:-;H.. -V#*'^l^x, ^^ \ /^/•y >^2<^^ C" /^f-^y '^yC^O^rccL ^f ^ix,^ In riDeinoriam Frederick Douglass v.»,\».v- ■ '. ■;.• To live— that freedom, truth and [ife Might never know eclipse — To die, with woman'3 work and words Aglow upon his lips,— To face the foes of human kind Through years of wounds and scars,— It is enough ;— lead on— to find Thy place amid the stars" — Mary Lowe Dirftiww h e L e '^/l {-"'. r .. s -L: a x > l a. ^ G PHILADELPHL\: JOHN C YORSTON & CO^ Publishers J 897 x-\V^"-^ PREFACE. This simple Memorial Volume tells its own story. It is a record of the spontaneous expression of grief and surprise evoked by the unexpected death of Frederick Douglass. The news of this event startled the country as the ear is startled by the sudden crash when some monarch of the forest suddenly falls to the ground. These expressions of feeling are a solemn chord from living hearts suddenly swept by the invisible hand. They are instantaneous pictures of the impression which the powerful personality of Mr. Douglass had made upon the human mind, and a sincere tribute to him whose unpar- alleled life was only possible to, and the outward expression of, a soul upborne by a purpose born of God, and which, pursuing its pathway among the eternal spaces, pas^d suddenly and swiftly beyond mortal sight. This unpretending volume is a record of the world's impulse to honor him who so honored humanity, and of whom it can be truly said that " no event had power to disturb his heart ; that the pulse of his inner life remained fresh as long as life endured. " CONTENTS. PAOB The Death of Frederick Douglass 17 OBSEQUIES AT WASHINGTON, D. C. Removal of the Casket to the Metropolitan A. M. E. Church 19 Opening of the Funeral Services, 21 Prayer by the Rev. Alexander Crummell, D. D., of St. Luke's Episcopal Church, 22 Reading of Scripture by Bishop Hood, D. D., of the A. M. E. Zion Church, 24 Tribute by the Rev. J. T. Jenifer, Pastor of the Church, . 25 Tribute by the Rev. Hugh T. Stevenson, Pastor of the First Baptist Church, Anacostia, 29 Tribute by the Rev. J. F). Rankin, D. D., President of Howard University, 32 Tribute and Song by Mr. John Hutchinson, of Lynn, Mass 38 Tribute by Monsieur T. Nicolas, of the Haitieu Legation, 41 Tribute by Bishop A. W. Wayman, of Baltimore, Md., . 41 Tribute by the Rev. William B. Derrick, D. D., of the A. M. E. Church, of New York 41 Singing by Mr. Moses Hodges, of Boston, Mass. , . . . 43 Letter from Mrs. Elizabeth Cady Stanton, read by Miss Anthony 44 Letter from Mr. C. C. Bonney, read by Miss Anthony, 45 Remarks by Mrs. May Wright Sewell, President of the National Council of Women of the United States, . 45 a CONTENTS. PAGE Prayer by the Rev. Anna Shaw, M. D., Vice-president of the National Woman's Suffrage Association 47 Benediction by Bishop Williams, of the C. M. Church, 47 Departure for Rochester, N. Y., 47 OBSEQUIES AT ROCHESTER, N. Y. Proceedings of the Common Council of the City of Rochester, N. Y., 51 Arrival of the Funeral Cortege at Rochester 53 Reception of the Remains in the City Hall, Rochester, . 54 Funeral Services in the Central Church of Rochester, . . 55 Invocation by the Rev. William R. Taylor, o( the Brick Church, 55 Reading of Scripture by the Rev. Wesley A. Ely, of Zion Methodist Church 56 Singing by Mr. George W. Watson, of the Central Church Quartette, 58 Hymn, " Hide Thou Me." Reading of a Poem by Sherman D. Richardson, the Author 59 Address by Miss Mary B. Anthony, Representative of the Woman's National Conference, Washington, D. C, . 59 Singing by the Quartette of the Central Church, .... 60 Hymn, " Lead, Kindly Light." Address of the Rev. W. C. Gannett, of the First Uni- versalist Church, Rochester 60 Singing by the Quartette of the Central Church, .... 63 Hymn, " Gathering Home. " Prayer and Benediction by the Rev. Dr. H. H. Stebbins, of the Central Church, 65 Services at Mount Hope Chapel, Mount Hope Cemetery, Rochester, • • 65 COXTENTS. 7 TENDER WORDS FROM LOVING HEARTS, IN LETTERS RECEIVED FROM Titus Alexander, of Ann Arbor, Mich 74 J. M. Ashley, of Toledo, Ohio, 82 Augustine Protestant Episcopal Church Aid Literary, of Brooklyn, N. Y 76 Charles A. Bradley, of Washington, D. C, 84 Mrs. Helen P. Bright Clark, Somersetshire, England, . . 83 Central Council of the International Society for the Recognition of the Brotherhood of Man, London, England 78 J. M. Dalzell, of Caldwell, Ohio, 87 Hon. John Eaton, Ex-Commissioner of Education, ... 70 Frontier Lodge, No. 14, Knights of Honor of the World, London, England, 85 Francis J. Garrison, of Roxbury, Mass 77 William Lloyd Garrison, of Boston, Mass 79 J. H. Gray, of Saginaw, Mich., 76 Richard F. Greener, of New York City 74 Hon. Clement Haentjens, Haitien Minister, 75 Col. Richard J. Hinton, of Bay Ridge, N, Y 73 Rev. Bishop James Theodore Holly, of Port-au-Prince, Haiti, 90 Lewis G. Janes, of Brooklyn, N. Y., S3 McKinley Republican Club, of Baltimore, Md 78 Mrs. Rebecca Moore, of London, England 84 National Council of Women of the United States, . . So Walter W. Pike, City Clerk of Cambridge, Mass 121 Rev. E. W. Porter, President of Storer College and Pastor of the Free Baptist Church of Harper's Ferry, Va So Hon. Richard B. Pullun, of Cincinnati, Ohio, 73 Rev. J. E. Rankin, President of Howard University, Washington, D. C 71 Mrs. Caroline Richardson, Newcastle-upon-Tyne, Eng- land, 87 Miss Ellen Richardson, Newcastle-upon-Tyne, England, . 69 Dr. Robert Reyburn, of Washington, D. C, 72 Robert L. RufRn, of Boston, Ma.ss., 83 Society of the Sons of New York, New York City, ... 83 Some Rochester Friends, 91 Eady Henry Somerset, of London, England ; written from Philadelphia. Pa 78 Theodore Stanton, Paris, France 88 St. Augustine's Church Literarj', of Brooklyn, N. Y., . . 76 Sturge Lodge, No. 7, Independent Order of Good Templars, of Birmingham, England 86 L. H. Taft, of Humboldt, Iowa, 89 Theodore Tilton, of Paris, France, 88 Booker T. Washington, of Tuskegee, Ala., 82 Frances E. Willard, written from Philadelphia, Pa., . . 75 Francis B. Woodbury, Secretary National Spiritualists' Association of the United States 69 Woman's Anthropological Society, of Washington, D. C, 88 PREAMBLES AND RESOLUTIONS ADOPTED BY THE Academy and Industrial School, at Asheville, N. C, . . 108 Anti-Lynching Committee, of London, England 131 Anti-Lynching League, of Northern Ohio, 114 Assembly Club, of San Francisco, Cal., 143 Benjamin Storrs, Jr., Po.st, No. 68, G. A. R., of Dor- chester, Mass., 123 Board of Trustees of Howard University, Washington, D. C ■ 103 CONTENTS. 9 PAGE Central Tennessee College, Nashville, Tenn 102 Cherry Street Baptist Church, of Philadelphia, Pa 133 Christiansburg Institute, of Cambria, Va 115 Citizens of Americus, Ga 125 Citizens of Calvert, Texas, 116 Citizens of Harper's Ferry, W. Va 122 Citizens of Helena, Ark., 114 Citizens of Madison, Ind 141 Citizens of Philadelphia, Pa., 142 Citizens of South Charleston, Ohio, 113 Citizens of Springfield, Mo 118 Citizens of Waco and adjoining towns, Texas 112 City Council of Cambridge, Mass., 121 City Council of Rochester, N. Y., 103 Cleveland Social Club, of Cleveland, Ohio 118 Colored American League, of Cheyenne, Wyo 107 Colored Citizens of Cincinnati, Ohio, 131 Colored Citizens of Elmira, N. Y., 135 Colored Citizens of Knoxville, Tenn. , . no Colored Citizens of Marshall, Mo., 105 Colored Citizens of St. Joseph, Mo. 104 Colored Citizens of Urbana, Ohio, 134 Colored Citizens of Worcester, Mass., 121 Colored Republican Association of the State of New York, 136 Corporators of the Miner Institute for the Education of Colored Youth, Washington, D. C 139 David Hunter Post, No. 9, G. A. R., of Beaufort, S. C, . 120 Dr. Simmon's Pioneer Lyceum, of Providence, R. I., . . 138 Emancipation Association of the District of Columbia, . 107 Fourth Ward Republican Club, of Raleigh, N. C, . . . 124 Frederick Douglass Literary Association, of Baltimore, Md., loi 10 CONTENTS. Frederick Douglass Lyceum, of Memphis, Tenn 137 General Assemblj' of the State of Illinois 97 Instructors of Howard University, Washington, D. C, . 140 Ida B. Wells Woman's Club, of Chicago, 111 117 Industrial School, of Asheville, N. C, 108 Kansas State Protective Home Association and W. T. C. U., 109 Mass Meeting at Americus, Ga., 125 Mass Meeting at Helena, Ark., 114 Mass Meeting at the Academy of Music, Philadelphia, Pa., 142 Mass Meeting at Calvert, Texas 116 Mass Meeting at Knoxville, Tenn no Mass Meeting at Springfield, Mo 118 Mass Meeting at St. Joseph, Mo. 104 Members of Providence Hospital Staff, Baltimore, Md., . 98 Memorial Meeting in Allen Temple, Cincinnati, Ohio, . 131 Memorial Meeting at Madison, Ind 141 Memorial Meeting in Motmt Zion Baptist Church, Peoria, 111 99 Memorial Meeting in Quinn Chapel, Chicago, 111., . ... 117 Pennsylvania Society for Promoting the Abolition of Slavery, Philadelphia, Pa., 144 Progressive Republican Club, of Xenia, Ohio, 137 Robert G. Shaw Veteran Association, of Boston, Mass., . 100 Senate and House of Representatives of the Common- wealth of Massachusetts, 129 Seventh Ward Republican Club, of Providence, R. I., . 135 Shaw University, Raleigh, N. C, 95 Social Literary Society, of Amherstburg, Canada, ... 130 Staff of Providence Hospital, Baltimore, Md 98 Storer College, Harper's Ferry, W. Va 99 CONTENTS. 11 PAOB Sturge Lodge, Independent Order of Good Templars, Birmingham, England, no Syracuse Lodge, No. lo, Knights of Pythias, St. Joseph, Mo., 119 Temperance and Collegiate Institute, of Claremout, Va., . 99 West End Auxiliary Club, of Chicago, 111 100 Wilberforce University, Wilberforce, Ohio 120 Woman's League, of Denver, Col., 129 Woman's Loyal Union, of New York City 132 Women's National Council 95 Woman's Political Equality Club, of Rochester, N. Y., . 116 Young Men's Foraker Club, of Cleveland, Ohio, .... in POEMS AND SONNETS. Sonnets to the Memory of Frederick Douglass. By Theodore Tilton 149 Poem. " In Memoriam." By Robert Reyburn, M. D., . 48 Poem. " Frederick Douglass." By Cordelia Ray, . . . 