I I I 1 1 fl.,V afttH n^9s * • • ZUftfMl « • ,i I mus .'.,.*■*■ H !.* "^ ■ lCS< i - •• ■ ■ • 1 1 ' • - , -4 >* c • H » // WJtWtiffi l ■ ■ Z'X, ^m ... ■ . 33 J8S ■ mff mmw iJaiJ •; M.iJ .Vvwu. ^^^H ■ fflBm • : ;j; ^-•^i,-' ;;rJ:., ffi EkF ^ ; . 5S , ■•» ^h H %:;;!;/ KrC'.V/ EMJ iQJDjr if8 •r'X'' ttuff ■ . I V 1 ^Arf 0° o5 <* ■•& % ^ .< %.,<^ A. % '/ ^<* ^ %o< 7' V / r> V ■ ^ 3 "*- ~o ails' * (Or ^ <* <$ %■ ° <& Q, r/ > % ./ % / % - o / * ^W-, <&! r9^ ♦ '••i & CONTENTS. PAGSf Introduction, k Theseus, i*> xvOMULUS, 2C> LYCURGUS, . . . . . . .24 NUMA, 31 Solon, 36 publigola, . .40 Themistocles, 42 Camillus, 45 Pericles, 50 Fabius Maximus, 56 Alcibiades, 63 Caius Marcius Coriolanus, . . . .67 TlMOLEON, 70 Paulus ^Emilius, 73 Pelopidas, 77 Marcellus, 79 Aristides, o 84 Cato, the Censor, 86 Philopcemen, 90 Titus Quinctius Flaminius, . . . .91 Pyrrhus, 93 Caius Marius, 98^ Lysander, 102 Sylla 105 "T V^VAI A PAGE ClMON, . IQ 8 LuCULLUS, IO9 NlCIAS, , Il8 Marcus Crassus, 123 Sertorius, 126 EUMENES, . I30 AGESrLAUS, 133 POMPEY, .... 135 Alexander, 154 Julius Caesar, HI Phocion, 182 Cato, the Younger, I83 Agis, .... 185 Cleomenes, l86 Tiberius Gracchus, ig2 Caius Gracchus, 194 Demosthenes, . 197 Cicero, 202 Demetrius, 208 Antony, . 211 Dion, .... 215 Marcus Brutus, 218 Artaxerxes, , ' 220 Aratus, . . . 222 Weights, Measures, and Money, . . 224 Chronological Table, . . , . 225 Index, . < < 231 INTRODUCTION. The name of Plutarch will be remembered through all ages to come. He was born at Chaeronea, in Boeotia, Greece, probably about a.d. 45 or 50, and studied philosophy under Ammonius at Delphi, at the time of Nero's visit to Greece, 66 a.d. Plutarch traveled ex- tensively in Italy, visited Egypt, and spent some time in Rome, where he lectured on philosophy. Returning to his native city, he held office as a magistrate and died at an ad- vanced age. He is known to have married, and was the father of at least five children, of whom two sons survived to manhood. This famous scholar wrote many works, there being sixty extant bearing his name and treating of various subjects. They were collected under the common title of Moralia and translated into English by several au- 6 INTRODUCTION. thors. The work, however, which made him famous in antiquity, and afterward in all time, is his Parallel Lives, edited by C. Sin- tenis (4 volumes, Leipsic, 1639-53), and trans- lated into all European languages. It has been translated into English several times by North, under the name of Dryden, and by John and William Langhorne. The Dryden translation was revised and corrected by A. H. Clough. It consists of forty-six biogra- phies, divided into pairs — one from Greek and one from Roman history. The question naturally occurs as to why this work has exercised such a charm over young and old, educated and uneducated, through the past centuries, and why such charm has in no way diminished to-day. There are two causes: the subjects treated and their method of treatment. The sub- jects are men who in their lives were the workers-out of the destiny of their time, and who after they crumbled to dust became models in all the after ages for those who aspire to become great and to make their im- press upon human events. Plutarch attempts INTRODUCTION. 7 no analyses of the genius of those men and of their influence, but with a quick outline of the political and historical stature of the man, he vivifies his character by a Series of personal traits which are as comprehensible to the uneducated as to the educated mind. While he is not a historian, he is always in- structive and entertaining, for he himself possessed comprehensive knowledge, was sympathetic with all that was great and good, and wielded a pen that never failed to charm because it was tipped with the fire of genius. Anything relating to this extraordinary genius is interesting. His wife was Ti- moxena, the daughter of Alexion. Late in life a daughter was born to them but died. How pathetic and lofty is the letter addressed to his wife upon learning of the death of this beloved child! " Plutarch to his wife, greeting : The mes- sengers you sent to announce our child's death apparently missed the road to Athens. I was told about my daughter on reaching Tanagra. Everything relating to the funeral I suppose to have been already performed ; 8 INTRODUCTION. my desire is that all these arrangements may have been so made as will now and in the future be most consoling to yourself. If there is anything which you have wished to do and have omitted, awaiting my opinion, and