E 666 .1196 Copy OUR CRISIS; OR, AN IMPARTIAL EXAMINATION THE ISSUES NOW BEFORE THE AMERICAN PEOPLE. / ( B. T. MIT]^^^ CAMBRIDGE: PRINTED BY DAKIN AND METCALF 1866. OUR CRISIS; AN IMPARTIAL EXAMINATION THE ISSUES NOW BEFORE THE AMERICAN PEOPLE. ^b^ ^ B. T. MUK.I^, r^ CAMBRIDGE: PRINTED BY DAKIN AND METCALF 1866. ~, >- • O v^ ■N\^U PREFACE. In times of revolution, the passions of men become excited to such a degree that a calm and dispassionate adjustment of difficulties is impossible. The feel- ings of partisan hatred and resentment are harrowed up to the higliest pitch. Both parties seem driven on by madness, frenzy, and despair. The supporters of law and order forget the responsibilities that are intrusted to them ; they forget the sacred obligations that devolve upon them, and rush as madly to the conflict as if they had no reason, or judgment, or discrimination. A blind fatality seems to lead them on. They go, they know not wherefore; neither will they stop to inquire. All who do not think as they, and fight as they, are rebels, traitors, and fiends. Their eyes are flushed with hope, their cheeks are pallid ■with fear, and their limbs are tremulous with rage. They hasten hither and thither, with firm step and clenched fists, denouncing enemies at home and abroad. The same may be said of the insurgents. No man will be heard that is not for the uncompromising prosecution of the war. War to the last ditch ! war to the last man! they cry. Let us bleed and die while we can in a noble cause. Wherefore do we live, if not in freedom, and in the enjoyment of our inalien- able rights? Shall it be to live slaves, crushed under the heel of oppression, and ground in the lowest grovels of destitution and beggary ? Rather let us die an honorable death, than live a dishonorable life. Let us die as becomes the children of revolutionary sires, who once reddened the soil of our country with blood. Shall we be found unworthy such progenitors ? For liberty they fought, and bled, and died ; are we not worthy the boon ? If unable to acquire, we will die in the attempt. We will show our willingness by trying to acquire our rio-hts ; by dying bravely on the ensanguined field. This shall be evidence of the sincerity of our intentions, the holiest and purest that ever animated the human heart. Such is the language of the brave defenders of every clime. Liberty was IV PREFACE. the last cry of brave Hungary, crushed beneath the iron hoof of the despotic Cossack. Such was the groan which emanated from sundered Poland, as she was cut limb from limb, joint from joint, and torn and mangled by the cruel ferociousness of her ojipressors. For the reason that the minds of men are so frantic for the acquisition of liberty and independence, and, on the other hand, so mad with fanaticism, hatred and revenge, I shall attempt to give a succinct and impartial advice, unin- fluenced by any partisan motives, or pecuniary consideration, on the issues which now agitate and convulse the American world. This will make such counsel more valuable, as it emanates from one truly loyal to his country, and alive to every sentiment which can affect our national glory, or subserve to our general interests. This is what the people need, — something on which they can place explicit reliance. They view with distrust everything partisan, as a production designed for the furtherance of party interests, at the sacrifice of the antagonistic faction. They feel as if they had now gone far enough, and that it is now time to begin to consider about a reconciliation and peace ; but how a reconciliation can be best brought about, and how peace can be best maintained, shall be the aim of this treatise to show. B. T. M. INDEX. CHAPTER I. Has Man a right over Man? 7 CHAPTER II. Has Man the right of Jurisdiction and Dominion 1 8 CHAPTER III. Why do wb War against each other"? 12 CHAPTER IV. Are our Resources better developed by War than Peace ? .... 15 CHAPTER V. What is the Policy of the Administration? 20 CHAPTER VI. The Policy op the Government, 25 APPENDIX, .:..... 29 OUE CEISIS. * -mtm » CHAPTER I. " HAS A MAN A RIGHT OVER MAN ? " Seeing that this subject was the cause of our unhappy difference, "we will commence with its consideration. Every man is born sovereign, inalienably free and independent. Notwithstanding this declaration, the framers of our constitution thought fit not to include within the definition of that term the negro. Whether he should or should not be so denominated, I shall not here consider. But I would say, however, as I will perhaps find no better place, that when any people become desirous of rearing them- selves into a nation, to occupy, with the other nations of the world, a position which is and has been filled by the rest of the human fam- ily, we have no right to interfere ; but when no such desire exists, when a people are im- mersed in barbarism, ignorance, and idolatry, I cannot think it wrong, when every other measure to civilize them and make them members of the great human family fails, to reduce them to subjugation, and teach them the arts of civil and social life, and after- ward to set them free. Perhaps it would be a good plan to send them home again to teach their more unfortunate brethren. Their condition cannot surely, by such treat- ment, be made worse. Let this not be con- strued into an apology for slavery ; it is, on the contrary, right the reverse. Slavery is a great evil ; but barbarism, superstition, ig- norance, and idolatry are the greatest evils which can infect the world. Civil slavery is emancipation therefrom — it is freedom and happiness. It is the duty of a civilized people to en- deavor to raise their brethren out of the dust, and not to observe a more punctilious but less glorious principle of remaining quiet and see a fallen race wallowing in the lowest grovels of destitution, misery, and sensuality. Tliis does not argue the right to abuse the unfortunate in his tutorship, but rather to require no more of them than will compensate for the expense incurred for transportation, food, and raiment. This they should be willing to liquidate. Thus would we not only be conferring a blessing on them, but it would be acting up to the highest principles of morality and humanity. If all nations and kingdoms and powei-s should make laws empowering their subjects or citizens to go to Africa buy, steal, or kidnap, any way to get them out of suth a place, and bring them home, and make them work suflicient, and perhaps a little more, as an inducement to embark in the enterprise, it should be prescribed, they would be con- ferring on the negro a lasting blessing which could never be forgotten. It would be the highest indication of their wish to elevate that unfortunate race. To leave them with indifference to their fate is worse than hope- less life-long slavery. But if the inhumanity of civilization is such that they can sit down complacently, and see them practise ])romiscu- ous concubinage, infantile murder, cannibal- ism, and gray-headed decapitation, why, I have nothing to say cxeei)t to mourn over the depravity of enlightened men, — men who profess such piiilanthroj)y that they will not rescue, when it is within tlieir power, from the chains of barbarism. This is slavery the most degrading, and infinitely worse tlian any other. As to man's inheriting a right to such property it is too palpable for a moment's consideration. Thougli they may not b.- our ecjuals, yet this does not give us a right over them, as nothing gives this except the good of 8 OUR CRISIS. the race. 'When you have benefited them, you have doiu! tliein tliat good ; and what is good I'aiinot he made more so; good is good. Tliat children, insolent and arrogant, should prejume to elaini them as chattels is jjrepos- terous. Think of an old negro living under the same paternal roof for forty yea7-s, edu- cated in all out-doors atlairs, so" that he can go on with the work as well as if another was near. The wood is got, a pail of water is letched, the ashes are removed, the pigs are t'vd, the cows milked, all is done without his being told ; and then to think that a little urchin, who can hardly lisp a word of Eng- lish, should presume toilictate and order him about is monstrous, and ought not to be tol- erated. Man can claim no inheritance in anythin"- that is conscious, and can reason, converse^ and be understood ; for the same right could be extended to include every othe'r human being on the globe, and no one would have rights or liberties which another would be bound to respect. Such an order of things could not well subsist ; and if any man has rights, every man has. None can claim for himself that which cannot be conceded to another; what one has all must have; for we are born into the world equal. This ex- plodes the European .system, those great phi- lanthropists of the negro race. If God or nature had endued one class with preroga- tives and powers, privileges and immuniti'es, which another class has not got, then that superiority could be assumed. No such thing can be shown, — still man assumes it ; and that very people so rampant in their de- nunciations of civil slavery, allow them- selves to be chained and shackled by a dom- inant ministry ; and still they all cry liberty ! liberty ! when themselves have it not. They allow them>elves to be oppressed, but others cannot be. Let them free themselves before they attempt to free others. Let them taste the sweetness of liberty before they extend the cup to others. It is impossible for any one to condemn one kind of slavery, without condemning every kind. The slavery in America can not be condemned without condemning that which exists all over the world. If a man has not a right over a negro, a rich man has not a right over a poor man. Still every one makes distinction between persons. He tries to recognize some divine inherent supe- riority where none exists. Such feelings arc not wholly eradicated even from northern abolition minds. They have their slaves or e the conditions on which unborn millions shall live. They cannot take the rijihts iVom their children which they asked an:ht to accent, she has no rij:ht to reject ; the ri-iht to accept was con- ceiled, the rij.dit to reject must be ; for the people inhabitinjr that state have the same riiihts as those wlio entered into the compact ; if'not, when and why wei-e they impaired ? Thev have not been; they remain intact; eveii thonjrh they be