore do the virgins love thee. They fmell a fweetnefs in the word of Chrift. [4 Can- fentenced by Judge yefferies. tic. lo. II.] Now if we can find, that we have thefe fenfes in us, we may con- clude we are made alive by grace, and are not ftill in a dead ftate in fin ; But may rejoice and be glad our ftate is changed. 2. As there is life and fenfe in a new born child, fo there is warmth. So the new born Chriftian hath warm affedtions to God and Chrift to holinefs. His Religion is not lukewarm ; but love and zeal doth put life and adlivity in him, it puts him forward in the work of the Lord, Grace is not a dead habit ; but a principle of life in the foul : though at the firft it may be but as a little fpark, but it will by degrees increafe into a flame. 3 . This work of grace in the heart may be known by the fruits it hath in the life. By their fruits ye jhall know them. They that receive the grace of 78 Sufferings of the Rebels the Gofpel aright, into good and honeft hearts, bring forth fruits fome an hun- dred fold : and thefe fruits are i . Fruits of piety toward God. 2nd. Charity towards men. It hath refpedl to all the commands of God, Firft table, duties, 2nd table, duties. Grace will exert, and put forth, and run through our whole life and all our adions ; fo that we may difcern it. By this alfo is our life full of piety and pracftical holinefs. Have we refpedl to all the commandments of God? Do we labour to difcharge all our duties to God and man ^. But be- caufe a hypocrite may perform thefe duties as to the external part, and yet we maybe deceived: Let us examine our hearts, and try ourfelves by that infal- lible mark which Mr. Baxter lays down of fincerity of grace. 4. Hath the intereft of God and Chriji the pre-eminence above all other things fentenced by Judge Jefferies, in our hearts, fo that if the world and all things therein, all the riches and honour, all the kingdoms and crowns, all the dignity of this life, were fet be- fore us, and offered to us ; and on the other hand, God and Chrift and Heaven, Grace and Glory ; and if, on confidera- tion and deliberation, we can choofe God and Chrift and Heaven, before all the greatnefs and grandeur in this world, this is a true fign of grace in fincerity. If the whole world were put in one fcale, and the intereft of G^^iand Chrift^ Grace and Glory, in the other ; and thefe things do down weigh all in our value and ef- teem ; then this is a good fign of grace, and is a great ground of joy and glad- nefs. If we are able to deny ourfelves, and with Mofes efteem the reproach and fufferings of Chrift greater than plea- fures and treafures of this world, then let us rejoice in the grace of God. If 8o Sufferings of the Rebels we can forfake father and mother, wife and children, Houfe and Land and all, rather than God and Chrijiy this is a good fign of grace in truth. Nothing can feparate a truly gracious foul from the love of Chrifty neither height nor depths life nor deaths things prejent, nor things to comey &c. The next ufe was of Exhortation : i . To fuch as can on good grounds con- clude they have this faving grace. 2. To thofe that have not. I. Such as can difcern this grace in their hearts are exhorted to blefs God who gave them this grace, and thereby delivered them from fuch great miferies, and granted to them fuch great privi- ledges, mercies, and favours as we have in part fhewed. O what caufe have fuch to be thankful ! Certainly none in the world have fuch caufe to blefs God as they. To prefs this, let us fee the fentenced by Judge yefferies, example of the people of God of old, [i Pet, I. 3] Blejfed he the God and Father of our Lord Jefus Chrifl, who according to his abundant mercy hath be- gotten us (through grace) to a lively hope by the rejurre^ion of Jefus Chrift from the dead to an Inheritance incorruptible^ undefiled, that fadeth not away ; but is referved in the heavens for you who are kept by the power of God through faith unto falvation. See how largely the apoftle Paul exprefTeth his thankfulnefs on this account, [i Epheftans, 3, and on to the 10 ver.] Blejfed be the God and Father of our Lord Jefus Chrift, who hath blejfed us with all Jpiritual blejfings in heavenly places in Chrift Jefus, &c. read it. [i Cor, i. 4] I thank my God always on your behalf for the grace of God which is given you by Jefus Chrift : I'hat in every thing ye are inriched by him^ &c. All thofe that know the worth M Sufferings of the Rebels of Grace, and prize it according to its worth, muft needs be thankful to God the giver. O how thankful holy David was : [66 Pfa, 8] O blejs our God, ye people ; make the voice of his praije to be heard, [96 Pfal. i, 2] Sing unto the Lord, hlejs his name ; JJoew forth hisfal- V at ion from day to day. Read the whole Pfal : [103 Pfa,'\ beginning, Blefs the Lord, O my foul : and all that is within me J blefs his holy name, &c. and next 3 verfes he fhews the reafon of all — TVho forgave all thine iniquities ; who healeth all thy difeafes (all fpiritual maladies) ; who redeemeth thy life from deftru5lion ; who crowneth thee with loving kind- nefs and tender mercies. How many times are we called upon to blefs God upon this account ; we have plenty of examples and precepts for this : if ever we would blefs God for any thing, let us blefs him for grace. Confider fejitenced by Judge Jefferies, I . 'tis what God expedls ; he expeds the glory of his grace. God was angry with good Hezekiahy becaufe he did not render according to the benefits re- ceived. 2. Unthankfuhiefs efpecially for great mercy is a great and Gi?^-provoking fin : it hath much Ingratitude in it. [2 Timo- thy ^ 3. 2] This fin is ranked with the worft of fins. For men jhall he lovers of them/elves y covetous ^ boafters^ proud, hlaj- phemerSy dijobedient to parents ^ unthank- ful, unholy. And fo he goes on and reckons up 1 8 forts of mofl notorious fins ; and this fin of Unthankfullnefs he places in the midfl. God exped:s to have the glory of his grace and mercy, in beflowing temporal things on us : Whether ye eat, or drink, or whatfoever ye do, do all to the glory of God: But much more for fpiritual mer- cies which are far greater. 2. Such as 84 Sufferings of the Rebels have this grace fhould be exhorted to labour, to ftrengthen and increafe this grace more and more in themfelves ; to grow in grace^and knowledge, and faith, and love, and patience, and all grace. [2 Pet. 3. 18] But grow in grace y and in the knowledge of our Lord and Saviour Jefus Chrift. \Efh, 4. 15] Grow up in him in all things^ who is the head, even Chrift. \Jude 20] But ye ^ beloved, build- ing up your/elves on your mofl holy faith. G^^doth afford us the means of growth, and we muft ufe them, and ufe them diligently, and conftantly, and faith- fully ; we muft be fucking of the fincere milk of the word, and all other ap- pointed meanes : if we draw back, God will have no pleafure in us. God hath appointed us our work, and duty, which if we do carefully and conftantly follow, he will make farther fupplies to us. I might prefs this by many arguments. fentenced by Judge Jefferies, I. from the confideration of the pro- mlfes G^^^hath made. If we hear aright, our fouls fliall live. If we pray, afk, feek, knock, we fhall fpeed, and have the treafure of grace opened to us. [2 Pet, I. 4.] Thofe that are called by grace have exceeding great and precious promifes for their incouragement, and are thereby made partakers of the divine nature ; and that the Apoftle exhorts to perfeverance, [5 ver.]giving all diligence^ add to your faith ^ ^c. ufe the means, labour to grow up in grace. 2. Argument may be drawn from the benefit and advantage of it ; the more grace, the more glory ; the more grace, the more fweet comfort, even in this life. 3d motive, if welabour toftrengthen the grace of God in us, this is the way to true honour, this is a high calling, a holy calling ; they who^ by patient con- 86 Sufferings of the Rebels tinuance in well doings Jeek for glory and honour^ they fliall have eternal life. 4. The more we labour to ftrengthen this grace of God in ourfelves, the better we fhal] be able to refift Satan's temp- tations, [i John^ 2. 13, 14] / write unto you^ young men, becaufe you have overcome the wicked one. [14 ver.] / write unto you, young men, becaufe ye are ftrong, and the word ^/God abide th in you, and you have overcome the wicked one. Strong grace is able to encounter flrong afTauhsj and to bear up under great temptations ; but if our ftrength be fmall, we fhall fink and faint in the day of ad verfity, &c. If we would grap- ple with ftrong temptations, we muft labour for ftrong faith and other grace. 