Ca t^- % SELECTIONS VBOM THE LETTERS AND SPEECHES OF THE HON. JAMES H. HAMMOND, OF SOUTH CAROLINA. NEW YORK: JOHN F. TROW & CO., PRINTERS, 50 GREENE STREET, 1866. Entered aecorJing to Act of Congress in the year 18C6, by JOHN F. TROW & CO., In the Clerk's 0/1^ ';e of the District Court of the United States, for the Southern District of New York. O O i^ T E N T S. PAOB Report at a Meeting op the State Rights and Free Trade Party op Barnwell District, South Carolina, held at Barnwell Court-House, on Monday, July 7th, 1834, 5 Speech on the Justice op Receiving Petitions for the Abolition op Slavery in the District op Columbia, . 15 Message to the Senate and House op Representatives of THE State of South Carolina, Nov. 28, 1843, . . 51 Message to the Senate and House op Representatives op THE State of South Carolina, Nov. 26, 1844., . . 79 Letter to the Free Church of Glasgow, on the Subject op Slavery, 105 Two Letters on the Subject op Slavery in the United States, addressed to Thomas Clarkson, Esq., . .114 An Oration delivered before the Two Societies op the South Carolina College, on the 4th op Dec, 1849, . 199 ,/ IV CONTENTS. PAGE An Oration on the Life, Character, and Services op John Caldwell Calhoun, delivered on the 21st November, 1850, IN Charleston, S. C, at the request of the City Council, 231 Speech on the Admission of Kansas, Under the Lecompton Constitution, delivered in the Senate of the United States, March 4, 1858, 301 < Speech delivered at Barnwell C. H,, S. C, October 29, 1858, • . . 323 Speech on the Relations of the States, delivered in the Senate of the United States, May 21, I860,, . . 3S8 STATE EIGHTS AND FREE TRADE. AT A MEETING OP THE STATE RIGHTS AND FREE TRADE PARTY OF BARNWELL, DISTRICT, SOUTH CAROLINA, HELD AT BARN- WELL COURT-HOUSE, ON MONDAY, JULY 7th, 1834, COL. JAMES H. HAMMOND MADE THE REPORT. TuE Committee, appointed by tlie Meeting of the Citizens of Barnwell on the 4th of June, have reflect- ed maturely on the subject referred to their considera- tion. Few occasions have occurred in the history of our State, requiring more serious deliberation, and dispassionate decision. An honest and independent Judiciary is the safest check upon the accumulation of power in the Legislative and Executive Depart- ments of the Government. Unfortunately, the manner of their appointment, compensation, and promotion, is too apt to lead the Judges, if not directly to sanction, at least to connive at, the usurpations of the coordinate Departments. Whenever, therefore, in the exercise of their acknowledged functions, they throw them- selves in opposition to and arrest the hand of legiti- mate power, it becomes a people, jealous of their rights, and justly prejudiced in favor of too weak rather than too strons; a Government, to sustain them 1 in tlieir judgment, unless it should be clear that they have been influenced by unworthy motives, or have made an unjust and dangerous decree. Entertaining this view, had the majority of the Court of Appeals, in the present instance, following the safe judicial ]3recedent of adjudging no point not necessarily involved in determining the rights of the parties be- fore the Court, confined themselves to the proper construction of the Constitution of the State, this Committee would, without hesitation, have recommend- ed, as the wisest course, a silent submission to their decision, until the Constitution could be amended by the action of the people, so as to obviate every obsta- cle to their wishes. But, as they have gone further, and, after conclusively settling the rights of parties by deciding the Oath, required by the recent Military Bill, to be against the Constitution of the State, and, therefore, void ; with great candor as men, but doubt- ful discretion as Judges, have unnecessarily discussed, and judicially decided, the great fundamental ques- tion which lies at the bottom of our system, of State and Federal Governments, involving, essentially, all their relations with one another, as well as the politi- cal rights of every individual in America — it becomes the duty of the people, in the opinion of this Com- mittee, to look fully into the matter, and inquire into the reasons of such an important and extraordinary step. Indeed, to permit a question so interesting, so vital to their rights and liberties, which, in some form or other, has agitated this confederacy from its origin to the present day, which they themselves have long discussed with the most intense anxiety, and decided for this State by a majority of two thirds ; in support of which decisioD, they have actually taken up arms, and pledged life, fortune, and honor : to be finally adjudged and settled against them, Ijy the mere dicta of two men, no matter how great their worth, or how dignified their station, without freely examining their motives and their arguments, would exhibit an in- consistency and apathy too great to be expected or believed: And this examination the Committee pro- poses briefly to make. The discussion of this great question has, necessari- ly, divided the State into two parties ; its vital impor- tance of itself, its connection with some of the most interesting measures of the day, and the length, and ardor of the discussion, have produced much exaspera- tion. It is well known that the two Judges, who constitute the majority of the Appeal Court, are mem- bers of that party whicli has opposed the measures of the majority of the people constituting the State. They have been active partisans, taking part, publicly, in the discussion before the people — confidentially consulted, it is suj^posed, on all the movements of the party, and members of the Convention of that party, which, met at the most critical moment of affairs, and resolved not to sustain the State, when it was evident that a contest for its existence was at hand. What- ever may be our respect for the private worth, or our veneration for the public dignity, of these Judges, it is impossible to close our minds to the conviction, that from these facts should be traced the motives whicli induced them to depart from the rules ordinarily observed in their decisions, and to discuss unnecessarily the question constituting the basis of the difference between the two parties of the State ; and (following, no doubt, the sincere conviction of their minds), to throw the weight of their judicial influence into the scale of the party in the minority. The real question put at issue, and determined by the Judges, in that part of their decision which may justly be considered idtra judicial, is, whether, accord- ing to our confederated system, sovereignty, or the last power of decision iu all civil and political ques- tions, from which there can be no appeal, resides in the States, respectively, or in the Federal Govern- ment. The paramount allegiance of the citizen, or obligation to obey without further question, is due of course to that last power or sovereignty. The Oath in the Military Bill required every Oflicer to swear allegiance to the State of South Carolina ; in other words, to acknowledge her his sovereign. Although the Court of Appeals, on other grounds, decided the Oath to be void, yet they have chosen to make a dictum against it on this ground also ; and by a course of reasoning as extraordinary as original. They argue thus : Allegiance, in its feudal origin, meant the duty which a vassal owed his Chief — the su1)ject his King; to follow them in war, and to pay tax and homage to them in peace, for which he was protected in both ; that, in this country, where there are no Kings or Chiefs, but all power resides in the People, this duty is due to them ; that in a state of nature they cannot exact it, nor give what is required in return for it, jproteetion. It is, therefore, due only to their government^ which they regard as the first state of a popular organization. It then means nothing but obedience. But we have two Governments, State and Federal. We now, therefore, owe allegiance, or obedience, to two powers. Neither has a right to claim it exclusively. Judge O'Neale understands the Oath prescribed by the Legislature, to require ex- clusive allegiance to the State, and, therefore, not to be enforced. Judge Johnson does not so understand it, but concurring in the train of reasoning above stated, puts it beyond doubt, that if such he the true meaning of the Oath (which it clearly is) he must concur in this conclusion also. This is the substance of the argument of the majority of the Aj^peal Court fairly stated, in few words. We admit, on our part, that we have two Governments. We admit, that we owe obedience to both. We admit, that obedience is all that Government can now require of us, and if the highest duty which we owe, is to the Government of the people, we admit the consequence that allegiance and obedience are the same, and the conclusions of the Court correct. But the highest duty which we owe is not to the Government. On this point we take our issue, and draw the dividing line, which, however slight it may appear, at first glance, in the opinion of this committee, separates right and wrong, justice and oppression, liberty and bondage. Upon what ground can Government claim from us this paramount obli- gation ? Because, says the Court, it gives us in return the highest possible equivalent, protection. Protec- tion? How? Can Government, of itself, by virtue of any inherent power it possesses, create men, money, and arms, to protect us against foreign or domestic war ? Can it give spontaneous force and vigor to its laws, to protect our lives, or liberty, or property, from the assaults of our fellow-men ? Nay ; can it, by any elementary vitality, any independent self-action, main- 10 tain its own existence for a single hour ? If it cannot do these things, and that it cannot is the first principle of Eepublicanism, how can it iwotect us % The argu- ment is not only superficial, but dangerous. The Court, while pretending to discard the idea of alle- giance as foreign in its origin, and anti-republican in its nature, has fallen into the very error which it reprobated, and founded its whole theory npon the exploded doctrines of the old world. It is there taught, that Governments can do everything. It is there that Kings, acting by " divine right," have unlimited control over the destinies of their subjects ; and Governments nniversally punish it as treason to question their possession of sovereign and unlimited power, by virtue of which they bind the conscience, seize the property, sacrifice the lives, and " protect " the rights of the people. Here, we have a power ahove the Government. A power which sustains and " pro- tects" the Government, gives it existence, energy, legality, the command of resources, and the power to exact the " obedience " of the citizen. This transcend- ent power is Sovereignty, and belongs to the peo- ple only. Not to the people in a " state of nature," which is one of those philosoj)hic dreams with which political science has nothing to do ; but to the people in a state of society in which they have been found from the foundation of the world. In other words, it belongs to the true first state of popular organization called the Social Compact. A compact which, from the nature of things, necessarily arises whenever a number of individuals meet and form a distinct com- munity, whether large or small, the principle of whose existence is, that they will adhere together, on their 11 own soil, agaiust all tlie Avorld ; and tlie first law of which is, that every memljer must submit implicitly to the will of the majority, so long as he continues with them. It is this high and exclusive obligation which we dignify with the name of " allegiance," in return for Avhich, the individual receives the substan- tial }3rotection of the compact, not only from external and internal foes, but from all invasions of his right by Government itself, which it creates, limits, checks, and alters at discretion. The duty which Ave owe that Government, while it exists, in all its various depart- ments, is called " obedience." If this view be correct, it follows that the Court of Appeals has entirely mistaken the nature of allegiance, and the authority to which it is due — that there is a clear distinction between allegiance and obedience ; and that since an individual cannot be at the same time a member of two social compacts, his allegiance cannot be divided, though his obedience may be due to any number of coordinate authorities. By apply- ing these conclusions to the question drawn before the Court, it will be perceived, that to determine the true ultimate relations of the American citizen to his two Governments, it is only necessary to ascertain to what Social Compact he belongs. There his allegiance is due, and in all conflicts for power, to that he must ad- here ; or, by abandoning it, deprive himself of all its privileges. Where then does his compact lie ? It is well known, that in every instance of the formation of a Colony in this country, whether by direct emigration from the mother-country, or by separation from other Colonies, a new and distinct community was created, independent of every other in America ; which consti- 12 tuted a separate Social Compact, and gave rise to a se- parate Government. It is true, eacli Social Compact considered itself a part of the Social Compact, and each Government depended on the Government of England. This anomalous condition is what is termed, among nations, the Colonial state. And it is only ne- cessary to regard it in this point of view, to perceive how intolerable it must be to the free spirit, and how impossible it was, and 'is, to maintain it among the Sons of Liberty on this side of the Atlantic. The Re- volution severed this connection, and each Colony was declared a Sovereign and Independent State. They afterwards formed the present Union, and created a new Government by the Constitution of the United States. Did they dissolve their separate Social Com- pacts, and consolidate them into one, and revive their colonial condition with a change of masters only, by this act ? There is no evidence of the fact in the Con- stitution, nor in the history of the times. There has always been a party in this country, led more by their instinct for power than any force of reason, who have attempted to confuse the relation of the State and Federal Governments, and, practically, to consolidate all power in a Federal Head ; l^ut this clear elementary fact of the amalgamation of the compact, without which all their attempts at reasoning must fall, has not, that we know of, ever been contended for. JSTo such event took place. A new Government was created — not a /State — a new body ^^oUtlc — not social. A new authority was called into existence, empowered to re- quire the " obedience " of the citizen, but not to claim his " allegiance ; " in shor/" ? new agency, not a sover- eignty, arose. The differen. Social Compacts parted 13 Avitli no portion of their transcendent dominion, but only made a new division of their delegated power be- tween the State and the new Government, retaining, unimpaired, their sovereign right to limit and control the action of both within their geographical bounda- ries. The farthest they did go, was to agree not to alter the Constitution of the Federal Government, without the consent of three fourths of the compacts. But in this they yielded up no real power, since any one of them can secede and throAV off its obli:lit be transferred to the Kecfister's office in the Dis- tricts to which they properly belong. It was a Colonial regulation which placed them in the Secretary of State's office, and the reason for it has long ceased. I recommend the appointment of a Commissioner to re- organize all the offices to which I have alluded, and to reunite them at the Seat of Government. It will, however, require a constitutional amendment to effect the latter purpose, and if you approve the recommen- dation it will be necessary to 2:>ass an Act to that effect at your present Session. In making this recommendation, I trust I shall not be regarded as aiming a blow at the compromises of the Constitution. On the contrary, I would regard it as one of the greatest calamities which could happen to the State, that the present ascendency of one sec- tion of it in the Senate, and the other in the House of Representatives, should be in the slightest degree dis- turbed. And, impei-atively as I think the intei'est of the State demands that all the chief officers should be assembled at this place, I would not propose it, if I could believe that it would have a tendency to pro- duce such an effect. In accordance with a Resolution passed at your last Session, I appointed Commissioners to meet at Lime- stone Springs, to enquire into the expediency of es- tablishing^ a Hiorh School there. I have not vet re- ceived their Report. The first duty of a govern- ment, after providing for the security of its constitu- ents, is to take proj^er measures for their education. The benefits they derive from facilitating commerce, by digging canals, clearing out rivers, constructing roads, and opening new channels of intercourse, are 71 great ; but they sink into insignificance in comparison with the vast importance of pouring out upon them in every direction copious streams of knowledge — ex- panding their intellects, elevating and purifying their morals, and training them up to a high and noble cast of thought. Under a government like ours, where no aristocracy of birth or wealth is tolerated, or can ever take root, the only hope we can have of the har- monious action or lasting duration of our institutions, is by resting them on the solid foundation of a people imbued with lofty sentiments, and deeply versed in all the lore of learning; who will be capable of compre- hending all the blessings they confer, watchful of dis- tant danger, and prepared to meet and overcome it, not less by power of intellect, than by force of arms. Every dollar which can be spared from the absolute wants of the State, should be first offered to this great cause. Here indeed a li})eral expenditure enriches and adorns, while a narrow economy impoverishes and degrades. It is to be feared that education has been stationary in this State, if it has not retrograded, during the last quarter of a century. The College, founded and sustained by the wise nmnlficence of the State, has done and continues to do more than was expected of it. But the Academies have not kept pace. There are comparatively few in the country, where young men can be well prepared to enter the higher classes of colleges. The consequence is, that many are yet sent abroad to inferior institutions, and return home with educations less complete, and with- out the advantage of that intimate association with the youth of every section of the State, which can only be formed here, and which is of such lasting ad- 72 vantage to themselves, and to the country. I recom- mend to your serious consideration, the propriety of establishing, at some healthy and central spot in each District, an Academy endowed in the same manner as the College. Tiie sparseness of our population, and the want of concentrated wealth in the country, will postpone, for an indefiuite period, such establishments by the people themselves. And in such a matter, the loss of time is absolutely fatal. If the means of the State will not permit such an expenditure, in addition to that already incurred for purposes of education, I submit to you the expediency of diverting the present Free School Fund to that object. The Free School System has failed. This f\ict has been announced by several of my predecessors, and there is scarcely an intelligent person in the State, who doubts that its benefits are perfectly insignificant in comparison with the expenditure. Its failure is owing to the fact, that it does not suit our people or our government, and it can never be remedied. The paupers, for whose chil- dren it is intended, but slightly appreciate the advan- tages of education ; their pride revolts at the idea of sending their children to school as "jt^oor scliolars^^'' and besides, they need them at home, to work. These sentiments and wants can in the main only be counter- vailed by force. In other countries where similar sys- tems exist, force is liberally applied. It is contrary to the principles of our institutions to apply it here, and the Free School System is a failure. The sum which is annually appropriated for the support of Free Schools, if equally divided for one year among the twenty-eight Districts of the State, giving two portions to Charleston District, will be suflScient to build in 73 each a good Academy. If, thereafter, one thousand dollars a year were appropi-iated to each Academy, a teacher of the highest qualifications might be secured for every one, and a saving of about eight thousand dollars per annum effected by the State, If, in addi- tion to this salary, the profits of his School were also given to the Teacher, the rates of tuition could be reduced, to the advantage of the tax-payers, and he might be required to instruct, free of charge, such poor scholars as should be sent to him. The details of such a system cannot be dwelt on here. The im- mense advantages of it over the present one, are obvious, at a glance. The oppoi-tunity of giving a thorough academical education to his children would be placed in the hands of every parent of ordinary means, while such of the poor as really desired to edu- cate theirs, might still have it in their power. The common schools would be vastly improved, under the superintendence of those who had passed through these Academies, while the standard of education would be immensely elevated throughout the State, and the College receive a new impulse in the dispensation of its incalculable blessings. Its Professorships could al- ways be readily and ably supplied from among the accomplished teachers the Academies would develop, and its graduates of high attainments, but slender means, would in turn find useful and profitable em- ployment in taking charge of the Academies, instead of crowding, as they now usually do, the other profes- sions. In short, under such a system, it would be scarcely possible for any young man to grow up in our State in ignorance and idleness, or fail in obtaining a respectable settlement at home, if he possessed energy 74 and wortb. Should it not meet yonr approbation, and tlie Free School System be continued, I renew the recommendation of my immediate predecessor for the appointment of a Superintendent of these Schools. In obedience to another of your Resolutions of the last Session, I have made very particular inquiries into the condition of the Catawba Indians. I visited their ueigliborhood myself, during the summer, and conversed with most of their head men. There is quite a misapprehension as to the diminution of their number, since the last treaty. It arose probably from the circumstance, that a considerable portion of them have removed to North Carolina, and taken up their residence, for the present, among the Cherokees of that State. It would undoubtedly be better for them, if all could go there and become absorbed in that well- regulated and flourishing remnant of the Cherokee tribe. But to this the authorities of North Carolina object, and it would be manifestly improper for us to send them into a sister State against her wishes. Un- less they could be prevailed on to allow themselves to be removed beyond the Mississippi, to lands to be pro- cured for them by the State, I know of no better arrangement, for the present, than to continue the ex- periment now going on. A Farm has been purchased for them, on which nearly all now in the State have settled. Your annual appropriation supplies all their necessary wants, and whatever they make by their own labor, is clear gain to them. I transmit herewith two Memorials which have been furnished at my re- quest, giviug an interesting history of this Tribe, from its emigration from Canada in 1860, to the present day, and also detailing the manner in which the present Y5 laud owners have derived their titles ; which will serve to correct the general, but unfounded belief, that these lands have been acquired without consideration. There is not a more respectable or more valuable population in any part of the State, than the residents on the Indian Land; nor any more entitled to every reasona- ble indulgence at your hands. The Arsenals at Charleston and Columbia have been converted into Military Academies, in conformity with the Act of the Legislature. The change is unquestionably a great improvement on the former system. The appointment of State Agricultural Surveyor was accepted by Edmund Ruffin, Esq., a distinguished Agriculturist of Virginia. He has been engaged dur- ing the year, with assiduity and zeal, in the perfor- mance of his duties in various parts of the State, and I have no doubt that his labors will be attended with the most beneficial and important results. I expect to be able to lay his Report before you in a few days. The Court of Errors, at its last Term, decided the appeal in the case of the State against the Banks which refused to accept the provisions of the Act of 1840 ; and established the important principle, that suspension of specie payments is sufficient cause for the forfeiture of their charters. I can scarcely sup- pose that it was the intention or desire of the State to punish the Banks for past offences by the Act referred to, but simply to provide against future suspensions. Nor can they be thought worthy of punishment for appealing to the Judiciary, as they certainly had the right to do, to decide a question of vital consequence to them and to the country. Having obtained a de. 70 cisive and iiii|>ortaiit victory, it appears to me that it would not only be magnanimous, but wise, to forgive the past, and look only to the future. I took the responsibility of instructing the Attorney General and the Solicitors not to press the suits against the Banks to trial at the fall term of the Common Pleas, for the purpose of leaving you free to take such a course as von might deem most consistent with the dignity and interest of the State. I suggest to you the propriety of repealing the Act of 1840, and passing a new one, founded on the decision of the Court of Errors, de- claring that any future suspension of specie payments shall cause the forfeiture of the charter of the sus- pending Bank, and requiring the Executive, in all sucli cases, immediately to institute proceedings for that purpose. The Act of 1840 is too indulgent to the Banks, in permitting them to suspend, on payment of a trifling penalty ; and as to the monthly returns which it requires, experience has everywhere proved that they are worse than useless. I have recently re- ceived communications from the Bank of South Caro- lina and the State Bank, notifying me that they would no longer contest the validity of this Act, and asking to be allowed to conform to its provisions. I refer the matter to your consideration. I have received, and transmit to you, a communica- tion from Hon. Baylis J. Eaele, resigning his seat upon the Bench, in consequence of ill health. His re- tirement from a station which he has filled with such eminent ability, is a serious public loss, and the cause of it, a source of deep regret. I transmit to you Resolutions on various subjects, from a number of our sister States, and also letters referring to documents received from the Federal Gov- ernment. I need not suggest to you to give thera a respectful consideration. It has been rumored, and some remarks of the English Minister for Foreign affiurs in the House of Lords have given countenance to the rumor, that a Treaty is on foot, between Great Britain and Texas, by which the former is to bind herself to guarantee the Independence of Texas, on condition of the abolition of Slavery in that country. Our most vital interests would be involved in such a Treaty. It is scarcely possible that Texas can make a compact so absolutely suicidal. The true interests of Texas, and of this country, demand that she should be annexed to this Union ; and it is to be hoped that ere long this will be done. If it is not, the Federal Government should resist the ratification of any such Treaty with Great Britain, as an aggression upon the United States. Possessed of Canada, and the West Indies, claiming Oregon, seeking to obtain a foothold in Texas, and looking with a covetous eye to Cuba, this great Naval Power is evidently aiming to encircle us in her arms. AVe should not, perhaps, permit ourselves to doubt, at this time, that Texas cannot be so blind to her own welfare as to make a Treaty stipulating for the aboli- tion of Slavery, nor that the Federal Government, in such an event, w^ould fail to assert the rights and dig- nity of the United States. But an expression of your opinion on the annexation of Texas to the Union, might not be improper. I have, in the discharge of my duty, given you the best information I possess of the condition of the State, and recommended to your consideration such 78 measures as I deem necessary and expedient. It re- mains for your better judgment to approve or disap- prove. May the Great Kuler of tlie Universe, who alone is Wise and Perfect, so influence your delibera- tions, that whatever you do ma}^ redound to the wel- fare and honor of our country. J. H. HAMMOND. MESSAGE TO, THE SENATE AND HOUSE OF REPRESENTATIVES OF THE STATE OF SOUTH CAROLINA, NOV. 26, 1844. The folio-wing Meseage was read by the Executive Secretary, Col. Beaufort T. Watts Executive Department Columbia, Nov. 26, 1844 '\ Gentlemen of the Senate and House of Representatives : In my last annual Message to your predecessors, I congratulated them on the apparent dawn of a new era in our prosperity, w^hich I hoped might be perma- nent. The currency had reached, and I am happy to say, has continued to maintain a sound condition. Commerce, trade, and manufactures were flourishing, as they yet flourish in most parts of the civilized world ; and it was natural to suppose that agriculture must also revive. But we have