concjueretl, their risition i>mst be put down, and the peoj)l(i s<'ttle (town [»eaceably and contentedly, befoiv it is right ; that is, the peOf)h^ among whom the evil .'xists. li' they are contented to live as they do, it is no one's business to n»eddle with them. Let every tub stand on its own hottoin, and every state and parts tbe:-eof sovereign and independ- ent. If a people invite you to assist them in, the strnggh' for indefiendence, you should grant it with alacrity and good-will. There are no moral scruples against such a step ; nay, it is a virtue to extiMid a helping hand to one in distress. If one people are about to be swallowed up by the voraciousness, avidity, and ambition of another, rush to them like brothers, resolved to live aii receive the ordi- nan(;es. If I "<> to work ami make them re- ceive the decrees, and they do cordially receive them, then it is right; but if they are forced to the acceptance against their will, and the will does not change with the acceptance, then it is wrong. Yet that which is, is sometimes right, but this is not; it is only the appearance. They appear to have received the idea, and yet have not. Civil and political happiness being so close- ly joined together that it is impossible wholly to disunite them, — the former being those rela- tions and obligations between man and man, in his every day walk of life ; the latter be- ing our relations and obligations to delegated authority. If we agree and live contented and happy in our civil life, we, of course, would be content to live in the political, and obey the injunctions of constituted authority. If we are not united by civil ties, we cannot be by political ones, except in times of dan- ger when the whole fabric is likely to be over- thrown by an invading foreign foe, who, with- out a shadow of right, but instigated by the sordid motives of avariciousness and ambition, presumes to devastate our fields and meadows and homes because we do not choose to pay tribute, and recognize the right of might. The happiness of peace is so alluring that many prefer hard conditions on which that peace can be maintained, to turmoil and strife. All the "relations and duties of life are discharged with pleasure when we enjoy the pleasing hope that our reward will be great in domestic happiness. Hei'e is the source of all comfort. If we are happy in our family circle, we are, or should be, in all others. Though I must confess that the care and anxiety incident upon the head of a family, in providing the means of subsistence, is anything but pleasant; yet, as things are now organized, this is necessary ; if he has the assurance that his wife and children are happy and safe, he can pursue his business with cheerfulness. If he lay aside all his business when he comes in the house, he will enjoy all the sweets of a happy family, if it be happy ; and, if it is not, it should be ; and every family should be allowed the privilege of making itself happy, as it is the only boon man can enjoy on earth. But this is not the point. When man is willing to relinquish all the happiness of domestic felicity, and plunge into all the horrors of wars, it is demonstra- tive that he wants something that he has not got, or he wishes to preserve what he has. War is the last resort. Every other means must fail before he will adopt so rigorous an extremity. It embarks a man on a boisterous and tempestuous sea, which, at the best, can only land him on another shore in a shattered condition; and there are ninety- nine chaiH'es to one hundred that he will sink. The smiles of fortune are treacherous, very fickle and delusive, and by none to be relied ARE OUR RESOURCES BETTER DEVELOPED BY WAR THAN PEACE ? ]7 upon. Even should she be propitious, she is then not safe ; for all the attendant calamities of war will pursue us at each successive step; and a good deal of moderation and judgment must be exercised, or we will be overwhelmed in arrogance and contempt, which are as bad as the most humiliating defeat. Wlien a people are driven thus far, to stake their all on an issue so precarious, there nmst be involved the most vital consetjuences. It sliows that they prefer calamities instead of blessings; turmoil, instead of peace; the dan- ger of having their homes taken from them ; their wives and children enslaved ; their cattle and substance driven off to the support of unhallowed rage, — say nothing of having their husbands, brothers, and sons, butchered upon the battle-field. When a people come to such an extremity, it wei'e wise to stop and consider; it is the result of despair and fanati- cism, the effects of which are generally seri- ously felt. All the passions to which humanity is heir are then let loose, and man tries to satiate the carnal propensities of his nature. He finds pleas)) re in perpetrating the most wanton cruelties, and, in some cases, the most un- heard-of barbarities. Revenge, slaughter, and blood are his only gratification. Any means that will humble his foe are legitimate; nothing can humble him too low; nothing can exceed the measure of his revenge ; all opposition must be put down, and not a single vestige left to proclaim the clemency of the conqueror. It would be a mockery to see a field undevastated, a house not burned, or to see enemies pursuing peaceably the daily avo- cations of life ; none must live who will not recognize themselves as the humble and obe- dient vassals of the conquerors unless they ■will admit that to him they owe their all, even life. Base and unworthy the name of man, is that being who can look, without a tear of regret, upon such a state of things. The con- queror is as much to be pitied as the van- quished. Nay, more ; for he could have avoided coming to such an extremity, while the other could not. In conquering others, he has conquered himself; in disgracing others, he witnesses his own ; for he and that other are brothers, belonging to the same human family. Both, though human, have made themselves inhuman, — the one in con- quering, the other in living to witness it. Nothing is more manly than for a man to die in the defence of his liberties ; nothing more dastanlly than flar himself to recognize, by an implied assent, by merely allowing himself to live, the right of one man over another. " What ! is life so dear as to be purchased by the price of chains and slavery V Forbid it, almighty God ! " Shall man submit to such disgrace, and purchase peace at the sacrifice of honor, liberty, — all that is near and dear to man ? Better had Hungary bled to the last dro]), than to live benealii the shadow of despotism. If man has rights worth de- fending, let him do it ; if not, belter die than stain humanity with the foulest blot. Better, if every one on eai-th should bleed, and j)ass into nonentity, than that masters and slaves should live each in his own degradation. One man cannot witness another's humiliation, without witnessing his own. So, the very moment the South is conquered, the whole American nation is: they have conquered themselves, they are humbled. Their honor, liberty, all, is gone. The shield of their majesty is thrown away ; nothing conceals their naked deformity from the gaze and derision of the world. The conqueror exults. The cannon echoes the gladsome tones throughout the land. The people rejoice, because the enemy is con- quered ! in another part of the hemisphere, tears of sadness roll down sadder cheeks. The old, the young, and the middle-aged send up prayers to an avenging God for the calamities which have befallen them. The old regret that they have lived so long, the young that they were born so soon. " O death ! why didst thou not come in time to hide this de- grading scene from me ? Oh, why was I ush- ered into light in time to see my own degra- dation ? Unkind fatality ! " Such will be the language of the old and young. Both will lament the evil which has befallen them ; and the concjuerors, if they were men, would not rejoice at others' ca- lamity. They would not be glad at the distress of others, but they would sympathize with them, and try to alleviate their suffer- ings, and not try to make them worse by their making them feel the weight of their vengeance. "This is human, — it is brother- ly ; the other is inhuman and barbarous. A few evenings since, I heard the distant booming of cannon. It was in Auburn. There the people, delirious with joy, were making merry, with the sounding brass, over the calamities which were befalling their ene- mies. Little did they think it was the sound of their own disgrace, for is not the humili- ation of defeat sufficiently bitter without adding the cup of exultation ? How must that cannon sound on the ears of the van- (juishetl V Has not man one drop of sympa- thy, or one hallowed emotion V Shame to man. My heart bleeds at the thought of such weakness. How would it sound to your ears ? Suppose yourself defeated ; would the exultation of the conqueror be joy to you ? And such calamititis are just as like- ly to befall you as them. Then be wise in 18 OUR CRISIS. time, and not add disjirace to disroinfiturc ; for yon may yoursulf } et drink of tlit^ bitter drautjlit whirl) youextrnd witli so mtich j)li>as- ure to your fellow. No man can look with com])0.suri' and joy upon a fallen antagonist. In the first place no man will be an an- tagonist ; in the second ])laco, no man can make a distinction between antagonists, though I had rather see a people tight and die hon- orably, than see them live in subjection to another; an honorable death is [)referable to a dishonorable life. Our sympathies are alwajs with the op- pressed ; and there would be no oppressed if tiiere were no oppressors ; therefore it must always b(^ against tlie aggressor that we should enlist, not in arms, however, but in the moi'al of tlie issue. This, I believe, is the best way to o\ crcome evil, — by passive resist- ance. This can be resorted to at any time, even after active resistance has failed, and it is the most sure of winning. If the aggressor feels it lii.f duty to oppress byjta.xing, do not consume what is ta.xed. No taxes can be en- forced it the people are resolved on non-con- sumption. The articles which we raise we can use. They will support life. Make your fabric, if it is taxed, or go without. Better exhibit a pure exterior than a servile heart. If you are di'afted to support despotism, make them carry you ; make them tight for you, and, if need be, suffer the ball and