mm'' mm ' ' iillill •ii ill m''' oo' '^^ .<^^ .V •/>, %■ A'' ^^' ^.^C:^/ o 'C V -^ .-o- ^tA^f "., ^''' v.^'' ... '"^//^ ■x^^ >■ -^p. ..s^ 't. s*' •-^'"' ^■% '/', HARTrORD IN HiSTOPY, A SCRIES or PAPERS RESIDENT 7\UTHOR5. EDITED BY V WILLIS I. TWITCH ELL, PRINCIPAL OF THE ARSENAL SCHOOL, HARTEORD, CONN. 26851 Copyrighted, 1899, by Willis I. Twitchell. TWO OOPIKS RECSIVBD, HARTFORD: Press of The Plimpton Mfg. Co. ':^ ^ of flDr- ifrebedch f. Barrowe, wbo for fort^stwo isears wag tbe iprincipal of tbe 3Brown Scbool, Ibarttorb, tbis book is 2lfEcctionateli2 2)ct)tcatcD. ^/^ ^ CONTENTS. ^ PAGE Introduction 9 Table of Anniversary Dates 12 The Geographj^ and Geology of Hartford 13 By W. H. C. Pynchon. The Indians of Hartford and Vicinity 23 By Willis I. Twitchell. The Dutch in Hartford 39 By Charles F. Johnson. Thomas Hooker and the Settlement of Hartford 49 By WiLLisTON Walker. Hartford the Birthplace of the Written Constitution... 66 By Joseph H. Twichell. Social Lifie and Customs 82 By Edwin P. Parker. Hartford the Keeper of Connecticut's Charter 99 By W. DeLoss Love. Hartford the Capital 117 By Henry C. Robinson. Hartford in Literature 134 By Annie Eliot Trumbull. The Public Buildings of Hartford ; 156 By Caroline M. Hkwins. Manufactures in Hartford 170 By P. Henry Woodward. Historic Places in Hartford 184 B3' Arthur L. Shipman. (See Map of Hartford, 1639-1798, facing page 9, prepared especially for the above article, by A. L. Washburn, , Del.) The Influence of Hartford in Public Affairs 197 By Charles Hopkins Clark. Hartford in the Revolution 207 By Mary K. Talcott. Hartford in the Civil War 221 By Ira E. Forbes. Our City Government 235 By William Waldo Hyde. The Duties of Citizenship 250 By Charles Dudley Warner. Index 259 INTRODUCTION. HARTFORD is rich in a history profitable for study. This is fully recognized in the an- nals of our county, state and nation, and in the writings of our best historians. If the material found in these larger works were adapted to the use of schools, there would be little excuse for this book. But it is not, and the purpose of the authors of '' Hartford in His- tory " has been to tell the story of our city's life in a way to interest and instruct the young. Primarily it is intended as a reading book for the school room, but that will make it none the less valuable in the family circle. The chil- dren of to-day are ' ^ reading to learn ' ' as well as learning to read, and whatever is profitable for them will be of interest and value to the adult. To him, the teacher, and the advanced pupils of the class, the bibliography given ^11 be suggestive of a broader course of reading. Local history, as one of the studies of a pub- lic school curriculum, has a double value. It forms a logical basis for the study of the broad- 1639 - F< QOHMl I Or/yifta/ tiifhwo/s art shewn in HCAVY LINCS ana /ti^hy^ays /»ta out since /S39, nvith aofc ef /oyot/f, /n OOTTCD U/^eS. >.z,. w asihbum , pel. £as«il upon, suruei/ of Hartford's Anniversary Days* November 9, 1635— Arrival of the Adventurers. May 10, 1637— Departure of Troops for Pequot War. Janttary J4, J639— Framing of the First Written Constitu- tion. April 23, 1662— Charter granted by Charles II. October % J662— Charter received and Hartford made Capital by Legislative Act. October 31, J687— Charter hidden in the Oak. June 29, J775— Washington's First Visit to Hartford, com- memorated by Tablet on Wadsworth Elm. September 2t, J 780— Meeting of Washington and Rocham- beau. May 29, J 784— City Charter granted by the State Legisla- ture. December IJ, J 844— Anaesthesia discovered by Dr. Horace Wells. September J7, J879— Battle-Flag Day. The Geography and Geology of Hartford. By W. H. C. Pynchon. THE eastern and the western portions of the State of Connecticut contain little that is of great geographical or geological interest as compared with the central portion— the re- gion in which Hartford hes. The rugged hills which compose the western, and, in a lesser de- gree, the eastern area, are formed of rocks re- sembling in many respects the group to which granite belongs— rocks which are very ancient, dating far back into the early history of the world. The riyers which flow among these hills haye open yalleys, showing that the portion of the land above sea-level has been practically un- changed for ages. But in the central portion of the State these ancient highlands sink down into a broad trough running from Long Island Sound far up into Massachusetts, and this trough is filled with rocks of much later date— whose history is one of the most interesting to be found in the great book of nature. Long ago, before man lived upon the earth, —when huge reptile forms, long since utterly 13 14 Hartford in History. passed away, clambered over the hills or roamed along the muddy shores, — this trough was filled by a great lake or an arm of the sea. Into its quiet Avaters ran streams from the sur- rounding hills, bringing down into the lake mud and sand from the land over which the^^ flowed. These sank to the bottom and formed there beds of sand and clay. Then a strange thing happened. Some- where in this region, which is now so peaceful, a volcano burst forth and rolled floods of molten lava over the whole area. This lava turned much of the water of the lake into steam, and, spreading itself over the beds of land-waste at the bottom, there cooled and hardened into rock. Three times and more has the lake lain in the trough, its bottom covered by beds of cla^^ and sand, and three times has the lava overflowed the region, for we find now in cen- tral Connecticut three great sheets of volcanic "trap" — as the rock is called — lying one above another, each one resting on beds of clay, sand or pebbles, now hardened into rocks known respectively as "shale," "sandstone" and ' ' conglomerate. ' ' Now, how^ can we see these three layers of lava, if they lie one above another? How is it The Geography and Geolog}' of Hartford. 15 that we can see more than the top one, even if we should find that there is no land-waste on top of that? It is in some such way as this: Long after the last lava had hardened, the re- gion w^as greatly disturbed and everything w^as tilted, so that the sheets of lava and the rocks lying between them, instead of hang horizontal, sloped strongly to the east. Since then there has been great wearing away of the land b^^ the w^eathering of the rocks, and the streams have carried away the land-waste to the sea. But the trap is much harder than the sandstone and shale, so that it stands up above the coun- try in high ridges running north and south. At the time that the rocks were tilted, thej^ were also greatly broken, so that vast fragments — miles in length — have beefi separated from each other in different' parts of central Connecticut. But for all this, the geologist finds plainly that these fragments belong to three different sheets of lava, w^hich mark three different periods of volcanic action. And now it may be justh^ asked, where in the vicinity of Hartford can be found any of these things which have been described? The eastern side of the trough is to be seen in the range of hills that forms the eastern horizon as 16 Hartford in History far as the e^^e can see. They are perhaps the nearest at South Glastonbtir3^, and the visitor will quickly see that their rocks are very differ- ent from any to be found in the city of Hart- ford. The western edo^e is to be recognized in the great range of hills which runs on the west of Southington, Plain ville and Simsbury, and ^which ma3' be plainly seen from Talcott Moun- tain. The second volcanic eruption v^as apparent- h^ the greatest, for it left a sheet of lava which is in some places 500 feet thick. It is the up- turned edge of this great sheet which forms the various "mountains" of central Connecticut. Good examples of these are Newgate Mountain, where ''Old Newgate" prison is located; Tal- cott Mountain; Farmington Mountain; the ''Hanging Hills" of Meriden ; Lamentation Mountain, northeast of Meriden; Durham range, including Higby and Beseck Mountains and "Three Notches;" Totoket Mountain, in North Guilford, and Pond Rock, which is cut by the Shore Line Railroad at Lake Saltonstall. East and West Rocks, at New Haven, cannot be reckoned among these, as their history seems to be somewhat different from that of any of the mountains mentioned. The Geography and Geology of Hartford. 17 Excellent examples for study may be found within the city limits. Cedar Mountain, or Newington Mountain, as it is sometimes called, is probably a part of the second sheet of lava, like the other mountains mentioned, while the ridge on w^hich Trinit3^ College stands probably belongs to the lava sheet formed by the third eruption. At this place the city stone quarries have laid bare the rocks, so that a careful study can be made of both the trap and the shale which lies under it. The floor of the quarry is composed of the shale which was once mud or clay, but has long since been hardened into rock. In these rocks may be found the rain prints and ripple marks \\^hich were made upon the mud ages ago, before the lava rolled over the region. As you go up the face of the cliff you find where the great mass of lava or '' trap," as it is commonly called, lies on top of the shale, and at the point of contact of the two you can see abundant steam-holes made by the steam which was formed \vhen the fiery mass rolled over the wet mud. It may perhaps be asked what creatures lived in those days ? Were there any fish in the v^aters? Were there any animals upon the land? There \v^ere fish, apparently much like 18 Hartford in History. those of the present time. In the rocks at a number of places, notably at Westfield, at the north end of Higby Mountain, and at Totoket Mountain, in North Guilford, abundant scales of fishes are found and in man3^ cases the remains of the complete fishes so fully preserved that they can be studied and described. But perhaps the most remarkable remains of life, those which are certainly the most famous, are the so-called "Connecticut River Bird Tracks." These are foot-marks left in the mud of the ancient shores by the creatures that roamed over them long ago. The mud has long since hardened into shale, but the foot-marks remain intact to the present time. They are found in various parts of the valle3^, but probably' the most famous localities are Turner's Falls, in Massachusetts, and the great sandstone quarries at Portland, Connecticut. The tracks in many cases resemble those of turkeys, but are often as much as a foot in length. Careful study, however, shows that the3^ belonged, not to birds, but to huge reptile forms. Some of these appear to have walked almost entirely upon their hind legs, since the prints left by the small fore feet are onh^ occa- sionallj^ found. The most famous collection of The Geography and Geolog}- of Hartford. 19 these tracks is to be seen at Amherst College. Yale and Wesleyan universities have also excel- lent collections, and some very good specimens are to be seen at Trinity College. There is one special localit\^ in the vicinity of Meriden which should not be left unmentioned. It is well known that in the early stages of a great volcanic eruption vast quantities of ashes, or, rather, fine dust, are thrown into the air from the crater. These settle again to the earth, sometimes at great distances, but they fall thickest in the neighborhood of the volcano. It was under such ashes that the city of Pom- peii, at the foot of Mount Vesuvius, was buried. Sometimes, also, blocks of half-molten rock are cast into the air, falling to earth again among the ashes. The overflow of lava is normally one of the later phenomena of an eruption. At a place in the low ridge in front of Lamentation Mountain, now known far and wide as the Ash Bed, this -whole story of an eruption may be seen written in the rocks. At this place is a great bed of volcanic ashes, now hardened into a gray rock, and among them may be seen the masses of rock which were cast out, red-hot and smoking, by the forgotten volcano of long ago, while above the whole lies the lava-sheet that 20 Hartford in History. \vas spread over the whole when the first iwry of the eruption had subsided. The weathering and the changes of the rocks have laid bare the whole record, and it may be read plainl3' in the low cliff which lies on the east of the New Haven turnpike, about two and' a half miles north of Meriden. There is some reason to believe that the location of one, at least, of the ancient vol- canoes Avas at Mount Carmel, north of New Haven. Later investigation, however, offers a second possible explanation of this locality. Long after the days of the volcanic action — when the surface of the land had assumed much of its present form, but still ages ago— in the time known as the Glacial Period, the region, in common with nearh^ all the northern United States, was covered by a great sheet of ice. The ice moved steadily southward, grinding down the surface of the country and carrying on the rock -waste with it in its resistless march. When finally the ice melted away, it left this waste scattered everywhere, and it may now be seen in the vast quantities of gravel and sand that overspread the whole region. It is only where the rocks project through this blanket of waste, or where we dig down to them, that we are able to study the real underlying structure The Geography and Geology of Hartford. 21 of the region. A good example of the scratches which the glacier made upon the rocks as it passed over them may be seen at the head of Vernon street, in Hartford, just north of the steps that lead down to Zion street. Such is a very brief description of the won- derfully interesting region in which Hartford lies. This chapter gives but the barest outlines of the strange history through which the area seems to have passed. Therefore, for the use of those who desire to follow the subject still farther, there is appended a list of some few publications on the subject which may prove helpful. PUBLICATIONS. For a brief description of the geological structure and history of the region, and for brief notes on the fossil remains of fish : Two Belts of Fossiliferous Black Shale in the Trias- sic Formation of Connecticut. By W. M. Davis and S. Ward Leper. Bulletin of the Geological Society of America. Vol. II., pp. 415-430. For an exhaustive account of the same : The Structure of the Triassic Formation of the Con- necticut Valley. By William Morris Davis. Seventh Annual Report of the U. S. Geological Survev, 1888; pp. 461-490. 