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HEBRON, CONNECTICUT. 
 
 Bicentennial 
 
 August 23d to 25 th, 1 
 
 AN ACCOUNT OF THE CELEBRATION OF 
 THE TWO HUNDREDTH ANNIVERSARY 
 OF THE INCORPORATION OF THE TOWN. 
 
 708 
 
 ♦ CON.« 
 
 1908 
 
 Hebron, Connecticut, 
 
 Published by the Bicentennial Committee 
 
 1910. 
 
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 eci,A28025? 
 
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 Copyright 1910 
 by 
 The Hebron Bicentennial 
 Committee. 
 
CONTENTS 
 
 Membership of Committees p. 1 1 
 
 Finance Committee's Report 13 
 
 Programme of Sunday Services 16 
 
 Dedication of New School Building 18 
 
 Old Folks' Concert ■ 19 
 
 Governor's Day 21 
 
 Address of Welcome by John L. Way, Chairman 26 
 
 " " President Luther 27 
 
 " Rev. Samuel Hart 33 
 
 Paper by J. Homer Bliss — "Morey and Fulton" 36 
 
 Address of Governor Woodruff 38 
 
 Historical Address of F. C. Bissell — "First Hundred years" . . 40 
 
 " Dr. C. H. Pendleton — "Second Hundred years" 54 
 
 Poem of Miss Susan B. Pendleton 66 
 
 Address of Miss Mary Hall — "Marlborough" 70 
 
 " " Roger E. Phelps, — "Andover" 73 
 
 ILLUSTRATIONS 
 
 . — 
 
 Map of Hebron, 1744 frontispiece 
 
 New Town Record Building opp. p. 9 
 
 Executive Committee and Town Officials " 16 v ' 
 
 Chairmen of Sub-Committees " 24 
 
 Speakers and Officers of the Day " 32 ^ 
 
 First Congregational Church " 40 
 
 St. Peter's Episcopal Church " 40 
 
 Gilead Congregational Church " 48 - 
 
 Hebron Library Building " 48 
 
 Gilead Hall "48 
 
 North Side Green Before the Fire of 1882, and portrait Judge 
 
 Sylvester Gilbert, M. C "56 
 
 South Side Green in 1840 " 56. 
 
 Residence late Ex-Governor Peters, and portrait Ex-Governor 
 
 John S. Peters "64 
 
 South View from Hebron Green, 1830 "64 
 
TOWN RECORD BUILDING 1910 
 
PREFACE. 
 
 "Hebron, Conn., Oct. 15, 1909. 
 Mr. F. C. Bissell, 
 Dear Sir: — 
 
 At a meeting of the Hebron Bicentennial Executive Committee it 
 was voted to publish the account of our Bicentennial Celebration and to 
 request Mr. F. Clarence Bissell to arrange and prepare the material for 
 
 publication. 
 
 Yours truly, 
 
 Cyrus H. Pendleton, Secy." 
 
 In conformity with the above request I have tried to gather 
 up the history of the Bicentennial for permanent preservation. 
 This I have done amid the duties of a more than ordinarily busy 
 life and without laying claim to literary ability, but with the 
 desire to do my part towards preserving a permanent record of 
 the observance of an anniversary which will never come again 
 to any of us, and that those who follow may know how and why 
 we celebrated the day. If it answers this purpose, I am satisfied. 
 
 I note as I am writing to-day, May, 1910, the new Town 
 Record Building just completed. This is a direct result of the 
 historical interest aroused at the Bicentennial, being built in 
 part by a subscription commenced at that time and it is a sub- 
 stantial memorial of the occasion. 
 
 
BI-CENTENNIAL. 
 
 The celebration of the Bicentennial, either of the settlement 
 or incorporation of the town, had been talked of for years but 
 the first decisive step toward it was taken when a clause was put 
 in the warning for the annual town meeting of October 7, 1907. 
 This read as follows: "To see if the town will take any action in 
 regard to the observance of the 200th anniversary of the settle- 
 ment of the town." 
 
 The result was that the following vote was passed at the 
 meeting: "Voted that the town appropriate Two Hundred 
 Dollars for the celebration of the 200th anniversary of the town, 
 and that the Selectmen and Representatives be a committee for 
 that purpose." The general committee thus chosen were: 
 Edwin T. Smith, Frank R. Post, William W. Jones, Selectmen; 
 and Dr. Cyrus H. Pendleton and Roswell Chamberlain, Repre- 
 sentatives. 
 
 This general committee held their first meeting February 
 22, 1908, and organized with Edwin T. Smith, Chairman; Dr. 
 Cyrus H. Pendleton, Secretary; and Frank R. Post, Treasurer. 
 They appointed the following sub-committees : 
 
 10 
 
COMMITTEES. 
 
 FINANCE COMMITTEE 
 
 Henry A. Spafard John L. Way- 
 
 James H. Jagger William J. Warner 
 
 Lewis W. Phelps William L. Ellis 
 
 C. Daniel Way Edward W. Bill 
 
 Dr. Charles J. Douglas 
 
 INVITATION COMMITTEE 
 
 Daniel W. White F. Clarence Bissell 
 
 Mrs. Charles L. Phelps Mrs. Charles J. Douglas 
 
 Hart E. Buell Mrs. Charles D. Way 
 
 John L. Way 
 
 TRANSPORTATION COMMITTEE 
 
 John N. Hewitt Wilbur N. Hills 
 
 Henry A. Spafard Charles D. Way 
 
 Loren M. Lord Frank H. Raymond 
 
 John E. Ellis 
 
 ENTERTAINMENT COMMITTEE 
 
 James H. Jagger Mrs. John R. Gilbert 
 
 Alfred H. Post Mrs. Geo. F. Mitchell 
 
 Mrs. Marietta Horton Fred A. Rathbun 
 
 Walter S. Hewitt Mrs. Alfred H. Post 
 
 Robert E. Buell Edmund B. Bassett 
 
 Mrs. Frank White 
 
 MUSIC COMMITTEE 
 
 Lewis W. Phelps Mrs. William J. Warner 
 
 Wilbur N. Hills Mrs. Daniel H. Hodge 
 
 Roger F. Porter Mrs. Arthur R. Gillett 
 
 DECORATION COMMITTEE 
 
 Mrs. Leon G. Rathbone Mrs. A. D. McCarty 
 
 Mrs. C. Daniel Way Mrs. Carey L. Perry 
 
 SOCIAL COMMITTEE 
 
 Mrs. Edwin T. Smith Mrs. Anne C. Gilbert 
 
 Miss Caroline E. Kellogg Mrs. Wm. O. Seyms 
 
 J. Harry Fitzgerald 
 
 LOAN COMMITTEE 
 
 William J. Warner Mrs. W. J. Warner 
 
 Mrs. William S. Ellis Mrs. H. Asa Bissell 
 
 Daniel W. White William W. Jones 
 
 Mrs. Abbie H. Smith Miss Annie Hutchinson 
 
 Mrs. Julius Hills 
 11 
 
After the movement was thus officially opened the com- 
 mittee and, in fact, every person in the town, with hardly an 
 exception, entered into the spirit of the affair and helped to 
 make it the success of the centuries, as it certainly was for 
 Hebron. 
 
 It was understood that the appropriation by the town was 
 only a nucleus for further subscriptions from those interested. 
 The Finance Committee, as might have been expected, was 
 early in the field and its success was such that enough was sub- 
 scribed to meet the entire cost of the celebration and the appro- 
 priation by the town was left untouched. In this matter the 
 present inhabitants of the town were aided substantially by 
 many former residents and friends in other places. 
 
 12 
 
The following is the report of the Finance Committee to the 
 General Committee: 
 
 J. H. Jagger, Treas. Bicentennial Finance Committee, Dr. 
 
 To amount received from individual subscriptions . . $682.00 
 To amount received for entertainments from Social 
 
 Committee 30.25 
 
 To amount received for goods furnished, F. E. Patterson, 
 
 caterer 7.55 
 
 To amount for left over goods sold 9.30 
 
 $729.10 
 
 CONTRA 
 
 By amount paid Finance Committee Expenses . 
 By amount paid Entertainment Committee Expenses . 
 By amount paid Invitation and Printing Committee Ex- 
 penses 
 
 By amount paid Transportation Committee Expenses . 
 
 By amount paid Decoration Committee Expenses . 
 
 By amount paid Musical Committee Expenses . 
 
 By amount paid Social Committee Expenses 
 
 By Bal. in Windham National Bank (to printing acct.) 
 
 $24.74 
 
 325.89 
 
 52.15 
 
 105.54 
 
 63.88 
 
 114.40 
 
 36.55 
 
 5.95 
 
 !9.10 
 
 13 
 
The Invitation Committee, who with the advice of the 
 General Committee prepared the programme, took charge of the 
 advertising as well as the special invitations to those who were to 
 take part in the ceremonies of the occasion. They also furnished 
 printed programmes for the week giving the principal features of 
 each day with the arrival and departure of trains, for the use of 
 those wishing to distribute as a general invitation. 
 
 The design which is found upon our title page, and used upon 
 the official stationery of the committees and upon the programmes, 
 is a fac-simile of a defacing stamp used in the Hebron post- 
 office many years ago. The design consisted of the name of 
 the town and state surmounted by a crude representation of a 
 wooden pump with the date 1758 thereon. This had reference 
 to the story of "the firing of the pump" by our loyal ancestors 
 in honor of the fall of Louisburg in that year. An edition of the 
 weekly programme was also issued giving the baseball schedules 
 of each day and the names of such "Nines" as were to contest 
 with "The Hebron Wallopers" for the local championship. 
 
 The Entertainment Committee took the contract for pro- 
 viding lodgings for such visitors as wished to remain in town for 
 a night or more and a dinner for an unknown number upon 
 Governor's Day. They did it well, every one was provided for. 
 
 The Decoration Committee saw that the public buildings 
 were decorated with flags and bunting, the town hall, the 
 churches, the school house, the public library, the Governor 
 Peters' place and the Arnold place, the residence of Miss Caroline 
 E. Kellogg where the evening reception was held. Other build- 
 ings were decorated at private expense, notably the stores of 
 W. S. Hewitt, F. A. Rathbun and J. B. Tennant and the houses 
 of Daniel W. Post, Fred A. Rathbun, Everett G. Lord, Daniel W. 
 White, town clerk, John N. Hewitt, Miss Ellen Buell, H. Asa 
 Bissell, Dr. C. H. Pendleton, A. D. McCarty, Horace F. Porter, 
 H. Clinton Porter, Geo. F. Mitchell, Henry A. Spafard, Loren M. 
 Lord, E. J. Willcox, Roger F. Porter, F. C. Bissell and Frank H. 
 Raymond. 
 
 The Music Committee arranged for the band and the vocal 
 music for Governor's Day and took a generous hand in the choir 
 
 14 
 
music at the union services in the Congregational church on 
 Sunday. 
 
 The Social Committee planned the evening entertainments 
 by the young people and furnished very creditable and pleasing 
 programmes. 
 
 The Loan Committee arranged a successful loan exhibit in 
 the library building and in doing it brought to light many valu- 
 able and interesting relics from Hebron homes and attics, the 
 existence of which was heretofore unknown to the public. 
 
 As the time approached, the Transportation Committee 
 found that their hands were likely to be full, especially on Gov- 
 ernor's Day, but their duties were faithfully performed and every 
 one that needed transportation to and from the railroad station 
 was provided for. 
 
 The week before the celebration proper the town began to 
 take on an air of expectancy and subdued festivity, decorations 
 began to appear and visitors to arrive. On Sunday the 23d a 
 large and interested congregation attended the union services at 
 the First Congregational Church, the Holy Communion having 
 been celebrated at the Episcopal Church at an early hour. The 
 following was the order of service, the music being under the 
 direction of Prof. W. 0. Turner of Willimantic with Mrs. Win. O. 
 Seyms, organist and by the combined choirs of the different 
 churches. The choir was made up as follows: — 
 
 Mrs. Arthur R. Gillette Mrs. Geo. F. Mitchell 
 
 Mrs. Henry Spafard Mrs. Robert J. Kyle 
 
 Mrs. Wm. J. Warner Mrs. Daniel H. Hodge 
 
 Miss Edna L. Smith Miss Susan B. Pendleton 
 
 Mrs. Chas. J. Douglas Miss Irma B. Lord 
 
 Mrs. C. Daniel Way Miss Helen M. Hodge 
 
 Frank R. Post William O. Seyms 
 
 Arthur R. Gillette Roger F. Porter 
 
 Loren M. Lord Wilbur N. Hills 
 
 Leroy L. Spafard 
 
 15 
 
MORNING. 
 
 ORGAN VOLUNTARY Wm. AdlH Rupp 
 
 Centennial Celebration Chimes 
 
 DOXOLOGY 
 
 invocation . . Rev. John H. Fitzgerald of St. Peter's Church 
 lord's prayer 
 
 HYMN 36 
 
 responsive reading . . Rev. S. A. Apraham of Marlborough 
 
 anthem Edmund Turner 
 
 Great and marvellous are thy works Lord, God, 
 Almighty. Just and true are thy ways, Thou King 
 of Saints. Oh taste and see how gracious the Lord 
 is. Blessed is the man that trusteth in him. The 
 lions do lack and suffer hunger. But they who 
 seek the Lord shall not want any good thing. 
 
 Oh thank the Lord of all lords for his mercy 
 endureth forever. 
 reading of the scriptures . . Rev. A. J. McLeod of Andover 
 
 prayer Rev. Mr. McLeod 
 
 response by Choir 
 
 Hear me when I call, Oh God of my righteousness, 
 Have mercy upon me, and hear my prayer. 
 hymn 1312 
 offering 
 
 solo by Mrs. R. J. Kyle 
 
 sermon. . . .Rev. J. G. Davenport, D. D.,Waterbury, Conn. 
 Text — Ecclesiastes vii, 10 
 Theme — "New England, Past and Present." 
 
 hymn anthem Lillian Taitt Sheldon 
 
 "How firm a foundation." 
 hymn 153 
 
 benediction Rev. Dr. Davenport 
 
 military postlude W. H. Burt 
 
 16 
 
MENTENNI^ 
 
 ^EXECUTIVE, 1 - 
 
 COAMITT^ 
 
 EDWIPI T. SMITM K^fsf^P^. 
 5&LECTMAM 
 CrtAIRnAM 
 
 <AfiD 
 
 own Officers 
 
EVENING SERVICE— 7.30. 
 
 ORGAN VOLUNTARY 
 HYMNS 
 
 prayer Rev. Dr. Davenport 
 
 anthem Male Quartet 
 
 scriptures Rev. Mr. Fitzgerald 
 
 hymn, to tune "Hebron" . Composed by Mrs. Kate Trumbull Way 
 
 Two hundred years have come and gone, 
 
 Since in this dear old Hebron town. 
 
 A little band of holy men, 
 
 Did pray and call God's blessing down. 
 
 Now raise your voice and shout and sing 
 Help us to laud and glorify, 
 These men of old who built this town, 
 And left it fair for you and I. 
 
 The Pilgrims come from near and far, 
 They come with hearts so full of love. 
 The feast we keep with them to-day, 
 Is like to that in courts above. 
 
 Now rise my soul and sing and sing, 
 In this beloved Hebron town. 
 And call on God who rules above, 
 To send his choicest blessings down. 
 
 sermon Rev. Joel S. Ives, Hartford, Conn. 
 
 anthem 
 
 "Sun of My Soul" 
 anthem 
 
 "Lest We Forget" 
 
 CLOSING HYMN 
 
 benediction Rev . Mr. Ives 
 
 17 
 
On Monday, August 24th, at 2 P. M. the Center School 
 building, which had been thoroughly repaired and enlarged by 
 the addition of a new room to accommodate the grammar and 
 high school preparatory departments was dedicated. The 
 interior as well as the exterior of the building had been decorated 
 with flags and bunting and a large audience gathered to partici- 
 pate in the exercises which were in charge of the district commit- 
 tee, Henry A. Spafard. They opened with an organ voluntary 
 by H. K. Viner, principal of the preparatory school, followed by 
 singing of the doxology and by prayer offered by Rev. J. H. 
 Fitzgerald, rector of St. Peter's Protestant Episcopal Church. 
 Then followed a recitation "Success in Life" by Clair L. Robinson, 
 a song "My Mother's Hymn" by Miss Irma Lord, an extract 
 from "Hiawatha" by Miss Helen Gilbert and a humorous selection 
 entitled "Mrs. Silas Tarbox" from "Timothy's Quest" by 
 Genevieve J. Little. President Flavel S. Luther of Trinity 
 College, Hartford, then made an address taking for his subject 
 "The Modern Public School, its Influence and Advantages." 
 He emphasized strongly the influence of school environment 
 upon the child life and mind and congratulated the citizens of 
 Hebron upon their step forward in the right direction along that 
 line. At the close of Dr. Luther's address, Mrs. Minnie Sumner 
 Preston, a former teacher in the local public schools but now a 
 home missionary in the West, made some interesting remarks 
 recalling bygone days and her experiences as a young "school- 
 marm" here in Hebron. She closed by addressing the school 
 directly and urging them to diligence in pursuit of an education 
 and to ever bear in mind the words which she would imprint 
 upon the walls of their new building "Push forward! onward! 
 make college your goal." Dr. C. H. Pendleton, for many years 
 a member of the school visiting committee, gave some interesting 
 reminiscences of early school life, after which the exercises 
 closed by all uniting in the singing of "America." 
 
 In the evening an Old Folks' Concert, admirably planned and 
 executed engaged the attention of an audience that filled the 
 town hall to overflowing. The very interesting programme, which 
 was rendered under the direction of Prof. Turner was as follows : — 
 
 18 
 
Y E CONCERT. 
 
 A LYSTE OF YE TUNES TO BE SUNG BY YE BIGGE CHOIR 
 AUGUST YE 24, 1908 
 
 Ye Singing will begin at 8 of ye clock, if so be yt ye Sifters be 
 readie and their Hats on Straight. 
 
 Ye Sifters muft not make ye Sheep's eyes at ye Modeft 
 Brothers, left they become dif concerted Thereby, to the Detri- 
 ment of their Singing. 
 
 Unseemly Behaviour will be Severely Punished by ye 
 Tything Manne, who hath a rod in Pickle for all Evil doers. 
 
 Brother Turner will beat ye tyme, and ye Singers are Cau- 
 tioned to be exceedingly Mindful thereof. 
 
 Ye Spinfter (for a long Tyme) Kellogg will play on a mufickle 
 Instrument and ye Bass Viol and ye Fiddle will play alfo. 
 
 Ye carlefs Boys, olde and younge are warned againft throw- 
 ing Peanut Shucks and Spit Balls at ye Singers, or on ye floor, 
 and ye Caretaker will complain to ye Tything Manne of all Such. 
 
 PART YE FIRSTE 
 
 1 . AULD LANG SYNE— By ye Bigge Choir. 
 
 2. INVITATION— A Godly tune by ye same. 
 
 3. GRANDMA'S ADVICE— By our younge Sifter Helen Lord. 
 
 Who is advised to diligentlie heed ye Same. 
 
 4. NEW DURHAM. BRIDGEWATER— Again by ye Bigge 
 
 Choir. 
 
 5. THE QUAKER'S COURTSHIP— By Goodman and Mis- 
 
 tress Roger Porter ye same who belongeth to ye Twins. 
 
 6. NEW JERUSALEM AND GREENWICH— By all ye 
 
 Menne and Womenne Singers. 
 
 7 . YE OLDFASHIONED BUCKET— By 4 Syngers who think 
 
 themselves Some Punkins. 
 
 8. RUSSIA AND TURNER— By ye Fulle Chorus. 
 
 9. COUSIN JEDEDIAH— A Worldlie Tune— By Spinfter 
 
 Edna Smith, ye Comelie Blonde, Mistrefs Mary Mitchell, 
 She yt was a Post, Brother Frank Post, One of ye Bigge 
 Menne of ye Town, Goodman W. 0. Seyms, ye Proude 
 Father of ye Smalle daughter. 
 
 19 
 
10. BATTLE HYMN OF THE REPUBLIC— By Miftress Kyle, 
 
 wife to ye Parson, Sifter Inez Porter, she who Married a 
 
 Gillette, Goodman Frank R. Post, same as before, Sifter 
 
 Dorothy Clark, Mrs. Dan Hodge, ye Gileaditis. 
 
 Ye conGregation will Please Hist and Shout right Lustilie on 
 
 the Chorus. 
 
 INTERMIFSION 
 
 To reft the Syngers, Also the lysteners. 
 
 A Goode Tyme for ye Younge Menne to Speak to ye 
 Maidens Whom they would see Home, and for ye Sifters to get 
 fresh Coals in their Stoves. 
 
 PART YE SECOND 
 
 1 . ANVIL CHORUS— All ye Singers in One Voice. 
 
 2. JOHNNY GREEN— By ye Porter Family that was, and he 
 
 who married One. 
 
 3. DENMARK — By 3 Goode Looking Syngers and ye Bigge 
 
 Choir. 
 
 4. DIXIE LAND— By Brother Wilbur Hills, a Godly Manne 
 
 from Gilead. 
 
 5. WHEN GEORGE THE 3D WAS KING— By Manne ye 
 
 name of Mitchell from ye citie. 
 
 6. SONS OF ZION— Once more by ye Choir. 
 
 7. VILIKINS AND HIS DINAH— By Sifter Warner who 
 
 Warbleth right Merrilie, She lives in Gilead. 
 
 8. Ye Lytle Eddy Smith will now relate how he went to Camp 
 
 with his Papa and what he Saw There. 
 
 9. STRIKE THE CYMBOL— Ye Solow by Miftress Henry 
 
 Spafard ; She who rideth in a Chariot and so putteth on 
 
 Airs. 
 10. CORONATION— By Everybody. 
 
 N. B. — If anyone is not Pleased with ye Conserte, he can as 
 he re tyre, get his ticket back — or if he feare that he has received 
 too much benefit for ye money payed, he can make a further 
 payment to ye Keeper of ye door. 
 
 20 
 
GOVERNOR'S DAY. 
 