chain, rig- orous confinement, starvation, and death. There is always a noble despair or a glo- rious death open before you. Let either l)e your choice, you will win like a man or die like a hero. Few may suffer, but it could not in any case be extended to such dread- ful lengths as resistance by the sword. Ev- ery martyr that dies is seed cast in a fruitful soil, which will eventually vegetate, mature, and be harvested in glory. See the conqueror marching through his vast dominions, receiving the servile adulation of his conquered millions. With what pomp and pride, he receives their flatteries ! Which is the most degraded, the king or the serf? But, says one, we must have a government, we must have laws, and they must be obeyed ; yes, and you will have them at the sacrifice of hon- or, of liberty, ofeverything, if you enforce it by the sword. If every little petty town can jump up and declare itself independent, why, we might as well give up, and saj' govcM-nment is all a sham, says the despot, and if legiti- mate authority ought not to be maintained in one instance, it ought not in another. This is the truest ileclaration which a tyrant ever uttered. I will answer it by using pretty near the same words : If legitimate authority ought to be maintained in one instance, it ought in all others, and the case mav be ex- tended everywhere. One party lias as much right to bring tiie whole world in subjection to itself, as it has to conquer an acre, (iod did not deed to a man, nor to a set of men, exclusive dominion and jurisdiction ; and one man has as much right as another, and one nu.nber of men has as much right as another of equal number. Neither one has rights ov- er the other, whether the numt)er be great or small. Man has no rights only over the do- minion which he occupies; and this is very small say two square feet. If I be willing to obey the laws of another, it is all right; but if I do not, he has no shadow of right to make me. As no good can be the result in going to war, let either or neither win, I would ad- vise never to go to war. It is better that my strength never be exercised, than that I should exercise it to my hurt ; and if I do not exercise it to my good, it must be to my hurt. The result of an act must be good, bad, or indifferent, and if I cannot have the first, I would rather not have any. All admit that man is at liberty to defend himself, and wisdom will suggest to him in what way he can do this the most effectually. If the sword is the only means at our dispos- al, use it, and this too, with a vengeance. Use it as if j'ou meant to hurt somebody ; but if there are other means within our reach which will result more efficaciously, then we ought to use them. To the rude and unlet- tered savage the sword was and is the most potent, the easiest grasped, the surest to bring about certain results. We will either win gloriously, or lose dishonorably : and it is dis- honorable to both the belligerents, — for if one lose, the other must win ; one must be dis- graced, and the other nmst be the cause of it ; one must feel the pang of affliction, and the other witness it. The better way is to keep out of war and contentions of every kind ; then 3'ou will not be humbled nor see the humiliation of oth- ers. If I should choose between the two, it would be that 1 might suffer, for I can suffer better than I can see the agony of others. No man can take delight in, or wish to com- pass the ruin of others. War will bring out resources and test the valor of a people, but the issue can never be happy. The strides of genius, the dazzling achievements of valor, strike the vulgar im- agination with pleasure and astonishment. It is with pride we view tlie development of a nation's strength. The mighty armies ; the terrible fleets spangling the watery domain ; the triuinpiis by land and water crowning every exertion of American genius and bra- very with triumph, we look upon with ap- plause. But an ominous cloud hangs over the scene. Every victory we achieve, every ARK OUR RESOURCES BETTER DEVELOPED BY WAR THAN PEACE 19 triumph we celebrate, carries niournin;X and revenire to the liearts ofcoiKniered tlioiis inds. ]\laiiv sons and brothers and husl)ands liave been consii^ned to an untimely fjrave ; sul)- mission, exile or death awaits the bani>he(l ; unhappy tlioujihts to brood over lonjf wiutrv nijrhts, wiiile tears moisten our pillows : while at the same time another people are rejoieino; at our defeat, making merry over our sor- rows and atllictions. A people endued with love for humanity, cannot thus rejoice. No man can be happy while others are misera- ble. Pity, rather than joy, would be the emotion of a warm and rm, by j)romising tn recognize the existing indcbted- nc^ss; for what has been contracted in good faith by many wiio did not know the result of such an act, and are therefore guiltless of any intentional wrong, should be promptly met and faithfully paid. Tiie administration then are naturally in- clined to a war wth France. A pretext is not wanting. liordcring on the American States is a power too ignorant to govern them- selves and too proud to be governed. They have changed this government since 1S21 many times. In this (;ountry, contrary to the Monroe doctrine, France has obtained a nominal foothold. She has given Mexico a king, who must be upheld l)y foreign bayo- nets, else he would sink into the marsh. The (juestion now is whether there is danger to be apprehended f'roui this quarter. Can ]Maxi- milian make the people of Mexico French ? They to us are foreigners, but not French. If France herself were there, there would be danger ; but as it is, no a])prehension need be entertained. Let them alone, and tliey will soon drive him out. They cannot stay long under an}' government, even if it be their own erecting. And another thing : what can we do with him ? Su])pose wt^ go to war with them and drive him out ; what then ? AV'ill he stay out ? What will hinder him from coming again and usurping the sovereignty as soon as our backs are turned and we en- gaged in some other business of more impor- tance than the whole Mexican nation 'i Or umst we keep a hundred thousand men in arms in order to keej) a people in obedience to law who cannot keep themselves so? They do not wish our interference ; neither would they thank us for our trouble. Sup- pose we take them into the Union ; they can neither s|)eak our language nor we theirs. They would be nothing but a bill of expense to us. They are an annoyance to them- selves. They can neither appreciate nor re- turn a favor. They are a mixed, heteroge- neous nation, half barbarous, bigoted, and superstitious. Let us not meddle with a peo- ])le who will neither repay us, nor be blessed with our pains. They would neither prove useful to us nor to themselves. This time has already proved. If they were op])resseeing then what they are, they can be of no possible danger to us, and of no [)0ssible ad- WHAT IS THE POLICY OF THE ADMINISTRATION ? 23 vantage to any one. They are a people whose interests, passions and sympatliies are distinct from ours. Their genius is peculiar to themselves, with which no other can amal- gamate. They have tried to govern them- selves without success. Let them live and learn, and be prepared for better times. None would view with more delight than my- self the annexation of the Mexican nation, and it may sometime take place ; but it would be the greatest calamity that could be- fall us if it should now take place. Let them be tutored beneath the chastening rod of af- tliction, and they will know somethin"'. Then they will appreciate a liberation therefrom, and be prej)ared to enter the Union. This, then, will be no good excuse for keeping up the armies ; for where there is nothing to be gained, there may be danger of losing all. Let us not risk so precious an in- heritance for one so mean. If they are con- quered, they win a glorious victory; if we be conquered, we lose our all. Tlie i-isks are not proportionate; neither would a victory over them pay the expense ; we have every- thing to lose and nothing to gain in an}' event. Some api)rehend that the South will ally itself with Mexico. There is no danger of any such thing, even should France give her assent; for there is no conmion sympathy between the two. Of course they are near, and it would be easy to unite them if their genius was adapted. The British posses- sions border on the Polar regions, but they do not ap[)rehend any danger of an alliance between their colonies and the Esquimaux, nor invasion from the Esquimaux. The dan- ger on the other side of us is equally as real. It is only imnginary in either case, neither would it add to tlie glory of our arms to van- quish the wliole of them; for in that case we could make no distinction between civil and foreign enemies. As long as the South strug- gle bravely alone, they will have the sympa- thy of every patriot, and every true lover of liberty. They are aware of this, and I will warrant that they will never weaken their cause by calling in a toreign foe which can only call discomfiture to their arms. The policy of the administration on the start would have been to give the South as- surances that they would be protected in their rights and privileges, and there would have been no war. But this was not what the administration wanted, — they wanted war ; for in war they could effect the designs they had against slavery, and could reek their vengeance against a political enemy better than in peace. They would not even recognize their commissioners who came to get such assurances, because in so doing they would tacitly admit that they were an inde- pendent nation ; but they must make peace with them sometime, and then they will rec- ognize them as such any way. So you see that they adopted a very puerile excuse for not negotiating with them then, and one which will not bear, in order to justify them, the least examination. That they did wrong in thus [)Iunging the country into all the horrors of civil wai-, no one will deny. That they would have conferred on the country the greatest Ijlessings she could en- joy, and on themselves imperisherable and honorable renown by receiving them with gladness, and conceding them all they might deem it for their safety to recpiest, no one will deny except the deluded fanatic. That they could have done this without derogat- ing from the majesty of the Republic every one will maintain. What they