Conservation Resources 
 Lig-Free® Type I 
 
 ■>..«r».^<i 
 
F 128 
 .44 
 .C74 
 Copy 1 
 
 (^tavmxmmt mxA '^Ammi^tx^tm 
 
 A SERMON 
 
 PREACHED ON THE SABBATH SUCCEEDING THE SECESSION RIOTS 
 1 IN NEW YORK CITY, JULY 19, 1863, 
 
 BY 
 
 WILLIAM AIKMAN, 
 
 PASTOR OF 
 
 Hanover Street Presbyterian Churcli, 
 
 WILMINGTON, 
 
 DEL. 
 
 He is the minister of God to thee for good."— Romans xiii : 4. 
 
 WILMINGTON: 
 HENRY ECKEL, PRINTER, . 
 
 S. E. CORNER FIFTH ANB MARKET STS., 
 
 1863. 
 
CORRESPONDENCE 
 
 ¥-1 
 
 AViLMiNGTON, July 23, 18R3. 
 Dear Sir : 
 
 Havinp^ heard witli cjreat interest, your Sermon on 
 Sunday morning last, and believing that the views set forth will 
 materially aid in the establishment of a correct public opinion 
 upon a point so vitally important in the present position of our 
 national affairs as that treated of, we respectfully request a copy 
 for publication. 
 
 With the highest regard, 
 
 Yours most truly, 
 
 THOMAS C. ALRICH, 
 JOHN B. PORTKR, 
 J. F. VAUGHAN, 
 J. V. McLEAR, 
 SAMUEL McCLARY, Jr., 
 SAMUEL FL »YD, 
 JAS. L. DeVOU, Jr. 
 To Rkv. Wm. Aikman. 
 
 Messrs. Tuos. C. Alrich John B. Porter, J. F Vaughan, M. D., 
 J. P McLear, Samuel McClary, Jr., Samuel Floyd, 
 J. L. DeVou, Jr., 
 
 Gentlemen : 
 
 Your approval of my 
 Sermon is, I assure you, very gratifying to me. Hoping with 
 you, that its publication may possibly help the great cause of 
 our Country which we all have so much at heart, I cheerfully put 
 the manuscript in your hands. 
 
 . Yours, with high esteem, 
 
 WILLIAM AIKMAN. 
 
 Wilmington, July 2), 1F(J3. 
 
SERMON. 
 
 Tlie teacliings of the Gospel are intended to touch a man 
 at every point. They are designed to reach all human re- 
 lations. They instruct men in regard not only to personal 
 duty to God, but, as a part of that, their duty to the family, 
 the neighborhood, the nation and the world. Nothing lies 
 beyond their sphere. The Gospel is intended to go with a 
 )nan not simply into his place of prayer, but into his counting 
 room and his workshop. 
 
 In this wide sweep had the Bible not treated of a man's 
 civil and political relations, had it given no directions how to 
 regulate his conduct as a citizen, the ommission would have 
 been marked and noticible. While so much is dependent 
 upon these civil relations, when all his personal and domestic, 
 nay, even all his religious comfort and prosperity are so in- 
 woven with his political condition, it would have been strange 
 had he no clear instruction in regard to the Government 
 under which he lived. 
 
 But the Gospel is complete, nothing is wanting. We find 
 the duties of citizenship, a man's relations to the Govern- 
 ment over him, accurately defined and clearly exhibited. I 
 ask your thoughts to a consideration of these teachings as 
 they are given in Romans 13 : 1 — 5. 
 
 "Let every soul be subject to the higher powers. For there 
 is no power but of God : the powers that be are ordained of God. 
 Whosoever therefore resisteth the power, resisteth the ordinance 
 of God, and they that resist shall receive unto themselves dam- 
 nation. For rulers are not a terror to good works, but to the 
 *»vil. Wilt thou not then be afraid of the jjower ? Do that which 
 is good, and thou shalt have praise of the same : for he is the 
 minister of God to thee for good. But if thou do that which is 
 evil, be afraid, for he bearetli not the sword in vain : for he is the 
 minister of God, a revenger to execute wrath upon him that doeth 
 evil. Wherefore ye must needs bo subject not only for wrath, 
 but also for conscience sake." 
 