 Tuesday, August 25, 1908 was Governor's Day, the climax 
 of the celebration. The weather was perfect and the people of 
 the town fairly outdid themselves in the cordial welcome and 
 generous hospitality accorded to their visitors. Fifteen hundred 
 persons at least were present, largely from neighboring towns 
 but many from other parts of the State and the United States, 
 giving a flavor of Old Home Week to this part of the anniversary. 
 By railroad, automobile, teams of all descriptions, bicycles, and 
 by foot the crowds passed into the village and by the time of the 
 arrival of the Governor and distinguished guests, who came by 
 the 9:15 A. M. train from the West, the Green presented a very 
 lively appearance. The Governor with his private secretary and 
 other guests were met at Turnerville station by the selectmen, 
 the chairman of the day and other citizens in automobiles, who 
 escorted them to the Green. They first called at the old Governor 
 Peters' mansion where a short informal reception was held and 
 the rooms visited containing the old furniture arranged as in the 
 ex-governor's day. His antique office claimed special attention 
 where many of his books were displayed and the guests registered 
 their names with a quill pen of former days. The church nearby 
 where the Governor attended, and his grave in the adjoining 
 cemetery were also visited. 
 
 The party then proceeded to the Green where a large tent 
 had been erected at the west end, in front of the Congregational 
 Church, where the public exercises were to take place and a large 
 and interested audience were already in attendance. After the 
 band concert the assemblage was called to order by Edwin T. 
 Smith, the first selectman of the town, who introduced the chair- 
 man, Mr. John L. Way of Hebron and Hartford. The following 
 is a fac simile of the programme which was carried out in detail. 
 
 21 
 
HEBRON BI-CENTENNIAL 
 
 1708 
 
 ♦ CON.* 
 
 1908 
 
 GOVERNOR'S DAY 
 
 Tuesday, August Twenty-fifth 
 1908 
 
 23 
 
PROGRAMME. 
 
 9:45 A. M. 
 
 Concert on the Green by Hatch's First Regiment Band, of 
 Hartford. 
 10:30 A. M. 
 
 Band Selection 
 
 INVOCATION, Rev. R. J. Kyle, Pastor of First Congrega- 
 tional Church 
 
 HYMN — to tune "Hebron" 
 
 1. Fair Hebron set among God's hills, 
 
 Oh! holy land, thy name we love; 
 The thought of thee our bosom fills 
 With gratitude to God above. 
 
 2. Thou Lord, didst lead to this dear place, 
 
 Our sires in happy days long gone ; 
 With thankful heart and voice we'd raise 
 To thee a glad triumphant song. 
 
 3. They deemed no sacrifice too great 
 
 To make for truth and Liberty ; 
 Freedom and peace, a rich estate: 
 We bless them for this legacy. 
 
 4. Our fathers' guide Thou wert, Oh God, 
 
 Be ours we pray in days to come, 
 We'd follow in the paths they trod, 
 
 The paths that lead to Thee and home. 
 
 — Ida A. Porter Douglas. 
 Band Selection 
 
 ADDRESS OF WELCOME, by the chairman, John L. 
 Way, Esq. 
 
 ADDRESS, by Flavel S. Luther, LL.D., President of 
 Trinity College. 
 
 Band Selection. 
 
 HISTORICAL ADDRESS, "The place of Hebron in the 
 
 Colony," by Rev. Samuel Hart, D.D., President of the 
 
 Connecticut Historical Society. 
 
 HYMN, "Auld Lang Syne." 
 
 24 
 

LUNCH HOUR 
 
 announced by the "Firing of the Pump." 
 
 1:30 P. M. 
 
 BAND— "Hail to the Chief." 
 
 ADDRESS, by His Excellency, Rollin S. Woodruff, 
 Governor of Connecticut. 
 
 HYMN, to tune "St. Ann's." 
 God, our help in ages past, 
 THE FIRST HUNDRED YEARS.by F.Clarence Bissell, 
 Esq. 
 
 Band Selection. 
 
 THE SECOND HUNDRED YEARS, by Cyrus H. Pendle- 
 ton, M. D. 
 
 Band Selection. 
 
 POEM — "Hebron," by Miss Susan B. Pendleton. 
 
 Band Selection. 
 
 TIDINGS FROM OUR CHILDREN. 
 
 MARLBOROUGH, "Our Elder," 1803, by Miss Mary 
 Hall. 
 
 Band Selection. 
 
 ANDOVER, "OUR YOUNGER," 1848, by Roger E. 
 Phelps, Esq. 
 
 Band Selection. 
 
 FIVE MINUTE SPEECHES. 
 
 OUR SONS ABROAD, by Representatives of Our Old 
 Families. 
 
 HYMN, "America." 
 
 My country! 'tis of thee. 
 BENEDICTION, Rev. John H. Fitzgerald, Rector of 
 St. Peter's Church. 
 
 EVENING— 8:00 to 10:00. 
 
 Informal reception at the house of Miss Caroline E. Kellogg, 
 
 the old "Arnold Homestead." 
 Orchestral and Vocal Music. 
 
 A Grand Handshaking. 
 
 25 
 
After the invocation by the Rev. Mr. Kyle, the singing of the 
 hymn composed by Mrs. Douglas, and a stirring band selection, 
 Mr. Way made his address of welcome, closing with an intro- 
 duction of President Luther, as follows: — 
 
 ADDRESS OF WELCOME 
 By JOHN L. WAY, President of the Day. 
 
 We are gathered here to celebrate in the way dear to New England 
 folk, an event not merely of the years but of centuries — the Two Hun- 
 dreth Anniversary of the organization of our body politic. 
 
 In meeting assembled, our ancestors determined to found in these 
 hills homes for themselves and for those who should come after them. 
 Here they worshipped God, perhaps with more of fear than love, and 
 hereabouts they labored that we might enjoy the blessings and the homes 
 which we now so gratefully acknowledge. 
 
 Loyal in the days of the colonies, patriots during the Revolution, 
 firm supporters and defenders of the Union, and at all times law-abiding, 
 self-respecting and respect-impelling citizens, the people of Hebron during 
 all the two hundred years which we commemorate to-day have done all 
 within their power and with the full measure of their strength for right 
 living, free and stable government by the people, and purity in public 
 and private life. 
 
 Hebron, our Hebron, was not intended, in the sense of the Hebron 
 of the Land of Canaan, as a place of refuge, nor has it like the older 
 Hebron ever been the home of prophets or the abiding place of kings. 
 As little adapted for the establishment of a large metropolis as it was for 
 the seats of the mighty, the founders discovered in the inheritance which 
 they transmitted to us that prospect of calm and peaceful country life 
 which has ever been the charm of Hebron and which draws us back again 
 and again, however far we may wander. 
 
 In youth, allured by the prospect of wealth and power or stirred by 
 ambition, we may go out into the busy world; but even then there is 
 within us that love and affection for the old place in which we were raised, 
 the old shrines endeared by the labors and touch of those who have gone, 
 that sooner or later we come back, as many have come to-day. 
 "This fond attachment to the well-known place, 
 Whence first we started into life's long race, 
 Maintains its hold with such unfailing sway 
 We feel it e'en in age and at our latest day." 
 
 As we listen to the story of Hebron as it will be told in prose and song 
 there will pass before our minds pictures of future generations happy in the 
 enjoyment of the places, privileges and pleasures made possible through 
 the acts and labors of those whose most important political act furnished 
 the inspiration for this celebration. 
 
 To His Excellency, the Governor of the State of Connecticut, and 
 the other distinguished gentlemen who come from beyond our borders to 
 join with us in making this occasion a memorable one, and to all our 
 guests, we give the heartiest of welcomes, and we beg all who are present 
 to be not only in Hebron, but of Hebron and for Hebron, for all that we 
 have and all that we can give are at your service. 
 
 26 
 
INTRODUCTION OF 
 FLAVEL S. LUTHER, LL. D., President of Trinity College. 
 
 Several years ago there was born in a place in Windham 
 County, very similar to Hebron, a boy who was destined to 
 become an educator, theologian and statesman. President 
 Flavel S. Luther of Trinity College, and Republican Senator from 
 the First District, is fulfilling his destiny in a marked degree. 
 He really needs no introduction by reason of his attainments 
 and the distinguished position which he occupies in civic and 
 religious affairs. The honor of his coming out here among the 
 hills to address us is a very great one, and we shall all be interested 
 I know in his remarks. 
 
 I take pleasure in introducing to you President Luther of 
 Trinity College. 
 
 ADDRESS OF PRESIDENT LUTHER. 
 
 I do not know to what extent the Connecticut towns that are at this 
 period celebrating their bicentennials commemorated in 1808 or there- 
 abouts the completion of their first century. Two hundred years ago we 
 were founding towns. One hundred years ago people were wondering 
 what the towns and the states and the country would turn out to be. 
 The Revolutionary War was nearer to our grandparents and great 
 grandparents of one hundred years ago than the Civil War is to us. The 
 Revolutionary soldiers were in evidence everywhere. The death of 
 Washington was a recent grief. The hostility between the Tories and 
 Revolutionists was still bitter. The material civilization was essentially 
 that of Colonial and earlier times. No one of the characteristic devices, 
 outgrowths of scientific investigation and inventive genius — no one of 
 these things, I say, was more than a dream of the future. The ordinary 
 conveniences and facilities of our life to-day were not nearly as definite 
 in the minds of the most advanced thinkers as the flying machine now is 
 to our school children. 
 
 Yet I dare say that one hundred years ago, if the men of Hebron 
 gathered together in celebration of the completion of one full century of 
 organized communal life, it seemed to them that they were in the midsf 
 of an era unprecedented, marvelous, separated from the past by mighty 
 achievements This is the way of life. This is the story of progress, and 
 when in 2008 men, women and children gather here again, remembering 
 the three hundred years since the town was born, they also doubtless will 
 wonder what we were thinking of in 1908 and how we existed amid the 
 crude suggestions of what was to become a real civilization. It is pleasant 
 
 27 
 
to wonder how the guests will reach Hebron one hundred years from now 
 when the celebration takes place; whether they will alight from flying 
 ships (that is an inevitable suggestion) ; whether they will need to come at 
 all; whether by that time one cannot turn his attention upon any part 
 of the world or of the solar system through some means of distant vision 
 far surpassing anything that scientists have dreamed of yet; whether the 
 orator may not speak to you from a thousand miles away, his bodily 
 presence distinct before your eyes, his voice sounding in your ears with 
 all that touch of personality which now comes from actual propinquity. 
 But I suppose we are not here to indulge in guesses as to the future, 
 and I am not here to discourse upon the history of Hebron. One more 
 learned than I am is to take up this latter task, and if I thought I knew 
 anything of interest about the history of your town I should not dare to 
 mention it in this presence; for the historian who is to speak to you was 
 at one time my own professor, and the misfortunes which attended my 
 attempts to recite to him something of the history of Rome have taught 
 me that it is not well to venture into that region of thought when Doctor 
 Hart is within sound of my voice. Most of the historical information 
 with which I favored him forty years ago he pronounced to be incorrect. 
 I am not going to take another chance of that sort now that we are both 
 older. 
 
 There is a certain connection between Trinity College and Hebron, 
 however, which makes my presence here not inappropriate; for when, 
 eighty-five years ago, certain benevolent and far-sighted men petitioned 
 the Legislature of our state for permission to establish within its borders 
 a second institution of the higher learning, consecrated for all time to the 
 advancement of literature, art, and science, there were among them two 
 men of Hebron, John T. Peters and John S. Peters. Both of them were, 
 I say, among those who established Trinity College. Both of them were 
 trustees from 1823 until they died, John T. in 1834. John S. Peters, 
 governor of the state from 1831 to 1835, was our trustee for thirty-five 
 years until in 1858 he died. And his name, a Hebron name, is carried 
 still upon our records and will be remembered, so long as there is a Trinity 
 College, as that of a benefactor of that institution. He gave us money 
 for our library, and every year we spend about one hundred dollars in 
 the acquisition of new books, the income from the fund which he gave; 
 a small endowment as we count figures now, and yet one which was large 
 at the time when the bequest was made. I suppose that nearly four 
 thousand of the volumes in our library have been purchased with the 
 income from this fund, and we still have the two thousand dollars which 
 he gave. It may be of interest to some of you to know that for some time 
 now we have been expending this part of our library income in the pur- 
 chase of books on Philosophy and Psychology. So, I say, Trinity College 
 has reason to remember with gratitude your former fellow-citizen, a man 
 whom some of those present, perhaps, knew personally and recollect with 
 satisfaction and pride. 
 
 I. who am myself a native of a small Connecticut town, take pride in 
 all the small Connecticut towns, and in particular in that characteristic of 
 the citizens of these communities which led them to care for the high 
 things of life; which led them to an interest in schools and colleges; which 
 made them interested in religion and in churches. There is, of course, an 
 unlovely side to the ecclesiastical life of early New England. We do not 
 to-day understand why people should quarrel so bitterly about questions 
 as to whose answers no man can hope to satisfy himself. We regret that 
 toleration and brotherly love and neighborly kindness were so lacking 
 between those who thought differently about the relations of man to God. 
 
 28 
 
But this we must not forget, that our ancestors quarreled because they 
 were utterly convinced that religious questions were the greatest of all 
 questions, that to worship God properly was the highest of all human 
 duties, the greatest of all human privileges. They cared about great 
 things; and if they also quarreled about them, if they were foolish 
 about them, we need not in deploring these unseemly contests forget 
 the fundamental dignity of the attitude of the men of old toward the 
 most important of all human interests. 
 
 These towns which, in the later development of our state, have come 
 to be the little towns, outgrown by communities more favorably situated, 
 had in them the dominating spirit of New England. They made the 
 history. They gave their tone to the country which survived the throes 
 of the greatest civil war of all history. It was the spirit of the New 
 England country town which made it possible to conquer and settle and 
 enrich the Mississippi Valley and the still greater West. It is the spirit 
 of the New England town which has tied our land together with the bands 
 which no political contests can ever break, and which to-day expresses 
 itself in much of the best and noblest of our national life. 
 
 It is well then that when the significant dates roll around, it is well 
 now that we can say "it is two hundred years since Hebron began to be a 
 town," to commemorate the past, to take stock of the present, and highly 
 to resolve concerning the future. Obviously enough the country town 
 in Connecticut counts for less in the growth and progress of civilization 
 than it did in the past which is not yet remote. More and more men are 
 gathering into the cities to do their work and to carry on the enterprises of 
 to-day. That, I take it, is an inevitable consequence of progress in human 
 development. The spirit of the times is such that men must work in 
 large masses rather than in small groups if they would accomplish most. 
 In the arts of peace as in the art of war armies must be greater than ever 
 before if victory is to come. And, for one, I look to see this tendency 
 become even stronger in the years upon which we are entering. The 
 instinct of co-operation, the instinct whereby men gather together in 
 larger and larger communities for the carrying on of purposes which are 
 ever growing in magnitude, is an elemental characteristic of mankind. 
 And I note with interest that in the early apostolic dream of the Heaven 
 that awaits God's faithful children it is a city, the New Jerusalem, which 
 presents the ideal of the future life. 
 
 Yet so wonderful are the scientific possibilities of the present and of 
 the immediate future that it is easy to conceive how the country and the 
 city shall more and more exist together without sacrificing those advan- 
 tages which come from close association of men in great masses and 
 without losing those other advantages which belong to the individual life 
 possible only where there is plenty of room. It is a simple and a very 
 trite observation that the improvements in means of transportation are 
 making it possible for men to live their lives in several different places, not 
 quite at the same time, indeed, but in such a fashion that both city and 
 country shall be at the command of everybody. The time is close upon 
 us when the farmer can live in the city if he so elect and go to his work in 
 the morning and go back at night. The time is already here when the 
 man whose work is in the metropolis may live his life in the quiet and 
 restfulness of the country town. Not quite yet have we reached the point 
 where this method can be enjoyed in perfection, yet we see the beginning 
 of it all about us. I fully believe that what our philosophers sometimes 
 call the "problem of the country town" is about to be solved by whatever 
 is presently to suceed the trolley car. 
 
 That to-day the country towns do not count for as much as they did 
 
 29 
 
a short time ago, except, indeed, when the Legislature is in session, is 
 obvious. There are evidences of a loss of prestige on every hand. I 
 never was in your town before yesterday, and perhaps what I have noticed 
 in other country towns is not true here; but there are places in Connecticut 
 as beautiful as Hebron and with a history as dignified and interesting, 
 in which it is evident that the people care less than their fathers of fifty 
 years ago about those things which are most important in civilization. 
 There are towns in which the schools are less efficient that those of half a 
 century ago. There are country towns from which the old efficient 
 yeomanry have nearly disappeared and the fine old places have passed 
 into the hands of those who must yet learn what it is to be an American 
 citizen. The basis of material prosperity is less stable on the New England 
 farm than it was prior to the Civil War. We have come to think, 
 incorrectly, I fancy, that the hard, rocky soil and the New England hills 
 and valleys are not sufficiently fertile to invite our best to seek their 
 living there. I cannot help thinking that this is a mistake. 
 
 A year ago at a meeting of the Granges held in Hartford, it was my 
 privilege to welcome the farmer into the ranks of the so-called learned 
 professions. For thousands of years agriculture, the oldest and most 
 dignified and most necessary of all the occupations of man, has lingered in 
 the rear of the march toward better things. It is true, indeed, that the 
 machine has taken the place of the muscles of man and animals to a very 
 large extent in the cultivation of the soil and in the planting and caring 
 for and harvesting of crops. And yet, although things are done in a 
 different way and more easily, it is true, is it not, that substantially the 
 same things are done as were done when your ancestors incorporated this 
 community. 
 
 Now within a few years people have awakened to this fact, that we 
 know almost nothing of the nature and productivity of the soil which God 
 has given us, that we have been blind to the prodigal bounty of nature. 
 We are beginning to learn that the farm is a scientific laboratory and that 
 the chemist standing at his desk before his shelves of samples and reagents 
 has the key which is to unlock the material treasure-house of the world. 
 It is not so long since the phrase "scientific farming" escaped from the 
 contempt of men who raise and harvest our crops, but I think it has 
 escaped and that from this time on there is to be a wonderful increase in 
 the productivity of our soil, in the interest which will attach to the 
 farmer's life, and in the material profits which will flow into the coffers of 
 the man who owns the land. This influence, combined with the easy 
 means of going from place to place, may, I think, be relied upon for the 
 rehabilitation of the New England country town. It is a fact that men 
 will not content themselves to live in a place in which the conveniences of 
 rational pleasure and the means for culture and self -improvement are less 
 than those in other localities. To do so is simply to be a victim of that 
 kind of contentment which is merely sweetened despair. 
 
 The beauty of the old town such as your ancestors and mine were 
 familiar with grew largely out of the fact that there was not so much 
 difference between town and city, and the difference that did exist was 
 not always to the advantage of the larger group. When schools were as 
 good in one place as in another, when the country church was as active as 
 the city parish, when houses in country and in city were heated alike by 
 the fire place or the stove, when the candle or the oil lamp stood upon the 
 library table in both city and country, when a man must walk from place 
 to place or drive his own horse, when the reader must own his own books 
 wherever he lived, when music was equally bad all over the country, and 
 to go to the theater was a sin wherever one lived, it made but little differ- 
 
 30 
 
ence to one's life whether it was spent amid thousands or amid scores of 
 one's fellow-beings. Now the pleasant things which I have hinted at in 
 naming their opposites can be commanded only where there are many 
 people to work together for the attainment of a common end, and it is 
 this thing which is draining the life blood of the country town. It is the 
 readjustment of these things, the discovery that the products of the 
 associated enterprise of the city can be easily distributed over wide ranges 
 of less thickly settled country, that is going to bring back, that has already 
 begun to bring back, the glory of the country town. 
 
 Meanwhile it is not necessary to await in absolute quiescence the 
 progress of modern science, however promising that progress be, before 
 beginning to reap some of the rewards of what is already at hand. That 
 sense of pride which has dictated your commemoration here to-day, that 
 pride which exists in every town like this in all our New England states, 
 stimulates a resolve that the present and the future of towns like Hebron 
 is to be worthy of every possibility. I feel sure that out of your medita- 
 tions over the glories of what has been will come a determination that 
 schools, for example, shall be such as will give the Hebron boy and girl 
 a chance to develop every capacity with which they have been endowed. 
 I know that this is so because only yesterday you dedicated a new school 
 building and let me join you in your satisfaction. 
 
 I believe that as we look back and realize the folly of the old ecclesias- 
 tical quarrels which were certainly not less acute in Hebron than in other 
 towns of which we know., you will come to understand that men who 
 do not think alike in all things may yet worship together in spirit and in 
 truth, may worship together in organic union. I do not know how many 
 churches there are in Hebron, but I came to you yesterday from a little 
 country town, near whose center stand four houses of worship. Every 
 Sunday morning four church bells ring, and a community that worship 
 one God, that are agreed about all important religious matters, who must 
 co-operate if any of them are to live a life worth living — must co-operate 
 in almost all the relations of human life — separate into four petty little 
 groups, and in these four buildings hear four excellent clergymen discourse 
 about subjects which are apt to be very much alike. It seems a pity, 
 does it not, that these four congregations should not somehow and on 
 some basis get together. It seems a pity to see the people of this country 
 town of which I speak drawing apart from each other just at the time when 
 they should be nearest together. 
 
 Now, as I have said, I do not know just what the differences are in 
 this, your town of Hebron, but that name of yours, "Hebron," which is a 
 good Bible name, means "a league." It stands for intimate association, 
 for the helping of each by all, and the close organization of men together 
 whereby all great things are accomplished. Let me commend to you the 
 name of your town as a motto, "A League." Stand together in the 
 things as to which you agree, which are most things, and forget as far as 
 possible that you disagree about other matters. It is not necessary that 
 men should think alike in order to work together. Indeed if all men 
 thought alike not only Hebron but the world would be a desolate place 
 in which to live. If all men thought alike there would be no improve- 
 ments, no growth. If men did not urge their opinions upon each other, if 
 they did not think independently we should advance not at all. Had men 
 always agreed in the past we should still be living in holes in the cliffs and 
 chasing palaeozoic animals over the palaeogaean plains, and even then I 
 suppose, we should not catch many of them without co-operation from 
 various directions. Yes, my friends, it is essential both that we differ 
 and that we agree. Out of the differences of men comes the possibility of 
 
 31 
 
progress. Out of the agreement of men comes the achievement of that 
 progress. There is everything in the spirit of the disagreement and in the 
 spirit of the co-operation. Your word "Hebron" your word "League" 
 stands for the best thing in human life, for the association of men together 
 in a common purpose, each determined to contribute of his best, each 
 determined to contribute that which makes him different from all other 
 men, each willing to subordinate himself to the best interests of the whole. 
 
