•y^-i'artuzrt J^ ^ 't FOETY YEAES or PIOHEEE LIPE. MEMOIR OP JOHN MASON PECK D.D. EDITED FROM HIS JOURNALS AND CORRESPONDENCE. B y RUFUS BABCOCK. . ' « ■ » » > -^ PHILADELPHIA : AMERICAN BAPTIST PUBLICATION SOCIETY, 5 30 ARCH STREET. 3J Entered according to Act of Congress, in the year 1864, by THE AMERICAN BAPTIST PUBLICATION SOCIETY, In the Clerk's Office of the District Court in and for the Eastern District of Pennsylvania. PHILADELPHIA : 8TERE0TTPED AND PRINTED BY 8. A. GEORGE. TO THE CHURCHES WHICH WERE GATHERED AND EDIFIED BY HIS MINISTRY ; TO THE SUNDAY-SCHOOLS WHICH HE PLANTED ; THE SEMINARIES WHICH HE FOUNDED OR FOSTERED, AND TO all those benefited by the evangelizing, humane, and enlightening instrumentalities which he assiduously promoted, this memoir op one calling himself "an old pioneer," is respectfully inscribed by their fellow-laborer and friend, THE EDITOK. We are likely in our efforts, in and for the present, to forget what is due to pioneers-to those who went forward in the cause of missions, amidst the scorn of the worldly and the doubt of the pious, relying with a sublime faith on the promise made to prophets and apostles. President M. B. Anderson. Some men are born to greatness, or have it thrust on them; others worthily achieve it. So have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation. Paul. PREFACE No compiler of a biography could desire to be favored with more abundant and reUable materials. They consist of a very extensive correspondence from the year 1808 to that of Dr. Peck's death, covering full fifty years of his eventful life. Then in addition to these well-arranged letters, which a thousand hands have contrib- uted, with the substance of his more important replies, there are his journals for almost this entire period, filling fifty-three volumes, some few of them small and portable for his convenience in travel- ing, but most of them large, either folios or quartos of some hun- dreds of pages each, full of all facts and incidents which.his inquis- itire and almost ubiquitous spirit of research brought under his observation. The superabmidance of these materials has indeed proved the principal embarrassment in this compilation. They are ample, and by Dr. Peck himself were designed for a more fuU and extended memoir of his Hfe and times than it seemed advisable to the publishers now to send forth. The embarrassment and perplexity of deciding what to reject entirely, and what to condense, and to what extent, has been the chief difficulty, and is the very point where most fault is Hkely to be found with this volume. Many readers of it will no doubt fail to find some of the things they had looked for with fondest ex- pectation, and which, in their partial judgment, would have been more interesting than other things which are here preserved. Let all such charitably remember how many there are of different tastes judgments, and personal predilections, and at least pardon, if they do not fully approve, the earnest endeavor here made wisely to compromise conflicting claims. I have been mainly desirous to glye with impartial fidelity the 5 6 PREFACE. forty years of pioneer life — its preparation, its experiences, and its resul+s — which was the grand specialty of Dr. Peck. It em- braces ttie years of preparation, begun in privation, vexed with incessant ti^ruggles by a very narrow, imperfect education, which he was constantly striving to enlarge and improve ; by indigent circumstances and various connections and concomitants not of an encouraging character. But through all this environment of hin- drances, a brave heart and steady persistence enabled him to press his way successfM.^'y to the point where he was commissioned by the Board of the Triennial Baptist Convention a missionary to the great "VYest, regarded by such men as Baldwin and Furman, Sharp and Mercer, John Wiilian;:'?. H. G.Jones and Staughton, as one well fitted for this service. Then follow through the two-score years of widely-varying expe- riences in this kind of life ; his generally successful efforts in the different but nearly related fields of evangelical enterprise — preach- ing the gospel, establishing churches, Sunday-schools, Bible and tract societies, educational institutions to train preachers and teachers of common-schools, as well as calling into requisition and sustaining the religious periodical press for its manifold uses ; and while all this network of evangelizing processes was vigorously pressed into requisition, he labored to surround, and supplement, and sustain it by all desirable civilizing and humane instrument- alities ; encouraging a better class of settlers to follow his " Guide for Emigrants" and make permanent homes and thriving com- munities in the fertile Western valley, or, as h« finally insisted it should be called, the Great Central Yalley of North America, to make them temperate, Sabbath-keeping, and free. His indefatig- able labors in this incidental sphere have been productive of vast and indeed the very best success. The venerable Dr. Lymaii Beecker used to say, with emphasis, a quarter of a century ago, that J. M. Peck of Illinois had led more valuable settlers into the Northwest than any other ten men. Looking at what the mighty West now is, and ever must be, in its relations to the other por- tions of our country, this service can be scarcely over-estimated. PREFACE. T His personal privations and endurances in all these years do not stand forth in any marked degree of prominence. At the time of their severest experience he measurably overlooked them, so com- pletely were his thoughts and heart absorbed in contemplation of the great benefits which were to result from them; and when they were passed he would make no effort to recall them, his motto ever being to forget the things behind and press forward for new and higher, worthier attainments. Yet the reader of these pages will catch many a glimpse of hardship and of actual peril and suffering — physical, intellectual, and spiritual — just enough, it is hoped, to win the full tide of generous sympathy, without such overshadow- ing excess as would tinge the review with discouragement and gloom. The hopeful ever largely predominated in the subject of this memoir, and if it shall awaken in those perusing it, either at the East or West, a spirit of cheerful self-sacrifice for the public good, akin to that which it records, it will not be read in vain. Self-denial in other and bloodier fields is now winning its meed of fair renown to an extent formerly unprecedented. Let it be known also that peace has its demands for large sacrifices and generous offerings as well as war ; that their product oh this field is to say the least equally beneficial with the other. The results of this pioneer-life are but beginning to be seen. Yet how cheering to one who had adventured his all in this cause were the beginnings which his closing years witnessed. Little less than two thousand Baptist churches were in flourishing existence in his field ere he left it, where there were not a score on his entrance. More than twice that number of Sunday-schools, of which he and his yoke-fellow, "Welch, planted the first ; with colleges, universities, and professional seminaries of promising character and sufficiently numerous which were planted and flourishing in his day and greatly by his aid. And had he Uved a little longer, he might have rejoiced that his own Illinois, which he had watched over from infancy, and aided in every stage of its transition and advancement, had given a wise and faithful President to the Republic, and a commander-in- chief of unsurpassed valor and skill to lead her armies, with one h 8 PREFACE. hundred and thirty thousand valiant soldiers, to crush out the most atrocious rebellion the world has ever seen. Yea, more, and better still, he would have hailed with devoutest gratitude the emancipa- tion of all the enslaved of African race in Missouri, foretokening the same result speedily in all the States. It only remains to explain the delay in the publication of this condensed memoir. Four years since it was written and submitted for examination to the Board of that Pubhcation Society which Dr. Peck had so faithfully served as its chief executive officer for some of the most active years of his laborious and useful life. Their committee of examination, after the thorough perusal of the manuscript, were pleased to express high satisfaction with its prep- aration, declaring it in their judgment worthy of a wide circulation and adapted to important usefulness. But at just that period the great Northwest, where its circulation was expected to be greatest, was in such financial embarrassment from repeated failure in her crops that all experienced publishers dissuaded from immediate publication. Then came this fearful war, engrossing all thoughts and efforts. ^ Now, however, that the mighty giant of the West has thrown off its incubus, and we have become so accustomed to the war as not to disregard entirely other claims, and specially while that foreign mission, of which the subject of this memoir was one of the earUest appointed heralds to the region beyond the Mississippi, is now stir- ring our hearts with notes of preparation for the first jubilee, it seems an auspicious hour to send forth this volume. While it cheers the humble beginner in his efforts for self-improvement, and gives to the scattered immigrants into the wilderness the assurance that they are not forgotten, and to all of us increasing sympathy with pioneer-missionaries who go in jeopardy of their hves to obey the great commission, may it promote the Redeemer's glory and the extension and triumph of His peaceful reign I PouGHKEEPsiE, N.Y., 31s^ ifarcTi, 1864. CONTENTS. < • ♦ • » CHAPTER I. 1789—1810. Birth — Genealogy — Elementary Education — Conversion — Marriage 13 CHAPITER II. 1811, 1812. Removal to New York Stdte — Joining the Baptists — Begins Preaching • 21 CHAPTER III. 1812—1814. Preaching in Catskill — Ordination — School-teaching — Self-im- provement — Illness — Necessity for Removal 30 CHAPTER IV. 1814, 1815. Pastorship in Amenia — Study of the Greek Testament under DiflBculties — Missionary Zeal and Labors — First Intercourse with Rev. Luther Rice 40 CHAPTER Y. 1816, 1817. Student-Hfe in Philadelphia under Dr. Staughton — His Setting Apart as a Missionary 48 CHAPTER YI. 1817. Preparation — Journey to St. Louis — Traveling Experiences. . 70 CHAPTER YIL 1818. Condition of St. Louis forty-six years ago , 81 CHAPTER YIII. 1818. Early Evangelizing Efforts in the West — Recollection of Towns in Illinois a.nd Missouri — Backwoods Life— Squatter Family • — Indian Council 93 9 10 CONTENTS. CHAPTER IX. 1818. Missionary Tour in Southern Missouri .-. 117 CHAPTER X. 1818, 1819. Tour in the Boone's Lick Country, North of Missouri River — Visit to the venerated Daniel Boone, Founder of Kentucky 125 CHAPTER XI. 1819. Recollections of Missouri in 1819 — Theological Seminary — Alton in 1819 — Theology and Common-sense — Mission Soci- eties — Support of the Ministry 149 CHAPTER XII. 1820. Review of "Western Mission-school at St. Charles — Trials and Sickness — Close of the Mission — Letter from Mr. Peck 162 CHAPTER XIIL 1821, 1822. Mr. Peck without support — Removes to Farm at Rock Spring —St. Louis Church — Tour to Missouri — ^Visits VandaUa. .. 170 CHAPTER XIY. 1822, 1823. Conversion of Governor Carlin — Report of Ijabors — Itinerancy • — Loss of Horse and Valuable Papers — Recollections by Mr. Leman — Founding of Rock Spring Seminary, 178 CHAPTER XV. 1823, 1824. Extracts from Journal — Anti-jnission Baptists — Bible Societies Formed — Report to Massachusetts Baptist Missionary Soci ety — Baptism of Green, a Murderer ; His Execution — Sun day-schools 183 CHAPTER XVI. 1824, 1825. Religious Destitution — American Sunday-soiiool Union — De- feat of Slavery in Illinois — Governor Coles — Spiritual Con- flicts — Study of Bible — Prejudices against Baptists — Camp- meetings — Review of his Labors 193 CHAPTER XVII. 1825. Circuit-preaching — Robert Owen's Colony — Anti-slavery Bap- tists — Missouri Slaveholders — Reflections 204 CONTENTS. ' 11 CHAPTER XTlll. 1826. Visits Eastern States — Washington City — Rice and Staughton — New York Anniversaries — Visits Native Place — Theologi- cal School Projected 212 CHAPTER XIX. 1827. Need of Theological Training — Rock Spring Seminary — Joshua Bradley — Dependence on Mr. Peck and Family — Revivals — Seminary Opposed 225 CHAPTER XX. 1828—1831. First Religions Paper in the West— Rev. T. P. Green— Nicholas Brown— "The Pioneer" Issued— Mr. Peck's Plans— Ameri- can Bible Society — Guide for Emigrants — Rev. Dr. Goring Self-examination 234 CHAPTER XXI. 1832—1834. The Black Hawk War— Its Origin, Progress, and End— Re- moval of Seminary to Alton — Illinois Anniversaries Ex- tracts from Journal— Death of John Clark— Gazetteer of Illinois— Failing Health— Endowment of Alton Seminary. . 246 CHAPTER XXII. 1835, 1836. Second Visit East — Triennial Convention at Richmond— Dr. Cox and Mr. Hoby— Richmond College— Philadelphia and Boston Anniversaries— Brown University— Dr. Shurtleff— Shurtleff College Building 260 CHAPTER XXIII. 1836, 1837. Severe Illness— Press Removed to Alton— Western Pioneer Illinois Baptist Education Society — Alton Riots — Murder of Lovejoy — Pastorship 269 CHAPTER XXIV. 1838—1840. Observance of Sabbath— Transfer of Pioneer— Dr. Harris on Union — Reordination — Baptism of Son — Preaching Tour in Missouri, etc. — Reports of his Labors 278 CHAPTER XXV. 1840, 1841. Labors and Trials — Lectures on Prophecies— Convention of Western Baptists— Election Sermon— Death of General Har- 12 CONTENTS. risen— We&lern Baptist Publication Society — Drama of Te- cumthe 928 CHAPTER XXYI. 1842. 'I'ennessee — Sale of a Negro Boy — New Orleans — Charles Dick- ens — Visit to the East — Miller — The Adventists — Anniver- saries at Boston and New York — Synopsis of Address at Boston 300 CHAPTER XXYII. 1842. Attacked by Banner and Pioneer — New York Associations — Hamilton Seminary — Millerites — Home again — Correspond- ence — Ministers' Meeting — Parental Authority 309 CHAPTER XXYIII. 1843. Secretary of American Baptist Publication Society — New Plans Proposed — Journey to Philadelphia — Accident — Anniversa- ries at Albany and New York — Dr. Beecher — Society Work — New Englan^i Anniversaries 318 CHAPTER XXIX. 1844. Visits the West — Wreck of the Shepherdess — Narrow Escape of Mr. Peck — Advocates the Publication Society in West — Publishing Fund Started — Visits Kentucky — General Jack- son — Description of Mr. Peck's Family and Home — Resigns Secretaryship 327 V CHAPTER XXX. 1845—1853. ife of Daniel Boone — Pastoral Duties — Literary Labors — Western Watchman — Western Annals — Dr. Jeter's Letter about Dr. Peck — Shurtleflf College — Rock Spring Seminary Burned — Valuable Papers and Books Lost — Last Visit East — American Baptist Historical Society Organized — Gathers a New Library 341 CHAPTER XXXI. 1853—1857. Pastor of Covington Church — Severe Illness — Resignation — Retires to Private Life — Letter of Mr. Bush — Extracts from Mr. Peck's Journals — Literary Labors — Reminiscences — Death of Mrs. Peck — Last Tour — Last Illness — Death — Funeral 352 MEMOIR OP JOHN M. PECK -•♦»- CHAPTER I. Birth — Genealogy — Education — Conversion — Marriage. How diflferentlj the same object affects us as we know or are ignorant of its relations. If in your casual wanderings you pass some copious fountain, and step across the little rivulet issuing from it, with only the vague conviction that it must find its way to the ocean, the impression is slight. But if after a thorough acquaintance with the Nile, or the Missis- sippi, for instance — after tracing for thousands of miles their magnificent course, witnessing the fertility they spread around them, or the wealth which commerce wafts on their bosoms you then follow them to their sources, and stand by the bub- bling fountain from which each takes its rise, what a train of musing such a spectacle suggests. With somewhat similar feelings those of us who have known for scores of years the beneficent and wide-reaching results of the life-labors of John Mason Peck go back to the origin of his career. The quiet home of Asa and Hannah Peck at their lowly dwelling in the parish of Litchfield South Farms, Connecticut, witnessed his birth on the 31st of October, 1189 ; and there for eighteen years he was reared in the simplicity, frugality, and industry becoming a child of the Puritans. The gene- alogical track of his family leads directly to Deacon Paul Peck, who in 1634 emigrated from Essex county, England, 2 13 14 MEMOIR OF JOHN M. PECK. and soon after, with the pious Hooker, came to Hartford and founded the infant colony of Connecticut.* Nothing of peculiar interest occurred to mark the character of Peck's childhood, or early youth. His father was in very * The following genealogical account of the ancestry of Dr. Peck has been carefully prepared from numerous valuable papers fur- nished by the Hon. Tracy Peck, of Bristol, Ct., a kinsman of the Doctor. Paul Peck and Martha his wife came to America in 1634. He was one of the proprietors of the town of Hartford, and died there, De- cember 23, 1695, aged eighty-seven years. He had five sons and four daughters. The fifth son, Samuel, was born in 1647, and died 1696, at West Hartford, leaving one child also named Samuel, born 1672, and died December 9, 1765, aged ninety-three years. In the year 1700 Samuel, the younger, married Abigail Collyer, and they had a large family. Their son Elisha, the grandfather of Dr. Peck, was born in 1720, and married his cousin Lydia Peck. He died May 29, 1762, leaving six children. The oldest, named Asa— the father of Dr. Peck — was born March 8, 1744, in Berlin, Ct. ; but in 1783 he and his mother moved to the parish of South Farms in Litchfield, where, in 178^, he was married to Hannah Farnum, who was born there July 25, 1755. They had but one child, John Mason Peck, who was born at South Farms, October 31, 1789. He was mar- ried. May 8, 1809, to Sarah Paine, who was born in Greene county, N.Y., January 31, 1789. They had the following issue, viz. : 1. Eli Prince, born in Litchfield, July 28, 1810, and died in St. Louis county, Mo., October 5, 1820. 2. Hannah Farnum, born July 10, 1812, and married Ashford Smith, of Rockville, Iowa. 3. Hervey JenTcs, born September 28, 1814, and died December 17, 1855, leaving a widow and six children. 4. William Carey, born February 11, 1818 ; died September 14, 1821. 5. Mary Ann, born September 18, 1820, and married Samuel Gr. Smith, and resided in Galena, 111. 6. William Staughton, born November 13, 1823, and resided at Spruce Mills, Iowa. 7. John Quincy Adams, born August 27, 1825, and resides at Rock Spring, 111. 8. An infant, born December 10, 1827, and died sine nomine. 9. Henry Martin, born May 7, 1829, and resides at Rock Spring. 10. James Ashford, born September 27, 1831. COMMON SCHOOL EDUCATION. 