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SONS OF GOD AND 
 DAUGHTERS OF MEN 
 
 BY 
 GERTRUDE HELENA URBAN 
 
 BOSTON 
 
 SHERMAN, FRENCH & COMPANY 
 
 1912 
 

 Copyright, 1912 
 Sherman, French &* Company 
 
 /- o o 
 
TO 
 
 JOHN STUART MILL 
 
 God knows we honour thee that from high rank 
 Didst stoop to theme held poor for sage or seer; 
 With valiant tome to hallow lowlier sphere 
 In consecration, just, and stern, and frank! 
 Sad sage, that from the cup of quiet drank 
 Sad serious sage, our onliest friend — nay here 
 We greet all friends that proffered us good cheer, 
 And in thy name we give to all our thank ! 
 God knows we honour thee and hold thee dear, 
 And in the whirling world that spurns the dead, 
 And in the operose life that must forget, 
 Sometimes a quiet hour comes when yet 
 We know, for all the cypress waving o'er thy bed, 
 Thy grave is in our hearts, and thou art near. 
 
The subjection of woman has involved the ma- 
 ternalizing of the male. Under its bonds he has 
 been forced into new functions, impossible to male 
 energy alone. He has learned to love and care 
 for someone besides himself. He has had to learn 
 to work, to serve, to be human. It should not be 
 considered as an extreme maternal sacrifice, but 
 as a novel and thorough system of paternal sacri- 
 fice— -the male of genus homo coerced into the ex- 
 pression of maternal energy . . . Races there 
 were and are which reproduce themselves without 
 the masculine organism by hermaphroditism and 
 parthenogenesis. But it has been proven better 
 for the race to have two highly developed parents 
 rather than one. The elevation of the male to 
 full racial equality has involved her temporary 
 subjection. Now that the world is no longer bene- 
 fited by her subordination, she is coming steadily 
 out into direct personal expression, into the joy 
 of racial action in full freedom. 
 
 Charlotte Perkins Stetson. 
 
FOREWORD 
 
 As this book of verse, the result of a youthful 
 impulse acted upon without disciplined formula- 
 tion, is offered the public in my maturity, I offer 
 with it some apologies, not for the content or tone, 
 but for the presentation. Development and wider 
 reading have since taught me much, but not, as yet, 
 the restraint to forego an unauthorized theme and 
 purpose, the control of the sonnet form, nor cre- 
 ative visualizing and the manipulation of the 
 concrete symbol. One hope remains, however, that 
 the passionate sincerity of youth, with some of its 
 fire and spontaneity (if these are not as foreign 
 to the sonnet as is didacticism to verse in gen- 
 eral) may be ameliorating, though never redeem- 
 ing, features. 
 
 As to the declaration of faith and its emotional 
 aspects, maturity has brought no change. Dar- 
 win and Spencer, among others in the nineteenth 
 century, have furthered the ancient theory of 
 woman's inferiority; Wolff wrote to reveal her 
 "anatomical beastiality" ; and Weininger, in the 
 twentieth, clafms proof that woman and prostitute 
 are one and the same, with the mother, as a phe- 
 nomenon, the lowest form. Added to the general 
 concept of inferiority, and the special world-view 
 that woman is not an end in herself, but merely 
 the means to an end: the race (unlike man, who is 
 both means and end) is the uninterested, compla- 
 cent, or enthusiastic acceptance of these views by 
 woman's "natural protectors," and the difficulties, 
 negative or other, they have placed in the way of 
 her efforts to cope with them. 
 
 It is clear that these verses are not concerned, 
 
save indirectly, with the matter of legal recogni- 
 tion of equality for the sexes. As that involved, 
 issue, however, is now before the world of men, 
 still reluctant and without faith, these belated 
 verses may yet be opportune. And as the indiffer- 
 ence and opposition of men (infinitely considerate 
 of the physical needs of women) to woman as an 
 egoity, will be as disappointing after the state 
 grants her citizenship, as before that long fought 
 for recognition, I am ready, if necessary, to sell 
 my soul as an artist, and to take a humbler rank 
 as a sign of the times. 
 
 G. H. U. 
 
PART I 
 
If one should read the page where I inlay 
 
 A word for those of us, that differing, stood 
 
 For what to us is beautiful and good, 
 
 I doubt not he will waive the sheet, and say: 
 
 "Here spoke a woman in unlovely way ; 
 
 Her lip not moulded into plenitude 
 
 A tender music, as with woman should ; 
 
 Her tongue it is not sweet, nor me may sway." 
 
 Go read where you my languishings lament 
 
 And tell me that no purpose mine to fill 
 
 The lips with silent, or with told, dissent. 
 
 "She pleases not, unsmiling thus to go ; , 
 
 And none content," you say, "could speak thus 
 
 ill." 
 And I : "Even so, my friend, even so, even so." 
 
 m 
 
II 
 
 Have patience, Mother, though thy children 
 
 fail 
 In thy large calm, and teach us even how 
 Even thine own feet found but one step enow 
 So that they bore thee through thy chosen vale. 
 We know that to the last we shall assail 
 Thy law and speak the idle, hollow vow 
 To walk without thee, while against thy brow 
 We lay the face life darkened, death made pale. 
 Teach us, O Mother, thy serenity, 
 That brought us forth in tranquil faith, with 
 
 smile. 
 Though cold we turn away from thy decree, 
 In humble love thou holdest each the while. 
 So let thy children come again to thee 
 Impartial Mother; thou shalt reconcile. 
 
 [2] 
 
Ill 
 
 Hear us, thy children, that doubt-driven come 
 
 From our Gehenna to thy willing knee ; 
 
 We know thy lap hath room for such as we, 
 
 That thy broad bosom hath solatium. 
 
 If be the grave the soul's mausoleum, 
 
 Or lesser secret we should ask of thee, 
 
 If, or if not, beyond the tomb we be, 
 
 Quick wake the soul that slumbers yet all 
 
 dumb ; 
 Turn our eyes inward ; still the self-demand ; 
 Thy one great passion let us with thee share 
 And love the seed of truth that from thy hand 
 Silvern and silent f alleth everywhere ; 
 Teach us to search, and find, and understand 
 Only the calm may husband it to bear. 
 
