LIBRARY UNITED STATES BUREAU OF EDUCATION, DEPARTMENT OF THE INTERIOR. Entry Catalogue Number C/ass Jt 1 'RESEN'TE'D BY With the respects of E. Sfeiger. THE SCIENCE AND ART OF EDUCATION -AN INTRODUCTORY LECTURE - PRINCIPLES OP THE SOIEN -A PAPEk- UCATION V JOSEPH PAYNE, LATE PROFESSOR OF THE SCIENCE AND ART OF EDUCATION TO THE COLLEGE OF PRECEPTORS, AT LONDON. NEW YORK, E. STEIGEE, 1876. V PREFACE. The following Lecture was delivered at the College of Pre- ceptors, Queen Square, Bloomsbury, on the 20th of January 1874. The Chair was taken by the Rev. Dr. Abbott, Head- Master of the City of London School. In the course of his remarks at the close of the Lecture, besides expressing his general sympathy with the views I had brought forward, Dr. Abbott also expressed his opinion that there was a certain degree of novelty in the plan by which it was proposed that the Science of Education, with its correlative Art, should be studied by Teachers. I have therefore thought it worth while, by the publication of the Lecture, to give those who are inter- ested in Education generally, and Teachers especially, an opportunity of forming their own judgment on the value of my theory; and in order to furnish them with some idea of the nature and scope of the "Training Course of Lectures and Lessons on the Science, Art, and History of Education," which I delivered last year, and am repeating at the present time, I subjoin the "Syllabus/' 1 ' The object of the entire Course is to show that there are Principles of Education, on which, in order to be truly efficient, Practice must be founded; or, in other words, that there is a Science of Education, in reference to which the Art must be conducted, and the value of its processes tested. "In the First Division of the Course, the Science of Edu- cation will be built up on an investigation into the nature of the being to be educated, and into the phenomena which indicate and result in bodily, intellectual, and moral growth. This investigation involves an analysis of the organic life of the child, beginning with his earliest manifestations of Feel- ing, Will, and Intellect. Such manifestations are the result — IV — of external agencies which develop the child's native powers. This development constitutes his natural education, which, as being carried on without formal means and appliances, resolves itself into self-education. The principles underlying the proc- esses by which the child is stimulated to educate himself con- stitute the Science of Natural Education, which is, therefore, the model or type of Formal Education. "In the Second Division of the Course, the application of the principles or Science, to the practice or Art of Education, will be treated, the difficulties in the way of their strict appli- cation considered, and suggestions offered for meeting them. The educator will be shown to be an artist accomplishing his end through scientific means. The ordinary methods of general education, and those of teaching different subjects, will be critically examined, and the principles involved in them sub- jected to the test of the Science of Education. "In the Third Division of the Course, a sketch of the His- tory of Education from the earliest times, and among different nations, will be given. With this will be connected a detailed account of the Theories and Methods of the most eminent Writers on Education and Teachers in all ages — Aristotle, Plato, Quint ilian, Erasmus, the Jesuits, Ascham, Ratich, Comenius, Locke, Rousseau, Basedow, Pestalozzi, De Fellen- berg, Jacotot, Frobel, Arnold, Herbert Spencer, &c, — and the conformity or disagreement of their Theories and Methods with the Scientific Principles of Education examined and ap- preciated." JOSEPH PAYNE. 4, KlLDAKE GAKDENS, W. *, Feb. 18th, 1874. I have been impelled to reproduce the following lecture both on account of the paramount importance of the matter treated and the exhaustive, masterly way in which the subject is handled. I present it to the American public in the hope that it may produce good fruit. Unfortunately for the cause of education, the gifted author died a few months ago, a victim to his unwearying and excessive toil in this his chosen field. That his physical powers should have given way will be no surprise to those able to appreciate the style in which he worked, as evidenced in the synoptical paper hereto appended, entitled " Principles of the Science of Education." E. Steig-er. New York, August, 1876. THE SCIENCE AND ART OF EDUCATION. At the beginning of last year I delivered in this room a lecture intended to inaugurate the Course of Lectures and Lessons on the Science and Art of Education, which the Coun- cil of the College of Preceptors had appointed me to under- take. The experiment then about to be tried was a new one in this country; for, although we have had for some years Colleges intended to prepare Elementary Teachers for their work, nothing of the kind existed for Middle Class and Higher Teachers. As I stated in that Inaugural Lecture, the Council of the College of Preceptors, after waiting in vain for action on the part of the Government or of the Universities, and attempting, also in vain, to obtain the influential co-operation of the leading scholastic authorities in aid of their object,* resolved to make a beginning themselves. They, therefore, adopted a scheme laid before them by one of their colleagues — a lady — and offered the first Professorship of the Science and Art of Education to me. We felt that some considerable difficulties lay in the way of any attempt to realize our intentions. Among these, there were two especially on which I will dwell for a few minutes. The first was the opinion very generally entertained in this country, that there is no Science of Education, that is, that there are no fixed principles for the guidance of the Educator's practice. It is generally admitted that there is a Science of Medicine, of Law, of Theology; but it is not generally ad- mitted that there is a corresponding Science of Education. * It is pleasant to record the interesting fact, that at the last meeting of the Head Masters' Committee, not only was the principle of a special professional training for teachers theoretically admitted, but steps were taken for realizing it. The effective execution of this design will, of course, involve a study of the Science as well as the Art of Education. 1 2 *-. The opinion that there is no such Science was, as we know, courageously uttered by Mr. Lowe, but we also know that there are hundreds of cultivated professional men in England, who silently maintain it, and are practically guided by it. These men, many of them distinguished proficients in the Art of teaching, if you venture to suggest to them that there must be a correlated Science which determines — whether they are conscious of it or not — the laws of their practice, generally by a significant smile let you know their opinion both of the subject and of yourself. If they deign to open their lips at all, it is to mutter something about ' 'Pedagogy, " * 'frothy stuff," "mere quackery,"* or to tell you point-blank that if there is such a Science, it is no business of theirs; they do very well without it. This opinion, which they, no doubt, sincerely entertain, is, however, simply the product of thoughtlessness on their part. If they had carefully considered the subject in relation to themselves— if they had known the fact that the Science which they disclaim or denounce has long engaged the attention of hundreds of the profoundest thinkers of Germany — many of them teachers of at least equal standing to their own — who have reverently admitted its pretensions, and devoted their great powers of mind to the investigation of its laws, they would, at least, have given you a respectful hearing. But great, as we know, is the power of ignorance, and it will prevail — for a time. There are, however, even now, hopeful signs which indicate a change of public opinion. Only a week ago, a leader in The Times called attention to Sir Bartle Frere's conviction expressed in one of his lectures in Scotland, that "the acknowledged and growing power of Germany is inti- mately connected with the admirable education which the great body of the German nation are in the habit of receiving." * It is remarkable that the dictionary meaning of "quack" is "a boast- ful pretender to arts he does not understand, " so that the asserter of prin- ciples as the foundation of correct practice is ignorautly denounced as weak on the very point which constitutes his strength. One may imagine the shouts of laughter with which such a denunciation would be received in an assembly of German experts in education. The education of which Sir Bartle Frere thus speaks, is the direct result of that very science which is so generally un- known, and despised, because unknown, by our cultivated men, and especially by many of our most eminent teachers. When this educated power of Germany, which has already shaken to its centre the boasted military reputation of France, does the same for our boasted commercial reputation, as Sir Bartle Frere and others declare that it is even now doing, and for our boasted engineering reputation, as Mr. Mundella predicts it will do, unless we look about us in time, the despisers of the Science of Education will adopt a different tone, and perhaps confess themselves in error, at all events, they will betake themselves to a modest and respectful silence. No later back than yester- day (January 19. ) The Times contained three letters bearing on Sir Bartle Frere's assertion that the increasing commercial importance of Germany is due mainly to the excellence of German education. One writer refers to the German Real- schulen or Thing-Schools and to the High Schools of Com- merce, in both of which the practical study of matters bearing on real life is conducted. Another writer, an Ex-Chairman of the Liverpool Chamber of Commerce, says: "I have no hesitation in stating that young Germans make the best busi- niss men, and the reason is, that they are usually better educated; I mean by this, they have a more thorough educa- tion, which imparts to them accuracy and precision. Whatever they do, is well and accurately done, no detail is too small to escape their attention, and this engenders a habit of thought and mind, which in after-life makes them shrewd and thorough men of business. I think the maintenance of our commercial superiority is very much of a schoolmaster's ques- tion." A third writer speaks of the young German clerks sent out to the East as ' infinitely superior" in education to the class of young men sent out from England, and ends by saying: " Whatever be the cause, there can be no question that the Germans are outstripping us in the race for commercial supe- riority in the far East." Some persons, no doubt, will be found to cavil at these statements; the only comment, however, I think it necessary to _ 4 — make is this:— "Germany is a country where the Science of Education is widely and profoundly studied, and where the Art is conformed to the science." I leave you to draw your own inferences. Without, however, dwelling further on this important matter, though it is intimately connected with my purpose, I repeat that this dead weight of ignorance in the public mind respecting the true claims of the Science of Edu- cation, constitutes one of the difficulties with which we have had to contend. The writer of a leading article in The Times, January 10., said emphatically: "Id truth, there is nothing in which the mass of Englishmen are so much in need of educa- tion as in appreciating the value of Education itself." These words contain a pregnant and melancholy truth, which will be more and more acknowledged as time moves on. But there was another difficulty of scarcely less importance with which we had to contend, and this is the conviction enter- tained by the general body of teachers that they have nothing to learn about Education. We are now descending, be it re- membered, from the leaders to the great band of mere follow- ers, from the officers of the army to the rank and hie. My own experience, it may well be believed, of teachers, has been