 Two Hebron men at least, John S.Peters and Daniel Burrows, were 
 conspicuous in the Connecticut constitutional convention of ninety years 
 ago in their exhibition of a spirit of liberal toleration, that is to say in their 
 exhibition of a spirit which recognizes the good in others, which recognizes 
 the individuality of others, and will join with others in a common brother- 
 hood. Surely there is this spirit still in Hebron. In those greatest things 
 in communal life, in your churches and your schools, seek to get together. 
 In your search for the material blessings of our civilization avail yourselves 
 of the very best. Take the good that is offered to you at the hands of the 
 wisest and greatest of your fellow-men, and those who follow you will look 
 back with thankfulness to what you did, even as we to-day thrill with 
 gratitude toward those who preceded us and lived lives long ago among 
 these hills. 
 
 The country town of New England has not yet done its work. The 
 glory of rural Connecticut is still with us and is to be enhanced and made 
 more beautiful in the years that are coming, as in every community, large 
 and small, the dominating word is more and more perfectly recognized to 
 be "Hebron," "League." 
 
 Following another band selection President Way introduced 
 Dr. Hart in the following words: — 
 
 32 
 
f.s.lutmer^ 
 tqi/nityTollegej 
 
 ROLLm s.woodrutf 
 
 Governor^ 
 
 op conr\E:CTic\jT. 
 
 Dr SAMUEL HART 
 BERKELEY DIVINITY SCHOOL) 
 
 Speakers «* Officers 
 
 \' OP THE O/KY 
 
 August 25. 1998 
 
INTRODUCTION OF 
 THE REV. SAMUEL HART, D.D., 
 
 Secretary of the House of Bishops of the P. E. Church in the 
 
 U. S., Dean of Berkeley Divinity School, and President 
 
 of the Connecticut Historical Society. 
 
 This celebration of our town and its beginning and history 
 will naturally tend to increase our interest in the history of the 
 Colony of which it was formerly a part. It is especially fitting 
 that this history should be given by one who by his attainments 
 is best qualified for the task — a man of letters and a ripe scholar 
 in many lines, but particularly in the history of our own state, and 
 the Head of the Organization whose valued and important ser- 
 vices are preserving the records of the Colony and of our state. 
 
 I have great pleasure in introducing the Reverend Doctor 
 Samuel Hart, Dean of the Berkeley Divinity School and President 
 of the Connecticut Historical Society. 
 
 ADDRESS OF DR. HART. 
 
 The year 1 708 is memorable in the annals of the Colony of Connecti- 
 cut. In it four towns were added to the goodly number of those which in 
 more than seventy years had been incorporated within the well-established 
 charter limits. They were Newtown, on the northwestern frontier, 
 where an outpost settlement had been made two years earlier; Ridgerield, 
 on the west boundary not far back from the Sound, in a tract of land 
 purchased from Indian proprietors; Killingly, near the Massachusetts line 
 and not far from the northeast corner of the colony; and this town, much 
 nearer the centre than any of the others, yet at some distance from the 
 great river, and having from the first an idiosyncrasy of position, as it 
 was destined to have a history peculiarly its own. 
 
 Hebron also, like one of the other towns which keeps its bicentennial 
 this year, gained its land directly from the Indians; yet not by conquest, 
 nor by purchase, but by gift and that a legacy. The story will presently 
 be told you, how Joshua Uncas, son of the great chieftain, otherwise 
 called Attawanhood, who asked that he might be buried at Saybrook 
 after the manner of the English, left to Thomas Buckingham (son of the 
 minister), Thomas Shipman and others, known as the Saybrook legatees, 
 a large tract of land here; and a Saybrook man feels that he is in the in- 
 heritance of his fathers when he reads that John Pratt, Robert Chapman, 
 
 33 
 
John Clark and Stephen Post were the committee which brought before 
 the General Assembly the matter of settlement already begun and of 
 organization desired. 
 
 Thus it was that there came settlers to this place from the old settle- 
 ments at the mouths of the Connecticut and the Tunxis, from the Long 
 Island to the south and the midst of the Massachusetts colony to the north. 
 It was a time of prospecting and of establishing new homes. Though the 
 war with the French was making heavy demands on the men of Connecti- 
 cut for personal service and for taxes, and the not far distant frontier 
 needed defence, the life of the colony was vigorous. The collegiate 
 school, established but seven years before, was maintaining its position 
 and graduating such men as Jared Eliot, Jonathan Dickinson and 
 Samuel Johnson; and at the seat of the college a synod was about to meet, 
 summoned by the civil authority at the instance of Governor Saltonstall, 
 to frame the Saybrook platform. The two generations of Englishmen 
 who had lived and labored in the ancient settlements and in their daughter- 
 towns had so well served the commonwealth that its character had become 
 fixed in matters both material and moral; and with great variety, due to 
 diversity of place and circumstance, their successors were exercising a like 
 influence. 
 
 But it is not my purpose to trace out the history of this town, nor 
 indeed am I furnished for the undertaking, as are those who will presently 
 bring it before you in its many interesting details. I had it in mind but to 
 say a word of greeting and to indicate the place into which this town came 
 two centuries ago. I should like, however, to speak briefly of the name 
 of the town, and to bear testimony to its contributions to the written 
 history of Connecticut. 
 
 It seems strange that after seventy years and with more than forty 
 town names, there had been in 1708 in this Puritan and Independent 
 commonwealth but one example of a name taken from the Bible, that of 
 Lebanon which was given in 1695. And the Lebanon of holy Scripture is, 
 it need not be said, the name of a mountain, the "white" mountain of 
 Palestine, and not of a city. 
 
 Hebron is the first city name taken from the Bible for a Connecticut 
 town. It was proposed by the legatees; but why it was given, or who first 
 selected it, does not appear. It may have been chosen by some one of the 
 ministers who, from his knowledge of Hebrew (and I take it that they all 
 knew Hebrew then), recalling that the word means a confederacy, thought 
 it apt for a settlement of people who came from diverse directions ; at any 
 rate, we are assured that it was no sudden suggestion in the General 
 Assembly, such as that which eighty years later imposed the name of 
 Bozrah on a place which asked to be called Bath; and it gave you an 
 historical and dignified name. 
 
 The Hebron from which you borrowed it vies with Damascus for the 
 honor of being the oldest city in the world; it was old in Abraham's day; 
 we read that it "was built seven years before Zoan in Egypt," and scholars 
 tell us that these words tell of a rebuilding or a fortifying, and that the real 
 foundation was still farther back in time. The mention ofthe name recalls 
 great men and wonderful events; to-day the city bears the title by which 
 the Arabs speak of the patriarch who is buried there, "The Friend", and 
 it is one of the sacred places of the world. Of the eight Biblical town- 
 names within our borders, yours is among the most famous and the most 
 inspiring. 
 
 And if your very name tells of history, we may not forget that two 
 men who in very different ways wrote the history of Connecticut were 
 natives of this town, and were indeed born in the same year, 1735, and 
 
 34 
 
within a month of each other. Dr. Benjamin Trumbull, after his gradua- 
 tion at Yale College, was ordained in 1760 over the church of the standing 
 order in North Haven, continuing its pastor for sixty years until his death 
 at the age of 85, the work of his study and his pulpit being uninterrupted 
 except by his service as soldier and chaplain in the revolutionary army. 
 His two volumes of the History of Connecticut, published with an interval 
 of twenty-one years, are a monument to his diligence and a mine of inform- 
 ation for all subsequent students. Only, as he tells us, by employing "all 
 the leisure hours which he could possibly redeem, by early rising and an 
 indefatigable attention to business", did he find time for that work of 
 research the fruits of which we enjoy to-day. Judging — again to use his 
 own words, though in condensed form — that authentic history, while it 
 instructs, affords also an exalted pleasure, and that not only to the man 
 of genius and curiosity but also to the pious man who views a divine hand 
 conducting the whole, he thought it wise to make this, the first history 
 of the colony, full and particular, that nothing useful or important 
 respecting church or state might be lost. The result, we gladly acknowl- 
 edge, was worthy of the plan. He "aimed at authenticity, propriety and 
 perspicuity"; and while he attained these excellent qualities, he added to 
 them that, by the greatest endowment of a historian, he had the instinct 
 to tell what later generations would want to know, and thus made his 
 pages interesting even when he devoted nearly half a hundred of them to 
 the W allingf ord controversy. It is no little honor for Hebron that it 
 gave to Connecticut its great historian, Benjamin Trumbull. 
 
 The name of his townsman and contemporary, Samuel Peters, may 
 call forth a smile or a frown; but he too wrote a history and he too has 
 added to your fame, his connection with Hebron being more generally 
 known than that of Dr. Trumbull. He too was graduated at Yale College, 
 but two years before the other; he too was ordained, but in England by a 
 bishop ; he too continued long in the ministry — it was for sixty-six years — 
 but he lived here and in England and later in Vermont, and in the very 
 far west of those days, and then in loneliness and poverty in the city of 
 New York; he too was interrupted by the War of the Revolution, but it 
 was because he was a tory and an outspoken one; and he too, but with 
 scarcely veiled anonymity, wrote a History of Connecticut. Of this 
 volume it may be truly said that it is not of the same type as that of Dr. 
 Trumbull, while it should not be denied the name of history. Full of 
 anecdote, pointed in its sarcasm, and defying the attempts of either lower 
 or higher criticism to trace its constituent parts to their sources; written 
 with a grim view of humor at a time when that kind of humor was not 
 understood, and read then and to-day by men without the power of appre- 
 ciating it ; the work of one who drew lines straight or crooked on his canvas, 
 not caring whether they corresponded or not to what was actually before 
 him if only they helped the interpretation of his picture, a very impres- 
 sionist in words ; it may be truly said that the volume does help us to know 
 men and things as they presented themselves to an eccentric but discerning 
 mind ; and it certainly has added to the world's too scanty supply of humor. 
 
 Some day, when the sores which he rubbed harshly have quite healed 
 over, we shall all laugh at it and admire its ingenuity and find out its real 
 contribution to the history of our colony and state. While I have been 
 writing, there have fallen under my eyes proofs that a new generation is 
 giving Samuel Peters his due. In almost the latest published part of the 
 new Oxford English dictionary, he is quoted as the authority for "Pope, a 
 name given in New England to the whippoorwill, by reason of its darting 
 with great swiftness, from the clouds almost to the ground, and bawling out 
 'Pope'!" and also for "Pow-wow," as "an ancient religious rite, annually 
 
 35 
 
celebrated by the Indians." What treasures are reserved for the later 
 letters of the alphabet, we may not know as yet. But, in all seriousness, 
 when the whole story of the life of Dr. Peters comes to be written, you of 
 Hebron will, even more than now, be glad that his name is on the roll of 
 her sons. 
 
 I leave it to your historians of to-day to read the record of what has 
 been done here. But I will not close without a greeting from the historical 
 society of the state, and an exhortation to you to guard your history and 
 its annals, and to make it and them known "to the children of the genera- 
 tions to come". 
 
 "Auld Lang Syne" was then sung, the audience standing, 
 and a paper written by John Homer Bliss of Plainfield, Conn., 
 and a native of Hebron, entitled "Morey and Fulton" was read, 
 closing the morning programme. 
 
 A paper prepared for the Hebron bi-centennial celebration 
 by John Homer Bliss, of Plainfield, Conn., a native of Hebron. 
 
 MOREY AND FULTON. 
 
 It may not be known to many in Hebron that their town gave to the 
 world the person who first successfully applied steam power to the pur- 
 poses of navigation, but we have reason to believe that such is the fact, 
 That person was Samuel Morey, born in Hebron, Conn., October 23, 1762. 
 son of General Israel Morey and Martha Palmer of Hebron, who with their 
 family removed to the Coos country in Northern New Hampshire in 1766 
 in an ox team. The statement that Capt. Samuel Morey ran a steam 
 ferry boat between the towns of Orford, N. H., and Fairlee, Vt., as early 
 as 1793, is current in Orford, and Rev. Mr. Ward now of that place thinks 
 the statement is correct. 
 
 Rev. Cyrus Mann of Plymouth, N. H., and Lowell, Mass., a cousin of 
 the late Judge Cyrus Mann of Hebron, gave an account in a Boston paper 
 many years ago of the true story of the steamboat which he himself 
 "saw when he was a boy, on the Connecticut River, before Fulton had 
 run his on the Hudson. Of this boat Morey made a model and took it 
 to New York, where he was offered by Fulton and Livingston one hundred 
 thousand dollars if he would perfect his invention and have the engine 
 in the middle instead of the bow of the boat. This he succeeded in doing, 
 but when he came with his improved model to New York he got no satis- 
 faction, but Livingston got a monopoly of steam navigation upon the 
 Hudson from the New York legislature, and Fulton got his patent. Morev 
 complained of his treatment as long as he lived, but the public did not hear 
 of it, and Fulton got the honors for an invention which he had received 
 from another." 
 
 I do not vouch for any of the above statements but give them 
 verbatim just as received; but judging by dates they seem to be confirmed 
 by the following authorities : — 
 
 Rev. Royal Robbins' Outlines of Ancient and Modern History, pub- 
 lished at Hartford in 1830, page 375, says that "Fulton first made the 
 experiment of propelling boats by steam at Paris in 1803; after which he 
 
 36 
 
returned to America and exhibited a boat in successful operation on the 
 waters of New York." This was ten years later than the operations of 
 Morey at Orford. 
 
 Collier's Cyclopedia, compiled by Nugent Robinson, New York, 1S88, 
 page 357, says "Robert Fulton's steamboat, the Clermont, made her 
 memorable trip from New York to Albany on Sept. 14, 1807." 
 
 The Rev. Cyrus Mann, before alluded to was a son of John Mann and 
 Lydia Porter of Hebron, who removed to Orford, Oct. 16, 1765, where 
 Cyrus was born April 3, 1785. He was a brother of the late Benning 
 Mann, who is well remembered as a police justice in Hartford, Conn., for 
 many years some forty or fifty years ago, and who was familiarly known as 
 'Squire Mann. I have not the date of Cyrus Mann's death, but his 
 widow, Mrs. Mary (Sweetser) Mann, died in Fairlee, Vt., in January, 1888, 
 aged 102 years and two months. 
 
 J. HOMER BLISS. 
 
 The "Firing of the Pump" according to the printed pro- 
 gramme, to mark the noon hour was purely imaginary but the 
 appetites of those present marked it most effectively. Chairman 
 Jagger and his able associates on the Entertainment Committee 
 were ready with a bountiful repast. Tables were spread for 
 the invited guests in the dining room of the Congregational 
 Church and a large tent on the Green contained abundant 
 supplies for every person present. 
 
 A bugle call announced the beginning of the afternoon exer- 
 cises, which opened with "Hail to the Chief." Chairman Way 
 then introduced His Excellency, Rollin S. Woodruff, Governor 
 of Connecticut, who was given an ovation as he rose to speak 
 and during his patriotic address there were frequent cheers and 
 applause. 
 
 37 
 
INTRODUCTION OF 
 GOVERNOR ROLLIN S. WOODRUFF. 
 
 Looking back over the history of Hebron in the notes of the 
 historians we are all proud when we find that one of our towns- 
 men, after serving a term as Lieutenant-Governor, was selected 
 for and elected to the high and most honorable office of Governor 
 of the Commonwealth. I refer to the Hon. John S. Peters, who 
 was Governor of Connecticut during the years 1831 to 1833. It 
 may interest you to know that Hebron also furnished one State 
 Treasurer, Lucius J. Hendee, whose term of office was during 
 the years 1858 to 1861, and that two members of Congress have 
 gone out from our midst, viz: Sylvester Gilbert, 1818 to 1819, and 
 Daniel Burrows, 1821 to 1823. We may also take pride in, if not 
 lay claim to, Governor Jonathan Trumbull, of Lebanon, and 
 Governor William A. Buckingham, of Norwich, by reason of 
 their having been born in towns so closely related to this town. 
 
 It is a great honor to be favored with a visit from the Chief 
 Magistrate of our Commonwealth, and especially when the 
 gentleman so distinguished has graced the office as has its present 
 incumbent. He has been so kind as to accept our invitation, 
 notwithstanding his many responsibilities and calls to duty in 
 other directions. I have the honor to introduce as the next 
 speaker, His Excellency, Rollin S. Woodruff, Governor of 
 Connecticut. 
 
 ADDRESS OF GOVERNOR WOODRUFF. 
 
 After some complimentary remarks on Hebron's history and the 
 sturdy men who made it the governor launched into his subject. "In 
 the old days" he said, "when Hebron was started two hundred years ago, 
 your ancestors laid the foundation upon which your fortune is built, and 
 you are the heirs of their faithfulness. Are we doing for others what 
 they did for us? Are we true to our citizenship, for there the whole thing 
 rests. The individual must not only do right and be right but the state 
 must do right and be right. The citizen must be the commonwealth. 
 
 The will of the people must be the law of the state. This can only 
 be done by the united action and concurrence of all people working in 
 
 38 
 
 
favor of the best that is in our home, our community and our state. In 
 one word, we must be good citizens and take an active personal interest 
 in our public questions and in all public men. 
 
 We have been making money in America very fast. We are all en- 
 gaged in that struggle. In our haste to get hold of the material things that 
 bring comfort, have we not neglected to give sufficient attention to the 
 government which is, after all, the bulwark that protects us? Have we 
 not often said, 'I'll get what I can while I can, and let the future take 
 care of itself?' What if our ancestors had acted in that spirit! 
 
 My friends, we are in the future before we know it, and by neglecting 
 to prepare for what is to come, we endanger our present safety. These 
 things that operate against one, finally operate against all. The people 
 of the United States are very much exercised on the subject of govern- 
 ment. It is fast dawning upon them that the government does not 
 belong to a few men, who claim to represent political parties — a small 
 body of dictators who have heretofore assumed the right to nominate 
 for office anyone they please, regardless of any consideration for the 
 masses of the people. Our states have been too long dominated by 
 selfish men, serving selfish interests and manipulating the machinery of 
 government to suit themselves. We will never have just laws until the 
 people make them — until we have popular representation. A few poli- 
 ticians controlling delegates and dictating the action of conventions is 
 not popular government. 
 
 Popular government in the United States begins where the citizens 
 take part in primaries, where the delegations are chosen; and bears fruit 
 when those delegates go into the convention unpledged, and with an 
 unselfish honesty of purpose choose the best men that their judgment 
 can agree upon, so that the delegates stand before the people free and un- 
 fettered, like men and like Americans, and not like slaves, obedient to 
 their private masters. 
 
 I say that popular government begins at the primary and ends at the 
 convention because after that it is too late. Yet, no matter what a con- 
 vention may do, we still have public opinion to reckon with and public 
 opinion is excited at this time in the different states of the country. It is 
 aroused and excited to such a degree that no man can hope for election, no 
 matter to what party he belongs, unless he inspires confidence among the 
 people. This will be a critical year. 
 
 The government of Connecticut especially concerns us and is a serious 
 matter to us all. Our state should be no plaything for politicians who 
 serve interests entirely selfish and antagonistic to the commonwealth. It 
 is our home, our hope, our future, and all our happiness that depends upon 
 the integrity and common justice of our laws. 
 
 The people of Hebron are called upon to exercise the patriotism of 
 their courageous ancestors to-day; not with gun and sword, but with the 
 sturdy fearlessness of independent citizenship, standing in defense of 
 those liberties that come down the years, through peril and poverty and 
 toil — back to the honest manhood whose virtues you celebrate to-day." 
 
 The old hymn, "O God, Our Help in Ages Past" was sung 
 to the tune "St. Ann's" to which it is musically wedded, and 
 F. Clarence Bissell of Willimantic, the historian, was introduced. 
 
 39 
 
INTRODUCTION OF F. C. BISSELL, 
 
 Deputy Comptroller, State of Connecticut. 
 
 HISTORIAN OF THE FIRST HUNDRED YEARS. 
 
 History forms a very important part in these proceedings, — 
 in fact, it is history that we are assembled here to-day to com- 
 memorate. 
 
 The historian who has been selected to cover the first one 
 hundred years of our town was born in Hebron, and closely 
 identified therewith until his removal to Willimantic in 1892. 
 Mr. F. C. Bissell has been connected with the State Comptroller's 
 office at Hartford since 1898, and is now Deputy Comptroller of 
 the State. He needs no formal introduction to this audience. 
 
 ADDRESS OF F. CLARENCE BISSELL. 
 
 In preparing this address the most serious difficulty has been in 
 determining what to leave out. The idea! trying to cover the history of 
 a hundred years in an address of half an hour! 
 
 So, if you find some pet tradition omitted or even some important 
 fact but slightly mentioned, attribute it to the newspaper publisher's 
 apology, "lack of space." 
 
 When our ancestors made their appearance here two centuries ago, 
 the country was covered by a practically unbroken forest but without 
 underbrush or thickets except upon banks of rivers and in marshy places. 
 Such paths as led through these forests were winding, narrow footways 
 along which the Indian and the wild animal alike traveled in single file. 
 
 Few Indians inhabited this particular locality, so far as history or 
 tradition states, although "Burnt Hill" is said to have been kept clear 
 by annual burning and used by some of these wanderers as a planting 
 ground for their corn, a circumstance from which the name originated. 
 
 INDIAN TITLE 
 
 The first title to the land of the township was from the will of Joshua 
 or Attawanhood, Sachem of the Western Nehantics and the third son of 
 Uncas, the great Sachem of the Mohegans. He lived near Eight Mile 
 Island in Lyme and died in May 1676 during an expedition against the 
 warlike Indians, in which he and his father, Uncas, assisted the English. 
 The will was signed Feb. 29, 1675-6 and admitted to probate in New Lon- 
 don County Court Sept. 19, 1676. The General Court also allowed and 
 established the will at its May session 1679. 
 