161 Poem. "Frederick Douglass." By Arthur Elwell Jenks 165 An Epitaph. By Mrs. Laura H. Clark 166 Poem. "Frederick Douglass." By Paul Lawrence Dunbar 168 Poem. "Frederick Douglass." By Rev. Phebe A. Hanaford 48 Poem. " Frederick Douglass." By J. H. Gray, ... 166 Poem. " Frederick Dougla.ss. " By Mary Lowe Dickinson, 163 Poem. " Frederick Douglass. " By Ruth D. Havens, . 170 Poem. " Our Douglass. " By William A. Joiner, ... 157 "The Mystery of the Grave." A Song. Dedicated to the Memory of Frederick Douglass. Words by James A. Thomas. Music by Mrs. T. H. Lyles, . . 167 12 CONTENTS. MEMORIAL SERVICES— ADDRESSES AND SERMONS. PAOB Memorial Sermon of the Rev. Francis J. Grimk^, of the Fifteenth Street Presbyterian Church, Washington, D. C, 177 Memorial Address of the Rev. J. E. Rankin, D. D., Presi- dent of Howard University, Washington, D. C, . . 195 Memorial Meeting at the Fifteenth Street Presbyterian Church, Washington, D. C 208 PR0GRAMM8. Prayer by Rev. William V. Tunnell 208 Introductorj^ Remarks of Robert E. Terrell, the Presiding Ofi&cer, 209 Resolutions Offered by Frederick G. Barbadoes, .... 210 Address of Charles B. Purvis, M. D. 211 Address of Rev. Alexander Cnimmell, D. D 215 Address of Hon. John S. Durham, ex-Minister to Haiti, . 219 Tribute by Mrs. Charlotte F. Grimk^, 221 Address of Hon. John R. Lynch, 222 Address of Hon. P. B. S. Pinchbeck, 224 Address of Dr. Rush R. Shippen 227 Address of Rev. William A. Creditt, " Douglass in His- tory," 228 Benediction by the Rev. Francis J. Grimke, D. D., . . . 231 Memorial Address of Mr. Isaac C. Wears, at the Academy of Music, Philadelphia, Pa 237 Memorial Addre.ss of Dr. H. L. Waylaud, at the Academy of Music, Philadelphia, Pa 237 Memorial Address of Mrs. Fanny J. Coppiu, at the Academy of Music, Philadelphia, Pa 241 Memorial Addre.ss of Professor W. H. Hart, 259 CONTENTS. 13 PA6S Memorial Tribute by S. H. Taft, of Humboldt, Iowa, . . 241 Remarks of Justice John M. Harlan, at the Memorial Meeting, Washington, D. C 244 Memorial Address of Hon. E. D. Bassett, at the Memorial Meeting, Washington, D. C 244 Memorial Discourse of Rev. Dr. Albert Louis Banks, . . 257 Memorial Address of Professor H. T. Kealing, 270 Eulog>- on the Life and Public Services of Frederick Douglass, by Professor George F. Cook, 272 TRIBUTES OF THE PRESS. KROM The "Advance," Chicago, 111., 309 The "Bee," San Francisco, Cal 292 The " Pilot," Boston, Mass 320 The "Post," Boston, Mass., 303 The "Transcript," Boston, Ma.ss 286 The "Eagle," Brooklyn, N. Y 286 The "Times," Brooklyn, N. Y 287 The " Herald," Chicago, 111 297 The "Tribune," Chicago, 111 296 The " Western Newspaper Union," Chicago, 111 322 The " Christian Recorder, " Philadelphia, Pa 324 The " Christian Register, " Boston, Mass. , 308 The "Christian World," Strand, London, England, . . 312 The " Daily News, " Strand, London, England, .... 298 The " Democrat and Chronicle," Rochester, N. Y., . . 305 The "Tribune," Detroit, Mich., 320 The " Evangelist," New York, N. Y., 310 The " Evening Star," Washington, D. C, 285 The " Freeman," Indianapolis, Ind., 313 The "Journal," Indianapolis, Ind., 288 The " News," Indianapolis, Ind., 291 The "Sentinel," Indianapolis, Ind., 295 "Le Journal de Rouen," Rouen, France 307 " Iv'Eclair," France 301 " La Justice," Paris, France, 304 The " Independent," New York, N. Y., 307 The "Mail and Express," New York, N. Y 288 The " Morning Advertiser," New York, N. Y 174 The "Tribune," New York, N. Y 294 The "Outlook," New York, N. Y 319 The "Times," Pittsburg, Pa., 291 The " Presbyterian Journal," Philadelphia, Pa., .... 321 The "Press," Philadelphia, Pa., 300 The "Review of Reviews," 325 The " Republican," Springfield, Mass 289 The "Strassburger Post," Strassburg, Germanj' 316 The "Times," Oakland, Cal., 300 The " Capital," Topeka, Kan., 289,323 The "Tribune," Salt Lake City, Utah, 299 The " Post," Washington, D. C 293 The " Weekly Astonisher," Philadelphia, Pa 296 REMINISCENCES. The " Methodist," Philadelphia, Pa 329 The "Times," Narragansett, R. 1 330 The " New Englander," 332 BIOGRAPHICAL SKETCH. Frederick Douglass 339 ©beequies at MashinGton, 2)» C. (IS) FREDERICK DOUGLASS. Died February 20, J895, Act. 78. The world does not need to be told who Frederick Douglass was, or why he lived. So long had he stood as a synonym for human enfranchisement, so thoroughly had he been identified with the effort for its achievement, that to speak his name was to give an epitome of the anti-slav- ery struggle in the United States. He was a tower of strength to those whose cause he espoused. He was hon- ored by the virtuous and feared by the mean and wicked. He was without fear and without reproach. Keenly alive to the advantages of wealth and position, their temptations, nevertheless, fled from before his singleness of purpose. His was a living consecration, and he endured imto the end. At his home. Cedar Hill, Anacostia, D. C, at the close of day, Tuesday, February 20, 1895, suddenly and peace- fully, Frederick Douglass entered into his eternal rest. The day had been spent in attendance at the Triennial Session of the Women's Coinicil, then being held in Wash- ington, and upon his return home, while cheerfully recount- ing the incidents of the day, the strong, sweet Angel of Death drew him gentl}' within the vail, and he was with God. The winter, though spent mostly at home, had been one of ceaseless activity. On the evening of February i, Mr. Douglass lectured at West Chester, Pa., when, " toward the close, he laid aside his manuscript and spoke extem- poraneously and with his old-time fire." The evening but one before his death he had spoken at a meeting in Wash- ington, called to consider the subject of restoring the right 2 (17) IS IX ME MORI AM. of suffrage to tlie citizens of the District, and, a few moments after his death, a friend called to con\-ey him to a neighboring church where he was to address the people. But the voice that, for more than fifty years, had sounded like a tocsin through the land ; that had never been heard in advocacy of any doubtful measure ; but had declared that in any compromise it is always the right that is com- promised, had that day made its last public utterance, which was for the removal of the final barrier to perfect and abso- lute human freedom, and was already stilled in death. When another day dawned, two hemispheres were saying, " Frederick Doiiglass is dead ! " Telegrams and letters and visits of condolence and sympathy did their titmost to express the feeling of per- sonal and public bereavement, a bereavement that fell with crushing weight upon the race for whose deliverance and advancement Frederick Douglass spent his life, with a devotion that never faltered, a zeal that never lessened, and a patience and persistency that never wearied ; a race for which, turning his back upon all the possibilities that a life in England opened to a mind as sensitive and as aspiring as his, he could say to those who not only urged this, but would see that he and his family were established in competence, " I go back, turning away from comfort and ease and respectabilit)', which I might maintain here. I go back for the sake of my brethren. I go back to suffer with them, to toil with them for that emancipation which is yet to be achieved by the power of truth over the basest selfishness. I could not remain here at peace with the consciousness that there are three millions of my fellow creatures groaning beneath the iron rod of the worst despotism that could be devised, even in hell ! " This fidelity and the spotless integrity of his soul were his to the last. Now, all this was over. The cruel limi- tations of hi^ life ; the scorn, the ignominy and the FREDERICK DOUGLASS. 19 contumely and the misapprehension, and the insolence of attempted patronage, often by those upon whom the world smiled, but who could never hope to reach up to his level ; from these and all the thousand stings of ingratitude, his soul was free. Each day, from early morning till late evening, a mournful procession climbed the hillside to look upon the face of the dead, and each turned away feeling that it was his or her dead lying there. The world knows the heroic figure of Frederick Doug- lass. His noble and picturesque head was the ambition of artists, and his mobility of expression their despair. Now, when the sensitive features no longer responded to the soul's quick emotion, the fundamental quality of strength came powerfully forth, that reverent, fearless strength, which was a dominant characteristic, and which, in life, flashed out in rebuke of meanness and wrong. It was the highest possible embodiment of the awful majesty of death ! The immense torso, the majestic head and the noble dignity of expression, spoke, not of time, but of eternity ; the eternity of the past as well as of that to come. United to heroic size was a remarkable perfection of form. To nothing was the lifeless body so like as to a huge Egyptian monolith. It wore the same calm, digni- fied, inscrutable expression ; the was, and is, and is to be. From it flashed into the soul of the beholder a sudden comprehension, and a voice within the soul said, Now under- standest thou old Egypt? An artist standing by, said, " I cannot conceive of Mr. Douglass as dead ! He does not speak, but it does not seem to be because he cannot ! He seems to be silent for reasons of his own ! " On the morning of Monday, February 25, after a brief service at the house, the body of Mr. Douglass, re- posing in a plain but massive oak casket, was removed to the Metropolitan A. M. E. Church in Washington, where 20 7^ MEMORIAM. it lay in state until the hour of the funeral at two o'clock in the afternoon of that daj'. To the colored people of the District the event was one of peculiar sadness. The day was generally observed by them. They closed their public schools and their places of business, and ceased their pur- suits and thronged to the church to do honor to the dead — their dead. Early in the morning the throng