Jl 
 
 Class. 
 Book. 
 
 )/7' 
 
 Copyright N°_ 
 
 COWRIGHT DEPOSm 
 
This simple book of verse I send 
 In token of the love. Dear Friend, 
 That we have for each other; 
 And if I still keep writing rhyme. 
 Perchance I may some future time 
 Prepare and send another. 
 
"V. 
 
VERSES 
 
VERSES 
 
 HAROLD ROWNTREE 
 
 CHICAGO 
 
 PRIVATELY PRINTED 
 
 I9I6 
 
A 
 
 .4' 
 
 Ao^ 
 
 w ■< 
 
 Copyright 
 
 Harold Rowntree 
 
 1916 
 
 )CI.A4 28?7 2 
 
As custom — how that word I hate- 
 Decrees this book I dedicate, 
 I gladly make the dedication 
 To those who gave me inspiration. 
 
MAY -1 1916 
 
A PROTEST 
 
 No chains of the slave are more galling 
 Than fetter my hand and my tongue. 
 My thoughts that I never can utter. 
 My songs that are ever unsung. 
 
 The words that I write may be puerile. 
 The thoughts that sear deeply my brain. 
 If I had the gift of expression. 
 Would fire the world over again. 
 
 The picture I paint is but childish 
 In color and form and in shade. 
 The sunset in all of its glory 
 The picture my vision had made. 
 
 My soul is enraptured creating 
 Such music as Mendelssohn wrote. 
 The songs that I struggle to utter 
 Die voiceless ere reaching my throat. 
 
 Oh, nature is cruel, unthinking. 
 The gifts that it wastes are of God, 
 It buries the soul of a poet 
 In a dull, undemonstrative clod. 
 
 It shackles an artist's high visions 
 
 To fingers too clumsy to paint. 
 
 It wastes on a sensual body 
 
 The thoughts and the dreams of a saint. 
 
 What use is the gift of creation. 
 The vision of things yet to be. 
 If my tongue is too dumb to utter 
 The thoughts that are given to me. 
 
THE HYMN OF EVOLUTION 
 
 Space in its desolate vastness 
 
 Was wrapped in the silence of death. 
 Nature pre-natal, awaited 
 
 The touch of God's quickening breath; 
 God breathed his thought in the vastness. 
 
 The quivering ether, alight. 
 Carried His edict eternal 
 
 Afar through the regions of night; 
 Onward and upward and onward 
 
 The growth of creation shall trend 
 Higher and ever still higher 
 
 Evolve to eternity's end; 
 Higher and ever still higher, 
 
 Jehovah's eternal decree, 
 God's evolution leads upward 
 
 From mountain and valley and sea. 
 
 Down through the unending ages 
 
 The message is carried afar. 
 Throbbing celestial music 
 
 It echoes from planet to star; 
 We cannot grasp its full grandeur. 
 
 The message that comes to us still. 
 Higher and ever still higher. 
 
 The edict of God's holy will; 
 Onward the path leads still onward. 
 
 Nor dream of the fieshpots of yore. 
 Be nearer God on the morrow 
 
 Than ever we have been before; 
 Live so when death's icy fingers 
 
 Have laid us at rest neath the sod. 
 Earth may be nearer to Heaven, 
 
 Mankind may be nearer to God. 
 
Down through the mists of the ages. 
 
 In countless eternities past. 
 Order evolved from blind Chaos, 
 
 And Law was supreme at the last. 
 Ether evolved into Atoms, 
 
 And Atoms with Atoms unite. 
 Matter evolved its vibrations 
 
 Of color, of heat and of light. 
 Somewhere, somehow, in the vastness, 
 
 A throbbing with forces at strife. 
 Nature achieved a new glory, 
 
 A being with sentient life ; 
 Life in the forest primeval. 
 
 All life since creation began. 
 Life in its great transformation 
 
 From microbe atomic to Man. 
 
 Life for the pleasure of living. 
 
 And life with its glory and fame. 
 Life with its skeleton hidden. 
 
 And life with its sin and its shame. 
 Life with the wealthy and mighty. 
 
 And life without sorrow or care. 
 Life when its idol is shattered. 
 
 And life in the depths of despair. 
 Life in its butterfly fashion. 
 
 The slave of society's calls. 
 Balls and receptions and dances. 
 
 And dances, receptions and balls. 
 Life in the streets and the gutter, 
 
 A life in the horror of sin. 
 Life in its deep degradation. 
 
 Repulsive without and within. 
 
Life with its summer and sunshine, 
 
 Or life with its winter and snow. 
 Life with its limitless future, 
 
 Or life with its pain and its woe. 
 Life in eternal advancement. 
 
 Or life in eternal decay. 
 Life where the sin of tomorrow 
 
 Is duty we should do today ; 
 Life which has grown and expanded 
 
 In aeons since first it began. 
 Life, has it reached its full glory 
 
 And highest fruition in Man? 
 Is this the end of creation. 
 
 Of myriad centuries past. 
 Universe groaning in travail 
 
 Producing but mankind at last? 
 
 Man, what is Man to be claiming 
 
 The final achievement to be. 
 Slave of inherited passion 
 
 Adrift on a desolate sea; 
 Man, what is Man to be thinking 
 
 That all evolution is o'er, 
 Slave of the ages preceding 
 
 Adrift near a storm-beaten shore; 
 Man, what is Man to be boasting 
 
 Of civilization and light. 
 Civilization may crumble 
 
 In ruin, and bloodshed, and fight; 
 Man, what is Man to be saying 
 
 That never his wisdom shall fail. 
 Life were indeed a grim failure 
 
 If man is the end of the trail. 
 
 10 
 
Fools we are, blind in our folly, 
 
 We follow the crowd as it goes. 
 Worship whatever 's the fashion 
 
 In money, religion or clothes; 
 What we are taught in our childhood 
 
 Is what we believe throughout life. 
 Cling to it though it estranges 
 
 Our children or husband or wife ; 
 Ever the hoary tradition 
 
 And curses on all that is new. 
 Ever the fanciful fable 
 
 And ever the false for the true ; 
 Scowling on every advancement 
 
 And scoffing with sneer and with jest, 
 Why should we strive for a better? 
 
 The present is always the best. 
 
 End of creation Man is not. 
 
 Sometime and somehow and someway. 
 Life must evolve to a better. 
 
 More glorious, holier day ; 
 Maybe for many long ages. 
 
 Each man with his last dying breath 
 Entered the realms of the spirit 
 
 Thus triumphing over his death; 
 Maybe the mild Galilean 
 
 With purity, kindness and love. 
 First broke the door of death's dungeon 
 
 And entered the portals above; 
 Maybe that only the noblest 
 
 Are touched with His quickening breath. 
 Striving successfully Godward 
 
 Must break through the shackles of death. 
 
 11 
 
Maybe that death is still master. 
 
 That ages must come and must go. 
 More that is brutal forgotten 
 
 And more that is Godlike to know. 
 So by unending gradation. 
 
 Outgrowing the sins of the past, 
 Life shall achieve its salvation 
 
 By breaking its bondage at last. 
 What if our life is yet mortal. 
 
 If heaven as yet is a dream. 
 If when life's struggle is over 
 
 We sink in death's desolate stream; 
 Live with His image before us. 
 