 In this will he gave to Capt. Robert Chapman, Lt. Willm. Pratt, Mr. 
 Thos. Buckingham, Willm. Parker, Senr., Willm. Lord, Senr., Robt. Lay, 
 Senr., Abraham Post, Samll. Jones, John Clark. Tho. Dunk, Richd. Ely, 
 John Fenner, Francis Bushnell, Senr., Edward Shipman, Senr., Mr. John 
 Westall, John Pratt, John Chapman, John Parker, Willm. Lord, Jr., 
 Saml. Cogswell, Lydia Beamont, John Tully, Richard Raymond, Senr., 
 Abraham Chalker, Willm. Bushnell., Senr., Joseph Ingham, Senr., John 
 
 40 
 
 
FIRST CONGREGATIONAL CHURCH— Dedicated May 1, 1883 
 
 
 
 
 
 
 
 
 
 
 
 "*flp 
 
 Ea M. ' 
 
 
 
 
 1 
 
 r _ 
 
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 ?^|H 
 
 
 
 
 
 
 EpH 
 
 
 
 
 
 
 
 
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 '"H 
 
 ■ 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 HHEC 
 
 
 ST. FETER'S EPISCOPAL CHURCH— Consecrated October 19, 1826 
 
Bushnell and Tho. Norton,* * * * "All that tract of land lying on both sides 
 Unguoshot River abutting Westward to the insight of Hartford and of 
 Hartford bounds North to Majr. John Talcotts f arm Northeast to Watto- 
 choquisk upon the East side bounded eight miles in bredth from the 
 mountains eastward and to carry that bredth throughout the length being 
 eighteen miles and according to a mapp drawn and subscribed with my 
 own hand bearing date with these presents." 
 
 This description, drawn with characteristic Indian recklessness and 
 disregard of actual measurements, made our ancestors a deal of trouble. 
 The only things about it that have stood the test of time, are that it was 
 "lying on both sides Unguoshot river" and the northern boundary 
 "Major John Talcott's farm, northeast to W attochoquisk upon the east 
 side." This Unguoshot river was the stream known at the present time 
 as the Black]edge. The Indian name of this river, as in many other cases 
 is taken from some land mark adjoining and according to "Trumbull's 
 Indian Names" (page 75) "Denotes land at the bend or crotch of the brook 
 where Blackledge bends eastward to its union with Fawn river." The 
 northern boundary was a farm deeded to Major John Talcott by the 
 Indians in 1674 and the Indian name of the locality. W attochoquisk, 
 signified according to Trumbull "a boggy meadow," which was in the 
 southern part of the old town of Coventry. 
 
 The total area, eight miles in breadth and eighteen miles in length 
 was much larger than the actual measurements, which were at the most 
 but about seven by ten miles. 
 
 Trumbull the historian says "By will of said Uncas, all the lands in 
 Hebron were bequeathed to Thomas Buckingham, Esq., William Shipman 
 and others, called the Saybrook Legatees, except about 2,600 acres at the 
 northeast corner, and about 4,000 acres at the south end of the town. 
 There were about 700 within the parish of Marlborough. These lands 
 were claimed by Mason." 
 
 This claim was under a deed given by the Sachem Uncas, and it 
 made much trouble for the settlers. 
 
 COLONIAL PATENT 
 
 The "Governor and Company assembled in General Court according 
 to the commission and by the vertue of power granted to them by our late 
 Soveraigne Charles the Second of blessed memory in his letters pattent 
 bearing date the three & twentyeth day of April in the fowerteenth year 
 of his sayd Maties reigne" issued a patent to the persons named in the will 
 of Joshua. Robert Chapman and others for the land described as being 
 given to them by said will. This patent in the quaint legal phraseology 
 of the period covered "all the woods, uplands, arrable lands, meadows, 
 pastures, ponds, waters, rivers, fishings, huntings, foulings, mines, 
 minerals, quaries, precious stones upon or within said tracts of lands with 
 all other proffits, comodities thereunto belonging" and described the title 
 as being "according to the tenure of his Maties manor of East Greenwich 
 in the County of Kent in the Kingdom of England in free and common 
 socage & not in cappitte nor by knight service, they yielding & paying 
 therefor to o r Soveraigne Lord the King his heirs & successors only the 
 fifth part of all the oare of gold and silver, which from time to time and at 
 all times hereafter shall be there gotten, had or obteyned in lieu of all 
 rents, services, duties & demands whatsoever, according to charter" 
 
 This was dated June 8, 1687. 
 
 PROPRIETORS 
 
 It must be remembered that the title to these lands antedated the 
 
 41 
 
incorporation of the town, and was given to the company of proprietors, 
 who were known as "The Legatees of Joshua" or the "Saybrook Legatees," 
 few of whom were settlers on the land. Their book of record in town 
 clerk's office commences about 1700 and relates at length their efforts to 
 get their land in condition for disposal to actual settlers. 
 
 They made agreements with Colchester and Lebanon proprietors as to 
 their boundaries, which fell far short of the eight by eighteen miles of 
 Joshua's will and the Colonial patent, surveyors were appointed to lay out 
 the lots and a "rate upon ye legatees" laid to pay the expense thereof. 
 A thousand acres each were set aside for the first minister, the school, and 
 the collegiate school at Saybrook. 
 
 November 10, 1702 the lots in the first division were drawn, eighty- 
 six in number and they were evidently in the market for customers. A 
 number of these were soon after sold to actual settlers and the drawing of 
 lots in new divisions followed from time to time for several years. At a 
 meeting February 19, 1706-7 the proprietors appointed a committee to 
 present a petition to the General Court "for the granting of a township 
 within said lands" and yt the name of the said place may be called 
 Hebron". In conformity thereto, it was established and recorded a 
 township and the name of Hebron confirmed upon it at the May session 
 1707. It should be noted that this was not the incorporation of the town, 
 which event we are celebrating to-day, but a naming of a township or 
 proprietoary holding, the lands of which were being put in the market by 
 the proprietors. 
 
 They continued their existence as proprietors for many years, holding 
 meetings from time to time for the transaction of their business. The 
 first meeting in Hebron was probably May 2, 1710, before that having 
 been held at Saybrook. They laid out highways, appropriated money to 
 aid the settlers in providing for a minister and in building a house for him, 
 made new divisions of land among themselves and vigorously fought with 
 the proprietors of the surrounding townships who tried to encroach upon 
 their territory. In this latter capacity, as good fighters, they, as well as 
 the actual settlers at a later period, achieved quite an enviable notoriety 
 and gained the reputation of being a hard lot to impose upon. 
 
 The last recorded meeting of the proprietors was held January 14, 
 17S2. 
 
 EARLY SETTLEMENT. 
 
 Nearly one hundred years after that of Jamestown, Va., eighty-five 
 years after Plymouth and seventy years after the first English settlements 
 in Connecticut, the settlement of the town commenced. 
 
 Twenty-five years before this the Governor of the colony in answer 
 to an inquiry made by the Lords of the Council of Trade and Foreign 
 Plantations, said in regard to the unsettled land in the colony, that it 
 was "a mountainous country, full of rocks, swamps, hills and water and 
 most that is fit for plantations is taken up ; what remains must be subdued 
 and gained out of the fire, as it were, by hard blows and for small recom- 
 pense ". 
 
 At this time there were about fifteen thousand inhabitants in the 
 colony of Connecticut, settled in thirty townships, chiefly on the Sound 
 and upon the banks of the Connecticut and Thames rivers. The settle- 
 ment of but few inland towns had been commenced, the nearest being 
 Windham, Lebanon and Colchester. 
 
 The Rev. Benjamin Trumbull, D. D., born in Hebron in 1735, author 
 of the first complete history of Connecticut, and who devoted a large part 
 of his life to gathering the material for his history, in which it is well said 
 
 42 
 
that "fidelity and accuracy are so conspicuous", makes this statement, 
 "The settlement of the town began in June, 1704. The first people who 
 made settlements in the town were William Shipman, Timothy Phelps, 
 Samuel Filer, Caleb Jones, Stephen Post, Jacob Root, Samuel Curtis, 
 Edward Sawyer, Joseph Youngs and Benoni Trumbull. They were from 
 Windsor, Saybrook, Long Island and North Hampton" 
 
 David Barber, born in Hebron in 1717, in his "Antiquities of He- 
 bron" written about 1795 says that settlements commenced "about 1704 
 or 1705". 
 
 Rev. Samuel Peters, D. D., born in Hebron in 1735, in his manuscript 
 "History of Hebron", written in New York City in 1822, says it was 
 "settled in 1705". 
 
 Hon. Sylvester Gilbert, M. C, born in Hebron, 1755, in his manu- 
 script "Hebron Statistics, Civil and Ecclesiastical" written in 1S28, 
 quotes from Trumbull's History above and gives date as 1704. 
 
 The late Ex-Governor John S. Peters, born in Hebron in 1772, in his 
 manuscript "Historical Notes," written in 1843, says, "The first permanent 
 settlers were William Shipman of Saybrook and Timothy Phelps of Wind- 
 sor. They built log houses, on ground now occupied by Ira Bissell and 
 Joel Willcox, in autumn of 1705". The foundation stones of one of the 
 above houses were found in 1845 in digging earth to fill the cellar of the 
 old house a few rods south of the one occupied by my father, Frederic P. 
 Bissell, and now owned by myself. 
 
 Ex-Governor Peters in his "Historical Notes" relates the following 
 anecdote : 
 
 "While the men were making preparations for their families in the 
 summer of 1706 they brought their provisions with them and remained for 
 weeks at their new home. Their wives being anxious for the welfare of 
 their husbands and unwilling to be left too long alone, four or five started 
 one shining morning for the promised land, twenty long miles through 
 the wilderness, regulating their course by marked trees and crossing the 
 streams on logs felled for that purpose. Night overtook them in the lower 
 part of Gilead, they wandered from the line and brought up on the hill south 
 of Nathan Smith's house. Fearing the wolves would regale themselves 
 upon their delicious bodies they concluded to roost upon the top of the 
 high rock on the summit of said hill. Here they proclaimed their lamen- 
 tations to the winds. This novel serenade attracted the attention of their 
 husbands, who wandered towards the sound until they fortunately but 
 unexpectedly found their wives on the rock, which they had chosen for 
 their night's repose. The gratification of the interview can be better 
 imagined than expressed." 
 
 The location of this rock has been handed down to the present time 
 and it is now known as "Prophet's Rock." 
 
 Again quoting from Trumbull the historian, "The settlement, at first, 
 went on but slowly; partly, by reason of opposition by Mason and the 
 Moheagans, and partly, by reason of the extensive tracts claimed by 
 proprietors, who made no settlements. Several acts of the assembly were 
 made and committees appointed to encourage and assist the planters. 
 By these means they so increased in numbers and wealth that in about six 
 or seven years they were enabled to erect a meeting house and settle a 
 minister among them". 
 
 A petition from the settlers to the General Court in May, 1712, thus 
 describes their situation. Regarding the proprietors and the settlement 
 of the town it says "It is now above seven years since they began it, but 
 they are so far from making any distribution or giving any suitable accom- 
 modation to encourage the settlement of a good plantation as they were 
 
 43 
 
engaged to do, that no land can be had but at excessive rates, and they 
 keep by far the greater part in their hands so that there is but a few 
 scattered families in the whole plantation, who are altogther unable to 
 live in any Christian or scarce so much as civil society. And now at last 
 our titles are so far questioned by themselves as that of late they have 
 solicited us to join with them to buy off Capt. John Mason's native right, 
 the want whereof is indeed one great reason why the plantation is not well 
 settled". (State Library, "Towns and Lands, ITI, 16"). 
 
 As to their law suits regarding their landtitles, Ex-Governor Peters 
 says, "They become emminent for their tactics in managing their suits and 
 producing testimony to support their respective claims and their hard 
 scrambles for the things that perish gave rise to a remark of the eccentric 
 Mr. Whitfield in a sermon delivered in the town "You Hebronians are 
 more fond of the flesh than of the spirit and of earth than heaven '. 
 
 These land controversies with adjoining proprietors and towns 
 continued for many years and petitions to the General Court for assistance 
 and advice are found as late as 1738. About this time the town bound- 
 aries seem to have been practically settled, although some changes were 
 made considerably later, probably caused by local conditions. 
 
 INCORPORATION OF TOWN 
 
 In May, 1708, the following petition was presented to the General 
 Assembly by the inhabitants of the township "To the Honourd Generall 
 Assembly now sitting in Hartford, May 13, 1708. 
 
 Whereas the Generall Assembly in May last granted liberty for a 
 township at a place then called Hebron and whereas there are nine f amilyes 
 allready settled there and divers more desiring to come as soon as they can. 
 we being far from any meeting house and being desirous to set up ye wor- 
 ship of God amongst us do pray this Honed. Generall Assembly now sitting 
 to grant to us the inhabitants of Hebron all ye privilidges of a town that 
 thereby we may be inabled to take such methods as most suitable and 
 agreeable to our present circumstances to raise money for the support of 
 the gospel and defraying other necessary charges amongst us as well as 
 for chuseing town officers amongst us and dividing our lands and all other 
 things proper for us as a town without which we find that we shall not be 
 able to continue here and we shall submit to such regulations as this 
 Honed. Assembly shall think fitt. 
 
 Jac-^b Root in the name of the Rest". 
 (State Library, Towns and Lands, III, 14.) 
 
 The record of the action of the General Assembly under date of 
 May 26, 1708 is as follows, "This Assembly, upon the petition of Jacob 
 Root and the rest of the inhabitants of the town of Hebron, do grant to 
 them the privilidges of a town that they may choose town officers and be 
 enabled to raise money for civil and religious uses". (Printed Colonial 
 Records, V. 64). 
 
 This action of the General Assembly completed the incorporation of 
 the town, the event which we celebrate to-day. 
 
 EVENTS FOLLOWING INCORPORATION 
 
 The town having been incorporated it was in a position to transact 
 its own business by means of town meetings. The first one of these, or at 
 least the one upon the first page of the first book of records of town meet- 
 ings, is upon a leaf which is frayed by age, and the date is indistinct, but 
 is probably September 20, 1708. The leaf is torn so that the names of the 
 officers chosen cannot be given accurately. 
 
 The first complete record of election of town officers is under date of 
 
 44 
 
December 21,1 709. At that time the following town officers were chosen : 
 Nathaniel Phelps, Town Clerk; Edward Sawyer, Constable; Stephen Post, 
 Timothy Phelps, Samuel Palmer, Townsmen; Morris Tyletson, Surveyor 
 of Highways; Samuel Curtic, Lister. 
 
 A white oak between the houses of Edward Sawyer and Nathaniel 
 Phelps was designated as a sign-post and the town brand for cattle was 
 voted to be a diamond. From that date to the present, the records of 
 town meetings are apparently complete and contain a vast amount of 
 interesting matter, throwing much light upon the town's history. 
 
 It may be interesting to note some of the business transacted at the 
 earlier meetings. 
 
 In 1710 a petition to the General Court was authorized, a tax for 
 civil and religious use laid, and the transportation out of town of 
 timber, wood, hay or stone forbidden. Joseph Dewey was voted "the 
 privilege of the stream between us and Colchester for the use of a corn 
 mill". A highway laid out from Samuel Palmer's lot to the lot next north 
 of Edward Sawyer's. Voted that "Aron Porter of Hadley should be sought 
 out to came and preach among us". Meetings to be held at dwelling 
 house of Ebenezer Willcox. 
 
 In 1711 two men were chosen to go down to Saybrook to endeavor 
 to hire a minister for one-fourth of a year, and the house of Caleb Jones 
 was voted to be the place of meeting on Sabbath days. 
 
 In 1712 the widow Jones' house was voted to be the place of meeting 
 on sabbath days. The right in the stream southeast of Moris Tillotson's 
 given to anyone for a saw mill for the towns use, (this was the stream near 
 George C. Tennant's, thereafter known as "Old Sawmill Brook"), 180 acres 
 of land laid out for the encouragement and settlement of first minister and 
 S0£ salary offered. Another committee appointed to endeavor to procure 
 a minister, and a tax laid to pay the town's debts which then amounted 
 to 13j£ 17s 8d. 
 
 In 1713 the principal business of the town meetings appear to be 
 endeavors to hire a minister. 
 
 The same condition prevailed in 1714 with the variation of a bound- 
 ary dispute with Colchester, and a meeting house was voted to be built 
 30 feet long, 24 feet broad and 18 feet high. This is to be located, accord- 
 ing to the committee's report, "in the highway, or supposed highway, 
 that comes into the street or highway that runs northerly and southerly 
 by Mr. Nathaniel Phelps, that comes in southerly at a field wholly taken 
 in by Dr. Hosford * * * southerly of the Doctor's said field". A committee 
 was appointed to proceed and endeavor toward the settling of Mr. Samuel 
 Terry in the work of the ministry (this endeavor as well as that toward 
 Aron Porter of Hadley was evidently unsuccessful, although Mr. Terry 
 preached a few months in 1714.) A tax was laid for the building of 
 meeting house. Benjamin Skinner, then of Colchester was voted the 
 right of the west brook for a corn mill (this was at Hope Valley), and the 
 town having increased in inhabitants, three places were designated as 
 public sign posts, the former sign post, which was the tree between Phelps' 
 and Sawyer's, Joseph Dewey's door and a post near Dr. Hosford 's house. 
 
 In 1715 the endeavors for procuring a minister seem to have borne 
 fruit, for it was voted that John Bliss should have the 100 acres already 
 laid out for a minister, and instructions were given regarding the building 
 of a house for him, his salary, already voted to be 50^, was to be added to 
 5£ yearly, until it amounts to 70 or 75^, and furnish him with firewood. 
 The places for meetings on Sabbath days were to be at the houses of 
 Nathaniel Phelps and David Barber; and the first tavern keeper was 
 chosen, Nathaniel Phelps. 
 
 45 
 
In 1716 an additional notice for town meeting was to be posted on 
 Benjamin Skinner's mill, (at Hope Valley) and the first representative to 
 the General Court was chosen April 24th, the record reading as follows: 
 "Nathaniel Phelps was chosen to represent the town at the General Court 
 in May next". 
 
 About this time the question of the erection of a meeting house began 
 to be a burning one, and the influence of the northern part of the town 
 appears to be felt, for in July, 1716, it was voted that the meeting house 
 should be built "between the northwest corner of Dr. Hosford's new field 
 and the southermost corner of the minister's meadow". (This is north 
 of village, on road to Gilead and near Humphrey T. Fuller place). The 
 southern men evidently rallied to the support of their convictions, for in 
 August, 1716, they repealed the former vote and "voted that it should be 
 set south of Dr. Hosford's new field in the supposed highway". (This was 
 on the green, in front of Hendee house.) To this last vote of repeal 
 Thomas Brown with eight other northern men entered their protest. The 
 General Assembly appointed a committee in October for settling this 
 question and on November 9, 1716, they reported a place for the building 
 of the meeting house, where it was finally erected, on the green. In the 
 meantime Mr. John Bliss was employed as a minister and meetings were 
 held in private houses and in Dr. Hosford's barn, pending the building of 
 the meeting house. 
 
 April 5, 1717 it was voted that the male members of the church, in 
 full communion, should determine the date of Mr. Bliss' ordination. The 
 names of these male members were given in the vote and are Jacob Root, 
 Nathaniel Dunham, Samuel Caulkins, John Porter, John Gott and 
 Benjamin Skinner. The ordination of Rev. Mr. Bliss finally took place 
 Nov. 19, 1717 but the meeting house was not completed for several years, 
 as we find votes from time to time appropriating money for completing 
 it. The seating of the meeting house was ordered April 15, 1720 and the 
 seaters were directed, after the Rev. Mr. Bliss had the first choice for his 
 wife and family, to consider the age, rateable estate and what each person 
 paid toward the ministry and building the minister's house and the 
 meeting house. This was called "dignifying" the meeting house. All the 
 members between 16 and 21 years old were also to have seats assigned 
 them according to their age and the dignity of parents and masters. 
 
 In 1723 it was again voted to finish the meeting house by plastering 
 up as high as the lower girths and putting in glass windows, and to send 
 to Boston for glass and lead. 
 
 In 1724 the floors in the gallery, the gallery stairs and seats were 
 completed. 
 
 In 1727 they added 20^ to the Rev. Mr. Bliss' salary, and in 1729 
 they increased his salary to 100^, but to this latter vote Daniel Birge 
 entered his solemn protest. 
 
 In 1730 more pews were built over the gallery stairs. 
 
 SETTLEMENTS FOLLOWING INCORPORATION 
 
 As stated in the petition to the General Court there were but nine 
 families in the town at its incorporation in 1708. Other settlers followed, 
 slowly at first, but as the land controversies became settled they came in 
 greater numbers. At the time the map of the town was made in 1 744 there 
 were 151 houses upon it. The names of some of these early settlers are 
 as follows: 
 
 From Windsor: Owen, Gay lord, Palmer, Hosford, Barber, White, 
 Phelps, Skinner, Strong, Birge, Bissell and Porter. 
 
 From Saybrook: Merrill, Welles, Shipman, Tillotson, Waters, Jones, 
 Post, Ingham, and Bushnell. 
 
 46 
 
From England: Slade, Bond and Sutton. 
 
 From Lebanon: Buell, Mann, Mudge, Newcomb, Chappell, and' 
 Gillett. 
 
 From Colchester: Gilbert, Skinner, Brown and Kellogg. 
 
 From Lynn, Mass. : Tarbox and Gott. 
 
 From Leicester, Mass. : Peters, Kneeland and Russ. 
 
 From Norwich: Rev. John Bliss, Calkins and Heaton. 
 
 From East Haddam: Rowlee. 
 
 From North Hampton, Mass. : Porter. 
 
 From Boston: Dr. William Sumner. 
 
 From Westfield, Mass.: Dewey. 
 
 From Lyme: Mack and Pennock. 
 