considerable. As the net result of it, I can confidently affirm that until I commenced my class in February last, I never came in contact with a dozen teachers who were not entirely satisfied with their own empirical methods of teaching. To what others had written on the principles of Education, — to what these had reduced to successful practice,— they were, for the most part, profoundly indifferent. To move onward in the grooves to which they had boen accustomed in their school- days, or if more intelligent, to devise methods of their own, without any respect to the experience, however enlightened, of others, was, and is, the general practice among teachers. For them, indeed, the great educational authorities, whether writers or workers, might as well never have existed at all. In short, to repeat what I said before, teachers, as a class (there are many notable exceptions), are so contented with themselves and their own methods of teaching that they com- placently believe, and act on the belief, that they have nothing at all to learn from the Science and Art of Education; and this is much to be regretted for their own sakes, and especially for the sake of their pupils, whose educational health and well- being lie in their hands. However this may be, the fact is unquestionable, that one of the greatest impediments to any attempt to expound the principles of Education lies in the un- warrantable assumption on the part of the teachers that they have nothing to learn on the subject. Here, however, as is often the case, the real need for a remedy is in inverse pro- portion to the patient's consciousness of the need. The worst teachers are generally those who are most satisfied with them- selves, and their own small performances. The fallacy, not yet displaced from the mind of the public, on which this superstructure of conceit is raised, is that ''he who knows a subject can teach it." The postulate, that a teacher should thoroughly know the subject he professes to teach, is by no means disputed, but it is contended that the question at issue is to be mainly decided by considerations lying on the pupil's side of it. The process of thinking, by which the pupil learns, is essentially his own. The teacher can but stimulate and direct, he cannot supersede it. He can- not do the thinking necessary to gain the desired result for his pupil. The problem, then, that he has to solve is how to get his pupil to learn; and it is evident that he may know the subject without knowing the best means of making his pupil know it too, which is the assumed end of all his teaching. He may be an adept in his subject, but a novice in the art of teaching it— an art which has principles, laws, and processes peculiar to itself. But, again; a man, profoundly acquainted with a subject, may be unapt to teach it by reason of the very height and extent of his knowledge. His mind habitually dwells among the mountains, and he has, therefore, small sympathy with the toiling plodders on the plains below. The difficulties which beset their path have long ceased to be a part of his own experience. He cannot then easily condescend to their con- dition, place himself alongside of them, and force a sympathy he cannot naturally feel with their trials and perplexities. Both these cases tend to the same issue, and show that it is a fallacy to assert that there is any necessary connection between knowing a subject and knowing how to teach it. Our experiment was commenced on the 6th of February last. On the afternoon of that day, only seventeen teachers had given in their names as members of the class that was to be formed. In the evening, however, to my surprise, I found no fewer than fifty-one awaiting the lecture. This number was increased in a few weeks to seventy, and on the whole, there have been eighty members in the course of the year. Having brought our little history down to the commencement of the lectures in 1873, I propose to occupy the remainder of our time with a brief account of what was intended, and what has been accomplished by them. Generally speaking, the intention was to show (1) that there is a Science of Education, that is, that there are princi- ples, derived from the nature of the mind, which furnish laws for the educator's guidance; (2) that there is an Art founded on the Science, which will be efficient or inefficient in propor- tion to the educator's conscious knowledge of its principles. It will be, perhaps, remembered by some now present, that I gave in my Inaugural Lecture a sketch of the manner in which I intended to treat these subjects. As, however, memories are often weak, and require to be humored, and as repetition is the teacher's sheet-anchor, I may, perhaps, be excused if I repeat some of the matter then brought forward, and more especially as I may calculate that a large proportion of my audience were not present last year. I had to consider how I should treat the Science of Educa- tion, especially in relation to such a class as I was likely to have. It was to be expected that the class would consist of young teachers, unskilled in the art of teaching, and perhaps even more unskilled in that of thinking. Such, in fact they , for the most part, proved to be. Now, the Science of Education is a branch of Psychology, and both Education and Psychology, as sciences, may be studied either deductively or inductively. We may commence with general propositions, and work down- ward to the facts they represent, or upward from the facts to the general propositions. To students who had been mainly occupied with the concrete and practical, it seemed to me much better to commence with the concrete and practical; witli facts rather than with abstractions. But what facts? That was the question. There is no doubt that a given art contains in its practice, for eyes that can truly see, the prin- ciples which govern its action. The reason for doing may be gathered from the doing itself. If, then, we could be quite sure beforehand that perfect specimens of practical teaching, based on sound principles, were accessible, we might have set about studying them carefully, with a view to elicit the prin- ciples which underlie the practice, and in this way we might have arrived at a Science of Education. But then this in- volves the whole question: Who is to guarantee dogmatically the absolute soundness of a given method of teaching, and if any one comes forward to do this, who is to guarantee the soundness of his judgment? It appears, then, that although we might evolve the principles of medicine from the general practice of medicine, or the principles of engineering from the general practice of engineering, we cannot evolve the prin- ciples of education from the general practice of education as we actually find it. So much of that practice is radically and obviously unsound, so little of sequence and co-ordination is there in its parts, so aimless generally is its action, that to search for the Science of Education in its ordinary present practice would be a sheer waste of time. We should find, for instance, the same teacher acting one day, and with regard to one subject, on one principle, and another day, or with regard to another subject, on a totally different principle, all the time forgetting that the mind really has but one method of learning so as really to know, though multitudes of methods. may be framed for giving the semblance of knowing. We see one teacher, who is never satisfied until he secures his pupils' possession of clear ideas upon a given subject; another, who will let them go off with confused and imperfect ideas; and a third, who will think his duty done when he has stuffed them with mere words— with husks instead of grain. It is then per- fectly clear that we cannot deduce the principles of true — 8 — science from varying practice of this kind; and if we confine ourselves to inferences drawn from such practice, we shall never know what the Science of Education is. Having thus shut ourselves off from dealing with the subject by the high a priori method, commencing with abstract principles, and also from the unsatisfactory method of inference founded on various, but generally imperfect, practice; and being still resolved, if possible, to get down to a solid foundation on which we might build a fabric of science, we were led to in- quire whether any system of education is to be found, constant and consistent in its working, by the study of which we might reach the desired end. On looking round we saw that there is such a system continually at work under our very eyes, — one which secures definite results, in the shape of positive knowl- edge, and trains to habit the powers by which these results are gained^ — which cannot but be consistent with the general nature of things, because it is Nature's oivn. Here, then, we have what we were seeking for — a system working har- moniously and consistently towards a definite end, and secur- ing positive results — a system, too, strictly educational, whether we regard the development of the faculties employed, or the acquisition of knowledge, as accompanying the development — a system in which the little child is the pupil and Nature the educator. Having gained this stand-point, and with it a conviction that if we could only understand this great educator's method of teaching, and see the true connection between the means he employs and the end he attains, we should get a correct notion of what is really meant by education; we next inquire, "How are we to proceed for this purpose?" The answer is: By the method through which other truths are ascertained — by investigation. We must do what the chemist, the physician, the astronomer do, when they study their respective subjects. We must examine into the facts, and endeavor to ascertain, first, what they are; secondly, what they mean. The bodily growth of the child from birth is, for instance, a fact, which we can all observe for ourselves. What does it mean? It means that, under certain external influences— such as air, — 9 — light, food — the child increases in material bulk and in physical power; that these influences tend to integration, to the forming of a whole; that they are all necessary for that purpose; that the withholding of any one of them leads to disintegration or breaking up of the whole. But as we continue to observe, we see, moreover, evidences of mental growth. We witness the birth of consciousness; we see the mind answering, through the senses, to the calls of the external world, and giving mani- fest tokens that impressions are both received and retained by it. The child "takes notice" of objects and actions, manifests feelings of pleasure or pain in connection with them, and indicates a desire or will to deal in his own way with the objects, and to take part in the actions. We see that this growth of intellectual power, shown by his increasing ability to hold intercourse with tilings about him, is closely connected with the growth of his bodily powers, and we derive from our observation one important principle of the Science of Educa- tion, that mind and body are mutually interdependent, and co-operate in promoting growth. We next observe that as the baby, under the combined influence of air, light, and food, gains bodily strength, he augments that strength by continually exercising it; he uses the fund he has obtained, and, by using, makes it more. Exercise reiterated, almost unremitting; unceasing movement, apparently for its own sake, as an end in itself; the jerking and wriggling in the mother's arms, the putting forth of his hands to grasp at things near him, the turning of the head to look at bright objects; this exercise, these movements consti- tute his very life. He lives in them, and by them. He is urged to exercise by stimulants from without; but the exer- cise itself brings pleasure with it (labor ipse voluptas), is continued on that account, and ends in increase of power. What applies to the body, applies also, by the foregoing prin- ciple, to the intellectual powers, which grow with the infant's growth, and strengthen with his strength. Our observation of these facts furnishes us, therefore, with a second principle of education: — Facidty of ivhatever kind grows by exercise. Without changing our ground we supplement this principle by — 10 — another. We see that the great educator who prompts the baby to exercise, and connects pleasure with all his voluntary movements, makes the exercise effectual for the purpose in view by constant reiteration. Perfection in action is secured by repeating the action thousands of times. The baby makes the same movements over and over again; the muscles and the nerves learn to work together, and habit is the result. Similarly in the case of the mind, the impressions commu- nicated through the organs of sense grow from cloudy to clear, from obscure to definite, by dint of endless repetition of the functional act. By the observation of these facts we arrive at a third principle of education: — Exercise involves repetition, which, as regards bodily actions, ends in habits of action, and as regards impressions received by the mind, ends in clearness of perception. Looking still at our baby as he pursues his education, we see that this manifold exercise is only apparently an end in itself. The true purpose of the teaching is to stimulate the pupil to the acquisition of knowledge, and to make all these varied movements subservient to that end. This exercise of faculty brings the child into contact with the properties of matter, initiates him into the mysteries of hard and soft, heavy and light, &c, the varieties of form, of round and flat, circular and angular, &c, the attractive charms of color. All this is knowledge, gained by reiterated exercise of the faculties, and stored up in the mind by its retentive power. We recognize the baby as a practical enquirer after knowledge for its own sake. But we further see him as a discoverer, testing the properties of matter by making his own experiments upon it. He knocks the spoon against the basin which contains his food: he is pleased with the sound produced by his action, and more than pleased, delighted, if the basin breaks under the oper- ation. He throws his ball on the ground, and follows its revolu- tion with his enraptured eye. What a wonderful experiment it is ! How charmed he is with the effect he has produced ! He repeats the experiment over and over again with unwearied assiduity. The child is surely a Newton, or a Faraday, in petticoats. No, he is simply one of Nature's ordinary pupils. — 11 — enquiring after knowledge, and gaining it by his own unaided powers. He is teaching himself, under the guidance of a great educator. His self-teaching ends in development and growth, and it is, therefore, strictly educational in its nature. In view of these facts we gain a fourth principle of the Science of Educa- tion; — The exercise of the child's own poivers, stimulated but not superseded by the educator's interference, ends both in the acquisition of knowledge and in the invigoration of the powers for further acquisition. It is unnecessary to give further illustrations of our method. Every one will see that it consists essentially in the obser- vation and investigation of facts, the most important of which is, that we have before us a pupil going through a definite system of education. We are convinced that it is education, because it develops faculty, and, therefore, conduces to develop- ment and growth. By close observation we detect the method of the master, and see that it is a method which repudiates cramming rules and definitions, and giving wordy explanations, and secures the pupil's utmost benefit from the work by making him do it all himself through the exercise of his unaided powers.* We thus get a clue to the construction of a Science * The Bishop of Exeter, in the admirable address which he lately de- livered on the occasion of his presiding at the giving of Prizes to the suc- cessful candidates for schools in union with the College of Preceptors, confirmed in various ways the principle above laid down. This address was delivered since my lecture at the College. It may be found fully re- ported in The Educational Times for February. Among other remarks were the following: — "We often find that when teachers fancy their pupils have obtained a thorough mastery of a subject, they are deceived, because they have not noticed that, in almost imperceptible ways, they have been doing for the pupil what he ought to be doing for himself. I have repeatedly gone into a school, and on examining it, say in arithmetic, have been told by the master: "It is very strange that the boys do not know it; I thought they knew it thoroughly." I have always asked them this: "When you have examined them, have you made them answer for themselves?" And the reply has been: "Yes; I have left them with themselves except just the very slightest possible help occasionally; just enough to prevent them from wandering about." That is the whole thing. That very little help is the thing which vitiated the examination altogether; and the test of real mastery is that the knowledge shall be produced [and therefore obtained] — 12 — of Education, to be built up, as it were, on the organized com- pound of body and mind, to which we give the name of baby. Continuing still our observation of the phenomena it manifests, first, in its speechless, and afterwards in its speaking condition, we gain other principles of education; and lastly, colligating and generalizing our generalizations, we arrive at a definition of education as carried on by Nature. This may be roughly ex- pressed thus: — Natural Education consists in the development and training of the learner's poivers, through influences of various kinds, ivhich are initiated by action from without, met by corresponding reaction from within. Then assuming, as we appear to have a right to do, that this natural education should be a model or type of formal education, we somewhat modify our definition thus: — Education is the development and training of the learner's native poivers by means of instruction carried on through the conscious and persistent agency of the formal educator, and depends upon the established connection betiveen the world ivithout and the ivorld within the mind — between the objective and the subjt ctive. I am aware that this definition is defective, inasmuch as it ignores — or appears to ignore— the vast fields of physical and moral education. It will, however, serve my present pur- pose, which is especially connected with intellectual education. Having reached this point, and gained a general notion of a Science of Education, we go on to consider the Art of Edu- cation, or the practical application of the Science. We are thus led to examine the difference between Science and Art, and between Nature and Art. Science tells us what a thing is, and why it is what it is. It deals, therefore, with the nature of the thing, with its relations to other things, and consequently with the laws of its being. Art derives its rules from this knowledge of the thing and its law of action, and without any help at all. When a man or woman in after-life comes to use their knowledge, they will find that the knowledge is really of no use unless they are able to apply it absolutely without assistance, and without the slightest guidance to prevent them falling into the most grievous mistakes." — 13 — says: "Do this or that with the thing in order to accomplish the end you have in view. If you act otherwise with it, you violate the laws of its being." Now the rules of Art may be carried out blindly or intelligently. If blindly, the worker is a mere artisan — an operative who follows routine, whose rule is the rule-of-thumb. If intelligently, he is a true artist, who not only knows what he is doing, but why this process is right and that wrong, and who is furnished with resources suitable for guiding normal, and correcting abnormal, action. All the operations of the true artist can be justified by reference to the principles of Science. But there is also a correlation be- tween Nature and Art. These terms are apparently, but not really, opposed to each other. Bacon long ago pointed out the true distinction when he said: Ars est Homo additus Naturce— Art is Nature with the addition of Man — Art is Man's work added to (not put in the place of) Nature's work. Here then is the synthesis of Nature and Man which justifies us in saying that natural education is the type or model of formal, or what we usually call, without an epithet, education, and that the Art of Teaching is the application by the teacher of laws of Science, which he has himself dicovered by investigating Nature. This is the key-stone of our position; if this is firm and strong, all is firm and strong. Abandon this position, and you walk in darkness and doubt, not knowing what you are doing or whither you are wandering — at the mercy of every wind of doctrine. The artist in education, thus equipped, is ready not only to work himself, but to judge of the work of others. He sees, for instance, a teacher coldly or sternly demanding the attention of a little child to some lesson, say in arithmetic. The child has never been led up gradually to the point at which he is. He has none but confused notions about it. The teacher, without any attempt to interest the child, without exhibiting affection or sympathy towards him, hastily gives him some technical directions, and sends him away to profit by them as he may — simply orders him to learn," and leaves him to do so alone. Our teacher says: — ' 'This transaction is inartistic. The element of humanity is altogether wanting in it. It is not in accor- — 14 — dance with the Science of Education; it is a violation of the Art. The great educator in Ms teaching, presents a motive -and an object for voluntary action; and, therefore, excites attention towards the object by enlisting the feelings in the enquiry. He does not, it is true, show sympathy, because he acts by inflexible rules. But the human educator, as an artist, is bound not only to excite an interest in the work, but to sympathize with the worker. This teacher does neither. His practice ought to exemplify the formula, Ars = Natura + Homo. He leaves out both Natura and Homo. His Ars, there- fore, = 0." Another case presents itself. Here the teacher does not leave the child alone; on the contrary, is continually by his side. At this moment he is copiously "imparting his knowl- edge" of some subject to his pupil, whose aspect shows that he is not receiving it, and who, therefore, looks puzzled. The matter, whatever it is, has evidently little or no relation to the actua) condition of the child's mind, in which it finds no links of association and produces no intellectual reaction, and which, therefore, does not co-operate with the teacher's. He patiently endures, however, because he cannot escape from it, the down- pouring of the teacher's knowledge; but it is obvious that he gains nothing from it. It passes over his mind as water passes over a duck's back. The subject of instruction, before un- known, remains unknown still. Our artist teacher, lookiug on, pronounces that this teaching is inartistic, as not being founded on Science. "The efficiency of a lesson is to be proved," he says, "by the part taken in it by the pupil; and here the teacher does all the work, the pupil does nothing at all. It is the teacher's mind, not the learner's, that is engaged in it. Our great master teaches by calling into exercise the learners powers, not by making a display of his own. The child will never learn anything so as to possess it for himself by such teaching as this, which accounts the exercise of his own faculties as having little or nothing to do with the process of learning." Once more; our student, informed in the Science of Educa- tion, watches a teacher who is giving a lesson on language — — 15 — Say, on the mother-tongue, This mother-tongue the child virtually knows how to use already; and if he has been accus- tomed to educated society, speaks and (if he is old enough to write) writes it correctly. The teacher puts a book into his hand, the first sentence of which is: "English grammar is the art of speaking and writing the English language correctly." The child does not know what an "art" is, nor what is meant by speaking English "correctly." If he is intelligent, he wonders whether he speaks it "correctly" or not. As to the meaning of "art," he is altogether at sea. The teacher is aware of the perplexity, and desiring to make him really understand the meaning of the word, attempts an explanation. "An art," he says (getting the definition from a dictionary), "is a power of doing something not taught by Nature." The child stares with astonishment, as if you were talking Greek or Arabic. What can be meant by a "power"— what by "being taught by Nature?" The teacher sees that this explanation has only made what was dark before darker still. He attempts to explain his explanation, and the fog grows thicker and thicker. At last he gives it up, pronounces the child stupid, and ends by telling him to learn by rote — that is, by hurdy- gurdy grind — the unintelligible words. That at least the child can do (a parrot could be taught to do the same), and he does it; but his mind has received no instruction whatever from ,the lesson — the intelligence which distinguishes the child from the parrot remains entirely uncultivated. Our teacher proceeds to criticise. "This is," he says, "altogether inartistic teaching." Our great master does not begin with definitions — and indeed gives no definitions — because they are unsuited to his pupil's state of mind. He begins with facts which the child can understand, because he observes them himself. This teacher should have begun with facts. The first lesson in Grammar (if indeed it is necessary to teach Grammar at all to a little child) should be a lesson on the names of the objects in the room — objects which the child sees and handles, and knows by seeing and handling — that is, has ideas of them in his mind. "What is the name of this thing and that?" he inquires, and the child tells him. The ideas of the — 16 — things, and the names by which they are known, are already associated together in his consciousness, and he has already learned to translate things into words. The teacher may tell him (for he could not discover it for himself) that a name may also be called a noun. "What then," the teacher may say, "is a noun?" The child replies: "A noun is the name of a thing: 1 He has constructed a definition himself— a very simple one cer- tainly—but then it is a definition which he thoroughly under- stands because it is his own work. This mode of proceeding would be artistic, because in accordance with Nature. There would be no need to commit the definition to memory, as a mere collection of words, because what it means is already committed to the understanding which will retain it, because it represents facts already known and appreciated. Thoroughly knowing things is the sure way to remember them." In some such way as this our expert brings the processes commonly called teaching to the touchstone of his Science, the Science which he has built up on his observation of the pro- cesses of Nature. I am afraid that, in spite of my illustrations, I may still have failed to impress you as strongly as I wish to do with the cardinal truth, that you cannot get the best results of teaching unless you understand the mind with which you have to deal. There are, indeed, teachers endowed with the power of sym- pathizing so earnestly with children, that in their case this sympathy does the work of knowledge, or rather it is knowl- edge unconsciously exercising the power proverbially attrib- uted to it. The intense interest they feel in their work almost instinctively leads them to adopt the right way of doing it. They are artists without knowing that they are artists. But, speaking generally, it will be found that the only truly efficient director of intellectual action is one who understands intel- lectual action — that is, who understands the true nature of the mind which he is directing. It is this demand which we make on the teacher that constitutes teaching as a psychological art, and which renders the conviction inevitable that an immense number of those who practice it do so without possessing the requisite qualifications. They undertake to guide a machine of — 17 — exquisite capabilities, and of the most delicate construction, without understanding its construction or the range of its capabilities, and especially without understanding the funda- mental principles of the science of mechanics. Hence the telling, cramming, the endless explaining, the rote-learning, which enfeeble and deaden the native powers of the child; and. hence, as the final consequence, the melancholy results of in- struction in our primary schools, and the scarcely less melan- choly results in schools of higher aims and pretensions, all of which are the legitimate fruit of the one fundamental error which I have over and over again pointed out. In accordance with these views, it has been insisted on throughout the entire Course of Lectures, that teaching, in the true sense of the term, has nothing in common with the system of telling, cramming, and drilling, which very generally usurps its name. The teacher, properly so called, is a man who, be- sides knowing the subject he has to teach, knows moreover the nature of the mind which he has to direct in its acquisition of knowledge, and the best methods by which this may be accom, plished. He must know the subject of instruction thoroughly, because, although it is not he but the child who is to learn, his knowledge will enable him to suggest the points to which the learner's attention is to be directed; and besides, as his proper function is to act as a guide, it is important that he should have previously taken the journey himself. But we discoun- tenance the notion usually entertained that the teacher is to know because he has to communicate Ms knowledge to the learner; and maintain, on the contrary, that his proper func- tion as a teacher does not consist in the communication of his own knowledge to the learner, but rather in such action as ends in the acquisition of knowledge for himself. To deny this principle is to give a direct sanction to telling and cramming, which are forbidden by the laws of education. To tell the child what he can learn for himself, is to neutralize his efforts; consequently to enfeeble his powers, to quench his interest in the subject, probably to create a distaste for it, to prevent him from learning how to learn— to defeat, in short, all the ends of true education. On the other hand, to get him to gain knowl- — 18 — edge for himself stimulates his efforts, strengthens his powers, quickens his interest in the subject and makes him take pleasure in learning it, teaches him how to learn other subjects, leads to the formation of habits of thinking; and, in short, promotes all the ends of true education. The obvious objection to this yiew of the case is, that as there are many things which the child cannot learn by himself, we must, of course, tell him them. My answer is, that the things which he cannot learn of himself are things unsuited to the actual state of his mind. His mind is not yet prepared for them; and by forcing them upon him prematurely, you are injuriously anticipating the natural course of things. You are cramming him with that which, although it may be knowledge to you, cannot possibly be knowledge to him. Knowing, in relation to the training of the mind, is the result of learning; and learning is the process by which the child teaches himself; and he teaches himself — he can only teach himself — by personal experience. Take, for instance, a portion of matter which, for some cause or other, interests him. He exercises his senses upon it, looks at it, handles it, etc., throws it on the ground, flings it up into the air; and while doing all this, compares it with other things, gains notions of its color, form, hardness, weight, etc. The result is, that without any direct teaching from you, without any telling, he knows it through his personal experience — he knows it, as we say, of his own knowledge; and has not only learned by him- self something that he did not know before, but has been learning how to learn. But supposing that you are not satis- fied with his proceeding thus naturally and surely in the career of self-acquisition, and you tell him something which he could not possibly learn by this method of his own. Let it be, for instance, the distance of the sun from the earth, the superficial area of Sweden, etc. When you have told him that the sun is 95 millions of miles from the earth, that the area of Sweden is so many square miles, you have evidently transcended his personal experience. What you have told him, instead of being knowledge gained, as in the other case, at first hand, is information obtained probably at tenth or even fiftieth hand, even by yourself, and it is, therefore, in no true sense of the __ 19 — word "knowledge" even to you, much less is it knowledge to him; and in telling it to him prematurely, you are cram- ming and not teaching him. Dr. John Brown (Horce Subse- civce, Second series, p. 473) well says: — "The great thing with knowledge and the young is to secure that it shall be their own; that it be not merely external to their inner and real self, but shall go in succum et sanguinem: and, therefore, it is that the self-teaching that a baby and a child give them- selves remains with them for ever. It is of their essence, whereas what is given them ab extra, especially if it be re- ceived mechanically, without relish, and without any energizing of the entire nature, remains pitifully useless and wersh (insipid). Try, therefore, always to get the resident teacher inside the skin, and who is for ever giving his lessons, to help you, and be on your side." You easily see from these remarks of Dr. Brown's, that he means what I mean; — that matters of in- formation obtained by other people's research, and which is true knowledge to those who have lawfully gained it, is not knowledge to a child who has had no share in the acquisition, and your dogmatic imposition of it upon his mind, or rather memory only, is of the essence of cramming. Such information is merely patchwork laid over the substance of the cloth as com- pared with the texture of the cloth itself. It is on, but not of, the fabric. This expansive and comprehensive principle — which regards all learning by mere rote, even of such matters as multiplication-table or Latin declensions — before the child's mind has had some preliminary dealing with the facts of Number or of Latin— as essentially cramming, and, therefore, anti-educational in its nature — will be, of course, received or rejected by teachers, just in proportion as they receive or reject the conception of an art of teaching founded on psycho- logical principles. And this brings me to the next point for especial considera- tion. I said that the teacher who is to direct intellectual operations should understand what they are. He should, especially as a teacher of little children, examine well the method already referred to, by which they gain all their elementary knowledge by themselves, by the exercise of their — 20 — own, powers. He should study children in the concrete, — take note of the causes which operate on the will, which enlist the feelings, which call forth the intellect,— in order that he may use his knowledge with the best effect when he takes the place of the great natural educator. To change slightly Locke's words, he is to "consider the operation of the discerning faculties of a child as they are employed about the objects which they have to do with"; and this because it is his proper function as a teacher to guide this operation. And if he wishes to be an accomplished teacher — a master of his art — he should further study the principles of Psychology, the true groundwork of his action, in the writings of Locke, Dugald Stewart, Bain, Mill, and others, who show us what these principles are. This study will give a scientific compactness and co-ordination to the facts which he has learned by his own method of investiga- tion. But it may be said: Do you demand all this preparation for the equipment of a mere elementary teacher? My reply is: I require it because he is an elementary teacher. Whatever may be done in the case of those