1059 > UNIVERSITY OF ILLINOIS BULLETIN Vol. VII. FEBRUARY S 8, 1910 No. 36 [Entered Feb. 14, 1902, at Urbana, 111., as second-class matter under Act of Congress July 16, 1894] UNIVERSITY OF ILLINOIS SCHOOL OF EDUCATION BULLETIN NO. 2 SOME FACTS IN PARTIAL JUSTIFICATION OF THE SO-CALLED DOGMA OF FORMAL DISCIPLINE Second (Revised) Edition BY STEPHEN S. COLVIN Professor of Psychology, University of Illinois URBANA-CHAMPAIGN, ILLINOIS PUBLISHED BY THE UNIVERSITY UNIVERSITY OF ILLINOIS SCHOOL OF EDUCATION BULLETIN NO. 2 SOME FACTS IN PARTIAL JUSTIFICATION OF THE SO-CALLED DOGMA OF FORMAL DISCIPLINE Second (Revised) Edition BY STEPHEN S. COLVIN Professor of Psychology, University of Illinois URBANA-CHAMPAIGN, ILLINOIS PUBLISHED BY THE UNIVERSITY •, \ ,^^ t^ ^A\ •Sli SOME FACTS IN PARTIAL JUSTIFICATION OF THE SO-CALLED DOGMA OF FORMAL DISCIPLINE I. Tlie Statement of the Problem 5 11. Experimental Evidence Relating to the Problem . . 8 III. Theoretical Discussions Relating to the Problem . . IT IV. The Possibility of Forming a Generalized Habit . . 23 V. Rules for Securing Transfer 31 VI. The Superior Disciplinary Value of Pure as Com- pared with Applied Science 33 INTRODUCTORY STATEMENT This paper substantially as printed was read before the Illi- nois School Masters' Club at Peoria, Oct. 8, 1909. On the follow- ing morning the question of formal discipline was discussed, Pres- ident David Felmlej of the Illinois State Normal University, leading- There seemed to be a substantial agreement that trans- fer of training was possible to a greater or less degree, and that it was best accomplished by making the habit set up a conscious end of action. President Felmley disagreed with the speaker of the previous evening chiefly on two points : (1) That a "generalized" habit was possible and (2) That pure science had a^ superior value to applied science. In the light of President Uelmley's discussion these two to])ics in the paper have been slightly amplified. Otherwise the paper is printed as read. University of Illinois, Nov. 15, 1909. PREFATORY STATEMENT TO THE SECOND EDITION This second edition of Bulletin No. 2 of the School of Edu- cation, has been changed in some particulars from the first, prin- cipally by the addition of a section on Recent Theoretical Discus- sions Relating to the Problem of Formal Discipline. University of Illinois, April 15, 1910. I. THE STATEMENT OF THE PROBLEM. In the early years of the nineteenth century Gall and his pu- pil Spurzheim gave to the world the Anatomie et physlologie du systeme nerveiix, in which is to be found a detailed exposition of Gall's System of Phrenology. According to this system the brain is supposed to contain more than thirty separate and individual or- gans which are the seat of the most complex psychic capacities, or internal senses, such as combativeness, the fear-of-God, a sense- of-fact, the impulse-of-self-preservation, philoprogenitiveness, and the sense-of-language. It was only an incident to this system that the locality of these internal senses was found on the surface of the brain, and that the external evidence for them existed in certain prominences on the skull. The interest in this now biz- zarre theory lies as far as this discussion is concerned, in tlie fact that here we find in a most pronounced form two basal as- sumptions, one of which has served as a convenient vehicle for the justification of the dogma of formal discipline, while the other lies, in part at least, at the basis of the theories of those who in their reaction against this dogma have gone in the other direction to extremes which seem equally absurd and incapable of justification. The first of these assumptions is that the mind is composed of a number of separate faculties, and from this it readily followed that these can be educated in their entirety and made to serve in the various situations of life equally well for all purposes. The second assumption has looked up(m the va- rious activities of the nervous system, particularly of the cortex, as highly specialized and definitely localized, and has viewed tlie corresponding psychic functions as something quite discrete and separate. Carried to its logical extreme it would seem to imply that, for example, there is not only a cortical centre for language, but a distinct area for nouns, or for verbs, or what not; not only a cortical centre for vision, but a definite area for color; then why not for all the thirty-two thousand color quali- ties which the eye can sense? There seems to be no limit to the multiplication of centres which can result from such a theory, and it surely serves as a firm foundation for the doctrine that there is no education in general, and that the best we can do is to train the individual to interpret a certain number of definite 6 UNIVERSITY OF ILLINOIS sense stimuli and to respond to a limited number of concrete situ- ations in the same old way. The faculty psychology assumed a number of fabulous entities which worked out the destinies of the individual, while the doctrine of absolute localization of nervous function has made the brain a machine of relatively unrelated parts and has created a doctrine of psychic atomism which is as untrue as it is impossible of practical application. The faculty psychology of the last century is long since dead, and its resting place has almost been forgotten by the scientists of today ; its ghost, however, stalks abroad among the masses, and its spirit still lives in the pedagogical theories of many an uncritical thinker. From this faculty psychology it is no far cry to the dogma of formal discipline in all its purity. The assumptions it contains are well expressed by a clergyman quoted by Professor James in the first volume of his larger Psychology: '^As for my memory" writes the clergyman, "it has improved j-ear by year. . . . like a gymnast's muscle". This is a favorite comparison, the likening of memory, or attention or any other supposed psychic faculty to a muscle that can be developed for any use by any kind of exercise, and that is made equally strong by rowing, or boxing, or chopping wood, provided that the exercise is vigorous enough ; and having been made strong by one exercise, can be used equally well for all activities. No less a scientist than Helmholtz is quoted by Coover and AngelP as valuing particularly certain studies as a means of intellectual training, since these studies taxed "equally all the intellectual powers". Here we have the doctrine of form- al discipline and its pedagogical consequence expressed definitely and clearly. The implication of Helmholtz's assumption seems to be that there are definite mental powers and tliat these powers can be developed in all directions by certain well-chosen studies. Bagley in his Educative Process^ puts the matter concretely in this way; "Certain subjects of the curriculum, if properly pur- sued, were believed to develop what might be termed 'generalized' habits. For example, a pupil may acquire a specific habit of pro- ducing neat papers in arithmetic. The doctrine of formal disci- pline assumes that if this habit is once thoroughly established, it will function equally well in connection with language and drawing; that, functioning successfully here, it cannot fail to ^American Journal of Psychology, Vol. XVIII, pages 328-340 (1907). 