 [3] 
 
IV 
 
 If know thy cold-lipped sages what they tell, 
 And thou mad'st enmity between thy breed, 
 Thy man and woman, then thy truth we need 
 To know thy purpose, for we know full well 
 Thou hadst a purpose, if on us befell 
 What to our blind eyes seemeth to impede 
 Thy all-embracing love, and but to lead 
 Thy children from thee, who would fain rebel. 
 Behind thy smiling brow and tranquil lip 
 Can there be bitterness to us, thine own ? 
 Why didst thou make the two thou didst or- 
 dain 
 To be as one, go each his way alone, 
 Shivering in isolation, fellowship 
 Wounded and sundered 'neath the flesh-linked 
 chain? 
 
 [4] 
 
We think our travail was not all in vain, 
 
 We think we have not lived for naught the 
 
 years, 
 We think our anguish but the well of tears 
 That quench the flesh-fires, falling like a rain 
 Upon the thirsty spirit. O we gain, 
 We know we profit when thy prod appears, 
 We know he leaves the brute behind that hears 
 The still, small voices of the soul in pain. 
 If we not yet are large enough to kiss 
 The stone we dashed the foot upon, or bless 
 The glory that was given us to bear 
 So broad a burden; if the scar yet there, 
 And we forget not, we the wound hold less 
 Than pride for faith that pointed the abyss. 
 
 [5] 
 
VI 
 
 We think at last we read aright one law 
 And know why thou didst lay the pain between 
 Thy man and woman child, for thou hadst seen 
 Thy first plan held for those to come, a flaw. 
 Eternal Parent, thou wouldst fain withdraw 
 From parentage all blemish and make clean 
 Thy fathers and thy mothers that demean 
 The race through overleaping self, and awe 
 Thy children into guardians ripened, sage, 
 That still the small self, serving the large 
 
 whole ; 
 That double-mothered shall the offspring wage 
 A war more perfect with the unselfed soul. 
 O divine Mother, let thy light assuage 
 Thy blinded children groping for thy goal! 
 
 [6] 
 
VII 
 
 We think thou madest her to be his care 
 Until thy man thou didst a mother make. 
 We think thou mad'st her for the race's sake 
 To be his burden, that he learn forbear 
 Unanswering freedom, learning service there ; 
 Until thy breaker had unlearned to break 
 And learned to build, to follow in her wake 
 That left the primal blood-print in the lair. 
 And her thou gavest of thy mother-gift 
 To bear, to build, to love for sake of love, 
 Thou gavest patience place until the cloud 
 Of jungle laws spread o'er thy children bowed 
 Within thy forest crucible, shall lift, 
 And show a later law behind, above. 
 
 [7] 
 
VIII 
 
 We think thou madest her his care to be 
 Till thou thy father madest mother-wise, 
 Till learned thy wild one from her quiet eyes 
 To cherish peace with those that wider see 
 Than first desire, until as devotee 
 He learned from her slow fingers to devise 
 In patience, building, to make sacrifice, 
 Himself the altar where himself shall free 
 The race of his inherited bequest, 
 Losing the hot blood of belligerents, 
 The raw destroyers in his thews to mould 
 In her upbuilding essence, where, caressed, 
 The altruistic bosom shall enfold 
 The rampant one in her munificence. 
 
 [8] 
 
IX 
 
 We think we read aright one law of thine 
 And on the upward march of us, thine own,, 
 We learn thou thrustest back him that alone 
 Feedeth upon his heart ; that thou thy sign 
 Givest one step the more to come divine 
 Unto thy large heart that move the stone 
 From out another's footway, that enthrone 
 The good of many on the sybarite-shrine. 
 See we the mother of thy caravan 
 Leading earth's children 'neath the white-faced 
 
 moon 
 Whither we know not ; on her bosom's span 
 Civilization, with maternal croon 
 Lulls her undisciplined, the maddened clan. 
 Mad ego, war, destruction, spent triune. 
 
 [9] 
 
X 
 
 Now is thy man into a mother made, 
 Now riotings of self doomed on thy earth, 
 Now may thy children sit in merrier mirth 
 And small content, and friendship's calm invade 
 New territory. Thou art not afraid 
 To test thy doubled parentage, new birth 
 Of double freedom, single strength given girth 
 In that thou leadest this thy last crusade. 
 As into mother madest thou thy man 
 So take thy woman in thy larger home 
 And make of her a patriot in the world. 
 O fearless thou, that since thy day began 
 Dar'dst set thy foot through dark new way to 
 
 roam 
 When progress went before with flag unfurled! 
 
 [10] 
 
XI 
 
 It may be that thy best alone link on 
 
 Thy endless chain of better linked with best, 
 
 And they that fit the baldric of thy test 
 
 Given thy reward of wider environ. 
 
 We know that since thy early days now gone 
 
 Thy victors left their own the earned bequest 
 
 Of cunning voices murmuring in the breast 
 
 Of forest wisdom learned in bitter yon. 
 
 But forward steps a wider ambit win, 
 
 And every ambit wins a new-writ law ; 
 
 No more wood voices guide thy victors' shape 
 
 Though yet thy many read by tooth and claw ; 
 
 And they that fit the baldric of the ape — 
 
 But hush ! the soul is quickening within. 
 
 [ii] 
 
XII 
 
 We cannot fathom all thy mysteries 
 Nor see thy wisdom through thy own wide eyes ; 
 Though we may grant that in thy day that lies 
 Far, far behind us, what this day decrees 
 Born of the jungle, then was constancy 
 Unto thy will. But salutations rise 
 Fresh for each coming, and new sanction cries 
 From out transfiguration's seething seas. 
 We cannot fathom all thy secret wit 
 But we may see that in our ripened hour, 
 Shorn of the strength that proved thy forest- 
 fit, 
 That now thy fit have earned a richer dower, 
 They that are worthless in the battle-pit 
 May be thy worthy comes the soul in power. 
 
