«*> .♦ -•• ,->,o' /'% ^0 » « •' ^^ ^5',.-, ^ ^°.<- ^_<-«^ oV .^^^^'^ -^^0^ f-^^K^ "^bV* ^^--^^ ^;^ ^* 5-* ..^^ y .. Ao^ •^q. ^^^ ^ ./X-- .• .*'% ,v ...V .r '^^^^ oV-^^^SBk'- '^bv^ ^£M^^. ^^c^ o b V •^0^ 0^ :- ^ .^"^ .^\ '-^ oV^^^^l^'- '^^OV^ ^^S^.*. ^^^n-^ oV^^^^i^. ^^.-^" ^OV^^ ^' /^V^:- V z?^"^ *^ o >.c«^'' ; vf»b FAITH AND PATIENCE. SERMON FOR THE TIMES, Rey. WILLIAM P. BREED. PREACHED IN THE mim 3imm 3imt ^^^i^imm mmtU, ^lillmUiMu, Thanksgiving morning, November 27, 1862. Repeated, by request, February 8, 1863. PHILADELPHIA: JOHN ALEXANDER, PRINTER, 52 SOUTH FOURTH STREET, 1863. ,3 Philadelphia, February 9th, 1863. Reverend and Dear Sir : Your discourse of last evening upon the " Spirit of Christian Patriotism," appears to us so eminently adapted to supply a pressing want in the present condition of our beloved country, and calculated as it is to promote that pm-e spirit of nationality so essential under God, to the sus- taining of the best of Governments, that we cannot allow the opportunity to pass without endeavoring to give a more extended publicity to the sentiments which you have so happily embodied therein. Permit us therefore to request that the manuscript may be placed at our dis- posal for publication, and oblige Very respectfully, Your obedient servants, Henry D. Sherrerd, H. D. Maxwell, Morris Patterson, Samuel A. Lewis, James Imbrie, .Jr., John B. Austin, D. L. Collier, J. E. Gould, George Junkin, Jr., G. S. Benson, Charles 0. Abbey, Claudius B. Linn, William L. Mactier, Albert F. Damon, William E. Schenck, A. W. Little, WiNTHROP Tappan, C. H. Grant. To the Rev. William P. Breed, Pastor of the West Spruce Street Presbyterian Church. To H. D. Sherrerd, George Junkin, Jr. and others. Gentlemen : Gratification at your approval of the sentiments of the discourse, for which you so kindly ask, forbids delay in acceding to your re- quest. Our smitten Government needs, and most righteously claims the sym- pathy, forbearance, and generous, earnest support of every citizen over whom its starry symbol waves, and it will be the pride and joy of our children, and our children's children, that it had ours in this, the day of its trial. Our ship is at sea in an angry storm, and her only course to the port of safety and peace, lies over the submerged moutain-tops of the Rebellion. May the God of Nations speedily sink those mountains, and summon us to cast anchor in that port ! Very respectfully and truly yours, W. P. BREED. Philadelphia, February 10, 18G3. SERMON. Isaiah 28: 16. — " He that believetii shall not make haste." Isaiah prophesied during some of the best, and some of the worst periods of Jewish history. It is not sur- prising therefore that his writings should reflect his times. Accordingly we find them, as we sometimes find the skies, piled with tremendous masses of angry cloud, but broken here and there with patches of blue, so pure and rich, as to reassure every beholder of the necessary evanescence of the storm, and of the certainty of the returning calm. Here are some specimens of these clouds, " Behold the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof." " The earth mourneth and fadeth away, the world languisheth and fadeth away." " In the city is left desolation and the gate is smitten with destruction." Now look through the openings in these clouds, and see how rich a blue lies beyond. " Behold I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation." In other words, these clouds that enshroud Zion, and fill the hearts of the timid and unbelieving with dismay, are only the dust of Jehovah's feet as he comes to lay in Zion that " precious corner stone." Let this truth take fast hold of the mind, and what will be the effect? "He that believeth" it "will not make haste." He will not fret with impatience at the tardiness of divine providence, for when God begins to build, the cost has been counted, and the work will assuredly be completed. The lesson here indicated, is a lesson for all time — a lesson for individuals and for nations. So long as provi- dential surprises continue ; so long as calms vanish in storms ; so long as untimely frosts make choice human interests wilt and die ; so long as terrestrial Vesuvius's build in one night, their awful mausolea over our Herculaneums and Pompeiis, so long will it be needful to con and re-con, to recite and re-recite the lesson : " He that believeth shall not make haste." It is the lesson of Patience founded on Faith. It is to this lesson we now invite the Christian Patriot — a calm, resolute, persistent patience, grounded upon a profound, intelligent faith. I._FAITH. 1. Above all, Faith in God — as He moves on in His ever-developing purpose to lay in Zion that cornerstone, and erect thereon the edifice of Messianic glory. Be always sure that God is working to this end. His footfall is heard among the nations. The sound of his going is heard in human hearts. The world is now impressed with a mysterious sense of his presence. And he is in all this great national work that so engrosses our thoughts and hearts, and in it to compel a crystalization of events around his own ideas. Let Him work, and let Unbelief tremble and Faith rejoice wdiile he works ! 2. Next to this higher faith, let us retain faith in our government and in our cause. To this end, it were well that we now and then close our ears to the noise of the chariot-wheels as we are borne along, and our eyes to the blinding dust, and bethink ourselves of our nation's origin and history, and the underlying, pervading and all-controlling principles of our government, and ask what there is in them to weaken the faith of the Christian patriot, or startle him with the suspicion that faith in them, is inconsistent with faith in God. The seeds out of which the nation grew, were swept from plants of godliness on European shores, and sown on these, by the merciless blasts of religious persecution. And what treatment has religion received at the hands of our government? That government, be it remembered, has never raised the rod of religious pesecution. It has never passed a law to constrain the conscience. It has left each man where God leaves liim, individually