15 GOVERNMENT AND ADMINISTRATION. 
 
 We have here 1st, An EiMPHATIC command^ and 2cl^ 
 Reasons given for it. 
 
 I. The Command. ^^ Let every soul he subject to the 
 higher powers.''^ What were these "higher powers" 
 is explained in the clause which almost immediately follows. 
 ^' The powers that he/' or the existing authorities, the 
 magistracy under which you live. This magistracy was 
 the Roman government now administered by Claudius Nero. 
 What Nero was I need not stop to say, His very name has 
 been ever since the synonym of all that is malignantly base 
 and cruelly despotic. He came to the imperial throne after 
 Tiberius, Caligula and Claudius with all their abominations 
 and crimes had occupied it. The command has from that 
 fact an additional interest and significance. 
 
 You will notice the peculiarity of the Apostle's language, 
 *'the existing authorities.'' There was danger that Nero's 
 administration of the imperial power, by reason of the turpi- 
 tude and wickedness of the man, might be not only hated 
 and despised, but opposed and trampled upon. Paul divinely 
 inspired would guard his readers against this. Whatever 
 Nero or his ministers might be, after all he was the execu- 
 tive officer, the embodied power of the government. 
 
 Here I am almost afraid to use the language which most 
 naturally, readily and accurately expresses the idea, lest I 
 shall be thought to employ it with a sinister and covert 
 purpose. Yet how can you bring out the truth contained 
 here in any other way than this? — The Apostle here enjoins 
 upon his readers to reverence and ohey the Executive offi. 
 cers ivho were then administering the Roman Government. 
 In this choice of language it seems to me, he had a con- 
 scious intention. He did not handle the words carelessly, 
 but most accurately and with sharp definition. He 
 meant to express a thought of very great practical im- 
 portance, an importance which has by the majestic and awful 
 events of to-day become profound to us. 
 
 There is a subtile distinction attempted at this time 
 and among this people between the Administration and 
 
GOVERNMENT AND ADMINISTRATION, 3 
 
 the Government itself, and men seek to veil their disloyal- 
 ty and treason, by the plea that while they reverence and 
 obey the one, they may repudiate and dishonor the other. 
 Let me ask you to consider this notion in the atmosphere of 
 this scripture. What was that ''power" existing then and 
 which the Apostle thus commanded his Roman readers to 
 obey ? Shall we say it was the Government ? We shall say 
 well. But let us attentively consider what we mean by 
 our words. What is that thing which we call government!:' 
 What was it then, that Roman Government ? Po we mean 
 the laws beginning with the Twelve Tables and floating in the 
 edicts of kings, consuls and emperors, and not made a code 
 for five centuries after Paul was writing? What and where 
 were they ? Lying inscribed on brazen tablets, written on 
 parchment rolls, stored away in caj.itol and temple, was it 
 these which he meant by ''the powers that be," mute, dead 
 words that they were ? Was it the.-e that they should "be 
 afraid" of, was it these that were "a terror," was it these that 
 gave "praise," was it these that "beareth not the sword in 
 vain ?" No I think not. These "powers that be" were 
 something more real and tangible and living than these. 
 These all were but laws, rules by which "the power" was 
 regulated and ordered ; "the power" was something different 
 fiir from them. Had you asked what it was, the Apostle 
 would have pointed you to the magistrate passing your door 
 in Rome with lictors going before bearing the fasces, the 
 axe with its helve wrapped in the bundle of rods, the present 
 symbol of the power which was ever near at hand to execute 
 the law's command; he would have called your attention to 
 the steady tramp of a century as it marched to its post, or 
 to the gleam of helmet and spear, as the legions wound round 
 yonder hill toward the Capitol to leave their offering before 
 they passed to a distant province ; or more than all he would 
 have pointed you to the palace of the Caesars and spoken of 
 the one man that there was the embodied power of the Em- 
 pire, at whose will it moved or stayed. Here was that 
 
4 GOVERNMENT AND ADMINISTRATION, 
 
 '^ power ^^ -whicli was to be reverenced and obeyed — not in- 
 tangible and unseen laws, but power administrating them. 
 It was, in a single sentence, The Eoman government under 
 the administration of Nero. 
 
