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{From the American Naturalist, October, i88l.)
AN ATTEMPT TO RECONCILE THE DIFFERENCES
BETWEEN AUTHORITIES IN REFERENCE TO
THE MAYA CALENDAR AND CERTAIN
DATES; ALSO TO DETERMINE
THE AGE OF THE MANU-
SCRIPT TROANO. __
BY PROFESSOR CYRUS THOMAS, 1883
IN my former paper (American Naturalist for August, ,i,^SjA^^^.
I reached the following conclusions : ^.c^ — .^■^-"^
First. — That the Ahau or Katun consisted of twenty-four
years.
Second. — That but twenty of these years were usually counted.
Third. — That the grand cycle consisted of 312 years.
Fourth. — That the cycles began with the year i Cauac, or in
other words that the Cauac column in the table of years should
stand at the left.
Two important points yet remain to be determined before we
are in a condition to compare Maya dates with those of the
Christian era :
First. — The position of the different Katunes according to their
numbers in the grand cycle.
Second. — Some one year of the Christian era that corresponds
with some one year of a given Katun, or, in other words, to
determine one or more contemporaneous dates of the two
systems.
Before entering upon the discussion of the topic mentioned in
the title to this paper, I wish to present the following additional
proof that the year series commenced with a Cauac year, as this
is a point which must be settled before we can feel certain in
regard to any comparison made between dates of the two
systems.
In the manuscript discovered by Perez and translated into
English by Stephens, we find the following statement :
" In the 13th Ahau, Chief Ajpula died. Six years were want-
ing to complete the 13th Ahau. This year was counted towards
the east of the wheel and began on the 4th Kan. Ajpula died
on the 1 8th day of the month Zip, on 9 Ymix; and that it may
be known in numbers, it was the year 1536, sixty years after the
demolition of the fortress."
As the years could only begin with one of the four days,
/
7> 5> 3> i> 12, 10, 8, 6, 4, 2 — a point in reference to which all the
authorities agree — having determined the number of one in the
grand cycle, it is an easy matter to number the rest.
I call special attention to the fact that the one numbered^xiii,
found as above stated, begins with the year 13 Cauac; also that
the first years of the others correspond with numbers and order
as given in the above series. The selection of xiii as the one
with which to begin the series, was, as Dr. Valentini has given
good reasons for believing, an arbitrary proceeding on the part of
the Maya priests.
This numbering, as any one can see, agrees precisely with the
position and numbers of the periods marked in table xi of my
previous article (p. 639). The position and numbers of these
periods, as I have given them here (Table xii) agree exactly with
the dates in the Manuscript Troano and the Perez manuscript.
As 4 Kan of the 13th Ahau coincides with the year 1536 of
TABLE
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1 88 1.] The Maya Calendar and the Age of MS. Tvoano. 769
the Christian era, we can from this easily change the years of one
system into those of the other. For convenience, I have marked
on the table the year of our era corresponding with the first and
last of each Ahau.^
Now let us test this arrangement by the two or three additional
dates found on record, and which the authorities have failed to
make agree with any explanation of the calendar heretofore
given.
Bishop Landa (" Relacion de Cosas," § 41) states that, "The
Indians say, for example, that the Spaniards arrived in the City
of Merida the year of the nativity of our Lord and Master 1541,
which was precisely the first year of 1 1 Ahau."
As the Indians could have given dates only by their system
and by the number of years, it follows that the Bishop connected
the year 1541 of the one system with that of the first of the nth
Ahau by his own calculation.
As he understood the twenty usually counted years to form a
complete Ahau, and supposed one of these to follow another
without any intervening years, he would take 9 Muluc of the 13th
Ahau — which was 1541 according to my table — as the first of
the nth Ahau (13 Muluc), according to his understanding.
In order to make this plain I have surrounded the usually
counted years of the 13th and nth Ahaues with light waved
lines. I have marked the two years he has confounded (9 and
13) with a star; the year 4 Kan of the 13th Ahau, which cor-
responds with our year 1536, is surrounded by a dark circle.
We know from his express statement that he understood
twenty years to constitute one of these periods, a fact which will
probably explain the discrepancy in relation to another date which
he mentions.
While writing his work in 1566, he remarks, "According to
the computation of the Indians, it is now 1 20 years since Maya-
pan was abandoned." As this period must have been understood
by him to include six Ahaues, the number as corrected would
be 144 years, substituting this number and counting back we
obtain the year 1422 or 1423 — the last year of the loth Ahau, or
first of the 8th, as the one in which the destruction occurred.
Cogulludo (as stated by Dr. Valentini) places this event " about
^No notice is taken here of the fractional differences between the years of the two
systems.
770 The Maya Calendar and the Age of MS. Troano. [October,
the year 1420 A. D." The Perez manuscript locates it in the 8th ^
Ahau — the one following the loth — but without giving the year.
As my calculation places it in the last year of the loth, or first of
the 8th, the agreement is perhaps as close as could be expected.
