I^v'?^^--''t;r^^%?-;^i 3^ d .p^ DISCOURSE DELIVERED AT PROVIDENCE, AUGUST 5, 1836, IN COMMEMORATION OF THE FIRST SETTLEMENT OF RHODE-ISLAND AND PROVIDENCE PLANTATIONS. BEING THE SECOND CENTENNIAL ANNIVERSARY OF THE SETTLEMENT OF PROVIDENCE. B Y ^' An pitman, MEMBER OF THE^pODgyiSLAND HISTORICAL SOCIETY, PROVIDmCE A N S T(Q N MDCCCX3;^VI. J rV o U4 St ,«3g Providence, August 5th, 1833. Hon. John Pitjian : Sir — The Committee of Arrangements for the celebration of the Second Centennial Anniversary of the Settlement of Providence, present you their grateful thanks for the Address pronounced on that occasion, and respectfully solicit a copy for the press. They are highly gratified in believing that they express the unanimous wish, not only of the respective bodies which they represent, but of the numerous and respectable audience v/ho were present at its delivery. We have the honor to be, Very respectfully, your ob't serv'ts, THOMAS B. FENNEU, j Committee. AMHERST EVERETT, } of the JOSEPH CADY, S City Council. W. R. STAPLES, ) Committee nf the THOMAS H. WEBB, ^ Historical Society. Providence, August 3th, 183G. Gentlemen : The Address, a copy of which you have been pleased to request for the press, is at your disposal. It will afford me sufRcient gratification should it, in any manner, contribute to increase our estimation of the great principle which gave being to our Stale, or kindle those emotions of patriotism which may lead us to promote our highest interests. For yourselves, and those whom you respectively represent, accept, gentlemen, the assurances of my lasting and grateful consideration. I am, very respectfully, your obedient servant, JOHN PITMAN. To Thomas B. Fenner, ^ Committee Amherst Everett, > of the Joseph Cady, j City Council. Wi\i. R. Staples, ) Committee of the Thomas H. Webb, \ Historical Society. ^'i" DISCOURSE. ClUzens of Providence, and Citizens of Rhode-Island — We are assembled at an interesting period in the history of our City and State. On the narrow isthmus which separates the past from the future, we are at the close of the second, and the commencement of the third century, since the founder of Rhode- Island here erected the standard of religious liberty. It was in the summer of 1636, that Roger Williams, banished from Massachusetts, and warned by the friendly voice of the Gov. ernor of Plymouth, sought an asylum beyond the territories of christian men. Forsaking his plantation at Seekonk, he embarked on the Pawtucket, approaching the western shore, was greeted with the friendly whatcheer of the natives, and doubling the southern promontories directed his little bark where a beautiful cove receiv- ed the waters of the Moshassuck. Here he landed ; beneath the forest boughs, and beside a crystal spring, he sought refreshment and repose ; here he offered up his thanks to God that, when the hearts of his civilized brethren were alienated, he had found sym- pathy, protection and sustenance from the rude children of nature, and here, in the thankfulness of his heart for past mercies, and full of pious hope for the future, he fixed his abode and named it Prov- idence. The spring remains and sends forth its refreshing waters, the only local memorial of the place of his landing and settlement. The principle remains which brought him hither, unimpaired by time, its truth tested and enforced by the experience of two hundred years, and now constituting, not the reproach of a small, despised, and persecuted colony, but the glory and happiness of millions of freemen. To coininemorute this event, to honor this Ibunder, to dwell on some passages of our history which may help us to appreciate the perils, toils, and suiferings of the Narragansett pilgrims, to discharf^e a portion of that debt which is due to the memory of our worthy ancestors, to cherish those principles which have made us what we are, and whicli we hope to transmit as their best inherit- ance to posterity — for these high purposes we are here assembled. The dimensions of our State are humble ; the politician of the day, in his estimate of relative power, regards us as of small ac- count ; but in the history of mind, in the progress of intellectual and moral excellence, what is there, from the dawn of the reformation, unto the present day, of more importance than the principle which gave birth to our State, and has pervaded all our institutions ? We celebrate annually the birth day of our independence, and long may we continue to celebrate it, not because we should delight in the story of wrong and outrage, of battles fought and battles won ; but because it tells the price of freedom, and shows how dearly it was purchased. But of what value is independence ? Why rejoice that we have broken a foreign yoke, if it should only prepare us for a domestic yoke of greater oppression. Unless our liberty is preserved, the story of the revolution would only cause us to lament that so much blood had been shed, and so much suf- fering endured in vain. It is liberty which gives to our annual cel- ebrations their greatest charm, their best propriety. It is that true liberty may be well understood, and duly appreciated, that lessons of wisdom may, on this day, be inculcated, that they may be en- forced by examples of heroism and patrotism which abounded in those glorious days of our republic — it is for these great ends, that this day should be commemorated, from age to age, by all that can impress the youthful mind, or animate and purify maturer years. If, then, liberty is the charm which awakens all hearts, shall we forget him who proclaimed, and suffered for proclaiming a principle which is the corner stone of freedom, and who made it the basis of our State? a principle without which perfect civil liberty cannot long exist, and the existence of which will ultimately destroy tyranny in church and state ? Civil liberty may exist to a considerable extent without rchgious liberty ; but where religious liberty exists, her triumph insures the triumph of civil liberty. Destroy the hierarchy and you have re- moved the firmest support of the throne ; if the throne continues, it must be filled, not by an arbitrary monarch, but a constitutional king, who executes the will of the people. Look at the history of despotism, and you will find a two-fold cord has bound the human race. Force has enslaved the body, and superstition the mind. What but this has prevented, in our day, the regeneration of Spain and Portugal ? And what but this has deformed the history of South-American liberty and independence ? The mind, free to act upon religious topics, unawed by councils, popes, or prelates, will not acknowledge the divine, or, in modern phrase, the legitimate right of kings. It was for this reason that the reformation accomplished so much for civil liberty, and that the puritans of England were the great reformers in church and state.* How long would the principles of the reformation have continued if the principle of Roger Williams had not been engrafted upon them ? The pope was quite as good a head of the church as Henry the eighth; quite as tolerant as Elizabeth, or James the first. The yoke of the Lords Bishops, of England, was not more intolerable than the dominion of the Lords brethren of Massachusetts. Take the most liberal sect among us, and give it dominion over all others, make it the religion of the State, give it patronage, and tythes from the property of all, and how long would it be before fit instruments would be found to conspire against our civil liberties, or a people servile enough to wear the chains of imperial and eccle- siastical bondage ? Many fear that they behold already, among us, the signs of political degeneracy, in the influence of that patronage which extends to every village of the Union ; but if you should add to this a permanent power to feed the bodies, and sway the souls of men, how long, think you, we should celebrate, with the spirit of freemen, the anniversary of our independence, or take any pleasure in perpetuating the evidences of our degeneracy ? I say, then, and without fear of contradiction from those who give it due reflection, that the principle of liberty of conscience which * " So absolute, indeed, was the authority of the crown, that the precious spark of Uberty had been kindled, and was preserved by the puritans alone ; and it was to this sect, whose principles appear so frivolous, and habits so ridiculous, that the English owe the whole freedom of their Constitution." — Hume's England, chap, 40, Elizabeth's reign. 8 was first promulgated in Massachusetts by Roger Williams, which he boldly maintained before all their magistrates and ministers, and which, driven from thence, he brought to these shores, and made the inheritance of our children — that this principle is of more con- sequence to human liberty than Magna Charta, and constitutes, of itself, a bill of rights which practically secures the enjoyment of all. What honors, then, should cluster around his name, who, in an age when the most enlightened failed to perceive the simple and majestic proportions of this great truth, perceived it with a clear- ness, and illustrated it with a force, to which no succeeding age has added, and which now constitutes so much of the freedom and hap- piness of our common country. If we cannot compare with our sister States in the empire of matter, we may venture to compare with them in the empire of mind, and challenge them to produce a principle, in their settlement or progress, more vital than this to the perpetuation of our liberties. And here it may be well to take notice of a question, which has sometimes been agitated, whether Maryland, or Rhode-Island, is en- titled to the honor of having first introduced this principle in their settlement ? Maryland was founded before the settlement of Providence, and her Charter, in terms, secured to Christians liberty of conscience. Here was an implied exception, by which those who were not Christians were excluded from this liberty. In most cases excep- tions do not destroy, but prove the rule. In this case this exception was highly dangerous even to Christians ; for it is the peculiar fea- ture of religious bigotry, to cast out, as unchristian, those who hold not to the fundamentals of orthodoxy. Sir George Calvert was one of