'Chapter XTII, page 203. THE DOGMA OF FORMAL DISCIPLINE 7 insure neatness of person and attire and that the habit of neat- ness thus ingrained upon the pupil will surely be carried into mature years." Thus it is assumed that there is a general faculty or habit of neatness, and that this when trained by one set of exercise, will be serviceable in all the specific situations in life where neatness may be employed. Stated thus the dogma of formal discipline is absolutely untenable. There is no general faculty of neatness, nor of any mental capacity, and if there were such an entity, training it to function in one direction would not mean that it is trained equally well to function in all directions. If there were nothing more to the doctrine of formal discipline than the old faculty psychology, or the thought that training in one direc- tion can be transferred equally well in all directions, I should not attempt even a partial justification of it here. It is quite obvious and beyond argument that training in mathematical reasoning does not necessarily mean ability to reason equally well in the affairs of every-day life; it seems certain that if I wish to increase my ability to discriminate between sliades of gray, the best training is to attempt such discriminations and not, for ex- ample, to practice discriminating between intensities of sound. It is a vastly different matter to afiirm, however, that training in mathematical reasoning has no effect on the other rational pro- cesses, and that as far as distinguishing shades of gray is con- cerned it is quite indifferent whether the person has had previous training in sensory discrimination in other fields. To affirm that when the mind is trained in one direction it is first of all trained in that direction and not in some other is one thing; to affirm, however, that the training in one direction has no influence in other directions is quite a different affair. No one, I think, would be quite so rash as to make the latter assertion ; but many would believe that such a transfer of training is in most instances slight, and in some cases such a transfer is not probable, even in the slightest degree. Some seem to assume that about all that education can hope to do is to give to the pupil certain facts in a limited department of knowledge, and to habituate him to defi- nite reactions in a circumscribed field of human activity. They seem to despair of any education in general that amounts to much. Having, however, admitted the possibility of transfer from one field to another, never mind how little, tliey are in- capable of determining a priori how great this transfer may be 8 UNIVERSITY OF ILLINOIS aucl what general effects it may have. Such persons may try to bring some definiteness into their conceptions as to the extent of this transfer by saying that such a transfer can take place only where there is a similar situation, and where like elements are involved; but it must be remembered that similarity and likeness are not primarily objective categories, but tlmt they are consti- tuted by the mind of the person who finds such similarity or like- ness, and that it is never certain beforehand just where tliis simi- larity and likeness is to be found. Such a contention can be determined only by actual tests either in life itself, or in the psycliological experiment. Fortu- nately we have had in the last few years a considerable number of such experiments reported, and the light which they throw on the wliole question of formal discipline is more illuminating than that which can be secured from a discussion of (/ priori assump- tions, or ^half-baked' psychological theories. I, therefore, turn to them and call the most important of them briefly to your atten- tion. II. EXPERIMENTAL EVIDENCE RELATING TO THE PROBLEM. The two pieces of experimental evidence which have probably had the most influence in discrediting the doctrine of formal dis- cipline and in over-empliasizing the opposite doctrine are tliose of Prof. James of two decades ago, and the more recent series in- spired by Prof. Thorndike of Columbia University. James in his chapter on Memory in the larger Psychology^ says: All improve- meut of memory consists, then, in the improvement of one's habit- ual methods of recording facts. By this he means to deny that there is any improvement in memory-power as such, the improve- ment being solely due to the method or the technique of memoriz- ing. He then gives in a footnote a description of certain tests carried on by himself in support of his assertion. Since these tests are the first of a considerable number of later experiments conducted in a similar way, I will venture here to give a brief description of their general nature. Like those that have been undertaken later by other investigators, the essential technique of these earliest experiments consisted in giving the subject of the 'Vol. I, page 66". THE DOGMA OF FORMAL DLSCU'LINE 9 test some material to learn, thereby determining his capacity for learning as measured by a certain standard. The material for this first learning constitutes what is termed the ''test series"; it is followed by a period of practice in learning some other kind of material and this second material is known as the "practice se- ries"; this practice series is then followed by another learning of the material of the test series, and the improvement or lack of improvement over the first trials gives a measure of the effect of the practice series on the ability to learn. To take a concrete case, James tested himself by learning on eight successive days 150 lines of Victor Hugo's 'Satyr.' He sayt^ : "The total number of minutes required for this was 131 5-(i — it should be said that I had learned nothing by heart for many years. I then, working for twenty-odd minutes daily, learned the entire first book of Paradise Lost, occupying 38 consecutive days in the process". He then went back to the learning of Victor Hugo and found that while before the training he had learned at the rate of one