would have asked, we can only conjecture ; l)ut they could have asked for nothing but what could have been conceded ; and what could have been conceded, ought to have been, — for everything should be done before a nation plunges rashly into war. But everything the administration refused to do. The administration think they are obliged by their oath to bring back into the Union all recusant members. The oath directed them to maintain the integrity of the Union en- tire, or, if you please, of the United States. Now, what constitutes the United States ? All those that choose to remain in the Union, and abide by the terms of the contract. Yes, this is the Union. We have seen that the wish of the people is the law. They have the right to make contracts, and to un- make them. Consequently, the Union con- sists of such ami such States only that choose to be so considered. The peo{)le of a terri- tory cannot, by right, nor by the terms of the constitution, be forced into the Union ; and if a territory has the right to choose for itself, has not a State, or does a State, by be- coming such lose all her rights? This is a strange doctrine, and it is one which is not admissible by a Republican people. Then they were in possession of all tht^ forts, arsenals, magazines, and public works and buildings of all kinds, at llie time of their accession. Certainly. The Union consisted of all those States which adhered to the terms of the com[)act. Territoi"ies and States that had withdrawn their allegiani e, stood exactly upon the same footing. The territories and states had rights, and they had the right to exercise those rights. if States have no rights, man has none, neither here nor there ; so those who maintain that States have no rights after their acceptance of the Constitution, are only taking from them- selves those inherent and inalieuablc prerog- 24 OUR CRISIS. atives which are the pride and glory of the American name. Suppose they had all withdrawn them- selves but ^laryland and Virginia, there would still have been a Union, and it would have extended no further than the limits of those States ; and if they had taken an oath, on their assumption of the sovereignty, to maintain tiie ])roperty of the Union, tiiey ■would have been under obligation to faith- fully discharge 'the duties which they thus took upon themselves; neither would there be a departure from the letter of that oath if they only maintained the property of those two States. Those were the only States in the Union. They might just as well main- tain that their oath obliged them to go to Brazil and conquer that State, as to main- tain that it obliged them to conquer South Carolina. They stand upon an equal foot- ins as respects the Union. One they could coiujuer just as legitimately as the other. They had just as much right over Brazil as over South Carolina. Such doctrines dem- ocrats must maintain, else they will be main- tained by none. Neither aristocracies, nor oligarchies, nor monarchies will maintain them, I will assure you. From the first establishment of the Amer- ican Republic a latent tendency toward aris- tocracy can be dis( overed in the federal party ;" and this party, as we before observed, is now represented by the republican or ab- olition party. They are ready to ally them- selves to any and every power which has anv sympathy witli their own pretensions. It is their wish to build up just such an institu- tion as now exists in England. They would reduce the States to mere provinces, shorn ot all power, dignity and regard, thereby concentrating into themselves all the resour- ces of the American State. They would bring the people into subserviency to their will, making them vassals of absolutism. The sooner the people discover this truth, the easier will it be for them to check the designs of the administration against their liberties, and finally to subvert all their plans of selfish aggrandisement. Should the peo- ple rise as one man and proclaim the integ- rity of American institutions, all the evils re- suiting from a concentration of power in the hinds of a few would be avoided; but we cannot hope for anything so good, and one which woulil i)rove so beneficial h) the peo- ple. When a f)eople begin to decline, they go with such vengeance that no fmite power can stay them. Nothing siiort of a miracu- lous interposition of I'idviilence can help us; for the way to destruction is easy and gen- tle, but tiie way to salvation is dillicult and bard. This is why so many sympathized with England during the war of 1812; and there was no one, but those who favored the views of the present administration, that were op- posed to it; and these were. opposed to it only because they sympathized with England's aristocracy. They did not wish to war against what they sought to establish. Eng- lish institutions they loved, and they were endeavoring to transplant them on Ameri- can soil. For this end they have labored during the whole existence of our democra- cy ; and now, with the power in their hands, they will accomplish much. They will not fight against England, nor English institu- tions. It matters not what the provocation may be, it will never be suOicient, in their minds, to take up arms. The national honor may be insulted with impunity, as it was in the case of the Chesapeake, and they will be its apologists. They are allied together in sym- pathy and interest, and anything that each may do will be applauded by the other. The cause of one is the cause of both. They will stand or fall together. So long as England maintains herself in present power, so long she will find a faithful friend and ally in the present administration, or those who support it. Should the Canadian Provinces revolt and appeal to young America for help, I have not the least scruple in affirming that the administration would be inclined, if it did not really help to put down the insurgents. Abundant pretences will be adduced to show the necessity of a war with France, and at the same time peace with England. Some excuse will be sought for keeping the army on foot ; but it will not be for the emancipa- tion of the Canadian Provinces. They may struggle and die within sight and hearing of American liberty ; still stringent orders will be enforced for the su])j)ressment of every attemi)t tending to help the bleeding patri- ots. However nuich the people may wish to be avenged on the haughty mistress of the ocean, still they will not be allowed to hum- ble again that proud toe, by the masters they themselves have set up. The groans of thousands may come on the midnight air across the stream which divides constitution- al liberty from usurped despotism; but they will tall on ears deaf to that martial sound. We who once so gloriously fought, bled, and conquered tor tliat same inestimable boon, and against the same foe, prove oursi'lves ingrates to the memory of our fathers, by not cherishing the same patriotic love for Hb- ertyand indeitendei.ee tor which they fought, and tiie same uncoiKjuerable animosity against their foe. We, by loving their ene- mies, and aiding them by our sympathy and WHAT IS THE POLICY OF THE ADMINISTRATION ? 25 countenance, say that their lovo of liberty wast'alse, and their patriotism selfi-ih. They fought for liberty and iadependonce, and these we are wantonly tlirowinoj awav, by refusing to aid others in the attainment of like privileges and immunities. We sought aid of a foreign friend and ob- tained it ; they will seek it of a neighbor and not get it, and of her who of all oth- ers should be the last to refuse it. We would liave thought it hard could we not have obtained the succor which carrieil us triumphantly through our struggle. What will the Canadians think when they come to us as we went to the French and ask us for that wliich we were not ashamed then to so- licit, and this too against the same foe ? What answer shall we return ? How shall ■we look and act in the presence of patriots V "We who received, and proved ourselves un- able to hold the dearest blessings ever trans- mitted to posterity. It remains for us to pre- vent the adjustment of such a yoke. We should strive to retain possession of our- selves so that we may act as our consciences may dictate, and not tremble in subserviency to a power hostile to our interests, and inimi- cal to our institutions. Such is the policy of the administration. We will now show what is the policy of the government. CHAPTER VI. THE POLICY OF THE ADMINISTRATIOX. The policy of our government is to keep alive the spirit of our ancient institutions. The rights and sovereignty of states should be respected. Peace and amity should reign among us. Every political dilference should be settled by conciliation on the part of one, and peaceful acquiescence to just and rea- sonable terms on the part of the other. Every partisan consideration should be sac- rificed for the purpose of maintaining peace among ourselves; and this is the only way that republican institutions can be sustained. If you go to war on a political issue, and subjugate a state, the republic is at an end ; for the very name of a republic is synony- mous of individual and state sovereignty ; if states have no rights, individuals have none; and in democracies the popular voice is the law of the land. The popular voice is dem- ocratic — it is the prop of our institutions, take it away and the whole falls to the ground. But how, it may be asked, can popular in- stitutions be maintained entire V One por- tion of the state may be an agricultural dis- trict ; anotlier a m inufartnring dislrict. It may be for the manufacturing interest to have a jjrotective tarilF, and it may be for the agricultural interc^sts to have none, or, at least a very small tariff. How are these interests to be reconciled V If regulations did not interfere it could be so arranged that an agricultural portion of a stati; ni-cd not beggar itself to enrich another portion. It is not right that a part of a whole starve itself, to feed another to surfeity. A tariif is fi:)r the protection of a state against foreign com- petition, and not that one [)ortion of a state may enrich itself at the expense of another. If regulations prevent the judicious adjust- ment of such issues, they should be modified or repealed. Ttie end of a protective sys- tem is attained when foreigners are preven- ted from introducing their faln-ics ; it is not designed to protect one portion of a state and