children who are somewhat advanced in their career, and who have, to some extent at least, learned how to learn, it is most of all important that in the beginning of instruction, and with a view to gain the most fruitful results from that instruction, the earliest teacher should be an adept in the Science and Art of Education. We should do as the Jesuits did in their famous schools, who, when they found a teacher showing real skill and knowledge in teaching the higher classes, promoted him to the charge of the lowest. There was a wise insight into human nature in this. Whether the child shall love or hate knowledge, — whether his fund- amental notions of things shall be clear or cloudy, — whether he shall advance in his course as an intelligent being, or as a mere machine, — whether he shall, at last, leave school stuffed with crude, undigested gobbets of knowledge, or possessed of knowledge assimilated by his own digestion, and, therefore, a source of mental health and strength,— whether he shall be lean, atrophied, weak, destitute of the power of self-govern- ment and self-direction, or strong, robust, and independent — 21 — in thought and action, — depends almost altogether on the manner in which his earliest instruction is conducted, and this again on the teacher's acquaintance with the Science and Art of Education. But besides knowing the subject of instruction, and knowing the Art of Education founded on the Science, the accomplished teacher should also know the methods of teaching devised or adopted by the most eminent practitioners of his art. A teacher, even when equipped in the manner I have suggested, cannot safely dispense with the experience of others. In apply- ing principles to practice there is always a better or worse manner of doing so, and one may learn much from knowing how others have overcome the difficulties at which we stumble. Many a teacher, when doubtful of the principles which consti- tute his usual rule of action, will gain confidence and strength by seeing their operation in the practice of others, or may be reminded of them when he has for the moment lost sight of them. Is it nothing to a teacher that Plato, Aristotle, Plutarch, Quintilian, in ancient times; Ascham, Rousseau, Comenius, Sturm, Pestalozzi, Ratich, Jacotot, Frobel, Richter, Herbart, Beneke, Diesterweg, Arnold, Spencer, and a host of others in modern times, have written and worked to show him what edu- cation is both in theory and practice ? Does he evince any- thing but his own ignorance by pretending to despise or ignore their labors? What would be said of a medical practitioner who knows nothing of the works or even the names of Celsus, Galen, Harvey, John Hunter, Sydenham, Bell, etc., and who sets up his empirical practice against the vast weight of their authority and experience? I need not insist on this argument. It is too obvious. Much time, therefore, has been devoted, during the year, to the History of Education in various countries and ages, and to the special work of some of the great edu- cational reformers. In particular, the methods of Ascham, Ratich, Comenius, Pestalozzi, Jacotot, and Frobel have been minutely described and criticised. And now it is only right to endeavor, in conclusion, to an- swer the question which may be fairly asked: "After all, what have you really accomplished by this elaborate exposition of — 22 — principles and methods? You have had no training schools for the practice of your students; it has all ended in talk." In reply to this enquiry or objection, I have a few words to say. The students whom I have been instructing are for the most part teachers already, who are practicing their art every day. My object has been so forcibly to stamp upon their minds a few- great principles, so strongly to impress them with convictions of the truth of these principles, that it should be impossible, in the nature of things, for them as my disciples, to act in con- tradiction or violation of them. Whenever, in their practice, they are tempted to resort to drill and cram, I know, without being there to see, that the principles which have become a part of their being, because founded on the truths of nature recognized by themselves, rise up before them and forbid the intended delinquency. In this way, without the apparatus of a training school, the work of a training school is done. But, in order to show that I am not talking at random, I will quote a few passages from exercises written by the students themselves, relative to their own experience. "Before attending these Lectures, my aim was that my pupils should gain a certain amount of knowledge. I now see how far more important is the exercise of those powers by which knowledge is gained. I am, therefore, trying to make them think for themselves. This, and the principle of repetition, which has been so much insisted upon, prevents us from getting over as much ground as formerly, but I feel that the work done is much more satisfactory than it used to be. I now try to adapt my plan to the pupil, not the pupil to my plan. I used to prepare a lesson (say in history) with great care; all the information which I thus laboriously gained, I imparted to my pupils in a few minutes. I now see that, though I was benefited by the process, my pupils could have gained but little good from it The fact of having a definite end in view gives me confidence in my practice. The effect of these Lectures, as a whole, has been to give me a new interest in my work. " "I knew before that the ordinary 'learn by rote' method was not real education; but being unacquainted with the Science upon which the true Art of instruction is founded, all my ideas on the subject were vague and changeable, and I often missed the very definite results of the 'hurdy-gurdy' system without altogether securing any better ones. "I have learned that the only education worthy of the name is based upon principles derived from the study of child-nature, and from the — 23 — observation of nature's methods of developing and training the inherent powers of children from the very moment of their birth. I have had my eyes opened to observe these processes, and now see much more in the actions of little children than I formerly did. More than this, I have learned to apply the principles of nature to the processes of formal edu- cation, and by them to test their value and Tightness, so that I need no longer be in doubt and darkness, but have sure grounds to proceed upon under any variation of circumstances. "Lastly, I have learned to reverence and admire the great and oood, who in different ages and various countries have devoted their mind's to the principles or the practice of education, whose thoughts, whose successes, whose very failures are full of instruction for edu- cators of the present day, especially for those who, having been guided to the sure basis upon which true education rests, are in a position to judge of the value of their diffwort theories and plans, and to choose the good and refuse theaarffr^v Q R A jp{ X?^. "What you have j^ne fVme I jgn^avor to do for^ary pupils. I make them correct their ffwn errors; indeed, do their ownVffork as much as possible. Since you have been teaching me, my pupils have progressed in mental developniLit as they have never done in all' the years I have been teaching. Tho^h<^from wantalfrpower an^easly training, I have not done you the justice which many of your pupils have, still you have set your seal upon me, and raft4e-ja^*Kral being, what I was not formerly, a scientific teacher. " « And now to turn to the modifications introduced into my practice by these Lectures. I was delighted with them, and was more astonished as each week passed at what I heard. New light dawned upon me, and I determined to profit by it. I soon saw some of the prodigious imperfections in my teaching, and set about remedying them. My 'pupils should be self-teachers,' then I must treat them as such. I left off telling them so much, and made them work more. I discontinued correcting their exercises, and made them correct them themselves. I made them look over their dictation before they wrote it, and, when it was finished, referred them to the text-book to see whether they had written it correctly Time would fail me to give in detail all the alterations introduced into my practice." "In conclusion, considering what my theory and practice were when I ^entered your class, I am convinced that the benefits I have derived as regards both are as follows:— (1) I have learned to observe, (2) to admire, (3) to imitate, and (4) to follow, Nature. My theories have become based on the firm foundation of principles founded on facts; my practice (falling far short of the perfection that I aim at attaining) is nevertheless in the spirit of it. And although in all probability I shall never equal any of these great teachers whose lives and labors you have described, yet I know that I shall daily improve — 24 — in my practice if I hold fast to those principles that you have laid down. I consider you have shown me the value of a treasure that I uncon- sciously possessed — I mean the power of observing nature, and, there- fore, I feel towards you the same sort of gratitude that the man feels towards the physician who has restored his sight." These expressions will show that my labors, however imper- fect, have not ended in mere talk. And now it is time to set you free from the long demand I have made on your patience. I have studiously avoided in this Lecture tickling your ears with rhetorical flourishes. My great master, Jacotot, has taught me that "rhetoric and reason have nothing in common." 1 have, therefore, appealed to your reason. I certainly might have condensed my matter more; but long experience in the art of intellectual feeding has con- vinced me that concentrated food is not easy of digestion. But for this fault — if it be one — and for any other, whether of commission or omission, I throw myself on your indulgent con- sideration. PRINCIPLES OF THE SCIENCE OF EDUCATION, AS EXHIBITED IN THE PHENOMENA ATTENDANT ON THE UNFOLDING OF A YOUNG CHILD'S POWERS UNDER THE INFLUENCE OF NATURAL CIRCUMSTANCES. The education considered in this paper is mainly that of the Intellect; Will and Feeling being assumed, and not specially treated. The objects aimed at are, to show— (1) That the development of a child's powers under the influence of external circumstances constitutes his natural education ; (2) that formal education under the professed teacher is to continue and supplement natural education, and, mutatis mutandis, to recognize and adopt the same agencies, processes, and means; and therefore (3) that the Art of Edu- cation or Teaching, in general, is the practical application of the principles of natural education. I. General Principles. 1. The child an organism. Every child is an organism, furnished by the Creator with inherent capabilities of action, and surrounded by material objects which serve as stimulants to action. 2. Agency of the sensory organs. The channels of communication between the external stimulants and the child's inherent capabilities of action are the sensory organs, by whose agency he receives impressions. 3. Sensations the elements of knowledge. These impressions, or sensations, being incapable of resolution into anything simpler than themselves, are the fundamental elements of all knowledge. The development of the mind begins with the reception of sensations. 4. Sensations grow into ideas. The grouping of sensations forms perceptions, which are registered in the mind as conceptions or ideas.* The development of the mind, which begins with the reception of sensations, is earned onward by the formation of ideas. 5. Natural education. The action and reaction between the external stimulants and the mind s inherent powers, involving processes of development t and im- plying growth, may be regardedas constituting a system of natural education. * By "conception," or "idea," is meant the trace, residuum, or ideal substitute which represents the real perception. ■ t The term "development" is here employed for that unfolding of the natural powers of which " growth " is the registered result. 