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 1 o^ 
 
 FRANKLIN STEAM PRINTING HOUSE, 
 
 THOMAS, TYPOGRAPHER. 
 
SHaBIe of Contents. 
 
 , Page. 
 
 Introduction, 5 
 
 Half Century Discourse, 11 
 
 Buffalo Gazette, 11 
 
 Young Ladies' School, 11 
 
 Ebenezer Walden's Marriage, 12 
 
 Organization of the First Church, 13 
 
 Winne — Middaugh — Ezekiel Lane — Johnston, 13 
 
 Palmer's, first tavern in Buffalo, 13 
 
 Asa Ransom, 13 
 
 Tax Roll in 1789, 14 
 
 Buffalo Village laid out in 1801, 15 
 
 Samuel Pratt — first frame house in Buffalo, 15 
 
 Missionaries Bacon — Osgood — Holmes, etc., 17 
 
 Prayer meetings in Mrs. Pratt's parlor, 17 
 
 Buffalo contributions to missionary purposes in 1809, 18 
 
 Number of houses in Buffalo 1812 19 
 
 Amos Callender — Goodell — Franklin — Sill — Atkins, L _ 19 
 
 Habits of the Buffalonians, 1812, 21 
 
 Red J acket's opinion of Buffalo morals, 22 
 
 Adelphic Library founded 1811, 24 
 
 Irene Leech's school, 25 
 
 First children baptized in Buffalo, 25 
 
 Names of original members of the First Church, 26 
 
 Retrospective view in front of First Church, 28 
 
 Piano Forte — only one this side of Canandaigua, 31 
 
 Deacon Goodell's Tavern, 31 
 
 Vessels on the Lake in 1812, 33 
 
 Mails to and from Buffalo, 34 
 
 Sister Churches near Buffalo, .* 35 
 
 Burning of Buffalo, 3G 
 
 Prices of Provisions, etc., in 1815, 37 
 
 Rev. Mr. Squier called 1816, 38 
 
 The first Pastor ordained in Ransom's barn, 38 
 
 The singers on that occasion, 40 
 
 Deacon Callender's tuning fork, 40 
 
IV CONTEXTS. 
 
 Page. 
 
 All the stores closed on the Sabbath, 41 
 
 James and David Remington. 41 
 
 Buffalo Female Bible Society, 1816, 42 
 
 First Episcopal Society formed, 1817, 42 
 
 President Monroe and Joseph Bonaparte, 42 
 
 First Superintendent of the Sunday School, 43 
 
 Flour two dollars a barrel, 1819, 44 
 
 First Methodist Church on the Holland Purchase, 44 
 
 Rev. Mr. Fillmore, its first Pastor, 44 
 
 First Mission School, established by Joseph Dart and Eunice Hosmer, 1821, 45 
 
 First Church edifice, commenced December 24, 1822, 47 
 
 Its subsequent history — now used as a tenement house, 48 
 
 Surviving members of the First Church, from 1816 to 1823, 50 
 
 Rev. Gilbert Crawford called, 1824, 51 
 
 Deacon Goodell's bequests, 52 
 
 The present Church edifice of the First Church, commenced June, 1826, 54 
 
 Dedication of the Church, 1827. 54 
 
 Rev. Sylvester Eaton called, 1828, 55 
 
 Seamen's Chapel built, 1830, 57 
 
 Sailors' Home opened, 1.841, 58 
 
 Free Congregational Church formed, 1832, 59 
 
 Re-organized, 1840, 59 
 
 Rev. Dr. Heacock installed, 1846, 59 
 
 Miss Dennison's Female Academy, ,. 60 
 
 Rev. Mr. Eaton removes, 1834, 00 
 
 The first church bell introdued during Mr. Eaton's ministry, 61 
 
 Rev. Asa T. Hopkins installed, 1836, 63 
 
 Dutch Reformed Church, 66 
 
 North Church— Pearl Street Church. 66 
 
 Pecuniary collections and gifts from 1838 to 1847, 68 
 
 Communicants under Dr. Hopkins' ministry, 69 
 
 Death of Dr. Hopkins, 70 
 
 Shade trees planted in front of Church, 1847. 72 
 
 Rev. M. L. R. P. Thompson installed, 1848, 72 
 
 Proposition to build a new Church edifice, 1852, 73 
 
 Westminster Church 74 
 
 Dr. Thompson dismissed, 1860, 71 
 
 The present Pastor installed. 1861, 76 
 
 The Sextons of the First Church 77 
 
 Number of Christian ministers graduated from the First Church, 77 
 
 Buffalo fifty years ago — and now 79 
 
 I Conclusion 81 
 
 Poem, by Rev. A. T. Chester, 83 
 
Jittrfliuctiott, 
 
 At a meeting of the elders of the First Presbyterian Church, in 
 Buffalo, held in the month of December last, Mi\ Thomas Farnham 
 reminded the body that the fiftieth anniversary of the Church would 
 occur on the second day of the succeeding February. It was the unani- 
 mous opinion of the members present, that steps should be instantly taken 
 to secure a proper public celebration of that interesting and memorable 
 event. A meeting of the congregation was therefore called, when the 
 project was received with universal favor, and Messrs. Farnham, Sawyer, 
 Butler, Miller, Glenny, Sherman and Coit were appointed a commit- 
 tee to make all needful preparations for the coming anniversary. This 
 committee invited the pastor to prepare a Historical Discourse, to be read 
 on Sabbath evening, the second of February; selected the following even- 
 ing for a public re-union of members of the congregation from within the 
 city and without; issued a circular addressed to former members residing 
 now in other States or towns, inviting them to attend, or, if that were im- 
 possible, to communicate such facts and memories as would give interest to 
 the approaching celebration. The pastor, who had resided less than a 
 year in the city, and had come hither a total stranger, acceded to the re- 
 quest of the committee, and on the evening appointed, read to a large 
 congregation, assembled in the First Church, the following Discourse. 
 
VI INTRODUCTION. 
 
 On Monday evening another large assemblage was gathered in the same 
 place, at which a Poem was read by the Rev. Dr. Chester, and interest- 
 ing addresses were delivered by Geo. R. Babcock, Esq., who presided, 
 Dr. Bristol, Dr. Lord, Dr. He acock, Dr. Smith, Lewis F. Allen, Esq., 
 Henry W. Rogers, Esq., the Rev. Mr. Bingham, and the Rev. Mr. Cook, 
 of Lewiston. The committee had received communications from many of 
 their correspondents, particularly from Rev. Drs. Sqtjier, of New York, 
 Thompson, of Cincinnati, Huntington, of Auburn, Beadle, of Hartford, 
 Rev. Herrick Johnson, of Troy, Rev. W. DeLoss Love, of Milwaukee, 
 Dr. West, of Brooklyn, Messrs. Williams, of Cleveland, Billings, of 
 Lansing, Storrs, -of Homer, Holton, of Milwaukee, and Major Chapin, 
 of the army, expressing the most affectionate interest in the Church and 
 in the occasion, and rehearsing recollections of former persons and scenes. 
 
 Such mention was made of these, and such extracts read as the hour 
 would allow. 
 
 Immediately after the anniversary, the congregation instructed the com- 
 mittee to procure and publish, with the consent of the authors, the Dis- 
 course, the Poem, the Letters and the Addresses. The task has been 
 delayed to give time for reviewing and perfecting the narrative, the 
 committee being of opinion that no labor was too protracted to secure to 
 the public a trustworthy history of the Church and the city. It was their 
 intention at the first to publish the Discourse, adding to it an appendix, 
 which should contain the Poem, the letters of correspondents, the addresses 
 of Monday evening, and such notes, explanations and reminiscences of their 
 own as would make a somewhat copious and comprehensive history of the 
 town during the first half century of its life. But as they pursued their 
 preparations, and saw the growing dimensions of their work, they found it 
 entirely impossible to do justice to the appendix, and at the same time 
 bring the volume within the compass of a reasonable size. They have at 
 hand nearly two hundred pages of manuscript, received from correspond- 
 
INTRODUCTION. vii 
 
 ents. They have made a list of more than fifty well known names of men 
 who deserve mention in their notes, together with countless events and trans- 
 actions, which they could not omit and be true to their trust as impartial 
 historians. Embarrassed by this unexpected abundance of material, and 
 unable to reduce it by excerpts or epitomes, the committee very reluctantly 
 submitted to their necessities, and concluded to publish only the Discourse 
 and the Poem. They are the more reconciled to this alternative, however, 
 since the Buffalo Historical Society has come into existence, under auspices 
 which ensure an instant demand for all that can contribute to a minute and 
 perfect history of early times. 
 
 The committee particularly regret the necessity of leaving out of this 
 memorial, the very interesting sketch of men and events communicated by 
 Mr. Lewis F. Allen, partly at the re-union on Monday evening, and more 
 fully in a manuscript which some of them have been permitted to read. 
 That document is too valuable not to be secured and put in a permanent 
 form by the Historical Society. 
 
 The Discourse is now given to the public with the hope that, beino- found 
 for the most part accurate and trustworthy, it may contribute to the good 
 name of those who laid the foundations, the joy of their descendants, and 
 the prosperity of the dear Mother Church in Buffalo. 
 
THE 
 
 IdH?. 
 
 W&teJ rfp£&te£ m 
 
 HALF CENTURY DISCOURSE. 
 
Half %tttttrg jjisMnm. 
 
 On Tuesday, the 14th of January, 1812, Messrs. 
 Smith H. & H. A. Salisbury, booksellers and printers, 
 sent forth from their office on Main street, the six- 
 teenth number of the Buffalo Gazette. That interesting 
 sheet, reflecting all the changeful aspects of the time, 
 contained certain prophetic hints from which a saga- 
 cious reader would easily conclude, that at no distant 
 day the village of Buffalo would give birth to a 
 Christian Church. 
 
 In a conspicuous place, headed by a platoon of grave 
 capitals, stood the elaborate advertisement of Mr. 
 Alanson Wheadon, who respectfully announced to the 
 public, that he was about to open a school for the 
 purpose of instructing young ladies and gentlemen in 
 sacred music. And he desired that whoever wished 
 to become acquainted with the aforesaid polite accom- 
 plishment, or to encourage the intended school, would 
 be kind enough to call at the office of the Salisburys, 
 and sign a subscription that was waiting there, for that 
 purpose. The publishers of the Gazette, mindful of 
 
12 THE FIRST CHURCH IN BUFFALO. 
 
 the growing demand for melody, added an advertise- 
 ment in which they offered, at a reasonable price, 
 gamuts for the use of singing schools. Moreover, the 
 Rev. J. Alexander, missionary to the Indians, gave 
 notice that those who inclined to so wise an in- 
 vestment, could purchase at the Buffalo book store, 
 which establishment was kept in an upper room in 
 Pratt's unfinished house, on the corner of Main and 
 Swan streets, the Child's Catechism, or a new help for 
 instructing the rising generation in the first principles 
 of the oracles of God ; a treatise which, being intended 
 for babes, was cut up into small pieces, having, as the 
 advertiser was careful to say, seventeen separate sec- 
 tions, to which was prefixed an earnest address to 
 parents. In advance of all these signs, two zealous 
 wranglers had enlivened the columns of the Gazette 
 with an elaborate and unsatisfying debate upon the 
 doctrine of original sin ; a topic, which, whether it 
 was suggested by the conduct of the neighboring 
 Indians, or by the more familiar disclosures of life in 
 the village, it is, perhaps, impossible now to decide. 
 Finally, to give point and certainty to these conspir- 
 ing omens, Mr. Philip M. Holmes, whose father, the 
 Rev. Elkanah Holmes, had, on the Wednesday previous, 
 made Ebenezer Walden happy by fastening the tie 
 which bound the young counselor to Miss Susan Marvin, 
 (laughter by an earlier marriage of Mrs. Comfort Lan- 
 don, — Mr. Philip Holmes, I say, issued in the Gazette 
 a printed call, inviting all the inhabitants of the town, 
 who desired to establish an ecclesiastical society and 
 provide for the regular preaching of the Gospel, to 
 
HALF CENTURY DISCOURSE. 13 
 
 meet at the Court House at one o'clock in the afternoon 
 of the 2 2d instant. 
 
 Two weeks later the well known missionary, Thaddeus 
 Osgood, being here, organized, on that memorable day, 
 the 2d of February, 1812, the First Church of Christ 
 in Buffalo. 
 
 Fifty years exactly have elapsed since that event. 
 And we are together to-night to commemorate the 
 birth of our beloved Church, and rehearse as best we 
 may, the varied story of its first half century's growth. 
 
 By all the tokens by which men judge of events and 
 causes, it was full time to plant a church in this rising 
 village. It had been a score of years since white men 
 began to build their cabins and plant their gardens in 
 sight of these shining waters. As early as 1791, a 
 trader by the name of Winne, was selling to the Indians, 
 tobacco, trinkets and whiskey, from his log cabin near 
 the present Washington street bridge. In 1798 there 
 were eight white families here, living in a cluster of 
 huts on the north side of the creek. The heads of 
 these families were, Winne, the trader ; Middaugh, the 
 Dutchman, cooper, hunter, idler, and wit, who, with his 
 son-in-law, Ezekiel Lane, occupied a double log house 
 a little south of Bonney's Hotel ; Johnston, the Indian 
 interpreter, who lived a little south-east of the Mansion 
 House ; Palmer, who kept the first tavern in Buffalo, 
 renting the building of Johnston ; who afterwards, in 
 1801, petitioned Ellicott for a lot on which to build 
 a school house ; whose widow dispensed hospitalities 
 after her husband's death, at the old stand, opposite 
 Exchange and west of Main streets ; Asa Ransom, 
 
14 THE FIRST CHURCH IN BUFFALO. 
 
 jeweler, whom we find at Scottsville, on the Genesee 
 river, in 1789, who moved in 1801 to Clarence, to keep 
 one of Ellicott's three taverns, whose daughter, after- 
 wards Mrs. Merrill, was the first, and his son, now 
 Col. Harry B. Ransom, of Clarence, the second child 
 born on the Holland Purchase, who lived in 1798 in 
 a log house just west of the Western Hotel; Maybee, 
 another trader, whose store stood in the rear of Glen- 
 ny's store on Main street; Robbins, the blacksmith, 
 whose shop was between Swan and Seneca streets, on 
 the west side of Main; — eight families, dwelling in 
 seven log huts, — this was Buffalo in 1798. 
 
 There was an Indian trail to Avon, on the Genesee 
 river, but after leaving Buffalo the next house was 
 Ganson's, fifty miles off, in what is now the town of 
 LeRoy. These settlers hunted and fished and took 
 care of their gardens, and when it was possible, drove 
 a bargain with the Indians. They obtained game from 
 the woods, potatoes from their clearings, and when they 
 wanted bread, bought of the Senecas a string of dried 
 corn, scooped a hollow in the stump of a tree, bent 
 a neighboring sapling, attached to its top a deer skin 
 strap, to this a smooth stone, and with this extempore 
 pestle, broke the corn into grits which they called 
 meal. This is the way the flouring business was carried 
 on at Lake Eric sixty-five years ago. 
 
 The tax roll of that time reports the pecuniary con- 
 dition of these patriarchs of the town: Middaugh, the 
 most idle and most contented of all the settlers, was 
 assessed nine cents, on a property of forty-five dollars; 
 Lane, his son-in-law, was better off, being put down 
 
HALF CENTURY DISCOURSE. 15 
 
 for two shillings, on an estate valued at 140 dollars, 
 while the nabob Johnston, who owned half the land 
 on which the city now stands, was esteemed worth 
 2,034 dollars, and taxed accordingly the sum of 
 thirty shillings. Such golden eggs were found in this 
 new nest in 1798. 
 
 In 1801, the Holland Company having purchased the 
 entire tract lying west of the Genesee river and be- 
 tween Pennsylvania and the lakes, excepting only the 
 mile strip and the four reservations on which the 
 Indians built their wigwams, Mr. Ellicott, their agent, 
 laid out the village, numbered the lots, and intending 
 to make it his own residence, established it as a con- 
 dition of sale, that each purchaser should clear, and 
 build, and settle on his land. At that time the Holland 
 Purchase constituted a single township on which there 
 were perhaps as many as fifty families. For various 
 reasons emigrants arrived slowly. In 1803, Samuel 
 Pratt, a merchant from Westminster, Vt, a native of 
 East Hartford, Ct., having caught the contagion of 
 removal, visited this region, and being pleased with Mr. 
 Ellicott's prospective city of New Amsterdam, bought 
 the lot No. 2, where the Mansion House now stands, 
 and the next year removed hither with his family. 
 He brought his goods in two large covered wagons, 
 and his family in a two horse coach, hung on thorough 
 braces, the first vehicle of the kind that ever crossed 
 the Genesee; certainly the first that ever threaded the 
 streets or fathomed the gullies of New Amsterdam. 
 In 1805, Mr. Pratt erected the first frame house ever 
 built in Buffalo. It was a large two story mansion on 
 
16 THE FIRST CHURCH IN BUFFALO. 
 
 the south-west corner of Main and Crow streets. The 
 carpet which adorned one of its parlors was also the 
 pioneer of its kind, being the first convenience of the 
 sort which the village had seen. This hospitable family, 
 and their spacious house, were for years the joy of 
 strangers, who could find little comfort in Crow's 
 coarse hut. It was also the home of missionaries, 
 Bacon, Osgood, Holmes, Spencer, Cram, and others. 
 