impoverish another; therefore such arti- cles as are manufactured and are re'juired by a state should be left free, or nearly so, of duty at ports within the state ; but let for- eign commodities be excluded by a rigorous tariff. Duties should be uniform throughout a state, so that one jwrtion of the people will not pay more for certain articles than another ; neither should foreign powers be allowed to come in with as good an article, and undersell us because of their ciieaper labor. Such conflicting interests can some way or another be reconciled without pro- ceeding to extremities. If the constitution conflicts, change it. No people have a right to prescribe conditions on which future gen- erations shall associate, nor on what terms they shall trade. The same right that one people assumes, should, and must be conce- ded to another — that of legislating for them- selves. How can one generation anticipate the wants and necessities of another. Such presumption on the part of another should be repelled ; any one may advise, but let no one command. The constitutional objections which many have made to salutary and beneficial laws are puerile ; and these oVijections are oftener dictated by policy than by any intrinsic un- usefulness. Measures have from time to time been recommended to Congress, which were very necessary for the further development of our resources, against which, though many might think them needful, the hue-and-cry would be raised, uxconstitutioxal ! The spirit of opposition seems to be connatural with Democracy. This is right enough, as far as I know ; but it need not shelter itself under such a mask. Let not demagoguism be concealed under pretended devotion to country. If a measure be objectionable, op- 26 OrR CRISIS. pose it on the strerifrth of that objeotion ; not bt'cause some one else forgot to insert a pro- vision for its ailoption. I can see no reason Tyhj' a Republic can- not be maintained. True, the people must be "wise and discreet in order to organize one ; then they must always continue so. Every difliculty nuist be settled by peaceful ar- bitration or convention. An ajipeal to arms must, imder no circumstances, be resorted to. Iso provocation should be sufficient to induce a democratic peojile to arm against themselves. The moment they appeal to the sword ends the Kci)ublic. The .sword is the syml)ol of tv- rants ; while reason is the fountain of de- mocracy. If you unthrone reason and let passion reign, mob-violence and terrorism ])revail. These are tlie scourge of society, and the bane of human happiness ; effects the reverse of all governments are felt. But Democracies, and, in fact, all govern- ments, have never been permanent. Some latent defect exists. In the bosom of the com- monwealth a viper is nourished which con- tinually gnaws at the vitals of the institution. It remains for future legislators to discover and eradicate the evil. I think it is selfish- ness, and)ition, pride and envy. "When these arc removed, wars will cease, and govern- ments will be permanent. A\ hether people can be wise and selfish and envious, is not for me, in this place, to determine. This, however, I will say, that a selfish people are not capable of self-government ; for where all are ambitious of ruling, none can, accord- ing to the strict letter of democracy. A man must rule for the people, not for himself. He must deem his interest as secondary ; and tliis is not the policy of selfish men. These wish to get a large slice for themselves, and, ■where all are grabbing for self, there is no room for the people. The eyes of the world have been upon the American Republic from her inauguration to the present time. Some prognosticated it a failure, and thought the people incompetent to rule themselves. But time has demon- strated it to be a fact, that, in the early ages of a connnonwealth, people are more virtu- ous and disinterested, and, therefore, more cai)able of governing themselves than suc- ceeding generations. The cause of this de- cline in morals is owing to the prosperous condition of our finances. Could the people always remain poor, they would remain vir- tuous. But wealth, in general, is incompati- ble with strict integrity 5 and, as a people advances in prosperity, they decline in moral worth. If a people could fje as wise in pros- perity as tliey are brave in adversity, there would be no diMiridty in maintaining demo- cratic institutions ; but to bear up with forti- tude in adversity, and to be moderate in pros- perity, are virtues which but few possess ; and to ask a whole nation to endue itself with such philosojihy is rather too much ; at h-ast, without more teaching and preparation. It may not be impossible, but still it is im- practicable as the public mind is now consti- tuted. Whether we would be happier under a difierent organization, — one more demo- cratic, — is very obvious. But we are not to tell what government is the best, but what is the policy of our own. Onr foreign j)olicy should be mild and con- ciliatory ; ever ready to redress grievances, and the last to provoke aggression. We should stand on our own vantage-ground, se- cure within ourselves, giving an asylum to the oppressed of every cHme, extending the benefits of hospitality to all who may by chance or pleasure throw themselves upon our generosity, giving aid and comfort to the down-trodden, liberating the civilly bound and the politically oppressed, and by heeding every solicitation tending to the establish- ment of institutions similar to our own. But we should not sow the seeds of dissension among a peaceful people ; if they, like our- selves, wish to become free, we should do to them as we were pleased to have France do to us. If the Canadian provinces revolt, and strug- gle manfully for a time, we should, if they seek our assistance, give it ; and if they wish to enter the Union, we should allow it upon such terms as the contracting parties may engage ; but because we assisted them in the ac<|uisition of liberty and independence, even if it be known that it was mainly through our instrumentality that they acquired it, we should not for this reason force them to the acceptance of our institutions. This would not only be unjust, but unwise. We would be doing violence to our own principles in thus coercing a reluctant State ; and it would be no more unjust in trying to coerce the Canadians, than it is in coercing a member of the Federal Union. The cases are an- alogous in ])rinci[)le, if not in fact. If a State has the right to accept, she has the right to reject ; and if she has the right to reject at one time, she has the right to reject at any other. Time does not destroy ])rincij)le ; it is the same now that it ever was, and always will be as it is. Generations may come and go; seasons may roll on indefinitely, but principle remains unchanged forever. If any Stale across the Atlantic desires liberty and independence, we should give them our sympathy if not aid ; although we should not cnileavor to corrupt the alii'giance of faithful subjects. As long as they are happy, and willing to live in bondage and ARE OUR RESOURCES BETTER DEVELOPED BY WAR THAN PEACE ? 27 subjootion, we should consent; but as soon as tliey find the yoke oppressive, and tliey Ions; for a more jienial air, we should rush to them with the alacrity of brothers ready and willing to bleed and die in their de- fence. Though there may be many moral objections against fighting, yet there are as many against slavery ; and, of the two, I think slaver)' is the worst. It is better for a man to die, if he cannot live an honor to the race ; and what is more dishonorable than to see a man crouch beneath a tyrant's rod V I had rather see him buried. 1 had rather see a generation annihilated, than to see it tremble In servile vassalage to the nod of a despot. As long as tyrants and oligarchies rule, there will be war. These are the cause of war; when they die, war will be no more. When men cease to oppress their fellow- beings, then both the cause and the effect will be removed. So it is useless to talk of doing away with war till the cause of it be removed. War is the lesser evil. AVe can therefore hope for no alleviation of this dreadful scourge, till its cause is done away. These two prinuiplcs ai'e at war in the European and Asiatic worlds, aris- tocracy and democracy ; and they are at war among themselves. One wishes to rear up an aristocracy on African servitude ; the other, on the servitude of the white man. One would give no compensation, and the other a paltry amount, barely suf- ficient to keep the laborer alive. Such an aristocracy is experienced, in all its horrors, on the British Islands. Democracy is but faintly represented on the American shores; but, in Europe, there is a strong democratic element, and which is to have the mastery time only can solve. Absolute subjection or absolute freedom is the des*^iny of the world. Cossack tyranny or constitutional liberty. Man must obey the voice of a despot or legislate for himself What an alternative awaits us; nay, the world. AVhat a drama is enacting ! We tremble for man ! We would glory in his emancipation. Let us live and hope that all will be for the best. How anxiously shall we look for the consum- mation of the issue. Life is sweeter by wish- ing to see the result. In regard to the issue now being decided by an appeal to arms, something more, per- haps, might be said with propriety. Whether it could have been settled peaceably, at the present crisis, is only conjectural. In the early a on itself. This is to be expected. It behooves the administration to be lenient, merciful, and just ; and, if we should judge from p;ist meas- ures, this is the course which it will pursue. If the enemy be so ungrateful as not to recip- rocate such treatment, then theirs will be the punishment, not ours. There is another fact to be noticed as a re- sult from this mournful tragedy. It is this: The nation was in a paroxysm of joy. The banners floated proudly out in the breeze, decorated with emblems of national triumph. Bands of music pealed forth national airs. All was redolent with joy. In a moment an ominous silence pervades. The music ceas- es. The bells are hushed; and the cannon no longer sends forth its cheering accents far and wide. The flag, so shortly before OUR CRISIS. 