 But I shall not have brought before you fully the Apostle's 
 tbought till I have fixed your attention more minutely upon 
 the peculiar and varying form of his language. "With the 
 one underlying idea in mind he speaks at first of the "powers 
 that he," and then as if he would make the thought more 
 specific he calls them '' rulers/' and then immediately as if he 
 would give a centralizing word he speaks of "the power;" 
 and finally as if he would not only make it concrete but give 
 life and personality to it, he says, " For he is the minis- 
 ter of God to thee/' The poor deception in terms re- 
 specting government and administration when considered 
 as an object of obedience flees before the pointed accuracy 
 of the Apostle's words. 
 
 Having, as I hope, gotten the meaning of the command, 
 we are ready to consider 
 
 II. The REASONS on which it is based. These arc 
 1. The existing administration of the Government is 
 GocVs appointment. " The powers that be are ordained of 
 God/' Civil government not only but the magistrates who 
 administer it have their places under the over-ruling will of 
 God, they are the ordering of His providence. All human 
 events are God's. Most of all, in a matter which bears so 
 mightily upon the well being of human society must God's 
 band be concerned. From this fact the reason follows im- 
 mediately : 
 
 2. All attempts to destroy the existing administration are 
 Hows aimed at an appointmeni of God, " Whosoever re- 
 sisteth the power resisteth the ordinance of God." If" the 
 power," the existing administrator was the appointment of 
 God, then any attack upon it became not merely a crime 
 against man, but rose higher, towering into a crime against 
 the majesty of Heaven. 
 
GOVERNMENT AND ADMINISTRATION. 5 
 
 3. A third reason is given — Tlte individual who thus sets 
 liimself agaimt the existing government laijs himself cpen tj 
 Just condemnation. '' They that resist shall receive to them- 
 selves damnation " or judgment. They could have no right 
 to comphiin of injustice or the exertion of arbitrary power. 
 The thought is immediately enlarged, as the writer goes on 
 to show that any suffering or loss that might fall upon a 
 man under such circumstances was the result of his own con- 
 duct in placing himself where the stroke of avenging power 
 would certainly fall. No iLan need fear this ''power " ex- 
 cept one who by wrong-doing made himself its foe. '■ For 
 rulers ai-e not a terror to good works, but to the evil.'' The 
 good citizen was safe, *'Do good and thou shalt have praise 
 of the same." 
 
 4. Another reason is — The existing power is for the 
 iccV. h'Jng of socidj, and for that very end, is the punisher 
 of bad men : " For he is the minister of God to thee for 
 good — a revenger to execute wrath upon him that doeth 
 evil.'"' In different forms the thought is brought out that 
 government was for the good of those who obeyed it. He 
 looked over the Roman Empire and saw a majestic and be- 
 nign power everywhere present. It covered the known 
 world with a sway so almost omnipresent that it was said in 
 those days that a criminal need not even attempt to escape 
 its vengeance, simply because it was physically impossible to 
 go where it was not. He might take, as it were, the wings 
 of the morning and fly to the uttermost part of the sea, but 
 there its frown should reach him, its swift behest hastening 
 over roads that in their remains to-day attest the power that 
 made them, would lay its hand upon the panting fugitive, 
 Paul looks over this great scene, and he saw everywhere 
 order, prosperity, wealth, safety for person and property. 
 Enormous crimes might be in Eome, maladministration 
 might be in provinces, yet beyond and above all, quiet, 
 repose and happiness reigned ; cities teemed with busy 
 crowds, and boys and girls played in the streets ; villas lay 
 
 1^^ 
 
6 GOVERNMENT AND ADMINISTRATION. 
 
 nestling in silent vallies, while harvests slept in the sun- 
 shine ; palaces lined the shores of bays, artisans plyed their 
 trades, travellers passed with their treasures from one end 
 of the empire to another in safety ; Jew and Greek alike 
 with Roman, men of all name were sate and might be pros- 
 perous. Paul saw all this and recognized it as the result 
 of a regulated power, a power doing good to an obedient sub- 
 ject. Gathering up all that he had said he now adds in a 
 comprehensive sentence, ^' Wherefore ye must needs be sub- 
 ject not only for wrath but also for conscience sake," that is, 
 the dictates of a wise prudence as well as a conscientious 
 regard for duty will lead you to be loyal and obedient to the 
 magistracy whose authority is over you. Safety and happi- 
 ness depended on it, indeed, but a high regard for law aa 
 from God, for this administration of government as His or- 
 dinance and His plan for the welfare of human society would 
 lead them to make that obedience a part of their religion. 
 