been disappointed. Against the pressure of laws everywhere adopted to encourage manufactures, agriculture seems destined to struggle in vain. And as these laws are chiefly directed against the manufacturing supremacy of England, they fall with peculiar weight upon that great agricultural staple on which our prosperity depends. The price of cotton throughout the world is, and must for our time, in all probability, continue to be regulated by 80 the price in Liverpool Its value in that market deperids npon the condition of the cotton mannfac- turers in England; and the tariff laws of other countries, which check the foreign demand for English cotton goods, must necessarily lower the price of the raw material in Liverpool, while it rises nowhere else ; but, on the contrary, falls everywhere with the foil in that great mart, through which passes two-thirds of the crop of the whole world. No matter, then, where cotton manufactures flourish, nnless they flourish in England, cotton cannot bear a fair price ; and every attempt to Iniild them up artificially elsewhere, is at the immediate cost of the cotton grower. Did they naturally spring up under a system of universal free trade, and in wholesome competition with England, they would indicate an actual increase of consumption, and prove highly beneficial to us. But tariff laws, though they may alter the channels of trade, and in doing so produce, as they invariably do, much mischief, have no power to increase consumption. On the con- trary, by increasing the manufacturers' prices where they are in force, they necessarily diminish it, and thereby depreciate the raw material. Such laws may take from one and bestow upon another, to the injury of the whole, but they cannot ereate wealth. How long the present state of things will continue, and in what it will terminate, cannot be foreseen; but the fact appears to be clearly established, for the first time in the history of the world, that, by the skill of political jugglery, trade, commerce, and manufactures may be made to flourish, and a sound currency exist, while agriculture, the acknowledged mother of them all, and particularly that branch of agriculture which furnishes 81 them with their life-blood, is sunk to the lowest point of depression. The income of the State, from all sources, durins" the past year, amounts to three hundred and six thousand, eight hundred and thirty-one dollars and sixty-three cents ($306,831 03). The expenditures during the same period have reached the sum of three hundred and forty-seven thousand, seven hundred and four dollars and sixty-three cents (|3-47,Y04 63) ; of wdiich, however, fifty-six thousand, four hundred and eighty-threedollarsandseventy-threecents ($56,483 73) have been applied to the I'eduction of the principal of the public debt. The current income has therefore ex- ceeded the ordinary expenses of the State, by tbe sum of fifteen thousand, six hundred and ten dollars and twenty-three cents ($15,610 23). The balance in the Treasury at the close of the year (a portion of it, how- ever, subject to undrawn appropriations) amounted to seventy thousand, five hundi-ed and six dollars and fifty-nine cents ($70,506 59), to which may be added about eight thousand dollars, being the unexpended balance of the contingent funds placed in the hands of the Executive. The direct taxes levied and collected for the use of the State, amounted this year to two hundred and seventy-seven thousand, five hundred and sixty-two dollars and forty cents ($277,562 40). And during the same period there has been also collected from the people the additional sum of one hundred and one thousand, four hundred and twenty-eight dollars and ninety-two cents ($101,428 92) ; and during the year 1843, one hundred and three thousand, seven hun dred and twenty-nine dollars and ninety-two cents 82 ($103,729 92), or about an average of thirty-seven per cent, of the State taxes annually, which has been assessed by the Commissioners of the Poor, of Public Buildings, and of Roads and Bridges, in the different Districts. I have had accurate accounts kept of the taxes thus levied and collected for these years, that I mi^-ht apprise you of their great amount, and call your attention to the propriety of providing for a more strict accountaljility for their appropriation than has been hitherto exacted. These Commissioners have been required to report, some of them to the Comptroller General, and some to the Clerks of the Courts, and account with them for the monies received and expended ; but I am not aware that it is regularly done. If it was required of the Commissioners to publish such reports, and circulate them through their respective Districts, so that the people might be in- formed of the purposes to which their money was applied, it would be nothing more than is proper and consistent with the spirit of our institutions. It is the right of every citizen to know for what he is taxed ; to judge of the propriety of it ; and to be assured that the money has been used with discretion and economy. And it is a right which cannot be too jealously watched over. I recommended to the last Les^islature to take speedy and effective measures for the payment of the public debt, then amounting to three and a half millions of dollars ($3,500,000), the interest on which, including charges, exceeded one hundred and ninety thousand dollars per annum ($190,000). I proposed that the Bank of the State should be directed to redeem it, at the rate of five hundred thousand dollars 83 a year. An act was passed requiring tlie Bank to provide for the payment of the instalments of the debt fiilling due on the first of January, 1845 — 6 amountino; to five hundred and fiftv thousand dollars ($550,000), and to deliver to the Comptroller General, to be cancelled, the evidences of State debt in its possession, to the amount of four hundred and fifteen thousand, two hundred and seventy dollars ($415,270). Of the evidences of State debt held by the Bank, one hundred and sixty-three thousand, four hundred and sixty-eight dollars ($163,468) fell due in 1845—6, so that the Avhole amount of debt, the liquidation of which was provided for by the act of last session, was eight hundred and one thousand, eight hundred and two dollars ($8C 1,802), or about four hundred thousand dollars per annum for two years. I am happy to say that the Bank surrendered to the Comptroller General, in January last, and that he cancelled, four hundred and seventeen thousand, and eight dollars and twenty- nine cents ($417,008 29) of the public debt, being something more than was required of it ; and I do not doubt that it will provide for the punctual payment of the instalments of 1845 — 6 as they become due. I will not repeat to you the reasons which induced me to make to your predecessors the recommendations referred to. They are stated at large in my last annual Message. I feel bound, however, to say, that nothing has occurred since to change the opinions then expressed. As far as regards the Bank, the President of that institution, in a report made to the Legislature near the close of the last session, has painted in such strong coloi's its power, and the evils it might cause, as justly to increase the apprehensions 84 previously felt upon that subject. Objecting to^ the collection and payment of three and a half millions, with a capital of more than four millions, at regular intervals during seven years, he says that, " so large a creditor going at once into the courts, would alarm all other banks and individual creditors, compel them in a measure to suspend the usual accommodations, draw in tlieir circulation, contract their business, and also sue in every case where they are distrustful of tlieir debts. Their customers, thus checked and pressed, would in turn sue those indebted to them, and an universal state of alarm would pervade the country. The dockets of the courts would be crowded with cases, and the Sheriffs would transfer vast amounts of property at incalculable sacrifices; the value of all other property would be greatly depreciated, and slaves would be run off, or many of them bought up by the people of other States, and would be transferred to improve their condition, leaving heavy taxation to this State, and less property to bear it. Lands abandoned and houses deserted by a ruined and bank- rupted people, would everywhere remain the monu- ments of an erroneous and precipitate legislation." If such disastrous consequence would arise from a liquidation not complete, and protracted through a period of seven years, how much depends on the perfect management of the Bank, and to what calami- ties would we be subjected by its failure — a fate from which it has no chartered immunity, and which, involved as it is in the vortex of trade, may overtake it suddenly, when the people least expect, and are worst prepared for a catastrophe so terrible. Is it wise for us to slumber on such a volcano ? Does not 85 a iust regard for the safety and welfare of the com- muuit}^ require that efficient measures should be taken to remove from it, at the earliest possible period, an enofine so destructive, which fraud, accident, or over- sight might at any moment put in flital operation ? It is at least worthy your consideration, whether we are to incur the risk of it forever ; and if not, as its charter has but twelve years to run, there is little time to be lost, since it cannot be closed up in seven without desolatiuG; the State. The Bank of South Carolina, and the State Bank, have accepted the provisions of the act of 1840, and the suits ao-ainst them have been withdrawn. O It affbrds me great pleasure to inform you that the militia of the State are completely organized, and are, for militia, in excellent training. There are few officers of any grade who are not familiar with, and competent to instruct the men in the different schools of infantry tactics, and in camj:) duties. The artillery on the coast is in fine condition, and the cavalry throughout the State numerous, well mounted, and well drilled in the sword exercise, and the manoeuvres approj^riate to that arm of service. The whole number of the militia amounts to near fifty-five thousand, officers and men. There are now in the State arsenals, in order for service, ten thousand five hundred muskets, rifles and carbines ; one hundred and two pieces of artillery ; thirty thousand pounds of powder; and twenty-five thousand pounds of lead, besides a large quantity of balls and cartridges. The other military stores and equipments are in j)roportion. The number of public arms in the hands of the militia cannot easily be ascer- tained, but it is not short of five thousand muskets and 6 86 rifles, and twenty-five cannon, mostly brass. Tlie State may therefore he regarded as prepared to arm, at any moaient, nearly or quite one-lialf of her whole militia force, and to furnish them with ammunition for perhaps a campaign, without incurring any new ex- pense; while the men she can bring into the field are probably better qualified to render efficient service than any citizen soldiery in the world. And it will cost nothing but your firm adherence to the present military system to maintain her in this position for the future. In fact, tlie military expenses of the State might, I think, be materially reduced, and the benefits of one valua1)le branch of the present system greatly ex- tended, l)y a change which can be readily effected. There are no good reasons why there should be two Arsenals in the State, or that they should be placed^ at the two most expensive points in it — Charleston and Columbia. A few hundred stands of arms, given in charge to the City Councils of these places, would be all that could be required, if, indeed, they would be necessary for their ])rotectiou in an emergency ; while in such an event the arsenals containinof all our military stores, unprovided as they are with a guard capable of ailbrding the slightest protection to them, must necessarily fall into the hands of any active foe. Prudence, therefore, dictates that the arsenals should be removed from locations where they may be sub- jected to surprises, and established at some spot in the interior, less accessible, and at the same time cheaper and more healthy. Such a spot might be found on one or the other branch of the rail-road, which now affords such facilities for transportation that a position 87 anywhere upon it would be as convenient for military purposes as at Charleston or Columbia. The sale of the arsenal and magazine Ijuildings and grounds, at these places, would, I have little doubt, furnish ample funds for erecting a brick arsenal and extensive wooden barracks in the country, without requiring a dollar from the Treasury. The consolidation of the two schools would enable you to dispense with one set of Professors and other officers, which, with the cheapness of living, and the number of pay students that might be expected if the situation was known to be perfectly healthy, would in all probability reduce the expendi- ture to one-half the sum now apj^ropriated to their support. That amounts, at present, to about twenty- eight thousand dollars. In suggesting this plan, I by no means desire to be understood as recommending any change as regards the school system. It is a great improvement on that of a hired guard, and the cadets are as efficient protectors of the arsenals as the guards were ; neither being anything more than nominally so. The cadets, united in one body, and increased by an unlimited number of pay students, would affijrd ample protection ; while so line a school, at a healthy location in the country, would induce a large proportion of the rising generation to prepare themselves for future service, both military and civil, by embracing its advantages. The policy heretofore pursued, of repairing damaged arms, is questionable. They are, for the most part, not worth the expense. The appropriation of two thousand dollars per annum, for repairing arms and arsenal purposes, may, I think, in any event, be henceforth judiciously curtailed one- half 88 I transmit to you a report made to me by our very efficient Adjutant General, whose recommendations are entitled to your serious attention ; and also interesting Keports from the military schools. Permit me to renew to you a recommendation which I made to your predecessors, to estal)lish a central academy at some suitable point in every District in the State, with an endowment of a thousand dollars a year to each. If you are unwilling to abandon the free-school system, and appropriate the funds to this object, I see no reason why twenty-eight thousand dollars additional might not be annually devoted to this important purpose. Our expenditure would then be far short of that made by many of the States in this Union, and in none of them is a more liberal one required thau in ours. We have but a few well-con- ducted academies, and these, as soon as they acquire any reputation, are inconveniently crowded ; and de- pending as they do for their success upon the acci- dental circumstance of having a competent Principal, properly appreciated, they seldom dispense their ad- vantages to the same degree, for a length of time. Our common schools are, for the most part, a disgrace to an enlightened people. A system of permanent academies, liberally endowed, one of which w^ould be within the reach of every citizen, conducted by such men as your appropriation, and the tuition funds would attract, and teaching uniformly a course prescribed by the Trustees of the College, would produce a revolu- tion in the education of the State in a few years. The annual expenditure would not equal that now incurred for military purposes. While I am far from censuring that expenditure, and trust that the apathy of a long 89 peace may not "be allowed to delude ns into false security, still it is certain that, under God, tlie world is now mainly governed by the force of intellect ; and it is the duty of a wise Government to bestow its highest care upon the mental culture of its people. We have expended millions for internal improvements, which have never yielded a dollar of clear revenue to the Treasury, nor perhaps brought a valuable emigrant or preserved a useful citizen to us. The interest of a single half million appropriated to the establishment and support of central academies, will give an impulse to education which in a short time would be felt in every artery of our political, mercantile, and agricul- tural systems. You have liberally and wisely pro- vided for the education of the more wealthy by es- tablishing a College, which has done, and continues to do, more for the State than every other corporation put together, within her limits; and you bestow an- nually a large sum for the mental improvement of the poor, which I wish I could say produced correspond- ing benefits. But for that large and substantial body, constituting here, as it does in all countries, the broad and solid foundation on which rests the frame-work of the political system — that middle class, who may not take advantage of your free schools, and cannot conveniently take advantage of your College — you have done nothing. These central academies would meet their wishes, or at least their wants. The neces- sity of turning your most serious attention to education is pressing ; and it is incalculably important. We are engaged in the experiment of Governments, simple and federative, upon principles as new^ as they are grand ; and propose to solve the great political and moral 90 problem of how far Freedom and Security are com- patible. Sixty years — which constitute but a brief portion of a nations cycle — have not convinced the world, nor wholly satisfied ourselves. The momen- tous question yet remains, Will our institutions en- dure ? They have passed to three generations — they may fail in the fourth or fifth, or tenth. They cer- tainly will fail, and with them the best hopes of man- kind, unless the most anxious and unremitted care is bestowed on the education of those, on whom it will devolve to sustain them. Ignorance and free institu- tions cannot co-exist. An ignorant people can never long have any other than a despotic government. They are not fit to be free ; and though they may possibly achieve, they cannot maintain their liberty. It is an old and trite saying, that the price of freedom is eternal vigilance. It is, nevertheless, profoundly true. It is usually interj)reted to mean that the people must watch over their rulers. This is important. But in this country, where the people are truly and prac- tically the source of all power, the application must go farther. They must watch themselves. They must guard against their own prejudices and passions ; against local and narrow views ; against party spirit ; against their proverbial love of change ; in short, they must guard against their own ignorance, which is the fruitful parent of all these dangers, and which will otherwise speedily degrade them, from the rank of a people, to that of a j)opulace. In obedience to a resolution of the last session, I have had the repairs made in the Secretary of State's ofiice, which were indispensably necessary for the pre- servation of the records. There are still many im- 91 provements which might be made iu that office, and also in the Surveyor General's, that would be both useful and conv^enient. The expense of them was greater than I felt authorized to incur, without con- sulting the Legislature. T think it highly expedient that a Commission should be appointed to examine the condition of these offices, and report to you in detail upon them. I have heretofore recommended that all the State offices should be consolidated at the Seat of Government; that the Executive De- partment should be properly organized ; that a stated salary should be given to the Secretary of State, in lieu of perquisites, which are now his only compen- sation, and that the Land Office should be closed. The experience of another year has confirmed my opinion of the propriety and importance of these mea- sures, and I suggest them again for your consideration. The power of appointing JSTotaries Public has been immemorially exercised by the Executive. I can find no law conferring that power ; nor can I, indeed, find any statute creating such an office. It is recognized in some acts, and its authority is sometimes specially limited ; but none of them prescribe its powers and duties, or fix its term of duration. The office origi- nated ill the Civil Law, was handed down with it to all modern nations, and probably has no other authority here than that derived from usage. As it is held by hundreds in the State, and is more and more sought after, I think you would do well to legalize its exist- ence, and regulate its appointment, powers, and tenure. Much inconvenience, and sometimes serious evils, arise from the ignorance of the common Magistrates, and their irregular distribution in the Districts for 92 which they are commissioned. They are also un- doubtedly too numerous. If one Magistrate, and only one, was appointed in each beat company in the State, the number, I apprehend, would be sufficient, the location more convenient, and the cbances of procuring the most intelligent citizens to fill a station so respon- sible greatly increased. As, however, but few of the Magistrates can be expected to be lawyers, or to liave a law library at their command, I believe it to be indis- pensable to the regular administration of the law within their jurisdiction, that a Manual should be com- piled and published, by the authority of the State, explaining in a clear manner the powers and duties of Magistrates, and prescribing the proper forms of pro- ceedings in their courts ; to Avhich might be added a codification of the common and statute laws, and re- ported decisions, with which it is necessary that they should be familiar. The expense of such a work would bear but a small proportion to its value to the people at large, as well as to the Magistrates. The law strikes many of its severest blows through the agency of the common Magistracy ; and it is but fair that the humblest as well as the hio-hest citizen should be dealt with by the same rule, well defined and thoroughly understood by those who are its ministers. The act of 1839, prescribing the manner of elect- ing District officers, requires some amendment. In case of the death of the Clerk of the Court, the mode of filling the vacancy is not distinctly stated. To pre- vent great and pressing inconvenience and loss, I have been compelled to make an appointment under the act of 18 If), which it was probably the intention of the Legislature of 1839 to supersede. Its requisitions, 93 as regards tlie commissioning of sheriffs, are extremely incouvenieiit and iiucertain, if not incompatible. A title to tbe Mount Dearborn lands lias been at length acquired for the State, and it is recorded in the office of the Secretary of State, and of the Register of Mesne Conveyance in Lancaster District. Duplicates of the weights and measures established by the Federal Government have been received, and de- posited with the Collector of the Port of Charleston for safe-keepmg, until you can make some disposition of them. I transmit to you the suj)plementary report of Mr. RuFFiN, our late able and in defat livable State A<2:ricul- tural and Geological Surveyor. In consequence of his resignation of that appointment at the close of the year, I offered it to M. Tuomey, Esq., of Virginia, an accomplished Geologist and Botanist, who accepted it. His very valuable and interesting report is herewith submitted. It has been found impossible to traverse every portion of the State within the year. Many important localities remain unexplored, and many re- quire to be visited again to render perfect even a general view of the Geology of the State. I would not recommend a minute and detailed geological survey at the public expense. I do not think it called for at this time, or likely, in the present state of that science, to supersede the necessity of other surveys at no very remote period ; but it is due to science, and the char- acter of the State, that, since the survey has been in- stituted, it should be completed on the scale on which it is commenced. That can probably be done in one year more, and I recommend its continuation for that length of time. 94 I know of no measure better calculated to im- prove our agriculture than one which lias been here- tofore suggested to the Legislature — the exemption of land from executions for debt, other than that con- tracted for its purchase. If a law was passed to that effect, to go into operation at a given tune hereafter, I can perceive but little injury or inconvenience that would be likely to result from it, while the advantages to be derived are numerous and important. It would enhance the value of land, induce investments in it, and insure substantial and extensive improvements of every kind. It would probably check emigration, diminish speculation, and in many ways conduce to the stability and permanence of all our institutions. The subject is at least worthy of your attention. I cannot omit to invite you to an earnest considera- tion of federal affairs, and the peculiar relations of this State to the Federal Government, which have become highly interesting and important. The proceedings of the last session of Congress form an epoch in our his- tory. With the events which preceded, and the cir- cumstances under which the Act of Congress, called the Compromise Act, was passed, you are familiar. That Act was in fact a treaty, made between belligerent parties — with arms in their hands — solemnly ratified by the Federal Government on the one part, and a Convention of the State of South Carolina on the other, and deposited among the archives of our country. No treaty was ever made more important in its char- acter, or more sacredly binding in its obligations. By that treaty South Carolina bound herself to submit for nine years longer to an unconstitutional and most oppressive Tariff, in consideration that its exactions 95 should be gradually reduced during tliat period, and that after the expiration of it no higher Tariff should again be levied than was necessary to defray the ex- penses of an economical administration of the Gov- ernment; and that the rate of duties should in no event, but the emergency of war, exceed twenty per cent, ad valorem. Our State faithfully adhered to the compact, and patiently bore the heavy burden which had been imposed upon her. In 1842 the period arrived for the Federal Government to fulfil its stipulations, and reduce the Tariff to twenty per cent. ad valorem, or lower, if so much was not requisite for the support of an economical administration. But instead of reducing them, the rate of duties was in- creased—actually increased to a point higher than the Tariff which South Carolina had declared null and void within her limits in 1832 ; which declaration led to the Compromise Act. History furnishes no instance of a grosser, or more insulting breach of faith, while per- haps no law has ever been enacted by the regular government of a civilized country, so subversive of the rights and destructive to the interests of any respecta- ble portion of its people, as the Tariff Act of 1842, considered in all its bearings, is to the rights and in- terests of the Planting States of this Confederacy. It might naturally have been supposed, and probably it was expected, that this State, in conformity with the principles she had so long professed, and on which she had heretofore acted, would immediately nullify this Act ; but she did not. Closely united at the time with the great Democratic party of the Union on the general principles of government, and on certain ques- tions of federal policy of the utmost moment — seeing 96 that this party had carried the elections to i,he House of Kejireseiatatives by a large majority — Lnd justly regarding it as pledged to free trade, and bound to repeal this exorbitant Tariff, she paused, and deter- mined to await the action of another Congress ; thus furnishing a fresh example of her patriotic forbearance, and sincere devotion to the peace and integrity of the Union. The new Congress met, and has terminated its first session. Propositions were made in both branches to modify the Tariff, and signally defeated. In the House, where the Democratic majority was large, the proposition was disposed of almost without debate, and a majority of the Democrats from the States north of the Potomac actually voted against it ; wliile in the Senate, some of the leaders of that party from the same section did so likewise. There seems, therefore, to be no reasonable, or even plausible ground, on w^hicli to rest a hope that this law, so unconstitu- tional, and so ruinous to us, will ever be repealed, or reduced to the standard of the Compromise. The friends of the Tariff do not appear to entertain the slightest idea of such a thing. They have distinctly proclaimed it to be the settled policy of the Federal Government; and, in foct, they scarcely conceal that they regard our further remonstrances on the subject as intrusive and impertinent. Nor could we, after the utter contempt which they have manifested for their plighted faith, repose with safety upon any concessions which they might, by circumstances, be forced again to make. With what confidence we may rely, on the other hand, upon the Northern section of the Democratic party to carry out the free trade principles which they profess, we are well admonished by the history, 97 not only of the last session of Congress, bnt of the protective policy itself. The act of 1828, the most stringent of the Tariff acts, save that of 1842, was carried by the votes of the Democratic leaders of the State of New York, given nnder very ji-eculiar cir- cumstances ; and this last act, by the votes of Democra- tic leaders from the same State, and from Pennsylvania, And it may be regarded as certain, that the friends of the protective system will be able, at all times, to com- mand as many votes among the Northern Democrats as may be