line in 50 seconds, after the training he learned at the slower rate of one line in 57 seconds. James added that during the second learning series he was perceptibly fagged with other work, which, of course, invalidated the entire experiment. Other persons under Professor James' direction carried on similar experiments under somewhat better conditions and the results showed a slight positive effect of the training. These experiments are today chiefly of historical interest. They were not carried on under the strictest experimental condi- tions and are valuable mainly as pioneer investigations in the field. They are important also because their conclusions were given to the world with the tremendous authority that the ip.se (Ji.rit of their author has always carried. Thus they have done much to reform the entire notion of tlie ])<)ssibilities of memory- training and of training in general. The second set of experiments whicli I have mentioned above as liaving had an important pedagogical couseciuence are those of Tliorndike and Woodworth^ reported under tlie title. The Influ- ence of Improvement in One Mental Function upon the Efficien- cy of Other Functions. Tests were conducted to determine the influence of the training in the estimation of magnitudes on the ability to estimate magnitudes of the same general sort; the influ- 'Fsyclwlouical Rcviczv. Vol. VIII, pages 247-261; 3-I8-395 ; 55.3-564- 10 UNIVERSITY OP ILLINOIS euce of training in estimating weiglit.s, on the ability to estimate the weight of miscellaneous objects of similar weight; and the in- fluence of the practice in marking words containing certain let- ters on the marking of words C(mtaining other letters, misspelled ANords, et cetera. In these varied tests most of the subjects showed some im- provement when tested after the practice series. Thorndike's general conclusion is that while there is simie transfer it is not due to any ''mysterious transfer of practice, to an uuanalyzable property of mental functions", but rather to a transfer of identi- cal elements from the practice series to the final test series. This transfer on the Avhole does not seem to be great, and its spread is limited largely to activities that closely resemble one another. Thorndike's experiments have been criticized as giving results in part at variance with his conclusions, and as lacking entirely in introspective analysis, making it difficult to interpret the true significance of the numerical results. Another experimental study which seems to point in part to the same general conclusious as those of Thorndike and Wood- worth was conducted also at Columbia University by Bair.'' This experimenter made an extensive investigation and analysis of the practice curve. The writer, however, concludes that ^'auy bit of special training also helps us to receive training in general. Any training helps us to find ourselves. It gives us a method of orien- tation which leaves us in our reactions not entirely at the mercy of chance even in unfamiliar situations. The experience whicli we get from special training gives us a general i3ower to meet an entirely new situation with a more favorable response than had we not had this special training". Among the earlier experiments, the transfer of training fr(»m one specific set of reactions to another was investigated under the direction of Scripture in the psychological laboratory at Yale University*''. The first series of experiments considered the in- crease of muscular steadiness through practice in inserting a needle in a very small hole, and the transfer of this increase to the ^Columbia University, Contributions to Philosophy. Psychology and Ednca tion, Vol. IX (1902). 'On the education of muscular control and power, E. W. Scripture, T. T.. Smith, and Emily M. Brown, Studies from the Yale Psychological Laboratory. Vol. II, pages 105-114 (1894). Also research in cross-education by Walter \V. Davis; ibid. Vol. VI, pages 6-50 (1898) and VIII, pages 64-109 (1900). THE DOGMA OF FORMAL DISCIPLINE 11 corresponding muscles of the opposite half of the body. The left hand was tested first and showed 50 per cent of correct trials, but after practice with the right hand for ten days the left hand showed 76 per cent of successes. Scripture explains tliese results as due primarily to a training of the attention rather than to any carrying over of skill in adjustment. Experiments on the in- crease of muscular power after practice showed "a steady in- crease in tlie muscular power of the right hand due to practice and also an increase in the power of the left hand due to what might be called 'indirect practice' ". Further experiments conducted by Davis under Scripture's direction on the rapidity of tapping a telegraph key, showed im- provement through practice not only for^he part of the body practiced but for other members as well. Experiments in strength of voluntary effort in lifting dumbells sJiowed a trans- ferrence of the effects of practice from the right to tiie left arm in muscular development and endurance. Experiments in lung- ing at a target with a fencer's foil showed that practice with the right hand affected the left hand positively. According to Davis the results of the experiments showed not only that effects of exercise may be transferred, but also that "will power and at- tention are educated by physical training and tliat wlien devel- oped by any special act they are developed for all otlier acts". Later Judd^ carried on a series of exi)eriments on the effect of practice without knowledge of results. The person tested was required to judge the length of certain lines and he was seated in such a position that his right hand and arm were entirely hidden from view by a large screen. What- ever lie did with his right hand was, therefore, unseen by Iiim. ''On the left side of the screen and in full view, nine different lines were shown in succession, and he was required to place a pencil held in tlie unseen right hand in the direction indicated by the several lines seen before him." After this the reactor was given ''fuller visual experience" with one line and an improvement at once took place in regard to this line. This improvement was found to be transferred by later tests to the other lines, but in some instances this transfer was negative. The lines that in tlie 'These experiments are reported in the Psycholoqical Revien', Vol. IX, pages 27-30 (1902); also in a symposium on formal discipline in the Educational Re- viezv, June, 1908. 