BV LIBRARY OF CONGRESS. UNITED STATES OF AMERICA. I«9H DEVOTIONAL BOOKS* david c. cook. These are printed in large type, on laid paper, hound in Vellum, with ornamental designs. THE LOVE SERIES. Size, 4x5^4. Four hooks to help us see God's love and His desire for our love. The Gospel op Love. Love-Bound. With Jesus. The Must op Love. THE REST SERIES. Square shape, size 5x5. Four restful hooks. God wants your life to he restful. Lost Crowns. Rest; or, The Song op Love. All Things New. The Secret op Happy Home Lipe. THE KINGDOM SERIES. Size, 2%xb}4- Jesus in four helpful aspects — as Conqueror, King, Shepherd and Lord. The Conquest of Love. The Good Shepherd. The Kingdom op Love. Love's Servants. THE CHRISTIAN LIFE SERIES. Size, 5x5. Four hooks to help one in understanding* and living - a true Christian life. The World op Grace. Holiness, and Some Mistakes About It. Prayer, and Some Mistakes About It. His Name; or, Saved by a Name. Any or all of the ahove sent hy mail, prepaid, to any address, on receipt of price, 10 cents per copy. DAVID C. COOK PUBLISHING COMPANY, CHICAGO. REST; OR, THE SONG OF LOVE. IRest; OR, THE SONG OF LOVE. By David C; Cook. CHICAGO: David C. Cook Publishing Company, 36 WASHINGTON STBEET. op CoweKKss WASHINGTON *£ 16759 Copyright, 1898, by David C. Cook, 1W0 COP! ES RECEIVED. IReat: OR, THE SONG OF LOVE. I want to teach you a song — one which in the long ago echoed o'er the Galilean hills. I am sure you will try to keep time to its music, for it must strike a responsive chord in your heart. It is not a battle-hymn, though it may nerve one for battle. It is not a song of victory, though in it is assur- ance of victory. Its refrain is, " Eest, rest, rest/' 'Tis a song they sing beside the crystal sea in the heaven-land, and there is not a false note in its cadence as they sing it there. It is a true 8 Rest; or y The Song of Love. answer to the heart's cry, " Oh, where shall rest be found ?" It tells of lifted burdens and weights removed. 'Tis like the fragrance of a thousand roses to such as breathe a tainted atmosphere; like a cooling breeze from some snow-capped mountain in dry and sultry midsummer; like the murmur of a waterfall to the thirsty traveler. Its music is for all ears, for all have need of rest. But some do not seem to hear. It tells of desires satisfied, needs supplied, fears quelled; of heart-aches healed, death and separ- ation banished; of sorrow and mourning gone, of losses and disappointments made good, and of sickness and suffering ended; of rest from blight- ing care, bitter memories, wounded pride, wasted Rest; or, The Song of Love. 9 opportunities, from remorse, from evil forebod- ings; rest to the broken-hearted; rest to the storm- tossed. After the busy day of toil, how sweet to you is rest! And when your rest is sweet you rise re- freshed for work. How dependent you are on rest in order that you may work! And how difficult it sometimes is to secure! Often your rest is broken and disturbed by dreams. You may resort to various means to induce sleep, and sometimes your best effort will be without avail. What is more active than the healthy babe? It is in constant motion, incessantly active. And yet how perfect is its sleep, and how glad and bright its awaking! It is not because you work harder than the child, but less contentedly, that io Rest; or, The Song of Love. your sleep is broken. Is it not the sense of loving- care while awake, and the lullaby song of assur- ance of protection, that gives the baby such repose while it sleeps? You have heard the mother say, " Come to me, darling," and a few moments later have seen the tired child peacefully slumbering. Perhaps some- times you think of those simple, quiet days of childhood, and long for mother's arms to rest in, and to lay your aching head on her bosom. But you are a babe no longer, and questionings that trouble you now are not all such as a mother's words could answer, nor your restlessness of a kind that her arms could quiet. Yet for you there should be rest. Of all the glad calls that ever fell upon the ears Rest; or, The Song of Love. n of weary men and women from Him who spoke for God, the most inviting is in the words: " Come unto me, all ye that labor and are heavy-laden, and I will give you rest." 