6. What is involved in a system of education. A system of education implies: (1) an educating influence, or edu- cator ; (2) a being to be educated, or learner ; (3) matter for the ex- ercise of the learner's powers ; (4) a method by which the action of these powers is elicited ; and (5) an end to be accomplished. 7. TJie coefficients, means, and ends of natural education. In the case before us, the educating influence, or educator, is God, represented by Nature, or natural circumstances ; the being to be edu- cated, or learner, a child ; the matter, the objects, and phenomena of the external world; the method, the processes by winch this matter is brought into communication with the learner's mind ; and the object or end in view, intellectual development and growth. In view of the different agencies concerned in effecting this intel- lectual education, and of their mutual relation, we arrive at the fol- lowing : II. Principles of Natural Education. 1. The educator learns from the child how to teach him. Nature, as an educator, recognizes throughout all his operations the inherent capabilities of the learner. The laws of the learner's being govern the educator's action, and determine what he does, and what he leaves undone. He ascertains, as it were, from the child himself how to conduct Ins education. 2. The educators function. The natural educator is the prime mover and director of the action and exercise in which the learner's education consists. 3. Motives employed by the educator. Tlie most influential, the satis- faction of the learner in gaining knowledge by himself. The natural educator moves the learner's mind to action by exciting his interest in the new, the wonderful, the beautiful ; and maintains thi3 action through the pleasure felt by the learner in the simple exer- cise of his own powers — the pleasure of developing and growing by means of acts of observing, experimenting, discovering, inventing, per- formed by himself — of being his own teacher. 4. The educator purveys materials, and stimidates the child's mind to work upon them. The natural educator limits himself to supplying materials suitable for the exercise of the learner's powers, stimulating these powers to action, and maintaining their action. He co-operates with, but does not supersede, this action. 5. WJiat the child does himself, educates him. The intellectual action and exercise in which the learner's education essentially consists, are performed by himself alone. It is what he does himself, not what is done for him, that educates him. 6. The child a learner ivho teaches himself. The child is, therefore, a learner who educates himself under the stim- ulus and direction of the natural educator. 7. The child learns by personal experience. The learner educates himself by his personal experience ; that is, by the direct contact of his mind at first hand with the matter — object or fact — to be learned. 8. The mind proceeds from the concrete to the abstract. The mind, in gaining knowledge for itself, proceeds from the concrete to the abstract, from particular facts to general facts, or principles ; and from principles to laws, rules, and definitions ; and not in the in- verse order. 9. The mind proceeds by the method of Investigation. The mind, in gaining knowledge for itself, proceeds from the inde- finite to the definite, from the compound to the simple, from complex aggregates to their component parts, from the component parts to their constituent elements — by the method of Investigation. It employs both Analysis and Synthesis in close connection. 10. The laws of intellectual action. The learner's process of self-education is conditioned by certain laws of intellectual action. These are — (1) the Law of Consciousness; (2) of Attention, including that of Individuation, or singling out ; (3) of Relativity, including those of Discrimination and Similarity ; (4) of Retentiveness, including those of Memory and Recollection ; (5) of Association, or Grouping ; (6) of Reiteration, or Repetition, including that of Habit. 11. Memory the result of attention. Memory is the result of attention, and attention is the concentration of all the powers of the mind on the matter to be learned. The art of memory is the art of paying attention. 12. Process of mental elaboration. Ideas gained by personal experience are subjected by the mind to certain processes of elaboration ; as, classification, abstraction, generali- zation, judgment, and reasoning. These processes imply the possession of ideas gained by personal experience, and they are all performed by the youngest child who possesses ideas. 13. Knowledge consists in ideas, not in words. The learner's knowledge consists in ideas, gained from objects and facts by Ms own powers, and consciously possessed — not in words. The natural educator, by his action and influence, secures the learners possession of clear and definite primary ideas. Such ideas, so gained, are necessarily incorporated with the organic life of the learners mind, and become a permanent part of his being. 14. Words without ideas are not knowledge to the child. Words are the conventional signs, the objective representatives, of ideas, and their value to the learner depends on his previous possession of the ideas they represent. The words, without the ideas, are not knowledge to him. 15. The growth of body, mind, and conscience the result of self-education. Personal experience is the condition of development, whether of the body, mind, or moral sense. What the child does himself, and loves to do, forms his habits of doing ; but the natural educator, by devel- oping his powers and promoting their exercise, also guides him to the formation of right habits. He, therefore, encourages the physical de- velopment which makes the child healthy and robust, the intellectual development which makes him thoughtful and reasonable, and the moral development which makes him capable of appreciating the beautiful and the good. This threefold development of the child's powers tends to the formation of Ins bodily, mental, and moral character, and prepares him to recognize the claims of religion. 16. Definition of Education. Education as a whole consists of development and training, and may, therefore, be denned as "the cultivation of all the native powers of the child, by exercising them in accordance with the laws of his being, with a view to development and growth." These principles constitute the Science of Natural Education. The above general facts or principles being the results of an analyt- ical investigation into the nature of the child as a thinking being, and into the processes by which his earliest education is carried on, consti- tute the Science of Natural Education. Natural Education the model of Formal Education. But as it is the same mind which is to be cultivated throughout, Natural Education is the pattern or model of Formal Education, and consequently the Science of Natural Education is the Science of Education in general. The formal educator must therefore recognize that in his practice. The formal educator or teacher, therefore, who professes to take up and continue the education begun by Nature, is to found his scheme of action upon the above principles, and in supplementing and com- plementing the natural educator's work, he is to proceed on the same lines. He is not to intrude modes of action winch contravene and neutralize the principles of natural education. III. The Art of Education. 1. Art the application of Science. Art is the application of the laws of Science to a given subject un- der given circumstances. 2. Art the explicit display of the implicit principles of Science. The Art of Education, or Teaching, is the explicit display of the im- plicit principles of the Science of Education. 3. The child a learner who teaches himself The principles already stated set the child or pupil before us as one who gains knowledge for himself, at first hand, by the exercise of his own native powers, through personal experience, and therefore as a learner who teaches himself. This central principle a limit. This is the central principle of the Art of Teaching. It serves as a limit to define both the functions of the formal teacher, and the nature of the matter on which the learner's powers are first to be exercised that is, of the subject of instruction. It limits or defines the function of tlie educator. The limit which includes, also excludes — it proscribes as well as pre- scribes. The teacher who regards the child as a learner who is to teach himself through personal experience, is therefore interdicted from doing anything to interfere with the learner's own method, — from telling, cramming, explaining, and even from correcting, merely on his own authority, the learner's blunders. The function assigned him by the Science of Education is that of a stimulator, director, and superintendent of the learner's work, and to that office he is to confine himself. It also determines the nature of the matter to be learnt. But the limit in question determines also the character of the matter on which the learner's powers are to be first exercised. If he is to teach himself, he can only do so by exercising his mind on concrete objects or actions — on facts. These furnish him with ideas. He cannot teach himself by abstractions, rules, and definitions, packed up for him in words by others ; for these do not furnish him with ideas of his own. In all that he has to learn he must begin with facts — that is, with personal experience. It is clear, then, that the conception of the learner as a self -teacher determines both the manner in which he is to be taught and the means. The general principle applies both to education and direct instruction. This notion of the Art of Teaching, which has specially in view the period of the child's life when the formal teacher first takes him in hand, in order to develop and train his mind, is capable of general application. It applies, therefore, with the requisite modifications, to instructions properly so called, which consists in the orderly and sys- tematic building of knowledge into the mind, with a definite object. The teacher educates by instructing, and instructs by educating. The teacher, therefore, educates by instructing, and instructs by edu- cating. Education and instruction are different aspects of the same process. Summary. The sum of what has been laid down is, that the Art of Education consists in the practical application of principles gained by studying the nature of the child ; the central principle, which governs all the rest, being that it is what the child does for and by himself that edu- cates him. Education, General Philology, Works of Keference, Handbooks for Teachers, etc. A descriptive List of American, British, German, French, and other Books and Periodicals. E. Steiger, 22 & 24 Frankfort Street, NEW YORK. 1876. PREFACE. In presenting this Catalogue to the special public for whom it is in- tended, I deem it due to myself to make a few observations. What I herewith offer, is an attempt at a Descriptive Catalogue of the more important Publications on Education, General Philology, and other subjects of special interest to American Teachers ; in other words, this list is but the firstlings of a somewhat larger Catalogue which I shall strive to make as complete as may prove to be desirable, in subsequent issues. For reasons which need not be here dwelt upon, I have also enumerated not only the more important books and periodicals belonging to the above-mentioned classes, published in Great Britain, but also those of Germany and France. However small the present list, the labor involved in its compilation has been very great. Any one even moderately acquainted with the task herein represented, will appreciate the difficulties which had to be met and over- come. My desire was to make even the first issue of this Catalogue as complete, accurate, and serviceable as possible. Short titles of the publications herein enumerated have been noted for years. These had to be verified when practicable. Publishers' and other Catalogues do not generally give full and accurate information concerning authors' Christian names, the title as printed on the title