 From other places: Sweetland, Hutchinson, Beach, Curtis, Dunham, 
 Wilson, White, Cass and Crouch. 
 
 DIVISION INTO PARISHES 
 
 Opposing opinions of the northern and southern parties, in regard to 
 the location of the meeting house, had shown themselves at the settling 
 of the first minister, but they now began to bear serious fruit. At a town 
 meeting held April 4, 1733, fifty or more of the inhabitants appeared and 
 petitioned to be set off into a distinct and separate society, provided the 
 General Court should grant liberty, and asked that they should be forever 
 released from paying anything for Rev. Mr. Bliss, provided they should 
 maintain their own minister. The petition however was denied by the 
 town. The ground of this trouble was not entirely a geographical one, 
 but there was an underlying dissatisfaction with the Rev. Mr. Bliss. He 
 had already been tried before a meeting of the south consociation of 
 Hartford county at a meeting held in Hebron Nov. 16, 1731 upon several 
 charges, notably that of "habitual intemperance." These charges were 
 decided by the council as not proven and he was continued in charge until 
 late 1733 or early 1734 when he was dismissed by this authority. This 
 proved perhaps the most unwise action of all, for his friends, chiefly of the 
 northern party, continued to hold meetings at his house for religious 
 services, claiming that the action of the council in dismissing him was 
 illegal, and that he was consequently the only regularly ordained minister 
 in town. This holding of schismatic services was not to be tolerated by 
 the town authorities, as it was a grievous offense under the statute law, 
 and Mr. Bliss and five of his most prominent supporters were presented 
 before the Hartford County Court June 17, 1735 charged with having 
 "carryed on divine worship contrary to the statutes of this colony". 
 They were found not guilty, but the costs of court were taxed againstthem, 
 amounting to about 5£ to each person. They appeared before the Gen- 
 eral Court in October, 1735 asking for redress, and one-half the costs were 
 remitted. 
 
 The difficulties of Mr. Bliss and his friends regarding the holding of 
 religious services were solved by their declaring themselves for the Church 
 of England and organizing a parish in 1734 or 1735. A letter of the Rev. 
 Samuel Seabury, missionary of the S. P. G. at New London, under whose 
 care they placed themselves, says that in 1736 there were twenty families 
 that belonged to this separation. 
 
 The Rev. Benjamin Pomeroy succeeded Mr. Bliss as the minister of 
 the town, beginning to preach in 1734 and ordained December 16, 1735. 
 He was (quoting from the Rev. Benjamin Trumbull) "A man of real 
 genius, grave, solemn and weighty in his discourses ***** he might be 
 reckoned among the best preachers of his day". Was prominently 
 identified with the great revival of 1740 and was one of the foremost 
 "new lights" of the day. His usefulness was not confined to his own 
 
 47 
 
parish, for in spite of the law, he persisted in preaching in the adjoining 
 towns without the leave of the resident ministers, for which he was con- 
 demned by the General Assembly, and deprived of his salary for several 
 years. He was a chaplain in the French War and also in the Revolution. 
 Was one of the original trustees of Dartmouth College which conferred 
 upon him the degree of D.D. He had charge of the Hebron church till 
 his death, Dec. 22, 1784, for more than a year previous to which he had 
 been entirely blind. He was succeeded by the Rev. Samuel Kellogg who 
 had charge of the parish from June, 1788, to July, 1793. The Rev. Amos 
 Bassett, D.D. succeeded in Nov., 1794, and he was in charge of the parish 
 at the end of the first hundred years. 
 
 The causes which led to the dismissal of the Rev. John Bliss in 1734 
 still continued to exist and showed themselves in an agitation for the 
 formation of other parishes of the Established Congregational Church 
 within the town. The first meeting house too began to grow old, and the 
 location of a new one added fuel to the flame. The town meetings on 
 this subject were almost continuous, one meeting would vote to divide the 
 town into religious societies and the next one would rescind the vote, but 
 in May, 1747, the General Court incorporated the society of Andover, 
 taking in the northeast part of the town with part of Coventry and 
 Lebanon, and the society of Marlborough on the west with part of Col- 
 chester and Glastonbury, and in the Fall of 1747 it was voted that the 
 northwest corner of the town should be set off as a distinct ecclesiastical 
 society. Application was made to the General Court in 1746 for the 
 incorporation of this society, then popularly spoken of as the "Fawn Hill" 
 society. In this application the name asked for the new society was 
 "Rehoboth". The act passed in the lower house bestowing that name 
 upon it but in the senate this name was changed to Gilead which is more 
 familiar to our modern ears. The first meeting of the new society was 
 held June 13, 1748. The Rev. Mr. Morrison preached a short time, the 
 Rev. Samuel Lankton preached for a year or more but was not settled, 
 but in 1751 a call was extended to Rev. Elijah Lothrop, Yale 1749, who 
 was ordained pastor April 1, 1752. He died August 3, 1797. He was 
 one of those of whom it may truly be said "there were giants in those 
 days". For over two years after his death the church was supplied by 
 various ministers, but in 1799 the Rev. Nathan Gillett was called to the 
 pastorate and he was in charge at the end of our first hundred years. 
 
 The Andover society had for its first clergyman the Rev. Samuel 
 Lockwood, D.D.,who served them until June, 1791, when he was succeeded 
 by the Rev. Royal Tyler who was in charge at the end of the first hundred 
 years. 
 
 The Marlborough Society had for its first minister the Rev. Elijah 
 Mason until his dismissal in 1761, succeeded by Benjamin Dunning from 
 1762-1773. The Rev. David Huntington succeeded him till 1797 and 
 after his dismissal the church was without a pastor for several years, 
 calls having been given to several clergymen who declined, and at the end 
 of the first hundred years the church was without a pastor. 
 
 Again reverting to the Rev. Mr. Bliss and his friends who had joined 
 the Church of England, the society which was formed at that time was 
 known as St. Peter's Church, a building was begun in 1735 upon land 
 deeded to the S. P. G. by Mr. Bliss himself, but like the meeting house 
 of the town it was many years before it was thoroughly finished, in fact 
 it was in 1766 that it was reported as finally completed. Mr. Bliss offi- 
 ciated as lay reader for several years and died on the eve of his departure 
 for England to receive Episcopal ordination Feb. 1, 1741. The parish 
 continued in care of missionaries of the S. P. G. and previous to 1758 three 
 
 48 
 

 
 
 V / 
 
 GILErAD COnGREGATIOHAL CHUDCN 
 DEDICATED DEC. 19, 1838. 
 
 ft ®» - 
 
 Ml | 
 
 W ^ i iiM^ii(»« mi "hum ^ ^^ 
 
 G1LEAD HALL 
 OPEzMED SEPT 4 1305 
 

candidates set sail for England to receive holy orders. One was lost in 
 shipwreck, one died at sea, and one was captured by the French, dying 
 in captivity, but in 1758 Samuel A. Peters, Yale 1757, sailed to England, 
 was ordained and took charge of the parish in 1760. After the accession 
 of the Rev. Mr. Peters to the rectorship, this church seems to have taken 
 a prominent place among those of the Church of England in the Colony. 
 The convention of their clergy in Connecticut was held here June 5 1765. 
 Peters was a pronounced loyalist and fled to England in 1774, leaving 
 the church without a rector. His flock though not all loyalists, shared in 
 the unpopularity of their shepherd, and it is easy to imagine that their 
 position during the troublous times of the war of the revolution was not a 
 pleasant one . During this period the Rev. John Tyler of Norwich visited this 
 church a few Sundays every year, but the Sunday services were carried 
 on by a lay reader, usually Mr. Thomas Brown, who lived on the Rev. 
 Mr. Peters' farm, and a small congregation. This condition lasted until 
 1794 when the Rev. Tillotson Bronson was settled and remained until 
 1799 when the Rev. Evan Rogers took charge and was there at the end 
 of our first hundred years. 
 
 Returning again to the situation of the town about the time that it 
 was divided into religious societies ; the first meeting house was in a ruinous 
 condition, and there was much difference of opinion as to the location of a 
 new one. But the necessity for a new one was emphasized by the burning 
 of the old. This occurred Oct. 8, 1747 and was caused by an incendiary 
 hired for that purpose, a half witted young man, who was afterwards 
 prosecuted and committed to jail for the crime. During the year in which 
 the old meeting house was burned there were held ten society meetings 
 regarding a new one. It was finally voted to build a new house 60 feet 
 by 48 feet and 25 foot posts, on the place where the old house stood. The 
 new house was built in 1748 and it contained some timbers that were 
 already hewed for the addition for the first house, and saved from the fire. 
 Some of these same timbers were afterwards used in building the new 
 church in 1828, the building which many of us remember as standing until 
 the fire of 1882. 
 
 MILITIA, ETC. 
 
 In those days every able bodied man belonged to the militia, and the 
 organization was perfected immediately after the incorporation of the 
 town, giving an opportunity for many worthy men to enjoy at least a brief 
 notoriety, though it must be remembered that the commanding officers 
 were generally men worthy of respect and of the confidence reposed in 
 them. Although it is not recorded that any disturbance with the Indians 
 took place within the limits of the town, tradition says that a block house 
 was built near the site of the old brick school house a mile and a half south 
 of Hebron green, and that from fear of the Indians in the early times, the 
 inhabitants repaired there nights for protection. 
 
 The town was represented by soldiers in some of the French and 
 Indian Wars, and in 1758 the larger part of a company in Colonel Whiting's 
 regiment was composed of Hebron men under the command of Captain 
 Edmund Welles, and Amos Stiles as First Lieutenant, who by the way, 
 died in the service. Perhaps this large representation in this regiment 
 caused our ancestors to overflow in their expressions of loyalty and 
 patriotism at the fall of Louisburg, which closed that campaign. This 
 occasion which gave the town the name of "Pump Town" I describe in 
 the words of another who described the scene many years ago. 
 
 49 
 
FIRING OF THE PUMP. 
 
 "In 1758 during the war between Great Britain and France, the then 
 North American Colonies, made a noble effort (aided by an army of 
 regulars) to close a war waged with savage ferocity, by the combined 
 forces of the French and Indians in taking Louisburg a strong fortress 
 and key to the Gulf and River St. Lawrence which was gloriously accom- 
 plished by the troops, under the command of General Amherst. The 
 glad tidings were wafted on eagle wings to every hamlet in the suffering 
 country, gratitude warmed every heart and joy lightened up every 
 countenance, warm greeting cheered every bosom and enormous pumpkin 
 pies smoked on every board. It was necessary that some demonstration 
 of loyalty should be made by the inhabitants of Hebron to show more 
 clearly the love of the King and country that entwined around their 
 hearts, caps were thrown high and a full chorus from stentorial lungs 
 grandly echoed from the surrounding hills. But alas, this did not reach 
 the poles. The Sanhedrim assembled; after much deliberation a decree 
 went forth that a cannon should be fired. No life destroying instrument 
 of that description had ever broken the silence of this part of the new 
 world. Yankee ingenuity was placed on the rack, a new article was in- 
 vented and would have been patented forthwith, had fashion led the way. 
 A tremendous oaken log was brought from the forest and without delay 
 transformed into a cannon of the calibre of a hundred and twenty pounds. 
 To make all sure and establish the character of this new species of artillery 
 a son of vulcan placed thereon massive hoops of iron. A three fold cord 
 is not easily broken. In accordance with this truth a cordon of wood 
 hoops were driven over all so that the infernal machine looked like a mum- 
 my dressed for the tomb. The work was accomplished, the powder horns 
 brought together and emptied of their contents. The gun was literally 
 crammed and removed to the summit of the highest hill, that the thunder 
 thereof might be heard to the ends of the earth. The torch was lighted, 
 the assembled multitude stood afar off in breathless anxiety, the awful 
 moment was approaching, the torch was applied to the train, the minion 
 of mischief crept slowly toward the chamber of sleeping dust like the 
 serpent to the ear of our Mother Eve. 
 
 'Lightly the brilliant sparks from grain to grain, 
 Runs the quick fire along the kindling train. 
 On the pained ear drum burst the sudden crash, 
 Starts the red flame and death pursues the flash'." 
 
 In an instant hope and fear together with the object of adoration 
 were wafted to terra incognita in a fiery chariot. However, the fame 
 thereof went to the uttermost parts of the earth and was written in the 
 Chronicles of George III who in the plentitude of his goodness, provided a 
 substitute made of pure brass that his faithful subjects may ever after 
 sing praise to his victorious arms. This mark of his Majesty's favor was 
 lost in passing the Atlantic Ocean. 
 
 As fashion governs the tenants of this planet, in 1775 the patriotic 
 tune had turned. The inhabitants again assembled and raised a high 
 pole, surmounted with the cap of liberty, which possessed the talismanic 
 property of turning the hearts of all the people from King to Congress and 
 they swore that liberty should have an abiding place in their dwellings 
 forever. 
 
 A traveler noticing their fiery zeal, wrote the following lines and 
 nailed them on the body of the liberty pole on Godfrey Hill near Esq. 
 Phelps*. 
 
 50 
 
"I am thy God cut from the stump, 
 You sing my praise and fire your pump." 
 
 In this connection it may be interesting to note that the engraving 
 upon the program of to-day's proceedings is a fac-simile of a post office 
 dating stamp made by the late Lucius J. Hendee, postmaster of this town 
 about sixty years ago. 
 
 The fall of Louisburg occurred, according to a letter published in the 
 Connecticut Gazette of Sept. 9, 1758, upon the 27th of July previous and 
 the news arrived in this part of the colonies about Sept. 1st, so that it 
 was probably not far from this part of the year that this notable firing 
 of the pump occurred. 
 
 PLANTING OF THE ELM 
 
 Soon after this occurred another great event, the results of which have 
 lasted nearly to this present day. I refer to the planting of the old elm 
 which most of us remember. This elm was set out by David Barber in 
 1763, then a tavern keeper on the land now occupied by W. S. Hewitt's 
 house. He was assisted by his 6 year old daughter Patience, afterward 
 the wife of Hon. Sylvester Gilbert, and the progenitor of a numerous and 
 honourable family and who transmitted the details of the story to her 
 descendants. 
 
 THE REVOLUTIONARY WAR APPROACHING 
 
 This event of course "cast its shadows before" for, many years pre- 
 vious to its actual occurrence, two parties, Patriots and Loyalists, were 
 gradually crystallizing themselves and marshalling their forces in oppo- 
 sition to each other. It is idle for us to fondly suppose that all the best 
 families were included in either one of these parties, but until the conflict 
 was fairly begun there was a vast difference of opinion in regard to pro- 
 priety of or necessity for war. A reason why this was emphasized strongly 
 in this town was the prominence of some of the loyalist party. In the 
 forefront of these stood the Rev. Samuel Peters who was rector of the 
 Episcopal Church, a man of not only strong loyalist principles but as his 
 biographer says "of an iron will as well as an iron frame, and whatever 
 he undertook he pursued with a spirit of indomitable perseverance". His 
 troubles with his neighbors culminated in two attacks upon him by the 
 "Sons of Liberty" August 15th and Sept. 6, 1774. Upon this last occa- 
 sion, tinder the threat of tar and feathers, from the immediate execution 
 of which, he was rescued by Dr. Pomeroy, the Congregational clergyman, 
 and others of the more level headed people of the community, he con- 
 cluded that "discretion was the better part of valor" and left the country 
 for England, where he remained a pensioner upon the King's bounty 
 until after peace was declared. 
 
 The battle of Lexington occurred Wednesday, April 17, 1775. On the 
 Sunday after, a warm and pleasant day, a large congregation was present 
 in the old meeting house on the green. In the afternoon a man rode up 
 with great speed and was received by Col. Hosford. He brought the news 
 of the battle which was given to the congregation by Dr. Pomeroy. 
 Church services were discontinued and orders were given for the militia 
 to turn out. Everyone left for home, the women riding on the pillions 
 behind their husbands, and many of them in tears. When home, the 
 men prepared by running bullets and the women cooked provisions for 
 the march. The next morning a company of about 60 men started, 
 commanded by Worth}'' Waters as Captain and Roger Phelps, Lieutenant. 
 This was the beginning of the town's services in the Revolutionary War, 
 but through its entire duration the people of this town were not found 
 wanting, and furnished both men and means in abundance. One regiment 
 
 51 
 
of militia alone, commanded by Col. Obadiah Hosford and Lieut. Colonel 
 Joel Jones contained not less than 125 Hebron men. These were in four 
 companies, one fro mthe center of the town commanded by Capt. Joshua 
 Phelps, the south company commanded by Capt. David Tarbox,the Gilead 
 company commanded by Capt. John H. Welles, the Andover Company 
 commanded by Capt. Eleazer Hutchinson and the Marlborough company 
 commanded by Capt. David Miller. The number serving in other com- 
 mands, a complete list of which I have not had the opportunity to obtain, 
 would doubtless swell the total number of soldiers from this town to several 
 hundred. Indeed it might be said that nearly every able bodied man of 
 suitable age saw some service during the war. 
 
 REVOLUTIONARY WAR CLOSED 
 
 After the close of the war the industry and enterprise of our people 
 was diverted into more peaceful channels. Immediate improvement in 
 both morals and finances resulted. These improved conditions were 
 shown in the interest taken toward the betterment of civil conditions. 
 The county of Tolland was proposed in May, 1785, and in October of that 
 year the county was incorporated embracing its present number of towns 
 with the exception of Coventry. In May, 1786, Coventry was annexed, 
 but the town of Hebron made great objection to being included in the new 
 county. The legislature at first voted to set Hebron, back to Hartford 
 county, but the town of Tolland showed the general assembly that it had 
 gone forward in good faith and had nearly completed the county buildings 
 which they had promised to provide to the county free of charge as a 
 condition of the establishment of the new county. The legislature there- 
 fore reconsidered their action upon the memorial of the town of Hebron 
 and reaffirmed the original organization of the county, thus leaving Hebron 
 in the new county. At this time, 1786, Hebron was the wealthiest town 
 in the county and it was, of course, very desirable that they should be 
 retained as part of the same. The first judge of the county court was 
 Samuel Gilbert of Hebron; the first State's Attorney was Sylvester Gilbert 
 of Hebron, and John Gilbert of Hebron was Deputy Sheriff. During 
 those earlier days a very large portion of the county officers were from this 
 town, a circumstance which may have been a balm to the wounded feelings 
 of our town's politicians. 
 
 PROBATE DISTRICT 
 
 Hebron was in the probate district of Hartford until 1741, when the 
 district of East Haddam was constituted, to which Hebron was annexed, 
 and furnished a good share of the Probate Judges of that district until 
 1789, when the probate district of Hebron was constituted. This in- 
 cluded the towns of Bolton, Coventry and Hebron. The first judge was 
 Samuel Gilbert of Hebron, and in fact Hebron furnished the judge for this 
 district with the exception of two years until the present probate district 
 of Hebron, composed of this town alone was incorporated in 1851. 
 
 In 1790 that part of the town of Lebanon which was included within 
 the religious society of Andover was annexed to the town of Hebron, 
 making a small addition to the northeast corner of the town. 
 
 MISSIONARY SOCIETY 
 
 In 1798 occurred an event of no little interest. There was held a 
 meeting of the General Association of the State of Connecticut (Congre- 
 gational) on the 19th of June in Hebron, at the house of Rev. Amos 
 Bassett, then pastor of the First Congregational Church here, at which 
 were present 23 clerical members, also 3 delegates of the General Assembly 
 
 52 
 
of the Presbyterian Church. At this meeting was organized the Mission- 
 ary Society of Connecticut. This is said to be the oldest missionary 
 society in the United States which has maintained a continuous existence 
 to the present time. 
 
 At the time of taking the first United States census, 1756, Hebron 
 had a population of 1855 white persons and no return made of Indians 
 and blacks. In 1774, a population of 2,337 of which 52 were Indians and 
 blacks. In 1782, a population of 2,205 of which 70 were Indians and 
 blacks. In 1790, a total population of 2,234 of which 20 were slaves. 
 In 1800, a population of 2,256 of which 4 were slaves. At this time it had 
 the largest population of any town in the county except Stafford. As we 
 leave the town in 1800, it had a grand list of $69,873.00, the largest of any 
 town in Tolland county, being nearly one-sixth of the total tax list of the 
 county. There were but 18 towns in the state having a larger tax list. 
 There were but 27 post offices in Connecticut, the nearest being at Col- 
 chester and Windham. At this time postage ranged from 10 cents to 
 25 cents per letter, according to the distance carried. The chief judge of 
 the County Court and the State's Attorney were both residents of Hebron. 
 There were 3 practicing attorneys in the town and both the judge and clerk 
 of the probate district resided in Hebron. In population, wealth and 
 influence it stood in the front rank among the towns of the state, a posi- 
 tion which continued for many years and doubtless will be more fully 
 dwelt upon by the address which is to follow, covering the history of the 
 second hundred years of the town. 
 
 Following another band selection, Dr. Cyrus H. Pendleton, 
 the historian of the second hundred years was introduced. 
 
 53 
 
INTRODUCTION OF CYRUS H. PENDLETON, M.D. 
 HISTORIAN OF THE SECOND HUNDRED YEARS. 
 
 There came to Hebron in 1865— over 43 years ago, a young 
 man fresh from Amherst College and his studies in the Western 
 Reserve Medical University in Ohio, who was to become a Good 
 Samaritan to our people and one of the most successful practi- 
 tioners in Eastern Connecticut. As a boy I remember him riding 
 over the hills, just as likely as not with a Botany or Greek Lexicon 
 in his hands and it may truthfully be said that he has been a 
 student all his life. His own personal comfort has always been 
 of secondary importance to him when contrasted with the op- 
 portunity to relieve suffering and to minister to the afflicted 
 in this and neighboring towns. For 44 years he has min- 
 istered to the distressed, been present at the bedside of the 
 afflicted and brought solace to the dying. He is beloved by his 
 patients and esteemed in his community. There is no one better 
 fitted to portray the second 100 years of Hebron's history, a very 
 considerable part of which he has been so closely associated 
 with and much of which he has helped to make. Although he 
 needs no introduction to this audience, it is a privilege to me to 
 have the pleasure of presenting Dr. Cyrus H. Pendleton as the 
 historian of the second 100 years of this town's history. 
 