which you think would be a relief to you, it shall be attended to, apart from all excess and superstition, which no one would like less than yourself. Only, my wife, let me hope, that you will maintain both me and yourself within the reasonable limits of grief. What our loss really amounts to, I know and estimate for myself. But should I find your grief excessive, my trouble on your account will be greater than on that of our loss. I am not a 'stock or stone,' as you, my partner in the care of our numerous children, every one of whom we have ourselves brought up at home, can testify. And this child, a daughter, born to your wishes after four sons, and affording me the opportunity of re- cording your name, I am well aware was a special object of affection." After referring to the sweet temper and loving ways of the child, the father says: INTRODUCTION. 9 " Yet why should we forget the reasonings we have often addressed to others, and re- gard our present pain as obliterating and effac- ing our former joys?" The letter closes with expressions of his belief in the immortality of every human soul. A great man it may be said is great in small things. Plutarch was as attentive to his humbler as to his more important duties. Referring to Epaminondas as giving dignity to the office of chief scavenger, he says: " And I, too, for that matter, am often a jest to my neighbors, when they see me, as they frequently do, in public, occupied on very similar duties ; but the story told about An- tisthenes comes to my assistance. When some one expressed surprise at his carrying home some pickled fish from market in his own hands. 'It is, ' he answered, 'for ?nyself. ' Conversely, when I am reproached with standing by and watching while tiles are measured out, and stone and mortar brought up. This service, I say, is not for myse/f, it is for my country." It should be borne in mind that Plutarch's IO INTRODUCTION. Lives are biography, not history. In the words of Montaigne, " He is a philosopher that teaches us virtue. It was probably his purpose to show that the great men of his native land had no cause to fear comparison with those of proud Rome, which led him to give the biographies in pairs, one Greek and one Roman in each pair, but such a great man as Plutarch could not be partial or morally undignified. He condemned and commended with unerring judgment, and sought to bring back to the Romans a re- minder of the qualities which in their fore- fathers conquered the world, "and to indi- cate that oft-proven certainty that the loss of moral sanity must sooner or later entail political disintegration and national decay." It is a singular fact that the Lives were translated and printed in Latin more than a century before the appearance of the first printed edition of the original Greek works. Amyot, a French abbe, published a transla- tion in the reign of Henry II. of England, from which Sir T. North rendered it into English in the time of Queen Elizabeth. By INTRODUCTION. II careful research, Amyot made many correc- tions in the text. Dryden lent his name to a translation written by probably a score of different hands, with the inevitable result of " a motley work, full of errors, irregularities and inconsistencies." The appearance of the admirable translation by John and William Langhorne removed the necessity for any other. We have deemed it advisable to place at the head of each biography a summary of its salient points. Plutarch gave little attention to dates, and while it is impossible to recall the words of his captivating narratives, it is easy to fix in the mind the important and lead- ing facts in the career of those whose lives he relates. This will supply the historical data necessary to a complete understanding of the biography. The eulogies of Plutarch are immeasurable. King Henry IV. of France, upon being told that his wife was pleased with the perusal of Plutarch's Lives, wrote to her: "You could not have sent me tidings more agreeable. To love Plutarch is to love me, for he was 12 INTRODUCTION. the instructor of my early years; and my good mother, to whom I owe so much, who watched over the formation of my character, and who was wont to say that she had no desire to see her son an illustrious ignoramus, put this book into my hands when I was little more than an infant at the breast. It has been my conscience, and has whispered in my ear many good suggestions and maxims for my conduct and the government of my affairs." Jean Jacques Rousseau affirmed that he never read Plutarch without profit ; Madame Roland referred to it as " the pasture of great souls," and Ralph Waldo Emerson made the prophecy that " Plutarch will be perpetually re-discovered from time to time, as long as books last." It is to be deplored that many of the writ- ings of this incomparable genius have disap- peared beyond recovery. " What a triology is lost to mankind in his Lives of Scipio, Epaminondas, and Pindar !" Not a scrap re- mains of his commentaries on Homer and Hesiod, nor of his essays and fables. INTRODUCTION. 