'Tis Love's lullaby to the soul. For He who spoke the words is Love. But on many ears the call sounds faintly. Such do not understand that it is for them now. We sing of sweet rest in Jesus, but we do not seem to have rest. Then we speak of rest in heaven and in the grave. We sing of a place " where the wicked cease from troubling and the weary are at rest." We think of this world as a place of care and worry, and blame earth's circumstances for it. If we seek rest here, it is through the removal of outward trials. We think to have rest by securing 12 Rest; or. The Song of Love. a perfect set of circumstances, and keeping away from temptation. But to do this proves impos- sible. Each night we rest and refresh our tired bodies, but the soul's restlessness we carry into the morrow. The life of rest is the life above, not beyond. It is beyond you as you keep waiting for it. The ship rests as it casts its anchor beneath. You rest as you fix your heart above. Yet many have looked eagerly and earnestly for rest here, and have not found it. Perhaps when you first sought Jesus you sought for rest, and when you gave yourself to Him you said, u Now I will have rest/' But this did not prove true. Since then you may have sought earnestly for it, but without avail. Perhaps there have been moments when you Rest; or y The Song of Love. ij seemed to see it, even to be about to seize it, but it eluded your grasp and was gone. When Jesus preached of the kingdom of heaven He preached of the kingdom of rest. The real call of the gospel is a call to rest. In the 91st Psalm we read of this rest as being "the secret place of the Most High," where " He shall cover thee with His feathers, and under His wings thou shalt trust "; where " thou shalt not be afraid for the terror by night, nor for the arrow that flieth by day "; there " a thousand shall fall at thy side, but it shall not come nigh thee "; there " He shall give His angels charge over thee, to keep thee in all thy ways." And in this Psalm you will find given the secret of entrance into this resting- place. This is the rest of which it speaks in 14 Rest ; or, The Song of Love. Hebrews, saying, M There remainetli therefore a rest for the people of God." But it is no wonder if you have not found this rest, for the same is true of many. You may know all about health except how to have it, and all about rest without being rested. Xotice, first, that the call to rest is a call to come to Jesus; He says, a Come unto me." Who should we expect could give rest as Jesus can? Who knows our life as He does? And who loves as He loves? You may have failed because you thought only of rest. You need to think of Him and of coming to Him, and you need to really come. Jesus is far more than a rest-giver. You should care for Him for Himself. Because of His love for you He must grieve over your unrest, and Rest; or, The Song of Love. ij seek to save you from it. but more than all He cares for you. TVe sometimes think unkindly of God because we feel that He does not care about our troubles. Jesus'" call to rest should show us that He does care: it should awaken love for Him, not merely hope of rest. As you love Him you bring yourself to Him. But even if thinking only of rest. I trust you may _: : to Him. Let Him be as a ray of light which you follow to reach the sunshine. As you rest with Him He will become to you far more than rest. You should try to see that asking Jesus for rest, no matter how earnestly you do so. is not coming to Him for it. You do not come to Him by word of mouth, or by petition. Yo\i cannot send in to Jesus your prescription for rest and have it filled 16 Rest; or> The Song of Love. and sent back to yon. Jesns is rest. As you come to Him yon have rest. This is a gift only as it is a resnlt of coming to Him, and as yon come to Him yon have it. Eest is like peace. Once Jesns said, " My peace I give unto yon," and added, " Not as the world giveth, give I nnto yon," and " In me ye shall have peace." Jesns cannot separate rest or peace from Himself and pass it over to yon. To answer Jesns' call yon should understand His relations to rest, and the kind of rest He gives. A little farther on He speaks of this as soul-rest. Soul-rest is rest of heart. It gives you a life that is restful, yet at the same time useful. You must have rest for the mind and body, or else death soon claims you. Think what must be Rest; or, The Song of Love. ij the harm to a soul because of unrest, and the state of a soul that has never known it! Also of the harm caused the mind and body by want of soul- rest. The mother may rest when her restless child sleeps, and God may rest in your life as your heart rests with Him. In order to come to Jesus you perhaps need to think differently of His attitude toward all the sin- ful. Just before this, from His lips there had gone up a piteous wail of sorrow — " Woe unto thee, Chorazin and Bethsaida!" and then He speaks with sadness of other cities where He had labored most. It was not in denunciation, but in holy grief and Love's warning that He spoke. It was right after this that He uttered this call to iS Rest; or y The So?ig of Love. those cities, " Come unto me," etc., — a call the most tender and loving. Because of its follow- ing so closely on His words of woe, it should help yon to see His ceaseless longing to save all from unrest. It may help you to understand wherein you have failed to find rest, if you will notice why some in those cities failed to come to Him. Jesus goes on to tell why. He speaks of "wise and prudent " persons who did not understand, and of " babes " who did. If Jesus' call was simple