12 UNIVERSITY OF ILLINOIS original series liad shown an error similar to that of the line with which fuller visual experience had been obtained, showed a posi- tive improvement in the test series, those in which the error had been in an opposite direction grew worse. In both cases, how- ever, there were clear evidences of a transfer effect, but in the second case the transfer was negative. In a second series of tests, geometrical figures were compared. Because of an illusion, one of these was overestimated, another underestimated. During the experiment one observer was kept in ignorance of the results, while the other was fully informed. Then the figures were reversed and a second series of tests were begun. In this the observer who knew the effect of practice ad- justed himself to the new conditions. The other observer who did not know the effects showed a greater error than at any time, and was unable to improve, because, as Judd believes, the habit had now become so firmly fixed that training could no longer modify the reaction. A similar test was later carried on with school children, who were required to hit a target placed under water. This was diffi- cult because of the deflection of the light through refraction. In the test one group was instructed in the nature of refraction, while the others were kept in ignorance. The boys in this test who had been instructed did no better than the others, but in a second test in which the depth of the target in the water was reduced from twelve inches to four, the boys who had the theory fitted themselves quickly to the new conditions, while with the other group the errors were large and persistent. These experiments clearly show the value of a knowledge of conditions in connection with the transfer of training. A somewhat analogous fact is brought out by Ruediger in a test reported in the Educational Rcvirw^ for November, 1908. Ruediger's experiment was suggested by Bagley's results^ with children tested at the Montana State Normal College. Bagley attempted "to determine whether the habit of producing neat papers in arithmetic will function with reference to neat written work in other studies". He states that "the results are almost startling in their failure to show the slightest improvement in language and spelling papers, although the improvement in the 'Improvement of mental functions through ideals. ^Thc Educative Process, Chap. XIII, page 208. THE DOGMA OF FORMAL DISCIPLINE 13 arithmetic papers was noticeable from the first." Ruediger's tests vrere carried on for eight weeks in three different schools, all with pupils in the seventh grade. He found that when the emphasis on neatness in one subject was accompanied by talks to pupils on neatness, so that the habit was raised to clear consciousness, de- cided improvement was shown in subjects no more closely re- lated than geography, arithmetic, grammar, and history. In other words, the habit was constructed into an ideal and a transfer was thus made which seemed entirely lacking when the whole pro- cedure was on the level of the subconscious. This matter will be brought up again in a later part of the discussion. Another important series of experiments on transfer was condiicted a few years ago by Coover and AngelP*^ on the general practice effects of special exercises. In one experiment the train- ing series consisted in the discrimination of sound intensities, the test series in discriminating shades of gray. A clear transfer of the practice effect was shown, as was also the case in a lesser de- gree in a second test in which the training series consisted in sorting cards and the test series in typewriter reactions. The authors conclude from the objective results and the introspections of the subjects that the improvement consists in "divesting the essential process of the unessential factors. There is a greater habituation and more economical adaptation of attention." Rennett reports the results of an experimejit conducted at the Teaclier's College (Columbia University) with sixteen children to determine the effect of discriminating between shades of blue, on the subsequent ability to discriminate lietween shades of other colors and of black. Decided transfer effects were indicated. Franker^ ^ recently carried on a series of experiuients on the transference of training in the psychological laboratorv of the State University of Iowa. Tlie same general methods in the use of training and practice series were employed as in the previous experiments cited. The training series consisted in memorizing the order of four tones. Tlie test series were eight in number as follows: (1) memory for poetry; (2) memoi'y for the order of four shades of gray; (3) memory for tlie order of nine tones; (4) memory for the order of nine siiades of gray; (5) memory for the order of '^"American Journal of Psychology, Vol. XVIII, pages 328-340 (1907). "T/;^ Psychologcial Review, Monograph Supplements, Vol. IX, No. 2, pages 56-102. 14 UNIVERSITY OF ILLINOIS four tones; (fi) memory for the order of nine ji;eometrical figures; (7) memory for the order of nine numbers; (8) memory for the extent of arm movement. Clear indication of transfer was found, generally more marked in those cases where the test series and the practice series were similar, although it sometimes happened, as in Thorndike's experiments, that improvement was not noted in some cases where there was great similarity between the practice and test series; indeed, the practice seemed to have a negative ef- fect. The results of the experiment did not, however, support Thorndike's contention that "improvement in any single mental function rarely brings about equal improvement in any other function, no nuitter how similar". In many cases Franker found that improvement was absolutely greater in amount in the test than in the training series. During the experiment the intro- spections of the observers were carefully recorded and they indi- cate that mental inuigery and properly controlled attention have much to do with the transfer. Another investigation of some importance in clearly in- dicating the existence of transfer is that of Winch^^ who gave his observers as a test series, the learning of selections from an his- torical reader and as a training series the committing of poetry. ]More than one hundred cliildren were tested. The investigator concludes that ''improvement gained l)y practice in memorizing one subject of instruction, is transferred to the memory v,ork in other subjects whose nature is certainly diverse from that in whicli tlie improvement was gained". Rote memory can certainly be improved. Among minor investigations and observations bearing more or less directly on the problem may be mentioned Volkmaun's^'^ tests of a half century ago on the inlluence of practice on spatial discrimination. He investigated the fineness