necessary for their purposes. Nor can we, I fear, anticipate any demonstration of such a fixed, determined, and combined resistance to that policy on the part of the South, as will force the North to abandon it entirely. For this apprehen- sion there are many reasons, but one is paramount. Unfortunately, the Electors of President and Vice-Pre- sident are chosen by the people, in all the Southern States except our own. They are, in consequence, at all times almost equally divided about men ; and in- terested politicians spare no pains to impress it on the voters, that the salvation of the country depends upon the elevation of this or that individual to the Presi- dential chair. In this exciting contest, measures and principles become matters of minor consequence ; and though it is well known that no President, whatever may have been his political creed, has yet had firmness to veto a Tariif bill, however monstrous, and that no anointed candidate even, has ever been able fully and consistently to declare himself against the protective policy, they still persist in the pernicious delusion that everytliing will be secured by the triumph of their favorite. While every other question, however vital 98 to liberty and tlie Constitution, continues to be made subordinate to this, and to be estimated solely by its influence on the Presidential election ; and while that election continues to be made directly by the masses, it is almost vain to expect that the people of any State can be united among themselves, or the States of any section combine, unless under extraordinary impulses, to resist effectually the usurpations of the Federal Government. Under these circumstances, it devolves on South Carolina to decide what course she will pursue in reference to the Tariff The period has arrived when she can no longer postpone her final decision. It is due from her. It is expected of her. And if she fails to announce it, her silence will nevertheless be conclusive. Whatever may be the technical validity, or legal force, of the opinions on this important ques- tion which your predecessors have placed upon your records, it appears clear to me that our State is bound by her past history, and the principles she professes ; and owes it to the country and herself, to adopt such mea- sures as will at an early period bring all her moral, con- stitutional, and, if necessary, physical resources, in direct array against a policy, which has never been checked but by her interposition, and which impoverishes our coun- try, revolutionizes our Government, and overthrows our liberties. The expediency, the manner, and the pre- cise time of doing this, are for your grave deliberation. The last session of Congress was also signalized by the rejection of a treaty for the annexation of Texas to the United States. The cause assigned for this rejection was, that Mexico not having yet acknow- ledged the independence of Texas, it would be a viola- 99 tion of our treaty of amity aud peace with that power to receiv^e Texas into the Union. It is at least a ques- tion, whether the United States has not a claim to Texas paramount to any to which Mexico can pretend. It may also be questioned, whether the terms on which Texas united with the Mexican liepublic, and formed a Department of it, did not entitle her of right to withdraw whenever she saw proper. Be that as it may, she has in fact dissolved the connection, and has been recognized as an Independent Power, by the United States, England, France, Belgium, and Hol- land. A jury of nations has pronounced a divorce, and Mexico has abstained for eight years from at. tempting to revive the union by the ordinary means of force of arms. Her claims cannot now be re- garded as anything short of frivolous. That the poli- tical sensibility of the United States should now hang a point of honor on these claims, and thereby throw away an empire, must appear to all the world ex- tremely^ romantic, if not ridiculous. While Bussia is by incessant war extending her overgrown dominion into the rugged step})es of Tartary ; while France sheds torrents of Idood, and spends millions of trea- sure, to conquer a foothold on a sterile coast of Africa, and, stretching across two oceans, opens her batteries on the female sovereign of a petty island at the anti- podes, to establish her supremacy there ; and while England with rapacious hand despoils Eastern princes of province after province, and even condescends to accept a kingdom on the Musquito shore, as a legacy from a barbarian chief; that the United States should, from mere delicacy, refuse a proffered territory of three hundred thousand square miles, embracing the 100 most fertile soil on the globe, and peopled by her own cliildren, cannot be otherwise regarded than as abso- lutely Quixotic. Europe, while rejoicing at such an unexpected event, is so utterly incapable of appreciat- ino' these sublimated notions of national ftiith, as not to hesitate to ascribe it solely to the influence of party spirit, and note it as a fresh evidence of the instability of our institutioDS. That party spirit may have had some influence in the rejection of this "treaty, is prob- able. But the main, and most powerful reason, un- doubtedly was the deadly animosity of a portion of this Union to our domestic slavery, and the fear of extending and perpetuating it. This reason has been openly avowed by nearly the whole press of the non- slaveholding States ; by their public lecturers, by their most distinguished orators, and by the Legislatures of several States — particularly that of Massachusetts — whose resolutions I transmit to you, in which is strongly intimated the expediency of dissolving the Union of these States, on this very ground, if Texas is annexed. Scarcely any circumstance could have furnished so striking a jjroof of the deep-seated hostility of every portion, and almost every individutil, of the North, to our system of Slavery, and their fixed determination to eradicate it, if possible, as the rejection of this treaty, and the arguments by which they justify it. In every point of view, save one, the acquisition of Texas was of more consequence to the North than to the South. To them it gave an increase of commerce ; a fresh market for their manufactures ; another vent for popu- lation ; new subjects on whom to levy tribute. To us, security, only ; and security at an immense sacrifice in lOL the value of our lands and of our staples. But the pride of increased dominion, the thirst of wealth; ambition, and avarice — long supposed to be the two strongest passions of our nature — ^have sunk before their fanatical zeal to uproot an institution with which is linked forever, and inseparably, the welfare, and almost the existence, of five millions of their fellow- citizens. Nor is the refusal to ratify this treaty, so vitally important to the South, the only extraordinary proof which the past year has furnished, of the exuberant and rancorous hostility of the North to our domestic slavery. At a meeting in May last, of the General Con- ference of the Methodist denomination — whose ecclesi- astical constitution and government bear, in some re- spects, a striking resemblance to the political Constitu- tion and Government of this Confederacy — a pious Bish- op of the South was virtually deposed from his sacred office, because he was a slaveholder. It was openly and distinctly stated, that the Methodist congregations in the non-slaveholding States, embracing a much larger proportion of the masses than any others, would no longer tolerate a slave-holder in their pulpits ; a fact which has been since exemplified. With becoming spirit, the patriotic Methodists of the South dissolved all connexion with their brethren of the North. And for this they are entitled to lasting honor and gratitude from us. Other instances might be cited, not so strik- ing, but equally decisive of the fact, that the abolition phrenzy is no longer confined to a few restless and dar- ing spirits, but has seized the whole body of the people in the non-slaveholding States, and is rapidly supersed- ing all other excitements, and trampling on all other 7 lo-J interests. It Las even been thought that the organized Abolition vote might decide the pending Presidential election ; and both parties at the North have been charged with endeavoring to conciliate it for their can- didate. While England, encouraged by these move ments, and exasperated by our Tariff laws, is making avowed war on us, that she may sti'ike a blow at those who rre more onr enemies than hers. Though all these eiforts may fail to coerce Congress to pass r.n Act of Emancipation, and can hardly suc- ceed in organizing an extensive insurrection among our slaves, it cannot be disguised that they are doing mis- chief here, and may soon effect irreparable injury. They must be arrested. It is indispensably necessary that they should be arrested in the shortest possible period of time. The question is. How is this to be done ? Argument and remonstrance are clearly useless. All appeals to sympathy, to interest, and to the guar- antees of the Bond of Union, have failed, as yet, and will, I liave no doubt, continue to fail. Seeing, as we of the South do, the naked impossibility of emancipa- tion, without the extermination of one race or the other, through crimes and horrors too shocking to be mentioned — leavms^ a devastated land covered with ashes, tears, and blood — I cannot doubt that you will be justified by God and future generations, in adopting any measures, however startling they may appear, that will place your rights and property exclusively under your own control, and enable you to repel all interfer- ence with them, whatever shape it may assume. And as you incur a danger of no ordinary character — one so subtle and insidious in its approaches that there is no ascertaining how soon it may be too late to resist it 103 — I believe you will be equally justified in taking these measures as early and decisiv^ely as in your judg- ment you may deem proper. The State of South-Carolina has been charged, and sometimes from high quarters, with entertaining a de- sire to dissolve the Union of these States ; and the ex- pression of a sentiment looking that way, by any of her citizens, is widely denounced as treasonable, if not blasphemous. There is no State which has given, in its times of trial, a more ardent or effective support to the Union than our own. There is no State which has less to gain by anarchy and revolution, or that is less disposed to plunge into them wantonly. Neither her fundamental institutions, nor ker legislation, betray a love of change. Her people are steady in their princi- ples, and loyal to their customs, laws, and constitutions. But their devotion is not blind. They are not to be defrauded of their rights under prostituted forms, how- ever sacred in their origin, nor deterred, either by ob- loquy or danger, from maintaining them. They are by no means insensible of the advantages of the Union. They are not wanting in those sentiments whick teach them to venerate the institutions founded, in part, by their own wise and heroic ancestors ; nor in that pride which would lead them to appreciate the glory of con- tinuing members of a republic extending over two mil- lions and a half of square miles, and whick migkt one day number five kundred millions of enligktened citi- zens. But tke Union was a compact for justice, liberty, and security. Wken tkese fail, its living principles are gone. Soutk-Carolina can kave no respect for an empty name— still less for one whick becomes synonymous to her with oppression, vassalage and danger. It is vain J 04 to sound it in our ears, and claim for it our allegiance. Our ancestors in tlie old world, waged a successful war against the divine right of Kings ; and our fathers of the Revolution broke the yoke of Lords and Commons. Little has been gained for us, by these two noblest struggles which history records, if we are now to be overawed by the divine right of Union, and steeped in wretchedness under its violated character. The illus- trious man who has been called, by universal consent the Father of our Country, did indeed leave it to us, as his parting admonition, that we should cling to the Union as our ark of safety. But, much as we rever- ence his precept, his example is still dearer to us. Sacred as we hold his last words, we cannot throw them into the scale against the history of his life ; and that teaches us to resist oppression, from whatever quarter it may come, and whatever hazard is incurred. Coming for the first time together, having duties to perform which to some of you are new, and holding in your hands the destinies of South-Carolina, you cannot be too strongly impressed with the necessity of reflect- ing maturely on the important questions that devolve upon you, and of reverentially invoking to your aid that Almighty Power, who searches all hearts, weighs all motives, and metes out to all human efforts a just measure of success. J. H. HAMMOND. LETTER TO THE FREE CHURCH OF GLASGOW, ON THE SUBJECT OF SLAVERY. Executive Department, South Carolina, 21st June, 1844. Sir : — The last post brought me yonr communication, accompanying the memorial of the Presbytery of the Free Church of Glasgow, in behalf of John L. Brown, convicted in this State of aiding a slave in escaping from her master, and sentenced to be hung in April last. It will be gratifying to you, seeing the interest you have taken in the matter, to learn that I have par- doned Brown. In consequence of representations made to me in December last by Judge O'Neall, speaking for himself and the judges of the Court of Appeals, I commuted his punishment to thirty-nine lashes. Facts, not known to the jury, nor to the judges, were after- ward brought to my knowledge, which satisfied me that Brown had no criminal design in what he did ; and in the month of March I transmitted to him a full pardon. I was not at all aware, at that time, of the great interest taken abroad in behalf of one whose case I had never heard mentioned here, except on the occa- sions referred to ; and I was astonished to find myself overwhelmed soon after with voluminous petitions for 106 his pardon from the non-slaveholding States of this Union ; and to perceive that his sentence was com- mented on, not only by the English newspapers, but in the English House of Lords. The latest, and I trust the last communication to me on the subject, is your memorial. The interference of foreigners, or any person bevond our boundaries, in the execution of the munic- ipal laws of a sovereign State, even if in respectful terms, is certainly a violation of all propriety and courtesy ; and if carried to any extent, must become wholly intolerable. I pass that by, however. The law under which Brown was convicted, was enacted during our colonial existence, and is emphatically British law. It is also a good law. I pardoned him, not because I disapproved the law, but because I did not think he violated it. It would be the most absurd thing in the world to recognize by law a system of domestic slavery, and yet allow every one to free, not merely his own slaves, but those of his neighbor, when- ever instigated to do so by his own notions of pro- j^riety, his interest, or his caprice. What sort of security would we have for property held on such terms as these ? You cannot but perceive, that to per- mit others to take our slaves from us at pleasure with impunity, would amount to a total abolition of slavery. There would be no real difference between this, and allowing the slaves to go free themselves. Your Pres- bytery, and all the petitioners for Brown, and agitators of his case, must have seen the matter in this light ; and it is attributing to us but a small share of common sense, to suppose that we would not take the same view of it ourselves. 107 Whether death should be inflicted for siicli an ofFence is another question. We have modified in a great degree the sanguinary code of law left us by our British ancestors ; but we have not gone the length to which some philosophers, both here and in your coun- try, would have all governments to go — of abolishing the punishment of death. Nor do I believe the suc- cess vour o-overnment has met with in endeavoring to diminish crime by aboHshing this punishment in so many cases, will encourage them to press the matter much farther at this time. Considering the vahie of a slave ; the facility of seducing him from his owner ; the evil influence which frequent seduction might exercise on an institution, the destruction of which must speedily and inevitably strike from the roll of civilized States nearly the whole slaveholding section of this country, as it has already done St. Domingo and Jamaica ; and the enthusiastic and reckless enemies of this institution by whom we are surrounded, it seems to me that if any offence affecting property merits death, this is one. Your memorial, like all that have been sent to me, denounces slavery in the severest terms ; as " traversing every law of nature, and violating the most sacred domestic relations, and the primary rights of man." You and your Presbytery are Christians. You profess to believe, and no doubt do believe, that the laws laid down in the Old and New Testaments for the govern- ment of man, in his moral, social and political relations, were all the direct revelation of God himself Does it never occur to you, that in anathematizing slavery, you deny this divine sanction of those laws, and repudiate both Christ and Moses ; or charge God with downright 108 crime, in regulating and perpetuating slavery in the Old Testament, and the most criminal neglect, in not only not abolishing, but not even reprehending it, in the New ? If these Testaments came from God, it is impossible that slavery can " traverse the laws of nature, or violate the primary rights of man.'" What those laws and rights really are, mankind have not agreed. But they are clear to God ; and it is blas- phemous for any of His creatures to set up their notions of them in opposition to His immediate and acknowl- edged Revelation. Nor does our system of slavery outrage the most sacred domestic relations. Husbands and wives, parents and children, among our slaves, are seldom separated, except from necessity or crime. The same reasons induce much more frequent separations among the white population in this, and, I imagine, in almost every other country. But I make bold to say that the Presbytery of the Free Church of Glasgow, and nearly all the abolition- ists in every part of the world, in denouncing our domestic slavery, denounce a thing of which they know absolutely nothing — nay, which does not even exist. You weep over the horrors of the Middle Passage, which have ceased, so far as we are concerned ; and over pictures of chains and lashes here, wdiicli have no existence but in the imagination. Our sympathies are almost equally excited by the accounts published by your Committees of Parliament — and therefore true ; and which have been verified by the personal observa- tion of many of us — of the squalid misery, loathsome disease, and actual starvation, of multitudes of the unhappy laborers — not of Ireland only, but of Eng- land — nay, of Glasgow itself Yet we never presume 109 to interfere with your social or municipal regulations — your aggregated wealth and congregated misery — nor the crimes attendant on them, nor your pitiless laws for their suppression. And when w^e see 1)y your official returns, that even the best classes of Ens-lish agricultural laborers can obtain for their support but seven pounds of bread and four ounces of meat per week, and when sick or out of employment, must either starve or subsist on charity, we cannot but look with satisfaction to the condition of our slave laborers who usually receive as a weekly allowance, fifteen pounds of bread, and three poumh of bacon — have their children fed without stint, and j^roperly attended to — are all Avell clothed, and have comfortable dwell- ings, where, with their gardens and poultry yards, they can, if the least industrious, more than realize for themselves the vain hope of the great French kino-, that he might see every peasant in France have his fowl upon his table on the Sabbath — who, from the proceeds of their own crop, purchase even luxuries and finery — who labor scarcely more than nine hours a day, on the average of the year — and who, in sick- ness, in declining years, in infancy and decrepitude, are watched over with a tenderness scarcely short of parental. When we contemplate \\\Qhwimi condition of your operatives, of whom, that of your agricultural laborers is perhaps the least wretched, we are not only not ashamed of that of our slaves, but are always ready to challenge a comparison, and should be highly grat- ified to submit to a reciprocal investigation, by en- lightened and impartial judges. You are doubtless of opinion that all these advan- tages in favor of the slave, if they exist, are more than 110 counterbalanced by his being deprived of his freedom. Can you tell me ^Yhvii freedom is — v/ho possesses it, and how much of it is requisite for human happiness ? Is your operative, existing in the physical and moral con- dition which your own official returns depict — de- prived too of every political right, even that of voting at the polls- — who is not cheered by the slightest hope of ever improving his lot or leaving his children to a better, and who actually seeks the four walls of a prison, the hulks, and transportation, as comparative blessings — is he free — siifficAenthj free ? Can you say that this sort of freedom— the liberty to beg or steal — to choose between starvation and a prison ^ — does or ought to make him happier than our slave, situated as I have truly described him, without a single care or gloomy forethought % But you will perhaps say, it is not in the Thing, but in the Name, that the magic resides — that there is a vast difference between being called a slave and being made one^ though equally enslaved by law, by social forms, and by immutable necessity. This is an ideal and sentimental distinction which it will be dif- ficult to bring the African race to comprehend. But if it be true, and freedom is a name and idea, rather than reality, how many are there then entitled even to that name, except by courtesy ; and how many are able to enjoy the idea in perfection ? Does your ope- rative regard it as a sufficient compensation for the dif- ference between four ounces and three 2^oimds of bacon ? If he does, he is a rare philosopher. In your powerful kingdom social grade is as thoroughly estab- lished and acknowledged as military rank. Your com- monalty see among themselves a series of ascending Ill classes, and, rising above them all, many more, com- posed of men not a whit superior to themselves in any of the endowments of nature, who yet in name, in idea, and in fact, possess greater worldly privileges. To what one of all these classes does fjeimiine freedom belong ? To the duke, who fawns upon the prince— to the baron, who knuckles to the duke, or to the commoner, who crouches to the baron ? Doubtless you all boast of being ideally free ; while the American citizen counts your freedom slavery, and could not brook a state of existence in which he daily encountered fellow mortals, acknowledged and privileged as his superiors, solely by the accident of birth. He, too, in turn, will boast of his freedom, which might be just as little to your taste. I will not pursue this topic farther. But I think you must admit that there is not so much in a name ; and that ideal or imputed freedom is a very uncertain source of happi- ness. You must also agree, that it would be a bold thing for you or any one to undertake to solve the great problem of good and evil— happiness and misery, and decide in what worldly condition man enjoys most, and suffers least. Your profession calls on you to teach that his true happiness is seldom found upon the stormy sea of politics, or in the mad race of ambition, in the pursuits of mammon, or the cares of hoarded gain ; that, in short, the wealth and honors of this world are to be despised and shunned. Will you then say, that the slave must be wretched, because he is debarred from them ? or because he does not indulge in the dreams of philosophy, the wrangling of secta- rians, or the soul-disturbing speculations of the skeptic ? 112 or because, having never tasted of what is called free- dom, he is ignorant of its ideal blessings, and as con- tented with his lot, such as it is, as most men are with theirs ? You and your Presbytery doubtless desire, as we all should, to increase the happiness of the human family. But since it is so difficult, if not impossible, to determine in what earthly state man may expect to enjoy most of it, why can you not be content, to leave him in that respect where God has placed him ; to give up the ideal and the doubtful, for the real ; to restrict yourselves to the faithful fulfilment of your great mission of preaching " the glad tidings of salva- tion" to all classes and conditions ; or, at the very least, sacredly abstain from all endeavors to ameliorate the lot of man by revolution, bloodshed, massacre, and desolation, to which all attempts at abolition in this country, in the present, and, so far as I can see, in any future age, must inevitably lead ? Be satisfied with the improvement which slavery has made, and which nothing but slavery could have made to the same extent, in the race of Ham. Look at the negro in Africa — a naked savage — almost a cannibal, ruthlessly oppressing and destroying his fel- lows ; idle, treacherous, idolatrous, and such a disgrace to the image of his God, in which you declare him to be made, that some of the wisest philosophers have denied him the possession of a soul. See him here — three millions at least of his rescued race — civilized, contributing immensely to the subsistence of the human family, his passions restrained, his affections cultivated, his bodily wants and infirmities provided for, and the true reliorion of his Maker and Redeemer 118 taugtt liim. Has slavery been a curse to him ? Can you think God has ordained it for no good purpose ? or, not content with the blessings it has already bestowed, do you desire to increase them still ? Be- fore you act, be sure your heavenly Father has revealed to you the means. Wait for the inspiration which brought the Israelites out of Egypt, which carried salvation to the Gentiles. I have written you a longer letter than I intended. But the question of slavery is a much more interesting subject to us, involving, as it does, the fate of all that we hold dear, than anything connected with John L. Brown can be to you ; and I trust you will read my reply with as much consideration as I have read your memorial. I have the honor to be, very respectfully. Your obedient servant, J. H. HAMMOND. To the Rev. Thomas Brown, D.D., Moderator of the Free Church of Glasgow, and to the Presbytery thereof. TWO LETTERS ON THE SUBJECT OF SLAVERY IN THE UNITED STATES, ADDRESSED TO THOMAS CLARKSON, Esq. Silver Bluff, South Caeoi.ixa, January 28, 1845. Sir : — I receive'! a short time ago, a letter from the Rev. WiLLOUGHBY M. Dickinson, dated at your resi- dence, '-Playford Hall, near Ipswich, 26th Nov., 1S44," in which was inclosed a copy of your Circular Letter addressed to professing Christians in our Northern States, having no concern with Slavery, and to others there. I presume that Mr. Dickinson's letter was written with your knowledge, and the document in- closed with your consent and approbation. I there- fore feel that there is no impropriety in my addressing my reply directly to yourself, especially as there is nothing in Mr. Dickinson's communication requiring serious notice. Having abundant leisure, it will be a recreation to devote a portion of it to an examination and free discussion of the question of Slavery as it exists in our Southern States; and since you have thrown down the gauntlet to me, I do not hesitate to take it up. Familiar as you have been with the discussions of this subject in all its aspects, and under all the excite- 115 ments it has occasioned for sixty years past, I may not be able to present mucli that v/ill be new to you. Nor ought I to indulge the liope of materially afiectinf'- the opinions you have so long cherished, and so zeal- ously promulgated. Still, time and experience have developed facts, constantly furnishing fresh tests to opinions formed sixty years since, and continually placing this great question in points of view, which could scarcely occur to the most consumate intellect even a quarter of a century ago ; and which may not iiave occurred yet to those whose previous convictions, prejudices and habitt.J of thought have thoroughly and permanently l)iassed them to one fixed way of looking at the matter; while there are peculiaiities in the operation of every social system, and special local as well as moral causes materially affecting it, which no one, placed at the distance you are from us, can fully comprehend or properly appreciate. Besides, it may be possibly, a novelty to you to encounter one who conscientiously believes the Domestic Slavery of these States to be not only an inexorable necessity for the present, but a moi-al and humane institution, produc- tive of the greatest political and social advantages, and who is disposed, as I am, to defend it on these grounds. I do not propose, however, to defend the African Slave Trade. That is no longer a question. Doubt- less great evils arise from it as it has been, and is now conducted : unnecessary wars and cruel kidnappin^^ in Africa ; the most shocking barbarities in the Middle Passage ; and perhaps a less humane system of slavery in countries continually supplied with fresh laborers at a cheap rate. The evils of it, however, it may be fairly presumed, are greatly exaggerated. And if I might 116 judge of the truth of transactions stated as occurring in this trade, by that of those reported as transpiring among us, I should not hesitate to say, that a large proportion of the stories in circulation