22 Hartford in History. Fossil Fishes and Fossil Plants of the Triassic Rocks OF New Jersey and the Connecticut Valley. By John S. Newburv. Monographs of the U. S. Geological Survey. Vol. XIV. Also: The Ash Bed at Meriden and its Structural Relations. Bv W. AI. Davis. Proceedings of the Meriden Scientific Association. Vol. III., 1889, pp. 23-30. For an explanation of geological terms : LeConte's Compend of Geology. The Indians of Hartford and Mcinitv. By Willis I. Twitchell. WHEN I was a schoolboy, nothing interested me more than the few stories about In- dians which my reading books contained. I liked to go with these children of the wood in imagination as they traveled the forest trail in search of game, shot the rapids in their frail canoes, and at nightfall sat by the camp fire and ate their meal of venison and fish. The fleet-footed Uncas, running the gauntlet or enduring with contemptuous scorn the suffer- ings inflicted upon him b^^ his enemies ; Hiaw^a- tha, the playmate of the tenants of the wood, as he '' learned their names and all their secrets," and the gentle-hearted Pocahontas, were to me the heroes of a people whose strange life I liked tostud3^ This is doubtless true of most school- bo3^s, and it is hoped that this story of the In- dians, who long 3^ears ago had their wigwams where some of your houses are now, will be of interest to the boys and girls of Hartford. It is true that the Indians do not occup^^ a large or very important place in the history of 23 24 Hartford in History. Hartford. This place was not the camping ground of a Massasoit, did not suffer the mid- night attack, the destruction of property and the terrible slaughter of men, women and chil- dren at the hands of the murderous Indian with his torch and scalping knife, as did the towns of Schenectad3^, Deerlield and Haverhill. But there Avere Indians here, and Hartford was sur- rounded by numerous hostile, warlike tribes, who were a continual menace to her existence. The reasons for her escape from a general massacre are doubtless to be found in the hon- orable treatment shown the Indians by the first settlers of Hartford in purchasing their lands, the wise forethought of her founders in making laws to regulate trade between the Indian and the white man, and their precaution to provide an efficient watch and a guard against the mid- night assault of these treacherous enemies. Cer- tain it is that a satisfactory^ knowledge 'of the history of Hartford must include the Indian. When the Rev. Thomas Hooker and his -partj came here in June, 1636, thcA- v^^ere wel- comed by the occupants of the region, who were known as the River Indians. This may seem strange to you. The histories teach that the Indian was the enemy of the v^hite man and The Indians of Hartford and Vicinity. 25 that during the Pequot and King Philip's wars he tried to exterminate the EngHshman from the land. Then wh3^ should the red man of Suckiaug — for that was the Indian name of the place we now call Hartford — welcome Thomas Hooker? It was not because of love for his w^hite neighbor over in the Massachusetts Ba\^ Colony that he wished him to come here and settle. Then whj^? Let me tell you, for in the an- swer to this question you will get a partial in- sight into the Indian policy of the founders of Hartford and learn how your forefathers wisely made use of the condition of affairs that was the cause of the welcome in making these first owners of the soil serve them in their work of colonization. At first you will need to know the names and location of some of the tribes and clans in and about Hartford. The historian often uses the name River Indians when referring to the first inhabitants of this valley. The Indian name for this tribe was Sequins. Their territory was along both sides of the river, extending from Haddam to a short distance above Wind- sor. The chief sachem of this tribe was Sow- heag, whose seat of government w^as first at 26 Hartford in History. Wethersfield and later located nearMiddletown. This tribe was divided into sub-tribes, or clans, each of which had its sagamore, who was sub- ject to the chief sachem, Sowheag. The present site of Hartford was occupied by the Suckiaug* Indians. They were one of the sub-tribes of the Sequins, and Sequassen, son of Sowheag, was their sachem. South of Hartford were the Mattabesets and Wongunks; on the north, the Mattanag or Windsor Indians ; the Tunxis clan, a sub-tribe of the Suckiaug Indians, occupied the present site of Farmington and vicinity; and to the east, across the river, lived the Podunks and the Hoc- canum Indians. These were the tribes who wel- comed the white men to this valley and sold them their lands during the first half of the sev- enteenth century. How many \vere there ? Writers who are considered authorities on this subject differ as to the size of the Indian population at this date. One says that the River tribes could furnish two thousand bowmen in 1670, and, of course, a larger number at the earlier date of 1636. An- *This name has a variety- of spellings — Sekioge, Sicaog, Suck iage and Suckiaug. I have selected the orthography that con- forms nearest to the Indian word it is derived from — sucki-auke — which, according to Dr. J. H. Trumbull, means black earth, the color of the soil of the Hartford meadows. \ The Indians of Hartford and Vicinity. 27 other authority considens that six hundred war- riors for the River Indians is a Hberal estimate. This would make an Indian population of about three thousand for the valley. But this, even, is possibly too large an estimate, as the same writer states that the entire aboriginal popula- tion of the State could not have been more than seven thousand. And now that you have learned the names and location of the clans of the Sequins, or River Indians, their relation to each other and their approximate numbers, let us consider the rela- tion of this tribe to the other tribes of the State and bordering States, for therein lies the cause of the Indians' v^elcome to the white man. Had you lived in Hartford, or Suckiaug, as it was called at the time of w^hich we are writing, you might have seen coming over the western hills two old chieftains. Following them, you would have seen these chieftains go to the sa- chems of the different tribes along the river and receive from each one a quantity of w^ampum. Then you would have seen them turn westward again and continue their march until the^^ had reached the banks of the Hudson. Who were these Indians and why did the Sequins yield so readily to their demand for wampum ? 28 Hartford in History. They were representatives of the Mohawks, a nation of the great Iroquois family, the most powerful in war of all the Indians of eastern North America. They had come to collect trib- ute, for the Mohawks had defeated the Sequins in battle and held them in subjection. To have refused the payment of the tribute would have meant war, defeat and destruction of their wig- v^^ams, and the Sequins knew it. And then you might have seen other chief- tains coming from the opposite direction, whose journey' had not been so long but whose mission v^^as the same. They came from the powerful Pequots, a branch of the Algonquin family, whose seat of government, previous to the com- ing of the white man, had been near Avhere Albany now stands and^vhere they were knowm as the Mohegan tribe. They had been driven from their camping ground on the Hudson by the more powerful Moha\vks and had taken forcible possession of the Thames valley in this State. The Pequots (destroA^ers or ravagers) were fierce fighters, as their new name implies, and in three successive battles they had defeated the Sequins. Thus the Sequins were under trib- ute both to the Mohawks and the Pequots. They needed aid, and therefore thcA^ welcomed The Indians of Hartford and Vicinity. 29 the white man and sold him their land, for, ac- cording to the Indian laws of warfare, the white man who purchased their lands became their ally. But do not draw the conclusion that the In- dians' need was the cause of the w^hite man's coming to Suckiaug. He had other motiYCS than those of philanthropy, although they w^ere not antagonistic to the Indians' welfare. The soil of the valle^^ was fertile, the fur trade of the Indians profitable, and the Dutch, the rivals of the English, who had made a settlement at Suckiaug previous to the coming of the Hooker party, w^ere destined to become the owners of this fertile valley unless the English moved in and occupied it. There were other reasons why Mr. Hooker and his followers came here to establish a nev^ settlement in the wilderness, but thory will be given in other chapters. It is ours to stud3^ the Indian and his relation to the first settlers of Hartford. It is gratifying to know that our forefathers came into possession of their new home lands by honorable purchase rather than by forcible seizure. What the compensation was for these lands-, nov^ so valuable, we know not, but it probably consisted of cloth, axes, knives, kettles 30 Hartford in History. and fancy ornaments, articles of little value to the English, but highly prized by the Indians. The transfer of titles to this valuable site was legal and just, according to the Englishman's standard of justice, but no doubt he drove a sharp bargain with the unlettered savage. The boundaries of the land thus purchased were nearly the same as those of Hartford of the present day, except on the west, where the line was six miles from the Connecticut River. The Rev. Samuel Stone and Elder William Goodwin acted as agents for theproprietorsof the colony, ninet3'-seven in number, and made the purchase direct from Sequassen, sachem of the Suckiaug Indians. The original deed has been lost, but a renewal for it, made in 1670, for a further con- sideration " to near the value the land was esteemed at before the EngHsh came into these parts," is still preserved and may be found at the library of the Historical Society. Although Edmund Andros said: "A title acquired from the Indians of unoccupied lands, nominally conveyed to sharp whites, was no better than the scratch of a bear's paw," yet this deed, like the famous charter, survived his royal government of 1687 and became the basis of all future transfers of these lands. The Indi- The Indians of Hartford and Vicinity. 31 ans were removed to the South Meadows, the same place allotted to them b^^ the Dutch. For you must remember that the Dutch were here before the English and that they, too, had pur- chased the land from the Indians. However, it was not from the Suckiaug tribe, but from their conquerors, the powerful Pequots, that the Dutch had secured their title to these lands. And now, from this complicated state of affairs, j^ou are certainly beginning to get an in- sight into some of the causes of thePequot war. The settlement of Hartford by the English, like that of Windsor and Wethersfield and the build- ing of the fort at Saybrook, had been made without consulting the Pequots. Their enemies, a weak tribe under tribute to them, had sold to the English their lands and thus secured them as allies. Unless the English could be exter- minated from the valle3^, this meant that the Pequots must lose their tribute from the Se- quins and become subjects themselves to the English. Murder and pillage began before the colony was a j^ear old. ' Wethersfield, being more accessible to the Pequot country, suffered the most. There nine men were murdered and tv^o girls carried into captivity bySassacus and his warriors. 32 Hartford in History. A complete narrative of the Pequot war be- longs to the larger history of the State, Here we can speak only of Hartford's part in it. Of the ninety" men sent to this war b^^ the three river towns, Hartford furnished fort^^-two. The Rev. Samuel Stone, assistant pastor of the Cen- ter church, was the chaplain. Seventy friendly Indians, led by the Mohegan chief, Uncas, went as allies to the English, but little reliance could be placed in them. It was from Hartford that this little army of one hundred and sixty started on its voyage down the river in pink, shallop, pinnace and In- dian canoes. This was the first of many similar occasions when the people of Hartford have as- sembled to witness the departure of her brave sons for war, but none could have been more solemn and impressive than this home leaving of May 10th, 1637. Gathered on the river front ere the mothers, wives and kindred of the soldiers ; in the boats, laden with provisions and implements of Avar, v^^ere the volunteers and their Indian allies, all with bowed heads, w^hile the Rev. Thomas Hooker commended them to divine protection and bade the little army ''in martial power to fight the battles of the Lord and of his people." 7'he Indians of Hartford and Vicinity. 33 Those were dark days for the infant settle- ment, and the demand for courage, self-sacrifice and wise management upon this little company of pioneers in a strange land was great. The departure of a majority of their able-bodied men, their equipment in provisions and arms, left the women and children open to an attack by the lurking savage and called upon them to exercise the strictest of economy. But the war was waged to a successful issue, the Pequots were exterminated and the proprietors of the town showed their apprecia- tion of the valiant service of the forty-two men who went to the war by granting to them a tract of twenty-eight acres of land, the allot- ment to each individual being made according to his rank, term of service, and possibly for meritorious conduct in the field. It was known as ^Soldiers' Field ; was bounded on the east by the North Meadow creek and extended noi h from the foot of Pleasant street to a point a little above Canton street, at an average width of thirtv-five rods. It is believed that this is the *See paper, "Soldiers' Field and Its Original Proprietors," by Mr F. H. Parker, at library of State Historical Society. When at the librarv, ask to be shown the sword with which Sergeant William Hayden is said to have cut an Indian's bow string as he was about to shoot Captain John Mason. 