Or. J- V^ '% ^ A^ ■^^ O^^y.. ^-^ '*- ^«t« '--<-. .4 ^f-^:^-' " \:^^c / ^ ^ s V <. \ ' « >f ^v^ yrTp^'^ ,0o «• ". \ ^. ^ A ^ V- - ^o "* /"" ./^. ■> . /fr \.#' / .^-^. /. ' » ■■' ^ ^' 4*^ OBERLIN THURSDAY LECTURES ADDRESSES AND ESSAYS, \Y ^si^VfASM^ JAMES MONROE. A^V\W OBERLIN, OHIO: EDWARD J. GOODRICH 1897. Copyright, 1897, By Edward J. Goodrich. :>EARCE, RANDOLPH AND COMPANY, OBERLIN, OHIO. PREPACE. Many of my pupils have asked that I would publish a small book containing such ot my lectures as were con- nected with some of the more interesting experiences of my life. This volume is an attempt to comply, in part, with the wish so expressed. Most of these papers had their place in an institution known to all Oberlin students as the Thursday Lecture. Two are occasional addresses ; and for the privilege of reprinting two others in this col- lection, I am indebted to the courtesy of Messrs. Hough- ton, Mifflin and Company and the Bibliotheca Sacra Company, The obligation is specially acknowledged in the proper place. The lectures are not printed in the order in which they were delivered, but in the chrono- logical order of the events described in them. In this way they become, in a measure and indirectly, auto- biographical, which my pupils have expressed a desire that they should be. Some of these lectures were deliv- ered as long ago as the early eighties, which will explain the occasional incompleteness in the account of men and events. It has been thought best to leave the lectures substantially as they were presented at the time. This book is dedicated to my pupils as a memorial of the many pleasant hours which I have passed in their society. JAMES MONROE. Oberlin, May, 1897, CONTENTS. The Early Abolitionists.— I. Introductory. i The Early Abolitionists.— II. Personal Recollections 27 The Early Abolitionists.— III. Frederick Douglass 57 My First Legislative Experience.— I. Work IN THE Legislature 95 My First Legislative Experience. — II. Re- ception BY the People 131 A Journey to Virginia in December, 1859 158 Special Duties of Consuls of the United States during the Civil War 185 William H. Seward and the Foreign Affairs OF the United States 211 The Hayes-Tilden Electoral Commission... 254 Leading Speakers in Congress from 1871 to 1881 306 Joseph as a Statesman 348 THE EARLY ABOLITIONISTS- I. INTRODUCTORY. A THURSDAY LECTURE. Until nearly the close of the last century, and especially during what is known as the Revolutionary period, the prevailing opinion both North and South, in the colonies and States of this country, was favorable to the abolition of slavery. The testimony to this is so abundant and so familiar that it cannot be necessary to detain you by quoting any portion of it. It may be sufficient to say that the Or- dinance of 1787, which made slavery forever impossible in all the territory northwest of the Ohio — which was all the territory that the United States then owned — was but the nat- ural expression of the general feeling. Daniel Webster, in his celebrated speech of the 7th of March, 1850, says that this ordinance received the vote of every Southern member of the Confederate Congress, and that but one vote 2 LECTURES AND ESS A YS. was given against it, and that by a Northern man. So ahnost universal was the anti-slavery sentiment of that time. But during the first thirty years of the pres- ent century, a complete revolution of opinion took place upon this question. Slavery, from being a subject of condemnation and legal re- striction, became so intrenched in the popular sympathy that it could not be freely discussed, even in the Northern States, without some risk of personal injury. It is interesting to inquire what caused this change, which is one of the most remarkable known in history. Mr. Web- ster, in the speech already referred to, tells us very truly that it was caused by the sudden and enormous development of cotton production. And this expansion of cotton culture was due, although he does not mention it, to the inven- tion of a simple and inexpensive machine by Eli Whitney, a Connecticut school teacher, then residing in Savannah. I am largely indebted to Horace Greeley's ^'American Conflict" and to Henry Wilson's "Rise and Fall of the Slave Power" for my summary of historical facts contained in these opening paragraphs. Before the invention of the cotton gin, that product was hardly worth the cost of cultiva- THE EARLY ABOLITIONISTS. 3 tion, on account of the difficulty of separating the seed from the fiber. A negro who had cleaned a pound of cotton was regarded as hav- ing done a fair day's work. But the same negro, with the aid of the gin, when instructed in its use, could clean three hundred pounds in a day — which was accomplishing in a day what had formerly been the work of a year. Thus was brought to pass by a single mind one of the most marvelous revolutions in production and trade the world has ever seen. The pro- duction of cotton advanced from about seven or eight thousand bales in 1793, the year of the invention, worth perhaps $700,000, to one million of bales in 1830, worth $45,000,000, 5,761,000 bales in 1880, worth $242,000,000, and 7,300,000 bales in 1890, of the value of $308,400,000. Cotton culture,which had been held in light esteem, soon became immensely profitable, and the cotton gin took its place among the {^\n great inventions that have changed the fortunes of mankind. Whitney obtained a patent for his invention, but he de- rived no benefit from it. His private workshop was broken into, and his machine, when nearly completed, was carried off. Machines closely resembling it soon appeared in different parts of the South. Of course he prosecuted for 4 LECTURES AND ESSA YS. infringement of his patent; but witnesses were afraid to appear, or juries failed to convict, or the law's delays wore out his strength and ex- hausted his slender means, and when, in 1807, he finally obtained an effective judgment for his protection in the United States Court for the District of Georgia, his patent was already in the last year of its existence. An effort for its renewal, which he subsequently made, was de- feated by the votes and influence of Southern members of Congress. When the account with his invention was balanced he was not a cent the richer for it. It has been stated by Horace Greeley that he conferred upon the slave States a benefit which, at a moderate estimate, was worth a thousand millions of dollars, and they gave him nothing but persecution in return. This need not surprise us. Why should those who had a traditional and long-cultivated indif- ference to men's claims to the ownership of themselves and to the society of their wives and children, hesitate to withhold from a Yankee mechanic the proper reward of his labor.? Those of you who are curious in tracing re- moter relations and results, will be interested to learn that after his failure in the South, Whitney returned to Connecticut, where he THE EARL V ABOLITIONISTS. 5 acquired a fortune by the invention and manu- facture of an improved fire-arm. The Whitney gun with the subsequent improvements be- came, as Mr. Greeley tells us, one of the most effective weapons of war known to the world. As the American rifled musket, it was widely used during the late Civil conflict, and the dead inventor, through a thousand mes- sages of fire, uttered his protest against the old ill-usage. His first invention the slaveholders took without his consent; his second they took without their own consent. "Though the mills of God grind slowly, Yet they grind exceeding small; Though with patience he stands waiting, With exactness he grinds all." Of course, as a result of the invention of the cotton gin, the market value of slaves and slave labor was greatly increased. A general change of opinion took place in the South as to the merits of slavery. Through commerce, manufactures, and political and ecclesiastical relations, the same change extended to the North. All ranks, all professions, all depart- ments of business, were infected by this new poison. The warm heart of Christian philan- thropy was chilled in this atmosphere of cruel and godless worldliness. By the year 1830, it 6 LECTURES AND ESS A YS. had become the fashion to defend slavery on its merits. "There had always been slavery and there always would be. It was a part of the divine order. It was sustained by the Bible. Moses was a slaveholder and Paul had returned fugitives. It was a good thing for the slave, who would be worse off if he were set free. Above all, it was very profitable." We had, at length, a remedy for the unprofitable- ness of cotton culture, but where was the remedy for this fearful demoralization.^ Who could deliver us from this degrading and appar- ently hopeless bondage to Mammon.? Mr. Webster said that he did not blame the South for this change of opinion — that all gen- erations of men had been controlled by self-in- terest — that "all that had happened was nat- ural." But Mr. Webster once remembered that some other things are natural — that conscience is natural — that hatred of oppression and sym- pathy with the oppressed are natural — that the fear of God and of his retribution is natural — that accumulated wrath over long-endured wrong is natural. In these forces, which Mr. Webster seemed to have forgotten, lay the remedy for the nation's debasement. God has provided, in the nature of things, an antidote for great evils — and the greater the evil, the THE EARL V ABOLITIONISTS. 7 greater the antidote. The more burdensome and audacious the evil becomes, the more in- dignant and emphatic is the protest which the soul makes against it. The outraged moral nature of man is the tireless enemy which a giant wrong must ever confront, and from which it is never safe. The indignation of all honest men against a great crime soon finds stern expression, and, in the case of slavery, it found such expression through the early abolitionists. These men were just as really raised up of God to commence the attack upon slavery, as was Moses to lead his people out of Egypt, as was Paul to carry the Gospel to the Gentiles, as was Luther to lead the Reformation in Germany, or Knox to lead it in Scotland. They were a noble company. If we find in them, with many things to commend, some things to condemn; if they committed blun- ders as well as achieved successes — it will only show us that they were human, and very much like other bodies of reformers who have ap- peared in successive generations. I purpose to speak of some of the general qualities, com- mendable or otherwise, by which these men were characterized, and then to give you my personal recollections of some of them. Among our British ancestors, it was a custom S LECTURES AND ESSA VS. that when a hero died, each member of the tribe brought a stone to the cairn that was to per- petuate his memory. We must each do our part- however humble, in the making of history. I. It would seem hardly necessary to say that the early abolitionists were men of deep earnestness. Indeed but for this quality there could not have been any early abolifionists. In them it was singularly strong and pure, and I well remember the fascination which it ex- erted upon the minds of many young men. The first thing which struck your attention, when you met them, was their honest and ter- rible indignation against slavery, and their un- flagging purpose to use all means at command to accomplish its extinction. Nobody ever questioned their sincerity. They might be called "fanatics," "insane," "fools," "nuisances," but they were never suspected of any indirect motive — political, pecuniary, or social. Such a suspicion, under the circumstances, would have been absurd. It should be added that this earnestness had to a large extent, though I am sorry to say not always, the dignity and sweetness of Christian love. The early aboli- tionists had nearly all been trained in the church. Their idea of God's claims and of man's rights had come from their religious faith. THE EARL Y ABOLITIONISTS. 9 Their earnestness was that of prophets and apostles. They were not men of personal re- sentments. They fought a great crime and not individuals, although they doubtless made it uncomfortable enough for those who defended the crime. They shot their arrows at slavery, but the man who stood between it and them was likely enough to be hit. Mr. Garrison, after slavery was abolished, cordially welcomed to cooperation with himself in various reforms, all classes of worthy men, including those who had been his uncompromising antagonists. Saint George had killed the dragon, and the sword that had been weighted and sharpened only for it, was laid aside. The catholic spirit of his later years was often commended. George Thompson, when he was about to be discharged from prison, after a wearisome confinement of five years for the crime of trying to help his fellow-men to obtain their freedom — a crime of which he was doubtless guilty — sa)s in his journal: "For the last time 1 collected the lambs and had another prayer- meeting. It was a blessed reviving season." These are not men of malice; they are men of righteousness and love. There were many early abolitionists of speech so severe that men thought them bit- ter in spirit to whom, as well as to Mr. Garri- lo LECTURES AND ESS A YS. son, the words of Wliittier weie applicable: Not for thyself but for the slave Thy words of thunder shook the world; No selfish griefs or hatred gave The strength wherewith thy bolts were hurled. From lips that Sinai's trumpet blew We heard a tenderer undersong; Thy very wrath from pity grew, From love of man thy hate of wrong. 2. The earnestness of the early abolitionists was accompain'ed, as we should expect it would be, by a gciudne courage. It has been said that any average man may be so trained that he will stand in the line of battle, and shoot and be shot at. But the highest courage re- quires in addition to this a cheerful and patient perseverance, and this comes only of consecra- tion to a cause. Such a courage was that of the abolitionists. Most of them felt that it was of little cojisequence what happened to them so that the great object could be pro- moted. Cromwell, writing, after the battle of Marston-Moor, to Colonel Walton, says that, as young Waltqn, who was the Colonel's son, and Cromwell's nephew, lay dying on the battle- field from a wound by a cannon shot, he said to his uncle that he had a comfort which was above his pain, but that one thing lay upon his spirit, and that was, that God had not suffered THE EARL Y ABOLITIONISTS. 