 In 1810, there were, perhaps, a hundred dwellings and 
 five hundred people in the settlement. These had 
 come from all directions : from Canada, from the valley 
 of the Mohawk, from the far East, from Massachusetts, 
 from Connecticut, from Vermont. They were of all 
 varieties of character, too. Some had left behind ac- 
 counts unsettled, and families unprovided for, and had 
 fled hither to escape the sheriffs and the paydays. 
 Others had been guilty of smuggling, or fraud, or some 
 other crime, and setting a great value upon health, 
 thought the air of the Western lakes superior to that 
 of the Eastern prisons. Some were mere adventur- 
 ers, roving, restless, looking for chances, who had 
 drifted on the foremost wave from Cape Cod to the 
 Hudson, from the Hudson to the Genesee, from the 
 Genesee hither, and who were destined to float on 
 with every changing moon till death, or the Rocky 
 Mountains, should bid them to halt. Mixed up with 
 these were men of another and better type, having in 
 their composition some of the stuff of which heroes are 
 built, — resolute, honest, courageous souls, — sifted out 
 of a hundred Eastern towns, and sent here to be the 
 architects of the coming metropolis. Such men as 
 
HALF CENTURY DISCOURSE. 17 
 
 Walden, and Potter, and Pratt, and Coit, and Chapin, 
 and Townsend, and Grant, and Grosvenor, and Hodge, 
 and Heacock, by their integrity, their intelligence, 
 their energy, and their well directed and persevering 
 labor, laid the foundations of the then infant city. 
 
 It appears, moreover, that there were as many as 
 thirty professors of religion here, pioneers whom Provi- 
 dence had sent before to open in the wilderness a 
 highway for the ark and the sanctuary and the priests 
 which should come after. These devout people did 
 not forget the Lord in the land of their exile. Though 
 they had no shepherd and no sanctuary and no table 
 of fellowship, yet, they came together at regular 
 periods, and in some cabin or store or private room, 
 prayed and sang psalms and recited the catechism like 
 the Hebrew exiles, who centuries before sat by the 
 rivers of Babylon and wept when they remembered 
 Zion. Mrs. Pratt, and her neighbor, Mrs. Landon, 
 whose husband had succeeded Crow in the village 
 tavern, early began to pray together, every evening at 
 sunset, asking especially that God would send to the 
 people a minister, and set up for his servants a church. 
 Other good women, — Mrs. Callender, Mrs. Harrington, 
 Mrs. Chapin, Mrs. Reese, Mrs. Gillett, Mrs. Pratt, the 
 younger, Mrs. Ball, Miss Barker, Miss Granger, came 
 in, till the two were nineteen ; and once a week they 
 held a female prayer meeting in Mrs. Pratt's parlor. 
 Nor did God forget his dispersed children who called 
 to him out of their cabins and garrets and shops. As 
 early as 1807 the missionaries of Connecticut and 
 Berkshire and New York, began to visit at distant 
 
18 THE FIRST CHURCH IN BUFFALO. 
 
 intervals this remote and rising settlement. Bacon 
 stopped on his way to Mackinaw ; Osgood came over 
 from Canada ; John Spencer arrived from the Canan- 
 dawa ; Mr. Holmes left his station among the Tuscaroras 
 with a twofold purpose, to visit his son and comfort 
 and instruct the people. Alexander, the missionary to 
 the Senecas, and Hyde, their teacher, did what they 
 could to keep alive the outward forms of worship. 
 We have evidence also' that the people appreciated the 
 visits and labors of the missionaries. In 1809 the Con- 
 necticut Missionary Society reported that Rev. John 
 Spencer had received at Buffalo $8.83 for its treasury. 
 That was apparently the first money contributed to the 
 cause of missions by the town of Buffalo. Oswego 
 gave that year $2.50, and Erie $18.20. The next year 
 Buffalo gave $5.06, LeRoy $1.00, Warsaw $1.50, and 
 Erie $2.00. In 1811 Buffalo contributed $1.58; in 
 1812 nothing. The next year Rev. Simeon Woodruff, 
 missionary to New Connecticut, stopped here on his 
 way westward, and spending a little time with the 
 people, received for the Society $6.25. Who were the 
 people that in that early day remembered the cause of 
 missions, and out of their penury gave tithes to their 
 Master's kingdom? Which of the twenty-one women 
 who afterward joined the church, which of the eight 
 men who bore the name of Jesus, presented to the 
 Lord those first fruits of faith and charity from the 
 town of Buffalo ? 
 
 By the labors of good men and women on the 
 ground, and the visits of ministers and missionaries 
 from abroad, the spark of godliness, otherwise sure to 
 
HALF CENTURY DISCOURSE. 19 
 
 be smothered, was kept aglow, till the time when a 
 church should be organized, an altar set up, a fire 
 kindled, and the incense of a perpetual worship go up 
 to gladden the skies. 
 
 At length it is 1812, and there are one hundred 
 houses and perhaps five hundred people in the village. 
 It is time there were a church here. And fortunately 
 there is ample material for at least a hopeful beginning. 
 Amos Callender, upright, accurate and decided, who 
 knows how to train unruly school boys, and how to 
 keep exact accounts, who can attend a funeral, or 
 read a sermon, or pitch the tune in singing, who 
 though educated a churchman and passionately attached 
 to method, thinks more of his Saviour than of his sect, 
 and would leap from any religious establishment to 
 save religion herself; Jabez Goodell, who keeps the 
 teamster's tavern, and while he takes care of his own 
 affairs, is still a man of principle, ready to have part 
 in the cause of Christ ; Stephen Franklin, who keeps 
 a tavern at Black Rock, and has the reputation of 
 sound sense and incorruptible virtue ; Nathaniel Sill, 
 forwarder, magistrate and merchant, of the firm of 
 Porter, Barton & Co., a firm which, like some colossal 
 giant, standing with one foot at Oswego and the other 
 on the shore of the Niagara, catches up the merchan- 
 dise of the East and hands it over to the schooners 
 and the wagons that wait here from the West, — Na- 
 thaniel Sill, capable of much business, and correct in 
 all his habits ; Samuel Atkins, keeper of a tavern on 
 the road to Williamsville, and, though five miles distant, 
 is yet too fond of the house of God to stay away; 
 
20 THE FIRST CHURCH IN BUFFALO. 
 
 John Seely, the carpenter, who resides two miles be- 
 yond Black Rock, but comes in every week to recite 
 the catechism to Mr. Hyde ; Hyde the Indian teacher 
 and ardent saint; — these, and Mrs. Comfort Landon, 
 once Mrs. Marvin, a noble woman, full of all matronly 
 traits and virtues, with Mrs. Esther Pratt, her associ- 
 ate and equal, and Mrs. Kakr*s?G'1()* t , wife of a hero, 
 and mother of a more than hero, to wit, a missionary ; 
 and seventeen others who shone as lights in their 
 several dwellings; here were people enough, here was 
 worth and intelligence and power enough, for an instant 
 and hopeful beginning, — out of this material it was easy 
 to form a Christian Church. The only question was 
 how to support it when formed. Pratt, who though 
 not a member of the church, had told his wife that 
 for her sake he would himself support a pastor, had 
 just died ; Callender had intelligence and integrity and 
 executive power, but he had no money ; Hyde was 
 zealous and exemplary and devout, but exceedingly 
 poor; Goodell, afterwards so prosperous and so rich, 
 was then earning only a comfortable maintenance from 
 week to week in his log tavern ; Seely was a mechanic 
 dependent on his trade ; Atkins had a small farm 
 adjoining his tavern; Franklin was poor; Sill just 
 beginning to thrive. ' It would have been difficult, I 
 think, to count five thousand dollars as the aggregate 
 of all that these men possessed the day they set up 
 and undertook to support their long coveted and loved 
 church. But they knew what they were doing. They 
 understood who it is that takes in charge the churches 
 which His people plant. And just as they had put 
 
 #.# 
 
 PlJl i-^^/zi/i-x. . 
 
HALF CENTURY DISCOURSE. 21 
 
 their seeds into the soil, and waited for God to quicken 
 and sustain the growing corn, so they laid the founda- 
 tions of the infant church, committing its future to the 
 care of Him on whom, as their Head, all Christian in- 
 stitutions do constantly depend. Moreover, there was 
 very great and instant need of a church among the 
 people at that time. 
 
 The habits of the villagers were what might be ex- 
 pected to prevail among a people thrown together 
 from so many different sources, upon such an unculti- 
 vated soil, and leading a rude, eager, frontier life. 
 Away from restraints, unacquainted with each other, 
 not knowing how long they might remain together, 
 without fortunes, many of them without families, in a 
 community where public opinion had yet to be formed, 
 where laws and schools and customs were yet to be 
 established, it is not strange that the ,people were un- 
 scrupulous and careless, and gross. Profanity was rife 
 on every hand. Society was held at taverns and 
 gaming tables. The Sabbath was a day of pleasure or 
 of toil, as choice or convenience required. On that 
 sacred day the streets were full of teams, the stores 
 stood open for trade, and men made journeys to transact 
 business, or view the country, or visit their friends. 
 Trades were plied, and amusements conducted, as if in 
 coming hither the mass of the people had left behind 
 their Bibles, their consciences and their memories 
 of sacred time. The children were without competent 
 schools or general instruction, and to add to these 
 disadvantages and snares, they met at every turn a 
 company of obscene idlers, or saw by the way-side a 
 
22 THE FIRST CHURCH IN BUFFALO. 
 
 group of besotted Indians. Intemperance, too, that 
 mother of all the vices, was prevailing to such an ex- 
 tent that the Indians themselves had petitioned the 
 Legislature to suppress the trade in drink. It was not 
 without a meaning that the Seneca prophet, in declaring 
 one of his visions, rehearsed how in a trance the Great 
 Spirit had opened his eyes, till he saw in the air over 
 his own village, Canadesago, a flock of devils, hovering 
 and descending, and seeking a place to alight. But as 
 that was a temperate village, and whiskey barrels and 
 drinking places were wanting, the infuriate imps, finding 
 no fit perch, directed their flight straight to Buffalo 
 creek, where they alighted among the waiting casks, 
 and found enough to enjoy and enough to do. 
 
 Tradition tells us the savages had begun to discern 
 that their white neighbors were in great need of a 
 church. The missionary Cram had been among them, 
 and asked permission to introduce the new religion of 
 Christ. The chiefs, Red Jacket, Farmer's Brother, and 
 the rest, after mature deliberation, are said to have 
 returned for answer, that the Senecas had a religion 
 already, but as it did not make them very honest or 
 very good they would be quite willing to accept 
 another, if they could only first be certain that it 
 would do the work. To test the power of Cram's 
 religion, therefore, they recommended that he should 
 go over to Buffalo, and try it for a few months upon 
 the whites. If it made them honest and veracious and 
 kind, he might bring it to the Reservation, and the 
 Senecas would receive it. I .am compelled to acknowl- 
 edge, that, so far as I have been able to discover, 
 
HALF CENTURY DISCOURSE. 23 
 
 history is silent on the question whether the missionary- 
 succeeded sufficiently to warrant his return to the 
 Indians. But these shrewd savages must have formed 
 another estimate of the religion which they were so 
 willing at first to reject, when, six years afterward, in 
 1817, their corn was killed by a premature frost, and 
 famine came among them, so that hundreds would have 
 starved had it not been that Hyde obtained and dis- 
 tributed more than five hundred dollars' worth of flour 
 and meal and meat to their necessities. 
 
 If Buffalo was ever to attain to influence and re- 
 spectability in after years, a Christian Church must be 
 planted in the midst of the people. Fifty years ago, 
 the last week, Mr. Osgood made his fifth annual visit 
 to the village. This devoted and indefatigable mis- 
 sionary was accustomed once a year to start from Con- 
 necticut, journey through Vermont into the Canadas, 
 crossing at Niagara, and passing down to Buffalo, 
 whence he went westward to Pennsylvania, return- 
 ing by a southern route to Hartford. On these tours 
 he made himself useful, in every possible way, to the 
 settlements, where he was welcome. By visiting the 
 schools and conversing with the children ; by going 
 from house to house, instructing and comforting the 
 people ; founding village libraries, and contributing 
 money or books, to make a beginning ; organizing 
 churches ; attending funerals ; preaching in private 
 houses, or wherever a congregation could be gath- 
 ered ; administering baptism to children, and the sup- 
 per to saints, making [himself a bishop of souls and 
 an apostle of Jesus Christ, he laid the foundations of 
 
24 THE FIRST CHURCH IN BUFFALO. 
 
 religious prosperity wherever he went. The Adelphic 
 Library, which was the first institution of the kind in 
 Western New York, and which was in existence here 
 in 1811, was founded, no doubt, by the labors and 
 gifts of this good man. Mr. Osgood arrived here from 
 Canada late in January, 1811, and was the guest, I 
 presume, of Mr. Heman B. Potter. He remained two 
 weeks. 
 
 In a journal written at the time, and preserved in 
 the Panoplist of the following July, he says : — 
 
 "There appeared more attention to religious in- 
 struction and to divine things in general, in Buffalo, 
 than I witnessed anywhere else in the new settle- 
 ments. By the request of a number who had pro- 
 fessed religion previous to their removal thither, I 
 organized a church, consisting of ten members, to 
 which were added, after a suitable examination, fif- 
 teen others, who gave hopeful evidence of their being 
 duly qualified for admission to a church. On the fol- 
 lowing Sabbath we celebrated the Holy Supper, for 
 the first time in that town ; on which occasion there 
 were thirty who partook, five of whom were occasional 
 communicants. A female praying society is established 
 in that town, consisting of nineteen members. They 
 meet weekly for prayer and almsgiving. There were, 
 last winter, five schools taught in the town, all of which 
 I visited, and was happy to find them in general well 
 regulated. Two of the instructors offered prayers in 
 their schools, morning and evening. A number of 
 young people in the place appeared to be anxious to 
 know what they should do to be saved." 
 
HALF CENTURY DISCOURSE. 25 
 
 The female prayer meeting of which he speaks was 
 the one which originated with Mrs. Pratt and Mrs. 
 Landon. Their alms may have been bestowed in part 
 upon the missionaries, and especially upon Osgood, 
 who reports that he received at one time for his cause 
 nearly fifty dollars from friends in Buffalo. The two 
 schools that were opened with prayer were doubtless 
 Mr. Callender's, kept in the school house on the Fobes 
 lot, and Miss Irene Leech's school for girls, which was 
 held in one of the rooms of Mr. Pratt's house, on 
 Crow street. 
 
 Fifty years ago to-day, the First Church in Buffalo 
 was organized, and began its journey in the great 
 march of the Churches. The services on that impressive 
 occasion were held in the then unfinished Court House. 
 There, behind the rail, in the judge's chair, was Os- 
 good, the beloved missionary, his benignant face ra- 
 diant with unusual love. And many a child who had, 
 during the week, sat on his knee and listened to his 
 stories, or read his books, or recited the catechism, 
 wished that the good man would but turn a glance to 
 them. And there, on their rough benches, sat the 
 rustic but attentive audience. And when it was asked 
 whether there were any children to be baptized, all 
 eyes were turned to Mr. and Mrs. Callender, as they 
 led forth their three daughters, whom we have since 
 known as Mrs. Ketchum, Mrs. Hamlin, and Mrs. Wil- 
 cox, and the father holding them up, one after the 
 other, the names of l^wei^ and Charlotte, and 
 Lydia, were pronounced, and the Sacraments of the 
 Church were for the first time administered. 
 
 i^-o& 
 
 <ii^z^t,cvL<ai- 
 
26 THE FIRST CHURCH IN BUFFALO. 
 
 The names of the original members, who came from 
 other Churches, or who joined by profession of their 
 faith, were: — 
 
 Jabez B. Hyde, Amos Callender, 
 
 Rusha Hyde, Rebecca Callender, 
 
 Samuel Atkins, Comfort Landon, 
 
 Anna Atkins, Esther Pratt, 
 
 John J. Seely, Jabez Goodell, 
 
 Elizabeth Seely, Nancy Hall, 
 
 Stephen Franklin, Ruth Foster, 
 
 Sarah Franklin, Kesiah Cotton, 
 
 Nathaniel Sill, Kesiah Sill, 
 
 Kesiah Holt, Nancy Mather, 
 
 Sally Haddock, Henry Woodworth, 
 
 Nancy Harvey, Sophia Gillet, 
 
 Sophia Bull, Mary Holbrook, 
 
 Betsey Atkins, Lois Curtiss, 
 Sarah Hoisington. 
 