 So live in our striving to God, 
 Life shall achieve its dominion 
 
 O'er death and the grave and the sod. 
 
 None can conceive the hereafter. 
 
 Its glory would dazzle our sight. 
 We can but grope through the darkness 
 
 With faith in its beckoning light ; 
 Onward and upward and onward 
 
 The trail ever climbs up the hill. 
 Heights we attain but assist us 
 
 To conquer some greater heights still. 
 Higher and ever still higher 
 
 Life's glorious path will ascend. 
 Reaching forever more Godward 
 
 Forever approaching the end; 
 Higher and ever still higher 
 
 The path evolution has trod. 
 Onward and upward and onward 
 
 And nearer, still nearer, to God. 
 
 12 
 
MY CREED 
 
 What can I know apart from mere belief? 
 Belief and knowledge are as things apart 
 Though oft confused. Belief may be 
 So deeply grounded on apparent fact 
 That it approacheth knowledge, but the facts 
 On which it rests may prove but empty dreams. 
 Fantastic nightmares of a soul harassed 
 By haunting visions of an unreal world. 
 Unseen and non-existent. 
 
 What do I know? I know that I exist: 
 All else is blank and utter nothingness. 
 I think I know a multitude of things. 
 Whereas I but believe them. I know naught 
 Of world, nor men, nor universe, nor God, 
 Nor of the life that seems to teem around. 
 Nor of the million orbs that shine through space 
 Resplendent in their fiery majesty. 
 My knowledge dwindles down to one brief fact, 
 I know that I exist and nothing more. 
 All so-called knowledge is but firm belief. 
 Deep grounded on environment. 
 
 But if you ask what I believe. Ah then 
 My soul awakes and soars to vaster heights. 
 No bonds can hold my eager thoughts in thrall. 
 My hungry soul can search infinity. 
 Can delve within the long forgotten past. 
 Can seek the future with prophetic eye. 
 Can search, and learn, and ponder, to discern 
 The hidden meaning of the Universe. 
 
 13 
 
You ask what I believe? Above all else 
 
 My soul believes that all things work for good. 
 
 That God ordained the universe to feel 
 
 In every corner of His vast domain 
 
 The urgings of eternity, to press 
 
 Forever forward, so that age by age 
 
 Would mark some real progression, slow but sure. 
 
 And neither war nor pestilence nor sin 
 
 Can long delay the ever- upward trend 
 
 Of universal evolution. 
 
 And I believe, deep rooted in my soul. 
 The life of each is judged by what he does. 
 The debits and the credits totaled up 
 And then a balance struck, that so each soul 
 Will face the record he himself has made. 
 Just as in business careful toll is kept 
 By accurate accounting, year by year. 
 To thereby know by records daily made 
 How each department makes its gain or loss. 
 In each account an entering charge is made 
 To cover all the first initial cost; 
 Preparing for the real productive work. 
 Inventions made, experiments and tests. 
 Or advertising done, and to such costs » 
 Is added day by day the full expense 
 Of such department, also every loss 
 It may sustain, and all this total cost 
 Must be outweighed by profits and by gain 
 Or all the work is loss and nothingness. 
 
 14 
 
And if some marketable residue is found 
 
 Contained within the refuse or the slag 
 
 That hitherto had been but cast aside, 
 
 The residue so found is wholly gain 
 
 Deducting but the cost of separation. 
 
 And though its worth is trifling, yet may show 
 
 A greater profit on its cost and toil 
 
 Than any other product, for it has 
 
 No first initial cost to make the sum 
 
 Of all its costs prohibitive. 
 
 Just so in life, the life of each is judged 
 
 By equitable balance at the last. 
 
 What we have wrought is weighed against the cost. 
 
 Is what we have produced commensurate 
 
 With what it cost to make us? Did it pay 
 
 For untold centuries to give their best 
 
 That we might live ? The blood our fathers shed 
 
 That liberty might be our heritage; 
 
 The sleepless nights, the self-denying care 
 
 Our mothers gave us in our tender years; 
 
 The schools and colleges, the upward growth. 
 
 The never-ending, ever- widening path 
 
 That leads to better opportunity. 
 
 Has this investment paid ? What have we wrought 
 
 To show a profit on so vast a cost? 
 
 What have we done to help the world along. 
 
 That it may be a better place to live. 
 
 To try to ease some fellow creatures pain. 
 
 To make their burdens lighter with a smile, 
 
 To make life better for the rest, to add 
 
 By painful toil to others' happiness? 
 
 15 
 
For each a final balance must be struck 
 And each his share is charged of every cost. 
 The total cost through all the ages past. 
 Which has been paid to make him what he is. 
 Be such share great or small; and then to this 
 Is added daily every wrongful act 
 That he commits against his fellowman 
 To place a stumbling-block within the path 
 Of others to a nobler destiny. 
 
 Against this charge account, what credits can 
 Be entered down? The kindliness of heart. 
 The life's devotion to some honest work 
 That helps the world move forward, every act 
 That springs from self-denial, every thought 
 Unselfish in its tenderness for those 
 Who can't repay the kindness thus bestowed. 
 
 And when my path is run, my book is closed. 
 
 When every credit has been entered up. 
 
 And every charge is duly written down. 
 
 How shall the balance stand ? Have I produced 
 
 Sufficient credits to outweigh the charge. 
 
 Or am I still in debt to all the world, 
 
 A moral bankrupt in eternity ? 
 
 16 
 
And this is my belief ; I stand or fall 
 Before the world, before both God and men 
 By every thought, by every act and deed 
 That I may do or I may fail to do; 
 And every gift the world has made to me. 
 The blessings of a gently nurtured youth. 
 Such talents as I may possess, all these 
 But add their weight to swell the total charge 
 Against the total sum of my endeavors. 
 For in the scales of justice we are weighed 
 And much is asked of him who much receives. 
 
 17 
 
THE IDOLS OF THE HEART 
 
 Which of the gods do you worship ? 
 
 Which god is supreme in your heart ? 
 Gods there are many, but always 
 
 One god is above and apart; 
 Each of the gods has an altar. 
 
 Each altar its chapel and shrine. 
 Worship you may give to many. 
 
 To one your thoughts always incline. 
 Deep in your heart is one idol 
 
 Whose mandates you fain must obey. 
 Ruling your heart in its passion. 
 
 Instructing your lips what to say. 
 One has your deepest devotion. 
 
 Its altar is burnished and bright. 
 Which of the gods do you worship. 
 
 Oh Man, in the silence of night? 
 
 Which of the gods do you worship ? 
 
 The gluttonous monster of Greed ? 
 Father of thoughts diabolic 
 
 That grow in the heart like a weed; 
 Striving to fill up your coffers 
 
 With fast- growing heaps of your gold. 
 Robbing the widow and orphan. 
 
 Then leaving them out in the cold ; 
 Having nor pity nor mercy 
 
 For those that are caught in your toils. 
 Bleeding the rich by your cunning. 
 
 By blackmail, by graft and by spoils. 
 Squeezing the poor and the needy. 
 
 With cold-blooded merciless nerve. 
 Which of the gods do you worship ? 
 
 Oh Man, is it Greed that you serve? 
 
 18 
 
Which of the gods do you worship ? 
 