began to assemble at the church. " As the hours passed the gath- ering swelled until it reached down M street to Fifteenth, and down that thoroughfare past L street. The front of the church was massed with men, women and children, the throng extending to the westward, even past Sixteenth street. It was estimated that 25,000 persons were gath- ered in the streets." A few minutes before ten o'clock a plain hearse drove slowly through the waiting concourse to the church doors, where it was met by the trustees of the church, an honorary guard of honor furnished by the General Russell A. Alger Camp, No. 25, Sons of Veterans, division of Maryland, in the fatigue uniform of the United States Cavalry, the detail in charge of Captain Judd Malvin ; Past Captain John P. Turner, Lieutenant-Colonel Hamilton S. Smith, Sergeant Willis A. Madden and Sergeant Woodson of the Tenth United States Cavalry. The heavy oaken casket was carried to the dais of the main auditorium of the great church, and members of the guard of honor were detailed to stand at the head and foot of the casket, while others stood at the entrance and exit doors. No attempt had been made to decorate the church. Save a single draping of black about the pillar lights at the pulpit, not a sign of mourning was to be seen. Then through the church steadily poured the procession of sad- faced people. " Some would have stood and shed their tears upon the casket, had time allowed such demonstration of grief. It was a wonderfully impressive throng of people. There were white-haired old men, who had known Mr. FREDERICK: DOUGLASS. 21 Douglass from the time when the struggle for race liberty began in this country. Fathers and mothers lifted little children to see the face of their champion. Men and women wept, and upon all there was the look of genuine sorrow for the death of a generous benefactor. Here and there in the long, pei'sistent stream of humanity, came one bearing a flower, a fern leaf or a bouquet, which was silently laid upon the casket. Thousands upon thousands thus looked for the last time on the face of Frederick Douglass, greatest of their race in this age." Among the man)' beautiful floral designs with which the pulpit was banked, was a large wreath of ferns and violets from Mr. Douglass' associates on the Board of Trustees of the Insti- tution of Colored Youth, with the inscription, " Farewell to Frederick Douglass," bearing the signatures of his co-laborers. Rev. Rush R. Shippen, S. A. Bond, Henry M. Baker, Henry P. Montgomery, J. O. Wilson, Dr. Caroline B. Winslow, Emily J. Brigham and Marj^ J. Stroud ; tributes from the pupils of the colored High School ; from the various colored schools of the city ; from the pupils of Wilson School, Meridian Hill, and from individuals and personal friends. From the Women's Council came a beau- tiful tribute significantly composed of laurel and palm. The Government of Haiti sent its testimonial, a magnifi- cent victor wreath of roses, orchids, lilies of the valley and violets, within which were woven the leaves of a rare East Indian palm and the national colors in broad red and blue ribbons upon which were engraved in silver, " Republique d'Haiti Temoignage d'Estime et de Regrets." The funeral procession, as it entered the church, was led by Rev. Dr. Jenifer, pastor of the church, reading the litany. The reserved seats were occupied by the family and friends, by the honorary pall-bearers and delegations from New York, Baltimore, Norfolk and Annapolis. Upon the platform were Rev. Dr. Jenifer, pastor, and Rev. 22 JN MEMOEIAM. Dr. John W. Beckett, former pastor of the church ; Bishop J. W. Hood, D. D., of the A. M. E. Zion Church ; Bishop A. W. Wayman, of Baltimore, Md. ; Dr. J. E. Rankin, D. D., President of Howard University ; Rev. Dr. Alex- ander Crummell, D. D., of St. Luke's Episcopal Church, Washington ; Rev. Hugh T. Stevenson, of the First Baptist Church, Anacostia, D. C. ; Miss Susan B. Anthony, President of the National Woman Suffrage Association ; Rev. Anna H. Shaw, M. D., Vice-President of the National Woman Suffrage Association ; Mrs. May Wright Sewall, President of the National Council of Women of the United States ; Mr. John Hutchinson, of L,ynn, Mass. ; Monsieur T. Nicolas, Secretary of the Haitien Legation ; Hon. E. W. Durham, ex-United States Minister to Haiti ; Rev. J. C. Embry, of Philadelphia ; Rev. L.J. Coppin, D.D., of Phil- adelphia, and Hon. C. H. J. Taylor, of Washington, D. C. Rev. John W. Beckett, D. D., read the opening hymn, " Nearer, my God, to Thee," which was impressively sung by the choir of the church. The Rev. Alexander Crum- mell, D. D., then offered the following prayer : We bow down before Thy throne, O God, our Father, with reverence and humility; with praise and thanksgiving; with submissiveness. Thou art the great Ruler of the universe; and we but feeble creatures of the earth ! Deep and marvelous are Thy ways, O Lord, and we cannot always understand them ; and when death enters our circles, we are staggered, not seldom, at Thy providences, and overcome with Thy dealings with the sons of men. "Thou turnest man to destruction ; and again Thou sayest. Come again, thou children of men!" "How unsearchable are Thy judgments, O Lord, and Thy ways past finding out!" "Clouds and darkness are round about Thee," and we cannot understand Thee; for "Thy righteousness is like the great mountains, and Thy judgments are as the great deep." But nothing, O Lord, can obscure Thy mar\'elous goodness to the sons of men. "Thy mercy reachest unto the heavens, and Thy faith- fulness unto the clouds." Thou art God; and so we know that Thou art the Good. We cannot fathom Thy mystery; but we know Thy graciousness, and we acknowledge Thy great loving kindness. How wonderful art Thou, O God, in Thy gifts to the sons of men ! How lavish the outpourings of Thy favors to the creatures of Thy FliEDEl^'ICK DO Ua LASS. 23 make! How especially Jo we see Thy boiintifulness in the gift, in heaven and on earth, of both angels and men, for the glory of Thy name and the good of Thy creatures ! We bless Thy holy name for the mission, to the societies of men, of patriots and prophets ; of apostles and martyrs ; of noble Confessors and devoted Reformers; who, all along the lines of historj', served their generation, and glorified God. On this day of sorrow and sadness, and amid the gloom of death, wc recognize the light of Thy goodness and the glory of Thy beneficence, in the life and labors, in the zeal and bravery, of the great man whom Thou hast removed from the duties of life and from the bosom of his family. We bless Thy holy name for the strong desires for letters and culture which marked his boyhood ! We praise Thee for the currents of his youthful ambition for superiority! We thank Thee for the earnest aspirations of his early manhood for elevation ! We glorify Thee for the hungering and thirsting of his soul for freedom ! All these were the gift of God to his manly being! Thou didst put these qualities into his living soul. They were Thine! All the things of good come from Thee! Thou art the fountain of all human excel- lence; and "of Thine own do we give unto Thee. " We praise Thee, too, O Lord, for the higher gifts of Thy favor to Thy servant : — for the gleams of burning poetry ! For the flights of lofty imagination! For the thrilling threads of sensibility! For the strength and dignity of noble speech! For the majesty of subduing eloquence! We bless Thee, above all, for that constant apprehension of truth which swayed the soul of Thy servant. We thank Thee for the moral elevation of his persistent life; for his devotion to the cause of man; for his self-consecration to the work of freedom and the emancipation of the slave; for his resolute maintenance of the right; for his resist- ance to the audacity of slavery' ; for his defiance of the pagan caste- spirit of our sinful country ! We thank Thee, O God, our Father, for the gift of this great preacher and prophet of Justice and Freedom ! And now, O Lord, Thou hast removed him from the bosom of his family aud the society of his friends! May this instance of mortality serve its proper teaching to us all ! May none of us forget that death is our nearest neighbor; that, in a moment, in "the twinkling of an eye, " we may be called to the realities of eternity. Give us grace so to live that life may be a constant preparation for Thy presence, and for eternal blessedness, through Jesus Christ our Lord! Soften, we beseech Thee, the icy touch of death, upon the tender hearts of wife and children and kinsfolk ! Calm their sensibilities, under this great bereavement! Open all our eyes upon the grand reali- ties which reach beyond the grave! And so come to us all, O Lord, with the teachings of duty; of high resolve for the ser\'ice of man; with the spirit of self-sacrifice; with 24 /xV MEMOKIAM. the purpose of heroic adherence to truth ; with glad and unselfish devotedness to Thee, our Saviour and our God ! Lift up our hearts, O Lord our God, to Thee, with gratitude for the gift of a noble man ! Fill our souls with the passion of imitation for excellence and life-long zeal for humanity. Amen. Bishop J. W. Hood, D. D., of the A. M. E. Zion Church, Washington, then read the following selection of Scripture : PSALM xc. Lord, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Thou turnest man to destruction ; and sayest, Return, ye children of men. For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. Thou carriest them away as with a flood ; they are as a sleep : in the morning they are like grass which groweth up. In the morning it fiourisheth, and groweth up; in the evening it is cut down, and withereth. For we are consumed by thine anger, and by thy wrath are we troubled. Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. For all our da)-s are passed away in thy wrath : we spend our days as a tale that is told. The days of our years are threescore years and ten ; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow ; for it is soon cut off, and we fly away. Who knoweth the power of thine anger? even according to thy fear, so is Thy wrath. So teach us to number our days, that we may apply our hearts unto ■wisdom. Return, O Lord, how long? and let it repent thee concerning thy servants. O satisfy us early with thy mercy ; that we may rejoice and be glad all our days. Make us glad according to the days wherein thou hast afl3icted us, and the years wherein we have seen evil. Let thy work appear unto thy servants, and thy glory unto their children. And let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it. FREDERICK DOUGLAfiS. 25 After an aiithetu b)- the choir the pastor, Rev. J. T. Jenifer, paid tlie following tribute to the memory of Mr. Douglass, taking for his text : " Know ye not that there is a prince and a great man fallen this da)- in Israel?" — 2 Sam. iii. 38. "And I heard a voice from heaven saying. Write, Blessed are the dead that die in the Lord, from henceforth ; yea, saith the vSpirit, that the)- may rest from their labors : and their works do follow them." — Rev. .\iv. 13. He said : Thursday last the peoples of five continents and the islands read with retjret the sad intelligence: "Frederick Douglass is dead." To-da)' the world unites in sympathy with us who sorrow for our great loss by this death. We mourn the taking away of him who was our eminent and beloved leader and most illustrious example of our possibilities as a people, Frederick Douglass, a representative ever faithful to his people, their champion, wise counsellor and fearless de- fender. Such a life as his is itself an oration, and this gathering an echo. No man can give the people Frederick Douglass' funeral discourse ; he has delivered that himself by his life and labors. He is in fifty years of his country's eventful historj-. Seventy-eight years he was passing through the most thrilling epochs of his people's experiences in this, their land of conflicts and sufferings. Our text tells us of "a great man" that had fallen in the national struggles in Lsrael. All parts of history are tributaries to the one vast whole, as rivers that go into the ocean help to make a whole. It was the leading spirits among the Egj'ptian, Assyrian, Grecian, Hebrew and Roman peoples that made them so potent factors in the world's advance in civilization. Each of these peoples at its appointed time came into its place as a part of this vast whole of historj-. The Hebrews have been large tributaries to the tide of the world's advance- ment ; Moses, David, Abner and their kind evidenced their people's possibilities in leadership. When this Republic entered as a tributary to the current of events George Washington, pre-eminent among his followers, led them. The Afro-Americans becoming potent factors in American history, Fred- erick Douglass has been the pre-eminent leader of them. But let us not forget that the courses of each and all the tributaries that run in to make the gulf stream of human history are guided by the Almighty God, whose hidden hand directs the main current in its onward flow to the betterment and broadest happiness of mankind. Our text says that Abner was "a great man. " Men show themselves to be great as they evidence their abilities in overcoming difficulties in 26 IN MEMOKIAM. the achievements that benefit niankinj. Where in history do we find a more eminent example of this than Frederick Douglass? What an inspiring example of possibilities the life of Frederick Douglass has set before young men. A hungry slave boy in crocus trousers, tussling with the dog "Tip" for a crust of bread. The sign- boards are made his alphabet; from this he advances to the devourer of the contents of books, the coiner of great thoughts, the orator, the writer, lecturer, editor, author, the foreign traveler, the consort and counsellor with great men and great women ; he is Commissioner of the District of Columbia, the United States Marshal, the Recorder of Deeds, the Foreign Diplomat, and then the Haitien Commissioner at the World's Columbian Exposition. Standing second to none in courage and abilities among Garrison, Sumner, Phillips, Ward, Payne, Rock and other brave and pure men and women in the anti-slavery conflict, how full his life! How completely rounded out! How inter- woven in the warp and woof of American history ! When any of the great questions involving his country's interest or his people's welfare had been spoken upon or written about, then what Douglass had to say was eagerly looked for, because he always said something that gave an old subject a new setting and threw upon a trite question a new light. His comprehensive scrutiny and logical expressions in brief and best English compelled the discerning mind, though prejudiced, to say: "We never saw it in that light before." Hence in written matter, or platform oratory, or in companionship, Frederick Douglass was never an occasional man; but ever graded, ever apt and ready, never disap- pointing those who heard him. Coming into his presence, his simple unassuming manner impressed you with the greatness of his character. His tenderness of heart, love of little children and of young people, high regard for women, with that broad sympathy for human sufferings, everywhere marked the trend of his great soul. "He regarded man as man and all men brothers. ' ' How befitting, therefore, it was for such a man to die on such an occasion, discussing with delight such a sub- ject ! One whose life devoted, as Mr. Douglass' has been, in conflict for manhood freedom, on what occasion and from what place more appropriate for such a soul to take its flight from labor to reward than from an assembly of the women of the world, who are striving for larger liberty, higher development of their sex in the interest of wife, mother, daughter, sister and the home. A great deal has been said and written about Mr. Douglass' religious convictions and of Frederick Douglass as a churchman. Wliat I .shall say briefly upon this subject will be what I have been told by Mr. Douglass himself. I first met Mr. Douglass at the home of my father in New Bedford, Mass., in 1862, since which time I have known him well. The Wash- ington Post, Thursday, February 21, said: "Freedom to Mr. Douglass FREDEIUCK DOUGLASS. 27 meaut not only freedom of the person. He believed in and was a brilliant champion for the vast liberty of the soul." But let no young man or person in skeptici.sm and love of sin by this fact be deceived and be led astray from light and from truth, following Mr. Douglass' example. Reflect that the liberty of soul which Mr. Douglass sought was not license, but spiritual liberty in a broader sense than he con- ceived it to be in the American Church. Frederick Douglass was a con- verted man. I heard him, last summer, tell the Methodist Conference, to which he was invited by Bishop Hurst, that "I remember the time when I bowed at the altar in a little Methodist Church that I now own, on Fell's Point, Baltimore; then and there I caught a stream of light and I have followed that light ever since. " Mr. Douglass broke with the American Church, and with American Christian dogma, when he saw it made to sanction, and defend the enslavement and bondage of a brother, with its horrible consequences. It was then that he had advanced beyond his country, and its church, to where Christ to him was larger than Creed, and his Christianity transcended his Churchianity. And from this point Mr. Douglass never retrograded, but he never ceased to reverence the God of humanity, as he saw God. In this terrific soul conflict, Mr. Douglass told me that he for a time blundered into bewilderment, but God .sent him deliverance. Last fall at the office of his son Lewis he explained this conflict to nie in a conversation on religion. The crisis was reached when the Fugitive Slave Bill became a law. The national domain became the enslavers' hunting ground, and any citizen liable to be made a slave catcher. He was then editor of the North Star at Rochester, N. Y. Rev. Henry Ward Beecher, coming to the city, called upon Mr. Douglass and inquired, "Mr. Douglass, how are you?" "I am all broken up; done with your church, your Christianity, and your hypocris)'. You have given your country over to slavery, and to slave catchers, and your church sanctions it, as authorized by the Bible." Mr. Douglass said: " Mr. Beecher sat down upon the head of a keg taking as his text, 'Alleluia, for the Lord God omnipotent reigneth!' — Rev. xix. 6. Upon this," he said, "Mr. Beecher for half an hour went into history, into science, reason and into Scripture truths, with other facts as only Mr. Beecher could. When I arose," said Mr. Doug- lass, "I arose a changed and delivered man. Now," said he, "I am in the trade winds of the Almighty. " Mr. Douglass has several times within a few months expressed to me the joy he experienced in God and in spiritual life. He was a constant worshiper here when weather and health permitted. He always called this his church and took deep interest in its welfare and in the affairs of the connection. He several times after listening to the sermon in the morning hour has grasped the minister's hand saying, "I have 28 LV MEMORIAM. been greatly iustructed, edified and inspired this morning." Several times he told me how his soul had been thrilled by Dr. J. W. Beckett, when singing : "Jesus my Saviour, to Bethlehem, came, Born in a manger to sorrow and shame ; Oh it was wonderful! How can it be? Seeking for me, for me. ' ' Death has ended the career of the long and useful life of this great, good and unique man. We can't say of him as of Abner, that he has fallen, but that he has risen, in that to a greater extent, by his death, his true merits and character will be emulated. The hearts of the people will be cemented in closer bonds of sympathy for that, and for those for whom he so ably labored. Douglass, the Success, the Student, Worker, Philanthropist, Patriot and Leader was