 Stocking was here, but was not yet a member of 
 the Church. 
 
 It may be interesting to remember, that on the suc- 
 ceeding Thursday, that is, on the 6th of February, 
 1812, Newell, and Hall, and Judson, and Nott, and 
 Rice, the first missionaries of the American Church to 
 heathen lands, were set apart to their work in Salem, 
 Massachusetts. Our Church is thus of twin birth with 
 that great work of preaching the gospel to the nations. 
 May it ever be a zealous, efficient and successful fellow- 
 laborer in that glorious enterprise. 
 
 There was now a Church in Buffalo, but no Pastor. 
 
HALF CENTURY DISCOURSE. 27 
 
 On the Sabbath the congregation met in the Court 
 House, where, if a preacher chanced to be present, 
 they heard a sermon; if not, they filled the time with 
 such other exercises of prayer and praise and exhorta- 
 tion as their own gifts and members could produce. 
 Deacon Stocking sometimes led the singing. But his 
 voice catching the mood of his mind, was over-modest, 
 so that he always pitched the tune too low, while his 
 friend Callender, who did what he did with a will, 
 was in danger, on occasions, of commencing too high. 
 It is not strange, therefore, that before his arrival, 
 there was a felt need of some musical mediator, some 
 leader like Ketchum, to direct the services of song in 
 the house of the Lord. To these Sabbath meetings, 
 held in the Court House, many a stranger directed his 
 steps, as, journeying westward, and detained by storm, 
 or weariness, or mud, he heard from his hostess, Mrs. 
 Landon, or from Deacon Goodell, or Mr. Pomeroy, that 
 there was a people here who worshipped God ; and 
 while his jaded horse mused in the warm stall, and 
 forgot three hundred miles of travel over the full and 
 generous crib, the master, guided by some friendly 
 hand, took his way to the house of prayer, to join, 
 perhaps for the first time in many weeks, in the 
 songs of the sanctuary, and the supplications of those 
 who call upon God in the solitudes of the wilderness. 
 We have seen the infant Church. Let us go forth 
 and look at the infant village. It is the summer of 
 1812. We take our stand in front of the site of the 
 present Church, and in the middle of what is now 
 the public street. Here we can discern well nigh all 
 
28 THE FIRST CHURCH IN BUFFALO. 
 
 that there is of Buffalo at this period of its history. 
 What do we see? Not the village — not houses — 
 we must look a second time to behold these. Woods, 
 openings, swamps, solitudes — this is our first impres- 
 sion. We are looking northward. This wide open- 
 ing, cut through the forest, and reaching to yonder 
 distant hill, on which we see here and there a low 
 wood house or cabin, is Van Staphorst avenue. It 
 will, at some future day, shake off its shadows, and 
 dry up its mud, and clear away its adjoining woods, 
 the oaks on the east, the chestnuts on the west, and, 
 dropping its Dutch name, will step forth into history, 
 yes, and into fame, too, making itself known as the 
 Main street of Buffalo. 
 
 This other opening towards the north-west, extend- 
 ing like a wide lane through the woods as far as the 
 eye can reach, on which there is now but a single 
 house, — this is Schimmelpennick avenue, to be called in 
 a better age, and a less barbarous dialect, Niagara street. 
 This broad highway, which runs southward to the creek, 
 with Eli Hart's store on the west, and further down 
 and on the other side the house and store of Mr. Lewis ; 
 in the middle of which we see Metcalf's rude stage, 
 and beyond it two huge covered wagons from Albany, 
 floundering together in unfathomable mud, — this is 
 Willink avenue. That high mound over which some 
 school girls are clambering on their way to the creek, 
 to gather blackberries and grapes, and from the top of 
 which Mr. Landon is showing some of his guests the 
 outspread and beautiful lake, is the Terrace. On the 
 left of this avenue, and running eastward, are Swan 
 
HALF CENTURY DISCOURSE. 29 
 
 — i 
 
 and Seneca, and farther down, Crow streets. It is 
 only a few years since Mr. Henry Chapin asked leave 
 of Mr. Ellicott to enclose Seneca street and make a 
 garden of it. That crowd of women gathered around 
 the windows of the jeweler's shop, on the east side of 
 the street, is a bevy of matrons and maids from the 
 reservation, who are regaling their eyes with the sight 
 of Mr. Hull's new trinkets and jewels. This other and 
 less artistic group, on the corner of Seneca street, upon 
 whom Mr. Cook is dashing buckets of cool and peace- 
 producing water, is a knot of tawny vixens, made 
 furious by jealousy and drink, who seek to relieve their 
 rage by plucking at each others 1 flashing eyes and 
 raven locks. 
 
 These two avenues, opening westward, are Vollenho- 
 ven and Stadtnitski. This spot on which we stand is 
 the semi-circular front of Mr. Ellicott's favorite and 
 princely lot. Here he intends to plant his own resi- 
 dence. This sloping ground descending to the lake he 
 expects to lay out and adorn in the most perfect taste. 
 With a little labor they will make most beautiful mead- 
 ows, he writes to Cazenove. And this spacious and 
 beautiful lot, extending on the front from Eagle street 
 to Swan, running eastward till it covers a hundred 
 good acres, from which the woods are already cleared 
 off two-thirds the way, so that that central hillock, 
 crowned with its overhanging and imperial oak, under 
 whose shade Parmer's Brother and Red Jacket, and 
 Cornplanter, and Snake, and other chiefs, love to loll 
 or hold palaver with the whites — can be clearly seen 
 — this splendid site, on which so much of history waits 
 
30 THE FIRST CHURCH IN BUFFALO. 
 ♦ 
 
 to be enacted; the United States Bank to be built — 
 Rathbun's bubble to fill, and rise, and break — the 
 Clarendon to burn — is Mr. Ellicott's selected home. 
 Here he intends to erect a princely mansion. Out of 
 his north windows he will look up the 'populous and 
 peaceful Van Staphorst avenue. From his south piazza 
 he will gaze on the bustle and the thrift of Willink 
 street. From his front balconies he will catch sight of 
 Black Rock, and Canada, and the Lake. 
 
 But let us fix attention for a moment on the village. 
 Here are nearly a hundred houses, all of wood, with 
 one exception, and all low and small, and exceedingly 
 modest. They have even a downcast look, as if they 
 were never intended for exhibition. One might almost 
 imagine that they had clambered up from the sur- 
 rounding fens, to dry themselves for an hour on the 
 sunny spaces and the little uplands, and get back again: 
 and that we had caught them unexpectedly in this 
 open daylight. Woods, clearings, houses, mud — this is 
 Buffalo in 1812. Below the Terrace, on the west side, 
 is a vast swamp, full of thorn bushes and alders, and 
 pond lilies and frogs. Eastward there is another. 
 There is an impassable swale, fringed with black ash 
 trees, between Seneca and Swan streets, while beyond, 
 towards the Reservation, is a marsh where the cows get 
 mired, and a wilderness where the truants are lost. 
 Woods, clearings, houses, mud. Not a plank on the 
 sidewalk. Not a pavement in the streets. Not a lamp 
 post from Deacon Goodell's to the Terrace and the creek. 
 Let us go up Van Staphorst or Main street. Here, on 
 the east side, above Eagle, and just where McA-r- 
 
half century discourse. 31 
 
 thur's is now, stands the pride of the village, the brick 
 mansion of counselor Walden. 'Within, there is a. lady, 
 and what can be said of no other dwelling this side of 
 Gregg's, in Canandaigua, there is a piano there as well. 
 So that culture, hospitality and music combine to make 
 Mr. Walden's abode the resort and the joy of his 
 neighbors. 
 
 We pass on, noting now only the buildings on the 
 east side of the way. North of Walden's, in a clear- 
 ing which is now the Park, stands the unfinished Court 
 House. There the Church was organized. There the 
 congregation worships. We go on, by woods, and over 
 gullies, passing Oziel Smith's and Lovejoy's, which is 
 destined to survive the general ruin, and remain a 
 monument for half a century — by Lovejoy's, by Mrs. 
 Bemis', by two other, huts, which are to shelter Love- 
 joy's son from the fire of the Indians when he flies 
 for his life — by a Dutchman's hovel near Tupper street 
 till we reach Deacon Goodell's tavern, on the spot where 
 Mr. Spaulding now lives. This is a little log house, 
 very poorly furnished, the last in the village, and is 
 known as the Teamster's Tavern. On the way we 
 have met several groups of Indian children at their 
 sports, and been glad to hear, that, though their fathers 
 are so grave, and their mothers so silent, and the old 
 ones are grown voiceless and glum, the young ones 
 are still the children of nature, having ability to leap, 
 and laugh, and shout. Returning from Deacon Goodell's, 
 we mark, on the west side of Main street, a log house, 
 in front of where Mr. Barton now lives. This is for 
 the present Judge Campbell's residence. He will soon 
 
32 THE FIRST CHURCH IN BUFFALO. 
 
 establish himself lower down, and on the other side of 
 the street. Near to Campbell's is Roop's, and farther 
 south, at the corner of what is now Tupper street, we 
 pass Judge T upper's house, taking note especially of 
 the fine orchard behind it. Near Chippewa street 
 stands Henry Ketchum's house. From behind his 
 barn the British will fire on poor Lovejoy when he 
 comes down from Black Rock, to look after his family, 
 in that day of rout and fire and terror. And the dis- 
 tracted father will be compelled to turn and fly, though 
 he is in sight of his house, and knows not the fate of 
 his wife and children. At the corner of Huron street 
 is Elias Ransom's tavern. On the other side of the 
 way he intends to erect a barn, which we shall hear 
 of when it is done. Below this, between Mohawk and 
 Court streets, are St. John's Tavern, then Townsend 
 & Curtis' store, near the present site of the Savings 
 Bank, then Dr. Ebenezer Johnson's, then John Had- 
 dock's, then Samuel Pratt's, which brings us back to 
 Eagle street. Below, on the west side of Main, we 
 pass Eli Hart's store, and Dr. Chapin's, and on the 
 other side of Swan, Samuel Pratt's store, then Draper 
 & Daly's grocery, then Robbins' blacksmith shop, 
 Cook's barn, and finally his tavern, which brings us to 
 Seneca street, below which are Davis' store, and Gil- 
 lett's. On the east side of Main street, between Swan 
 and Seneca, are Lewis' house and store, Grosvenor & 
 Heacock's, Forward's house, the post office, Stocking 
 & Bull's hatter's shop, and Pomeroy's tavern. Be- 
 tween Seneca and Crow streets are Vincent Grant's 
 si ore ;md Timothy McEwen's shoe shop. On the south 
 
HALF CENTURY DISCOURSE. 33 
 
 side of Crow street are Mrs. Pratt's and Landon's, 
 with Johnson's log house still standing at the east end 
 of his garden ; while on the north side are Le Cou- 
 teulx's drug store, Hull's jeweler's shop, Foster's 
 saddlery, and Juba Storrs' store. Judge Barker's 
 house, Despard's bakery and Reese's blacksmith shop 
 are on what is now Washington street, between Crow 
 and Swan. 
 
 On the east side of Pearl street, and south of Swan, 
 Callender lives. North of him, and on the other side, 
 in the angle of Pearl and Erie streets, stands the school 
 house, south of which is Folsom's, while farther north, 
 and near Niagara, is the house of Heman B. Potter. 
 Dr. Cyrenius Chapin, who tried to buy the whole 
 township, and who was forward in so many endeavors 
 for the public good, lived near where Dr. Trowbridge 
 now lives, on Swan street. This is the village of 
 Buffalo in 1812. 
 
 There are four or five little vessels on the lake car- 
 rying merchandise to Erie or Detroit, and bringing 
 back whiskey to Grosvenor & Heacock, or whitefish to 
 Sill, or furs to the agents. Mr. Peter Colt informs 
 the readers of the Gazette, that the new sloop Friend 
 Goodwill runs from her wharf at Black Rock to De- 
 troit and back, having good accommodations and a 
 well-furnished cabin, at the moderate sum of twelve 
 dollars for passengers, and one and a half per barrel, 
 for merchandise. 
 
 The eastern mail, by way of Batavia, arrives once a 
 week, unless the roads prevent, being brought in a 
 covered wagon by Mr. Ira Metcalf, an energetic and 
 
34 THE FIRST CHURCH IN BUFFALO. 
 
 honest man, well esteemed of all who know him. The 
 western mail goes out once a fortnight, under the 
 charge of brave John Edwards, who travels now on foot, 
 or now on horseback, as his burden and the state of 
 the roads may chance to suggest. The nearest post 
 offices are Erie on the west, and Niagara on the north. 
 Not less than twenty families per day pass through the 
 village on their way to the West, halting here, some- 
 times to rest their jaded horses, sometimes to restore 
 their sick, sometimes to bury their dead. A mother, 
 with her children, stops at Landon's. They are going 
 to New Connecticut to join the husband and father, 
 who has at last cleared his acres, and put up his log 
 hut, and awaits the arrival of the loved ones from the 
 East. The oldest boy has fallen sick on the road, or 
 the daughter, or perhaps the mother herself, worn out 
 with care and labor. And good Mrs. Landon must go 
 to the grave with her stranger guests, and send for- 
 ward, next day, the mother bereft, or the children 
 motherless. 
 
 Occasionally the village is astir with tidings that a 
 Sheriff has arrived from some city or town in the East, 
 when certain of the more sensitive sort, finding that 
 they have pressing business in Canada, quit their cups 
 at Landon's, or their gaining tables at Cook's, and 
 make haste to reach the safer shore of the Niagara. 
 Such is Buffalo in itself. 
 
 Now, if we take a wider glance, and view the 
 Church which Osgood had just set up, in its relations 
 to the surrounding territory, and to sister churches, 
 we find that in 1812, there were upon the Holland 
 
HALF CENTURY DISCOURSE. 35 
 
 Purchase, that is, upon that portion of the State of 
 New York which lies west of the Genesee river, 25,000 
 inhabitants, nine-tenths of whom were poor, and ninety- 
 nine-hundredths of them living on little clearings, in 
 log houses. To illumine this vast wilderness, there 
 were, at that time, four little churches in the territory 
 — one at Warsaw, fifty miles east, founded in 1807, 
 and having thirty members, but no pastor; one at Og- 
 den, ten miles this side of Rochester, founded in 1811, 
 with ten members; one at Pomfret, founded in 1810, 
 with twelve members; and our mother Church, with 
 her twenty-five members. These were the luminaries 
 that in that early night shone down on a domain of 
 more than four millions of acres. 
 
 A clergyman who passed through this region in the 
 Spring of 1813, wrote* to the Panoplist : — 
 
 "In the Holland Purchase there is a wide field for 
 missionary labor. This tract is about ninety miles 
 square. In the southern parts of it, there are a vast 
 number of people, and I think but two churches 
 formed, and these small. In some places, I hear, lately, 
 there is a degree of religious excitement in the minds 
 of the people." 
 