5 . The more we ftrengthen this grace in ourfelves, the better we fhall be able to fufFer affli6lions, and beare the crofs. We all know that a weak child cannot fentenced by yudge Jefferies. bear fo great a burthen as a ftrong man ; a weak faith is a finking faith, but a ftrong faith can walk upon the fea of dif- ficulties. \Mat. 12. 29] How can one enter into a ftrong man's houje^ and/poil his goods, except he fir ft bind hiin, &c. 6. The more we labour to ftrengthen this grace of God in our felves, the more fit we fhall be to perform holy duties, to ferve God, and to enjoy communion with him. Without this grace of God in fome good meafure, we fiiall make but fad work in duty. The great Apof- tle confefleth that it was by the grace of God that he was what he was ; that he was fit for any fervice in the church : [i 77;;/. i. 14] And the grace of God was exceeding abundant with faith and love which is in Chrift Jefus. And this abundant grace made him fit for his work, and duty. If we w^ould be emi- nent and excellent in ferving God, we 88 Sufferings of the Rebels muft get more grace. If grace be weak and languifhing, we are dying as to our duties, and as to our comforts too. Thefe things may ferve as fo many motives to ftir us up to labour all we can, to in- creafe and grow in grace. The 3d and laft exhortation to them that have this grace of God in their hearts was, that they would rejoyce in it, and ferve the Lord with gladnefs, and come before his prefence withjoyfulnefs. [i Pet. I. 8] Believing ye rejoyce with joy un/peakabky and full of glory : God loves a chearful ferver, as well as a chearful giver, and commands us to re- joyce. [i The/s. 5. 16] Rejoyce ever- more. Again and again he bids his peo- ple to rejoyce ; to live an uncomfortable life, is to live below our high calling, which is, to be Kings andpriejls to God, to offer up, &c. But my thoughts of tranfcribing any fentenced by yudge yefferies, 89 farther would be ufelefs to others where we have much better performances, and fhewbread was lawful only in cafe of neceffity ; I broke off, only remembering that for my own ufe ; ranging the fub- jeds then treated on. Obferved, that after perfons or places have received the Gofpel grace, 'tis their duty with full purpcfe of heart, to per- fevere in it, from the laft words, cleave unto the Lord. Obferved, that union with the Lord Jefus Chrift, is of abfo- lute neceffity. The wild vine, and crab tree, mufl be graffed before they can bring forth good fruit, &c. without union, there's no communion with Chrift. The next, [5 Eph. 16] Redee?ning the time, becaufe the days are evil. Obferved, that 'tis the duty of all profefling Chrif- tianity, to redeem fit times for the per- formance of all Chriftian duties. Ano- ther fubjedl, [^Colojs. 4. 2] Continue in 9^ Sufferings of the Rebels -prayer y and watch in the fame with thanksgiving ; which I proved was the indifpenfable duty of every Chriftian, by many reafons. April J, 1687. [i Tim. 15] ms is a faithful faying, and worthy of all acceptation, that Chrift Jefus came into the world to Jave fmners. Obferved, that the do6lrine of the Gofpel is a doc- trine of moft tranfcendent worth, and excellency; proved, i. It's a heavenly Dodlrine, it is from Heaven. 2. Chrifl Jefus, and fuch as were infpired by the Holy Ghoft, were publifhers of it. 3. It was confirmed by many miracles. 4. From the matter contained in it. 5. From the efFedls of it on the hearts of thofe that receive it aright, which were, I. Convidlion, 2. Illumination, 3. Vi- vification, 4. Repentance, 5. Faith and Regeneration, 6. Juftification, 7. Sanc- tification, and then the application. fentenced by Judge Jeff^ enes. Next Text, [ 1 6 A^s^ 1 4] JVhoJe heart the Lord opened &c. Obferved, that God^ by his Spirit, is the Author, and Worker, and the efficient caufe of con- verfion, wherever 'tis wrought : i . 'tis notin the power of man; 2. nolefsthan the power of God is fufficient to work grace in man. Though God by his fpirit is the author, and efficient caufe and worker of grace in the heart, yet he ufually doth it by means. June 5, 1687. [From FJ. 37. 34] Wait on the Lord, and keep his way, and he Jhall exalt thee to inherit the land : V/hen the wicked are cut off, thou /halt fee it, I firfl: explained the terms : I . To waite on the Lord, import 6 things, I. to depend on, 2. to flay and look for, 3. to bring near [^Mark 3. 9], 4. deflre to enjoy future good \^Rom. 8. 19, 25], 5. waiting imports holy filence [Job 32], 6. earneft defire. 92 Sufferings of the Rebels 2. What's meant by keeping his way ; I. to hold faft, 2. to remember, 3. to obferve and hope. [119 Pf. 4.] 3. What's meant by Land in this place, I. for the place where men dwell [Gen. 12. 1, 7], 2. for the inhabitants of the land. 4. The whole earth, but I conceive the meaning here is, thou fhalt have a quiet habitation in thine own land ; though thou art driven out by the ene- my, yet thou fhalt return, and have a quiet habitation in thine own land. Thus [37 ^/' ^9] ^^^^ righteous Jliall inherit the land ; fo [3 verf.] truft in the Lord and do good ; Jo /halt thou dwell in the land, and verily thou flialt he fed. When the wicked enemies of God's people are cut off, either from being a people, or from the power whereby they hurt God's people, I think it imports fpeedily to be done, thou fhalt fee it in thy time. In fentenced by Judge yefferies, the words a double duty and a double promife, wait on the Lord with patience, hope, and faith, in the way of his Pro- vidences, and keep in the way of his Precepts. Obferved, that patiently to wait on the Lord in the way of his pro- vidences, is the duty of every Chrijiian. From the latter part of the words, that the beft way and fpeedieil courfe, for the advancement of God's people, and the ruin of their enemies, is to keep clofe to God's ways. Thus, with divers other fubjeds, I paft 2 years, and then good old Mr. Speer affifted us in the Gofpel of Chriji a little while, and fell afleep by death, and left us to proceed as before. As to my temporals, it follows : But before one year was ended a defign was laid to turn me from my place, in the family, as overfeer, to my former trade as a Carpenter, of which there was much 94 Sufferings of the Rebels need in our Plantation and others. And to this end an overfeer was put upon the Plantation ; a man he was that had not the leaft favour of Religion^ or the concerns of his own foul or others. And Rum and Punch foon got the afcendant; and the yoke of family duty was too heavy for them to bear. However I kept my chamber to my felf, and there injoyed much peace and comfort in pri- vate meditation, and fecret prayer when I had opportunity for it; the reft of my time being imployed about my carpen- ter's Trade, fometimes in our own Plan- tation, and fometimes hired out to others. And to worke with negroes I muft fub- mit, when the reft of our white men had no imploy, but to lye in the Plantation, for little fervice but to eat and drink and fpend the time in Idlenefs. And having continued in this place and fta- tion a confiderable time, and having a ftntenced by Judge yefferies. mind with one of my fellow fufferers to go to Port Royal to vifit fome friends and fellow fuiFerers, prefently a Letter was fent to our Mafter at Fort Royally as If we had deferted in rebellion, at which we had a reprimand, and friends forbid to entertain us : fo we returned home to exercife faith and patience un- der new trials. So that I may fay with David [i 19 Pfal. 92] Unlefs thy law had been my delight Sy I had then peri/hed in mine af- fliction. When I have found little de- pendance on the favour of men in the greateft need, I have then found the fa- vour from God fupplying all. Now [37 ^J-X w^s ^^^ before me in fuch a light as was a great ftay and comfort, efpecially 34 Verf. Wait on the Lord and keep his way^ and he JJiall exalt thee to inherit the land ; when the wicked are cut off thou Jlialt fee it : a double 96 Sufferings of the Rebels precept enjoyned, and a double promife annexed. Obferved, that to wait on the Lord in the way of his providences, be they never fo harfh, and to keep in the way of his precepts patiently perfevering therein, is the duty and difpoiition of every fincere Chriftian, From the pro- mife in the latter part, obferved, that the