given us by God, and the Lord has taken him. "Blessed are the dead which die in the Lord; yea, saith the Spirit, that they may rest from their labors ; and their works do follow them. " On his return from the National Council of Women last Wednesday, February 20, the chariot of God met Mr. Douglass in the hallway of his home, when without a struggle, while in conversation with his beloved wife, the two alone, the spirit passed into the better land, in the seventy-eighth year of his age. On Wednesday, February 20, there was caused a great commotion in the Spirit World. There it was announced, "Frederick Douglass has come. ' ' There gathered about him among others, Peter Landy, William Lloyd Garrison, William Wilberforce, Daniel O'Connel, Owen Lovejoy, Garrett Smith, William C. Nell, Samuel R. Ward, John Brown, Lewis Hayden, Henry Highland Garnett, William Wells Brown, Charles Sumner, Abraham Lincoln, Wendell Phillips, Charles Sumner, John A. Andrews, Daniel A. Payne, with many heroes prominent in the anti- slavery conflict. Garrison and Brown inquired, "Well, Frederick, how is it in the world from which you just came? WTiat are the results of freedom for which we all struggled?" Douglass replied, "The victory has been achieved; slaves freed and enfranchised, and made citizens. They have schools, colleges, and great churches. Two millions of children in school, and sixty thousand teachers instructing them. They have their own press, paper and periodicals. They have able men and women in every trade, calling and profession. They have accumulated since freedom |;200, 000, 000, and my people are advancing along ever)' line and are rising generally. " The angels heard the tidings, took down their harps, and sang, "Alleluia, Alleluia, the Lord God omnipotent reigneth. " He leaves two sons, a daughter, grandchildren and a wife to mourn his loss. He leaves a race in grief, the world of mankind in respect FREDERICK DOUGLASS. 29 and iu regret, but heaven and earth will unite in saying, "Well done, thou good and faithful servant ; enter thou into the joy of thy Lord. ' ' Father, brother, leader, farewell ! Dear family, wife, sons, daughter, grandchildren and relations, we commend you to the God of all grace, in this your deepest sorrows. Be you assured that you will never cease to have the deepest sympathy and profound respect of a grateful humanity for whom your great head gave his life and best efforts. The Rev. Hugh T. Stevenson, pastor of the Baptist Church of Anacostia, D. C, followed Pastor Jenifer, and tendered these words in memory of Mr. Douglass : You will pardon me if I can not find words to express the feelings of my soul, for my heart beats in sympathy with yours at the realization of the sad fact that Frederick Douglass has gone. I shall never forget the scene that greeted me last Wednesday night, when I climbed Cedar Hill and beheld the noble form of the great man who had just fallen asleep. I could hardly realize that he was gone. Yes, be is gone. He heard his Master's voice calling him home to His mansion in the skies. His soul, that loved freedom, hastened to respond, and suddenly took its journey to the palace of his King, rejoicing as it burst the chains that bound him, for at last he was free. The price that Jesus paid had ransomed him, and with the imprint of his Saviour stamped upon his soul he entered the gates of paradise. We shall never see another like him. His life has passed into the world's history, which amid its records of men has none like that of the man whose encasketed form lies before us. For as Emerson says, "God once in a hundred years or .so creates a great man, and then breaks that mould forever. " Frederick Douglass was one of God's great men. Gifted with elements that would have made him a master in any walk of life, his work developed in him three prominent characteristics : breadth of sj^mpathy, dauntless courage, and oratorical power. Frederick Douglass was a prince among the orators of the world. He swayed men by the power of his eloquence. He moved them from their positions by the tide of his convictions. The eloquent tongue is silent. The great heart, which was the source of his power, has ceased its labor. The heart which beat in sympathy with all mankind, which felt for the oppressed not only of his own, but of every race and clime, which throbbed as never did a heart before in human breast for freedom, shall never beat again. The great soul, which with undaunted courage has faced death time and time again, in his struggles for freedom, justice and equity, has met death with the same courage in the hour of peace, leaving the smile of the conqueror behind upon his lips. "Oh death! where is thy sting? Oh grave! where is thy victory?" Let us give thanks unto God for the victory given through our Lord Jesus Christ. 30 IN ME MORI AM. I shall leave it to others to paint the record of the heroic life which Frederick Douglass gave to the viforld. If I should paint it, I would take it from your hearts — but then, how poor would be the picture! Yet, you must tell the story ; you who have been side by side with him iu his conflicts on behalf of his people, you who have followed the leader- ship of this warrior of civil and religious liberty, amid the strife of agitation, the battling of the sword, and the conquests of peace; you who have received the word of cheer, the encouragement of hope, and the gift of love in your efforts to advance another round on the ladder of life, tell the world — you owe it to us — of his consecrated and concen- trated life as the apostle to humanity. You who have associated with him in the public arena of life, and have seen his love of justice, and heard his demands for "fair play" and honesty, as he toiled for the weal of his country, and the purity of her public life, have a duty to perform, for you must tell the story of his patriotism and faithful services to the land he loved, which gave him birth. If j'ou have enjoyed the friendship and had the privilege of seeing him in the sacred precincts of the home, tell of the man and the Christian, who in his love for the world, amid the great toils and cares which were his, gave the purest and best of his life to his family and friends. How I wish that some Boswell had followed him, and picked up the gems of purity and righteousness which dropped from his lips when he was alone with friends and family. But then, the pen of no man, much less his voice, could do him justice. No poet could to-day sing his true worth. We are too near to his life and times to do him justice. It will need the future as well as the present to judge him. When the youth of this and future generations read of his .struggles to break the fetters which bound his .soul in bondage, when they behold "his foot prints on the sands of time" and see him rise above every adverse wave and surmount every barrier to his onward progress, when they learn that "in spite of law and gospel, despite the statutes which thralled him, and the opportunities which jeered at him, he made himself by trampling on the law and breaking through the thick darkness that encompassed him," they, too, will be filled with the love for their fellows and be emancipators of men. His life, more eloquent than his silver tongue with its pathos and grandeur, pa.ssing through such vicissitudes of degradation and exaltation, will move men of all coming ages to be men. " 'In the world's broad field of battle, In the bivouac of life, ' To 'be not like dumb driven cattle, ' But ' be heroes in the strife. ' ' ' In the future, which I trust is not distant, when the mildewed lips of prejudice .shall be forever silent, when there will be no aspirants FREDFAUCK DOUGLASS. 31 filled with em-y at the elevation of a brother, when man shall be judged by his character and achievements, then I believe, that men hearing of the burdens Frederick Douglass has lifted, of the crises he has bridged, of his great heart, of his dauntless courage, and his eloquent tongue — then — I believe thai he whom we mourn to-day as the leader of a great race will be written down as the greatest man of his times. A thousand years hence, the story of his life will be the subject of an epic that will be recited with increasing interest as time rolls on. moulding and developing the characters of the men of the coming ages. Farewell, Frederick Douglass, farewell, till that fair morn of morns, when the disciples of Jesus, emancipated from the slavery of sin, shall gather at the marriage supper of the Lamb. In the words of Mary Lowe Dickinson, whose trumpet commands were inspired by your parting, I would cr\-: "Swing wide, O shining portal. That opes to God's new day: Make room, ye ranks immortal, A conqueror comes your way. With greetings meet for victors Your hearts and hands outreach ; Break, with glad song, his silence. Too deep and grand for speech. "Greet him with martial music That fits a soldier's rest;— For braver heart for battle Ne'er beat in warrior breast; A great white heart of pity ; At war with sin and gloom, — His home is with the heroes, Stand back — to give him room ! "Room for the stricken millions. Unbound by freedom's wars; To whom his strife meant light and life, And broken prison-bars; The love out-poured in prayers and tears Along the conqueror's track Is his spent love and life of years Bringing their blessing back. "To live — that freedom, truth and light Might never knov^ eclipse — To die, with woman's work and words Aglow upon his lips, — To face the foes of human kind Through years of wounds and scars, — It is enough; — lead on — to find Thy place amid the stars. ' ' Farewell, Frederick Douglass, my friend, farewell ! 