13 The learned Theodoras Gaza, of the Fif- teenth Century, uttered what is perhaps the most striking tribute ever rendered to the genius of Plutarch. Being asked that if learning were doomed to suffer general ship- wreck, and it was given him to choose the one author that should survive, he replied, "Give me Plutarch." Agathias, who flourished in the Sixth Cen- tury, is the author of the following epigram : " Chaeronean Plutarch, to thy deathless praise Does martial Rome this grateful statue raise, Because both Greece and she thy fame have shared, (Their heroes written, and their lives compared). But thou thyself couldst never write thy own; Their lives have parallels, but thine has none." E. S. E. July, 1895. PLUTARCH'S LIVES OF FAMOUS GREEKS AND ROMANS THESEUS. Note.— Theseus (Greek). About all that is known, in addition to the sketch given by Plutarch, of this famous king is that the facts occurred during the thirteenth century B.C. The mother of Theseus was ^Ethra, and in his youth he was committed to the care of Pittheus, his grandfather, governor of the small city of the Trcezenians. This man was reputed to be the possessor of wonderful knowledge and wisdom. In his youth, Theseus displayed great strength of body, undaunted courage, and quickness alike of force and understanding. On the road to Athens, he slew Periphates, near Epidaunis, and took away his club; killed Sinnis, often surnamed the Bender of Pines ; the Crommyonian Sow, called Phcea ; and Sciron, said to have been a 1 6 PLUTARCH'S LIVES notorious robber (though others claim he was a good man). There were many victims to the prowess of Theseus, who, despite his numerous valiant exploits, was guilty of flagrant crimes and immoralities. When Theseus arrived at manhood, he went to Delphi, as was the custom, to offer the first fruits of his hair to Apollo. He shaved, however, only the front part, as Homer tells us the Abantes did. Because of this, that kind of tonsure was called Theseis. The Abantes were a warlike people, who found that long hair was a disadvantage in close fighting, of which they were fond. It was for a similar reason that Alexander of Macedon ordered his troops to cut off their beards. Theseus was a relative of the great Hercules, whose marvelous exploits fired him to imitation. After the deeds that have been referred to, The- seus, hoping to make himself popular with the Athenians, left Athens to fight with the bull of Marathon, which had done much mischief to the inhabitants of Tetrapolis. He captured the bull and brought him alive to Athens, where he was sacrificed to the Delphinian Apollo. The next exploit of Theseus was against the Minotaur — "A mingled form, prodigious to behold, Half bull, half man." Ariadne, daughter of the King of Crete, had fallen in love with Theseus, and gave him great help in this famous encounter, by handing to him a sword and a long thread. The latter was un- PLUTARCH S LIVES 17 wound, as he followed the devious turnings of the labyrinth to where the Minotaur sheltered him- self, and gave the necessary guidance to Theseus in making his way out again. He slew the Mino- taur, and carried away Ariadne with him. On his return from Crete, Theseus put in at Delos ; and having sacrificed to Apollo, and dedi- cated a statue to Venus, which he received from Ariadne, he joined the young men in a dance, which imitated the mazes and outlets of the laby- rinth, in which the Minotaur had sheltered him- self, and with all its varying movements per- formed in regular time. He also instituted games in Delos, where he originated the custom of giving a palm to the victors. Drawing near Attica, Theseus and the pilot were in such high spirits that they forgot to hoist the sail which was to be the signal to ^Egeus of their safety. He was so overcome with despair at their supposed death that he threw himself from the rock and was dashed to pieces. JEgeus being dead, Theseus undertook a stu- pendous work. He sent to consult the oracle of Delphi concerning the fortune of his