31 "-en wavinjr in all tlie splendor of nationnl glory, droops and falls halt' way to tlie ground, as if shorn of its strength. Faintly it tlut- ters in the chilly air, its majesty hidden by the bordering crape. But -what V -what does all this mean ? I'he Premlent is dead!! An audible mur- mur is the only response. The nation weej^s such tears as never before were shed upon American soil. Faction is hushed up and from all parts of the land the same feelings are manifested. All drop a tear of regret upon the grave of the departed martyr, and execrate the perpetrators of the fiendish act. Friend and foe ; freeman and serf alike be- wail his end. Dastardly is that wretch, who, from partisan motives, fails to lament such a catastrophe. Every one should lament it for two reasons, first : he should regret that the nation has become so corrupt as in it to find one mean and depraved enough to com- mit such a fiendish crime; and secondly: he shouhl lament that such an object should be chosen on whom to wreak such ferocious vengeance — one the least guilty of all the nation. He was only doing the will of the people ; he was their servant, and yet their head. He was in the discharge of legitimate authority. It was not his own doing, but the doings of the people. It was not his own will, but theirs. He was not the cause of the calamities which Avere being visited upon the people ; they were the cause of their own suffering ; they were inflicting on them- selves the chastening rod. If he would Tiot consent to serve in that capacity, others could be found sufficiently brave to take upon them- selves the discharge of those duties which appertain to the executive. Should a man be thus foully murdered for committing no crime, save that of being the chosen chief of a great people? Should he suffer for the er- rors of which the people are guilty ? Should he be punished for their transgressions V Could he take upon himself the sins of the people and expiate them by yielding up his life? If such were the end and duty of presi- dents, few would be the aspirants for a mar- tyr's grave. The office would not be one which ambition would seek, but to which cul[)rits would be condemned. No haste nor solicitation would be manifested. There would be no anxiety to know the result of the elections. There wouhl be no lingering at the polls at night to learn the exact truth. If the one must go who has the most friends, he could but regret being blessed by such a curse. We are afraid that conventions would be very thinly attcnlaud or reprove. Ilavinj^ sifted the case tliorouLfhly in our own minds, alone in our flosets, atU-r hearinfrthc ari;nmcntson both sides, of patriotic slatesnicn, and also of interested politicians, and Itviuir tally j)er- suaded of the truth or falsity of the jxiint in question, we should then proceed to deliver our opinion in a calm and dispassionate manner, free from all maliciousness on one side, and arrogance on the other. Neither should success make us abusive, nor defeat, servile. If we have conquered, we sliouhl be modest, and generous, and merciful ; if ■we be defeated, we should be brave, — not asking too much, nor expecting too little. To be moderate in prosperity, and brave in adversity, are virtues which we should all of us cultivate. Yet to expect that these would all be exercised by everyone, is rather more than we can ask from the frailties of human nature. We are what we are, endued •with passions and propensities, and until we can bring these under the control of the will, and reason unshackled by their demands we cannot hope to solve truthfully an al> stract problem, nor adjust our differences in a fraternal manner. IS CONGRESS CENSURABLE ? Before answering this question, we must examine the motives of those interested, or those who now wield the destinies of the American Republic. We must see whether they are devoted to party, or to the country. In such a small treatise these questions can- not be fully discussed. Of course we cannot expect others to see exactly as we do. Every one has a mind, and, in this country, the right to use it : we cannot, therefore, dic- tate to another the course which he should pursue. He may think his course as patriotic and as disinterested as the one which we might suggest. We will first see whether the course which Congress is pursuing is designed to further the ends of party, or advance the interests of the country. If party and country are synonymous, then all that they have done or are doing is for the interests of the country ; if not then they are distinct and separate. The principal aim of Congress seems to tend to the establishment of themselves in power. If it is good for party to be in power, then all they have done is good ; if not, otherwise. Is it for the good of the country that but two-thirds of the United States be repre- sented in Congress ? It is good to have lib- erty and independence, and the privilege to legislate for ourselves. The reverse of this is bnd ; tliercfore it is not good for one part of tlie country to liold another |)art in sub- jection to its will. Then party and country are distinct. What means the exclusion of senators and rei)rcsenlativcs from Congress, if it is not lor the ])nrpose of upholiJirig party V Congress knows that as soon as she acce|)ts of delegates from Soutliern .States, she disarms herself, and gives the strength which she would fain wield herself into tlie hands of her ctuinies. We nmst not too severely blame tliem for this ; for selfishness is connate ; and it is hard to bring us to believe that it is good to relin(|uisli tliat wlii<-h it is our ajjparent interest to retain. It would be ])atriotic for the present majority in Congress to i)ut itself in the minority. History, no doubt, would ap]ilaud them for it; but the gratification of tlie ])resent would not be so amply secured. Partisan animosities, and private resentments would not thus so boun- tifully bo reeked on their enemies. The passions blind the reason of men, and they prevent them from seeing that, ami doing what they might themselves even wish they could do. Reason and passion conllict ; but the latter often prevails. The present Congress may think that the course which it pursues is the best which could be adopted ; but we can hardly believe it is sincere. We, of course, must judge by the acts which it has passed, and the resolu- tions which it has adopted ; one of which is amendatory of the Constitution, basing rep- resentation on suffrage ; thus endeavoring to force States into "the adoption of laws which they have heretofore wisely, and, I might say, humanely rejected. How can such a resolution be construed as being for the good of the country V It cannot be, unless it be proved that to uphold party is to uphold the country. But how, it may be asked, can it be construed to be to the ad- vantage of party to adopt such a resolution ? Simply by putting into the hands of an illiterate class the ballot, which, as a matter of course, would be exercised to the advan- tage of the partv concetling it. Even this is presumptive. Yet it would hardly be sup- posed that they would wield so powerful a weapon for the destruction of their friends. They could hardly be so ungenerous, and it would not be expected. Still they might, under a change of circumstances, be induced to exercise such a privilege for the interests of their immediate surrounding; and this, sooner or later, would be very likely to oc- cur. That it would be lor the interest of the country, no intelligent mind will contend ; for whether they exercise the elective fran- chise in tavor of one side or the other, it is very probable they would do so injudiciously, or at the instigation of an interested influence. 44 OUR CRISIS. It is strange that our fathers foiled to see this point. Why did they not extend the franchise to the negro ? Have the people been so blind, in regard to a very important faet, during the Avhole existence of our com- mon-wealth, that the best interests of the country can be advanced by giving the bal- lot to the hands of the negro V Strange they should have overlookeil this; and what is stranger still, that it should have been only now discovered. In fact this has always been heretofore repudiated when left to the de- cision of the people in every State. We do but accuse the justice of this decision when ■we attempt to force it upon reluctant States. Of course then such a course is against the country, if it is against the wishes of the people. Then it must be partisan, and not calculated, in any degree, to subserve the general good of the country; for it surely cannot be for the good of the country that two millions of uneducated beings participate in the legislative councils of the nation. This is why foreigners are debarred for five years the exercise of the elective fi'anchise. It is necessary that all be initiated into the workings of our Constitution before they be allowed to assist in upholding and amending the organic law of the land. "When they become sufBciently enlightened to discriminate between right and wrong, then, if they must abide with us, I should be in favor of any measure calculated to ad- vance them in the scale of social existence. Till then let them be tutored in all the arts and sciences of civilized existence. It is not possible, and I appeal to the rational judg- ment of every dispassionate mind, for a nation of slaves, recently emancipated from the most cruel bondage, to rise at one step to the majesty and stateliness of manhood. Let, them advance by a gradual progression upward to the acme of human hopes. Suppose it be conceded ; are they not as likely to abuse it, as to exercise it judicious- ly, and, perhaps, to their own disadvantage, and our ruin V Mexico has tried it, and other States and failed — shamefully failed. Where there is not suflicient intelligence and virtue in a nation for self-government, it is a mockery to give it to them. It accuses the nation of haste and ])rccipitancy in giv- ing that to another which cannot, and will not be appreciated. Were England and Ireland capable of self-government two thousand years ago ? Suppose it had been given them by some charitable nation, would it have been exer- cised to their advantage or to their hurt ? In all probability it would have been the direst calamity which could liave been con- ferred upon them. They were not prepared for the reception of such a boon. They must first be educated up to that standard of in- telligence and sobriety which will enable themselves to live in the enjoyment of con- stitutional