the two Secretaries of State under James I. He was a Protestant ; but distracted by the divisions of the various sects, took refuge in the bosom of that church whose infallibility prevents such disorders. He became a Catholic, made an open profession of his conversion, and resigned his office, retaining, however, the favor of his sovereign. He came to Virginia ; but the Episcopalian zeal of this colony against Roman Catholics, prevented his settlement there, and his attention was turned to the country on this side the Potomac. He is believed to have penned the Charter of Maryland, which, in consequence of his death, issued for the benefit of his son in June, 1632. The settlement of Maryland, under this Charier, was begun 9 March 27, 1634. Here, indeed, was an asylum for the Catholic and the Protestant, such as then existed no where else in the Christ- ian world ; and, what might excite our special wonder, under the government of Roman Catholics. It is to be remembered, however, that this colony belonged to a Protestant nation, and could not have existed if there had been no liberty for Protestants. It has been suggested by an able writer* of our country, that a toleration of the Church of England would have satisfied the English government ; yet it could not have es- caped the sagacity of that observing statesman, Sir George Calvert, that such a toleration would have been the most dangerous for his Catholic colonists. He had experienced, in Virginia, what his col- ony would have to fear from their Episcopalian neighbors ; and if he was compelled to tolerate one sect of Protestants, true policy re- quired that he should give freedom to all, that the Puritans might aid the Catholics in preventing the preponderance and intolerance of those who belonged to the national church. It was, no doubt, in pursuance of this policy, that afterwards. Lord Baltimore invited the Puritans of Massachusetts to emigrate to Maryland, offering them lands, and privileges, and free liberty of religion. The founder of Rhode-Island, not guided by policy, but pursuing his principle to its legitimate conclusion, confined not his views to the boundaries of Christianity, but denied the right of the magistrate to interfere with the religious conscience of any man. Here the Papist, the Protestant, the Jew, the Turk, might have remained un- molested, so long as they disturbed not the public peace. f In Maryland, the Statute of 1649, enacted by the Catholics to perpetuate religious freedom in conformity with the Charter, con- tains exceptions and provisions by which many of those, in our day, who at least believe themselves within the pale of Christianity, so far from being tolerated, might have been punished with death. By *Mr. Walsh's Appeal, page 428. Note C. 1"It is the will and command of God, that since the comming of his Sonne, (the Lord Jesus,) a permission of the most Paganish, Jewish, Turkish or Antichristian consciences and worships, bee granted to all men in all Na- tAons and Countries : and they are onely to be fought against with that szoorrf which is onely (in Soulr, matters,) able to conquer, towit, the Sword of God's Sj)irit, the Word of God." — Introduction to the " Bloody Tencnt." B 10 this Statute it was made a capital offence to deny the Holy Trinity, or the Godhead of any of the three persons of the Trinity.* But this great, and, in our country, conservative principle of Ro- gcr Williams, dates not, with him, from the foundation of our State ; he proclaimed it in Massachusetts three years before the settlement of Maryland, and more than one year before the date of her charter. Unhappily for Maryland, the enlightened policy of Calvert did not prevail through all the periods of her colonial history. The Catholics, however, were sinned against, not sinning. During the protectorate they were in trouble from the puritans, and, at the ac- cession of the House of Orange, their chartered rights were swept away, and the Church of England became the established religion of the Colony. f The early history of New-England presents a new scene in the great drama of human life. The discovery of America had increased the spirit of maritime adventure, opened new sources of commerce, inflamed the cupidity of avarice, destroyed the sympathies of our nature in those who conquered kingdoms, overturned dynasties, and doomed millions of their fellow-creatures to servitude and death in their career of do- minion and plunder ; so that the philanthropist of the sixteenth cen- tury might well have pronounced a wo upon that discovery which gave a new world to the insatiable rapacity of the old, and increased only the catalogue of misery and crime. The next century pre- sents us with another picture. In the northern hemisphere a new principle of colonization commences, a new race of conquerors and adventurers appear : — they have taken the sword, it is "the sword of the spirit ,-" they are clad in armor, it is " the whole armor of God ;" theirs is " the helmet of salvation," " the breastplate of righteousness;" they are eager for conquest, it is for the conquest of the wilderness, that it may blossom with the rose of Sharon, and bring forth fruit vuito holiness. A sound is on the waters, and eclioes along the shore ; is it the war cry, or notes of martial min- strelsy ? Woman's voice is on the gale, and age and infancy are * Bancroft's History of the United States, vol. 1, page 27G. "This act was confirmed among the perpetual laws in 1G7G. — Stori/s Commentaries on the Constitution, vol. 1, page 96. T Walsh's Appeal, page 50. 11 there ; it is the song of dehverance, it comes from pious hearts, and is full of tlianksgiving and prayer. The twenty-second of December, 1620, is memorable for the landing of the fathers of New-England on the rock of Plymouth ; and well has it been, and long will it be commemorated, by paint- ing, and poetry, and eloquence. The success of the Plymouth set- tlers induced other puritans of England to seek here the same lib- erty. In 1623, was laid the foundation of the Massachusetts Colo- ny, by the settlement of Salem, and in 1630, the City of Boston was founded. The fathers of the Plymouth Colony were "separatists'' from the Church of England, when they took refuge in Holland, twelve years before their pilgrimage to America. The Massachusetts fathers, and particularly those who came with Governor Winthrop in 1630, though desirous of reforming the exterior worship of the Church of England, retained communion with it ; before their departure, on board their fleet, they addressed a farewell letter to their brethren of this church, expressive of their affectionate attachment to it, and of their desires for its prosperity. In February, 1630, O. S. 1631, new style, Roger Williams ar- rived in the Massachusetts colony. He had been ordained a min- ister of the Church of England, but had become a separatist. On his arrival at Boston, he refused to communicate with the church thei'e, unless they would express their repentance for their commu- nion with the Church of England, and then announced the great and most offensive truth that the magistrate had no right to enforce religious duties. He soon went to Salem, where he was more ac- ceptable, and was called by the church to the office of a teacher. This alarmed the Massachusetts Court. They sent a letter to Sa- lem stating his dangerous opinions. " They marvelled they would chose him without advising with the Council," and desired " that they would forbear to proceed till they had conferred about it." This was in April, 1631. We here perceive a feature, in the Massachusetts government, which not only struck at the root of liberty of opinion, but at the independency of churches. The church of Salem was organized August 6th, 1629, in pres- ence of delegates from the Plymouth church, and so attached were they to the principle of independency, and so jealous of whatever 12 might infringe upon it, that they "declared that the church in Plymouth should not claim any jurisdiction over the church in Sa- lem, and furtlier that the authority of ordination should not exist in the clergy, but should depend on the free election of the members of the church."* What, then, must have been the surprize of the Salem church at this attempt, of the magistrates, to control their " free election" of a teacher ! They treated it as it deserved, and received Mr. Williams (as the historian of Salemf informs us) the same day, as their teach- er. But power, vvliether right or wrong, was not to be thus slight- ed with impunity. An opposition was raised against Mr. Williams, and to preserve his own peace and that of the church, he removed, in the same year, to Plymouth, and was tliere well received by the church, and became an assistant to Mr. Ralph Smith, their pastor. At Plymouth Mr. Williams remained about two years. His teach- ing was there well approved, " for the benefit whereof, (said Gov- ernor Bradford,) I shall bless God, and am thankful to him ever for his sharpest admonitions and reproofs so far as they agree with truth." Mr. Williams returned to Salem, by the invitation of the church there, in August, 1633. He was induced to accept this invitation from his attachment to the Salem church, and from some of his sen- timents not agreeing with those of some of the leading men at Ply- mouth. What these sentiments were we are not particularly in- formed, but may in part conjecture from the fact that Mr. Brew- ster, the rilling elder of the Plymouth church, advised those of the church who were unwilling to part with him to let him go, saying " he feared that he would run the same course of rigid separation, and Ana-baptistry, which Mr. John Smith, the Se.iaptist at Amster- dam, had done." The church of Plymouth, had been favored whilst in England and Holland, with the instructions of the celebrated John Robinson, who, though prevented by various causes, and ultimately by death, from coming to America, may be considered as the Hither of the Plymouth colony. They could not have forgotten his parting memorable injunctions : " I charge you before God and his blessed * Rev. Mr. Upliam's Dedication Sermon on tlie Principles of the Reform- ation — Notespagc 52, t Dr. Bontlcv. 