 Is Glory the goal that you seek? 
 ^ Craving the seats of the mighty. 
 
 Despising the homes of the meek. 
 Boasting of what you've accomplished. 
 
 The wonderful deeds you have done. 
 Jealous of any whose laurels 
 
 Have really been honestly won. 
 Loving the glare of the spot-light. 
 
 The centre and front of the stage. 
 Thinking to measure the heavens. 
 
 Your poor shrivelled soul as the gauge, 
 Seeking applause from the rabble 
 
 By calling the rich man a knave. 
 Which of the gods do you worship ? 
 
 Oh Man, is it Glory you crave? 
 
 Which of the gods do you worship ? 
 
 Is Pride the disease of your heart ? 
 Holding aloof from your fellows. 
 
 And keeping from others apart ; 
 Ever too proud to acknowledge 
 
 The wrong you have done to a friend. 
 Even to loved ones withholding 
 
 The words that your quarrel would end ; 
 Slow to forgive any action 
 
 That you may consider a slight. 
 Quick to resent any trespass 
 
 On what you regard as your right. 
 Brooding o'er trivial quarrels 
 
 And so making bad matters worse. 
 Which of the gods do you worship ? 
 
 Oh Man, has your Pride been your curse ^ 
 
 19 
 
Which of the gods do you worship? 
 
 Does Selfishness canker your soul ? 
 Making of friendship a tribute 
 
 To which every friend must pay toll. 
 Using their friendship to further 
 
 The ends your base soul has in view. 
 Teaching them quickly their folly 
 
 If they ask assistance of you; 
 Turning their fondness to hatred. 
 
 Repaying their love with neglect. 
 Life but one endless procession 
 
 Of friendships your folly has wrecked; 
 Peeved unless every aquaintance 
 
 Will do your behest at a nod. 
 Which of the gods do you worship ? 
 
 Oh Man, is your Selfishness god? 
 
 Which of the gods do you worship? 
 
 Is Pleasure the aim of your life ? 
 Leaving the hard work to others. 
 
 The struggle, the toil, and the strife; 
 Eating and drinking and dancing. 
 
 And flirting and gambling or worse. 
 Living the life of the idle. 
 
 The life that is always a curse; 
 Having no plans for the future. 
 
 No work for your hand or your brain. 
 Nothing but seeking excitement. 
 
 Then seeking excitement again; 
 Drifting, just aimlessly drifting. 
 
 With muscle and brain growing weak. 
 Which of the gods do you worship ? 
 
 Oh Man, is it Pleasure you seek? 
 
 20 
 
Which of the gods do you worship ? 
 
 Is Sensual Love your delight ? 
 Toying with sacred emotions 
 
 And mocking at all that is right ; 
 Seeking a woman's dishonor, 
 
 Your amorous passion to please. 
 Swearing eternal devotion 
 
 Her conscience to better appease. 
 Gaining the end you are seeking. 
 
 Then casting her coldly aside. 
 Leaving her desolate knowing 
 
 In saying you loved her you lied ; 
 Boasting that women are easy. 
 
 That virtue in woman has ceased. 
 Which of the gods do you worship? 
 
 Oh Man, do you love like a Beast ? 
 
 Which of the gods do you worship ? 
 
 Yet why to the gods be a slave ? 
 Break from the thraldom of bondage 
 
 Ere death ends your life in the grave; 
 Life is a struggle for freedom 
 
 And each his own folly must fight. 
 Each must achieve his salvation. 
 
 Must lead his own soul to the light; 
 No one is free from temptation. 
 
 But each has to fight his own sin. 
 None can protect us from sinning. 
 
 The demons we fight are within; 
 Break, by your manhood, your shackles. 
 
 And follow the God-given plan. 
 Why to the gods should you worship ? 
 
 Oh Man, are you Slave or a Man? 
 
 21 
 
THE FINAL LAW 
 
 Which lesson do the long years teach. 
 
 The years beyond recall; 
 Should All protect the rights of Each 
 
 Or Each be slave to All? 
 
 Since growing Freedom struck the hour 
 
 In many lands and climes. 
 When first Democracy had power 
 
 To choose its ways and times. 
 Unending war mankind has waged; 
 
 Which dreams the nobler dream ? 
 When we're with arts of Peace engaged 
 
 Shall Freedom rule supreme? 
 Or should the State in wisdom rare 
 
 Its legislation give. 
 To tell us how, and when, and where 
 
 Each man his life shall live ? 
 
 Which lesson do the long years teach. 
 
 The years beyond recall: 
 Should All protect the rights of Each 
 
 Or Each be slave to All ? 
 
 Do States exist to regulate 
 
 Our actions hour by hour ? 
 Majorities may imitate 
 
 A tyrant's hateful power ; 
 Should thoughts of power possession take. 
 
 Majorities be knaves, 
 God help the land if thus they make 
 
 Minorities but slaves. 
 We hear the downtrods' feeble call. 
 
 Choose well the nobler plan. 
 Should Each be but the slave of All 
 
 Or All defend Each Man ? 
 
 22 
 
Titanic conflicts rage and die. 
 
 The nations rise and fall. 
 But few that fight know reason why 
 
 They fight the fight at all; 
 Yet every thunderous gun that booms. 
 
 Each hurtling, screaming shell. 
 Proclaims aloud that danger looms 
 
 Where Freedom loved to dwell. 
 Thus age by age its blood must spend. 
 
 Each answers to the call. 
 Should All the rights of Each defend 
 
 Or Each be slave to All ? 
 
 When Peace again broods o'er our lands. 
 
 Surcease from war and strife. 
 Unanswered still the question stands. 
 
 Which is the nobler life? 
 And when the last war drum has throbbed. 
 
 When soldiers" work is done. 
 When Earth no more is sacked and robbed. 
 
 All Governments in One, 
 Yet still the question will remain. 
 
 Fought age by age before. 
 And future ages find again 
 
 The riddle as of yore. 
 
 Which lesson do the long years teach. 
 
 The years beyond recall: 
 Should All protect the rights of Each 
 
 Or Each be slave to All ? 
 
 23 
 
THE ELIXIR OF LOVE 
 
 The gods, in their mirth, took a caldron 
 
 To brew the elixir of love, 
 
 They kindled the fires of Olympus 
 
 To heat up the caldron above; 
 
 They filled it with hope and with passion. 
 
 Each mean and exalted desire 
 
 That enters the heart in its longings 
 
 When hearts are with passion afire. 
 
 First Jupiter gave it his anger 
 And Mars gave it turmoil and storm. 
 Then Venus gave all of her beauty 
 Of figure, of face, and of form ; 
 Apollo gave glorious manhood 
 Commanding and handsome and tall. 
 But Minerva, the goddess of wisdom, 
 Of wisdom gave nothing at all. 
 
 Aeolus gave largely of cunning. 
 Deception, deceit and despair; 
 But Vesta, by nature domestic. 
 Gave love of the home as her share; 
 Diana, the goddess of hunting. 
 Gave thought and desire to pursue. 
 While Juno, the goddess of marriage. 
 Gave the wish to be loyal and true. 
 