15 humble circumstances, and moreover was afflicted with lame- ness, which early threw a large share of the care and the toils of tilling the little farm upon this his only son. From the time he was fourteen years old his summers were faithfully devoted to farm work, while in the winter months he con- tinued to enjoy the benefits of the common school — that pride of New England, and especially, in that period of her history, of the State of Connecticut. True, the range of studies was not more than half as extensive as at present. The aim was to teach boys and girls, gathered in the same little apartment, to spell and read well, to write a fair, legible hand, and acquire such familiarity with the fundamental rules of arithmetic as would enable them to keep their simple accounts correctly, to cast the interest which they paid or received, and generally to familiarize themselves with the established forms requisite for the transaction of ordinary business. Some geographical and historical books were used for reading-lessons, and thus a smattering of knowledge in these branches was secured. A geography with, an atlas of maps, or a historical book adapted to the capacity of children, had not then been introduced to the common schools ; and grammar was chiefly or wholly learned by imitating good usage without much knowledge of its rules. Good elocution was sometimes attempted to be taught by rehearsing memoriter fine select specimens of prose and poetic compositions ; but lest this should too much attract attention and pave the way for stage exhibitions, which were deemed too theatrical, judicious cautions were frequently ad- ministered both to teachers and scholars by the official visitors — the parson being one. The common school which young Peck attended must have been rather inferior to the usual average of that period ; or he was, as he frankly admits, more stupid and sluggish than or- dinary lads, even with his scanty advantages ; for when he was eighteen years old, and himself began to teach, his orthogra- phy and chirography too were sadly deficient — and to correct grammatical usages he seems to have made no pretensions. Yet his mind and judgment were considerably exercised ; and 16 MEMOIR OF JOHN M. PECK. the common remark in the neighborhood was that John, though uncultivated, was no simpleton. He regularly heard the gospel preached on the Sabbath, and enjoyed the advan- tages of personal intercourse with those more intelligent than himself ; and especially after beginning to keep school during the winter months, and board around among the families of his employees, he seems to have made rapid advances in acquiring general inft)rmation. At just about this period also his religious nature seems to have been quickened to new activity. I find among his papers a sketch of his early religious exercises, hastily written by him, as early as 1811, from which a small portion may here be properly extracted : The early period of my life was spent like the generality of youth in willful opposition against God, and in pursuing those vani- ties and follies which children and youth generally foUow. About the age of ten or eleven years I had fearful apprehensions of the danger of eternal punishment, and used to attempt to pray to God to deliver me therefrom ; but I knew nothing of the way of salva- tion through the righteousness of a Redeemer. These impressions wore off, and I remained for the most part Btupid and senseless until I arrived at the age of eighteen. The Lord was then pleased to stop me in my rebellion, and turn me unto himself. The summer previous I had been peculiarly thoughtless ; but on the evening of the 15th of December, 1807 (a time never to be forgotten), I was induced, rather from motives of curiosity, to attend a meeting about three miles from home, where the work of God's converting grace was progressing in a most remarkable man- ner. Here I was brought to see myself a guilty sinner before God, deserving his wrath. These exercises continued and increased for about one week. I viewed myself as lost without the interposition of God's mercy. My distress increased, and my burden became heavier, until the end of the week, when I was delivered, and found a peace of mind and a joy in God which I had never felt before. Insensibly, my heart was drawn out to love and praise the Lord. I looked around on the works of creation wit^j a satisfaction and sweet delight before unknown ; for they seemed manifestly declar- ing the glory of God. I then feared nothing so much as relapsing into carelessness and stupidity. CONVERSION, AND ITS RESULTS. lY My hope was not at first as clear and bright as it afterwards became when a fuller discovery was made of the way of salvation through the merits of Christ. Little by little this faint hope in- creased. The character of God, his law, his providences, and the plan of grace as far as I understood it, appeared glorious and ex- cellent. The total depravity of the human heart was a doctrine I was early acquainted with. I felt a pleasure, therefore, in ascribing the whole work of salvation to the Lord, being sensible of my own weakness and my absolute dependence on Divine grace. It would be an interesting and profitable study for the mental philosopher to consider fully the development which this one impulse gave to the whole mind of the young man. He who before had vegetated rather than lived, now rises by rapid evolutions to a worthier elevation ; he breathes a purer air, he sees through a clearer medium. He shakes himself from the dust in which he was so willingly buried before, and pants for the privilege of doing and being something worthy of his new, his immortal nature. Aside from the mere de- liverance from the thraldom and degradation of his moral nature, he is now mentally a new creature—old things have passed away : behold, all things have become new. With this quickening impulse there soon comes the yearn- ing solicitude, and then the importunate cry of the converted Saul of Tarsus, '' Lord, what wilt thou have me to do V In after years he tells us— though probably he told no one then — that to him also the Lord seemed to say by his Spirit : " Thou art a chosen vessel unto me to bear my name to the Gentiles, and I will show thee how great things thou must suffer for my sake." It would have seemed next to impos- sible, then, that this rude, uncouth, poor, and almost friendless boy should become a minister— and an able minister— of the gospel ; that for scores of years ho should fill some of the ' most prominent and respousible positions among the ambassa- dors of Christ. No education-societies then sounded out their welcome words of encouragement to those who are willing, but unable, to give themselves to the work of needful prepara- tion for this high and holy mission. The prevalent opinion ih> MEMOIR OF JOHN M. PECK. then inculcated among his religious associates was that a full and thorough course of classical and scientific training was the indispensable prerequisite for preaching the gospel. He saw himself the chief reliance of poor, infirm, and loving parents; and he said to the promptings of the Spirit : " No, no ; this can never be. I must abide in the useful calling of husbandry, and serve God in a private station." This he honestly, and for a period as considerable as two or three years, attempted. But ever and anon — as he followed the plough, or swung the scythe, as he delved with the hoe or the mattock, or felled the forest, or tended his farm stock in the barn, or drove his flocks afield — the sweet voice of the good Shepherd would be sounding in his ears and reaching the depths of his soul : "If thou lovest me, feed my sheep, feed my lambs: go and publish the glad tidings to every creature." This he especially remarked, that when God gave him most religious enjoyment, when his heart was warmed with love to his Saviour, and his own hopes of heaven were clearest, bright- est, and the peace of God was keeping and filling his soul, then he could not at all repress these exercises in regard to preaching. But when he was dull and stupid in his religious feelings, then this voice calling him to public duty died away. Partly perhaps with the hope of driving such an idea from him effectually and forever, he formed the next year after his hopeful conversion a matrimonial connection. He mar- ried, however, in the fear of the Lord ; and, as John Bunyan said in his own case, his mercy was to light on one eminently fitted to be to him, religiously as well as in temporal things, a true helpmate. In so important a matter no doubt he sought and found the Divine guidance ; and that his memoir may contain his views of the case, it will be proper here to give his own sketch, pre- pared many years later, and embracing much in regard tcKhe domestic and social habits of that age and vicinity. So rapid have been the changes in society in these respects, that the simple practices in our fathers' days are even now a refreshing novelty. REQUISITES IN A WIFE. ISf At the period we allude to — the early part of the present cen- tury — every farmer's daughter, and every girl raised in a farmer's family of the best credit, was trained by theory and practice in the routine of household affairs. This was not peculiar to New Eng- land. In New York among the Dutch settlements in the older parts of that State, as well as in the families from New England that planted themselves in middle and western New York, in New Jersey and Pennsylvania, in Kentucky and Tennessee — even in the ** Old Dominion" and further South where servants performed the more onerous labor — the mistress of the family was the over- seer in her department. The daughters were trained to follow the footsteps of the mother. The dairy, the poultry, and the garden, showed proofs enough of their industry and skill. In the Northern and Middle States no girl raised on a farm was deemed fit to marry, until her bedding, clothing, window curtains, towels, table-cloths, and every article of domestic manufacture, were made with her own hands in quantities suflBcient for respecta- ble housekeeping. And no y6ung man who had enterprise, in- dustry, and forethought, would marry a peevish, whimsical, senti- mental, lazy slattern. Young men, then, who made visits to fami- lies for a specific purpose were ingenious in finding out the domes- tic habits and qualities of the mother before they committed them- selves to the daughter. We have drawn this portraiture that our readers may under- stand to what class the writer was guided by Providence in the selection of the woman who, for nearly fOrty-eight years, proved his true helpmate. She is thus described by his own hand : Sally Paine — as was her customary designation in childliood — was born in the county of Greene, N. Y., January 31, 1789. Her mother died before she was twelve years old. Sally (who assumed the legitimate name Sarah on entering womanhood) kept house for her father, and had the charge of three younger children for two years. The mother she had lost was an excellent housewife, but one would think her daughter was too young to learn domestic economy. Yet her father and others in the neighborhood ever spoke of her as an extraordinary girl for tidiness, economy, and domestic cultivation. She had but a few weeks opportunity of school education, yet she taught herself and her brothers, a.nd set them an example which would have done credit to any female of 20 MEMOIR OF JOHN M. PECK. mature age. After her father's second marriage she went to reside ■with her mother's parents — plains old-fashioned farming people in Litchfield, Ct. Then she had opportunity of attending the common district school some part of each season. Slight as were these ad- vantages, she obtained from them, as was the common result of. the traming of those days, a hardy, robust constitution, high health, a vigorous mind, and a reasonable supply of common-sense. In 1807, during an extensive revival of religion, in the first parish of Litchfield, Sarah Paine professed to be savingly converted to God, and next year joined the Congregational Church then under the pastoral care of Rev. Danl. Huntington. It was at that period we became personally acquainted, which resulted in esteem for each other. We knew nothing of the sickly, sentimental, mixed emotion called love, so faithfully and foolishly portrayed in the novelettes and periodicals of this age. We were joined in marriage on the 8th of May, 1809. About one month later, the young husband with his chosen bride might have been seen on a farm-wagoa with a load of household furniture. The chairs, table, bureau, kitchen utensils, and a few other articles, were the gift of her grandparents ; but every article of bedding, table-linen, and personal clothing for home wear, with many other et ceteras, were made by her own hands. And yet she was but twenty years and four months old, and her husband was nine months younger. AVe moved "into the house where the writer was born, and lived with his father and mother about two years. Some of the correspondence between these parties before their marriage, and much afterward, has passed under review in the preparation of this chapter, and if it does not imply mutual hve — the purest and the best — it certainly looks very much like it. Yet it is singularly free from what would be rightly called foolish sentimentalism. A confiding esteem based on the sterling excellencies discovered in each other, controlled by Christian principle, expresses briefly and justly what was the nature of their affection. How noble were its achievements, and how faithfully and perseveringly it enabled them to illustrate with beautiful and winning simplicity their sacred union for nearly half a century, these pages will confirm. REMOVES TO YORK STATE. 21 CHAPTER II. Removes to York State — Joins tlie Baptists — Begins Preacliing. When their eldest child was a month or two old, the ex- pectation was that the infant would be taken to the meeting and " dedicated to God by baptism/' as the phrase was. The mother, for some reason, had no confidence in the Scriptural authority of infant baptism when she joined the church ; and the father, who had previously examined the subject, until he honestly supposed he had proofs enough of it by inference, at that period was in such perplexity as to stay proceedings. The wftiter following, these parents had a number of inter- views with Kev. Lyman Beecher — since the venerable Dr. Beecher — who by a series of fair and candid efforts was unsuc- cessful in convincing either of them of the Scriptural authority of this Pedobaptist rite. Next, and at no remote period, they were found revolving the question of a removal to Mrs. Peck's native region. The reasons for this procedure were probably such as often in that day and since have induced the enterprising and hardy fami- lies of New England to seek ampler room and more encour- aging prospects beyond her narrow boundaries. But the sun- dering of ties which bind them to their early homes always costs a pang. Theirs, too, was a Christian home. In that humble dwelling the morning and evening sacrifice had been offered to God, their early vows had there been recorded, and the day when they bade those hallowed scenes farewell could not but' have been tinged with a tender sadness. But they were young and hopeful; and they felt that while the wide world was all before them where to choose. Providence wofild be their guide. This transition and its results are thus presented by the pen of Dr. Peck at a comparatively recent period : 22 MEMOIR or JOHN m. peck. BEMINISCENCES OF "YORK STATE." It was in the spring of 1811, 1 moved ray family, consisting of a wife and one child, from South Farms, my native parish, in Con- necticut, into the town of Windham, Greene county, N. Y. The place of my residence for the summer was then known as Big Hollow, a deep, narrow valley or gorge, near the head of one of the Kills or mountain streams that united with East-Kill, West-Kill, and other streams, to form Schoharie-Eall. It meandered through a settlement further down, long since known as Prattsville, the site of an extensive tannery. With the exception of fifteen or twenty small clearings, on the mountain sides and along the hollow for several miles, the country was a dense wilderness, consisting of massive hemlocks, intermixed with sugar maple, beech, birch, fir, and ironwood. Occasionally there were clumps of pine. The Big Hollow settlement consisted of seven families, mine making the eighth, within the distance of three miles from the center. This was distinguished by a small log build- ing which was occasionally occupied as a school-house, and on Sab- bath by a religious meeting, conducted by Deacon Hitchcock, the patriarch of this Uttle settlement. The venerable deacon originated from Connecticut, belonging to the race of Congregational Puritans, and of course was a rigid Pedobaptist, as were most of the members of his family, who made half the population of the valley. The writer and his wife were then, nominally, of the same de- nomination ; but a year's careful investigation had brought them, theoretically, on to Baptist ground. On invitation of the deacon, I joined in the meeting. Having acquired the faculty of reading with fluency and correctness, and being in possession of a number of printed sermons, new to the hearers, I aided the deacon in reading, and making the concluding prayer. Occasionally, if the sermon was short, I spoke a httle extempore. This habit, and that of praying in social meetings, had been acquired in the "Young People's Conference," held during an extensive revival in Litchfield, Ct. It was during the period of the earlier settlement of this village, before my first visit, when twelve or fifteen famiUes, and as many professors of religion, made up the community, that Deacon Hitch- cock made an abortive attempt to get a Presbyterian church organ- ized. It so happened, that at least one-half the professors had their doubts about the Scriptural claims of Pedobaptism. But what made the matter the more unpleasant to the good old deacon was the fact that a daughter-in-law and her husband began to show • CONTROVERSY ON INFANT BAPTISM. gjl Bymptoms of believing in Scriptural baptism. As this question must be settled, and doubts removed, before a Pedobaptist church could be formed, the deacon made application to the Rev. Mr. Townsend, then pastor of the Presbyterian church in New Durham, to make them a visit, and remove the doubts Baptist principles had engendered. A day was fixed, and some of the people sent word to Deacon Rundell, who belonged to a Baptist church called Cairo, on the east side of the mountains. The parties met, and Mr. Townsend, by a very familiar illustration, showed how the inftint children of behevers were brought into covenant relation with their parents, and became entitled to baptism. " It is done by graft- ing," said the shrewd divine. "You all know when the scion is inserted in the stock by grafting, there are little buds on it that are grafted in also. These buds represent the infants, who are received to baptism by virtue of the faith of the parents." This was all plain, and no mistake ; for the minister had proved it by reference to the eleventh chapter of Romans. Some of the company called on Deacon Rundell for his views. Now it so happened, the deacon had a large nursery, raised and sold grafted fruit-trees to the farmers throughout the country, and was a quick-witted, shrewd man withal. " Deacon Rundell, you understand all about grafting, and know the Scriptures too," replied one of the doubters. " Why, yes," said the deacon ; " I have supplied all the people with fruit-trees of my own grafting on t'other side of the mountains, and guess I shall furnish several hundred for Windham this fall. But in grafting I always noticed one thing that the minister has overlooked. The little buds, when grafted in with the scion, always produced good fruit. If the children of believing parents always produce the fruits of righteous- ness, I think they ought to be baptized, because they are in spiritual union, not with their parents, but with the Lord Jesus Christ, the Head of the Church." The response from the minister was : " Mr. Rundell, we did not meet here to controvert disputed points ; re- ligious controversy is very unprofitable. We will close the meet- ing." This story was told the writer by some parties interested. It prevented the formation of a Presbyterian church at that time. Learning that the Baptist church of New Durham held meetings monthly in a school-house on the Batavia turnpike, some five miles north of our residence, and over the mountain by a winding path, the writer might have been seen, with wife and babe about thirteen months old, wending his way up the side of a steep moimtain, on a beautiful Sabbath morning, the 10th day of August. We arrived at the place of worship before any of the members who lived near 24 MEMOIR OF JOUN M. PECK. made their appearance. As they dropped in, one after another, they greeted the strangers with a hearty welcome, inq^uiring, of course, if we were Baptists. The facts being stated, the welcomes became more cordial than before, and conversation on religious sub- jects occupied the time till the pastor arrived, which, according to usage, was rather late. This was Elder Hermon Harvey, who was a descendant of a Baptist generation of that name. His father was Deacon Obed Harvey. The family, I think, was originally from Rhode Island, but at a later period from " Nine Partners," in Dutch- ess county. Elder Harvey was a person of middle size and stature, between thirty and thirty-five years of age. He was a plain, com- mon-place preacher, studious in the Scriptures, mild in temper, and, Hke other Baptist preachers at that period, worked a farm, received casual contributions from the brethren, and was quite as self-deny- ing, and devoted to the work of the ministry, as the men of modern times.. I suppose he is still living, though he must be quite ad- vanced in live. I met him for the last time at the Rensselaerville Association, in 1842. The brethren introduced us to the pastor before he had time to take his seat by the rough table that served for the pulpit, behind which he stood to preach the gospel to an attentive congregation. By that time we were made acquainted with every Baptist and some other persons within the house. In this mode of reception there was nothing new or strange with the plain, country Baptist congre- gations at that period in New York State. There was much of fra- ternal feeling and social hospitality. Those who came from a dis- tance were provided with refreshments by those who lived near. Their attire was plain homespun garments, put on clean and tidy for the Sabbath, and worn by laboring men and women through the week. Generally, the people were in straitened circumstances. If any vehicles brought the family to meetings, they were plain, rough, farming wagons. Men, women, and children, often walked three or four miles. In one thing they had the advantage of the present generation. Neither custom, fashion, pride, nor luxury, compelled them to pay heavy taxes for the benefit of their neighbors' eyes. In this manner was I first introduced to the Baptists of York State. On the 13th of September, 1811, accompanied by my wife and child, we were again climbing the mountain range, to the same place of meeting mentioned above. It was on Saturday ; for once in three months the regular covenant meetings of New Durham church were held on the mountain. This time we carried a small bundle of light clothing. A great question of practical duty in obedience to Jesus CHL'RCH EXAMINATION OF CANDIDATES. 