13 angels to follow 7ne no further than I follow Christ, and if God shall reveal any thing to you by any other instrument of his, be as ready to receive it as you were to receive any truth by my ministry, for I am very confident that he has more truth and light yd to break forth out of his holy word, for it is not possible the Christian world should come so lately out of such thick anti-christian darkness, and that full perfection of knowledge should not break forth at once." Roger Williams had drank deeply of this spirit, and this may have been the reason why several of the Plymouth church were so much attached to him that they followed him to Salem ; but the ruhng elder beheld with fear the working of the free and searching mind of Williams, and thought it most prudent that he should depart, to be dealt with, to use his ov/n words, " by the abler men of the Bay."* There was no peace in Salem for Mr. Williams, thougli beloved by his flock, and approved by Endicott and Skelton. In about four months after his return, " by the advice of some of the mcst judi- cious ministers," says Winthrop, he was summoned before the Court to answer for a manuscript which he had written at Plym- outh, a copy of which he liad delivered to the Governor of Massa- chusetts, at liis request. In this were examined the sins of the patent, and the rights of the natives, and contained some expressions which were seized upon in vindication of the King's majesty. Mr. Williams gave "sufficient satisfaction of his loyalty," and on further consideration the offensive matters appeared " not so evil as at first they seemed," yet there was required of him an oath of allegiance, as if there had been good grounds to question his loyalty. In August, 1634, on the death of Mr. Skelton, the church ordained him as their pastor, which was deemed a contempt of the au- thority of the magistrates. The succeeding November, Mr. Wil- liams was called before the Court " for teaching against the king's patent and for terming the churches of England anli-christian" — the next April for teaching that " an oath ought not to be tendered to an unregenerate man." In July, 1635, was preferred against him the great indictment, when he was, for the first time, held to answer for that opinion which had been no doubt the procuring cause of all the other charges against him, as it struck at the root of that au- * New-England's Memorial, page 151, .Indo-e Davis's edition. 14 thority which was so dear to magistrates and ministers. The ac- count of the proceedings of the court, at this time, in the words of Winthrop, is as follows : " Mo. 5, 8. At the General Court, Mr. Williams, of Salem, was summoned and did appear. It was laid to his charge that,, being under question before the magistracy and churches for divers dangerous opinions, viz. 1. That the magistrate ought not to punish the breach of the first table otherwise than in such cases as did disturb the civil peace. 2. That he ought not to tender an oath to an unrcgcnerate man. 3. That a man ought not to pray with such, though wife, child, &c. 4. That a man ought not to give thanks after sacrament, nor after meat, &c. — and that the other churches were about to write to the church of Salem to admonish him of these errors, notv/ithstanding the church had since called him to tlic office of a teacher. Much debate was about these things. The said opinions were adjudged by all magistrates and ministers (who were desired to be present) to be erroneous, and very dangerous, and the calling him to office, at that time, was judged a great contempt of authority. So, in fine, time was given to him and the Church of Salem to consider of these things till the next General Court, and then either to give satisfaction to the Court, or else to expect the sentence ; it being professedly declared by the vunisters, (at the request of the Court to give their advice) that he who should obstinately maintain such opinions (whereby a Church might run into heresy, apostacy or tyranny, and yet the civil magis. Irate could not interrneddle) were to be removed, and that the other churches ought to request the magistrates so to do."* This then was the opinion which deserved removal, that " the civil magistrate could not intermeddle to prevent heresy, &c. in the churches." The other charges were thrown in, probably, for pop- ular effect, but this was the unpardonable sin. The Church of Salem is here condemned, though it docs not ap- pear they were called upon to answer except in the pei-son of their minister. But what is the doctrine thus promulgated ? That the churches ought to request the magistrates to remove a minister of another independent church for his opinions. Let us now go back * Savage's Wintlirop, vol. 1, p. 163. 15 a little, and behold how consistency, and the liberties of the church were sacrificed for the removal of Mr. Williams. In November, 1633, Governor Winthrop informs us that " the ministers in the Bay and Saugus did meet, once a fortnight, at one of their houses, by course, where some question of moment was de- bated. Mr. Skelton, the pastor of Salem, and Mr. Williams, who was removed from Plymouth thither, (but not in any office, tliough he exercised by way of prophecy,) took some exception against it, as fearing it might grow in time to a presbytery or superintenden- cy, to the prejudice of the churches' liberties. But this fear was without cause ; for they were all clear in that point, that no church or person can have power over another church ; neither did they in their meetings exercise any such jurisdiction, &c."* " No church or person can have power over another church." Such was the unanimous opinion of the ministers in 1633. In 1635 there is the same unanimity, but the doctrine is : The church in Salem, was guilty of a great contempt of authority, in choosing and -ordaining their own minister ; that this minister ought to be remov- ed for his opinions, and the other churches have a right to take cognizance of these opinions, and to request the magistrates to re- inove him. Can we wonder if the clear-sighted Roger WilUams beheld here the same spirit of anti-christ which he so much abhor- red in England ? And is it strange that he should refuse communion with churches that sanctioned such doctrines ? The time allowed Mr. Williams, and the Salem church, to con- sider of these things, and give satisfaction or expect sentence, was productive only of more difficulty. The town of Salem had peti- tioned the Court for some land which they claimed on Marblehcad Neck, " but, (says Winthrop,) because they had chosen Mr. Wil- liams their teacher, while he stood under question of authority, and so offi3red contempt to the magistrates, &c. ; their petition was re- fused till, &c." (meaning, no doubt, till they had given the satisfac- tion required of them.) "Upon this, the church of Salem wrote to the other churches, to admonish the magistrates of this as a heinous sin, and likewise the deputies, for which, at the next General Court, their deputies were not received until they should give satisfaction about the letter. "f * Savage's Winthrop, vol. 1. p. 117. t Savage's Winthrop, vol. 1, p. 161. 16 Sad times, indeed, lor the liberties and the rights of Salem ! They are deprived of the right to clioosc their minister ! For asserting this right they were outlawed and their land withheld from them, and for appealing to the churches in relation to this infringement upon their liberties, they were deprived of their deputies. Under this complication of tyranny it is not surprising that Mr. Williams, in August, 1635, " being sick, and unable to speak, (as Winthrop informs us,) wrote his church a protestation that he could not communicate with the churches in the Bay ; neither could he communicate with them, except they would refuse communion with the rest ; but the whole church was grieved herewith."* The able biographer of Roger AVilliams condemns this act some- what unadvisedly, saying, in excuse : " In this conduct he was doubtless wrong, yet who will venture to say, that if he had been placed in the situation of Mr. Williams, he would have maintained a more subdued spirit ?"f Under these circumstances, the spirit of most men would, indeed, have been subdued, and pastor and people made their peace by sub- mission. But such was not the spirit of Roger Williams ; though sick, he saw that he must separate himself from his church if they submitted, or himself submit to the tyranny which had been erected over them. He was not prepared for the latter, and his letter was intended to test how far his church would resist such tyranny ; it was a trial they were not able to bear, but their weakness could not shake his determination, for he was a man, says Dr. Bentley, " that was not afraid to stand alone for truth against the world." We are therefore prepared to behold him, for the last time, before the mag- istrates "and all the ministers in the Bay," happy if there had been transmitted to us a portion of that truth and glowing eloquence with which he defended himself on that occasion. It was in November, 1635, and the proceedings are thus narrated by Winthrop. " At this general assembly, Mr. Williams, the teacher of Salem, was again convented ; and all the tninisters in the Bay being desired to be present, he was charged with the said two letters, — that to the churches complaining of the magistrates for injustice, extreme op- pression, &.C. ; and the other to his own church, to persuade them * Savage's Winthrop, vol. 1. p. 166. tKnowles's Memoir of Roger Williams, page 71. 17 to renounce communion with all the churches in the bay, as full of anti-christian pollution, &;c. He justified both these letters, and main, tained all his opinions ; and being offered further conference or dis- putation, and a month's respite, he chose to dispute presently. So Mr. Hooker was appointed to dispute with him, but could not re- duce him from any of his errors. So, the next morning, the court sentenced him to depart out of our jurisdiction within six weeks, all the ministers, save one, approving the sentence ; and his own church had him under question also, for the same cause ; and he, at his re- turn home, refused communion with his own church, who openly disclaimed his errors, and wrote an humble submission to the mag- istrates, acknowledging their fault in joining with Mr. Williams in that letter to the churches against them, &c."