32 ]N MEMO RI AM. At the close of Dr. Stevenson's remarks the Rev. J. E. Rankin, D. D., President of Howard University, followed. He took as his text : Psalm cv. 17-19- " He sent a man before them. He ■was sold for a servant. His feet they hurt with fetters. He was laid in chains of iron. Until the time that His word came to pass, the word of the Lord tried him." Dr. Rankin said : There is but one parallel to the life of Frederick Douglass, and this is found in the Bible; the Bible, which surpasses all other literature. There is no narrative which in natural pathos and eloquence so reminds rae of the history of the favorite son of Jacob as the storj- of Frederick Douglass. And I find God in one as much as the other. And I think of all the men in his generation, so momentous of great events, so influ- ential upon future humanity, no man is more to be congratulated — could human congratulations reach him — than this man who now sleeps in death's marble before us. God made him great; yes, but God also gave him a great opportunity, and that opportunity began when he was born a slave. I feel the pathos of it, in every fibre of my being, when this boy, without father, without mother, save as once or twice in his memorj' she walked twentj'-four miles, between sunset and sunrise, to give her son a few clandestine kisses — jes, without beginning of days, for Mr. Douglass never knew the day of his birth, was, in that prison-house of bondage, slowly emerging to consciousness of himself and to con- sciousness of his surroundings. But that was his schooling for years to come. It was the only way in which he could become a swift witness against the great wrong which was crushing the bodies and souls of millions. It was the secrets of that prison-house of despair which the world needed to know. And God had given him the tongue of the eloquent to tell them. Fascinating as is the masterpiece of Harriet Beecher Stowe, beautiful and touching as are the scenes depicted, dramatic as is the movement, powerful as are the delineations, we all know it is fiction. It is founded on fact. But this narrative is fact. KnA I say, that just as God sent Joseph down into Egypt preparatory to great events which were to follow; to save much people alive; just as His word tried him in the house of Potiphar and in the dungeons of Egypt, so it was with the boy, the young man Douglass. When he was praying there with Uncle Lawson, God was girding him for that day when he was to go from town to town, from State to State, a flaming herald of righteousness ; to cross oceans, to gain admission to palaces, lifting up the great clarion voice, which no one who ever heard can ever forget or forget its burden. So that I say Frederick Douglass was FREDERICK DOUGLASS. 33 fortunate in the misfortune of his birth. If he had not been born of a slave mother, one potent factor in the great work put upon the men and women of his generation would have been wanting. God wanted a witness. After Dante wrote his "Inferno" the people of Florence said as he walked their streets, ' ' There goes the man who has been in hell ! ' ' What the cause of freedom wanted was a man who had been in hell ; in the hell of human slavery, an eye-witness of the dark possi- bilities and experiences of the system into which he was born ; who had felt the iron enter his own soul ; who knew what it was to be compelled to yearn in vain for mother-love ; to fight his way, inch by inch, into the simplest rudiments of human speech, of human knowledge, into any of the prerogatives of manhood. I do not at all underrate the work done by those magnificent cham- pions of freedom, who took this young man at twenty-five into the charmed coterie of their fearless eloquence; who gave him the baptism of their approval, who laid their hands upon his head, William Lloyd Garrison, Wendell Phillips and their associates. But they needed him as much as he needed them. After their cool and eloquent logic, after their studied irony and invective, which, mighty as it was, was wanting in the tremolo of the voice of one that has suffered, of one whose very modulations signified more than their words; when this man arose, as one rises from the dead, as the ghost of one, the crown and sceptre of whose manhood has been stolen away, while he goes from laud to land proclaiming the wrong and asking for justice, then the climax was reached. This man made the work of such men as Garrison and Phillips and Sumner and even Lincoln possible. I do not wish to use the lan- guage of exaggeration. It is not fitting the occasion. It is not in keeping with the dignified manner and methods of the man whom we commemorate, or the providential movement of which he was so long a part. But I believe that the birth of Frederick Douglass into slavery was the beginning of the end. And that this was just as needful to his anti-slavery associates as to himself. God planted a germ there, which was to burst the cruel system apart. It was as though he said, "Go to, ye wise men of the Great Republic ; ye Websters and Clays, miserable physicians are ye all. I will set this Samson of Freedom in your temple of Dagon, and his tawny arms shall yet tumble its columns about the ears of the worshipers. I will put the ark of my covenant in this man's soul, and the time .shall come when your idol-god shall lie toppled over upon his nose in his presence." I think that Frederick Douglass is to be congratulated on the kind of tuition that came to him — no, that God had provided for him, through these anti-slavery associates. They were regarded as the ofFscouring of the earth, and yet many of them received their culture in the choicest New England schools, and they sprang from the noblest New England stock. And when he went abroad it was his privilege to hear .such men as Cobden and Bright and Disraeli and O'Connell and 3 34 IN ME MO RUM. Lord John Russell and Lord Brougham. These men Mr. Douglass studied, admired, analyzed. His more elaborate addresses, too, show the influence, of the first and greatest of New England orators, Daniel Webster. But, even beyond the great American orator, whose model orations are in all one's school books, was Mr. Douglass in fervor and fire. Ah, that was a day, when that runaway slave heard that great statesman at Buuker Hill. And he once told me that he owed a great debt to the poems of Whittier. To converse with Mr. Douglass, to hear him in public, one who knew his humble origin and limited oppor- tunities might well ask, "How knoweththis nian letters?" But, in the art of which he himself had such a master}-, he had the best teachers and examples the Anglo-Saxon schools could afford, while not one of the great men mentioned had such a theme as his. How carefully he im- proved his intercourse with such men, his observation of them, one has, only to read his life to discover. Howard University, I believe, gave this man the degree of doctor of laws, and there were some laws that no man knew better how to doctor than he. But there was not an official of the university who could reach high enough to put a wreath on his brow. It had to be done from above, by the winged genius of the university. Then in the third place, Mr. Douglass is to be congratulated on the •wonderful contrasts and antitheses of his life. If we go on in the Psalm from which I have quoted, we read: "The king sent and loosed him; even the ruler of the people, and let him go free; he made him lord of his house and ruler of all his substance; to bind his princes at his pleasure and teach his senators wisdom." The king that loosed this man was the King of kings and not Pharaoh, even as of old, till after the Angel of War had smitten the first-born of the land. If we except this prime minister of Pharaoh, perhaps no man who ever lived ever had such extremes and vicissitudes of experience as Mr. Douglass. There is probably no civilized nation on earth that has not been made acquainted with his wonderful storj-. Perhaps he never saw a prouder day than when, as United States Marshal— an official once so offensive to the sensibilities of a free people, because of his participation in the arrest and return of fugitive slaves— he accompanied President-elect Garfield from the Senate cham- ber to the platform of the portico, where he took the oath of office and delivered the inaugural address. This was the man who ran away from the neighboring State of Maryland, whose territory was once the ground on which the Capitol stands; who had twice exiled himself from his native land to escape arrest, first as a fugitive slave, and then as in complicity with the John Brown conspiracy, whose friends had actually paid the sum of $ioo — I have this morning read the bill of sale again — to purchase his freedom from bondage, and who now acted as the rep- resentative of the United States in the moment of transition from the term of one President to that of another. FREDERICK DOUGLASS. 