are unfounded, and most of the remainder highly colored. On the passage of the Act of Parliament pro- hibiting this trade to British subjects rests what you esteem the glory of your life. It required twenty years of arduous agitation, and the intervening ex- traordinary political events, to convince your country- men, and among the rest your pious King, of the expediency of the measure; and it is but just to say, that no one individual rendered more essential service to the cause than you did. In reflecting on the subject, you cannot but often ask yourself: What after all has been accomplished ; how much human suffering has been averted ; how many human beings have been rescued, from transatlantic slavery? And on the answers you can give these questions, must in a great measure, I presume, depend the happiness of your life. In framing them, how frequently must you be re- minded of the remark of Mr. Grosvenor, in one of the early debates upon the subject, which I believe you have yourself recorded, "that he had twenty objec- tions to the abolition of the Slave Trade : the first was, that it was impossible — the rest he need not give." Can you say to yourself, or to the world, that this j^/w^ objection of Mr. Grosvenor has been yet confuted. It was estimated at the commencement of your agitation in 1787, that forty-five thousand Africans were an- nually transported to America and the West Indies. And the mortality of the Middle Passage, computed by some at 5, is now admitted not to have exceeded 9 117 per cent. Notwithstanding your Act of Parliament, the previous abolition by the United States, and that all the powers in the world have subsequently pro- hibited this trade — some of the greatest of them declaring it piracy, and covering the African seas with armed vessels to prevent it — Sir Thomas Fowel Bux- ton, a coadjutor of yours, declared in 1840, that the number of Africans now annually sold into slavery beyond the sea, amounts, at the very least, to one hundred and fifty thousand souls ; while the mortality of the Middle Passage has increased, in consequence of the measures taken to suppress the trade, to 25 or 30 per cent. And of the one hundred and fifty thousand slaves who have been captured and liberated by British men of-war since the passage of your Act, Judge Jay, an American Abolitionist, asserts that one hundred thousand, or two-thirds, have perished between their capture and liberation. Does it not really seem that Mr. Grosvenor was a Prophet? That though nearly all the "impossibilities" of 1787 have vanished, and become as familiar facts as our household customs, under the magic influence of Steam, Cotton and univer- sal peace, yet this wonderful prophecy still stands, defying time and the energy and genius of mankind. Thousands of valuable lives and fifty millions of pounds sterling have been thrown away by your government in fruitless attempts to overturn it. I hope you have not lived too long for your own happiness, though you have been thus spared to see that, in spite of all your toils and those of your fellow laborers, and the accom- plishment of all that human agency could do, the African Slave Trade has increased threefold under your own eyes — more rapidly, perhaps, than any other 8 118 ancient branch of commerce — and that your efforts to suppress it have effected notJiing more than a three- fold increase of its horrors. There is a Grod who rules this world— All powerful— Farseeing : He does not permit His creatures to foil His designs. It is He who, for His allwise, though to us often inscrutable purposes, throws " impossibilities " in the way of our fondest hopes and most strenuous exertions. Can you doubt this ? Expei'ieuce having settled the point that this Trade cannot he aholished hy the use offorce^ and that block- ading squadrons serve only to make it more profitable and more cruel, I am surprised that the attempt is per- sisted in, unless it serves as a cloak to other purposes. It would be far better than it now is, for the African, if the trade was free from all restrictions, and left to the mitigation and decay which time and competition would surely bring about. If kidnapping, both secret- ly and by war made for the purpose, could be by any means prevented in Africa, tlie next greatest blessing you could bestow upon that country would be to trans- port its actual slaves in comfortable vessels across the Atlantic. Though they might be perpetual bondsmen, still they would emerge from darkness into light — from barbarism to civilization — from idolatry to Chris- tianity — in short from death to life. But let us leave the African slave trade, which has so signally defeated the Philanthropy of the world, and turn to American slavery, to which you have now directed your attention, and against which a crusade has been preached as enthusiastic and ferocious as that of Peter the Hermit — destined, I believe, to be about as successful. And, here let me say, there is a vast dif- 119 ference between the two, though you may not acknowl- edge it. The wisdom of ages has concurred in the just- ice and expediency of establishing rights by prescrip- tive use, however tortious, in their origin, they may have been. You would deem a man insane, whose keen sense of equity would lead him to denounce your i-ight to the lands you hold, and which perhaps you inherited from a long line of ancestry, because your title was de- rived from a Saxon or Norman conqueror, and your lands were originally wrested by violence from the vanquished Britons. And so would the New England Abolitionist regard any one who would insist that he should restore his farm to the descendants of the slaughtered Red men, to whom God had as clearly given it as he gave life and freedom to the kidnapped African. That time does not consecrate wrong, is a fallacy which all history exposes ; and which the best and wisest men of all ages and professions of relig- ious faith have practically denied. The means, there- fore, whatever they may have been, by which the Afri- can race now in this country have been reduced to slavery, cannot affect us, since they are our property, as your land is yours, by inheritance or purchase and prescriptive right. You will say that man cannot hold property in man. The answer is, that he can and act- ually does hold property in his fellow all the world over, in a variety of forms, and has always done so. I will show presently his authority for doing it. If you were to ask me whether I am an advocate of slavery in the abstract, I should probably answer, that I am not, according to my understanding of the question. I do not like to deal in abstractions. It seldom leads to any useful ends. There are few univer- 120 sal truths. I do not now remember any single moral truth universally acknowledged. We have no assur- ance that it is given to our finite understanding to com- prehend abstract moral truth. Apart from^ Revela- tion and the Inspired Writings, what ideas should we have even of God, Salvation and Immortality ? Let the Heathen answer. Justice itself is impalpable as an abstraction, and abstract liberty the merest phantasy that ever amused the imagination. This world was made for man, and man for the world as it is. We our- selves, our relations with one another and with all matter are real, not ideal. I might say that I am no more in favor of slavery in the abstract, than I am of poverty, disease, deformity, idiocy or any other in- equality in the condition of the human family ; that I love perfection, and think I should enjoy a Millennium such as God has promised. But what would it amount to ? A pledge that I would join you to set about erad- icating those apparently inevitable evils of our nature, in equalizing the condition of all mankind, consummat- ing the perfection of our race, and introducing the Millennium ? By no means. To effect these things, be- longs exclusively to a Higher Power. And it would be well for us to leave the Almighty to perfect His own works and fulfil His own covenants ; especially, as the history of the past shows how entirely futile all human efforts have proved, when made for the purpose of aiding Him in carrying out even his revealed de- signs, and how invariably he has accomplished them by unconscious instruments, and in the face of human expectation. Nay more, that every attempt which has been made by fallible man to extort from the world obedience to his " abstract" notions of right and wrong, 121 has been invariably attended with calamities, dire and extended, just in proportion to the bi-eadth- and vigor of the movement. On slavery in the abstract, then, it would not b6 amiss to have as little as possible to say. Let us contemplate it as it is. And thus contemplating it, the first question we have to ask ourselves is, wheth- er it is contrar}^ to the Will of God, as revealed to us in His Holy Scriptures — the only certain means given us to ascertain His Will. If it is, then slavery is a sin ; and I admit at once that every man is bound to set his face against it, and to emancipate his slaves should he hold any. Let us open these Holy Scriptures. In the twen- tieth chapter of Exodus, seventeenth verse, I find the following words : " Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor's " — which is the Tenth of those commandments that declare the essen- tial principles of the Great Moral Law delivered to Moses by God Himself. Now, discarding all technical and verbal quibbling as wholly unworthy to be used in interpreting the word of God, what is the y^lain meaning, undoubted intent, and true spirit of this com- mandment ? Does it not emphatically and explicitly forbid you to disturb your neighbor in the enjoyment of his property; and more especially of that which is here specifically mentioned as being lawfully and by this commandment made sacredly his ? Prominent in the catalogue stands his "man-servant and his maid- servant," who are thus distinctly consecrated as liis prop- erty and guaranteed to him for his exclusive benefit in the most solemn manner. You attempt to avert 122 the otherwise irresistible conclusion, that slavery was thus ordained by God, by declaring that the word "slave" is not used here, and is not to be found in the Bil^le. And I have seen many learned dissertations on this point from Abolition pens. It is well known that both the Hebrew and Greek words translated "ser- vant " in the Scriptures, mean also and most usually " slave." The use of the one word instead of the other was a mere matter of taste with the Translators of the Bible, as it has been with all the commentators and reliofious writers ; the latter of whom have I believe for the most part adopted the term " slave," or used both terms indiscriminately. If, then, these He- brew and Greek words include tbe idea of both sys- tems of servitude, the conditional and unconditional, they should, as the major includes the minor 23roposi- tion, be always translated "slaves," unless the sense of the whole text forbids it. The real question, then, is, what idea is intended to be conveyed by the vi^ords used in the commandment quoted ? And it is clear to my mind that as no limitation is affixed to them, and the express intention was to secure to mankind the peaceful enjoyment of every species of property, the terms " Men servants and Maid servants " in- clude all classes of servants, and establish a lawful, ex- clusive and indefeasible interest equally in the " He'* brew Brother who shall go out in the seventh year " and " the yearly hired servant," and those " purchased from the Heathen round about," and were to be " Bond- men forever," as ilie property of thew fellow man. You cannot deny that there were among the He- brews " Bond-men forever." You cannot deny that God especially authorized his chosen people to purchase 123 " Bond-men forever " from the Heathen, as recorded in the 2bth Glia^. of Leviticus^ and that they are there designated by the very Hebrew word used in the Tenth commandment. Nor can you deny that a " Bo]\T)-man Forevee" is a " Slave ;" yet you endeavor to hang an argument of immortal consequence upon the wretched subterfuge, that the precise word " slave " is not to be found in the translation of the Bible ; as if the Trans- lators were canonical expounders of the Holy Scrip- tures, and flieir loords, not GocPs mmning^ must be re- garded as His Revelation. It is vain to look to Christ or any of his Apostles to justify such blasphemous perversions of the word of God. Although slavery in its most revolting form was everywhere visible around them, no visionary no- tions of piety or philanthropy ever tempted them to gainsay the Law, even to mitigate the cruel severity of the existing system. On the contrary, regarding slavery as an estahlished as well as inevitable condition of human society^ they never hinted at such a thing as its termination on earth, any more than that "the poor may cease out of the land," which God affirms to Moses shall never be ; and they exhort " all servants under the yoke " to " count their masters as worthy of all honor ; " " to obey them in all things according to the flesh ; not with eye-service as men-pleasers, but in sin- gleness of heart, fearing God ; " " not only the good and gentle, but also the fro ward ; " " for what glory is it if when ye are buffeted for your faults ye shall take it patiently ? but if when ye do well and suffer for it ye take it patiently, this is acceptable of God." St. Paul actually apprehended a runaway slave and sent him to his master ! Instead of deriving from the Gospel any 124 sanction for the work you have undertaken, it would be difficult to imagine sentiments and conduct more strikingly in contrast than those of the Apostles and the Abolitionists. It is impossible therefore to suppose that slavery is contrary to the Will of God. It is equally absurd to say that American slavery differs in form or principle from that of the chosen People* We accept the Bible terms as the definition of our slavery^ and its precepts as the guide of our conduct. We desire nothing more. Even the right to " buffet," which is esteemed so shock- ing, finds its express license in the Gospel. 1 Peter ii. 20. Nay, what is more, God directs the Hebrews to " bore holes in the ears of their brothers" to "inarlc them, when under certain circumstances they become 'perpet- ual slaves. Ex. xxi. 6. I think, then, I may safely conclude, and I firmly believe, that American slavery is not only not a sin, but especially commanded by God through Moses, and approved by Christ through His Apostles. And here I might close its defence ; for what God ordains and Christ sanctifies should surely command the respect and toleration of Man. But I fear there has grown up in our time a Transcendental Keligion which is throw- ing even Transcendental Philosophy into the shade — a Religion too pure and elevated for the Bible ; which seeks to erect among men a higher standard of Morals than the Almighty has revealed, or our Saviour preached ; and which is probably destined to do more to impede the extension of God's Kingdom on earth than all the Infidels who have ever lived. Error is error. It is as dangerous to deviate to the right hand as the left. And when men professing to be holy men, and who 125 are by numbers so regarded, declare those things to be sinful which our Creator has expressly authorized and instituted, they do more to destroy his authority among mankind, than the most wicked can effect by proclaim- ing that to be innocent which he has forbidden. To this self-righteous and self-exalted class belong all the Abolitionists whose writings I have read. With them it is no end of the argument to prove your propositions by the text of the Bible, interpreted according to its plain and palpable meaning, and as understood by all mankind for three thousand years before their time. They are more ingenious at construing and interpolat- ing to accommodate it to their new-fangled and etherial code of morals, than ever were Voltaire . on Children, 1842, p. 59. I could furnish extracts similar to these in regard to every branch of your Manufactures, but I will not mul- tiply them. Everybody knows that your operatives habitually labor from 12 to 16 hours, men, women and 157 cliildren, and the men occasionally 20 liours per day. In lace making, says tlie last quoted Keport, cliildren sometimes commence work at 2 years of age. Destitution. — It is stated by your Commissioners that 40,000 persons in Liverpool, and 15,000 in Man- chester, live in cellars ; while 22,000 in England pass the night in barns, tents, or the open air. " There have been found such occurrences as .7, 8 and 10 persons in one cottage, I cannot say for one day, but for whole days, without a morsel of food. They have remained on their beds of straw for two successive days, under the impression that in a recumbent posture the pangs of hunger were less felt." — Lord BrongliarrHs speech^ Xlth July^ 1842. A volume of frightful scenes might be quoted to corroborate the inferences to be necessa- rily drawn from the facts here stated. I will not add more, but pass on to the important inquiry as to Morals and Education. — " EUzahetli Barrett., aged 14:1 always work without stockings, shoes or trow- sers. I wear nothing but a shift. I have to go up to the headings with the men. They are all naked there. I am got used to that." — Report on Mines. " As to illicit sexual intercourse it seems to prevail universally and from an early period of life." "The evidence might have been doubled which attests the early commence- ment of sexual and promiscuous intercourse among boys and girls." " A lower condition of morals, in the fullest sense of the term, could not I think be found. I do not mean by this that there are many more prominent vices among them, but that moral feelings and sentiments do not exist. They have no morals.^'' "Their appearance, manners and moral atures — so far as the word moral can be applied to 158 them — are in accordance with their half-civilized con- dition" — Rep. on Children. " More than half a dozen instances occurred in Manchester, where a man, his wife, and his wife's grown up sister, habitually occupied the same bed." — Rep. on Sanitary Condition. Robert CrucJiilow^ aged 16 : "I don't know anything of Moses — never heard of France. T don't know what America is. Never heard of Scotland or Ireland. Can't tell how many weeks there are in a year. There are 12 pence in a shilling, and 20 shillings in a pound. There are eight pints in a gallon of ale." — Re2y. on Mines. Ann Eggly^ aged 18 : "I walk about and get fresh air on Sundays. I never go to Church or Chapel. I never heard of Christ at all." — Ihid. Others: "The Lord sent Adam and Eve on earth to save sinners." " I don't know who made the world, I never heard about God." " I don't know Jesus Christ — I never saw him — but I have seen Foster who prays about him." Employer : " You have expressed surprise at Thomas Mitchel's not hearing of God. I judge there are few colliers hereabout that have." — Ibid. I will quote no more. It is shocking beyond endurance to turn over your Records in which the condition of your laboring classes is but too faithfully depicted. Could our slaves but see it, they would join us in lynching Abolitionists, which, by the by, they would not now be loth to do. We never think of im]30sing on them such labor, either in amount or kind. We never put them to any worh under ten, more generally at twelve years of age, and then the very lightest. Destitution is absolutely unknown — never did a slave starve in America ; while in moral sentiments and feelings, in religious information, and even in general intelligence, 159 they are infinitely the superiors of your operatives. When you look around you how dare you talk to us before the world of slavery? For tlie condition of your wretched laborers, you, and every Briton who is not one of them, are responsible before God and Man. If you are really humane, philanthropic and charitable, here are objects for you. Relieve them. Emancipate them. Raise them from the condition of brutes, to the level of human beings — of American slaves, at least. Do not for an instant suppose that the name of being freemen is the slightest comfort to them, situated as they are,. or that the bombastic boast that " whoever touches British soil stands redeemed, regene- rated and disenthralled," can meet with anything but the ridicule and contempt of mankind, while that soil swarms, both on and under its surface, with the most abject and degraded wretches that ever bowed beneath the oppressor's yoke. I have said that slavery is an established and in- evitable condition to liuman society. I do not speak of the name^ but the fact. The Marquis of Normanby has lately declared your operatives to be "m effect davesT Can it be denied? Probably, for such Phi- lanthropists as your Abolitionists care nothing for facts. They deal in terms and fictions. It is the tvord "sla- ery " whicb shocks their tender sensibilities ; and their imaginations associate it with "hydras and chimeras dire." The thing itself, in its most hideous reality, passes daily under their view unheeded — a familiar face, touching no chord of shame, sympathy or indignation. Yet so brutalizing is your iron bondage that the English operative is a byword through the world. When favoring fortune enables him to escape his prison- 160 house, botli in Europe and America lie is shunned. With all the skill which 14 hours of daily labor from the tenderest age has ground into him, his discontent, which habit has made second nature, and his depraved propensities, running riot when freed from his wonted fetters, prevent his employment whenever it is not a matter of necessity. If we derived no other benefit from African slavery in the Southern States than that it deterred jowv freedmen from coming hither, I should regard it as an inestimable blessing. And how unaccountable is that philanthropy which closes its eyes upon such a state of things as you have at home, and turns its blurred vision to our affiiirs beyond the Atlantic, meddling with matters which no way concern them — presiding, as you have lately done, at meetings to denounce the " iniquity of our laws" and "the atrocity of our practices," and to sympathize with infamous wretches imprisoned here for violating decrees promulgated both by God and man ! Is this doing the work of " your Father which is in Heaven," or is it seeking only " that you may have glory of man ? " Do you remember the denunciation of our Saviour, " Woe unto you, Scribes and Phari- sees ; Hypocrites ! for ye make clean the outside of the cup and platter, but within they are full of extor- tion and excess ? " But after all, supposing that everything you say of slavery be true, and its abolition a matter of the last necessity, how do you expect to effect emancipa- tion, and what do you calculate will be the result of its accomplishment ? As to the means to be used, the Abolitionists, I believe, affect to differ, a large propor- tion of them pretending that their sole purpose is to 161 upply " moral suasion" to the slaveholders them- selves. As a matter of curiosity, I should like to know what their idea of this "moral suasion" is. Their discourses — yours is no exception — are all tirades, the exordium, argument, and peroration turning on the epithets " tyrants " " thieves," " murderers," addressed to us. They revile us as " atrocious monsters," " viola- tors of the laws of nature, God and man," our homes the abode of every iniquity, our land a "brothel." We retort, that they are " incendiaries " and " assassins." Delightful argument ! Sweet, potent " moral suasion ! " What slave has it freed — what proselyte can it ever make ? But if your course was wholly different — if you distilled nectar from your lips, and discoursed sweetest music, could you reasonably indulge the hope of accomplishing your object by such means? Nay, supposing that we were all convinced, and thought of slavery precisely as you do, at what era of " moral suasion " do you imagine you could prevail on us to give up a thousand millions of dollars in the value of our slaves, and a thousand millions of dollars more in the depreciation of our lands, in consequence of the want of laborers to cultivate them ? Consider : were ever any people, civilized or savage, persuaded by any argument, human or divine, to surrender voluntarily two thousand millions of dollars ? Would you think of asking five millions of Englishmen to contribute either at once or gradually four hundred and fifty millions of pounds sterling to the cause of Philanthropy, even if the purpose to be accomplished was not of doubtful goodness ? If you are prepared to undertake such a scheme, try it at home. Collect your fund — return us the money for our slaves, and do with them 162 as you like. Be all the glory yours, fairly and hon- estly won. But you see the absurdity of such an idea. Away, then, with your pretended " moral suasion." You know it is mere nonsense. The Abolitionists have no faith in it themselves. Those who expect to accomplish anything count on means altogether differ- ent. They aim first to alarm us : that failing, to com- pel us by force to emancipate our slaves, at our own risk and cost. To these purposes they obviously direct all their energies. Our Northern Liberty men have endeavored to disseminate their destructive doctrines among our slaves, and excite them to insurrection. But we have put an end to that, and stricken terror into them. They dare not show their faces here. Then they declared they would dissolve the Union. Let them do it. The North would repent it far more than the South. We are not alarmed at the idea. We are well content to give up the Union sooner than sacrifice two thousand millions of dollars, and with them all the rights we prize. You may take it for granted that it is impossible to persuade or alarm us into emancipation, or to making the first step towards it. Nothing, then, is left to try, but sheer force. If the Abolitionists are prepared to expend their own treasure and shed their own blood as freely as they ask us to do ours, let them come. We do not court the conflict; but we will not and we cannot shrink from it. If they are not ready to go so far ; if, as I expect, their philanthropy recoils from it ; if they are looking only for cheap glory, let them turn their thoughts elsewhere and leave us in peace. Be the sin, the danger and the evils of slavery all our own. We compel, we ask none to share them with us. 165 I am well aware that a notable scheme has been set on foot to achieve abolition by making what is by courtesy called " free " labor so much cheaper than slave labor as to force the abandonment of the latter. Though we are beginning to inaiinfacture with slaves^ I do not think you will attempt to pinch your opera- tives closer in Great Britain. You cannot curtail the rags with which they vainly attempt to cover their na- kedness, nor reduce the porridge which barely, and not always, keeps those who have employment from per- ishing of famine. When you can do this, we will con- sider whether our slaves may not dispense with a pound or two of bacon per week, or a few garments annually. Your aim, however, is to cheapen labor in the tropics. The idea of doing this by exporting your " bold yeo- manry " is, I presume, given up. Cromwell tried it when he sold the captured followers of Charles into West In- dian slavery^ where they speedily found graves. JSTor have your recent experiments on British and even Dutch constitutions succeeded better. Have you still faith in carrying thither your Coolies from Hindostan ? Doubtless that once wild robber race, whose hiofhest eulogium was that they did not murder merely for the love of blood, have been tamed down, and are perhaps " keen for immigration," for since your civilization has reached it, plunder has grown scarce in Guzerat. But what is the result of the experiment thus far ? Have the Coolies, ceasing to handle arms, learned to handle spades, and proved hardy and profitable laborers ? On the contrary, broken in spirit and stricken with disease at home, the wretched victims whom you have hither- to kidnapped for a bounty, confined in depots, put un- der hatches and carried across the ocean — forced into 164 " voluntary immigration," have done little but lie down and die on tlie pseudo soil of freedom. At tlie end of five years, two-thirds, in some colonies a larger propor- tion, are no more ! Humane and pious contrivance ! To alleviate the fancied sufferings of the accursed pos- terity of Ham, you sacrifice by a cruel death two-thirds of the children of the blessed Shem — and demand the applause of Christians — the blessing of Heaven ! If this " experiment " is to go on, in God's name try your hand upon the Thugs. That other species of " Immigration " to which 3^ou are resorting I will consider presently. But what do you calculate will be the result of emancipation, by whatever means accomplished ? You will probably point me, byway of answer, to the West Indies — doubtless to Antigua, the great boast of aboli- tion. Admitting that it has succeeded there — which I will do for the sake of the argument — do you know the reason of it ? The true and only causes of what- ever success has attended it in Antigua are, that the population was before crowded, and all or nearly all the arable land in cultivation. The emancipated ne- groes could not, many of them, get away if they desir- ed ; and knew not where to go, in case they did. They had practically no alternative but to remain on the spot ; and remaining, they must work on the terms of the Proprietors, or perish — the strong arm of the mother country forbidding all hope of seizing the land for themselves. The Proprietors, well knowing that they could thus command labor for the merest ne- cessities of life, which was much cheaper than main- taining the non-effective as well as effective slaves in a style which decency and interest, if not humanity, required, willingly accepted half their value, and at J 65 once realized far more than the interest on the other half in the diminntion of their expenses, and the redu- ced, comforts