 As I said, the infant Church in Buffalo had begun 
 to exist, but had no pastor. The people celebrated 
 worship on the Sabbath and during the week as best 
 they could. So passed the first year of their history, 
 — the first, and eleven months of the second, when 
 the village was invaded, its inhabitants put to flight, 
 its houses burned, and the Church, seemingly riven 
 into fragments, was swept by the sudden tornado into 
 
36 THE FIRST CHURCH IN BUFFALO. 
 
 the wilderness for a retreat. On that terrible winter 
 night, the 30th of December, 1813, when mothers and 
 daughters, and men, some in wagons, some on foot, 
 rushed over the frozen ground into the sheltering 
 woods, and, looking back from the nearest hill-tops, 
 saw the village on fire, while through the darkness 
 came the yell of the victorious savages, — who that has 
 ever read the story will forget what the exiles of Buf- 
 falo suffered in those few hours of terror and flight? 
 Hyde hurries away in a one-horse wagon, to the reser- 
 vation, to take shelter with the Indians. Callender 
 goes to Batavia. The others disperse, some to Ham- 
 burgh, some to Willink, some to Clarence — 'Opening 
 offices and stores, and trying to tide over till Spring, 
 when they hope to return and rebuild their desolated 
 village. In the Spring they begin to come back. 
 House after house goes up. By the first of June there 
 are in the village twenty-three dwellings, occupied by 
 families, three taverns, and four dry goods stores. So 
 soon as a sufficient number of the members of the 
 Church are here, they commence worship again. But 
 the Court House no longer stands, and till that is re- 
 built, they must convene sometimes in Townsend & 
 Coit's new store, sometimes at Ransom's tavern, or in 
 the attic of Mr. Callender's house on Pearl street. 
 By the Summer of 1815, the town is fully restored. 
 But calamity and war, and the consequent interruption 
 of travel and paralysis of trade, have made money 
 scarce and provisions dear, and the people, though re- 
 stored to their homesteads, are hard beset to meet the 
 wants of their families. As there are not beds enough 
 
HALF CENTURY DISCOURSE. 37 
 
 for the lodgers, each house must accommodate board- 
 ers. Flour is $15 a barrel, potatoes $1.50 per bushel, 
 butter 50 cts. per lb., milk 12 cts. per quart, cheese 
 42 cts. per lb., meats 12^ cts., fowls $1.00 a pair, 
 shirting 5s. 6d. per yard, tea 12s. per lb., coffee 3s. 
 per lb., sugar 3s. per lb., a hat $8.00, a plug of tobacco 
 2s., nails 2s. per lb., powder 8s. per lb. But the peo- 
 ple struggle on, and now that prosperity begins to 
 dawn, and the Church is more than three years old, it is 
 time to look in earnest for some one to take charge of 
 them, and be pastor of the restored and enfeebled 
 flock. Atkins and Seely are dead, but the Church 
 must have a shepherd. Where shall he be found? 
 Whom will the Lord send to take charge of this flock 
 in the desert? At Utica there has been formed a 
 young people's Missionary Society for Western New 
 York. This Society, in the year 1815, employed a 
 young licentiate from Vermont, a student of Andover, 
 to travel through the western settlements and obtain 
 information and organize auxiliaries. This young man, 
 then in his twenty-fourth year, arrived in Buffalo early 
 in August 
 
 Mr. Callender, who had been clerk in Grosvenor 
 & Heacock's store since the burning of the town, had 
 erected and covered a small house on Pearl street, and 
 without waiting for the plasterers, had brought his 
 family from their log house, at the Cold Spring, and 
 in January, 1816, commenced housekeeping, hospitality, 
 a school on week days, and on the Sabbath, meetings 
 for the worship of God. To this point the stranger 
 directs his jaded horse, and on a warm August morning, 
 
38 THE FIRST CHURCH IN BUFFALO. 
 
 Mr. Callender makes acquaintance with his destined pas- 
 tor, the Rev. Miles P. Squier. Mr. Squier becomes the 
 guest of Mr. Potter, remains in town two weeks, preach- 
 ing in an unfinished hall in Landon's tavern. When he 
 left, he had in his pocket a written request, signed by 
 many of the people, asking him to remain a year, 
 on a salary of one thousand dollars. Three months 
 later he re-visited Buffalo, preaching in Kibbe's tavern, 
 which, either because it soared above all the others or 
 had reasons which it did not divulge for its name, took 
 the somewhat lofty and remarkable sobriquet of the 
 Eagle. In December the people united in an ecclesi- 
 astical society, appointed Holt, and Sill, and Harrison, 
 and Stocking, and Frederick Miller, and Heman B. 
 Potter, trustees, assumed the title of the First Presbyte- 
 rian Society of Buffalo, and on the 16th of January, 
 1816, called the Rev. Mr. Squier, on a salary of one 
 thousand dollars, payable entirely by private subscrip- 
 tions. How they were ever made to believe that they 
 could raise that sum, or what assurance the young 
 pastor had of their extravagant, and as they proved, 
 uncertain pledges, does not now appear. On the 31st 
 of the same month, Mr. Squier signified his acceptance 
 of the call, and was ordained on Friday, the 3d of 
 May, 1816. The interesting ceremony of inducting into 
 office the first pastor of the first church of the then 
 infant town, took place in a new barn belonging to 
 Elias Ransom, standing on the east side of Main street, 
 just north of what is now Genesee street, and nearly 
 opposite to Ransom's tavern, which stood on the lot 
 occupied now by Sidway's store. The Court House 
 
HALF CENTURY DISCOURSE. 39 
 
 was not completed; Mr. Callender's attic was too 
 small ; so was the school house ; so- was the room in 
 the Eagle tavern. There would be a large attendance ; 
 people would come from adjoining towns ; there was 
 no other alternative, Ransom must fit up his barn, 
 which had been raised and covered, but never used ; 
 must make it a sanctuary, before it could become 
 a hostelry. The good-natured taverner, moved by 
 his own kindness, moved even more, perhaps, by the 
 entreaties of his daughter Sarah, who had just come 
 from Miss Pierce's school, at Litchfield, and joined the 
 church on a letter of recommendation from Dr. Beech- 
 er, consented. Extempore benches were made, a little 
 platform built, and Ransom's barn was for a time a 
 temple, which neither God nor his people despised. 
 That 3d day of May, 1816, was a day to be remem- 
 bered in Buffalo. The place of meeting, the congrega- 
 tion, the ministers present, the singers, the services, 
 all were of a character to leave a deep impression 
 upon the minds, even of the children, who attended. 
 There, among the ministers, was noble John Spencer, 
 who, having been in Buffalo to look after Christ's sheep 
 every year since 1809, had come over now, from his 
 residence on the Canaclawa Creek, to charge the new 
 shepherd to take heed to himself and the flock en- 
 trusted to his care. And there was Dr. Axtell, the 
 able and well-known pastor of the church in Geneva, 
 who was here to preach the ordination sermon, and 
 three others the ensuing Sabbath. Hubbard, from 
 Warsaw, was present too, to deliver the charge to the 
 people. But look at this noble group of singers on 
 
40 THE FIRST CHURCH IN BUFFALO. 
 
 t,he east side, and north of the platform. There are 
 Deacon Stocking, -and Mr. Coit, and Gen. Potter, and 
 Gen. Storrs, and Mr. Grosvenor, and Mr. Pratt, and 
 Mr. Cutler, now of Rochester, and Mrs. Heacock, and 
 Mrs. Marshall, and Mrs. Kibbe, and Mrs. Fields, Mrs. 
 Haddock, and others, led by Deacon Callender, who 
 will be sure not to flat the key to-day. They have 
 learnt two new tunes for the occasion, St. Asaph's and 
 Pleyel's Second. And the hymns happily we have two 
 of them. Must it not have been with an emphasis and 
 a meaning that those servants of song, full of the 
 memories of other days, chanted together, 
 
 In each event of life, how clear, 
 Thy ruling hand I see. 
 
 And was there not something prophetic in their 
 melody, when, with power and earnestness, and up- 
 lifted voice, they told the rafters, and told the people, 
 and told to passers by on the street, yes, and sent the 
 echo to the ears of the savage and the stranger, that 
 
 Jesus shall reign where'er the sun, 
 Does his successive journeys run. 
 
 It was observed that Mr. Callender took care to 
 bring his tuning fork to church that day. The ordi- 
 nation services were held in the forenoon. In -the 
 afternoon Mr. Smith, a strolling preacher, of the Uni- 
 versalist order, having given notice of his intention, in 
 the streets, held forth in the same barn. Mr. Cal- 
 lender was requested to be present and lead the 
 singing, a service which he very resolutely declined. 
 
HALF CENTURY DISCOURSE. 41 
 
 Having received charge of the congregation, Mr. 
 Squier devoted himself at once to his proper work. He 
 preached sermons, and delivered addresses, and published 
 articles, exhorting the people to all due endeavors to 
 enforce order and set a curb on vice, and erect a vir- 
 tuous, loyal and happy community. The people valued 
 his labors and were prompt to second them. They 
 formed a society to promote public morals, engaged 
 to abstain themselves, and so far as they had influence 
 or power, to hinder others from Sabbath-breaking and 
 the vices to which it so commonly leads. The next 
 Sabbath, all the stores in the village were closed. 
 Eight persons, of whom one was the ever-to-be-remem- 
 bered Deacon Joseph Stocking, joined the church 
 in 1816. The next year thirty-seven, and the next 
 thirty-four, were added. Of these were the two broth- 
 ers, James and David Remington, who entered and hon- 
 ored the christian ministry. David Remington, was a 
 young man of superior talents, affectionate temper, and 
 devoted piety. He was therefore a great favorite 
 among all who knew him. Having finished an educa- 
 tion by the aid of the church, and especially of the 
 ladies of the church, he was married in 1821 to Miss 
 Esther Low, a teacher among the Senecas, and receiv- 
 ing an appointment from the American Board, went 
 forth as a missionary teacher to the Choctaws, in 
 Georgia. The distance to that far-off country was then 
 so great, and the delays and perils of travel so ex- 
 treme, that the parents and friends of Mr. Remington 
 took an affectionate leave of him, never expecting to 
 see his face again on earth. 
 
42 THE FIRST CHURCH IN BUFFALO. 
 
 Three years afterward, his health failing, he returned, 
 completed his education, was licensed and became 
 pastor of a church in Rye, in this State, where he 
 died suddenly of disease of the heart. His brother, 
 the Rev. James Remington, is well-known in this 
 region, being now the honored and venerated pastor 
 of the church in Alden. 
 
 In September, 1816, the Buffalo Female Bible Soci- 
 ety was organized, with Mrs. Heacock for President, 
 and Miss Campbell, Secretary. This Society collected 
 the first year, one hundred and fourteen dollars, and 
 spent ninety; distributed one hundred and thirty-two 
 Bibles ; two thousand and five hundred tracts and cate- 
 chisms, and had on hand thirty Bibles and thirteen 
 hundred tracts and catechisms. In August, 1817, the 
 Buffalo Sunday School Society was formed. 
 
 In February, 1817, the first Episcopal Society was 
 organized in this village. In August, of the same year, 
 President Monroe was here, and in the succeeding 
 September, Joseph Bonaparte. It was during this 
 summer of 1817, also, that the Senecas suffered so 
 extremely from famine. There were fourteen deaths in 
 Buffalo during the year 1818. Of € these, three were 
 strangers, ten children, and four adults. 
 
 In July, 1818, Mr. Henry R. Seymour joined the 
 church; a man, whose simplicity, sincerity, integrity, 
 accompanied as they were, by unceasing liberality 
 towards every good cause, do lasting honor to his 
 memory, as they did enduring good to the church. 
 
 Matters were wearing a prosperous look in the young 
 church, except that in November of this year, 1818, 
 
HALF CENTURY DISCOURSE. 43 
 
 the trustees found themselves compelled to announce 
 that the subscription for Mr. Squier's salary was quite 
 inadequate to the use to which it was to be put. A 
 new subscription was ordered, and Heman B. Potter, 
 and Deacon Stocking, and Mr. Sill, and Jasper Corn- 
 ing, and Holt, who joined the church ten months 
 before, were commissioned to circulate and enforce it. 
 They did their work thoroughly, reporting the names 
 of one hundred and five subscribers, and an aggregate 
 of $820 a year pledged to the Society's account for 
 salary. It speaks well for the character of the then 
 leading men in Buffalo, that three-fourths of this sum 
 was contributed by persons who were not yet members 
 of the church. But eight hundred and twenty dollars 
 promised, are not eight hundred and twenty dollars in 
 hand, and if they were, they could not pay a salary 
 of a thousand dollars. We shall look for trouble, 
 therefore, from the subsequent meetings of such ac- 
 complished trustees as Potter, and Stocking, and 
 Sill, and Corning, and Holt. Certain other events, 
 however, have a more favorable look. There is a 
 prospect that Mr. Ellicott will acceede to the request 
 of the people, and give them a lot on which to build 
 a house of worship. Perhaps he will add, as he has 
 done in Batavia, a gift of a thousand dollars towards 
 the building, if it be of wood, or fifteen hundred if of 
 brick. Moreover, two years ago, Jasper Corning, 
 brother of Mrs. Townsend, took up his residence here, 
 and in 1816 was appointed first superintendent of the 
 Sunday School. 
 
 On the whole, 1819 opens with somewhat cloudy 
 
44 THE FIRST CHURCH IN BUFFALO. 
 
 prospects. Money is so scarce that purchasers are 
 unable to pay, in cash, two dollars a barrel for 
 flour, though it is offered for that in market. But 
 there are courageous and generous souls in Buffalo, 
 notwithstanding. The Methodists have built a house of 
 worship, the first on the Holland Purchase, in the brief 
 space of forty-eight days. This house, thirty-five feet 
 by twenty-five, stood on the west side of Pearl street, 
 a little south of Niagara. At this time there were 
 supposed to be two thousand Methodists on the Purchase. 
 The Rev. Mr. Fillmore, the first pastor of the Metho- 
 dist Church in Buffalo, is now a resident of Clarence, 
 engaged in the work of the ministry. At the present 
 time there are, in this city, seven Methodist churches, 
 under the care of five pastors, having an aggregate of 
 about a thousand communicants, three thousand attend- 
 ants upon worship, and fifteen hundred children in the 
 Sabbath Schools. In March, 1819, in the midst of 
 great pecuniary privations, the ladies of the First 
 Church, made their pastor a Life Director of the West- 
 ern Education Society, by a donation of fifty dollars. 
 The trustees, willing to attempt any generous, or even 
 impossible deed, appointed a committee, this year, to 
 provide a house of worship for the congregation, and 
 a parsonage for the minister, neither of which could be 
 accomplished. Baffled in their endeavors, and unwilling 
 to incur responsibilities which they were unable to 
 meet, these faithful men laid the matter before the 
 congregation, when, on the 5th of December, 1819, it 
 was unanimously voted that, the Rev. Mr. Squier have 
 leave to missionate twelve Sabbaths of the ensuing year 
 
HALF CENTURY DISCOURSE. 45 
 
 for his own benefit, upon his reducing his salary the 
 sum of five hundred and fifty dollars. During this, 
 the third year of Mr. Squier's ministry, twenty-two 
 persons joined the church, one of whom was Henry 
 Hoisington, afterward the well-known missionary, a 
 diligent minister, a thorough scholar, whose memory 
 and his works remain, though, alas, he has departed. 
 Mr. Hiram Pratt, another of the pillars of this congre- 
 gation, whose house was ever open, and his hand ever 
 ready to help the cause he loved ; who could contribute, 
 or counsel, or toil, or do anything that needed to be 
 done, to set forward the growing church, was received 
 to fellowship in September, 1820. 
 
 This year, 1820, brought with it the trials, the suc- 
 cesses and the doubts, which its immediate antecedents 
 were so certain to produce. Thirteen persons were 
 added to the church, but the subscriptions were inade- 
 quate, and the trustees perplexed, so that at their 
 meeting, December 21st, they could do no otherwise 
 than vote that the committee be instructed henceforth, 
 to offer the pastor only what money should be received 
 from the subscriptions. In 1821, eleven joined the 
 church, one of whom, Mr, Joseph Dart, is still a 
 member. In the summer of this year, 1821, Mr. Dart 
 and Miss Eunice Hosmer, who was then the teacher of 
 a day school in the village, and who afterwards be- 
 came a missionary to the Indians, in the North West, 
 commenced a mission Sabbath School, the first of its 
 kind in our history. It was hekl every Sabbath after- 
 noon in a log school house, at what is now the junc- 
 tion of Genesee and High streets, near the tollgate. 
 
46 THE FIRST CHURCH IN BUFFALO. 
 
 But as Genesee street had not then been opened, they 
 could reach the school house only by a bridle path 
 which ran along the ridge where Allen street is now. 
 They gathered together from twelve to twenty untaught 
 children, kept the school alive for three years, were 
 permitted to witness some saving results, when the 
 roads being opened, the school was transferred to the 
 church. At the end of the year 1821, the clerk 
 reported that four members had died, ten had been 
 dismissed, and one suspended: twenty-six babes had 
 been baptised, and there were one hundred and nine- 
 teen communicants then in the church. 
 
 In 1822, twenty-nine united with the church, among 
 whom were Abner Bryant, received on profession of 
 his faith, Moses Bristol, by certificate from the Pres- 
 byterian Church in Manlius, and Lemuel Johnson, an 
 elder of the church in Auburn. Mr. Johnson, was 
 soon invited to act as one of the elders of the church, 
 whose session then consisted of Messrs. Goodell, 
 Stocking, Callender, Hyde and Johnson. Four of the 
 members died, twenty-three were dismissed, twenty- 
 eight had been baptised, one suspended, and the whole 
 number of communicants was one hundred and twenty. 
 