34 Hartford in Historj-. first bounty paid to American soldiers for ser- vice in AA^ar. If you had lived in Hartford the next year after the close of the war and gone to the meet- ing house September 21st, you would have seen a notable gathering of Indian chiefs and repre- sentative members of the English colonists of Connecticut. The Narragansett and Mohegan Indians, who were allies of the English in the w^ar, could not agree as to the disposition of the Pequot prisoners. The convention was called for the purpose of making a covenant between the two tribes and the colonists. Miantonomi represented the Narragansetts and Uncas was a delegate from theMohegans. John Haynes and Edward Hopkins, the first and second governors of the colony-, respectiveh^ both residents of Hartford, and Roger Ludlow, were empowered to act for the colonists. The following terms of agreement will show 3-ou that the white man not onh^ became the Indian's victor in battle but his arbitrator and lawmaker in civil life. They provide : 1. ''That there shall be peace between the tribes, and all former injuries and wrongs of- fered each other remitted and buried." 2. "That if further wrong be committed by The Indians of Hartford and Vicinity. 35 either party they shall not revenge them, but shall appeal to the English, who shall decide be- tween them. If either party refuse to abide by the decision, the English may compel submis- sion." 3. '' The tribes mentioned agree to bring in the chief sachem of the Pequots ; and for the murderers known to haye killed the English, they shall as soon as they can possibly take off their heads." 4. ' ' Provides for the division of the Pequot prisoners, who shall no more be called Pequots, but Narragansetts and Mohegans." But this did not end the trouble. The Nar- ragansett plot of 1642 compelled our Hartford forefathers again to renew their watchfulness and strengthen their defenses against the In- dians. It was discovered that the Sequins and the Narragansetts had combined to destroy the English. The General Court ordered that com- munication be opened with the Bay colony for the purpose of securing their aid ; that the clerk be ordered to inspect the arms of the Train Band ; that the inhabitants shall not allow any Indians to come into their houses ; that the magistrate alone may admit a sachem to his house and he must not have more than two men 36 Hartford in History. with him ; and that a guard of fort^^ armed men shall attend ever^^ Sabbath and lecture-day ser- vice. These precautions were effective, the plot failed and the residents of early Hartford had reason, as the^^ often have since, to be thankful for the wise forethought and unity of action of her lawmakers. But these men were accustomed to making such laws. Had you been one of the children of the Hooker partv and frequented the town meetings, or the meetings of the General Court, you would have heard the Indian ques- tion frequently debated and learned that much of the time of these two assemblies was taken in passing laws regulating the relationship be- tween the white man and the Indian. According to these laws, every male citizen over sixteen years of age, except certain civil and church officers, was to serve his allotted time as sentr\', ready to give the alarm, da^^ or night, from his sentry box in the crotch of a tree, so tradition says, at the approach of the marauding savage ; the Indian must not use fire-ariTis,nor the white man sell him gun or powder; the attendants upon church services must be protected by an armed guard ; the Indians were forbidden to enter the town in squads or to visit it at night- The Indians of Hartford and Vicinity. 37 time, even singly; and the colonists were pro- hibited selling them a dog, going to their wigwams to trade, or settling among them in the South Meadows, where the^^ were located. These laws were principally in the interests of the white man, but our forefathers also pro- vided for the protection, education and civiliza- tion of the Indian. In 1654 the General Court ordered that : ''Notwithstanding previous provision to the same end had been made — it having failed because there v^^as no interpreter — John yijnor do come to Hartford and under the instruction of Mr. Stone be prepared to interpret the preaching of the gospel to the Indians." B3' order of the church, delegates went among the Indians periodicalh^ to teach them the principles of the Christian faith. In 1657, John Elliot, the famous apostle to the Indians, came to Hartford and preached the gospel to the Podunks, addressing them in their own lan- guage. But the endeavors of this earh^ period to elevate the Indian to the white man's stand- ard of living w^ere Y^ry meagre, and correspond- ingly unavailing. The Podunks' reph^ to John Elliotts invitation to accept the gospel, was : ''No; you English have taken awa^^ our lands, 38 Hartford in History. and now you want to make us a race of slaves." However, we have no reason to be ashamed of the treatment that the Indians received from the founders of Hartford. It was wise and humane, when judged b^^ the standard of that period. Had the nation done as well by the first owmers of the soil, doubtless the " Century of Dishonor" would have been limited in time and degree, and the era of free education to the Indian, the opening of the schools at Hampton and Carlisle, would have been hastened. The following books have been used in the preparation of this article and are recommended to the reader wishing to give the subject a broader study : Colonial Records of Connecticut. Hubbard's Indian Wars. Roger Williams' letters in the Publications of the Narragansett Club. Barbour's Connecticut Historical Collections. Hartford in Olden Times, Scaeva. Memorial History of Hartford County, J. H. Trumbull. Mather's Magnalia. Johnston's Connecticut, in American Commonwealth Series. Mason's History of the Pequot War. DeForest's Indians of Connecticut. Connecticut Historical Society Collections. The Dutch in Hartford. By Charles F. Johnson. IN the fifteenth century, and indeed down to our own time, the discovery of lands ''unoc- cupied by Christian people" was held to en- title the sovereign of the discoverer to the right of occupation without an^^ reference to the claims of the original inhabitants. Savages had no rights that civilized people w^ere bound to respect. So when in 1497 John Cabot and his son Sebastian sailed along the main land of North America from the Bay of the St. Law- rence down to the Chesapeake Bay, possibly as far as Florida, King Henry YII. at once assert- ed sovereignty over the main continent of North America, although the Cabots had made no landing except in the northern part of what is now the State of Maine. On this rather un- certain foundation King James I. early in the seventeenth century issued patents for the unex- plored territory between the thirty-fourth and forty-fifth parallels of latitude. One of these was given to the Plymouth Company, and un- der this the settlements in Massachusetts were 40 Hartford in History. made. As the country was unexplored, it can readily be understood that the boundaries of the territory granted in the patents were badh' defined. Frequently the grants overlapped each other and the lines ran indefinitely west into the unkno^m \Aalderness, and disputes arose about the right to certain tracts. In 1609 Hendrick Hudson, an Englishman in the service of Holland, entered the Bay of Manhattan in, search of a passage westward through the continent, by which he might reach Asia or the East Indies. The North River he took to be an arm of the sea and sailed up the great channel till th^ increasing freshness of the water convinced him that it was realh' a river. He gave it the name of the Hudson and asserted that his discovery gave Holland a right of sovereignty superior to the shadowy claim of England. A trading post was established at the lower end of Manhattan Island, where the Indians could exchange skins for beads and knives. This vcas the foundation of the city of New York. In 1614 Adrian Block and Corne- lius Hendricksen built a small sloop at New Am- sterdam, as the station was called, and sailed into Long Island Sound and went up the Connecticut at least as far as the present site of Hartford. The Dutch in Hartford. 41 Block gave names to the rivers and bays, calling the site of New Haven ' ' Rodenburgh " or the Red Hills, and the great river, the '^ Fresh Riv- er." To Block Island he gave his own name. On his report to the States General, or Congress of Holland, a company ^was formed for trading in the New Netherlands, as the newly discovered territor\^ was called. This company was subse- quently absorbed b^^ the Dutch East India Company. The object of the enterprise Avas primarily the purchase and exportation of the skins of bears, otter, mink and wildcat. As no considerable portion of the Dutch people were persecuted on account of their religious organ- ization, there was no reason why well-to-do people should leave their homes and settle per- manently in the wilderness, as many English- men w^ere forced to do. However, by degrees the Hollanders settled on the Hudson as far as Albany and in the western part of Long Island. In 1623 these Hollanders founded a trading post at w^hat is still known as Dtitch Point, in the city of Hartford, on the north side of Little River, now known as the Park River. The original site has been largely washed away bj^ the floods. The first establishment was no doubt a stockade or fence of stakes enclosing a 42 Hartford in History. rudely-btiilt "block house" or log house. By 1633 it had grown into a small fort with earth- en w^alls (probably) enclosing several buildings and provided w4th a small cannon. A ship-load of bricks brought from Holland was used in the construction, and it has been suggested that the '^fort" was an earthwork with brick or stone corners. On the other hand the bricks ma^^ have been used for chimneys in the buildings within the enclosure. One of these Dutch bricks was found near the spot by Mr. Charles J. Hoadley, the antiquarian. Others are doubtless covered b^^ the mud in the Connecticut River. For the purpose of satisfying the aboriginal tribes and gaining their good will, and perhaps with the idea of getting a color of title, the settlers, both English and Dutch, were in the habit of hujmg for a nominal consideration land from the Indians. In 1633 Jacob Van Cur- ler, commissary of the post, acting under the command of Wouter Van Twiller, director or governor of the New Netherlands, bought of the Pequot Indians certain lands described as a " flat called Suckiage (or black earth) one league dowm from the river a third of a league wide to the Highland and be3^ond the Hill upwards ex- tending to a little stream." The price paid was The Dutch in Hartford. 43 *'one piece of duftell* 27 ells long, 6 axes, 6 kettles, 18 knives, 1 sword-blade, 1 pair of shears, some toys and a musket." The land must have cov- ered most of the present city of Hartford. It will be noticed that the title of the Dutch by dis- covery and purchase \vas as good as that of the English. Their weakness was that they did not occupy and cultivate more than a small portion of the land, their primary object being not col- onization but the purchase of furs. This fort w^as called the '^ House of Hope." In translations it is variously called " Fort Good Hope," and the *' Dutch House, the Hope." In 1633 it sheltered quite a number of people, in- cluding women and children, in all possibly thirty souls. It was surrounded by a "bouwerie" or cultivated farm and garden of about twenty- five acres. After the arrival of the English col- om^, claiming under the English king and later under a deed from the River Indians, disputes arose as a matter of course, and the Dutch seem, as the weaker party, to have been restricted to the ''bouwerie" and perhaps interfered wdth even within its limits. The land records of the town of Hartford preserve the record of the *DuflFell is a heavy woolen fabric. "Good duffel graj- and flannel fine." — Wordsworth, "Goody Blake and Harry Gill." 44 Hartford in History. property finally appropriated when the Dutch left. The records mention "36 acres in the South Meadows," including without doubt the present site of the Colt works, three acres on the north side of Little River and an island in the great river. We may fairly conclude that this was the Dutch ''bouwerie" or "plantation." The English colony under the leadership of their pastor, the Rev. Thomas Hooker, arrived overland from Cambridge in 1636. They came to make homes in the Connecticut Valley, and acquired an Indian title from Sequassen, chief of the River Indians, for the territory bounded by the river from Windsor to Wethersfield and run- ning six miles back. In the midst of this, lay the Dutch fort and "bouwerie." The Dutch claimed that the Pequots were the masters of the River Indians and that the River Indians had ac- quiesced in the transfer of the land to them. It Avas of course impossible that friction should not result. Each considered the other as en- croaching and petty collisions over disputed lands ensued, resulting in broken heads and bad feelings. Both parties seem to have acted with forbearance, however, and as the English were much the more numerous credit must be given them that bloodshed did not follow. Tliev wor- The Dutch in Hartford. 45 ried along as well as the\^ could till 1649, when the commissioners of the united colonies decreed that foreigners should be prohibited from trad- ing with the Indians. The reason for this decree was doubtless the fear that the Indians might acquire muskets and ammunition. Next 3^ear both parties petitioned that the boundaries of their jurisdiction might be settled. In conse- quence commissioners from the English colonies met Peter Stuy vesant, governor of New Amster- dam, at Hartford. The conference Avas courte- ously conducted and resulted in making the Little River the boundary between the contend- ing parties. But in 1653 war was being waged between Holland and England and the American colonies were authorized by Parliament to open hostilities against the Dutch. Captain JohnUn- derhill, bearing a commission from the Prov- idence Plantation, came to Hartford and pasted the following notice on the doors of the '' House of Hope": ''I, John Underbill, do seize this house and land for the State of England, by virtue of the commission granted bj^ the Providence Planta- tion." Soon after, the General Court of Connecticut sequestered the Dutch property in Hartford by 46 Hartford in History. its own authorit3\ In a few months after this peace was declared ; the Dutch, or nearh' all of them, moved to New York. Underhill conve^-ed the real estate to two citizens of Hartford and the name ' ' Dutch Point ' ' was about all that re- mained to testify to the former occupation of land in the city of Hartford by citizens of Hol- land. Some of the Hollanders living at the '* House of Hope " were men of superior education. Cas- per Varleth, Gysbert Opdyck, Go vert Locker- man and David Provoost were all men of sub- stance and became prominent citizens of New Amsterdam. The Hollandish race is closely allied to the Anglo-Saxons and its members pos- sess many of the sturdy virtues of their kindred on the other side of the channel. The common idea of the Dutch as phlegmatic, corpulent boors, stupefied and stultified by tobacco, is absurd. It resulted from Washington Irving's amusing caricature in "Knickerbocker's Historv of New York." The Dutch settlers would have added a very valuable element could they have been in- corporated into the Hartford Colony. Less energetic and determined than the English Puri- tans, thcA^ were no less courageous and capable, and more courteous and social. But such a The Dutch in Hartford. 