blessings, before they are compe- tent to discharge the obligations which such a constitution confers. Give to a fool inde- pendence, and to a spendthrift wealth, if you wish to see the former abused, and the latter squandered. It would be uncharitable and unfriendly. It would be baneful to their happiness, and a sure forerunner of their destruction. Were the people of the mediae- val ages prepared for self-government ? Would they have been grateful to the phi- lanthropist who would have been so unwise as to have given it to them ? They would have laughed at the credulity of those who presumed that they would have thanked them for their interference. They would have mocked them with derision and con- tempt ; and shall we thus see our gift spurned, and we despised ? Better retain it ourselves than see it thus wantonly wasted. AN EXCUSE FOR CONGRESS. From this, we conclude, that Congress is censurable ; but, as I remarked before, we must be charitable to human infirmities ; and the first of these is the preservation of ourselves in the enjoyment of the present hfe ; and every means that will conduce to this end are bj' many deemed legitimate. We must, therefore, not accuse too severely, but remonstrate kindly with them, and try to induce them, from rational and patriotic motives, to desist from a course which can — • though it would be unpleasant for the pres- sent — only bring upon themselves discom- fiture and shame. It is almost like yielding up life itself for them at once to surrender the power which they wield. This is why Southern representatives are not admitted into Congress. The radicals by such an act would put themselves into the minority — almost into the position in which the South are now placed. They, instead of being in a position to wield the destinies of the re- public, would be compelled to sue at the hands of others — their adversaries — what they are now prepared, though unwilling, to give. The Bourbons of Europe, aided by inter- ested kmgs, fought desperately in the main- tenance of their prerogatives, in the begin- ning of the ])rescnt century ; neither can a rational mind censure them for it, however warndy he may espouse and advocate demo- cratic institutions. lie may deplore such an unhappy condition of things ; but the weak- ness of human nature will for a moment triumph ; yet reason will finally prevail. THE DIFFERENCE. 45 COXGRKSS AGAINST THE PRESIDKNT. It is a source of much rcfrrct to see Con- gress array itself in such hostile attitude against the President. We say that Con- gress is against the President, 'rather than the President against Congress. Congress ■was first to accept tlie L^^sue ; for it being last in the field it was its duty either to ac- cept or reject the plan which was proposed. It chose to reject. The question now arises ■which is to lead, and which is to be subser- vient to the other ? The answer is, neither. Our constitution is democratic, and not a clause in it can be so construed as to excuse any aggression which one may make on the other; on the contrary, one is designed as a check upon the other, for fear one or the other would accjuire too much power for the good of the commonwealth. Every true democrat should watch with a jealous eye every assumption of power, or patronage, ■which is the same, not guarantied by the Constitution. They should be mutual, nei- ther commanding the other. The President may advise, but he ought not to dictate what Congress should do. After laws are once made it becomes his duty faithfully to exe- cute them. This is his duty, and it is obligatory upon him. Congress is the sole judge of the right of members to their seats. This no one con- tests. They are the representatives of the people, and as such they must permit their acts to be scrutinized hy those whom they serve. If they approve them then I have nothing to say. However inicjuitous and unjust their acts, whether constitutional or unconstitutional, if sanctioned by the people, I would not muimur. The people can work out their own salvation ; and before this august tribunal they must appear. If Con- gress rejects half the members which the people send there, they must hold themselves responsible at the next election. If they be returned, then they are a])proved, and no one ought to appeal from this decision. If the people approve the course which the President is following, then Congress is un- done, — at least, this present radical Con- gress. They seem to entertain no fear of the result, so coufideut are they of being in the right. THE DIFFERENCE BETWEEN CONGRESS AND THE PRESIDENT. The difference between Congress and tlie President has not heretofore been sufhciently evident to cause any alarm to the more moderate republicans ; but since the passage of the Civil Eights Bill over the veto of tlae President, parties begin to range tliemKoIvea in distinct ranks. ISlen see that Miuietliing nuisl be done, and that sj)cedily, or the country is mined. Congress, by coming boldly tbrward, as slie has now recently done, and declaring j)lainly what line of policy she intends to ])ursue, wdl cause the breach be- tween Congress and the President to widen, and be more and more difficult to bridge over. Which is right? This every one must answer lor himself, after weighing in his own mind carefully the jiolicy of each. One may think Congress is right, and biing all his ri'ason to su[)])ort it, and think nothing can be bnjught against it ; while another may come to an entirely diU'crent coni-hision ; and each will think himself a patriot, while his antagonist is wrong. The difTerence between them is this : Con- gress wishes to admit the late rebellious States on the condition that the negroes be allowed the right of the elective franchise ; and this they wish to secure by an amendment to the Constitution, thus making it the fundamental law of the land, and also to reckon in the negroes in the apportionment of representa- tives. The President wishes to leave these entirely with the States ; as he contends that Congress has no right to legislate respecting suffrage. The States have formerly exer- cised this right ; and Congress has never before interlt-red with it. Have the States lost this right V Will the people sanction this usurpation on the part of' Congress? Will they sit idle and see one after another of their cherished sovereign inmnmities taken from themV — for this measure affects the North as well as the South. If Con- gress be allowed to usurp this right, it will form a dangerous precedent for the as.-ump- tion of other State privileges. If the peo- ple allow them to take this right, they will go on and on till they have all State rights swallowed up in themselves. Then tyranny reigns, democracy being dead. O Ameri- cans, forbid ! Let us not lose those inesti- mable blessings be(jueathed as a legacy by our revolutionary fathers. Permit them not to usurp one after another of those rights which every true American holds dearer than life itself Even those who now look with indill'erence, or perhaps side with Con- gress, will live to rue it in tears and blood at no very distant day. For what could a peo- ple more justly take up arms ? Nothing. It caused a war between Parliament and King Charles 1., and was not amicably set- tled until thousands of lives had been lost, and millions wasted. If a little firmness and jirudence had been exercised in time, all this could have been prevented, and the country saved from the ravages of civil war. Does the American people again wish to see their i 46 OUR CRISIS. country deluged in fratricidal blood V Only see what a small, and insignilieant, and un- necessary beginning tiiis is. It is the right of universal negro sutfrage based on constitu- tional law. This has been uniformly for- bidden by the intelligence and policy of the American people V bhall a knot of interested politicians force it upon the people V Shall they force us again into civil war V for it would ultimately result in civil war ; as the people cannot, will not, I trust, look indiflcrently on and see all their most cherished rights, ravish- ed one after another, from them ; and if this point is conceded, against the wishes of the Executive, others will be asked, and forced, if necessary, from him and from the people. Can the people see the highest office in their gift humbled, and made to subserve the inter- ests of a set of unscrupulous fanatics, who have in view no other object than the estab- lishment of themselves in permanent power and authority '? The office of President would be merely nominal, set up for the purpose of legalizing iniijuitous laws, and pledged to follow and obey the rescripts of congressional despotism. ^V'hat matters it whether a million or more of untutored slaves be allowed immediately the exercise of the elective franchise, when any and every intelligent democratic mind ■would not be averse to granting them this boon when they become sufficiently enlight- ened to act with prudence ? The people can see the justice of this, and the impolicy of endangering their very national existence, by extending to ungrateful beings a privilege which they are unprepared to exercise. "What use would they make of it, supposing it was granted '? Tliey can neither read nor write, nor discern any theory of government, nor understand any abstract principle. It is like giving a dollar to a monkey, who would consider it more as a toy, to suspend about its neck to laugh and grin at, than as a representative of a quantity of merchan- dise. Show a negro a ballot, and what will he do with it, — look, laugh, turn it over ; look again, laugh again, and throw it away, wondering all the while that any one should make so nuich ado about it. lie would not even retain it as a mark for a book. You must tell him to go and put it into a box on a table, or ijchind a bar; and even in doing this he would make some awkward blunders, as twisting it up so as to prevent its insertion in the slit, or stub his toe and fall down, grinning all the while at the foolish play. He would be the butt of every witticism, and a laughing-stock for evei'}' fool. A wise man would look on in shame and indigna- tion, and retire home lami-nting the fallen condition of the great Anieiican name. You might as well iuijjort a million of mon- keys to do your bidding at the ballot-box. Can we not vote for ourselves ? Can we not govern ourselves without the co-opera- tion of this illiterate gang ? Is not a ma- jority