* Thus triumphed power, and thus was consummated an act of op- pression, by an union of church and state, by which a beloved pastor was again separated from his people, and the liberties of the church prostrated, to guard it from " heresy, apostacy and tyranny /" Neal says, " when Mr. Williams was banished, the whole town of Salem was in an uproar, for he was esteemed an honest, disinterested man, and of popular talents in the pulpit." In the account of Winthrop, it might seem that the letters were the principal cause of banishment. It must be remembered, however, that Mr. Williams had given no satisfaction, to the court, in relation to his fundamental heresy, in denying the authority of magistrates in things spiritual, and that the sentence for this was suspended over him when these letters were written, in vindication of his conduct in this respect. The sentence yet remains of record, dated November 3d, 1635, and runs thus : " Whereas Mr. Roger Williams, one of the elders of the church of Salem, hath broached and dy vulged, dy vers netoe and dangerous opinions against the authoritie of magistrates, as also writt Lrs. of defamation, both of the magistrates and churches here, and that before any conviction, and yet maintaineth the same without retraccon ; It is therefore ordered, that the said Mr. Wil- liams shall depte out of this jurisdiction within six weekes nowe next ensueinge, which if hee neglect to performe, it shall be lawfuU for the Govn', and two of the Magistrates to send him to some place out of *Winl]irop, vol. 1, page 171. c 18 this jurisdiction, not to rcturne any more without licence from tlie Court." Mr. Williams had liberty granted him to remain at Salem until sprint^, probably owing to the excitement which was produced there by his sentence of banishment. But, in January, he was driven from his home, into the wilderness, to escape being transported to England, under pretence that he had violated the injunction laid upon him not " to go about to draw others to his opinion," and the fact alleged in proof of this, was, that he entertained company in Ms house, and preached unto them, it was said, on points he had been censured for. But " the reason was," says Winthrop, and it is worthy of our special notice, " because he had drawn about twen- ty persons to his opinion, and they were intended to erect a planta- tion about the Narragansett Bay, from whence the infection would easily spread into the churches, (the people being, many of them, much taken with the apprehension of his godliness.) Whereupon a warrant was sent to him to come presently to Boston to be shipped, die. He returned answer, (and divers of Salem came with it,) that he could not come without hazard of his life, &c. Whereupon a pinnace was sent with commission to Captain Underbill, &c. to ap- prehend him, and carry him on board the ship, (which then rode at Natuscutt,) but when they came at his house, they found he had been gone three days before ; but whither they could not learn."* Every Englishman considers his house as his castle, and Mr. Williams might have supposed that he had liberty of speech in his own house, without subjecting himself to the charge of going about to draw others to his opinion ; be this as it may, no opportunity was given him to defend himself against this charge, and, it would seem, it was made a pretence to cover a most tyrannical attempt against his liberty and rights. What right had these magistrates beyond the bounds of their patent 1 and, if they chose to withdraw the liberty they had granted Mr. Williams, under pretence that he had forfeit- ed it, what right had they to do any thing more than give him no- tice to depart out of their jurisdiction, agreeably to the sentence ? But Mr. Williams had committed a sin which was to be punished by transportation ; he was guilty of being beloved by many of the peo- pie, and he designed to lead them into the wilderness, and erect a * 1. Winlhvop, p. 177. 19 plantation where they might enjoy Hberty of conscience. To crush such a conspiracy in favor of human rights, and to destroy, in em- bryo, the Narragansett colony, this act of arbitrary power was re- sorted to. This conduct of the magistrates is not to be palliated by referring us to the bigotry of the age. It was an assumption of arbitrary power which thus trampled on the rights of a fellow-subject, and ar- rogated unto themselves the right to prevent him from colonizing beyond their patent, a right which belonged only to their common sovereign. They may have been good men, and no doubt were so, in other things, but they were not good in this ; they were corrupt- ed by, that grand corrupter, power ; the love of dominion had taken root, and "grew with what it fed on," and State necessity, "neces- sity, the tyrant's plea," was ready to justify, what there was light enough, even in that age, to condemn. Mr. VVinthrop was not Governor when Mr. Williams was thus driven from Salem, " though," says Williams, " he were carried with the stream for my banishment, yet he tenderly loved me to his last breath ;" and how differently he felt, from his brethren, in relation to the settlement here, we are happy to learn from another letter of Mr. Williams in which he says : " When I was unkindly and unchristianly, as I believe, driven from my house and land and wife and children, (in the midst of a New-England winter, now about thirty.five years past) at Salem, that ever-honored Governor, Mr. Winthrop, privately wrote to me to steer my course to the Narragansett Bay and Indians, for many high and heavenly and public ends, encouraging me from the freeness of the place from any English claims or patents."* Mr. Williams had now to encounter the perils of the wilderness. He says, " he steered his course from Salem, though in winter snow which he felt yet," (thirty-five years afterwards,) and " was sorely tossed for fourteen weeks, in a bitter winter season, not knowing what bread or bed did mean." We find him, in the following spring, at Seekonk, on the eastern bank of the Pawtucket river, on land granted to him by Ousame- quin, or Massasoit, where he had begun to build and plant. He removed from thence, in consequence of a letter which he received * Williams' Letter to Major Mason, published in Ist vol. Mass. Hist. Coll. and in Knowles' App. page 393. 20 from the Governor of Plymouth, the character of which, in justice to both, we give in the words of Roger WilHams : " I received a letter from my ancient friend, Mr. Winslow, then Governor of Ply- mouth, professing his own and others' love and respect to me, yet lovingly advising me, since I was fallen into the edge of their bounds, and they were loth to displease the bay, to remove but to the other side of the water, and then he said I had the country free before me, and might be as free as themselves, and Ave should be loving neighbors together."* At what time Roger Williams removed from Seekonk, agreeably to this advice, we cannot ascertain to a day, or a month. We learn from him, incidentally, that his removal occasioned him the loss of a harvest th;it season, and therefore he could not have come here in season to have planted. He came, therefore, no doubt, in the summer, and after he had negotiated, with the Chief Sachems of Narragansctt, for land and a peaceable settlement. The earliest record we have of his being here, is the journal of Governor AVin- throp, under date of July 28, old style, when mention is made of information received from him by the Governor of Massachusetts of the murder of Oldham, and the conduct of Miantinomo on that occasion. In this uncertainty, as to the particular time of Roger Williams' arrival here, it has been deemed highly appropriate, in commemoration, not only of our settlement, but of the character of our founder, to set apart this day as the earliest record of the one, and the time when he commenced those essential services to those who banished him, which have done him so much honor. Roger Williams had early imbibed the spirit of a missionary, in relation to the Indians. " My soul's desire, said he, was to do them good," and he rightly deemed that a knowledge of their language was essential to enable him to conciliate their affections, and preach to them with effect. While he lived in Plymouth and Salem, he says, *' God was pleased to give him a painful patient spirit to lodge with them in their filthy smoky holes to gain their tongue." A know- ledge of their language, a just notion of their rights, and the means which he employed to gain the afiections of tlie natives, enabled him to procure from Canonicus and Miantinomo, the Chief Sachems of the Narragansetts, the land which first constituted the Providence * Letter to Major IMason. 21 colony. In a deed of confirmation of these lands to his associates, dated 20th December, 1661, and now on the Providence records, he says, that he " was by God's merciful assistance the procurer of the purcliase, not by monies, nor payment, the natives being so shy and jealous that monies could not do it, but by that language, acquaintance and favor with the natives, and other advantages which it pleased God to give him." In this he means that money alone could not have procured the purchase, but this was also necessary ; for in this same deed, he says, that he " bore the charges and venture of all the gratuities which he gave to the great Sachems and natives round about." To enable him to do this he says, in another place, "that he mortgaged his house in Salem, worth some hundreds, for supplies to go through, &G." The deed from the Chief Sachems to Roger Williams, is dated " at Narragansett, the 24th of the first month, commonly called March, the second year of the plantation, or the planting at Mo- shassuck, or Providence," being, in fact, in the year 1638, new style.