enough for a child to understand, why not for the wise? Not all those where Jesus had been came to Him. Not all who came where He was had come to Him. But why? Wise men may study long to know what a child sees without study. Rest; or, The Song of Love. ig People have searched the world over for rest; the child knows of a rest in its mothers arms, for it loves and trusts. And the child-like one finds rest in the arms of Him who is love — finds it as he comes to Him. Yon should know something of who Jesus is in order to come to Him. As you come to Him as He is, you come to Him truly. Some seek rest of a being far different from Him. Notice that He says "Come unto me/' But who is this "me"? A number of times Jesus asked His disciples who they thought Him to be. He was anxious that they should think rightly of Him. He sought to lead all to see that He was the embodiment of the nature of God. As people saw His loveliness, they learned to love Him. As they saw His com- 20 Rest; or> The Song of Love. passion and ability to help, they trusted Him. Then as they learned to believe that God was the same in nature as Jesus, it changed their thoughts of God. Thus they came to the true God and He gave them rest. You may need to see the relationship of Jesus to the Father, in order to come. Try to under- stand how close it is. In the verse before He says, " All things are delivered unto me of my Father; neither knoweth any man the Father save the Son, and he to whom the Son will reveal Him." Some imagine quite a difference between Jesus as He was when here in the body, and God as He is and has always been. When you see Jesus as He was, then you should see God as He was and is, and Jesus as He now is. Rest; or, The Song of Love. 21 But in order to find rest yon should look at what follows this call. Many like to stop at the point we have now reached. What follows may seem to discourage, but rather it should give cour- age. It may seem to bewilder, but it should simplify. Jesus is not trying to take back or modify what He has just been saying; He is trying to make it so plain that you will appropriate this rest. He goes on to tell of a yoke and a burden, say- ing, " Take my yoke upon you." But this is by way of contrast. How can rest be a yoke or bur- den? Do you remember how Paul speaks of a "weight of glory"? (2 Cor. 4: 17.) Who but Paul would think of calling glory a weight, and who but Jesus would think of calling rest a yoke 22 Rest; or> The Song of Love. and burden? One may endure discomfort for the sake of the comfort it will purchase. The ox may- wear a yoke without complaint for the sake of its master's care or to avoid a goad or whip, but it does not enjoy the yoke. In the yoke is its un- rest. People have grown to think that they must pay for rest with labor, and that heaven is bought with tears and sighs. But God rejoices in our rest — not our unrest. Jesus reproved the Jew- ish teachers because they taught a religion of service, toil and work, saying, " Woe unto you, Scribes and Pharisees! for ye bind heavy burdens and lay them on men's shoulders/' When the people complained of this they admitted that the law was a heavy yoke, but said it was much easier to bear than that of heathen gods. Rest; or, The Song of Love, 23 Jesus came as a King, and He called for follow- ers. But His was a kingdom of rest. Every- where He went He met the toil-worn and weary, and He was anxious to give them rest. Each wanted a yoke that was easier. They said, " What will be our yoke if we follow you?" That which He offered seemed desirable, but they felt it might bring greater anxiety and care than they already had. Jesus seeks to correct this mistake. The yokes of care are many. There is the home yoke — obeying, putting up with unpleasant things; the school yoke — hard studies, unjust teachers, unkind classmates; the business yoke — cares, perplexities and risks, hard times and hard men. Then there is the yoke of ill health, of bad habits, of ignorance, and of mental weakness; and 24 Rest; or, The So?ig of Love. in addition to these, the yoke of remorse which follows wrong-doing. This may gall one unmer- cifully, for " The way of the transgressor is hard." I think I ought to speak of one more — the yoke and burden of religion, or rather the yoke it may bring you; a struggle to live aright all alone, where the harder you try, the heavier the yoke seems to grow and the more it galls. Some- times one's religion consists mostly in trying to maintain a good appearance so as not to disgrace one's profession — keeping church rules and obli- gations, attending services regularly, giving a cer- tain amount, taking part in meetings, perhaps in teaching a Sunday-school class. It is from this as a yoke, as from every other, that Jesus would free you. Rest; or> The Song of Love. 25 Notice that He does not say " Come unto me to be yoked and burdened," but " Come to me and rest." Christ's burden is as the bird's