of space discrimi- nation on the skin by means of the Weber compass and found that practice with the finger tips of the left hand increased the fineness of discrimination of the finger tips of the right hand, but not of the left fore-arm. Practice with the third phalanx in- creased the fineness of discrimination on the first phalanx. Also of interest are the investigations of T^rbantschisch, of Epstein and of Vogt cited by Coover and AngelP^. T'rbantsch- "Brifish Journal of Psychology, Vol. II, page 284. "Bericht d. k. sacks. Ges. d. Wissenchaft, 1858. "Op. cit. page 328. THE DOGMA OF FORMAL DISCIPLINE 15 iscli found that a sound stimulus increased the sensitivity of the subject for visual, gustatory, olfactory and tactile stimuli. Sim- ilar results are repcjrted by Epstein in regard to the relation be- tween auditory and visual stimuli. Vogt showed that habitua- tion to distractions in one situation could be carried over to other fields. A piece of work bearing less directly on the questi«m of trans- fer, but yet indicating something in regard to mental correlations w liich may be variously interpreted, was recently conducted at the University of Illinois by H. L. Rietz and Imogene Shade^"'. This concerned itself with inquiring into ''the facts of correlation be- tween the efficiency of students in mathematics and their efficien- cy in (1) foreign languages, (2) natural science''. The metliod of investigation may be characterized in a general way as tliat of Gal- ton and Pearson. Tlie source of tlie data is the recaiuecl in the mastery of one study may be appropriated directly in another; they may (2) be slightly modified before siu'li ap])licati()n, and still show fen' their possessor a great gain as c{mi])ared with the individual who has to start from the be- ginning. (3) These habits may be incorporated in larger habit groups either with or without slight modification. (4) They may tend to impede certain antagonistic habits, and in turn be impeded by other previously extant and inhibitory habits. (5) But in all these eases, the instances of inhibition as well as those of reinforcement and incorporation, it seems probable that a cer- tain gain in the power to use and sustain attention will accrue from any purposeful and persistent intellectual application * * * * *. (6) What subjects best reinforce one another; Avhat ones most inevitably conflict with one another; whether these rela- tions are dependent upon the mode of presentation, rather than upon the subject-matter itself, these and other similar questions, too numerous to point out, must one and all l>e answered by ex- periment and experience. Dogmatism is wholly impossible in advance of such drastic and exhaustive investigation". Pillsbury concludes that 'with memory, in the usual logical learning the factors involved are in a large measure common to memories of all related subjects. You can not be sure that any fact is absolutely unrelated to any other, and so far as they are related, learning the one makes easier learning the other. * * * * * * Training one part thus trains related parts, and the whole in some degree ******* go the man with well-rounded training is pro1)ably on the average better trained fcu' learning in any field than the untrained man, or even than the nmn with a narrow edu- cation in any other field." Judd concludes his paper as follow^s: "Does nature-study train in observation? Does washing of slates train in neatness? Does saying good-morning to the prin- cipal conduce to good manner on the playground? If there is any dogmatic answer given you when you ask these questions, put it aside. There is no single answer to any one of these ques- tions ******* ^Yp ij^j^y ji^ake our pu])ils eager seekers after truth, or we may make them bigoted little dogmatists. What Ave do will depend very much upon wdiat we and our interests are. If we believe in specialized functions we shall probably do very little to generalize knowledge in our students. If, on the other hand, we have broad views of the subject we are teaching and of THE DOGMA OF FORMAL DISCIPLINE 19 our task in teaching it, we shall find very little in practical ex- perience to bind us to the narrow view that mental life is made up of watertight compartments''. A second symposium on formal discipline b}' Professors E. B. Delabarre, E. N. Henderson and H. H. Home, was presented before the Brown University Teachers' Association at Providence, April 3, 1909 and published in Education for May of the same year. Professor Delabarre in his article distinguishes between the content, and the formal aspects of consciousness and maintains that ''no individual can, by his own unaided efforts, acquire any large number of essentially^ reliable forms". No one can enum- erate all the important formal elements. ''It must be a part of the task of educational theory to learn Avhat they are; to distin- guish between those that are desirable and true and those that are unreliable". The writer concludes that "these formal elements can be taught; that one subject unquestionably helps in the learn- ing of others; that there are disciplinary subjects that are of especial value for this purpose; that not only does good training in any subject improve methods of learning, of attention, of work, of comprehension ; but it is also true that all knowledge possess- es some elements in common and the number of these may be very considerable even in the case of subjects that appear at first sight little related". Henderson in his discussion reviews the experimental work on the transfer of training, and concludes that it is difficult to determine whether discipline in form or discipline in content is more valuable. Training in each is possible. Horne is his discussion maintains that "present study helps us in the later situation in so far as common features are involved. * * * * There are no subjects which give an 'all round mental train- ing', for no such training is possible". Professor Alexander ]\reikeljohn in a paper read before the New England Association of Colleges and Preparatory Schools at Boston University, October 9, 1908, and published in the Educa- tional Review for February 1900, approaches the problem of form- al discipline from the standpoint of the logician. He defines formal training as "discipline in certain discoverable forms of in- tellectual activity. It does not imply the bad psychology of the faculties, it does imply the thoroughly sound and respectable distinction of form and content which is made by the logician". The writer concludes that "it is one of the tasks of education to so 20 UNIVERSITY OF ILLINOIS train the mind that it may do well the work of thinking. In