1 1 him to do any more execution upon His enemies. What was life or death in comparison with put- ting to flight the enemies of a good cause ! This was the spirit of the earl}' abohtionists. Like Arthur Tappan, they were willing to endure loss of trade, attacks upon their homes, and the spoiling of their goods; like Weld and Goodell and Gerrit Smith and Phillips and Abby Kelley and Douglass and Charles Bur- leigh and Dresser, the}' were ready to encoun- ter mobs, and face stones and brickbats and fouler missiles, and meet blows and other forms of personal violence; like Garrison, they were prepared to be dragged through the street by a frenzied mob, expecting every moment to be put to death; like Prudence Crandall, they submitted to many ingeniously varied forms of annoyance, insult and injury; like Thompson, Work, and Burr in Missouri, and the Oberlin rescuers here, they cheerfully went to prison when they felt it was the Master's will; like Torrey, they were content, on the chance of saving a fellow-creature, to step down into the very throat of the leviathan of slavery and hear the iron jaws close forever behind them; like Lovejoy, they chose to stand until they were shot dead in defense of the liberty of the press. Time would fail me to tell of all the faithful 12 LECTURES AND ESS A YS. men who defied death, went to prison, suffered stripes, were hunted by mobs, were betrayed by friends, and endured the loss of all things because they remembered those in bonds as bound with them. In a word, there never was any nobler or purer courage than that of many of these men. 3. Again, it is abundantly implied in what has been said already, that the early abolition- ists were men of self-denial. They could have acquired wealth or distinction in the different callings and professions, but they cheerfully sacrificed all that the world holds dear that they might open their mouths for the dumb, and plead the cause of the poor and needy. Mr. Garrison would, in my judgment, have been a more distinguished and influential political ed- itor than Horace Greeley. Wendell Phillips, as a parliamentary orator, would have had as brillian.t a career as Henry Cla\' or the elder Pitt, both of wliom, in natural endowments, he strongl}' resembled. Charles Burleigh would have been at the head of his profession, that of the law, in almost any State of the Union. Edmund Quincy would, have been as subtle and accomplished an essayist as Jeffrey. But these men turned their backs on these alluring prospects that they might identify themselves THE EARLY A B OUT ION IS TS. 1 3 with the cause of the despised slave. They felt that their powers belonged to God and hu- manity, and not to themselves. 4. And here I would speak more fully of the intellcctjial foj^ce that characterized these abolitionists. Regarded simply from this point of view, they were a remarkable company of men and women. It may well be doubted whether any cause was ever better equipped, as regards the intelligence and ability of its advo- cates, than the anti-slavery reform. Upon its list of prose writers such names as the imperial Garrison, the clear and earnest Goodell, the just and spirited Birney, Rogers, sententious and racy, the candid and statesmanlike Jay, the elegant and elevated Channing, the witty and pointed Quincy, the capable and effective man- aging editors, Oliver Johnson, Joshua Leavitt, Sidney Howard Gay, William H. Burleigh and Dr. Bailey, the Shakespearian Mrs. Stowe, Mrs. Chapman, the biographer of Harriet Mar- tineau, and the classical Mrs. Child, of whom Lowell said, that though her heart, like the Nile, sometimes flooded her brain, it always left the region it had invaded the more fruitful. The poets of this cause were Whittier, Pierpont, and Lowell, with a strong claim to Longfel- low. Some of its orators w^ere Phillips, Weld, 1 4 LEC TURES A ND ESS A VS. Stanton, l^radburn, Charles C. Burleigh, Gerrit Smith, William Goodell, Cassius Clay, Alvan Stewart, Samuel Lewis, Cyrus M. Burleigh, Douglass, Kemond, Garnet, Abby Kelley and Angelina Grimke — names which even now sound in our ears like the blast of a bugle. Were it not for a rule, which, in my embarrass- ment of riches, I have tried to observe, not to introduce into this paper men who were not in some sense professional abolitionists, I should have been glad to include in the last list the names of such Oberlin teachers as Finney, Thome, and Hudson. Those of you who re- member the thunderstorm of wrath with which President Finney sometimes broke forth, for a few moments, against slavery; or who heard such an address from Professor Thome as that on ''Learning and Liberty," or have read his description of the midnight scene among the colored people of Antigua when emancipation took place there; or who were present at any public debate where Professor Hudson engaged in the work of vivisection upon a pro-slavery politician — will appreciate what it cost me not to place these names on my roll of anti-slavery orators. But for the same rule, which I am in so much danger of breaking, I should add to this list the names of such men in public life as THE EA RL V A B OLIl IGNIS IS. 15 Sumner, Chase, Giddings,Wade, Hale, and John Quincy Adams. It is but justice to a people still suffering from the effects of unchristian prejudice, to add that in the great anti-slavery conventions the colored orators I have named, and some others, took their full share of the work, and appeared to no disadvantage in com- parison with the speakers of another race. But the early abolitionists made mistakes, and had marked faults, and our attention will now be directed to some of these. It should be remembered, however, that these faults did not belong to the whole body of earnest aboli- tionists, perhaps not even to a majority of them. They did not exist in all of even the early abolitionists, but were perhaps sufficiently prevalent among them, especially among their leaders, to be somewhat characteristic. It may be further added, in the way of apology for these faults, that you will discover in them a family resemblance to the faults of all sturdy and aggressive reformers, which suggests the possibility of a common explanation of them all. It would, no doubt, be an excellent thing, if, when you have a tough piece of reformatory work to do, you could find a set of men with all possible qualifications for it, both positive and negative, and without any defects whatever. 1 6 LECTURES AND ESSAYS, But there may be some insuperable difficulty in the way of this. It may be, with the limita- tions upon our human nature, that when \ou have found men with the pluck, I may say the audacity, with the earnestness, with the ab- solute consecration to the work, witli the stal- wart force, with the strength of muscle and the weight of blow which the cause demands, this will turn out to be about all that they can fur- nish, and they will naturally be found to be somewhat deficient in the graces, the courtesies, the amenities, the sweetness, even the char- ities that we so much love. Nevertheless, de- fects or no defects, we must have these men. When fortresses, that have grown hoary in sheltering oppression, are to be torn down — when the light of day is to be let in on the dun- geons of some Bastile, we must have men, first of all, who can poise and hurl battering-rams — who can plant explosives, who can wield battle- axes and smite with claymores; and if we find them deficient in the gentler qualities, or even, at times, in candor and fairness, we must look with some indulgence upon these defects, for the sake of the valor and the force which they bring to the aid of a good cause. I am in- debted to President Fairchild for the defense made by an anti-slavery editor for harshness in THE EARLY ABOLITIONISTS. 17 his methods: " I have a rough road to travel," he said, "and silk slippers wouldn't last me an hour." Who would blot from the page of his- tory the influence of Martin Luther? and yet even that revered reformer is not heated much beyond his wont in controversy, when he shouts to some monkish antagonist, "I will break in pieces your heart of brass, and pulverize your iron brains." With the charitable con- sideration which this view of the case naturally begets, we will now discuss the faults of the early abolitionists. I. In the first place, then, many of them had a defective philosophy of morals. They were honest to the core. Their sympathies were sound and manly. They loved righteous- ness and hated iniquity. But when they un- dertook to give us definitions, they threw us in- to confusion. They judged moral character by mechanical rules, and definitions derived from men's external acts and relations. For example, the holding of a slave is, in all possi- ble circumstances — in its very nature — sinful. Did not John Wesley say that American slavery is the sum of all villainies.? Did not Thomas Jefferson write that he trembled for his coun- try when he remembered that God is just.? Hence, to continue one hour voluntarily in the i8 LECTURES AND ESSA VS. relation of slaveholder, is in itself a deadly sin. Is it not so? Nay, more, is it not self-evident- ly so ? This being the case, is not the man who apologizes for the slaveholder, though not himself one, plainly, and of necessity a sin- ner? If this be true, then the apologist for this man is also wicked, and so on, indefinitely. Let us dwell a moment upon this. A is a slaveholder, and therefore a criminal. B knows this, but apologizes for A; therefore B is a criminal. C admits that A is morally de- praved, but thinks that B may be an honest man. As this is plainly wrong, C also is a sin- ner. Now comes D who condemns A and B, but as C is his neighbor, and he approves what he has seen of his spirit, he thinks that C may be upright. Now we must condemn D; and this process goes on to the end of the alphabet. So reasoned many of the early abolitionists. Of course this alphabet included all the world but themselves. Nay more, if one of them- selves, in a moment of weakness, ventured to suggest that some man in the neighborhood of S or T might be virtuous, he was denounced and virtually excommunicated. It used to be said that no true abolitionist would think well of a man that would think well of a man that would think well of a man that would think THE EARL V ABOLITIONISTS. 19 well of a slaveholder. Now this rule was, in some respects, a very convenient one. It was simple and easily applied. It saved much trouble in thinking and investigating. When you met a man you were under no necessity of observing his conduct, studying his spirit, or listening to the testimony of his neighbors. You only needed to know that lie stood somewhere in the line from A to Z. But while this rule saved time and trouble, it had its disadvantages. In the first place, it made the righteous too few in number for cheerful labor among themselves. It was bad in itself, being founded neither in good sense, right leason, nor experience. It produced unnecessary friction, divided true men, and weakened their power for good. There can be no doubt that this error did much to retard the success of the cause, and success which would have come in the best way, by the wide diffusion and candid reception of truth. 2. But I have been anticipating another fault of many of these reformers which was that of intolerance. They could not bear a difference of opinion. It did seem to them so perverse and unreasonable that their opinions upon moral questions should not at once be accepted by all ! This fault was in part intellectual, resulting from 20 LECTURES AND ESSA YS. that lack of a philosophy of morals of which I have spoken, and in part moral, the fruit of bitterness which had been produced by the long contest. It must be admitted that the early abolitionists had much to try their patience. When they started out with the inspiration of a new cause, they expected large help from the political parties and the church. A ^&\y public men gave them a little indirect countenance. A considerable number of Christian people did join them. But the church, as a whole, like the parties, stood aloof, honestly in doubt, let us hope, as to the wisdom and usefulness of the movement. This cold reception was a great disappointment to the reformers, and when to this was added the social ostracism, the abuse, and the cruel persecutions of subsequent years, it does not surprise us to find that they became harsh and embittered. I put it to your candor, whether an abolitionist of the proper tempera- ment could be expected to control his feelings when one of the most powerful ecclesiastical bodies in the country refused to consider his petition on the subject of slavery, declined to adopt vigorous testimonies against it, repealed old testimonies because they were too vigorous, and took an apologetic attitude generally towards that iniquity, and then proceeded to THE EARL V ABOLITIONISTS. 21 discuss and condemn tlie sin of dancing and the evil of marrying a deceased wife's sister. Is it surprising that aboHtionists went about say- ing in their bitterness that, according to the canons of this church, if you dance with a wo- man, or marry a woman who is your sister-in- law, you will be under censure, but if you sell a woman into perpetual slavery, you will escape it? I always thought it a grave error in the church to give the new reform so inhospitable a reception, and it was wrong in the abolition- ists to permit themselves, in consequence of this rebuff, to become denunciatory and unchari- table. In some instances this practice of denuncia- tion degenerated into a mere habit of scolding. I recall an example of this which had an unex- pected result. As it introduces a name even more distinguished than that of the principal actor, it may be of some interest to you. It was probably in the winter of i860, when two gentlemen, known as Mr. Cox and Mr. Garfield, were, like myself, members of the Ohio Senate, that a lady who had been a prominent anti- slavery lecturer of an extreme school, came to Columbus, as it was understood, to reprove the members of the General Assembly, in personal interviews, for their shortcominors in the work 22 LECTURES A ND ESS A YS. of reform. She sat with some friends upon the floor of tlie Senate, in a part reserved for ladies, and sent for Senators, one by one, to exhort them. Cox and myself, as I remember, had both responded to her summons, had re- ceived our reproofs with due meekness, and had returned to our seats with something, no doubt, of that humbled look which a man always has, owing, of course, to his false education, when he is put down by a woman. Garfield's turn came next. He had a keen relish for fun, and some curiosity was expressed to learn the result ot the encounter. As he approached our critic, and before she could fairly begin, he broke out with much emphasis somehow as follows: — *'Oh, madam! [ hail this opportunity. I have long wished to see you in order to rebuke you ; and I do now rebuke you for your horrible trea- son to humanity. How can you look us in the face, after all the harm you have done to the cause of reform } Oh, madam ! I've seen hard- hearted people, I've seen cruel people, I've seen malicious people — but of all the hard-hearted people, all the cruel people, all the malicious people that I ever saw, you are the most incor- rigible. I denounce you in the name of bleed- ing humanity for your abominable course." This jocose tirade had the intended effect. The THE EARL V ABOLITIONISTS. 