of the frce7nen. One of your most illus- trious Judges, Avho was also a profound and philoso- phical Historian, has said " that Villeinage was not ab- olished, but went into decay in England." This was the process. This has been the process wherever (the name of) Villeinage or Slavery has been successfully abandoned. Slavery in fact " went into decay" in An- tigua. I have admitted that under similiar circumstan- ces it miglit profitably cease here — that is, profitably to the individual Proprietors. Give me half the value of my Slaves, and compel them to remain and labor on my plantation at 10 to 11 cents a day, as they do in Antigua, supj^orting themselves and families, and you shall have tliem to-morrow, and, if you like, dub them "free." Not to stickle, I would surrender them with- out price. No — I recall my words: My humanity re- volts at the idea. I am attached to my Slaves, and would not have art or part in reducing them to such a condition. I deny, however, that Antigua, as a com- munity, is or ever will be as prosperous, under present circumstances, as she was before abolition, though fully ripe for it. The fact is well known. The reason is that the African, if not a distinct, is an inferior Race, and never will effect, as it never has effected, as mucli in any other condition as in that of Slavery. I know of no Slave-lwlder who has visited the West Indies since Slavery was abolished, and published his views of it. All our facts and opinions come through the friends of the experiment, or at least those not op- posed to it. Taking these, even without allowance, to be true as stated, I do not see where the Abolitionists 11 16G find cause for exultation. The tables of exports, vvhich are the best evidences of the condition of a people, exhibit a wofal falling off — excused, it is true, by un- precedented droughts and hurricanes, to which their free labor seems unaccountably more subject than slave labor used to be. I will not go into detail. It is well known that a large proportion of British Legis- lation and expenditure, and that proportion still con- stantly increasing, is most anxiously devoted to repair- ing the monstrous error of emancipation. You are actually galvanizing your expiring Colonies. The truth, deduced from all the facts, was thus pithily stated by the London Quarterly Review, as Ions: ago as 1840: " None of the benefits anticipated by mistaken good in- tentions have been realized ; while every evil wished for by knaves and foreseen by the wise has been painfully verified. The wild rashness of fanaticism has made the emancipation of the Slaves equivalent to the loss of one half of the West Indies, and yet put back the chance of Negro civilization." (^Art. Ld. Dudlef/s Letters.) Such are the i^eal fruits of your never-to-be-too-much- glorified abolition, and the valuable dividend of your twenty millions of pounds sterling invested therein. If any further proof was wanted of the utter and well known though not yet openly avowed failure of West Indian emancipation, it would be furnished by the startlinsf fiict, that the Afeican Slave trade has BEEN ACTUALLY EEVIVED UNDER THE AUSPICES AND PROTECTION OF THE British GOVERNMENT. Under the specious guise of " Immigration" they are replenishing those Islands with Slaves from the Coast of Africa. Your colony of Sierra Leone, founded on that coast to prevent the Slave Trade, and peopled, by the bye, iu 167 the first instance by negroes stolen from these States dur.ng the Revolutionary War, is tlie Depot to whicli captives taken from Slavers by your armed vessels are transported. I might say returned, since nearly lialf the Africans carried across the Atlantic are understood to be embarked in this vicinity. The wretched sur- vivors, who are there set at liberty, are immediately seduced to "immigrate" to the West Indies. The business is systematically carried on by Black "Dele- gates," sent expressly from the West Indies, where on arrival the "immigrants" are -sold into Slavery for twenty-one years, under conditions ridiculously trivial and wickedly void, since few or none will ever be able to derive any advantage from them. The whole prime of life thus passed in bondage, it is contemplated, and doubtless it will be carried into effect, to turn them out in their old age to shift for themselves, and to sup- ply their places with fresh and vigorous " Immigrants." Was ever a system of Slavery so barbarous devised before ? Can you think of comparing it with ours ? Even your own Religious Missionaries at Sierra Leone denounce it, " as worse than the Slave state in Africa." And your Black Delegates, fearful of the influence of these Missionaries, as well as on account of the fnade- quate supply of Captives, are now preparing to pro- cure the able bodied and comparatively industrious Kroomeu of the interior, by j^urchaslng from their Headmen the privilege of inveigling them to the West India market! So ends the magnificent farce — ^per- haps I should say tragedy, of West India Abolition ! I will not harrow your feelings by asking you to re- view the labors of your life and tell me what you and your brother Enthusiasts have accomplished for "in- 168 jured Africa ; " but, while agreeing with Lord Stowell that " Villeinage decayed," and admitting that Slavery might do so also, I think I am fully justified by passed and passing events in saying as Mr. Grosvenor said of the Slave Trade, that its abolition is " impossible." You are greatly mistaken, however, if you think that the consequences of emancipation here, would be similar and no more injurious than those which fol- lowed from it in your little sea-girt West India Islands, where nearly all were blacks. The system of slavery is not in " decay" with us. It flourishes in full and growing vigor. Our country is boundless in extent. Dotted here and there with villages and fields, it is for the most part covered with immense forests and swamps of almost unknown size. In such a country, with a people so restless as ours, communicating of course some of that spirit to their domestics, can you conceive that anything short of the power of the master over the slave, could confine the African race, notoriously idle and improvident, to labor on our plantations ? Break this bond, but for a day, and these plantations will be solitudes. The negro loves change, novelty and sensual excitements of all kinds, when awake. " Reason and order," of which Mr. Wilber- FORCE said " liberty was the child," do not character- ize him. Released from his present obligations his first impulse would be to go somewhere. And here no natural boundaries would restrain him. At first they would all seek the towns, and rapidly accumulate in squalid groups upon their outskirts. Driven thence by the "armed police" which would immediately «pring into existence, they would scatter in all direc- tions. Some bodies of them might wander towards 169 the " free" States, or to the western wilderness, mak- ing their tracks by their depredations and their corpses. Many would roam wild in our "Big woods." Many more would seek the recesses of our swamps for secure covert. Few, very few of them could be prevailed on to do a stroke of work, none to labor continuously, while a head of cattle, sheep or swine could be found in our ranges, or an ear of corn nodded in our aban- doned fields. These exhausted, our folds and poultry yards, barns and store-houses would become their prey. Finally, our scattered dwellings would be plundered, perhaps fired and the inmates murdered. How long do you suppose that we could bear these things ? How long would it be before we should sleep with rifles at our bedside, and never move without one in our hands? This work once begun, let the story of our British ancestors and the aborigines of this country tell the sequel. Far more rapid however, would be the catas- trophe. "Ere many moons went by," the African race would be exterminated, or reduced again to sla- very, their ranks recruited, after your example, by fresh " Emigrants" from their father land. Is timely preparation and gradual emancipation suggested to avert these horrible consequences ? I thought your experience in the West Indies had at least done so much as to explode that idea. If it failed there, much more would it fail here, where the two races, approximating to equality in numbers, are daily and hourly in the closest contact. Give room for but a single spark of real jealousy to be kindled between them, and the explosion would be instanta- neous and universal. It is the most fatal of all fal- lacies to suppose that these two races can exist to- 170 gether, after any leiigth of time or any i:)roeess of pre- paration, on terms at all approaching to equality. Of this, both of them ai'e finally and fixedly convinced. They differ essentially, in all the leading traits which characterize the varieties of the human species, and color draws an indelible and insuperable line of separa- tion between them. Every scheme founded upon the idea that tliey can remain together on the same soil, beyond the briefest period, in any other relation than precisely that which now subsists between them, is not only preposterous, but fi-aught with de3p3st dan- ger. If there was no alternate but to try the "experi- ment" here, reason and humanity dictate that the sufi:erings of "gradualism" should be saved and the catastrophe of " immediate abolition" enacted as rapidly as possible. Are you impatient for the per- formance to commence ? Do you long to gloat over the scenes I have susfo-ested, but could not hold the pen to portray ? In your long life many such have passed under your review. You know^ that tJiey are not ^'■impoS''^ihley Can they be to your taste? Do you believe that in laborinsr to brinsc them about the Abolitionists are doinsr the will of God ? No ! God is not tliere. It is the work of Satan. The arch-fiend, under specious guises, has found his way into their souls, and, with false appeals to philanthropy, and foul insinuations to ambition, instigates them to rush head- long to the accomj)lishment of his diabolical designs. We live in a wonderful me. The events of the last three quarters of a century appear to have revolution- ized the human mind. Enterprise and ambition are only limited in their purposes by the horizon of the imagination. It is the transcendental era. In philos- 171 opliy, religion, government, science, arts, cominei'ce, nothing that has been is to he allowed to be. Conser- vatism in any form is scoffed at. The slightest taint of it is fatal. Where will all this end ? If yon can tolerate one ancient maxim let it be that the be4 cri- terion of the fntnre is the past. That, if anything, will give a clue. And, looking back only through your time, what w;^.s the earliest feat of this same Transcen- dentalism? 'Ihe rays of the new Moral Drnmmond Light were first concentrated to a focus at Paris, to illuminate the Universe. In a twinklinsr it consumed the political, religious, and social systems of Fi'ance. It could not be extinguished there initil literally drowned in blood. And then from its ashes rose that supernatural man, who for twenty years kept affrighted Europe in convulsions. Since that time its scattered beams, refracted by broader surfaces, have nevertlieless continued to scathe wherever they have fallen. What political structure, what religious creed, but has felt the galvanic shock, and even now trembles to its foun- dations ? Mankind, still horror-stricken by the catas- trophe of France, have shrunk from rash experiments upon social systems. But they have been practicing in the East, around the Mediterranean, and through the West India Islands. And growing confident, a portion of them seem desperately bent on kindling the all-devouring flame in the bosom of our land. Let it once again blaze up to heaven and another cycle of blood and devastation will dawn upon the world. Eor our own sake, and for the sake of those infatuated men who are madly driving on the conflagration ; for the sake of human nature, we are called on to strain every nerve to arrest it. And be assured our efforts will be m bounded only witli our being. Nor do I doubt that five millions of people, brave, intelligent, united, and prepared to hazard everything, will, in such a cause, with the blessing of God, sustain themselves. At all events, come what may, it is ours to meet it. "We are all well aware of the light estimation in which the Abolitionists, and those who are taught by them, profess to hold us. We have seen the attempt of a portion of the Free Church of Scotland to reject our alms, on the ground that we are " Slave-Drivers," after sending missionaries to solicit them. And we have seen Mr. O'Connell, the " irresponsible master" of millions of ragged serfs, from whom, poverty stricken as they are, he contrives to wring a splendid privy purse, throw back with contumely the " tribute " of his own coun- trymen from this land of " miscreants." These people may exhaust their slang and make black-guards of themselves, but they cannot defile us. And as for the suggestion to exclude slaveholders from your London clubs, we scout it. Many of us indeed do go to London, and we have seen, your breed of gawky Lords, both there and here; but it never entered into our concep- tions to look on them as better than ourselves. The American slave-holders, collectively or individually, ask no favors of any man or race who tread the earth. In none of the attributes of men, mental or physical, do they acknowledge or fear superiority elsewhere. They stand in the broadest light of the knowledge^ civilization and improvement of the age — as much favored of Heaven as any of the sous of Adam. Ex- acting nothing undue, they yield nothing but justice and courtesy, even to royal blood. They cannot be flattered, duped, nor bullied out of their rights or 173 their propriety. They smile with contempt at scur- rility and vaporing beyond the seas, and they turn their backs upon it where it is "irresponsible;" but insolence that ventures to look them in the face, will never fail to be chastised. I think I may trust you will not regard this letter as intrusive. I should never have entertained an idea of writing it, had you not opened the correspondence. If you think anything in it harsh, review your own — which I re2:ret that I lost soon after it was received — and you will probably find that you have taken your revenge beforehand. If you have not, transfer an equitable share of what you deem severe to the ac- count of the Abolitionists at large. They have accu- mulated ao-ainst the slaveholders a balance of invec- tive which, with all our efforts, we shall not be able to liquidate much short of the era in which your National debt will be paid. At all events, I have no desire to offend you personally, and, with the best wishes for your continued health, I have the honor to be, Your obedient servant, J. H. HAMMOND. Thos. Clarksox, Esq. Silver Bluff, S. C, March 24, 1845. Sir: — In my letter to you of the 28th of Jannary — which I trust you have received ere this — I men- tioned that I had lost your circular letter soon after it had come to hand. It was, I am glad to say, only mislaid, and has within a few days been recovered. 174 A second ppnisal of it induces me to resume my pen. Unwilling to trust my recollection from a single read- ing, I did not in my last communication attempt to follow tlie course of your argument, and meet directly the }U)ints made and the terms used. I thought it better to take a general view of the suT>ject which could not fail to traverse your most material cliartres. I am well aware however that, for fear of being tedious, I omitted manj' interesting to])ics altogether, and abstained from a complete discussion of some of those introduced. I do not propose now to cdclicmst the subject; which it would recpiire volumes to do; but without waiting' to learn — which I mav never do — your opinion of what I have already said, I sit down to supply some of the deficiencies of my letter of .January, and, with your circular before me, to reply to such parts of it as have not been fully answered. It is, I perceive, addressed among others to "such as have nev^er visited the Southern States" of this confederacy, and professes to enlighten their ignorance of the actual "condition of the poor slave in their own country." I cannot help thinking you would have displayed prudence in confining the circulation of your letter altogether to such persons. You might then have indulged with impunity in giving, as you have done, a pictui-e of slavery drawn from your own ex- cited imagination, or from those impure fountains, the Martineaus, Marryatts, Trollopes and Dickenses, who have profited by catering, at our expense, to the jea- lous sensibilities and debauched tastes of your coun- trymen. Admitting that you are fiimiliar Avith the history of slavery and the past discussions of it, as I did, I now think rather broadly, in my former 175 letter, what can you hww of the true conditim of the " poor sLive " here ? I am not aware tliat you have ever visited this country, or even the West Indies. Can you suppose that because you have devoted your life to the investigation of the subject — commencing it nnder the influence of an enthusiasm so melancholy at first and so volcanic afterwards as to be nothing short of hallucination — pursuing it as men of one idea do everything, with the single purpose of establishing your own view of it — gathering your information from discharged seamen, disappointed speculators, factious politicians, visionary reformers and scurrilous tourists — opening your ears to every species of complaint, exag- geration and falsehood that interested ingenuity could invent, and never for a moment questioning the truth of anything that could make for yonr cause — -can you suppose that all this has qualified you, living the while in England, to form or approximate towards the for- mation of a correct opinion of the condition of slaves among us? I know the power of self-delusion. I have not the least doubt that you think yourself the very best informed man alive on this subject, and that many think so likewise. So far as facts go, even after deducting from your list a great deal that is not fact, I will not deny that probably your collection is the most extensive in existence. But as to the tru.tli in regard to slavery, there is not an adult in this region but knows more of it than you do. Tnitli and fact are, you are aware, by no means synonimous terms. Ninety-nine facts may constitute a falsehood : the hun- dredth, added or alone, gives the truth. With all your knowledge of facts, I undertake to say that you are entirely and grossly ignorant of the real condition 1T6 of our slaves. And from all that I can see, yon are eqnally ignorant of the essential principles of human association I'evealed in history, both sacred and pro- fane, on which slavery rests, and which will perpetuate it forever in some form or other. However you may declaim against it ; however powerfully you may array atrocious incidents; whatever appeals j^ou may make to the heated imaginations and tender sensibilities of mankind, believe me, your total blindness to the tvliole truth^ which alone constitutes the truths incapacitates you from ever making an impression on the sober reason and sound common sense of the world. You may seduce thousands — you can con- vince no one. Whenever and wherever you or the advocates of your cause can arouse the passions of the weakminded and the ignorant, and, bringing to bear with them the interests of the vicious and unprincipled, overwhelm common sense and reason — as God some- times permits to be done — you may triumph. Such a triumph we have witnessed in Great Britain, But I trust it is far distant here : Nor can it from its nature be extensive or enduring:. Othei* classes of Reform- ers, animated by the same spirit as the Abolitionists, attack the institution of marriage, and even the estab- lished relations of Parent and Child. And they col- lect instances of barbarous cruelty and shocking degradation which rival, if they do not throw into the fehade, your slavery statistics. But the rights of mar- riage and parental authority rest upon truths as ob- vious as they are unchangeable — coming home to every human being — self-impressed forever on the individual mind, and cannot be shaken until the whole man is corrupted, nor subverted until civilized society Ill becomes a putrid mass. Domestic slavery is not so universally understood, nor can it make such a direct appeal to individuals or society beyond its pale. Here, prejudice and passion have room to sport at the ex- pense of others. They may be excited and urged to dangerous action, remote from the victims they mark out. They may, as they have done, effect great mis- chief; but they cannot be made to maintain, in the long run, dominion over reason and common sense, nor ultimately put down what God has ordained. You deny, however, that slavery is sanctioned by God, and your chief argument is that when he gave to Adam dominion over the fruits of the earth and the animal creation he stopped there. " He never gave him any further right over his fellow men." You restrict the descendants of Adam to a very short list of rights and powers, duties and responsibilities, if you limit them solely to those conferred and enjoined in the first chapter of Genesis. It is very obvious tliat in tbis narrative of the creation Moses did not have it in view to record any pai-t of the Law in- tended for the government of man in his social or political state. Eve was not yet created ; the expul- sion had not taken place ; Cain was unborn ; and no allusion whatever is made to the manifold decrees of God to which these events gave rise. The only serious answer this argument deserves, to say what is so mani- festly true, that God's not expressly giving to Adam "any right over his fellow men" by no means ex- cluded Hira from conferring that i-ight on his descend- ants; which he in fact did. We know that Abraham, the chosen one of God, exercised it and held property in his fellow man, and even anterior to the period 178 when property in laud was acknowledged. We might infer that God had authorised it. But we are not reduced to inference or conjecture. At the hazard of fatiguing you by repetition, I will again refer you to the ordinances of the Scriptures. Innumerable in- stances might be quoted where God has given and commanded men to assume dominion over their fellow men. But one will suffice. In the twenty-fifth chap- ter of Leviticus you will find Domestic Slavery^pre- ci'Sely such as is maintained at tliis day in these States ■ — ordained and established by God., in language which I defy you to ])ervert so as to leave a doubt on any honest mind that this institution tvas founded by Him, and decreed to be ^perpetual. I quote the words : Leviticus, xxv. 44 : "Both thy Bondmen, and thy Bondmaids, which thou shalt have, shall be of the Heathen [Africans] that are round about you ; of them ye shall buy Bondmen and Bondmaids^ 45 : " Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you which they begat in your land ; [descendants of Africans?] and they shall be your possession." 46 : " And ye shall take them as an inheritance for your cldldren after you., to inherit them for a ])OSsession. They shall be your Bondmen forever." What human Le2:islature could make a decree more full and explicit than this ? What Court of Law or Chaucery could defeat a title to a slave couched in terms so clear and complete as these ? And this is the LaiD of God., whom you pretend to worship, while you denounce and traduce us for respectiug it. It seems scarcely credible, but the fact is so, that 179 you deny tliis Law so plainly written, and, in the face of it, liavc the hardiliood to declare that "though slavery is not specijically^ yet it is virtually forbidden in the Scriptures, because all the crimes which neces- sarily arise out of slavery, and which can arise from no other source, are reprobated there and threatened with divine vengeance.'' Such an unworthy subter- fuge is scarcely entitled to consideration. But its gross absurdity may be exposed in few words. I do not know what crimes you particularly allude to as arising from slavery. Buh you will perha])s admit — not because they are denounced in the decalogue, which the Abolitionists respect only so far as they choose, but because it is the immediate interest of most men to admit — that disobedience to parents, adultery, and stealing: are crimes. Yet these crimes " neces- sarily arise from" the relations of parent and child, marriage, and the possession of private 2:)roperty; at least they "can arise from no other sources." Then, according to your argument, it is " virtually forbidden " to mari-y, to beget children, and to hold private pro- perty ! Nay, it is forbidden to live, since murder can only be perpetrated on living subjects. You add that " in the same way the gladiatorial shows of old, and other barl)arous customs, Avere not specifically for- bidden in the New Testament, and yet Christianity was the sole means of their suppi'ession." This is very true. But these shows and barbarous customs thus suppressed, were not authorized hy God. They were not ordained and commanded by God for the benefit of His chosen people and mankind, as the purchase and holding of Bondmen and Bondmaids were. Had they been, the}' would never have been "suppressed 180 by Christianity," any more than slavery can be by your party. Although Christ came "not to destroy but fulfil the Law," he nevertheless did formally abrogate some of the ordinances promulgated by Moses, and all such as were at war with his mission of " peace and good will on earth." He " specifically " annuls, for instance, one " barbarous custom " sanc- tioned by those ordinances, where he says: "ye have beard that it hath been said, an eye for an eye and a tooth for a tooth ; but I say unto you that ye resist not evil, but whosoever shall smite thee on the right cheek turn him the other, also." Now, in the time of Christ, it was usual for masters to put their slaves to death on the slightest provocation. They even killed and cut them up to feed their fishes. He was un- doubtedly aware of these things, as well as of the Law and Commandment I have quoted. He could only have been restrained from denouncing them, as he did the " lex tcdionis^'' because he knew that, in despite of these barbarities, the institution of slavery was at the bottom a sound and wholesome as well as lawful one. Certain it is, that in His wisdom and purity he did not see proper to interfere with it. In your wisdom, however, you make the sacrilegious at- tempt to overthrow it. You quote the denunciation of Tyre and Sidon, and say that " the chief reason given by the Prophet Joel for their destruction, was, that they were notori- ous beyond all others for carrying on the Slave Trade." I am afraid you think we have no Bibles in the slave States, or that we are unable to read them. I cannot otherwise account for your making this reference, un- less indeed your own reading is confined to an expur- 181 gated edition, prepared for the use of the Abolition- ists, in which everything relating to slavery that mili- tates against their view of it is left out. The Prophet Joel denounces the Tyrians and Sidonians because " The children also of Judali and the children of Jerusalem have ye sold unto the Grecians." And what is the divine vengeance for this " notorious slave trading ? " Hear it. " And I will sell your sons and daughters into the hands of the children of Judah, and they shall sell them to the Sabeans, to a people far oif : for the Lord hath spoken it." Do you call this a condem- nation of slave-trading ? The Prophet makes God Himself a participator in the crime, if that be one. " The Lord hath spoken it," he says, that the Tyrians and Sidonians shall be sold into slavery to strangers. Their real offence was in enslaving the Chosen People ; and their sentence was a repetition of the old Com- mand, to make slaves of the " Heathen round about." I have dwelt upon your scriptural argument be- cause you profess to believe the Bible ; because a large proportion of the Abolitionists profess to do the same, and to act under its sanction ; because your Circular is addressed in part to "professing Christians;" and because it is from that class mainly that you expect to seduce converts to your anti-christian, I may say, infidel doctrines. It would be wholly unnecessary to answer you to any one who reads the Scriptures for himself, and construes them according to any other formula than that which the Abolitionists are wickedly en- deavoring to impose upon the world. The scriptural sanction of slavery is in fact so palpable, and so strong, that both wings of your party are beginning to ac- knowledge it. The more sensible and moderate admit, 12 182 as the organ of the Free Church of Scotland, the North British Review, has lately done, that they " are precluded hy the statements and conduct of the Apos- tles from regarding mere slave-holding as essentially siiful ; " while the desjDerate and reckless, who are bent on keeping up the agitation at every hazard, declare, as has been done in the Anti-Slavery Record, " If our inquiry turns out in favor of slavery, it is the Bible THAT MUST FALL, AND NOT THE RIGHTS OF HUMAN NA- TUEE." You cannot, I am satisfied, much longer main- tain before the world, the Christian platform from which to wage war upon our Institutions. Driven from it, you must abandon the contest, or, repudiating Revelation, rush into the horrors of Natural Reli- gion. You next complain that our slaves are kept in bondage by the " Law of force." In what country or condition of mankind do you see human affairs regu- lated merely by the law of love ? Unless I am greatly mistaken you will, if you look over the world, find nearly all certain and permanent rights, civil, social, and I may even add religious, resting on and ultimately secured by the " law of force." The power of major- ities — of aristocracies — of Kings — nay of priests, for the most part, and of property, resolves itself at last into "force," and could not otherwise be long main- tained. Thus, in every turn of your argument against our system of slavery, you advance, whether con- scious of it or not, radical and revolutionary doctrines calculated to change the whole face of the world, to overthrow all governments, disorganize society, and reduce man to a state of nature — red with blood, and shrouded once more in barbaric ignorance. But you 183 greatly err, if you suppose, because we rely on force in tlie last resort to maintain our supremacy over our slaves, that ours is a stern and unfeeling domination at all to be compared in hard-hearted severity to that exercised, not over the mere laborer only, but by the higher over each lower order, wherever the British sway is acknowledged. You say that if those you address were " to spend one day in the South they would return home with impressions against slavery never to be erased." But the fact is universally the the reverse. I have known numerous instances ; and I never knew a single one, where there was no other cause of offence and no object to promote by false- hood, that individuals from the non-slave-holdino; States did not, after residing among us long enough to understand the subject, "return home" to defend our slavery. It is matter of regret, that you have never tried the experiment yourself. I do not doubt you would have been converted, for I give you credit for an honest though ]3erverted mind. You would have seen how weak and futile is all abstract reasonino- o about this matter ; and that, as a building may not be less elegant in its proportions, or tasteful in its orna- ments, or virtuous in its uses, for being based upon granite ; so a system of human government, though founded on force, may develope and cultivate the ten- derest and j)urest sentiments of the human heart. And our patriarchal scheme of domestic servitude is indeed well calculated to awaken the higher and finer feelings of our nature. It is not wanting in its enthusiasm and its poetry. The relations of the most beloved and honored chief, and the most faithful and admirino: sub- jects, which from the time of Homer have been the IS4 tWiuo i^f 5j!C^i5i\ aiv tVigul mul imMt Ov^i«|vwyii with ihv>!