 We need not wonder that teachings so exalted, calm, 
 wise, should have done good to the Christian Church. 
 Suppose that contrary doctrines should have prevailed, that 
 low, partisan, bigoted views should have led christians to be 
 perpetually questioning the legitimacy of the government 
 and because it was badly or wickedly administered had led 
 them to hurl themselves against the power of Home ; how 
 long would it have been before they would have been swept 
 away? But no, the instructions of the Gospel made them 
 lavv' abiding men j no revolt such as Jews were evermore fo- 
 menting brought them into collision with Roman power, 
 they endured in time of persecution and trial, always true 
 to principle and right, but patient and loyal. So they be- 
 came the tried and veteran soldiers of Ptome, they made her 
 conquering legions, and by and by the Church came into 
 possession of all Rome's power. The result reaching over 
 centuries we sec to day in the spreading growth of the church 
 of God, a vindication of the benignity and the wisdom of 
 i^postOiic teaching. 
 
GOVERNMENT AND ADMINISTRATION. i 
 
 I have selected this passage of God's word because it 
 seems to me that perhaps never were we more called upon to 
 lay its divine lessons so well to heart. 
 
 There are several points of vital interest bearing upon the 
 present movements and sentiments of this people. We have 
 reached a spot when we ought to look most carefully at the 
 teachings of the Bible. An honest study and consideration 
 of it will brush away a cloud of sophistries which darken 
 and bewilder the mind, and bring out into vivid light some 
 truths which the prejudices and excitements of the hour 
 labour to obscure. 
 
 Hold up, for instance, that almost universally accepted 
 distinction which is made between Government and the 
 Administration of Government; a distinction invented by 
 designing men to hide and cover up their treason and accept- 
 ed too unsuspectingly by man}^ of the loyal who would give 
 their lives for their country. 
 
 Let me ask you, to what do we here to-day owe the qui- 
 etude and repose that we enjoy ? How is it that we are as- 
 sembled so peacefully in God's house ? why are our homes so 
 full of comfort? whence comes the protection which we 
 have enjoyed ? why have you so reaped the reward of your 
 industry ? why have you enjoyed all that has made your lives 
 so safe and so happy ? You answer me, and answer me 
 right, because law has reigned supreme, because a great and 
 strong government has protected us in all these things. 
 You know too well, the terrific events of the last week have 
 burned it upon the brain of this people, what is the value of 
 order begotten and supported by law. But suppose I press 
 the question still further and ask how is it that law has 
 reigned? Tv'hat indeed do you mean when you use this lan- 
 guage, what do you mean by law being supreme ? What can 
 you mean but that power has acted according to wholesome 
 law, that there has been a power which has protected, guard- 
 ed you so well that violence and crime have not dared even 
 to raise their head ? What, I press you, what could laws 
 
8 GOVERNMENT AND ADMINISTRATION. 
 
 written never so fairly and printed in never so many ponder- 
 ous volumes, have done to shield your firesides or make safe 
 your gains ? There has been power over you. Whence has 
 come this power? There has been some loill at work, some 
 executive in all this. Whence, what has it been ? I reply 
 and you echo in the words of the scripture of to-day, '-the 
 powers that be,'' "the power" ^*he who has been a minister to 
 thee for good/' or using almost the word of the scripture, the 
 existing administration of this government. I know that 
 this sounds strangely and possibly it startles some of my 
 hearers, but I know not how we can escape the inexorable 
 conclusion. If the ^-powers that be," if the successive admin- 
 istrators of the mighty power of this government have not 
 done us all the good under God which this people have ever 
 had, then I know not where to look or what to answer. 
 Abstractions, empty, and deceptive phrases, words have not 
 done it. Power has been here. Power wielded by men, 
 men have been executives of power. It has been so all 
 along our history. It is so to-day. 
 