23 lady felt herself outscolded and declined the con- test. Mr. Garfield, like the skillful military man which he afterwards showed himself to be, drew off his forces without loss. Having given this ludicrous incident, it is but justice to add that the lady in question was one of the most laborious, faithful, and self-denying of the group of workers to which she belonged. I knew her well, and often heard her. She was a thorough student of her subject, and was one of the best furnished of all the anti-slavery speakers with facts, illustrations, and arguments. Her public addresses were often very able, and, in the early period, wholly unobjectionable. But as the years passed, she became impatient with the slow progress which the world was making. She felt that the case had been made so plain that farther argument was a waste of strength, and the time had come for denunciation and the application of the severest epithets. Hence- forth her speeches were composed largely, and I have no doubt conscientiously, of material of this kind. 3. I must speak of one more fault of a por- tion of the early anti-slavery men', and one which was a great obstacle to their success. ' They were protie to attack the wrong thing. When they assaulted slavery, or those who 24 LECTURES AND ESS A YS. upheld slavery, they were in their legitimate sphere, and commended themselves strongly to men's conscience and judgment. But they could not limit themselves to this. For exam- ple, in discussing national questions, they be- gan by showing that the government of the United States, although founded, at great cost, for the establishment of liberty, had been ad- ministered in the interest of slavery. They turned a strong light upon all the dark places of our history, exposing the malign schemes by which slaveholders and their allies, for thir- ty years, had managed to subordinate the wel- fare of the whole people to the aggrandizement of a despotic oligarchy. This was excellent and wholesome work, and it secured for them a multitude of sympathizers. But this policy in time lost its interest for tiiem, as being too ele- mentary and common-place. It was time for ad- vanced opinions. Hence they announced the doctrine that the Constitution, which all the great jurists are now agreed is a law, and is to be inter- preted as such, was a mere treaty between inde- pendent States, and as they thought there were some things in it favorable to slavery, they de- manded its abrogation, or became disunionists. By this step alone they lost a large portion of their followers. But a few of them went still THE EARL V ABOLITIONISTS. 25 furtlier. Believine^ tliat all reform inust make progress, they next took the ground that hu- man government is in its nature oppressive — that its use of force is brutal and unphilosoph- ical — that the restraints which it imposes upon the mind, cripple and dwarf it, and fit it for the advocacy of slavery — that all government by force is, in its nature, pro-slavery. A similar course was pursued in regard to the church. The first abolitionists attacked the pro-slavery action of the churches, and criticised their luke- warmness and indifference. They placed the noble — the divine — ideal of self-denial and Christian philanthropy which the New Testa- ment gives us, both in doctrine and exam- ple, side by side with the very imperfect illustrations of it which the church furnished in the body of her communicants. But that was a good and useful and Christian thing to do. It awakened in the churches a godly jealousy that did them good like a medicine. Hut a few of the reformers tired of this policy as being loo slow, and fell to studying church organization. They were soon able to an- nounce the discovery that this, even in its simpler forms, was oppressive to the membership, and thus, in spirit, pro-slavery. Tliey then com- menced, in the name of liberty, an attack upon 26 LECTURES AND ESSA YS. the church itself. I attended an anti-slavery meeting in Boston in which at least one speak- er avowed the doctrine that slavery could not be abolished until the church had been de- stroyed. I well remember the reply of Wen- dell Phillips to this speech. He spoke of the absurdity of the position viewed merely as a matter of policy. He said: "It is as if I were driving upon the highway in the White Moun- tains and found the road obstructed by a rock that had fallen upon it from the heights, and instead of getting men and crowbars to roll it over the precipice out of my way, i should in- sist upon sitting stock-still until I had invented some universal solvent that would melt all the granite of New England, or rather of the whole globe that we inhabit. In my judgment that would be a slow way to reach the end of the journe}', to say nothing of the question whether we can afford to lose the granite." I am glad to repeat that these extreme views in regard to the government and the church, were adopted by only a minority of the early abolitionists, although in this minority were found the names of persons of wide influence. Some personal recollections of the early ab- olitionists will form the subject of a future lecture. THE EARLY ABOLITIONISTS. ' II. PERSONAL RECOLLECTIONS. A TPIURSDAY LECTURE. An introductory address, delivered a few months since., has prepared the way for giving you my recollections of some leaders among the early abolitionists. You will pardon so much of personal history as may be necessary to justify my undertaking to speak, in some measure, for these men. As early as the year 1840, I occasionally addressed temperance and anti-slavery meetings. From October 10, 1841, until February, 1844 — ^ ^t;w weeks before I came to Oberlin to enter college — I was con- stantly employed in the service of the American Anti-Slavery Society, or some other organiza- tion of like character. The first certificate of official appointment which I find among my papers, is dated at "New York, First Month, 5th, 1842," and is signed by James S. Gibbons, Chairman, and Isaac T. Hopper, Treasurer of 28 LECTURES AND ESS A YS. the American Anti-Slavery Society. During the nearly two and a third years in vvliich I was engaged in anti-slavery work, I must have delivered several hundred addresses. While I cannot accuse myself of any want of earnestness and sincerity in these labors, I cannot, in can- dor, claim for them any high degree of effective- ness in the advancement of the cause. There must have been much that was crude in thought, unsound in philosophy, and ill-advised in judg- ment in the utterance of an uneducated and in- experienced youth of twenty. But while it must be admitted that the service which I rendered was not very valuable, it is some relief to remem- ber that the compensation which I received for it was not excessive. I was comfortably fed and decently clothed during the whole period, and reached Oberlin, soon after its close, with a net sum of seventy-five dollars in gold in my pocket. Let me gratefully add that I found in the anti- slavery field some advantages more important than money. I was at the age when the pow- ers of observation are quickest and most vigor- ous, and when the eye and ear are never tired ' of taking in what man and nature offer them. I was enabled to see something of my own country in different States, and to observe differ- ent phases of American society. The excitement THE EARLY ABOLI TIONIS TS. 29 upon the question of slavery commonly made my audiences large and interesting, and if they occasionally furnished a man who threw missiles at my head, it is only fair to remember that they had to listen to my speeches. It was my privilege frequently to see and hear eminent men among the early abolitionists, and to have some acquaintance with them. My personal recollections of them and of their surroundings are very vivid, and the humble part which I bore among them fitted me, I trust, in some de- gree, for the duty I have assumed to-day. My recollections of these pioneers of reform, in one instance, go much further back than the time I have spoken of. It was in the autumn of 182S, that a man came to the door of our farmhouse in Connecticut, and, in the gentlest tones, invited my mother to aid him in some work in which, as it seemed to me, who was a witness of the interview, he felt a deep interest. The picture which has remained impressed upon my mind is that of a slight man, having the ap- pearance of an invalid, with a face that looked weary, sad, and earnest. The appeal to my boyish sympathies was strengthened by his lift- ing his hand to his ear and asking my mother to speak distinctly as he was partially deaf. I suffered a childish disappointment when my 30 LECTURES AND ESS A YS. mother told him tliat she was not prepared to render him any assistance. So much I dis- tinctly remember as having happened at the time. I afterwards came to know that this man was Benjamin Lundy, the Quaker philanthro- pist, and that he had asked my mother that day to subscribe for his paper, the "Genius of Uni- versal h.mancipation." I think we all felt later a sympathetic regret at having failed to help a good man in a cause that would have brought a blessing. Mr. Lundy was the first man who dared to attack slavery after its growing profit- ableness had firmly established it in the popu- lar favor. He was not a great man intellectu- ally, and did not see his way clear as to princi- ples and measures. But he was one of the truest, gentlest, bravest, most unselfish, forgiv- ing, and patient souls that ever lived. For the sake of the slave, he bore endless hardship, poverty and persecution without one complaint. To me he seems a rare spirit — a constant suf- ferer for Christ who talks only of mercies and blessings experienced — a man in daily battle with evil who is charitable to the authors of it — a reformer who often attributes his want ot success to his own deficiencies. In the autumn of 1828 and 1829, he traveled, mostly on foot, with a heavy knapsack on his back, through the THE EARLY ABOLITIONISTS. 31 Eastern States, deliverin^r lectures, soliciting sub- sci-iptions for iiis journal, and visiting clergymen and other leaders of public opinion. In Boston, lie tells us, he found "the very winter of phil- anthropy." But there was already a promise of spring. At his boarding-house, he found a young man by the name of Garrison, who ex- pressed hearty sympathy with his object. " It 1 mistake not," he says, "this young man will yet be heard from." Mr. Garrison's own ac- knowledgment of his indebtedness to Mr. Lundy refers to this period, and is equally cred- itable to both. "If I have, in any way, how- ever humble," he says, "done anything toward calh'ng attention to slavery, or bringing about the glorious prospect of a complete jubilee in our country at no distant day, I feel that I owe everythirig in this matter, instrumentally, and under God, to Benjamin Lundy." When we reach the name of Mr. Garrison, we find the true originator of the modern anti- slavery movement. I know that his claim to tin's merit has been contested ; but the dreary, special pleading in which it is done reminds us of the attempt to prove that Columbus was not the real discoverer of America — that Luther did not give us the Reformation — that the dramas of Shakespeare were written by Bacon — and 32 LECTURES AND ESSA YS. that Newton was not the discoverer of the uni- versal gravitation of matter. Mr. Garrison was, no doubt, the first man, in tlie recent period, who announced the doctrine of immediate emanci- pation. But it is more that his clarion voice first commanded general attention. He pricked the conscience, awakened the intellect, and stirred the sensibilities of the nation. He made slavery a subject ofdiscussion in every town and by every fireside. His powers were most ef- fectively exerted through his writings ; but he v^^as a remarkable speaker, and would have been thought still more remarkable but for his bril- liant success with the pen. In speaking, his style was terse, clear, and vigorous, and ani- mated throughout by intense earnestness. His clear-cut sentences had each great completeness in themselves, so that they produced the effect of aphorisms. As they fell from his lips, they reminded the hearer of the dropping of sover- eigns upon a counter — so solid, so perfect, so plainly stamped, and often so beautiful they seemed. When at his best he spoke with a weight of authority that produced a certain awe in the hearer, recalling the Athenian orator's definition of eloquence — SetwVr;?, terribleness. He had a prophet-like solemnity, as of one who had been sent to call men to account for THE EARL V ABOLITIONISTS. 33 their sins — to denounce judgments upon op- pression and disobedience to God. This im- pression was heightened by the fervor and apt- ness with which he quoted the noblest passages from the prophets and the Psahns. I never thought of him as an orator, but as one who had come to instruct, to warn, and to judge. But when heated in debate with a strong man, his manner changed, and did not impress me so favorably. An element of fierceness was added to it. At such times he was a dangerous foe, and few who encountered him had reason to con- gratulate themselves on the result. He spoke as if his opponent were guilty of intolerable presumption, and must be promptly suppressed. He would neither give nor take quarter. He aimed to get within the weapon of his antago- nist and to close with him in mortal combat. A notable example of this was a debate which I heard at a great Reform Convention in Boston in February, 1844, between Mr. Garri- son and that able, versatile, impulsive, irascible, imperious man, Orestes A. Brownson — a de- bate which attracted much attention at the time, and in which, I must say, Mr. Brownson was utterly put down. A somewhat milder but still characteristic instance of the same sort belongs to a time a few months earlier. An 34 LECTURES AND ESSAYS. account of this may be of some interest to you in itself, but of more interest as an illustration of the manner in which the anti-slavery conflict was often conducted. On the loth of July,i 843, I attended an anti-slavery convention in Spring- field, Massachusetts. Mr. Garrison and one other speaker were also there. Dr. Osgood, the esteemed and already venerable pastor of the First Congregational Church in that town, was present at the meetings. He had formerly been connected with the abolition movement, but, disturbed by what he thought to be some of its tendencies, he had withdrawn from it. He and Mr. Garrison seemed each, I thought, to recog- nize an adversary in the other from the begin- ning. They soon fell into debate. Mr. Garri- son said that the Congregational churches of New England were in sympathy with the slave- holding churches of the South, and were re- sponsible for the crime of slavery. Dr. Osgood replied that this charge was false, for the churches of New England had no ecclesiastical connection with Southern churches. Thereup-^ on Mr. Garrison kindled, and grew intense, te- nacious, and incisive. Of course, I cannot re- produce his words with the exception of a few phrases that burnt into my memory ; but the principal points of his argument, so strong was THE EARL V ABOLITIONISTS. 