* This deed recites the purchase to have been made, by Ro- ger Williams, two years before, and, after setting forth the bounds of the first purchase, has the following clause : " We also, in con- sideration of the many kindnesses and services he hath continually done for us, both with our friends of Massachusetts, as also at Con- necticut, and Apaum, or Plymouth, we do freely give to him all that land from those rivers,f reaching to Pawtuxet river ; as also the grass and meadows upon the said Pawtuxet river." The first purchase made by Roger Williams in 1636, and conveyed by this deed, were the lands and meadows upon the rivers Mosliassuck and Wanasquatucket, the bounds of which were established and confirmed by this deed, as follows : " From the river and fields oC Pawtucket, the great hill of Notaquoncanot, on the northwest, and the town of Mashapaug, on the west." The other lands, extending to Pawtux- et river, and the grass and meadows on the same, were conveyed to Roger Williams in 1638, as a gratuity for his kindnesses and ser- vices. In October, 1638, Roger Williams conveyed, in consideration of thirty pounds, expressed, " equal right and power of disposing of the * See App. A. t Mentioned in the preceding part of the deed — the Moskassuck and Wan. asquatucket. <9^ same grounds and hinds," contained in the lirst purciiase, with him- self, to twelve of his associates, and, in the words of the deed, "smc/i others as the major part of us shall admit into the same fellowship of vote icilh us." Tiic same deed also granted to the twelve an equal right to tlie Pawtuxct lands with himself. This deed was im. perfect, containing onl}' the initials of the twelve, bting written, as Williams afterwards alleged, " in a strait of time and haste." In reference to the Pawluxet lands, however, there was another instru- ment, executed on the same day, by Roger Williams and the twelve, in which their names are fully expressed, and by which it was anrccd between them, that the Pawtuxet lands should be equally di- vided between them, and that each should pay an equal proportion of twenty pounds, and that those who failed so to do, within eight weeks, from the date thereof, should forfeit their proportion to those of the twelve who should pay the same to Roger Williams. On this agreement is an acknowledgment by Roger Williams, dated December 3d, 1638, that he had received " of the neighbors above said, the full sum of £18 lis. 3d." being twelve-thirteenths of the twenty pounds, the other thirteenth being his own share."" The Paw- tuxet lands thus became the property of the thirteen ; but in the first purchase, according to the deed, provision was made also for the new comers, the deed being not only to the twelve, but to such oth- ers as the major part should admit into their fellowship ; there was therefore a good reason why the consideration for the Pawtuxet lands should be paid by the twelve in the manner provided for as above mentioned, but not the same reason in reference to the thirty pounds specified as the consideration for Moshassuck. If these thirty pounds had been paid or secured by the grantees, it is sin- gular that they should have been willing to have received such a deed, and that they had not been as particular in regard to the Mo- shassuck, as the Pawtuxet lands, the consideration of the former being, in truth, larger than the latter. Why, in reference to the latter, they should have been careful to have had an agreement con- taining their names in full, and providing that those who paid should have the share of those who neglected to pay, and to have had within the time provided, an acknowledgment endorsed of the stipulated payment — why they should have been so careful with regard to the lesser, and were willing to receive only the initial deed for the greater, * See App. B. 23 cannot easily be accounted for if they paid the thirty pounds as well as the twenty. This makes it probable that the twelve were ad- mitted to an equal share in the first purchase gratuitously, and that the thirty pounds was to be paid, not by them, but by the new com- ers, as their portion of land was assigned them, as stated in the above mentioned deed of 1661, sometimes called the historical deed. This deed contains much recital, and was, no doubt, intended by Roger Williams, as well for the purpose of confirming to his asso- ciates their title to his first purchase, as to place on record the man- ner of the purchase, and of his apportionment of the same equally among them. Disputes, growing out of the Pawtuxet lands, and oth- er things, had induced some to call in question what Roger Williams Avas disposed here to record in perpetual memory. In this deed, af- ter reciting the expences and trouble he had been at in procuring the grant, he says, " it was, therefore, thought fit by some loving friends, that I should receive some loving consideration and gratui- ty, and it was agreed between us that every person that should be admitted into the fellowship -of enjoying land and disposing of the purchase, should pay thirty shillings into the public stock ; and first about thirty pounds should be paid unto myself, by thirty shillings a person, as they were admitted ; this sum I received, and in love to my friends, and with respect to a town and place of succor for the distressed as aforesaid, I do acknowledge the said sum and payment as full satisfaction."* Afterwards, on the 22d December, 1G6G, Roger Williams exe- cuted another deed of the first purchase, having the same date as the initial deed, (October 8th, 1638,) and intended to be a copy of the same, in all other respects except the names of the grantees, and rivers, which were written at full length. f The deed of 1661 was full confirmation to them of their title ; but this may have been required as a security to intermediate purchasers, or those who had disputed the facts alleged in the historical deed might not be willing to claim under the same. We say those, but we know not that there was more than one± who was disposed to dispute the recitals of the historical deed. * See Knowles p. 115, and Backus, Vol. 1, p. 93. See App. C. tKnowles, p. 112, note. See App. D. t Mr. William Harris. See an Historical account of the pcttlement of Providence, in the Rhodc-Island Register for 1823, by our vcneral)le towns. 24 The names of the original grajitecs ol'Roger Williams, were Stuke- ]y Westcott, William Arnold, Thomas James, Robert Cole, John Greene, Jolin Throckmorton, William Harris, William Carpenter, Thomas Olney, Francis Weston, Richard Waterman, and Ezekiel Holliman; five of these, it appears from the Massachusetts records, did not leave Massachusetts until April, 1638, viz.: Olney, Weston, ^Vestcott, Waterman, and Holliman.* Who came with Roger Williams from Salem to Seekonk, and after- wards to Mosb.assuck, the antiquarians are not agreed. Gov. Hop- kins, in his History of Providence, says : "So great was the love of some of his church for him, that they would not forsake him in this extreme distress, and twelve of them voluntarily went into exile and the solitary wilderness with him ;" these twelve he afterwards names, (the same to whom the deed of 8th October, 1638, was given,) as the " twelve poor suffering companions of Roger Williams" in his settle- ment here. Probably Gov. Hopkins was misled by the names of these persons appearing in this deed, five of whom, as above stated, did not leave the Massachusetts colony until April, 1638. The biographer of Roger Williams has stated, upon the authority of our ancient fellow-citizen, Moses Brown, that those who accom- panicd Roger Williams, at his first landing here, were five, viz.: William Harris, John Smith, Joshua Verin, Thomas Angell, and Francis Wickes, and that it " is not certain that any one accom- panied him from Salem to Seekonk, though a number of persons were with him a short time afterwards." (Page 100.) Backus gives a tradition that Roger Williams, with " Thomas Angell, a hired servant, and some others," (whom he does not name,) " went over from Seekonk in a canoe and were saluted by the Indians near the lower ferry by the word whatcheer !" — that " they went round till they got to a pleasant spring above the great bridge, where they landed ; and near to which both he and Angell lived to old age." (Vol. 1, p. 74, note.) man, Mr. Moses Brown, in which he takes a different view from Backus and Knowlcs, in relation to the manner in which the first purchase was commu- nicated to the twelve. We must be careful, however, not to confound the first purchase, with the disputes about the Pawtuxet lands. The verdict of the Jury referred to in page 23, of this account, was in reference to the Paw- tuxet lands. * Backus, vol. 1, page 92, note. 25 Dr. Ezra Styles informs us, in his Itinerary, that in Nov. 1771, he visited, at Providence, Mr. John Angell, who, among other things, informed him that his grandfather, Thomas Angell, came from Salem to Providence with Roger Williams. A gentleman, of much antiquarian sagacity and research, is inclined to the opinion, from an ancient paper, now in his possession, that those who first came here with Roger Williams, were John Throck- morton, John Greene, William Harris, Joshua Verin, and William Arnold. This paper, however, furnishes no evidence at variance with the tradition in relation to Thomas Angell, as, on account of his non-age, his name would not appear among the first proprietors. The records of Providence were in part destroyed by fire, and water, in Philip's war. The oldest record that now remains, is Au- gust 20, 1637. An old book, with a parchment cover, has this date on the inside of the cover, and its first record is the following: " We whose names are here under, desirous to inhabit in the town of Providence, do promise to subject ourselves in active and passive obedience to all such orders or agreements as shall be made for public good of the body in an ordei*ly way, by the major consent of the present inhabitants, masters of families incorporated together into a town fellowship, and others whom they shall admit unto them, only in civil things.