of one as good as a majority of a mil- lion V for, as a matter of course, they will all vote one way, or in proportion to the predominance of the influence exercised. Suppose, for instance, the contest is equal, and I, being a radical abolitionist, — God forbid, — with supreme influence and author- ity, come and cast my vote, is not the case decided as emphatically as it would have been if I had brought my minions and cast a million more just as I wished them to? Certainly it is. Then why not do away with this supernumerary, and do our own voting '? It will only entail upon us a greater expense, with more labor to arrive at the same result. More ballots will have to be printed, which will be at our expense, with the labor of distribution, and in trying to make them understand how and what to do. I regret that the circumstances compel us to discuss such a question at all ; but every well-wisher of his country cannot look on with indifference, and say nothing. It be- hoves every one to remonstrate kindly with those who erroneously believe they are work- ing for this country, pointing out the errors of their position, and the impolicy of pur- suing further such a course. All should put forward every exertion in order to avert civil dissension. We should strive with the eagerness of patriots, bringing to our aid every argument, and exerting every en- deavor. Let the utterances of every patriot be heard, and the services of every true lover of his country accepted. But for what should we be so zealous ? Is there fear of ruin V Yes. Will negro suf- frage ruin us? Yes. Why? Because they do not know how to vote prudently, except at the suggestion of some interested politi- cian. Tfien what shall we do ? AVhat will save us ? Be prudent, and virtuous, and wise. If we be prudent, we will act dis- creetly ; if virtuous, good ; and, if wise, mag- nanimously. We will give to the negroes justice, and be prudent at the proper time. Is not the exercise of prudence nec- essary to the stability and perpetuation of our institutions. Certainly ; lor if we had not been j)rudent we should not now have been in the enjoyment of the greatest blessings ever bestowed on man. Then, if we be good, we will extend these same bless- ings to others ; yes, when they are prepared to receive them. But it would not be good in us to give these to others who are not in a condition to enjoy them. The same arguments may be used against this question which we brought against med- ABOUT IRELAND. 47 dling in Mexican affairs. The Mexicans are unprepared for self-jiovernment ; and until tlioy become enlightened and virtuous, it would be unwise and impolitic to give it to tiiem. Let a people acquire it for them- selves, and then, they knowing the value, would preserve it. It is the same in regard to these negroes. We went on and fought their battles, and liberated them from slavery, without tlu'ir consent, and almost without their aid. This is enough lor one step. "Wait now and let them learn a little in their new position, then let them advance another step ; then, by and by, another. In this way they will progress faster than if you forced them to take the ■whole stride at once. You must advance step by step with them, as the white race has done. Man cannot advance right up to the acme of human perfection at one exer- tion of his will. See how many thousand years have been spent in advancing us up to where we now stand. It is just so in every science. Man must advance with patience, labor, and perseverance. The boy com- mences in the primer, and ends in the college, through long, weary years of study and anxietj'. You cannot make a boy a man in a moment ; nor a woman into a man ever, however much logic and sophistry you may employ in the attempt. True, some women are better and more competent to wear breeches than some of the male species. THE UNION. Another argument can be adduced, to authorize the immediate restoration of the eleven rebellious States to all tlie rights of other States, from the fact that the Union should be inseparable and perpetual. Then receive the eleven States into Congress and make it a Union in fact. But the radicals are unwilling to do this. Why '? Because it would put them in the minority. The people, I trust, do not participate in this solic- itude of Congress ; neither will they be duped by its sophistries. They fought for the Union, and they will fight for it again if necessary. Many of them would rally be- neath the presidential banner ; few, very few, will be found on the side of despotism. If this continues, as it has begun, it will re- sult in a war between the President and Congress. If Congress is bound to rule it must be put down. The President does not wish it, neither would he accept it if it was tendered to him and secured. The Presi- dent seeks not his own ease and emolument, but the good and happiness of the country ; ■while Congress is struggling for itself In a conflict of arms between the two, the peo- ple will side with the President ; for it is just as right and proper that they fight for him now, as for the Union then. The Pres- ident is for the Union, and Congress is against it. I would advise that if Congress should persist in the resolution of excluding the eleven States until they comply with their recpiisitions, to organize theniselves in a con'EAtei.es, Oct. 25, 1865. PROSPEC mZI' "•■ '-""''Ktii As we look upon the vast expanse of the j 013 785 669 4 » ^® ^^3^ man}^ lacilitios Avhioli it possesses for the ace ' r, ^^^ of greatness; when Ave see the people instigated hy a coninienuauiv. ^...„-.** the acquisition of knowledijfo, and tlio dill'usion of learning and intelligence aui^ the masses, and the eagerness with wliicli tlio genius of the people strives to lessen the toil of e^'ery branch of industry by the invention of machines for the alleviation of tlie ])oor, the encouragement of the wealthy, and the propagation of every science, and tlie i)crfection of every art ; Avhcn we see the people strive to ameliorate their own condition by moral, social, civil, and religious reform; when we see each in his or her own sphere put forward all the energies of his being, both mental and physical, for tlie improvement of his invention, or the advancement of his cause, or the dissemination of his fabrics, we cannot lout be proud of our nationality, and of our own achievements. Is there an American heart which does not 1hi-ob in unison with my own, when such thoughts crowd tlicmselves ujion the imagination ? No ; not one. All feel grateful for the imjicrishable fame which we enjoy, and the time-honored legacy which we ha^-e received. The patriot loves to survey the future, and he glories in the hope that wisdom Avill always guide the decisions of the peojile, and that their indiscretions may prove salutar}^ lessons to them, and to posterity, and not precipitate them into the vortex of anarcliy, dissolution, and war. He hopes that all discontents will be hushed b}' manly and vigorous compromises, and, if necessary, concessions ; for it is far better to concede a point, than to Aveaken and finally destroy ourselves and them by contesting it. 8uch concessions are necessary, aljsolutely, to meet the I'equiremcnts of advancing generations. We cannot tell Avhat the future will bring forth, nor what the people then Avill require ; we cannot, therefore, prescribe the conditions on which they shall enjoy social and political existence. The framers of the constitution saAv this, and wisely 2"'i"ovided a remedy Avhereby it could be so amended as to meet the Avishes of the people. But sup])ose they had not inserted such a clause ; would aa^c have been bound to live as they had prescribed ? Who teaches such a doctrine ? Let him receive the just execration of a brave people. The peojjle are the constitution, and Avhat the}^ decree is the suju-cme laAV of the land, everything in heaven and earth to the contrary uotAvitlistnnding. Talk to me of the constitution ! You can talk it to slaA'es, but not to freemen. A constitution, to be valid, should be re-Avritten every da.y. Tell me Avhat a people Avant, and I Avill tell jon AA'hat their constitution is. The patriot cannot but deplore the fatality Avhich so recently threatened our very existence, and noAV, happily for us both, being settled as' it should have been before, by compromise and conciliation. The course of neither can be fully justi- fied ; neither are they fully censurable. Both haA'e sinned. Both are the aggressors, and both have mutually been punished ; though one, ]ierhaps, more tlian the other. Neither can blame the other Avithout censure being reflected on himself He sees it and feels it, but is xiuAvilling to acknowledge it. Both have been propelled ouAvard by a sense of Avroug or aggression. Both are ambitious of poAver and jealous of the other. One seeks by a noble, j^et ill-fated patriotism to revolutionize liis state in one of her departments, the other is over-jealous in tlie maintenance of the existing order of things, in one sense, yet Avishes to revolutionize in another. Which is guilty of a crime, let no man tell ; but let liim receive his sentence at the judgment bar of God. There his sentence Avill be rigliteous ; here it is too apt to be mercenary. But noAv let us all ho])(' and i^ray, tliat our jieace shall ncA^er again be disturbed, and that the stability of the Union Avill never again be endangei-ed. Let us look forAvard to the tinu' Avlicn the Avhole continent Avill be subdued and cultivated. Let us imagine it divided into tAvo Inuulred states or sovereignties, all peaceably united, and amicably submitting their diilerences to the judgment of a general Congress, and abiding tliereby. AVhat more ])leasing picture can be presented to the mind '? But wlio can ho])e that the peojile Avill remain in peace so long ? While man is ambitious, and selfish, and envious, he cannot. In our eagerness Ave strive to pass 'liy each otlier, and if Ave succeed Ave are envied. Emulation begets envy ; envy begets jealousy ; jcaU)usy Ijegets strife, and striA^ is Avar. So long, therefore, as Ave' succeed and advance in kiuiAvledge, science, and art, Ave must have war ; and so long as we, by our acts, countenance emulation and competition, let us bear uj) manfully under the calamities AvhicOi such acts bring upon us, and be merciful to the vanquished. War id our bane and our blessing ; let us reap its full reAvaid. LIBRARY OF CONGRESS 013 785 669 4 • ''<_ pHSJ