35 the impression made upon me, have never been forgotten. Mr. Garrison said in substance that he cared but httle about the merely formal re- lation between the New England churches and those of the South. He wished to know whether there was an identity of spirit between them. Was the religion of the two sections the same.? He then read, probably from the old " Boston Recorder," or possibly from the ''Ver- mont Chronicle" — both of wh.ich were then or- gans of Congregationalism — an editorial con- gratulating all Christian readers on a revival of religion that had prevailed among Presbyterians in one of the Gulf States — perhaps in Missis- sippi. It had been a marvelous work of grace; the hearts of master and slave had alike been touched ; and the good influence had been wide- ly felt. Now what was this religion which had thus been revived, and over the revival of which the Congregationalists of New England so much rejoiced. Southern newspapers published in the State and even in the neighborhood where this revival had occurred, and daily received in Boston offices, by way of exchange, contained numerous instances of the barbarities practiced in that region — advertisements of fugitive slaves in which are described, to aid in the identifica- tion of their persons, the scarred backs, the 36 LECTURES AND ESS A YS. maimed feet, the crippled hands, the branded bosoms, the slashed faces, the mutilated eyes and ears, and all the familiar evidences of the state of slavery — advertisements of masters of trained bloodhounds which they will let on rea- sonable terms to pursue and seize these crip- pled and unhappy men and women — advertise- ments of slave-auctions where husbands, wives, parents and children will be sold separately, or in lots, to suit purchasers. What share had these owners of mutilated slaves, these masters of bloodhounds, these auctioneers of human be- ings in this revival? Were they leaders in the movement? Were they converted during its progress? If so, what evidence had they given of penitence for the atrocities they had com- mitted? If it should be said, that these classes were all outside of this revival work, then it might be asked whether there was any man of those that were engaged in it, whether there was any one of the clergymen who conducted it, that would stand up in his place and rebuke these outrages upon humanity? Was the Gos- pel which these men had preached one that could live comfortably and peaceably with such atrocities, or one that would condemn and at- tack them? Would any one claim that the subjects of this revival had even thought of such THE EARL Y ABOLITIONISTS. 37 a thing as a conflict with these giant crinaes? And yet, Dr. Osgood and his Congregational brethren thanked God for such a revival as this; and should there ever be such a thing as a re- vival in Dr. Osgood's church, no doubt the Pres- byterian slaveholders of Mississippi would thank- God for that also. Both these parties had the same religion, and that religion was essentially pro-slavery. Such was, in substance, Mr. Gar- rison's argument. 1 did not then, and do not now, think it altogether fair, for it does not make sufficient allowance for the influence upon judgment and conscience, of remoteness and indirectness in human relations. But it carried the large audience with it, and it sorely pre- plexed good Dr. Osgood, who looked as if he were trying to quote something from Dr. Way- land's "Limitations of Human Responsibility" — a book then fresh in everybody's mind — but could not quite remember what it was. An incident occurred that day, at the close of the session, which T mention, because it was a characteristic example of Mr. Garrison's frankness. Dr Osgood, approaching the part of the hall where Mr. Garrison and myself were standing together, without seeming to observe him, said to me, with a motive which I did not fail to appreciate, "You showed good sense in 38 LECTURES AND ESSA YS. your speech. You had argument and candor." As soon as Mr. Garrison and I were by our- selves, he said: **Be not seduced by this smooth- tongued man. He complimented your speech, not because he thought it so good an effort, but because he wished to disparage those of us who had dealt with him more thoroughly." I think you will agree with me that, if I had been in any danger of being spoiled by Dr. Osgood's praise, this would have been a sufficient anti- dote. I must not leave the impression that the early abolitionists always came off as well as on this occasion in their encounters with doc- tors of divinity. Of the old-fashioned divines who still lingered in the New England parishes, in my boyhood, there were some who, well-in- formed, shrewd, wary, and full of mother wit, were a match for any lecturer who might come into their neighborhood. As my own experience furnishes an instance of discomfiture from such a source, it is, perhaps, only reasonable that I should give you this rather than make an example of another man. It was probably in November, 1841, that I had an appointment to speak in Thompson, Connecticut. The meeting was to be held in the Congregational Church where the venerable Dr. Dow had ministered THE EARL V ABOLITIONISTS. 39 for many years. When I reached the house, Dr. Dow was there, and he sat with me in the pulpit. I remember nothing unusual in my address. It is presumable that I spoke of the evil of slavery, of our political, ecclesiastical, commercial, and social complicity with it, and of the duty of all Northern men — and of the citizens of Thompson in particular — to unite in resisting its encroachments and thus prepar- ing the way for its abolition. When I sat down, Dr. Dow rose. I wish I could give you his dry, solemn, half-paternal manner. He said, in substance, "I have listened attentively to the young man's speech. His zeal is com- mendable, but the appeal which he made seems hardly pertinent to this locality. I might con- vey my idea to you by an illustration. Let us suppose that I am asleep in my bed in the middle of the night. I am awakened by a clamor and a knocking at my window. I spring to my feet, and ask, what is the matter. I recognize the voice of this young gentleman in response, ' Dr. Dow, there is a fire. Fire ! fire ! ' 'Young man,' I ask, 'is the fire on this street.'* ' 'No! fire! fire!' 'Is the fire anywhere on Thompson hill.?' ' No ! fire! fire! ' 'Well, is the fire in the State of Connecticut .'' ' 'No! fire! fire!' Growing impatient, I exclaim, 'Well, 40 LECTURES AND ESSA YS. young man, where is the fire?' At last the answer comes, 'Why, Dr. Dow, the fire is in Lou-is-i-a-ny ! ' " As the Doctor concluded, the old church rang with peals of laughter. I thought they would never stop laughing. Ot course, I tried to recover myself. I said, "Let us carry the supposition a little further. Sup- pose that instead of a single fire in Louisiana there was a system of fires. Suppose a system of arson was practiced throughout the South- ern States. Suppose we were, in part, respon- sible for it, and our money and influence had contributed to it. Nay, more, suppose an at- tempt were made to extend this curse into the North — into Connecticut. Would Dr. Dow, would any man, have a right to complain if he were entreated to join in an effort to arrest its progress.-* Should he not rather be thankful if he were called upon, at any hour of the day or night, and warned of the coming danger.? " This 1 said, and doubtless much more. It was all in vain. I could not even get a hearing. I was laughed at as each successive sentence was delivered. The whole question was considered too ridiculous for serious thought. The meet- ing closed with much merry feeling in all hearts but one. But it is time to ask your attention to another THE EARL V ABOLITIONISTS. 41 name among the early abolitionists. The prince of all anti-slavery orators — I had almost said, the prince of all the orators I have ever known — was Wendell PhilHps. His natural graces and endowments, his fine culture and many acquisitions, and the elevated moral purpose which wiekied these simply as means to noble ends — all contributed to his matchless eloquence. His handsome person, his finely chiselled, classical features, his expressive face, his graceful action, his gesture that sent the thought home, his musical and magnetic voice, his simple, natural, and charming elocution, his unlimited command of pure f'^nglish, and his quickness in choosing instantly the best word for his object — a word that came hot to his lips, the elevated thought and the fine contagious enthusiasm tluit stirred his whole being — these were some of the elements of that power that kept great au- diences hanging on his lips with no sense of the lapse of time. His earnestness was a sustained glow, like that of molten metal, with an occasional flash that went through you like an electric shock. His humor played for a moment like heat lightning on a summer cloud, and then struck, and burnt. Mr. Phillips was never described by the reporters and reviewers 42 LECTURES AND ESS A YS. as being a logical speaker. I do not remennber to have seen the familiar epithet " argumenta- tive" applied to his efforts, and do not suppose they suggested it. He was impatient of the slow, syllogistic processes. Such terms as "major premise," "minor premise," "a priori," "a pos- teriori " — I might almost add "therefore" and "consequently" — he never used. What he saw and felt he was very apt to take for granted. "Heat, not light," he said, "was what men wanted." And yet he always carried the un- derstanding of his hearers as truly as he stirred their emotions. As you listened to him you felt no want of truth or soundness in his dis- course. His speeches were a succession of propositions that appeared so nearly self-evident that you were only too glad to accept them and move on to the coming triumph. His power of statement was wonderful. He saw so clearly and felt so strongly, this could not be other- wise. His simple sentences gave you so vivid a picture of his thought, that you recognized it as something which you already knew, and with which you certainly could sympathize. It was interesting to compare his mental processes with those of orators who were able indeed but who delighted in the slower methods of rea- soning in detail. They reminded me of men THE EARL Y ABOLITIONISTS. 43 who climb some Alpine peak by slow and toil- some means, lifting themselves painfully from point to point and from crevice to crevice, drag- ging after them the surveyor's chain, keeping record of altitudes, temperature, and atmos- pheric density, and at last achieving success. But Phillips seemed like one who, glancing up- ward for a moment to fix his course, unfolds the wings of his genius, and lights on the heights from above. The man of routine may say that he has reached it by irregular methods, but cannot deny that he is there. The newspapers used to speak of the patri- cian bearing of Mr. Phillips. If he had such bearing, it was most natural and unpretending. No doubt, he stood upon the platform like a cultivated, self-respecting, Christian gentleman. At one time the fashionable people of Bos- ton undertook to stigmatize abolitionism as vulgar. But it was not possible for all Boston to make abolitionism vulgar so long as Wendell Phillips advocated it. His blood was as blue as any that ran in Massa- chusetts veins, and it was not easy for the sons and daughters of men who had sold codfish and molasses within his memory, to look down, upon him. The young men of Boston who listened to Mr. Phillips felt that, if they took 44 LECTURES AND ESSAYS. sides with him, they would be keeping as good company as Boston could furnish, and his elo- quence drew many of them to the anti-slavery organization. It has been said that Mr. Phillips, as the years advanced with him, lost something of his old fire. I know not how this may have been, but it is probably true that his best efforts were made in the height of the early anti-sla- very inovement, when he was in the prime of his powers, and when passing events made the strongest appeal to a nature so generous as his. Unfortunately these speeches were not properly reported. The volume of his published lectures contains nothing between 1837 and 1851. In a letter received not long before his death, in reply to one of inquiry from me, he says that liis anti-slavery addresses of this early time are nowhere to be found except in such brief re- ports as were contained in the newspapers of the day, and that, believing the interest in them died with the occasion, he had never tried to recover them. I deeply regret this. It has always appeared to me that there never could have been any better platform oratory of the higher order than were these speeches. If elo- quence means the power to capture immense assemblies of the people of various opinions THE EARL V ylBOLITIONISTS. 45 and prejudices, and hold tliem, as one man, in sympathy with the speaker, then these speeches were eloquent. I heard Mr. Phillips many times and always with profit and delight. Of one of these occa- sions, in such imperfect manner as is now pos- sible to me, I must try to give you some ac- count. Although I cannot reproduce, with verbal accuracy, a single sentence that was ut- tered in this address, and have only the vaguest remembrance of the course of thought, yet so vivid is the impression that it left upon my mind that I cannot believe I am quite the same man I should have been, had I never heard it. This speech must, I think, have been made at one of the conventions of the New England An- ti-Slavery Society. It was delivered to an immense popular assembly at an evening meet- ing in Fanueil Hall. For some reason which I do not now distinctly remember, there was great political excitement in connection with this meeting. It was attended by a large body of ''roughs" from certain wards in the city of Boston, who came, apparently instructed by their leaders, to dispute everything and to be generally disorderly and violent. They stood compactly together in one part of the hall, and were from the beginning defiant and noisy. 