order to accomplisli tliis, it must .sehn-t those kinds of mental ac- tivity whicli seem most fundamental and important for the life of the student"/; W. O. Ivuediger in a recent volume on the Principles of Edu- cation, devotes considerable space to the discussion of formal discipline. While not taking a positive position either for or against transfer of training, he maintains that the evidence de- duced concerning such transfer ''does not argue for an inde- pendence and discreteness of mental functions, but for an inter- dependence and interrelation of such functions. This being true, we should expect not only that one function will assist another somewhat related function, but that under ditferent conditions the first would interfere with the second. ******** The channels through which improvement is carried from one mental function to another may apparently all be grouped together un- der the head of 'identical elements' * * * * *As a means of trans- fer this is easily comprehensible and removes all mystery from the process. It, however, is frequently difficult to tell when two processes are mentally identical, and when they are not. An apparent resemblance or divergence nuiy prove misleading when subjected to test ***** If we have analyzed the doctrine of formal discipline correctly, it is evident that its extreme advo- cates, and its extreme opponents are both wrong. Knowledge and training are not merely specific in their application, but they also have a general value''. The various writers above cited in general find no little value in a modified statement of the dogma of formal discipline. W. H. Heck, on the other hand, in a recently published monograph on "Mental Discipline and Educational Values" takes an oi)posite position, although not denying the clearly established fact of trans- fer of training. Heck believes that the doctrine of formal disci- pline is at present doing much harm in educational theory and practice, and he gives as the main pur]K)se of his essay the effort to modify the doctrine, and "upon a modification, to establish a standard of educational values". Tlie doctrine "continues to make itself felt fhroughout our school system and * * * the oppo- sition to it is disorganized, timid and bookish", asserts the writer in his introductory chapter, but later on he says that there is a "popular demand for more practical" courses in schools * * * * * * * The doctrine of formal discipline is retiring from the ele- THE DOGMA OF FORMAL DISCIPLINE 21 iiientary scbools, and is showing signs of increasing discomfort in the secondary schools". Further, "the adherents of the doctrine of formal discipline shrink from carrying their doctrine to its logical conclusions", while "the business and professional world relies more and more on the superiority of specialized ability re- sulting from specialized training. Men are thereby becoming more efficient specialized workers, but less adaptable, less trans- ferable, more dependent upon the specialized demand for their work." The "timid opposition" to the dogma of formal discipline does not seem to be so ineffectual as the writer at first would lead us to believe. Indeed, from his own statement of conditions, it seems legitimate to inquire whether in the theoretical and practical re- action against the dogma of formal discipline, we have not already gone too far in the opposite direction. Are we not at present con- fronted rather by the danger of giving up our ideas of a general education, and becoming adherents of the dogma of speci-fic train- ing? Heck in liis arguments against the doctrine of formal discipline does not attempt in the light of the experimental evidence which he reviews, to deny the possibility of transfer. He rather tries to sliow tliat this result is not brought about through the transfer of skill in a specific activity or ability, but by the development of general concepts of methods which may be applied to various sit- uations and by tlie employment of common elements in various specific activities- Thus the writer is in substantial agreement with the conclu- sions reached by several investigators cited above; yet the general impression lie conveys is that the whole present attitude in regard to the possibility of formal training is wrong and dangerous. It sliould, however, be remembered that while many who still hold to a belief in transfer of training do so from the standpoint of an exploded psychological theory, and that while it is extremely important to determine the exact nature of the transfer process from the standpoint of psycliological theory, tliis determination is of relatively less significance from the standpoint of educational practice The essential fact remains for the educator to consider tliat ira'niing in one actiriti/ docs help the performitnee of ettJier actiritiefi. For this reason it would be a gTeat misfortune to con- vey the belief generally that because the doctrine of formal disci- pline may be wrong in certain of its tlieoretical aspects, tlie prac- 22 UNIVERSITY OF ILLINOIS tkal eft'ect of learuiug iii one tield upon learning in another is )iiL Such a belief would do more harm to educational theory and |)i'artice than any number of academic psychological heresies (even that of the old "faculty psychology") could possibly effect. I feck's chief arguments against formal disci ])line are based not on ex})erimental evidence, but on certain theoretical assump- tions. In the first pJace, he overstates tlie doctrine of formal dis- cipline as it would be held todaj^ by any one whose opinion is of value or influence. "The doctrine of formal discipline implies that the mind is made up or possessed of certain general powers or faculties. . . . Development in strength, breadtli, accuracy, etc., of the power in- \ olved can be used in response to any other stimulus than the one by which the power was previously exercised, with little change in nature or diminution in amount." In the first place, no one will attempt to say in any undeter- mined case whether the exchange by transfer shall be slight or large, and further as a matter of fact the much abhorred "faculty psychology" of our fathers is not basal to a belief in the transfer of mental training. Naturall}' Avhen the doctrine was first formu- lated, it was stated in terms of the psychology then current. It could have been stated in terms of up-to-date functional psychol- ogy almost as well. This seems to be the common mistake that the opponents of transfer generally make, namely the assumption that because the doctrine of formal discipline first appeared in the setting of the faculty psychology, it must of necessity be in- validated with the