25 Christ had been settled for many months, and the opportunity had arrived when it could be carried out practically. I^et not our read- ers express surprise at two persons, in early life, with a lusty infant, and a bundle of clothing, walking five or six miles over a high moun- tain to a church meeting. The young men and women of that day ■were hardy, robust, and thought no more of a walk, than some of the present effeminate race do of lolling in the easy-chair, or on the lounge. They breathed the pure, reviving air, That's boru upon the mountains high ; They saw health's ro.seate offspring there, And hope beamed bright from every eye. The members of the church assembled, and the customary greet- ings and hearty expressions of Christian affection passed around. The pastor made his appearance, and after giving out a hymn from AVatts, and repeating the lines, all the brethren sung it who had the least pretensions to the gift of modulating the voice in harmony, and a prayer was offered, in which every member present joined with sincere devotion. The pastor then introduced the old custom of " re- newing covenant" by all the members, male and female, giving an expression of their feelings, and their trials, their hopes, aspirations, and joys, during the past month. All spoke with frankness and ap- parent sincerity. The " door was opened" to hear " experiences of grace" from others ; and the writer and his companion gave a nar- rative of their conviction of sin and their gracious deliverance that had occurred nearly four years previous. His union with the Con- gregational Church, and being the subject of a ceremony that was regarded at the time as a substitute for Christian baptism by that Beet, were, of course, narrated. This ceremony consisted not in pouring, nor in sprinkling w^ater on the subject, but in the minister dipping the tips of his fingers in a basin of water and gently touch- ing the forehead. Questions then were propounded by the pastor, and opportunity was given for each member of the church to question the candidate on points of doctrine and experience. Far more pains were taken in the examination of candidates for baptism and membership in all our churches, than in this " fast age." Churches moved slow ; and it w^as no unusual occurrence for candidates, after the hearing of their relation, to be advised to wait for one or more months. Apostasies were rare ; church discipline was strict — far more so than at present ; and excommunications less, in proportion to bap- tisms, in all the churches. 3 26 MEMOIR OF JOHN M. PECK. At the close of the public exercises at the school-house, every person in the congregation walked half a mile to a clear, beautiful, mountain stream, of sufficient depth, hid away in a romantic dell, where the two candidates put on the Lord Jesus Christ, and made the oath of allegiance to the King of Zion, in the Scriptural form of administration. After the customary intermission, in which the hospitable breth- ren and neighbors vied with each other in providing refreshments for all who came from a distance, the members of the church, with a few spectators, repaired again to the school-house, where, after a brief address from the pastor, the Supper of the Lord was celebrated. The day was' remarkably pleasant, and a large concourse of people assembled to witness the baptisms. The countenances of all wore a solemn aspect, and the utmost regularity and good order was ob- served by every individual present. Commencement of the Ministry— Suggestions on the Christian Ministry. On Saturday, the 12th of October, 1811, the Durham church held its covenant-meeting in the Union School-house, on the east side of the mountains. This was in the Harvey Settlement. On our first acquaintance with the members of this church, even before receiving baptism, nearly every male member had had con- versation with us on what appeared to the writer a momentous question. " Don't you think you ought to preach the gospel ?" was seriously asked in every instance of private conversation. The pastor, in particular, was too inquisitive to permit an evasive an- swer. How these brethren, who were entire strangers, till within the last two months, came to entertain such surmisings, I could not guess. It was a fact known only to the writer, that, from the first hour that he indulged a hope of pardoning mercy, this subject lay with weight on his mind, which at times Avas fearfully oppressive. Every excuse had been put to his conscience, and yet he found no relief. The only periods of rest were those of backslidings in heart, and accom- panied with doubts of his title to the divine promises. And as the period of his baptism drew nigh, the pressure of duty returned. During the past month, since his consecration to Christ by baptism, the question of his duty to preach the gospel had become quite agi- tating. Still, had the brethren, and especially the pastor, not men- tioned it, probably the subject would have remained for a much longer time a private grief. BEGINS PREACHING. 27 Before the church canie to order, two or three of the brethren, with the pastor, urged a disclosure of my feelings to the Mother- hood. When it came to my turn to speak, as was then customary, T gave a statement of my views and feelings on preaching the gospel, and of the trials I had experienced for nearly four years on that subject, and thus submitted the matter to the church, desiring them to judge prayerfully and impartially what they considered my duty, and left the house. In a few minutes a brother called me in, when I learned the church had voted to have me ''improve my gift," as they expressed it, within their limits, until they gained evidence of my call to, and qualifications for, the work of the Christian ministry. They also voted that I conduct the meeting, and speak to the con- gregation in the aftt^rnoon of the next day. All this, I learned after- wards, was in accordance with the old Baptist practice, especially in country churches. I was not wholly unprepared. At various times, in seasons of thoughtfulncss and study, I had drawn out plans of discourses from texts of Scripture. One subject had primary place in my thoughts and affections : that of Christian missions, or preach- ing the gospel to every creature. Next day, in presence of a crowded congregation, I made my first essay in speaking from a text. This was Mark xvi. 15 : "And he said unto them. Go ye into all the world, and preach the gospel to every creature." At the close, I thought that no temptation or despondency would ever cause me to doubt the Divine mission, but one week had not passed away without sore trials on this question. I have given this sketch of personal history to call the attention of readers to the old practice in Baptist churches, of praying the Lord of the harvest to thrust forth laborers, and especially the anxi- ety and restlessness of the brethren in finding out who had the *' call" and the " gift." I have not a word to object against the efforts made to look out and educate young men who give evidence of the gifts and graces indispensable to the ministry, but the great and serious mistake consists in the following particulars : 1. In fixing the impression on the churches, that young men, and none hut young men, are to be looked for in relation to that office. Nothing is said about men with families, and settled in business, becoming preachers. This omission has done the mischief, until what was once most common has become a rare exception. 2. That these young men must he first educated, all to the same extent, and in the same school, in classical literature, science, and theology. Many men, in some parts of our country, and in other 28 MEMOIR OF JOHN M. PECK. countries where the gospel is preached and Baptist churches exist, by self-tuition, under the guidance of ministers of experience, with- out a classical and scientific education, become qualiiied for the min- istry. They make useful and successful pastors and evangelists, by the thorough training they get in the Word of God, by personal efforts and constant practice. They learn to 'preach the gospel with power and success, and to perform the duties of the Christian pastor, or the itinerating evangelist, though they may learn little else. 3. That no others but young men, thus educated, will answer for pastors in the churches. All these exceptionable notions have been borrowed from the Calvinistic Puritans within the last thirty years, and no more fit Baptists for the work they have to do than Saul's armor suited the stripling David. Uothe Baptists in "York State" look among their enterprising men of thirty or fort^'^ years, or even amongst obscure members of strong common-sense and ripe experience, for the ma- terials of their ministry ? Has the instance occurred at meetings on ministerial education, among the agents, lecturers, and other speakers, urging the churches to look for ministerial gifts from any other class than yonng men? Is there evidence of any such anxi- ety and persevering effort in the churches throughout the State, to learn the private feelings and convictions of duty, as the members of the httle mountain church of Durham showed towards an indi- vidual, who two months previous came amongst them a stranger ? This course was not singular or unusual in Baptist churches at that period in "York State." Nor, with all their eagerness and anxiety to look out for ministe- rial gifts, were they hasty and inconsiderate in acknowledging them. The church first voted to invite the writer to exercise his " gift" — whatever it might be — within its own limits. In about three months they extended the limits to neighboring churches. In the spring of 1812, being about to make a journey to Connecticut, the last was recalled and a new one given, but still in the phraseology of the Northern churches the expression was : " Liberty to improve his gift wherever Divine Providence might open the door." This was no license to officiate, and to pass as a regular minister of the gospel, but only to exercise such gifts as the person possessed. Nor did the writer ever receive any other license until after his ordination. And why should men be licensed as ministers of the gospel until, by a suitable probation, they give evidence of the " call," the " gift," and the*qualifications for that office ? Why hold a brother up to the world as designed for a " sacred profession," until it is known that BAPTIST USAGES. 29 he is fitted for that profession, and has evinced a settled determina- tion to enter the ministry and abide in it, either as a pastor or an evangelist. If he has the gift and grace of a true minister of Christ, he will make that the paramount business of Ufe. To use a Western figure, attributed to the eccentric Crockett, " He will stand up to the rack, fodder or no fodder." If he has the gift and enterprise that is characteristic of Christ's ministers, he will not wait till a church call him, but go into some destitute field, sustain himself and family by his own industry, and proceed to call a church, as many of our old pioneer preachers have done. At the church meeting last mentioned, when the writer made his first essay in preaching the gospel, a messenger to the Eensselaer- ville Association had to be appointed to fill a vacancy, and the new member was chosen. I use the old term. Messenger, which is the correct word to be employed, to designate all persons sent oh errands by the churches. Baptist churches cannot transfer to individual members, or through them convey to associations, conventions, councils, or any other body of man's contrivance, delegated or representative power. Hence the tendency to unscriptural notions and practices in calling things by wrong names. Messenger was the old Baptist term, when it was understood that Baptist churches could not be represented. This body contained fifteen churches, when the session for 1811 closed, and thirteen ordained ministers. Total number of members eleven hundred and thirty-one. It had been a season of dearth for a long time. Only two churches indicated any thing like a revival the preceding year. Elder John AVinans was elected Moderator, and Deacon Nathaniel Jacobs, Sr., Clerk. On the second day, Elder Wayland, Sr., preached from 2 Cor. iv. 15 ; and, after an intermission for refreshments. Elder Pettit gave a dis- course from John x. 27, 28. No collections were taken for philan- thropic purposes ; nothing was said about missions, or even pro- viding preaching for the destitute. South and west, within the reach of this Association, was quite a destitute region, and the people lived in small settlements, separated from each other, through the valleys and mountain gorges. For the churches entirely destitute of pastoral visitations, monthly visits were volunteered by the Elders. The church of Kensselaerville and Coeymans, of thirty members, and the church of Catskill, of thirty-two members, were thus sup- plied monthly. 30 MEMOIR OF JOHN M. TECK. CHAPTEU III. PreacLing in Catskill — Ordination — Labors and Efforts for Self-im- provement — Illness — Necessity for Removal. A SHORT time after the events abnve narrated, Mr. Peck, having received a full letter of license to preach the gospel from the church at 'New Durham, of which he was a member, and having frequently exercised his gift where the providence of God opened the way before him, Avas invited to visit the little Baptist church in Catskill, the county-seat of Green county. He found here a few brethren and sisters, neither united nor enterprising, and continued occasionally to visit them till the spring of 1812. His family were then absent on a visit to his native Litch- field, Ct,, and on his way to see them he passed a day or two in Catskill, and was encouraged to make arrangements to remove there, keep a school for his support, and preach for the little Baptist church when they had no other supply. They had no house of worship, but met in private dwellings, and sometimes in the old court-house. They proffered no salary ; but whoever preached for them on the Sabbath received the amount of the penny collection. This he was careful to note in- his journal ; and the amount was less than an average of one dollar a week, though he ordinarily preached three or four times. But he loA'cd the work rather than the wages, and therefore made no objection to these arrangements. His diary at this period breathes a pure and excellent spirit. Indeed one cannot read it without being deeply impressed with the fer- vency of his devotedness to God his Saviour, and a deep abiding sense of his dependence on him. It would be eas}'- to fill many pages with extracts breathing most fervent desires for entire conformity to Christ, and the pantings of intense solicitude to be made useful to the souls of his fellow men STATISTICS AND JOURNEYS. 31 At the end of March, 1812, the following entry appears in his journal, which is interesting as indicating how earh'^ he became imbued with a desire for preserving accurate statistics. They are the beginnings of what proved in his life a mighty aggregate of such gathered, accurate facts. I find by enumeration that in course of my past life I have had the privilege of hearing twenty-four Baptist preachers improve, many of them repeatedly. Fifteen of them I heard in Connecticut, the other nine since I removed to this State. [N.Y.] I have seen besides myself and wife three persons baptized, all of Litchfield, Ct. Seven times I have had the privilege of communing since I joined the Baptists. [Here follow the names of the preachers.] In Con- necticut, Rufus Babcock, Sr., Isaac Bellows, Asa Tallmadge, Ben- jamin Baldwin, Jesse Hartw^ell, Asa Niles, Samuel Miller, Henry Green, Joshua Bradly, John Sherman, Asahel Morse, Isaac Fuller, Oliver Tuttie, Wilson and Joseph Graves. In New York, Joseph Arnold, Herman Hervey, Hezekiah Pettit, Orlando Mack, Francis Wayland, Sr., James Mackey, Levi Streeter, Wm. Stewart, and Josiah Baker.* I have attended nine monthly church meetings, and five extra church meetings, in cases of discipline ; have voted for the exclu- sion of two members ; also have attended one Association and one General Conference ; and have myself tried to preach twenty-seven times. The following month he visited his family in Litchfield on foot, stopping after a weary walk each day where he could preach the gospel to those hungering for the bread of life. The journey and the visit occupied two or three weeks, in which he traveled chiefly afoot one hundred and eighty-two miles, and preached fifteen times. His old neighbors had not seen him since the change of his ecclesiastical relations, and, on the whole, rigid Pedobaptists as most of them were, they seem to have received .him and treated him with as much * Most of these men were personally known to me, as humble, unlearned, and self-sustained ministers of Christ. Some toiling on their little farms, others in their shops, that they might preach Christ, and administer his ordinances, where otherwise they could not have been enjoyed. Their record is on high. — Editou. 32 MEMOIR OF JOHN M. PECK. respect and affection as could have reasonably been expected. The Congregational church in Litchfield South, Farms still claimed him as their member, since he had never sought a dissolution of his covenant-engagement to walk with them ; and they now insisted on their right and duty to discipline him. They stated to him that what they had against him was neither scandal, nor heresy, nor even his renouncing their sentiments and joining the Baptists ; but for leaving them before giving them a hearing — thus virtually excluding them without giving them an opportunity to defend themselves — and, if they could, to reclaim him. The case came before their church, where he was regularly arraigned, and the parties impleaded one another. His defence was in brief this : he did not deny that it was his duty to make the effort for re- claiming them from what he regarded their error in reference to baptism. But according to the rules of the gospel he must first reform himself, by being baptized, and then endeavor to reform them, which he w^as now willing to attempt, both by precept and example ; by Scripture argument and the alluring act itself — the best of all arguments. In brief he found, as he thought, himself and his brethren in a practical error, con- sisting in the neglect of the believer's first duty — baptism. Hence he deemed it his duty first to reform himself, and then endeavor to reclaim his erring brethren. To which his op- ponent, Esq. Morris, replied that it was a principle applicable to all associated bodies, that one who had entered into a vol- untary covenant engagement should not abandon his associ- ates without at least giving them fair notice, or asking leave ; that it was unmanly to do so. There was perhaps an element of truth in the positions of each ; and to the praise of the candor and forbearance of the church it should be stated, that when they could not bring their delinquent brother to acknowledge that he had done wrong by leaving them in the icay he did, they did not harshly and summaril}^ excommunicate him, but laid the case over, from April to September, exhorting him meanwhile to consider their expostulations. How much better and more NEIGHBORLY INTERCOURSE. S3 Christian-like was this than severer measures and an unlovely spirit which churches not in ecclesiastical fellowship with each other often evince. Their personal relations and their Chris- tian intercourse through it all remained unbroken ; and finally, some dozen years later, they invited him to preach in their meeting-house, thus virtually canceling their slight censure. Whenever he visited his native town, all classes gathered around him with a loving and fraternal interest, and on the occasion of the centennial celebration of the organization of the country in the summer of 1851, he was invited by the committee — almost exclusively Pedobaptists — to take an im- portant part in the interesting public services. But Harvard University had before this time honored him with one of its highest badges of distinction ; and Litchfield might well be proud of a son, who had reflected more honor on his birth- place than she could now confer on him. The summer of 1812 found him diligently plying his double duties in Catskill. His school flourished and j^elded him and his little family the amount of support which their fru- gality and industry made sufiice. His preaching was pretty regularly continued, and somewhat extended — wherever most urgently demanded — in the regions around. He frequently visited Hudson ; and before the end of this year found in the excellent pastor of that church, Rev. Hervey Jenks, a neighbor of congenial and truly fraternal spirit. This excellent man — alas, so early cut down by death — was a recent graduate of Brown University ; for a short time had been preceptor of its grammar-school in Providence ; and having enjoyed ample opportunities of intellectual and religious culture, was able to impart to the young licentiate in close proximity just the assistance in his earnest endeavors for self-improvement for which he was now panting. Yery instructive and delightful it is to trace the benign influence which was thus exerted on the voumz: licentiate's mind. His reading, study, and labor, henceforth assume a higher and worthier aim ; and the