 Up to this time the people had no fixed place of 
 worship. Wherever they could find a convenient and 
 available room, whether at Callender's, or at Ran- 
 som's, or the school house, or in the .court room, they 
 convened. For a time, they had worshiped in Ran- 
 som's barn, then in the hall of his tavern, then in the 
 Court House, till the Supervisors becoming uneasy, 
 they removed to a rickety school house, which stood 
 
HALF CENTURY DISCOURSE. 47 
 
 north of the present church, on the other side of Ni- 
 agara street. The pastor became discouraged now, 
 and was making up his mind to leave, when the. judi- 
 cious and gentle Mrs. Squier, finding a fit text, re- 
 quested her husband to preach, the next Sabbath, from 
 Hag. i: 8. He consented, and when the Lord's day 
 arrived, the people heard a very timely exhortation, 
 no doubt, from the words of the prophet: "Go up 
 to the mountain, and bring wood, and build the 
 house, and I will take pleasure in it, and be glorified, 
 saith the Lord." 
 
 The next Sabbath Mr. Squier exchanged, or had 
 assistance ; and the preacher, not knowing what had 
 taken place the week before, opened to the first. chap- 
 ter of Haggai, and read again, with simplicity and 
 much emphasis, the admonition to go up to the moun- 
 tain, and bring wood, and build a house for the Lord. 
 When Monday morning arrived, it saw a subscription 
 paper flying from house to house, and hand to hand, 
 and soon the trustees had assurances which said again, 
 Get the wood, and build the house. 
 
 They came together to deliberate. Ellicott had 
 given them a lot, but no money. Nor did they need 
 any. This church has never been obliged, from the 
 day it was formed, to ask aid from abroad. On the 
 24th of December, 1822, the committee were author- 
 ized to contract with John Stacy, for a house of wor- 
 ship, forty by fifty feet, to be erected on the north cor- 
 ner of their lot, at a cost of $874, deducting the price 
 of a pew which Mr. Stacy desired to build for his own 
 use. In May, the edifice was finished, and the pews 
 
48 THE FIRST CHURCH IN BUFFALO. 
 
 sold for one hundred dollars more than the building 
 had cost. The house fronted eastward, was entered 
 by two doors, between which stood the pulpit, and 
 over against it, on the west end of the audience room, 
 a platform for the singers. The pews were square, 
 and the house was lighted at evening by candles, sup- 
 plied by the worshipers. The choir was led by Mr. 
 Hamlin, and consisted of Mr. Coit, Mr. Dart, Mr. 
 Wilcox, Mr. Pratt, Mr. Seymour, Mr. Ketchum, Gen- 
 eral Storrs, Mr. Allen, Mr. Heacock, Mrs. Kibbe, 
 Mrs. Seymour, Mrs. Heacock, Mrs. Marshall, Mrs. Hol- 
 lister, Charlotte and Lydia Callender, Mary Cot- 
 ton, Miss Pratt, and others whose names I cannot 
 certainly command. 
 
 This first house of worship served the congregation 
 till 1828, when it was sold to the Methodists, and 
 moved to Niagara street. Afterwards it was sold to 
 the Germans, and taken to Genesee street, whence it 
 was at length removed to Walnut street, where it is 
 now used as a tenement house. 
 
 There were, in 1823, three houses of worship in the 
 village — that of the Methodists, on Pearl street; that 
 of the Episcopalians, on their lot, south of ours; and 
 that erected by this society. 
 
 During the year 1823, it had become evident that 
 no effort, not even the resolute and well nigh resistless 
 appeals of Reuben Heacock, who went around with 
 the subscription paper, and to whose solicitations, on 
 any subject, few were accustomed to say No, could 
 redeem the pledge of a thousand dollars, and pay 
 arrears, and interest, and salary, and expenses. In 
 
HALF CENTURY DISCOURSE. 49 
 
 November, therefore, Mr. Squier concluded to lay down 
 his charge, and the trustees made a final endeavor to 
 cancel their dues to him. He relinquished his post 
 January 1st, 1824, having filled the pastoral office 
 seven and a half years. During that time he had ad- 
 mitted to the church one hundred and fifty-eight mem- 
 bers, and witnessed the beginnings of a new order of 
 existence, of intelligence, of virtue, of thrift, of promise. 
 He and the people were especially fortunate, in having 
 the aid and the counsel of those noble men, whom 
 Buffalo will not soon forget, the elders of the church, 
 and the trustees of the society. • The urbane and 
 courtly Holt, who presided at the board, where sat 
 the systematic Potter, the judicious Sill, Stocking 
 the faithful, and Callender the strong, with the fervid 
 and powerful Heacock, and Walden, the meditative, 
 and taciturn, and wise, — who but such as these could 
 have carried an infant and helpless church through 
 seven years of severest trial, collecting from voluntary 
 contributions, and paying out, in all, an aggregate of 
 more than ten thousand dollars? 
 
 And whenever Mr. Squier met his session, he looked 
 on men, the like of whom it is not easy to find in any 
 of the churches. Bryant — do I need to describe 
 him ? — a man to whom sacrifices and good works were 
 welcome as was existence ; who could watch sixteen 
 successive nights with a sick neighbor, and neither 
 tire nor complain ; and Stocking, who carried the 
 heart of the church inside his own heart, and could 
 never distinguish which was his, and which the 
 church's ; and Hyde, the zealous Christian, and the 
 
50 THE FIRST CHURCH IN BUFFALO. 
 
 skillful teacher; with Callender, who could counsel, 
 or sing, or attend a funeral, or do any other good 
 thing that was needed ; and Goodell, and Johnson, 
 and Bristol, who bears fruit still — well, may Mr. 
 Squier, in his seventy-first year, write, as he does, re- 
 membering his early associates, that never had a pastor 
 a more reliable body of advisers; and that, for eight 
 years, there was never a divided vote in that session. 
 But where are the men and women who associated 
 and worshiped in those early assemblies? A hundred 
 and ninety-seven persons, more than sixty males, more 
 than one hundred and thirty of the other sex, had en- 
 tered into covenant with the church in the twelve 
 years since it was founded. What has become of 
 them? How many remain? Looking at the cata- 
 logue, of the twenty-nine who formed the church at its 
 origin, but one is living. Of those who joined in 
 1816, all are gone. So of the twenty-seven who joined 
 in 1817. Though several of them survive, not one is 
 now connected with this church. So of the thirty-four 
 who joined in 1818. Mrs. E. D. Efner alone, of those 
 who joined in 1819, retains her place. Miss Mary 
 Cotton and Miss Ann Field are the sole remaining 
 members of 1820. Mr. Joseph Dart, of 1821; Mrs. 
 Silas Fores and Dr. Bristol, of '22 ; none of '23. 
 That is to say, of the one hundred and fifty-eight 
 whom Mr. Squier received to the church during his 
 pastorate, six, and only six, are members still. The rest, 
 like sheaves of the harvest, have been removed from 
 the hands of the reaper, — -some of them to the garner 
 on high, some to the Availing seed fields of the West. 
 
HALF CENTURY DISCOURSE. 
 
 51 
 
 Leaving Buffalo, Mr. Squier became connected, in 
 one capacity and another, with the home missionary 
 cause,- and that of Christian education, till, a few years 
 ago, he was elected to a professorship in Beloit College, 
 a post which he fills with honor and efficiency to the 
 present time, though he lias passed his seventieth year. 
 
 Mr. Thaddeus Joy, who had been in Buffalo two 
 years, made haste to inform the people of the virtues 
 and abilities of the Rev. Gilbert Crawford, whom he 
 had heard and known during his residence in the 
 town of Le Roy. Mr. Crawford was born in Scot- 
 land, in 1792, was educated in Edinburgh, and had 
 been a student of theology at Princeton, in this coun- 
 try. A genuine Scotchman, devout, able, and bearing 
 in his nature the peculiarities and the strength of his 
 inflexible race ; impetuous, and perhaps a little impa- 
 tient at times, he was, nevertheless, a serious, exem- 
 plary and powerful man, a saint honored of the church, 
 a minister approved of God. He soon accepted the call 
 of the people, and in May, 1824, at the age of thirty- 
 two, was installed, on a salary wisely adjusted to the 
 abilities of the people, and reflecting, no doubt, many of 
 the remembrances of former times — a salary, that is, of 
 six hundred dollars. During his stay of a little more 
 than five years, there were added to the church one 
 hundred and twenty-three new members, among whom 
 are the names of Marshall, and Potter, and Coit, 
 and Allen, and Babcock, and Russell, and Hamlin, 
 and Pratt, and Grosvenor, and Joy, and Taintor. 
 
 hi 1824, Mr. Squier had left* one hundred and 
 twenty resident members still in the church. At the 
 
52 THE FIRST CHURCH IN BUFFALO. 
 
 departure of Mr. Crawford, the list had swollen to 
 two hundred and three. The annual accessions, under 
 the first pastor, averaged twenty, the losses seven. 
 Under the second pastor, the yearly increase was thirty, 
 while the annual removals had amounted to ten. Du- 
 ring Mr. Crawford's pastorate, Russell, and Clary, 
 and Curtiss, and Scott, and Miller, and Marshall, 
 and Townsend, and Pratt, and Ketchum, took their 
 places in the board of trustees, while Bryant and 
 Bristol were added to the bench of the elders. In 
 July, 1825, -the church was made sad by the intelli- 
 gence that Deacon and Mrs. Goodell had determined 
 to remove to New England. Letters were made out, 
 and pastor, and session, and people were getting ready 
 to say their adieus, when, in December, the Lord 
 having some better thing in store for him, he returned 
 his letters, and took his seat again in the sessions of 
 the elders. Though in his fiftieth year, he had as yet 
 acquired only a small estate. How his property in- 
 creased the next twenty-five years, and what he did 
 with it, many of you are not too young to remember. 
 With a mind not over fertile, and habits of extreme 
 personal economy, he was, nevertheless, wont to speak 
 of himself as the Lord's steward, having in charge an 
 estate which was not his own. His will, made several 
 years before his death, which occurred in 1851, was 
 an exposition of what he intended by the phrase stew- 
 art Isliip for God. In that instrument he gave, — 
 
 To the Female Academy in this city, $10,500. 
 
 To the Orphan Asylum, $1,000. 
 
 To the Society for the Relief of the Poor, $1,000. 
 
HALF CENTURY DISCOURSE. 53 
 
 To city missions, $500. 
 
 la all, to his own city, $13,000. 
 
 In addition to these legacies, he bequeathed, — 
 To the American Bible Society, $67,500. 
 To the American Home Missionary Society, $67,500. 
 To the American Board of Missions, $67,500. 
 To the American Tract Society, $36,000. 
 To the American Education Society, $33,250. 
 To the American Sunday School Union, $33,136. 
 For Christian Union, $2,000. 
 
 With a residue yet to be divided which may amount 
 to $75,000. 
 
 In December, 1826, the steadfast and worthy Na- 
 thaniel Sill, who had been a pillar from the begin- 
 ning, having removed to Warren county, in Pennsyl- 
 vania, was dismissed, no more to take his place with 
 Callender and Stocking, at the sessions of the elders, 
 or with Potter and Holt, at the deliberations of the 
 trustees. Stephen Franklin, also, another of the 
 founders of the church, having gone to Pennsylvania, 
 was dismissed, with his good wife Sarah. 
 
 The opening of the canal, in 1825, and the certain 
 prospect of enlargement and wealth to their growing 
 city, required of the trustees that they should take 
 early measures for erecting a larger and more attract- 
 ive house of worship. Accordingly, on the 12 th of 
 June, 1826, Messrs. Potter, Curtiss and Stocking 
 were appointed a committee to superintend the build- 
 ing of the edifice in which we now meet. Money was 
 
54 THE FIRST CHURCH IN BUFFALO. 
 
 borrowed of the Hartford Bank, of the Bank of Ge- 
 neva, of Hiram Pratt, of Timothy Cowles, of John 
 Scott. Coburn commenced the mason work in June, 
 and finished it in September. Potter kept the ac- 
 counts in his own accurate, orderly and inimitable way, 
 setting down three shillings for a memorandum book 
 for Brayman, the joiner, and two shillings for tickets 
 for something else. Stocking, and Curtiss, and Pot- 
 ter inspected the work continually, till, on the 3d 
 day of March, 1827, the trustees reported to the con- 
 gregation that the house would be ready for use in 
 three weeks, and recommended that it should be dedi- 
 cated to the worship of God on the 28th instant, 
 which was done, Mr. Eddy, of Canandaigua, preaching 
 the sermon. 
 
 A few months afterward, Mr. Crawford, having con- 
 cluded to lay down his charge, began to look for a 
 new parish. The people, on their part, began also to 
 look for a new pastor. They requested the Rev. Dr. 
 Brown, of Cazenovia, to visit and preach to them, 
 which he was at first inclined to do, but did not. 
 They then employed a Rev. Mr. Miller, who re- 
 mained six weeks, and gave great satisfaction. In Au- 
 gust, Mr. Crawford was dismissed, removing to Le 
 Roy, where he preached as stated supply for more 
 than two years. In 1834, he supplied the first church 
 in Lockport, and afterward the church in Albion, 
 where he was installed, February 5th, 1835, but on ac- 
 count of ill health, was dismissed December 1st of the 
 same year. Then he removed to Milwaukee, return- 
 ing to Le Roy in 1843, where he remained until his 
 
HALF CENTURY DISCOURSE. 55 
 
 death, which was on the 29th of June, 1848, he being 
 in the fifty-seventh year of his age. During all these 
 latter years of his ministry, Mr. Crawford was most 
 diligent and untiring in his labors for the good of the 
 church. While at Le Roy, it was his custom to 
 preach somewhere almost every evening in the week. 
 The people throughout Genesee and the adjoining coun- 
 ties crowded to their school houses and churches to 
 hear him, and it is estimated that more than a thousand 
 souls were brought to the Saviour in connection with 
 these itinerant labors. 
 
 In December, 1828, the attention of the still desti- 
 tute church was drawn to the Rev. Sylvester Eaton, 
 who was supplying the pulpit of his classmate and 
 friend, the Rev. Dr. Sprague, of Albany. Mr. Henry 
 R. Seymour had information concerning his worth. 
 Mr. Hiram Pratt had heard him preach in Albany. 
 Dr. James, his classmate, commended him highly. 
 The people had good reason for inviting him to spend 
 the remaining months of winter with them. Mr. Eaton 
 came in December, and in the succeeding February 
 received a unanimous call to take charge of the church, 
 on a salary of eight hundred dollars. 
 
 As a preacher, he had very few, if any, superiors 
 among those with whom he was associated in the min- 
 istry. His sermons were able, polished, instructive, 
 practical, always soundly doctrinal, calculated to im- 
 press and edify the people. Being delivered with 
 great earnestness and solemnity, they were received 
 with interest and profit by his hearers. In social re- 
 lations, and among his brethren in the ministry, he 
 
56 THE FIRST CHURCH IN BUFFALO. 
 
 was universally beloved for those generous and manly 
 traits which gave a charm to his character. He ex- 
 celled especially in prayer, whether in the pulpit, at 
 the sick bed, or at funerals. In labors for the edifi- 
 cation of Christians and the conversion of the impeni- 
 tent in seasons of revival, he was equally eminent and 
 expert. His earnestness, his sincerity, his sympathy, 
 the pungency of his appeals, the melody of his voice, 
 his look, his action, everything combined to give effect 
 to his ministry in periods and occasions like these. 
 Hence he was, to the end of his life, in great demand 
 among his brethren in times of revival. Being in his 
 thirty-seventh year when he came to Buffalo, he was 
 in the very prime of his robust manhood. He had 
 had a thorough education, first at Williams College, 
 and then in the divinity school at Princeton. His fel- 
 low students had been men of the first mould — James, 
 and Sprague, and Jonas King. He had had charge 
 of the church in Norwalk, Connecticut, seven years — 
 was very affectionate in temper, and very attractive 
 in manner; was, in short, exactly suited to make, what 
 he did in fact make, an honored, loved and useful 
 pastor to the thriving, united and appreciative church. 
 He was publicly installed the 9th of April, 1829. Dr. 
 James, of Albany, preached, on every man's work being 
 tried as by fire. His pastorate opened with the most 
 favorable auspices. Willing to work for his Master, 
 and finding much work to be done, he undertook 
 more than most men have health or ability to achieve. 
 He preached twice on the Sabbath, taught a Bible 
 class in the Sunday school at noon, lectured in the 
 
HALF CENTURY DISCOURSE. 57 
 
 evening, lectured again on Thursday evening, besides 
 visits and occasional meetings in the outskirts of the 
 town. Nor was his labor in vain in the Lord. Dunns 1 
 the five and a half years of his ministry, he received 
 to the church three hundred and seventeen members, 
 twenty-six more than had been admitted during both 
 the previous pastorates, which covered a period of 
 nineteen years. In 1831, the second of Mr. Eaton's 
 ministry, there were added one hundred and fifty-two 
 persons, the largest accession in any single year since 
 the church was founded. 
 