47 mixture could not well result at that time. The Puritans, even the liberal Puritans of Hartford, wanted no citizens not of their own church and blood. The^^ persistently crowded the Dutch out, and we must give them great credit that they did not resort to more violent and arbi- trary means than they used. Without great self-control and a strong sense of justice, two rival colonies in the wilderness, far from all the restraints of civilization or the fear of being- called to account, would have come at once into armed conflict. That they did not do so at Hart- ford speaks well for both Dutch and English, but especialh^ well for the stronger party. Hol- land had long been a refuge for the persecuted Puritans of England, audit is possible that some of the leading men of the Hooker Colony cher- ished grateful feelings towards that country, but even that would detract little from the honor due them for treating Dutchmen whom they re- garded as intruding on their heritage with sub- stantial justice while they were alone with them in the wilderness for t\venty years. The following books are recommended to those who desire to give additional study to the subject, The Dutch in Hartford : Memorial History of Hartford County. Vol. I., chap. H. 48 Hartford in History. Trumbull, B,, History of Connecticut. Vol. T. (edition of 1898 is the best.) Colonial Records of Connecticut. Vols. I.-III. Brodhead,J.R., History OF THE St ATE of New York. Vol. I. O'Callaghan, E. B., History of New Netherland. Vol. I. Palfrey, J. G., History of New England. Vol. HI. Documents Relative to the Colonial History of New York, passim. Memorial History of the City of New York. Vol. I. Winsor, J., Narrative and Critical History of America. Vols, in.-iv. New York Historical Society: Collections, second series, Vol. I. (translations of several Dutch tracts.) Smith, W., History of the Province of New York. Johnson, Ellen P., The House of Hope, or the First of Connecticut's Settlers. Thomas Hooker and the Settlement of Hart ford- By WiLLiSTON Walker. TO UNDERSTAND the reasons which led the founders of Hartford to leave their English homes and to cross the Atlantic to what was then a wilderness scantily occupied by Indian tribes, we must picture to ourselves a very different state of affairs from that which exists in England or in the United States to-day. Now, in both these countries, in spite of the fact that the older nation still has an established church, men can worship God in whatever way seems best to them, provided that they do not trespass on the rights of their neighbors in so doing. In both countries, moreover, bodies composed of representatives chosen by the votes of a large proportion of the people themselves now have a decisive voice in almost all impor- tant political questions. But it was not so when the founders of Hartford left England. The sovereigns of the Tudor line which ruled England from 1485 to 1603, of whom the ablest were King Henry 49 50 Hartford in History. VIII. and Queen Elizabeth, have often been called absolute rulers. The description is essentially a true one, for, though Parliament then existed much in the same form that it now does, its power was slight, while the wishes of the sov- ereign were almost certain to be carried out, so great Avas the royal authority. Under Henry VIII. the English Church had rejected the control of the Pope, and, aided by Parliament, had rec- ognized the King as its administrative head. After some alternations of the parties in control of English ecclesiastical affairs under Edward VI. and Alary, that church had been constituted by Elizabeth substantially as it now exists in England, with a prescribed form of worship in the English language and essentialh^ the same officers that it had possessed while recognizing the authoritv of the Pope. Queen Elizabeth insisted upon a uniform type of worship in all parts, and b3' all inhab- itants, of her kingdom. There was nothing ex- ceptional in this requirement, for the same demand was made in all countries of Europe, at the time when she began her reign, though the forms of Avorship to which conformity was re- quired were not the same in all lands. Alore- over, in the various changes which the English Thomas Hooker and the Settlement of Hartford. 51 Church underwent, too little care was taken to see that the clergymen were learned and worthy men. ^lanj of them were so, but some were not. Grounds for criticism and for objection on the part of those who did not agree with the great Queen in her religious policy therefore ex- isted from the opening years of her reign. Alany of the people of England were more ardently Protestant than Elizabeth, and conscientiously believed that some features of the organization and worship of the Church of England which she supported were wrong. Not a few of the Puri- tans, as these objectors to Elizabeth's impositions, were nick-named b3^ reason of their strictness of belief and practice, held that the Bible la^^s down rules showing how the church ought to be or- ganized and governed, and that to fail to follow these rules there supposed to be found is a sin. These men and women sought to modif\^ the usages of the Church of England so as to make that institution more nearly what they believed that a church ought to be, to enjoy the preach- ing that the3^ preferred, and to have everywhere a learned and worthy ministrj^ But Elizabeth and her advisers vigorously repressed all depar- ture from the forms of worship and of organiza- tion which she approved. 52 Hartford in History. Thus Opposed by the government, the Puri- tan partA^ developed two sections. One of these was small and radical, called the Separatists, because they believed that good people should separate at once from the Church of England and organize churches themselves on what the^^ held to be the Biblical model. The other section, the Puritans proper, was large and compara- tively^ conservative. Though holding substan- tially the same views as to worship as the Separatists, they believed in a national church and looked to slow agitation and governmental action to introduce the reforms the^^ desired. Both sections were rigorously repressed by Elizabeth and her clerical advisers. When the great, arbitrary and popular Queen died in 1603, and was succeeded by James I., of the house of Stuart, son of Mary, Queen of Scots, the Puritans and Separatists alike hoped for favor from the new monarch. In this expecta- tion th&y were grievously disappointed. A Sep- aratist company, worshipping at Scroob\^ in Nottinghamshire and including Rev. John Rob- inson, William Brewster and William Bradford, was compelled to flee for safety to Holland in 1607 and 1608, from which land they emigrated to America in 1620, settling at Plymouth in Thomas Hooker and the Settlement of Hartford. 53 December of that year. These Scrooby Separa- tists and their associates are known as the Pil- grims in New England story. But, while some of the Separatists thus earh^ left their home land, most of the Puritans proper remained in England. James I., far from grant- ing the religious changes that they desired, har- assed their preachers as Elizabeth had done. James, unlike Elizabeth, was himself personally unpopular. This unpopularity was increased b^^ his assertion of what was called the " divine right of kings "parties claiming that his power came from God in such a sense that he was in no way responsible to his people for its use. Fur- ther grounds of disfavor were his preference for unworthy favorites, his arbitrary taxation, his refusal to allow Parliament to discuss important questions of public concern, and a foreign polic3^ totalh^ at variance with the wishes of the vast majority of his subjects. James I. died in 1625, and was succeeded b3^ his son, Charles L, a man of fewer talents though of more outward polish than James, but fulh^ as absolute in his conception of the authorit^^ that a king should enjoy and even more arbitrary in his acts. Under certain friends and servants of Charles L, notabh^ William Laud, whom the 54 Hartford in History. King caused to be appointed bishop of London in 1628 and archbishop of Canterbury in 1633, the Puritans were more vigorously persecuted than they had been at any time before, the ob- ject being to secure perfect conformit^^ to legal requirements in the worship of God throughout England. Puritan ministers were fined, impris- oned, or compelled to seek safety in flight. At the same time Charles quarrelled with his parlia- ments even more bitterly than his father had done; and, in 1629, resolved to dispense with parliamentary aid altogether, in order to rule and tax as he pleased without interference. The result of this attitude on the part of the King and his supporters and agents was that many who desired religious reforms and consti- tutional government in England (and tliCA^ were in general the same people who sought both these changes), planned to cross the Atlantic to New England, whither the Pilgrims had already shown the way. These men and women were not actuated in this resolution by any abstract love of general liberty. They had no thought of founding in the new world a community where every one could do as he pleased so long as he did not interfere with the rights of his neighbors. They had not advanced as far at that. Thev Thomas Hooker and the Settlement of Hartford. 55 believed that they were unjusth^ oppressed both b^^ church and state in England. They wished a more democratic government in church and state ; and the\^ wanted to go where they could be on English soil and yet be free to found the institutions which seemed to them right. That those institutions have proved exceedingly favorable to libert3^ in general is due to the strongh^ democratic element which the founders of New England infused into them. This element in time has developed its natural fruit- age in such freedom as we enjoy. Resolved for these reasons to leave their native land, some of the Puritans crossed the Atlantic under the leadership of John Endicott, landing at Salem, Alass., in September, 1628. While these emigrants were la^nng the founda- tions of this colony, many Puritans in England became interested in the enterprise, and a ro^^al charter was obtained, in March, 1629, organiz- ing some of these men into a colonizing company ^the ''Governor and Company of the Massa- chusetts Ba3^" Under the auspices of this com- pan^^ many emigrants \vere speedily sent across the Atlantic. Rev. Francis Higginson and Rev. Samuel Skelton with a party of about four hun- dred came to Salem in 1629. In 1630, John 56 Hartford in History. Winthrop, Sir Richard Saltonstall, Isaac John- son, Thomas Dudley, Simon Bradstreet, John Wilson, George Phillips, John Warham, Roger Ludlow, and other Puritan clergymen and la^^- men of character and prominence crossed the Atlantic. No less than a thousand inhabitants were added that ^-ear to New England, and the towns of Boston, Dorchester and Watertown, in Massachusetts, were settled. With the com- ing of these conspicuous emigrants, the charter and government of the Massachusetts company was transferred to New England, which was thus assured from the first a large measure of self-government. All Puritan England followed the fortunes of the enterprise with eager interest ; and many, encouraged by the success of their friends, determined to cross the ocean as they had done. One such company of acquaintances actuated by a common purpose, principallj^ from the county of Essex, in England, reached New^ Eng- land in 1632, and settled first in what is now Quinc3% Alass., from which place in August of the same A-ear it removed to Cambridge, Mass., then known as Newtown. This com- pany, though b^^ no means including all who aided in the foundation of Hartford, or, indeed, Thomas Hooker and the Settlement of Hartford. 57 all the inhabitants of Ne\\i:own, formed the nucleus, in a certain sense, of the later settlers of Hartford. The company of immigrants was anticipating the arrival as its minister of a man whom many of them had knovsrn and reverenced in England, Rev. Thomas Hooker, to whom Connecticut owes more than to any other of its early citizens, Thomas Hooker was born, probablv in 1586, at Marfield, a hamlet in Leicestershire, England. He graduated at the strongly Puri- tan Emmanuel College of Cambridge University in 1608, and, after holding a fellowship in that college for some years, he settled at Esher, in Surrey, till, about 1625, he became a "lecturer" at Chelmsford , in Essex. From this region many of the associates v^ho settled at the Nev^ Eng- land Cambridge in 1632 were to come, doubt- less through his influence. A "lectureship," as it v^as styled, w^as a salaried appointment as preacher supplementary to the legal incumbent of the parish. Its income was derived usualh^ from the gifts of the generous, for the "lecturer " had no claim to the ordinary church tithes and taxes recognized by the State. Manj^ such "lec- tureships " were founded by the Puritans to secure the preaching that they desired, but 58 Hartford in History. which the regular ministry, supported by gov- ernment authority, did not provide. At Chelms- ford, Hooker preached with great popular encouragement till, about the close of 1629, the opposition of Bishop Laud made his further labor impossible — an opposition which com- pelled him, in 1630, to fly for safet3' to Holland. From Holland he set forth for New- England, by w^ay of his native countr^^, in 1633, reaching Bos- ton on September 4th of that A-ear. In Hooker early Connecticut was to have not mereh' a powerful preacher and moulder of religious opin- ion, but a far-seeing statesman, of more demo- cratic tendencies than any other of the founders of New England, who perceived clearly that the people are the ultimate source of all rightful governmental authority, and was able to im- press this thought on his associates. His life in Hartford embraced but eleven years, for he died July 7, 1647 ; but these A'-ears saw the founda- tions of Connecticut laid. We m^y well wish that a portrait of this strong, far-sighted, courageous, humble-minded, impulsive, yet self-controlled man had been pre- served. We can not imagine him as other than forceful in personal appearance, as he was evi- dentl3^ in public address and in less formal inter- Thomas Hooker and the Settlement of Hartford. 