46 . LECTURES AND ESS A YS. Early in the evening the impression on the platform was that no speaker could gain a hear- ing in an assembly so turbulent, and that it would soon break up in a dangerous riot. At length, however, the meeting was supposed to be organized, and an attempt was made to carry out the programme of the evening; but one speaker after another who began to ad- dress the audience, was silenced by a storm of yells, groans, and hisses. A distinguished col- ored man was then put forward in the hope that the mob might feel an interest in listening to him, but the bellowing of the thousand- headed monster was only redoubled. It was said upon the platform that Mr. Phillips must next try the experiment, and he promptly re- sponded. Stepping swiftly and lightly to the front, he made a slight deprecatory gesture as if he had a suggestion to present, or a word of explanation to offer, or possibly a compromise to propose. As he began, it was evident that he had caught the attention of the multitude. In thinking of it now, I am reminded of the great silence v/hich Paul made by beckoning with his hand. When Mr. Phillips had spoken for two or three minutes, in the spirit of what Cicero would call the conciliation the monster toward the rear of the hall grew restless and THE EARL Y ABOLITIONISTS. ^^ threatened another outbreak; but, Hftinj^ his finger, as if he would say "just a word more," he proceeded. In a {^sn moments it was plain that the turbulent spirits were falling under his control. Bucephalus had been mounted by his master. Soon we were all alike hurried along by the torrent of his discourse. The glowing eye, the sweet, sympathetic, half-tremulous voice, the action at once persuasive and forci- ble, the form that seemed to dilate with the rising enthusiasm, the body over which spiritu- al feeling seemed so to dominate that you lost the sense of a corporeal presence — these all now exercised their charm upon men of every class and every grade of culture. I can give but little account of what was said during the hour that followed. I only know that there was humor, pathos, terse statement, earnest appeal, elevated sentiment, and manly reproof. There was, of course, the metaphor that was both a picture and an argument; the single word that raised a blister on the thick skin of hunkerism; the spark of wit that looked inno- cent but was dangerous; the flash of light that revealed, for a moment, even to those who would not see, all the creeping things that hide in the recesses of a vulgar, selfish, prejudiced heart; the call to the dead moral nature of man 48 LECTURES AND ESSAYS. that woke it to conscious life and terror; and, towards the close, there vv^as the divine frenzy which perv^aded all these and made them irre- sistible. The mob continued to be charmed auditors to the end. They permitted him, without interruption, to say to them, and of them, and of their masters what he saw fit, and when he concluded, and the immense assembly, after taking a moment to bethink itself, joined in a grand outburst of applause, many of the mob appeared to applaud with the rest. It was a great triumph and it was eloquence, if there ever was any. One of the ablest, most laborious, and and most useful of the early anti-slavery workers was Charles C. Burleigh. He came of a remarkable family, and w^as himself the most remarkable member of it. I knew him almost from 'boyhood, and have always re- garded him as an excellent example of the earnest, brave, hard-working, upright, and un- selfish reformer. He showed great ability in whatever way he labored, whether as editor, lecturer, or financial agent; but his chief merit was, no doubt, that of a speaker. He must have delivered thousands of public addresses, in many different States, during his long service in the anti-slavery cause. His ordinary speeches, THE EARL 3 ' ABOLITIONISTS. 49 given from town to town, were never poor. They were clear, instructive, and often very interest- ing; but it detracted much from their effective- ness that he had a curious fanc>' for spending the first half of his hour in an elaborate effort to prove self-evident truths — or truths, at least, which his audience were all prepared to admit. His friends spoke frankly to him of this habit, but he could not be broken of it. He had the feeling that he must go back to the beginning, and get a good start. During the last half of his addresses, he would become roused and hold the fixed attention of his hearers. But those who would know what Charles Burleigh was must have heard him in debate with a man whose powers were fairly matched with his own. He was, I think, the greatest debater that the anti-slavery movement produced. Opposition made him a new man. No matter how dull a speech he might be making, let but some one rise in the assembly — some lawyer of eminence, some distinguished clergyman — and ask him a few well-put questions, and there was an instant change. Power, from somewhere within, came into the eyes and into the face. The leonine head, with its ample environment of auburn hair, then looked defiant and terrible like an antique bust of some old Roman, great in war 50 LECTURES AND ESS A YS. or in the councils of the State. In such conflicts, or in more formal ones, all that he had ever known seemed available, and his disciplined powers were at their best, and were all at com- mand. He not only refuted all hostile objec- tions, but put his antagonist on the defensive, and commonly so utterly vanquished him that the audience, whatever its prejudices might have been, would concede the victory to Mr. Burleigh. His replies to opponents, struck out in the heat of debate, were often very noble. Some of these it was my privilege to hear. Of another, which I believe has never appeared in print, I must give you an account which I re- ceived from a friend. It was, perhaps, in the year 1839, tHat Charles Burleigh, by previous arrangement of the frien(^s of the parties, had a debate, in some town in Southern-Pennsylvania, with a gentleman of character and ability, who, if I remember correctly, was a Dr. Smucher, of the Lutheran College in Gettysburg. This de- bate lasted a couple of days, and was a famous event in its time. As it was held near the Maryland line, the duties of citizens under the old Fugitive Slave Law of 1793 were naturally a prominent subject of discussion. Dr. Smucfcer, .^ in support of his conservative opinions, quoted, unfortunately as it would now seem, the text THE EARL V ABOLITIONISTS. 5 1 •* Render unto C^sar the things that are Caesar's." Mr. Burleigli promptly replied: — •'I, too, would render unto Ca.^sar the things that are Caesar's; but the learned doctor seems to have forgotten the circumstances under which these words of our Lord were spoken. The Pharisees asked him, ' Is it lawful to give tribute to Ca?sar, or not.^^' But he said unto them, 'Bring me a" penny that I may see it.' And they brought it. And he saith unto them, 'Whose image and superscription hath \lV They say unto him Caesar's. Then saith he unto them, 'Render therefore unto Ca?sar the the things which be Caesar's and unto God the things which be God's.' So would I say in re- gard to the fugitive slave, 'Whose image and superscription hath he } ' ' And God said, Let us make man in our image, after our likeness ; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him.' Render there- fore unto God the things which be God's." The great humorist of the early anti-slavery speakers was Alvan Stewart, of Utica, New York. As I remember him, he was, I should 52 LECTURES AND ESSAYS. say, more than six feet in height, with propor- tions otherwise suitable — a large-headed, broad- shouldered, big-bodied man. His ample face was, when in repose, one of the most solemn and melancholy that I ever saw, and it did not depart much from this type when he was utter, ing witticisms that convulsed everybody else with laughter. At a meeting of the Connecti- cut Anti-Slavery Society held at New Haven in the summer of 1842, I heard a speech from him which his friends told me was a fair ex- pression of his peculiar powers. The circum- stances were these : — Gerrit Smith had pub- lished an address to the slaves of the South in which he had said to them that if they should run awa}' from their masters, and in their at- tempts to reach the North, should find a boat, or a horse, or any other means of locomotion necessary to their escape, they would be wholly justified in taking it. This course of Mr. Smith wounded the moral sense of the " New York Ob- server." That religious journal had been able, for many years, to bear, with an equanimity approaching complacency, all the horrors and atrocities of slavery; but here was something which no pious soul could endure, and the " Ob- server," at last, found something to reprove. It was generally understood, though I do not THE EA RL Y ABOLITIONISTS. 53 remember that T had personal knowledge of the fact, that it had published a leader severely attacking Mr. Smith, headed by the very proper question, ''Is it right to steal ^" These facts were the basis of Mr. Stewart's speech on the occasion to which I have referred. You can imagine what an opportunity they offered to a man in whom the feelings and the language of humorous sar- casm commanded a scale of range so wide as was hardly witnessed in any other man of his generation. The convention set apart an even- ing for a speech from Mr. Stewart. The house was packed. After some preliminary exercises the imposing form of the distinguished Utica lawyer was seen steering into place in front ot the assembly like a seventy-four gun ship. He took his attitude, and settled his countenance. The audience cheered him merely for the face which he made. But he was not yet ready to proceed. His great frame was trembling with some internal commotion. Some profound thought was struggling for utterance. At length, when expectation was at its height, he found a voice. He asked us in a tone of sanc- timonious melancholy which was inimitable, whether we thought it right to steal. This was greeted with a burst of laughter, and from that 54 LECTURES AND ESSAYS. time, for more than an hour, he kept the audi- ence in a state of rapturous delight. Every few moments, after completing some climax of merriment, he would again inquire in a tone of hurt moral feeling, "Is it right to steal?" The palpable and ludicrous inconsistency of the " Observer" was, of course, the inspiration of the speech. Men gave way to a perfect abandon of laughter. They laughed, they cried, they applauded. But through all the uproar of ap- plause, as well as through the moments of comparative quiet, was heard the \'oice of the speaker remonstrating in tones of plaintive sanctity against the wickedness of stealing — especially such shameful stealing as that rec- ommended by Gerrit Smith. The doctrines and principles of the abolitionists were often made a subject of ridicule, but it must be ad- mitted that their opponents gained but little advantage in the contest of wit and sarcasm. At the same convention where Alvan Stewart spoke, I heard an address from Beriah Green, full of a noble courage and vigor. The only thing which I distinctly remember is that he quoted the whole or a part of Carlyle's translation of Luther's H^min. It was new to me then, and I heartily sympathized with the half-military ardor with which it inspired the assembly. THE EA RL \ ' . / B OLITIONIS TS. 5 5 I often attended meetings with Charles Lenox Remond, a colored man and a popular orator. He was not so strong a man as Frederick Douglass, but with good ability and many in- teresting experiences, he had a most attractive elocution. William Goodell, one of the truest and no- blest of the early anti -slavery men, I did not hear until after 1 came to Oberlin. I remember sitting with the lamented Professor Hudson in the old chapel and enjoying his grand utter- ances. I have in memory a picture of this ear- nest Christian reformer standing upon the plat- form and exhorting us to be prepared for the coming of Christ. Gazing into the far distance with the rapt look of a seer, he exclaimed: "Be ready for His coming! Already lean hear the rumbling of His chariot wheels in the distant mountain tops." I was never so fortunate as to hear Theodore D. Weld ; but I constantly met those who had heard him, and all reports justified Dr. Lyman l^eecher's description of his eloquence as "logic on fire." There were other men of great merit among these pioneers of freedom of whose work I had more or less knowledge, and of whom it would be gratif}'ing to speak, did time permit. 56 LECTURES Ai\D ESSAYS. It has been pleasant to me to linger among these memories ; but I must not delay too long. There have never been wanting those who would criticise and assail the early aboli- tionists. More rarely have they found eulo- gists or defenders. For this reason, it has been the greater satisfaction to me to dwell specially upon the great qualities, intellectual and moral, which adorned their lives and still illuminate their memories. Time, however, is slowly doing them justice. It is softening the popular esti- mate of their faults, and making more distinct their remarkable merits. But it is still a com- mendable labor to inculcate a gracious appre- ciation of their worth, for many a day must yet elapse before there will be any danger that the world will think better o( them than they de- serve. THE EARLY ABOLITIONISTS- III. FREDERICK DOUGLASS. AN ADDRESS DELIVERED BEFORE THE UNION LIBRARY ASSOCIATION OF OBERLIN COLLEGE. I KNEW Frederick Douglass exceedingly well. It began on this wise. In the summer of 184 1, fifty-six years ago next summer, I went from my home in Connecticut to Millbury, Massachu- setts, to attend an anti-slaxery convention. There, for the first time, I met Mr. Douglass. I was just twenty years of age. He was about four years older, and had been three years out of slavery. This was the first occasion, beyond the limits of my own count}', when I spoke at a public meeting, and Mr. Douglass was just beginning to address large audiences. I had some conversation with him, and liked him from the first. The tall, straight, well-built youth, with a strong head, eyes and face full of humor, and a certain frank manliness of 58 LECTURES AND ESS A VS. bearini;-, won from me, at once, a kindly esteem which grew in strength for more than half a centiny, and until I read in the morning jour- nal that he had been suddenly called to his re- ward. When I saw him at Millbury, I did not know that he was a great man ; but even then there was something in his manner of thought and expression, that nn'ght have led me to sus- pect it. He was genial and affable and prone to laugh at his own deficiencies. He could read and write, and had acquired some general knowl- edge. On a table near him was a leaf of paper on which were scrawled perhaps two-dozen words. " What is this. ^" I said. "That," he replied with a laugh, " is my speech." At Millbury, I also met for the first time, that great leader in reform, William Lloyd Garrison. A friend who introduced me said to him that I was thinking of going to college. Fixing an earnest look upon me, he replied, "The anti- slavery field is the best college for a young man." I accepted this judgment, and acted according- ly, until later I was glad to come to Oberlin to repair as well as I could, the effects of my mis- take. Mr. Douglass was permanently guided by Mr. Garrison's opinion on this subject. I cannot find that he ever did such a thing as to attend a school of any kind; and yet wonderful THE EA RL V A B OUTIONIS TS. 59 results were achiexed in his life. It would not do, however, for an average youn^^ man to follow, as an example, one who had in himself such an imperative law of growth; whose mind seemed to be, in itself, a college with many courses; who saw everything, heard everything, read everything, thought about everything, di- gested ever} thing, assimilated the good and re- jected the bad. The October following the meeting in Mill- bury, I engaged regularly in the anti-slavery work, and continued in the service of different societies for two years and four months. To be in the anti-slavery service, in those days, was to be much with Frederick Douglass. I journeyed with him, ate with him, attended meetings with him, and once, as will be seen later, slept with him. At an important crisis, we were both sent to do a work in the State of Rhode Island, my share in which he is pleased to speak of in his "Life" in a manner much beyond its merit. In 1843, the New England Anti-Slavery Society arranged for the holding of one hundred conventions, commencing in New England, extending through New York and Ohio, and as far west as Indian- apolis, and returning through Ohio and Penn- sylvania to Philadelphia. Six speakers were 6o LECTURES AND ESSA YS. detailed to do this work, among whom Mr. Douglass and my3elf were included. Of course I saw much of him while performing this duty. Later my acquaintance was renewed with him in Oberlin, which he occasionally vis- ited. Later still, I knew him in Washington, where he resided most of the time when I was there. I went to see him in the office of the Recorder of the District of Columbia, over which, for a long time, he presided. I visited at his home in Anacostia, "and met him on other occasions. 