 In that old Roman time it wos Nero, tyrant and wretch 
 that he was, who was the representative, the embodiment of 
 the power of Rome, and whatever of wrong and crime he may 
 have been guilty of, and Paul knew it all well enough, yet 
 the peace, the order and the happiness that reigned over the 
 world, might be traced up to that existing administration of 
 power which he was exercising. The benefits were so great 
 and counterbalancing, that he could well pass all else by and 
 demand from every Christian m.an reverence and honor, and 
 say with divine authority, "Render therefore to all their due, 
 tribute to whom tribute is due, custom to whom custom, 
 fear to whom fear, honor to whom honor." And this is the 
 lesson of this hour to all men in this land. Whatever w^e 
 may think of men or of measures or of policy, yet after all 
 the truth returns upon us that we owe our present sta- 
 bility, OUR comfort, our repose to the power of this 
 
 GOVERNMENT ADMINISTERED BY THE EXECUTIVE OFFICERS 
 
GOVERNMENT AND ADMINISTRATION. 9 
 
 WHOM God has placed over tjs ; and bringing the 
 thouglit to its last analysis, TO the chief ^magistrate of 
 THIS NATION. In this I am as far as possible from flattery or 
 adulation. I am simply coming up to the point to which 
 the plainest reasoning conducts nie and the word of God 
 directs. Evils, wrongs, mistakes, wickedness may be com- 
 mitted, yet after all, the good which blesses us to-day, what- 
 ever that may be, under God comes from the administration 
 of the power of this people. 
 
 Taking our stand on this word T remark again, you can 
 measure and estimate the comlact of tJwse uJio assail the 
 Government as it is now administered in this land. You 
 and I may not be pleased with it all, you and I may wish it 
 were better, but at present it is all the government 
 WE have. They talk of overthrowing the administration, 
 but it is the '• power that is,'' it is the present ordinance of 
 God, the only minister of God to us for good. All such 
 plottings, all such wishes are, if this word be true, a high 
 crime against God as well as against man. 
 
 We have been taught during this week that has just gone 
 what these teachings do legitimately reach after. Those 
 scenes of horror from which humanity turns sickening awa}^, 
 and which hang a cloud of enduring shame over the great 
 city of this nation, a city I have been proud to call my birth- 
 place, are the true and proper result of the talk of men who 
 have adopted the fallacy which I have been combatting. 
 These secret plotters, who go whisp3ring round, who have 
 never one honest word of S3'mpathy for the government in 
 its death struggle with treason, who secretly exult in its 
 disasters, who grow silent when loyal men exult in victories, 
 whose countenances are lit up with smiles when loyal hearts 
 are sad, who poison the minds of the ignorant with insinua- 
 tions and accusations against the government, these are the 
 men who invite j^ou to this dance of death and this banquet 
 of blood. The mob fiercer and bloodier than beasts of prey, 
 in comparison with whose relentless cruelty the tiger's rage is 
 
10 GOVERNMENT AND ADMINISTRATION. 
 
 lamb-like mildness, is the true child of these deadly foes of 
 your country and mine. They walk among loyal men, their 
 homes and their persons and their wealth are overshadowed by 
 the power they stab, they lay up their stores, they rejoice in 
 their increasing riches, the creation of good government that 
 is over them, while they go .softly about with the venom of 
 the silent viper under their fangs. The burning of a home 
 over the heads of a thousand orphans, the murder of unre- 
 sisting men, the hanging of ghastly corpses to the lamp-post 
 while slow fires consume the mutilated body, striking down 
 the officer of the law, trampling out the very form of humanity, 
 laughing with demoniac joy at the death struggle of the 
 form they have dragged over the pavement, dashing back 
 the poor bruised head that faintly in its unutterable agony 
 tries to rise, these and horrors that pen refuses to record and 
 imagination grows sick at, all these are what those who hero 
 and elsewhere are secretly opposing and plotting against this 
 government would have come upon us. They are co-laborers 
 with their brethren in that guilty and bloodstained metropo- 
 lis. My soul come not thou into their secret. Would that 
 we could say with a divine charity, " Father forgive them 
 they know not what they do." The awful days of this 
 week in New York do tell them what. But will they heed 
 the teach ino> ? 
 
 o 
 
 The discussion of this Scripture teaches, if I mistake not, 
 another lesson. The nece ssiff/ of prompt and vigorous meas- 
 ures against all those ivho at sic-h a time as this set them- 
 selves in word against the government. Talk you of infring- 
 ing the liberty of speech ? There is a time when men must 
 not speak. The Alpine company following tremblingly and 
 in dreadful silence their guide under an overhanging ava- 
 lanche which a breath will bring in hurtling ruin upon them, 
 will brook no word from even careless lips; that is not a time 
 for free speech. It was words, only words that brought all 
 this late murder and arson, that carnival of death, as dread- 
 ful and horridly fantastic as history tells of. 
 