 In 1830, Mr. Eaton and his people began to con- 
 sider the religious wants of the sailors. The increasing 
 trade on the canal and the lakes had multiplied the 
 numbers of these, till some provision was necessary for 
 their spiritual well being. A chapel was built, and a 
 chaplain employed-, and much good done. In 1834, 
 Rev. Stephen Peet, an agent of the American Seaman's 
 Friend Society, visited the city, and gave a new im- 
 pulse to the work. A public meeting was held, a 
 Bethel society formed, a subscription of nearly six 
 thousand dollars taken, and measures set on foot for 
 the erection of a new house of worship. Mr. Bryant 
 Burwell and Dr. John Clark gave the society a lot, 
 Rev. Mr. Peet took up his residence here, the chapel 
 was built, at a cost of eight thousand and eight hun- 
 dred dollars, and the sailors and boatmen of Buffalo 
 heard, every Sabbath, the good tidings of the gospel. 
 
 In November, 1836, the financial crisis had come, 
 and the Bethel cause participated in the universal de- 
 cline. Rev. Mr. Nott, the chaplain, was sent to neigh- 
 
58 THE FIRST CHURCH IN BUFFALO. 
 
 boring towns to obtain assistance, but to little purpose, 
 and the enterprise would certainly have fallen into 
 utter wreck, but for the promptitude, the energy and 
 the self denial of some of the ladies of the congrega- 
 tion. v arly in March, 1837, a meeting was held at 
 the house of Mr. Dart, and the Ladies' Bethel Friend 
 Society was organized, the same society which, under 
 another name, and having in charge another work, 
 exists in this congregation to-day. 
 
 This society having raised more than five hundred 
 dollars the first year, assumed the support of the 
 chaplain, and the oversight of the cause, till, in No- 
 vember, 1841, they opened a Sailor's Home, which 
 passed into private hands in 1845. With a zeal that 
 never abated, an aptness that was never at fault, an 
 energy that overcame all obstacles, and a perseverance 
 that continued to the end, these noble women sustained 
 the enterprise which they had taken in hand for eight 
 successive years, having raised and expended in money 
 alone more than three thousand dollars, to say nothing 
 of labor, and visitation, and care of the sick, and the 
 equipment, superintendence and repairs of the Home. 
 
 In January, 1856, the chapel property being deeply 
 in debt, was sold, the liabilities cancelled, the cor- 
 poration dissolved, since which time the Bethel cause 
 in this city has been under the care of the American 
 Bethel Society. 
 
 In the year 1832, the then very captivating, and, as 
 it would seem, very contagious idea of free churches, 
 had reached Buffalo, and begun to enlist the sympathies 
 of some of the people. The experiment had been 
 
HALF CENTURY DISCOURSE. 59 
 
 commenced in New York, in Boston — indeed, in many 
 of the Eastern cities; they were just moving in the 
 same direction in Rochester; it was a very specious, 
 and very seductive project; what could be more de- 
 sirable, what more Christian, than a church open to 
 all, and especially to all the poor, where they could 
 hear the gospel without humiliation, and without charge ? 
 On the 14th of March, twenty-one of the members of 
 the church requested letters of dismission, with a view 
 to the organization of the Free Congregational Church 
 in Buffalo. The letters were granted, Mr. Eaton was 
 asked to officiate, the church was formed, and, on the 
 10th of the ensuing July, was received under the care 
 of the Presbytery. The October following, Rev. Job 
 H. Martyn was installed as pastor, who continued in 
 his place a little over two years, when Rev. George 
 R. Rudd succeeded him as a stated supply. During 
 Mr. Martyn's ministry, large accessions were made to 
 the new and growing body, one hundred and fifty in 
 a single year, so that whereas it commenced in '32 
 with twenty-four members, it reported in '37 a cata- 
 logue of two hundred and thirty-seven names. This 
 was the first colony that went out from the mother 
 church. It was re-organized in 1839, and received 
 into the Presbytery, under the name of the Park 
 Church. Rev. Luther H. Angier became its pastor, 
 in 1840. In 1843, it reported two hundred and twenty- 
 one communicants. In 1846, the present pastor, the 
 Rev. Dr. Heacock, was installed, since when it has 
 greatly prospered, having at present a membership of 
 a little more than three hundred. 
 
60 THE FIRST* CHURCH IN BUFFALO. 
 
 Being instinctively susceptible to every want of his 
 flock, Mr. Eaton took an early and very deep interest 
 in the cause of female education. There was need, 
 and he and the people felt it, of a higher school for 
 girls than any that the town afforded. A board of 
 trustees was formed, of which Dr. John Clark was 
 chairman, and Judge Townsend and General Potter 
 members, and the Misses Denison, one of whom is 
 now Mrs. Joseph Dart, were persuaded to come from 
 their home, on the banks of the Connecticut, and take 
 charge of the new seminary. The school was filled 
 at once, its sessions being held, at first, in the base- 
 ment of the church. The annual examinations gave 
 great satisfaction to the friends of the seminary, and 
 many a parental heart throbbed with delight to hear a 
 daughter read compositions which the critics of the 
 press pronounced to be faultless in style, and full of 
 thought. The marriage of one of the principals sus- 
 pended at length an enterprise which, though it 
 paused awhile, could not die, and the Buffalo Female 
 Academy is the magnificent consummation of that 
 which was commenced at the instance of the good 
 Mr. Eaton. 
 
 In 1832, Dr. John E. Marshall was elected an 
 elder, and took his place in the councils and the cares 
 of the session. 
 
 In March, 1834, the people increased the salary of 
 the pastor two hundred dollars, but having received a 
 call from the church in Patterson, New Jersey, Mr. 
 Eaton thought it expedient to remove, which he did, 
 preaching his farewell sermon on the 14th of the fol- 
 
HALF CENTURY DISCOURSE. 61 
 
 lowing September : departing, as the session said, in 
 their record of the event, with the good wishes and 
 prayers of his friends, that his life and health might be 
 preserved, and that he might long be a faithful and 
 successful servant of the Lord. 
 
 Looking back over his ministry a moment, we ob- 
 serve, that among the three hundred and more whom 
 he received to the church, are the well known names 
 of Samuel Wilkeson, and John C. Lord, and William 
 Ruxton, and Reuben Heacock, and George Palmer, 
 and Thomas Farnham, and James Demarest, and 
 Deacon Crocker. It was during Mr. Eaton's min- 
 istry, too, that that welcome sound, the Sabbath bell, 
 went forth for the first time from the tower of the 
 church. 
 
 Mr. Eaton remained in Patterson three years, re- 
 moved then to Poughkeepsie, where he had charge 
 of a church four years, when, his health failing-, he 
 went first to Patterson, and afterward to Troy, where, 
 in the house of his brother, on the 14th of May, 1844, 
 being full of the fruits of an earnest and godly life, 
 he fell asleep in the fifty-third year of his age, and the 
 twenty-sixth of his ministry, leaving behind him a 
 memory the savor of which remains undiminished and 
 precious to the present time. 
 
 The session of this church, hearing of the death of 
 Mr. Eaton, adopted a minute, in which they expressed 
 their great sorrow that his labors had been cut short 
 at a period when there was good hope that his varied 
 ministerial qualifications, enriched by Christian expe- 
 rience, would render him for a long time useful to 
 
62 THE FIRST CHURCH IN BUFFALO. 
 
 the cause of Christ ; and declared that they cherished, 
 with deepest emotion, the memory of that relation 
 which he had formerly sustained to this people, calling 
 to mind with gratitude to the Master above, the kindly 
 admonitions, the earnest appeals, and the fervent 
 prayers which burst from a heart overflowing with ten- 
 derness towards his beloved flock. 
 
 Mrs. Eaton and her daughter returned to Buffalo, 
 where great numbers of most affectionate friends were 
 glad to welcome them, and where they still reside, 
 loved and cherished as part of the flock to which he 
 once ministered, and a precious bond of union between 
 the living and the dead. 
 
 In 1834, Buffalo, no longer a village, had begun 
 to give unequivocal indications of coming prosperity. 
 Its population, already swollen to twelve thousand, was 
 increasing fully one thousand a year, intelligence, and 
 wealth, and business were advancing in an equal pace, 
 and sagacious men were already adjusting their plans, 
 as they had been obliged to arrange their hopes, with 
 a view to the new order of things which was then so 
 certain to arrive. The congregation of the First 
 Church were not unmindful of these rising omens, as 
 they searched the country for another pastor. In De- 
 cember, they elected, with an earnest and unanimous 
 vote, the Rev. Dr. Hawes, of Hartford, Connecticut. 
 But Hartford could not surrender so needful and so 
 good a man, and the Doctor declining the call, made 
 atonement for the deed by informing the committee 
 that the Rev. Asa T. Hopkins, then in New York, 
 was, in regard of age, aptitude, and ability, exactly 
 
HALF CENTURY DISCOURSE. 63 
 
 the man whom they needed. The committee visited 
 Mr. Hopkins, and in the ensuing October he came to 
 Buffalo, and commenced his ministry. The month fol- 
 lowing he was unanimously chosen to the pastorate, on 
 a salary of two thousand dollars. He accepted the 
 call, and was installed by the Presbytery on the 17th 
 of February, 1836. 
 
 Mr. Hopkins was, at that time, thirty years of age, 
 having been born in the city of Hartford the 25th of 
 July, 1805. He had been graduated at Yale College 
 in the class of 1826 — had studied divinity with Dr. 
 Wisner, of Ithaca, whose niece he married in '28 — 
 had preached with great acceptance in the best con- 
 gregations of New York, and Boston, and Hartford — 
 had been called to succeed the eminent Dr. Chester, 
 of Albany, in the church of which Dr. Sprague is now 
 the pastor — had been settled twice, first at Pawtucket, 
 in Massachusetts, and afterward in Utica, in this State, 
 — and had already reached the first rank of power 
 and promise among the men of his own age, in the 
 ministry. A scion of an old and honored family, the 
 son of devout and worthy parents, accustomed from 
 infancy to the refinements of cultured and graceful 
 life, full of all noblest impulses, genial, affectionate, 
 and frank, a gentleman by nature, and having no 
 power, if he had had the will, to be otherwise, it is 
 not strange that the people heard with delight his 
 decision to spend and be spent in the care of their 
 souls. Dr. Hopkins impressed himself too deeply upon 
 the heart of this community, and is altogether too well 
 remembered now, to need an elaborate description or 
 
64 THE FIRST CHURCH IN BUFFALO. 
 
 a merited eulogy from me. His dignified manners, 
 his courteous temper, his high enthusiasm, the beauty 
 and the boldness of some of his addresses to men, the 
 meekness, the fervor, the importunity of his appeals to 
 God — his eloquence, his aptness, his susceptibility; 
 the force and freedom with which he entered into all 
 great popular questions and causes — the broad and 
 generous sympathy by which he identified himself with 
 his people, with the young men, with the city in 
 which he was spending his powers — these, and other 
 like qualities, are too indelibly wrought into the mem- 
 ory of thousands, to require more than the barest men- 
 tion in a discourse like this. 
 
 During a ministry of twelve years, Dr. Hopkins had 
 much to assist and comfort him, on the one hand, 
 while on the other he was called to encounter a series 
 of trials which more than any others, perhaps, are 
 wont to determine the stuff of which a pastor is made ; 
 the strength of his faith, the power of his patience, 
 the depth and vigor of his love. First came the ter- 
 rible revulsion in business, which made the years '36 
 and '37 years of overthrow, and confusion, and loss. 
 The new disclosures in regard to character, the sudden 
 destruction of fortune and hope on the part of hun- 
 dreds, the universal collapse, the wide spread discour- 
 agement, the utter engrossment of the people in their 
 present necessities, the decline of customary revenues, 
 the failure of confident subscriptions — how much must 
 a sensitive and sympathizing pastor have endured, in 
 passing through such an ordeal as was here in 1837. 
 Perhaps no more impressive instance of the utter pros- 
 
HALF CENTURY DISCOURSE. 65 
 
 tration that came upon men of fortune in the reverse 
 of '37, can be given, than in the well remembered 
 failure of nearly all the great subscriptions to the 
 University of Western New York. These subscriptions, 
 amounting to two hundred thousand dollars, one hun- 
 dred and forty thousand of which was from men con- 
 nected with this church, had been procured from re- 
 sponsible persons, in the year 1835. The University 
 was chartered in the spring of '36, but the founders 
 were utterly unable to fulfill their engagements, and 
 the project ended in a bitter remembrance and an 
 abortive life. Such was Buffalo in 1836. 
 
 It is part of the history of this church, honorable alike 
 to the pastor and the people, that with all his neces- 
 sities and all their disasters, neither did they offer, nor 
 he withhold, a single proposition, hint or overture that 
 was not, in the highest sense, manly and Christian. 
 Moved by the noblest impulses, and while in need of 
 every cent of his salary, he addressed a letter to the 
 trustees offering to remit to them one-fourth of his 
 annual revenue. Moved by the same noble impulses, 
 the trustees answered, that whatever their distresses, 
 the full salary should be paid. All the negotiations 
 of that most trying period attest that the people had 
 a pastor who was worthy of them, and that the pastor 
 had a people among whom it was easy to be self- 
 denying, and safe to be noble. 
 
 Perhaps a severer trial, however, came in another 
 form. The city had enlarged, and there was demand, 
 as there was disposition, to increase the number of 
 churches. Accordingly, in July, 1838, the pastor was 
 
66 THE FIRST CHURCH IN BUFFALO. 
 
 called to sign letters of recommendation, dismissing a 
 number of his flock to the Dutch Reformed Church, 
 about to be established here. Less than a year from 
 that time, twenty more asked leave to withdraw, that 
 they might unite in building up the Park Church. In 
 March of '47, nearly fifty of the flock took letters to 
 the North Church, just then to be founded. Others 
 had removed to the Pearl Street Church, which com- 
 menced its existence in '35, was received into the 
 Presbytery in '36, had one hundred and seventy mem- 
 bers in '37, .and in '46 a few more than four hundred. 
 Now, whether it be due to the weakness of human 
 nature, or the strength of a pastor's love, or some 
 other cause more or less commendable, experience has 
 demonstrated, that one of the severest of a minister's 
 trials is found in the necessity of releasing honored 
 and useful parishioners to other and neighboring 
 churches. A pastor may discern the obvious propri- 
 ety, nay, he may discover the absolute necessity of 
 the new project. His judgment may approve, his 
 conscience concur, but he is a man to be honored, 
 nay, ho is a man to be applauded, who, in such cir- 
 cumstances, yields a prompt assent, and sees his own 
 flock diminished, that others may be enlarged. Many 
 an eminent preacher, in many a city in this and other 
 la n< Is, has found it difficult to be unselfish in such 
 conditions. But while any memory of Asa T. Hop- 
 kins shall remain in any of these churches, it will be 
 kept in mind, as part of the native nobleness of the 
 man, nay, part of the grace that enlivened and molded 
 his nature, that instead of being reluctant, and unwil- 
 
HALF CENTURY DISCOURSE. (37 
 
 ling, and slow, he entered heartily into every movement 
 to spread his Master's kingdom, and even led the way in 
 planting and peopling the new churches around him. 
 
 Superior as he was to such trials, he had even 
 another, which quite too often abates the courage and 
 exhausts the energy of a zealous and faithful pastor. 
 I refer to his ever returning ill health, and to the ne- 
 cessity of frequent absence or relaxation, to recover 
 his enfeebled powers. But who does not remember, 
 and that with a kind of surprise, as if it were still a 
 mystery, how with all the disadvantages of an unsound 
 body, and an oppressed and anxious brain, he was 
 still at his post, and still at work, his mind throwing 
 forth its rich and brilliant contents, with, if I may use 
 his own splendid figure, volcanic mass and energy. 
 