beft way and fpeedieft courfe for the advancement of God's people, and the deftrudion and ruin of their enemies, is to keep clofe to God's ways, in doing or fuffering, in keeping in the way of his precepts, and our duty, and waiting patiently on him. in the way of his pro- vidences ; which was the fubjedt of my meditation and difcourfe many weekes ; and much quieted our minds, and had much of the prefence of God in our Lord's day Meetings, and great fupport under our afflic5lions. When we had thus paft about two years of our fervi- fentenced by Judge Jefferies. tude, hearing that one Mr. Crow was come ^Yova England to Port Royal ^ who's highly extol'd ; and their former non- conforming Minifters were laid afide, and difcouragedj and neglected ; and one of them, named Mr. Bridges, had quitted the Hand and gone to Provi- dence, a little Hand at fome diftance from us. I went to my Chriftian friend Mr. Gar brand, (at whofe houfe we ufually kept our Sabbath,) and acquainted him with it, and lamented that fuch a rich Hand would not entertain and encourage two fuch good Minifters, where there was fo much need of teaching : I told him I did fear it might bring fome judg- ment upon the Hand, and we concluded to fend for Mr. Robert Speere from Port Royal up to us ; which we did, and he willingly imbraced our invitation, and we both rode and met him about twenty mile of his way, and received him with 98 Sufferings of the Rebels joy, and conduced him to Mr. Gar- brand's houfe for his quarters : where we endeavoured to divert him from his former difcouragement ; and Mr. Gar- brand concluded with me that we would write to London where four great men had Plantations in our neighbourhood, Mr. Nicholas Grigson, and Mr. IVool- mer^ owners of Mr. Garbrand's Planta- tion, Qo\qx\!^ Samuel Bach, owner of that where I was, and Captain Hud/on, owner of another near to us, who were all of them nonconformifts, who all fubfcribed 10/. each towards our Minifler, main- tained yearly, and ordered their feveral correfpondents 2it Port Roy alto pay him. But his fpirits were fo broken that he fell into a deep confumption, that no- thing we could do for him would avail to reftore him. He preached among us while his ftrength would permit ; but defired my affiftance in prayer, and re- fentenced by Judge Jeffertes. peating in the after noon, and To con- tinued, about a year and half died of a confumption. And now, left again to profecute and pradlife our former fubjedl of waiting on the Lord in the way of his providences, and keeping in the way of his precepts. And how this double duty was prac- tifed among us God only doth know ; but that the promifes annexed were in a fhort time fulfilled, was moft evident ; and we, with many others, did fee when our wicked Perfecutors were cut off from their tyrannical power and popifh de- figns ; fo that in a little time, from the Cedars in our Lebanon^ to the fhrubs of the Valley, even all that flood in our way were cut off, and a way made, and an invitation fent us to return, and to our owne land ; when all the power of our enemies was vanifhed like fmoke, and nothing left but a {linking favour. lOO Sufferings of the Rebels We muft fay that 'tis good that a man jhould both hope and quietly wait for the Jalvation of the Lord. For the Lord is good unto them that wait for him^ to the Joul that Je eke th him. [Lamentations, 3. 25, 26.] Neverthelefs, we thought it not amifs to take the firft opportunity, and to ufe the beft means we could to get our freedom and inlargement. When we had ferved full four years, (the time for which we were fold) divers of us in thofe parts went to Port Royal and carried evidence to a Jufbice of Peace, that we were fold for no longer time of fervitude. But our fuit was rejeded, and we were fent to our former fervice ; tho' fome had been let go free, that were under our circumftances, they were too bad fer- vants to be kept, and we too ferviceable to be freed. And now the thoughts of ten years' fentenced by Judge Jefferies, i o i fervitude being a law made particularly for us by King James's order, proved the death of fome in other parts of the Hand, and to us feemed very hard. And now our faith, and patience, in waiting on God in the way of his providence, and our duty, was put to a farther trial ; but it was obferved that very night while we were at Port Royal a blazing comet appeared, at which there was much ga- zing, which continued 14 nights, and then vanifhed, which was in November 1689. A warning-peece of a dreadful and defolating judgment which followed, Jan. 7, 1692, whereby 1500 perfons perifhed at Po7^t Royal, and almoft the whole town funk by an Earthquake ; and about fifty Perfons in other places, and moft of the Buildings in the Hand thrown down. In a Letter, from my dear friend Mr. Harkes Garhrand, is I02 Sufferings of the Rebels thus expreft, That on the day that the Earthquake was, the earth moved for fome little fpace, like the waves of a calm but rolling fea ; and afterward there was fome fmall Shaking every day till July I : And in 14 and 28 of June, were 4 or 5 great earthquakes, but not like the firft which was on June 7 ; and that they had a murmuring noife ftill to that time, as if the earth groned. And about that time the French, (taking the advan- tage of the Earthquake,) broke into the Hand, and did much fpoil, (efpecially in the parts where I lived,) by destroying the Plantations, and carrying away the Negroes and what plunder they could get. If we may make a judgment of God's Difpenfations from men's adlions, we may conclude that the Sins of Pro- feflbrs had no fmall hand in bringing down thefe Judgments upon this place ; if we confider that God's anger burneth fe?2tenced by Judge Jefferies, hotteft neareft the Altar, and that we may read perfons' fins by their punifh- ments, then the covetous pradlifes of profeflbrs, not only towards their poor captivated Brethren, whofe Sufferings were for the caufe they profefl to own, but their ungrateful and uncharitable dealings with two good Minlflers, who, at their requeil and at their call, were pre- vailed with to leave their native Coun- trey. Friends and Relations, to ferve them in the Gofpel of Chrifi : and, after all, at the coming of another Minifler, (who fled from King James's perfecu- tion) the two former mufl be defpifed, laid afide, neglecfted as ufelefs vefTels in whom they had no pleafure : which proved very fatal to both of them. Mr. Bridges went to a fmall Hand called Pro- vidence, where he and his Family having fpent the fmall fubftance they carried, were reduced to great flraits ; (as I was I 04 Sufferings of the Rebels informed by a Sloop-M after, that fpoke with him there ;) that Potatoes and fait was their very good fare. And the other Minifter, Mr. Robert Speere,?ihQ,r ?i^ort continuance with us, went to Port Royal there to fhew the effedt of their unkind- nefs by a fkeleton, and leaving his bones with them. In 1686-7 the rich Town of Port Royal being over ftocked with Minifters, in 1689 their new Incumbent Minifter left them without any one at all, but a very young man, that fled from Ireland when King James invaded them, for fear of a maftacre, who had got a fmack of the Latin tongue ; him they fet up for their Minifter, who was far inferiour to either of thofe whom they had made away, and yet he had got the art of a mercenary, to pleafe his pa- trons, of which I with many of my fuf- fering Brethren had a fufficient proof, at the time when we were at Port Royal fentenced by Judge yefferies. to fue for our Liberty. In November 1689, we heard a Ledture Sermon, cal- culated on purpofe for us, though not to comfort us under our afflidion and opprefTion, but rather to aggravate our Crimes that brought us under it, and leflening our fufferings in regard of the foulnefs of our fa6ls for which we- fuf- fered. His text was 3 Lament, 3 9 verfe : Wherefore doth a living man complain^ a man for the punifhment of his Jin s ? If this man had had the wit or grace of a Chriftian Minifler, he might have dif- tinguifhed between murmuring againft God^ and complaining to, and againft the tyranny and opprelTion of men. Who had more bitter complaints than Jeremiah ? and the Children of Ifrael under their Tafk-mxafters in Egypt? and yet was not imputed to them as fin : which was the drift and fcope of his dif- courfe, which tended tojuftifieourTafk- io6 Sufferings of the Rebels mafters, and harden their hearts againft us. Whereas, if he had had wifdom and grace, it had been more pleanng to God^ profitable to our Tafk-mafters, and comfortable to us under our afflidion. I . More pleafing to God if he had read and could have expounded the Meflage which he fent by his Prophet Obadiah : fhewing them their pride, cruelty, and wrong, done by E/au to his brother Ja- coh : and what a curfed thing 'tis to fepa- rate men from their wives and children, and to exadl, and make a gain to them- felves of that labour that fhould have relieved them ; which was making wi- dows, and devouring widows' houfes, and eating their children's bread, and building their own houfes without mo- ney. And if he had fet before them thofe woes denounced againft fuch op- prefTion as we find in Hal?, 2. 