results vrere speedily mani- fest. Their correspondence too was frequent, animated and, 84 . MEMOIR OF JOHN M. PECK. to Mr. Peck, very improving, though they were located but six miles apart, and saw each other very frequently. But their full hearts could not wait for the expected Saturday interview, and hence those exercises of the pen which still remain, a memorial as beautiful and fragrant as the record of the union of David and Jonathan. From the Kev. Dr. Porter, also, pastor of the Presbyterian church in Catskill, a man of some peculiarities, but able, and generally of genial and catholic spirit, Mr. Peck experienced many courtesies adapted to promote his improvement. They attended funerals together, and listened to each other's exercises frequently. Mr. Peck, as the younger and less improved of the two, would be likely to receive the greater benefit in this intercourse. Occasional entries in his journal would seem to indicate that he thought the Doctor rather marred than im- proved, by his deep tinge of Hopkinsianism, and a pretty plain implication is furnished that the strong and undiluted Calvinism of Dr. Chester, of Hudson, was more to his taste. Honorable mention is also made of the family of Judge Day, of Catskill, to whose hospitalities he seems to have been cor- dially welcomed ; and when they were in deep affliction, and their own pastor, Dr. Porter, was either absent or indisposed, Mr. Peck was invited to officiate, and in all respects was treated with a marked degree of deference and esteem. Such traces, honorable alike to the givers and receiver, are the more noticeable and deserving of commendation on the part of the Presbyterians, from the fact that the Baptists were making inroads upon them continually. In his circumstances, having recently come out from a Pedobaptist communion, the ordi- nance of baptism was very likely to occupy a prominent place in his thoughts, his conversation, and his public ministry. In his diary he thus notices the first administration of baptism the month after he commenced preaching in Catskill, and a year before his own ordination : Lord's Day, 21st June, 1812. — In the forenoon Elder Hervey being with us preached from Isaiah xxxv. 8. Afterward we repaired to the river side, where prayer is wont to be made, and after a short A BAPTISM WITNESSED. , 36 but appropriate address by the administrator the two young candi- dates were baptized in water — a beautiful emblem of Christ's death, burial, and resurrection. Such an interesting scene I never before beheld. The situation of the place, the devout attention of a large audience, the tears discovered trickling down the cheeks of many, together with the solemnity of the ordinance itself, seemed deeply to impress my mind with a profound sense of the propriety of strict adherence to apostolic precedent in the administration of baptism. At the close of the afternoon service, when the baptized had been welcomed into the fellowship of the church, I presented my letter of dismission from Durham church ; and after relating Iny experience, was admitted to this church, and we had a precious season around the Lord's table. Truly we might say it was a feast of fat things, and the Lord was sensibly present with us. At six o'clock I preached at Brother Hill's house. Had a comfortable ti]ne ; and after meeting, an aged gentleman came forward and re- lated what the Lord had done for him, desiring to join with us, and was fellowshipped. In the morning, the youth forsake the vanities of the world, and profess to be dead to sin and alive to God. In the evening, the aged wish to enter on the service of the Lord, and go into the vineyard at the eleventh hour. Well might he subjoin : "I never experienced such a day before." Then follows an affecting expression of his sense of great responsibility in ministering to that little church, now happily — and by the aid of an advisory council called in part at his instance — reconciled and walking in love. He was now employed in feeding the lambs of the flock with the sincere milk of the word, that they might grow thereby ; in guiding inquirers to the Lamb of God ; and again in meeting the w^ants of others who were tried about baptism and wanted light to guide them. Similar exercises and successes con- tinue to be noted till the end of the year. By a careful devote- ment of all his spare hours when out of school, to self-im- provement and to preparation for preaching, he was rapidly advancing in grace and knowledge. Soon after the end of his first year in Catskill, the following summary appears of his entire course of ministrations, with all which he had re- ceived in pecuniary recompense. He had preached in all 114 times, viz. : in Durham and vicinity, 42 times ; in Litchfield, Ct., 3G MEMOIR OF JOHN M. PECK. 16 times ; in Hudson, 9 times ; in Madison (a little village contiguous to his residence in Catskill), 15 times ; and in Catskill, 92 times. He had also attended 23 monthly church meetings, and 7 on special business ; attended 13 funerals, ^ associations, and 1 general conference. Had received as a compensation for preaching, as follows : Litchfield, $1 16 cts.; in Hudson, $4 12 J cts.; in Catskill, $15 88 cts.; in Madison, $21 8*1 cts. By subscription, presents, and otherwise, $18 92 cts., or $61 95 cts. in all. He enters no complaint, and appar- ently feels no grievance that his work was not more ade- quately remunerated. The church in Catskill, at the end of his first year's resi- dence and service with them, invited him to be ordained ; and a council was called for that purpose, which met June 9, 1813. The Presbyterian church was cordially proffered and accepted for the services, and Dr. Porter was invited to sit and dine with the council, which he did. After the usual examin- ation, which w^as deemed satisfactory, the ordination sermon and right-hand of fellowship were by his neighbor and beloved brother, Rev. Hervey Jcnks. Other principal parts were perr formed by Elders Stewart, Streeter, Mack, Hervey, and Pettit. All the services were appropriate and solemn, and were listened to with lively interest by a large congregation. The next Sabbath he baptized several candidates, and ad- ministered the Lord's Supper ; and within a week officiated at his first marriage, of which he has given us the written form which he adopted, and the amount of fee (one dollar) which was tendered him. Thus was he very fully inducted into all the functions of the ministerial office. His internal trials in the discharge of his duties seem some- times to have been severe and protracted. But he learned gradually that for all these seasons of darkness and depression there was an adequate cause, physical -or moral, and he be- came an adept in this species of pathology, and by carefully securing a correct diagnosis of his own soul, he w^as the better prepared to minister successfully to the spiritual mala- dies, or the morbid imaginations of others. Those who have EXPERIENCES — PLANS — MISSIONARY SPIRIT. 31 only known him in the last half of his public life — ^who have seen his spirits so buoyant and his disposition so equable, would scarcely expect to find in his early years such evi- dences as his journal discloses of a spirit so widely dissimilar. This morbid succession of heights and depths he learned to estimate more correctly as he advanced to maturity. These pages might be filled with the record of them, but they are not in harmony with his maturer judgment, and will therefore be passed over. So, too, of the somewhat profuse recording of his pious resolutions very formally adoptej^l on frequent occa- sions of self-examination, for the first few years of his public life, he early became apparently ashamed, and his practice in this respect changed from about the time of his ordination. His determination to do his duty to God and to his fellow men, to the very best and utmost of his ability, became more and more strong and equable, and would — so he thought be more impeded and distracted than benefited by a superabundance of abstract rules and resolutions previously adopted. At one period he had n^nutely mapped out his whole time, giving a specific appropriation of duties to every hour. But the necessary interruptions and variations to which a pastor's and teacher's life in such a population as here surrounded him, is necessarily exposed, made adherence to this plan practically impossible. Pastors will in the end very generally come to adopt Dr. Payson's apothegm : " The man who wants me is the man I want. " The duty now most urgently pressing must first be met, despite all abstract rules. The first indication of the missionary spirit which so thor- oughly pervaded his subsequent life is found in his diary a few weeks subsequent to his ordination ; and in consideration of its wide-reaching and healthful results, it deserves to be here copied and preserved. This, be it remembered, was just before the news reached us of the conversion of Judson and Kice to Baptist views, and the incipient steps were taken for commencing our foreign mission operations : Friday eyexixg, June 25, 1813. Eeceived the last number of the Baptist Missionary Magazine. The missionary accounts from India 4 38 MEMOIR OF JOHN M. PECK. are very interesting. How many thousands of the poor benighted heathen there are who worship the idol of Juggernaut and adore the river Ganges, but are ignorant of the way of salvation through Jesus Christ ! How can Christians in this land of high privileges sit easy and unconcerned, without contributRig out of their abun- dance to spread the gospel in distant pagan lands ! My soul is grieved for them in their ignorance. Oh, how I wish I was so circum- stanced in life as that I might be able to bear the gospel into some dis- tant pagan lands where it never yet has shined ! A large part of the American continent is also involved in darkness. Yes, under the immediate Government of the United States, there is an abundant field for missionary labor. How I should rejoice if Providence would open a door for my usefulness and labors in this way ! [This prayer w^as certainly answered, but not yet was the door opened.] But alas, how idle and vain are my thoughts ! In this place I am too faithless, too prone to wander. Oh, that I might first learn to perform the duties which come within my reach, and not presume to think I should be more faithful in another part of the vineyard ! One means of improvement adopted by brethren Peck, Jenks, and Lamb — three Baptist ministers living near each other — was to meet every fortnight at each other's houses and discuss some question previously proposed. In this way they appear to have gone over a number of the important topics of systematic theology much to their mutual satisfac- tion and edification. But before the year closed these multi- plied efforts in his day school, in an evening school which he conducted to eke out a scanty support, and in his numerous evangelical labors, proved too hard for him. His health failed, and he was brought apparently to the brink of the grave. His wife also, at another time this year, was very dangerously ill ; but both experienced recovering mercy. In the meantime his improvement became ijiore and more obvious to his ministering and other brethren. He was made clerk of the Association for two consecutive years, and wrote by appointment both the circular and corresponding letter — the first of his compositions submitted to the press. The circular was on Election. This Scripture doctrine he explained and substantiated, and showed both its use and abuse. During this year, also, he determined no longer to attempt preaching UNSTUDIED SERMONS — REMOVAL. 39 without carefully stuching each sermon. He acknowledges the injurious effect on his OAvn mind, as well as on his hearers, of going before his audience without due preparation and trusting to the impulse of the moment for the thoughts and illustrations which he should employ. It was but too common with one class of preachers in that day (not of course the in- telligent) to profess that they did not premeditate, but it was given them in the same hour — so they said — what they should utter. Yet such is the inconsistency of poor human nature, these very men, if they heard from a studious brother minister an excellent and well elaborated sermon, would not scruple, when they thought the plagiarism would not be detected, to appropriate to their own use such a discourse, and deliver it, nearly as they could remember it, as though it had been given them by a direct communication from heaven. His inadequate support — the result in part of breaking up his school during his sickness, and the fact that two summers he had suffered in health by his residence and excessive labors in Catskill — began to prepare his mind for leaving that affec- tionate little flock. About the end of the year 1813 he re- ceived an intimation of the desire of the Baptist church in Amenia, Dutchess county, that he would come and labor with them. After two visits among them, and the repetition of their invitation, accompanied with the proffer of such support as would enable him to give up a school, and devote himself more concentratedly to the work of the ministry and to his further improvement in education, he felt it his duty to accept their invitation. The church in Catskill, in conformity to his request, yet with much reluctance on their part, granted him release from his pastoral care over them ; and in a letter, bearing date February 19, 1814, expressed their gratitude for his fidelity in the discharge of his onerous and almost unre- quited labors among them for almost two years ; and the assurances of their love, their gratitude, and their prayers for his success in the new sphere where Providence seemed to call him. This love was mutual, and he seems to have ever borne towards the flock, whom he first served, unabated affec- tion ; and it is pleasant to notice their mutual regard in all tJie future years of his course 4e MEMOIR OF JOHN M. TECIL CHAPTER ly. PastorsTiip in Ameuia — Missionary Zeal and Labors. On his first visit to Amenia, he records in his journal that he found a respectable church and congregation, who appeared in union, though there was much complaint of coldness among them. Deacon Richard Gurnsey, one of the best of men, was a leading instrument of his settlement with that people. When our brother came to know them more intimately, he found many things of a discouraging character impeding the success of his labors. Discipline had been sadly neglected, and a great part of the efforts for the two years he remained with them had to be devoted to weeding out the disorders which had been suffered to accumulate until they threatened the ruin of the cause. The flock was somewhat widely scat- tered in their residences on the mountain, and indeed over it, as well as for a long distance up and down the fertile and beautiful valley where their house of worship was located. Some families, too, resided across the state line in Connecticut, so that a widely diversified field of active labor was continu- ally demanding his utmost energies, intellectual and physical. His preaching was prized ; and there were calls for lectures, or prayer and conference meetings, in so many different neigh- borhoods, that he was kept in lively motion a great part of his time. But relief from the drudgery of the school operated favorably on his health, and his thirst for improvement tasked his powers to the utmost. That noble man, and scholar and teacher, Daniel H. Barnes, was at this time Principal of Dutchess Academy in Poughkeepsie, and an esteemed member and ere long a licentiate of the Baptist Church. Mr. Peck formed his accpaintance, and by his generous proffer was encouraged to commence under his instruction the reading of * STUDIES — LABORS HOPES OF A REVIVAL. 41 the Greek Xew Testament, as well as other kindred studies which he prosecuted. Week after week he would devote four days or more to earnest study under the guidance of this most excellent instructor — living in his family, and spurred on by the enthusiasm which this -teacher felt and communicated. The Rev. Dr. Aaron Perkins was then his fellow-student, and bears honorable testimony concerning the fidelity, conscien- tiousness, and vigor of his associate in study. Early in the second year of Mr. Peck's pastorship at Ame- nia, his hopes were highly raised of an extensive revival under his labors. How ardently he desired it, how indefatigably he labored for its promotion, and with what pious confidence in God, and what a deep sense of self-abasement and personal unworthiness he relied on Divine grace alone, his journal at this period abundantly testifies. The zeal which he put forth to multiply his religious services, and the carefulness he evinced to promptly instruct and encourage inquirers, were highly com- mendable. But he seems to have failed — as many others there and elsewhere have failed — to awaken the zeal, the self- denying and hopeful activities of the church members, so as to induce them to co-operate with him in his pious and praise- worthy endeavors. Probably these members, or many of them at least, thought his zeal was not according to knowl- edge — that he had taken counsel of his desires, rather than of any unmistakable tokens of the Divine favor. They saw not the little cloud rising out of the sea, foretokening the abundance of rain, nor heard they "the goings in the tops of the mulberry trees" (a favorite emblem among these spiritual- izing ministers and people of the olden times), and hence they did not expect at that time great things from God, and of course were very slow in attempting great things for God. Some of his brethren indicated their unbelief of a revival as near at hand, by reviving difficulties and church labors of dis- cipline on trifling matters, most vexatious in their influence, which for weeks and months attracted the chief attention and absorbed the«zeal and spirit which the young pastor had hoped to turn into a worthier channel. Thus his hopes were blighted, 42 MEMOIR OF JOHN M. PECK. the Holy Spirit was grieved away, and but few souls were converted. How sadly and deeply he mourned over this and similar hindrances to the progress of the cause with which his soul was identified, is sufficiently manifest by frequent and characteristic entries in his diary. But God was evidently preparing him, by these very reverses, for a more cordial wel- coming of what was to be his grand life-labor. In the month of June, 1815, at the session of the Warwick Association, which met that year with the church at Lattin- town, of which his Brother Aaron Perkins was pastor, he met for the first time with Rev. Luther Rice, who with character- istic ardor was posting from one association to another fanning the flame of missionary zeal. In this case the spark fell on a train already laid, where little effort was needed to kindle a soul already panting with intense desire to be and to do some- thing worthy of its nature, its alliance, its destination. In a word, Mr. Rice found in young Peck a congenial spirit ready to drink in the words of fervent, glowing, holy love, in which one who had just returned from heathen shores portrayed the degradation of pagan gloom, and the duty and privilege of hastening to rescue the souls of the perishing heathen from destruction. After listening to the public appeal, the pastor of Amenia managed to take Mr. Rice home with him ; and in the hours they thus spent together a plan was consummated for employing the former by the latter to visit in the coming months two or three associations in central New York to pro- mote a missionary spirit among them. A better and surer method could not have been taken to perpetuate in his own bosom the holy devotedness with which he was now beginning to be imbued. Ere long, therefore, having already made a hurried visit, with success to the Franklin Association, by the consent of his church, as it may be presumed, he set forth for a more thor- ough labor with the others on this, to him, most important and decisive tour. The record of it, very nearly filling his Diary No. 5 (the first of those of a small, portable form), is peculiarly interesting from the nature of the services in which VISIT TO HA3IILT0N AND EATON. 43 he was then for the first time engaging, and from the persons with whom he then first came in contact, and the incipient missionary movements which he was instrumental in setting in motion, as wel] as some of the scenes he Visited — since so hallowed in their associations, and where so many of the de- voted missionaries have been trained. For all these reasons, our readers will justly prize the reproduction of considerable portions of this journal in our pages. Hamilton, September lO^/i, 1815. Lord's Day. In the morning I heard Elder Hascall preach a funeral sermon from Luke xii. 37. He is a moderate speaker, but of sound judgment. In the after- noon I preached with a great degree of freedom from Luke xix. 10. The audience solemn, attentive" and many affected. May the word be blessed for their good ! Spent the night at the house of Brother King. Had a vei^ agreeaile interview with him and his family. Conversed on the beauties of* poetry to which Mr. King is much attached. lli!