59 course with his fellow-men. But, in the absence of SiUy likeness of Hooker, the statue by Niehaus of this leader among the founders of Connecti- cut, which adorns the eastern front of the Ca]Di- tol, probably gives as satisfactory a conception of him as imagination and patient study of family resemblances among his descendants and of contemporary costume can evoke. On the same vessel that brought Hooker to New England two other men of much impor- tance for the earh' history of Hartford were passengers. These were Rev. Samuel Stone and Mr. John Ha^^nes. Samuel Stone, beloved enough of the early inhabitants of Hartford to have the name of his birthplace given to their Connecticut home, was thirty-one years old at the time of his arri- val in the New World. Like Hooker, he had graduated at Emmanuel College of Cambridge University. He had probably been a curate at Stisted, near Chelmsford, at the time that Hooker preached as "lecturer" in the last named place. He had certainly held a Puritan lectureship at Towcester, in Northamptonshire, till about the time that the invitation of Hook- er's w^aiting friends in New England led him to embark with that minister as Hooker's future 60 Hartford in History. lifelong associate. A man of great clearness of thought and marked power in argument, of wit, and quickness as well as strength ofmind, he was a leader of force, though not of the ability or of the conciliatory skill of Hooker. He survived the latter sixteen years, dying in 1663. John Haynes from Copford Hall, in Essex, was a "gentleman " in the then somewhat tech- nical sense of that word. He was a man of large property and much executive force, whose talents v^^ere at once recognized in New England, he being chosen governor of Massachusetts in 1635, and of Connecticut every alternate year from 1639 till his death in 1654. All three of these men of influence in the beginnings of Hart- ford were buried in the old Hartford graveyard, and monuments commemorative of them may be seen within its enclosure near the rear of the First (Center) Church. Soon after the arrival of Hooker and Stone at Cambridge, Mass., they were chosen, on Oc- tober 11, 1633, respectively '^ pastor " and "teacher" of the infant church of that commu- nity ; while William Goodwin, a man of much influence then and in the early history of Hart- ford, held the office of " ruling-elder," and Andrew Warner that of " deacon." The founders of New Thomas Hooker and the Settlement of Hartford. 61 England believed that the Bible pointed out these officers as those suitable for a local church. And th^j believed, also, that the onlv proper organized form of the Christian church was in self-governing local congregations, composed of men and women of religious character, united by a covenant, electing their own officers and administering their own affairs. This theory, which made each congregation in some sense a local republic, was warmly defended by most of the founders of Hartford, and has contributed much to the political development of New Eng- land. The right of voting was, however, never confined to church-members in Connecticut col- ony, as it was for a time in Massachusetts and Ne\v Haven colonies. Thus, b^^ October, 1633, the future settlers of Hartford had become in a true sense an organic body, having its own definite leaders and members. Not that all dwellers in theNew- tow^n, which was soon to be known as Cam- bridge, were to come to Hartford. Far from it. The early New England settlers often shifted from one communit3^ to another, much as the inhabitants of towns in our extreme west do to- day. But a corporate institution, the local church of which Hooker, Stone and Goodwin 62 Hartford in History. were the officers, united many of them together. A common reverence and affection for their strong men like Hooker, Haynes, Stone and Goodwin knit together the whole community. So that when, in May and June, 1636, the main body of the one-time inhabitants of Cambridge made their journey to Hartford, whither some of their associates had gone the 3^ear before, it was not as a haphazard company of settlers such as gather in a newly opened mining camp, but as those already associated into one fellow- ship in ecclesiastical concerns and in allegiance to well-known leaders. Of the causes and circumstances of that emi- gration and settlement a later paper in this series treats in detail. Desire for more room, fears lest the Dutch should possess the Connec- ticut valley, the attractions of a pleasant loca- tion and of a fertile soil, wishes for greater independence than could be enjoyed in close proximity to other colonial leaders with whom the^^ were associated in Massachusetts, and a freer and more democratic conception of the State than that which the founders of Massa- chusetts held, all contributed to the important decision to which Hartford owes its origin. They were a picked body of emigrants. Im- Thomas Hooker and the Settlement of Hartford. 6^ pelled to their enterprise b^' motives in which mercenary considerations had small share, the founders of New England looked upon them- selves, and were viewed b}^ a great part^- in the mother country-, as the vanguards in a move- ment for religious and political reform. The importance of the work secured leaders for the New England colonies of as conspicuous abili- ties as England at that da^- could offer, and the founders of Hartford were the peers of an^- who then crossed the Atlantic. They had their faults. They were not alwa^'S generous or tolerant, as judged by the standards of the pres- ent age. The\^ had their share of the supersti- tions and prejudices of the land from which the^- came and of the centur\' in which they lived. But if we judge them b^- the standard of their education, their country- and their time, which is the onh' fair basis of criticism, we find them liberal in their laws, democratic in their concep- tions of government and generous in their pro- visions for education. In a w^ord, they were in advance of the generality- of their countrymen of the home land; and their spirit was one which was sure to make for increasing liberty' in the communities which the\' founded. But the cost in hardships and sufferings of 64? Hartford in History. planting Hartford and its sister settlements was great. Comfortable homes, with all the advantages of a long established social life, were abandoned for the raw wilderness Avhere every- thing had to be created anew. Peace and pro- tection were surrendered for constant struggle wdth the rude forces of nature and wearing anxiet3^ b3^ reason of Indian alarms. Houses had to be erected, fields subdued, cleared and cultivated, orchards planted, roads cut, the more outward elements of civilized life brought into being ; while provision was also made for military' protection, for the administration of law, for education and for worship, — that is, for those things which minister to what is best in life. It was a great task ; and that the^- did it so well, and with such lasting benefit to us, is the chief cause why we honor the founders of Hartford. The following references are offered as sug- gestions for further reading on the subject of this paper: Benjamin Trumbull, History of Connecticut. Vol. I., chapters I. -IV. G. H. Hollister, History of Connecticut. Vol. I., chap- ter I. Increase N. Tarbox, in the Memorial History of Hart- ford County. Vol. I., 13-36. Thomas Hooker and the Settlement of Hartford. 65 Alexander Johnston, Connecticut. Pp. 1-82. Charles M. Andrews, The River Towns of Connecticut, in the Seventh Series of the Johns-Hopkins University Studies in Historical and Political Science. Charles M. Andrews, The Beginnings of the Connecticut Towns, in the Annals of the American Academy of Political and Social Science, for October, 1890. George Leon Walker, Thomas Hooker. Hartford the Birthplace of the Written Constitution. By Joseph H. Twichell. THE constitution of a State is that part of its law by which the nature of its govern- inent is fixed. For example, it determines \vhether it is a monarchj^ or a republic. It may be written, or it may be the way of conducting public affairs established b^- custom. Besides its constitution, a State has other laws, which are continually added to, altered or re- pealed. Its constitution is more permanent. For the more than two hundred and fifty years since Connecticut was founded, the principles of its government have remained the same with those embodied in its first constitution. It is the story of that first constitution that is told in this chapter. On the 14th day of January, in the year 1639, the men of the Connecticut Colony, which then consisted of the inhabitants of the three towns of Hartford, Windsor and Wethersfield, came together in the Hartford meeting-house, 66 Hartford the Birthplace of the Written Constitution. 67 which was on or near the site of the present City Hall, to frame a government for themselves and their people. They were in number about two hundred. Among them ^were a few persons of education; a few, also, v^ho ^were of some considerable fortune ; but for the most part they v^^ere humble in condition. All alike, they were at this time in circumstances of no little hard- ship. Within a twelvemonth they had suffered from a famine in which the richest of them had known what it was not to have enough to eat. The^^ with their families had withdrawn from the Massachusetts Colony and settled on the lands the^^ occupied in Connecticut, in the sum- mer of 1636. During the two and a half years since, they had not been v^rithout a government, but it w^as of a temporary nature, intended to carry them along till they were ready to estab- lish one that should be permanent. This, the time having come, they now proceeded to do by adopting a constitution of eleven articles — called by them Fundamental Orders — that was to be thence onward their supreme civil law. Thus the^^ formed themselves, as they expressed it, into "one Public State or Commonwealth." That constitution is famous in history. The reasons why it is so are to be described. But it Hartford in Hisiorv. will be in order, first, to give a brief outline of its contents : Article First provided for the holding yearly, in April and in September, of two sessions of a legislature, or, as they named it, General Court. At the first of these all the citizens of the colony were to join in electing seven magistrates, of whom the Governor was one, to remain in ofiice for one j^ear. Article Second stated the manner in which this election should be conducted and decided. Article Third laid down the rule by which the magistrates to be voted for should first be nom- inated. Article Fourth defined the qualifications of candidates for office; and, also, ordered that no one should be chosen governor twice in succes- sion. Article Fifth ordered that to the September session of the legislature the various towns should send representatives to make laws and attend to other public business ; also, that the town representatives should be present at the April session to act in such affairs if it were necessar^^, after the election of magistrates was over. Article Sixth made it the duty of the Gov- Hartford the Birthplace of the Written Constitution. 69 ernor to issue notice, at the proper time, of the regular meetings of the legislature; and gave him, besides, the power, with the consent of a majority of the magistrates, to call special meet- ings of it. It also, in case of the neglect or re- fusal of the officials to call any of these meet- insrs, s^ave authority to the citizens themselves to call it, and declared that when so called, its doings should be lawful and binding. Articles Seventh and Eighth prescribed the number and the qualifications of the town rep- resentatives and the manner in which they should be elected. Article Ninth required the town representa- tives to come together in advance of the meet- ings of the legislature to see to it that all had been properly elected, and to arrange the busi- ness that v^as to come before them when the legislature opened. Article Tenth made it necessary that the pre- siding officer, four magistrates, and at least a majority of the town representatives, should be present at any meeting of the legislature to make its acts lawful; and, also, set down the things which the legislature had power to do. Article Eleventh ordered that in the laA^ngof taxes by the legislature, the share of the different 70 Hartford in History. towns should be fixed hy a committee of an equal number of members from each town. Such were the plain rules, that anyone can understand, w^iich the fathers of the Connecticut Colony agreed upon as the foundation of the government of their new-born State. But though t\\Qy were so few and simple, the adop- tion of them was one of the most important political events on record. Those eleven articles wxre the first w^ritten constitution known to histor3\ That assemblage in Hartford w^as the first of its kind in the modern ages — a meeting to provide a government for a people in which their men all took part. More than that, it was the first to claim and exercise the right of doing such a thing without reference to a superior human authority. While in the strict sense they were British subjects, and would at a later period so declare themselves, the only authority for their action at this time which these men rec- ognized, was, under God, their own will as citizens. And the onh^ authority on which their government asked to be obe^^ed was that same w411 of the people which it expressed. As they acted together on an equal footing in making their constitution, so they w^ere to be on an equal footing under its law^ afterwards. Hartford the Birthplace of the Written Constitution. 