9 to 13 ver. and that of James 5 at the begin- fentenced by Judge Jeffertes. ning, no doubt it v/ould have been more pleafing to God^ and if well im- proved by repentance and reformation, it might have been profitable to our Tafk-mafters by preventing their de- flrudion, which fpeedily followed : and this would have been more comfortable to us, our wives and children : but they that would fhew no mercy found as lit- tle, for the earth fwallowed up them, and their wealth got by fraud and op- prefTion altogether. And now having no redrefs, remedy, or hope, from Mailers, Magiftrates, nor Minifters, we muft return to our fervice loaded with greater weight. But when I came home, our hea- thenifh overfeer was removed by death, which gave a little more liberty to feek for comfort where it was to be found. All human hopes of freedom from our bondage being cut off, it pleafed God to io8 Sufferings of the Rebels dired me to a Scripture, which gave us great releif and comfort. \Ifaiah 49. 24, 25, 26 verfes.] The 24th is a negative Queftion carrying a ftrong affirmative, put by the mighty, terrible enemies. Shall the -prey he taken from the mighty^ or the lawful Captive delivered ? 'tis the captivity of the Juft in the margent. The anfwer of God by his Prophet is 25 th : But thus faith the Lord, Even the captives of the mighty fhall he taken away y and the prey of the terrible fhall be de- livered. Here is a gracious and pofitive Anfwer to the proud Queftion of the great and terrible Monarch of Babylon ^ who had the Children of IJrael in bon- dage, and refolved to keep them as his prey and lawful captives, that he had taken by his mighty power, and who fhall deliver them out of my hands ? Such a proud Queftion we find \Exo- dus 5.2] Who is the Lord, that Ifhould fentenced by Judge Jeffertes. obey his voice ^ to let IJrael go ? I will not let IJrael go. Who fhall take them out of my hands ? The worm Jacob is not ftrong enough to contend with me, a mighty Monarch ; by whom or how fhall he be delivered ? The Anfwer is given by God in the latter part of 25 th ver. / will contend with him that con- tendeth with thee^ and willjave thy chil- dren. Though the poor captives are in the hands, and under the power of the greateft monarchs in the world, as Egypt and Babylon ; yet, in God's time, he did contend with them both, to their utter ruin, and delivered his People, with a great falvation. If this great God will contend for his People's deli- verance, who can contend againft him ? [7/*. 10. 24, 25. Jer. 5. 27, 28.] The obfervation iniifted upon was this, that tho' the enemies of God and his people be mighty terrible ones, yet the faithful 1 1 o Sufferings of the Rebels God hath promifed that they fhall be de- Hvered out of their hands : 'The Cap- tivity of the mighty Jhall he taken away, and the prey of the terrible fhall be de- livered. The reafons were of three forts, i. with refped to God himfelf, 2 . with re- ference to his People, 3. with reference to the enemies of God and his People. I. With refped: to God himfelf : The I ft, becaufe God is ingaged by Promife, They fhall be, taken away, \\\^y fliall be delivered. There are many fuch pro- mifes in the Scripture made both to the Church in general, and to particular parts ; and all the promifes in the book of God are written for the comfort of his People, and they belong to them, and to none elfe. \Rom. 9. 4.] Speaking of the true Ifrael, that to them did belong the adoption, and the glory, and the covenants, and the giving of the Law, fentenced by Judge yefferies. and the fervice of God, and the promifes. And there are promifes refpedling all ftates and conditions of life, that they are in or can be brought into by Satan, or his inftruments ; are they in the fire, 1 will be with thee. Read 41 Ifaiah, from 8 ver. to the iot\\, where we have many promifes refpe6ting divers circum- ftances of life. In expounding thefe promifes we had great comfort and fa- tisfadtion, as alfo in If. 51. 1 1 , to the end. So that it is clear that God is in- gaged by promife to fave and deliver his people. 2d Reafon was, becaufe God that had promifed is faithful, he will make good his promifes. [Pf, 89. 32, 22' H^^' 10.23. Rom, 19. 1 1. I Titus 1. 2 Tim. 1. 13.] If we believe or not yet he ahideth faithful, he cannot deny himfelf. The 3rd reafon; Becaufe G^<^ is able to deliver his people, therefore according to his promife and faithfulnefs I 12 Sufferings of the Rebels he will deliver his people ; tho' their enemies be never fo mighty and terri- ble: he is Almighty, and a moft terrible God^ and confuming fire to his and his people's enemies. Who ever contended with him and profpered ? Before him all the nations of the earth are but as a drop of a bucket, or the fmall duft on the ballance : Before him the mountains quake, and the hills melt like wax. Of this faith were the 3 children ; upon which they fo firmly relied that they adventured the fiery furnace. [3 Dan. 17] The God whom we Jerve^ is able to deliver us^ and he will deliver us out of thy hands. 4. God will have his people delivered, becaufe his honour, and glo- rious name are concerned in it. Did not God appear for his people the ene- mies would vaunt themfelves ; Matth. 27. 43, read from 3 9 to 44ver. Exodus ^.2. A God is zealous of his great fentenced by Judge Jefferies, name \Ezek, 20. 9] ; and this argument Mojes made ufe of to prevail with God for IfraeJ^ when he threatened them for their fins. \Num. 14. 11, &c.] See Joftiua^ 7. 9, What wilt thou do unto thy great name^ &c. ? ^ 5 . God will have his people delivered becaufe all his glorious attributes are concerned in it. i. G^/i'j omnipotence, he is able to deliver, he hath a mighty arm. \If. 50. a, 3.] Is my handjhortned at ally that I cannot redeem ? or have I no power to deliver ? Behold^ at my re- buke I dry up the Jea. \Jer, 50. 3, 34.] The Children o^ Ifrael, and the Children of Judah were opprefied together, and all that took them captives held them faft, they refufed to let them go. ^heir Redeemer is ftrong^ the Lord of Hofts is his name^ he /hall throughly plead their caufe. 2. As the power, fo the wifdom of God is concerned in it. He 114 Sufferings of the Rebels knoweth how to deliver his people [2 Pet. 1. 9], and to referve the wicked to be punifhed. Infinite wifdom is never to feek for ways and means to fave and deliver his people. 3. The love and pity of God towards his fufFering people is ingaged to deliver them. [P/*. 103. 13] Like as a Father pitieth his Chil- dren^ Jo the Lord pitieth them that fear him. He hath fo manifefled his love to his people, as to give his only begotten Son to die for them. 4. The Juftice of God is concerned for them. [2 Thejs, I chap. 6,. 7, 8] 'TVj a righteous thing with God, to recompenje tribulation to them that trouble you, and to you who are troubled y reft, 5. The mercy of God is concerned for his people's deli- verance. See what glorious eiFeds the mercy of God wrought for his people. [136 PJ, from 10 ver. to the end.] All the attributes of God are concerned for fentenced by Judge Jefferies. the deliverance of his people^ and there- fore he will deliver his people. 6th Rea- fon, God will have his people delivered and faved, becaufe he will not fruftrate their hope and expedtation, they that truft in the Lord fhall never be afhamed : and in Jer, 29. lo. They fliall have an expedted end of their captivity. \PJ. 22. 5. Ifa. 57. 13.] 2. Some reafonsrefpeding the Church of God. I . Becaufe they are his own people in a more peculiar manner than any other people in the world. He calls them a chofen generation, a royal prieft- hood, a holy nation, a peculiar people. \Exodu5\(^, 5. I Fet. 2. 9. 2 Titus^ 14. 'Deu. 26. 