 The gods added joy and deep sorrow. 
 The gods put in pleasure and pain. 
 With vanity, pride and devotion 
 They brewed it again and again; 
 They stirred it with Cupid's own arrow 
 And so Cupid's darts cannot fail. 
 His arrows forever thereafter 
 Put love-germs in hearts they impale. 
 
 24 
 
Each love has its joy and its sorrow. 
 Each love has its bitter and sweet. 
 All love has a touch of devotion. 
 No love that is free from deceit ; 
 In love there is something of Heaven, 
 In love there are moments of Hell, 
 And sometimes its selfish and brutal. 
 But always it strives to do well. 
 
 The gods on the heights of Olympus 
 Our pride and our vanity know. 
 They laugh as they witness the folly 
 That we, in our love, always show; 
 But life without love would be barren, 
 Though love brings less pleasure than pain. 
 And we sacrifice all in pursuing 
 The love we are striving to gain. 
 
 For love, at the last, is a blessing 
 Though grief be the gift that is brought. 
 The soul that has loved is ennobled. 
 The heart by its sorrow is taught. 
 Love strengthens the heart to face bravely 
 The pathway all mankind has trod. 
 The soul is brought nearer to Heaven, 
 The heart is drawn closer to God. 
 
 25 
 
THE LONELY HEART 
 
 The lonely heart that treads the world's highway. 
 That walks aloof amidst the busy crowd. 
 That cannot laugh though those around be gay. 
 The timid soul that others think too proud ; 
 Full well he knows the curious glances cast 
 As through the throng his silent figure steals. 
 But something holds his palsied tongue tied fast. 
 He cannot speak the kindly thoughts he feels. 
 
 The touch of human hearts his one desire 
 He wanders on, to morbid thoughts a prey. 
 For those he meets instinctively retire. 
 His coldness drives their friendly mood away; 
 A heart of tender sympathy with pain 
 Encased within a cold repellent mask. 
 He sometimes wonders whether he is sane 
 To crave so greatly what he cannot ask. 
 
 The Christ was lonely, though His tender heart 
 Was seeking to give ease to human pain. 
 To those He loved He was a man apart. 
 They took His love but gave not love again; 
 The eager throngs oft followed Him, and yet 
 Amongst them all He keenly felt alone. 
 Misunderstood by everyone He met. 
 Most lonely man the world has ever known. 
 
 May God have pity on each heart that aches 
 Marooned upon a lonely desert shore. 
 That dreams of happiness and then awakes 
 To find his dream of happiness is o'er ; 
 No friends draw near his eager hands to seize. 
 No faces brighten when his face they see. 
 May God send peace his aching heart to ease. 
 May heaven set his lonely spirit free. 
 
 26 
 
IF YOU SHOULD DIE TONIGHT 
 
 If you should leave this vale of tears. 
 Should shuffle off this mortal coil. 
 If all your hopes and all your fears. 
 If all your unremitting toil 
 Could not the hour of death postpone. 
 If you should die, tonight, alone — 
 
 If you should die, tonight, what then? 
 Would aching hearts be slow to heal? 
 In this wide world how many men. 
 How many women, soft would steal 
 In anguish at your bier to weep? 
 How many would their vigil keep? 
 
 In this wide world what have you wrought? 
 What kindly actions have you done 
 To win one gentle, tender thought 
 From those that pass you, one by one? 
 If you are taken from their sight. 
 What would they think of you, tonight ? 
 
 Will those whom fate has placed within 
 
 The circle of your daily touch. 
 
 If it has been your secret sin 
 
 To keep aloof, disdaining such. 
 
 Will they a poignant sorrow share 
 
 When you have gone ? Why should they care ? 
 
 What have you done their love to gain. 
 To give you in their lives a part ? 
 What sympathy with others pain 
 Has earned a place within their heart? 
 What toil and anguish have you spent 
 To warrant such a sacrament ? 
 
 Have you repaid the tender care 
 
 Of those whose love for you was keen. 
 
 By thoughtless acts, all unaware. 
 
 How cold and cruel you have been? 
 
 Would you have scorned them had you known 
 
 That you would die, tonight, alone ? 
 
 27 
 
NEUTRAL 
 
 Oh what does Neutral mean. Father, oh what does 
 
 Neutral mean? 
 I'm much confused, the word is used, in many ways 
 
 I've seen. 
 Just why they use the word so much is really very 
 
 queer. 
 It seems absurd, to use a word, that has no meaning 
 
 clear. 
 They use it in such different ways, much puzzled 
 
 I have been. 
 So what does Neutral mean. Father, so what does 
 
 Neutral mean? 
 
 It's used in various ways, my son. in various ways 
 
 you'll find. 
 It all depends, what are the ends, the speaker has 
 
 in mind ; 
 It means no foreign power can call for help as our 
 
 ally. 
 It means that we, are fully free, from foreign bond 
 
 or tie. 
 It means that we can choose our path, that we 
 
 apart have grown. 
 Our duty first and last, my son, is duty to our own. 
 
 28 
 
Our duty to our own. Father, our duty to our 
 
 own. 
 But how can we, our duty see, how is our duty 
 
 known? 
 I hear so many plans proposed I can't decide 
 
 at all, 
 For every day, some different way, I'm told is duty's 
 
 call; 
 I want to see our duty clear, to find out why and 
 
 how. 
 So what's our duty now. Father, so what's our duty 
 
 now? 
 
 Our duty's to our own, my son, our duty's to our 
 
 own. 
 In smiles or tears, in future years, we'll reap what 
 
 we have sown. 
 We may misjudge our duty's call, we may mistake 
 
 the way. 
 And if we do, we'll find it true, that some time we 
 
 must pay ; 
 For chickens will come home to roost, the ancient 
 
 proverbs tell. 
 So choose your duty well, my son, so choose your 
 
 duty well. 
 
 29 
 
But what is duty's call. Father, but what is duty's 
 
 call? 
 For some say we, should never be, prepared for war 
 
 at all. 
 And some declare that furnishing munitions is not 
 
 right. 
 While some would plan, that every man, should 
 
 learn to ably fight; 
 And some maintain our future peace demands we 
 
 join the fray. 
 So what does duty say. Father, so what does duty 
 
 say? 
 
 Each one must judge his duty, son, he cannot shirk 
 
 the task. 
 Each loyal man, does what he can, what more can 
 
 duty ask? 
 Our destiny depends on us, on what we do 
 
 and say. 
 May Heaven guide, our nation wide, to choose the 
 
 wisest way ; 
 For destiny comes to us all, we cannot shirk our 
 
 own. 
 We'll reap as we have sown, my son, we'll reap as 
 
 we have sown. 
 
 30 
 
BE YE READY 
 
 Fool, if thou to sleep returnest, careless, thought- 
 less, not in earnest. 
 
 Sensing not when life is sternest, thou art blind 
 and cannot see. 
 
 If thy thoughts are apt to wander, thinking 
 wealth is but to squander. 
 
 On such foolishness to ponder, liberty is not for 
 thee. 
 
 What knowest thou of liberty ? 
 
 You who do things, you who hustle, with some 
 
 big idea to tussle. 
 Men of brawn and men of muscle, men of plain 
 
 and vale and dell. 
 Think ye of your children crying, and your 
 
 wives and daughters sighing. 
 You may see your brave sons dying, for the land 
 
 they love so well. 
 Peace is peace but war is hell. 
 