 Commencing his ministry in a city which was full of 
 young men who were here rather as sojourners than 
 residents, Dr. Hopkins entered at once into all their 
 sympathies, and prepared and preached a series of 
 well adapted lectures, addressed especially to that class 
 of his hearers. In one of these he earnestly recom- 
 mended the organization of a Young Men's Association. 
 His hearers approved the suggestion — called a meet- 
 ing — and the Young Men's Association — that noble 
 institution which has done so much for the intellectual 
 improvement of our city — was then organized. He 
 preached also a series of sermons, demanded by the 
 circumstances of the times, upon the trinity of the 
 Godhead, and the divinity of Him on whom all saints 
 of all nations and ages do continually depend ; and 
 who is worshiped as divine in the two sanctuaries 
 
68 THE FIRST CHURCH IN BUFFALO. 
 
 where God alone receives the homage of man — in the 
 church above, and the church on earth. 
 
 During the ministry of Dr. Hopkins, there were re- 
 ceived to the fellowship of the church five hundred 
 and fifty-four persons, of whom one hundred and thirty- 
 seven were added in a single year. Meantime the 
 population of the city had advanced from thirteen to 
 thirty-five thousand, and all the interests, and all the 
 resources of the congregation, had improved to an 
 equal extent, The Sabbath School, under the efficient 
 care, first of Rev. Elias R. Beadle, and afterward of 
 Rev. P. G. Cook, had increased from an average of 
 one hundred and thirty pupils to nearly three hundred. 
 Mr. Cook, who took charge of the school in '36, re- 
 ported in '46, that of the one hundred and thirty-seven 
 who joined the church in '43, between fifty and sixty 
 had come from the Sabbath School, being at the time, 
 or having been recently, members of some of the 
 classes. He added that at least a hundred of the 
 scholars had joined the church since '36. A single 
 teacher, it was believed, had been instrumental in the 
 conversion of nearly twenty of her pupils. In the ten 
 years between '36 and '46, there had been two thou- 
 sand five hundred different children in the school. 
 
 The cause of Christian benevolence, fostered as it 
 was by the fervid affection and powerful advocacy of 
 the pastor, kept pace with the growing demands of 
 the age, and the increased abilities of the people. In 
 1838, the aggregate of collections and gifts was $3000; 
 in '39, a little less; in '44, it was $4264.94; in '47, 
 $3081.74. The number of communicants in the church 
 
HALF CENTURY DISCOURSE. 69 
 
 when- Dr. Hopkins assumed the care of it, was three 
 hundred and sixty-one. When his ministry ceased, it 
 was three hundred and seventy-two. Thus, in less 
 than twelve years, five hundred and fifty-four had en- 
 tered, and five hundred and forty-three left the church. 
 This was an average of about forty-six as the annual 
 gain, and nearly the same number as the yearly loss 
 of communicants. Looking over the records of ad- 
 mission during Dr. Hopkins' pastorate, the eye falls on 
 many familiar names, among whom are those of Cyrus 
 De Forest, Jonathan Mayhew, Sidney Shepard, Phi- 
 los Cook, Noah Gardner, Thomas Blossom, Isaac 
 White, Merwin Hawley, George Walbridge, Nathan- 
 iel Wilgus, Charles and George Coit, Gaius Rich, 
 William F. Miller, Morris Butler, Philander Ben- 
 net, Orsamus H. Marshall, Andrew Rich, Jacob Sie- 
 bold, Theodotus Burwell, Albert Merrill, James 
 Sawyer, Loring Danforth, Nelson Randall, Horace 
 Stillman, Stephen Austin, Chauncey Cowles, Jesse 
 Ketchum, Albert Bigelow, Bryant Burwell, Peter 
 Curtiss, and William Delos Love. Silas Kingsley 
 and Aaron Rumsey joined the church in December, 
 1834. Deacon Crocker had just been made an elder, 
 when Dr. Hopkins came. In November, 1841, the 
 church elected Messrs. De Forest, Farnham, Shepard 
 and Burwell to the office of elders, and Benjamin 
 Hodge, and Jonathan Mayhew, and Elias Lewis, and 
 Henry Bissel, deacons. In April, '46, Mr. Kingsley 
 and Mr. Gardner were added to the bench of elders, 
 and Messrs. Sawyer, Merrill and Taylor to the num- 
 ber of deacons. 
 
70 
 
 THE FIRST CHURCH IN BUFFALO. 
 
 In December, 1838, the session put upon their 
 records that, having learned with deep regret the 
 death of Dr. John E. Marshall, they were deeply 
 afflicted by the loss of their revered and beloved asso- 
 ciate. Two years after, in '41, Mr. Callender having 
 removed to Black Rock, took a letter to the church 
 in that place — having served the congregation with 
 zeal, and judgment, and great fidelity, for more than 
 thirty years. 
 
 In September, 1839, Dr. Hopkins, oppressed with 
 long continued ill health, proposed to the congregation 
 to relinquish his charge, whereupon, on motion of Mr. 
 Hiram Pratt, he was granted leave of absence for siN 
 months. In the spring of '46, he was advised to go 
 abroad, for his own sake and that of Mrs. Hopkins, to 
 which he consented, and having visited Scotland and 
 the continent, and attended the evangelical alliance in 
 the city of London, he returned in November, bringing 
 the lifeless body of his wife, who had died on the 
 return voyage, and whose funeral was attended with 
 universal grief and sympathy, in this house, on the 
 27th of November, 1846. 
 
 The bereaved pastor resumed his customary labors, 
 and continued them with great earnestness and fidelity, 
 until Sunday, the 7th of November, 1847, when he 
 delivered his last sermons, and went home to die, and 
 depart to his waiting reward. Three weeks after, on 
 the morning of Saturday, the 27th day of the month, 
 and just a year from the burial of his wife, he breathed 
 his last, being in the forty-third year of his age, and 
 the eighteenth of his ministry. With equal justice and 
 
HALF CENTURY DISCOURSE. 71 
 
 feeling, the elders recorded, at their next session, their 
 appreciation of their associate, and their sense of his 
 loss. They said : We mourn the departure of a 
 personal friend, of a moderator of uncommon ability, 
 undoubted piety, and zeal for the cause of truth — 
 whose manners were marked by a cordial freedom, 
 mingled with firm adherence to principle, a frankness 
 and directness in the expression of his opinions, tem- 
 pered by the greatest personal kindness, and an ear- 
 nestness in the great work of advancing the Redeemer's 
 kingdom, which will ever bring to our minds delightful 
 memories of our intercourse with him. They added, 
 that in common with the church and congregation, 
 they had been called to part with a preacher of rare 
 and brilliant talents, who deeply felt the foree of the 
 truths he inculcated, and who was anxious mainly that 
 the flock he fed should feel it too — while in his public 
 addresses to the Throne of Grace in their behalf, he 
 manifested a humility strongly in contrast with the 
 boldness and power with which he exhibited divine 
 truth to the understandings of the people of his charge. 
 
 Dr. Hopkins 1 funeral was attended by a great con- 
 course of people. The church was draped, the choir 
 sang pieces prepared expressly for the occasion, and 
 eight clergymen bore their brother to the grave. 
 
 The city had now increased to more than thirty 
 thousand inhabitants, and had laid out the magnificent 
 ground plat on which Time is destined to erect its 
 coming fortunes. Its paved streets, its princely dwel- 
 lings, its shaded avenues, with its steamers and fleets 
 on the lake, and its boats linked and laden, and 
 
72 THE FIRST CHURCH IN BUFFALO. 
 
 stretching in a continuous chain to the far off Hudson, 
 — these, and other unequivocal tokens, opened to the 
 people a hopeful future. To keep pace with the rapid 
 march of other things, the trustees determined to en- 
 close and adorn the church grounds, and in due time 
 to erect a new and costly house of worship. Measures 
 were therefore set on foot looking to these results. 
 In March, 1847, Messrs. Haddock, Spaulding, Kingsley 
 and Potter were charged with the preparation of the 
 ground and the planting of shade trees upon the so- 
 ciety's lot, a - task which they promptly performed ; 
 and Potter reported, at the next annual meeting, that 
 they had procured the setting of eighty trees, and 
 expended, in ornament and repairs, six hundred dollars. 
 In April, '48, the congregation unanimously invited 
 Dr. George Shepherd, of Bangor Theological Seminary, 
 to take charge of them in the gospel ministry. This 
 celebrated clergyman — whom Maine was determined 
 to keep, though churches, and cities, and institutions 
 in other States were striving to draw him away — 
 staid by the seminary, which needed his labors, and 
 the congregation, disappointed in their hopes, began 
 to look in other directions. Happily there was just 
 then in the city of Philadelphia a man, so well qual- 
 ified to command and retain and satisfy the suffrages 
 of any people, that the committee could at once 
 recommend, and the congregation unanimously elect 
 the Rev. M. L. R. P. Thompson to take possession of 
 the vacant pulpit. Dr. Thompson accepted the call, 
 and was installed on the 1st day of November, 1848. 
 With what zeal, and power, and acceptance he fulfilled 
 
HALF CENTURY DISCOURSE. 73 
 
 a pastorate of nearly twelve years among you, it would 
 be utterly superfluous here to recount. His unflagging 
 industry, his intense energy, his devotion to his single 
 and special work, his earnestness, his directness, the 
 penetration, the point, the clearness of his ideas — 
 these, with his remarkable power of personal attraction, 
 are all too fresh in the memories of the present mo- 
 ment to require any other or larger notice than this. 
 Dr. Thompson's ministry continued, as I have said, 
 nearly twelve years. In that time he admitted to the 
 church three hundred and eighty-four members, of 
 which number seventy-five were received in 1849, and 
 eighty-two in 1858. In 1852, Mr. Shumway moving 
 the project, a committee of the congregation, consisting 
 of Messrs. Austin, Farnham, Pratt, Burroughs, and 
 G-ANSON, were appointed, to take into consideration the 
 subject of building a new church. In January, 1854, 
 the matter had been advanced so far, that on the 21st 
 of that month, the trustees made record of the fact, 
 that a subscription of one hundred thousand dollars 
 was already filled, to the full satisfaction of the board. 
 Plans were procured, and preparations made, and in 
 the ensuing April, the committee having arranged all 
 the preliminaries, advertised for overtures and bids 
 from the builders. It was soon discovered, however, 
 that no responsible architect would undertake to erect 
 an edifice of the style and material set forth in the 
 plan which the trustees had been induced to accept, 
 for the sum, or anything near to the sum, which had 
 been inconsiderately named in reports and estimates. 
 The church which they were advised to build on the 
 
74 
 
 THE FIRST CHURCH IN BUFFALO. 
 
 ground was said to be very cheap. The church which 
 was showed them on paper proved to be very dear. 
 Disappointed in their estimates, disappointed even more 
 by the reverses that had come to business, the trustees 
 restored to the subscribers their notes, and abandoned 
 the favorite project of building. Another effort, of 
 the same character, and with the same result, followed, 
 when the congregation, made wise by disasters, and 
 contented by wisdom, judiciously resolved to remain 
 in an edifice which was spacious and substantial, and 
 adequate to all their real wants. 
 
 Dr. Thompson early interested himself in the cause 
 of education, with what success, our noble Female 
 Academy stands a monument and a witness to-day. 
 During his ministry, Mr. Rumsey and Mr. Danfortb 
 were added to the bench of elders, and Messrs. White 
 and Barnes to the deacons, they having been severally 
 elected on the 29th of December, 1853. 
 
 In September, 1854, Jesse Ketchum and ten others 
 were dismissed, to unite with others in forming the 
 Westminster Church. The aggregate of collections for 
 benevolent, objects, during the eleven and a half years 
 of Dr. Thompson's pastorate, was oxer thirty thousand 
 dollars — being an average of about three thousand 
 dollars a year. The health of Mrs. Thompson requiring 
 a change of residence, he was dismissed in April, 1860, 
 when the session adopted the following minute:— 
 
 The circumstances under which we are now con- 
 vened, forcibly remind us of the loss we have sus- 
 tained, in the removal of our late presiding officer. 
 We had already, in common with the congregation of 
 
HALF CENTURY DISCOURSE. 75 
 
 which we are members, painfully realized the loss of 
 his accustomed ministrations in the desk. But this 
 occasion, our present condition, the vacant chair which 
 he had for more than eleven years filled with such 
 impartiality, dignity, and Christian courtesy, bring 
 home to our hearts and sympathies, more fully than 
 we can ' express, the value of what we have possessed, 
 and the loss we have sustained. We shall ever cherish 
 with pleasure the memory of his official intercourse 
 with us, as a session, as well with us severally, as 
 individuals. Though no longer officially connected 
 with us, the bonds of our common friendship are not 
 severed; he has still a home and remembrance in our 
 hearts; he carries with him to his new field of labor, 
 our earnest sympathy ; and our ardent desire and 
 prayer is, that the Great Head of the Church may 
 make him, to those to whom he may hereafter min- 
 ister, what he has been to us — a blessing and a bond 
 of union. 
 
 In the same spirit, the trustees adopted the following 
 resolutions : — 
 
 Resolved, That we deeply regret the afflictive dis- 
 pensation of Providence that has occasioned the request 
 of our beloved pastor for the severance of a relation 
 which has happily existed between him and us for 
 more than eleven years past, and we sincerely sympa- 
 thize with him and his family in that affliction. 
 
 Resolved, That his eminent ability and fidelity as a 
 preacher and pastor, during the period of his charge, 
 has commanded our highest respect ; and the kindness 
 and sympathy manifested by him, in cases of sickness 
 
76 THE FIRST CHURCH IN BUFFALO. 
 
 and bereavement in the congregation, have secured 
 our affectionate regard. 
 
 Resolved, That the circumstances which have occa- 
 sioned his resignation of the pastoral office over this 
 congregation, forbid onr non-concurrence in the appli- 
 cation to the Presbytery: yet we concur with regret, 
 and earnestly desire that the object of such resignation 
 may be obtained, in the improved health of his family. 
 
 Resolved, That in whatever field he may hereafter 
 labor in the ministry, he will carry with him our 
 sympathy and -prayers for his official success, and the 
 personal happiness of himself and family. 
 
 After a vacancy of seven months, that is in No- 
 vember 1860, the congregation called the Rev. D wight 
 Bartlett to take charge of them in the Lord. Mr. 
 Bartlett declined, and the present pastor was installed 
 on the 4th of April, 1861. 
 
 Reviewing these fifty years, with a view to some 
 general results, it appears that there have been added 
 to the church in all, of males, five hundred and forty- 
 eight, of females, eleven hundred and four — making 
 an annual average of thirty-three ; and a total of ad- 
 missions in half a century, one thousand six hundred 
 and fifty-two. Of these, seven hundred and sixty-two 
 joined on profession of their faith, and eight hundred 
 and ninety by certificate. There have left the church 
 in that time, to join other churches on earth, or to go 
 home to the Church on high, eleven hundred and 
 eighty-five — being an average of twenty-four per year. 
 If we adopt the same ratio, and make the annual av- 
 erage of the congregation four hundred, twenty thou- 
 
HALF CENTURY DISCOURSE. 77 
 
 sand persons have been, at one time and another, 
 connected with the ordinances and the worship of this 
 church. In other words, this church, which fifty years 
 ago, began to show men the way to heaven, has gone 
 before an army of twenty thousand souls, lighting their 
 path, and saying, Come with us, and we will do thee 
 good. 
 
 The cost to the society for salaries, repairs, expenses 
 of building, interest, etc. has amounted, in fifty years, 
 to something like one hundred and fifty thousand 
 dollars. 
 
 The contributions to benevolent objects have ex- 
 ceeded one hundred thousand dollars. 
 
 The congregation has been greatly assisted in its 
 devotions by the untiring efforts of those who have 
 successively conducted the music — Mr. Callender, Mr. 
 Hamlin, Mr. Ketchum, Mr. Taunt, Mr. Bigelow, and 
 our present leader, Mr. Vining, who, for the last twelve 
 years, has held' and honored his responsible position. 
 Nor will it be soon forgotten how General Storrs 
 played upon the viol for twenty-five years, Mr. Young 
 attending him; nor how Mr. Bigelow, Mr. Sears and 
 Mr. Butler discoursed on their melodious and beau- 
 tiful flutes. 
 
 The sextons, too — Mr. Pierce, Mr. Hotchkiss, and 
 Mr. Newland — have added much to the comfort of 
 the people, and much to the prosperity of the church. 
 