new gov- ernment and city, and received this answer : 14 Son of the Pitthean maid, To your town the terms and fates My father gives of many states. Be not anxious nor afraid; The bladder will not fail to swim On the waves that compass him." This was B.C. 1235. Theseus settled all the in- habitants of Attica in Athens, and made them one 2 1 8 plutarch's lives people in one city. He dissolved the corporations, councils, and courts of each particular town, and built one common Prytaneum and court hall. He resigned his kingly power, and organized the commonwealth under the auspices of the gods. He divided the people into noblemen, husband- men, and mechanics. To the nobility were as- signed the care of religion, the supplying of the city with magistrates, the expounding of the laws, and the interpretation of whatever related to the worship of the gods. The nobles excelled in dignity, the husbandmen in usefulness, and the artificers in number. The money was stamped with the image of an ox, whence came the expression of a thing being worth ten or a hundred oxen. Having conquered and annexed the country ad- joining Megara, Theseus set up the famed pillar in the isthmus, and inscribed it with two verses to distinguish the boundaries. That on the east side ran : 11 This is not Peloponnesus, but Ionia;" and that on the west side was : 44 This is Peloponnesus, not Ionia." Theseus instituted games in imitation of Her- cules, desirous that as the Greeks, in pursuance of that hero's appointment, celebrated the Olympic games in honor of Jupiter, so they should cele- brate the Isthmian in honor of Neptune. He next made war with the Amazons, and received their queen Antiope, as the reward of his valor. PLUTARCH'S LIVES 19 There are many contradictions in the various accounts of Theseus. Herodotus thinks that among all the famous expeditions of those times, the only one in which this hero was engaged was in assisting the Lapithae against the Centaurs. Others claim that he attended Jason to Colchos, and Meleager in killing the boar, from which came the proverb — "Nothing without Theseus." It is admitted that he performed many amazing exploits, which gave rise to the saying, "This man is another Hercules. " Theseus aided Adrastus in recovering the bodies of those that fell before Thebes, by persuading the Thebans to a truce. Philochorus thinks this was the first truce ever known for burying the dead, though Hercules previous to this gave leave to his enemies to carry off their slain. Incited by Menestheus, the Athenians rose against Theseus, and while he was occupied in suppressing the sedition, the Tyndaridse declared war against him . Though Athens was thus placed in great danger, Menestheus persuaded the people to admit the Tyndaridae and to treat them hos- pitably, since they were warring against Theseus alone. Theseus was compelled to flee the country, and he applied for help to Lycomedes, king of the Scyrians. This monarch, either jealous of Theseus or anxious to oblige Menestheus, having led the hero to the highest cliffs of the country, on pretence of showing him his lands, threw him headlong from the rocks and killed him. An 2 PLUTARCH S LIVES equally probable account is that Theseus slipped, while taking a walk, according to his custom, after supper. His death was disregarded, and Menestheus quietly possessed the kingdom of Athens, while the sons of Theseus attended Ele- phenor as private persons to the Trojan war. After the Median war, Phaedo being archon of Athens, the Athenians, consulting the oracle of Delphi, were commanded to gather together the bones of Theseus, and laying them in some hon- orable place, keep them as sacred in the city. It was hard to rind the remains, because of the sav- age temper of the people who inhabited the island. When, however, it was conquered by Cimon, he chanced to see an eagle pecking with his beak, and tearing up the earth with his talons. As if by inspiration, he knew this was the burial-place of Theseus. Digging there, he found the coffin of a man of more than ordinary size, with a brazen spear-head and a sword lying by it. All these were taken on board Cimon's galley and brought to Athens, where they were interred with great honor. ROMULUS. Note. — Romulus (Roman). Romulus is considered to be the mythical founder of ''imperial Rome," whose foundation was laid B.C. 753. Romulus was the traditional founder of Rome ; but from whom and for what cause the city obtained that name, historians are not agreed. The story goes that Romulus and his twin-brother