 [12] 
 
XIII 
 
 Though maimed thy daughter in the glimmer- 
 ing dawn 
 
 When yet thy children strove beneath the 
 weight 
 
 Of far flung mandates that reverberate 
 
 From out the caverns of the throats of brawn ; 
 
 If it were even thy great will fell pawn 
 
 To circumstance ; if chance even thee frustrate ; 
 
 Or if thou parriest her late hour whose state 
 
 Her captor held from the wild-wood with- 
 drawn ; — 
 
 All nature changes: into green the sere; 
 
 New robes for old ; fresh vesture for the worn ; 
 
 June rioting to greet the ample year; 
 
 While bird and bud and hill and dale adorn 
 
 Old truths with new, so would thy girls appear 
 
 Reincarnated, radiant, new-born. 
 
 [13] 
 
XIV 
 
 If be her flesh than his more poor and frail, 
 If, as he mindeth her, so small her soul 
 Beside his large inbeing, if her goal 
 As he proclaimeth, lieth in the pale 
 Of his departing shadow, what avail 
 Maketh her breath, while writeth he the scroll 
 In wearing letters, of to-day *s truth, whole 
 And uncontested while his scribes prevail? 
 But if she strive to pierce the cosmic page, 
 And if she lay as balm against her pride, 
 The rubric of late harvesting the sage 
 Hath ever marked to point their way so wide, 
 That late she asketh of the race her wage, 
 It may be large that she had long to bide. 
 
 [14] 
 
XV 
 
 If right thy sages of the ashen brow 
 (Forgetting truth to-day is morrow's myth) 
 Speaking the seed that budding late, more pith 
 Than early ripened, they do but avow 
 His body higher ; yet her ghost thy bow 
 Likewise to his. Perchance 't were but the frith 
 Of circumstance that swept her word forthwith 
 On earlier rock to sparkle, ere it plough 
 Through quiet valley. (Who hath asked of them 
 How weigh the mind and measure thought and 
 
 trace 
 Inbeing's course on stimulation's wing?) 
 May she not, too, find in their law a gem, 
 Avowing hers — that in the cosmic race 
 Waketh the last — the greater strength to 
 
 bring? 
 
 [15] 
 
XVI 
 
 As whistling winter pipes his winds that leap 
 From roof to roof within the sober town, 
 That flute the hollow flageolet's renown 
 And call derisively from spires steep, 
 As autumn leaves that herd like shivering 
 
 sheep, 
 Are torn asunder hither, thither, blown: 
 So may each little word we flaunt be thrown 
 Idle and barren in oblivion's heap. 
 Or when, as children, to their wiser run, 
 Whom dandelion's shock of yellow hair 
 A young sun seemeth, born in garden plot, 
 The jocund lip doth jest the simple one, 
 Or indignation turn an outraged stare. 
 Spare thou the rod, O Mother — he will not. 
 
 [16] 
 
XVII 
 
 It may be some day we shall lose our dower, 
 All hope departing like the yesteryear, 
 Gone and forgotten like the vanished tear 
 Some young eye dropped upon some long lost 
 
 hour, 
 Fallen to dust with every radiant flower 
 That made the summer unto thee so dear, 
 Even as the snows of winter disappear 
 Or dews that threw the morn an opaled shower. 
 Our hopes like birds let loose from prison bars 
 Fling winged and warbled incense far, as yon 
 Night's far-flung branches, efflorescent stars. 
 And shall our once-proud birds come home 
 
 again 
 With broken wings to soar no more? Till then 
 Wing on, brave birds of hope, wing on ! wing on ! 
 
 [17] 
 
XVIII 
 
 If this nor jest, nor hope, but truth, some morn, 
 I know the comfort dreamed will fade away 
 And on thy cheek a weary lip will lay : 
 Yet a new sorrow have I this day borne ; — 
 If needs thy law be writ with bitter thorn, 
 If of thy two thou must the one betray, 
 If one must follow in the shadow gray, 
 Then choose thou me again — 'twere idly 
 
 sworn — 
 Thou mad'st us other. Yet what grief if he — 
 He is my son, he is my friend, as thine; 
 Spare both, make thou new covenant with me, 
 Our woman-child hath half this heart of mine ; 
 And none would choose the shadow ; give thy 
 
 sign; 
 Make these thy two both tender and both free ! 
 
 [18] 
 
XIX 
 
 And hear, O mother of maternity, 
 
 A new truth hurled from thy rebellious child: 
 
 Give me the little one, yea, reconciled 
 
 Mad'st thou thy mother all eternity 
 
 To bring thy men and women forth to see 
 
 The splendours of thy breast, to hear the wild 
 
 Brave "din 'twixt two long silences," exiled 
 
 For one brief hour from dark tranquillity. 
 
 But know thy child hath culled a little grain 
 
 Of wisdom ripening for who understands ; 
 
 As April bears, to pray for harvest lands, 
 
 On every leaf a rosary of rain, 
 
 So life and learning with their tear-drenched 
 
 hands 
 Lay on my cheek the rosary of pain. 
 
 [19] 
 
XX 
 
 I stand as one. Now shall not anything 
 Nor any other be for me the whole 
 Of breathing and of being. The dulled soul 
 Hath need of sustenance and cherishing 
 Like as the heart. Daughter and son shall 
 
 cling 
 In these warm arms the while I pay the toll 
 To tender need; but ripened, I enroll 
 Only the measured in my gathering. 
 The one is thine. 'Neath tranquil starry glow 
 May each thy children lifting up his face, 
 Find his given nook, and falling into place, 
 With steadfast footing join the ranks that go 
 To meet the first, await the last, and be 
 In cosmic dust lost everlastingly. 
 
 [20] 
 
XXI 
 
 In all thy children doth thy love impart 
 
 A tender homage to thy motherhood, 
 
 In all thou madest that is wise and good 
 
 It is thy motherhood keeps warm the heart. 
 
 Dear mother of us all, that mother art 
 
 In wisest wish, that as thy children stood 
 
 Before the beckoning hands of would and 
 
 should 
 (Sweet wooing would!) they strike the wish 
 
 athwart, 
 Embrace the truth, thine only counselor — 
 May even thy mothers, motherhood to face, 
 Know that in simple goodness there is grace 
 For greater; see in calmer mother-lore 
 That each alone, as one, takes highest place ; 
 See high thy mother ; see thy woman more. 
 