 HISTORICAL ADDRESS OF CYRUS H. PENDLETON. 
 
 Hebron at the opening of the 19th century contained a population, 
 according to the census of 1800, of 2,256; was bounded by Bolton and 
 Coventry on the north, by Lebanon and Colchester on the east, by Col- 
 chester on the south and by Colchester and Glastonbury on the west, 
 extending from Hop River on the north and east to near Marlborough 
 pond on the west, about ten miles from north to south and near seven 
 from east to west. Marlborough, Columbia and Andover were not yet 
 incorporated. There were at the time four Congregational Ecclesiasti- 
 cal societies wholly or partly within the town's limits, the first, or Hebron 
 Society, and Gilead Society wholly, and the Marlborough and Andover 
 Societies partly, with a church in each. 
 
 The Congregational Church in the first society had the Rev. Amos 
 Bassett as pastor, whose salary at the time was $300 per annum raised 
 subsequently to $350. He resigned his pastorate in Sept., 1824, after a 
 service of 30 years, to accept a call to superintend the Foreign Mission 
 
 54 
 
School at Cornwall in this state. His successor, Rev. Lyman Strong, 
 was installed August 17, 1825. His salary was $400, and his pastorate 
 continued till his resignation in Feb., 1830. He was followed by Rev. 
 Hiram P. Arms at a salary of $430, who was ordained and installed June 
 29, 1830, and dismissed by Council Oct. 11, 1832. 
 
 Since then the pastorates have been as follows : — 
 Moses T. Harris, installed Jan. 29, 1834, dismissed Jan. 7, 1835 
 
 Sylvester Selden, " Oct. 6,1835, " Mch. 9,1841 
 
 Edward J. Doolittle, ordained May 18, 1842, " Dec. 14,1852 
 
 Wm. M. Burchard, supplied from Mch. 1853, to Apr. 1854 
 
 Merrick Knight, installed June 28, 1854, dismissed June 18, 1860 
 
 Horace B. Woodworth, installed Feb. 27, 1862 " Dec. 20, 1864 
 
 James J. Bell, stated supply from Mch. 1,1865, to Mch. 1,1867 
 
 Chas. H. Gleason, ord. & installed Nov. 20, 1867, dismissed Apr. 20, 1870 
 Aaron W. Field, stated supply from Nov. 1,1870, " Nov. 1,1871 
 
 Salmon McCall, supplied from Dec. 1871, to Spring 1872 
 
 George S. Dodge, ord. & installed Aug. 14, 1872, dismissed Nov. 18, 1877 
 Andrew J.Sullivan " " " May 8,1878, " Jan. 20,1880 
 
 George B. Cutler, " " " June 14, 1882, " Apr. 1,1884 
 
 J. LeeNott, " " " May 18, 1884, " Sept. 4,1888 
 
 Geo. E. Chapin, stated supply fromMay 1,1889, to Dec. 27,1891 
 
 Henry B.Mason, ord. & installed June 28, 1892, dismissed June 1895 
 
 Commencing with his pastorate the parishes of Hebron and Gilead 
 were united under one pastor residing in Gilead and holding services in 
 both parishes each Sunday. 
 
 Wm.P. Clancy, stated supply from Sept. 1896, to Apr. 1,1900 
 
 Robert J. Kyle, " " " Apr. 1, 1900, now in charge 
 
 The pastor of the Congregational Church in Gilead society at the 
 beginning of this century was the Rev. Nathan Gillett, on a salary of 
 110£, to be reduced to 100£ after ten years. He was installed in 1799, 
 resigned in 1824, and was followed by Rev. Charles Nichols, who was 
 ordained Sept. 22, 1825, and dismissed Oct. 21, 1856. 
 
 Since that time the pastorate has been : — 
 William A. Hallock ordained Oct. 24, 1860, dismissed Aug. 24, 1864 
 
 Daniel Gibbs, installed Sept.12, 1866, " Mch. 27, 1867 
 
 Albert W. Clark, ordained Nov. 19, 1868, " July 23, 1872 
 
 Wm B. Danforth, " July 9, 1874, died July 4,1875 
 
 Josiah A. Mack, began Oct. 1, 1876, dismissed May 1, 1883 
 
 JohnH.Kopf, " May 1,1884, " July 1,1885 
 
 Charles Preston, ordained Nov. 6, 1886, " Sept. 16, 1888 
 
 Rev. W. P. Waters and Rev. H. R. Baker, with others supplied till 
 the Rev. Henry B. Mason in 1892 took charge of both Hebron and Gilead 
 parishes and since then one pastor has had charge of both. 
 
 The rector of St. Peter's Protestant Episcopal Church was Rev. 
 Evan Rogers, who was in charge until 1803. Since then the rectors have 
 been as follows, occasionally a period intervening without a resident 
 clergyman and with religious services but a part of the time and conducted 
 by lay readers: — 
 
 Ammi Rogers, 1815 1819 
 
 William Jarvis, D. D.. 1821 1826 
 
 During his rectorship the present church was built. 
 George C Shepard, 1827 1829 
 
 Alpheus Geer, 1829 1844 
 
 Solomon G. Hitchcock, 1846 1849 
 
 55 
 
Charles R. Fisher, 1850 Jan. to Oct. 
 
 William Warland, 1851 1865 
 
 Hilliard Bryant, 1865 1880 
 
 During his rectorship the present rectory was built. 
 Jared W. Ellsworth, May 1880 Feb. 1889 
 
 Edwin C. Johnson, Sept. 1889 Oct. 1892 
 
 John Farrar, Apr. 1893 Apr. 1895 
 
 John H. Fitzgerald became rector in Spring, 1897, and now in charge. 
 
 At the beginning of the century the societies had no parsonages, and 
 there was no heating of the churches in cold weather. The ladies to keep 
 their feet from freezing were in the habit of using a foot stove, which was 
 a small square box of tin inside of a wooden frame with a receptacle 
 inside for coals. The first mention I find of any heating of the churches 
 was a vote passed in 1825 in the First Society "That the Society are 
 willing to have a stove in their house". 
 
 The location of the Congregational Church in Hebron Village was on 
 the green nearly opposite the present dwelling-house of Everett G. Lord. 
 This continued to be occupied till 1828, at which time land was deeded to 
 the society by Judge Sylvester Gilbert on which to erect a new church, 
 which was dedicated Jan. 1st, 1829 and the old building was torn down. 
 In 1806, the society voted to borrow $400 to loan to its pastor, the Rev. 
 Amos Bassett, to aid him in erecting a dwelling-house, he to repay the 
 society $100 annually. The house erected was the one now occupied by 
 Mr. H. Asa Bissell. 
 
 Early in the century there was a Methodist Church organized, the 
 church building standing on Burrows Hill on the east side of the road, a 
 short distance south and east of the former residence of Benj. and Nathan 
 Taylor. These facts are shown by a deed, on record, from Daniel Burrows to 
 Joseph White, Ezekiel Daniels and others, trustees, of land "with a 
 meeting house standing on it", dated March 25, 1805. The deed provided 
 that as trustees they should "permit the ministers and preachers of the 
 Methodist Church to preach in and occupy and improve the meeting house 
 according to the established order and discipline of the M. E. Church". 
 This church was probably in use till 1828, when a school house was erected 
 in the First School District, the upper story of which in consideration of 
 $100 contributed towards its erection by the M. E. Church and $260 by 
 the town was to be used jointly by the church for religious meetings, and 
 by the town as a town hall. 
 
 This would seem to have been occupied by the church till 1838, when 
 a church building was erected at the east end of Hebron Green and the 
 land on which it stood deeded to the trustees by Jonathan G. Page. This 
 building was occupied as a church till the society broke up as near as I 
 can ascertain about or soon after 1850. The church building on Burrows' 
 Hill was sold in 1845 to Samuel A. Austin, taken down and the material 
 used in building the house about a half mile east of the village, now the 
 residence of the Simon brothers. The church building in the village was 
 sold to the town for a town hall in 1863. After the breaking up of the 
 Methodist Society the members were divided between the Congregational 
 and Episcopal Churches with some going to Hope Valley. The Hope 
 Valley Methodist Church, it would appear, was organized about 1849, as 
 March 24 of that year a conveyance was made of 33 rods more or less of 
 land with a house of worship thereon by David Chapman to "Joseph White, 
 William Gray and others, trustees of the Wesleyan Methodist Church", stip- 
 ulating that "said trustees and their successors shall in nowise sell or permit 
 to be sold the slips in said house of worship, but shall guarantee that said 
 house shall ever be a free house, that said house shall be open for the promul- 
 
 56 
 

gationof all the moral enterprises of the age that have for their object the 
 moral culture of man, or the advancement of the principles of universal 
 brotherhood provided and it is understood that this freedom of the house 
 shall not conflict with the regular hours of worship on the Christian 
 Sabbath". Of the subsequent history of this church I have been able to 
 obtain scarcely anything definite. There would now seem to be in con- 
 nection with it no regular church organization, and the trustees are now 
 all residents of Colchester, and services are held in the church just sufficient 
 to use up the income of a small fund bequeathed by Samuel Skinner, a 
 former resident of Hebron, and a member of the Methodist Church on 
 the green. 
 
 To go back to the town's civil history, the first post office in Hebron 
 was established in the Andover part of the town on the Hartford and 
 Norwich post route, Jan. 1, 1802, with Simon House as postmaster. In 
 June, 1814, Abner Hendee was assistant postmaster of Hebron, but it 
 seems that a post office was not established in Hebron Village till 1818, 
 removed at that time from Andover by Abner Hendee, though I am not 
 aware that the office in Andover was discontinued. There was no post 
 office in Gilead till 1830, when Peyton R. Gilbert was appointed post- 
 master. There was a post office established in Hope Valley in 1833, and 
 in Turnerville not till 1864. In 1802 the Hebron and Middle Haddam 
 Turnpike Co. was chartered, the road to extend from the meeting house 
 of the First Society in Hebron to Middle Haddam, and six years later a 
 charter was granted to the Columbia Turnpike Co., the road to extend 
 from the aforesaid meeting house in Hebron to Windham. 
 
 In Mav, 1803, there was a petition of Joel Foote and others, inhabi- 
 tants of the Society of Marlborough to the General Assembly praying to 
 be incorporated into a town. The town of Hebron not taking kindly to 
 losing a part of its territory, Sylvester Gilbert and John T. Peters were 
 appointed agents of the town to oppose said petition in the General Assem- 
 bly. The opposition was without avail and the town was incorporated. 
 
 In the early part of the century cattle and swine, if not also horses 
 and sheep, were allowed to run at large upon the commons and in the 
 highways sometimes, if not generally, with the express consent of the 
 town. For instance, in Nov., 1808, it was voted in town meeting that 
 swine be permitted to run at large on the commons "provided they be at 
 the time well ringed;" and again in 1821, "That neat cattle be allowed to 
 run at large on the commons;" and also in 1824, that swine be permitted 
 to run at large "on being well and sufficiently rung". The first record of 
 restraint I have found was a vote of the town in 1822, that horses, asses, 
 mules and sheep be restrained from running at large upon the commons. 
 Ten years later, in 1832, it was voted to restrain horses, mules, neat 
 cattle and sheep from going at large in the highways, except that a person 
 having but one cow might allow her to go at large in the highway. This 
 last clause of the vote was rescinded about 1844. In Oct., 1845, m con- 
 nection with a vote of restraint of horses, asses, mules, neat cattle and 
 sheep from running at large, there was a vote passed that any person 
 allowing any of the above animals or swine to run at large on the Sabbath 
 should forfeit $1.00 to whoever should prosecute the same to effect. This 
 vote, or bylaw, it was directed should be published for four weeks in the 
 Hartford Times and in the Hartford Courant. 
 
 At this town meeting of Oct. 6, 1845, occurred the memorable giving 
 way of the upper floor of the school house used as a town hall, precipitating 
 those attending the meeting into the room below. It caused, I imagine, 
 quite an excitement at the time and the occurrence is still remembered by 
 a few of our older inhabitants; but no one was seriously injured, so far as 
 
 57 
 
I have learned. The meeting was then adjourned to the Congregational 
 meeting house steps. On the 20th of the month, 1845, the town voted 
 (meeting on the Congregational meeting house steps) to give up the town 
 hall to the school district on condition that the district take it as it is, 
 and do not call upon the town for damages or repairs; at the same time 
 it was voted to accept the offer of the M. E. Society to furnish a room in 
 the basement of their church at the rate of $20 per annum provided the 
 society should furnish to the acceptance of the selectmen a place for 
 Moderator, Selectmen and Town Clerk, and also for all town business. 
 
 The war of 1812 appears to have made no especial impression upon 
 the town's history, so far as anything appears upon record; further 
 than that in 1838, there was money refunded to the town for expenses in 
 the "late war", but how much was not stated. It was voted to use it to 
 pay town expenses. 
 
 At a town meeting held the 13th of April, 1818, it was resolved "That 
 whereas, in a Republican Government a written constitution declaring 
 and defining the powers and prerogatives of the rulers, and securing the 
 rights and interests of the people is necessary to the security of freedom, 
 and whereas, the State of Connecticut has no written constitution, of 
 Civil Government, therefore resolved, that the representatives of this 
 town to the next General Assembly to be holden in Hartford in May next, 
 be instructed to give their support to measures preparatory to the forming 
 a written constitution for the Government of the people of this state, and 
 resolved, that said representatives be furnished by the town clerk with 
 copies of these resolves immediately on their election". When it came 
 to voting upon the ratification of the constitution the vote stood 164 in 
 favor, and 80 in opposition. The reasons for their so voting do not 
 appear. 
 
 In Feb., 1821, there was a vote of the town to consent to become a 
 part of a new county upon the application, bearing date the first day of 
 Nov., 1820, of the town of Colchester, upon the express condition that the 
 town was to be to no expense in connection with it. Colchester was 
 probably ambitious to become a county seat. 
 
 The old pound west of the gristmill on the road to Marlborough was 
 established in 1821, and the selectmen were directed to build it of stone and 
 lay the foundation below the frost. This pound within a comparatively 
 few years, has gone out of use. In 1823, the town voted to discontinue 
 the road from south of the old cemetery on Godfrey Hill leading east to 
 the road to Andover at a point a short distance south of the Cyrus Mann 
 house. In 1830, an effort was made to have the town meetings held half 
 the time in Gilead and Andover, but the proposition as the record has it, 
 "After a full discussion was negatived by a great majority". At a meeting 
 of the town in Oct., 1831. the matter of crows was considered; and fol- 
 lowing a quite lengthy statement of the damage done to crops, etc., by 
 crows, a bounty was voted of 6 cents for each old and 3 cents for each 
 young crow killed in the town, but was abolished two years later. 
 
 In 1835 it would seem that a committee appointed by the Superior 
 Court for the County of Tolland reported in favor of laying out a road 
 from Colchester through Hebron to Tolland. The acceptance of this 
 report the town, at a meeting held in Aug. of that year, voted to remon- 
 strate against. The town probably shrank from the expense of building 
 the Hebron portion of it. In Sept., 1837, there was a vote of the towm 
 to approve of the petition of Samuel Skinner and others to the County 
 Court of the County of Tolland for the discontinuance of the new road 
 lately laid out by a committee of said Court from Hebron to Colchester 
 (probably a part of the road above mentioned) and Samuel Skinner was 
 
 58 
 
 
appointed the town's agent to manage the case. A year later the oppo- 
 sition would seem to have subsided, or at least, proved unsuccessful, as 
 in Aug., 1838, the town voted to accept the report of the selectmen laying 
 out a road from David T. Carver's by the Furnace to the Colchester line, 
 said report following the layout of the County Committee. This road was 
 not actually opened till toward two years later, as appears from the town 
 vote in March, 1840, directing the selectmen to farm out to the lowest bidder 
 the Furnace road to the Colchester line; and that it be repaired and made 
 in proper manner for public travel and that it be done forthwith to the 
 acceptance of the selectmen. 
 
 Up to 1836, the road leading from the Hebron and Middle Haddam 
 Turnpike to Burrows Hill passed directly over the hill south of the 
 present residence of Loren A. Waldo, about which time the layout of the 
 road was changed to lead around the hill on the east, and the hill avoided. 
 The new route was through land of Aaron Phelps for which he was awarded 
 $92 damage. 
 
 In Nov., 1841, a report of the selectmen was accepted, laying out a 
 road through land of Stephen B. Fuller and of David Strong, with dam- 
 ages allowed to Fuller of $146 and to Strong of $52. This is the road 
 leading south from the road to Columbia, a few rods east of where Fitch N. 
 Jones is now living, and terminating a short distance north of the bridge 
 near George C. Tennant's. 
 
 In 1842, it was voted to discontinue the old road from the old Col- 
 chester road at a point a little south of the residence of the late William T. 
 Jones to the road from Hope Valley to Grayville, or as the record reads, 
 "to the lower mill". In 1847, there was a vote to discontinue the road 
 leading east from near the Tenth District School House, with the proviso 
 that the owners of land on the road might keep it open for a private way 
 if they saw fit; also the road leading east from Hazael Gott's, Sr., to Asa 
 Strong's. There were votes also passed between 1840 and 1850 to dis- 
 continue some other roads that were nevertheless still kept open. These 
 roads were the so called "Cone Road" leading north from the Burnt Hill 
 road to the south line of Zenas Chappel. vote passed Nov., 1840; the road 
 leading east from about 20 rods south of Burnham's Corners to the Colum- 
 bia line, vote passed in 1846; and the road leading south from near the 
 dwelling house of Hazael Gott, Sr., to the Colchester line. Leaving the 
 subject of highways for the present, in Feb., 1837, the town voted to 
 receive its share of what is now known as the Town Deposit Fund. The 
 income of this fund was at first used wholly for the support of schools, 
 but only for a few years, when one-half was used for current town expenses, 
 and continued to be so used as long as the laws of the state permitted ; and 
 it was distributed, for a time, at least, in equal amounts to the several 
 school districcs. The fund was mostly loaned to individuals, and secured 
 by mortgage of real estate, and it is within a comparatively few years that 
 it has become wholly invested in town orders. The amount received was 
 $4,974.88. 
 
 The first action I find taken by the town regarding the sale of intoxi- 
 cants was in January, 1840, a vote "That all persons within the town of 
 Hebron have liberty to sell wines and spirituous liquors in said town for 
 the year ensuing". In January, 1841, it was voted "That no person in 
 the town of Hebron have a license to sell wines and spirituous liquors in 
 this town during the year 1841 except licensed physicians, and they are 
 to sell for no other purpose than medicinal". This vote was rescinded 
 during the same month, and the following substituted for it "That the 
 legal voters of Hebron have liberty to sell in any quantity not less than 
 1-8 gallon, and not to be drank on their premises, except taverners who may 
 
 59 
 
sell by the glass", voting in the affirmative 84, negative 64. I find no 
 subsequent vote relating to sale of intoxicants, except that since the sub- 
 stitution of local option for the so called Maine law the town has almost, 
 if not quite, always voted no license. 
 
 During the last few years, at least, of the Maine law, every one seems 
 to have sold intoxicants in the town who felt disposed, with no notice 
 being taken of it. 
 
 In 1846, the town entered upon the repair of its highways and bridges 
 by contract to the lowest responsible bidder, which method of repair was 
 continued for quite a number of years. Previously the highways were 
 kept in repair by districts, a highway surveyor being appointed for each 
 district to supervise the work and collect the highway tax of such as failed 
 to pay it in labor, of which all taxpayers had the privilege at a certain 
 rate per day for able-bodied men, and for teams. The rate per day was 
 changed from time to time to conform to the prevailing rate of wages. In 
 1808, the rate was four shillings (66§ cents) in the spring, and three shillings 
 (50 cents) in the fall; and at no time up to the adoption of the contract 
 system was the rate per day more than one dollar for a day of ten hours. 
 In 1865 ,the district system was adopted again and the rate per day for able- 
 bodied men was made $1.50. The road, leading from the road from Hebron 
 village to Gilead, to the road to Marlborough near Mr. H. F. Porter's 
 grist mill, it would seem, was projected in 1855, as appears by a vote of 
 the town to oppose the lay out of it before the county commissioners. 
 
 May 24, 1847, it was voted by the town unanimously, as the record 
 has it, to oppose the petition of Eliphalet Hendee and others of Andover 
 society praying the General Assembly to incorporate the society into a 
 town; and at another meeting, April 24th of the year following similar 
 action was again taken, and it was further voted "That the town will not 
 consent to be deprived of sending two representatives to the General 
 Assembly", and at the same time the town requested the senator from 
 the district, and instructed the Hebron representatives to use all proper 
 means to "carry" the votes of the town in the matter into effect. The 
 opposition was unavailing except that we retained our two representatives. 
 
 April 4, 1849, the town clerk, for the better preservation of the town 
 records, was directed to examine, and if he found any "from age, mutila- 
 tion or other cause in danger of being lost, to take means to effectively 
 preserve them, either by copying or binding, or both". 
 
 At the annual town meeting held Oct. 1, 1849, the Treasurer of the 
 Town Deposit Fund reported as follows, "Not a cent has been lost, or 
 paid to the agent, or treasurer of the Town Deposit Fund for their ser- 
 vices for twelve years" and there was a refusal to serve longer without 
 compensation, whereupon it was voted that the treasurer receive $10 
 annually for his services. 
 
 In Dec, 1849, the town instructed its assessors to "examine person- 
 ally the property liable to taxation and to assess the same according to 
 its true value in their opinion without regard to any former valuation"; 
 and it was voted that the assessors be allowed $1.00 per day for "time 
 actually devoted to their official duties". With regard to town officers in 
 general, by a vote passed in 1855, they were requested "to transact the 
 ordinary town business without charge". 
 
 In 1851, the General Assembly was petitioned by vote of the town 
 to constitute the town of Hebron a probate district by the name of the 
 Probate District of Hebron with authority to retain the custody and 
 possession of all the records and files of the then present Probate District 
 of Hebron. As a result Hebron was made a separate probate district, but 
 failed to retain the records and files asked for. At the same time liberty 
 
 60 
 
was asked of the legislature to loan the credit of the town to the New 
 York and Boston R. R. Co. for an amount not to exceed $10,000, but it 
 does not appear the request was granted. 
 