G0VERN3IENT AND ADMINISTRATION. 11 
 
 But were there no such results, how shall one find 
 words to express his deep indignation at the utter baseness of 
 the man who can receive all the favors which a good govern- 
 ment gives him, who can enjoy his home, his propert}^, simply 
 because the arm of its executive protects and shields him, 
 and at the same time be doing all in his power secretly to 
 weaken and destroy it ? The meanness is unspeakable. An 
 open foe in arms is an angel in comparison with him. The 
 one would destroy the government but give another in its 
 place ', this would destroy and give you anarchy and blood. 
 Too cowardly to be an open enemy, he stabs the bosom on 
 which he leans, seeks to plunge his knife in the heart ex- 
 posed by the arm that embraces him. It cannot be that 
 many who allow themselves to oppose the government and 
 sympathize with its foes do understand the meaning of 
 their acts. 
 
 In this light the rifjhteousness and the propriety of arrest- 
 ing such persons appears. In arresting them, you guard 
 against great crimes, I know and I feel the hardship and 
 am not unmindful of the suflFering caused by such arrests ; 
 but it is a foreseen evil that the subject of them could have 
 avoided. I know well that the answer is made : The tim.e 
 may come when the like measure shall be meted out to you. 
 I accept it in all its extent. I take this Scripture and from 
 it I would regulate my life. Were that dastard flag with its 
 three bars and I know not how many stars, waving here as 
 the symbol of dominant power, if I choose to remain enjoying 
 its protection, my home and my family guarded by its execu- 
 tive, I should deem myself vile indeed to do or say aught 
 against it, I would by every principle of manly honor be 
 silent and lift not a finger in opposition. If I must oppose 
 it, let me like an honest man first go from its shelter. But 
 let me never be guilty of asking and taking its care, and at 
 the same time be helping its foes Least of all let me not 
 be evermore obtaining my safety from its magnanimity. No 
 my friendS; there is a principle not only of manliness but 
 
12 GOVERNxMENT AND ADMINISTRATION. 
 
 of cliristianitj here. If a man has ''the power as a minister 
 of God to him for good," he is bound to be honestly obedienfc 
 to it. He should not complain when in his resistance he 
 finds that " He bcareth not the sword in vain.'' 
 
 These are no private opinions of the preacher, but, as I 
 firmly believe, the teachings of God's word, teachings 
 which it is of immeasurable importance that all of us should 
 understand. God has given us too good a government to 
 be lightly trampled down. It has done you and me, yea it 
 is doing you and me every hour good which we do not com- 
 prehend ; this administration of it, which we allow ourselves 
 sometimes to talk against, is doing us too much of good for 
 us to plot its destruction. What that good is, learn in the 
 holy quiet of this hour, in contrast with hoarse shoutings 
 and the death groans that made the streets of yonder city 
 oTow pale a few hours ago. Let us bless God for it and 
 anew pledge our hands and hearts before Him that we will 
 hold it up. To-day we come into God's house with swelling 
 hearts for all His undeserved favors to this people, but of all 
 the victories which God has given us, for none have we such 
 reason to praise Him as the victory over the recent 
 plottings of traitors to strike down the law, over mad and 
 liideous riot., I pray you think of all that might have been, 
 of the nameless horrors of a mob, and henceforth have a 
 deep reverence and love for law ; see in a new light your 
 duty to give a loyal support to those who administer it. 
 Would that this American people might understand what 
 God has given them to do. We are working out something 
 for all the ages to come — The Supremacy of Law in the 
 hands of a free people. 
 
LIBRftRY OF CONGRESS 
 
 014 220 322 4 
 
Conservation Resources 
 Lig-Free® Type I 
 Ph 8.5, Buffered 
 
CONGRESS 
 
 014 220 322 4 •