 [21] 
 
XXII 
 
 Yea I am I. And as myself, as one, 
 I meet as ne'er I met before the strife 
 'Twixt love and bone and blood. O teach me, 
 
 life! 
 And bear me in thy bosom, as a nun 
 Beareth the heavenly Bridegroom! O warm 
 
 sun, 
 Smile thou on my cold qualm ! Thy drum and 
 
 fife, 
 My soul, wake to the battle ! As the leaf 
 Trembles in autumn, tremble thou, tremble on! 
 Hence! ye that conquered by your false 
 
 alarms ! 
 All ye defeats I meet ye once again ! 
 And when that once I lost I reattain, 
 Or that I never had I do enclose, 
 O then, Great Universe, stretch forth thine 
 
 arms 
 And gather me to rest in thy repose ! 
 
 [22] 
 
XXIII 
 
 I will anoint my spirit with thine own, 
 O thou Great Universe that boldest me! 
 Make bold mine eye to bear the gaze of thee, 
 Make bold mine eye to see me all alone! 
 Lift up my blood, rekindle thou my bone, 
 Open thy flood-gates, my heart, and see 
 Victor and vanquished in the fire to be 
 Gathered in ashes and in seed resown ! 
 How excellent the strife that is within ; 
 How beautiful the truth thou would'st upraise ; 
 How fair the fallen honour to win o'er ; 
 How good the peace found after many days ! 
 Shall not thy wrath sustain thee and restore ? 
 Peace, peace, be still, my soul. I enter in. 
 
 [23] 
 
XXIV 
 
 Mother of mine, when I am weary see 
 
 How even as thou art, is thy flesh and bone, 
 
 How even as thou art, am I all alone, 
 
 How even as thou, merged in mine own decree. 
 
 Kithless apart, yet will I ever be 
 
 Kin unto all; like every seed that sown 
 
 One with the hand that sows it. O mine own 
 
 Fold me again quiescent unto thee! 
 
 When all thy mysteries mock me no more, 
 
 When back I gave thee all that mine to give, 
 
 When drained dry I need no longer live 
 
 And I, returning, seek thy gracious breast, 
 
 Then offer me oblivion as of yore 
 
 And let me find peace in thy unrest, 
 
 [24] 
 
PART II 
 
XXV 
 
 Consort and comrade, if you will, my friend, 
 
 Of all that lies between us to be told, 
 
 Mark here the poorer scribe whose labour 
 
 scrolled 
 The ruder word to serve some singer's end. 
 Some day a singing one shall music lend 
 And to this theme of discords manifold 
 Open her lips and into music mould 
 The dissonances poorer skill attend. 
 Hers be a subtler tongue ; a better brain ; 
 A deeper passion, reined; and higher art 
 To bare each nuance of a restless pain. 
 Here but the elemental word, the part 
 By which the broad sketch, obvious, may gain 
 A closer reading of our two-fold heart. 
 
 [27] 
 
XXVI 
 
 O for a poet, for a woman's toll 
 To this high poinance leaping from its thrall! 
 O that her tongue were bitterer than gall! 
 O that her bitterness were aureole 
 Upon the brow of her that not the whole 
 Forgets in hers, the half! So keep for all 
 Her large heart pure and undefiled to call 
 The thousand passions slumbering in her soul ! 
 Lend her thy wrath, O Job ! David, thy song! 
 Open her lips and let her heart pour forth 
 The wrong heaped up five thousand years and 
 
 more — 
 If so her heart be pure and undefiled 
 And in her spirit that of all the earth 
 And in her love the love of all mankind! 
 
 [28] 
 
XXVII 
 
 Kinsman and comrade, mine the ages through, 
 I fain would find you in my hour of need, 
 And yet the heart of me warns me take heed : 
 This friend, he will not lift his hand for you. 
 It is not often that my heart withdrew 
 Love's loyalty from love and lovers' creed ; 
 Rather love wrongs me that his favours plead: 
 Yours all I have, and am, and hope, and do. 
 O you that are so strong and free and wise, 
 Is there no love unasking, faith divine 
 Sprung from an ancient anguish of the brain? 
 What shall it profit me that much I gain 
 And lose the love to share in grace: the sign 
 For consummation, for uncovered eyes? 
 
 [29] 
 
XXVIII 
 
 I know that I must find my light within 
 
 And be myself my faith, my hope, my guide ; 
 
 I know that I must make me purified 
 
 Of all consent by any aid to win 
 
 That comes not from myself. I would begin 
 
 To sow in me the passion and the pride 
 
 For wisdom, beauty, truth, and learning wide 
 
 As that stern freedom that shall rein me in. 
 
 But you that are so strong and free and wise 
 
 If not the spirit leaps with mind to be 
 
 Grown beautiful in magnanimity ; — 
 
 Turn a deaf ear again, darken my eyes, 
 
 Offer no fruit from bare, polluted Tree, 
 
 Nor any wisdom that is only wise. 
 
 [30] 
 
XXIX 
 
 I would that I might never learn withhold 
 A hand to lift a veil from one dark brow ; 
 Yet I rejoice that all unsuccored now 
 I would the vapours from my eyes unfold. 
 A want to want no aid, alone to mould 
 My own transfiguration, springs to vow 
 Labouring allegiance ; but that I endow 
 My tender ones with cheer, one plea were 
 
 told :— 
 Mock me no more. Even I would see the light 
 Swung from the towers of truth by seer and 
 
 sage. 
 I ask no nearer lamp to pierce the dim 
 Of those that groping go with willing limb ; 
 But would no hand-flung stones with earth's 
 
 requite 
 The stumbling follower's earliest pilgrimage. 
 
 [31] 
 
XXX 
 
 'Tis all I ask. Yet O beloved friend, 
 When I bethink me 't was a race we ran, 
 We two, a brother, and a sister wan, 
 To find the radiance in a rainbow's end; 
 Had mine but been the swifter foot to bend, 
 Did no wind billows in my raiment fan 
 To swerve me backward from the far divan 
 Awarding j udgments where the glories blend : — 
 I know my step had tarried to your own 
 And wilful faltered that we keep apace, 
 And had the breezes me yet onward blown, 
 And spurred my foot to take the forward 
 
 place, 
 I know that I had sighed to go alone 
 And back to you had turned a wistful face. 
 