 For our peaceful future caring, our defenses 
 
 swift preparing. 
 Lest some foe by sudden daring, devastates our 
 
 naked coast. 
 While we pause in helpless wonder, frail defenses 
 
 cleft asunder. 
 When attacking cannons thunder at our gates, a 
 
 mighty host. 
 Our defense a sorry boast. 
 
 31 
 
Let us then be up and doing, forts and arsenals 
 
 renewing. 
 Ships and submarines accruing, so that if some 
 
 future day. 
 Should some tyrant drunk with power, think 
 
 supreme his armies tower. 
 Boast "This is the day and hour," send his hosts 
 
 our sons to slay. 
 We'll be ready for the fray. 
 
 But remember well the danger, Christ came to 
 
 His lowly manger. 
 Teaching love to every stranger, ponder ye the 
 
 lesson well. 
 May the God of wisdom guide us. keep forever 
 
 close beside us. 
 May He from temptation hide us. lest we fall as 
 
 Satan fell. 
 Peace is peace but war is hell. 
 
 So remember ere deciding, smaller nations over- 
 riding. 
 
 Peace proposals quick deriding, right's not always 
 with the strong. 
 
 Just because we hold the lever, friendship's ties 
 we should not sever. 
 
 Seeking right and justice ever, strive for peace 
 and suffer long. 
 
 Right is right and wrong is wrong. 
 
 32 
 
Men who fight as they are bidden, though the 
 
 reason why is hidden. 
 All their manhood over- ridden, what know they 
 
 of deeper things? 
 Those who hunger after glory, boast their swords 
 
 with blood are gory. 
 They forget the adage hoary, warfare, though 
 
 a sport for kings. 
 Always retribution brings. 
 
 Christmas bells are sweetly ringing, peace on 
 
 earth the angels singing. 
 But is war the future bringing? War, with 
 
 Hell triumphant still? 
 War, its Hellish lust implanting? But if God 
 
 our prayers be granting. 
 We shall hear the children chanting, softly over 
 
 dale and hill. 
 Peace on earth to men good will. 
 
 33 
 
THE MILITARIST AND THE PACIFIST 
 
 Said the Militarist to the good Pacifist, 
 "You are foolish, old man, in your views. 
 For it's only the strong who can never do wrong. 
 While the weak get licked out of their shoes. 
 We must live out our life in a world full of strife. 
 And your peace-talk is all tommyrot. 
 Peace is all very well, but you never can tell 
 When we'll need every gun we have got." 
 
 Said the good Pacifist to the Militarist, 
 
 "You are wrong, my dear friend, you are wrong. 
 
 For it cannot be right that two nations should 
 
 fight. 
 That the weak should be ruled by the strong. 
 If for war we prepare, then for peace we wont 
 
 care. 
 If we're ready to fight, we will fight. 
 But think only of peace, and all war will soon 
 
 cease. 
 So you see, my good friend, you're not right." 
 
 Said the Militarist to the good Pacifist, 
 
 "We must kill or be killed in the fray. 
 
 And we'd rather attack than be shot in the back. 
 
 And so what is the use of delay ? 
 
 Just because you want peace, do you think war 
 
 will cease? 
 As I said once before, it is rot. 
 If we do not prepare, we can't fight, we won't 
 
 dare. 
 Can we fight without guns? We can not." 
 
 34 
 
Said the good Pacifist to the Militarist, 
 
 "Other nations are human, you'll find. 
 
 And they won't want to fight if we treat them 
 
 all right. 
 If we're peaceful, and thoughtful, and kind. 
 If we give them a dare, by our threats to prepare, 
 They will come over here on the jump; 
 And so if you incite other nations to fight. 
 You are worse than a fool, you're a chump." 
 
 So the Militarist and the good Pacifist 
 Are obsessed by the thoughts in their mind. 
 And they both fail to see that the word "Liberty" 
 With our Flag has been always entwined. 
 There is always some sneak, who will jump on 
 
 the weak. 
 So it's wise to be ready to fight; 
 Let us arm for defense, but not lose our good 
 
 sense. 
 If we arm for defense, we're all right. 
 
 35 
 
THE PROMISED PEACE 
 
 Each rain-drenched sodden trench is deep 
 
 In mud and slush and mire. 
 
 The sun kissed hills of France are seared 
 
 With screaming shrapnel fire. 
 
 Untouched the dead and dying lie. 
 
 The soil reeks foul with blood ; 
 
 May God forgive this monstrous crime 
 
 Against our Brotherhood. 
 
 Our daughters raped and thrown aside. 
 
 Our children God knows where; 
 
 Our mothers starve in ruined homes 
 
 In hopeless blank despair. 
 
 A million men are maimed for life, 
 
 A million dead and cold ; 
 
 The God of War exacts full toll 
 
 In tears, and lives, and gold. 
 
 The God of Peace still reigns on high. 
 
 Sometime the war will cease; 
 
 Sometime the earth again be blessed 
 
 With happy homes and peace. 
 
 The pride and greed of pompous power 
 
 Forget, "Thus saith the Lord," 
 
 AH those that draw the sword in hate 
 
 Shall perish with the sword. 
 
 The pride and pomp of nations great. 
 
 The powers of greed and lust. 
 
 Shall sink beneath His righteous wrath 
 
 In ashes and in dust. 
 
 And pride and greed and strife shall fail. 
 
 The meek the Earth secure; 
 
 For God keeps faith forevermore. 
 
 His promises endure. 
 
 36 
 
LET US PREPARE. 
 
 In taunting tones they say we're keen 
 By bart or trade to gain the most. 
 The Teutons think because unseen 
 Our bravery's an idle boast. 
 Were we full-armed they would beware. 
 Let us prepare. Let us prepare. 
 
 Perchance we do love bart and gain. 
 But deep beneath our hearts beat strong. 
 We see our helpless people slain 
 We cry aloud "Oh God, How Long?" 
 Could we but strike they would not dare. 
 Let us prepare. Let us prepare. 
 
 The quick excuse of pompous power 
 For decent men the last resort 
 Yet nearer comes the fatal hour 
 When mighty battles may be fought. 
 If human needs demand our care. 
 
 Let us prepare. Let us prepare. 
 
 The God of Peace we worship. Lord, 
 Thy laws are mocked on land and sea. 
 And as Thy Son with knotted cord 
 Drove out the men defiling Thee, 
 So may we strike the pirate's lair. 
 
 Let us prepare. Let us prepare. 
 
 And if in wrath we draw the sword 
 Forgotten sordid thoughts of gain. 
 Nor German guile nor Teuton horde 
 Can make us sheathe that sword again . 
 For nobler human rights we swear 
 
 Let us prepare. Let us prepare. 
 