«i^ oxfetittjr Khxxxvu tUo «K^u>r j^nvl his ^1h vvv;* ~\\ ho ^^^rvwl hi$ t?4Thor, aiul iwkovi his oravlU\ or have Ihv4\ K^n\ in hfe hvnis^^hoM^ mul Wk i\>rwAi\l to sorw^ hb duUlrvib^^— \\ ho h.^\x* Kvu throujih li^^ tho pt\>}^s of his fv>rt«iu\ aikI tho objtvt of his onn^ — who havo ^virtakou of his griotk i4»ui kvko\l to him t\>r ovMufx^rt in thoir own — whv>si^ siokuoss ho h^^s sv> ftvv|uei\tly wntohovl o\xvr jiud rolioxxxl — whoso l\oUvla\~s ho has so otVoii tti.^do jovoiis by hfe Ivuutios auvl his jmvsouoo — ^>r whv^si^ \voltki\^ whou al^si^nt his anxivnis Sv^ioitxulo uovor co.HSi^ H^nd whvv*o hoiurty and atftvtiouato grootiugs i*o\>^r ifiiil to w^^lvvmo him hvMuo, In thfe ov>Ki oidoiv h4tiug\ amlntivHis v^wrUl of ours^ thorv^ are few ties mv^rv hoarttVxlt, or of mv>ro 1\ : iurtuoiuw thai\ |hv>^^ which mutually biuvi ti«v . . >,vT and tho slavo. uudor our auoioiit s\^unu, hj»i\dovl down frvnu tho Fathor of Isi^ol Tlio uuholy purpose* of tho AKdi« tkvuists is K> do^txvw by dotiUugit: to iut\iso inK> it V : '^. and '---<-: " ' w> j^ thoir own u\l Kv . V ^ .;ds of tho ma^tOT aud tho sorv^Qt; turn K^vo to hati>eii arrav*" r<>AV' wo^wW n*i\v^ and You think it a eroat ** crimte^'^ that w^ do not pay our s.la\x>s "xii-a^^s," ar.d on this acvvunt pronvMmoo us " rv^bK r^" In u^y tonnor lottor I s^howoii that tho laK>r ot vHJr slavos \>-a$ not without irroat ov^st to ns, whI that iu tact thoy thomsohx^ ivooi\*o nK>ro in r^ tunt ivMT it than your hirolings do ^vr thoirss For what pur^v\?o do nnni lalvr. but to supjx>rt thomsolvos and inr, i]\f'\v niinilI(!H In wli-'it c'tini'ort ihcy nrc uhV;? 'Hie ciYoriA of uu'.vc pliyhical ]jJ)or H<;Morri siifTif/; to j'>rovifle rrion; tli?i,ri u livcJihof^fl. Aii'l it in a well krK>vvn and Hlior;kInf( i'uci, Uiat whiht f'lW OjKjrativoH in (irv-,at Hritain Hiicc(j(;d in Hocurin^^ a cornfortahlo living, th^j grf;af<;r [mrf; draf.; out a miH<',rn\>](; cxiHt^jnco, and nink at JjJHt undfjr ahnolutc want. Of wliat avail is it that yon u<> t}iron;.'Ti tlio for-rn of payinf.; tlKiin a pittaricf; of wli.'it, yon call "wages," wlicn you do not, in rf;liirn for tln^ir HcrviccH, allow tli'irn wliat alono thoy ask — and fiavc a jnst riglit to df^rnand — finongli to foofl, olotlio and lodge tli(!rri,iri lioaltli and sickness, witli reasonable comfort. 'J'liongli we do not give " wages" in rn/mei/^ we, do tliis for oi//r ^h/ve-^, aru] they are therefu-e h';tter rewardefl Ihan j/our-^. It is the, prevailing vice and error of tin; age, and one from wliich the Al>olitlonists, with all tlieir saintly pretensions, are far from being i'vct'^ to hring everything tf) the standard of money. Yon make gold anfl silver the gi'eat test of ha[)piness, T'he American slave must be wrefclied irjde,f;fl, h(;cause lie is not compensated for his services in ca-'fh. It is altogether praiseworthy to pay the labf^rer a sliilling a day and let him stfirve on it. To snpfjly all his w;i.nts abundantly, and at all times, yet withhold i'v'>m him 'money ^ is among "the most reprobaterl ci'imes." Tlie fact cannot be denied, that the mere lal^orer is now, Mild ,'ilways h;i,s heeri, eveiy where tliat barbarism has ceased, enslavefl. Among tlie innovations of modern times following "the decay of villeinage," has been the creation of a new system of slavery. The primi- tive and p;di'iar(;li!i,I, whicfi may al-o be called the sacred and. natural system, in which the laborer is undei' the p(;rsonal control of a fellow-being, endowed 186 with the sentiments and sympathies of humanity, exists among us. It has been ahnost everywhere else superseded by the modern artificial money-^jower sys- tem^ in which man — his thews and sinews, his hopes and affections, his very being, are all subjected to the dominion of Capital — a monster without a heart — cold, stern, arithmetical — sticking to the bond — taking ever " the pound of flesh" — working up human life with Engines, and retailing it out by weight and measure. His name of old was " Mammon, the least erected spirit that fell from Heaven." And it is to extend his Em2)ire, that you and your deluded coadju- tors dedicate your lives. You are stirring up mankind to overthrow our Heaven-ordained system of servi- tude, surrounded by innumerable checks, designed and planted deep in the human heart by God and nature, to substitute the absolute rule of this " Spirit Repro- bate," whose proj)er place was Hell. You charge us with looking on our slaves "as chattels or brutes," and enter into a somewhat elabo- rate argument to prove that they have " human forms," "talk," and even "think." Now the fact is that, however you may indulge in this strain for effect, it is the Abolitionists, and not the Slave-holders, who prac- tically, and in the most important point of view, regard our slaves as " chatties or brutes." In your calculations of the consequences of emancipation you pass over entirely those which must prove most serious, and which arise from the fact of their \>assed over to any crumb which may now be thrown to the vociferators in the cause. If he does not know that the statements he has made respecting the slaveholders of this country are vile and atrocious falsehoods, it is because he does not think it worth his while to he sure he speaks the truth, so that he speaks to his own purpose. " nic niger est, hunc tn, Romane caveto." Such exhibitions as he has made may draw the applause of a British House of Commons, but among the sound and high-minded thinkers of the world they can only excite contempt and disgust. But you are not content with depriving us of all religious feelings. You assert that our slavery has also " demoralized the Northern States," and charge upon it not only every common violation of good order there, but the " Mormon murders," the " Phila- delphia riots," and all " the exterminating wars against the Indians." I wonder that you did not increase the list by adding that it had caused the recent inundation of the Mississippi, and the hurricane in the West Indies — perhaps the insurrection of Rebecca, and the war in Scinde. You refer to the law prohiljiting the transmission of Abolition publications through the mail as proof of general corruption ! You could not do so, however, without noticing the late detected es- pionage over the British Post Office by a Minister of 190 State. It is true, as you say, it " occasioned a general outburst of National feeling" — from the opposition ; and a " Parliamentary inquiry was instituted " — that is moved, but treated quite cavalierly. At all events, tliougli the fact was admitted. Sir James Graham yet retains tlie Home Department. For one, I do not undertake to condemn him. Such thinofs are not against the laws and usages of your country. I do not know fully what reasons of State may have in- fluenced him and justified his conduct. But I do know that there is a vast difference, in point of " national morality," between the discretionary power residing in your Government to open any letter in the public post office, and a well-defined and limited law to pre- vent the circulation of certain specified incendiary writings by means of the United States Mail. Having now referred to everything like argument on the subject of Slavery that is worthy of notice in your letter, permit me to remark on its tone and style, and very extraordinary bearing upon other Institu- tions of this country. You commence by addressing certain classes of our people as belonging to " a nation whose character is now so low in the estimation of the civilized world ; " and throughout you maintain this tone. Did the Americans who were " under your roof last summer " inform you that such language would be gratifying to their fellow-citizens " ha\dng no practical concern with slaveholdino^ ? " Or do the infamous libels on America, which you read in our Abolition papers, induce you to believe that all that class of people are, like the Abolitionists themselves, totally destitute of patriotism or pride of country % Let me tell you that you are grossly deceived. And although your stock 191 brokers and other speculators, who have been bitten in American ventures, may have raised a stunning " cry " against us in Enghmd, there is a vast body of people here besides slave-holders, who justly " Deem their own land of every land the pride, Beloved by Heaven o'er all the world beside." And who hiiow that at this moment we rank anions: the First Powers of the world — a position which we not only claim, but are always ready and able to main- tain. The style you assume in addressing your Northern friends is in perfect keeping with your apj)arent esti- mation of them. Though I should be the last, per- haps, to criticise mere style, I could not but be struck with the extremely simple manner of your letter. You seem to have thought you were writing a Tract for benighted Heathen, and telling wonders never before suggested to their imagination, and so far above their untutored comprehension as to require to be related in the primitive language of " the child's own book." This is sufficiently amusing; and would be more so but for the coarse and bitter epithets you con- tinually apply to the poor slave-holders — epithets which appear to be stereotyped for the use of Aboli- tionists, and which form a large and material part of all their arguments. But perhaps the most extraordinary part of your let- ter is your bold denunciation of " tlie shameful compro- mises'''' of our Constitution, and your earnest recom- mendation to those you address to overthrow or revolu- tionize it. In so many words you say to them, " you must eitlier se])arate yourselves from all political connexion 192 with the South, aud make your own laws ; or, if you do not choose such a separation, you must break up the 2)olitical ascendancy lohicli the Southern have had for so long a time over the Northern States^'' The italics in this as in all other quotations are your own. It is well for those who circulate your letter here, that the Constitu- tion you denounce requires an overt act to constitute Treason. It may be tolerated for an American, by birth, to use on his own soil the freedom of speaking and writing which is guaranteed to him, and abuse our Constitution, our Union, and our people. But that a Foreigner should use such seditious language, in a Circular Letter addressed to a portion of the American people, is a presumption well calculated to excite the indignation of all. The party known in this country as the Abolition Party has long since avowed the sentiments you express, and adopted the policy you enjoin. At the recent Presidential election they gave over 62,000 votes for their own Candidate, and held the balance of power in two of the largest States — wanting but little of doing it in several othei's. In the last four years their vote has quadrupled. Should the infatuation continue, and their vote increase in the same ratio, for the next four years, it will be as large as the vote of the actual slave-holders of the Union. Such a prospect is doubtless extremely gratifying to you. It gives hope of a contest on such terms as may insure the downfall of Slavery or our Constitution. The South venerates the Constitution, and is prepared to stand by it forever, such as it came from the hands of our fathers ; to risk everything to defend and maintain it iu its integrity. But the South is under no such delusion as to believe that it derives any 193 peculiar protection from the Union. On the contrary, it is well known we incur ijecidiar danger^ and that we bear far more than our proportion of the burdens. The apprehension is also fast fading away that any of the dreadful consequences commonly predicted will necessarily result from a separation of the States. And, come loliat may^ we are firmly resolved that our SYSTEjr OF Domestic Slavery shall stand. The fate of the Union then — but thank God not of Republican Government — rests mainly in the hands of the people to whom your letter is addressed — the "j)rofessing Christians of the Northern States having no concern with slaveholding," and whom with incendiary zeal you are endeavoring to stir up to strife — without which fanaticism can neither live, move, nor have any being. We have often been taunted for our sensitiveness in regard to the discussion of Slavery. Do not sup- pose it is because we have any doubts of our rights, or scruples about asserting them. There was a time when such doubts and scruples were entertained. Our ancestors opposed the introduction of Slaves into this country, and a feeling adverse to it was handed down from them. The enthusiastic love of liberty fostered by our Revolution strengthened this feeling. And before the commencement of the Abolition amtation here, it was the common sentiment that it was desira- ble to get rid of Slavery. Many thought it our duty to do so. When that agitation arose, we were driven to a close examination of the subject in all its bear- ings, and the result has been an universal conviction that in holding Slaves we violate no law of God — inflict no injustice on any of his creatures — while the terrible consequences of emancipation to all parties 194 and the world at large, clearly revealed to us, make U3 shudder at the bare thought of it. The slaveholders are therefore indebted to the Abolitionists for perfect ease of conscience, and the satisfaction of a settled and unanimous determination in reference to this matter. And could their agitation cease now, I be- lieve, after all, the good would preponderate over the evil of it in this country. On the contrary, however, it is ui'ged on with frantic violence, and the Abolition- ists, reasoning in the abstract — as if it were a mere moral or metaphysical speculation, or a minor question in politics — profess to be surprised at our exasperation. In their ignorance and recklessness they seem to be unable to comprehend our feelings or position. The subversion of our rights, the destruction of our pro- perty, the disturbance of our peace and the peace of the world, are matters which do not appear to arrest their consideration. When Revolutionary France pro- claimed " Hatred to Kings and unity to the Repub- lic," and inscribed on her banners " France risen against Tyrants," she professed to be only worshiping " Abstract Rights." And, if there can be such things, jDcrhaps she was. Yet all Europe rose to put her sublime theories down. They declared her an enemy to the common peace ; that her doctrines alone violated the " Law of Neighborhood," and, as Mr. Burke said, justly entitled them to anticipate the "damnum nondum factum" of the civil law. Dantou, Barrere and the rest were apparently astonished that umbrage should be taken. The parallel between them and the Aboli- tionists holds good in all respects. The rise and progress of this Fanaticism is one of the phenomena of the age in which we live. I do 195 not intend to repeat what I have already said, or to trace its career more minutely at present. But the Legislation of Great Britain will make it historical ; and, doubtless, you must feel some curiosity to know how it will figure on the page of the Annalist. I think I can tell you. Tliough I have accorded and do accord to you and your party great influence in bring- ing about the Parliamentary action of your country, you must not expect to go down to posterity as the only cause of it. Though you trace the progenitors of Abolition from 1516, through a long stream with divers branches, down to the period of its triumph in your country ; it has not escaped contemporaries, and will not escape posterity, that England, without much effort, sustained the storm of its scoffs and threats until the moment arrived when she thought her colonies fully su2:)plied with Africans ; and declared against the Slave Trade only when she deemed it unnecessary to her, and when her colonies full of Slaves would have great advantages over others not so well provided. Nor did she agree to West India emancipation until, discovering the error of her previous calculation, it be- came an object to have slaves free throughout the Westei-n world, and, on the ruins of the Sugar and Cotton growers of America and the Islands, to build up her great Slave Empire in the East; while her indefatigable exertions, still continued, to engraft the Right of Search upon the Law of Nations, on the plea of putting an end to the forever increasiug Slave Trade, are well understood to have chiefly in view the complete establishment of her supremacy at sea.* * On these points let me recommend you to consult a very able Essay on the Slave Trade and Eight of Search by M. Jollivet, recently pub- 196 Nor must you flatter yourself that your party will derive historic dignity from the names of the illus- trious British statesmen who have acted with it. Their country's ends Avere theirs. They have stooped to use you, as the most illustrious men will sometimes use the vilest instruments, to accomplish their own purposes. A few philanthrojoic common places and rhetorical flourishes, " in the abstract," have secured them your "sweet voices," and your influence over the tribe of mawkish sentimentalists. Wilberforce may have been yours, but what was he besides, but a wealthy county member ? You must therefore expect to stand on your own merits alone before posterity, or rather that portion of it that may be curious to trace the history of the Delusions which from time to time pass over the surface of human affairs, and who may trouble themselves to look through the ramifications of Trans- cendentalism in this era of extrava2:ances. And how do you expect to appear in their eyes ? As Christians, piously endeavoring to enforce the will of God and carry out the principles of Christianity? Certainly not, since you deny or pervert the Scriptures in the doctrines you advance ; and in your conduct furnish a glaring contrast to the examples of Christ and the Apostles. As Philanthropists, devoting yourselves to the cause of humanity, relieving the needy, comforting the afflicted, creating peace and gladness and plenty round about you ? Certainly not, since you turn from lished; and as you say, since writing your Circular Letter, that you " burn to try your Land on another little Essay if a subject could be found," I propose to you to " try " to answer this question, put by M. Jollivet to England : '■'Pourquoi sa philanthropie rCa pas daigne^ jusqu' a present, douhler le cap de Bonne-Esperance ?" 19T the needy, the afflicted; from strife, sorrow and star- vation wbicli surround you ; close your eyes and hands upon them ; shut out from your thoughts and feelings the human misery which is real, tangible, and within your reach, to indulge your morbid imagination in conjuring up woes and wants among a strange people in distant lands, and offering them succor in the shape of costless denunciations of their best friends, or by scattering among them " firebrands, arrows, and death." Such folly and madness — such wild mockery and base imposture, can never win for you, in the sober judgment of future times, the name of Philanthropists. Will you even be regarded as worthy citizens ? Scarcely, when the purposes you have in view can only be achieved by revolutionizing governments and over- turning social systems, and when you do not hesitate zealously and earnestly to recommend such measures. Be assured, then, that posterity will not regard the Abolitionists as Christians, Philanthropists, or virtuous citizens. It will, I have no doubt, look upon the mass of the party as silly enthusiasts, led away by design- ing characters, as is the case with all parties that break from the great, acknowledged ties that bind civilized man in fellowship. The leaders themselves will be regarded as mere ambitious men / not taking rank with those whose ambition is " ea£:le-winenly acknowledge that he entertains. All admit, when forced to reason, that there must be causes for eilects. And, in general, the improvements of our age are attributed to the advance of physical and experimen- tal philosophy, of which Lord Bacon is referred to as the founder. The (^pinion that modern progress dates from the era of Bacon, and rests upon the philosophy with vrhich his name is now most associated, has of late been so widely diffused, and so strenuously inculcated, that it is becoming, even among tlie most intelligent, a fixed belief; and, to look further back than to him and his doctrines, is deemed unnecessary for any use- ful purpose of the present day — all beyond being matters of curious inquiry and fit studies for elegant leisure, but of little value to the earnest and practical man of our enlightened age. And in the same spirit we are taught to pass lightly by all moral theories, and to treat with contempt all metaphysical discussion. But the causes thus assigned for the progress of mankind, during the last two centuries, are wholly inadequate, and to a very great degree untrue. Who- 201 ever limi'te his viA'ithin the present century than duiing the two previous — more since than before the time when Newton discovered the true theory^ of motion, when Lavoisier erected chemistry into a science, and Watt applied steam to iiseful purposes ; while there is no reason to suppose that any of these illustrious men had been students of the new philosophy of Bacon. We owe a very large proporti<^n of the discoveries and inventions of modern times to Italy, where this philosophy has not yet penetrated. But Bacon himself lived in an age when progress had already made vast and rapid strides ; when the grandest discoveiies had been already effected in phy- sics and A'eriJ&ed by experiment ; and when the founda- tions had been laid for nearly all tlie improvements which have been developed to the present day. Paper, Gunpowder, the Mariner's Compass, and the art of Printing had long been in use. The Gopernicffln system, thoug^h pro>>ably unknown to Bacon, had l>een announced, and Galileo had made a Tele6co]>e and 202 demonstrated the truth of it. Harvey had discovered the circulation of the blood ; Paracelsus had, at least, rescued chemistry from the magicians ; Agricola had commenced mineralogy ; Leonardo had suggested the very theory of Geology now most in vogue ; Colum- bus and De Gama had revealed two new worlds to astonished Europe, and Sir Francis Drake had sailed round the globe. But the actual discoveries of Bacon were of little consequence ; it is to his system of logic and his method of investigation that we owe, it is said, so much — to his Induction and " experimentum crucisP If Bacon was the first author and expounder of In- ductive reasoning, and first suggested that nature should be put to the torture to disclose her facts, and modern improvements are due to these processes, to what do we owe the important discoveries before Bacon's time ? Can it be that they were all accidents, and that there was no questioning of nature — no induction ? Certainly not. Tubal Cain himself, if he discovered as well as wrought in metals, must have experimented in physics, and must have reasoned by strict induction on the results. Aristotle minutely examined and characterized almost every thing in animated nature, and, a century or more before the Novum Organum, Leonardo declared, in almost the same words, that the phenomena of nature were to be solved not by theories, but a rigid investigation of the facts. It is not true then that Physical Philosophy and Inductive reasoning began with Bacon. He pro- pounded a system and collected facts; but it was not until recently — not until men's minds had been 203 illumined by the light shed abroad by actual improve- ment — that his facts were appreciated and his system comprehended — a system not wholly new in theory, and in some parts ancient in practice. The truth is that discovery has done more for Bacon than he has done as yet for it, since it is only now that we begin to look with astonishment and admiration at the vast range and wonderful foreshadowing of his mighty intellect. That he was himself, in some respects, over- taken and outrun by the progress of his own age is suf ficiently illustrated by the melancholy fact that he was the first English judge tried and sentenced for receiv- ing bribes — a practice which had been universal, and, until his case, notoriously tolerated. The close inquirer will often be amazed to find how true it is, that, after all, there is little new under the sun ; to perceive from what remote sources and for what a period, the greatest ideas, unreahzed, unsystematized, almost unheeded, have floated down the mighty stream of time — now far out in the cur- rent, now driven near the shore, and finally thrown on some propitious headland where tbey found a genial soil and bear the most precious fruit. Thales attributed the formation of the earth to the action of water, and gave a hint of electricity. Pythagoras said the sun, and not the earth, was the centre of the universe, and that the planets moved round it in elliptical orbits. The Eoman bakers stamped their bread. Aristotle believed that the explosive power of steam was sufficient to produce earthquakes. And Hero of Alexandria actually applied steam power to a toy machine, two centuries before the Christian Era. So, long ago, were laid the foundations for discoveries, 204 whicli have, in some instances, been fully developed only in our age. But if Physical and Experimental Philosophy is of much older origin than the seventeenth century, it is not less certain that it would have been utterly inadequate to j^roduce the civilization we enjoy. The steam engine and power loom, printing, and the mariner's compass, have undoubtedly made vast addi- tions to the comforts, conveniences and enjoyments of the whole human family ; and it is common to say of them, and of other kindred inventions, that they have been great civilizers. But this is the language of metaphor — a language much too generally used, and too literally interpreted in our times. They have, indeed, been powerful instruments of civilization, and, in the hands of genius and enterprise, of men of refined and cultivated intellects, of pure and noble sentiments, they have been of incalculable service in improving and elevating the condition of mankind. But what service could even such mighty instruments have rendered, if there had not been hands strong enough and wise enough to wield them ? What would a steam engine avail a Sioux? To what purpose would a Ghilanese apply a printing press? For un- numbered ages, nature, in her grandest aspects, has been familiar to those wild children of the sons of Noah. They have little else to study. Yet they have penetrated but few of her secrets — have appropriated but few of her blessings. What is it that has en- abled the descendants of Japheth to conquer so many of her mysteries and to control, for tlieir own ends, so many of their powers ? To answer this question we must look back, and traverse a wide surface. We 205 may, for the most part, readily tell who made this discovery, who was the author of that invention ; but when we are asked what has brought the mind of the Caucasian race to its present high condition — what will keep it where it is — what will advance it still further in its glorious career; when these searching and necessary questions, on whose answers depend the whole solution of the great problem of human pro- gress, are propounded, we cannot but see how puerile and absurd it would be to say, it is Physical and Experimental Philosophy — a philosophy essentially inert and dead itself, as matter, until life has been breathed into it by the cultivated intellect and refined imagination. If we should say that it has taken all the past to make the present, we should state but the simple truth, and fall short of the whole truth if we said any thing less. It has required every event of the past, every teaching of philosophy in all its forms — every discovery of science, every work of art — every exper- iment whether in physics or