18.] He hath anointed them to be his people. [135 iy. 4] T^he Lord hath chofen Jacob to him/elf , they are a purchafed people, bought with the price of blood : and becaufe it hath pleafed the Lord to make them his people, he ii6 Sufferings of the Rebels will have them delivered. 2. Becaufe he will have a Church in the world while it ftandeth, which would not be if their enemies could prevent it. The Church is built upon a rock that cannot be moved. The Gates of Hell can never prevail againft them. \Zech, 12. 3] / will make Jerujalem a hurdenfome ftone for all -people : all that burden themjelves with it /hall be cut in peeceSy though all the powers of the earth be gathered together againfi it. The great Captain and Lord of the Church, is King of kings, and Lord of lords. Conqueror of men and devils, hath promifed to be with them to the end of the world. 3. God will deliver in due time; be- caufe he will not have them over driven or tempted above what they are able to bear. They fhall not be loft in the dark day of afflidlion and trouble. Read that promife,£2;^/^.34.from iithtothe 17th fentenced by Judge Jefferies. ver. They fhall not be loft, [i Cor, TO. 13. iy. 125.3] ne rod of the wicked /hall not reft upon the lot of the righteous. 4. God will have his people faved and delivered from their enemies, that they may the more admire and adore the name of the Lord, for their deliverance, for exerting his good mercy and truth and faithfulnefs. Then they will be able to fay, all the ways of the Lord are mercy and truth, Pf. 25. 10, read 126 Pfa. and 1 24 Pfa, Their very enemies have been forced to confefs and give glory to God upon this account. [Dan, 3. 28, 29, 30. and Ban, 6. from 24 to the end.] 5. G^i will deliver his people to give them experience of his power and good- nefs : that they may truft in him for future deliverances, whatever trials they may meet with. [2 Cor, 1, 10.] We gave 3 reafons with refpedt to the ene- 1 1 8 Sufferings of the "Rebels mies. I. God will deliver his people out of their hands, that they may know themfelves to be but men. The great men of this world are apt to think they are Gods and Lords of the world. \FJ. 66. 7] God ruleth by his fower for ever^ his eyes behold the nations : let not the rebellious exalt themfelves. [Pf. 82. 6, 7,8] If aid J ye are Gods^ but ye fhall die like meny and fall like one of the 'princes. 2. He will deliver his people, to let their rulers to know the world is not to be ruled by their will, and at their plea- fure : 'tis not who they will, fhall reign over his people ; not what they will, fhall be done with them. \_'Prov. 8. 15, 16] By me Kings reign ^ by me princes rule J and nobles, even all the Judges of the earth. He poureth contempt upon Princes [Job 12. 21], putteth down, and fetteth up Kings, [iy. 75.7.] He reproveth Kings for their fakes, faying. fentenced by Judge Jefferies, 119 Do my people no harm. \FJ. 105. i j, 14. 7/! 43. 3.] 3. G^/iwill deliver his people from under the power of their enemies, that his Juftice may appear the more evident in their deftru6lion. [2 Thejs, I. 6] Seeing it is a righteous thing with God, to recompenje tribulation to them that trouble you. [Jer. 25, 12, 13, 14. iy. 109. 16. I^J. 9. 12.] When he maketh Inquifition for blood, he for- getteth not the cry of the humble, [ Jude, ver. 14, 15.] G(?^will bejuftinrecom- penfing for all the hard fpeeches and ungodly deeds done againfl him, in abu- fing his people. G^^ will bejuft, and make his juftice appear, in his proceed- ings among men. We fee 'tis a reafonable thing to be- lieve that God will deliver his people : but when it may be objecfled, we have waited a great while for deliverance as they. 5 .//*. 7, JVe have looked for Judg- I20 Sufferings of the Rebels ment, but behold opprejjion ; for Right eouj- nefs^ but behold a cry. The anfwer was 1 . He will deliver in his own let and appointed time. God doth always fet bounds and limits to the power of his enemies ; he limited the Jewijh captivity in Egypt to 400 years, and the Babylo- nijh to 70 years ; and at the time ap- pointed he did deliver them, tho' it was fo unlikely to them, that when they heard of it, they were like them that dream : But as to the precife time, it is not fit we fhould know, God will have us wait to try our faith and patience. 2. The moft likely time of deliver- ance is, when their wicked enemies have filled up the meafure of their fins, and are ripe for ruin. The Iniquity of the Amorites muft be full, before the Jews muft go into Canaan. \_Gen. I5.ver. 16.] 3. God will deliver his People when he fees them fit for fuch a mercy : when fentenced by Judge yeff'eries. God hath obtained the end for which he fujfFered them to be afflidled. God's rod on his People hath a voice [Mkah 6. 9], and when they fo hear the rod, and who hath appointed it ; or wherefore it is appointed, as to be throughly hum- bled, and reformed, then he will hear them and treat with them as he did with his Ephraim, read Jer. 31. 18 to 21, after Epbraim was returned by repen- tance, and thorough humiliation. Then he was a dear Son^ a plea/ant child, I do erneftly remember him fiill, therefore my bowels are troubled for him ; Iwillfurely have mercy upon him^ faith the Lord. Manajfehy a very great finner,,when he was in captivity, and laid in fetters for his rebellion againft God ; and when he was in affliction, he befought the Lord his Gody and humbled himfelf gready before the Lord : he was intreated, and brought him again to Jerufalem into 1 2 2 Sufferings of the Rebels his Kingdom. [2 Chron, 22- ^^ 1^5 13-]. Till God's People under affli6lion do humble themfelves^ repent, and reform, they are not fit for mercy and deliver- ance. Therefore, if we would expedl deliverance, let us fet upon this duty with all our might. Humiliation, Pe- tition, and Reformation, is our duty ; necefTary on our part in order to falva- tion, whether temporal or fpiritual fal- vation. And if it be performed by us in truth and fmcerity, God will doubt- lefs accomplifh it. [i Kings ^ 8. 47.] Read that full promife to this purpofe, [2 Chron. 7.14.] But here's an objec- tion : Unbelief may objed, how can this be : our enemies are the chief, we were condemned to death by the magif- trates, and to banifhment; and to dam- nation by the miniftry, who jfigned the bills of our execution; and here we are fentenced by Judge yefferies, held by a law made on purpofe to hold us fail in fervitude for lo years ; and if we fhould outlive that time, we may not return without a quietus, which is very unlikely will be granted. Anjwer, Tho' our enemies are the great men of the Earth, yet they are but men : and there is a greater than the greateft who regardeth \_Eccles, 5. 8], and there be higher than they. \Joh 1^1^, 12] God is greater than man^ men are but finite, God is infinite : their hearts, their power, their breath and life are in his hands. He difpofeth of Kings, kingdoms, and nations, for he is King of kings. Lord of lords, the chief proprietour of the whole world. If he will work, who can let it } He can change hearts, times, and laws. \T)an. 2. 20] Daniel blefleth God^ for wijdom and might are his ; and he changeth the times and the JeafonSy he removeth kings 124 Sufferings of the Rehels and Jetteth up kings. He can make a way through the Sea^ for his ranfomed to pafs. \_Exod, 14 and Joflma 3. Ifa. 43. 16.] Which maketh a way in thejea^ and a path in the mighty waters. Let us have a care of the foolifh iin of Un- belief, in queftioning what God can do for us, leaft he deal with us as he did with the children of Ifrael who tempted God in their hearts. ]_PJ, 78. 18, 19] They /pake againft God, they Jaid^ Can God furnijli a table in the wildernejs P at this God was wrath. [2 1 and 30, 3 1 ver. Num. 11. ^2-] 'Tis a very pro- voking, defl:ru(5live fin to queftion what God can do for our deliverance : when he hath told us, the prey fhall be taken from the mighty and terrible enemies, and how he will do it by contending with them. Who ever did contend with the Ahnighty and profper ? And while we were thus endeavouring toftrengthen fentenced by Judge Jefferies. our Faith, and Hope, and Patience in waiting upon God in the way of our duty ; God was working out our de- liverance in a wonderful manner by changing times and things, yea Kings and Laws. Our terrible Enemy was forced to fly like Cain when purfued by the cry of his Brother's blood ; and could find no reft or refuge in any of his dominions, but he fled to the Romi/h for relief and refuge : but he found that all their powers could not heal his wounded con- fcience, nor recover his kingdoms. For the Almighty contended with him, and all that contended for him were afliamed and confounded, in all their plots, poli- cies, prayers, and force. In IJaiah 7. 