 37 
 
AMERICA 
 
 The Atlantic and Pacific share no thought in 
 
 wind and tide. 
 For America divides them, with a sea on either 
 
 side. 
 From the northern arctic winter to the southern 
 
 storm and ice 
 Stretch ten thousand miles of country that is 
 
 God's own paradise. 
 And the spirit of our Fathers lingers deep within 
 
 each soul. 
 Through the Rockies and the Andes, stretching 
 
 down from pole to pole. 
 From Alaska's frozen headlands to the far 
 
 Magellan Strait, 
 We are one in love of freedom from the tyranny 
 
 we hate ; 
 We are one in looking deeper than the pomp of 
 
 royal courts. 
 With our faith in common justice, not in arma- 
 ments and forts. 
 With the right to freely worship as our souls the 
 
 truth may seek, 
 No one better than another, equal rights for 
 
 strong and weak ; 
 
 38 
 
Each may seize the golden moments opportunity 
 may give 
 
 To achieve his heart's ambition, to decide how he 
 shall live. 
 
 All the future bright with promise, with no war- 
 clouds we need fear. 
 
 With our brotherhood of nations growing closer 
 year by year. 
 
 Knowing more each of the other as our paths of 
 trade increase. 
 
 Reaping each a golden harvest, all America at 
 peace. 
 
 In the wisdom of the ages only those who peace 
 have sought. 
 
 Only those whose love of honor is their dominat- 
 ing thought. 
 
 Those who've learned the law of freedom, who 
 have learned the lesson well. 
 
 Only those who worship justice, may themselves 
 in freedom dwell. 
 
 39 
 
A FORECAST 
 
 The War is over, and the world 
 
 Aghast at damage wrought, 
 Its battle flags destroyed or furled, 
 
 Forgetting why it fought. 
 Takes up once more life's tangled skein. 
 
 Which fire and flame and flood 
 Had sorely wrecked, to mend again 
 
 Its broken brotherhood. 
 
 With eyes from which all hope has fled. 
 
 The remnants of each race 
 Unclothed, unkempt, uncared, unfed. 
 
 Seek some abiding place, 
 Some place called Home, some hallowed ground 
 
 Where hope and love are known. 
 Where peace and happiness are found 
 
 In caring for one's own. 
 
 In their dire need blest work we find 
 
 To help as best we may, 
 And may they find us wondrous kind 
 
 In what we do and say ; 
 May we in our abundance give 
 
 To ease their loss and pain. 
 That stricken Europe yet may live 
 
 And start life o'er again. 
 
 40 
 
THE TEST 
 
 To each a time there comes that tries the soul, 
 When unkind fate destroys a cherished dream. 
 When life's highway demands a heavy toll. 
 When things indeed are not as they would seem. 
 
 The thought, the life-blood wasted on a hope 
 That seemed secure and safe and sound before. 
 But proved as faithless as an ancient rope 
 That at the test is rotten at the core. 
 
 The loss of those we cherish in our heart. 
 The friends who fail to help when friends we need. 
 Or fate decrees that dearest friends must part. 
 Ah— These are times that test the soul indeed. 
 
 God pity those who still must recollect 
 
 The ragged remnants of the wasted years. 
 
 The vanished hopes that stormy seas have wrecked. 
 
 And suffer still the heart-ache and the tears. 
 
 And brave the soul that bears a cheerful smile. 
 That hides a heart to bitter thoughts more prone, 
 Who does his daily duty, mile by mile. 
 And bravely faces down the years alone. 
 
 And staunch the soul who buries deep the past. 
 Who lets the buried past continue dead. 
 Who faces to the front and to the last 
 With steady steps goes bravely on ahead. 
 
 41 
 
THE TITANTIC 
 
 Its maiden trip was ended by an ice floe on the 
 
 main, 
 Mighty in name, the Titanic came, but it never 
 
 returned again ; 
 Its sides were wrenched and broken, and ripped in 
 
 gaping holes. 
 It met its doom, in the darkening gloom, with sixteen 
 
 hundred souls. 
 
 Blame not the gallant captain, blame not the faithful 
 
 crew. 
 With courage high, they could stay and die, as only 
 
 the brave can do. 
 We lost our best and bravest, they went to death like 
 
 men. 
 Oh God, we pray, that terrible day, may never 
 
 occur again. 
 
 No blame to those who owned it, no blame to those 
 
 who wrought. 
 They builded the boat, and launched it afloat, they 
 
 builded as they were taught. 
 Disaster teaches wisdom, how else can wisdom 
 
 be. 
 Each loss in turn, helps us to learn, to triumph o'er 
 
 the sea. 
 
 42 
 
THERE IS NO CHASM MANKIND 
 MAY NOT SPAN 
 
 Up from the depths below, thousands of years ago. 
 Life broke its shackles and brute became man ; 
 Cynics may prophesy, truth gives their taunt the lie. 
 There is no chasm mankind may not span. 
 
 Gusts that are treacherous, squally, tempestuous. 
 Dangers that only the boldest may dare ; 
 But with intrepid skill, fearless, insistent will, 
 Man has achieved his success in the air. 
 
 Gliding so skillfully, vol-planing wilfully. 
 Hovering high over bottomless space. 
 Guided by eye and hand, far over sea and land. 
 Leaving the eagle behind in the race. 
 
 So we may learn to see, God in all history. 
 Endless progression is His chosen plan. 
 Each new invention is but God's intention. 
 There is no chasm mankind may not span. 
 
 Deep unto deep shall cry, earth unto earth reply. 
 Planets remote be invaded by man, 
 Each to her sister sphere, lending a willing ear. 
 There is no chasm mankind may not span. 
 
 43 
 
LOVE THE ESSENTIAL 
 
 The Pharisees, Christ was rebuking. 
 Who sought the front seats, were our kin. 
 Who thinks he is better than others 
 Is Pharisee under his skin. 
 The Good, the Austere and the Righteous 
 Who frown on the girl gone astray. 
 The World and the Flesh and the Devil 
 Are sometimes far better than they. 
 
 We worship our forms and our customs. 
 Our piety rivals a saint; 
 The symbol is ever before us. 
 The spirit behind it grows faint. 
 The ring is a symbol of marriage. 
 But marriage, if holy, must mean 
 That Love has drawn two souls together 
 Or marriage itself is unclean. 
 
 When a girl and a man live together 
 The girl may be loyal and true. 
 Do we ask does she treat him in all things 
 The way a good wife ought to do. 
 Or note how she welcomes his coming. 
 Or ask does she keep his house trim. 
 Or ask does she love and adore him. 
 We ask "Is she married to him?" 
 
 Blind fools, we are blind in our folly. 
 We worship the symbol, the ring. 
 Forgetting that Love is essential. 
 The symbol's a beggarly thing. 
 Not love without marriage that burdens 
 Our world with its sin and its shame. 
 But marriage when Love has departed 
 Must bear the full brunt of the blame. 
 
 44 
 
UP AND DOING 
 
 It is easy to follow the path that is old. 
 
 Can't you make a new trail of your own? 
 
 It is easy to do things the way that you're told. 
 
 To reap what some other has sown. 
 
 If you make up your mind 
 
 That the others are blind. 
 
 That the trail they have followed is wrong. 
 
 Make a trail that is new. 
 
 Then just force your way through 
 
 With a heart that is staunch and is strong. 
 
 It is easy to think just as you have been taught. 
 
 Can't you think a few thoughts of your own? 
 
 For you never will find if you never have sought. 
 
 You won't learn if you never have known. 
 
 If so far you have been 
 
 Just an idle machine, 
 
 Every act just the same thing again. 
 
 Don't by others be led. 
 
 Go your own way instead. 
 
 So awake and try using your brain. 
 