morals, in politics or re- ligion, on individuals or societies — to bring our race to its present improved and enlightened condition. Whatever men have done or spoken in the whole tide of time has produced effects, great or small, good or evil, which have contributed to bring about the exist- ing state of things, in the midst of which it has been our fortune to be placed. In looking back over the vast field through which the human family have made their long and moment- ous pilgrimage, it would be impossible to say that any incident of it could have happened otherwise than it did, without affecting us. If the route had been 206 varied, if more or fewer obstacles had impeded the march of those who have gone before us, we could not now occupy the precise position that we do. The most successful culture of a single art or science would be utterly insufficient to account for any but the low- est grade of civilization. Nor could any combination of kindred arts and sciences, carried to the highest perfection, aj^proximate to the production of the grand and infinitely varied results by which we find ourselves surrounded. To know then where we are — to have any thing like a proper conception of the position that we really occupy, it is necessary for us to learn whence and how we came here, and to trace the mighty wanderings of our forefathers from the period when an offended Deity thrust our first parents from the gates of Eden — a task, beset with difficulties, from which utilitarian- ism shrinks. The voyager upon the shoreless ocean, and the traveller in the trackless desert, ascertain their situation by observation of the fixed and everlasting stars. But no such bright and steady lights shine out upon the boisterous sea of human aftairs, or guide the adventurer through the wide waste of time. Truth, the only safe and certain guide, does not glitter from the heights, but casts up a feeble, though unerring ray, from the very depths of nature ; and we must pass the prime of life in toilsome search for that, before we can read aright the dim traditions, and mutilated and discolored records which portray the wonderful career of man. But it is only when we have conquered, sacked, and seized possession of the past, and all the past, that we have real knowledge, and may then, so far as we are 20T permitted to do so, comprehend ourselves — our civili- zation and our mission. Yet, to fulfil that mission, we must not only know the past, but we must judge it. We must mark its errors and its follies, its crimes and wickedness. We must note where philosophy has gone astray ; where superstition has betrayed its vota- ries ; where ambition, bigotry, and ignorance have shed their blights ; where that wholesome restraint, without which genuine liberty cannot exist, has been perverted into oppression, and where that just resistance to wrongs, which is the inherent right of all, has degen- erated into factious warfare and ended in anarchy and ruin. And we must also ascertain what pursuits have most promoted the enlightened happiness and welfare of mankind. Having thus armed ourselves with genuine knowl- edge, and learned these great and all important les- sons from the past, we may be prepared to determine what our real state of progress is, and what shall be done to carry onward the mighty cause of civilization. And we cannot fail to perceive at once, and to denounce the shallow falsehood of those vulgar and narrow, but too common notions of utility, which, overlooking the great essential truths that man has passions as well as wants — sentiments and reason as well as appetites and muscles — attribute our present civilization to physical and experimental philosophy and inductive reasoning on their results, and teach that the highest objects of life, the most important duties to posterity are fulfilled by constructing steam engines, and railroads, and elec- tric telegraphs. If, indeed, we are constrained to ad- mit induction and experimental philosophy to be of paramount importance, it will be as applied on a high- 208 er, broader, and nobler scale, to the events of time — to the motives and actions of mankind. This, indeed, was the essential feature in Bacon's system, and that on which I'eally rests all his usefulness and all his glory. He himself denounced experiments made for " productive rather than enlightening "' purposes. He declared that " the duties of life were more than life itself" — that " tlie Georgics of the mind " were worthy of being celebrated in heroic verse ; and, embodying profound truth in a striking metaphor, he said that " knowledges are as pyramids, whereof history is the basis." It is perhaps given to no individual thoroughly to know himself; to bear in mind at all times the history of his own life, however obscure and short it may be ; to comprehend precisely the exact position which he himself occupies in the drama of the world, or to an- ticipate all the consequences of his own acts, however well considered. Much less probable is it, therefore, that any single person shall be able to sift and to di- gest the whole history of the past, to understand all the relations of the men and nations who compose the existing generations of his race, or to look forward to their future destinies with, any absolute certainty. The great Creator and Ruler of the universe alone knows all that has happened, all that is doing, all that shall come to pass. Sucli perfect knowledge He re- serves for Himself, and holds fate in his mighty grasp. But he condescends to use His creatures as the instru- ments of his great works, and has not left them wholly blind. The genius of mankind has perhaps been equal, in all ages, and in all there have doubtless been wise men. The difference between our as:e and the 209 ages which have preceded it is, that, while probably no individual may have greater capacity and knowl- edge than many of his predecessors, more minds are actively engaged in penetrating all the mysteries of creation, and i-ansacking all the archives of the past ; while the facilities for disseminating knowledge which have never existed to any thing like the same extent before, and which we owe to various discoveries in the useful arts, spread it with unparalleled rapidity throughout the world. It strikes everywhere almost at the same time. Its effects are visible at once. 'No longer the night-blooming plant, which produces its blossom but once an age — knowledge now vegetates like the orange in its genial climes, to which spring- time and autumn, flowers and fruits are ever present together. Thus action and re-action are almost instant- aneous. Only two centuries ago, it required a thirty years' war to settle the religious and territorial dis- putes of a single empire. But we have ourselves just seen all Europe rise in arms ; every govei-nment men- aced, many shaken to the centre, some overthrown ; and peace and order again apparently established within the space of twenty months. So swift has been the communication of intelligence that the peo- ple of two bemispheres have been actual spectators of the fields of conflict, and the public opinion of both has been heard and felt amid the storm of battle. And the combatants themselves on every side, not only thus influenced, but guided by the light of all the experience of other days, have promptly decided where to concede and how far to resist. How lono: this storm, which rose with bodings as terrific as any that has ever broken on the repose of man, is destined 210 to subside, is known to none ; but can be best conjec- tured, not by those who transmit facts, nor even those who govern trade and finance, but by those who have made themselves most familiar with the true state of human progress, and are accustomed to read the future in the past. I have said that it is scarcely possible that any single individual can master all the past and thereby make liimself completely conversant with all the pres- ent. Indeed it is impossible. Much that is valuable in history is lost to us forever — buried by the inscru- table dispensations of Providence in the impenetrable mist of time. The eager inquirers of the day have rescued somethinor from oblivion — enou2:h to excite the keenest curiosity, but scarcely any thing to satisfy it. The arch hitherto supposed to be a modern invention, has been recently exhumed from the mounds of Mm- rod, which were once the palaces of the Assyrian Monarchs — where structures, which for unnumbered centuries have disappeared beneath their own dust, are found to have been reared on others, that had met the same fate before them. And hopes are entertained that if the arrow-headed characters still found on slabs, amid these ruins, can ever be deciphered, we shall re- cover glimpses of a thousand years, which have been hardly reckoned in chronology ; and may learn some- thing certain of that mighty Empire, which once over- shadowed, according to tradition, all the East, and whose civilization we have now discovered to have been far higher than had ever been believed. The new world, as well as the old, has its mysteries too. We have as yet no clue to the builders of Palenque, nor to the hands that raised the extensive and well 211 planned fortifications of the Scioto valley, both of which mark a degree of progress, to which the red man has never yet attained. But still the diligent student will find more in the authentic annals of mankind than a single life can compass. And if we desire to continue to go forward in the career of improvement — if we even desire to remain stationary where we are — nay, if we do not desire to retrograde, the whole intellect of our time should be earnestly directed and incessantly stimulated to study the present and the future in the past; and to search through all its broad fields after knowledge, as after hidden treasure. What is most desired by man is power. " I am famished," said Jason of Pherse, "for want of empire." Such, no doubt, has been the secret feeling of every human heart — certainly, of every elevated soul. This it is that drives us onward in our various pursuits. But men for the most part follow shadows. The only real and substantial power, is the power of knowledge. He who famishes for empire — let him grasp at that. And if he would build for himself a pyramid for fu- ture ages to behold, he must be sure to lay its foun- dations upon history — history in the broad sense of Bacon. I have already indicated that even the useful arts have a history, reaching back far beyond the era of this great philosopher, under the shadow of whose perverted reputation drivelling utilitarianism seeks a refuge. But whoever would analyze the framework of modern society, and the political and religious ele- ments which are its pillars, must study the history of events — of the acts and institutions of our ancestors. 212 If he cannot trace the long wanderings of the grim Teuton, from his Bactrian cradle, through the deep forests and shaking morasses of the North, to the mo- ment when he burst from darkness upon astonished Europe, he may, at least, take him up from the time when Alaric led him to the sack of Rome, overturned the decayed civilization of antiquity and rescued Christianity from a race, which, having failed to de- stroy it by persecution, would have entombed it with itself. Here commences modern history and Teutonic ascendency, though four dark and agonizing centuries elapsed before their birth can be said to have been fully accomplished ; centuries of incessant action and experiment, in which a grand and terrible philosophy was at work — whose crucibles were heated by human passions, whose universal solvent was human blood, and whose mortua ca^ntes were the wreck of thrones and dynasties. If little that was great or lasting was established in this period, much was tried, and the re- sults, both good and evil, contributed invaluable expe- rience. The broader and milder light of the civiliza- tion to which he gave consistency, shines upon the era of the gigantic Charlemagne ; and we clearly per- ceive that, when his powerful arm was withdrawn from it, the great experiment of Teutonic Monarchy failed in the hands of his successors, overwhelmed by the Feudal s]:)irit of our ancestors. That spirit had yet to accomplish its mission of consecrating the he- reditary principle, on the basis of indefeasible fealty, and compensating protection, from generation to gen- eration, of the rulers and the ruled ; and to foster still further, a lofty sense of personal dignity and honor, while it promoted patriotism, social sympathy, learn- 213 inof and relisrion. It is an invaluable lesson to us — a lesson which even to this day has not been fully learned in Europe — that this same Feudal system — slowly and naturally as it had been builded up, rich as were its fruits, indestructible as seemed the well wrought chain, which, stretching from prince to peas- ant, and penetrating all intermediate ranks, bound the whole structure of society in links of solid iron — fell beneath the bloodless blows of a despised Bourgeoisie. Two centuries of fanatical crusading had loosened many rivets, by sweeping off the flower of its chiv- alry ; while the new and vast channels of commerce which those crusades opened and put in motion, and the golden flood of inestimable learning which poured in through them from the wise, old, superannuated East, awakened the middle classes to a knowledge of their rights, and gave them strength to strike these blows. And then commenced afresh the struggle and the movement, into which new and potent elements were introduced. The strife of knowledge was min- gled with the strife of arms, and commerce and art unfurled their standards in the field. Schools, col- leges and universities soon flourished, and broad and stable monarchies were founded. Philosophy and let- ters, inventions and discoveries, manufactures and trade, sound governments and the refining arts, all ad- vanced, side by side, in the great march of progress, lieligion lagged behind. The illustrious foster-mother saw all her glorious children pass before her, till Lu- ther rose and broke the fetters that impeded her. The clogging abuses of the Old Church were in a measure reformed, and a New Church sprang into existence, which has proved the prolific parent of a hundred 14 214 more. And here opens a chapter, which, perhaps above all others, requires the attention of those who who would fully understand our present condition. Relio-ion has exercised more influence over the tempo- ral affairs of man than all other causes combined, and, since the foundation of Christianity, no event has had greater influence on civilization than the Reformation. For more than a century after it broke out, religious wars and controversies assaulted every tradition and opinion, and shook every institution of the times. And from these wars and controversies, sprung mod- ern civil liberty ; all sides contributing in turn to its development. Suarez boldly announced the JefFerso- nian creed, that all men were born equal, and that all political power was derived from the people. Bu- chanan, anticipating Locke, declared that government was founded on a voluntary compact ; and honest John Bodin, as far in advance of Priestly and Beutham as he was elevated above the whole utilitarian school, proclaimed that the object of political association was the greatest good of the whole. These doctrines, pro- mulgated before Bacon's era, first took deepest root in England, and soon bred that terrible conflict, in which, for a time, the people trod rough shod upon kings and nobles; and finally ended in making Great Britain what she is to our day, a Republic, governed under Monarchical forms. Our American forefathers left the old world in the very heat of this great struggle, and brought with them those religious and political principles, which have contributed much, very much more than any physical philosophy, or utilitarian code, to make us what we are. But the earnest inquirer into our present state of 215 civilization, its causes and its prospects, would fall far short if he limited himself to filling out, however fully, the outline I have sketched. If Galileo was led to the study of astronomy by reading Ariosto, as he confessed he was, how much may we not, and do we not owe to Dante and Petrarch, to Shakspeare and Milton? If the inventor of the electric telegraph, and Fulton and Leonardo were painters, what inspiration may not have been derived from the immortal works of Raf- faelle, and Michael Angelo ? Whatever stirs the heart, or stimulates the imagination, will arouse the intellect and quicken it to action ; and whoever fails to exam- ine and estimate everything that influences to any ex- tent the conceptions and emotions of mankind, must fail to comprehend the problem of their progress. It is, as I have already said, the fashion of a large and prominent modern school to decry " the wisdom of the ancients," and account it folly to investigate antiquity. But, as thoroughly as the civilization of ancient times has been destroyed, and as essentiall}^ as it differed from our own, the debt we owe it is im- mense ; and it would be impossible to trace to their sources, and fully understand, ideas and institutions familiar to our daily life, and deeply affecting our feelings and our interests, if we should close our vista of the past with Alaric and his barbaric followers. The revival of letters was due in a great measure to the renewed study of the classics. From their pages our immediate ancestors learned to love liberty, and we, ourselves, and our posterity in all future time, may still gather from them deepest wisdom. Hume said, a century ago, that no portion of modern history was perhaps wholly new ; and T>r. Arnold has 216 recently remarked that ancieut history affords political lessons more applicable to our times, than any part of modern history previous to the eighteenth century. These observations are profoundly true. So long as republics exist, the tragic story of the fall of Athens, as recited by the vigorous and eloquent Thucydides, will be looked to as the most pathetic and instructive example of the folly and insanity of faction; of the evils of ill regulated ambition; of the inevitable fete of every people who put their trust in demagogues. So long as empires shall survive, mankind may learn from Tacitus ; may see with their own eyes, on his unfading canvass, the servility, the profligacy, the amazing treachery and appalling wickedness which surround despotic thrones, and crush the intellect and energy of the bravest and the best. So long as con- spiracies shall flourish, the record of the keen and scrutinizing Sallust will expose their arts and crimes, and warn them of their end. So long as any govern- ment whatever shall be maintained, we must look to Aristotle for the principles on which to erect it, and the maxims by which it is to be conducted. That great philosopher, having examined and analyzed the constitutions of more than a hundred and fifty com- monwealths, drew, from this treasury of experiments, results which enabled him to erect politics into a science. From his immortal work the whole host of modern writers on government, from Macchiavelli to Paley and those of the present day, have borrowed largely ; and no one can pretend to real statesman- ship who have not mastered it. The student of Aris- totle will be surprised to find how few fundamental improvements have been effected in the science and 217 practice of government, since liis time. Even tlie compromise between wealth and population, so lately and so happily introduced into the Constitution of this State, and never, I believe, adopted any where before, was suggested and discussed by him. In poetry, ancient genius exhausted every type of the ideal. It is impossible that Homer ever can be equalled, or that Horace can ever be surpassed. The Iliad, following Orpheus— perhaps, mounting higher — ^fixed the religion, and in a great measure formed the manners of the Greeks, and of the Romans, after them ; and its influence is felt to this day. Demos- thenes and Cicero are still the unrivalled masters of eloquence, whom we strive in vain to imitate. No second Venus or Apollo has ever been produced, and these yet stand the admiration and the models of the world of art. Few ambitious piles have been reared in modern times, that have not copied from the Pan- theon or the Parthenon. Even our own State House, though so unlike it in materials and exterior orna- ments, exhibits the precise dimensions of the latter. It has been well and truly said, and generally admitted, that history is but an illustration of philoso- phy. Action is, in the main, the result of thought ; and, to comprehend it thoroughly, we must penetrate the minds of men, and analyse their workings. To trace and understand our civilization, then, we must not only have the knowledge of the events of time, and of deeds, institutions, and experiments of man- kind, and their ideal conceptions in poetry, and art, and oratory— but we must study the history of Thought. Metaphysical and moral philosoj^hy have in all enlightened ages embodied the most important 218 ideas of the present and the past, and developed the tendencies of men's minds in their varying but unre- mitted efforts to penetrate the future. But here, as in common history, we find, aj^art from revelation, but little new in modern times. The philosophers of antiquity made the first charts of the human mind, and so complete were they, that all inquirers since have been mainly guided by them. The great Sen- sual school, which has prevailed so extensively for the last century and a half, and of which Locke is called the founder, may be referred directly to Aristotle, who first boldly taught that all our know- ledge comes through the senses. All other schools that deserve the name, are based on. one portion or another of the ideal philosophy of Plato. All philo- sophic theories, even the wildest and most delusive broodings of the imagination, if made by subtle reasoning to assume a consistent shape, are replete with interest and instruction, since they teach the illusions of the ages and the races, and exhibit to us the weakness and blindness of our nature, and the absurdities to which we are forever prone. But the two great schools of the Lyceum and Academy were founded on imperishable elements in human nature ; and, until the second advent shall shed perfect light, they will — after all the wheat is separated from the chaff — after the momentous truths of Revelation and the mighty facts which time developes, shall have been recorded over the acknowledged errors of philosophy — still, as they have so long done, divide between them a vast, unknown, and deeply interesting realm, through which all must travel, as all have travelled, to whom have been given reason, feeling, and imagination. 219 Whoever believes that all our ideas are derived from external sources through the senses, and all real know- ledge from experiment — that God has given man the peculiar faculty of reason, as the only safe guide through the perilous paths of life ; and that to do the right thing in the right place, "To EY xcu KAAQ^'' is the highest human wisdom^he is a follower of Aris- totle. Whoever, on the other hand, yields himself to a belief in innate ideas; whoever confides in the exalt- ing faith that there is " a Divinity that stirs within us," and that, despite "this muddy vesture of decay that hems us in," the Author of our being holds direct communion with our souls, regulating our impulses, guiding our instincts, and infusing into us that " long- ing after immortality " which sustains the struggling spirit through the great ^'' ISIaj/tj Aihtvaro;'''' of the universe — he is a disciple of Plato the Divine. The truly wise, the genuine christian, will perhaps endeavor in his practice to unite the virtues of both systems; and, in conformity with the Apostolic injunc- tion, perfect his faith by works, and thus consummate the civilization of mankind. After all that can be said for the progress of the last ten centuries — their brilliant epochs, their illus- trious characters — it cannot be denied that we must still look to antiquity for the noblest deeds and grand- est thoughts that illustrate the race of man. There were not only full-grown men, but giants in those days. And however the study of them may be de- cried, whosoever would become a statesman or philo- sopher, a poet, an artist, an orator, or a divine ; whoever would understand the human character, its capacity and weakness, its failures and its triumphs, to 220 what it has attained and what it may accomplish yet — must drink deep, and drink often, of the precious waters of those virgin fountains which were unlocked in Nature's first-known cycle. The solitary student, who seeks knowledore for the love of knowleda^e, and luxuriates in the rare felicity of a conscious expansion of the mind and elevation of the soul, will wander among them day and night, and make the converse of his life with those mighty spirits who yet hover around the Hill of Mars, and linger in the deep shad- ows of the Egerian Grove. Our civilization is the civilization of Christianity. And Christianity, alone, made all the difference between the ancient and the modern mind and manners. The questions of the deepest and most abiding interest to man in every age have been — Whence came he ? why is he here ? whither is he going ? who is the author of creation ? and what is its design ? To these ques- tions ancient philosophy could give no satisfactory answer. And the great men, whose immortal ideas and achievements have come down to us, disgusted with the shallow mythology of the popular super- stition, either wrought in ignorant and stern indiffer- ence to an accountability beyond the grave, or devoted their genius, in its prime of strength, to unavailing efforts to solve those mysteries of Being, which God in his providence still kept concealed. But when He came who brought life and immortality to light ; the real " yioyog " whom Socrates and Plato sought so ar- dently to comprehend, all was changed : Not suddenly, but gradually ; so gradually that we are yet in the very midst of the change, and it requires incessant study and consummate knowledge to know preXiisely 221 where we are, and wliat it is that each and all of us should do to fulfil the purposes of our existence. While the utilitarian values the christian dispensation chiefly because it fosters peace, and has taught us to regard as honorable and cultivate assiduously those pacific arts which promote our temporal happiness — the truly wise, the genuine friend of progress takes a more exalted view, and reads, in the momentous Reve- lation of a Soul to ]\Iau, a Divine Command that all his earthly pursuits and aims, his social and political organizations, shall tend to the high and glorious end of Soul-development. The ancients endeavored to develope the soul without a Revelation and without a command. If they failed, the efibrt was a grand one, the means employed were noble, and the examples they have set are worthy of our study, our admiration, and, often of our imitation. I have attempted to sttt)w that we do not owe our progress in improvement exclusively to the successful cultivation of physical and experimental philosophy, as is too generally believed ; and that other causes infinitely numerous, infinitely varied, and vastly influ- ential, have contributed, in just proportions, to the great results of which we are now enjoying the bene- fit. I have glanced in a hasty and imperfect manner at some of these causes, with a view to make it mani- fest that whoever would comprehend our civilization, and so comprehend it as to be able for any wise pur- pose to command the present, and, so far as permitted, shape the future, must sweep the whole circle of the past, and take, as Bacon himself did, " all learning for his province." And I may add, that, if like that great genius, he fails to accomplish all — as fail he must, since 222 universal empire is impossible — he may, like Lira, ac- complisli much, and leave a name inwrought with flow- ers and fruits upon that peaceful ensign of the nations, under which we are taught that all shall one day lie down together in safety. In looking around us upon the acting drama of life, we cannot but j)erceive how utterly contrasted these conclusions are with those by which a vast ma- jority of the existing generations seem to be governed in their conduct. Action, not Learning, appears to be the watchword of this excited age, and its beau ideal is the Practical Man. Wealth and Office are the only sources of power that are generally acknowledged ; and we are strenuously taught, by precept and exam- ple, from our cradle up, to clutch at gold and cater for popularity. The spirit of the age prescribes these means of improvement, of renown and happiness ; and the strongest intellects, too** rarely able to break from the bondage of custom and opinion, fall into the rou- tine and succumb beneath it. The individual of high endowments — capable of what is great — who listens to such shallow and delusive counsels, and surrenders himself to such vulgar uses, must inevitably run a ca- reer of the sorest trials and bitterest disappointments. The people who erect no higher standards, must surely — no matter what for a time may be appearances — go backwards from the goal of progress. Action is indeed the foundation of all greatness; but it must be action, curbed, and regulated, and di- rected, by profound knowledge and consummate judg- ment. Incessant and impulsive action is fatal to man and to society. Anarchy, exhaustion and premature decay, are its legitimate and necessary consequences. 