wings, which enable it to rise — not a weight to hold it down to earth. Other yokes are yokes of pain; His is one of pleasure. Others gall; His protects from galling. Others bind to drudgery; His gives means of joyous activity. Others stand for the dreary part of life; His for fullness of joy in liv- ing. The call of other teachers is to labor; the call of Jesus is to rest in labor. Others demand and give; He gives without money and without price. " The blessing of the Lord it maketh rich, and He addeth no sorrow with it" (Prov. 10: 22). Persons say, " But for this yoke I might be happy." But the yoke of Jesus is the yoke of 26 Rest; or> The Song of Love. happiness. It carries him who carries it. The word "easy" could just as properly have been translated " ease " or " rest," for it is the yoke of rest. The Greek word means "beneficent," "salutary" or "bringing safety;" it does not mean something a little less disagreeable. It is the yoke that knocks off all other yokes as it touches them. It is the burden that causes other burdens to roll away as you lift it. Sleep brings rest of body; you may feel it a burden to take time for sleep. Eecreation brings rest; it may seem a yoke to spend time in recreation — but it is a yoke of rest. Some wear many yokes and bear many burdens, but worst of all, it seems to me, are such as try to make the yoke of Christ (the yoke of rest) a yoke Rest; or, The Song of Love. 2j or burden of submission or obedience. Some say, " Submit to Jesus, and you will find rest." But you will not find it in that way. Jesus says, " Take my yoke " — not a yoke I make for you. He is asking you, or inviting you, to be as He is — not to be inferior to Him. It is to walk by His side — not to be under His lash. Jesus is not an ox-driver. At that time and among the people to whom these words were spoken you might have seen many a man yoked with an ox and helping to drag the plow or cart, or even dragging it alone. Men thus serve one another, and in the same way they try to serve God. But God is not like man; He needs none to labor for Him; He seeks to give us rest in our own labor. His call is not a call to 28 Rest; or, The Song of Love. new labors, but to freedom of life as now you labor. It is not to a yoke of slavery or submis- sion, but to freedom from all that can enslave. Some speak of being yoked with Christ. It would be a blessed yoke which would bind you together. But only love to Him can do that. If you choose you may call this a yoke of love. But Jesus does not say, " Be yoked with me," and I do not think He meant this. To take His yoke would be to take a yoke like His. But you must notice what follows. He says, " Learn of me." He said before, " Come unto me, and I will give you rest." Now He says, " Learn of me, and ye shall find rest." Yet He is not urging you to study in order to have rest, but rather to rest from study. The Jewish rulers Rest; or. The Song of Love. 2Q taught that the great trouble with the people was that they did not know the law, and they wanted them to study it more. They said, " This people who knoweth not the law are cursed" (John 7: 49). But the study of the law had indeed become a burden. Those who studied it most were most burdened. Remember what Jesus said of babes understanding, while the wise and prudent failed to do so. This call is to learn of Him — not about Him or about laws. You may study about a person in books, but you study a person as you are with him. You will never know Jesus truly except as you know Him through coming to Him. Jesus' remedy for unrest is very simple. You need not study books, nor study yourself, in order to have it. As you come jo Rest; or> The Song of Love. to Jesus you cannot help learning of Him. As you are with Him you learn of rest — for He is rest. The learning is in the coming; they are one. You come as you know Him, and you know Him as you come. You may learn about Jesus without learning of Him. You may learn about rest without having rest. Here lies the danger. You will learn of Him as you rightly turn to Him; and so you learn of rest. The great Teacher is a heart-teacher. To study Him is restful, for it is the study of rest. You drink in restfulness as you rest in Him. Words in books are cold things. Words you hear spoken bring to you something of the speaker. You may care much for the written words of another when they have helped you to know Rest; or, The Song of Love. ji something of him, but the one yon love is always much more to yon than that which he writes. Yon have tried coming to Jesns for rest. Has yonr coming been a learning of Him? People try to come to Jesns by asking others about Him, but this does not bring yon to Him. Others may direct the way to Him, bnt yon cannot know Him except as yon learn of Him — of Himself. We try to look at Him through the eyes of others — not through our own; to learn of Him in the Bible or through some influence in our hearts. But we cannot. It is