plutarch's lives 21 Remus were in their infancy thrown into the river Tiber, but were miraculously floated ashore and suckled by a she-wolf till they were found by a shepherd named Faustulus, who brought them up. The beauty and dignity of their persons, even in their childhood, promised a generous disposition, and as they grew up they both showed great cour- age and bravery. Grown to the state of manhood, they determined to build themselves a city ; but while they were intent upon building, a dispute soon arose about the place. Romulus having built a square, which he called Rome, would have the city there ; but Remus marked out a more secure situation on Mount Aventine, which, from him, was called Remonium. The dispute was referred to the decision of augury, the result being that Remus was highly incensed, and as Romulus was opening a ditch round the place where the walls were to be built, he ridiculed some parts of the work and obstructed others. At last, as he presumed to leap over it, some say he fell by the hands of Romulus, others by that of Celer, one of his companions. The day on which they began to build the city is allowed to be the 21st of April, b.c. 750. When the city was built Romulus divided the younger part of the inhabitants into battalions. Each corps consisted of three thousand foot and three hundred horse, and was called a Legion ; the rest of the multitude he called The People. A hundred of the most considerable citizens he took for his council, with the title of Patricians, 22 plutarch's lives and the whole body was called the Senate. To obtain wives for his citizens he planned a capture of Sabine women as follows : — He appointed by proclamation a day for a splendid sacrifice, with public games and shows. Multitudes assembled, and Romulus himself presided. At a pre-arranged signal the Romans rushed in with their swords drawn, and seized the daughters of the Sabines, but quietly suffered the men to escape. The Sabines demanded their women back, but were refused, whereupon Acron declared war with Romulus ; but in single combat with Romulus he was killed, his army routed, and his city taken. On this occasion Romulus made a vow that if he conquered his enemy he would himself dedicate his adversary's arms to Jupiter. Romulus having considered how he should per- form his vow in the most acceptable manner to Jupiter, and withal make the procession most agreeable to his people, cut down a great oak that grew in the camp, and hewed it into the figure of a trophy; to this he fastened Acron's whole suit of armor, disposed in its proper form. Then he put on his own robes, and wearing a laurel crown on his head, his hair gracefully flowing, he took the trophy erect upon his right shoulder, and so marched on, singing the song of victory before his troops, who followed completely armed, while the citizens received him with joy and admiration. This procession was the origin and model of future triumphs. In a subsequent battle with the Sabines, while PLUTARCH S LIVES 23 the conflict was at its height the ardor of the com- batants was repressed by an astonishing spectacle. The daughters of the Sabines, that had been forci- bly carried off, rushed with loud cries and lamen- tations, like persons distracted, amidst the drawn swords, and over the dead bodies, to come at their husbands and fathers, some carrying their infants in their arms, some darting forward with dishev- elled hair, but all calling by turns both upon the Sabines and Romans by the tenderest names. Both parties were extremely moved, and room was made for them between the two armies. Their lamentations pierced to the utmost ranks, and all were deeply affected, particularly when their upbraiding and complaints ended in suppli- cation and entreaty. After much negotiation peace was concluded, and the Sabines were incorporated with the Romans. Many honorable privileges, however, were conferred upon the women, some of which were these : That the men should give them the way wherever they met them ; that they should not mention an obscene word, nor act indecently before them ; that in case of their killing any per- son, they should not be tried before the ordinary judges ; and that their children should wear an ornament about their necks, called Bulla, from its likeness to a bubble, and a garment bordered with purple. After the wars Romulus behaved as almost all men do who rise by some great and unexpected good fortune to dignity and power ; for, exalted 24 PLUTARCH S LIVES with his exploits, and loftier in his