passing of that psychology. With e(iual justi fication from logic, one might argue that because the belief in heaven was originally coupled with the old Ptolemaic conception of the universe, this belief was destroyed when the Copernican system superceded the older cosmological ideas. A second theoretical objection wliich Heck finds to the doc- trine of formal discipline is that it is not c()m])atible with the cur- rent theories of localization of nervous function. Heck holds that "for every particular state of consciousness there is a con- concomitant stimulation of particular grou])s of cells in the cere- bral cortex." In other words, he seems to adoi)t a theor}' of abso- lute localization, although he recognizes the fact that "cortical activity is not limited to these particular groups of cells in rela- tion to a particular state of consciousness, for consciousness at THE DOGMA OF FORMAL DISCIPLINE 23 any moment is related to an equilibrium of activity in the cortex as a whole." Heck appears to be here on the horns of a dilemma. If he denies the possibility of formal discipline on the ground of a nar- rowly interpreted theory of nervous localization, he is basing his contention on a hypothesis that not only has behind it no verifiable facts, but also is in conflict with what is known concerning the nature of conscious processes. If, on the other hand, we accept a view of relative localization, which more nearly accords with the known neurological facts, and with the activities of consciousness, there is nothing in this latter view which precludes the possibility of a very general transfer of practice effects. In short, if we tr}' to overthrow the doctrine of transfer on the ground of absolute localization of nervous functions, we are doing so on dubious theo- retictil grounds and holding to a theory wliicli runs counter to what we know of mental elements and mental organization. If, on tlie otlser hand, we accept the doctrine of relative rather than absolute localization, of colligation of remote functional areas, and of vicarious functioning (as does Wundt), we find that such an hypothesis, instead of making against the possibility of trans- fer, gives a clear basis and reason for such transfer. Indeed, a rational hypothesis of cerebral localiz.ition suggests cooperation and transfer of the widest possible sort. In the third place. Heck bases his opposition to the doctrine of formal discipline on the assertion, so commonly made, that liabits are specific and that a generalized habit is impossible. This point of view is so generally accepted and its theoretical and practical bearings so important that I have devoted a special and practical bearings are so important that I have devoted a spe- cial section in this discussion to the consideration of the question. IV. THE POSSIBILITIES OF FORMING A GENERALIZED HABIT. Those who deny the possibility of a "'generalized" habit assert that habit by its very nature must be specific. As Bagley puts it, "A simple habit is a specific response to a specific stimulus; a generalized habit would be a specific response to a number of different stimuli." As such, "the term is a psychological absurd- ity." In a similar vein Thorndike asserts that "the mind is on its dynamic side a machine for making partiruJar reaction.'^ to particular fiituatio)is. It works in great detail, adapting itself to 24 UNIVERSITY OF ILLINOIS special data of which it has liad experience." The case seems very simple. A habit is a definite response to a definite stimulus, and as all training tends to the formatiim of liabits, there can be no training that is not specific. This line of reasoning might seem all very well if it did not prove too much. If habit is of this de- cidedly specific character, then it would seem to follow of necessity that the aim of the process of learning is merely to make facile and subconscious those things which have already been done after ji fasliion, and not to prepare the individual properly to react to essentially new situations. If this were the case we should be in a sorry plight indeed. We should be obliged to revise all our former notions of an education, and substitute for our present procedure a narrow and illiberal training, habituating the pupil to a limited sphere of predetermined activities. The child would be but little better off, then, in his learning processes than is the brute, who manifestly is trained in just sucli a manner as de- scribed and in no sense educated. Thorudike attempts to es- cape from til is obvious difficulty bv admitting the transfer of training through elements identical in two situations. Such a transfer in the simplest form is well illustrated by a series of experiments carried on several years ago in the psycholog- ical laboratory of the University of Illinois. In these experi- ments three dogs, among other animals, were tested in regard to their ability to discriminate between various colors. Throughout most of the experiments a standard red was the color wliich they were trained to associate with the obtaining of food. This color was painted on the food-box, and the dogs soon formed the habit of reacting directly to this red-box stimulus, thus obtaining tlieir food. Later one of the dogs was tested to see how far he could as- sociate the color red when presented not merel}' on a box of a cer- tain size and appearance but on various receptacles and under various conditions, with the obtaining of food. Gradually tliis dog was trained to recognize the color red, wlien thus i)resented, as the food signal. Thus, quite mechanically, he seems to liave transferred his habit from one situation to another througii the identity of the color element in the various situations. Sucli a transfer is not of a high type, nor is it very promising from the standpoint of educational procedure. Tlie possibilities of getting much general training through the identity of objective elements in a total situation do not seem to be great. It sliould be stated, however, that Thorndike understands by identical elements not THE DOGMA OF FORMAL DISCIPLINE 25 only identity of objective stimulus as in the case of the food- box stimulus, but the identity of those elements that constitute the reaction to a stimulus, the identity of adjustment in two sit- uations. Bagiey has avoided the difficulty by emphasizing the iden- tity or similarity of certain subjective elements in a situation (indeed he would define a situation in terms of conscious meaning rather than in terms of objective elements) in his doctrine of a transfer through the creation of ideals. He says in regard to the habit of neatness, for example, that "those who appear to carry this habit