18. God can hifs for a flie beyond the river, and for a bee, to overthrow king- doms. God did call for the Prince of Orange^, who with a fmall power, having 126 Sufferings of the Rebels a CommifTion from above, to overthrow the mighty and terrible one that had made a prey of many. 1 Kings ^ 9 chap. 1 1 verf. and on, we read how God in juftice cut off the Houfe of Ahah for his fins, by his own fervants and chief Captains, by whom his whole Family and poflerity were cut off. [2 Kings ^ 9? 10 chaps.] If a parallel be made, the fins and punifiiments would be found much alike ; treachery, idola- try, murder, bloodfiied, perjury, &c. which ended in a total Revolution. Thus we fee if God will contend with the mountains, they mufl: fall. And that the mercy, power, and juftice of God might appear the more vifibly to all men, he did this mighty work, not by battle^ nor by bow, nor by /wordy by horjesy nor by horjemen^ but by the Lord our God according to Hojea 1.7. This was done by the mighty operation of fentenced by Judge Jefferies. his fplrit upon the hearts of the Nation in general, to afl quite reverfe to what they did but a httle before. Many that had preached up non-refiftance, and paf- five obedience, and damnation to thofe that did refifl ; and figned the bills of execution, for the great crime of oppo- fing Popery and flavery, and to preferve our Bibles, our felves and families from the fire ; thefe very men were become of quite another mind according to that. [^Zech, 4. 6, 7] This is the word of the Lord unto Zerubbabel, faying^ Not by might J (or army, as 'tis in the margent), nor by power J but by my fpirit ^ faith the Lord of Hoflsy Who art thou^ O great mountain ? even thoufhalt become a plain. When God will raife up faviours, the mountains of oppofition muft fall. The Magiftrates, as well as the Miniflers, that had been very officious in taking up, imprifoning, and condemning us, 128 Sufferings of the Rebels were convinced of their error, that they were glad of a faviour. This mighty change of Men's hearts was a mighty Work of the Almighty God, to whom be glory, honour, dominion, and power for ever. When we that were in captivity heard of this glorious Revolution, that the captive Leader was gone into captivity, and King William fettled in the throne of the kingdom. Though we were but like them that dream, yet was our mouth filled with laughter, and our tongue with finging : then /aid we among the heathen, The Lord hath done great things, 'The Lord hath done great things for us: whereof we are glad: Which one of our tajfk-mafters refented as a new rebellion, and told us he was forry with all his heart at this tidings ; but I told him I was glad with all my heart : whethei: their fear, or our hopes of freedom, was fentenced by Judge Jefferies, greateft I know not. But it was gene- rally concluded that we fliould have our Freedom, when a new Governour did come, for whom we waited with patience and hope until May 1690. The laft day of May, the Governour Earl of In- ciqueen arrived at Port Royal : a few days after, I defired one of our Men to ride down to hear how it was like to go with us ; he foon returned with an ac- count that two of our Men had been with the Governour to defire their free- dom, and that the faid Governour had them publickly whipt, and put in prifon all night, and fent to their fervice next morning : at which tidings our hopes were daflied ; but when I had confidered the matter, that there might be fome mifbehaviour, for which they were cor- reded, I was refolved to know more of the matter before I could conclude upon our loft hopes. To that end I went to 130 Sufferings of the Rebels Port Royal the loth day of June, and firft ihewed myfelf to my mafter Hutch- enjon^ who alked me, What I did there ? I told him I thought he knew my bufi- nefs ; Yes, faith he, for your freedom, I warrant. Whiles ye are come down, I would have you fpeak with the Gover- nour, that you may be fully refolved. He fpake as if he had been affured of my ill fuccefs. I went from him to con- fer with fome friends in town about my bufinefs, who could give me no encou- ragement, nor hopes of fuccefs. I fup- pofed that their conclufions were only from the former ill fuccefs, and therefore kept up my refolutions of fpeaking with the Governour, if poffible I could ; but could have none to affift, or accompany me in this undertaking : but all our fellow fufferers being fallen into defpair, advifed me againft it, fearing the whip ; and to render our condition worfe than fentenced by Judge yefferies. before. The fame evening I went about 4 miles out of Town to fee if I could get Gideon Dare, one of our Men, to go with me to endeavour to fpeak with the Governour ; which I refolved to do, tho' I had heard they, under my cir- cumftance ^t Barbadoes, were denied their Liberty. But when I came to Mr. Dare, at the very fight of me he fell into fuch a paffion of forrows, and tears, and fobs, that he could not fpeak a word for awhile; which I endeavoured to put him out of, by afking him for fome vidluals and drink for fupper ; he told me they had fupped, but there was fomething left which he ordered to be brought. And let us have fome Punch made, faid I, hoping to bring him to a better temper, which was done : and after a little while, afked a reafon of his excefTive forrow. He told me we were all undone, we fhould never fee our wives and children I 3 2 Sufferings of the Rebels any more. I afked him how he knew that ; he told me there was no hope left, rehearfing the 111 fuccefs our Bre- thren had, by going to the Governour. I told him this did not altogether dif- courage me, and that I could not be fatisfied without farther enquiry in the matter : I told him my refolution was, if poflible, to fpeak with the Gover- nour, and defired his affiftance and com- pany in my endeavour ; which he flatly denied, faying, It was to no purpofe, there was no hope left for us : all my en- deavours that night would not prevail with him fo much as to go to Port Royal; fo about ii at night, we lay down to fleep, but my fleep was but little, for my * * # \HereJome leaves of the MS. are want- ing.'] * * you and others have re- ceived here, you do not bring evil upon the whole Hand, but rather, be favour- fentenced by Judge yefferies. able to the whole, for the fake of a few. Pray God dired you. I doubt not but God will find out his enemies, and the enemies of his faithful fervants, either by converfion or by deftrudtion. My love to Mr. Gideon Dare, and all your fhip-mates, and my love to your and my good friend Mrs. Elvin, not for- getting her Hufband. We had a weari- fome journey home ; but hope we ihall recover it. My Wife, and Sifter, John, and Robert, fend their love. This with my true love to yourfelf, and the other part of yourfelf when you fee her. I remain your unfained loving friend, Harkes Garhrand. This good man, at whofe houfe we had had many comfortable Sabbaths, was afraid fome judgement would befal the whole Hand for their cruelty to us : which tarried not long before it fell very heavy upon the Hand in general. 