1 remember once sitting with him and James G. Blaine in a street car. The conversation between them had been animated. When Mr. Douglass left the car, Mr. Blaine said to me, "That is a remarkable man." It was thus he impressed e\ery thoughtful person who met him. This extended acquaintance which 1 had with Mr. Douglass, covering a period of man\' years, gave me, I trust, an opportunity to form a just estimate of the man. I cannot, within the limits made necessary by this address, attempt a biography of Frederick Douglass. Nor can I present man}^ anecdotes of his life. It would be easy to fill many pages with these. But I should be glad, if I could take the strong and wholesome impression THE EARL Y ABOLITIONISTS. 6i which his character — religious, moral, and intel- lectual — made upon me, and convey it to my hearers. Something of this I shall try to do. To begin with what must ever be the foun- dation of all truest manliness, Mr. Douglass, in his religious character, was, and, as I believe, continued to be, throughout his life, a sincere Christian. He had a deeply religious nature, and this, as intelligence advanced, was sup- ported by clear religious convictions and a re- ligious life. It is with a touching simplicity that he gives an account in his "Life" of his conversion, on a Maryland planta- tion, at the age oi thirteen. In his loneli- ness and destitution, he felt sore need of some one to whom he could go as to a father and protector. He heard a white Methodist preacher say something which made him feel that he could find such a friend in God. He soucrht God in prayer, and found the friend for whose love and sympathy he so greatly longed. He experienced a great hunger to receive commu- nications from God, and having learned that the Bible was God's word, though not permit- ted to have one himself, and having acquired, mostly b}' stealth, some knowledge of reading, he gathered scattered leaves of the Scriptures from the street gutters, "and washed and dried 62 LECTURES AND ESS A YS. them that, in moments of leisure," he might receive the divine message from their pages. It was characteristic of the man that, after his conversion and as the proper fruit of that moral change, he promptly devoted himself, in the face of almost insuperable difficulties, and at great personal peril, to efforts for the improve- ment and elevation of his companions in bond- age. He brought together twenty or thirty of his fellow-slaves into a Sunday school, and gave them the best instruction he could. It was necessar}^ first of all, that the}^ should be taught to read; but they had no books. The teacher himself was taken by surprise to find how soon they provided themselves with these in the form of the spelling-books which had been laid aside by their young masters and mistresses. This school, however, was broken up by the entrance of violent men, one of whom was his white class-leader, into one of its meetings. A second attempt was made under more favorable conditions. About forty scholars attended the school, and a strong attachment, which was never forgotten, was formed between the teacher and his pupils. In addition to the service which he rendered in this Sunday school, he gave instruction to other slaves three evenings in the week. We can appreciate the earnestness THE EA RL V A B OLITIONIS TS. 63 of these men when we remember that all their meetings were unlawful, and attendance upon them, in case of discovery, was likely to be punished with severe flogging, of which the teacher, of course, would receive a double por- tion. He soon began praying daily to God for deliverance from bondage. This was no mere act of helpless self-abandonment. While praying to another, he was himself constantly watching for opportunities to escape. When he had accomplished this, and found a place of refuge in New Bedford, the Methodists, having discovered his earnest religious character, made him a local preacher of their church. Those who were with Mr. Douglass in his subsequent life, observed how constantly he recognized, in his public addresses, the accountability of men to God, and the obligations imposed upon them by the divine law. To that law, whether found in the Scriptures or written upon the human soul, he constantly appealed; and he habitually acknowledged and quoted the authority of Jesus as the Great Teacher sent of God. Some of our older citizens will remember an impres- sive scene which occurred in the First Church, many years ago. After a powerful sermon, one Sunday morning, from President Finney, he called upon all those who felt that the\' had 64 LECTURES AND ESS A YS. departed from God, and wished to return and renew their consecration to rise and give ex- pression to this purpose. Frederick Douglass, who happened to be in OberHn, rose in the midst of the congregation, and said: "I am one of those who have departed from God, and I wish to announce my purpose to return to him, and Hve a more devoted Christian life." The simple earnestness with which the words were uttered, touched many hearts, and moistened many eyes. I believe that this hearty attach- ment to the Christian faith ^continued with him to the end; and as, after death, his body lay in state in the Metropolitan Methodist Church in Washington, I infer that his preference of the Methodist denomination remained with him through life. I have dwelt the longer upon the religious character of Mr. Douglass for the reason that some persons have taken a different view of it. It has been charged that he attacked the Chris- tian faith. This is a mistake, but not an un- natural one. He entered upon his work in New England, when the prejudice against the anti-slavery people and the colored race was perhaps at its height. Of this prejudice I re- gret to say that the churches had their share. The idea in most of these was that the colored THE EARL V ABOLITIONISTS. 65 people should worship by themselves. As Mr. Douglass was constantly traveling, in a major- ity of the places which he visited, the people of color were too few or too poor to have a place of worship of their own. When Sunday came, therefore, he must, as a rule, either go to a church of white people, or not go at all. Hence it often happened, as he entered the church door, that he was told ** niggers are not admit- ted here;" or he was taken in by an usher, and quarantined in some corner known as the *' nig- ger pew," and so remote from white people that his color, which seems to have been thougrht catching, should not break out upon them. If , a b(jld white abolitionist took him into his own pew, it was at the expense of so much irritation and disorder as, to use a phrase of the time, "• greatly injured the devotional feeling." Not to generalize further, take a single case. The Rev. Henry Jackson was conducting a re- vival in New Bedford. It seems to have been successful, and many, doubtless, had been blessed. Presumably Brother Jackson had been preaching, night after night, from such texts as, '' Ho, every one that thirsteth, come ye to the waters;" "Come unto me, all ye that labor and are heavy laden ;" '* And him that Cometh unto me I will no wise cast out." Mr. 66 LECTURES AND ESSA YS. Douglass wished to share in the blessing, and he seemed to have thought that, if he could at- tend any religious service with white people, it would be a revival service. Accordingly, he went to the meeting-house, but — to use his own words — " going up the broad aisle for a seat, I was met by a. good deacon, who told me, in a pious tone, ' We don't allow niggers in here.' " Now I am prepared to affirm, from long asso- ciation with him, that Mr. Douglass met all these slights and insults, not by attacking church organization, but by criticising, with sharp severity I admit, the wrong-doing of in- dividual churches. He was able to make a dis- tinction, which some people are not, between the intrinsic character of Christian institutions and the inconsistent conduct of certain pro- fessors. He applied a sounder philosophy to the discussion of religious subjects than did some older anti-slavery leaders. They were noble men and women, and I honored them for their fidelity to conscience. But they subjected their cause to great disadvantage, and lost many sympathizers, by permitting their just indignation against the pro-slavery course of many ministers and church members, to lead them in an attack upon the church and the ministry as such. Mr. Douglass never fell into THE EARL V ABOLITIONISTS. 67 this error. I may add here, that his super- iority was equally evident in his treatment of government. Prominent anti-slavery men ad- vocated a disruption of the Union with slave- holders ; and some of them repudiated all government founded upon force. They made government, an institution in itself necessary and beneficent, responsible for the oppressions of bad men connected with it. When Mr. Doug- lass first published a newspaper in Rochester, he, also, took for his motto, "No Union with slaveholders." But he afterwards thought his way out of this, and took the ground that good citizens could perform their duty only by vot- ing for righteousness and liberty, and taking their full share in the responsibilities of govern- ment. Here again, as in the caseof the church, he was able to distinguish between an institu- tion of the highest value, derived from God himself, and a corrupt administration of it. And thus it happened that there came from the sand hills of Tuckahoe, a parish on the Eastern Shore of Maryland, a self-emancipated slave to set more distinguished reformers an example of the philosophical treatment of government and the church. I pass to consider another quality of Mr. Douglass, which was, in part, the fruit of his 68 LECTURES AND ESSA YS. religious character, and, in part, a native grace. I know not what better name to give.it than magnanimity, intending to include under that term a group of attractive traits such as pla- cability, sweetness of temper, fairness, modera- tion, candor, a readiness to forgive — all of which have, in common, a certain nobleness of mind. What he had to endure for seventy- eight years, first from the cruelties of slavery in the South, and afterwards from the persecutions caused by prejudice in the North, would seem to have made his life a long martyrdom. I have spoken of his reception by the churches. '1 he ill-treatment which he experienced in other quarters, as might be expected, was worse. As a rule, at the hotels and on the lines of travel, whether by railroad, steamboat, omnibus, or stagecoach, and at places of public instruction or entertainment, such as the lecture hall, the opera house, and the concert hall, he was al- ways liable either to prompt exclusion or to such accommodations as exposed him to cold, or filth, or discomfort in some form, and al- ways to insult. From some of these places he was, at times, ejected by violence and even with blows. To such treatment he did not always submit without resistance. When traveling, he experienced some form of ill-usage almost daily. THE EARL Y ABOLITIONISTS. 69 Now I think you will agree with me in ascrib- ing to Hrederick Douglass a magnanimous, pla- cable, and forgiving spirit, when I add that he endured all this without becoming- soured. He was always genial, kindly, charitable. I re- peat it, and it is worthy to be written in letters of gold: he never became soured. The springs of his life seemed to be in the infinite fountains of sweetness and light. He turned all sides of his nature to the sun, and all sides ripened equally mellow and sweet. He had a way of making allowance for and partly excusing his persecutors, which protected him from much bitterness of feeling, and which we should all cio well to remember. He said, "Their fault is not so much theirs as it is that of the age. It is the fruit of a corrupt public opinion. Slave- ry has cast its shadow over the whole land, and we are all its victims in one way or another. It has darkened our understandings, and im- posed limitations upon our manhood from Avhich it is difficult to escape. We are all, in a measure, objects of compassion." When in- tentionally insulted, he generally resented it on the spot, for he had plenty of spirit ; but the feeling was gone in a night. He harbored no malice, he retained no grudge. One incident, in which I was associated with 70 LECTURES AND ESSA YS. him, illustrates both these qualities — his quick- ness to resent and his readiness to forgive. In his "Life," he gives me more credit than I de- served for my share in it, but omits the facts which revealed his own character. I must supply this deficiency. One cold night in De- cember, 1843, Mr. Douglass and I took pas- sage at New York on one of the Sound steam- ers running from that port to Stonington, Con- necticut. Mr. Douglass had the impression, and I suppose I had the same, that, at that time, colored people were allowed, on that line, to have a comfortable bed and a seat at the table. We had gone on board, and while I, perhaps, was looking after our baggage, I hap- pened to observe that he appeared to behaving some discussion with the man at the clerk's window. Stepping forward to learn what it was about, I discovered that the clerk had re- fused him a ticket to the gentlemen's cabin and supper table. Mr. Douglass was saying that formerly on the Sound boats, the steward had provided him with a bed in some retired place, which had offended no one, and he hoped this might be done again. I was about to add my entreaties to those of my friend, when the clerk repeated that no such accommodation could be granted. At this moment, I saw, stepping THE EARL V ABOLITIONISTS. 71 rapidly toward us from the right, a stalwart and brutal-looking officer of the boat. As he ap- proached, he called out, " Heigh, you nigger! What are you doing here, disputing with the clerk ! Go back to the part of the boat where you belong!" As he said this he put out his hand towards Mr. Douglass, as if he would use some violence upon his person. My friend turned and confronted him with his full height and his leonine head. As he did so he fairly growled in the man's face, "I'll go where you order me, but don't you touch me ! " I looked at the man, and as a veracious historian, I af- firm that I saw him visibly shrink in size in Mr. Douglass' presence. He had found his master, and he knew it. He muttered something about the great embarrassment they were under in trying to please the public, and withdrew. I knew what would have happened, had he pre- sisted in laying hands on Mr. Douglass. He would have found himself lying flat on his back on the deck. My friend would have knocked him down, and as, at that time, I was not a member of any church, I should have enjoyed the sight. I told the clerk that as my friend could not get a ticket giving him admission to the gentlemen's cabin, I would not buy one my- self There seemed nothing left for us, but to 72 LECTURES AND ESSAYS. walk the deck, in the sharp cold, without sup- per, without bed, and without fire. We had done this for some time, warming ourselves as well as we could by exercise, when I made a discovery. In one part of the boat I found a huge pile of cotton bales heaped up between the deck upon which we were walking, and what I believe was called the hurricane deck, over our heads. In the upper part of this space I discovered some warmth which might have escaped from the maciiinery. I also ob- served that above the cotton bales there was a vacant space of perhaps two feet in height. Pointing to it, I said to Mr. Douglass, " It seems to be warm up there. Why can't we climb up, and get a night's rest.'