 [32] 
 
XXXI 
 
 If it were poor to tarry, sin to fall, 
 Then were it poor and were it sin to grieve ; 
 But were it love that bade a comrade cleave, 
 To lend his hand and heart to lean a wall ; 
 And since love be not heritage for all 
 But the last gift the born of earth achieve ; 
 Then who shall say it poor, a friend to leave, 
 Or sin, to linger loyal in her call? 
 Yet 't were not given to falter or remain ; 
 But it were given to harbour manifest 
 A little thought like low memorial pain 
 Stirring within to smooth its troubled nest; 
 That sighed the friend lost in abundant gain 
 Had shared the sweetness of a bittered rest. 
 
 [33] 
 
XXXII 
 
 If it be so that I am weak and frail 
 Would you not then hold out your hand to me, 
 Strive teach me share your higher ecstasy 
 At earth-want lost, and found a holy grail? 
 If it be so that I am wan and pale 
 For outer law, not for the in-decree 
 Would you not then yet more my bondage see, 
 And seeing, stoop with largess to avail? 
 (And let me whisper: were it so that you 
 Had made, or helped to make, my bonds, then I 
 Have title to your effort, and your proof 
 Of higher caste that throws a wider eye 
 Than its own shadow.) But I only sue: 
 Your travesty be fair, in fair behoof. 
 
 [34] 
 
XXXIII 
 
 If once my feet a wider way have trod, 
 If once a wider wold my eyes have seen, 
 Perchance my eager hands will pause to glean 
 And reap a golden grain from out the sod ; 
 And are my feet too poor for rough roads shod, 
 My eyes too blind for splendour of noon's sheen, 
 My listless hands the harvest waive, serene, 
 If empty-armed I backward, homeward plod ; 
 Yet who shall frown that I essayed to go — 
 Who'd stand, no poorer than I turned away, 
 Again at the old doorway (did I know 
 From bitter parting that but one path lay 
 For woman's footsteps : where the embers throw 
 Their shadow phantoms on the hearthstone 
 gray) ? 
 
 [35] 
 
XXXIV 
 
 Yet it may be that I shall not return 
 
 As I departed, bringing in despair 
 
 Profound that I an untrue altar there 
 
 Had builded where the hearth-fires subtly burn. 
 
 It may be that I carry with me stern 
 
 And sad a reckoning to the fire-side fair 
 
 That warmed the flesh in its rose-shadowed 
 
 snare 
 And held the heart a captive, there to spurn 
 The murmuring voices of the mind and soul. 
 And though your soul closed mine the innerest 
 
 door 
 And bade me serve the body, satisfied, 
 I shall not rest me ever anymore 
 Till our two spirits, searching side by side, 
 Drift, singing in accord, across the Goal. 
 
 [36] 
 
XXXV 
 
 My baby dear, the white moon in his bower 
 That watches night-long over you and me, 
 Is not so old as that long memory 
 That guards the tender ere in full they flower. 
 My baby dear, if from some unknown power 
 The mother that so loves you heard a plea: 
 A mother in a wider world to be, 
 To mother all men in a coming hour: — 
 Somewhere in God's inviolable plan we know 
 Your innocent sweet head's least golden hair 
 Is numbered and remembered and held dear ; 
 If came your mother wise, as loving, here, 
 Nor yet the smallest were forgotten there, 
 Love's vigilers, baby, drew but closer so. 
 
 [37] 
 
XXXVI 
 
 I count the years my mothers watched the fire, 
 I search the past they gave into your hand. 
 But O, dear friend, I do not understand — ■ 
 I speak with heart too grave and full, for ire — 
 What have you done with her, who as empire 
 Gave you her life to sway with waft of wand? 
 I am not comforted that your command 
 Answered her want, or murmured her desire. 
 Though many another looks content behind, 
 Feeling no tumult rising to the throat, 
 Reading in calm the page of womankind, 
 There are the all-forgiving, that the debt 
 Proud eyes to honoured filiation note 
 Must still remember, cannot yet forget. 
 
 [38] 
 
xxxvn 
 
 I am not comforted when I behold 
 The pages of the mothers of the race, 
 I am not comforted that their one place 
 Is in man's arms, when mindful how of old 
 Their womanhood was cast into the mould 
 Of his desire. I see not his embrace 
 Winning from both, the winged angel trace 
 Too near clasp crushes, to unfan, unfold. 
 I am not comforted that he alone 
 Is wise and pure and large and calm to speak 
 For all the race. I deem the woman's own 
 Voice from the woman-half, though trembling, 
 
 weak, 
 In new- tried effort, folds in undertone 
 A balm for world-wounds weeping through the 
 
 bleak. 
 
 [39] 
 
XXXVIII 
 
 You wrote my page. Go read the chronicle, 
 Call me ungenerous, if you will, and cold, 
 And tell me that it is not mine to mould 
 Words that disquiet in my lips instil. 
 But I am not so small and mean and ill 
 Of grace that I the world-work not behold 
 Wrought all by you. (I, looking from my wold 
 Nor saw nor succored) and verily — I thrill ! 
 You wrote my page. Go read the document, 
 And think me cold of comfort if you will; 
 But I can praise too, and the wonder lies 
 Wide on my lips and deep within my eyes ; 
 If it is mine to make arbitrament: 
 Brother, your work is grand, magnificent! 
 
 [40] 
 
XXXIX 
 
 A ploughman lone you loomed the bleak dawn 
 
 through, 
 But glad against the harvest moon you stand. 
 You rose the morning for the arid land 
 To sow the seed of all we know and knew; 
 And with the sweated brow in evening dew 
 Poured forth fulfillment from laborious hand; 
 The grain-bag scattered in the desert sand — 
 Behold ! The beautiful, the good, the true ! 
 (Bar woman, sold to aid) all salient gain 
 In granary or reliquary yours, 
 And even the arrogant stars in timeless tours 
 Come when you call them with their retinue. 
 The while I grant all this so free, so fain, 
 All yes, I grant it, I am jealous too. 
 
 [41] 
 
XL 
 
 I would that I might say: This is the least; 
 Or this the "most unkindest cut of all;" 
 Yet it is one of many steeped in gall: 
 My life in you, from Life I pass unmissed. 
 Unknown, unbidden, I sit not to the feast 
 But with my ear pressed to the outer wall 
 I hear the higher invocation call 
 To saint and sage and babe and bard and 
 
 priest. 
 This wounds my honour of a verity : 
 That I not share the glory of mankind 
 That reined the heart it reared, and builded 
 
 mind, 
 And gave the soul the highest sovereignty. 
 I would the women coming after me 
 New crowns of bay, with old sweet myrtle 
 
 twined. 
 