sentiments, he dropped his popular affability, and assumed the monarch to an odious degree. He gave the first offence by his dress ; his habit being a purple vest, over which he wore a robe bordered with purple. He gave audience in a chair of state. He had always about him a number of young men called Celeres, from their dispatch in doing busi- ness ; and before him went men with staves, called lictors, to keep off the populace, who also wore thongs of leather at their girdles, ready to bind directly any person he should order to be bound. Romulus disappeared in an unaccountable man- ner at the age of fifty-four, in the thirty-eighth year of his reign. LYCURGUS. Note. — Lycurgus (Spartan). This celebrated Spar- tan legislator, whose existence is doubted by some modern critics, is said to have lived in the ninth century b.c Of Lycurgus, the lawgiver, we have nothing to relate that is certain and uncontroverted. For there are different accounts of his birth, his trav- els, his death, and especially of the laws and form of government which he established. But least of all are the times agreed upon in which this great man lived. After reigning over the Spartans eight months he set sail for Crete, and while there he was struck with admiration of some of the Cretan laws, and he resolved at his return PLUTARCH S LIVES 25 to make use of them in Sparta. From Crete Ly- curgus passed to Asia, desirous, as is said, to compare the Ionian expense and luxury with the Cretan frugality and hard diet, so as to judge what effect each had on their several manners and governments. There also, probably, he met with Homer's poems, which were preserved by the posterity of Cleophylus. Observing that many moral sentences and much political knowledge were intermixed with his stories, which had an irresistible charm, he collected them into one body, and transcribed them with pleasure, in order to take them home with him. For his glori- ous poetry was not yet fully known in Greece ; only some particular pieces were in a few 'hands, as they happen to be dispersed. Lycurgus was the first that made them generally known. Among the many new institutions of Lycurgus the first and most important was that of a senate ; which sharing, as Plato says, in the power of the kings, too imperious and unrestrained before, and having equal authority with them, was the means of keeping them within the bounds of moderation, and highly contributed to the preservation of the State ; for before it had been veering and unsettled, sometimes inclining to arbitrary power, and some- times toward a pure democracy ; but this estab- lishment of a senate, an intermediate body, like ballast, kept it in a just equilibrium, and put it in a safe posture. A second and bolder political enterprise of Ly- curgus was a division of the land. He made nine 26 PLUTARCH'S LIVES thousand lots for the territory of Sparta, which he distributed among so many citizens, and thirty thousand for the inhabitants of the rest of Laconia. Each lot was capable of producing, one year with another, seventy bushels of grain for each man, and twelve for each woman, besides a quantity of wine and oil in proportion. Such a provision they thought sufficient for health and a good habit of body, and they wanted nothing more. After this he attempted to divide also the mov- ables, in order to take away all appearance of in- equality ; but he soon perceived that they could not bear to have their goods directly taken from them, and therefore took another method, counter- working their avarice by a stratagem. First, he stopped the currency of the gold and silver coin, and ordered that they should make use of iron money only ; then to a great quantity and weight of this he assigned but a very small value ; so that to lay up ten minae a whole room was required, and to remove it nothing less than a yoke of oxen. When this became current many kinds of injustice ceased in Lacedsemon. Who would steal or take a bribe, who would defraud or rob, when he could not conceal the booty, when he could neither be dignified by the possession of it, nor, if cut in pieces, be served by its use? Desirous to complete the conquest of luxury and to exterminate the love of riches, he introduced a third institution, which was wisely enough and ingeniously contrived. This w as the use of public tables, where all were to eat in common of the PLUTARCH S LIVES 27 same meat, and such kinds of it as were appointed by law. The rich were more offended with this regula- tion than with any other, and rising in