over from one department of life to another really carry over the ideal of neatness." The importance of this general principle, thus formulated by Bagiey, cannot be overestimated, yet I am inclined to believe that neither this, nor the principle of identical elements as set forth by Thorndike is sufficient to explain all there is in the transfer, nor to exhaust the possibilities of a general training. In several senses I believe that we are warranted in speaking of a generalized habit. Such an expression seems to me admis- sible under the following conditions: (1.) When the specific stimulus that calls forth a specific re- action is common to a large variety of situations, which situations may have little in common beyond the presence in each of tlie spe- cific stimulus. In tlie case of the food-box reaction, for example, described above the color red was the element in many situa- tions whic!i [)roduy book. Uere we have the exam])le of training in a special habit. We have a certain definite stimulus of sight, namely the letter a of the copy book, which con- stitutes the essential stimulus to which there is a specific re- s])onse, the writing of the letter agley ])oints out, but also the ideals of truth merely as truth; trutli that is self-sufficient and confident, that knows that wliat- ever is true is human and whatever is untrue or partially true can never have ultimate worth in human experience. This ideal gained in one pure science and made a conscious end of endeavor in all fields of human experience has a rich promise for the future. The great discoveries of science have been made by those who were primarily scientists, who had the scientific ideal. Applied science couK's later and uses the knowledge of a Ilelmlioltz playing with the o]»tlialmoscope, or a Darwin, in the spirit of scientific curios- ity collecting specimens and data from which has developed the THE DOGMA OF FORMAL DISCIPLINE 35 theory of evolution with its countless applications to human life- The mere facts of science are worth much; relatively less, however, m the first years of study before specialization has begun in the technical school or university; but the fact as fact has slight dis- ciplinary value unless from it grows the spirit of curiosity, the emotional ideal, which the Greeks realized gave birth to all knowl- edge, and through which modern education has achieved such re- sults. My own conclusions would be that pure science is of greater disciplinary value because (1) through the facts which it pre- sents, ideal of procedure and of truth may be developed whicii function in a wider human experience, greatly to the uplift of the race; (2) the content and method of pure science is such that it has a broader field of application than has applied science, and can function as an identical or similar element in more situations than can applied science; (3) the emotion which the pure seeking after truth arouse is higher and less likely to be deadened by other emo- tions than are the ideals of economic improvement and social bet- terment, which are the aims of an applied science. These latter are apt to conflict witli each other and to obscure the greater issue. Truth has but one aim, to know itself; it has a greater emotional uplift and is one of the fundamental passions of tlie human race; as fundamental as the economic and social needs, and capable of ranges of flight toward the ideal that are denied the other in- stinctive longings. We must realize that not every subject that has utilitarian value, or that excites popular interest, is for that reason solely, a fit subject for instruction in the schools. Ultra-conservatism has too often insisted on keeping in the curriculum those studies that ha\e long since ceased to be vital; on the other hand, we are likewise in danger, particularly at the present moment, of going to the other and equally fatal extreme. There are so many special interests that just now seem to be clamoring for recognition, prac- tical, humanitarian, aesthetic, that our scliool programmes are in danger of being overcrowded with a variety of subjects which cannot well take the place in point of mental training of those which have for years been firmly established in tlie curriculum. The very multiplicity of the subjects that have enriclied our pro- grammes offers a distraction and furnislicM a training in dispersed rather than concentrated attention, a training wliich is not needed and should not be desired. The trend of popular opinion is such ihat the new must come in, and I am far from maintaining that 36 UNIVERSITY OF ILLINOIS this opinion is not on the whole sound ; but let us see to it that this new element is assigned its proper place and given its just value. In this time of rapid change we need sanity in educational doc- trine and practice as scarcely ever before. Hi 021 339 488 5 ^ SCHOOL of EDUCATION University of Illinois -^ The School of Education offers, during the regular University year, courses in principles and history of education, school hygiene, school law, school administration and supervision, secondary edu- cation, social phases of education, comparative education, and educational classics. Through the Department of Psycliology, it offers courses gen- eral, experimental, genetic, and educational psychology. In cooperation with other departments of the University, it offers courses in the teaching of the ancient and modern languages, English, history, the biological and physical sciences. In cooperation with the College of Agriculture, it trains teach- ers of agriculture and household science for the elementary and secondary schools. It offers graduate work in the principles and history of edu- cation, in school organization and supervision, and in the history and organization of industrial education. A secondary school enrolling over three hundred pupils is open to properly qualified graduate students for purposes of investigating problems of class- room teaching and the organization of subject-matter. It offers courses in practice-teaching open to students of graduate and senior standing, and involving either one or two semesters of actual teaching, five hours each week, under compe- tent supervision. During the Summer Session (June 20th to August 19t]i, 1910), courses are offered in the principles and theory of educa- tion, educational values, high-school administration, general school administration, technique of secondary teaching including class management, history of industrial education, and (at tlie Biologi- cal Station at Havana) courses in elementary and secondary teach- ing of biology. Address for further information, W. C. Bagley, Director, Urbana, Illinois.