 [42] 
 
XLI 
 
 I love the huge sphynx of the desert more 
 Than pretty carving on a cherry stone. 
 I love wild Triton when the horn is blown 
 That sends the flying columns in uproar: 
 Column following column, his artillery pour, 
 Till the white cavalcades ride on alone 
 Foaming at mouth, and mad with monotone 
 The hoofs of ocean thunder on the shore! 
 I love a woman's tender sacrament, 
 But ne'er so sacrificial love goes cheap. 
 I love a woman grand, belligerent, 
 Lifts one his voice to lay her truth asleep. 
 O soul, in some high passion torn and spent, 
 How art thou radiant in thy discontent! 
 
 [43] 
 
XLII 
 
 There is a loyalty more true by far 
 Than other loyalties however dear, 
 There is an honour and a faith so near 
 That may the love-bond never more debar ; 
 And mate and brother and the friends that are 
 So loved of woman, since the yesteryear 
 And till last morrow mornings do appear 
 Not in first purple, but in cinnebar, 
 A royal red, and royal purple hold 
 For constancy to self and to the race ; 
 For woman brings remembrance that the mould 
 Of motherhood is womanhood's to trace. 
 Now first for self, then for man manifold, 
 Loyal and royal blooms the rose of grace. 
 
 [44] 
 
XLIII 
 
 I love not her that eager drinks the wine 
 Which flattery and condescension quaff, 
 That drains the last drop from the full caraffe 
 Of those who with the younger poets dine ; 
 And drinking, looks not through the crystal- 
 line, 
 Nor hears within the bubble subtle laugh, 
 Nor sees the sparkle as truth's epitaph, 
 Dazed with the fragrance of the honeyed vine. 
 I love not her that loves not womanhood 
 Too deep to love a shallow chivalry, 
 I love not her that never haughty stood 
 (In some young girl-time, ere serenity) 
 And vowed a day of reckoning were good 
 With the sweet word that hides its tyranny, 
 
 [45] 
 
XLIV 
 
 There is a hope we bear within us yet, 
 
 That are the praises of her lovers true: 
 
 Our lady lovely as the jasmine hue, 
 
 Our lady tender as a canzonet, 
 
 Is our fair lady like the violet, 
 
 In modest fragrance, like the tranquil dew 
 
 So bright, so chaste, and like unwithering yew 
 
 Erect and constant, and of finest fret : — 
 
 As naught corrupts the law of dew or flower 
 
 (As 't were the fragrance in the lily died 
 
 For night wind, noon sun, or the drummer 
 
 shower) 
 So woman-fragrance, were it given to bide 
 In shelter only, came no regal dower 
 Commanding homage and unbending pride. 
 
 [46] 
 
XLV 
 
 How richer are the spices of the bud 
 
 That swings its censer on the wind and raint 
 
 What profiteth a tenderness that slain 
 
 And sullied lies in April's earliest flood? 
 
 Did ever primrose rouge with flaunting rudd? 
 
 In busy market-stall near poppy lain, 
 
 With thyme and parsley on a huckster's wain, 
 
 What purple violet forgets her blood? 
 
 Where joy and beauty spring from thriving 
 
 root, 
 They perish only in the flagrant storm ; 
 Only the weak flower broken lies ere yet 
 It spent its little day through wind and wet. 
 Mean you the woman grace is but a shoot 
 Each rude wind may bedraggle and transform? 
 
 [47] 
 
XLVI 
 
 And what of gardens bared and unconflned 
 Where wanton storms at sweet will havoc fling? 
 What of a garden where the tares upspring 
 Till flower and fruit for sun and air had pined ? 
 What of a gardener that no bower shrined 
 For frost-fall's vintage — does he hope to 
 
 swing 
 A pregnant sickle, and the vintage bring 
 Untasting of the bitter of the wind? 
 What of a fruit that mellowed in an air 
 Polluted so no flower could breathe and live? 
 What if the gardener were to come aware 
 That what is choice and fine (nor fugitive) 
 Might there a place find where such graces bear 
 The purpling clusters it is theirs to give? 
 
 [48] 
 
XLVII 
 
 I stand no more in that young haughty way 
 (Youth is so haughty) and with cold proud 
 
 eyes 
 Turn from a hand that at my service lies : 
 "I need not you who come at this late day." 
 No more so young as I was yesterday, 
 I would not scorn a word that may be wise 
 Nor spurn a hand that with my own unties 
 One smallest knot of those that me waylay. 
 And you that went so long in world so wide, 
 You that have sat so long at wisdom's feet, 
 May know we too have lived that lay aside 
 The vanity the dearer needs must cheat, 
 May know we too have learned that would abide 
 By wells of wisdom, though we humble eat. 
 
 [49] 
 
XLVIII 
 
 There is not anything that life can give 
 To him that has not given his life in turn, 
 With gall and wormwood we the soul do earn, 
 And who forgave not is not ripe to live, 
 Who knew no anguish is calm's fugitive, 
 Who never drank from out the bitter urn, 
 Who on no altar laid his flesh to burn ; — 
 Ne'er saw his spirit the cold ashes leave 
 And hold communion with the watching Whole, 
 Not on his cheek the breath of stars left trace, 
 Not him low voices call from pole to pole, 
 Ne'er heard he footsteps of the eerie race 
 That pierce upon the brow the aureole, 
 Nor with his God stood ever face to face. 
 
 [50] 
 
XLIX 
 
 Like as our brothers of the green we bow 
 To friend, to foe, to wind and storm and sleet. 
 Like as our brothers 't is the bread we eat, 
 The way we won our bread, the reckoning how, 
 That made us what we were, what we are now, 
 (And what we will be) : from the flock's low 
 
 bleat 
 An ancient nation went to tend the wheat, 
 A race of shepherds husbanding the plow 
 Till followers of Christ denounced His kin, 
 Forcing the Israelite upon the mart, 
 (Whose tie diluted with the origin 
 Of trade Phoenician merchant-men gave start) 
 Till shepherd, plowman, merchant-man, merge in 
 A marked people, bred by bread apart. 
 