^' These few words — " only in civil things," — are of extensive significancy. They distinctly mark the great principle contended for by Roger Williams, that the magistrate should have no authority over religious concernments. This paper is subscribed by Richard Scott, William Renolds, Chad Browne, John Warner, John Field, George Rickard, Edward Cope, Thomas Angell, Thomas Harris, Francis Weeks, Benedict Arnold, Joshua Winsor, and William Wickenden — thirteen, none of whose names are in the subsequent deed of the purchase to the twelve. It is said this was the engagement signed by the new comers, and it is inferred that the first comers had before signed a similar engagement. This seems highly probable from their names not being to this, and that this speaks of the then inhabitants as incor- porated into a town fellowship, which could only have been by their own act. We behold here a government of perfect freedom ; none lording it over God's heritage, and all power in civil things depending on the will of the majority. .26 In a letter which Mr. Williams wrote to the town of Providence, in 1654, after his second return from England, he says : * " I have been charged with folly (no doubt by some of his friends in Eng- land) for that freedom and liberty which I have always stood for ; I say liberty and equality both in land and government. I have been blamed for parting with Moshassuck, and afterward Pawtuxet, (which were mine as truly as any man's coat on his back,) without reserving unto myself a foot of land or an inch of voice in any mat- ter more than to my servants and strangers." Such disinterestedness is as rare as praiseworthy, and fully war- rants the praise Mr. Callender bestowed nearly a century since : — " Mr. Williams appears, by the whole course and tenor of his life and conduct here, to have been one of the most disinterested men that ever lived ; a most pious and heavenly minded sou?." j" There seems to have been as great a difference in the political views of Roger Williams, from those of his great opponent, Mr. Cotton, as in tlieir views of religious liberty. The latter, in an ad- dress to Lord Say, observed : " Democracy I do not conceive that ever God did ordain as a fit government either for church, or com. monwealth. As for monarchy, and aristocracy, ihey are both of them clearly approved and directed in scripture ; yet so as referreth the sovereignty to himself, and setteth up theocracy in both, as the best form of government in the commonwealth, as well as in the church." X Such were the free and equal principles in land and government, in religious and civil things, upon which the Providence colony was founded. " It is most probable (says Governor Hopkins in his History of Providence§) the first settlers did not bring their wives and families with them at their first coming, and that they were not removed to Providence until sometime in the year 1637, for we have heard by tradition, and I believe truly, that the first male child born there, was Mr. Williams's eldest son, and whom he for that reason named * Knowles, p. 266. t Callender's Century Sermon, p. 17. X Savage's Winthrop, vol. 1, p. 135, note I. §Mass. Hist. Coll. second aeries, vol. 9, p. 173. 27 Providence ; and this child appears by the records to have been born in the month of September, 1638." The year after the settlement of Providence, occurred the Pequod war. The services of Roger Williams, in preventing a union be- tween the Pequods and Narragansetts, and in attaching the latter to the English, in this war, were of vital importance to the colonies of Massachusetts and Connecticut. What hazards he incurred to accomplish this, are best told in his own words, in his very interest- ing letter to Major Mason, of Connecticut, the hero of this war, from which we have already had occasion to make several extracts. He says : « When the next year after my banishment, the Lord drew the bow of the Pequod war against the country, in which, sir, the Lord made yourself, with others, a blessed instrument of peace to all New-England, I had my share of service to the whole land in that Pequod business, inferior to very few that acted ; for 1. " Upon letters received from the Governor and Council at Bos- ton, requesting me to use my utmost and speediest endeavors to break and hinder the league labored for by the Pequods, against the Mohegans, and Pequods against the English, (excusing the not sending of company and supplies by the haste of the business,) the Lord helped me immediately to put my life into my hand, and, scarce acquainting my wife, to ship myself, all alone, in a poor canoe, and to cut through a stormy wind, with great seas, every minute in hazard of life, to the Sachem's house." (Meaning the Narragansett Sachem, whose residence was near where Wickford now is.) ■ 2. " Three days and nights my business forced me to lodge and mix with the bloody Pequod ambassadors, whose hands and arms, methought, wreaked with the blood of my countrymen, murdered and massacred by them on Connecticut river, and from whom I could not but nightly look for their bloody knives at my own throat also." 3. " When God wondrously preserved me, and helped to break to pieces the Pequods' negociation and design, and to make and pro- mote, and finish, by many travels and charges, the English league with the Narragansetts and Mohegans against the Pequods, and that the English forces marched up to the Narragansett country against the Pequods, I gladly entertained, at my house in Providence, the General Stoughton and his officers, and used my utmost care that 28 all his officers and soldiers should be well accommodated with us." 4. " I marclicd up with them to tlie Narragansett sachems, and brought my countrymen and the barbarians, sachems and captains, to a mutual confidence and complacence each in other. .5. " Though I was ready to have marched further, yet upon agreement that I should keep at Providence, as an agent between the Bay and the army, I returned, and was interpreter and intelli- gencer, constantly receiving and sending letters to the Governor and Council at Boston, &c. These things, and ten times more, I could relate, to show that I am not a stranger to the Pequod wars and lands, and possibly not far from the merit of a foot of land in either country which I have not." Massachusetts and Connecticut claimed the Pequod lands by right of conquest, in this war, a portion of these lands were said to be on the east of Paucatuck river, within the boundaries of the Rhode-Island charter ; to set in their true light these claims of Massachusetts and Connecticut, and what Rhode-Island had a right to claim in consequence of his services, this letter was written in 1670, to Major Mason, who then was, or had been previously Dep- uty-Governor of Connecticut. When it is considered that the victories obtained over the Pe- quods gave peace to New-England for near forty years, and how different might have been the result if the league had not been broken between them and the Narragansetts, we may perceive the importance of these services of Mr. Williams to New-England. We regret to learn, from this same letter, that, though they were duly appreciated by the worthy Governor Winthrop, that it was not even in his power to cause them to be properly acknowledged and rewarded. Mr. Williams states that, on account of these ser- vices, Gov. Winthrop " and some other of the Council motioned, and it was debated, whether or no he had not merited, not only to be recalled from banishment, but also to be honored with some remark of favor ;" and adds, " It is known who hindered, who never pro- moted the liberty of other men's consciences." The person, here alluded to, is supposed to be Mr, Dudley, who in 1634 was Gov- ernor of Massachusetts. We perceive here another illustration of the sad truth, how much easier it is to do evil than good, and that men are more ready to listen to the counsels of intolerance and fanaticism, than to the voice of liberality and gratitude. 29 Within a few months after these services were rendered, an or- der was passed, by the General Court of Massachusetts, by which all the inhabitants of Providence, who came within the Mas- sachusetts jurisdiction, were liable to be arrested and taken be- fore a magistrate, and unless they abjured the charge which was contained in a letter written by their fellow-citizen, John Greene, were to be sent home, not to return within the Massachusetts juris- diction, on pain of imprisonment. Greene had been imprisoned and fined in Massachusetts, for saying that the magistrates had usurped the power of Christ, and had persecuted iloger Williams. He had been induced to retract this saying to escape the fine and further imprisonment. On his return to Providence he wrote a letter to the magistrates repeating the offence, and it being supposed that the inhabitants of Providence were of the same mind, this order was passed to prevent their ingress into the Massachusetts territory. The inhabitants of Providence were thus subjected to many incon- veniences, being in a great degree dependent, for many of the nec- essaries, and most of the comforts of life, upon their intercourse with Massachusetts. The banishment of Roger Williams did not secure the peace of the Massachusetts church. In August, 1637, a synod was holden at Newtown, now Cambridge, in which eighfy.two heretical opinions were condemned, and Mr. Cotton himself was in some danger. He however made his peace with tlie Church ; but some of those who supposed that they were receiving his doctrine were ultimately banished. The dissatisfaction produced, in others, by the proceed- ings of the synod, and the court, caused the settlement of Aquetneck, afterwards named Rhode-Island. It was proposed by Mr. John Clark, a learned physician of Boston, to some of his friends, in the minority in these disputes, that for peace sake, and to enjoy the freedom of their consciences, they should remove from Massachu- setts, and he was requested to seek out a place. In consequence of the heat of the preceding summer they went north, into what is now New-Hampshire ; but the coldness of the following winter, in- duced them to emigrate the next spring to the south, and some of the company, whilst their vessel was passing about Cape Cod, con- cluded to pass over land, having Long-Island and Delaware Bay in their view, as a place of settlement. 30 They came to Providence, and by tlic advice of Mr. Williams, their attention was turned towards Sowames, now a part of Barring, ton, and Aquetneck, but, as they doubted whether these places were not in the Plymouth jurisdiction, Mr. Williams accompanied Mr. Clark, and two others, to Plymouth, to make inquiry. Sowames was claimed as within the Plymouth patent, "but they were advised to settle at Aquetneck ; and promised (by the Plymouth colony,) to be looked on as free, and to be treated and assisted as loving neigh- bors." Such is the narrative of this matter, substantially, as given bv Clark, and nearly in his own words.