thus we may learn about Him. Do not think you are to come to Jesus to be taught about rest. You have rest as you know Him. When you are with one you talk with him if he will let you, and so you learn of the person j 2 Rest; or, The Song of Love. himself. Learning about Jesus may encourage yon to think that He can rest yon. Being with Him will give yon the rest. Notice that He says, " Learn of me, for I am meek and lowly in heart." Is it a little thing to have Jesns Himself with yon? No, it is so great a thing that few will believe it true, and for this reason they fail of rest. Just before this Jesus had been telling of His greatness; He said, " All things are delivered unto me of my Father." Now He is telling of His lowliness, and calling us to intimate companionship with Himself, and He is promising restfulness to those who answer to this call. God is the meek and lowly One. Men have imagined God feels as they would feel if endowed Rest ; or, The So?ig of Love. jj with power like His. Once Jesus said to His dis- ciples. " Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them: but it shall not be so among you: but whosoever will be great among you, let him be your minister " (Matt. 20: 25, 26). I am sure Jesus was not teaching them something that He did not feel. As He is the lowly One, He can live with the lowly. Xotice He says, " I am meek and lowly in heart/ 4 ' It is not something assumed by Jesus. It is His heart — His nature — and that can never change. Try to see the relation between meekness and restfulness. Many speak of humility as the secret of rest. You will not have rest while you are proud, neither will you have it just because you Rest; or, TJie Song of Love. try your best to be humble. This may make life all the harder. It is only as yon come to Jesus that you will find rest, and yon will never come to Him as yon believe Him proud instead of hum- ble. F: ^ - ; — Yon must come to Him as the meek and lowly One. : ::u Him to be such. >r Tis human to be proud: 'tis Godlike to be humble. Ton must see it in this way. Jesus can rest you because He is meek. Pride .uses one I think of self. One has time for thought of others when he has little need of thought of self. Per- haps you have heard that the best way to rid rself of a burden is to seek to bear anoth burden: that to take upon you the yoke of an- other, means to be rid of your own yoke. But you can do this in a way that will cure your mis- Rest; or, The So?ig of Love. j$ ery or add to it. Another's yoke may be far heavier than yours, and yet bearing it may rest you. Bearing it may add to your strength, while bearing your own weakens you. Jesus' yoke and burden is that of others. He cannot have burdens of His own, for He is with- out pride. Eeputation Jesus did not care about, for He made Himself of no reputation. Eiches of earth He did not covet, so loss of money could not affect Him. He could not be troubled by outward losses; to Him there could not be loss in these. Some care for one thing for self, some for another; He cared for nothing, and so He was care-free. This is noble living. The truly great are the truly meek. They must be so. Before his election Mr. Lincoln said to some j 6 Rest; or, The Song of Love. friends, " Do not be afraid I shall be disappointed if I am not elected. It will be only for your dis- appointment that I shall care, for I have learned to be disappointed." But yon should see that Jesus' burden is your burden. Your yoke is the cause of His yoke. If you could see His care for you, you would forget to care about yourself. I think John understood this when he called himself "he whom Jesus loved." As your attitude is toward self, you have care; as it is toward Jesus and His care for you, your care grows less. As you look outward and upward, you may feel restful; as you look down- ward and inward, you have unrest. To give rest is a rest to you. You may give Jesus rest as you think of His care of you. As a Rest; or, The Song of Love. 37 care presents itself, think that yon are His care. If it begins to worry yon, qnench the worry in thoughts of the pain snch worry will canse Him. Think of His care for others, and care for them because of yonr care for Him. Yon may call doing this taking His yoke. In order to have rest yon should be in an atti- tude to receive it. You are soul- weary, perhaps; but do you seek for soul-rest? Many are seeking for rest from work. Soul-rest means rest in work. It is not slumber, but rest in swift activity. It is a mind free from worry. It is not sleep, but re- pose while awake. It is not less to fear, but the gift of fearlessness. The philosophy of life is the philosophy of rest. As the soul is satisfied, the life will be satisfactory. The soul lives as the j 8 Rest; or, The Song of Love. heart loves, for it is the inhabitant of a spirit- realm, the heart-realm. Heart-rest is the cure for all unrest. But this rest does not come just because you long for it, nor