71 From the Connecticut constitution of 1639 dates the first actual application to civil govern- ment of the principle at a later da.j laid down in the Declaration of Independence, that '' gov- ernments derive their first powers from the con- sent of the governed." Nowhere else in the world did a government of that character then exist. In none of the American colonies was there the like. The Pilgrim fathers of the Plym- outh Colony had come nearest to it. In their celebrated Mayflower Cabin Compact they gave every man a vote in the election of magistrates. At the same time, however, they expressly acknowledged the King of England as their sov- ereign ruler. The government of most of the other colonies was such as was required hj a royal charter, and in all of them the political power w^as in the hands of a few persons. It was in Connecticut that the " government of the people, by the people, for the people " came into being, and Hartford was its birthplace. Regarding that illustrious work done so long ago, by so small a number of ne^" settlers in a wilderness, the question naturally arises : — what did they themselves think of it ? Had they an idea of its real greatness ? If by this it is meant to ask whether the3^ foresaw the course 72 Hartford in History. of events in the future, and knew that in the step forward in government w^hich thej^ took they were leaders in the world's progress, the answer must be that the^^ did not suspect how great a \vork it was. They did not dream of the wonderful history of the advance of political freedom, the unfolding of which on the soil of this new world and elsewhere the coming gen- erations would witness. The object they had immediately in view, on which their thoughts were bent, was to frame the government that was wisest and best for their own little commu- nity of less than a thousand souls. It was with this humble aim before them that the\^ did what to later times is so remarkable and worthy of honor. Yet in one way thcA^ well understood Avhat they were doing. They were distinctly aware that the government the^^ framed was in some points different from any with which they were acquainted ; that the principle of authority on which it was based was new. Their purpose Avas to make it a government resting alone on the will of the people, or what is called a democ- racy. This is clearl3\ pro ved by the constitu- tion itself, as, for example, in the Sixth Article, where, in case the official authorities should Hartford the Birthplace of the Written Constitution. 73 neglect or refuse to call the legislature together as the law commanded, the citizens themselves were given power to do it. But there are circumstances in their history a little further back which show the same in a very unmistakable manner; which show, in fact, that the chief reason why they came to Connec- ticut was to be free to have such a government. On their first coming over from England a few 3^ears previously, the^^ had joined the Mass- achusetts Colony, where they settled the towns of Cambridge (then called Newtown), Dorches- ter and Water town. The government of that colonj^ had from the outset, by the charter it re- ceived from King Charles I., been in charge of a small class of men called freemen (or, as we should say, voters), of whom, out of the several hundreds of men in the colon^^, there were, at first, but twenty. None but thcA^ had a voice in public affairs. They onU^ could elect magis- trates, who must be taken from their own num- ber. The3^onh^ had power to admit new voters. Some they did admit, but not many. At the time the people v^ho settled in Cambridge and afterwards in Hartford arrived in Massachu- setts, in 1633, when the colony there was three years old and had grown to a population of 74 Hartford in History. nearly five thousand, there were no more than three hundred and fifty of them in all; and, as it ^was, the^^ had even less share in the government than the charter allowed them. According to that charter it was their right to take part in making laws for their colony and in managing its other general interests. But soon after the colony landed the\^ had been induced to give up that right, and confine their action as voters to the election of a board of twenty magistrates called Assistants. Out of their own number, these magistrates then chose the governor and the lieutenant-governor, and w^ith them carried on the affairs of the colony as they saw fit. So that the government of Massachusetts, in those days, was not a ''government of the people, by the people, for the people," but a government of the many by the few, or v^hat is called an oli- garchy. And this in the judgment of most of the leading men of the colony was the only form of government that was sensible and safe. They were good and true men, but that was their opinion. Foremost among them was John Win- throp. He was of a noble, unselfish spirit, ever devoted to the public welfare, but he did not be- lieve in having the people rule themselves . It was a sa^^ng of his that in a communit\^ "the best Hartford the Birthplace of the Written Constitution. 75 part is alwa^^s the least, and of that best part the wiser part is always the lesser. ' ' It seemed to him, therefore, that a select fewr ought to do the governing. And that view" for quite a while prevailed in Massachusetts. Some of the voters, however, and more and more of them as time went on, did not agree with it, and were not content to have so nearly all the pov^er left in the hands of the magistrates. Soon they began to complain of it, and to ask that their rights under the charter should be restored to them. This demand the magistrates resisted, but though they were forced to yield to it in the end, the contest between them and the voters about it lasted many years and gave the colony a great deal of trouble. It was ^while this contest was going on that the band of emigrants from England, of which the Rev. Thomas Hooker was leader, and which was usually called "Mr. Hooker's Company," reached Boston and settled in Cambridge, near by. It presently appeared that in the dis- pute concerning government, the ne^wcomers v^ere on the side of the people. This was largeh- due to the influence of Mr. Hooker. One of the early historians of New England, William Hub- bard, says that after his coming "it was ob- 76 Hartford in History. served that maiw of the freemen grew to be very jealous of their liberties. ' ' What Thomas Hooker's views of govern- ment were, and how unlike those of most of the chief men in Massachusetts, ma^^ be learned from various sources. Thus, for instance, they are clearty stated in a letter he once wrote from Hartford to John Winthrop. It was in answer to one he had received, in which Mr. Winthrop had earnestly expressed his conviction that it was best and safest that the few should govern. Mr. Hooker, with equal earnestness, declared his different conviction in these words : " In matters of greater consequence, which concern the com- mon good, a general council chosen by all, I con- ceive, under favor, most suitable to rule and most safe for relief of the whole." But there was an occasion on which, in pub- lic, he professed his faith in the doctrine ot political liberty in a manner more striking still. In the spring of 1638 the colonists of Connecti- cut met in Hartford to consider the question of government on \srhich the^^ took their memo- rable action in the following year. And there Thomas Hooker preached them a sermon on the subject before them. His text was from the book of Deuteronomy^, the first chapter, the Hartford the Birthplace of the Written Constitution. 77 thirteenth vense: ''Take j^ou wise men, and un- derstanding, and known among 3^our tribes, and I will make them rulers over you." In the course of this sermon, notes of v^hichwere taken down b3^ Henr^^ Wolcott of Windsor, and have been preserved, the preacher said such things as these : "The foundation of authority is laid firstly in the free consent of the people." "The choice of public magistrates belongs unto the people, hj God's own allowance." ' ' They who have power to appoint officers and magistrates, it is in their power, also, to set the bounds and limitations of the power and place unto which the^^ call them." "The lesson (he said in closing) is to per- suade us, as God hath given us liberty to take it." It is plain that the ideas so expressed could not be reconciled with those that prevailed in the Massachusetts Colony. Had Thomas Hooker vs.nth his political principles remained in that colony, he would have been compelled to take a stand against the contrary principles on which the government there was conducted. This he and his associates who shared his opinions, did not like to do. The prospect of 78 Hartford in History. strife was unwelcome to them ; the more so as those with whom they would have to contend were men whom, personally", they esteemed and honored. So that not long after their arrival they made up their minds to seek some other place to make their home. They had heard from explorers of desirable fair lands lying to the southward on the "Great River," as the Connecticut was called ; and by and by they asked the colony' authorities to permit them to go down and occupy them. The reasons they gave for their request were three: First, that there was not room enough for them in Cam- bridge. Second, "the fruitfulness and commo- diousness of Connecticut," and the danger that if the English did not settle it, somebody else would. Third, "the strong bent of their spirits to remove thither," which really meant their wish to go away from Massachusetts. Connec- ticut was outside the bounds of the territory that belonged to the Massachusetts Colon3^ There was no royal charter to dictate a form of government to its settlers. To all intents and purposes it was an open country that anyone might inhabit who chose, and be free. To the granting of the petition of "Mr. Hooker's Company" there was great opposi- Hartford the Birthplace of the Written Constitution. 79 tion, and no wonder. It was known that if the Cambridge people moved to Connecticut, those of Dorchester and Watertown, who, also, strongly objected to the rule of the magistrates, would join them. The departure of so many from the young colony would be a ver3^ serious loss to it. Every effort was put forth to per- suade them to stay, and they did, for a time, think of giving up their plan: but only for a time. While they hesitated, the controversy about government that was disturbing Alassa- chusetts broke out afresh and became fiercer than ever. They were soon again convinced that their best course was to withdraw. In- deed, the matter had gone too far to be arrested. Small detachments from the three discontented towns began to make their way to Connecticut alone. In another year the project of emigra- tion was resumed. Dorchester and Watertown now sent in their petitions to the authorities for permission to go. They might, the answer was, if they would not quit Massachusetts. But that would not do at all. The time had come ; the preparations were made; and, leave or no leave, in 1636 the most part of the people of those towns set out on their journey by sea or through the wilderness, and by the end of the summer of 80 Hartford in History that year were d'wellers on the banks of the Con- necticut. It deserves to be remembered that the mother colon^^, though displeased with them for forsaking her, and never consenting to it, yet when it could not be prevented parted from them with kindness and showed friendship to them afterwards. There can be no doubt that the main object of their departure was to secure for themselves and their posterity the benefit of a free govern- ment. That object was accomplished in their adoption of the Connecticut constitution of 1639. Into it were woven those principles of civil liberty and equality- which its framers be- lieved in; for the sake of which they chose to go apart b\' themselves. What the Connecticut fathers thus did in their early days was, as has been justly said, ^'the most far-reaching political work of mod- ern times." It has been helpful to the cause of freedom in all the generations since. It did much to prepare the way for the founding, one hundred and fifty ^^ears later, of our na- tional Republic ; and it had an important influ- ence in shaping the Constitution of the United States. Hartford the Birthplace of the Written Constitution. 81 BIBLIOGRAPHY. History of Hartford County (J. H. Trumbull). Johnston's Connecticut (American Commonwealth Series) . Palfrey's History of New England. Winthrop's History of New England. 250th Anniversary of the First Church in Hartford (Walker). 250th Anniversary of the Adoption of the First Con- stitution OF Connecticut (Published by the Connec- ticut Historical Society. Social Life and Customs. T By Edwin P. Parker. HE people of Hartford, in the olden time, were few in number and straitened in cir- cumstances. Their means of communica- tion with other settlements were slight and difficult. Their privileges of education and cul- ture were meagre, and the limitations of their social life were narrow. The isolation, the pri- vations, and the perils of their "wilderness con- dition " made their struggle for subsistence and securit^^ a serious one, but they were a sober, frugal, industrious, virtuous and religious peo- ple, and however austere their beliefs and severe their laws may have been, they doubtless found no little happiness amid the hardships of their lot. Their homes were chiefl^^ along what are now Front, Arch, Sheldon, Main, Elm, Governor and Buckingham streets. The original log huts of the settlers were soon replaced b^^ framed buildings, mam' of which were commodious and comely. These houses, which seem to have been 82 Social Life and Customs. 