 When the management of schools by school societies was abandoned 
 and a board of school visitors was elected for the oversight of schools, 
 there was a vote of the town Oct. 6, 1856, that the board should consist 
 of nine members, six to be from the old society, Hebron, and three from 
 Gilead. The members of the board as then elected, were Rev. William 
 Warland, Rev. Merrick Knight, Rev. James Dixon, Orrin C. White and 
 Flavel Jones from Hebron, and Solomon Norton, Thomas L. Brown and 
 John W. Buell from Gilead. 
 
 In 1859, the selectmen were authorized to purchase the M. E. Church 
 building with the land on which it was standing and the appurtenances 
 thereto, and to pay for it the sum of $650, but possession by deed was not 
 secured till 1863. 
 
 The taxes of the town previous to the war of the Rebellion would 
 appear not to have exceeded about four and one-half mills on the dollar. 
 In 1861, the year of the commencement of the war the tax voted by the town 
 was three mills for town expenses and one and one-fourth mills for repair of 
 highways and bridges, since which time in consequence of the town's in- 
 debtedness, taxes for the support of schools, higher prices to be paid for 
 labor and for services of town officers, together with a material decrease in 
 the amount of taxable property, the rate of taxation has increased to a 
 yearly tax of about seventeen mills. , 
 
 While previous wars influenced the town's history hardly at all, it 
 was quite otherwise with that of the Rebellion commencing in 1861 . The 
 first record relating especially to this war was a vote of the town passed 
 Aug. 29, 1862, giving a bounty of $100 to each volunteer of Hebron who 
 had enlisted or should enlist on or before the 15th, be enrolled and mus- 
 tered into the service. The same year and month also a bounty of $250 
 was voted to each volunteer to fill the town's quota, and again $300 was 
 voted to each person drafted and mustered into the service, or to enable 
 him to procure a substitute; and the selectmen were directed to borrow 
 money for the purpose on town orders. Feb. 13, 1864, the town voted 
 that the selectmen be authorized to procure a sufficient number of men 
 to fill the town's quota under a call of the President for 200,000 men; and 
 in July of the same year a committee of five was appointed to superin- 
 tend filling the quota of Hebron under a call of the President for 500,000, 
 and the selectmen, the town clerk and the town treasurer were made that 
 committee. 
 
 To pay the war expenses of the town, according to a vote passed Jan. 
 18, 1864, bonds were issued of $100 each, not to exceed $3,785, payable 
 in ten and fifteen years, and again in Aug., 1864, bonds were authorized 
 to be issued sufficient to pay all expenses under the call of the President 
 for 500,000 men to be payable in twenty years, or after six years at the 
 pleasure of the town. 
 
 Previous to this war the town seems to have had no permanent debt. 
 
 The names of volunteers from Hebron as near as I can ascertain, are 
 as follows: Edwin C. Bailey, George M. Barber, Willis Bartholomew, 
 Charles N. Bissell, Warren H. Bissell, George Bliss, John F. Bliss, Loren 
 Bradford, Joseph Backus, William Brown, Charles G. Burnham, Lyman 
 Coats, George Gillett, Nathan Gillett, Sylvester G. Gilbert, Andrew J 
 Hanks, Alfred P. Hanks, George Hanna, William H. Hanna, John A 
 Holmes, Lucius H. Jagger, Alfred E. Leonard, John Loomis, Harvey N 
 Johnson, Edwin Loveland, Alfred Miner, Charles G. Miner, Henry B 
 Porter, Erastus Mitchell, Calvin Strickland, Alonzo Taylor, James J 
 
 61 
 
Taylor, Samuel N. Stevens, Francis H. Thompson, James H. Thompson, 
 James Tefft, Adelbert F. Tefft, Loren A. Waldo, Walter E. Wright. 
 
 In 1864 a movement was started towards transforming Hebron Green 
 into a park, and a vote was passed in Nov. of that year to allow citizens 
 of Hebron to form themselves into a company for grading it. The grading 
 was largely done by. and under the oversight of, E. P. Buell, and a fence 
 erected about it. In 1887 there was a vote to discontinue the road pre- 
 viously leading through the center of the Green, and also a vote to allow 
 an association to be formed to take charge of the Park and have the use 
 of it so long as it should maintain a fence about it to the acceptance of the 
 selectmen. The association however seems not to have been formed, 
 and the old fence about it getting wofully out of repair, was on the night 
 of Saturday, Aug. 4, 1888, torn down by the boys of the village, and piled 
 up in different places, at the instigation of some of our young ladies whose 
 sense of the fitness of things was offended. Since then the Park has re- 
 mained unfenced as at present. 
 
 The railroad indebtedness of the town was a result of a vote of March 
 3, 1869, to issue bonds to the amount of $28,000 in aid of the New Haven, 
 Middletown and Willimantic Railroad Co. This vote was passed with 
 a good deal of opposition, and would perhaps have failed of passing, but 
 for the agreement of P. W. Turner to guarantee to the town one-sixth of 
 the amount. 
 
 To secure the town, it was to receive second mortgage bonds of the 
 road, but the town, for the sake of aiding the company to complete the 
 road in May, 1871, agreed to relinquish these and to receive therefor as 
 many shares of the fully paid stock of the company as at par would equal 
 the bonds relinquished. 
 
 In order to raise funds from the sale of the company's second mort- 
 gage bonds the town was asked to guarantee, and at a meeting of Nov. 30, 
 1871, it voted to guarantee, such bonds of the company to the amount of 
 $28,000, in conformity with similar action by other towns. By those 
 opposed to the town's action, an injunction was obtained in 1872, restrain- 
 ing the selectmen and the town's treasurer from effecting the guarantee 
 voted. The courts finally decided that the meeting at which the vote was 
 passed was illegal on account of the warning not having been posted a 
 sufficient length of time, and that the vote to guarantee was void. 
 
 In 1876, it was voted to discard the old Hebron hearse, looked upon as 
 having outlived its usefulness, and purchase a new one to be used for both 
 Hebron and Gilead at a cost not to exceed $250. Subsequently, the select- 
 men were empowered to pay as high as $300, and again as high as $400. 
 This is the hearse now in use. 
 
 April 17, 1882, a fire broke out upon the roof of a building, the lower 
 story of which was occupied by Lucien H. Leonard as a store, his family 
 residing in the story above. The fire started from sparks from the 
 chimney. This building, known as the Hendee Store, stood just west of 
 the Congregational Church, and with it was burned, the church and four 
 other buildings on the north side of the Green, and the schoolhouse and 
 two other buildings on the south side. The church and schoolhouse were 
 rebuilt the same year, and two of the dwellings soon after. 
 
 In 1878, the Seventh School District was discontinued by action of the 
 town and made a part of the Fifth, and in 1882, the line between the First 
 and Fourth Districts so changed as to take into the First all the territory 
 north and west of the location of the school building in the Fourth, and a 
 new house was erected for the latter district in Turnerville, a little north 
 of the railroad crossing. About 1887, was the commencement of the con- 
 troversy with P. W. Turner with regard to North Pond. He had either 
 
 62 
 
bought or leased all the land bordering the pond, claimed to own the pond 
 and forbid all fishing in it except with his special permission. As the 
 people of the community had from time immemorial had free access to it 
 for fishing and recreation, there was aroused a natural feeling of resent- 
 ment, and there was a general refusal to admit his claims. 
 
 To enable parties to reach the pond without trespassing, the town 
 voted to lay out a road to it, which he naturally opposed, as owning the 
 land through which it passed and claiming to own the pond, to which it 
 was to give access. This lead to a legal investigation of ownership and 
 control, and the decision of the Superior Court being in favor of the town, 
 the case was appealed to the Supreme Court. This reversed the decision 
 of the lower court and decided the case against the town, leaving a feeling 
 on the part of some at least, that if according to law it was hardly accord- 
 ing to equity. 
 
 In 1888, an association was organized under the name of The Hebron 
 Literary Society, a constitution adopted and by-laws enacted having for 
 its object the creating and maintaining a library The commencement 
 of the library was with about 200 volumes. In June, 1889, the society 
 voted to transfer its property to, and associate its members with, the 
 so-called Hebron Library Association, incorporated by an act of the 
 legislature at the Jan. session of that year. The library was kept at Dr. 
 C. H. Pendleton's till a library building was erected in 1898, on land given 
 to the association by Mr. Eben B. Page of Boston, a son of the late 
 Jonathan G. Page. At first and till 1899, the privileges of the library were 
 in consideration of an annual fee of one dollar, in which year in consider- 
 ation of an annual appropriation by the town of $50, and to conform to 
 the conditions of a legacy of $500 by the last will and testament of Ben- 
 jamin A. Bissell, the library was made free to all inhabitants of the town. 
 
 At Lhe opening of the century the business, as at present, was chiefly 
 agriculture with such mechanical and manufacturing industries as would 
 meet the wants of the surrounding population, but with more or less of a 
 surplus for more distant markets, carried on largely by private enterprise. 
 
 At the beginning of the second century of the town's history, the 
 manufacture of shears was carried on by Obadiah White on Burrows Hill, 
 and subsequently that of axes by Joseph White, Sr. and Jr. 
 
 On the old road to Colchester near the now railroad crossing, wooden 
 rakes were manufactured by Ephraim Wilcox and his son down to 1850 or 
 later. In the northwest part of the town was the woolen mill of Henry P. 
 Sumner on Blackledge River, burned in 1830. Subsequently near the site 
 of the woolen mill a paper mill was erected and the manufacture of paper 
 carried on by Dr. Charles F. Sumner of Bolton, until a few years ago the 
 mill was burned without insurance and never rebuilt. 
 
 In 1814, The Hebron Manufacturing Company was incorporated for 
 carrying on business on the stream running south from Hope Valley, a 
 short distance west from what is now called "The Gull," or sometimes, 
 Grayville. This at first, it would appear, was a cotton mill, as in a deed 
 from Daniel Burrows to Daniel Kellogg, Treas., the land is described as 
 "with a cotton mill standing on it". Afterwards bit-stocks were here 
 manufactured not far from the middle of the century, till the plant was 
 finally burned. 
 
 In 1815 was incorporated The Washington Manufacturing Company 
 for the manufacture of cloths and other fabrics of cotton. The mill was 
 located on the stream from North Pond, nearly half a mile east of the 
 mill of The Hebron Manufacturing Company, or as it was subsequently 
 called The Joint Stock Co. This finally passed into the ownership of 
 William Gray and was operated by him till about 1850 or later. The mill 
 
 63 
 
is still standing but during the last 50 years has been operated only at 
 intervals. A little further north on the same stream a paper mill was 
 operated as early as 1819, as shown by a lease of land with paper mill 
 from Daniel Burrows to Daniel Burrows, Jr. It was finally changed to a 
 cotton mill, but for many years it has been but little operated. 
 
 In Hope Valley in the early part of the century there were two fac- 
 tories, one on the east side of the road leading south, originally for the 
 manufacture of woolen goods; afterwards it was occupied by Samuel 
 Norton and by Charles H. Douglas for the manufacture of bit-stocks, and 
 again as a cotton mill by Daniel I. Norton, till in 1876, it was burned 
 down. A short distance below on the same stream was another cotton 
 mill. This property in 1834, was deeded to Gardner Barber, and the mill 
 operated by him till probably near the middle of the century. This mill 
 was also burned after standing idle for a number of years. 
 
 In Sept., 1835, land described as with a blastfurnace standing on it 
 was deeded by Buell and Amos Crouch to Jared and Samuel Lewis of 
 Colchester. This was located in what is now Turnerville, near the silk- 
 mill dyehouse, and the business of reducing iron from the ore and manu- 
 facturing products of iron was carried on for a number of years, but was 
 hardly a financial success. The ore used was bog-iron obtained in and 
 carted from an ore bed in Colchester near what has been known as Union- 
 ville. This property was purchased in 1853 by Phineas W. Turner, on 
 which he erected mills and carried on silk manufacturing until his death in 
 1903, and after his death by his son till early in the present year. At 
 present the property is in the hands of a trustee as an insolvent estate. 
 For several years prior to the appointment of the trustee the business was 
 carried on under the firm name of P. W. Turner & Co. 
 
 In 1816, John Graves from Stonington, bought real estate in Hebron, 
 built the house where Dr. Pendleton is now living, and carried on for many 
 years the manufacture of furniture. 
 
 In 1832, Ezra L. Backus bought the place now occupied by Loren M. 
 Lord and for quite a number of years carried on the business of tanning. 
 
 In 1835, Oliver Welles, bought the place now in the possession of 
 Benjamin Dingwell and for 25 years or more manufactured wagons and 
 heavy wheels. He took pride in his work and strove for durability if not 
 beauty. 
 
 There was a papermill, operated from the early part of the century 
 till after 1860, located in the west part of the town on the road leading south 
 from the road from Hebron to Marlborough, at an early period, by 
 Socrates Tarbox, and in the later period of its history by James White, 
 Elihu P. Buell, Jared Manley and Wm. P. Cook. The business gradually 
 declined, the mill was finally burned and the location is now a well nigh 
 abandoned section of the town . Early in the century it is said there was 
 a fulling mill on the west side of the highway, a little south of the so-called 
 Collins Bridge. The mill has been standing within the memory of those 
 now about 70 years old, but has not been operated, so far as I can learn, 
 within the memory of any now living. 
 
 The historic elm on the Green planted in 1763, standing between the 
 Charles Post place and W. S. Hewitt's was cut down in 1904, as owing to 
 the decay of age it was regarded as unsafe, (though, to my mind, it might 
 otherwise have stood perhaps 50 years longer), and a young elm planted 
 in its place with exercises appropriate to the occasion, in part commemor- 
 ative of the old tree. 
 
 Among the leading citizens of the town during the 19th century were 
 the Hon. Sylvester Gilbert who is said to have represented the town in 
 the legislature 30 or more years consecutively, and a member of Congress- 
 
 64 
 
SOUTM VIEW rROn flEBROh GREEM. 
 from Painting by Reu hep Row ley, 1830. 
 
 — ~— "* ~7 
 

 
House of Representatives, in 1818 and 1819. It was largely through his 
 influence, it is claimed, that the proceeds of the sale of Connecticut's 
 Western Reserve lands were constituted the Connecticut Common School 
 Fund. 
 
 Another prominent citizen and native of Hebron was Dr. John S. 
 Peters, in the early part of the century the town's leading physician. He 
 was for many years town clerk, was prominent in town affairs and always 
 manifested a deep interest in the town's welfare. He was Lieutenant. 
 Governor of the State from 1827 to 1831 and Governor from 1831 to 1833- 
 
 One of our most noted men in some respects, but not a native of 
 Hebron, but for some years a resident, was Lorenzo Dow, a very eccentric 
 widely known and noted traveling Methodist preacher, who preached 
 salvation for all rather than for a select few, as he implied that some 
 denominations were preaching. His travels carried him through nearly all 
 the then settled parts of the country. He also preached in England and 
 Ireland. 
 
 The physicians during the century were Dr. Dan. Arnold, I think 
 from the 18th century, but I think not much in practice at the 19th cen- 
 tury's commencement. Dr. John S. Peters, mentioned above, from 1797 
 to 1834. Dr. Orrin C. White from 1830 to 1866 or 1867, Dr. Elijah A. 
 Woodward from 1844 to 1855, Dr. Adam Craig from 1854 to 1863, from 
 1863 to April, 1864, Dr. Stephen Pomeroy, and from April, 1864, Dr. 
 Cyrus H. Pendleton. In addition to Pomeroy the physicians who were 
 here for short periods were Dr. Samuel Simons from 1816 to 1821, Dr. 
 Gaylord Welles from 1818 to 1820, Dr. Charles Dowse from 1834 to 1837, 
 Dr. Wm. L. M. Brown a year or two , about 1870. 
 
 The decline of the town in population and wealth began probably near 
 75 years ago. The population by the census of 1800 before the incorpor- 
 ation of Marlborough was 2,256, by that of 1810, after a part of its terri- 
 tory was taken to form Marlborough 2,002, by that of 1820, 2,094. In 1830 
 its population was 1,937, in 1840, 1,726, in 1850 after a part of the town 
 was taken to form Andover, 1,345, in 1860, 1,425, in 1870, 1,279, in 1880, 
 1,243, in 1890, 1,039, and in 1900, 1,016. For the last 50 years or more 
 manufacturing has been gradually leaving the town, till now the business 
 of the town is almost entirely agriculture. 
 
 Our town has suffered and is still suffering from the emigration of our 
 young people to the west, and to centers of population, and by too many 
 of them preferring almost any other business to agriculture. For the past 
 50 years we have educated our young people to a greater extent than pre- 
 viously, and to too great an extent for the town's welfare we have edu- 
 cated them away from us. They have been encouraged to think agricul- 
 ture not only a somewhat poor and ignoble business, but also disreputable 
 for one with sufficient education for a business career, or a profession ; and 
 as a result those we have lost have been the most enterprising and 
 promising 
 
 Many family names more or less numerous in the town's early history 
 are no longer met with on the town's records; the homes they occupied 
 abandoned, or added to the farms of adjoining proprietors, or purchased 
 by those of foreign birth, Irish. Germans, and latterly Hebrews. I can't 
 help regretting to see so many of our young people seeming to think of 
 the place of their nativity in the country, as only a good place to get away 
 from. What the end will be, who knows? But let us hope for the best, 
 There seems to be some indications of better things. 
 
 After a band selection Miss Susan B. Pendleton, a graduate 
 of the Willimantic Normal School and a daughter of Dr. C. H. 
 
 65 
 
Pendleton, the historian of the second hundred years, read the 
 anniversary poem, which she had composed for the occasion. It 
 was one of the most charmingly conceived literary features of the 
 celebration and received repeated applause. 
 
 HEBRON. 
 
 BY MISS SUSAN B. PENDLETON 
 
 The silence lay o'er vale and hill, 
 
 The virgin woods were very still; 
 
 No sound, no voice of man was heard, 
 
 Only the west winds gently stirred 
 
 The treetops fair, in sunlight steeped, 
 
 And circling wild birds screamed and dipped. 
 
 Within that forest depth the bear, 
 
 The timid fawn, the antlered deer, 
 
 The wolf and panther found a home, 
 
 And furtive through its paths would roam. 
 
 And sometimes to its beauteous brooks 
 
 And ponds, in leaf hid, lonely nooks, 
 
 By fragrant shores, the red men came, 
 
 Seeking their prey of fish and game. 
 
 Then rose their shrill, exultant yells, 
 
 As, leaping through the echoing dells, 
 
 They bore, with wild and savage grace, 
 
 The hard won trophies of the chase. 
 
 Two hundred years — a little more — 
 
 'Twas wilderness from shore to shore; 
 
 A lonely land of silent dreams, 
 
 How very long ago it seems; 
 
 And yet, the lives of two old men 
 
 Could almost span the time since when 
 
 The white men came — so runs the tale — 
 
 Pushing their way with blazed trail, 
 
 To make them in the wilderness 
 
 Homes which they prayed that God might bless. 
 
 "Hebron," they called it, resting here 
 
 With thankful hearts and humble prayer. 
 
 And so there grew, and so there throve, 
 
 The little village of their love; 
 
 Its church spires pointed to the sky, 
 
 Its prayers and hymns arose on high, 
 
 Its youths and maidens grew apace 
 
 In godly love and pious grace. 
 
 And it was not unknown to fame ; 
 
 Learned judges, doctors, gave the name 
 
 Of Hebron, influence and weight 
 
 As well through nation as in state. 
 
 66 
 
Oh! Hebron! still for thee we hold 
 A love as dear as theirs of old, 
 Though progress, in the years that fly, 
 Has seemed to turn and pass thee by. 
 Hebron! how many a heart has stirred, 
 What eyes have moistened at that word; 
 How doth the very name suggest 
 Comfort and kindliness and rest, 
 Home folks and homely, pleasant cheer, 
 Associations, old and dear. 
 A little, fair, sequestered town, 
 Upon its hill side nestled down — 
 A little town, it sometimes seems, 
 That softly sleeps, and gently dreams, 
 So quiet are its nights and days, 
 So indolent its shaded ways. 
 
 A brook there is all children know, 
 Upon whose banks the wild flowers grow; 
 A brook that from its hill runs down, 
 And wanders, wanders, past the town. 
 Delays to turn the miller's wheel, 
 Fretting its rocky banks a deal; 
 And as it glides and gleams along, 
 Still sings its low, unceasing song, 
 Whose burden seems, now swift, now slow, 
 "I want to go, I want to go;" 
 Forever murmuring on its way, 
 "I will not stay, I will not stay." 
 
 Oh, eager, hurrying, restless brook! 
 
 Young eyes there are on you that look; 
 
 Young wistful souls, that sometimes say, 
 
 "We, too, would fare as far away — 
 
 To wondrous cities, dim and grand, 
 
 Which seem a shining fairyland, 
 
 Where dreams come true, and shadow -free, 
 
 The heart's desire is brought to be. 
 
 You find, oh, brooklet, what you seek; 
 
 I know, I know, you find the creek. 
 
 You find the river and the sea; 
 
 And should I follow, follow free, 
 
 Ah! who can tell what waits me there, 
 
 Of fame, of fortune kind and fair, 
 
 What dreams, what longing and what hope, 
 
 What fuller life, what richer scope!" 
 
 So, following their restless wills, 
 
 They leave the town among the hills 
 
 For the wide world that lures away. 
 
 They want to go. They will not stay. 
 
 And many find that which they seek, 
 
 As finds the rivulet the creek, 
 
 The river and the shining sea; 
 
 Bright hopes and longings brought to be— 
 
 Have gained them joy and wealth and fame 
 
 67 
 
Have won a proud and honored name. 
 Yet ever, as in rainbow chase, 
 Perhaps have missed some subtle grace, 
 Some secret yearning unattained, 
 Which might be sought, but never gained. 
 And some have toiled through weary years. 
 Have sown in grief and reaped in tears; 
 Perhaps through failure learned to press 
 Toward something better than success. 
 And some among the martyred slain, 
 On bloody battlefields have lain. 
 Yet others listening to the voice 
 That calls away, made milder choice, 
 Listened, and listening, doubtless yearned, 
 But back to the old home have turned. 
 "Homekeeping hearts are happiest." 
 And this is home, and peace and rest. 
 