a body they loudly expressed their indignation ; nay, they pro- ceeded so far as to assault Lycurgus with stones, and in the disturbance he had one of his eyes knocked out. Children also were introduced at these public tables, as so many schools of sobriety. There they heard discourses concerning govern- ment, and were instructed in the most liberal breeding. There they were allowed to jest with- out scurrility, and were not to take it ill when the raillery was returned. For it was reckoned worthy of a Lacedaemonian to bear a jest ; but if any one ' s patience failed, he had only to desire them to be quiet, and they left off immediately. When they first entered, the oldest man present pointed to the door, and said — " Not a word spoken in this company goes out there." • A third ordinance of Lycurgus was, that they should not often make war against the same enemy, lest, by being frequently put upon de- fending themselves, they too should become able warriors in their turn. As for the education of youth, which he looked upon as the greatest and most glorious work of a lawgiver, he began with it at the very source. He ordered the virgins to exercise them- selves in running, wrestling, and throwing quoits and darts ; that their bodies being strong and vigorous, their children might be the same. 28 PLUTARCH'S LIVES It was not left to the father to rear what chil- dren he pleased, but he was obliged to carry the child to a place called Lesche, to be examined by the most ancient men of the tribe, who were as- sembled there. If it was strong and well pro- portioned, they gave orders for its education, and assigned it one of the nine thousand shares of land; but if it was weakly and deformed, they ordered it to be thrown into the place called Apothetae, which is a deep cavern near the moun- tain Taygetus, concluding that its life could be no advantage either to itself or to the public, since Nature had not given it at first any strength or goodness of constitution. For the same reason, the women did not wash their new-born infants with water, but with wine, thus making some trial of their habit of body ; imagining that sickly and epileptic children sink and die under the ex- periment, while the healthy become more vigorous and hardy. As for learning, they had just what was abso- lutely necessary. They wrote to be read, and spoke to be understood. They were very spare in their diet, so that they might grow tall. For when the animal spirits are not too much op- pressed by a great quantity of food, which stretches itself out in breadth and thickness, they mount upwards by their natural lightness, and the body easily and freely shoots up in height. This also contributes to make them handsome ; for thin and slender habits yield more freely to Nature, which then gives a fine proportion to the PLUTARCH S LIVES 29 limbs ; whilst the heavy and gross resist her by their weight. Lycurgus was short and sententious in his dis- course, if we may judge by some of his answers which are recorded ; that, for instance, concern- ing the constitution. When one advised him to establish a popular government in Lacedaemon, — "Go," said he, "and first make a trial of it in thy own family." That again, concerning sacri- fices to the deity, when he was asked why he ap- pointed them so trifling, and of so little value?— "That we may never be in want," said he, "of something to offer him." The Spartans hated long speeches. Even when they indulged a vein of pleasantry, one might perceive that they would not use one unnecessary word, nor let an expression escape them that had not some sense worth attending to. For one being asked to go and hear a person who imitated the nightingale to perfection, answered— "I have heard the nightin- gale herself." Nor were poetry and music less cultivated among them than a concise dignity of expression. Their songs had a spirit which could rouse the soul, and impel it in an enthusiastic manner to action. The language was plain and manly, the subject serious and moral. At the public games they relaxed the severity of their discipline, the men dressing their hair in curious fashions. They let their hair grow from their youth, but took more particular care, when they expected an action, to have it well combed and shining, remembering a saying of Lycurgus, that 3 A. i "^ %o^ V. " o , ,t C- ^d* *t>L$ • % <** W 0? r ^C? 3* A> 9* ^ - &p\ ^ *. LIBRARY OF CONGRESS 007 051 125 3 :V-.Y ■ Hi U >;i»«.t T.Vj ■ ■ ■ ■ ■ ■ ■ ■ K^ 1 ■ ■ KBttfl m ■ '-," ■ BwB- ■'■*■"•» I " '♦"' -'/'- « : ' ^H I + ri ■