 I should omit a very important item in the history 
 of this church, if I failed to mention the names of a 
 somewhat numerous list of young men, who, with or , 
 without assistance, have gone from membership in this 
 
78 THE FIRST CHURCH IN BUFFALO. 
 
 congregation into the Christian ministry. In 1818, the 
 Presbytery of Buffalo undertook to aid indigent young 
 men belonging to its feeble churches, in pursuing an 
 education with a view to the ministry. The extent of 
 the assistance it could offer will be appreciated on dis- 
 covering that, in September, 1821, eight churches con- 
 nected with the Presbytery contributed in all $32.20, 
 of which sum the church in Buffalo furnished $24.00. 
 In 1823, James Remington, of this church, commenced 
 his studies under the care of the Presbytery. Six 
 months after, .his brother David, also a member of this 
 church, entered upon his studies. The same year Jabez 
 Hyde was licensed to preach the gospel. Besides these, 
 Joseph Donalb, Henry Hoisington, John C. Lord, 
 Joseph M. Gambell, Philos G. Cook, Albert Bigelow, 
 John Coit, Joshua Cook, Grosvenor Heacock, Her- 
 rick Johnson, and Charles L. Heouemburg have en- 
 tered the ministry. Mr. Hyde had charge of a church 
 in Chautauque county. Mr. Hoisington was missionary 
 to Ceylon, then pastor in Williamstown, afterward in 
 Essex, Connecticut, where he died a little time since. 
 The history of the others, especially of Dr. Loud, Dr. 
 Seacock, Mr. Coit, Mr. Bigelow, Mr. Cook, and Mr. 
 Johnson, is loo familiar to need mention. 
 
 In the protracted investigation which I have beeD 
 obliged to make, to obtain the history to which you 
 have so patiently listened. I have not failed to find 
 evidence of human frailty in the conduct of individual 
 members of the church, and 1 may add, perhaps, in 
 ^ current opinions and usages, and modes of advancing 
 the cause of the Redeemer. But I have not thought 
 
HALF CENTURY DISCOURSE. 79 
 
 it necessary to exhume buried infirmities, or give a 
 secoad life to faults that have had their day already. 
 Let the pall of forgetfulness cover all the frailties 
 which the past has witnessed, and let us be eager to 
 preserve and embalm only the virtues of the honored 
 and the dead. 
 
 Reflecting upon this history of half a century, the 
 first thing that strikes the mind is the amazing con- 
 trasts of the present and the past, 
 
 Fifty years ago, there were five hundred people in 
 Buffalo. To-day, there are nearly one hundred thou- 
 sand. 
 
 Fifty years ago, there were five day schools in the 
 town, with less than a hundred pupils. To-day, there 
 are thirty-three public schools, in charge of nearly two 
 hundred teachers, with an attendance of nearly thirteen 
 thousand children, and at an annual cost of about a 
 hundred thousand dollars. The school property in 
 Buffalo is valued at a little lese than three hundred 
 thousand dollars. 
 
 Fifty years ago, there was one church in the village, 
 with a membership of twenty-nine, and a congregation 
 of less than a hundred. To-day, there are forty-two 
 Protestant and thirteen Roman Catholic churches in the 
 city. Of the former, seven are Presbyterian, eight 
 Methodist, eight Episcopal, three Baptist, one Bethel, 
 and eleven German. 
 
 Fifty years ago, there was one Sabbath School, with 
 one teacher, and eight or ten pupils. Now, there are in 
 the Presbyterian churches alone, thirteen schools, with 
 three hundred teachers, and nearly two thousand pupils. 
 
80 THE FIRST CHURCH IN BUFFALO. 
 
 Fifty years ago, there were four or five vessels on 
 the lake, whose value might have been ten thousand 
 dollars. There are now fourteen hundred vessels, with 
 a tonnage of six millions, employing one hundred and 
 forty-five thousand seamen, and valued at thirteen and 
 a half millions of dollars. Besides these, there are 
 more than three thousand boats on the canal, having a 
 tonnage of more than five hundred thousand, and an 
 estimated value of three and a half millions of dollars. 
 
 Fifty years ago, not a bushel of grain, of any kind, 
 was brought into Buffalo. This vear, there have been 
 landed at your docks, twenty-six and a half millions of 
 bushels of wheat, twenty-one of corn, and nearly two 
 and a half of other grains. 
 
 Fifty years ago, the value of our exports was noth- 
 ing. This year, it is $57,834,888. 
 
 Sixty years ago, the assessors' roll put down the 
 taxable property of the village at $2,229. The as- 
 sessed value of real* estate in Buffalo, this year, is 
 nearly forty-two millions of dollars. 
 
 At the center of all this activity, and in the heart 
 of all this growth, is the religion of Christ embodied 
 in these churches, and kept alive from generation to 
 generation, by the labors and the prayers of the faithful. 
 
 Looking again upon the history of these fifty bygone 
 years, we cannot but remark upon the assistance ren- 
 dered to the church and to the city, by the churches 
 in the East. More than half of those who have sus- 
 tained and carried forward this society have come to 
 as from beyond the Hudson. Those eastern churches 
 in Connecticut, in Massachusetts, in Rhode Island, in 
 
HALF CENTURY DISCOURSE. 81 
 
 Vermont, are not living in vain. They are Christ's 
 schools, where young men are trained for usefulness 
 and power in distant and destitute fields. May God 
 prosper them, and make them nurseries of a sanctified 
 manhood, for many generations to come. 
 
 Reflecting still upon the history of these fifty years, 
 how clear it is, that the churches in this city are doing 
 a constant and mighty work in States and cities further 
 west. In fifty years, this church has sent out as many 
 as six hundred men and women to assist in founding 
 or building up young churches and cities in the West. 
 Of how much consequence to a people in such circum- 
 stances, is a high standard of integrity, a standard and 
 a style of culture that shall furnish able, consistent and 
 holy men — men who shall be to the cities where they 
 reside what Callender, and Bryant, and Seymour, and 
 Stocking, were to us. 
 
 Nor can we conclude our survey of the history of 
 these fifty years, without remarking upon the character 
 and power of that religion which has had a place in 
 this church from the beginning. The religion of the 
 Presbyterian Church, the religion of Calvinism and the 
 Covenant has often encountered the reproach of those 
 who can see no divinity in Christ, and no depravity 
 in man. You have lately been told that it was found 
 necessary, a quarter of a century ago, to set up even 
 in this city a standing protest against the doctrines 
 and inhumanities of Calvinism. But Calvinism, as 
 taught and illustrated in the Presbyterian Church, has 
 had an experiment of fifty years in this community. 
 It began its work when there were none to compete, 
 
82 THE FIRST CHURCH IN BUFFALO. 
 
 and none to complain. It planted a church. It pub- 
 lished the gospel. It fostered learning. It cherished 
 virtue. It inspired manliness. It instigated thrift. 
 Gathering around itself in these fifty years twenty 
 thousand souls, men, and mothers, and children, it lias 
 guided, and admonished, and helped these, while it 
 has adorned sixteen hundred of its own disciples with 
 the virtues of a regenerate and holy life. In doing 
 this, it has accomplished a work, which whoever passes 
 by may easily behold. It has had an ample trial — 
 let it have judgment according to its fruits. 
 
POEM 
 
 RKAD AT THK 
 
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 MONDAY EVENING, FEB. 3, 1862. 
 
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 IF O IE IMI 
 
 READ AT TIIK 
 
 ( ^&^mz ~ /%^&7zfa7mza/ /^&fav4&fotm, 
 
 Monday Evening ; Sf&bruittry 3d ; 7862. 
 
 BY REV. ALBERT T. CHESTER, D. D. 
 
 Above this new-born infant's cradle-bed 
 The prophet clouds of terror grimly spread — 
 Over the sleeping nursling's tiny form 
 Burst in its rage the desolating storm, — 
 For England's battle-cry was heard again : — 
 Our quiet borders swarmed with armed men; 
 Relentless War, in all its horrors, came 
 Before the winsome baby had a name; 
 And from the fury of a murderous foe, 
 Hireling and savage, must the young child go, 
 From burning dwellings, desecrated shrines, (') 
 Until the star of Peace resplendent shines ; 
 
 Note 1. This Church was organized in Feb. 1812, and war with Great Britain was declared 
 in June of the same year. The members of the church, with their neighbors, fled into the 
 country at the burning of Buffalo in 1813. 
 G 
 
86 POEM. 
 
 Like him, the Hoi} 7 Child, who fled of yore 
 A tyrant's rage, — till Herod was no more. 
 
 * 
 Born in the whirlwind and baptized in blood, 
 Firm as a hero has the stripling stood; 
 Through many a conflict the strong man has passed, 
 And in them all a conqueror been at last; 
 Till now, when fifty years have fled away, 
 And friends are gathered on this joyous day, 
 With greetings warm aud true, and love sincere, 
 We find a hale and hearty manhood here, — 
 A manhood that has borne its proper fruit, — 
 A frank and beaming countenance, whose root 
 Is bedded in a hopeful, generous breast — 
 A stalwart arm, of giant power possessed, — 
 A clear and fertile brain, of no less force 
 Because these passing years, in rapid course, 
 Have left sharp footprints on their silent way, 
 And turned the black and glossy locks to gray. 
 
 The threats that menaced thy young life were met 
 By hearts of oak — and patriot hands were wet 
 With blood of vanquished foes, by land aud sea, 
 Till waved again the flag of Liberty; 
 And, in the reign of Peace, the church moved on, 
 While o'er it Heaven's bright star propitious shone. 
 
 The past is all thine own; look back and sit 
 How graciously thy God hath dealt with thee. 
 Pastors have served tine, faithful, pure of blame, 
 
POEM. 87 
 
 •Worthy to wear that consecrated name. 
 Squier, of keen mind and philosophic cast, 
 Thy patient shepherd in the days long past, 
 Now solves the problem, "Where does ill begin?" 
 Gives God the glory and to man the sin. 
 While Crawford, solemn, faithful, true and clear, 
 Eaton, the genial, polished and sincere, 
 And Hopkins, earnest, eloquent, and bold, 
 Now tune to rapturous songs their harps of gold. 
 Thompson yet lives, to speak in Jesus' name 
 To others who his constant labors claim, — 
 His tones still echo in these sacred walls, 
 His fervent pleadings, and his tender calls. 
 There is another, — him we need not name — 
 Who guards to-day this altar's sacred flame ; 
 Nor will we praise or blame him in our rhyme, 
 But leave his labors to the test of time. 
 There is for you a teaching in the past, — 
 The choicest wine at Cana was the last. 
 
 The worthy Elders of your early day 
 Demand remembrance in our simple lay. 
 Stocking and Callender and Hyde — devout 
 And orthodox; and Goodell, who without 
 The culture liberal education gives 
 So fostered learning, — and whose name yet lives 
 In honored title and in rich reward 
 On many a page, the Steward of the Lord. 
 Marshall, the loved physician; Bryant, too, 
 Whose ardent efforts for tjhe right we knew, — 
 
POEM. 
 
 These with their compeers long since passed away, 
 And joined the elders in eternal day. 
 And yet remains a faithful, godly band 
 Led by their Moses, whose unerring hand 
 Has helped to guide this Israel forty years 
 Along its path of gladness and of tears. 
 Long may he live to bless thee — late ascend — 
 His labors, in the Promised Land, to end. ( 2 ) 
 
 Parent of other churches thou hast been ; — 
 These stand to-day before thee with the mien 
 Of filial confidence and honest pride, 
 Like happy children at their mother's side. 
 And many pastors sent from thee, the home 
 Wherein their youth was nurtured, have become 
 The holy priests whom other people see 
 And honor, giving heartfelt praise to thee. 
 
 A rich experience thine these fifty years; 
 Crowded with wondrous change the time appears. 
 In Art and Science and Domestic Life 
 
 -4 
 
 Nothing remains the same ; a constant strife 
 For Progress marks the lingering, devious road. 
 And all is changed save Conscience, Duty, God. 
 Then moved the moments slowly, like a dream, — 
 Now everything is pushed ahead by steam. 
 Then Mint and steel struck out a doubtful spark, — 
 Now fiarino- matches exorcise the dark. 
 
 Note 2. Dr. Moses Bristol, senior older of the church, is still living, having been in. 
 stalled nearly forty years. 
 
 LofC. 
 
POEM. 89 
 
 Then oil and candles lent a feeble ray, — ■ 
 
 Now gas, the wizard, turns the night to day. 
 
 Then green wood sputtered on the iron dogs, — 
 
 A huge grand fire, of many monster logs, — 
 
 Now coal and furnaces, hid far away, 
 
 Change coldest winter into summer's day. 
 
 Then pictures of our friends were dear and few, — 
 
 Now sun-light makes them thick as drops of dew. 
 
 Then thimbled-fingers drove the needle's point, — 
 
 Now deft machines relieve the aching joint. 
 
 Then months were spent in reaching distant friends, — 
 
 Now by the help the snorting steam-horse lends 
 
 We fly like arrows o'er the affrighted earth. 
 
 Then lazy stages creeping back and forth, 
 
 Bore messages that died upon the way, 
 
 Or lost their aptness in the long delay, — 
 
 Now lightnings flash them to the farthest shore, 
 
 To keep the promise, "Time shall be no more!" 
 
 Then spinning-wheels made music rich and low, — 
 
 Into pianos we have seen them grow ; 
 
 While in the church, the pitch-pipe's slender voice 
 
 Becomes the organ's cataract of noise 
 
 With grateful hearts we note what God lias wrought 
 In the domains of mind, — the realms of thought. 
 What doubts are settled, — what dark clouds removed, — 
 How shams are hated, — how the true is loved ! 
 Though for a time the dreams of curious fools 
 Or scheming scoundrels, breaking through the rules 
 Of sense and reason, may appear to gain 
 
90 POEM. 
 
 The public favor #nd as truth remain, 
 
 Yet soon a sweeping torrent bears thein on, — 
 
 We hear their boastings — look — and they are gone. 
 
 Rejoice, oh men, while change on change you see, 
 
 That God and Truth stand to Eternity. 
 
 This gospel is the same, — the very word 
 
 Our fathers read and reverently heard, 
 
 The self-same version ! let it ne'er give place, — 
 
 We love its blessed, old, familiar face. 
 
 The self-same doctrines, taught us by our sires, 
 
 Rise, purified, from persecution's fires ; 
 
 Sin and Salvation are the same to-day 
 
 They were when Jesus taught the world to pray. 
 
 The past reveals the future. Years repeat 
 Themselves and rolling centuries complete 
 The unfinished work begun in other days 
 And vindicate Jehovah's hidden ways. 
 
 Again the British lion's angry roar 
 Is heard in distant echoes on our shore; 
 And most unrighteous war, within our land, 
 Rebellion wages with its blood-red hand; 
 Brethren with brethren meel in deadly strife, 
 Intent, to take, or save the nation's life. 
 
 We thought that ere this fiftieth year should come 
 The Prince of Peace from his Eternal home 
 Hastening to earth, would live with us again 
 To drive all evil from the abode of men : 
 
POEM. 91 
 
 We thought that in the progress of these years, 
 
 Swords would be used for plough shares, — cruel spears 
 
 Be bent to pruning-hooks, and wars be known, 
 
 As barbarous relics of the ages gone. 
 
 This church has sought the blessed Word to send 
 
 To heathen at the Earth's remotest end, — 
 
 To heathen, whom the northern winters freeze, 
 
 To heathen on the isles in western seas, — 
 
 The gospel triumphed over such as these ; 
 
 The savage burned his gods and learned to love, 
 Christ's peaceful Kingdom onward seemed to move, 
 When now from Freedom's home — from sacred shrines, 
 Where piety's pure light serenely shines, 
 The voice of war is heard, — throughout the land 
 We see the flashing sword and burning brand ! 
 
 Yet think not, faithless, that this godless rage 
 That with its records stains our country's page 
 Shall harm the Church, — impede the cause of truth, 
 Or mar the promise of religion's youth. 
 Tyrants have raved before — and Anarchy 
 In bitter hate again its power may try. 
 But He, who holds the tempest in His hand, 
 Will keep His people and preserve the land. 
 
 As through that early trial thou wast brought, 
 The flame of fiery furnace set at naught, — 
 Like Hebrew children when the Son of God, 
 As one with them the burning pathway trod, 
 So now shall sure deliverance come, and thou 
 
92 POEM. 
 
 Find living crowns of Peace upon thy brow; 
 
 The victory shall be given to Truth and Right, 
 
 And foul Rebellion vanish out of sight; 
 
 Oppression cease in all its hated forms, — 
 
 A clearer sunshine break, born of these storms, — 
 
 Then onward shalt thou press, to loftier peaks, 
 
 Of Heaven's own mountains, — to a height that speaks 
 
 Of joy in God and joy in Duty too, — 
 
 Of rapture that your fathers never knew. 
 
 The past is all thine own — the future God's 
 And Duty's. In the face of fearful odds 
 Strike boldly for the truth and thou shalt see, 
 On every cloud, the sign of victory. 
 To thine anointed eye the air shall gleam 
 With living hosts, as in a hallowed dream, — 
 And thou with joyful ardor shalt exclaim, 
 "More — more are they with us than are with them!" 
 
rj 
 
 
 L1BRA RY OF CONGRESS 
 
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