 And here and there, on quiet street, 
 Dwell, unaffectedly and sweet 
 Such lovely, all but sinless souls, 
 Dear saints, who lack but aureoles; 
 Saint Lucy, young at ninety five, 
 Serene, and glad to be alive; 
 Saint Annis, good as beaten gold, 
 Loved and revered by young and old. 
 
 And some who listened to the call 
 Of that far world — not all, not all — 
 But some of them — are here to-day, 
 To meet again with us who stay; 
 To wander through the village street, 
 Old paths to tread, old friends to greet; 
 To seek, with mingled joy and pain, 
 Old dear, familiar ways again. 
 
 Those lips we touched, those hands we pressed, 
 
 Our dearest, truest and our best, 
 
 Whose faces we shall see no more 
 
 Until we gain another shore, — 
 
 Those faces that we ne'er forget, 
 
 Perhaps, unseen, are with us yet; 
 
 Are looking on, with loving eye — 
 
 Not from some faint and far off sky, 
 
 Not from some lonely realm, apart, 
 
 But mingling with us, heart to heart; 
 
 And let us think of them again 
 
 With hallowed joy and not with pain. 
 
 Take happily our holiday; 
 
 Let love and joy and mirth hold sway; 
 
 It may be Heaven, with all its bliss, 
 
 Is not so different from this; 
 
 Perhaps to-day, at least, we see 
 
 Faint visions of its joys to be. 
 
 68 
 
Dear, little, good, old Hebron town, 
 Forever keep thy fair renown; 
 Thy quiet charm forever hold, 
 And be thou steadfast as of old 
 In love of God and right — Ah, yes! 
 Better the lonely wilderness, 
 Better the wild beasts prowling yet, 
 Than that thy growing young forget 
 The old time reverence and love 
 For fellow men. For God above. 
 
 And welcome, friends from far and near! 
 We're glad to see you, glad you're here; 
 To hear you speak, to see you smile, 
 If only for a little while. 
 We're glad to see you, very glad, 
 And should the parting make us sad, 
 Why, come again! To the Old Home, 
 Always to hear, "We're glad you've come!' 
 
 "Tidings from our Children" were heard, "Marlborough, our 
 elder," by Miss Mary Hall, and "Andover, our younger," by 
 Roger E. Phelps, Esq., each of whom were introduced by the 
 chairman. 
 
 69 
 
INTRODUCTION OF MISS MARY HALL, 
 of Marlborough. 
 
 It now becomes my pleasure to introduce to you the repre- 
 sentative of Hebron's oldest descendant — the Town of Marl- 
 borough, and the one who carried the burdens of the Marlborough 
 Centennial in 1903 principally upon her shoulders and who 
 deserves in a large degree the credit of its success. Her affection 
 for the hills and vales of her native place is best portrayed in her 
 own beautiful words spoken at the Marlborough Centennial, — 
 
 "I turn my steps this way, now that life's burdens are upon 
 me, with a delight that is too sacred to be spoken, and when the 
 working days are over I expect to see the sun go down behind the 
 Marlborough hills, and await the resurrection morning from its 
 sacred soil with my ancestors." 
 
 I take pleasure in introducing to you Miss Mary Hall, 
 "Apostle of Marlborough" and Manager of the Good Will Club 
 of Hartford. 
 
 MISS HALL'S ADDRESS. 
 
 Mr. Chairman, Ladies and Gentlemen: 
 
 The ecclesiastical society of Marlborough was thoroughly aroused 
 over the matter of incorporation as a town 105 years ago this August. 
 For twenty years she had been asking the General Assembly to grant her 
 request for incorporation and had been refused. But the people who had 
 had the persistence to keep at the work of building a meeting house for 
 54 years, having just finished it, and being about to settle a new minister, 
 were not easily discouraged. They tried again and won. 
 
 The long and tedious struggle for incorporation being now over, a 
 town meeting was called and officers elected, and the town started out 
 prosperous and well pleased with its new conditions. 
 
 The ecclesiastical society was made up of some of the best blood in the 
 colony. They built for themselves very handsome houses and lived in a 
 style unknown to the town since that time. Among those foremost in all 
 matters pertaining to church and society were Epaphras and Ichabod 
 Lord, sons of Richard Lord, and both graduates of Yale College. Their 
 mother, then the wife of the Rev. Timothy Woodbridge of Hartford, had, 
 with others, made large purchases of lands in what was then a part of 
 Colchester (later set off to Marlborough) and turned these lands over to 
 these two sons with the expectation that some day a flourishing town 
 might materialize. 
 
 The Hebron section was represented by William Buell, senior, who 
 was early active in the new society, and was foremost in the activities of 
 town incorporation. 
 
 70 
 
The Glastonbury section was equally active, but had too many bur- 
 dens imposed upon it by its home town to be of much service to Marl- 
 borough. 
 
 The part which Hebron played in giving prompt consent to the sepa- 
 ration from the mother town and church has always commanded my 
 highest regard, Hebron standing first as to an ideal motherhood among 
 the three towns from which the territory of the town of Marlborough was 
 gathered. She was an ideal mother in many ways, having the child's 
 interest at heart; gladly bidding the petitioning taxpayers take up their 
 new duties and try their own wings in the matter of town government. 
 
 I must be excused for calling attention to my personal interest in 
 Hebron. My grandfather, Ezra Hall, as well as his wife, were born here, 
 and their homestead sites and those of their fathers are still points of 
 interest with me. They were both residents of Hebron until after the 
 incorporation of Marlborough, and remained so until their marriage in 
 1808. My grandfather began purchasing land in Marlborough in 1806, 
 three years after the incorporation of the town, and took his bride to the 
 little home he had purchased on the banks of the Ungushet, or Blackledge 
 river. Here he added to his holdings a lumber mill, which these same 
 waters supplied with power. Here my father, Gustavus Ezra Hall, their 
 only child, was born, and here my father took his bride, and here we, his 
 children, were born, all on Joshua's former holdings. Our play days and 
 our work days of childhood were all passed in the valley of the Ungushet. 
 And one of my first lessons in town lines was given me by my father on 
 my first trip to Hebron with him, the heap of stones being pointed out. 
 
 I am glad to greet you personally because of this ; and may I add that 
 the tory blood in my veins adds a tie and a greeting. For many years 
 Marlborough was a child to be proud of. Her lake Turramuggus was not 
 only a gem in its emerald setting of wooded hills, but its waters were 
 utilized in propelling the machinery of two large cotton mills, the number 
 of operatives exceeding the present population of the town. Upon its 
 principal river — Blackledge — -a considerable lumber and grain business 
 was carried on, while on other streams lumber and other mills were in 
 operation. The homes were substantially built, and church and school 
 matters were carefully and conscientiously looked after. 
 
 For a century, Marlborough as a society and a town, gave promise 
 of becoming one of the many flourishing towns of the state. Her natural 
 attractions were many. Her soil responded quickly to cultivation, and 
 her altitude made long life possible. 
 
 Marlborough greets you to-day from its ancient cemetery where 
 rests the sacred dust of its founders, — from the silence of the old home- 
 steads, now in ashes, or owned or leveled by the hand of the foreigner, 
 whose utter disregard for our local history is seen on every hand — from 
 her wooded hilltops and once broad sweep of meadows — from her lake 
 Turramuggus, still beautiful, with few marks of age — from her Ungushet 
 waters, now nearly lost in the tangled growth of briars and weeds — from 
 her picturesque Tuhi rock, which old Tuhi might have difficulty in finding 
 to-day — and from her empty schoolhouses and churches. The names 
 of her founders have disappeared or are disappearing. 
 
 We, the descendants of former residents of Marlborough, though few 
 in number, and with blood diluted, are glad to-day to greet you and rejoice 
 with you on this 200th birthday anniversary. 
 
 I cannot resist the temptation to voice the lines of Oliver Wendell 
 Holmes in "Old Ironsides", which have been passing through my mind 
 since entering Marlborough for my vacation this summer as I have looked 
 about the town, as expressing my feeling of despair for dear old Marl- 
 
 71 
 
borough — about which all the memories of my childhood cluster: 
 
 "Nail to the mast her holy flag, 
 Set every threadbare sail, 
 And give her to the God of storms, 
 The lightning and the gale." 
 
 72 
 
INTRODUCTION OF ROGER E. PHELPS, 
 Of Andover. 
 
 It is eminently fitting that we now hear from a representative 
 from Andover — which was a part of Hebron until 1848. Mr. 
 Roger E.Phelps, of Andover, is a descendant in the 7th generation 
 from Lieutenant Timothy Phelps, one of the first settlers, and a 
 member of one of the oldest and most highly respected families 
 of Hebron. His great-grandfather was a Lieutenant at the time 
 of the Lexington alarm in the Revolutionary War. 
 
 I present to you Mr. Phelps. 
 
 ADDRESS OF R. E. PHELPS. 
 
 Mr. Chairman, Ladies and Gentlemen: 
 
 It is a pleasure, and I esteem it a privilege and honor as well, as a 
 native of the town of Hebron and a descendant of one of the early settlers 
 of the town, to participate in the festivities of this occasion. 
 
 Four of my forefathers on the paternal side were residents of Hebron, 
 and the earlier years of my life were passed here. My residence now is in 
 the part of Andover which formerly belonged to Hebron. 
 
 As I have been requested to give a brief history of Andover since its 
 incorporation as a town, I have collected a few items from records in the 
 town. 
 
 I find the Andover Society was incorporated in 1747, and the church 
 was organized Feb., 1749. The first church edifice began to be used in 
 1752. 
 
 Dr. Samuel Lockwood was pastor from 1748 until 1791; Rev. Royal 
 Tyler from 1792-1817; Rev. Augustus Collins from 1818-1827 ; Rev. Alpha 
 Miller, 1829-1851; Rev. John R. Freeman was ordained and installed 
 June 24, 1856. His pastorate closed in 1865. Rev Samuel Ingraham 
 supplied from June, 1868 to March, 1871; was ordained in Andover, June, 
 1869. Rev. S. G. W. Rankin of Glastonbury supplied the pulpit from 
 1871-1873. For several years the pulpit was supplied by students of 
 theological seminaries and others. Rev. E. W. Merritt was pastor from 
 1888-1892; Rev. G. A. Curtis from Jan., 1893-1896; Rev. Oliver Brown 
 five years from Sept., 1896; Rev. Wm. N. Noyes from Jan., 1902-July, 1903 
 Rev. Wm. M. Weeks from July, 1904-Aug., 1907. The present Congre- 
 gational Church was dedicated Oct. 28, 1833. 
 
 On March 14, 1826, at a council of Baptist Churches including 
 churches of Lebanon, Mansfield and Manchester, a request was made by 
 the branch of the church in Tolland to be constituted a church of Christ. 
 The council voted to fellowship said branch as a church of Christ. 
 
 The Baptist Church in Andover was built in 1831. Pastors of the 
 society and church are Wm. Bentley, Simon Shailer, Chester Tilden. 
 Albert G. Palmer, Wm. Bowen, J. B. Ballard, Ebenezer Loomis, John M. 
 
 73 
 
Hunt, Charles W. Potter, A. A. Robinson, George Mixter, Roswell G 
 Lamb, Urijah Underwood, Watson A. Worthington, B. F. Chapman, A. J 
 Harrington, Darius Stoddard, M. Kinne, Alfred Gates, David Avery 
 
 D. S. Hawley, Andrew S. Lovell, Thomas Dowling, F. Bestor, Hiram A 
 Morgan, J. A. Bailey, John G. Ware, Charles Willett, J. W. Searll, B. J 
 Savage, Charles N. Nichols, Julius B. Robinson, F. J. Coops and Edgar T 
 Hatfield, now in charge. 
 
 The Andover Library was established in 1888 by donations of Thos. 
 
 E. Porter, Henry C. Robinson and others, and was made a free public 
 library by vote of the town a few years later. It now contains about 3,000 
 volumes. 
 
 A grange was organized in 1888 and has at this time about SO mem- 
 bers. 
 
 Consolidation of schools was voted Oct. 8, 1888. 
 
 The Andover Creamery Association was formed in 1886. On Oct. 10 , 
 1887, cream gathering commenced on three routes that extend into all ad- 
 joining towns. 
 
 A paper mill was erected in 1889 by Frederick Case of Manchester. 
 The plant was enlarged during the last year by the addition of another 
 building. 
 
 A town hall was built in 1892 and a schoolhouse in 1903, for accom- 
 modation of two schools. 
 
 There are three stores in Andover kept respectively, by F. A. Sackett 
 who is town clerk and treasurer and judge of the Andover Probate District, 
 Lucius D. Post, postmaster, and Addison Frink who is also proprietor of 
 the hotel. 
 
 Grain, flour, etc., is sold at the mill known as Bingham's Mill, where 
 custom grinding is done, Fred Olds, proprietor. 
 
 Mr. E. H. Cook has recently erected a new building for better accom- 
 modation in his printing business. 
 
 Mail is taken from the Andover post office for distribution, on two 
 routes that extend into adjoining towns. 
 
 The old cemetery known as the Townsend Burying Ground has 
 lately been enlarged by addition of 2 1-2 acres 
 
 Andover has been represented in the legislature by Gurley Phelps, 
 Adonijah White, Wm. Dorrance, Horace Jones, John Perkins, Alfred N. 
 Fitch, Eleazar White, Wm. W. Strong, Benjamin Sprague, Daniel P. 
 Sprague, Norman Loomis, Edwin C. Bolles, Thomas R. Jones, Milo N. 
 Loomis, Orrin A. Lincoln, Wm. B. Kingsbury, Alfred Bishop, James H. 
 Marsh, Geo. W. Webster, Andrew Phelps, John S. Topliff, Jasper A. Fitch, 
 Walter Abbey, Walter Bishop, Daniel M. Burnap, Myron P. Yeomans, 
 Eli H. Perkins, Bissell E. Post, Roger E. Phelps, Wm. C. Walker, Elliot P. 
 Skinner, Erastus D. Post, S. Henry Daggett, Asahel P. Lathrop, Charles F. 
 Lincoln, Charles B. Perkins, Wm. A. Brown, Wm. C. White, Henry G. 
 Dorrance, Charles L. Backus, Albert H. Lyman, Edgar D. White, Henry F. 
 Standish, Edwin L. Hutchinson, Wm. S. Bishop, Selah A. Burnham. 
 
 Daniel P. Sprague, Wm. Dorrance and Wm. B. Sprague of Andover 
 have been members of the senate. 
 
 Gurley Phelps, Wm. W. Strong, Andrew Phelps, Wm. B. Sprague 
 and Fred A. Sackett have held the office of Probate Judge for the district 
 of Andover. 
 
 My recollection goes back to what may be termed the business days 
 of Hebron; when the furnace and factories in the lower part of the town 
 were in operation; when we had the tanner, the tailor, the hatter, the 
 cooper, the cabinet maker; the butcher, the baker, the candlestick maker, 
 and none of them gone to the fair. There were not many fairs in those 
 
 74 
 
days, but I remember there was a cattle show on this very spot, more than 
 sixty years ago it must have been. There were some fine oxen, a few 
 shoats, and some South Down sheep. Bissell E. Post of Gilead was one 
 of the exhibitors. Mr. Post is now a resident of Andover, but I see him 
 here to-day bearing easily the weight of ninety years. 
 
 In that building on the corner just across the street, where Major Post 
 kept store, my first boots were made . They were of oak tan leather 
 and there was no shoddy in them. In those days boys remembered 
 their first pair of boots if they had any. Some of them poked snow out 
 of their shoes until grown to manhood. I speak of those boots in order to 
 introduce the name of the maker Henry H. Fitch, uncle of J. A. Fitch of 
 Manchester and Asa Fitch of Hartford. Mr. Fitch removed to Hartford 
 and there filled positions of honor and responsibility. 
 
 I would mention also John M. Way, father of our worthy chairman; 
 Flavius A. Brown, Lucius J. Hendee, Alonzo W. Birge of Andover and 
 Ezra Hall of Marlborough. These and many others from Hebron and 
 adjoining towns have been prominent as business men of Hartford and 
 other cities; many of them went from the shop or the farm and were not 
 equipped with what might be called a liberal education. They had no 
 extra letters affixed to their names, but they did have a good share of 
 natural ability and common sense, something not furnished at Hunt- 
 singer's or Yale. The country has ever been making contributions to the 
 cities by furnishing men of brains and brawn. 
 
 As of the Irish there are more in this country than in Ireland, so of the 
 Hebronites and their descendants, there are more outside the town than 
 in the town. Her sons and daughters have gone forth into wider fields 
 of labor. They may be found in all parts from coast to coast, from 
 Alaska to the Philippines. (I notice one of our Alaska boys, Chester 
 Tenant here to-day.) Were they all to be gathered together there would 
 be a number sufficient to form a city. From their ranks could be filled 
 offices of every profession. They could furnish artisans of every trade, 
 children to fill school houses and a governor from either party. 
 
 Of the descendants of my grandfather Phelps, but two are living in 
 Hebron, while there are more than a hundred and forty outside the town, 
 some on the Pacific coast and others scattered through the country from 
 Michigan to the Carolinas. 
 
 As I have said the cities are deeply indebted to the country, but we 
 must give them some credit if only once in two hundred years they give 
 back some of our boys and girls to help out on such an occasion as this. 
 I believe the great rush to the cities is over, at least in this part of the 
 country. Our cities will undoubtedly grow, but I cannot believe it will 
 be at the expense of the country, as in the past. 
 
 As the cities become more and more congested, there will be a 
 corresponding overflow from them to the country. Even now residents 
 of New York and other cities are buying farms and residences in this 
 vicinity. 
 
 I believe in time these acres will all be utilized and beautified, and 
 that city and country will so blend, that one will hardly know where one 
 begins and the other ends. 
 
 Hebron may become a suburb of some city. Perhaps of Hartford 
 coming via Manchester, or of Willimantic via Columbia. 
 
 We are going at a fast pace. This old fashioned lightning is pretty 
 slow for our use, but I suppose we will have to jog along with it unless 
 our neighbors over in Mars send us something that will serve our purpose 
 better. 
 
 This is a great day for Hebron! The cloudless sky, the large number 
 
 75 
 
present, the enlivening music, the distinguished visitors who have taken 
 part in the interesting exercises to which we have listened, conspire to 
 make it a day long to be remembered. 
 
 Never before was such a throng assembled on this Green! Never 
 before did the people of the town, meet so many friends and acquaintances 
 from distant and neighboring towns. 
 
 To-day as we listen to the historians of the town, and as we meet 
 and greet our friends of bygone days, our thoughts are of those who have 
 acted their part upon the stage of life and passed from earthly scenes 
 away. 
 
 Those forms once animate that moved upon these streets and in the 
 dwellings of this town are gone from view. Their dust is enshrined in 
 these hills and valleys; and in contemplation of their silent abodes we 
 may say with the poet: 
 
 "Some mute inglorious Milton here may rest; 
 Some Cromwell, guiltless of his country's blood". 
 
 "Full many a gem, of purest ray serene. 
 The dark, unfathomed caves of ocean bear; 
 Full many a flower is born to blush unseen, 
 And waste its sweetness on the desert air". 
 
 If their names are not inscribed upon the scroll of fame, from their 
 worthy deeds their self-sacrificing lives and parental care, comes the 
 inspiration, that prompts us to gather here to-day to honor and reverence 
 their names, and to preserve and perpetuate the memory of their lives. 
 
 Five minute speeches from our sons abroad were then called 
 for and responses were made by Bissell E. Post, Mrs. AnnaE. 
 Marsh and Edgar D. White of Andover, Clair S. Hutchinson of 
 Hartford, Dr. Charles J. Douglas and Mrs. Ida A. Douglas of 
 Boston, Mrs. Kate T. Way, Mrs. Minnie Sumner Preston, of 
 Lincoln, Neb. and others. 
 
 The audience then joined in singing "My Country 'Tis of 
 Thee" and the benediction was pronounced by the Rev. Samuel 
 Hart, in the absence of Rev. Mr. Fitzgerald, who was assigned 
 to that duty. 
 
 During the entire day opportunity was taken for a renewal 
 of old friendships by many who had not met for years, and es- 
 pecially during the closing hours of the exercises and while the 
 visitors were preparing to depart. As the sun declined, the 
 Committee on Transportation was again taxed to its utmost to 
 provide conveyance to the railroad for the parting guests, but 
 all were safely deposited at the station in time for the last train. 
 
 In the evening a reception was held at the old Arnold home- 
 
 76 
 
stead, now owned by a descendant, Miss Caroline E. Kellogg, who 
 kindly opened her home to the public. The hostess and her 
 brother, Mr. D. Arnold Kellogg, were assisted in receiving by 
 first selectman Edwin T. Smith and Mrs. Smith, and Chairman 
 Way. The old mansion was quaintly decorated with antique 
 furnishings and the occasion was one of the most pleasant 
 occurrences of the week. A large number partook of the hos- 
 pitalities, many old acquaintances were renewed and new ones 
 made, an orchestra was in attendance and a collation served by 
 the ladies. The charm of this reception, practically closing the 
 festivities of the week, made all the participants feel that the 
 second century of the old town had closed in a satisfactory 
 manner, and the third had begun most propitiously. 
 
 A heavy rain accompanied with a high wind prevailed on 
 Wednesday, spoiling many plans for the enjoyment of the day, 
 but in the evening the young people presented the drama 
 "Valley Farm" at the town hall, which was very much enjoyed. 
 
 On Thursday, owing to the storm of the day previous and 
 the cool weather following, the proposed picnic at the North 
 Pond was omitted and in the evening the young people repeated 
 the entertainment of the evening previous. 
 
 AND NOW 
 
 'The Bicentennial observances being over, we turn 
 
 from 
 
 rehearsing the history of the past 
 
 to 
 
 the making of the history of the future." 
 
 77 
 
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