 [51] 
 
You are my bread, my roof, my wherewithal. 
 So have you gathered me into your hand 
 And held me in the hollow, to expand, 
 Or crush, or fondle, worship, or let fall. 
 The mother of the green is not so small 
 Before her consort helpless thus to stand, 
 That serves her nurslings', and her own, de- 
 mand, 
 And leaps, a colleague, to each forest call. 
 I will not eat your bread, I will be proud ; 
 The loaf of life my eager hands would share ; 
 My long served lips taste of a self-served wine; 
 The bed I rest in my own hands prepare ; 
 And with the outer eye close-shuttered, bowed, 
 Kneel for my sanction at the inner shrine. 
 
 [52] 
 
LI 
 
 How often I have turned from you away, 
 I knew not why, perhaps, or knew too well ; 
 A wall of stone upreared before, or fell 
 In crumbling ashes, mingling clay with clay. 
 I have not seldom turned my eyes astray 
 (From whence so fondly they once looked to 
 
 dwell) 
 Barren of hope — for what? Ah, who shall 
 
 tell— 
 We only knew we faced a colder day. 
 There loomed the wall between us, dust or 
 
 stone,, 
 Between us twain eclipsed to mutual one; 
 But when my eyes look in my baby's own 
 (As ere again were sundered we in two) 
 Where is the hardened calmness — orizon ! 
 See how my eyes are wet with love for you. 
 
 [53] 
 
LII 
 
 No, 't is not true. That earlier hour is past 
 I hear but one voice, make but one demand, 
 When of God's all, 't is mine to understand 
 Only fair love, while all else in the vast 
 Unfathomable infinitude he cast 
 Before me leaves me cold. Some other hand 
 Than fair love's beckons me, some larger land 
 Than sweet Arcadia holds me home at last. 
 No, 't is not true. It is not true that love 
 (Love that so fair is) is my only lord 
 To hold me ever on his breast impearled. 
 There is a higher power my lord above, 
 Than love's, I hear the richer, fuller, chord 
 That calls me live for God and all the world J 
 
 [54] 
 
LIII 
 
 We live alone. Love has not any power 
 
 To tread the sanctuaries of the soul; 
 
 Yea, hand in hand may two together stroll 
 
 Into the hush of the illumined hour; 
 
 But each in his own hand must seize his dower 
 
 In that brief moment when the gray mists roll 
 
 From his dark eye-lids, and the groped-for goal 
 
 Glimmers a halo like a star-dipped tower. 
 
 There lies within a crypt so sacred, own, 
 
 The nearest may not enter in so far, 
 
 There is no handclasp underneath the stone, 
 
 No friend to share the mildew and the rust, 
 
 Nor any love to call an avatar, 
 
 And one by one we sink into the dust. 
 
 [55] 
 
LIV 
 
 The wisest of all mothers taught- us this: 
 To eat and drink and merry be and die ; 
 And we the legions of the earth go by 
 Dumbly contented. (Like the chrysalis 
 Not ours to dream of metamorphosis.) 
 Thus to the grave we go by paths that lie 
 Before the threshold of the cradled eye, 
 Crowding the warm way to the cold abyss. 
 But some there be that leave the peopled din 
 To find a light for those that bold would go ; 
 Humbly for one small fagot searching, lo ! 
 They find the gate and sound the clarion 
 Before the House of God. We follow in. 
 These are the bitter-steeped that lead us on. 
 
 [56] 
 
LV 
 
 This were the spirit one would fain foretell, 
 
 As were a stalwart stooping as her guide: 
 
 Lady, we two may labour side by side 
 
 Nor yet in aeons half our goal compel. 
 
 He only lives, who quickens to the spell 
 
 Of some large spirit, though he swept no stride 
 
 Beyond the cold stones that the cloistered hide ; 
 
 Then leave the hearth or linger, only well 
 
 Let you your love magnanimous so be 
 
 No four walls may constrain it. Willingly 
 
 Bend to the cosmic love. The thorn, neath 
 
 bay, 
 Crowned in the wise wide world, is not forgot, 
 Though laurel arches bridge the winner's way 
 And regal cypress grenadier the spot. 
 
 [57] 
 
LVI 
 
 Sometimes I sought the light-house steep and 
 
 stark 
 That stood knee-deep upon the sands o' sea ; 
 When spring and hope swept, urging, over me 
 To drive me from my corner in the dark. 
 The child beneath' the cloak, forth with the 
 
 lark 
 I sought the light for each at dusk swung free; 
 But ne'er a goodman told where it might be ; 
 The student, scholar, smiled upon my cark. 
 At twilight loomed the tower, and with slow 
 
 pace 
 I climbed the winding stairway steep and high, 
 Till at the keeper's door — a hermitage 
 That grudged me entrance — at the shutter, I, 
 A humble acolyte in pilgrimage, 
 Searched for a sign the noble, chastened face. 
 
 [58] 
 
LVII 
 
 "The sage is honour-bound," low, courage 
 
 purled ; 
 "Others may scoff, or stand indifferently, 
 But wisdom sought, when hopeless, most must be 
 A cause for tears." Thus hope me inward 
 
 whirled. 
 "The blazing pennants beauty, truth, unfurled 
 Over all earth, that all the race might see — " 
 "Lady, forgive me, but your place — " quoth he, 
 "You are not of, but for, the race, the world !" 
 I touched his books, saw badges honour won. 
 "If shared by woman have they still their 
 
 worth? 
 But mothers holy — crowned by all on earth — " 
 Spread for my way the cloak of chivalry ; 
 But no light streamed the unrailed stairway 
 
 down, 
 And ere my feet untangled clicked a key. 
 
 [59] 
 
LVIII 
 
 If on that new-found shore I walk the strand 
 
 As those who would forget, yet straightway flee 
 
 To hear the dull despair of desolate sea, 
 
 To scan a deep that laves no fatherland; 
 
 If there I find upon the dunes, the sand, 
 
 The pink ear ocean lends to memory, 
 
 The waves' pale lips that with eternity 
 
 Murmur a mother-tongue they understand: — 
 
 Unwelcomed foreigner, no lip, no ear 
 
 Can comfort me or hear my ancient grief, 
 
 Till ear to ear old recollections wake. 
 