/i. Still I enjoy the presence of my Eedeemer. I can truly say my cup runneth over with blessings. I find kind and endearing friends wherever I go, who strive to make me comfortable. My mind is no longer harassed with the cares of the world, and per- plexed with the embarrassments of my temporal concerns at home. Now and then a thought of anxiety and grief steals across my mind in reference to my family. But this is hushed when considering that I have dedicated them to my God, and left them in his hands. With the greatest confidence in the rectitude of his government, I can anticipate the time of meeting my dear companion and my prattling babes as they gather around on my return. In the evening preached in the meeting-house in Hamilton from Psalm Ixxxv. 10. Weather rainy, so that not many were present. Enjo^^ed consider- able freedom in opening and explaining the doctrine of the atone- ment. My mind still continues engaged. I feel an ardent desire of doing good wherever I go. Vlth. In company with Brother Hascall I went to Eaton — eight miles — where the association is to meet to-morrow. [Here was the residence and pastorship of that eminent man of God, Nathan'l Kendrick, D.D., so long Divinity professor in the Hamilton Institu- tion, and who shared with Dr. Hascall the honor of founding it.] Put up at Brother Eels. In the afternoon the Hamilton Domestic Missionary Society met and arranged their affairs for the year en- 44 MEMOIR OF JOHN M. PECK. suing. This society is greatly assisted by female auxiliaries who manufacture cloth and other useful articles. It is in encouraging circumstances. In the evening I conversed with some of the breth- ren on forming a missionary society for the foreign mission. It is thought this is practicable. My mind still is peculiarly happy in Divine things. Oh, my blessed Saviour ! all this I receive for thy name's sake. 13^^. Spent the morning in further conversation on missions. At ten o'clock the Madison Association met, and Elder Lathrop, from. Warwick, preached from Ezekiel x. Many interesting ideas were communicated, but his discourse in general was confused, and his manner disagreeable. Not in general liked by the brethren. In the afternoon the churches made their returns. Religion generally is flourishing. Some churches complain of coldness, but many are quite encouraged, and made returns of considerable additions. Five churches joined the association this session. It is already a large body, and embraces a number of Nourishing and respectable, churches. The ministers are mostly valuable men, sound in doctrine and much engaged to advance the cause of Christ. The churches in this western country are generally liberal to their ministers, afford- ing them a comfortable support. This is usually done by an average according to ability. The justness and propriety of this method is very apparent. Before the day closed, I presented the letter from Mr. Rice, which I read. The association in a very spirited manner took up the subject and appointed a committee to confer with me on the question, and also requested me to preach a missionary ser- mon on the morrow. At evening the committee conversed on the subject, and agreed to form an auxiliary society. I drafted a report and prepared a constitution to be presented to the association. The spirit of missions greatly prevails in this quarter. It docs not appear to be a hasty passion, but a settled conviction of judgment, and a principle of duty. 14:fh. How greatly I am favored ! I share every comfort. What a checkered scene is human life ! But a few weeks since I was re- pining at my lot. Then my mind was filled with constant embar- rassment. Now I share and rejoice in the light of life. Presented the report of the Committee on Foreign Missions to the association, which was readily approved. Some remarks were then made. An address was read by Elder Lawton. The spirit of missions seemed to kindle, and glow, and flame through the congre- gation. Public worship commenced at ten o'clock. I preached from Ezekiel xxxvii. 3 — enjoyed pecuUar freedom. Should I attempt MISSION AGENCY — ITS RESULTS. 43 to describe the effect on the congregation I could not do it justice. The solemn attention, the trickling tear, the sob and groan disclosed that the tenderest feelings of the heart were touched. It appears that we can hardly be enthusiastic on the subject of missions. Here i^ full scope for the most benevolent and feeling heart to ex- ercise itself. It ill becomes me to say any thing respecting my own performance. This, however, I can freely say, if I am not grossly deceived, that to God — only wise — all the praise is due. A col- lection for the benefit of the mission was taken amounting to eighty five dollars, which was increased before the close of the session to one hundred and three dollars, paid into thOv treasury in one day. When I reflect that but a few years since all this country was» one vast wilderness — properly missionary ground — I must exclaim : What hath God wrought ! This is a specimen of nearly fifty pages of the character- istic journal of Brother Peck, which furnishes the true key to his future movements. The three weeks of his experience, as here developed, shows that his heart was fired with mis- sionary zeal ; and that perhaps unconsciously to himself he was beginning to loathe the kind of mixed employment — ' partly secular and partly sacred — in which his public life had hitherto been passed. Not unlikely, too, the hindrances he had unexpectedly experienced in the work of the Lord in the church at Amenia, their dilatoriness in furnishing him the stipulated support, and the pertinacity with which some of the members insisted on pushing their disciplinary action to- wards a brother or two, who had fallen into disfavor, and whose wrong-doing the pastor thought some of the brethren inclined unduly to magnify, so as to turn off the regards of the community from what he reckoned as now more import- ant — all conspired to move him to the result which appeared rapidly approaching. The letters which passed between him- self and Mr. Kice, as well as his report to Dr. Staughton as Corresponding Secretary of the Board of Missions, all tended to the same result. On his return from this tour, in which he rode four hundred and forty miles, preached nineteen times, and took five mis- sionary collections, he entered with characteristic ardor on the 46 MEMOIR OF JOHN M. PECK. performance of his duties both in Amonia and Hudson (to the church in the Letter city he seems to have preached regu- larly for several months a portion of the time) ; but the cause did not prosper. Early in October he attended the Hartford Association, rneeting that year in North Colebrook, Ct., and enjoyed the services very greatly, as a revival was then pro- gressing there ; and his favorite missionary object continued to increase in the interest awakened in its behalf. Early the following month, he commenced teaching a school in Amenia, led to it as he says by the necessitous circumstances of his little family, and in hope of being of some benefit to the youth placed under his charge. The same week he sent in a letter to the Amenia church, giving notice of the discontinuance of his pastorship at the termination of the year. -- Various ecclesiastical duties and engagements led him away from his school for a day or two at a time, for successive weeks, to Poughkeepsie, to Hudson, and elsewhere. And the double duties he was now attempting were unfavorable to his health and his religious enjoyment. Of this his journal takes frequent and sad notice. JSTotwithstanding, he appears to have borne up under these discouragements in a manful and vigor- ous manner. Twice a month he lectured before his school, and probably a few others, on topics sacred and historical — en- deavoring to arouse them to a livelier interest in mental as well as religious exercises. December 8th he mentions that w^ithin one week he had married three couples and received for it sixteen dollars, of which he was in pressing want, and could therefore regard this in no other light than as a special providence, for which he would render a tribute of praise to his ever bountiful Provider. Before the close of this year, he aided in the ordination of Rev. J. G. Ogilvie in Hudson, to whom he gave the charge, the first time he had ever attempted this service. It seems to have been much blessed to his own soul, awakening a very solemn sense of his responsibility in watching for souls. Re- turning from this ordination, he perused by the way the me- spencer's memoir — J. E. WELCH. 4t moir of Thomas Spencer, and found his soul more and more kindled to holy emulation of his brief but distinguished career. While riding along the road he frequently lifted his heart in prayer to God, and felt assured of a gracious answer — com- paring his own feelings on this occasion to those of President Edwards, which the latter describes as an inward sweetness, or ravishing desire of soul, taking the greatest satisfaction in the adorable presence of God, " I thought" — says Mr. Peck — '' I could be happy in any situation of life, even the most trying. I felt not only willing, but ardently desirous to be wholly devoted to the cause of Christ." Friday evening, December 15th, occurs the first mention made of the name of a dear brother, with whom he was to be most interestingly associated for more than forty years in kindred labors and trials for the promotion of Christ's kingdom. The minute in his journal is in the following words: ''I wrote a letter on missionary business to a minister by the name of James E. Welch, he having written to me first. It is pleasing to hold correspondence with any of the friends of Jesus, espe- cially with such as devote themselves for life to the missionary cause." Towards the close of the year, he remarks that '' Teach- ing a large school, and then preaching in the evening, is quite fatiguing to this frail tenement of clay;" and his re- ligious enjoyments and depressions seem to have alternated frequently in this period of his history. How could it be otherwise ? The bow constantly bent must lose its elastic, recuperative force. The chief marvel is that either mind or heart could retain a healthful vigor when so constantly taxed bej^ond their power of endurance. At the end of the year 1815, he notices that he had preached the past year one hundred and thirty-five times. 48> MEMOIR OP JOHN M. PECK. CHAPTER Y. Removal and Student Life. The opening year, 1816, witnessed several events of most important influence upon his future history which may be appropriately noticed here. January 5th he mentions having written to Dr. Staughton with a view of obtaining some assist- ance from the Education Society. In that letter he says : For more than two years past I have had my mind frequently exercised about the situation, of the perishing heathen, and have ardently longed to be the humble instrument of imparting to some of them the word of life. My situation in life, and the want of requisite qualifications have precluded the hope of ever entering that field until a few months past. The difficulties in the way do not seem quite insurmountable, since I have had opportunity of becoming more attached to the missionary interest and learning the wants of the poor heathen. By communications from Brother Rice I learn that it is in contemplation to establish a mission in the Missouri Territory. On this subject I found in my own mind such a correspondence of feeling and sentiment that I could not forbear opening my mind to him. Ever since I have thought upon the subject of missions, I have had my eye upon the people west of the Mississippi, particularly the Indian nations, and have often won- dered why no attempts were made to send the gospel to them. I have often thought that if it was my lot to labor among the heathen, the Louisiana-purchase, of all parts of the world, would be my choice. Since receiving the last communication from Brother Rice, I have had serious thoughts of making a tender of myself to the Board of Foreign Missions. As I am in great want of sufficient literary acquirements, I have thought of spending a few months the ensuing summer in Philadelphia could I obtain some assistance in board and tuition from the Education Society. This would be, however, for the exclusive purpose of qualifying myself to engage in the cause of missions in some part of the heathen world. . . . As I earnestly wish your friendly advice in what I have proposed, it may be proper LETTER OF LUTHER RICE. 49 to inform you of my circumstances a little more particularly. 1 am twenty-six years of age, and have a family consisting of a wife and three children. I began to preach in 1811, and was ordained in June, 1813. The opportunity I have had for an education has been quite small. I have made some advance in the several branches of an English education, and have paid some little attention to the Greek and Latin languages, but without the help of an instructor, excep': a few weeks which I spent with Mr. Barnes, late of Poughkeepsie. I am not able to translate much of the Greek Testament without the help of a lexicon. This last letter from Brother Rice alluded to in the above communication, and which Mr. Peck mentions in his diary, as fixing his future destiny, is too important and characteristic to be omitted or curtailed. The allusion to other things than those immediately relevant to Mr. Peck's case are too interest- ing, for other reasons connected with the history of that periodj to be omitted. The letter is given entire. South Fork of Lick Creek, Knox Co., Indiana Territory, November 30th, 1815. To THE Eev. John M. Peck. Fery Dear Brother: — Your very kind and highly interesting letter, of October 12th, came duly to hand, and I intended to answer it shortly, but have not found time till now. Brother James E. Welch- was with me when I received it, and at my request he wrote to you immediately. He thinks of undertaking a mission to the West, should it be thought advisable. Possibly you maybe fellow- laborers in this great field. Your success at the several associations you visited — viz. : the Franklin in June, the Otsego and Madison in September, and the Hartford in October — gives me very great sat- isfaction indeed. In your next, I will thank you to furnish me with the address of some principal minister, or private member, belong- ing to the Madison Association, to whom a parcel of the next An- nual Report may be forwarded. Also furnish me with the address of the President and of the Corresponding Secretary of the " Madi- son Society Auxiliary," etc., and the date of the formation of said mission society ; and send me, if you can, a copy of their constitu- tion. In answer to your inquiries : ] St. Is it contemplated to form a permanent mission-station in the West ? Yes ; certainly. 60 MEMOIR OF JOHN M. PECK. 2d. Would it be best to have schools connected with the mission ? Yes. 3d. Any particular place in view for the seat of the mission ? St. Louis, probably. 4th. What literary attainments would be indispensable ? A good English education, to say the least, so as to be able to conduct a school to advantage. In addition it would be very desirable to pos- sess an acquaintance with the Latin and Greek, if not the Hebrew ; and indeed it would be desirable that the missionary should be a graduate of some college, though this should not be considered indispensable. A thorough acquaintance with grammar, rhetoric, geography, and history, are of very great importance. 5th. Would it be thought necessary for some person to accom- pany you in this Western tour ? Should some suitable person find his heart moved to offer himself to the service of the Board, as a missionary to the West/o?' life, it might be very proper for him to travel with me some time in the country for the purpose of ascer- taining the best position for the seat and commencement of his missionary labors. I thank you for the freedom with which you have described your views and impressions relative to personally engaging in the missionary service. It gives me great satisfaction, too, that your views are so much inclined to the West. Not only do I conceive it to be proper that a mission should be established in the West on account of the importance of this region in itself, but indispensably necessary to satisfy the wishes and expectations of pious people in all parts of the United States. So that by no means could I think it best for you to abstain from these reflections ; much less that you ought to give them up as vain and hopeless. From these observations you wiU receive the idea that I think it not improper to encourage you in the consideration of undertaking a Western mission. This is done by me on the ground that you possess an education amply suflQcient to enable you to conduct an English school to advantage, as well as from the very pleasing im- pression, relative to your talents, piety, industry, and zeal, left on my mind by my short acquaintance with you last spring. You have at least shown ycmr self faithful over a few things, and I cannot but cherish the hope that the Head of the Church designs in his providence and grace to make you ruler over many things. You mention a brother, Zalmon Tobey in Williams College j who thinks of directing his attention to the Western Indians. I hope this is of the Lord. No information could have imparted to me more sincere pleasure. Who knows but you and he may labor to- SCHOOL AND PREACHINQ LABORS. 51 gether ? Consult him upon the suhject, and let me hear about the matter. I beg you will request him to write to me, and to direct his letter to Nashville, Tenn,, provided it be written in season to arrive there by the 1st of February ; if not, direct to Augusta, Ga. Direct your own in the same manner. Since my letter to Brother Cushman, to which you allude, I have been present at the formation of four new auxiliary mission societies in Kentucky. In that State I have received more than eleven hundred dollars. In Lexington, the contribution after a missionary sermon was two hundred and forty dollars — the largest I have received on any one occasion. I expect to spend all the winter and part of the spring in ranging the Western and Southern States ; shall probably not reach Phila- delphia earlier than April — perhaps not till the 1st of May ; fear I shall not be able to visit New England again in all next year, as there is much, very much to do yet in the Middle, Southern, and Western States, besides my contemplated tour into the Missouri country. I beg you will write me as soon as convenient, and let me know if you would hke to engage in the contemplated Western mission for Hfe, and whether you would like the business of teaching a school ; and whether you would be willing to offer to the Board next spring, and would be ready to set out next season distinctly to engage in the mission itself. It would afford me great satisfaction to see you in Philadelphia next spring ; and I believe you might be highly useful in this Western country, whether as a missionary or otherwise. Best regards to your dear lady, and believe me most sincerely and affectionately yours, Luther Kice. While Mr. Peck was waiting for a fall decision of the mo- mentous questions now before him, his school was continued, and he preached in Amenia, in Sharon, in Ellsworth parish, where was an interesting boarding-school, in which a precious revival was then progressing ; and by request of pious Pedo- biaptist conductors he visited and preached repeatedly to stu- dents and others with happy effect. He also visited Hudson and Catskill near the close of January, and enjoj^ed much freedom in preaching and visiting among his old friends. On leaving Catskill to return to Amenia, he commenced reading the life of David Brainard, which he had just purchased. His 63 MEMOIR OF JOHN M. PECK. mission labors and success among the Indians seem to have fired his soul with fresh ardor. These impassioned utterances occur in this connection : Oh, what would I not willingly do or suffer if I could live as de- voted as this eminent servant of God! His singular piety and devotedness to the cause of Christ affected me so much that fre- quently I shut up the book and indulged myself in meditation and prayer. I felt an inward longing or panting of soul after more de- votion. I had very clear views of my exceeding sinfulness and depravity. But notwithstanding, I felt that with the presence of a holy God I could be happy anywhere. I felt not merely to submit to the hardships of a missionary hfe, but I ardently longed to enter the field. Frequently did I hft up my soul in prayer to God ; and toward the latter part of my ride my soul was much drawn out for the youth in my society, particularly those in my school. I felt as though I could wrestle with God in their behalf Oh, that these desires and impressions might be lasting ! Some weeks later, when going again to Hudson to preach, he thus writes in his diary : I am so much taken up in my school through the week that I can hardly find time for religious meditation. Oh, how dreadful is the thought of separation from God ! Stopped at an inn to feed my horse, where there was a lewd, drunken, wicked set. It pained my soul to be in such company. I felt a degree of joy that I was not always to dwell in the tents of wickedness. March 1st, he notices having just received letters from Brother