83 an invention of New England, sometimes were large square buildings, with a one-story '* ell " in the rear, and having four large rooms on the main floor built around and connected by fire- places with the great central chimney. Plain, rectangular houses, with two or three rooms, and sleeping arrangements in the garret or attic, and frequently with the roof sloping in the rear to the first stor^^ or lower, were more common. With few exceptions these houses were imper- fectly finished and scantily furnished. The con- veniences for housekeeping were rude and limited. Stoves and carpets were unknown. Forks w^ere not in use at table, but napkins were abundant. Stools supplied the lack of chairs. Feather beds, bolsters and pillow^s for the high, corded, and curtained beds, and for the "trundle- bed " as well, were a necessit3% for the colonial house at its best estate was tedioush^ cold dur- ing the winter. The spacious kitchen, wath its great fireplace, its side oven, its broad mantel, its chimnej^ closets, its long, suspended poles, upon w^hich hung various articles of food or clothing, was or din ariW the living-room. Tall, red, basket-bottomed chairs and a high-backed settle were features of the room. A two-leaved table with a drawer in one end, a small "light- 84 Hartford in History. stand" between the windows for the Bible and the work-basket, a canopied cradle, seldom empty, and a spinning wheel were generally there. In the other and less used apartments, ^whether parlors, halls, or "spare rooms," were bureaus, chests of drawers, clocks, bedsteads of impr sing appearance, quaint chairs and mirrors, framed family registers and shining fireside utensils. An appendage to the kitchen w^as the " dresser room," with its lower shelf for wooden ware ; a broader shelf for bowls, platters, por- ringers and pewter ware ; a grooved upper shelf for plates on edge ; a top shelf for the tea set ; and closets near the floor w^hose doors were fastened by wooden buttons. The table Avas furnished with substantial fare. There w^as an abundance of game, fowl, fish, and of fruits and vegetables in their season. Indian meal prepared as bread or porridge, suc- cotash, baked beans, bread of wheat or r\^e, and puddings fearfully and wonderfully made, were common articles of food. One "playne supper but of exceeding relish " was " warm r\'e loaves Avith butter and honey and bowds of sweet milk and roasted apples." Butter and cheese were luxuries, and churns are seldom mentioned in the inventories of estates in earlv Hartford. Social Life and Customs. 85 Coffee and chocolate were little used before 1683, and the earliest mention of tea in the household is in 1695. It was for some time later a great luxury-, even to the wealthier peo- ple. The beverages of the people, besides water and milk, were cider, beer, perry, and syrups and cordials made from berries, and wm^ and rum as could be afforded. Under regulation of law, tobacco T^^as smoked. As early as 1641 Hartford had a bell-ringer and town-crier, and every morning, an hour be- fore daybreak, his bell was rung in the streets. It was expected that some one must be up to make a light in ever^^ house fifteen minutes after this early signal. As matches were unknown it was the custom to cover the fire on the heart for preservation until the ensuing morning, not was it uncommon for people whose fire had gone out during the night to goto the neighbors for a live coal. Later the meeting-house bell was rung daily at noon and again at nine o'clock in the evening, and this evening bellw^s the signal for all sober householders to rake up the fire and prepare for rest. Agriculture was, of course, the chief means of occupation and of subsistence. Wheat, corn. 86 Hartford in History rye, barley, oats, hemp and flax Avere cultivated, and one of the first objects of every householder was to get a vegetable garden in good order and an orchard in fruitful condition. Each man v^^as in some measure his own mechanic, although tools were imperfect, and each house-mistress was in about the same measure the designer and the maker of domestic garments. But the trades v^ere represented by the carpenter, the blacksmith, the tanner, the wheelwright, the shoemaker, the saw^^er and the weaver. The storekeeper was a notch higher in the social scale than the artisan. He sold everj^thing that the people required, as he could procure it, from nails to dry goods, from candy to codfish, and took his paA^ in "produce" when money w^as lacking. His dingy, musty store was a favorite resort, at evening, for the male gossips and the petty politicians of the village. The farmers raised cattle, swine, sheep, goats and poultry, but their horses were comparatively few and in- ferior. Vehicles for riding were scarce, for there were few roads, and journeys v^^ere made afoot or on horseback. The cattle were marked by peculiar crops and slits of their ears. The price of both labor and commodities was regulated bj^ law. There were saw-mills and grist-mills. Social Life and Customs. 87 Articles of commerce were com, skins, leather, pipe-staves, deal-boards, pork, beef, wool, cider and biscuit. They produced all the materials for boats, ketches, shallops and trading vessels, and sent their ventures in due time to Boston, to New York, to Newfoundland, to Barbados, to Jamaica, and occasionally to Fayal and Madeira, bringing back clothing, tools, sugar, nails, glass, cutlery, wines and liquors. Spin- ning wheels made music in most households, and there \vas prodigious industr3^ of knitting needles. There was a weekly market in Hartford, and a fair in May and September, and once a v\reek and twice each year Hartford became a mart for the surrounding country. The fairs were festi- val days. "We are a poor people," so the record runs. ''For the most part we do labor in tilling the ground, and by the time a year's labor and travail have gathered some small parcel of pro- visions, it is transported to Boston, and there half a crown v^dll not produce so inuch goods of any sort as tenpence will in England." The dress of the people -was plain, but com- fortable, and not v^dthout picturesque features. A common dress of w^omen was a blue and white 88 Hartford in History. linen waist, with short sleeves, joined to a skirt of serge, and a white apron. The goodwife w^ent abroad for visiting or to meeting attired in a short gown of "sad stuff," laced in front, with a white kerchief about her neck and bosom, with mits covering the forearm and bits of rib- bon here and there. The wealthier ladies of quality appeared, on good occasion, in flowing brocades, or with gowns of cashmere or silk, with embroidered stomachers, silk scarfs and fine laces. A petticoat of woolen stuff or of bro- cade or silk, according to rank, was often worn by ladies. Clothing of leather was much worn by laborers and vServants. Coarse, firm, home- spun cloth of linen and wool served for better garments. The magistrate, the deputy, and such as were distinguished by comparative rank or wealth, had richer and gayer clothing. The village tailoress went from house to house, to cut and make up the ruder clothes, while for the richer folk traveling tailors sold and fashioned their finer goods. Excess of apparel was de- clared to be unbecoming and inconsistent with the gospel, and the authorities were at much labor and pains to regulate dress, not merely so as to discourage expense and waste, but so as to make the garments of the people correspond Social Life and Customs. 89 to their social rank and estate. Certain laws or orders concerning this matter were not to apply to magistrates or officers of the colony, or to their ^aves and children, or "to such whose quality and estate have been above the ordinary degree, though now decayed." One function of dress was to classify people according to their rank and wealth. Women prosecuted for wear- ing excess of apparel — laces or silks — were dis- charged on proof that their husbands were worth a certain amount of money, or that the^^ themselves had been " brought up above the ordi- nary ranke." But all the attempts of the fathers to regulate this matter according to their curious notions were of little avail. The good people, as they could afford it, hastened to improve and enrich both their houses and their garments, and before the seventeenth centur^^ had closed, brighter, ga3^er, costlier st^des of dress, as also new and beautiful forms of household furniture, began to prevail. The church was the central institution of the community. The first meeting-house, some portion of which was used awhile as an arsenal, stood in the spacious square where the freemen annually gathered to choose public officers, and near by it stood also the school-house, the sign- 90 Hartford in History. post, the market, the jail, the pillory and the stocks. On each Lord's day, at nine o'clock in the morning and at two o'clock in the after- noon, the people assembled for worship in the rude, uncarpeted, un warmed meeting-house. Seats on the floor were assigned to householders according to their rank and dignity. The lower classes sat in the galleries. The sermons were long, the prayers were unstinted, and the psalm- singing was unmelodious. Children were taken to the meeting-house for baptism ver\' soon after their birth, and it is recorded that on some such occasions the weather was so severe that ice formed in the baptismal bowl. The boys gave no little trouble, and, if caught misbehav- ing in or about the meeting-house, were liable to public rebuke and correction. During the interval between morning and afternoon Avorship, there was another kind of meeting, during which the affairs of the neigh- borhood were freely discussed, and no end of gossip, social and political, prevailed. This was the great social exchange of the community. The tithing-man, whose chief dutA^ was to preserve good order in the church during divine service, and to enforce the observance of the Sabbath, had his hands full with sleepy saints. Social Life and Customs. 91 indifferent sinners, and mischievous youth. He must needs look after ^^oung people illegally walking together on the Sabbath, after strangers at inns, after travelers, after such as "lye at home" or "linger without doors at meeting time," and after "all sons of Belial strutting about, setting on fences and otherwise desecrating the day." Funeral services were attended with scant religious ceremony. The bell was tolled, prayer was offered, and devout men quietly bore the dead, laid upon a bier and covered with a pall, to the place of burial. Verses, mournful and eulogistic, precursors of the later tombstone poetry, were often fastened to the bier, or circu- lated among friends. But the funeral was a social event, and brought together the entire neighborhood. After its solemnities were com- pleted, refreshments were served to the bearers and friends, and, if tradition may be trusted, the exhortation, " Give strong drink unto him that is residj to perish and wine unto those that be of heavy hearts," was ooeyed with more zeal than discretion . David Porter, of Hartford , was drowned in the year 1678, and the bill for the expenses of the recovery and burial of his body included liquor for those who dived for him, for 92 Hartford in History. those who brought him home, and for the jury of inquest. Eight gallons and three quarts of ^aneand a barrel of cider were purchased for his funeral. His winding sheet and coffin cost thirty shillings, but the liquor used at his funeral cost more than twice that sum. This use of strong liquors at funerals contin- ued until a comparativel3^ recent time, and was not abandoned without strong protests against so inhospitable a reformation. One old gentle- man remarked, with bitterness, that "Temper- ance had done for funerals." It maj^ be added that the somewhat free use of Avine, rum, toddy, and other spirituous beverages, was customary with all sorts and conditions of men in the olden time, and at ordi- nation dinners and ministerial assemblies as well as at house-raisings and on training days, great quantities of liquor were consumed. The virtue of total abstinence from strong drink had not then been so much as discovered, although intemperance was regarded with some latitude as degrading and sinful. It was the custom in Hartford and vicinity, on the occasion of a funeral, to muffle with nap- kins all ornaments, mirrors and pictures in the house of sorrow, and often the front window Social Life and Customs. 93 shutters were kept closed and tied with black for several months. Gloves were freely furnished and sent to friends on such occasions, and mourning rings \vith curious decorations and mottoes were also distributed. Courtships and marriages came under a cer- tain degree of official supervision, and no per- sons were joined in marriage by ministers until about 1684, when the General Court granted permission to ordained ministers to marry such as desired religious services. Unmarried adults were regarded askance. The ^dower and the widow made haste to wed again, and the young people were married early and, sometimes, often. Bachelors w^ere badgered, and at one time were compelled to pay a certain fine to the town for living alone. We read of one " antient maid" who v\ras twenty-five years old. The good people of olden time had their curious superstitions. Comets created alarm. Eclipses v^ere regarded as portentous. Houses were invaded and disturbed by Satan's imps. Diabolical enchantments and Indian sorceries were apprehended. Lights in the burying ground and on the marshes were frightful. Spinning wheels, sleds, and weather vanes were bewitched. Broken mirrors were fateful. If a garden toad 94 Hartford in History. was killed, the cows would give bloody milk. Bushes must be cut at a certain quarter of the moon. Chairs in a row indicated company ap- proaching. Soot taking fire on the chimney back betokened foul weather. The baby was carrried upstairs for the first time with gold and silver in his hand, to bring him wealth in the world. Scarlet was laid on his head to keep him from harm, and necklaces made of the teeth of animals were placed about his neck for the ''easy breeding of his teeth." The amusements of the young people were under somewhat rigid restrictions. Dancing, card-playing, bowls, shuffleboards and play- acting were prohibited. Instruments of music other than the drum, fife, trumpet and jews- harp werenot sanctioned. Butthere were house- raisings, corn-huskings, quilting-parties, apple- bees, sheep-shearings, maple-sugar-makings, pic- nics, sleigh-rides and hilarious assemblies at w^eddings and parties. There were athletic sports. Election da\^s, thanksgiving days, train- ing days, or general musters, and commence- ment days were seasons of various and general merrymaking. One singular custom v^as that of celebrating '* Nigger Election." A black man was chosen to hold sway over his colored breth- Social Life and Customs. 