 It is easy to follow the crowds as they go. 
 Can't you think out a path of your own? 
 If you follow the crowd, you won't lead them, you 
 
 know. 
 So just leave them and go it alone. 
 Look the world in the eye. 
 Try your best, do or die. 
 Every day just the best that you can. 
 Quit your smoking and drink. 
 Use your brain, start to think. 
 Get a move on yourself. Be a Man. 
 
 45 
 
THE TELEPHONE 
 
 When she is sitting all alone. 
 And someone calls upon the 'phone. 
 She answers it in just this tone: 
 "Oh-HuUo." 
 
 And if the call should chance to be 
 From some man she would love to see 
 But cannot meet him openly : 
 "Oh-is that YOU?" 
 
 And if the man who makes the call 
 Won't give his name, but tries to stall. 
 Does she ring off, nay, not at all: 
 "Oh— who ARE you?" 
 
 But if she finds the gay young fool 
 Is some youth hardly through with school. 
 She calls him down in accents cool: 
 "I LIKE your NERVE." 
 
 But if the man who pays the bills 
 And smooths out all her little ills 
 Is calling on the 'phone, she trills : 
 
 "Well, what do YOU want NOW?" 
 
 46 
 
THE SUFFRAGETTE 
 
 Sing Hi and Sing Ho for the brave Suffragette, 
 At starting a row she's the best little bet. 
 Her hubby may fret, he may run into debt. 
 To care for the babies no help he can get. 
 He'd rather have married a little Coquette, 
 Or even a frivolous dancing Soubrette, 
 He hangs out the sign "This Apartment To Let.' 
 At getting your goat she's the best I have met, 
 Sing Hi and Sing Ho for the brave Suffragette. 
 
 Sing Hi and Sing Ho for the Rose and the Thorn, 
 
 For a woman's a rose from the day she is born. 
 
 But now all her virtues she's eager to scorn. 
 
 She beats on the drum and she toots on the horn — 
 
 The welkin rings out from the earliest morn. 
 
 But she can't hide the fact that she's feeling 
 
 forlorn. 
 She despises the man who would cringe or would 
 
 fawn 
 She despises herself when her dress becomes torn. 
 Sing Hi and Sing Ho for the Rose and the Thorn. 
 
 47 
 
THE MODERN FAMILY 
 The Wife 
 
 When I was newly married, 
 
 I was gentle, mild and meek. 
 
 My hubby just had "something per," 
 And got it once a week. 
 
 But now that he is richer 
 
 And has shown that he can climb, 
 I keep busy spending money, 
 
 A gay old time for mine. 
 
 My hats all come from Paris, 
 
 And I wear imported gowns. 
 
 My hubby has to pay my bills. 
 
 Although he always frowns. 
 
 A husband's chief vocation 
 
 As I've oft remarked before. 
 
 Is in hustling after money. 
 
 And in getting more and more. 
 
 More — More — More, this is serious — not funny. 
 More — More — More, I've got to have more money, 
 More — More — More, and hustle as you go, 
 I don't care where you get it, 
 
 But I — need— the — dough. 
 
 48 
 
THE MODERN FAMILY 
 The Husband 
 
 I used to be so happy 
 
 In our little Harlem flat, 
 My income only "something per," 
 
 But it seemed enough at that. 
 
 But one day we got richer. 
 
 And my wife began to spend. 
 
 And now she scatters it in chunks 
 And spends it without end. 
 
 I'm forming trusts and combines 
 
 That are quoted on the street. 
 
 I've raised the price on everything 
 You use or wear or eat. 
 
 I never have vacations, 
 
 I am weary, sad and sore. 
 But loud and ever louder 
 
 Comes my wifie's cry for more. 
 
 More — More — More, this is serious — not funny. 
 More — More — More, you've got to have more money ; 
 More — More — More, I hustle as I go. 
 You don't care where I get it. 
 
 But you— need— the— dough. 
 
 49 
 
BLAME THE RESULT ON THE LORD 
 
 We do the right thing and are happy, 
 Live lives full of peace and accord ; 
 We boast of what we have accomplished. 
 No credit we give to the Lord. 
 We make a mistake and we suffer. 
 Our troubles increase like a horde ; 
 We never say we have been foolish. 
 We blame the result on the Lord. 
 
 Our vanity's oft our undoing. 
 We spend more than we can afford; 
 When poverty knocks at our portal 
 We blame the result on the Lord. 
 These trials are sent to afflict us. 
 He chastens with fire and with sword; 
 And thus we bamboozle our conscience. 
 We blame the result on the Lord. 
 
 50 
 
LOVE 
 
 There is joy, there is bliss 
 
 In a loved one's fond kiss. 
 
 But beware the fair sex at its worst. 
 
 For the kiss freely given 
 
 May come straight from Heaven, 
 
 But the money-bought kiss is accursed. 
 
 There is joy in a love 
 
 Straight from Heaven above. 
 
 But beware the Love God at his worst. 
 
 For real love loves to give 
 
 So beware while you live 
 
 Love that takes but not gives is accursed 
 
 Love when real gives a zest 
 
 Urges man to his best. 
 
 But a vampire is love at its worst. 
 
 So beware of the kind 
 
 That debases the mind. 
 
 If it hurts self-respect, it's accursed. 
 
 51 
 
WHISPERS FROM WASHINGTON 
 {With apologies to Ingoidsby Legends) 
 
 Woodrow Wilson is tall and spare. 
 
 With a serious face and a dignified air. 
 
 Though he brushes with care his scant gray hair 
 
 The top of his head looks distressingly bare. 
 
 But his friends declare, it is really unfair 
 
 To twit the poor man on his baldness, so there. 
 
 But still it's important what hat he shall wear. 
 
 Suffice it to say, on Inaugural Day, 
 Which really should come in the middle of May, 
 When we all could feel gay, in the best sort of way. 
 But which comes, darn it all, when the March winds 
 
 do play. 
 If you don't have to stay, you're far better away. 
 For it's apt to be cold and unpleasantly grey. 
 But be that as it may, as I started to say. 
 If he catches a cold there's the dickens to pay. 
 
 Woodrow Wilson is thin and not fat. 
 Which is some reason that, in the choice of a hat, 
 He inclines to the kind that is soft and is flat 
 And despises the topper one wears on a "bat," 
 Or at weddings, receptions, the club, or a frat. 
 But alas! What availeth how Woodrow may feel 
 The Ladies have now put a spoke in his wheel. 
 
 52 
 
He vetoes their Ball, but I can't now recall 
 Just why it was wicked to dance in the Hall. 
 Perchance he's so tall he thought he might fall 
 And wipe up the floor in the deuce of a sprawl. 
 But whatever the reason, he decreed it High 
 
 Treason 
 To mention the Ball in Inaugural season. 
 
 'Twas a great howdy- do. and a hullabaloo. 
 The air for a time was uncommonly blue. 
 And Woodrow seemed in for a bit of a stew. 
 But the Ladies soon knew, just what they would do. 
 They evened the score and they gave tit for tat. 
 On Inaugural Day Woodrow wears a Silk Hat. 
 