 But when the lips the primal past forsake: 
 
 The valorous brine beats up the sunlit reef ; 
 
 Laughing, the ripples trip it o'er the mere ! 
 
 [60] 
 
LIX 
 
 As little children let their lanterns fly, 
 My light I fain would lift as in a bowl, 
 And I, a world-child, from my hands to roll 
 Send forth a white moon swimming in the sky ; 
 Or, striding through the shuffling clouds that 
 
 lie, 
 A pilot-star that beats the azurn shoal. 
 Alas ! my light is but as living coal 
 That burning hearts enkindle or they die. 
 And yet, what though my wick still fail the 
 
 night? 
 My tinselled crystal globe as bold as youth 
 Fall shattered, wide-blown by its own hot aim? 
 Or if there be not any fire in truth, 
 I, who in darkness learn to yearn for light, 
 May as the touchwood but await the flame. 
 
 [61] 
 
LX 
 
 And though in moments I am overborne 
 And would be gathered in a perfect rest, 
 And safe and sworn lie, as upon his breast 
 The frail white flower of the Finsteraarhorn ; 
 First I must climb, from gorge and spume come 
 
 torn, 
 And should I rise up from behind the west, 
 How proud the eyelids lift the tears tell best, 
 When from the Furka I behold the morn ! 
 If 't were I watched with him the breaking 
 
 dawn, 
 Like Furka's or like Finsteraar's high-born 
 
 flower, 
 The last doubt in the reeling mist far gone, 
 Then, safe and sworn, with each forever won, 
 I shall rise up caressed and proud in power, 
 When thus with Furka, I salute the sun ! 
 
 [62] 
 
LXI 
 
 The hour has come. I will arise and go. 
 
 I will away to take my place with thine, 
 
 That knelt so long before the olden shrine 
 
 Nor stayed my sons make other women's woe. 
 
 I will not in repose prevail, but lo! 
 
 I will anoint me with the words divine 
 
 "Labour laborious." Labouring for mine 
 
 I will not stay, I will arise and go. 
 
 I will not rest until I try anew 
 
 In ways untried before that may avail, 
 
 To build my shrine so beautiful, so true, 
 
 Out in the noble world where lingers he, 
 
 The call to worship holds within the pale 
 
 Even those that now from far give praise to me. 
 
 [63] 
 
LXII 
 
 Your squadrons, all your ships of state and war 
 Hold more the prize than cruise or unsmirched 
 
 flag. 
 Lusts of dominion with the pirate rag 
 Riddled and black, sweep up the harbour shore ! 
 We, till full skilled, would learn at galley, oar — 
 We, on each float that splinters on a crag, 
 We, who give life, that which you take, to drag 
 Downward, our flesh and bone to rise no more. 
 In the Armadas of a coming year, 
 Life at the prow hunts the wide seas for death. 
 With mankind's manlier proof of manliness, 
 These ruptures small, in small spots, drink the 
 
 less 
 Prime's priceless blood. Women's cost to give 
 
 men breath 
 Is high to feed the worms or deck a bier. 
 
 [64] 
 
LXIII 
 
 Stand back ! It is not yours to shape my des- 
 tiny. 
 
 When have I circled scheme and scope for you ? 
 
 If God that made you vain made measured 
 too — 
 
 One brief hour past kings scoffed your com- 
 moner's plea 
 
 And pointed nature's law and God's decree 
 
 Till long denial, breeding doubt, withdrew. 
 
 Is, then, the spirit's best dream parvenue 
 
 That freedom, inborn, severs memory? 
 
 It is not yours to shape my circumstance; 
 
 It is not mine to charter grace to you; 
 
 Where humanhood is sound we know the clue: 
 
 "This is not given to give." We are but thieves 
 
 Who yield as ours, as boon, the inner utter- 
 ance 
 
 That each, nor alms, from higher power re- 
 ceives. 
 
 [65] 
 
LXIV 
 
 Go see your blood-black hand-print in the face 
 Of mankind's mother where you struck her — 
 
 you. 
 Mother's or maid's, the sullied scroll read 
 
 through : 
 A harlot waiting in the market place! 
 And still your learned metes his mother grace: 
 Mother and harlot: one; and if as two, 
 Lower the mother — there no "I" the clue 
 To what makes mankind: mind: the man: the 
 
 race! 
 When harlot, mother: one — in even one view 
 To leave, be other, were the onliest, best: 
 This sage, this suckling on life's ripened breast, 
 Teach haste becomes not cosmic-sweeping eyes. 
 Aye, wait an humble aeon yet or two, 
 But give me back my ego else I rise ! 
 
 [66] 
 
LXV 
 
 Mite ! Wise in nature's law and God's decree, 
 Know life was lived ere you, and from the dust 
 Life's mothering reared you — yea, life's moth- 
 ering trust, 
 Mothering and love— one immortality ! 
 Your sire a lowliest cell maternity 
 Chose that a soul therein might yet be thrust, 
 Culled till each son a better sire — august! — 
 Culled till her men stood mightier than she! 
 Made strong, you cowed her, chose — for flesh — 
 
 nor saw 
 Earth still holds secrets hidden in their prime, 
 That purer feet shall follow God with awe, 
 And riper lips than yours read rule sublime. 
 Ah, wait till God's decree and nature's law 
 Slip wiser from the chrysalis of time! 
 
 [67] 
 
LXVI 
 
 My heart has found no grace. Even Arcady: 
 "Drain not love's cup, for all its whispering 
 
 wine." 
 And well I know the oracle divine 
 Bids me go hence that I come near to thee ; 
 Bids me, if far, thou comest closer me ; 
 Murmuring, and be the tryst *neath palm or 
 
 pine — 
 Of all the laws of God, but one makes mine : 
 Love, life, they tarry everlastingly. 
 O love, we read thy sibylline lip for sign : 
 "Aye, love ye must ! But much beside may be." 
 We cannot lose thee. With conspiracy 
 Thy moorva fast about us thou dost twine ; 
 And in thy juvenescence we are thine, 
 Mortal, thy bridge to immortality. 
 
 [68] 
 
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