134 Sufferings of the Rebels In order to our paflage home^ Mr. Dare and I and a few more got a paf- fage In a merchant fhip, the better to avoid the rude rabble in he Man of War ; and ours being more private, and men kept in better order. Having our leave of our friends, and received their prefents, which were valuable, and com- fortable in our Journey, we departed, and left the fight of the Hand the 9th day of September: 14th made the High- lands of Cuba : 15 th turned the Cape Antonio: i6th paft under the tropick of Cancer : 21ft came to the Havannay a well fortified Spani/Ii City, where Cap- tain Sprage went afhore to defire wood and water for our voyage ; which being granted we fleered for the harbour of MatanzaSj where entering we had a violent florm, but got in fafe. 29th Setting out ran a-ground, by good Pro- vidence got out fafe, and at about one fenteiiced by Judge Jefferies. in the morning, being very dark, we, were like to run upon the Florida Cape; but Land being difcovered by a fmall vefTel which was got a little before the Man of War, fired a gun to give no- tice ; the Man of War fired, and we all threw out our deeps, and found 12 fathom ; the Man of War having but two fathom more than fiie drew, which put us all into a great confiernation : at which we fteered back till day light, and then entered the Gulf, and paft it fafely, which runneth between the de- grees of 24 and 28 latitude. We had a hard Pafiage by reafon of a contrary Wind, where we fprung a great leak. 9th of Ocflober we had a violent ftorm : loth the Man of War, about 1 1 o'clock, loft his fore-maft and main-yard full in our fight, at which our Captain cried out. He is gone, he is gone ; but they had their broad axes ^IS 136 Sufferings of the Rebels ready^ and chopt off her rigging, and fhe recovered. In the fame ftorm the Antelope of London loft his mizen yard. Odober 17 and 18, we had very bad weather. Nov. i , On the Banks o^ New- foundland we had a very great ftorm, where we loft fight of 3 of our ftiips ; and foon after loft fight of all our fleet, which was 32 fail homeward bound. Nov. 5, At night we had an exceeding ftorm, which broke the tiller of our rudder, leaving the piece in the rudder head : that whole day the ftorm con- tinuing we were in very great diftrefs, but thro' the mercy of God in direding and afilfting me, who was the only Car- penter aboard, that night and next morn- ing that was fet at rights, the ftorm continuing : Monday, fplit our forefail and we were in great danger, our leak continued until Wednefday 13th at night. Thurfday 14th, we had a fair fentenced by Judge yefferies. wind and Tea, but loft fight of all our fleet in the ftorm. But here, I muft ob- ferve, the 5 th of November, at night before the ftorm, our Captain called up Mr. Dare and me into his Cabin to drink a bottle of wine with him, and while we were difcourfing of the won- derful deliverance we had on that day from the powder plot, it fell in very dark all of a fudden, and God w^s pleafed to give us a fign of the ftorm approach- ing by a corpofant on the top of the main maft ; by which we had a little time to prepare for it, by furling the fails, reefing, and lowering the main- yard, &c. So that by the mercy of God and his good providence we rode it out, with fuch damage as is before related. Though the Boatfwain, &c. were for lightening the Ship by cafting out her cargo, yet we prevented them, and all was faved. In this Storm our perfonal I 3 8 Sufferings of the Rebels fufFerings were great : The Teas rifing like mountains oft time broke in upon us, fo that we could light no fire, or drefs any provifion, or have any dry clothes, or lodging, for many days: Nei- ther could any obfervation of latitude be taken for 9 or lo days time, which put us in great fear. 15th Day our Mafter got an obfervation, and cried out with much joy, I have it, I have it. He prefently went to his Cabin and caft it, and came forth and comforted us, that we were well enough. But then for fear of the French Privateers, being alone, we came to a refolution to go to bottom fighting, rather than be carried to France. To this end we cleared our Decks, and pofted all our men to their particular great guns. But we had this benefit of the ftorm, the French were driven by it into their harbours, and we efcaped them fafely. fentenced by Judge Jefferies, Saturday 22 nd at 4 o'Clock deeming we drew near fome land, founded and found 7 5 fathom of water ; next morn- ing founded and found 54 deep ; and at noon found ^o fathom. The firft fight of Land was a little below Plymouth. When we came near Plymouth^ I ad- vifed our Mafter by all means to put into the harbour, feeing we were alone, and the feas fo infefted with Privateers. I thought it prefumption to run the ad- venture, he was very adverfe to it, and palTed it by ; but I ftill perfuaded him to fhow better reafons againft it, than I had given for it : He told me it would coft 5/. for a Pilot to carry her in, and would be a month before they could get out again. I told him that feeing the fhip leaky, the feas dangerous, and we alone, it was great prefumption, and if we fhould get fafe to London thro' fuch hazards, his Mafters would not thank 140 Sufferings of the Rebels him, nor commend his prudence ; and if we fhould mifcarry, he muft bear the blame. At which he ordered to turn back tho' we were as far up as Dart- mouth ; and when we were before Ply- mouthy fired a gun for a Pilot, who came ftraightway on board, and undertook it : and foon after came off cL man of wars 8 men, to prefs our fea-men ; they feeing them coming, ran away from their work, and hid themfelves under deck amongft the goods. The fhip being under fail and near land, had not the Prefs helped us, we mufl afTuredly fplit upon the Rocks in the Harbour. We were fo near, before we could ftay the fhip that we were forced to draw her back from the rocks, by the anchors one after another, and fo were preferved by the good Pro- vidence of Gody and our endeavours, from this danger at Sea. The day we arrived was the 24th of November fentenced by Judge Jefferies, 1690. On the fame day of the fame month we anchored in Jamaica 1685. So that our perilous times were by the inconceivable, wonderful mercy, and good Providence of our God^ by one half of what was intended by our ene- mies cut fhort. Dec. 4th got home, and found my Wife and 3 Sons living, but in a poor low condition. 141 Sufferings of the Rebels, [Since the publication of the preced- ing pages the matter fated to be wanting at page 132 has been found in a copy of the original MS, and is here given.'] # # # thoughts were fo fet upon the bufinefs I had refolved upon ; the fmall afTiftance I muft expedl from any others, who were generally unwilling to part with us, the difcouragements from our own men, and the difficulty of accefs to the Governour, who was always under a double-guard, and not to be fpoken with, without a Petition, approved of by his neareft attendants ; all which muft lye upon my hands : fo it hindered my lleep, but, not altered my refolution : thus ended the troubles of the loth of June 1690. Sufferings of the Rebels The next day, as foon as it was light, I got up ; and after looking up for gui- dance, direcftion and fuccefs to him that hath the hearts of Kings and Gover- nours, and difpofeth of times and things at his pleafure, I went forth and walked alone in the pafture behind the houfe ; confidering of drawing a Petition to the Governour in the beft form I could think of, which I thought muft be fhort, and without complaints, and refledlions up- on our Mafters, or complaints of our own fufferings,left we fhould caufe heats and difputes among them ; but after giving him the title of His Excellency, being an Earl, I thought the fetting be- fore him the miferies of our Wives and Children at home, for want of our la- bour to relieve their neceflities, the thoughts of which had quite broken the hearts of fome already, and in all like- lyhood would be the Death of many fentenced by Judge Jefferies, more of us, if not prevented by his cle- mency ; for which we were his Excel- lency's humble Petitioners and fhall ever pray &c. When I had confidered thefe things, Mr. Dare came forth to me and I again defired him to go with me to Port Royal; his anfwer was. What fhall I do there, 'tis to no purpofe, when I could not prevail with any arguments. An unufual Sign next to a wonder was fet before us, which was, a Negro went and opened the Penn of Sheep, and let them forth at large, and they fed in the pafture a little while, and after, went into the Penn of their own accord; while we flood at a diftance and faw them. At which I told him there was an exam- ple to ihew him, that, if he might be at liberty and would not, he might continue in the Penn if he pleafed. At which he faid, Then I will go with you ; and we fet out and came to Port Royal. Di- Sufferings of the Rebels vers of our men, of whom there were about 40 in the Town^ came to uSj and all of them were againft our petitioning; faying we fhould get nothing but the whip for our labor, and if fo they fhould never enjoy themfelves no more. I faid petitioning was no hanging matter, and if he were whipt in a juft caufe, it was no fhame, to follow my refolution. I went into my chamber alone, and drew out the Petition I had confidered on in the Morning, and fhew'd it to Mr. Dare and Richard Symes another of our men, and aiked their advice about the matter and manner of it ; who faid. It was well enough but to no purpofe. I made it my bufinefs in the afternoon to watch a fit opportunity to