 53 
 
WHAT DAD NEEDS MOST 
 
 EvVy mother and sister and daughter has hundreds 
 
 of wants to be filled, 
 Tho* the house may be full of their doo-dads their 
 
 hearts with new pleasures are thrilled. 
 In the stores, from the roof to the basement, are mil- 
 lions of things to be had 
 Which will tickle the tastes of the women, but nothing 
 
 at all for poor Dad ; 
 For he seems not to care for such doo-dads, his tastes 
 
 are so simple and plain. 
 And he wears the same tie, the same scarf-pin, just 
 
 over and over again. 
 With his nose buried deep in his business, in contracts, 
 
 proposals and deeds. 
 And so what can we get him for Christmas? There's 
 
 nothing at all that he needs ! 
 
 There is nothing at all he is wanting, no time can be 
 
 spared from the strife. 
 And so long has he carried the burden, the harness 
 
 seems part of his life. 
 Time was when his spirit was eager to taste the 
 
 delights that he craved. 
 But no matter how much he was earning, his women 
 
 took all that he saved ; 
 And they took it not thinking or knowing the wants 
 
 in his heart that were stilled. 
 But they took it and used it desiring the wants in 
 
 their hearts to be filled ; 
 So at last he's grown fond of his bondage, his cravings 
 
 no longer he heeds. 
 He's a patient old horse in the harness, there's 
 
 nothing at all that he needs. 
 
 54 
 
Is there nothing at all he is needing? Ah yes, in his 
 
 heart it is true 
 He is craving the love that you owe him for what he 
 
 is doing for you. 
 In his soul is no hunger for doo-dads, for scarf-pin or 
 
 slippers or gloves. 
 He will gladly give all to his dear ones if only they 
 
 give him their loves. 
 Can't you show him you love and adore him, you 
 
 think him the best man on earth ? 
 For perhaps he has got the impression you "work" 
 
 him for all he is worth ; 
 So give him a kiss and more kisses, his needs are a 
 
 hug and a kiss. 
 Then he will be happy on Christmas, and nothing at 
 
 all he will miss. 
 
 J5 
 
THE MOVIES 
 
 At the movies, at the movies. 
 At the moving picture show. 
 How the dancing lights aflicker 
 Make the pictures come and go. 
 See the heroine and villain 
 As across the screen they fly, 
 "Help, oh help me," cries the maiden 
 "Curse you girl, now you shall die;" 
 While the hero, poor but honest. 
 Struggles with persistent will 
 To pay off the villain's mortgage 
 On the poor girl's father's mill. 
 
 Movie, movie, movie, movie, 
 Joy and sorrow, love and fight. 
 How the pictures intermingle. 
 Movie, movie, noon and night. 
 
 So the villain still pursues her 
 Through five reels each full of thrills. 
 Chasing her through endless forests. 
 Over plains and cliffs and hills; 
 Every time he almost gets her 
 Some one comes to foil his plan. 
 Helps the girl escape his clutches. 
 Makes you sorry for the man. 
 At the end the hero wins her 
 While the villain hides his face. 
 And the heroine and hero 
 End the show in close embrace. 
 
 Movie, movie, movie, movie. 
 How the lights and shadows play. 
 We must go again tomorrow. 
 Movie, movie, every day. 
 
 56 
 
A WAIL FROM THE BED-CLOTHES 
 
 How I hate to get up in the morning. 
 
 My desires and my work do not mix. 
 
 If I get up at eight, then for work I am late. 
 
 But I do hate to get up at six. 
 
 When my pesky alarm goes a- ringing. 
 
 Then I pull up the clothes o'er my head. 
 
 But it's useless I've found, for I can't drown the sound 
 
 That insists that I get out of bed. 
 
 How I hate to get up in the morning. 
 
 Just because there's a date I must keep. 
 
 For it's surely not wise from your bed to arise 
 
 When your eyes are still heavy with sleep. 
 
 Why is everything wrong if it's pleasant? 
 
 I would change all such rules if I could. 
 
 Stay up late when you please, but next morn take 
 
 your ease. 
 If you wish to be happy and good. 
 
 How I hate to get up in the morning. 
 
 It is nonsense to rise with the sun. 
 
 Early rising may do if with sleep you are through. 
 
 But it's foolish if sleep is not done. 
 
 Early rising is healthy — oh piffle. 
 
 Don't believe all such hoary old lies. 
 
 If your health you would keep, spend your mornings 
 
 in sleep. 
 And you then will be healthy and wise. 
 
 57 
 
ST. AUGUSTINE 
 
 Saint Augustine, Saint Augustine. 
 Some stirring sights thy past has seen. 
 The turrets of thine ancient fort. 
 The casements of its inner court 
 Have witnessed many scenes of crime 
 That happened in Ye Olden Time, 
 But now thy face is calm, serene, 
 A land of flowers, Saint Augustine. 
 
 Saint Augustine, Saint Augustine, 
 A wondrous change thine eyes have seen. 
 Thy fort which once with blood ran red 
 Is used for movie stunts instead ; 
 And this my hope, may Heaven grant 
 That arts of peace may war supplant 
 Throughout the world, so every scene 
 Will look like thee. Saint Augustine. 
 
 58 
 
I ALWAYS LIKE TO DO IT 
 
 It's wrong to smoke the nasty weed. 
 The doctors say it hurts my feed, 
 I know I shouldn't chew it; 
 Cigars and pipe and cigarette 
 Are better left unsmoked, and yet 
 I always like to do it. 
 
 It's wrong to loaf around all day, 
 "Hew to the line" the wise ones say, 
 I've always wished to hew it; 
 And when I find a line to hew 
 That's work a lazy man can do, 
 I always like to do it. 
 
 The theatre is wrong I know. 
 But I just love a lively show, 
 I'm bad, I always knew it; 
 And when the girls are young and bright 
 And I can see them every night 
 I always like to do it. 
 
 It's wrong to gamble with my dough 
 For I will reap just as I sow. 
 It's wrong, I know I'll rue it; 
 But when I'm dared to make a bet 
 The odds may be against me, yet 
 I always like to do it. 
 
 59 
 
It's wrong to flirt with girls I meet. 
 But when the girl is nice and sweet. 
 A vision, as I view it; 
 And when I think the dainty miss 
 Would not refuse a stolen kiss, 
 I always like to do it. 
 
 It's wrong to drink, I've no excuse, 
 I know it's wrong, so what's the use, 
 I wish they didn't brew it; 
 I know I ought to stop and think 
 But when I'm asked to take a drink 
 I always like to do it. 
 
 It's wrong to eat too much, 'tis true. 
 But I do love a chicken stew 
 When they know how to stew it; 
 And so when any friend of mine 
 Asks me to go with him and dine, 
 I always like to do it. 
 
 60 
 
It's wrong to hunger after wealth 
 To ruin all my chance of health 
 In trying to accrue it; 
 But still I love my purse to fill. 
 If I can grab a dollar bill 
 
 I always like to do it. 
 
 It's wrong to waste my precious time 
 By writing such a foolish rhyme. 
 The muse, I shouldn't woo it; 
 But when there's work I ought to do 
 And I can write a rhyme or two 
 I always like to do it. 
 
 It's wrong to criticise, indeed. 
 So if this verse the critics read 
 I hope they won't review it; 
 But if perchance they give it praise 
 Then I'll write verses all my days, 
 I always like to do it. 
 
 61