page, the number of volumes, size, number of pages, style of binding, illustrations, and other particulars respecting the several publications. These data I consider essential, and I saw that unless they could be ob- tained, I should be compelled to exclude absolutely the majority of the titles previously collected. Some three months ago, therefore, I sent out proof-sheets, to the number of 680, to authors, editors, librarians, publishers, booksellers, school officers and others who I thought might be able to aid me in the work. Of these there are many who, either as authors or publishers of certain works, are directly concerned^ I was in hopes that my endeavors would meet with general support, but to the 680 copies of the proof-sheets sent by me, with a special request Copyright, 1876, by E. Steigeb. — Ill — attached, I received TO answers in all. Six hundred and ten of those ad- dressed on the subject have not yet been heard from. Consequently, a very large number of works are not enumerated here, which, by a little trouble on the part of those applied to, might have been duly described and have found their place in the list ; while, for special reasons, many titles have been retained in spite of the imperfect data at command touching the works themselves. Of the gentlemen who answered me, six or eight aided me very materially by corrections, suggestions, additions, etc. , and to them my best thanks are tendered. Notwithstanding the care bestowed, I cannot claim that the descriptive statements appended to the titles enumerated in this list, may in all cases be relied upon. These particulars have been, in many instances, gathered from the various sources of information within my reach — not from an actual in- spection of the books — and are, therefore, open to revision and completion. The plan followed in the compilation of the present Descriptive Catalogue differs in some respects from that of other bibliographers. While aiming at a detailed accuracy not generally deemed necessary, I strive to combine clearness with brevity by the use of certain Abbreviations. These may be divided into three classes. The first class embraces those used for the Christian names of authors, and are: Ab. for Abraham G. for George Pa. for Paul Alb. " Albert Gu. " Gustavus P. " Peter Al. " Alexander u. " Henry Ph. " Philip " Bichard And. " Andrew I. " Isaac m. Arch. " Archibald Ja. " James Bo. " Bobert An. " Austin Jl. " Joel Bud. " Rudolph Ben. " Benjamin J. " John Bu. ' ' Bufus c. " Charles Jo. " Joseph S. " Samuel Dan. " Daniel Ju. " Julius St. " Stephen " Thaddeus Dav. " David L. " Lewis Tha. Mb. " Ebenezer IjOU. " Louis Th. " Theodore Edm. " Edmund Matt. " Matthias Tho. " Thomas Ed. " Edward Mil. " Milton Wa. " Walter E. " Ernest Nathl. " Nathaniel Wash. " Washington " William Fran. " Francis Ni. " Nicholas W. Fr. " Frederic No. " Noah Fri. " Friedrich Ol. " Oliver Where a Christian name is unknown, or not usually written in full, the initial is followed by a colon (:). The method, generally adopted, of transposing the Christian and surnames of authors, has been departed from in this Catalogue, in order to render it uniform with all my other Catalogues, and also from the conviction that the difficulty, inherent in the other system, of distinguishing the two classes of names may, by the adoption of the present plan, be avoided. The second class of Abbreviations deals with the size of books, which they represent thus : fo.=Folio.— 4.=Quarto.— roy. 8. or imp. 8.=Large size Octavo.— cr. 8.=Crown 8.— 8.=Octavo. — 12.=Duodecimo, etc. It will, of course, be understood that, unlesss otherwise stated, each work consists of but one volume, and that the description of the same refers to the last edition, i. e. the one now in the market. IV — The Abbreviations of the third class embrace every thing else descriptive of books, and signify: & and gt. e. gilt edge pp. pages bds. boards gt. s. gilt side pap. paper bo. bound gt.t. gilt top phots. photographs of. calf hf. half pi., pis. plate, — s cl. cloth illd. illustrated pt., pts. portrait. — s col. colored ills. illustrations rev. ed. revised edition cop. pi. copper plate interl. interleaved with ro. roan cop. pis. copper plates writing paper russ. Russia leather dble. p. double page law sh. law sheep sh. sheep e. edge 1. leather sq. square ed. edition lib. library St. steel eng., engs. engraving, — s lith., liths. lithograph, — s tur. Turkey leather flex. flexible mp„ mps. map, — s v., vs. volume, — s full gt. full gilt mor. morocco wd. wood full p. full page obi. oblong wd.cts. wood cuts The several Abbreviations are used in this order : The figure following the title or the statement in regard to illustrations, etc., indicates the size, and the figure following the perpendicular line ( | ) names the number of pages. Then follow successively the style of binding, price, and place of publication. — Where information could not be obtained, the space is left blank. With such imperfections as it may bear, I now send forth this new num- ber in the series of my Catalogues, and trust that these bibliographical labors may prove useful. I cherish the hope that all who can will aid me, by such information as they may have, in bringing subsequent editions of the " Pedagogical Library" to the completeness and perfection essential to the permanent utility and consequent value which are my chief aim in its production. In conclusion I would express my conviction, based upon observation and experience, that descriptive Book Catalogues stimulate the purchasing of books ; that they are beneficial to the student, whom they guide to the best means and helps, of which otherwise he might remain ignorant, no less than to the publisher, for whose books a demand is thereby created. There is among the productions of American publishers a much larger number of valuable books in special departments than is generally sup- posed. It is to be regretted that, owing simply to the want of proper, systematic cataloguing, their existence is unknown to thousands who might otherwise profit by them. New Yoek, August 2d, 1876. JET. SteigeV. Education, General Philology, Works of Keference, Handbooks for Teachers, etc. J~ac. Abbott. Gentle Measures in the Manage- ment and Training of the Young, or the Principles on which ajirm Parental Author- ity may be established and maintained with- out violence or anger, and the Right Develop- ment of the Moral and Mental Capacities be promoted by methods in harmony with the Structure and Characteristics of the Juvenile Mind. A Book for the Parents of Young Children, illd. 12 1 cl. $1.75. N. Y. The Teacher. Moral Influences employed in tie Instruction and Government of the Young, illd. 12 1 cl. $1.75. N. Y. J. S: C: Abbott. The Child at Home; or, the Principles of Filial Duty familiarly illus- trated, illd. 16 1 cl. $1.00. N. Y. The Mother at Home ; or, the Principles of Maternal Duty, familiarly illustrated, illd. 16| cl. $1.00. N. Y. Amos Bronson Alcott. Record of a School, exemplifying the Principles and Methods of Moral Culture. 16|297. cl. $1.50. Boston Jo. Alden. Christian Ethics ; or, The Sci- ence of Duty. 12|170. cl. $1.25. N. Y. Elements of Intellectual Philosophy. 12 1 cl. $1.25. N. Y. Hand-book for Sunday-School Teachers. 16|222. cl. $0.75. N. Y. Outlines on Teaching. 12 [ 32. flex. cl. $0.25. N. Y. Arch. Alexander. Outlines of Moral Sci- ence. 12 1 cl. $1.50. N. Y. iS. Davi.es Alexander. Princeton College during the Eighteenth Century. 8|341. cl. $2.50. N. Y. Arrh. Alison. Essays on the Nature and Principles of Taste. With Corrections and Im- provements by Ab. Mills. 12 1 cl. $1.50. N. Y. J: ATleker. Die Volksschule. Unter Mit- wirkung von Fachmdnnern herausgegeben. 8|862. pap. $3.50. Freiburg 8. An. Allibone. Dictionary of English Literature, and British and American Au- t tors, living and deceased. From the Earliest Times to the Middle of the 19th Century. Containing over 16.000 Articles (Authors . Witb 40 Indexes of Subjects. 3 vs. roy. 8 1 el. $22.50, sb. $25.50, bf. mor. ant. $28.50, lull mor. $15.00. Pbila. A New Dictionary of Poetical Quotations, covering the entire fie'd of British and Amer- ican Poetry, from the time of Chaucer to the present day. Witb a variety of useful Indices, and Authors and Subjects alpha- betically arranged. 8|78S. cl. $5.00, sh. $6.00, tur. ant. $10.00. Pbila. The A merican Convent as a School for Protestant Children. 18 1 340. cl. $1.25. N. Y. American Educational Cyclopedia. A Ref- erence Book for all Matters pertaining to Education, v. I. 8|292. pap. $1.50, cl. $2.00. N. Y. American Eloquence. A Cyclopcedia of Amer- ican Eloquence. 2 vs. With fine st. pts. 8| cl. $7.00, sh. $8.00, hf. mor. $10.00, hf. cf. $10.00. N. Y. Andre. Etudes sur les progres de V education et sur les developpements de I'instruction po- pulaire en France, depuis les temps les plus recules jusqu'd J. J. Rousseau. 12 1 pap. $1.40. Paris C. Anthon's Classical Dictionary. Contain- ing an account of the principal Proper Names mentioned in Ancient Authors, and intended to elucidate all the important points connected toith the Geography, History, Biog- raphy, Mythology, and Fine Arts of the Greeks and Romans, together with an account of the Coins, Weights, and Measures of the Ancients, with Tabular Values of the same. roy. 8 1 sh. $6.00. N. Y. Antoine Arnauld. Logique de Port-Royal. Avec introduction et notes par M. Jourdain. 12 1 pap. $1.00. Paris Matthew Arnold. Essays in Criticism. 16] cl. $2.00. Boston A French Eton ; or, Middle-Class Educa- tion and the State. 8 1 $1.00. London Higher Schools and Universities in Ger- many. With a new Preface comparing the Policy of the Prussian Government towards Roman Catholic Education and Roman Cath- olicism with that of the English Government in Ireland, cr. 8j $2.00. London Neil Arnott. Observations on National Edu- cation. 12 1 cl. $0.75. London Itorfer Ascham. The Schole Master. With copious Notes and a Glossary by J: E: B: Mayor. 12 1 cl. $3.00. London Fri. Ascher. Die Erzichung der Jugend. Ein Handbuch fur Eltern und Erzieher. 8|228. cl. $1.60. Berlin A : M: Baron. A Manual of Gesture. With 100 Figures, embracing a complete System of Notation, witii the Principles of Interpretation and Selections for Practice. 12 1 260. cl. $1.75. Chicago Fran. Bacon. Essays with Annotations by Archbishop Whately. New Edition con- taining a Preface, Notes, and Glossarial In- dex, by F: F:' Heard. 8|641 cl. $3.50, hf. cf. $6.00, hf. tur., gt. t. $6.00, full mor. $9.00. Boston JE. Steiger, £2s> Sc &~L JTraultibi-t i=>u, ~Sf ew York, (Education, (Benerai piufofogy, 3$or!b of Kcfcwncc, etc. Fran. Bacon. Essays and Colours of Good and Evil. With Notes and Glossarial Index, by W: Aldis Wright. 12 1 cl. $1.25. London The Students' Bacon. Essays, with An- notations by Archbishop Whatelt. cr. 8 1 641. cl. $2.50; hf. cf. $1.50; laf. mor. $4.50; full rnor. $6.00. Boston AI. Bain. Logic, Deductive and Inductive. 12 1 cl. $2.00. N. Y. Mental Science : A Compendium of Psy- chology and History of Philosophy. 12 1 cl. $1.75. N. Y. Moral Science : A Compendium of Ethics. 12 1 337. cl. $1.75. N. Y. Mind and Body. The Theory of their Relations. 12 1 cl. $1.50. N. Y. The Senses and the Intellect. 8 1 696. cl. $5.00. N. Y. Fri. Ballhom. Grammatography. A Manual of Reference to the Alphabets of Ancient and Modern Languages, roy. 8|80. cl. $3.75 London H. Barnard. American Pedagogy : Edu- cation, The School, and The Teacher, in Amer- ican Literature. 8 1 608. cl. $3.50. Hartford — — American Teachers, Educators, and Bene- factors of Education. With 130 pts. 5 vs. 8| cl. perv. $3.50. Hartford Educational Aphorisms and Suggestions, Ancient and Modern. Part I. 8 1*202. cl. $2.50. Hartford Elementary and Secondary Instmction in the German States : Anhalt, Austria, Baden, Bavaria, Brunswick, Hannover, Hesse-Cas- sel, Hesse-Darmstadt, Liechtenstein, Lippe- Detmold, Lippe-Schaumburg , Luxemburg and Limburg, Mecklenburg - Schwerin, Mecklen- burg- Strelitz, Nassau, Oldenburg, Prussia, Reuss, Saxony, Saxe-Altenburg, Saxe-Coburg, Saxe - Meiningen, Saxe- Weimar, Waldeck, Wurttemberg, and the Free Cities, with a gen- eral Summary of the Educational Systems and Statistics for the whole of Germany. 