prefent my Petition, when the Governour was at liberty from company : and a little be- fore fun-fet, I found him walking in his back court alone, I ftept back and called fentenced by Judge Jefferies. Mr. Dare, and told him, now was the Time, when he was alone ; but he was very fearful and loth to go ; but at lafl: I got him to follow me ; and we came to the firfl Guard and told them, we had bufinefs to my Lord ; they faid, Pafs on. When we came to the fecond Guard we told them we had bufinefs to my Lord, What is your bufinefs, faid they : then I delivered the Petition which they read, and one of them carried it to the Governour his Mafter, and waited for his anfwer at the Entrance of the houfe ; and we were detained at the other gate, and could fee him walk to and fro in the court, perufing the Petition, and con- /idering the matter a confiderable time : At length he afked, where are the men ? The man that waited his motion beck- on'd to us, and we went in before him, who received us very kindly, with a com- pliment of a fmall bow ; he aiked me. Sufferings of the Rebels Are you one of the men that was with me before ? I anfwered. No my Lord, I never faw your Excellency 'till this day ; His anfwer was, I have received an order to fet you all free, and the King hath given orders for your coming home ; go, and pay your refpedls to your Mailers, and in two or three days your bufinefs fhall be accomplifhed. I humbly thanked his Excellency, and wifhed him a happy Government and withdrew. The Tidings went thro' the Town like lightening, and our fellow-fufFerers met us in the ftreet before we got into our quarters, making a great noife. They would have an Ox roafted in the ftreet ; I told them, that we were ordered by the Governour to behave ourfelves re- fpedfully to our Mafters, and if they would make fuch difturbance, I would begone and leave them as I found them. fentenced by Judge Jefferies, They replied they would go and give us wine ; I told them, we would have none of their wine ; and with many per- fuafions we fent them to their homes, and we fhew'd ourfelves to both our Mafters with one and the fame Man, who faid, I hear you have got your Free- dom : we anfwered, We have the King's Order by the Governour for it. That very evening, a Knot of about a dozen of the Mafters were got together in the ftreet, whom I doubted were confulting againft us : and fo it appeared after- wards, for a Member of Parliament told me in London after I came home, that they had hired a iloop to bring a Peti- tion to the King and Parliament, fetting forth. That if we were taken away from them, they muft throw up the Hand ; for they had no others they could truft with their bufinefs. Which, he told me, they could do no lefs than make an Sufferings of the Rebels A(5l for our continuance in the Hand, but as free men there. The Governour having granted us our Freedom, called together his grand council next day, he delivered the Petition which was made to him, which they read, and the Go- vernour having waited a confiderable time, and they made no objedion, he told them, it was the King's pleafure, that thofe Men fhould be fet free ; and he defired that the Marfhal fhould be fent for, and make Proclamation : but the Council defired fome days' refpite ; which made us doubt of fome ill defign againft us. I told Mr. T)are that I thought they would not make Procla- mation while we were in Town, on which we concluded to go to our re- fpecftive homes : And foon after Procla- mation was made, that we were all Free- Men. We both went to Capt. Trankmor who had the King's orders to bring home fentenced by Judge Jeffertes. fuch as would, in a Ship of war, which was a Convoy to the Fleet, we afked him when he intended to fail ; he told us he had exprefs orders to ftay but one month in the Harbour, and no longer he would ftay, if the fleet would not get ready by the laft of June Inftant, he would go without them. Which words were heard by one that came at that time to invite him afhore to dinner, he told us what the charge of the Ship was to the King monthly, and refolved to keep to his time ; which refolution fo contra- dicted our taik-mafter's defign, as coft the captain his life ; for they had re- folved to detain the Convoy and Fleet. The pretended reafon was, that the Merchants could not get a Cargo ready ; but more probably the floop they had hired for three hundred pound, would not return fo foon from England with an A61 of Parliament to detain us in the I o Sufferings of the Rebels land of our captivity. No man knows better how to lay out his money for gain than a Merchant does. By it they ac- complifh their defigns as far as God doth permit. They know by experience that new comers to travail in that hot coun- try, and drinking high, with the heat of the country, and going to fee planta- tions, inclines men to drink, and puts their blood in fuch a ferment, and fcarce ever fails of carrying them off in a few days : which had proved fatal to King William's firft Captain that came to give notice of his acceffion to the Throne, and orders to turn out Papift Officers and putProteftants in their places. Now again our Captain had the like invitation and kindnefs fhewn him to ride out and fee their plantations with them, and had the fame fate with the former Captain : And now the Lieutenant being made Captain, and theGovernour their friend. fentenced by Judge Jefferies, the Fleet, that was intended to fail the laft of June, was detained till the fourth of September following, by which they thought to have their purpofe on us : but not hearingof the return of the floop, the Governour, who knew the King's Order not to detain the Fleet, gave or- der for failing the 4th of September : but we muft lye at the Quay 1 Days longer, though the winter was coming on and failing would be dangerous. But our God had fruftrated their wicked de- figns againft us, for we never heard of the floop any more, and we were by the Mercy and Providence of God delivered out of their hands : but many of us were in miferable condition to take fuch a voyage in winter, being almoft naked, only a little linnen to cover their naked- nefs. Their condition I much pitied, and went with them to a Juftice in the Town before we fet fail, but our com- 1 2 Sufferings of the Rebels plaint was to no purpofe. Though I had not as much caufe to complain as fome others, yet I told them our com- plaint may be heard in another place, and 'twas not for their honour, nor, might be, for their profit to fend away fuch men, as ferved fo long for nought, in fo fad a condition. As to my own cafe the owner of the Plantation where I ferved was Colonel Bach of London a very confcientious man ; who, about a year after my fer- vice began, fent me a letter, with very charitable and Chriftian and compafTion- ate expreflions ; That he had given or- ders to his Truftee Mr. Hutchinjon at Fort Royal to be kind to us, in fome priviledges to make up fome of our lofTes : and when our four years were expired the reft of our time that we ferved him, he fhould pay us wages for as to other free-men ; for, I fear God fentenced by Judge Jefferies, faith he, &c. Having incouragement from him, I followed my work and kept an account at a lower rate than is ufual in that country for work ; expeding my wages, I delivered the Bill of my particulars of my work to Mr. Hutch- infon, but received nothing *till I was jufl leaving the Hand, and made my laft vifit to take my leave of him, which I acquainted his apprentice with, for he kept himfelf above flairs, and ordered him to give me Ten Pound, which was all I had for my Bill of 2^^- i-^- ^d. There was 26/. IJ". id. pocket money for one that was overloaded before, and had neither wife nor Child to leave it to. My true friend Mr. Harkes Garhrand was with me fome Days at Fort Royal, and was acquainted with our hard mea- fure from our Mafters. On which ac- count as foon as he returned home, he 14 Sufferings of the Rebels, fent me a letter exprefs by a Negro^ which I here recite in his own words. Morant, Auguft i6th 1690. Dear Friend, You are much on my heart and I know you are no whit behind me in reciprocal love. I cannot, nor fhall not, be unmindful of you at the Throne of Grace, hoping and befeeching that God's Prefence may accompany you in the voyage and abide with you to your jour- ney's end. Something I have to fay to you ; Confider of that, while you com- plain of the injuries * * LIBRARY OF CONGRESS it 021 934 436 3