*" He thought we could. We accordingly climbed up, crept into the warm space, stretched ourselves out, put our bags under our heads and had a good night's sleep. The next morning we were in Stonington, and took the train for Providence. As we rushed along through the busy Rhode Island villages, I still felt disturbed and irritated over the treatment we had received the night before. But not a trace of it was left in the mind of my friend. He was cheerful, genial, hopeful, and happy. Another noticeable quality in Mr. Douglass THE EA RLY AB OLITIONIS TS. 73 Avas his loyalty to all honest relations. He was a loyal son, a loyal brother, a loyal husband, a loyal father, a loyal friend, and a loyal neigh- bor. He was loyal to his country and loyal to his religion. For all natural relations, — rela- tions established by the Creator, — he had a sin- cere respect. It would be interesting to dwell upon his character in several of these, did my space permit. In speaking of the qualities of Mr. Douglass thus far — his religious character, his magna- nimity and readiness to forgive, and his loyalty to all honest relations — I have dwelt only upon his moral traits; and I may add, before leaving this part of my subject, that, running through all the qualities I have named, was one charac- teristic element which endeared him to all who knew him. He had a large capacity for doing things which he did not like to do, because he ought to do them. He laid hold of disagree- able or dangerous work with an appetite, when it was decided that he was the best man for it. His self-abnegation of character was exhibited for several years in one form which gave much anxiety to his friends. In 1841 he began giv- ing public addresses in New England on the subject of slavery, and this he continued for four years, or until he visited England. He had 74 LECTURES AND ESSA YS. adopted the imperfect disguise of changing his slave name of Frederick Bailey to that of Freder- ick Douglass ; but as, in his lectures, he often gave facts and experiences of his life in bondage, it was evident that he was liable any day to have his identity discovered, to be arrested by a writ issued from some United States Court under the Fugitive Slave Law of 1793, and, after a hurried examination, to be returned to slavery, where terrible punishments would have awaited him for the double crime of escaping from his prison- house and the public exposure of its dark se- crets. For four years he could have undertaken no journey, nor been in any place where not surrounded by his friends, without constant danger of arrest. It must have been a most anxious and wearing experience, or, at least, would have been, to any man of less sunny and hopeful temper. Now he might have been spared all this by permitting his friends to buy him of his old master; and there were many abolitionists who were ready to join in furnish- ing the money for the purpose. But friends whom he reverenced had early convinced Mr. Douglass that such an act of purchase would be a recognition of the slaveholder's right of property in man, which would be morally wrong. Hence Mr. Douglass steadily refused to permit THE EARL V ABOLITIONISTS. jc, his freedom to be acquired by purchase, and bravely subjected himself for four years to all the hazards of his exposed position. It ap- pears to me that there have been few no- bler examples of self-denial for conscience' sake, in the history of the Christian church. When he visited England, the Quaker Aboli- tionists of that country, without his participa- tion, contributed a sufficient amount for the purpose, purchased his freedom through a Phil- adelphia lawyer, and before he returned to the United States presented him with his free pa- pers. He was thus enabled to engage once more in work in his native country with one great burden removed. If a young man were to ask me, what is the most effective single element in the production of a great life, I should answer, that ability which Frederick Douglass possessed in so marked a degree, to subordinate inclination to duty. He v/ho is ready to do disagreeable work because the common interest requires it, has conquered his place. It is a noble and rare gift. It is the mother of industry. It is the mother of scholarship. It is the mother of inventions. It is the mother of eloquence. It is the mother of noble living. He who has acquired it, has already risen to a higher plane. ^6 LECTURES AND ESS A YS. and walks among the angels. By what disci- pline of life can it best be obtained? Every father would shrink with horror from the thought of offering his son, as the means of such discipline, twenty-one years of slavery, which is what Douglass had, instead of the same number of years in school, college, and university. And yet, which of the two would be the most effective would depend upon the man himself. A man may come forth from twenty-one years of slavery eager for knowl- edge, candid, brave, magnanimous, energetic, determined to know God's truth and to teach it. A mjan may come forth from twenty-one years of scholastic trainingr self-indulgent, effeminate, afraid to grapple with hard work, and feeling that if obedience to divine law is expected from him, then obedience must be made easy and at- tractive. Some men appear to think that in this universe of thought and of work, they are wronged, if they are not amused. I seem to see going forth upon the march of life two armies — one upon whose banner is inscribed *'Work! Service!" another with a banner on which is written "Amusement! Self-indulgence!" Each man must decide for himself with which army he can be most worthily enrolled. In considering next the intellectual powers THE EARLY ABOLITIONISTS. j-j of Mr. Douglass, I must coufiue myself to one of these — his eloquence of speech. He had noticeable ability as a writer, and the record which he made for himself as a journalist and an author would have attracted wide and fa- vorable attention but for his larger gifts as an orator. He was one of the best platform speak- ers of his time. Many qualities contributed to this. He had wide and accurate information, skill and strength in debate, ability in clear and picturesque narrative, and great power of state- ment. The last was a remarkable gift, and I am sorry that 1 cannot enlarge upon it. But he had two gifts which were characteristic — were specially his own, existing in him as they did in no one else ; and upon these only can I dwell in this address. These qualities were, first, what, for the want of a better word, I may call fervor^ and, second, htmior. His fervor was a product of his character — his earnestness, es- pecially upon every subject connected with hu- man liberty. It had in it a certain masterful force, which awed and subdued the hearers. But, mingled with this, there was a tone of pathetic appeal, which won and conciliated. His fer- vor was made up of energy and pathos with a flavor of Frederick Douglass, and was some- thing wholly unique. In his serious speeches, 78 LECTURES AND ESSAYS. this fervor, in the first sentence, fixed attention, which never slackened to the end. Simple, unconscious, glowing, it was equally accepta- ble to all. The aged and the young, the edu- cated and the illiterate, fi-iends and opponents — all felt drawn into communion with the speaker, and there they were held. The mixed charac- ter of the audience never seemed to diminish the aggregate of interest. Many of his hearers, as was true of hearers of Wendell Phillips, who were plain and uncultivated men, and had not been thought by their friends capable of the highest moral feeling, went away delighted with his eloquence, because, by it, new experiences and new enthusiasms were opened up in their souls. It was a glad discovery to them that they possessed inspirations, aspirations after great endeavor, high moral purposes of which they had not suspected themselves of being ca- pable. His fervor called to life the dormant germs of whatever is best in men ; and enlarged self-respect and a higher order of living were among its fruits. His humor, like his fervor, was also a rare gift. In his milder moods, it was wholly en- joyable. I know not from what deep fountain of graces in his nature it bubbled up. He gave himself wholly to it ; and as you listened, THE EARL V ABOLITIONISTS. 79 you felt the whole of mind and body suffused with a genial sense of fun which warmed the heart and tickled all the nerves. His humor reminds me of the gentle lightnings which one sees on a remote summer cloud. It was play- ful, lambent, innocuous, luminous, picturesque. But, even in this form, it was educational. With- out expecting it and when perfectly off your guard, you had been taught a lesson. On counting your cherished prejudices, you found there was one the less. And it would not al- Avays do to trust to the harmlessness of his hu- mor. Behind this charming light stood its twin brother, heat. Near the boundary of his fervor they sometimes united, and then they not only illuminated but they scorched. Many passages in the speeches of Mr. Doug- lass made a very strong impression upon my mind. I should be glad if I could reproduce them. But in most cases this would be impos- sible, only an admiring impression remaining in memory. But there are two or three which I might do something towards setting before you. The first of these is a serious passage, and relates to a historical incident which pro- duced some excitement at the time. In the autumn of 1841, the brig Creole, with the cus- tomary officers and crew, and with 135 slaves on 8o LECTURES AND ESS A YS. board, in charge of a slave-trader named How- ell, sailed from the port of Richmond for New Orleans and a market. When they reached the neighborhood of the Bahama Islands, the slaves rose, took possession of the brig and steered her into the port of Nassau, where the British authorities set them at hberty. It was, perliaps,. some time before this, that a Southern statesman^ had published a speech or pamphlet in which he had endeavored to prove that of all polit- ical communities, those which are based upon slavery as a foundation are the most secure, and the best protected against disorder. Mr. Doug- lass was making a speech in which he was re- futing this proposition. He was fond of intro- ducing current events into his public efforts, and, on this occasion, he made the case of the Creole a part of his argument. I can give you the substance of his thought and some of his language. The rest must be my own. Brilliant phrases and felicitous turns of expression will be his ; mine will be the prosy passages which con- nect them. He said, in substance: — "The Creole had gained the high seas, and was entering those Southern latitudes which quiet waters and perpetual summer make en- chanting. The day was warm, and most of the officers and crew and the slave trader were THE EARL V ABOLITIONISTS. 8i taking their noontide siesta. They felt secure, and why should they not so feel? Did not their ship's community rest upon slavery, the safest of all foundations? There was a man at the wheel, and one or two sailors lounging about the deck. Nothing more was needed. In the hold below, one hundred and thirty-five slaves with manacled wrists, were sweltering and suffocating, in the narrow space, from heat and foul air. Their faces all wore that stolid and hopeless look common to men who are simply trying to endure existence. Did I say all ? There was one exception. There was one restless brain — one restless eye and animated face. Madison Washington, who bore the name of the Father of his Country and that of one of its greatest statesmen, and who, on this day, acted worthily of both, sat planning in the sul- try air. He resolved that he would go on deck and learn the situation. Strong and resolute, he struggled with his chains until he broke them. He passed swiftly up the hatchway, and looked about him. No one saw him. Around him, on every hand, spread out as far as the eye could see, and reposing in beauty, was the mighty ocean. Above was the infinite sky, stretching away and away and away, until, on the distant horizon, it bent 82 LECTURES AND ESSA YS. down to kiss the sleeping sea. As he looked upon this glorified scene, the great thought came to him that the God who made the sky and the sea, as well as the solid land, had made him and his comrades free. To think was to act. He ran below. In a few moments he had helped nineteen stalwart men to break their chains. 'Follow me,' he said to them, 'and do as 1 tell you, and I will make you free.' They rushed on deck. The first few white men they met they bound with cords. But there was an out- cry, and soon a fierce struggle. The slaves conquered, and took control of the ship. Sev- eral white men were wounded ; only one was killed. He, by an accident which we can but approve, was the slave-dealer. Washington spared his white enemies as far as was possible, consistently with the securing of liberty for him- self and his friends. ' It was not our purpose,' he afterward testified, *to kill any one. We only wished to obtain our freedom. The killing of a man was an unfortunate incident of the con- test.' The mutineers now had control of the ship ; but what should they do with her.^ They knew nothing of navigation ; but Madison Wash- ington had some knowledge of reading and writing, and he had observed the movements of the sun and of the stars in their courses. He THE EARL V ABOLITIONISTS. 