8 1 856. cl. $5.50. Hartford Elementary and Secondary Instruction in Switzerland (each of the 23 Cantons), France, Belgium, Holland, Denmark, Norway, and Sweden, Russia, Turkey, Greece, Italy, Por- tugal and Spain. 8 1 878. cl. $5.50. Hartford English Pedagogy : Education, The School, and The Teacher in English Literature. First Series : Ascham's Scho'le Master; Bacon, On Studies and Education, loith Annotations by Whately ; Wotton's Apothegms on Educa- tion; Milton's Tractate on Education; Hart- lib's College of Agriculture ; Petty's Trade School ; Locke's Thoughts on Education ; Spencer's Education; Fuller's Good Schoolmaster ; Goldsmith's Village School- master ; Su. nstone's Schoolmistress. 8|482. cl. $3.50. Hartford Second Series. 8 1 608. cl. $3.50. Hartford English Teachers. Educators, and Promot- ers of Education. 8 1 556. cl. $3.50. Hartford French Teachers, Schools, and Pedagogy — Old and New. 8|64S. cl. $3.50. Hartford H. Barnard. German Pedagogy: Educa- tion, The School, and The Teacher in German Literature, (Abbenrode, Beneke, Diesterweg, Fichte, Frcebel, Goethe, Graser, Hencamp, Hentschel, Herbart, Hertz, Raumer, Riecke, Wichern.) 8|916. cl. $3.50. Hartford German Teachers and Educational Re- formers : Memoirs of Eminent Teachers and Educators, with contributions to the History of Education in Germany. 8|586. cl. $3.50. Hartford Military and Naval Schools in France, Prussia, Bavaria, Italy, Russia, Holland, England, and the United States. 8|960. cl. $6.00. Hartford National Education. Systems, Institutions, and Statistics of Public Instruction in differ- ent Countries. Part I. Europe. — German States. 8 1 916. cl. $5.50. Hartford Part II. Europe. — Switzerland, France, Belgium, Holland, Denmark, Nor- way, Sweden, Russia, Turkey, Greece, Por- tugal. 8|1263. cl. $5.50. Hartford Pestalozzi and Pestalozzianism. Life, Educational Principles, and Methods of John Henry Pestalozzi ; ivith Biographical Sketches of several of his Assistants and Disciples. With pt. 2 Parts in 1 v. 8(468. cl. $3.50. Hartford Primary Schools and Elementary Instruc- tion : Object Teaching and Oral Lessons on Social Science and Common Things and other Subjects and Methods of Primary Education in the Model and Training Schools of Great Britain. (Papers for the Teachers. Sec- ond Series.) 8 1 544. cl. $3.00. Hartford School Codes. Constitutional Provisions respecting Education. State School Codes, and City School Regulations. 8 1 cl. $3.00. Hart- ford Science and Art. Systems, Institutions, and Statistics of Scientific Instruction, Ap- plied to National Industries in different Countries, v. I. Austria, Baden, Bavaria, Brunswick, Free Cities, Hannover, Nassau, Prussia, Saxony, Saxon Principalities, Wurt- temberg, France, Belgium, Holland, Den- mark, Norway, Sweden, Russia,Switzerland, Italy. 8J807. cl. 5.50. Hartford True Student Life. Letters, Essays, and Thoughts on Studies and Conduct; Addressed to Young Persons by Men eminent in Litera- ture and A fairs. Seconded. 8|552. cl. $3.50. Hartford Principles, Plans, and Specifications for Structures for educational pur poses. Revised ed. With 1000 ills. 8|800. cl. $5.00. Hartford Superior Instruction in different coun- tries : Universities of Germany, Past and Present; History of Higher Teaching in Athens, Rome, and Alexandria; Early Christian Schools; Universities of Bologna and Paris ; Revival of Classical Studies in Italy, the Netherlands, etc. Present Condi- tion of Universities and Colleges in Europe and the United States. 8 1 896. cl. $5.50. Hartford TO. Steigrer, 22 &. 24 Frankfort St., INew York. (Educution, (Bcncrul fhifofogy, DorlU of Reference, etc. 3 Th. H. Bwrau. Conseils sur V education dans lafamilleetau college. 8| pap. $2.00. Paris Direction morale pour les instituteurs. 18 1 pap. $1.00. Paris Ctrl Barthel's Schul-Padagogik. Ein Hand- buchfur angchende Schullehrer u. Schulrevi- soren. Ntu bearbeitet von G: Wanjura. 8 1 418. pap. $1.25. Breslau J. Bartlett. Familiar Quotations: Being an Attempt to trace to their Sources Passages and Phrases in Common Use. 16 1 cl. $3.00; hf. cf. $5.00 ; cf. $6.00 ; nior. antique $6.50 ; mor. extra $8.50. Boston eT. Russell Bartlett. Dictionary of Amer- icanisms : a Glossary of Words and Phrases usually regarded as peculiar to the United Stales. 8 1 cl. $2.50. N. Y. J. Bascom's Aesthetics; or Science of Beauty. 12 1 cl. $1.25. Boston The Philosophy of English Literature. Lectures delivered before the Lowell Institute, Boston 12 1 cl. $1.75. N.Y. Principles of Psychology. 12 1 350. cl. $1.75. N. Y. Science, Philosophy, and Religion. 12 1 . cl. $1.75. N. Y. S. P: Bates. Institute Lectures on Mental and Moral Culture. 12 1 460. cl. or hf. cl. $1.50. N. Y. Method of Teachers' Institutes and the Theory of Education. 12 1 140. cl. $0.75. N. Y. M: Bautain. The Art of Extempore Speak- ing. Hints for the Pulpit, the Senate, and the Bar. Edited by a Member of the New York Bar. With Additions, Rules of Debate, etc. 12|364. cl. $1.50. N.Y. H: Beck. Die Schule in Wechselwirlcung unit dem Leben. Blicke in die Vergangenheit, Gegenwart und Zukunft der Schulen. 8 1 282. pap. $1.70. Miinchen Catharine E: Beeeher. Educational Re- miniscences and Suggestions. 16 1 276. cl. $1.00. N. Y. • Physiology and Calisthenics in Schools and Families. Over 100 ills. 16 1 cl. $1.00. N.Y. . Woman's Profession as Mother and Edu- cator, with Views in Opposition to Woman Suffrage. 12] 223. $1.25. Phila. Adolf Beer und Franz Hocheaijer. Die Fortschritte des Unterrichtswesens in den CulturstaatenEuropa's. 3 vs. Wien I. Das Unterrichtswesen Frankreich' s. 8 1 pap. $5.00. II. Das Unterrichtswesen Russland's und Belgien's. 8 1 269. pap. 2.10. III. Das Unterrichtswesen der Schweiz. 8| 378. pap. $2.95. Pamelia Belding. Infant Class Manual. 18 1 cl. $0.75. N.Y. Fri. Ed. Beneke. The Elements of Psychol- ogy, on the Principles of Beneke, Stated and Illustrated in a Simple and Popular Manner by G: Raue. Fourth ed. by Jo hann Gottlieb Dressler. Translated from the German. 8 1 cl. $3.00. Oxford. Erziehungs- und Unterrichtslehre. Neu bearbeitet und mil Zusiltzen versehen von J: G: Dressler. 2 vs. cr. 8 1919. pap. $5.00; hf. mor. $6.40. Berlin. Bericht uber osterreichisches Unterrichtswesen. Aus Anlass der Wettausstellung 1873 heraus- gegebenvon der Commission fur die Collectiv- Ausstellung des Osterreichischen Unterrichts- Ministeriums. 2 vs. With 1 mp. and 24 pis. cr. 8 1 302, 652. pap. $4.20. Wien G. Berkeley. Principles of Human Knowl- edge. With Prolegomena, and ivith Annota- tions, select, translated, and original, by C. P: Krauth. 8 1 424. cl. $3.00. Phila. Leopold Besser. Das Werden und Wachsen unserer Kinder. Ein Buch uber Kindes- pflege. 16 1 344. pap. $1.05; cl. $1.90. Berlin The Bible in the Public Schools. — Arguments in the case of John D. Minor et al. v. The Board of Education of the City of Cincinnati et al., in the Superior Court of Cincinnati, with the Opinions and Decision of the Court. 8 1 cl. $2.00. Cincinnati Arguments of Messrs. Ramsey, Sage, and King, in the above case, in favor of the Use of the Bible. 8| pap. $0.50. Cincinnati A rguments of Messrs. Stallo, Hoadly, and Matthews in the above case, against the Use of the Bible. 8 1 pap. $0.50. Cincinnati J~. Stuart Blackie. On Self-Culture — Intel- lectual, Physical, and Moral. A Vade-Mecum for Young Men and Students. 16 1 116. cl. $1.00. N. Y. W: H: J: Bleek. On the Origin of Language. Translated by Davidson. 8| pap. $0.50. N.Y. Agnes von Bohlen. Das Buch der Mutter fur Haus und Erziehung. 81370. pap. $1.70. Berlin E: Bohtn. Die Sonntagsschule. Mit Geneh- migung des Evang. -luther. Sonntagsschul- Vereins der Stadt New Yoi-k und Umgegend herausgegeben. N. Y. Erster Cursus. 16|37. bds. $0.15 Zweiter Cursus. 16|62. bds. $0.20 Dritter Cursus. 16 1 52. bds. $0.18 Vierter Cursus. 16168. bds. $0.20 Funfter Cursus. 16|53. bds. $0.20 Sechster (|18), Siebenter (|19) u.Achter Cursus 1 121), together 16|58. bds. $0.20 Leitfaden fiir Lehrer. 16|20. bds. $0.12 Ernst Bophme. Des Sohnes Erziehung. Pa- dagogische Brief e an eine Mutter. 8 [ 244. pap. $0.95. Dresden Karl Bormann. Pddagogik fur Volks- schullehrer, auf Grund der allgemeinen Be- stimmungen vom 15. October 1872, betreffend das Volksschul-, Praparanden und Seminar- wesen. 8 1 309. pap. $1.70. Berlin E. «teig;ei% a2 s. Instructions for research relative to the Ethnology and Philology of America. 8 1 56. pap. $0.25. Washington Giebe. Verordnungen betreffend das gesammte Volksschulwesen in Preussen, nebst ausffi'.r- lichen Lehrpldnen far die ein- bis gechsklas- sige Volksschule. cr. 8|240. pap. J3.S5. Diisseldorf R: O: Gilbert; Reden bei Schidfeierliclkci- ten. cr. 8| 160. pap. $1.15. Leipzig Man/ Harvey Gill. Hours with the Yourg- est; or: a Year in the Infant School. 2 vs. 16| cl. $2.50. N. Y. Hermann Goldatnmer. Der Kindergar- ten. Handbuch der Frobel'schen Erziehungs- methode, Spielgaben und Beschufliguvgm. 2 vs. With 120 pis. 8|272, 187. pap. $4.10. Berlin Ueber Begrundung. Einrichtungund Ver- toaltung von Kindergarten. With 2 pis. 8 1 40. pap. 0.35. Berlin IZ. Steiger, 22 &c 24 I^rruiltfort St., New York. (Education, (Beneraf ftfutofogy, 3DorK8 of inference, etc. Hermann Goldammer. Ueber Friedrich Fraibel's Erziehungsweise. Vortrag. 8|32. pap. $0.35. Berlin Ueber Friedrich FrobeVs Weltanschau- ung. Vortrag. 8|31. pap. $0.35. Berlin Die Einordnung des Kindergartens in das Schulwesen der Gemeinde. Nach H. Gold- ammer, mil Rucksicht auf amerikanische Verhdltnisse dargestellt von H. Keffelt, 8 1 18. pap. $0.15. N.Y. Tie Good Teacher. A Manual for Sunday- School Teachers. A Prize Essay. 12 1 cl. $0.90. Phila. E:l. S : Gould. Good English : or, Popular Errors in Philologj. 12 1 cl. $1.25. N.Y. Al. M: Gow. Good Morals and Gentle Man- ners. A systematic Text-Book on Moral and Social Law. "Practical Ethics for the Train- ing of the True Gentleman ami Lady." 12 1 cl. $1.25. Cincinnati H: Gffefe. Allgemeine Pddagogik. 2 vs. cr. 8 1 544. pap. $5.00. Leipzig F: Tavern er Graham. Reasonable Elo- cution. A Text-Book for Schools, Colleges, Clergymen, Lawyers, Actors, etc. 12 1 211. cl. $1.25. N. Y. G: F: Graham. English Synonyms. Clas- sified and Explained. With practical Exer- cises. Designed for Schools and Private Tui- tion. With an Introduction and Illustrative Authorities. By H: Keed. 12 1 344. $1.50. N.Y. Horace Grant. Exercises for the Improve- ment of the Senses, and providing Instruction and Amusement for Children who are too young to learn to read and write. 18 1 cl. $0.50. London */F.Bowen. 12 1 570. cl. $2.00. Boston 's Lectures, embracing the Metaphysical and Logical Courses ; with Notes from Original Materials, and an Appendix, containing the Author's latest development of his New Logi- cal Theory. Edited by H. Longueville Mansel. 2 vs. royal 8| cl. $7.C0. N.Y. Al. Bruno Hansehmann. Friedrich Fra- bel. Die Entwickelung seiner Erziehungs- idee in seinem Leben. Nach authentischen Quellen dargestellt. 8 1 500. pap. $2.95. Eise- nach Das System des Kindergartens nach Frw- bel. Fur Mutter und Kindergarlnerinnen. illd. 12|27. pap. $0.15. N. Y. Fri: Harder. T'teorelisch-practisches Hand- buch fur den Ansc'iauungsunterricht . Mit be- sonderer Berucksichtigung des E ementar- unterrichts in den Realien. cr. 8 1 560. pap. $2.50 : hf. mor. $3.50. Altona .E. Steiger, S3 . GalJais. Manuel des aspirants aux brevets de capacite d' instruction primaire (brevet suptrieur, brevet du premier ordre). 12 1 664. pap. $2.80. Paris ; Emile Lefranc et G: Jeannin. 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Roan. $1.20. — Part Second. In preparation. Part Third. In preparation. E. Steiger, 22 & 24 Frankfort Street, New York. Steiger's French Series. abe il n'e 6 6 6 6 il est six flueures f v 1 r i-lest-si-zheu-res it is six o'clock L'heure a soixante minutes. Ce fruit est raur. The hour has sixty minutes. This fruit is ripe. je parlais, / spoke, nous parlions, we spoke, tu parlais, thou spokest, vous parliez, you spoke, il parlait, he spoke, ils parlaient, they spoke. 141. The relative quoi is used in the sense of what (thing), or that (thing) which, but not otherwise than after a preposition; if a nominative or an accusative is required, ce qui or ce que is used instead; as: Sample of Type used in the AHN-HENN French Cotirse-