Welch and Dr. Staughton. From the first he learnt some particulars of interest about the Missouri Territory ; and from the last a favorable prospect of entering the theological school in Philadelphia next summer. The Doctor recommended him to apply to an education society in ISTew York city where he would no doubt obtain the needed assistance. In the letter, the first of along and interesting series, official and otherwise, which the writer addressed to his subsequent pupil, Dr. Staughton says : LETTERS OF GALUSHA AND JOHN PECK. 5^ I am happy to find your mind impelled to devote your days to the honorable and laborious service of a missionary of Jesus. I trust the Lord in his providence will open before you a sphere of useful action, and assist you to fill it to the honor of his blessed name. I do not conceive that any difficulty will attend your in- troduction into the Education Society for a few months, or a longer time should it be found desirable. He then points out the method for him to proceed in secur- ing the assistance desired ; gives the last information received from Brother Rice, indicating the vigor and success with which he was prosecuting his laborious agency ; then mentions the sailing of the missionaries Hough and wife, with Mrs. White, and closes in a most fraternal manner. Mr. Peck's visit to the several associations in the summer and fall brought him into correspondence with several distin- guished brethren in those bodies. Koom can only be found here for extracts from the letters of two of them — Rev. Elon Galusha and Rev. John Peck. The former, under date of Whitesborough, lYth January, 1816, says : I was highly gratified to learn your great success in the mis- sionary cause, and the information with which you favored me from Brother Eice was very grateful. Wonderful indeed are the mercies of God. How transporting to contemplate the latter-day glory, to which the pleasure of the Lord, now prospering with our missionary brethren, is doubtless a prelude. Oh, that men would praise the Lord for his goodness, and for his wonderful works to the children of men ! Nothing special has occurred in the place of my late residence, since I saw you, except the establishment of the *' Shaftsbury-and-vicinity Missionary Society," of which my father is President, and Elder Mattison Corresponding Secretary. In sub- scription by members of said society I obtained more than one hundred dollars. The missionary cause also flourishes here. The Female Mite Society, established by your request, now consists of seventy members, twenty-three of whom pay annually one dollar each, the others half this sum. Five or six dollars have also been added as donations, amounting in all to between fifty and sixty dollars already, and the year not half expired. Oh, dear brother, pray for me that I maybe more engaged in the 54 MEMOIR OF JOHN M. PECK. glorious cause of our precious Redeemer. May the pleasure of the Lord prosper with you, and his special blessing rest upon you. Your cordial friend and unworthy brother in gospel bonds, Elon Galusha. Father' Peck, as he has long been called, wrote as follows : CitzENOviA, May 2Uh, 1816. Dear Brother : — It is with pleasure that I learn your resolution to devote yourself to the service of God in the missionary cause. You inform me that you are on your way to Philadelphia to spend some time in the theological seminary preparatory to your en- gaging in the blessed cause of preaching the gospel in the regions of superstition and idolatry. I rejoice that you find the means of ac- complishing your desires. And I pray God that he may continue his blessing to you, and grant success to all your endeavors for his glory. I will take the liberty to inform you that the Lord has gra- ciously been pleased to visit us with an outpouring of his Spirit : sixty-five have been added to this church since July last. In the town of Eaton, where the Madison Association was held which you attended, free grace is now gloriously triumphing. Within a month past, on two Sabbaths, thirty-eight were immersed in the name of the Holy Trinity. In Homer, where Elder Bennett is pastor, Zion's glorious King is exhibiting his matchless power. Last Sabbath, twenty-four were added to that church. In Pompey the Lord reigns : twenty-four have been added to the church in that town. In Sherburn and Sangersfield God is doing wonders. According, to your request I send a copy of our last minutes, also a copy of the sixth and seventh numbers of "The Vehicle." I request you to take an interest in the promotion of this Avork. And if you could continue your correspondence with me, I should esteem it a great pleasure ; and I desire you to send me any intelligence or other communication suitable for the magazine. I consider your situation favorable for this purpose, and all communications will be thankfully received. I know of no person in the Cayuga Associa- tion more suitable to be intrusted with missionary reports and other communications than Deacon Squire Munro, of Gamillus, who is now President of the Auxiliary Foreign Missionary Society. I feel to congratulate ypu on the glorious triumph of our adorable Sove- reign. Almost every breeze wafts to our ears some pleasing intel- ligence of the increase of Christ's kingdom. Go on, victorious King, nor stay thy hand until all thy enemies are sut;)dued, and the NEW YORK CITY AND PHILADELPHIA. 65 whole earth is filled with thy glory. This is the sincere prayer of, dear brother, your sincere friend, John Peck. Brother Lawton presents his respects, and desires to be remem- bered by you. Peck and Lawton, Bennett and Kendrick, Hascall and Galusha, are names not likely ever to fade from Baptist recol- lection in Central New York ; and to all of them the subject of this memoir had linked himself for a life-long affection by his brief visit to them the preceding autumn. At the end of March he closed his school, to which he had become much attached, and it was hard parting. So he found it in taking leave of the churches in Catskill, in Hudson and Amenia, in all of which he left many loving friends. This and the business cares of settling up his accounts, and providing for his family's comfort through the summer, and especially taking leave of them for so long a period — all tended to depress and almost sadden him. Near the end of April he left them, and stopped in Pougiikeepsie ; he afterward spent five days in New York, where he preached in the principal Baptist churches, and received the marked attention of ministers, deacons, and influential brethren and their families. On some kind and generous notices of his preaching which came to his knowl- edge, he expresses in his journal the fear that he was in danger of becoming popular. For Elders Parkinson in Gold street, Williams in Fayette (now Oliver) street, and^ Maclay in Mulberry street, he preached more than once each, thus filling up his time and wearying him almost beyond his power of endurance. Then on the 1st of May he set forth at seven o'clock in the morning — and in a steamer tool— for Phila- delphia, reaching as far as Trenton before midnight. Here he stayed over, and reached Philadelphia by another steamer, down the Delaware (which much delighted him by its earlier vernal beauty than he had left behind him), before noon the second day. He found Dr. Staughton's residence, and was introduced to him and his laifHv and his three fellow-students, 56 MEMOIR OP JOHN M. PECK. Farnsworth, Wilson, and Meredith. Somers having just left for a settlement in Troy, and Welch not having arrived. His residence in the city of brotherly love — boarding in the family of Dr. Staughton with his fellow-students, and mingling freely with all the Baptist and other ministers who were then accustomed to be the frequent guests of his renowned pre- ceptor, and who often preached in his pulpit as well as ate at his table — gave to this young man opportunities of improve- ment to which he had never been accustomed, and not un- likely were of quite as much' benefit to him, by their direct and indirect influence, as the opportunities of study which he enjoyed. He entered soon on the vigorous study of Latin, and obtained a little knowledge of the Hebrew tongue, besides reviving and enlarging his acquaintance with the Greek of the New Testament. He also listened to the instructive lectures of Dr. Staughton on botany and other branches of natural science. He wrote essays and other compositions and sermons, and submitted them for criticism to his fellow-students and their teacher. Occasionally, too, he preached even in the great Sansom-street church edifice, which was then his especial admiration for its magnitude and unique construction. Gladly would we transfer to these pages his first admiring im- pressions of the house, the audience (which by a popular ex- aggeration, then as now by no means uncommon, he greatly over-estimated) rated at four thousand hearers seated, besides multitudes standing in the aisles and about the lobbies and doors of tlje edifice. It was then a time of revival in this church. The first Sabbath he spent there, he saw eleven bap- tized in the spacious font in the centre of that great theatre, which for that purpose especially he greatly admired. The next month fourteen were received by the same church. No feature of the novelties now rushing on bis attention seems to have more interested him than the Sabbath-schools, then very recently introduced. That in the Sansom-street church, where he soon became a teacher, embraced some four hundred pupils ; held two sessions each Sabbath, which were begun with reading the Scriptures, accompanied often with SUNDAY-SCHOOLS — PREACHING — SELF-IMPROVEMENT. 57 brief familiar expositions, with exhortation and prayer, at the end of which all the children repeated in concert the Lord's prayer, Then they divided off into classes of fifteen or twenty each, having two teachers to every class, and pursued for an hour the method, thought best for imbuing the young minds with religious knowledge. They were closed with some gen- eral remarks, or exercises, of review, and with one or more appropriate hymns, in which all these young voices, as far as possible, were taught to unite. The deep interest which he soon came to take in these schools, his visits among the poor, the sick, the ignorant, to whom his connection with the chil- dren of his class introduced him, were all happily conducive to that eminent fitness which he early attained for performing an immense amount of successful and blessed labor of this kind in the West. As he had been for years an ordained minister, and as his services were needed and welcomed in a somewhat wide circle in and around Philadelphia, he found not a little interruption to the regular course of his studies by such calls and diver- sions. At times he regretted this ; but so much stronger was his love for evangelizing labors of all kinds than for mere book-learning, and so facile had the habits already required rendered the performance of these semi-pastoral or missionary labors that he very readily yielded himself to nearl)^ every solicitation of this character; and almost every Sabbath, and not unfrequently considerable part of the week besides, he was exercising himself actively as a minister of Christ. Nor was this by any means a total loss. For by the various intercourse thus secured with all classes, he became a successful and rapid learner in the great field of the knowledge of mankind. Considering his own want of early scholastic advantages, it is interesting to notice the method he employed for supplying these deficiencies and overcoming the bad habits into which he had almost necessarily fallen. A letter of advice which he about this time wrote to a dear young friend whose early years had been passed somewhat as his own, but who had the pros- 68 MEMOIR OF JOHN M. PECK. pect now opening of becoming a public character, and needed therefore to be improved in many respects in intellectual fur- niture and acquirements, develops, I doubt not, somewhat mi- nutely some of the methods which he had found it necessary to pursue in order to correct bad habits and elevate himself to a worthier level of intellectual attainments. A few sen- tences of that letter will indicate its general character : I am pleased with your improvement in writing, and hope. you will not be discouraged by any difficulties that may present. If you intend to be a missionary, you must acquire the habit of pressing through many difficulties to obtain important qualifications. I most earnestly intreat you to spend at least half your time in reading and writing. To facilitate your writing, it may be best for you to make a little book and keep a diary of what is passing. But while 37^ou are attending to writing, it is also indispensably necessary that you should attend to spelling. I do not say it to criticise, nor must you let it hurt your feelings, but your spelling is very bad. In order to correct this, whenever you write, it is best you should have a small dictionary lie before you, and look out every word whose spelling you are not sure you know. You can easily find any word in the dictionary by its alphabetical arrangement. You had fetter also study the spelling-book, and regularly teach some child a lesson in it every day, thus helping to fix what you learn more firmly in your memory. Then follow some directions for learning grammar without much aid from teacher or books, of which a specimen in orthography may suffice : In writing, you must begin every sentence after a period with a capital letter. Also the name of any person or place. So when you have the letter i or o by itself, you must use capital letters. Then follow a number of corrections of this friend's bad spelling, or faulty use or neglect of capital letters. Thus anxious did he show himself that others should be early im- bued with the spirit of intellectual improvement, and should be shown some of the first steps of the ladder, for which he had been obliged to feel his way in the dark. ESTIMATE OF PREACHERS AND COUNSELORS. 59 The presence of Mr. Rice in Philadelphia somer part of the time while he was engaged in study, helped to keep his heart still warmly alive to missionary duties. At his instance, Mr. Peck was often sent forth to visit churches, associations, and missionary societies at their anniversaries, to fan the flame of holy zeal for the evangelization of the heathen. One of the earliest of these tours took him into Delaware to attend ' the Delaware Baptist Association. He describes its exercises, preachers, subjects, etc., and indicates pretty clearly the blight- ing influence of some of those hyper-calvinistic views among them, which eventually dwarfed to nothingness most of those churches. In these and like visits, and in the extensive facili- ties he had for associating with the ministers of that day, he came to know somewhat intimately a large portion of those who figured most conspicuously in that early period of our annals. To some of these he only briefly alludes, scarcely more than mentioning their names ; others he very briefly characterizes, with a free and generous frankness, ever more ready to record their excellencies than to dwell on their defects. Others again he portrays more fully and minutely. Dr. Staughton and S. H. Cone — then a young man, and a still younger preacher, having left the stage and political life to preach the unsearchable riches of Christ — were his favorites as pulpit orators. He draws a life-like picture of their man- ners in the pulpit, and the effects which attended their most powerful and successful public appeals. A sermon of the latter, when on a visit to Philadelphia seeking some aid for the little church in Alexandria, to which he had just begun to minister, brought forth a collection of nearly two hundred dollars — a large sum for that day. " The greatest pulpit orator of his age 1 have ever heard, but appears humble and discovers no disposition to gain the applause of the people. His address most pleasing," etc. Kevs. John Williams of N'ew York, Luther Rice, Daniel Sharp, of Boston, and H. G. Jones, of Roxborough, were his chosen counselors. The varied biblical learning of Dr. Staugh- ton and Irah Chase, recently from Andover Seminary, he highly 60 MEMOIR OF JOHN M. PECK. • esteemed ; while with all his fellow-students above-named, as well as Welch, Murphy, H. Malcom, Ashton and Walker who joined them subsequently, he maintained a most fraternal union. Near the close of July their studies were intermitted for a vacation of five or six weeks, most of which he spent in aiding his dear Brother Rice in getting out and distributing the annual missionary report of the Board ; and then in a kind of volunteer missionary tour in lower New Jersey, where he enjoyed very much the hospitality of Rev. Mr. Sheppard, of Salem, and some others. He preached abundantly in the counties of Salem, Cumberland, and Cape May, not only in the Baptist churches, but in destitute neighborhoods, and wherever the providence of God opened a door before him. He seems to have enjoyed this tour very much, and also to have been eminently w^elcome and useful. Wherever prac- ticable he was, both privately and publicly, promoting the foreign mission spirit and effort. Just about this time also, both his journals and letters in- dicate that he was much exercised in mind in regard to the path of his personal duty. The Foreign Mission Board, at their annual meeting in 'New York, had distussed but not decided the question of establishing a mission in the Missouri Territory. While all admitted the great desirableness of this step, the more considerate and cautious brethren deemed it the prerogative of the Convention (which would meet the next year), and not of the Board, to decide a question of so much magnitude. This conclusion necessarily deferred any definite action on the case of Messrs. Peck and Welch, who were quite willing at that time to have ofiTered themselves to the Board for this Western mission. What should he do therefore ? Dr. Staughton and Mr. Rice advised that he should pursue his studies in Philadelphia until the next spring or summer. Dr. Sharp, with whom he then for the first time appears to have taken counsel, suggested his temporary em- ployment by the Massachusetts Missionary Society, to travel and preach under their auspices in central and western New REVISITING FIELDS OF EARLY LABOR — REVIVAL. 61 York, and perhaps extend his labors to Ohio. Another plan was for him to teach school again for the winter in Amenia, which would have brought him into close proximity to his dear family, from whom this long separation was most un- welcome. Air agreed, it seems, that for the ultimate benefit of his proposed devotement to the mission in the great West the first of these plans was the most desirable, provided he could secure the comfortable support meanwhile of his little family. Generous friends, chiefly in Philadelphia and Xew York city, made up a purse for this object ; and thus his way was cleared of impediments, and his heart leaped with joy at thought of spending the winter in the very place of all others most adapted to secure his personal improvement. Somewhat more extensive plans of study were therefore marked out for him and his destined associate, Welch, on which he prepared to enter with vigor. Preliminary to this, he spent a few weeks in a visit to his family. The joy of returning to their embrace after an absence of five months or more was great indeed. What added very much to his sacred delight was the revival now progressing in Amenia, in which many of his old friends and a remarkable proportion of the dear pupils of his late school *had personally shared. With what holy joy he now returned to see the valley of dry bones, which he had left so lifeless, quickened to blessed vitality ; with what religious fervor he preached, and prayed, and vis- ited from house to house, is recorded in his journals and letters of this period, and is still cherished in the grateful recollections of some who then witnessed his joy and shared his labors. In this visit he found it practicable to attend the anniversaries of the Hartford and the Rensselaerville Associ- ations, with both of which as a pastor he had been pleasantly connected. In both of these bodies he watched with interest, and in the latter especially he helped to promote and deepen the missionary zeal of his late associates. With his family he also visited Hudson, Catskill, and Durham, where troops of old friends gathered around them with glowing affection. Kev. Dr. Porter, of Catskill, opened his church to him, and he 6 62 MEMOIR OF JOHN M. PECK. there preached in behalf of his favorite theme — missions — • with decided success. So he did also in Amenia, where he not only took up a collection twice as large as usual, but also formed a juvenile missionary society of nearly forty members, a majority of them his former pupils. To his father's house in Litchfield, Ct., he also made a brief visit, and records his thankfulness that his old Congregational brethren no longer exhibited coldness to him on account of his change of eccle- siastical relations, but loved him as of yore. Passing through New York city, both going and returning, on this visit to his family, he spent several days, and as usual preached to several of the churches with increased acceptance. On reaching Philadelphia again (November 8), he found that he had traveled by land and water eight hundred and twelve miles, had preached twenty-seven times, seven of which were for missionary collections. Just about this time also, he received from the indefatigable Rice a characteristic letter. It should be remembered that he had left Philadelphia in July, putting into the hands of Mr, Peck the work of sending off the last half of the annual reports for that year. The Napoleon-like movements of Mr. Kice — over the mountains, crossing and recrossing State lines, through Virginia, North Carolina, Kentucky, and Tennessee, with a celerity which nothing but the boldest zeal, and the most indomitable perse- verance could have planned or executed — were well adapted to kindle a similar spirit in those with whom he came in closest contact ; and they did not fail of this result on him to whom these hurried lines were addressed. To this letter Mr. Peck promptly replied, giving to his honored friend all the recent missionary intelligence. Thus imparting and re- ceiving impulse in the chosen work to which his life was devoted, he was the better prepared to enter again upon his course of studies. The following plan he sketched for his daily guidance through the winter ; and he adhered to it when unavoidable interruptions did not turn him aside. Rise in the morning at six o'clock. Engage in private prayer, which I can well do, as my fellow-students will not have risen at DIVISION OF TIME, STUDIES, AND LABORS. 