83 knew that if the brig was to go to the port of New Orleans, she must soon turn her bow to the west; and he also knew that if she should make a course somewhat east of south, she would soon- reach that desirable region, the British West Indies. He kept two stalwart black men stationed, night and day, one on each side of the man at the wheel, and that of- ficer was made to understand that any act of treachery on his part would be followed by in- stant death. He chose not to die, and in forty- eight hours they had entered the harbor of Nas- sau, in the Bahama Islands, and saw the Brit- ish flag floating over the forts. The English authorities came on board, investigated the case, and decided that the mutineers could not be returned to the United States. They were all set free, and although the long arm of Daniel Webster was stretched across the Atlantic to re- claim them, there came back nothing in his hand except the answer, 'There is no writ, no process, known to British law, under which these men can be arrested.' And thus was added another to the list of humiliating failures of social organizations founded upon the boast- ed security of chattel slavery." The serious defect in this attempt to re- produce a representative passage from Mr. 84 LECTURES AND ESSAYS. Douglass' speeches, is that I cannot give his p-ieat manner — his noble fervor. But if thus imperfect has been my success in trying to give an example of his serious dis- course, still greater must be my difficulties in endeavoringto bring out any humorous passages from his speeches. His humor was a subtle, volatile, delightful fragrance. But it is gone, and no one can reproduce it for us. When his audiences discovered that he was about to in- dulge in a humorous treatment of his subject, they, as a rule, settled themselves for a time of quiet enjoyment. But there was one pas- sage in some of his discourses, which was often called for and often" delivered, and which, I think, produced more convulsive laughter in large popular audiences than any passage of similar length delivered by any other American orator. It was an account of a sermon which used to be preached at the request of the mas- ter, by some judiciously selected minister of a sensational and subservient order, to the slaves upon the plantation, to make them contented with their condition. If the sermon was satis- factory, the preacher received handsome pres- ents from the planter. I heard this sermon more than once, and would give much if I had a verbatim report of it. Some of the principal THE EARLY A B OLITIONIS TS. 85 points — the dry bones — I can easily give you, though mostly in my own language ; but the flesh and blood are irrecoverably gone. As pre- sented by Mr. Douglass, no doubt with sub- stantial accuracy, it was a brilliant example of irony, parody, caricature, and rediictio ad ab- S2i7'diim, all combined. It abounded in phrases which, though innocent in the original preacher, when deHvered by Mr. Douglass with suggest- ive tone and emphasis to a Northern audience, became irresistibly ludicrous. Most of these haVe escaped my memory. The text always was, "Servants, obey your masters." It was not thought important that precisely these words are nowhere found in the New Testa- ment, because so much of the New Testament is assumed to be expressed in them. The preacher explained his text and presented his points to his audience of slaves somewhat after this fashion : — "The word 'servants' means slaves such as you, as it always does in the Bible. The word 'masters' means owners of slaves such as your masters. The text, then, contains a command of God addressed directly to you to obey your masters. This ought to be enough to secure your obedience without another word ; for God is not only your master, but the Master of your 86 LECTURES AND ESSA YS. masters. We are all, masters and slaves, his servants, for we are all bought with a price. God's command, therefore, as I said, ought to be enough. But as your minds are weak, and need much explanation, I will give you several particular reasons why you should obey this command. ** First. You should do it from gratitude. It is due to the system of slavery that your ances- tors were brought from a land of heathenish darkness, and placed in this country, where they and their posterity could enjoy gospel privi- leges — could have the hope of heaven instead of the prospect of an awful hell. Now your masters, under the providence of God, have the management of this system of slavery, and hence you should obey. them. It is the least re- turn which you can make for your great bless- ings. " Second. Your masters can take care of you, and you cannot take care of yourselves. You are to them what the hands and feet are to the head. They can think and plan and provide, and you cannot. Remember what a mercy it is for you to have food and clothing and shelter and support in old age, and rest on the Sabbath, and gospel privileges, all provided for you with- out any care on your part. What would become THE EARL V ABOLITIONISTS. 87 of you, if you had no such protectors and care-takers ? To understand what your situa- tion, in that case, would be, you have only to consider the miserable condition of those among you who call themselves free negroes, and whom we have sometimes found at the door of your humble cottages begging for apiece of bread. Still more awful is the condition of those mis- guided negroes who have escaped to the North, and of whose wretched condition we have such sad accounts. *' Third. You should obey your masters be- cause it is in accord with the great plan of God. The Creator, in the councils of infinite wisdom, had decided that it was best for the human race that they should be divided into two great por- tions, slaves and the masters of slaves. But there was much danger that the world would be filled with constant strife, and even war and bloodshed, in the attempt to decide to which of these classes different tribes or different men should belong. To save all this strife, and to put the question forever at rest, God determined to put distinctive and unmistakable marks upon these two classes — to make all the men and women designed to be slaves black, and all the men and women designed to be masters white. By this simple and beautiful device, each man 88 LECTURES AND ESS A YS. is enabled to know at once to what class he belongs. What a merciful provision this plan of God is, and how reasonable it is that you should show your acceptance of it by obeying your masters. "' FotirtJi. You should obey your masters be- cause you will thus promote the world's com^ merce, and through it the world's civilization. Nothing is more necessary to trade among the nations than the four great staples, tobacco, rice, cotton, and sugar. But these can be pro- duced only in those climates where the white races cannot engage in severe physical labor. God has so ordained that your masters can manage plantations, can organize labor, andean superintend the production of these staples ; but they have not the physical qualities to go into the field with the hoe and the plow. You see how they have to avoid exposure to the sun. If your mistress happens to step for a moment from the porch of the great house into the open sunshine, she is compelled at once to shade her face and head with some covering. How soon her complexion is spoiled by ex- posure to the sun. But, my black hearers, your complexions cannot be spoiled. You are chil- dren of the sun. You rejoice to have his rays beat upon your heads. You gladly sleep in THE EARL V ABOLITIONISTS. 89 his noonday heats. To work liard in the sun of a hot climate is just what you are fitted for, as were your ancestors in Africa before )'ou. You should rejoice, then, in the grand share which is given you in the world's work, and obey your masters." I am painfully aware how poor a representa- tive of Mr. Douglass' effort this passage is. To do him justice you must substitute for my stiff and formal language the racy and dramatic words of the plantation preacher as Mr. Doug- lass gave them to us. You must imagine a liundred humorous phrases and incidental allu- sions which i can no longer recall. More than all, you must imagine his marvelous power of imitation and characterization — the lioly tone of the preacher — the pious snuffle — the up- turned eye — the funny affectation of profound wisdom — the long-drawn, almost sepulchral notes in which the monitory portions were ren- dered — the attempt to grow gallant and min- cing and tender when the delicate complexion of the lady of the great house, and the certainty that it must suffer if exposed to the sun, were spoken of — and the tearful sympathy with which the speaker dwelt upon the helpless con- dition of his hearers in case they should cease to be the property of slave-holding masters. 90 LECTURES AND ESS A YS. All this^Mr. Douglass reproduced in a manner worthy of Garrick. Mr. Douglass was a mulatto, and it has been common to speak of his oratorical powers as due to his white blood. I knew of an Irishman who took the opposite view. Mr. Douglass was speaking with great effect in a town in Ohio, on the Ohio River. In the rear of the audience stood our Irishman, and near him a Kentuckian who had come across the river to hear the now famous fugitive slave. Some persons in their vicinity were remarking upon the eloquence of the speaker. "But don't you see," said the Kentuckian, " he is half white." The Irishman responded, " An' sure, if half a na}'gur can spake like that, what would a houl one do .-^ " Fred- erick Douglass himself gave large credit for the gifts which he possessed to his mother. She appears to have been a remarkable woman. He states that she was the only colored person in Tuckahoe parish who had learned to read. Only a strong native desire for knowledge could have enabled her to achieve this accomplishment in face of the difficulties which had to be over- come. He says, " She was tall and finely pro- portioned, of dark, glossy complexion, with reg- ular features, and amongst the slaves was re- markably sedate and dignified." She died while THE EARL V ABOLITIONISTS, 91 he was still young, and of this he remarks, '* To me it has ever been a grief that I knew my mother so little, and have so few of her words treasured in my remembrance." Such, though very imperfectly presented, were some of the qualities of Frederick Doug- lass. They were the weapons of his warfare. It was with the aid of these that he did his noble life work. I have thought that with the exception of two names, those of Garrison and Phillips, he did as much as any man of his gen- eration to form that advanced public opinion which sustained the North in the war for the Union, and enabled President Lincoln to issue his Proclamation of Plmancipation. His aud- iences were generally large, and, as a rule, they gave him attentive and candid hearing. This was due not only to his great powers, but to his reputation for fairness. His genial, kindly spirit opened all ears and all hearts to his ap- peals. If such a distinction is permissible, it might be said that though there was much pre- judice against his color, there was little or none against him. They could say with Desdemona, '* I saw Othello's visage in his mind." As a favorite with popular assemblies, he ranked with Wendell Phillips. The favorable im- pression which he made was still farther 92 LECTURES AND ESSA VS. strengthened by his absolutely unique history. In all time there is scarcely another example of so noble a life from so humble a beginning. People wished to hear the man who had won victory in the battle at such fearful odds — the chattel slave who had become one of Boston's favorite orators. They said, '* Let us greet this speaker ' Who breaks his birth's invidious bar And grasps the skirt of happy chance, And breasts the blows of circumstance And grapples with his evil star.' " To these causes it was owing that he constant- ly made converts, and strengthened the anti- slavery feeling of the country. It was thus that he did a mighty work in educating the na- tion for that fearful struggle in which it was soon to engage. It was not more to the honor of Frederick Douglass than to that of the whole nation, that the government repeatedly recognized his great merit by bestowing upon him responsible of- ficial trusts. Some of these I may mention. President Grant made him a member, in com- pany with other distinguished men, of the Com- mission to Santo Domingo. President Hayes appointed him Marshal of the District of Col- umbia, an office with many delicate duties. THE EARLY ABOLITIONISTS. 93 President Garfield i^ave him the lucrative place of Recorder of the District of Columbia. Pres- ident Harrison appointed him Minister Resi- dent to Hayti. I might add that in 1872 he was nominated as Presidential elector-at-large by the Republican party of the State of New York, and after the election was chosen to carry the electoral vote of that State to the National Capitol. These decorations w-ere the more honorable because they were unsought. Mr. Douglass was never an office-seeker. When a member of the government wished to give him an appointment, he " sent for him," as the Queen of England is said to *' send " for the man whom she wishes to make her premier. It wa^ thus reserved for this fugitive slave to offer to our public men an example of dignified self-respect in the receiving of high office. His recognition by the people at large was as cor- dial as that by the government. His income from the sale of his books and from constant employment as a lecturer, enabled him to ac- cumulate a handsome estate. It has been said that Frederick Douglass was an example to his race; it would be more just to say that he was an example to all races. When Marshal Turenne, the great field officer of Louis XIV., was killed in a battle between 94 LECTURES AND ESS A YS. the French army and that of the Empire, the commander of the imperial forces, instead of re- ceiving the news of the death of his great adver- sary with expressions of satisfaction, as those about liim expected, halted his column, and with uncovered head said to his suite, " To-day a soldier has fallen who did honor to man." So prejudice itself, standing uncovered by the grave of Frederick Douglass, might say, ** Here rests one who did honor to mankind." MY FIRST LEGISLATIVE EXPERIENCE. I. WORK IN THE LEGISLATURE. A THURSDAY LECTURE. I HAD chosen as my subject for this occasion, ''The First Republican General Assembly of the State of Ohio." That General Assembly, of which I happened to be a member, covered the period from the first Monday in January, 1856, to the first Monday in January, 1858. Its members were elected in October, 1855 — thirty-three years ago last October^ — a length of time corresponding to what we call a gener- ation. It was thought you might be interested to hear from a participant in the Republican work of that time, some account of what Re- publicans were doing when they were first com- ing into power in the different States, before any of the students who now hear me were *This lecture was delivered in 1888. 96 LECTURES AND ESSA VS. born — some account of their aims, their meth- ods, tlieir spirit, tlieir theory of government, their subjects of legislation — some account of how the young Republicans of that day ap- peared, and how they did their work. But as I was getting my pen sharpened to deal with this subject, I encountered a difficulty. I natu- rally found that 1 remembered much better, or had much better means of recalling, what I had done myself in the Legislature of 1856, with the motives for it and the means employed, than what was done by others. The danger, therefore, was, if I went on with the title I had chosen, that it would appear to you that under the guise of describing a General Assembly, I had given an account of myself. Hence I de- cided that whatever of egotism there might be in this lecture, should be openly avowed, and that my subject should be announced as "My First Legislative Experience." With this statement of my theme, I hope that I shall still be able to give you a sample of what the work of young Republicans was a third of a century ago, and I shall not be prevented from speaking of the work of others than myself so far as 1 can do so intelligently. But it is not easy to give a clear account of the action of the members of a State Legislature which met thirty-three years since. FIRST LEGISLA TIVE EXPERIENCE. 97 There is no official report of tlieir speeches and the explanations of their votes, and the reports of the newspapers of the time are either no longer accessible, or are too imperfect or un- fair to be satisfactory. I have recently thou