* They concluded to follow this advice, and made a most fortunate location in regard to soil, cli- mate and situation. By the advice and assistance of Mr. Williams, they obtained a deed of the island from Canonicus and Miantinomo, which was dated on the 24th of March, 1638, new style, and was witnessed by Roger Williams, and Randall Holden. In this deed these Sachems claim the right to sell this island, in the words of the deed, " by virtue of our general command of this bay, as also the particular subjecting of the dead Sachems of Aquetneck and Kitack- amuckqut tliemselves, and land unto us." The island was granted to " Mr. Coddington and his friends united loith him,^' for forty fath- oms of white beads. And here it is but justice to the memory of Roger Wil- liams, and of another distinguished man whom he mentions, to give, in his words, what he calls " the rise and bottom of the planting of Rhode-Island." In a letter, written in 1658, he says, " I have acknowledged (and have and shall endeavor to maintain) the rights and properties of every inhabitant of Rhode-Island in peace ; yet, since there is so much sound and noise of purchase and purchasers, I judge it not unseasonable to declare the rise and bot- tom of the planting of Rhode-Island in the fountain of it. It was not price nor money that could have purchased Rhode-Island. Rhode-Island was obtained by love ; by the love and favor which that honorable gentleman. Sir Henry Vane, and myself, had with that great Sachem, Miantinomo, about the league which I procured between the Massachusetts English, &:c. and the Narragansetts, in the Pequod war. It is true I advised a gratuity to be presented to the Sachem and the natives ; and because Mr. Coddington and the rest of my loving countrymen were to inhabit the place, and to be * Callender's Century Sermon, pp. 29, 30. 31 at the charge of the gratuities, I drew up a writing in Mr. Codding, ton's name, and in the names of such of my loving countrymen as came up with liim, and put it into as sure a form as I could at that time, (amongst the Indians,) for the benefit and assurance of the present and future inhabitants of the island. This I mention, that as that truly nobie Sir Henry Vane hath been so great an instru- ment, in the hand of God, for procuring of this island from the bar- barians, as also for procuring and confirming of the charter, so it may by all due tliankful acknowledgment be remembered and re- corded of us and ours, which reap and enjoy the sweet fruits of so great benefits, and such unheard of liberties among us."* Sir Henry Vane was Governor of Massachusetts, when Mr. Williams procured the league he thus speaks of. Sir Henry Vane, also, was " in the same condemnation," as an Antinomian heretic, with the settlers of this island ; though not personally proceeded against, yet on this account he was not re-chosen Governor, and not long afterwards left the colony of Massachusetts ; he felt, no doubt, therefore, a strong interest in favor of the emigrants to Rhode-Island. Sir Henry Vane, in 1643-4, was one of the Commissioners of Plantations, who, with the Earl of Warwick, granted the first char- ter to our State, by the authority of Parliament ; and to the aid which he afforded Mr. Williams in procuring this charter, the latter here alludes. He speaks not only of the procuring, but of the con- firming of this charter, of which we shall have occasion to speak. The colonists of Aqiietneck, before they obtained this deed from the Narragansett Sachems, but probably not before the promise of the same, formed themselves into a political association by subscrib- ing the following compact, dated March 7, 1637-8. " We whose names are underwritten, do swear solemnly in the presence of Je- hovah, to incorporate ourselves into a body politic, and as he shall help us, will submit our persons, lives and estates unto our Lord Jesus Christ, the King of kings and Lord of lords, and to all those most perfect and absolute laws of his, given us in his holy word of truth, to be guided and judged thereby." This was signed by Wil- liam Coddington, John Clarke, and seventeen others. f This form * Backus, vol. 1, p. 91. tTIiose who signed this act of incorporation were, William Coddington, John Clarke, William Hutchinson, John Coggcbhall, Willianx Aspinwall, of a body politic was certainly objectionable, as uniting civil with religious things, and shows that though the settlers of the island came there to enjoy liberty of conscience, that they were not, at this time, so well informed as to the best manner of preserving this lib- erty as the colony of Roger Williams, whose compact, as we have seen, extended only to civil things. On the samo day they elected William Coddington, their chief and sole magistrate, by the title of Judge, which is thus recorded : " We that are freemen incorporate of this bodie politick, do elect and constitute William Coddington, Esq. a Judge amongst us, and do covenant to yield all due honor unto him according to the lawes of God, and so far as in us lyes, to maintain the honor and privi- leges of his place, which shall hereafter be ratified according unto God, the Lord helping us so to do ;" which is attested by " William Aspinwall, Sec'y." In the official engagement of William Cod- dington, he covenanted "to do justice and judgment impartially, ac- cording to the laws of God, and to maintain the fundamental rights and privileges of this body politic, which shall hereafter be ratified according unto God, the Lord helping me so to do." This was a dangerous power to place in the hands of one man, with no more definite rule to guide him in reference to offences and their punishment. And it also vested a power in the judge, over all things contained in that book, which is the Christian's rule of faith and practice. It in truth established a theocracy, and delegated to one man that power, which can only, with safety, be trusted to God. In about eleven months afterwards, (Feb. 2, 1639, N. S.) three el- ders were chosen, viz. Nicholas Easton, John Coggeshall and Wil- liam Brenton," '' to assist the judge in the execution of justice and judgment, for the regulating and ordering of all offences, and of- fenders, for drmving up and determining of all such rules and laws as should be according to God." To prevent the improper exercise of this power, there was the following provision : " It is agreed and consented unto, that the judge, with the elders, shall be accountable unto the body once eve- ry quarter of the year, (when as the body shall be assembled,) of Samuel Wilborc, John Porter, Edward Hutchinson, Jr. John Sandford, Thomas Savage, William Dj'^er, William Frceborne, Philip Sherman, John Walker, Richard Carder, William Baulstonc, Edward Hutchinson, Sen. Henry Bull, Randall Holden. 33 all such cases, actions and rules, which have passed through their hands, by them to be scanned and weighed by the word of Christ ; and if by the body, or any of them, the Lord shall be pleased to dispense light to the contrary of what, by the judge and elders, hath been determined formally, that then and there it shall be repealed, as the act of the body ; and if it be otherways, that then it shall stand till farther light concerning it, for the present to be according to God and the tender care of indulgent fathers." Here was still the same defect as at first, in not separating civil from religious things, though more care was taken to guard against the abuse of this pow- er, by which the legislative, executive and judicial powers, were, for a time, thus vested in the judge and elders. On the 16th March, 1641-2, this form of theocracy was laid aside; it was then agreed and declared that this government was " a de- mocracy, or popular government," and that the power to make laws for their government, and to depute ministers to execute them, was " in the body of freemen orderly assembled, or a major part of them." At this time was passed their first law securing the liberty of con- science, in these words : " It is further ordered, by the authority of this present court, that none be acounted a delinquent for doctrine, provided it be not directly repugnant to the government or laws es- tablished." And at the next court, 17th Sept. 1642, it was ordered, "that the law of the last court, made concerning liberty of conscience in point of doctrine, be perpetuated." The north end of the island was first settled, which was then called Pocasset, afterwards Portsmouth. Mr. William Coddington, the chief, and at first, the only magistrate in the colony, came over with Gov. Winthrop in 1630, being then an assistant in the Massachusetts gov- ernment ; he continued to hold this ofiice from that time until 1637, when he became dissatisfied with the proceedings of the general court in relation to Mrs. Hutchinson and her adherents. He be- longed, therefore, to the court which passed the sentence of banish- ment against Mr. Williams, and for aught that appears, approved thereof, and it does not appear, that, in 1637, he denied the power of the magistrates in religious things, though he was dissatisfied with their judgment. It is not probable that he was dissatisfied with the model of the Massachusetts government, and this may account for the fact that the one under which he was thus appointed the only magistrate, so much resembled it in its theocratical features. Cod- E 34 dington is said to liavo been one of the richest merchants in Boston, and that he built the first brick house there; his wealth and the high station he had held in the Massachusetts government, had, no doubt, their influence in procuring him the power which was grant- ed him by the Rhode-Island colony, and in moulding their first form of government. JohnCoggcshall, who was appointed one of the three elders, "was (says the able editor of Winthrop's Journal) a gentleman of high consideration, represented Boston in the first, second, third, sixth seventh, eighth and ninth courts. He was elected for the twelfth, but with Aspinwall, was dismissed from being a member, for affirm- ing that Wheelwright was innocent, and that he was persecuted for the truth." William Aspinwall, here mentioned, was the first secretary of the Rhode-Island colony ; he was banished by the general court of Mas- sachusetts, but in 1642, returned and made his peace.