responsible to Himself, for his reli- gious opinions and his worship. As God says, so it says — " He that heareth let him hear, he that forbeareth let him forbear." The absurdities and iniquities of church alliance with, and of consequence, subjection to the state, have never been sought by her. But not only has our Government refrained from laying violent hands upon our Religion, she has smiled upon it in all kindness, and under her segis we have grown up a Christian nation. The great Conventions, assembled for the nomination of candidates for the Presidency, have been in most cases opened with prayer to the Triune God. The President elect takes his oath of office upon the Word of God. The sessions of our Houses of Congress are opened with prayer. The Christian Sabbath is in many ways distinctly recog- nized. Our legislations, so far as it has borne at all upon religion, has always been Christian in its character. Again and again has the voice of our National Execu- tive been heard, calling us to thanksgiving for blessings, or to lamentations for, and confessions of sins. In our land. Gospel institutions have sprung up like willows by the water-courses. This day we see an army of five millions of communicants, enrolled under the banner of evangelical religion, and every Sabbath's sun, looks down upon some four millions of children in Christian Sabbath schools, grouped around more than four hun- dred thousand Sabbath school teachers. Our land fur- nishes a home for thirty thousand, or thirty-five thou- sand ministers of the Gospel, averaging more than one for every thousand of our population, who preach with more or less regularity, in some sixty thousand houses of worship of various classes. Bible societies, tract societies, colporteur agencies and other societies, together with voluntary contributions of some ten millions of dollars annually for religious purposes, make up a world of hallowed activities, that set the broad seal of Christianity upon our national character, so plain that he may read who runs. It is abundantly manifest therefore, that our Govern- ment sheds no blighting influence upon the interests of religion. But America's greatest statesman, the Hon. Daniel Webster, goes even further than this. He declares Christianity to be ''a part of the law of the land." The church edifices of all denominations, he adds — " The consecrated graveyards and their tombstones and epitaphs, the silent vaults and their mouldering con- tents, all affirm it. The generations gone before speak it — we feel it. All, all proclaim that Christianity, general, tolerant Christianity ; Christianity independent of sect and party, is the law of the land." But we must further ask how far this Government has discharged the legitimate duties, and reached the legitimate results of governmental sway? If it has 8 here made signal failure, let it sink to merited ruin and oblivion. On this point we will cite into court, an un- ceptionable witness — the Vice-President of the Rebellion. And though his voice now comes to us over a hecatomb of more than two hundred thousand men, slain in mur- derous aggression upon this government, his words shall stand for ever as an eloquent vindication of our resist- ance to that aggression. Hardly more than two years ago, in the capital of his own noble, though now temporarily erring State, he spoke as follows : " That this government of our fathers, with all its defects, comes nearer the objects of all good governments, than any other on the face of the earth, is my settled^ conviction ! Where ^vdll you go, following the sun in its circuit round the globe, to find a govern- ment that better protects the liberties of its people, and secures to them the blessings we enjoy." '•' '•' " I think that one of the evils tliat beset us is a surfeit of liberty, an exuberance of the priceless blessings for which we are ungrateful.'' '■''■ '■''■ " I look upon this country with our institutions, as the Eden of the world, the paradise of the universe !" 0, that the man who could utter such words as these, had had the courage to die, rather than abet and counte- nance a rebellion that has laid so large a portion of this " Eden of the world," this " paradise of the universe," waste with fire and sword. Turning from this now fallen eulogist to the object 9 of his panegyric, we find indeed that the great princi- ples that pervade and characterize it, that give it its " form and pressure," and control its action are those of the Word of God. All our institutions that are of a national character, grow out of the truth that a man is a man, made in the image of God, and therefore to he dealt with, with becoming reverence, kindness and tenderness. This principle never found national recognition until uttered in the memorable Declaration, that gave birth to us as a people. Other governments of all countries and ages, place themselves in direct antagonism with this doctrine by assuming a birth superiority in political right, privilege and office, of certain classes over others — a theory that in realization, dooms the masses to a subordination, that breaks the individual spirit, and impoverishes the household. Contrast now the principle for which, with that against which we are contending. What is the doc- trine of Secession, to say nothing of that institution, in whose interest almost exclusively this war is waged — what is Secession itself as a principle, or a right, but, as has been said with no less power than truth, " the essence of all immorality." The right of a subordinate to throw off at will, the bonds of legitimate supremacy is the right the angels exercised when they fell ; the right the sinner exercises when he defies his God. In politics, this right of a minority to set at naught 2 10 . '0* .<>5 °,<» ^^' o' ^^ 5'' ^^vVa^^ c^" /^»^'. t^ ,X^ : -^v^^^ -^^M?: ^-^^ -aSM: -^v^^^ *° <^^ a»9 % 0' 4-^ •^* ..1-^' ■- -f^^ •» \P w^* / % -.^p/ ** ** °»W^'' /'% -.^p/ **■ - J^ ^-./ «' ,^\... ^'* ^ 'VTT* A ^ *'Tvr« A ^cv "o./^T*\o^ "V'T^^-'.y 5> .i^'* '^ WERT ItV* ^ /^^ *JFlff^^!iC^ Vv ^ ^ .•^'^SJjhf^* ^ »^ BOOKBINDING Crantville Pa March April 198 : ^o^ sissigaiiiliiiiiiiiiliiiii™