63 that hour. Then spend one hour in studying the sacred Scriptures, with the assistance of Henry, Gill, Scott, or some other judicious expositor. Commence and continue regular study till breakfast, reviewing the Greek grammar first. After breakfast pursue regular studies of the day, except the hours given to medical lectures. After dinner come the recitations, after which miscellaneous read- ing and writing till tea-time. The evenings — except two each week given to lectures on osteology — to be devoted to studying the classics, to writing, copying, etc., except some times an hour or two given to attending pubUc worship. Then give the closing hour, till half-past ten, to such study of the Scriptures, as occupies the first hour of the morning. Eegular daily studies were : Monday and Wednesday, Hebrew and Latin ; Tuesday and Thursday, Greek ; Friday, natural philosophj^, use of the globes, astronomy, etc. ; Sat- urday, composition of sermons, lectures on theology, and system- atic reading. He also resolved to be economical of time, frugal in expense, temperate in diet, not over indulgent in sleep, nor to allow himself in idle, unprofitable talk, and sacredly to keep up secret communion with God. Dr. Staughton, conceiving that his pupils, Welch and Peck, would be greatly benefited in their vocation as missionaries, by such improvement as a course of medical lectures would furnish, procured toem tickets from the principal professors in the medical college ; and they gladly availed themselves of this additional means of generous culture. It may readily be understood that with such an amount of demand on them, taking full notes as they did of the lectures they listened to, their time would be literally crowded with engagements. Yet Mr. Peck preached on an average about three times a week the whole winter, visited the prisons, conversed with and preached to the prisoners, and made himself very useful among the poor and ignorant of that city. It is no marvel that under this system of overtasking, both body and mind began soon to falter ; and many are the mournful intimations spread on the pages of his private journal of the nature and amount of his sufferings — physical, mental, and religious. Not yet had he so fully learned, as he did subsequently, how certainly the 64 MEMOIR OF JOHN M. PECK. overdone frame and the mind strained beyond its healthful tension are sure to spread over the whole soul the tinge of depression, or the fitfulness of unwholesome exhilaration, which, as it cannot be sustained, will alternate with stupidity and gloom. Affecting are the jottings down on successive Sabbath mornings of his " stupidity, deadness, want of en- gagedness in the cause of Christ," when he should have had time for repose, but was obliged, as he and others thought, to preach repeatedly. Can we wonder that he complains of a heart so little attuned to the services on which he was re- quired to enter ? They who give to mind or body no rest, when both by the great Sabbath law are allowed it, must expect to receive in their own abused nature the due pun- ishment of the violation of these wholesome ordinances. To add to his embarrassments the health of one of his children failed, his family needed comforts which he was unable to supply them, the aid which had been proffered him for their support partially failed, and the remainder came but tardily, so that his mind for February and March was' con- tinually harassed with almost agonizing apprehensions in regard to the welfare of those most dear to him. His letters to his family, and especially his diary from day to day, bore conclusive and sad evidence of what he in fhis respect suffered. At length, with 'the advice and consent of his kind preceptor, Dr. Staughton, he made a little tour among the churches in the vicinity of Philadelphia, where his gratuitous labors had been so largely given, aided by his fellow-students, Welch and Meredith. At the home of the latter he addressed a cheerful epistle to his wife ; and making known to the pastors and some of the principal brethren, delicately as possible, his straitened circumstances, they made up in small sums nearh^ sixty dol- lars, which proved to be a timely relief in this trying exigency. He was busily engaged in this business when the time arrived for the assembling of the triennial convention for missionary purposes in May, 1817, to whose decisions he had looked forward with such mingled fear and hope, as certain to have a decisive bearing on all his future course. He was, therefore, TRIENNIAL CONVENTION OF 18 IT. 65 a deeply-interested spectator of what transpired on that mo- mentous occasion ; and as more than one generation has since passed away, it may be interesting to reproduce on these pages the more important portion of his condensed records of those transactions. The principal actors have all been removed, and their sayings and doings may without indelicacy be re- viewed by us, with interest certainly, and perhaps with profit. Wednesday, May 7, 1817. The missionary convention assembled at Sansom street. Credentials were received from the delegates, and they took their seats. Eev. Dr. Furman was chosen President, and Rev. Daniel Sharp, Secretary— when further business was ad- journed till to-morrow morning. At evening. Rev. Dr. Baldwin preached the convention-sermon, from John iv. 35, 36. He contemplated, 1st, the fields of missionary labor ; 2d, the qualifications of missionaries ; 3d, the encouragements assured. His discourse was interesting, but wanting in animation. Thursday, ^th. The convention heard the report of Brother Rice, their general agent. It was very interesting. Oh, how much does the zeal and activity of this devoted servant of the Redeemer reprove the slothfulness of others in this holy cause ! Communi- cations were then read from our brethren in India, both from the Serampore missionaries and our own missionaries in Rangoon. A church has been formed at the latter place, and all things prosper. Were it not for some particular circumstances, I should think it my duty to devote my Hfe to that region. The Board made a report in part, in which they express their desire that a Western mission be entered upon. Friday, ^th. Heard the further communications from Burmah a joint letter from Brethren Judson and Hough : their plan of mis- sionary operations. They utter the Macedonian cry : " Come over and help us." They declare their intention never to give up the missionary cause. Committees were then appointed to investigate the minutes of the Board, and to prepare the business of the con- vention. The Board recommended some necessary alterations in the constitution so as to embrace home missions ; also to provide for the education of missionaries. Evening. A general prayer-meeting was held in Sansom street for the blessing of God on the convention and for the success of our efforts to spread the gospel. Saturday, lO^/i— Heard the report of the committee to whom that 66 MEMOIR OF JOHN M. TECK. part of the report of the Board concerning alterations in tlie con- stitution had been committed. Considered the recommendations in committee of the whole, and reached this result : 1. Incorporated with the foreign field certain portions of our own country under the denomination of a Domestic Mission. This secures the great object of a Western mission. 2. Directed the Board to raise a fund for the establishment of one or more classical and theological seminaries to educate mis- sionaries and others. This, also, I view as a most important object, nearly concerning the welfare of the mission. To qualify young men as missionaries is a preliminary to sending them out. All this business was con- ducted with the utmost love and harmony. Never did I see so eventful a period in the cause of religion as the present. Events of the utmost importance are depending on the developments of every hour. From first to last the hand of God is clearly seen. It is to be hoped that the present exertions will arouse every supine professor, and excite every latent principle of piety amongst the Baptists in our land. Evening. Rev. Mr. Baptist, from Virginia, preached in Sansom street from 2 Timothy vi. 12. He is a popular young inan, and in many respects an orator. Monday, 12lh. Convention still engaged in the consideration of ^ the important business before them. Besides favorably confirming the recommendations of the committee of the whole, from Satur- day's sitting, the subject of a more permanent agency in this country was considered. It is with no common emotions of delight that I have to mention the harmony' and union which prevail in our councils. Tuesday, Idth. After several important resolutions considered and adopted, the convention unanimously approved the doings of the Board for the three years past, censuring those individuals who have opposed and attempted to injure the mission. Next they took into consideration the subject of a mission to Africa ; then heard the communication of two young men from Massachusetts (Coleman and Wheelock), who offer themselves to the Board. Their letters were very animating. Received also a communication from New Orleans, setting forth the state of things in that region and the great, the pressing need of missionary labors. A Board for conducting the missions the next three years was then chosen. Wednesday, 14, The Bethel Association had held a correspondence with the Little River Association in Kentucky. That year the messenger was Josiah Home, who preached an excellent sermon on the Sabbath. On the preceding session the association had taken up the subject of Foreign Missions, having received an annual report of the Board. They now had a regularly-appointed missionary under the Board, as their visitor, and seemed disposed to use him freely. We copy from the minutes : "The business relating to missions, postponed last year, was taken under consideration, and Brother Peck called on for informa- tion on the subject. Several interesting communications were read, a circular from the Baptist Board of Foreign Missions presented, and the great efforts of the Christian world to promote the cause of Christ stated, together with the views, proceedings, object, and success of the Baptist denomination generally in this great and good work ; ''Therefore, resolved, That Elder Thomas P. Green (near Jackson, Cape Girardeau county) be our Corresponding Secretary, to open a correspondence with the Baptist Board of Foreign Missions, trans- mit to their secretary a copy of our minutes, and receive communi- cations from them." The missionaries at St. Louis, after conferring with their friends, had concocted the plan of a society, embracing such of the denomi- nation in Illinois and Missouri as chose to unite in it, the outline 108 MEMOIR OF JOHN M. I'ECK, of a constitution was read, and the project explained. Upon this the following entry was made in the minutes : " Heard a plan, drawn up by Brother Peck, to promote the gospel and common-schools, both amongst the settlers and the Indians in this country, which plan, we think, would be highly useful, and which we earnestly desire to see carried into effect ; " Therefore, resolved, That we view with pleasure the exertions of our brethren J. M. Peck and J. E. Welch, united in the Western Mission, to spread the gospel and promote common-schools both amongst the whites and Indians, and that we recommend the above plan for the consideration of the churches and a liberal public. As Brother Peck engages to communicate an outline of the plan, it is hoped each church will consider it, and instruct their delegates against the next association." The plan and constitution of this society was brought before the Illinois Association, and approved by that body on the 10th of Oc- tober and by the Missouri Association on the 24th of the same month, where its organization was completed. As this was the first society ever organized west of the Missis- sippi for philanthropic and missionary purposes, some more details of the plan and proposed methml of operations are deemed ex- pedient. Name. — " The United Society for the spread of the gospel." Object. — To aid the "Western Mission" in spreading the gospel, and promoting common-schools in the western parts of America, both amongst the whites and Indians. Terms of Membership. — Persons of good moral character by pay- ing five dollars annually. Each [Baptist] association, contributing annually, could send two messengers. Each branch or mite society, church, or other religious society, contributing ten dollars annually, to send one delegate. Measures to be adopted. — The society, at its annual meeting, to consult on the best measures to promote the gospef and common- schools ; devise measures to assist ministers in obtaining an educa- tion, and to qualify school-teachers ; consider the moral and re- ligious welfare of the Indians, and devise means for their reform ; and use every means in their power to send forth missionaries on the frontiers and destitute settlements. Qualifications of Missionaries and School-teachers. — The first must be in full standing in the Baptist churches, and give satisfac- tory evidence of genuine piety, good talents, and fervent zeal in the Redeemer's cause. No person of immoral habits, or who, in the ANTI- MISSION BAPTISTS. 109 juclg:ment of the Board, was not qualified, could be employed as a school-teacher. It was not expected the society would pay teachers among the white settlers, but to aid in introducing good ones, and thus encour- age the people in an entire reformation in the schools throughout the country. Thus the society, or rather its secretary, who also made extensive excursions as a general agent, by an extensive correspond- ence, found out where teachers were wanted and where the^^ could be had. It is not extravagant to say that in three years, by so simple and cheap an agenc}^ more than fifty good schools were es- tabUshed in Missouri and Illinois, where common nuisances, with drunken, illiterate Irish Catholics at the head, had before existed. Funds. — The funds of the society were included in three depart- ments : the Education fund, the Indian fund, and the Mission fund. Having failed in establishing an Indian school amongst a band of natives then located near the Pilot Knob, in Madison county. Mo., no further eff'ort was made for that object. The education-object made no demand for funds. Several missionaries in Missouri and Illinois were employed as itinerants, at the rate of expense of hired men, that is from sixteen to twenty dollars per month, according to locality. The labors of most were successful and performed with fidelity. Some received their compensation from voluntary con- tributions. The writ^er being under patronage of the Baptist Board of Foreign Missions made frequent collections without charge to the society ;* for which, a few years after, when a class of Baptists turned against their brethren, declared non-intercourse with all in favor of missions, Sunday-schools, etc., the slang of " money-begging missionary," "the gospel going on silver wheels," and "Judas hav- ing the bag," was reiterated from that class. One well-meaning, but short-sighted old preacher received seventeen dollars and twenty-five cents, for a month's itinerant service and traveling expenses. Hearing that he used this stereotyped slang, where he ought to have preached repentance towards God and faith in our Lord Jesus Christ, we sent him word by a common friend, ac- knowledging our position analogous to that of Judas, who had been appointed treasurer of the company by the Divine Master. But who got the thirty pieces of silver ? Elder got seventeen dollars and twenty-five cents, for which we hold his receipt. It troubled tlie old man to no small extent when we turned the " silver wheels" upon him. There was an honest, but mistaken basis on which the objections against missions were founded. These preachers were quite de- 10 110 MEMOIR OF JOHN M. PECK. ficient in correct and Scriptural views of church government. Its extreme simplicity, and the large liberty it gave to its members in their selection of objects, and divers modes of benefactions they did not comprehend. Associations were called ** advisory councils," but the advice had the effect of law. Hence, by a confused series of far-drawn inferences, they arrived at the conclusion that all other societies except churches and associations, not being specially thorized in the Scriptures, must be forbidden. Then in many minds crude antinomian notions were inter- mingled w4th scattered and detached fragments of gospel truth. They had no clear and correct notions of the connection of Divine purposes and means to accomplish them. Because God worked in us to will and to do his own pleasure, they had no conception of human duty and responsibility. There was a mulish obstinacy about some of these men, as there is about the same class now. They would not examine the subject candidly and prayerfully ; they shut their own eyes against the light, and as far as in their power kept the members of their churches in darkness. They made the singular blunder in denying the use of all means and instru- mentalities in the conversion of sinners and sending the gospel to the destitute, while they were active and zealous in using means and trying to be instrumental in opposing gospel measures. A third cause of this anti-mission spirit and practice among a class of preach- ers, originated in sheer selfishness. They knew their own deficiencies when contrasted with others, but instead of rejoicing that the Lord had provided better gifts to promote his cause, they felt the irritability of wounded pride, com- mon to narrow and weak minds. They got no compensation for their preaching ; but the smallest degree of power and influence over others is more precious than gold to such men. As an illus- tration of the nature and extent of this course of opposition to missions, I will narrate an incident that occurred in Sangamon county. 