Perez states that the year 1392 of our era was the Maya year
7 Cauac, " according to all sources of information, confirmed by
the testimony of Don Cosme de Burgos, one of the conquerors
and a writer (but whose observations have been lost." — (Bancroft,
II, 763). The correctness of this statement has been very seri-
ously questioned because of the apparent impossibility of making
it agree with the other dates. In the first place Perez started
wrong by taking for granted that 7 Cauac was the first year of an
Ahau, a supposition by no means necessary. In the second place
it is more than probable he arrived at the date 1392 by calcula-
tion from the data he had before him, and not from the fact that
the two dates were connected by the authority quoted from. It
is certain that he or his authority must have reduced the years of
one system to those of the other to have arrived at this date.
As he gives, in his calculations, the year 1493 as that on which
Ajpula died, instead of 1536, as stated by his manuscript, thus
antedating it by forty-three years, it is probable that this error
runs through all his calculated dates. Now let us make this cor-
rection on our table by counting from the year 1392, as found
there, and see what year it brings us to.
Examining the table, we see that the 12th Ahau closed with
1398, and that 1392, according to my arrangement, was the year
3 Kan of this Ahau. Counting from this forward through the
six remaining years of this Ahau, the 24 of the loth to the 13th
year of the 8th Ahau (43 in all), we reach 7 Cauac ; precisely the
date required by his authorities. It also falls in the 8th Ahau, a
fact which also appears to be demanded by his data; but it is the
year 1435 of our era and not 1392. Is it not more than probable
that this was the year in which Mayalpan was destroyed ? It is
a little strange that Perez should have made the mistake of say-
ing that Ahau No. 2, in which his manuscript places the first
appearance of the Spaniards on the coast of Yucatan, ended with
the year 1488, and that Dr. Valentini should have overlooked this
error. According to my scheme, this Ahau began with 1495 and
ended with 15 18, covering the correct date.
Brasseur (Relac. cles cos. 52 note) says erroneously, " 6th."
1 88 1.] The Maya Calendar and the Age of MS. Troano. yyi
We see from this that when the Maya calendar is properly ex-
plained, and the manifest errors of the various authorities cor-
rected, the dates can be reconciled, and in fact furnish strong
evidence of the correctness of what I have advanced in reference
to the proper position and numbers of the Ahaues in the grand
cycle.
The theory advanced by Perez that the Ahaues were numbered
from the second day of the Cauac years, is simply a supposition
based upon the name " Ahau," and the fact that the numbers of
these periods, as usually given, can be found in this way. and is
really the basis of all his calculations.
But we can find the same numbers, and in the order given,
without resorting to this theory, as will be seen by reference to
the table. Dividing the series into periods of 24 years will neces-
sarily give these numbers as the first years, no matter where we
commence the division. As will be seen by reference to the
table, the Ahau in which the year 1536 falls, and which the
Perez manuscript states was the 13th, commences with the year
1 3 Cauac, the next with 1 1 Cauac, and so on, precisely as given
by all authorities. The onlv foundation, therefore, for the theory
advanced by Perez, was the aame " Ahau," which was doubtless
applied to these periods on account of their importance in calcu-
lations of time and in giving dates.
Is there anything in the manuscript itself indicating the date
at which it, or the original from which the one discovered was
copied, was written ?
The period embraced by the four plates xx-xxiii, which can be
located in the series of years with reasonable if not absolute cer-
tainty, is evidently peculiar and not a part of the Maya calendar
system. If, as I have given strong reasons for believing, it marks
the close of one great cycle and the commencement of another, it
will be located as shown by the heavy waved line on the table.
Why was this peculiar period given ? My answer is that it
probably marks the time during which the author lived, and
hence was written during the latter half of the fourteenth
century.
That exactly the same combinations may be found by going
back one grand cycle, or 312 years, is true, but the internal as
well as the external evidence, which I cannot undertake to discuss
here, will not, in my opinion, allow us to carry it back to such a
7/2 The Maya Calendar and the Age of MS. Troano. [October,
remote period as the commencement of the eleventh century ;
that we cannot bring it down to the middle of the seventeenth
century (the only possible subsequent date on the above supposi-
tion) must be admitted.
That the peculiar period embraced in plates xx-xxiii may be
located where any two cycles meet is certainly true, so far as the
years are concerned, but judging by the symbols and extent of
the period, certain signs which seem to indicate the 3d and ist
Ahau, and from the fact that the commencement of no other
cycle, except that with which the grand cycle begins, coincides
with the commencement of an Ahau, I am satisfied it marks the
union of two of the greatest Maya periods.^
^Errata in the First Article. — In second line from the bottom of page 631, after
the words "I7tli day of the 2d" add "or 15th," so as to read " 17th day of the
2d or 15th month." In third line from the top of page 636, for " governing" read
"covering." In second line from the top of page 639, for "each period" read
" each two periods."
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