223 It is no paradox to say that permanence — that perma- nence which is created by a just, and wholesome and somewhat stringent restraint of action — is the starting point of genuine progress, national and individual, and marks every footprint in the true line of march. That too restless spirit, which, in our day, sends almost half mankind roving to and fro upon the earth, and is breeding rash and rapid change through all its bor ders, can scarcely be the Spirit of Progress. If God, in his providence, intends it to prevail, it would rather seem that He means it as the instrument for l)reaking up the superstructure of our present civilization, as He did that of antiquity, to establish a broader and purer system in His own good time. The practical man — who is, on the other hand, v/ith no uncommon inconsistency, held up to admira- tion — IS the type not merely of permanence, but of absolute fixidity. The truly practical man is undoubt- edly the greatest of all men. To thorough knowledge he adds well directed enterprise ; and works earnestly, manfully, and hopefully, for high and noble ends, with little thought of consequences to himself. He seeks no selfish reward, and immediate and personal success are no necessities to him. Socrates was a practical man, though he failed in his time to crush the Soph- ists, and forfeited his life by his attempt to overthrow the popular superstitions of Athens. Archimedes was a practical man, though he could not save Syracuse, and was slain while solving a problem amid the sack of the city. Galileo was a practical man, though im- prisoned and persecuted for his discoveries, and com- pelled to renounce them. Bacon, too, was a practical man, thouo-h he fell from his hio-li office and threw 224 away his life in a trivial experiment. Yet all tliese men were regarded by most of their contemporaries as visionaries, as enthusiasts and dreamers; and so they would doubtless be regarded now, if they be- longed to our era. What is generally meant by a practical man in these days — perhaps it w^as so in all days — is a successful man. But life is short ; and truth and virtue bear fruits so slowly, that great immediate results are rarely achieved without a violation of their precepts. Intrigue, corruption, and force are the usual means by which practical men on a large scale advance themselves at the expense of others, and too often athwart the line of progress. The practical man of the more common and vulgar stamp — the geliuine util- itarian — succeeds by dint of energetic selfishness. Dis- trustful, unfeeling and narrow, he cautiously and vig- orously pursues his own ends, regardless of those of the rest of the world. He risks nothing in a cause not directly his own. While others less prudent, or more generous and brave, seek to make discoveries, to introduce improvements, and carry on the great war- fare against ignorance, and prejudice, and vice — he but follows the camps ; and, when a battle is fought, keeps aloof from the danger, and plunders the field. A thousand generations of such men would leave the world exactly where they found it. But the accumulation of wealth, it is thought, is unquestionable progress, and a source of real power as well as happiness to individuals and nations. Of mere riches these things are by no means true. The treasures of India have always been proverbial, yet the civilization of India has been stationary from the dawn of history. She has again and again fallen a 225 prey to conquest, and is at length perisliing miserably under a foreign yoke. China lias been for ages ab- sorbing the precious metals of the world in exchange for luxuries that have been consumed ; is the most populous now, and was once the most advanced nation of the earth. But China has been conquered too, is now insulted and trampled on within her own borders by invaders from the antipodes, and has made little or no progress for thousands of years. For its individ- ual possessor wealth will secure comfort, will com- mand the limited service of others, may win admira- tion from the weak, and may purchase the homage of parasites and flatterers. But all this confers no real power and little happiness, since it scarcely compen- sates for the cares and anxieties which riches impose, and the envy and hostility which they provoke. Wealth, as an instrument in the grasp of genius, learn- ing and enterprise, may be made the means of accom- plishing wonders. It may give vast power, and be- come a most effective agent in promoting the welfare and improvement of mankind. But then all that is achieved by it, must be referred directly to the wis- dom which controls and designates its uses. In this the actual power resides, and no rational happiness can bo derived from any other than a wise employ- ment of wealth. Bacon said that " men in great places were thrice servants : servants of the State, servants of fame, and servants of the people," and moreover that " the ri- sing into place is laborious, the standing slij)pery, and the downfall a regress, or an eclipse at least." These are truths familiar to observers in all times, and per- haps more frequently exemplified in our own than any 226 other. Yet men still continue anxious seekers after office. The noblest intellects and purest characters are still seduced by the idea that office confers power in proportion to its importance, and that by this means, " the servant of fame " may take a great and glorious part in promoting the welfare of his race. This has indeed happened, and may sometimes, though rarely, happen yet. But, wherever our civilization has shed its full light, 23ublic station, even if heredi- tary, and the possessor can be divested of it only by a revolution, enables him under ordinary circumstances, to exercise but a small portion of real power. Most of the Kings of Europe are now-a-days the merest cyphers ; and hereditary legislators have become the foot-balls of the commons. And whoever holds office by the suffrage, and at the sufferance of that com- mons, has usually undergone such drudgery, and in- curred such obligations, in rising into place, that he has neither strength, nor time, nor means to do more than prevent his own " downfall and eclipse," and may be esteemed most fortunate if he succeeds in that. In fact it is scarcely ever possible for him to sustain him- self in office for any length of time against the storms which envious adversaries, self-seeking demagogues, and his own inevitable errors will surely raise against him, unless he seeks refuge in some faction, sinks the statesman in the partisan, and, instead of controlling and leading the people to a higher state of civiliza- tion, prostitutes himself to their caprices. But were it possible for an individual to attain high office with- out corruption or deception, and hold it without con- cessions — could he, like Macchiavelli's model patriot, consolidate all authority in his own hands — the power 227 lie could wield, the blessings lie could confer on man- kind and their posterity, and the renown he might achieve for himself beyond embalming his name in the catalogue of Kings, or Presidents, or Ministers, would dejDend entirely upon the greatness of his ge- nius, and the knowledge and the wisdom he had ac- quired by its assiduous cultivation. Thus, if we should pass in review all the pursuits of mankind, and all the ends they aim at, under the instigation of their appetites and passions, or at the dictation of shallow utilitarian philosophy, we shall find that they pursue shadows and worship idols, and that whatever there is that is good and great and cath- olic in their deeds and purposes, depends for its ac- complishment upon the intellect, and is accomplished just in proportion as that intellect is stored with know- ledge. And, whether we examine the present or the past, we shall fiud that Knowledge alone is real power — " more powerful," says Bacon, " than the Will, com- manding: the reason, understandinsr, and belief," and " setting up a Throne in the spirits and souls of men." We shall find that the progress of knowledge is the only true and permanent progress of our race, and that, however inventions, discoveries, and events which change the face of human affairs, may appear to be the results of contemporary efforts or providential ac- cidents, it is in fact the Men of Learning who lead with noiseless step the vanguard of civilization, that mark out the road over which — opened sooner or later — posterity marches ; and fi'om the abundance of their precious stores sow seed by the wayside, which spring up in due season, and produce an hundred fold — cast- ing bread upon the waters which is gathered after 228 many days. The age whicli gives birtli to the lar- gest number of such men is always the most enlight- ened, and the age in which the highest reverence and most intelligent obedience is accorded to them, al- ways advances most rapidly in the career of improve- ment. And let not the ambitious aspirant to enrol himself with this illustrious band, to fill the throne which learning " setteth up in the spirits and souls of men," and wield its absolute power, be checked, however humble he msij be, however unlikely to attain wealth or office, or secure homage as a practical man or man of action, by any fear that true knowledge can be sti- fled, overshadowed, or compelled to involuntary bar- renness. Whenever or wherever men meet to delib- erate or act, the trained intellect will always master. But for the most sensitive and modest, who seek re- tirement, there is another and a greater resource. The public press, accessible to all, will enable him, from the depths of solitude, to speak trumpet-tongued to the four corners of the earth. No matter how he may be situated — if he has facts that will bear scru- tiny, if he has thoughts that burn, if he is sure he has a call to teach — the press is a tripod from which he may give utterance to his oracles, and if there be truth in them, the world and future ages will accept it. It is not Commerce that is King, nor Manufac- tures, nor Cotton, nor any single Art or Science, any more than those who wear the baubles-crowns. Know- ledge is Sovereign, and the Press is the royal seat on which she sits, a sceptred Monarch. From this she rules public opinion, and finally gives laws alike to prince and people — laws framed by men of letters ; 229 by tlie wandering bard ; by tlie philosopher in his grove or portico, his tower or laboratory; by the pale student in his closet. We contemplate with awe the mighty movements of the last eighty years, and we 'held our breath while we gazed upon the heaving hu- man mass so lately struggling like huge Leviathan, over the broad face of Europe. What has thus stirred the world ? The press. The press, which has scat- tered far and wide the sparks of genius, kindling as they fly. Books, Journals, Pamphlets, these are the paixhan balls — moulded often by the obscure and humble, but loaded with fiery thoughts — which have burst in the sides of every structure, political, so- cial and religious, and shattered too often, alike the rotten and the sound. For, in kuowledsre as in everything else, the two great principles of Good and Evil maintain their eternal warfare " O aycov avTi Tvavrcov aycovcov''' — a war amid and above all other wars. But, in the strife of knowledge, unlike other con- tests — victory never fails to abide with truth. The wise and virtuous who find and use this mighty weap- on, are sure of their reward. It may rot come soon. Years, ages, centuries may pass away, and the grave- stone may have crumbled above the head that should have worn the wreath. But to the eye of faith, the vision of the imperishable and inevitable halo that shall enshrine the memory is forever present, cheer- ing and sweetening toil, and compensating for priva- tion. And it often happens that the great and heroic mind, unnoticed by the world, buried apparently in profoundest darkness, sustained by faith, works out the grandest problems of human progress — working 15 230 under broad rays of brightest liglit — light furnished by that inward and immortal lamp, which, when its mission upon earth has closed, is trimmed anew by angel's hands, and placed among the stars of heaven, j AN OKATION ON THE LIFE, CHARACTER AND SERVICES OF JOHN CALDWELL CAL- HOUN, DELIVERED ON THE 21sT NOVEMBER, 1850, IK CHARLESTON, S. C, AT THE REQUEST OF THE CITY COUNCIL. Faith is an iiistluct of the human heart. Its strongest, its purest and its noblest instinct — the pa- rent of love and of hope. In all ages and every- where, mankind have acknowledged, adored, and put their trust in the great Creator and Ruler of the Uni- verse. And, descending from the invisible and infi- nite, to the visible and finite, they have entertained the same sentiments, differing only in degree, for those of their own species, who have received fi'om heaven an extraordinary endowment of intellect and virtue. The Ancient Heathen deified them. By the early Christians they were enrolled among the Saints. It is a shallow and a base philosophy which can see su- perstition only, in such customs, and fiiils to recognize the workings of a profound veneration for the attri- butes of God, as manifested through His favorite Cre- ations. A better knowledge of the bounds which separate the natural from the supernatural, has taught us in our day to limit our homage ; but still it is a deep and pure wisdom which counsels us to submit 232 ourselves, in no grudging spirit, to the guidance of those great Minds that have been appointed to shed light and truth upon the world. To the honor and praise of South Carolina it may be said that she has thus far recognized her prophets, and believed their ins23iration. She has aided and sustained them in the perfoi-mance of their missions, with a warm and steady confidence, and she lias been faithful to their memory. Her loyal reverence for real greatness has ever been a deep — I might say a religious sentiment — untinged with superstition, but as profound as it is magnanimous and just. For no one of her many noble sons has Providence permitted her to evince for so long a period her ad- miration, her affection and her confidence ; for no one has she herself endured such trials ; no one has she ever consigned to his last resting place in her bereaved bosom, amid such deep and universal grief, as him whose life and services we have assembled this day to commemorate. For more than forty years the name of Calhoun has never been pronounced in South Car- olina without awakening a sensation. For nearly the same period it has been equally familiar and fraught with as deep an interest to every citizen of this wide- spread Union. Few of us here present can remem- be the era when we heard it first. We have grown up from childhood under its mighty influence, and we feel that a spell was broken, a tie of life was sundered forever, when it ceased to be a living sound. The Man is now no more. He has closed his ca- reer with us, to begin another in a better world. But what he did, and what he said, while here, still live, and will live forever in their consequences — as immor- 233 tal as the Spirit which has returned to God. How he performed his part on earth it is ours now to consider. And di'ying our unavailing tears, and burying, for the moment, in the deepest recesses of our bosoms, the love and reverence we bore him, it is our duty to ana- lyze his life with the strict impartiality of a distant posterity; and to bring the thoughts and actions he left behind him to the great standard of eternal Truth, that we may render complete justice to him, and gather for ourselves and our children the full measure of the lessons which he tauQ-ht. The livini!: Man scorned fidsome adulation ; and his living Spirit, if permitted to hover over us now, and to hear our voices and perceive the pulsations of our hearts, will accept no offering that cannot bear the scrutiny of Time and the severest test of Truth. Mr. Calhoun was born in the backwoods of South Carolina, near the close of the Revolutionary War. His early nurture was in the wilderness, and during the hei'oic age of the Republic. In youth he imbibed but a scant portion of the lore of books, but his con- verse with the volume of Nature was unlimited; and in the field and forest, by the stream and by the fire- side, he was in constant intercourse with those rouirh but high-strung men, who had challenged oppression at its first step, and were fresh from the battles in which they had won their liberties with their swords. His father, too, was a wise and strong man. For thirty years in the councils of the State, he was as familiar with the strifes of politics, as of arms. In his rude way he penetrated to fundamentals — discovered that the true foundation of government is the welfare of the governed ; denounced its excessive action ; and 234 opposed the Constitution of the Union because it placed the j^ower of hiyiug taxes in the hands of those who did not pay them. Amid such men and such scenes, thei'e was little opportunity for what is com- moul}^ called education for the young Calhoun. But it may be doubted whether, having acquired the use of letters and figures, and been thus furnished with the two gi-eat keys of knowledge, there could have been a much better training for the future Statesman. Pericles and Alexander were, perhaps, taught but lit- tle more ])y Anaxagoras and Aristotle, than Calhoun learned from his few books, from nature and such men. In this School he learned to think, which is a vast achievement. And he was furnished with high and noble themes for thought, by those whose partial knowledge of facts led them to discuss chiefly essen- tial principles, to unfold fundamental truths, and to build on them those lofty theories to which the exi- gencies of the times gave birth. He was thus taught, not only the sum and substance of elementary educa- tion, but was imbued with that practical philosophy, according to which human affairs are in the main con- ducted. It is true that thousands have received the same lessons and profited nothing. But we know that seed sown by the wayside and among stones and thorns, is gathered by the birds or is withered or choked up ; and it is only when it falls on good ground that it springs up and produces fifty and a hundred fold. It is idle to deny the natural diversity of human intellects. It w^as due, after all, to the rich soil of Calhoun's mind that these noble seeds took root, and bore abundantly such precious fruits. It was not uutil he had passed his eighteenth year 235 that he sei'iously embarked in the pursuit of Scholas- tic learning; and the event proved — as possibly it would in most cases — that no time had been really lost. Perhaps it seldom happens that the bud of the mind is sufficiently matui'ed before this age, to expand naturally and absorb with benefit the direct rays of knowledge, so bright, so piercing and so stimulating. The tender petals eagerly opened at too early a pe- riod, often wither and die under the overpowering light. At eighteen years of age Mi*. Calhoun went to the Academy ; at twenty to College ; at twenty-two he graduated at Yale ; at twenty-five he was admitted to the Bar; at twenty-six he was elected to the Legis- lature ; at twenty-eight to Congress. Thus, though apparently starting late, he nevertheless arrived at the goal far in advance of most of those who reach it. But when he went to the Academy he did not dream over books, any more than he did afterwards over the affairs of life. He had learned already what many never learn — to think ; and to think closely — to the pui'pose — searching for the 2:)rinciple. Having ac- quired this mighty power — for it is a powei-, and the greatest of all — when he did start in his careei*, he strode onward like a conqueror. Difficulties were mere exercises. Valleys rose in his path and moun- tains sunk down to a level. First at School ; first at Colles^e ; he rose at once to the front rank at the Bar and in the Legislature ; and was assigned a most dis- tinguished position the moment he took his seat in Congress. His course was a stream of light. Men of all classes recognized its brilliancy, and hailed him, not as a meteor, but as a new star risen in the heavens, which had floated without effort into its appointed 236 orbit, and promised loDg to shed the brightest and most beneficent beams upon the world. What, we may properly ask, was the secret of this rapid and wonderful success? How was it that this young man, coming but a few years before from the wilderness, late in youth, without knowledge of books, unknown himself, and destitute of powerful friends, should, in so short a time, not only win his way into the Great Council of the Confederacy, but be at once conceded a place among the first, and draw to himself the admiration and the hopes of a people ? "What should it be tbat thus their faith could bind? The power of Thought — the magic of tlieMiud!" Mr. Calhoun first took his seat in Congress at the commencement of the Session of 1811. From that period may be dated his career as a Statesman. That career may be properly divided into several epochs, each of which is memorable in the history of our country, and was made memorable in no small degree by the parts which he perform'ed. The first embraces his services in the House of Representatives. The great question of the Session of 1811-12, was that of war with England. All Europe was then, and had been for twenty years, in arms, and that mighty con- flict which terminated not long after in the overthrow of Napoleon, and the establishment of the Holy Alli- ance, was at its height. France and England Avere the two leadhig belligerents, and both of them, in utter disi-egard of neutral rights, had perpetrated unex- ampled outrages upon us. We had in vain resorted to embargoes and non-importation acts, and at length it became indispensably necessary to our maintaining any 237 position among nations, that we should declare war against one or both of these powers. The direct pecuniary interests of the South had been but slightly affected by these outrages. She had but little com- merce to be plundered — few seamen to be impressed. Her only great interest involved — and that she felt in every fibre — was the honor of our common country. To vindicate that she went for war, and went for it almost unanimously. South Carolina took the lead. Her illustrious Representatives Lowndes, Cheves, Wil- liams and Calhouu, were the leaders of all those im- portant Committees, whose province it is to j)ropose war, and marshal the resources for carrying it on. And nobly and gloriously did they all perform their duty. Mr. Calhoun, placed second on the Committee of Foreign Relations, soon became its head by the retirement of the chairman, and, before the close of his first Session, he reported and carried through the House, a bill declaring war against Great Britain ; and, throughout the momentous conflict, undaunted in courage and infinite in resources, he stood forward the leading champion of every measure for its vigorous prosecution. Young as he was, he shrunk from no opponent in that Congress, never before or since equalled for its assemblage of talent. He surrendered nothing and shunned no responsibility. In the darkest and most perilous hour of the war, when Napoleon had fallen, and England was free to turn the whole of her armament on us ; when the Eastern States, not content with denouncing the war through their 2:)resses, and from their platforms and their pulpits, had assailed in every form the credit of the Government — had paralyzed all the financial operations of the country. 238 and caused a general suspension of the Southern Banks — had given valuable " aid and comfort to the enemy " by loans of specie, and were conspiring to withdraw from the Confederacy and make peace for themselves — in that desponding hour, when all seemed lost, he did not falter for an instant. "The great cause" he said "will never be yielded — no, never! never! I hear the future audibly announced in the past — in the splen- did victories over the Guerriere, the Java, and the Macedonian. Opinion is power. The charm of British naval invincibility is gone," Mr. Calhoun's course throughout the war can never fail of the admiration and applause of future times ; and that war was a turning point in the history of the world. It established a competitor with Eng- land for the trident of the ocean, whose triumph is inevitable. And, just and necessary as it was and glorious as its result, it gave rise in the end to ques- tions in this country, which no human sagacity could have anticipated — whose solution, yet in the womb of time, may be of far greater import than the dominion of the seas. Mr. Calhoun entered Congress as a member of the Republican Party, as distinguished from the Federal, and throughout his service in the House, acted with it in the main. But he gave many and early proofs that his was a temperament which could never " give up to party what was meant for mankind." Following his illustrious Colleague* — who yet survives to our love and veneration, with his powerful intellect unimpaired, and his devotion to his native soil more ardent and self-sacrificing, if possible, than ever — he warmly advo- * Hon. Langdon Chever. 239 cated a large addition to the navy, at an early ]^eriod of warlike preparations, and, ever after, consistently and earnestly sustained this most important arm of defence and support of the State. The Republican Party, under Mr. Jefferson, had, with a narrow policy, condemned the navy. But amphibious man never attains half his national greatness, until his domain on the water equals that upon the land — until the terror of his prowess makes his home upon the deep as secure as on the mountains, and the products of hig industry float undisturbed on every tide. At this early period, also, Mr. Calhoun took his stand against the Restrictive System, which had been so great a favorite with Mr. Jefferson and Mr. Madi- son, as a substitute for war. He denounced it as unsound in policy, and wholly unsuited to the genius of our people ; and he opposed it vigorously, until it fell beneath his blows. But it may well be questioned, whether, at that time, his opposition w^as at all en- lightened by those great principles of Free Trade, then so little known, which it was the glory of his later life to develop and sustain under such trying circumstances. He then opposed the Restrictiv^e Sys- tem as a war measure, and demonstrated that it was not only inefficient, but injurious. Neither then, nor when the import duties were re-adjusted at the close of the war, did he appear to have perceived the dangers which lurked under the protection which this system gave to manufacturers, nor those which fol- lowed such protection when specifically given by the direct action of the Government. For, in the debate in IS 14, while Mr. Webster, now the great champion of protection, declared " he was an enemy to rearing 240 manufactures, or any other interest in a hot bed, and never wished to see a Sheffield or a Birmingham in this country," Mr. Calhoun said, " as to the manufac- turing interest, in regard to which some fear has been expressed, the resolution, voted by the House yester- day, was a strong pledge that it would not suifer manufactures to be unprotected in case of a repeal of the Restrictive System. He hoped that, at all times, and under every policy, they would be pro- tected with due care." And, again in 1816, he advo- cated, without any note or caution, the bill introduced by another distinguished Carolinian,* long since snatched from us by a premature death, but whose genius and virtues — whose lofty character and inestimable services can never be forgotten — a bill which distinctly recog- nized the protective principle, and introduced perhaps its most oppressive feature. The truth is, that at that day, political economy was in its infancy. Free Trade was most commonly understood to mean merely the freedom of the seas. The most sasracious intellects of our country — Mr. Webster perhaps excepted — had, apparently no apprehensions of the evils of the false theory of protection as applied to us ; and that abom- inable system, since called " the American," it had entered into no man's imagination to conceive. Mr. Calhoun, at a later period, so far in advance of his age, was, at that epoch, the embodiment of the spirit of the times, and among its most able and effective expounders. At the crisis of the war, when the credit of the Government was prostrate, an United States Bank was proposed by the administration, and supported by the * Hon. William Lowndes. 241 Republican Party. This Mr. Calhoun opposed and defeated ; though in a modified form, it would finally have passed the House, but for the casting vote of Mr. Cheves. It was, hoAvever, on account of the extraor- dinary character of the proposed Bank, that Mr. Cal- houn resisted it, and not apparently from any doubt of the policy or constitutionality of a Bank chartered by Congress. In fact, he had himself previously pro- posed a Bank to be established in the District of Co- lumbia, with the express view of getting rid of cer- tain constitutional scruples felt by others; and he was the responsible author of the Bank of 1816, whose powerful efforts to prolong its own existence, so fiercely agitated the whole Union twenty years later, and ended in consequences so disastrous not only to its own stock- holders, but to the country. From Mr. Calhoun's sub- sequent declarations, it is certain that, in his maturer years, he regarded the whole Banking system, as at present organized, as a stupendous evil; and he emphat- ically declared, that its power, "if not diminished, must terminate in its own destruction, or an entire revo- lution in our social and political system." And that of all Banks, he regarded a mere Government Bank as the most dangerous, may be safely inferred from the fact, that neither the ties of i>arty, nor the entreaties of the administration, nor the exigencies of the most critical period of the war, could prevent him from vigorously opposing such an Institution, though not then hostile to an United States Bank. He advocated the Bank of 1816, as indispensably necessary for the restoration of the currency, and, to the last, he believed that no other expedient could have effected that great object. He avoided the constitutional question, by 242 assuming tliat so long as tlie Government received Bank notes at all as money, it was bonnd to " regulate their value," and for that purpose a Bank was " ne