* On the 28th April, 1639, five of the original purchasers of the island, and four of the after comers, agreed " to propagate a planta- tion in the midst of the island, or elsewhere." f They formed their plantation at the southwest end of the island, and on the sixteenth of May following it was called Newport. The first house built there was built by Nicholas Easton and sons. In March, 1640, the plantation of Pocasset was ordered to be called Portsmouth ; and then it was ordered that the Chief Mag- * Winthrop, vol. 2, p. 62. In the proceedings of the judge and elders of the Rhode-Island colony on the 7th of February, 1638-9, is the following re- cord : " Mr. Aspinwall being a suspected person for sedition against the state, it was thought meet that a stay of the building of his boat should be made, whereupon the workman was forbidden to proceed any farther." tThc following is a copy of the agreement : " On the 28th of the second month, 1639, " It is agreed, " By us whose hands are luiderwritten, to propagate a plantation in the midst of the island or elsewhere, and do engage ourselves to bear equal charge answerable to our strength and estates in common, and that our determina- tion shall be by major voice of Judges and Elders, the Judge to have a double voice. " Wm. Coddinglon, Judge; Nicholas Easton, John Coggcshall, Wm. Brenton, Elders; John Clarke, Jeremy Clark, Thomas Hazard, Henry Bull ; A'/m. Dyrc, Secretary. 35 istrate of the island should be called Governor, the next Deputy- Governor, and the rest of the magistrates Assistants ; that the Gov- ernor and two Assistants should be chosen in one town, and the Deputy-Governor and two other Assistants in the other town. Mr. William Coddington was chosen Governor for this year, "or till a new be chosen," and Mr. William Brenton, Deputy-Governor ; Nicholas Easton, John Coggeshall, William Hutchinson, and John Porter, Assistants. On the 16th March, 1641-2, at the General Court of the free- men, (fifty-eight being present and their names recorded,) it was declared that their government was a democracy, and then was passed the ordinance in favor of liberty of conscience, as has been mentioned. In September, 1642, a Committee was appointed to consult about the procuring of a patent for the island, and to write to Sir Henry Vane upon the subject. In March, 1644, it was ordered that the island should be called the isle of Rhodes, or Rhode-Island. The fourth town, of the Narragansett plantations, in the order of time, is Warwick. This settlement began in January, 1642-3. Its history is intimately connected with Massachusetts, and consti- tutes some of the most melancholy pages of her history. About four years after the settlement of Providence, some of the proprietors removed to the lands on the Pawtuxet. To this settle- ment came Samuel Gorton, from Rhode-Island. All the settlements on the Narragansett Bay, being formed originally by voluntary associations, and their political obligations resting only in mutual covenant, without any authority from the mother country to make laws to punish their violation, doubts arose which rendered it diffi- cult to preserve the peace and to administer justice. When all were disposed to submit to the determination of those who were appointed to administer justice, between man and man, all went well ; but it was soon found that a government of more energy was required. Some of the inhabitants of Pawtuxet, in November, 1641, complained to Massachusetts of Samuel Gorton and others, and desired advice and assistance. Massachusetts declined assist- ance, or advice, unless they would submit themselves to her juris- diction, or that of Plymouth. This they were then not prepared to do. In 1642, four of them, did so, and then Massachusetts took 36 cognizance of their complaints, and sent tlieir orders to Gorton and others. If Massachusetts had not been very desirous of extending- her h'mits to the Narraganset Bay, and perhaps of crushing the set- tlement which she, originally, endeavored to prevent, she must have seen that she was here exercising most unwarrantable authority. All her authority, over Englishmen, was derived from her patent, and within her territorial jurisdiction. To attempt to go beyond this, was to set herself up as the sovereign of the country ; but she herself owed allegiance and subjection to the king of England, and Gorton, and his associates, were, according to the laws of England, within the territory and under the protection of this king, and could not be made subject to her but by the authority of their common sovereign. To attempt therefore to derive this authority from the submission of the four Pawtuxet men, who had no right to subject themselves and" their lands, much less to subject Gorton to the Mas- sachusetts jurisdiction, was a pretence which they might have used to blind others, but we can hardly think was sufficient to blind themselves. Governor VVinthrop, however, betrays the secret. They had cast their eyes upon their neighbor's vineyard, and though the sm of covetousness was well understood, yet it was easy to hide Jt under a desire to do justice, if not to root out all heretics from the land. The words of Winthrop are remarkable, and though few, are. not the less significant. After narrating the submission of these four men and their lands to Massachusetts, and their receiving them under their government and protection, he adds : " This we did partly to rescue these men frcm unjust violence and parth/ io draw in the rest in those parts, either under ourselves or Plymouth, who now lived under no government, but grew very oflensive, and the place teas likely to be of use io us, especially if we should have oc casion of sending out against any Indians of Narragansett, and like- wise for an outlet into the Narragansett bay, and seeing it came without our seeking, and would be no charge to us, we thought it not xoisdom to let it slip."* Had they not invited these men to put themselves under their jurisdiction, and refused them their advice, as good neighbors, unless they did so, how then could it be said " it came loithout our seckins /"' Winthrop, vol. 2, p. 84. 37 This act of the Pawtuxet men, was in violation of their covenant with Roger Williams and his associates, by which they agreed to submit to the majority of the inhabitants of Providence ; upon this condition their lands were granted to them, and they were admitted into the town fellowship. In the second year of the Providence plantation, it was ordained, " that no man sell his field or his lot granted in our liberties, to any person but to an inhabitant, without the consent of the town." The attempt, therefore, to subject their lands to a foreign jurisdiction, was virtually a forfeiture of them, and of course conveyed no legal or equitable right to Massachusetts. Gorton, and his associates, viewed this order of Massachusetts as unwarrantable, but thought it prudent to remove from the neigh- borhood of their accusers and further from the growing and grasp- ing colony of Massachusetts. They moved south of the Pav/tuxet river, and on the 12th of January, 1642-3, purchased Shawomet of Miantinomo the chief Sachem, Pumham the petty Sachem having signed the deed. The conveyance is from Miantinomo as " chief Sachem of the Narragansett," and says that it " was sold and pos- session of it given to the persons therein mentioned, with the free and joint consent of the present inhabitants, being natives, as it ap- pears by their hands hereunto annexed." The name of two other natives appear to the deed, besides Pumham's.* It was not so easy to escape from the power of Massachusetts. Through the instrumentality of those, of Pawtuxet, who had en- deavored to subject Gorton and his associates to her authority, Pumham was induced, with Saccononoco, who claimed to be Sachem of Pawtuxet, to go to Boston and submit themselves and their lands to Massachusetts. Pumham alleged that he was compelled by Mian- tinomo to sign the deed, that he had refused to receive any part of the price, and that he was an independent Sachem and not subject to Miantinomo. Pumham then preferred complaints against Gor- ton and his associates, upon which they were summoned to answer at Boston, by a warrant dated the 12th September, 1643. Here we behold a further assumption of power — the right to de- termine the prerogatives and powers of an independent nntivc prince * The first purchasers of Wai-wick were Randall Houlden, John Greene, John Weeks, Francis Weston, Samuel Gorton, Richard Waterman, John Warner, Richard Carder, Samson Siiotton, Robert Potter, William Wuddall. 38 in relation to his lands, and the authority he claimed over inferior Sachems ; and the right to determine the facts in relation to this deed, wiiich conferred at least ix prima facie title in fellow-subjects, so far as the rights of the natives were concerned, who had the same right to buy land of the natives, as Massachusetts had to de- rive jurisdiction from them. Massachusetts undertook to decide all these points, and decided ihcm of course m /ter o?y?i/fluor. Upon this decision, founded in usurpation, she claimed the right to summon Gorton and his asso- ciates to her bar, and, the summons not being obeyed, to send after them an armed force. That they were not called upon to answer to the mother country, for the murder of her subjects, was not owing to their prudence, or forbearance, but to the merciful inter- position of a preserving providence. We forbear to detail the perfidy by which Gorton, and his com- pany, were made prisoners of war ; the destruction of their proper- ty ; the suffering and dispersion of their families ; their imprison- ment at Boston for trial ; the manner in which the people and mag- istratcs were addressed, previously to their trial, from the pulpit, to induce them to take away their lives, fearing too much lenity might be shown them ; the apprehending them on one set of charges, to give color to their arrest, and without trying them for these, charg- ing them with blasphemous and heretical opinions, which they denied; their naiTOw escape, with their lives, by a majority of ii