35 And if we turn from his public to his private career, what more striking and unusual scene, save perhaps Joseph's forgiveness of liis brethren, ever was introduced into the lot of man than his visit to his old and dying master, so many years after his escape from bondage? Was there ever an experience more pathetic? Was there ever forgive- ness more generous? We pray, "forgive us our debts as we forgive our debtors. ' ' This our great Teacher has taught us. The spirit of for- giveness is the basis on which we stand before God, who has so much to forgive in us; is the spirit which fits us for the kingdom of heaven. I come now to the last ground on which I think Mr. Douglass should be congratulated. By many it would be thought of first. Mr. Douglass was fortunate in his endowments as an orator. Eloquence is virtue. This the Germans have taught us. That is, there must be virtuous char- acter, genuine truth and manliness behind all eloquent speech. A crafty, deceitful, dishonest, dishonorable man cannot be an eloquent one. He can deceive only the groundlings. His eloquence is all a sham and mockery. Mr. Douglass had a commanding figure, a commanding presence, a commanding voice. In all these there is leadership. There was some- thing more there. When he rose to his feet, when an audience saw that dignified and serious but kindly face, that venerable and seer-like aspect, when they heard that voice, it arrested attention and hushed everyone to silence and expectation. Utterance with him was the con- siderate and judicious gathering of great forces ; like the gathering of a storm in the sky; now and then a distant mutter, then the marshaling of the winds and the sweeping of the clouds across the horizon ; then the descending thunderbolt and the lightning flash; then the rolling back of the clouds as a curtain, the return of the sunshine and the song of birds and the laughter of children. Mr. Douglass" voice was of unequaled depth and volume and power. And back of all this was a great-hearted, generoup, forgiving natured soul, which feared not the face of man and believed in the living God. Mr. Douglass never lost his sense of the proportion of things; never was unduly elated by his successes and achievements. He was uncom- promising in his opinions and yet a patient waiter. He had a saga- cious, a long patience for the result. When a great man is gone for the first time we begin to see the space he filled, as though a mountain peak had been removed from our moral horizon. It will take a long time to measure the conservative and yet progressive influence of this great man ; for he was great, and great in the period of great men. He was greater than his eloquent speech ; he was greater than his life. If you write the history of the anti -slavery movement, he was great there; it centered in him and around him; of the civil war and the reconstruction period, he was a man to whom Presidents and Senators, to whom millions of eufranchised people looked for counsel. He taught the Senators wisdom. Shakespeare makes Marc Antony say over the so 7.V MEMORIAM. form of the dead Caesar: "My heart is in the coffin there witli Caesar." I know what that means to-day. Mr. Dougla.ss had (jualities that won the heart. No young man could know him without having for him a reverence that was filial. And wise will it be for the young men, whom he tenderly addressed as a father, if they heed his counsels, read his life, study his example, live as he lived. Mr. Douglass was a consistent man. He had no erratic moods or vagaries. There were men, great men, who drew away from Abraham Lincoln because, carrying upon his shoulders, like Atlas, this great American world, he seemed to move so slow. They were lighter loaded and could dance and cut capers along such a rugged pathway. But not Frederick Douglass. He saw where God was walking on that field and believed that Mr. Lincoln was walking with God. There were men, great men, who broke with President Grant. But not Frederick Doug- lass. He believed in the man who had fought the nation's battles through. And of Santo Domingo he said: "Since liberty and equality have become the law of the land I am for extending our dominion whenever and wherever such extension can peaceably and honorably be accomplished. " A wiser saying to-day than when it was uttered. If any man had a right to criticise and break down if he could the public policy of our great leaders and executives on the subject of human freedom it was Mr. Douglass. But he had not so learned the duty of a citizen, nor the art of statesmanship. It was his to suggest and counsel and then patiently wait. Lord Beaconsfield has said, ' ' Every- thing comes, if a man will onlj' wait," and Philip II., "Time and I again.st any two, " and Mr. Douglass has quoted, if he did not originate, that greater proverb, "One with God is always a majority." In that majority he was contented. For he knew that in His own time God would show himself, moving on His great affairs. It was this that made all his methods noble. There was no meanness in this man. He did not conspire and intrigue and backbite and undermine. He was no such mole as that. He was always above the ground, always acting in the open day. He did not poison his weapons and give the thrust of the assassin. But, standing in God's light, he fought what he believed to be God's battles against principalities and powers, with the weapons of a man. He gave hard blows, but never hit below the belt. In his autobiography Mr. Dougla.ss describes the anxiety with which millions watched the breaking of the day when President Lincoln had promised to let locse the thunderbolts of war again-st slavery, and give the watchword " Freedom for all" to our gallant soldiers in blue, to see if it would be done. True as the movement of the stars, the mandate came. No such watching was his, when a few days since he was delivered from the entanglements and infirmities of this mortal prison- house, somewhat shattered in its walls by seventy-seven years occu- pancy, where we all wait the emancipation act of our great captain, of Him who has broken through the bars of death, and brought light and FREDERICK nOUGLASS. 37 immortality to light iu the gospel. The summons came as came the horsemen ami chariots of Israel to Elijah, straight from the excellent glory, and before we could say, "My Father" the splendiil retinue of heaven had returned with their delivered guest, leaving only dust and ashes. It was natural for Mr. Douglass to come back here to the bosom of the Methodist Church. Here he sat in that draped pew, as said Pro- fessor Shedd, after resigning his chair, "Getting ready to die, " saying to his old Mother-Church that all the past was forgiven, repeating in his heart the words of Ruth to her mother Naomi: "Thy people shall be my people and thy God my God, " hiding himself anew, as he used to sing in his Anacostia home, in the "Cleft of the Rock" that was .smitten on Calvary. She long ago had made him a preacher before he became an orator. This was the expectation and prayer of Uncle Law- son, while he was yet a slave. So that here, again, like a vessel that had made many a rough vo3-age, but now comes back to final anchorage, Mr. Douglass each Lord's day sat with his dearly cherished companion in this sanctuary of God. Call this man irreligious, an infidel? This man, whose foundations of truth and righteousness were established in God ! This man, with whom one with the form of the Son of Man had so often walked in a hotter than a Nebuchadnezzar furnace ! This man, with the spirit of God's kingdom, as the angels sang it, deep within him! Nay, call him father, brother, husband, friend! Have we forgotten the words of our Great Liberator in the synagogue of Nazareth? — "The Spirit of the Lord God is upon me, because He hath sent me to preach deliverance to the captive. ' ' Have we forgotten the epithets that were thick in the air about our Master: "Beelzebub! He casteth out devils through the prince of the devils. " Gentle with a womanly gentleness, wise with a wisdom beyond that of the universi- ties, patient, long-suffering and kind, always ready to forgive, always ready with the word of cheer; this is the man we mourn! Lips from which have fallen such golden eloquence, eyes from which have flashed such radiance, heart with such great throbs of sympathy for all God's downtrodden ones, hands which were always open and outstretched toward the wretched; these were his; these belonged to that man whom we call Frederick Douglass. Through the changes of the greatest and most eventful period in American history, not once did he lose his footing; not once did he forfeit the companionship of our greatest ; aye, not once did he lose his hold upon God. Here is thy greatest son, my Maryland ! Rise up to greet him as he passes through ! Seventy-seven years ago thou gavest him the birth of the bondman; but thou hast lost him. The nation has claimed him — the wide world. Thou great Virginia planter, sleeping by the Potomac, let the river bear thee these tidings: "What thou didst with thy bond- men, we have done with ours." The tread of the soldier is around thy slumber no more. And thou, martyr-soul beneath God's throne, to 38 IN MEMORIAM. whom w;is given to speak the fiat of freedom to millions of men, women and children whose lot was like this man's; who were thus "cabined, cribbed and confined," though God's image was in them, take this martyr-spirit to thy Celestial companionship. And thou, great Empire State, who gavest to this man a home, where he could earn his bread and rear his children, at a time when he had not where to lay his head, and by the flow of whose great river sleeps the dust of Freedom's greatest captain, take to thy central heart and bear on thy bosom, as the ages sweep more and more into the sunlight of the man Christ Jesus, the battle-scarred form of Frederick Douglass. Sleep, Freedom's herald in the land of the free bom! Thine exile is over. Thou art dowered with the freedom of the city of God. All Hail, and Farewell ! In response to a letter sent up by Mrs. Douglass, the program ■was enlarged to allo'w the participation therein by the sweet singer of the abolition cause, the one -who sang what Mr. Douglass talked as they traveled together holding meetings over this country and England, not only the last of the famous Hutchinson family of singers, but the last of the old guard which numbered Garrison, Sumner and Phillips in its ranks Notwithstanding his great age, Mr. John W. Hutchinson's voice was clear as he recalled his labors with Mr. Douglass, the New York riots, where Mr. Douglass and Ward, another ex-slave, faced the mob when they would not let a white man speak, and other stirring scenes. Mr. Hutchinson spoke as follows : Dear friends, our grief and sorrow to-day, on this solemn occasion, is assuaged and relieved by the knowledge of the great life and labors of the loving man and brother who has so suddenly closed his earthly career of earnest activities, and now lies a lifeless form before us. Though dead, his noble life speaks joy and comfort to all who knew him and sympathized in his labors of love and hope, and watched with pride his successes. As a prelude to the words which I am privileged to utter, I repeat the lines dedicated to him by my brother Jesse, more than fifty years ago: "I'll be free, I'll be free, and none shall confine With fetters and chains this free spirit of mine; From my youth I have vowed in my God to rely, And, despite the oppressor, gain freedom or die. FREDERICK DOUGLASS. 