111., some five or six years after the date at the head of this article. A little association had been formed ; and after a hard struggle, and by a bare majority, an article was adopted of this purport : " It shall be the duty of the association to debar from a seat any Baptist who is a member of a missionary society." By a previous act they had made their articles of faith, and pro- vided that they could not be altered except by a unanimous vote, and then appended this little anti-mission and unscriptural rule by a majority of one to their articles of faith. At that time, and for ANTI-MISSION BAPTISTS. Ill ever after, there was a large majority of members in the churches opposed to the rule, but they could not rid the association of it, as long as ane selfish, crotchety member remained. The church where the association was held were to a man opposed to this rule ; and fearing it might prevent Baptist ministers from visiting them, a resolution was introduced to the purport that they would invite any orderly Baptist minister to preach for them, although he might be a missionary. To give full opportunity to investigate the sub- ject, the question was postponed one month. Fearing such an in- vestigation might expose the designs of the anti-mission party, four preachers rode from thirty to fifty miles to attend the church- meeting. It was in the month of February ; the creeks were high ; and two of these zealous visitors swam Sugar creek on their horses, at the risk of their lives. One of these men was quite a simple- hearted, weak brother, whose small mind was led by the others. But he loved to hear himself talk, while in a confused manner he uttered words that lacked ideas. He was interrupted by a motion, which was put by the moderator and decided in the affirmative, of this purport : " That Brother J n be requested to state explicitly his ob- jections against missionaries." His reply was honestly made, as follows : " We don't care any thing about them missionaries that's gone amongst them heathens 'way ofi" yonder. But what do they come among us for? We don't want them here in Illinois." The moderator rephed : "We live in a free country, and Baptist churches love liberty. We need not give them money unless we choose, and we are not obliged to hear them preach if we do not hke them. Come, Brother J n, let the church know your real objections." " Well, if you must know. Brother Moderator, you know the big trees in the woods overshadow* the httle ones ; and these mission- aries will be all great, learned men, and the people will all go to hear them preach, and we shall all be put down. That's the objection." - Indian Councils. On my return from the Bethel Association, I found the Rev. John Ficklin, from Kentucky, in town. He was on an agency from the Kentucky Mission Society to certain bands of Indians in Missouri, to obtain some of their children to commence an Indian school in that State. This was the embryo of the Indian school, subse- quently sustained by the national government, on the farm and 112 MEMOIR OF JOHN M. PECK. under the supervision of the late Hon. R. M. Johnson, at the Blue Springs, Scott county. Mr. Ficklin was a self-sacrificing, zealous Baptist preacher, and for a long series of years was a member of Great Crossings church, and connected with the Elkhorn Associa- tion. He (with Mr. Short, his traveling companion) had made an excursion to several places in the territory, where bands of Indians resided, one of which was on the Fourche-a-Courtois in Washington county, another was at Indiantown between the Bourbeuse and Mer- rimac rivers. Here was a band of Shawanese and Delawares, called Rogers' band, from their chief or head man. Mr. Rogers was origi- nally a white man, taken prisoner in boyhood, and so trained in Indian habits and tactics, that in mind, temper, disposition, and inclina- tions, he was completely an Indian. He took for a wife a squaw, who was the daughter of a chief, and through his influence and his own superior talents he held the office of commander in that band. During the series, of wars between the Indians and white people, in their early migrations to Kentucky, Rogers commanded a ma- rauding party on the Ohio river, who displayed their prowess in plundering boats, and murdering the owners when they met with resistance. The victory of General Wayne, in 1794, alid the treaty of Greenville that followed, put an end to these depredations. Pre- viously to this period, however. Captain Rogers had accumulated wealth enough to satisfy the wants of himself and band, and ap- prehensive they might be trailed out by some of the war-parties of the whites, prudently migrated across the " Great River," and located themselves at Yillage-a-Robert, afterward called Owen's Station, and now Bridgton, in St. Louis county. Rogers had not lost all predilections for the lower grade of civili- zation. He had two sons, James and Lewis, who grew up to man- hood, and two or three daughters. One daughter married Cohun, a Delaware brave, and a fine, noble specimen of humanity. He was a man of strong sense, industrious, generous, and a firm friend to his white neighbors. When, and under what circumstances, Captain Rogers died, I never learned. His successor in office was Captain Fish, who also was one of- our race, but taken a prisoner when a small boy, and acquired the Indian character so perfectly, that a stranger would not have suspected his white blood. He married a daughter of Captain Rogers, and perhaps this connection tended to place him in office, which was for life. This band of Indians cultivated little farms. Captain Rogers took an act' ve part in getting up a school in the village, in which INDIAN COUNCILS. 113 the American settlers united, and the white and Indian boys were at their books in school hours, and engaged with the bow and arrow and other Indian pastimes, during intermission. Amongst these scholars was the late Eev. Lewis Williams, who obtained his educa- tion in boyhood in this half-Indian seminary. About the time, or a little before the cession of Louisiana to the United States, Rogers and his band removed to the Big Spring at the head of the main Merrimac. Here the water suddenly bursts from the earth into a large basin from which flows a river more than fifty yards in width, and from two to three feet deep. It proved very sickly to the new-comers, and several died. I think probably Captain Rogers was of the number. Supposing they had intruded upon the dominion of a Matchee Monito, or Evil Spirit, they broke up their lodges, came down the country, and built their cabins on the borders of Indian prairie in Franklin county. This spot is a few miles south of Union. Captain Fish, the Rogers, and others, met Mr. Ficklin in St. Louis, where, on the first day of October, we held a talk about sending their children to Kentucky. Lewis Rogers, who could read and write as well as most of the frontier settlers, offered to go,. provided he could be permitted to take his wife and all his family with him. To this proposal Mr. Ficklin consented. These Indians were thrifty farmers, and brought the best cattle to St.Louis market the butchers had received. Next year, in company with Elder Lewis Williams and Isaiah Todd, I visited these Indians at their hunting-camps, some eight or ten miles above their town. We were treated with great hospitality. They heard favorable accounts from Lewis Rogers at the school in Kentucky, and consented to send on more of their sons. About the same time two large parties of Indians came to settle difficulties and make peace. These were on the one side Cherokees, with a few Delawares and Shawanoes ; and on the other side, Osages, or, more correctly, Wossoshes, as they pronounce their name. These two bodies had been at war for more than two years, and by the advice of their Great Father, the President of the United States, had met in presence of their good father (Gov- ernor Clark), who superintended the affairs of the Indians over a vast district of country. The ostensible cause of this war may serve to show that mistakes are made by commissioners, that eventually produce ruptures between Indian tribes. Indian bound- aries and Indian titles to particular tracts of country, among them- selves, unless established by the government that acts as their 114 MEMOIR OF JOIIX M. TECK. common guardian, are vague things. Floods of sympathy have been poured out by those who know nothing truthfully about Indian titles, boundary lines, and Indian rights ; or their character, history, and habits. "Attachment to the graves of their fathers" is all poetry. From the earliest period that we can obtain any knowledge of this race, they have been migratory. In 1808, through the late Pierre Chotcau as United States Com- missioner, at Fort Clark, on the Missouri, a treaty with the Osages was negotiated, in which a line due south to the Arkansas was to become the eastern boundar3^, and down the Arkansas to the Mis- sissippi. These Osages some 3^ears after set up a claim to hunt on the lands south of the Arkansas. In 1808-9, the President entered into an arrangement with the Cherokees, for a portion of the nation who desired to remove westward, to exchange their lands east of the Mississippi for lands on the Arkansas river. They claimed the right of hunting indefinitely westward. The Osages, not liking these intruders,^ as they regarded them, broke up their hunting- lodges, and plundered them of their peltry. One depredation pro- voked another, until they came in collision ; murders were com- mitted ; and finally the Cherokees made a formal declaration of war. They took up the line of march in the spring of 1817, with two field-pieces, mounted and drawn by horses, and the men armed with rifles. The Cherokees were half-civilized, and understood and kept up military discipline ; and adopted into their nation were not a few " white skins," and the Shawanoes and Delawares. They made a rapid march into the Osage country, surprised them in their villages, made them run, killed a dozen or so, and took as many prisoners, chiefly women and children, whom at the time we are writing about they held as hostages. The Great Chief of the Cherokees, on the Arkansas, was a most venerable man named Tolrentuskee. He was one hundred years of age, and entirely blind. It was not his business at that advanced period of life, with his locks white as the mountain snow, to go out to war. This duty, his braves, commanded by an experienced war- rior, had performed under his authority. But his presence was indispensable to the ratification of peace. He had traveled on horseback from the Indian country on the Arkansas on a mission of peace, accompanied by a beloved daughter, who appeared about forty years of age. She was a pattern of fihal aff'ection ; for she led her venerable sire to and from the council-room, and waited on him with the greatest tenderness. The council between the tribes was held in the Indian office, in TOLRENTUSKEE — INDIAN COUNCILS. 115 the presence and under the presiding influence of the late Governor Clark. Few men in the nation had so extensive an influence over the Indians, and so much tact in concihating as this Superintendent of Indian affairs. The parties were seated on opposite sides of the room ; the Governor, his aids, secretaries, and interpreters, around a table in the center ; and the spectators, who were invited guests, on elevated seats back. The Cherokees were first called on to ex- hibit their complaints against the Osages, and the latter to respond. The Osages had several talJcmg-hrsives, or those who claimed the gift, of Indian oratory. The whole speaking on the part of the Chero- kees, according to their usage, devolved on old Tolrentuskee ; and a more dignified, grave, sententious speaker we never heard. The intonations of his voice, and his occasional gesticulations, were peculiarly impressive. He told of an interview between the chiefs of the Cherokee nation with his Great Father Washington in Phila- delphia, in 1794. Though he was not then a great chief, he opened his ears to the lessons of the Great Father, who told the Cherokees war was not good ; it made people unhappy, and the Great Spirit became angry with his children. The Great Father told them they must leave ofi" war and plunder, cultivate the soil, raise corn and cotton, make good houses, and learn to talk from the book. His ears were opened wide, and every word of the Great Father sank into his heart. The same lessons had been taught them by the successive Great Fathers, and the Cherokees were fast learning the ways of the "VVhite-skins. They built houses hke their white neigh- bors ; they touched their motljer earth, and she gave them corn, and cotton, and other good things. These clothes I wear, my daughter who sits there and leads me in the dark, made for me. She grew the cotton in the field, and made the cloth. AVe do not desira to go on the war-path : it is not good. When we came across the Big river, our Great Father told us to Hve in peace with the Osages, and Kanzaus, and Quppaws, and all the other Ked-skins. We tried to do so, but the Osages came over the Arkansas to our hunting- grounds. They destroyed our lodges, stole our meat and skins, and killed and scalped some of our men. We sent them word to keep on their own side of the Arkansas, and not molest us ; but they grew worse. Bad birds flew through the air and told them hes ; and they stole our horses and other property, and killed more of our people. The venerable chief spoke an hour in rehearsing the depredations of the Osages, and proving the war on the part of the Cherokees was a necessity. His intellect was remarkably clear, and the tones 116 MEMOIR OP JOHN M. PECK. of his voice melodious. The responses from the Osages were vari- ous, and a little contradictory. They claimed the country south of the Arkansas as their ancient hunting-ground, without producing any proofs from history or tradition. They regarded the Cherokees as intruders, because they came across the Big river. Tolrentuskee had alluded to the inferiority of the Osages in the war, and used an expression that stung to the quick one of the Osage braves, who proved himself to be not only a braggart, but a dastardly coward. He was a large, robust man, six feet in height, painted in true Indian style, with his head shaved close, only the scalp-lock being left, and this done up with long red feathers. Springing to his feet, and throwing off his blanket from his shoulders, with only his shroud around his waist, his eyes flashing resentment, addressing Governor Clark, as all the speakers had to do, he exclaimed : "My father, I'm a man — an Osage brave; my heart is big; I never quail before Red-skins ; I fear no Eed-skin ; I only bow in the presence of White-skins, my father" — at the same time making a somewhat awkward, but low obeisance. Captain Cohun was sitting in front of the writer ; and I saw by the curl of the lip, he was observing this Osage, and inquired: "Do you know him?" "Yes; that's the very fellow who pushed his wife off his horse when we drove them from the village, that he might run away. We have got his squaw among our prisoners." The Governor adjourned the council till the next day, without any settlement, advising each party to yield something. Next morning the Osages argued resolutely their right to the hunting- grounds north of the Arkansas, thus tacitly relinquishing all claims to the disputed country. Peace was made, and the treaty signed by each party, and witnessed by the spectators — the Cherokees promising to give up the prisoners, whom they held as hostages. MISSIONARY TOUR. H'JC CHAPTER IX. A Missionary Tour in Southern Missouri. On the 3d day of November I started from St. Louis, on horse- back, on a tour through a portion of the churches of Bethel Asso- ciation. Near the Merrimac I tarried with a Mr. Moore, who treated me hospitably, and furnished me with a buffalo skin, on which I lodged for the night very comfortably. The puncheon-floor, with a buffalo skin for a bed, and a saddle-tree for a pillow, furnished no mean lodging in those frontier times. Next morning, before the sun appeared, I was wending my way down the country, in company with two men from Strawberry, in the Arkansas country. AVe passed the sulphur springs, and Yan Zant's Mill, and rode on to Horine's, who kept a house of enter- tainment, for breakfast. For this and horse-feed, each traveler paid thirty-seven and a half cents — the customary fare, supper, horse- feed, and lodging for the night, was uniformly fifty cents. But if it was known the traveler was a preacher of the gospel, and en- gaged in that business, he was seldom charged, though the family might keep a house of entertainment as a means of support. I parted with my companions at Herculaneum, and followed a "bridle-trail" near the bluffs of the Mississippi, and through an immense tract of barrens-. In one place, amid the scattering and scrubby timber the fire was raging through the tall, dry grass, and even to the tops of dry trees. Beyond the fire, flocks of wild turkeys would start up and light on the trees, and the startled deer would bound away over the hills. I reached Ste. Genevieve at eight o'clock, and put up at Donohue's tavern. The landlord, with a company of gentlemen, was busily employed at the card-table. Seeing that my horse was made com- fortable, and getting quite an ordinary supper, I was successful in obtaining a private-room, a table and candle, and was occupied in writing until a late hour. One prominent object of my journeying was to carry into effect the missionary society already mentioned, and which was organized at the time of the Missouri Association on the 24th of October. " I had provided printed circulars, containing the constitution and 118 MEMOIR OF JOHN M. PECK. other particulars, and these, with written letters, were sent off with appointments to preach on my return. At sunrise, the 5th, I was on my way down the country, and, after about fifteen miles ride, was at the cabins of General Henry S. Dodge, who was then a salt manufacturer at the Mississippi Saline. The Dodge family were from Connecticut, and anciently a family of Baptists. Doctor Israel Dodge, father to the gentleman whose hospitality I was sharing, came to Kentucky, and from thence to Yincennes, before the close of the last century. General H. S. Dodge, now the venerable sen- ator from Wisconsin, was born in that French village. A brother of Doctor Dodge, Elder Josiah Dodge, from the same State, settled in Kentucky, and was an efficient Baptist preacher. His brother, the Doctor, had migrated to Ste. Genevieve before 1794; for in February of that year Elder Josiah Dodge made him a visit, came over to the Illinois country, and baptized four persons in Fountain creek. The wife of General H. S. Dodge was a firm and zealous Baptist. She was a McDaniel, of St. Louis county, and joined the church in early life. After breakfast, and a season of devotion, I rode through the barrens to the place where I had attended the Bethel Associa- tion, as already narrated, to John Du Yol's, a Baptist, where I passed the night. In the vicinity the Roman Catholics were estab- lishing a college and a seminary for the education of priests. Next day I reached the town of Jackson about sunset, and from thence to Deacon Thos. Bull's house, where I was cordially received and hospitably entertained. Deacon Bull was one of the constituents and stated-clerk of Bethel church. He was an elderly man, plain and old-fashioned in habits, and a warm-hearted Christian. On the 7th (Saturday), I met the church in Bethel meeting-house. This was a log-building, rough in style, but quite as fashionable as any house of worship in the territory. Elder Wm. Street, who had come from a settlement down the St. Francois, had preached before my arrival. The church sat in order and transacted business. I then preached from Isaiah liii. 1, and Elder Jas. P. Edwards followed me from John xiv. 6. The people tarried during all these exercises with apparent satisfaction. Custom and common-sense are the best guides in such matters. Dinner was never thought of on meeting- days. The Cape Girardeau Society, auxiliary to the "United So- ciety," had already been formed in this vicinity, and there were more real friends and liberal contributors to missions in this church than in any other in the territory. Yet in a few years, by the formation of Jackson and two other churches from this, the death CAPE GIRARDEAU — BOLLINGER'S. 119 of some valuable members and the removal of others, with the in- troduction of some members of a difierent spirit, Bethel church, the oldest in Missouri, had Ichabod written on her doors. It became a selfish, hfeless, anti-mission body. On Lord's-day, November 8th, I preached a missionary discourse to a large congregation, from Exodfls xxxiii. 15 : " If thy presence go not with me, carry me not up hence." A collection was taken, amounting to thirty-one dollars and thirty-seven cents. This was the second missionary collection ever made in Missouri ; the first was taken at the Missouri Association, on the 25th of October, of twelve dollars and twenty-five cents. At evening I rode to Jackson, and preached at the house of Hon. Eichard Thomas, where I was kindly and hospitably enter- tained. Mrs. Thomas and her daughters were members of Bethel church. I continued visiting the settlements and preaching to the people for several days. I visited Cape Girardeau and Eoss Point, and formed a Mite society at each place. On the 11th I preached again in Jackson, and aided in the organization of a Female Mite Society of seventeen members. Jackson at that time was the county-seat of Cape Girardeau county. It had been laid off" in 1815 ; and at the time of my first visit, according to the notes made on the spot, contained between sixty and seventy dwelling-houses, five stores, two shoemaker-shops, one tannery, and two good schools, one for males and the other for females. The population in and around Jackson were more moral, intelUgent, and truly religious than the people at any village or settlement in the territory. I was now about to leave Cape Girardeau county, in a northwest- erly direction, for St. Michael. The first prominent settlement was Bollinger's, the name of the leading patriarch. Mr. Bollinger and a number of other German families made their pitch here, under the Spanish Government, about the commencement of the present cen- tury. They were nominal Lutherans, but being destitute of a pastor, and without schools, they degenerated in religion, but were indus- trious farmers. Mr. Bollinger was a member of the Q rst Legislature under the State government, and subsequently either he or his son has been repeatedly a member. A few years since a new county was laid ofi" from Cape Girardeau and adjacent counties, and named after him. The first night after leaving Jackson, I stopped with a ^Methodist family — an elderly widow lady, her son, his wife and three children. At first I did not make known my profession, but commenced a 120 MEMOIR or JOHN M. PECK. rcli < 4 . 1 1 1 . n J . > K. , . . . ,^ ■< •». .',', .'.". ."i tii^ • 'i< .., , . I .