yet because you pray for it. You may long for rest in sleep, but toss all the more. The heart rests as it rests in another. If you are to rest in Jesus, you must see that He is a safe resting-place. You cannot rest well in a bed if you feel you must hold on to something while doing so. Eest comes from trusting, not from trying. In Hebrews it speaks of laboring to enter into rest; but this is not the labor of work, but of ceasing to work, or trusting. Jesus rests you by changing your attitude toward life. The busy child is the happy one if Rest; or> The So?ig of Love. jg occupied joyously. He who labors restfully rests as he labors. He who works hardest may rest the most sweetly or toss the most. We sleep to rest the body, but as we labor we need to rest the soul. We want rest in doing, not rest from doing; as we labor, not from labor. The paradise of the slug- gard is a place of no exertion; that of the coward, a spot where there are no difficulties. There is no joy in indolence, but only in happy labor; and the more the labor, the larger the life may be, and the more rest may mean. When in the midst of insult, temptation and annoyance you can be with Him, then you have rest. When you can see that any who touch you touch His loved one, His bride, then you may trust and not be afraid. There is a sting in each disappointment and 40 Rest; or. The Song of Love. loss; it is a part of the sting of death. And there is a sting in thoughts of these as yon fear their coming. Bnt Jesus is the resurrection and the life in everything. Some rest so truly in Him that they ever murmur, as anything comes which seems like trouble, " death, where is thy sting?" You may cross life's ocean with joyous composure, and even laugh in each storm, if you let Him hold the barque of your life in the hollow of His hand. Heart-rest comes through Jesus — not through change of place or state; and yet as you come to Him He changes both. Jesus is rest to you in His very nature. In the Greek His call reads, " Come unto me, and I will rest you." It may take time for the turbulent waters of your heart to subside into rest as you begin truly Rest; or y The Song of Love. 41 coming to Him. Yon may find it hard to grow child-like all at once. Yon may have mnch to unlearn of the wise ways yon have learned, but do not seek to find rest away from Him in a good life. A good life has its reward, but it alone will not satisfy. Do not seek to find rest in a set of beliefs, no matter how clear and correct they may seem, for they will prove cold and heartless. Seek rest in Him who is rest. Thus will life be its best and heaven be ever near yon. Yours truly, k V THE I. A. H. CIRCLE. Do you want a charmed life? Then you should join the I. A. H. Circle. Over one hundred thousand joined the first year. It is not a society. It has no constitution, by-laws or pledges. To cover the cost of letters and books such as are sent free to each member, also for postage and other expenses, we chargre Twenty-Five Cents Membership Fee for joining the Circle. This is all it costs. There are no dues to pay after you join. Each member is given a number. When once you have joined, you are always a member unless you withdraw. Privileges of Members. One of the chief features of the Circle is its silver ring-, because wearing- it as directed, when once the Charmed Life is under- stood, so greatly helps one to enter it and keep there. The ring is sent free and postpaid. But Circle members have much besides to help them. A Personal Friend to Write to.— Each one is entitled to the privilege of correspondence with Mr. Cook, the founder of the Circle. Members may write to him whenever in perplexity or trouble. Each letter so received is confidential. Each one is answered personally. No charge is made for any answer. The only expense to the one writing is a two- cent stamp to pay postage on reply. Daily Help prom the Charmed Life Book. — This con- tains a letter written by Mr. Cook for each day of the month. The Letters are intended as helps for each day for a year. At the end of the first year you can receive a new book containing a new set of letters by sending five cents for the same, and again at the end of the second year. Access to a Library of Helpful Letters.— These letters. written by Mr. Cook, are upon subjects in which Circle members are most interested. They have been written in answer to questions from Circle members. Each Letter is printed in the shape of a little book. These letters, which you may keep, cost only a penny each. To this library are constantly being added new letters. Full particulars sent free. Address, DAVID C. COOK, I. A. H. CIRCLE, 36 Washington Street, Chicago. Deacidified using the Bookkeeper process. Neutralizing agent: Magnesium Oxide Treatment Date: Nov. 2005 PreservationTechnologies A WORLD LEADER IN PAPER PRESERVATION 1 1 1 Thomson Park Drive Cranberry Township, PA 16066 (724)779-2111 LIBRARY OF CONGRESS 017 053 837 7 ■