39 Though my back is all torn by the merciless rod, Yet firm is my trust in the right arm of God. In His strength I'll go forth, and forever will be 'Mong the hills of the North, where the bondman is free. New Kngland ! New England ! Thrice blessed and free ! The poor hunted slave finds a shelter in thee, Where no bloodthirsty hounds ever howl on his track ; At thy stern voice. New England, the monsters fall back ! Go back, then, ye bloodhounds, that howl on my path! In the laud of New England I'm free from your wrath; And the sons of the Pilgrims my deep scars shall see Till they cry with one voice, 'Let the Bondman go free!' " And so did the friends in New England extend the welcome hand. We loved him from his first coming among us, and as we listened to his story of wrongs, we allied ourselves more closely to the cause of the oppressed slave and espoused more earnestly the cause of emancipation. Thus the great work received a new impulse, and the little band of abolitionists labored on, singly and collectively, loving each other more, as the indignities of pro-slavery were heaped upon us; and so throughout evil report and good report, the battle for freedom was earnestly waged. Mr. Douglass was induced to take up his abode in Lynn, Mass. , and resided there for some years. He visited my father's home in Milford, N. H. , and we were enamored with his genial, loving nature. I named my first-born son after him. In a letter written a short time before he died, and intended as introductory to my forthcoming history and autobiography, Mr. Douglass said, ' ' I was permitted to hear the whole 'tribe of Jesse' sing in their old family mansion, when thirteen of the family poured out their souls together in pious song, till it appeared as if the very roof were rising skyward. The scene of that hour has been present to me during all these fifty yeans, and I still recall it as one of the most sublime and glorious hours I ever experienced." In the year 1845 we sailed with Mr. Douglass, in the steamer ' ' Cambria, ' ' for England, where we enjoyed, on many occasions, the hospitalities of the people of Great Britain, and for more than a year exchanged friendships and received thank- fully cherished congratulations from true hearted friends in the Fatherland. We also often met Mr. Douglass in the course of our journeyings through the States and were most hospitably received in his adopted home in Rochester, N. Y. , and again we were, on many occasions, most royally entertained at his mansion at Cedar Hill, Anacostia, D. C. It was my privilege to be associated with him on many notable occasions at the "World's Fair, " where for .seven months he received the congratulations of multitudes of old and new friends. Thus for more than a half century have we been on intimate relations, and we did what we could to build up a public sentiment that made it possible for Abraham Lincoln, during the progress of the great conflict 40 /iV MEMORIAM. and war, to issue the proclamation that emancipated four millions of human beings. Mr. Douglass also espoused the cause of woman, and his last public effort was in her behalf. I could not stay away from these auspicious obsequies, but came from my home at High Rock, to extend my sympathies to the bereaved and to look once more upon this form, and commune with the beloved spirit of this Frederick the Great, and chant for him this requiem. Then raising his voice, impressive, loud and sweet, he half chanted, half sung the requiem of the dead : L.^-Y HIM LOW. Close his eyes, his work is done, What to him is friend or foemau? Rise of moon, or set of sun, Hand of man, or kiss of woman ? Refrain : Lay him low, lay liim low. Under the clover or under the snow, How we loved him, none can know. Lay him low. As man may, he fought his fight. Proved his truth by his endeavor, Let his name in golden light. Live forever and forever. Great his love for human kind, Strong his faith in truth's promotion; In his teachings, gems we find. Beacon lights along life's ocean. Wreaths we bring that ne'er shall fade; Greener with the passing years ; Brighter for our error's shade; Jeweled with our falling tears. Pure the radiant path he trod. Conscious of the fount 'twas given ; His allotted years from God Are triumphs emphasized from Heaven. Bend in love, O azure sky ; Shine, O .stars, at evening time; Watch our Frederick calmly lie Clothed in faith and hope sublime. FREDERICK DOUGLASS. 41 God of nations, bless the land Thou hast saved to houor Thee ! Guide us with Thy mighty hand, Till every nation shall be free ! We are almost home, almost home, Almost home to join the heavenly band. Come along, dear pilgrims, come along, The time is drawing nigh ; The angels stand ready to welcome you home. To join the hosts on high. Monsieur Nicolas, Secretary of the Haitien Legation, then expressed the regret and sj-mpathy of the Haitien Government on the death of Mr. Douglass, as follows : Le Gouveruement et le peuple haitiens out ^te p^niblement aflFectds par la nouvelle de la mort subite du venere Frederic Douglass. A cette triste cdremonie qui nous assemble ici et ou le peuple americain, en se decouvrant devant le cercueil de Monsieur Frederic Douglass, salue une grande intelligence dont les nobles qualitds ont impost le respect aux nations des deux continents, je renouvelle, au nom de la R6publique d'Haiti, ses temoinages d'estime et de profond regrets. Bishop A. W. Waynian, of the A. M. E. Church, then spoke in eloquent terms of the worth and greatness of Mr. Douglass, and was followed by the Rev. W. B. Der- rick, D. D., who spoke as follows : Frederick Douglass has accomplished more in his death than in his life. This sad and solemn occurrence has brought the American press, especially that portion of the press which is to be found in the civilized part of the country, to acknowledge, that it was not color, but fitness and character that made the man. The metropolitan press of the great city of New York, unanimously declared that Mr. Douglass was a fit example for all classes and conditions of people, be they black or white. Marvelous declaration. Nevertheless true. Is not this an evidence that the American conscience is right, provided it is properly aroused? As Israel, we mourn the loss of our Moses. God took him. I would rather occupy the place of a mourner in the pew than to attempt to have anything to say on this occasion. But having been requested, but a few moments ago, to take part in these ceremonies, I have consented, with no set speech, as a representative from the great State of New York, head of a delegation whose presence here to-day is to pay respect to this great man. When I say great State of New York I mean she is great, and may be rightly considered the sun in the solar system of States, around which revolve minor States, deriving 42 IN MEMORIAM. commercial, financial, political and intellectual greatness from her. New York will gladly welcome all that is mortal of her adopted son, Frederick Douglass; and in her rich and prolific soil will give to his manly form a calm and silent repose. Although Mr. Douglass may not be considered by some to have been a master in the republic of letters, nevertheless it was he who fought and contended in those trying times, in those dark periods of the race's and country's hi,story, to make it possible for you, the young men present, and other young men, to become the masters of the three R's. His great labors and marvelous achievements in the defence of human rights will be remembered and appreciated. In those days when it tried men's souls, his voice was heard above the clamor, "There is light ahead." He was always cheerful, living in a state of bright expectancy, his confidence unshaken, in a Divine and Supreme Being, believing that the right would prevail sooner or later. It was he, who, with a few others, encouraged Mr. Lincoln to issue the Proclamation of Emancipation, the result of which was the freedom of the American negro. To him may be attributed the large number of colored soldiers and sailors who willingly went to the front and fought the battles of the Union. His clarion voice, his bewitching and enchanting eloquence incited them on. It was when the nation was tossed upon a sea of blood and war, and not a star appeared in the firmament, not an ark on the troubled waters, disaster after disaster perched upon the Union's banner, the Ship of State with the flag at half-mast, no one did more during those times of blood and carnage than he, by his stirring speeches and manly effort.s. He was and is to be considered one of the leading members of the great army of emancipators who have stamped their moral, social, intellectual and political personalities upon the hearts of the liberty-loving world. Although nearly all these champions and warriors are gone, having already joined the glorified host amid the throng of the spirits of just men made perfect (this galaxy of anti- slavery heroes), their deeds are inscribed in letters of fire in the blue arch of heaven: Garrison, Phillips, Giddings, Garrett Smith, Lucretia Mott, Wade, Lovejoy, Sumner, John Brown, Lincoln and Douglass. Claimed by both races, justly so, such as it ought to be. Yet we are proud of him and are not in any way ashamed of that part of him with which Africa is charged. No, no. Africa, land of precious memory; the land in which Abraham sojourned, Jacob lived and died, Joseph was exalted, Moses born; the country in which God furnished a garden .spot in which corn was raised to feed his starving Israel, and still more notable, it was here an asylum was furnished in which the child Jesus and His espoused parents were sheltered from the avenging hands of Herod. We are proud to own our Moses. Mr. Douglass was fortunate to have live