95 ren, and his election was celebrated with great gaiety and feasting. At a later date dancing so prevailed that even * ' ordination balls ' ' were given in Connecticut and in the vicinity of Hartford. Some curious customs which have entirely passed away were then in vogue. It w^as not uncommon to steal away the bride at a wed- ding, and make a feast at the expense of the bridegroom. Another custom, just the reverse of bride-stealing, is recorded. Just before the happy pair joined hands, the bridegroom quitted his place, w^hen the bridesmen ^^ould follow, seize and drag him back to his post of duty. The people were then more dependent upon each other, and were more neighborly in certain significant ways. If one family had some table luxury, a portion of it would most likely be sent to a neighbor as " a taste of our dinner," and the compliment was sure to be reciprocated in due time. This neighborly feeling was man- ifested in the assistances rendered and in the kindly attentions exchanged between families. If one was building a house or barn, his neigh- bors came to drive a pin or a nail, or do some little act of helpfulness, in token of friendly feel- ing and good will. If some good wife was ill 96 Hartford in History. and behind in her household affairs, helping- hands were not w^anting for her relief. And in the custom of visiting and watching with the sick, we may see a beautiful aspect of the life of the olden daj'-s. It has been well said that '4f the chief foundation of the New England Com- monwealth was religion, the second certainly was neighborliness." The school was theoretically next to the church in the estimation of our forefathers, but the care and culture of it were often sadly neglected, notwithstanding the legal require- ment of ever^' towm containing thirty families to maintain such an institution for teaching children to read and write. The dominant idea seems to have been that the children should be taught "reading and other learning, and to Know their duty toward God and man," — a good idea, if somewhat vague. Very little is on record in respect to the earlier schools, but the school-mistress preceded the school-master, and taught the children out of the New England primer and from the hornbook. She taught to "behave," to be mannerly, to be respectful and dutiful to parents, to elders, to magistrates, and especiall3^ to ministers. The school-master did not spare the rod, and seldom spoiled the child. Social Life and Customs. 97 The schools ^vere kept during part of the year, for three or four months. Boys and girls learned, both at home and at school, much more than book-lore, and it is well they did, for many men and women of the second and third generation were unable to write their names. They had a thorough industrial training, in the field or in the kitchen, and religion was mixed wth all their education, from the alphabet, upward and onward. Whatever may be said of the ''blue la^ws " of Connecticut, it is certain that the code, writ- ten or unwritten, according to which court and church attempted to regulate domestic and so- cial life, was a severe and rigid one. The orders for the observance of the Sabbath v\.^ere strict, but not much more so than those which per- tained to dress, to the use of tobacco, to amuse- ments, to the teaching of children and the train- ing of servants, to the contempt of parents, to idleness, and to many other things. Family w^orship was strictly enjoined, and negligent heads of households were liable to punishment. All persons boarding or sojourning in families must attend the worship of these families, and submit themselves to ''domestical government therein." And 3^et the people of Hartford, in 98 Hartford in History. those da^^s, though their conditions of life w^ere hard and narrow, though the beliefs prevalent among them and the restrictions under which they acted were austere and rigorous, Avere by no means sour, glooms- or unhappy. Their lives were sustained b^^ a lofty purpose, cheered b3^ faith and hope, lightened by mutual helpful- ness, and sweetened b3^ domestic affections. They found life abundantly worth living. There were doleful deacons, mournful ministers, and frowning magistrates, but there were hearty, healthy, sunny, good people in abundance, older and 3^ounger, sane of mind and sound of heart, kind and neighborly, who would not in the least have understood some modern commiserations of their lot. In 1647 a lad3' wrote to her friend concern- ing some pieces of goods for gowns, saying: " She have three pieces of stuff, but I think there is one you would like for ^-ourself. It is pretty sad stuff, but it have a thread of white in it." It may be, as has been said, that those people fashioned the whole fabric of their lives out of ''pretty sad stuff," but the fabric they fashioned was stout and strong and serviceable, and the threads of white are ever3^where visible in it. CHARTER OAK. Hartford the Keeper of Connecticut's Charter. By W. DeLoss Love. THE youth of Hartford have heard some- thing about Connecticut's charter. Some of them have seen it, framed in carved oak, hanging in the office of the Secretary of State at the Capitol. It is written in black letter characters, on three skins of parchment, and its ornamental heading fittingly displays the pic- ture of Charles II., the King of England, who granted it on the 23d of April, 1662. It is the most famous document in our colonial history, and our most interesting traditions gather about it. The children who go to see it will ask such questions as these : Why did our fath- ers want this charter? What did they do to obtain it ? Who went to ask it of the King ? When and hov^ ^was it brought to this country ? What rights did it secure to them? How did they try to keep it when Governor Andros was sent to take it from them ? Of what value has it been to their descendants? The town of 99 100 Hartford in History. Hartford has a prominent place in the story which answers all these questions. The Connecticut Colony, under the consti- tution adopted in 1639, set up an independent government. This was the creation of the peo- ple who were well satisfied with the manner in which it conducted their public affairs. The^^ wanted, however, a charter in which the King would recognize and confirm their right of self-government. Moreover, their colony had no definite bounds. The Say brook fort and the lands upon Connecticut River had been bought in 1644 of George Fenwick, who also agreed to convey to the colony all the land between Saybrook and Narragansett River, if it came into his power. He acted in this for the patentees. Lord Say and Sele, and others, who had received a large tract by grant from the Earl of Warwick. This was called the ''Old Patent." It had, however, never been legally assigned to the colonists. They had no copy of it and did not know what privileges it con- ferred. So they wanted a royal charter to establish their title, define their bounds and give them the right of jurisdiction. Our fathers considered carefully how they could obtain such a charter. It was not until Hartford the Keeper of Connecticut's Charter. 101 Charles II. was seated on the throne that they thought the time had come to present their peti- tion. Accordingly the General Court, meeting at Hartford, March 14, 1661, determined to send an address to the King, declaring them- selves his loyal subjects and utilize the occasion to further their purpose. This address ^^as drawn up by their governor, John Winthrop, and, with a petition stating their case, ^was ap- proved on the 7th of June. They chose the Gov- ernor to present these to His Majesty, and he was authorized to expend £500 in his mission. His letter of credit is among the framed exhibits in the State library. Other colonies would have been glad to avail themselves of his ser- vices at court, but he did not wish to embarrass his cause with other matters. So, with "no small motive," he slipped down the river from Hartford for New Amsterdam ( New York ) , v^hence he sailed on the 23rd of July in the Dutch ship De Trouw, which Governor Stuyve- sant had kindly detained for his convenience. In the autumn w^e find him safely arrived at Lon- don and established in lodgings at Mr. Whit- ing's house, in Coleman street, near St. Stephen's Church. The honor of securing the Connecticut char- 102 Hartford in History. ter belongs almost wholly to John Winthrop, whose portrait may be seen in our State li- brary. He had been born to his honored Puri- tan father, FebruarA^ 12, 1606, at Groton Hall, Suffolk County, England. After completing his course at Trinity College, Dublin, studying law in London, engaging in the naval service and traveling in the East, he came to New England in 1631, and had gained a large acquaintance with colonial affairs. Although less conspicuous, he was as remarkable a man as his father, the Massachusetts governor, whose talents and vir- tues he inherited. He was first elected governor of Connecticut in 1657, and thereupon he was invited to remove from New London and dwell in Hartford, to which end the "housing and lands " of the late Governor John Haynes, on the corner of Arch and Front streets, were offered him. After 1659 he was our governor for eight- een years, until his death, and he spent much of his time in Hartford. There were some good reasons why he might hope for success at court. He had been appointed governor for one year under the "Old Patent" in 1635, and his patron. Lord Say and Sele, was high in favor with Charles II. This nobleman was friendly to the colonists. Through him they hoped to obtain Hartford the Keeper of Connecticut's Charter. 103 the assistance of the Earl of Manchester, to whom the^^ sent a letter. The Connecticut Col- on^^ had also these advantages : It had not then been accused of sheltering the judges of Charles I., there ^^ere no commercial enemies to oppose, it had not been given to the publication of con- troversial tracts in England, and in no wav had it made its Puritanism offensive. Thus the just cause of a loyal colony ^^as in the hands of a v^^ell-favored gentleman. He had with him a draft of the charter the colonists wished to secure. It is said also that he had an extraordi- nary ring, once given to his grandfather by the King's father, which he graciously presented to His Majesty at an auspicious moment. At all events, John Winthrop opened the King's heart and hand . The charter was granted . Our ' ' rights and privileges ' ' v^^ere committed by a skillful hand to the parchment sheets, and on the 10th of May, 1662, the great seal of England, im- pressed in dark green wax, w^as attached at the bottom. A duplicate was also made — the same except in some details of spelling or capitals — which Governor Winthrop carried w^hen, in due time, he returned to New England. In the hall of the Connecticut Historical Society the boys and girls wall see a box of peculiar shape, covered 104 . Hartford in History. with leather and Hned with the discarded sheets of a history of Charles II., which was made for the charter's protection. In this the precious document w^as kept for many years. The His- torical Society has been the custodian of this box since 1840, and has also some fragments of the seal. The painting of Secretary George W3dlys, hanging near, shows this box on the table. It is now inclosed in a case, and within it is exhib- ited what remains of the so-called duplicate charter, about which something will be said presently. We may be almost certain of the wa^^ in which Governor Winthrop sent the original charter from London to Hartford. He had friends who were about to return home — the agents of the Massachusetts Colony — Mr. Simon Bradstreet and Rev. John Norton, who had also come with a lo^^al address in hope of making secure their own charter, then in jeopardy. The new ship Society, built and owned in Boston, Christopher Clark, master, had brought them on her first voyage, and now was ready to re- turn. So to them Winthrop committed his treasure in its leather-covered box, knowing it v^ould be safe. They arrived at Boston, Septem- ber 3, 1662. What should they do with it then ? Hartford the Keeper of Connecticut's Charter. 105 The commissioners of the United Colonies met there the next da^^. Among them were two Hartford magistrates, Samuel Wyllys and John Talcott, the treasurer, the third and the eleventh patentees named in the document; they w^ere the proper persons to receive it. Without doubt it v^as delivered to them, for the commissioners' records tell us that this charter, which had come by "the last ship," vyras read and discussed at their meeting. When they separated, Wyllys and Talcott returned to Hartford, arriving in time for the session of the General Court, con- vened on the 9th of October. The record of that da^^ is : '' The Pattent or Charter was this day publiquely read in audienc of ye Freemen, and declared to belong to them and their successors, and ye freemen made choice of Mr. Willys, C[apt]: John Talcot and Lt John Allyn to take the Charter into their Custody, in behalf of ye Freemen, who are to haue an oath Administered to them by the Generall Assembly, for ye due dis- charge of the trust committed to them." John Allyn also lived in Hartford, and so three Hart- ford magistrates became the keepers of the char- ter, to v^hom the Assembly requested Winthrop to deliver the duplicate also vs^hen he arrived the follov^ing spring. He had arranged to have the \oo Hnrttonf iu Itistorv oxpouscs paiii \\\ wheat ami |hms. w hieli thov'ol onists inmiodialvlx l>vi;an t(> v'olU\>l al \c\v l.oti lion tor sliipuuMit. V\w pn>poi tion <>l llariloul was tioarlv ouolourtli. wliioh wouM have luvii J»(H> bushels i>t w heat ami :\00 bushels ot peas, riuis havius^ their liberties seeure, o\\\ laiheis appiunteil a Thauksi^iviuL: via v. (>ett>l>er l.'l», UUVJ, as ilie leeoni deelares, '* parlieularlv for the li'ooil stKvess (nul liath i^iveu to iheeudeav- ors ot iMir Hoiu>»eil (utveruor iu v»btaiuiuL: oui' Cliartei oi His Majesty i>ur Sovereii^u." The ehai ler erealeil a eorporat iiMi. to l>e ail uiinisteretl ou L\>inuvtieut soil, et»tupose bv New \\>rk. stretehiui; awav westward i>e\ou(l their knowledge. I'tuler this patent the eolo- i\ists lived happily tor a ipiarter eeutury . On the \\H\\ i>riKvember. lt»S(>. there arrived at r^ostvMi Sir bMnnuul Audros. bearim; a ri>val llniLloi'l I lie Ki-cfjcr ni C t/iuiccLicuC >> Churl tr. 107 commission as Oovcruor of New Jin^land. The K\r\^, Charles II., had annulled the Ma«K/ix.'hu- setts charier before liis rjeath. A new ^<}Vi^rn- ment had been set u]) by James I J., including all of northern New lingland, which Andro«, suc- ceerling f>urlley, had now come to ^<}vcrn, add- in;< Connecticut to it, ife was ol an honorable fVimily of the isle of Ouernsey, had tn:rvc(\ in the wars and had been from 1074- to 1081 thep(ov- ernor of New VorkjCr^mmissioned by the Duke of Vork before he became James JI. The Connec- ticut colonists had f>ecome ;